Kayotsarga

Author(s): Kanhaiyalal Lodha
Publisher: Prakrit Bharti Academy
Catalog link: https://jainqq.org/explore/001217/1

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kAyotsarga sarva doSoM va duHkhoM se mukti kI sAdhanA kanhaiyAlAla lodA prAkRta bhAratI akAdamI, jayapura samyagjJAna pracAraka maNDala, jayapura zaMkara phAuNDezana, mumbaI

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kAyotsarga (sarvadoSoM va duHkhoM se mukti kI sAdhanA)

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prAkRta bhAratI akAdamI, jayapura samyagjJAna pracAraka maNDala, jayapura zaMkara phAuNDezana, mumbaI

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prAkRta bhAratI puSpa-214 kAyotsarga (sarvadoSoM va duHkhoM se mukti kI sAdhanA) kanhaiyAlAla lodA

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prakAzaka : devendrarAja mehatA saMsthApaka evaM mukhya saMrakSaka prAkRta bhAratI akAdamI 13-e, gurunAnaka patha, mena mAlavIya nagara jayapura 302017 dUrabhASa : 0141-2524827 zikharacanda surANA adhyakSa samyagjJAna pracAra maNDala bApU bAjAra jayapura 302003 dUrabhASa : 0141-2575997 eca.esa. rAMkA zaMkara phAuNDezana malADa ko-oNpareTiva hAusiMga sosAyaTI limiTeDa zaoNpa naM. 5, bilDiMga naM. 7 poddAra pArka, poddAra roDa, malADa (IsTa) mumbaI 400097 ISBN-13-978-81-89698-21-8 prathama saMskaraNa : 2007 I. mUlya : paiMsaTha rupaye mAtra (c) kanhaiyAlAla lor3hA 82/141, mAnasarovara, jayapura dUrabhASa : 0141-2780957 mobAila : 9413764911 pRSTha saMyojana : AyuSa grAphiksa bApU nagara, jayapura 302015 mobAila : 9414076708 mudraka sAMkhalA priMTarsa vinAyaka zikhara, zivabAr3I roDa, bIkAnera 334003 KAYOTSARG by Kanhaiyalal Loddha Rs. 65.00

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anukramaNikA pRSTha saMkhyA 4 S vivaraNa prakAzakIya prAkkathana bhUmikA kAyotsarga va vyutsarga dhyAna aura kAyotsarga meM ekatA va bhinnatA kAyotsarga : dhyAna kI pUrNatA kAyotsarga aura amanaska sAdhanA kAyotsarga : eka anucintana kAyotsarga-vyutsarga : dehAtIta honA kAyotsarga se lAbha kAyotsarga : samabhAva kI sAdhanA ___ kAyotsarga se karma-nirjarA kAyotsarga : karma-kSaya kI sAdhanA kAyotsarga : du:kha-vimukti kA upAya tapa meM kAyotsarga kA mahattva kAyotsarga kA phala kAyotsarga se mukti kI prApti kAyotsarga aura citta-zuddhi kAyotsarga meM vyartha cintana aura usakA nivAraNa kAyotsarga aura Asana-prANAyAma ___ kAyotsarga aura zithilIkaraNa kAyotsarga-sUtra upasaMhAra 75 84 100 104 107 110 113 118 125

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prakAzakIya kAusagga (kAyotsarga) jaina darzana meM sAdhanA kI sarvocca avasthA hai, kintu yadA-kadA dArzanika carcAoM meM isakA artha zarIra ke zithilIkaraNa se jor3a diyA gayA hai| vastuta: 'kAyotsarga' dehAtIta hone kI sAdhanA hai| isa pustaka meM kAyotsarga ko sarvadoSoM va du:khoM se mukta hone kI saralatama sAdhanA ke rUpa meM prastuta kiyA gayA hai| zrI kanhaiyAlAla lor3hA jaina AcAra va jaina Agama ke adhyetA hone ke sAtha-sAtha sAdhaka bhI haiN| unhoMne apane adhyayana aura anubhava ke AdhAra para kAyotsarga ke isa mahattvapUrNa aMga para prakAza DAlA hai| hama unake AbhArI haiN| zrI TIkamacanda hIrAvata ne sampAdana meM vizeSa sahayoga diyA hai| unake bhI hama AbhArI haiN| hameM harSa hai ki yaha pustaka prAkRta bhAratI akAdamI, jayapura (puSpa-214), zaMkara phAuNDezana, mumbaI va samyagjJAna pracAraka maNDala, jayapura ke saMyukta prakAzana ke rUpa meM prastuta hai| hameM AzA hai ki pustaka sAmAnya pAThakoM, vidvAnoM va sAdhakoM ke lie upayogI hogii| devendrarAja mehatA saMsthApaka evaM mukhya saMrakSaka prAkRta bhAratI akAdamI, jayapura zikharacanda surANA adhyakSa samyagjJAna pracAraka maNDala, jayapura harisiMha rAMkA adhyakSa zaMkara phAuNDezana, mumbaI kAyotsarga 7

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prAkkathana uttarAdhyayana sUtra ke chabbIsaveM adhyayana sAmAcArI kI gAthA cavAlIsa se saiMtAlIsa meM sAdhu ke lie rAtri kI dUsarI prahara meM dhyAna karanA evaM cauthe prahara ke cauthe bhAga meM kAyotsarga karanA kahA hai| isase yaha pramANita hotA hai ki dhyAna aura kAyotsarga alaga-alaga haiM, eka nahIM hai, parantu vartamAna meM prAyaH dhyAna ko hI kAyotsarga mAna liyA gayA hai| jabaki uttarAdhyayana sUtra, tattvArtha sUtra Adi granthoM meM dhyAna aura kAyotsarga, ina donoM ko spaSTata: alaga-alaga tapa kahA hai| ina donoM kI apanI-apanI vizeSatA evaM mahattva haiN| yahA~ ise prakaTa karane ke lie pahale donoM tapoM kA saMkSepa meM varNana karate haiN| tapa do prakAra kA hai : bAhya tapa aura AbhyaMtara tp| bAhya tapa ke cha: bheda (1) anazana-indriyoM ko apane-apane AhAra se arthAt unake viSaya-bhogoM ko grahaNa karane se rokanA; AhAra kA tyAga krnaa| (2) uNodarI-jo AhAra (bhoga) karanA par3e, use jitanA bana sake utanA kama krnaa| (3) vRttiparisaMkhyAna-bhoga vRttiyoM kA saMyama karanA, niyaMtraNa krnaa| (4) rasaparityAga-jo saMyamita va sImita viSaya sevana kie jAyeM unameM bhI rasa na lenaa| (5) kAyakleza-zarIra ke lie pratikUla sthitiyoM ko va Ae hue kaSToM ko samabhAva se sahana krnaa| (6) pratisaMlInatA-bAhya padArtha va paristhitiyoM meM lInatA ko chor3akara sva meM lIna honaa| AtmanirIkSaNa (pratilekhana) karanA / AbhyaMtara tapa ke bhI cha: bheda haiN| (7) prAyazcitta-AtmanirIkSaNa (kaSAya-pratilekhanA) karanA va jina doSoM kA jJAna ho, unheM pazcAttApapUrvaka dUra krnaa| prAkkathana 9

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(8) vinaya - ahaMkAra ko dUra karanA, deha ke tAdAtmya ko tor3anA / deha Adi se sambandha-viccheda karanA, asaMga honA / doSoM kA, duSpravRttiyoM kA tyAga karanA / (9) vaiyyAvRtya-sAdhanA meM Ae hue vighnoM kA nivAraNa karanA / sevA karanA / (10) svAdhyAya-sva kA adhyayana karanA arthAt apane aMtas meM utpanna hue rAga, dveSa Adi apAyoM (doSoM) ko dekhanA evaM una doSoM ke vipAkasvarUpa utpanna huI AkulatA va duHkha ko samatvapUrvaka dekhanA tathA dUra karanA / (11) dhyAna - citta ko ekAgra karanA, svastha honA arthAt sva meM sthita honA / (12) vyutsarga (kAyotsarga)) - kAyA kA utsarga karanA, arthAt kAyA se apane ko pRthak anubhava karanA, dehAtIta honA / tapa ke uparyukta 12 bhedoM meM se prathama chaH bAhya tapa ke bheda AbhyaMtara tapa ke poSaka haiM, sahayogI aMga haiN| AbhyaMtara tapa ke chaH bhedoM meM antima bheda hai| kAyotsarga / yahI tapa kA caramotkarSa bhI hai / tapa mukti kA sAdhana hai| mukti haidoSoM va duHkhoM se chuTakArA pAnA / 'duHkha' doSoM ke pariNAma haiN| samasta doSa utpanna hote haiM deha ke sAtha tAdAtmya bhAva se, dehAbhimAna se / ataH duHkhamukti ke liye deha se tAdAtmya tor3anA Avazyaka hai / dUsare zabdoM meM dehAtIta honA Avazyaka hai| deha meM rahate hue dehAtIta honA hI kAyotsarga hai / kAyotsarga ke liye dhyAna Avazyaka hai| dhyAna ke binA kAyotsarga nahIM ho sakatA / aba taka jitane sAdhaka mukta hue haiM, una sabane dhyAna va kAyotsarga sAdhanA avazya kI hai| dhyAna mukti kA dvAra hai / dhyAna ke binA mukti meM praveza kadApi sambhava nahIM hai / jaina darzana meM citta kI ekAgratA ko dhyAna kahA hai / citta kI ekAgratA viSaya-bhogoM meM evaM hiMsA, jhUTha, corI Adi duSpravRttiyoM meM bhI hotI hai, ataH jaina darzana meM inheM bhI dhyAna kahA hai, parantu yaha dhyAna durdhyAna hai, azubha hai / isaliye inheM azubha dhyAna kahA hai| azubha dhyAna do prakAra kA kahA hai1. viSaya-bhogoM se sambandhita citta kI ekAgratA ko Arta dhyAna aura 2. hiMsA Adi duSpravRttiyoM meM citta kI ekAgratA ko raudra dhyAna kahA hai| Arta- raudra, ye donoM dhyAna samasta doSoM kI utpatti karane vAle, duHkhoM ko bar3hAne vAle evaM saMsAra meM bhramaNa karAne vAle haiN| ye sAdhanA meM bAdhaka haiM, ata: inheM sAdhaka ke lie sarvathA tyAjya kahA hai / sAdhanA meM inakA koI sthAna nahIM hai / inase bacane 10 kAyotsarga

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ke lie sajaga rahane va tyAgane kI dRSTi se jaina darzana meM inakA varNana kiyA hai| inhIM ke tyAga ko pataMjali yoga meM yama-niyama aura vipazyanA meM zIla kahA hai| apane vAstavika lakSya ko prApta karane ke lie citta kI ekAgratA ko jaina darzana meM zubha dhyAna kahA hai / jIvana kA vAstavika lakSya hai dhruvatva-avinAzitva, amaratva ko prApta karanA, yahI jIva kA svabhAva hai| svabhAva ko hI dharma kahA gayA hai| svabhAva ke cintana karane ko aura vibhAva kA nivAraNa karane ko dharma-dhyAna kahA hai| svabhAva meM sthita rahane ke puruSArtha ko zukla dhyAna kahA hai| dharma-dhyAna aura zukla dhyAna, donoM dhyAna zubha dhyAna haiN| isa pustaka meM Arta dhyAna-raudra dhyAna se bacane evaM dharma-dhyAna-zukla dhyAna karane kA vivecana kiyA hai| jaba sAdhaka zubha dhyAna se svabhAva meM, nija svarUpa meM sthita ho jAtA hai taba mana-vacana-kAyA se pravRttiparaka kucha bhI prayatna karanA zeSa nahIM rahatA hai| svabhAva meM sthita hone para sAdhaka ke kAyA (deha) va kAyA se sambandhita saMsAra, kaSAya va karma kA vyutsarga ho jAtA hai arthAt inase pare ho jAtA hai, inase Upara uTha jAtA hai, inase asaMga ho jAtA hai| ise hI kAyotsarga kahA hai| dhyAna taka cintana rUpa pravRttiparaka zramasAdhya prayatna rahatA hai| jabaki 'kAyotsarga' pravRttiparaka puruSArtha se pare kI avasthA hai| dhyAna viraktipradhAna sAdhanA hai aura kAyotsarga vItarAgatA kA abhivyaktaka hai| isa dRSTi se dhyAna aura kAyotsarga, ina donoM tapoM kA alaga-alaga svarUpa hai| jaina dharma kI zvetAmbara-digambara Adi sabhI sampradAyoM meM tapa ke bAraha bheda batAye haiN| unameM dhyAna gyArahavA~ aura kAyotsarga bArahavA~ bheda hai| ataH dhyAna aura kAyotsarga ko eka mAna lenA kAyotsarga ke mahattva ko bhulA denA hai| isa dRSTi se prastuta pustaka meM kAyotsarga ke svarUpa va mahimA para vizeSa prakAza DAlA gayA hai| mana, vacana aura kAyA ye tInoM karaNa paudgalika haiM, jar3a haiM, cetana AtmA se bhinna haiM; inake sadupayoga kA dAyitva hai, parantu inakA Azraya rahate parAdhInatA kA anta hokara nija svarUpa meM sthita honA arthAt kAyotsarga honA sambhava nahIM hai arthAt apane zuddha svabhAva kI jo anazvara, avinAzI, dhruva, nija cetana svarUpa hai, usakI upalabdhi nahIM ho sktii| sAdhaka kA lakSya zarIra se sadA ke lie mukta honA evaM saMsAra-sAgara se pare honA hai| isa lakSya kI prApti zarIra aura saMsAra ke padArthoM ke Azraya se hogIyaha mAnanA mUla bhUla hai| zarIra, vacana aura mana paudgalika karaNa haiM, sAdhana haiN| karaNa va sAdhana apane Apa meM bhale-bure , hitakara-ahitakara nahIM hote| inase hone vAlI bhalAI-burAI ina karaNoM ke upayoga ke kartA ke bhAvoM para nirbhara hai| prAkkathana 11

