Book Title: Gaudavaho
Author(s): Vakpatiraj, Narhari Govind Suru, P L Vaidya, A N Upadhye, H C Bhayani
Publisher: Prakrit Text Society Ahmedabad

View full book text
Previous | Next

Page 530
________________ Notes 233 (TEua) layers of dust, which they were wiping off from their faces. Ćf. traitstaf watafort: riferat perifera i 7. 83. Also Fiat Fritt farfareuferant afgant arreyri ATO 60. 840. While in captivity, the ladies did not care to comb and arrange (3744T207) their hair. As a result, the hair become rough and threadbare (JTETT) because of hot sighs being breathed over and hanging over the forehead, they reduced its size, making it appear small (fr). Cf. Fariffs CTHUHETHER Yt i गण्डाभोगात कटिनविषमामेकवेणीं करेण || मेघ. 85. शद्धस्नानात परुषमलक TTITS0721 T0 88. Their action of tying such locks of their hair in order that they may look presentable, suggests their newfound interest.in the King. Cf. trauffre4GTIGTHT HGGIHTS: naut FSET I Com. 841. The ladies began looking at the King with soft, eager and wistful eyes in their fresh joy of love for the King, having somehow wiped away the tear-particles clinging to their eye-lashes (972), which languidly ( मंथरिअ) blinked in their sockets (परिवेस). Cf. स्वभर्तृ विरहादिक्लेशजाश्रुपातस्योत्पुंसनं, राजराजाभिलाषानन्दाभिनवाश्रुणश्च gafari ! Com. 842. 39 - Without betel-leaves chewed. - arasBetel; a Deśī word. aga - a - A skin or scab formed over a bruise, after the bleeding has stopped. 847. In my efforts to speak in praise of our Master, words fail to come out (afs37) from my throat, although I try to say them again and again (que). This is due to the great joy I feel, which causes distress and pain (310). The result is, I find my speech is unable ( 37 ofa ) as it were, to do this task. The king Yaśovarman was an extra-ordinary King, greater than even the King Pșthu who compelled the earth, that had assumed the form and shape of a cow, to yield the usual supply of edible products, giving her a calf in carita #. The legend is told in greater detail in the Introduction. 848. The earth, so long stationed on the hoods of Sesa, leaves him in fright and assumes the shape of a cow. The void (statath - 37872979), that has been created, has been filled by Seşa by swelling (F3TGT3PATUT) his hoods, while the long body (AEE) stretched out (FOTT) in the form of his tail (gue) behind. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568 569 570 571 572 573 574 575 576 577 578 579 580 581 582 583 584 585 586 587 588 589 590 591 592 593 594 595 596 597 598 599 600 601 602 603 604 605 606 607 608 609 610 611 612 613 614 615 616 617 618 619 620 621 622 623 624 625 626 627 628 629 630 631 632 633 634 635 636 637 638