Karmayogi

Publisher: ZZZ Unknown

Page 59

ONLY
*peech by
em
www TEE ROHTAR APELJATIOP F i
b erplovoch M e dia Tweety
Nowe wrande liels taki
hala b uma oltin me on, Thla hry dovoli t ,
RAW to which wsprog Ukutation out of ( nul medding w h olde mond in person (Xeding
in Veto
of bond We move from stata op . Sond V .
e Apotatin)" |
ndage to priglauk Marty. This is TMa night of free uporabe oke the forma .
wh our own roleplanchoe. This is My friend Pandis Gupu Kavyatirtha Arto try Pro
Who Pal ha our own philosophy Angkatan the hun wone what shirted to-day ble daty w which on Ju peper wings arrow the ideal good towards which wo move, mukti of it was not clown for Mio in the programme abroad tom alty to city, from province to moksha. We are bound in the beginning and left it to me. I hope you will not province tatilawluole continent is bound by laped from pre-existent froedontwo mind if i depart a little from the rugge tapetde by the Habs of one common rtve to shake off the bonds we move for tion li hu made to me. I would like, ptration. The right of publla menting ward and forward until, we have achieinstead of Asuming the role of prancher brings men together. That shether wed the ultimate guancipation, that utter And telling you, your dation which you force. They moet together on cotnmon freedom of the soul, of the bly of the know well enougb yourselves to take, if
ground, moved ground, moved by
by
common common
im
in whole man that utter frodiam from you will allow me, somewhat wider sub omewDAG Wider ut pum,
pules, and they stand or at together in
ney ana or de together in l bondane towards which bumanity ject but peonnected with it but of their thousand, the force of the Ideali WAVE molring. Wo in Inlis wider innge. In addressing you to day within moves them by the magnetism of hayo found mighty freedom within . I wish my low words about the crowd It move from one to another outwelve, our brother-ben in Europa
general light of mociation mpecially ull the hidden shakti, the mighty foron bave worked towarda freedom without we have practanod and are trying to pro within, stirred by the words thrown out W have been moving on parallel linna tise it in to-day. I choose the from the platform travels from heart to toward the same end. They have found ubject for two roone, first, because it, la beart and made of men are not only out the way to extarnal frown. Wo
man to the nature of the meeting we moved by a common feeling and common have foundout the way to interval freedom an hobling, and soundly, because we aspiration, but by the force of that mag. Wo meet and give to each other wat WA Inve won arbitrary handa laid upon that netism prepared to act and fulll the bave gained. We havolourned from right of Anuelation which is everywhere idem. Then comes the right of Association, then to mpire after external they will
berinho M s ign and unleguant of the thind of the popular right. Given learn from us to aspire after external Terly and nun of development of the common spiration, common idon, they will learn froin us to mpire after uman life
common enthuania and common wish to internal freedom. There we shred riglata which are parti act, it given the instrument which binda Equality is the second term in the cularly cherished by free antion. In mnen to atrive tower in the common object triple goapel. It is thing which man. nation the movereign powers of Governly common and Mecciated antions the kind hu novor Accomplished. From ment may be enjoyed by the few or the bonds of brother-hond grow. energy in. 1.Inequality and through inequality wo many, but there are three things to wbich crearon, the idon begin to materialise imelt move, but it is to equality. Our roli the ponple in European countrien eling, in work in practical affairn and that glori, our philoaphy set aquality forward which they persistently doim and after which was yesterday merely an iden, tho ennential condition of emancipi. which, if they have them not, they always merely & word thrown out by the elotion. All religions weud us this wesunga
is. These are drst, the right of a fron quence of the orator, beoounos question in a different forw but it is one monge. PIRM, Ancondly, the right of free public of practical politica. It becomes work Christianity Mys we are all brothers, meeting, and thirdly, the right of AHA for it begins to work and fulft itaelt. children of one God. Mahomedania viation. There is a particular rondon why Therefore the people prise these right, ye wo No the subjects and nervants of they cling to these three ne iuberent consider them a valuable amet, cling to one Allah, we are all equal in the night rights which they claim sacred and with and cherish and will not easily Macrifice of God. Hinduism says there in on which authority has no right to interfere them. Therefore they rowent the arbi- without a second. In the high and the The right of free speech engrey to the trary interference which taken from the low, in the Brahmin and tho Sudrs, in people the power which is the greatest what they consider indispensible for the the saint and the winner, there is on Leanu for welf-development, and that is preparation of national Hfo.
Namyane, one God and he is the soul the power of reading the idea. Acunrd. Ansociation in the mightiest thing in of all men. Not until you have realised ing to our philosophy it is the idea which hunanity; it is the instrument lwy which Hiin, known Narayane, in all, and the in building up tbe world. It is the idem humanity mover, it is the meana by which Brahmin and the Budrs, the high and which exprimo teolf in atter sod, make it gown, it is the power by which it pro- the low, the mint and the winner are to itsell bodies. This is true also in the gromne towards it Anal development. equal in your eyes, then and not until life of humanity, it is true in politics, in the There are three ideas which are of then you have knowledge, you have progress and life of nation. It is the aupreine moment to human life and have freedom, until then you are bound and dea which shapes wistorial institutions. beconie the watch-words of humanity. I ignorant. The equality which Europe It is the idea which builds up and dow- Three Worde have the power of rempuld- bwe got is external political equality. She troya aduninistrations uod Governmeuta ing nation and Government, Mbarty, is now trying to achieve social equality Therefore the idea in s mighty foros, even quality and fraternity. There words Now a days their hard-earned political when it has no phyical power behlulit
liberty i boginning to pall.little upon ven when it is not equipped with ,
the people of Europe Lecause they have even when it has not organised itwelt in
found it dose not give perfect wellbeing or institutions sod sosiations. Even the
happine and it is barren of the sweetnoan the idea move freely abroad through the
of brother-hood. There is no fraternity in minds of thouw.nde at iba ad beat
thin Uberty. It is merely a political liberty.
They have not other the liberty within or
Sensation in the the very list of wing de pedible womer
the full equality or the internity. En
market. I all the grater poterey w
they are turning a little from what thoy prowowa
chaddar the more apendous tog. Therefore
(shoota) have and they may increasingly, "Let u
KI T 88 Luons of actes quality The night of t h decided
have quality, let w have the sonoond
2 . Postage ola M&x boce i do t r ovamente
term che In other qualiter from 7 to A 8.
of the gospel towards which wa give the motor hot power' whick ARYAVARTA SILK COMPANEY.
rive. Therefore social laps in growing aruto Nar devolop
VALOMITA OTT tham Baar Burto. Europe 1 now trying to Whild star
... way
tron N ordstarnal quality m the wood to let
3 to the good thailid, the aniver:
Hoteles
porte