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kartA ina karaNoM kA sadupayoga kara bhalA kara sakatA hai aura durupayoga kara burA kara sakatA hai| dhyAna meM zarIra, saMsAra ke mamatva aura kaSAya kA AMzika tyAga hotA hai| inake mamatva va sambandha kA sarvAMza meM tyAgakara zarIra aura saMsAra se atIta honA kAyotsarga hai| yadi ina karaNoM kA sat carcA, sat cintana, sadAcaraNa ke rUpa meM sadupayoga kiyA jAye to ye rAga, dveSa Adi doSoM ko galAne meM, kSINa va zithila karane meM sahAyaka ho sakate haiN| isa rUpa meM vaiyAvRtya (sevA), svAdhyAya aura dhyAna meM inakA upayoga sAdhanA meM bAdhaka nahIM hai, parantu inameM mana, vacana aura kAyA kA kisI-na-kisI rUpa meM Azraya rahatA hai| deha kA Azraya rahate dehAtIta anubhUti 'kAyotsarga' sambhava nahIM hai| isa prakAra svAdhyAya, dhyAna Adi kAyotsarga ke sahAyaka aMga haiM, parantu inake rahate kAyotsarga nahIM ho sktaa| sahAyaka aMga hone ke rUpa meM dhyAna aura kAyotsarga meM ekatA hai, parantu lakSya kI dRSTi se dhyAna sAdhana hai aura kAyotsarga sAdhya hai, ata: donoM meM bhinnatA hai| dhyAnAvasthA meM rAga, dveSa, moha Adi doSoM kI sattA raha sakatI hai, parantu kAyotsarga nirdoSa vItarAga sthiti kA sUcaka hai| dhyAna taka virakti bhAva rahatA hai vaha samprajJAta samAdhi hai| kAyotsarga meM virakti bhAva vItarAgatA meM pariNata ho jAtA hai| phira kucha bhI pAnA, karanA aura jAnanA zeSa nahIM rahatA hai arthAt lakSya ko upalabdhi ho jAtI hai, yaha asamprajJAta samAdhi hai| "jaina sAdhanA kA lakSya mukti hai| mukti kA artha baMdhana se aura parAdhInatA se chuTakArA pAnA hai| rAga-dveSa baMdhana haiM, rAga-dveSa se hI parAlaMbana hotA hai aura parAlaMbana se rAga-dveSa puSTa hote haiN| parAlaMbana yA parAzraya hI parigraha hai| parigraha parAdhInatA ko puSTa karatA hai| isa prakAra rAga-dveSa aura parAlaMbana kA sAdhanA meM kahIM bhI sthAna nahIM hai| sAdhanA hai rAga, dveSa, parAlaMbana, parAzraya, parAdhInatA aura parigraha se mukta honaa| saMvara aura nirjarA kI sArI sAdhanA isI kA anusaraNa karatI hai| nirjarA ke sAre bheda nivRtti rUpa hI haiM, saMvara meM bhI pA~ca samiti ko chor3akara samasta bheda nivRtti rUpa haiN| pA~ca samiti meM bhI zarIra se saMbaMdhita, zarIra ko calAne ke liye jo kriyAe~ prAkRtika vidhAna meM karanA anivArya haiM, unake liye pravRtti karanA hai, vaha bhI samabhAvapUrvaka / sAdhaka ko aprApta vastuoM ko prApta karane ke liye koI kAmanA (Arambha) nahIM karanA hai aura na prApta vastuoM kI mamatA (mUrchAparigraha) karanA hai aura na zarIra se tadrUpatA (ahaMbhAva) rakhanA hai evaM Arambhaparigraha kA tyAga karanA hai| sAdhanA meM prApta sAmagrI ke rAga ke nivAraNArtha usakA sevA ke rUpa meM sadupayoga karanA hai| usakA sukha-bhoga nahIM karanA hai| 12 kAyotsarga

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sAdhanA kA mUlAdhAra hai sAmAyika-samabhAva / samabhAva meM vaha hI raha sakatA hai jo draSTA hai; kartA aura bhoktA nahIM hai, arthAt karmodaya se va prAkRtika vidhAna se jaisI sthiti kA nirmANa ho rahA hai, use rAga-dveSa rahita AnandapUrvaka, prasannatApUrvaka dekhatA rahe, sahana karatA rhe| usakA upacAra-upAya na kre| use saha na sake, parISahajayI nahIM ho sake aura upacAra kare to use apanI nirbalatA va kamI samajhe; use sAdhanA kA aMga na bnaaye| 'para' ke AlaMbana se na kabhI mukti milI hai, aura na mila sakatI hai| 'para' kA AlaMbana chuTane se hI, para kA Azraya va zaraNa tyAgane se hI mukti milane vAlI hai| eka prakAra kA parAlaMbana dUsare prakAra ke parAlaMbana se chur3A degA, yaha mAnyatA bhrAnti hai| viSa se viSa miTatA hai-yaha sUtra adhyAtma mArga kA nahIM hai, yaha nItivAkya hai, jisakA saMbaMdha saMsAra se hai| zarIra meM rahate hue zarIra se asaMga honA, zarIra se anAsakta honA arthAt kAyotsarga karanA mukti kI sAdhanA hai; asaMga hone va anAsakta hone meM zarIra kA sahayoga apekSita nahIM hai| mAnava mAtra meM zarIra va saMsAra se asaMga, atIta hone kI kSamatA hai, yahI mAnava-bhava kI vizeSatA hai| sarvasaMga rahita hone kA prayAsa hI sAdhanA hai| dharma-dhyAna kI sAdhanA samyagdRSTi hI kara sakatA hai| jisa sAdhaka kA lakSya sva ko para se bhinna samajha sva-rUpa meM sthita hone kA hai, vaha hI samyagdRSTi hai| jinheM samyagdarzana nahIM hai ve dharma-dhyAna va zukla dhyAna kI sAdhanA nahIM kara sakate haiN| jahA~ dharma-dhyAna nahIM hai, vahA~ Arta yA raudradhyAna hI hai| dharma-dhyAna kI sAdhanA ke liye samyagdarzana-samyakjJAna Avazyaka hai| rAga-dveSa, viSaya-kaSAya Adi vikAroM kA nivAraNa karane kA puruSArtha karanA hI sAdhanA hai| kAmanA, nidAna, Arambha, parigraha, viSaya-sukha kI rucipralobhana-bhoga va AzA ke tyAga se navIna rAga (bandha) kI utpatti nahIM hotI hai aura mamatA-ahaMtA-parigraha ke tyAga se udayamAna (vidyamAna) rAga kI nivRtti hotI hai| rAga nivRtti hI sAdhanA hai| jo dhyAna rAga se nivRtti karatA hai usI dhyAna kA sAdhanA meM sthAna hai aura vahI dharma-dhyAna hai| ___ dhyAna cAritra hai, jo samyakjJAna-darzana ke pazcAt hI ho sakatA hai| yaha rAgAdi vikAra-nivAraNa kI sAdhanA hai jo Arambha-parigraha ghaTAne, vrata dhAraNa karane, bhogopabhoga-parigraha kA parimANa karane va inake tyAgane se hI saMbhava hai| ___ sabhI jIvoM ko, duHkhoM evaM doSoM se mukta honA iSTa hai| koI bhI vyakti du:khI honA yA doSI 'pApI' kahalAnA pasanda nahIM karatA hai| samasta doSoM evaM prAkkathana 13

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duHkhoM kA kAraNa manojJa viSayoM ke prati rAga aura amanojJa viSayoM ke prati dveSa karanA hai| rAga aura dveSa se hI saMskAroM kA nirmANa arthAt karma-bandha hotA hai| ataH samasta doSoM, duHkhoM evaM bandhanoM se mukta hone ke lie rAga-dveSa rahita, vItarAga honA anivArya hai| vItarAga hone kA saralatama upAya kAyotsarga kI sAdhanA hai aura kAyotsarga kI upalabdhi ke lie virakti, dhyAna sAdhanA hai| dhyAna aura kAyotsarga sAdhanA se rAga, dveSa, moha Adi samasta doSoM se, inase utpanna hone vAle samasta du:khoM evaM karma-bandhanoM se sadA ke lie mukti kaise hotI hai tathA amaratva, nirvANa va mokSa kI anubhUti kaise hotI hai? prastuta pustaka meM isakA vaijJAnika rUpa se vizleSaNa evaM vivecana hai| isa pustaka meM kAyotsarga ke lekha samaya-samaya para 'svAntaHsukhAya' rUpa meM likhe gaye haiM, ata: inameM punarAvRtti honA sambhava hai, parantu yaha punarAvRtti viSaya ko puSTa karane meM upayogI hai aura kAyotsarga ke mUla viSaya ke atirikta anya lekha kAyotsarga ke alaga-alaga pakSoM ko puSTa karane kI dRSTi se svatantra rUpa se likhe gaye haiM, ata: viSaya kI kramabaddhatA bhaMga na ho jAye, ise dRSTi meM rakhate hue lekhoM ko yathAvat diyA gayA hai| "iNameva NiggaMthaM pAvayaNaM saccaM NIsaMka' vItarAga vANI satya hai, tathya hai| . hameM isameM lezamAtra bhI saMzaya nahIM hai| kevala pracalita artha, jo vItarAgatAparaka nahIM hai, usake sahI artha khojane ke lie prayAsa kiyA gayA hai| alpajJa hone ke kAraNa yadi jina, jinopAsaka guru va jinopadiSTa pravacana kI atyalpa bhI avajJA huI ho to mithyA meM dusskRtm|| isa kRti meM jo niSkarSa die haiM, ve jainAgama evaM karma-siddhAnta ke granthoM meM pratipAdita tathyoM ke AdhAra para sthApita haiN| maiMne lekhana meM taTastha evaM santulita dRSTikoNa apanAne kA evaM bhASA meM saMyata rahane kA prayAsa kiyA hai / tathApi mere kSayopazamika jJAna meM kamI yA bhUla honA sambhava hai, ata: maiM una sabhI AgamajJa vidvAnoM, tathya-cintakoM evaM vicArakoM ke sujhAvoM, samIkSAoM, samAlocanAoM evaM mArgadarzana kA abhArI raha~gA, jo prastuta kRti kA taTastha bhAva se adhyayana kara apane mantavya se mujhe avagata kraayeNge| mere jIvana-nirmANa evaM AdhyAtmika ruci jAgRta karane meM AcAryapravara zrI hastImalajI ma.sA. kI mahatI kRpA rahI hai| Aja maiM jo bhI hU~, saba unhIM kI dena hai| zrI devendrarAja mehatA se gata aneka varSoM se merA nikaTa kA samparka rahA hai| Apa lekhana ke lie satata preraNA dete rahe haiM tathA prAkRta bhAratI akAdamI ke 14 kAyotsarga

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mAdhyama se prakAzana kArya ko sampanna karavAne meM vizeSa utsAha va ruci lete rahe haiN| ApakI preraNA ke phalasvarUpa yaha pustaka prakAzita huI hai| isake lie maiM mehatA sAhaba kA AbhAra evaM kRtajJatA prakaTa karatA huuN| AcAryapravara zrI sudarzanalAlajI ma.sA. ne isa pustaka kA avalokana kara sujhAva diye jisase pustaka ko sarvAMgapUrNa va sundara banAne meM sahayoga milaa| isake lie maiM AcAryazrI ke prati kRtajJatA prakaTa karatA huuN| DaoN. sAgaramala jaina ne bhUmikA likhI, zrI raNajItasiMha kUmaTa (sevAnivRtta AI.e.esa.) ne isakA sampAdana kiyA, prAkRta bhAratI akAdamI ne ise prakAzita kiyA, DaoN. dharmacandra jaina, zrI TIkamacanda hIrAvata, zrI saMjaya agravAla aura zrI gautamacanda jaina ne sahayoga diyA; ina sabakA maiM AbhAra pradarzita karatA huuN| -kanhaiyAlAla lor3hA 82/141 mAnasarovara jayapura 302020 prAkkathana 15

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bhUmikA prastuta kRti kA vaiziSTya sAmAnyatayA dhyAna aura kAyotsarga ko eka mAna liyA jAtA hai / jaina paramparA ke aneka granthoM meM ina donoM zabdoM kA prayoga paryAyavAcI ke rUpa meM hotA rahA hai, kintu yadi hama Agamika pramANoM ke AdhAra para isa viSaya kI gambhIra carcA kareM to yaha spaSTa ho jAtA hai ki dhyAna aura kAyotsarga alaga-alaga haiN| uttarAdhyayana ke tIsaveM tapa nAmaka adhyayana meM tapa ke do bhAga kie gae 1. bAhya tapa aura 2. Abhyantara tapa / punaH usameM Abhyantara tapa ke chaH bhedoM kI carcA karate hue dhyAna aura kAyotsarga ko alaga-alaga batAyA gayA hai / AdaraNIya lor3hAz2I ne prastuta kRti meM dhyAna evaM kAyotsarga ke sahasambandhoM kI jo carcA kI hai, vaha mahattvapUrNa hai| dhyAna aura kAyotsarga meM sabase mahattvapUrNa antara yaha hai ki dhyAna cittavRttiyoM kI ekAgratA evaM Atma - sajagatA kI sAdhanA kA sUcaka hai, jabaki kAyotsarga kA sambandha dehAtIta hone kI sAdhanA se hai| dhyAna meM citavRtti kI ekAgratA aura usake prati sajaga hone yA usakA draSTA hone kI sAdhanA kI jAtI hai, jabaki kAyotsarga meM bAhya viSayoM aura zarIra ke prati nirmamatva bhAva kI sAdhanA kI jAtI hai| dhyAna meM cittavRttiyoM ke zubha aura azubha, donoM dizAoM meM kendrita hone kI sambhAvanA banI rahatI hai, yahI kAraNa hai ki AgamoM meM Arta aura raudra ko bhI dhyAna kahA gayA hai, kintu cittavRtti kA azubha yoga meM pravartana arthAt Arta aura raudra dhyAna meM pravartana mUlata: dehAsakti ke kAraNa hI hotA hai| chaThe guNasthAna taka hone vAle Arta dhyAna aura pA~caveM guNasthAna taka hone vAle raudra dhyAna dehAsakti ke kAraNa hI utpanna hote haiN| ataH cittavRtti ko azubha se vimukha karake zubha yA zuddha se jor3ane ke lie dhyAna ke sAtha-sAtha kAyotsarga kI sAdhanA apekSita hai| dhyAna kI sthiratA bhI tabhI sambhava hai jaba vyakti dehAsakti se Upara ho, kyoMki dehabhAva hI dhyAna ke bhUmikA 17

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vicalana kA mukhya hetu rahA huA hai| yahI kAraNa hai ki Abhyantara tapoM kI carcA karate hue dhyAna ke bAda hI kAyotsarga ko sthAna diyA gayA hai| dhyAna meM AtmasajagatA ke abhAva meM yadi cittavRtti zubha yA azubha meM pravahamAna ho athavA zubha yA azubha meM ekAgra ho to Azrava evaM bandha kI sambhAvanA banI rahatI hai, jabaki kAyotsarga sadaiva hI saMvara aura nirjarA kA hetu hai| dhyAna kI uccatama sthitiyoM meM jaba sAdhaka sajaga yA apramatta cetA yA mAtra jJAtA-draSTA bhAva meM hotA hai tabhI vaha saMvara kA hetu banatA hai, kintu nirjarA to tabhI sambhava hai jaba dhyAna kAyotsargapUrvaka hotA hai|| jaina karma siddhAnta spaSTa rUpa se yaha batAtA hai ki apramatta saMyata guNasthAna se agrima AdhyAtmika U~cAiyoM kI ora agrasara hote hue sAdhaka jaise-jaise Age bar3hatA hai, usake navIna karmoM ke Azrava rukate jAte haiN| yahA~ taka ki gyArahaveM guNasthAna meM mAtra sAtAvedanIya karma kA hI Azrava rahatA hai| yadyapi mokSa mArga kI sAdhanA meM saMvara kI sAdhanA Avazyaka hai, kintu jaba taka pUrvakarmoM kI nirjarA na ho, ve sattA meM bane rahate haiM aura taba taka patana kI sambhAvanA samApta nahIM hotii| dhyAna mUlata: cittavRtti kI ekAgratA athavA sajagatA hai| isase apramatta sAdhaka ke Azrava to ruka sakate haiM, nirjarA bhI hotI hai, kintu pUrvabaddha karmoM kI sattA samApta nahIM hotI hai| karmoM kI sattA tabhI samApta hotI hai jaba nirjarA hetu kAyotsarga karane kA prayatna aura puruSArtha ho|| dhyAna cittavRtti kA saMyama hai, kyoMki jaise-jaise Atma-sajagatA bar3hatI hai, vaise-vaise mana niSkriya hotA jAtA hai| mana ke niSkriya hone se anya yogapravRttiyA~ zithila hotI jAtI haiM, kyoMki jJAtA-draSTAbhAva aura kartA-bhoktAbhAva eka sAtha sambhava nahIM haiM, ataH dhyAna se jaise-jaise jJAtA-draSTAbhAva puSTa hotA jAtA hai, vaise-vaise dhyAna kAyotsarga meM pariNata hotA jAtA hai, jisase bAhya jagat ke upAdAnoM evaM zarIra ke prati nirmamatva kI sAdhanA jagatI jAtI hai, dehAsakti TUTatI jAtI hai, vaise-vaise sattA meM rahe hue karmadalikoM kI nirjarA kI gati pratisamaya ananta guNA hotI jAtI hai| yogazAstra meM jina ATha yogAMgoM kI carcA hai unameM dhyAna ke bAda samAdhi kA krama hai| vastutaH kAyotsarga samAdhi kI sAdhanA hai| vaha karmanirjarA hetu Asakti yA rAgAtmakatA ke prahANa sambandhI puruSArtha kI avasthA hai| karmoM kI sthiti aura unakA rasa yA anubhAga kaSAya yA rAga-dveSa para AdhArita hotA hai aura rAga-dveSa meM bhI dveSa rAga ke AdhAra para jIvita rahatA hai, ata: sAdhanA kA mUla lakSya rAga kA prahANa aura vItarAgatA kI upalabdhi hai| 18 kAyotsarga

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prastuta kRti meM AdaraNIya lor3hAjI kI dRSTi meM kAyotsarga mAtra deha kA zithilIkaraNa nahIM hai| isI prakAra vaha kevala cittavRtti kI sajagatA aura niSkriyatA kI avasthA bhI nahIM hai| vaha AtmapuruSArtha kI sthiti hai, jisameM sAdhaka apanI mamatva buddhi kA prahANa yA nirasana karatA hai| ___ kAyotsarga zabda mUlataH do zabdoM se banA hai-kaay+utsrg| kintu kAyotsarga meM bhI 'kAyA' kA tyAga sambhava nahIM hai| vastutaH kAya ke prati mamatva vRtti kA tyAga hI kAyotsarga hai| jaina paramparA meM 'vyutsarga' zabda ko adhika vyApaka artha meM grahaNa kiyA gayA hai| mUlataH vyutsarga ke do bheda haiM 1. dravya vyutsarga aura 2. bhAva vyutsrg| vastuta: bAhya vastuoM kA tyAga dravya vyutsarga hai to manovRttiyoM kA tyAga bhAva vyutsarga hai| jaina AcAryoM ne dravya vyutsarga ke nimna cAra bheda mAne haiM ____ 1. zarIra vyutsarga, 2. gaNa vyutsarga, 3. upadhi vyutsarga aura 4. bhakta-pAna vyutsrg| ye sabhI bAhya vastuoM ke prati mamatva buddhi ke tyAga rUpa haiM, kyoMki jaba taka mamatva vRtti kA uccheda nahIM hotA hai, taba taka bAhya padArthoM ke tyAga kA bhI koI artha nahIM raha jaataa| isaliye vyutsarga ke mUla meM to kahIM-na-kahIM bhAva yA manovRtti kA tattva hI pramukha rahA huA hai| bhAva vyutsarga ke tIna bheda kie jAte haiM-1. kaSAya vyutsarga, 2. saMsAra vyutsarga aura 3. karma vyutsrg| kaSAya vyutsarga kA artha hai-krodha, mAna, mAyA evaM lobha kI vRttiyoM kA tyaag| isI prakAra saMsAra vyutsarga kA tAtparya hai-nAraka, deva, tiryaMca aura manuSya yoni ke prati kisI prakAra ke nidAna yA Asakti athavA una gatiyoM ke bandhana ke hetuoM kA tyaag| punaH karma vyutsarga bhI do prakAra se hotA hai-1. karmabandha ke hetuoM kA tyAga aura 2. pUrvabaddha karmoM kI nirjarA kA prytn| yahA~ yaha bhI jJAtavya hai ki karma vyutsarga bhI dravya karmoM kI nirjarA ke rUpa meM jahA~ dravya vyutsarga rUpa hotA hai, vahIM rAga-dveSAdi kI vRttiyoM ke tyAga se bhAvAtmaka yA bhAva rUpa bhI hotA hai-isa prakAra hama dekhate haiM ki vyutsarga zabda vyakti ke rAga-dveSa kA prahANa karake use vItarAgatA kI ora le jAtA hai| vastutaH kAyotsarga deha meM rahate hue bhI dehAtIta hone kI sAdhanA hai| kAyotsarga kI sAdhanA se vyakti dehAtIta avasthA kI ora Upara uThatA hai, ata: kAyotsarga kA sthAna dhyAna se Upara hai| vaha rAga ke prahANa aura vItarAgatA kI upalabdhi kA sAdhana hai| yaha vItarAgatA kI upalabdhi hI sampUrNa jaina sAdhanA kA carama bhUmikA 19

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lakSya hai| dhyAna aura kAyotsarga kA lakSya bhI vItarAgatA kI upalabdhi hai, isaliye prastuta kRti meM AdaraNIya lor3hAjI ne yaha kahA hai ki vItarAgatA hI du:kha vimukti kA ekamAtra upAya hai, kyoMki jaba taka rAga hai tabhI taka duHkha hai| duHkha vimukti hetu rAga kA prahANa Avazyaka hai| dhyAna vastutaH rAga-dveSa kA prahANa hai| sAmya yoga kI sAdhanA bhI usI kA dUsarA nAma hai| jaina sAdhanA sAmya yoga yA vItarAgatA kI sAdhanA hai| dUsare zabdoM meM kaheM to jaina sAdhanA kA atha aura iti, donoM hI sAmya yoga kI isa sAdhanA meM hI haiM, jise pAramparika zabdoM meM sAmAyika kI sAdhanA kahA jAtA hai| bhagavatI sUtra meM kahA gayA hai ki AtmA samatva-svarUpa hai aura samatva kI upalabdhi hI AtmA kA sAdhya hai| hamAre citta kA vicalana kaSAyoM ke kAraNa hai, ata: citta kI ekAgratA tabhI sambhava hai jaba vyakti kaSAyoM ke Avega se Upara utthe| kaSAyoM ke AvegoM se Upara uThane kA yaha prayatna hI lor3hAjI kI dRSTi meM kAyotsarga hai| vyakti kA samatva se vicalana krodha, mAna, mAyA evaM lobha rUpa kaSAyajanya AvegoM aura rAga-dveSa kI vRttiyoM ke pariNAmasvarUpa hotA hai aura ina AvegoM kA janma sthAna hamArA citta hI hotA hai| dhyAna sAdhanA ke prAthamika caraNoM meM AvegoM ke nimitta milane para sarvaprathama una nimittoM ke prati pratikriyA ko rokanA hotA hai| ye pratikriyAe~ kAyika, vAcika aura mAnasika, tInoM hI ho sakatI haiN| isaliye kAyotsarga kI sAdhanA kA prArambha hI nimna zabdoM ke sAtha hotA hai 'ThANeNaM, moNeNaM, jhANeNaM, appANaM vosirAmi' isa sUtra kA tAtparya hai "maiM kAyA se sthira hokara vacana se mauna hokara evaM cittavRttiyoM kI bhAgadaur3a ko sthira kara 'para' ke prati apanI mamatva vRtti kA visarjana karatA huuN|" vastuta: yaha sUtra vItarAga dhyAna sAdhanA kA AdhArabhUta sUtra hai| isameM kAyotsarga aura dhyAna, donoM hI samAhita haiN| prathama tIna sUtroM kA sambandha tInoM yogoM kI sthiratA arthAt dhyAna se hai jabaki antima sUtra kA sambandha mamatva vRtti ke visarjana se hai arthAt kAyotsarga se hai| sAmAnyatayA appANaM vosirAmi kA artha AtmA kA visarjana na hokara AtmabhAva yA apanepana kA visarjana hai, mamatva vRtti kA visarjana hai| mamatva vRtti kA visarjana samatva kI sAdhanA aura vItarAgatA kI upalabdhi kA Avazyaka tattva hai| . prastuta kRti meM AdaraNIya lor3hAjI ne kAyotsarga kI jo carcA kI hai usameM unhoMne kAyotsarga kA lakSya dehAtIta honA yA dehAbhimAna se rahita honA batAyA 20 kAyotsarga

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hai| vaha pUrNatayA samucita hai| maiM unake isa kathana se bhI pUrNataH sahamata haiM ki kAyotsarga mAtra zarIra kA zithilIkaraNa nahIM hai, vaha karma-nirjarA ke mAdhyama se vItarAgatA kI upalabdhi kA prayatna yA puruSArtha hai| isa prakAra yahI siddha hotA hai ki samatva kI upalabdhi hI dhyAna aura kAyotsarga kI sAdhanA kA mUlabhUta lakSya hai| AdaraNIya lor3hAjI ne jo kahA hai ki dhyAna kAyotsarga taka pahu~cane kI prakriyA yA paddhati hai-unakA yaha kathana zata-pratizata satya hai, kyoMki dhyAna arthAt yogoM kI caMcalatA ko samApta kara kAyotsarga arthAt nirmamatva kI sAdhanA se hI vItarAgatA kI upalabdhi sambhava hai| dhyAna sAdhanA ke kSetra meM Asana aura prANAyAma kI bhUmikA mAtra itanI hI hai ki Asana kAyasthiratA ko sAdhane kA upAya hai to prANAyAma vacana ke mauna aura mana kI ekAgratA ko sAdhane kA upAya hai| isa prakAra Asana, prANAyAma, dhyAna aura kAyotsarga yA vyutsarga meM eka saha-sambandha hai| sAtha hI unameM krama bhI hai| usa krama meM Asana prathama aMga hai aura kAyotsarga antima hai| kRti ke anta meM dhyAna va kAyotsarga ko duHkha-vimukti kA upAya kahA gayA hai vaha vyAvahArika aura manovaijJAnika, donoM hI dRSTiyoM se samucita hai, kyoMki samasta du:khoM kA janma mamatva vRtti ke kAraNa hI hotA hai| jina-jina vastuoM aura vyaktiyoM para hama mamatva kA AropaNa karate haiM, unake sAtha ghaTane vAlI ghaTanAe~ hI hamAre du:kha kA kAraNa hotI haiN| du:kha-vimukti pratyeka prANI kA lakSya hotA hai, kintu jaba taka du:khoM ke mUla kAraNa Asakti kA uccheda nahIM hotA, taba taka duHkha-vimukti sambhava nahIM hai| dhyAna aura kAyotsarga kI sAdhanA mamatva vRtti ke uccheda ke dvArA hameM du:khoM se mukta karatI hai aura yahI dhyAna va kAyotsarga kI sabase mahattvapUrNa upalabdhi hai| dhyAna arthAt Atma-sajagatA ke binA kAyotsarga sambhava nahIM hotA hai| puna: dhyAna hetu bhI kaSAyoM kA upazAnta honA Avazyaka hai, kintu kaSAyoM ko upazAnta karane ke lie vyutsarga arthAt mamatva vRtti kA tyAga Avazyaka hai| ataH dhyAna ke binA kAyotsarga aura kAyotsarga ke binA dhyAna sambhava nahIM haiN| prastuta kRti meM AdaraNIya kanhaiyAlAlajI lor3hA kI ye prasthApanAe~ na kevala Agamika yA zAstrIya AdhAra para khar3I huI haiM, apitu unake pIche eka manovaijJAnika dRSTi rahI haI hai| unhoMne dhyAna aura kAyotsarga kI sAdhanA ke vyAvahArika pakSa aura unakI upAdeyatA ko bhI samyak rUpa se prasthApita kiyA bhUmikA 21

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hai| unakI yaha kRti na kevala pAThakoM ko dhyAna aura kAyotsarga kI sAdhanA ke sambandha meM mahattvapUrNa jAnakAriyA~ pradAna karegI, apitu unheM dhyAna aura kAyotsarga kI sAdhanA ke liye prerita kara Atma-upalabdhi kA vyAvahArika mArga bhI prastuta kregii| ve isI prakAra apane samyagjJAna aura samyak sAdhanA ke dvArA jana-jana kA mArgadarzana karate raheM, yahI apekSA hai| zAjApura zrAvaNa pUrNimA 18-8-2005 DaoN. sAgaramala jaina saMsthApaka nidezaka prAcya vidyApITha zAjApura (madhyapradeza) 22 kAyotsarga

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kAyotsarga va vyutsarga dhyAna kI carama sthiti va phala kAyotsarga hai| kAyotsarga kA artha haikAyA kA utsarga karanA, dehAtIta avasthA kA anubhava krnaa| anuyogadvAra sUtra meM kAyotsarga ko 'vraNa-cikitsA' kahA hai, jo upayukta hI hai, kyoMki bhogAsakti, moha, asaMyama Adi doSoM ke kAraNa AtmA ke jJAna-darzana-cAritra guNoM ke ghAta karane rUpa ghAva ho jAte haiN| una ghAvoM kA upacAra (cikitsA) kAyotsarga hai| sAdhaka ke Atmika guNoM ke ghAta (ghAva) ko jainAgamoM meM aticAra kahA hai| ina aticAroM ke vizodhana ke liye hI kAyotsarga kA vidhAna hai, jaisA ki Avazyaka sUtra ke pA~caveM Avazyaka kAyotsarga ke pratijJA pATha meM kahA hai : AvassaM hI icchAkAreNaM saMdisaha bhagavaM! devasiya paDikkamaNaM ThAemi devasiya-NANa-dasaNa-caritta-tava-aiyAra visohaNajeM karemi kaausggN| arthAt jJAna, darzana, cAritra aura tapa ke aticAroM ke vizodhanArtha kAyotsarga karatA huuN| aticAroM se rahita honA, nirdoSa honA hai| isa pratijJA pATha ke pazcAt sAmAyika sUtra (karemi bhaMte kA pATha), pratikramaNa sUtra (icchAmi ThAmi kAusaggaM kA pATha) tathA kAyotsarga sUtra (tassa uttarIkaraNeNaM kA pATha) bole jAte haiM, jo kAyotsarga (dehAtIta hone) ke liye sAdhana rUpa haiN| __kAyotsarga arthAt dehAtIta avasthA kA anubhava karane ke liye aMtarmukhI honA aura bahirmukhI pravRtti rahita honA Avazyaka hai| bahirmukha vaha hI hotA hai, jisakI mana, vacana va zarIra kI kriyAe~ bahirgamana kara rahI haiN| ise Agama meM sAvadha yoga kahA hai| sAvadha yoga meM kartRtva, bhoktRtva (phalAkAMkSA) bhAva hone se rAga-dveSa utpanna hotA hai, jisase samatvabhAva bhaMga hotA hai| samatva ke abhAva meM koI bhI sAdhanA va cAritra saMbhava nahIM hai| ataH 'karemi bhaMte' ke pATha se samatva ko grahaNa karane ke liye sAvadha yoga kA tyAga kiyA jAtA hai| ise hI sAmAyika cAritra kahA hai| pATha kA bhAvArtha hai : "he bhagavan ! maiM pApakArI sAvadha pravRttiyoM (kriyAoM) ko tyAgakara sAmAyika (samatva) grahaNa karatA huuN| maiM mana, vacana aura zarIra se pApakarma na svayaM karU~gA, na dUsaroM se karAU~gA aura na pApakarma karate hue ko bhalA mAnU~gA / he bhagavan ! maiM pApakarmoM kA pratikramaNa karatA hU~, niMdA kAyotsarga va vyutsarga 23

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karatA hU~, tyAga karatA hU~ aura apane ko pApakArI kriyAoM se alaga (asaMga) karatA huuN|" isake pazcAt 'cattAri saraNaM pavajjAmi, arihaMte saraNaM pavajjAmi, siddhe saraNaM pavajjAmi, sAhU saraNaM pavajjAmi, dhamma saraNaM pavajjAmi' yaha pATha tIna bAra boleN| phira pratikramaNa sUtra pATha boleN| Upara sAmAyika sUtra meM samatva meM sthira rahane ke liye pratikramaNa kI pratijJA kI gaI, kAraNa ki pratikramaNa dvArA pApoM se mu~ha mor3e (vimukha hue) binA kAyotsarga sAdhanA saMbhava nahIM hai| ataH isake liye pratikramaNa sUtra kA vidhAna hai, jisakA bhAvArtha hai : ___ 'maiM pratikramaNa karanA cAhatA huuN| maiMne dina meM jo kAyika, vAcika tathA mAnasika aticAra (doSa) kie hoM, jo sUtra se, mArga se, AcAra se viruddha haiM, nahIM karane yogya haiM, durdhyAna rUpa haiM, aniSTa va anAcaraNIya haiM, sAdhu ke liye anucita haiM, ina aticAroM se tIna gupti, cAra kaSAyoM kI nivRtti, pA~ca mahAvrata, chaha jIva nikAyoM kI rakSA, sAta piNDaiSaNA, ATha pravacana mAtA, nau brahmacarya, gupti, dazavidha zramaNa dharma-saMbaMdhI kartavya khaNDita hue hoM athavA virAdhita hue hoM to ve saba pApa mere lie mithyA, niSphala hoN|' isake pazcAt kAyotsarga ke vidhAna kA sUtra pATha hai, jisakA bhAvArtha nimna prakAra hai| yathA- tassauttarikaraNeNaM........tAva kAyaM ThANeNaM / ___'AtmA kI utkRSTatA zreSThatA ke liye, doSoM ke prAyazcitta ke liye, vizeSa zuddhi karane ke liye, zalya rahita hone ke liye, pApakarmoM kA pUrNatayA vinAza karane ke liye maiM kAyotsarga karatA huuN| kAyotsarga meM zvAsocchvAsa, khA~sI, chIMka, jaMbhAI, DakAra, apAnavAyu, cakkara, pitta kI mUrchA, aMga, kapha va dRSTi ke sUkSma saMcAra se, arthAt zArIrika kriyAoM ke azakya parihAra ke atirikta kAyA ke vyApAroM se nizcala va sthira rahakara, vANI se mauna rahakara, mana se dhyAnastha hokara apane ko zarIra se pare karatA huuN|' yahA~ hameM smaraNa rakhanA cAhie ki 'appANaM vosirAmi' kA artha AtmA kA visarjana karanA nahIM hai, apitu deha ke prati apanepana ke bhAva kA visarjana karanA hai, kyoMki visarjana va parityAga AtmA kA nahIM, apanepana ke bhAva arthAt mamatva buddhi kA hotA hai| jaba kAyika, vAcika aura mAnasika kriyAoM para pUrNa niyantraNa sthApita ho jAtA hai, tabhI dhyAna kI siddhi hotI hai aura jaba dhyAna siddha ho jAtA hai to AtmA ayoga dazA arthAt mokSa ko prApta kara letA hai| ataH yaha spaSTa hai ki dhyAna mokSa kA anyatama kAraNa hai| (Avazyaka sUtraAgAra sUtra (zramaNasUtra-amaramuni), pra.saM., pRSTha 376) 24 kAyotsarga

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deha, zarIra, tana kAyA ke hI paryAyavAcI zabda haiN| vartamAna meM bhASA meM kAyA ke sthAna para deha tathA zarIra zabda kA adhika prayoga hotA hai| isa dRSTi se 'kAyotsarga' kA artha huA deha kA utsarga, zarIra kA utsrg| jIva kA sabase adhika ghaniSTha sambandha deha (kAyA) se hai| indriya, mana, buddhi, deha ke hI aMga haiN| deha se bhinna inakA svatantra astitva nahIM hai| isaliye dehAnta hote hI inakA bhI anta ho jAtA hai| zrautra, cakSu, ghrANa, rasanA, sparzanaM indriyA~ evaM mana jaba apane viSayoM meM pravRtti karate haiM, taba inakA vastuoM se arthAt saMsAra se sambandha hotA hai| isa prakAra zarIra kA vastuoM se, saMsAra se sambandha sthApita hotA hai| ataH zarIra, indriyA~, mana tathA inake viSaya-vastue~ evaM saMsAra, ina sabameM jAtIya ekatA hai| ye saba eka hI jAti 'pudgala' ke rUpa haiN| pudgala use kahate haiM jisameM jala ke budabude kI taraha utpatti aura vinAza ho, jo kSaNabhaMgura haiN| vinAzI hone se deha se sambandhita indriyA~, mana, viSaya evaM saMsAra kI samasta dRzyamAna vastue~ nazvara, parivartanazIla, anitya, adhruva, kSaNabhagura haiM aura eka hI jAti kI haiN| inakA paraspara meM ghaniSTha sambandha hai| inameM jAtIya ekatA hai, pravRtti kI bhinnatA hai| parantu deha meM nivAsa karane vAlI AtmA, jo ina sabakI parivartanazIlatA va nazvaratA kI jJAtA hai, vaha aparivartanazIla, avinAzI, dhruva va nitya hai| isa prakAra zarIra aura saMsAra ke samasta padArtha vinAzI hone se avinAzI AtmA se bhinna svabhAva vAle haiN| ina padArthoM kI AdhInatA hI parAdhInatA hai| AtmA deha se do prakAra kA sambandha sthApita karatI hai-bheda-bhAva kA tathA abheda-bhAva kaa| merI deha hai, merI indriyA~ haiM-aisA mamatA rUpa sambandha svIkAra karanA bhedabhAva kA sambandha hai| maiM deha haiM, deha kA astitva hI merA astitva hai| deha meM aisA ahaMbhAva, ahaMkAra, tAdAtmya honA abheda-bhAva kA sambandha hai| 'maiM' (ahantA) abheda-bhAva ke sambandha kA aura 'merApana' (mamatA) bheda-bhAva ke sambandha kA dyotaka hai| deha yA zarIra saMsAra kI jAti kA hone se saMsAra kA hI aMga hai, ataH deha se sambandha sthApita karate hI saMsAra se sambandha ho jAtA hai| yaha niyama hai ki jisase sambandha ho jAtA hai usase jur3Ava (Attachment) ho jAtA hai| jur3Ava honA, arthAt kisI se jur3anA hI usase ba~dhanA hai| sambandha zabda banA hI 'bandha' zabda se hai| indriyA~ deha kA aMga haiN| ataH deha se sambandha hone se indriyoM se sambandha sthApita ho jAtA hai| indriyoM kA kArya zabda-rUpa Adi viSayoM meM pravRtti va karma karanA hai| viSayoM kA sambandha vastuoM se hai aura vastuoM kA kAyotsarga va vyutsarga 25

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sambandha saMsAra se hai| isa prakAra deha se indriyoM kA, indriyoM kA viSayoM se, viSayoM kA vastuoM se aura vastuoM kA saMsAra se sambandha sthApita hotA hai| ataH deha se sambandha sthApita karanA samasta sambandhoM kA evaM samasta bandhanoM kA kAraNa hai| bandhana-mukta hone ke lie sambandha-mukta honA Avazyaka hai| sambandhamukta hone ke lie deha se sambandha-viccheda karanA Avazyaka hai| deha (kAyA) se sambandha-viccheda honA kAyotsarga hai| kAyA kA indriyoM se aMga-aMgI sambandha hai| ataH kAyotsarga se indriyoM aura unake viSayoM se sambandha-viccheda ho jAtA hai jisase viSayAsakti (kaSAya) aura viSayoM kA sambandha-viccheda ho jAtA hai| viSayAsakti se rahita hone para kartRtva va bhoktRtva bhAva kA anta ho jAtA hai| jisase karma ba~dhanA banda ho jAtA hai aura karmodaya kA prabhAva balahIna ho jAtA hai arthAt karma kA vyutsarga ho jAtA hai| bhogAsakti yA kaSAya kA viccheda (kSINa honA) kaSAya-vyutsarga hai| saMsAra se sambandha-viccheda honA saMsAra vyutsarga hai| Azaya yaha hai ki kAyotsarga se, dehAbhimAna rahita hone se zarIra, saMsAra, kaSAya va karma kA vyutsarga ho jAtA hai arthAt inake bandhanoM se mukti mila jAtI hai| ___ kartRtva bhAva se kI gaI pravRtti zramayukta hotI hai| zrama kAyA ke Azraya ke binA, parAdhIna hue binA nahIM ho sktaa| kAyA ke Azrita tathA parAdhIna rahate hue kAyA se asaMga honA sambhava nahIM hai, kAyA se asaMga hue binA kAyotsarga nahIM hotA hai| kAyotsarga ke binA arthAt kAyA se jur3e rahate janma-maraNa, roga, zoka, abhAva, tanAva, hInabhAva, dvandva Adi duHkhoM se mukti kadApi sambhava nahIM hai| ataH samasta zramasAdhya prayatnoM evaM kriyAoM kI pravRttiyoM se rahita hone para kAyotsarga hotA hai| kAyotsarga hI nirvANa hai evaM sarvaduHkhoM se mukta honA hai| kAyotsarga-vyutsarga kAyotsarga ko (uttarAdhyayana sUtra a. 30, gAthA 36 meM) Abhyantara tapa ke chaThe prakAra vyutsarga meM kahA hai ki bhikSu sone, baiThane, khar3e rahane Adi zarIra se koI pravRtti nahIM karatA hai use vyutsarga kahA jAtA hai| vyutsarga kA artha haimamatva kA tyAga karanA, pare honA, asaMga honA, atIta honA, sambandha-viccheda karanA / prANI kA sabase adhika ghaniSTha sambandha zarIra se hotA hai| usake kriyAkalApa, bhoga-paribhoga zarIra ke Azraya se hI hote haiN| use zarIra kA astitva apanA astitva pratIta hotA hai| deha ke prati Atma-buddhi (apanApana) itanA dRr3ha ho jAtA hai ki 'maiM deha hU~'-use aisA AbhAsa hotA hai| deha meM aisA ahaMtva va 26 kAyotsarga

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dehAbhimAna hone se hI kAmanAoM, mamatAoM Adi samasta viSaya - kaSAya Adi vikAroM kI utpatti hotI hai| isa vikAroM kA nAza karanA hI vyutsarga sAdhanA hai / vivAha prajJapti sUtra ke zataka 25 uddezaka 7 ke anusAra vyutsarga ke bhedaupabheda isa prakAra haiM vyutsarga mUlataH do prakAra kA hai- 1. dravya vyutsarga aura 2. bhAva vyutsarga / dravya vyutsarga-dravya vyutsarga cAra prakAra kA hai - 1. gaNa ( pariveza, samudAya) vyutsarga 2. zarIra vyutsarga 3. upadhi ( upakaraNa, sAdhana-sAmagrI) vyutsarga aura 4. bhakta - pAna (AhAra Adi - indriyoM ke bhoga) vyutsrg| zarIra se sambandhita ina cAroM bAharI prakAroM ke mamatva va Asakti rahita honA dravya vyutsarga hai / bhAva vyutsarga-bhAva vyutsarga tIna prakAra kA hai - 1. kaSAya- vyutsarga 2. saMsAra vyutsarga aura 3. karma - vyutsrg| kaSAya- vyutsarga- kaSAya- vyutsarga cAra prakAra kA hai- 1. krodha vyutsarga 2. mAna vyutsarga 3. mAyA vyutsarga aura 4. lobha vyutsrg| ina cAroM kaSAyoM se rahita honA kaSAya- vyutsarga hai / saMsAra vyutsarga-saMsAra vyutsarga cAra prakAra kA hai - 1. nairayika saMsAra vyutsarga 2. tiryaMca saMsAra vyutsarga 3. manuSya saMsAra vyutsarga aura 4. deva saMsAra vyutsrg| ina cAra gatiyoM meM roke rakhane vAle kAraNoM kA tyAga karanA saMsAra vyutsarga hai| karma - vyutsarga- karma - vyutsarga ATha prakAra kA hai - 1. jJAnAvaraNIya karmavyutsarga 2. darzanAvaraNIya karma-vyutsarga 3. vedanIya karma-vyutsarga 4. mohanIya karma - vyutsarga 5. AyuSyakarma-vyutsarga 6. nAmakarma-vyutsarga 7. gotrakarma-vyutsarga aura 8 antarAyakarma - vyutsrg| ina AThoM karmoM ke bandha ke kAraNoM kA tyAga karanA karmavyusa hai / uparyukta varNita vyutsargoM meM gaNa, zarIra, upadhi aura bhakta-pAna vyutsarga kA artha inakI sukha - lolupatA va dAsatA se rahita honA hai / kaSAya, saMsAra aura karma - vyutsarga kA artha hai - inakI Asakti, rAga, mamatva se rahita honA, inase prabhAvita nahIM honA hai arthAt dehAtIta aura lokAtIta honA hai| deha meM ahaMtva ( maiM - pana) va apanatva (mamatva) hone se dehAbhimAna utpanna hotA hai / dehAbhimAna se zarIra aura saMsAra se sukha lene kI lAlasA utpanna hotI kAyotsarga va vyutsarga 27

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hai, jo zarIra aura saMsAra kI dAsatA meM Abaddha kara detI hai| viveka ke prakAza meM dekhane se inakI anityatA kA bodha hotA hai, jisase inase virakti hotI hai| virakti inakI Asakti ko kSINa kara inakI dAsatA se mukta kara detI hai| dAsatA se sarvAMza meM mukta hote hI svAdhInatA kI abhivyakti hotI hai| yaha hI mukti kI anubhUti hai| yaha hI sAdhaka kA siddhatva prApta karanA hai| pahale kaha Ae haiM ki vyutsarga kA artha hai sambandha rahita honA, asaMga honA, atIta honaa| svAnubhUti hone para arthAt nija-svarUpa kA bodha hone para deha se asaMgatA ho jAtI hai arthAt dehAtIta avasthA ho jAtI hai| ise vyutsarga va kAyotsarga kahA hai| viSaya-bhogoM se arthAt saMsAra se aura kaSAya se asaMgatA ho jAne se ise saMsAra-vyutsarga va kaSAya-vyutsarga kahA hai| bhoktA va kartA bhAva kA abhAva hone se ise karma-vyutsarga bhI kahA hai| bhogecchA kA abhAva ho jAne se saMsAra se kucha bhI sukha pAne kI icchA zeSa nahIM rhtii| jisase pravRtti, kriyA yA yoga kA abhAva ho jAtA hai, jisase karma kA prakRti tathA pradeza baMdha honA baMda ho jAtA hai aura kaSAya kA abhAva ho jAne se karma kA sthiti va anubhAga baMdha nahIM hotA hai| isa prakAra kAyotsarga se sAdhaka ke cAroM prakAra kA baMdha ruka jAtA hai| sukha kI dAsatA aura duHkha kA bhaya miTa jAne se vItarAga avasthA meM sukha-duHkha se atIta paramAnanda, saccidAnaMda kA anubhava hotA hai| duHkha kA bhaya nahIM rahane se asAtAvedanIya kA baMdha honA banda ho jAtA hai aura svataHsphUrta sAtAvedanIya kA bandha bhI abaMdha tulya hI hotA hai| isa prakAra kAyotsarga meM kAyA Adi bAhya sAdhanoM, viSaya-bhogoM, kaSAyoM, karma-baMdha Adi se aliptatA, asaMgatA rUpa vyutsarga ho jAtA hai| use kisI prakAra ke saMgaThana yA gaNa kI AvazyakatA nahIM rahane se gaNavyutsarga ho jAtA hai| bAhya sAdhana-sAmagrI yA upadhi tathA bhojana Adi kI nirbharatA nahIM rahane se upadhivyutsarga evaM bhaktapAna vyutsarga svataH ho jAtA hai| vyutsarga se nija-svarUpa kA bodha ho jAne para kartAbhAva na rahane se mana, vacana, kAyA kI kriyAe~ karane kA saMkalpa nahIM rahatA hai| niHsaMkalpa hone ke pazcAt inakI kriyA naisargika rUpa meM hone lagatI hai, mumukSu sAdhaka ke kalyANa ke lie svAbhAvika rUpa se svataH prakaTa hotI hai| yaha niyama hai ki jaba kisI kriyA meM kartRtvabhAva, ahaMbhAva kA anta ho jAtA hai, jo kriyA ahaMbhAva se utpanna nahIM hotI, usameM Asakti va rAga nahIM hotA, isaliye usakA rasa aMkita nahIM hotA arthAt usakA rasabaMdha nahIM hotaa| nirvAsanA hone para cintana rUpa pravRtti zeSa nahIM rhtii| citta zAnta ho jAtA hai| zAnta citta 28 kAyotsarga

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meM prasannatA kA prAdurbhAva hotA hai| jaise-jaise usa prasannatA se asaMgatA bar3hatI jAtI hai vaise-vaise nija svarUpa kI anubhUti pragAr3ha hotI jAtI hai, parantu isake sAtha maiM zAnta hU~, maiM prasanna hU~-aisA sImita ahaMbhAva bhI vidyamAna rahatA hai| prasannatA kA upabhoga na karane para arthAt zAnti meM ramaNa na karane para zAntijanita prasannatA se Upara uThane kI, ahaMbhAva se atIta hone kI sAmarthya A jAtI hai| prasannatA kA upabhoga na karane para dhyAtA aura dhyeya kA bheda miTakara donoM meM ekatva ho jAtA hai| phira kisI bhI prakAra kA saMkalpAtmaka vicAra utpanna nahIM hotA hai| sAdhaka nija svarUpa se usI prakAra abhinna ho jAtA hai jisa prakAra AksIjana aura hAiDrojana gaisa milakara jala banane para abhinna ho jAte haiN| una donoM kA svatantra astitva nahIM rahatA hai| ahaMbhAva kA sarvathA abhAva hone se "maiM' kA svatantra astitva nahIM rahatA hai| maiM kA astitva avinAzI meM pariNata ho jAtA hai| isa avasthA meM AtmA ke jJAna, darzana Adi guNoM ke saba AvaraNoM kA Atyantika aMta (nAza) yA kSaya ho jAtA hai| jisa prakAra mUla kaTa jAne para vRkSa kucha kAla taka harA-bharA rahatA hai usI prakAra ahaMbhAva kA unmUlana (kSaya) ho jAne para vItarAga kI kriyAe~ jIvanaparyanta svataH rAga rahita hotI rahatI haiN| ___ 'rAga' taTastha tathA samatva meM sthita nahIM hone detA jisase yathArthatA kA bodha nahIM hone pAtA / sukha-bhoga kI vinazvaratA, asthiratA, parAdhInatA kA bodha hone para viSayoM, sukhoM ke prati utpanna virAga-vairAgya se rAga kSINa ho jAtA hai taba citta zAnta ho jAtA hai| zAnta citta meM zrutajJAna svayaMsiddha svabhAva kA, svAbhAvika jJAna, yathArtha jJAna (samyakjJAna) svataH prakaTa hotA hai| citta kI zAnta sthiti meM hI viSaya-kaSAya va karma ke tyAga kA sAmarthya AtA hai| viSayoM ke tyAga se zarIra va zarIra se sambandhita saMsAra se vyutsarga ho jAtA hai arthAt dehAtIta-lokAtIta alaukika avasthA kA anubhava ho jAtA hai| kaSAya ke tyAga se kaSAya-vyutsarga ho jAtA hai arthAt sAdhaka vItarAga ho jAtA hai| karma ke 'kartRtvabhAva' ke tyAga se karmabaMdha kA vyutsarga ho jAtA hai| jisase ghAti karmoM kA kSaya ho jAtA hai aura aghAti karma jalI huI rassI ke samAna zeSa raha jAte haiM arthAt ina aghAti karmoM se jIva ke kisI bhI guNa kI va anya kisI bhI prakAra kI hAni nahIM hotI hai aura Ayu pUrNa ho jAne para saba aghAti karma kI prakRtiyA~ svataH nirjarita ho jAtI haiM aura siddhatva kI upalabdhi ho jAtI hai jo alaukika va anirvacanIya hai| sArAMza yaha hai ki 'maiM' deha (kAyA) haiM, yaha deha (kAyA) meM 'maiM'-pana honA, deha meM ahaMtva honA, dehAbhimAna hai| dehAbhimAna hI samasta doSoM kI jar3a hai| doSoM kAyotsarga va vyutsarga 29

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se hI samasta duHkhoM kI utpatti hotI hai| koI duHkha aisA nahIM hai jisakA kAraNa koI doSa nahIM ho aura doSa kA kAraNa deha se sambandhita indriya, mana, buddhi ke viSayoM kI sukhAsakti evaM dehAbhimAna hai| dehAbhimAna se deha ke aMga, indriya, mana aura buddhi meM jIvana-buddhi ho jAtI hai jo inake viSayoM ke bhogajanya sukha kI Asakti meM Abaddha karatI hai| sukhAsakti dehAbhimAna ko puSTa karatI hai| deha kA sambandha zarIra ke aMga, indriya, mana, buddhi, vastu Adi nazvara, parivartanazIla va jar3a padArthoM se hone se, dehAbhimAna amaratva se mRtyu kI ora, cetanatA se jar3atA kI ora le jAtA hai, ataH hameM amaratva ko, pUrNa caitanya ko, tattvabodha ko prApta karane kI ora gati karanA hai to vivekapUrvaka dehAbhimAna kA anta karanA hogaa| dehAbhimAna kA anta karane ke lie indriyoM ke viSayoM ke dvArA jo sukha milatA hai, citta ke cintana dvArA jo sukha milatA hai, sthiratA athavA jar3atA dvArA jo sukha milatA hai, buddhi ke abhimAna se jo sukha milatA hai, ina sukhoM va anya samasta sukhoM kI Asakti kA tyAga karanA hogaa| saba prakAra ke sukha dehAbhimAna ke AdhAra para hI bhoge jAte haiM, ataH jaba taka jIvana meM sukha-lolupatA rahegI, taba taka dehAbhimAna kA, kAyA meM jIvana-buddhi kA anta nahIM ho skegaa| sukhalolupatA ne hI hameM dehAbhimAna meM Abaddha kiyA hai aura dehAbhimAna ne zArIrika pravRtti, sukha-sAmagrI va bhogoM meM pravRtta kiyA hai arthAt karma, kaSAya va saMsAra se jor3A hai| sukha-lolupatA kA anta karane ke lie hI Atma-nirIkSaNa (svAdhyAya) aura dharma-dhyAna, zukla dhyAna kI sAdhanA kI jAtI hai| sAdhanA se jaise-jaise sukha-lolupatA miTatI jAtI hai, vaise-vaise dehAbhimAna svataH galatA jAtA hai| dehAbhimAna jitanA galatA va ghaTatA jAtA hai utanA hI bhoga-pravRtti, sukha-sAmagrI kI saMgraha vRtti, karma-bandhana, kaSAya va saMsAra kA sambandha TUTatA jAtA hai| inakA vyutsarga hotA jAtA hai| sarvAMza meM dehAbhimAna kA tyAga ho jAne para karma, kaSAya, saMsAra, viSayAsakti, saMgraha pravRtti kA sarvAMza vyutsarga ho jAtA hai| kaSAya ke vyutsarga se ghAti karmoM kA va saMsAra kA vyutsarga ho jAtA hai arthAt kAyotsarga kI pUrNatA hote hI dehAtIta, indriyAtIta, lokAtIta alaukika jIvana se abhinnatA ho jAtI hai| bandhanamukta honA hI mAnava-jIvana kI sArthakatA va saphalatA hai| 30 kAyotsarga

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dhyAna aura kAyotsarga meM ekatA va bhinnatA tapa yA nirjarA tattva ke bAraha bhedoM meM 'dhyAna' gyArahavA~ aura kAyotsarga bArahavA~ bheda haiN| jainAgamoM meM jahA~ bhI tapa kA varNana AyA hai, usameM sarvatra dhyAna aura kAyotsarga ko alaga mAnA hai, parantu vartamAna jaina paramparA meM prAyaH dhyAna aura kAyotsarga ko eka mAna liyA hai| pratikramaNa ke pA~caveM Avazyaka 'kAyotsarga' ko dhyAna kA hI rUpa de diyA hai| gambhIratA se vicAra karane se jJAta hotA hai ki dhyAna aura kAyotsarga meM mahattvapUrNa antara hai : 'kAyotsarga' tapa va nirjarA tattva kA caramotkarSa hai| isake Age kucha bhI sAdhanA karanA zeSa nahIM rahatA hai jabaki 'dhyAna' ke pazcAt kAyotsarga honA Avazyaka hai arthAt dhyAna kA laya kAyotsarga meM hotA hai| kAyotsarga sAdhanA se sAdhaka dehAtIta hotA hai| deha, indriyA~, mana, saMsAra va samasta parivartanazIla laukika avasthAe~ eka hI jAti kI haiM, ataH dehAtIta hone se sAdhaka ina sabase atIta alaukikatA kA anubhava kara letA hai| jabaki dhyAna meM anuprekSA hone se citta (sUkSma deha) kA Azraya rahatA hai| dhyAna meM citta kisI eka viSaya para sthita hotA hai| kAyotsarga meM citta adhyavasAya rahita nirvikalpa ho jAtA hai, parantu dhyAna meM citta se sambandha banA rahatA hai, dhyAna se citta zAnta hotA jAtA hai, vikalpa ghaTate jAte haiN| isa prakAra dhyAna se citta nirvikalpa hone para kAyotsarga hotA hai| isa dRSTi se 'dhyAna' kAyotsarga kA sAdhana hai aura kAyotsarga sAdhya hai| dhyAna jitanA sadhatA jAtA hai utanA hI dehAbhimAna galatA jAtA hai, phira dhyAna kAyotsarga meM vilIna (laya) ho jAtA hai| dhyAna meM dhyAtA rUpa maiM (dehabhAva-ahaMbhAva) vidyamAna rahatA hai, jisase dehAtIta anubhUti nahIM hotI hai jabaki kAyotsarga meM maiM kA vyutsarga ho jAtA hai arthAt zarIra, saMsAra, karma, kaSAya kA vyutsarga-visarjana ho jAtA hai jisase dehAtIta-lokAtIta svarUpa kA anubhava ho jAtA hai| karmoM kI pUrNa nirjarA ho jAtI hai jisase jIva karma-bandha rahita arthAt mukta ho jAtA hai| dhyAna meM, saMkalpa yA kAmanA kI utpatti ruka jAne se navIna karmoM kA bandha ruka jAtA hai aura samatA bhAva se rAga-dveSa va saMkalpa-vikalpa ghaTate jAte dhyAna aura kAyotsarga meM ekatA va bhinnatA 31 -

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haiN| citta kI zAnti bar3hatI jAtI hai jisase nirvikalpatA bar3hatI jAtI hai| nirvikalpatA jitanI-jitanI bar3hatI jAtI hai, utanI-utanI cinmayatA prakaTa hotI jAtI hai| cinmayatA-cetanatva bar3hatA jAtA hai, jar3atA TUTatI jAtI hai, zarIra aura saMsAra ke prati mamatva va tAdAtmya ghaTatA jAtA hai| dehAsakti-dehAbhimAna galatA jAtA hai, dehAtIta hone kI kSamatA bar3hatI jAtI hai arthAt dhyAna kAyotsarga meM pariNata hotA jAtA hai| isa prakAra dhyAna-kAyotsarga ko puSTa karane kI sAdhanA hai| dhyAna meM dhyAtA aura dhyeya kA jJAna rahatA hai| maiM dhyAtA hU~, dhyAna kara rahA hU~-yaha kartRtva bhAva va ahaMbhAva (abhimAna) vidyamAna rahatA hai| jitanA sAdhaka dhyAna kI gaharAI meM utaratA hai, utanA hI kartRtva evaM ahaMbhAva kSINa hotA jAtA hai, deha se atIta avasthA evaM vItarAgatA kI ora bar3hatA jAtA hai aura anta meM pUrNa aprayatna ho jAtA hai| yaha kAyotsarga se prApta aprayatna avasthA kartRtva-bhoktRtva se rahita kara, jJAtA-dRSTA bhAva se atIta vItarAga kara detI hai| sArAMza yaha hai ki kAyotsarga vItarAgatA va samAdhi kI avasthA hai aura dhyAna ise prApta karane kI sAdhanA hai| isa prakAra kAyotsarga va samAdhi sAdhya haiM aura dhyAna kAyotsarga ke upalabdha karane kI sAdhanA hai| yaha hI inameM antara hai| prakArAntara se kaheM to dhyAna kAraNa hai aura kAyotsarga usakA kArya hai| ataH dhyAna ke binA kAyotsarga sambhava nahIM hai| kAyotsarga meM dhyAna vilIna hotA hai| ataH kAyotsarga ke varNana meM dhyAna kA varNana AnA sambhava hai| ise punarAvRtti nahIM samajhA jAnA caahie| kAyotsarga karma-nirjarA kI sAdhanA meM dhyAna se Upara kI sIr3hI hai| Upara kI sIr3hI nIce kI sIr3hI para TikI (ThaharI) hotI hai| isaliye dhyAna se bhale hI kAyotsarga ke sarvAMza kA bodha nahIM ho, kAyotsarga meM dhyAna kA carama zuddha rUpa samAhita rahatA hai, ataH kAyotsarga ke sAdhaka ko dhyAna kA jAnanA Avazyaka nahIM hai, kintu dhyAna ke sAdhaka ke lie dhyAnottara avasthA kA jAnanA apekSita hai| jisa prakAra dhyAna ke lie anitya, azaraNa Adi kA svAdhyAya Alambana rUpa hai usI prakAra 'dhyAna' kAyotsarga kA Alambana hai, parantu jaise svAdhyAya se dhyAna alaga hai usI prakAra dhyAna se kAyotsarga alaga hai| dhyAna aura kAyotsarga, donoM se pApakarmoM kI nirjarA hotI hai| isa dRSTi se dhyAna aura kAyotsarga meM ekatA hai, parantu jaina dharma meM sAdhanA kA carama lakSya nirvANa yA mokSa prApta karanA hai, jisameM jIva kA zarIra, saMsAra, karma aura kaSAya Adi samasta laukika padArthoM se sarvAMza meM sadA ke lie sambandha-viccheda ho jAtA hai arthAt sAdhaka inakA vyutsarga kara detA hai| dhyAna aura kAyotsarga meM mahattvapUrNa antara hai : dhyAna meM citta kisI viSaya para ekAgra va sajaga hotA hai; 32 kAyotsarga

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kAyotsarga meM citta nirvikalpa hotA hai jisase cinmayatA kA anubhava hotA hai / dhyAna meM citta kA Azraya rahatA hai jabaki kAyotsarga sarvAMza meM Azraya se rahita hotA hai / Azraya rahate hue saMsAra va zarIra se sambandha jur3A rahatA hai / kAyotsarga se sarvAMza meM Azraya rahita hone para hI deha, indriya, loka-saMsAra Adi se atIta avasthA sambhava hai arthAt dehAtIta, indriyAtIta, lokAtIta (alaukika ) nija svarUpa meM sthiti sambhava hai| yaha hI mukta avasthA hai / Aja taka koI bhI mukta huA vaha kAyotsarga, vyutsarga se hI huA hai / dhyAna aura kAyotsarga meM bheda isa prakAra hai, yathA : dhyAna meM virakti hotI hai, kAyotsarga meM vItarAgatA hotI hai / dhyAna kAraNa hai aura kAyotsarga usakA kArya hai| dhyAna meM nija avinAzI svarUpa kA cintana hotA hai, kAyotsarga meM nija svarUpa kA anubhava hotA hai 1 dhyAna kI siddhi se kAyotsarga hotA hai, ataH dhyAna sAdhana hai aura kAyotsarga sAdhya | sAdhana ko sAdhya mAna lenA sAdhana meM aTaka jAnA hai, sAdhya se vaMcita rahanA hai| dhyAna aura kAyotsarga meM ekatA va bhinnatA 33

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kAyotsarga : dhyAna kI pUrNatA dhyAna meM citta sthira, ekAgra hotA hai| mana ke ekAgra hone se citta kA nirodha hotA hai| cittavRtti kA nirodha hI yoga hai| yoga kI parAkASThA samAdhi hai| samAdhi kI upalabdhi saMyama, tapa va vyavadAna se hotI hai| saMyama se Asava kA nirodha hotA hai| Asava ke nirodha se navIna karmoM kA bandha rukatA hai|' tapa se vyavadAna hotA hai| vyavadAna se sAdhaka akriyatA prApta karatA hai| akriyA yuta hokara siddha, buddha, mukta ho jAtA hai, parama zAnti ko prApta hokara sarvaduHkhoM kA anta kara detA hai| ... deha ke Azraya rahate kAyotsarga, dehAtIta honA sambhava nahIM hai| kAyotsarga yA dehAtIta hone ke lie deha ke Azraya se Upara uThanA hotA hai| jo tana, vacana aura mana, ina tInoM kI akriyatA se hI sambhava hai| (jaisA ki kAyotsarga ke pATha meM kahA hai|) kAraNa ki kriyA mana, vacana va kAyA se hotI hai| kriyA koI bhI ho, vaha halacala, caMcalatA tathA asthiratA utpanna karatI hai| kAyotsarga meM kAyA, vacana va mana kI kriyA kA nirodha kara inheM nizcala va sthira kiyA jAtA hai jaisA ki kAyotsarga karane ke pATha 'tassa uttarI karaNeNaM' ke anta meM kahA gayA tAva kAyaM ThANeNaM moNeNaM jhANeNaM appANaM vosirAmi arthAt jaba taka maiM kAyotsarga karatA hU~ taba taka kAyA ko sthira, vacana se mauna aura mana ko dhyAnastha-Atmastha rkheNgaa| arthAt kAyA, vacana tathA mana se koI bhI kriyA nahIM kruuNgaa| jaisA ki dhyAnAdhyayana (dhyAna zataka) grantha meM, SaTkhaNDAgama kI dhavalA TIkA, pustaka 13 meM tathA Adi purANa meM kahA hai - 1. dhyAna-zataka, gAthA - 2 2. uttarAdhyayana, a. 29, sUtra 25 3. pataMjali yoga, 1-2 4. uttarAdhyayana, a. 29, sUtra 27 5. uttarAdhyayana, a. 29, sUtra 27 6. uttarAdhyayana, a. 29, sUtra 29 34 kAyotsarga

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jaM thiramajjhavasANaM taM jhANaM jaM calaM tayaM cittN| taM hojja bhAvaNA vA aNupehA vA ahava ciNtaa|| -gAthA 2, dhyAnAdhyayana, dhavalA TIkA, pustaka 13, gAthA 12 sthiramadhyavasAnaM yat tad dhyAnaM yecclaaclm| sAnuprekSAthavA cintA bhAvanA cittameva / / -AdipurANa, 21-9 artha-jo sthira adhyavasAna (mana) hai, vaha dhyAna hai| isake viparIta jo caMcala (asthira) citta hai, use bhAvanA, anuprekSA athavA cintA kahA jAtA hai| ye saba mana kI pravRttiyA~ yA kriyAe~ haiM, ataH inheM dhyAna nahIM kahA jA sktaa| abhiprAya yaha hai ki jahA~ kriyA va kartRtva hai vahA~ kAyotsarga nahIM hai| dhyAna meM kAyA, vacana aura mana se pravRtti yA kriyA karane kA niSedha 'dravya saMgraha' meM spaSTa zabdoM meM kiyA hai mA ciTThaha mA jaMpaha mA ciMtaha kiMvi jeNa hoi thiro| appA appammi rao iNameva paraM have jjhaannN|| -dravya saMgraha, 56 artha-he sAdhuo! tuma kAyA se kucha bhI ceSTA mata karo, vacana se bhI kucha mata kaho aura mana se kucha bhI cintana mata karo; jisase AtmA AtmA hI meM sthira hotA haA ramaNa kare, yahI parama dhyAna hai| dhyAna meM kisI vizeSa Asana, sthAna, samaya Adi kA mahattva nahIM hai, mahattva mana-vacana-kAyA ke yogoM ke samAdhAna (svasthatA) kA hai, yathA savvAsu vaTTamANA muNao jaM des-kaal-cetttthaasu| varakevalAilAbhaM pattA bahuso smiypaavaa|| to desa-kAla-ceTThAniyamoH jhANassa nasthi: smyNmi| jogANa samAhANaM jaha hoi tahA (pa) yaiyatvaM // . -dhyAna zataka, 40-41........ .. artha-muniyoM ne sabhI deza (sthAna), kAla aura ceSTA kI avasthA meM avasthita rahate hae aneka prakAra ke pApoM ko naSTakara sarvottama kevalajJAna Adi ko prApta kiyA hai, ataH dhyAna ke lie Agama meM kisI vizeSa deza, kAla, ceSTA, Asana Adi ke hone kA niyama nahIM kahA hai kintu jisa prakAra se bhI yogoM kA mana, vacana, kAyA kA samAdhAna (svasthatA sthiratA, nirvikAratA) ho, usI prakAra kA yatna karanA caahie| kAyotsarga : dhyAna kI pUrNatA 35

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abhiprAya yaha hai ki kAyotsarga meM mana, vacana aura kAyA kI kisI bhI prakAra kI halacala, caMcalatA, pravRtti yA kriyA se rahita honA hai| yahA~ taka ki zarIra meM svataH hone vAlI svAbhAvika kriyAoM-ucchavAsa, niHzvAsa, khA~sI, chIMka, jambhAI aura DakAra kA AnA, adhovAyu kA nikalanA, cakkara AnA, aMgoM kA, kapha kA, dRSTi kA svataH sUkSma saMcAlana honA Adi ko bhI kAyotsarga ke pATha meM AgAra ke rUpa meM svIkAra kiyA hai| svayaM kI ora se zarIra ko kisI bhI kriyA karane kI, hAtha-paira hilAne, Asana badalane Adi kI chUTa bhI (AgAra) nahIM hai / taba vacana va mana kI kriyA kI chUTa kese ho sakatI hai? nahIM ho sktii| bauddha dharma meM pratipAdita 'vipazyanA-anupazyanA' dhyAna ke pratipAdaka mukhya grantha 'mahAsatipaTTAnasutta' meM vedanAnupazyanA, citta anupazyanA, dharma anupazyanA Adi pratyeka anupazyanA ke sAtha eka sUtra diyA gayA hai| yathA - - "yAvadeva jANamattAya paTissatimattAya, anisitto ca viharati na ca kiJci loke upaadiyti|" (anupazyanA meM) jaba taka mAtra jJAna, mAtra darzana banA rahatA hai taba taka anAzrita hokara vihAra karatA hai aura loka (zarIra aura saMsAra) meM kucha bhI grahaNa nahIM karatA hai| bhikSuo! isa prakAra bhikSu anupazyanA meM anupazyI hokara vihAra karatA hai| isa prakAra mahAsatipaTTAnasutta meM anupazyI sAdhaka ke lie kisI bhI anupazyanA meM loka, zarIra aura saMsAra ke Azraya grahaNa karane tathA kriyA karane kA niSedha hai, yahA~ taka ki vedanA, citta, dharma Adi anupazyanA meM jo svataH ho rahA hai usakA kevala jJAtA-draSTA hotA hai, kyoMki koI bhI kriyA loka kA Azraya lie binA nahIM hotI hai arthAt deha, indriya, mana, buddhi Adi laukika Azraya lene se hI hotI hai aura anupazyanA (vipazyanA) meM loka kA kiMcit bhI Azraya grahaNa na karane kA vidhAna hai| 'mahAsatipaTTAnasutta' meM dhyAna-sAdhaka ke lie sira se paira taka pUre zarIra ke pratyeka aMga-upAMga para utpanna hone vAlI saMvedanAoM ko dekhane evaM unake anitya hone kA cintana karane kA bhI vidhAna nahIM hai| ve dhyAna se pUrva kI Atma-nirIkSaNa kI arthAt svAdhyAya kI kriyAe~ haiN| kAraNa ki saMvedanAoM ko dekhanA aura unake anitya svabhAva kA cintana mana-buddhi kI kriyA se hI sambhava hai, kyoMki koI bhI kriyA binA Azraya ke nahIM hotI hai| kAyotsarga-vyutsarga meM zarIra, saMsAra, kaSAya aura karma-ina sabakA vyutsarga Avazyaka hai arthAt inase asaMga honA, inake Azraya kA tyAga karanA Avazyaka batAyA hai| 36 kAyotsarga

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pAtaMjala yoga sUtra meM kahA hai yogAzcittavRtti nirodhH|1-2 citta kI vRttiyoM kA nirodha honA yoga hai| abhiprAya yaha hai ki jahA~ 'karanA' hai vahA~ kriyA hai, jahA~ kriyA hai vahA~ karma hai| ataH dhyAna-sAdhanA meM apanI ora se kucha bhI karane kA niSedha hai| dhyAnasAdhanA meM karanA 'hone' meM badala jAtA hai jisase zarIra va citta Adi ke stara para jo bhI ghaTanAeM ghaTatI haiM, saMvedanAe~ Adi prakaTa hotI haiM ve sAdhaka ko mAtra dikhatI haiM, unakA mAtra darzana-jJAna hotA hai, vaha prayatnapUrvaka 'dekhatA' nahIM hai| jaise hama rela meM yAtrA kara rahe hote haiM usa samaya bAhara kI vastue~ dikhAI detI haiM, unheM dekhane va jAnane kI kriyA nahIM karanI par3atI hai| ve apane-Apa dikhatI haiM unheM dekhane ke lie prayatna nahIM karanA pdd'taa| prayatna meM kAyA kA Azraya lenA par3atA hai| kAyA kA Azraya rahate kAyotsarga kadApi sambhava nahIM hai| pUrva meM kaha Ae haiM ki citta kA nizcala-sthira honA dhyAna hai| cintana, manana, anuprekSA, bhAvanA, saMkalpa, vikalpa Adi se citta sakriya-asthira rahatA hai, nizcala nahIM hotA hai, ataH taba taka dhyAna nahIM hotaa| ina sabase pare hone para hI citta zAnta va sthira hotA hai| ise hI samAdhi kahA gayA hai| prakArAntara se kaheM to nirvikalpa-svasaMvedana, caitanya rUpa darzanopayoga dhyAna hai| darzana rUpa hone se dhyAna ko anupazyanA va vipazyanA kahA jAtA hai| anupazyanA-vipazyanA zabda 'pazya' kriyA se bane haiN| 'pazya' zabda dRz (darzane) dhAtu se banA hai| ataH dhyAna darzanamaya hotA hai| darzana nirvikalpa, svasaMvedana rUpa hotA hai| jaisA ki dhyAna kA varNana karate hue tattvAnuzAsana meM kahA hai tatrA''tmanyAsahAye yacintAyAH syaannirodhnm| taddhyAnaM tadbhAvo vA svasaMvittimayazca sH||65|| artha-kisI bhI sahAyatA (Azraya) se rahita AtmA meM jo cintA kA nirodha hai, vaha dhyAna hai athavA jo cintA ke abhAva va svasaMvedana rUpa hai, vaha dhyAna hai| pAhuDadohA meM kahA haijimi loNu vilijjai pANiyahaM timi jai cittu vilijj| samarasi havai jIvar3A kAI samAhi krijj| -pAhuDadohA, 176 kAyotsarga : dhyAna kI pUrNatA 37

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jisa prakAra namaka pAnI meM vilIna hokara samarasa ho jAtA hai usI prakAra yadi citta AtmA meM vilIna hokara samarasa ho jAye to phira jIva ko samAdhi meM aura kyA karanA hai? arthAt citta kA bAhya viSayoM se vimukha ho, Atma-svarUpa meM lIna honA hI samAdhi hai, dhyAna hai| zrI jinasenAcArya kahate haiM : yogo dhyAnaM samAdhizca dhIrodhaH svAntaH nigrahaH / aMtaH saMlInatA ceti tatparyAyAH smRtA budheH|| 21-22 ArSa artha-yoga, samAdhi, buddhi-nirodha, svAntanigraha, antaHsaMlInatA ye dhyAna ke paryAyavAcI haiN| yoga arthAt citta kA nirodha, samAdhi-citta kI sthiratA, dhI nirodha-buddhi se cintanarahita honA, svAntaH nigraha-apane antaHsthala meM sthira honA, antaH saMlInatA apane antaHkaraNa meM saMlIna honA dhyAna hai arthAt mana, citta, buddhi aura ahaM kA nirodha-nigraha honA dhyAna hai| tattvArtha sUtra ke navama adhyayana meM dharma-dhyAna ke bhedoM meM Ae 'vicaya' zabda kI vyAkhyA karate hue tattvArthavArtika aura sarvArthasiddhi TIkAoM meM 'vicayo viveko vicAraNetyanarthAntaram' kahA hai arthAt vicaya, viveka aura vicAraNA, ye samAnArthaka haiN| cintana karane se aisA jAna par3atA hai ki prAcIna kAla meM vicAraNa zabda kA prayoga vicaraNa va AcaraNa-anubhava karane ke artha meM hotA thaa| vartamAna meM bhI vicaraNa zabda kA prayoga vihAra karane ke artha meM hotA hai| bauddha dharma meM dhyAna ke pramukha grantha mahAsatipaTTAna meM sarvatra anupazyI (dhyAnasAdhaka) ke sAtha viharati (anupassI viharati) zabda AtA hai, jahA~ para vihAra zabda kA artha 'yathAbhUta tathAgata' hai, arthAt 'yathArtha meM jaisA ho rahA hai use vaisA hI anubhava karanA hai|' isI Azaya se dharma-dhyAna ke cAroM bhedoM ke sAtha prayukta vicaya zabda kA artha-vicaraNa-AcaraNa rUpa anubhava karanA upayukta lagatA hai| vicaraNa, cintana Adi artha dhyAna ke lakSaNa 'thiramajjha-vasANaM-sthira adhyavasAna' ke bAdhaka hone se asaMgata lagate haiN| ataH vicaya kA artha hai'yathAbhUta tathAgata' arthAt dhyAna meM jaisA anubhava ke rUpa meM prakaTa ho rahA hai use yathArtha rUpa meM vaisA hI dekhanA, usake prati rAga-dveSa na karanA, usakA samarthana va virodha na karanA, usase asaMga rhnaa| asaMga rahanA hI vyutsarga hai| isI artha meM dharma-dhyAna ke bhedoM kA vivecana kiyA jA rahA hai| __dhyAna kI uparyukta paribhASA tathA vyAkhyA ke pariprekSya meM dharma-dhyAna ke cAra bheda AjJAvicaya, apAyavicaya, vipAkavicaya aura saMsthAnavicaya meM vicaya 38 kAyotsarga

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zabda kA artha vicAra va cintana karanA upayukta nahIM lagatA hai, kAraNa ki cintana yA vicAranA meM citta UhApoha va vikalpayukta hotA hai, jJAnopayogamaya hotA hai, nirvikalpa va svasaMvedana rUpa nahIM hotA hai| ataH yahA~ vicaya zabda kA artha vicAra karanA nahIM hokara vicaraNa karanA, saMvedana va anubhava karanA adhika upayukta lagatA hai| yathA-... ... AjJAvicaya-AjJA arthAt satya kA, zrutajJAna kA, apane anAdi, avinAzI svabhAva kA, zarIra se AtmA kI bhinnatA kA jaisA svarUpa prakaTa ho rahA hai, vaisA hI anubhava honA AjJAvicaya hai| yaha zarIra vyutsarga kAyotsarga hai| ____ apAyavicaya-rAga, dveSa, moha Adi tyAjya apAya, doSoM ko, kaSAyoM ko jaise ve prakaTa ho rahe haiM, unheM vaisA hI anubhava karanA, unakA samarthana va virodha na karanA, asaMgatApUrvaka anubhava karanA apAyavicaya hai| yaha kaSAyavyutsarga hai| vipAkavicaya-apAya kA, doSoM kA, karmoM kA vipAka-udaya va phala . jaisA prakaTa ho rahA hai use usI rUpa meM samatA va asaMgatApUrvaka anubhava karanA vipAkavicaya hai, yaha karma-vyutsarga hai| saMsthAnavicaya-saMsAra yA loka ke svarUpa kA arthAt utpatti-sthitibhaMga (vinAza) ke cakra rUpa pravAha kA asagaMtApUrvaka anubhava karanA saMsthAnavicaya hai, yaha saMsAra vyutsarga hai| ..... / vyutsarga-apane meM deha kI aura deha meM apanI sthApanA karane se prANI ko nija svarUpa kI vismRti ho jAtI hai| deha meM apanI sthApanA karane se maiM deha hU~ rUpa ahaMbhAva (dehAbhimAna) utpanna hotA hai| isakA pariNAma yaha hotA hai ki deha kI satyatA (sthAyitva) bhAsita hone lagatI hai aura apane meM deha kI sthApanA karane se deha meM mamatA (Asakti) utpanna ho jAtI hai, jisase deha sundara tathA sukhada lagane lagatI hai| isa prakAra deha se abhedabhAva ke sambandha se aham (mAna) aura bhedabhAva ke sambandha se 'mama' (mAyA) utpanna hotA hai| ... . aham aura mama bhAva se kAmanA kI utpatti hotI hai jisase citta kupitakSobhita (azAnta) ho jAtA hai aura kAmanA kI pUrti meM sukha kA aura apUrti meM duHkha kA bhAsa hone lagatA hai| sukha kI dAsatA aura duHkha ke bhaya se prANI nija avinAzI (ananta) svarUpa se vimukha ho jAtA hai arthAt vibhAva meM Abaddha aura svabhAva se cyuta ho jAtA hai| yadyapi avinAzI nija svarUpa sadaiva vidyamAna hai, usase dezakAla kI dUrI nahIM hai, phira bhI prANI use kaThina mAnakara usase kAyotsarga : dhyAna kI pUrNatA 39

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nirAza hone lagatA hai aura deha, dRzyamAna vastue~, jinase mAnI huI ekatA hai, vAstavika nahIM, unake prati AzAnvita, lAlAyita evaM prayatnazIla rahatA hai| yaha prANI kA ghora pramAda hai| prANI ne dehAdi dRzyamAna vastuoM se sambandha kaba aura kyoM svIkAra kiyA, isakA to patA nahIM calatA hai, parantu vastuoM se sambandha vartamAna meM hI vicchinna honA sambhava hai| isase yaha siddha hotA hai ki hamAre svIkAra karane se hI dehAdi vastuoM se sambandha huA hai| ataH pratyeka sambandha svIkRti mAtra se utpanna hotA hai aura asvIkRti mAtra se usakA sambandha nAza ho jAtA hai| aisI koI svIkRti hai hI nahIM jo asvIkRti se na miTa jaay| koI bhI svIkRtijanya sambandha aisA nahIM hai jo asvIkRti ke atirikta anya kisI abhyAsa, prayAsa se miTa jaay| isa dRSTi se dehAdi se anantakAla se . sambandha calA A rahA hai, vartamAna meM usakA viccheda-vyutsarga ho sakatA hai| - deha va dRzyamAna vastuoM (zarIra-saMsAra-loka) se vyutsarga (sambandhaviccheda) hote hI aham aura mama kA nAza ho jAtA hai| aham kA nAza hote hI nirahaMkAra hone se ananta se ekatA tathA abhinnatA ho jAtI hai jisase avinAzI ananta tattva-amaratva kI anubhUti ho jAtI hai| mama kA nAza hote hI saba vikAroM kA nAza hokara nirvikAra, vItarAga, zuddha caitanya (saccidAnanda) svarUpa kA anubhava ho jAtA hai| isa prakAra dhyAna va vyutsarga se saba pApoM (vikAroM) kA nAza hokara AtmA vizuddha evaM sarvazalyoM se mukta ho jAtI hai, arthAt dhyAna se dhyAtA ko dhyeya kI upalabdhi ho jAtI hai| jijJAsA hotI hai ki kyA zarIra, indriya, saMsAra, vastu tathA inakI sakriyatA ke binA bhI jIvana hai? yadi jIvana hai to vaha jIvana kaisA hai? samAdhAna-yaha sabhI kA anubhava hai ki zarIra, indriyA~, mana, buddhi Adi kI kriyAoM, pravRttiyoM va viSayoM kA nirodha hone para hI gaharI nidrA AtI hai| usa samaya ina sabakI samRti va sambandha nahIM rahatA hai| usa avasthA meM duHkha kA anubhava nahIM hotA hai| parantu jagane para vyakti yaha hI kahatA hai ki maiM bahuta sukha se soyaa| yaha niyama hai ki smRti usI kI hotI hai, jisakI anubhUti hotI hai| gaharI nidrA meM kiMcit bhI duHkha nahIM thA, mAtra sukha hI thaa| isa anubhUti se yaha siddha hotA hai ki zarIra, indriyA~, mana, saMsAra, vastu Adi ke binA bhI, inake na rahane para bhI duHkharahita sukhapUrvaka jIvana kA anubhava sambhava hai| kintu yaha jar3atApUrNa sthiti hai| ataH isa anubhava kA Adara na karane se hI prANI zarIra, saMsAra, vastu, vyakti Adi ke viyoga se bhayabhIta hotA hai aura inakI dAsatA ko 40 kAyotsarga

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banAye rakhatA hai| yadi jAgrata avasthA meM bhI gaharI nidrA ke vizrAma ke samAna sthiti prApta kara lI jAya to yaha spaSTa anubhava ho jAyegA ki zarIra, saMsAra Adi kI kriyA ke binA bhI jIvana hai aura usa jIvana meM kisI prakAra kA abhAva, azAnti, parAdhInatA, jar3atA, cintA, bhaya tathA duHkha nahIM hai| ataH zarIra, saMsAra va bhoga ke sukha ke binA jIvana nahIM hai-isa bhrAnti ko tyAgakara zarIra, saMsAra, kaSAya (bhoga-pravRtti) va karma kA vyutsarga-visarjana kara zAnti, svAdhInatA, cinmayatA, nizcintatA, nirbhayatA, prasannatA, amaratA kI anubhUti kara lenA sAdhaka ke lie anivArya hai| yahI siddha, buddha va mukta honA hai| ___maiM deha hU~"-isa mAnyatA ke dRr3ha hote hI indriya, mana, buddhi Adi meM bhI 'maiM' kI mAnyatA ho jAtI hai, jo samasta doSoM kI jananI hai| kAraNa ki jaba indriya aura mana kA apane viSayoM se sambandha hotA hai taba zabda, rUpa, gandha, rasa aura sparza se sambandhita manojJa aura amanojJa viSayoM kA jJAna hotA hai| isa jJAna ke prabhAva se manojJa viSayoM ke prati rAga aura amanojJa viSayoM ke prati dveSa utpanna hotA hai| rAgotpatti se indriyA~ viSayoM kI ora, mana indriyoM kI ora, buddhi mana kI ora gati karane lagate haiN| isa prakAra buddhi, mana, indriyA~-sabakI saMsAra yA bAhya kI ora gati hone lagatI hai, aura hama bahirmukhI ho jAte haiM tathA kAmanA, mamatA, ahaMtA meM Abaddha hokara sukha-duHkha kA bhoga karane lagate haiN| isa prakAra indriya-dRSTi se samasta viSaya sundara, sukhada va satya (sthAyI, nitya) pratIta hote haiN| isa indriya-dRSTi kA prabhAva mana para hotA hai taba mana indriyoM ke adhIna hokara viSayoM kI ora gatizIla hotA hai| parantu jaba mana para zrutajJAna yukta buddhi-dRSTi kA prabhAva hotA hai taba indriya-dRSTijanita viSaya sundara, sukhada va satya hai-yaha prabhAva miTane lagatA hai| kyoMki indriya-jJAna se jo vastu satya, sthAyI va sundara mAlUma hotI hai vaha hI vastu zrutajJAna se, vivekavatI buddhi se nazvara tathA vidhvaMsanazIla, jIrNa-zIrNa, galana rUpa mAlUma hotI hai| isa jJAna se viSaya va vastu ke prati virati (vairAgya-aruci) hotI hai aura mana viSayoM se vimukha hone lagatA hai| indriyA~ viSayoM se vimukha ho svataH mana meM vilIna ho jAtI haiN| mana buddhi meM vilIna ho jAtA hai phira buddhi sama ho jAtI hai| usa samatA meM sthita AtmA saba mAnyatAoM se atIta ho jAtA hai jisase saba prakAra ke prabhAvoM kI arthAt bhoga, kAmanAoM, vAsanAoM Adi doSoM kI nivRtti ho jAtI hai| indriya-dRSTi se viSaya-vastuoM meM satyatA pratIta hotI hai| usakA prabhAva rAga utpanna karatA hai| rAga bhoga meM pravRtta karatA hai, kintu viveka-dRSTi kAyotsarga : dhyAna kI pUrNatA 41

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(zrutajJAna) viSaya-sukhoM kI kSaNa-bhaMguratA kA jJAna karAtI hai, jisase rAga vairAgya meM aura bhoga yoga (saMyama) meM rUpAntarita ho jAtA hai va indriya, mana, buddhi Adi ke draSTA meM viSaya-sukhoM se, saba mAnyatAoM se atIta hone-inake rAgajanita prabhAvoM se mukta hone kI kSamatA A jAtI hai| jisase zarIra va zarIra se sambandhita gaNa, upadhi Adi se vyutsarga ho jAtA hai| viSaya sukhoM ke prabhAva se mukta hone para kaSAya-visarjana (vyutsarga), kaSAya-vyutsarga se karma-vyutsarga aura karma-vyutsarga se saMsAra-vyutsarga svataH ho jAtA hai| AcArAMga sUtra kI bhASA meM kaheM to "je kohadaMsI se mANadaMsI, je mANadaMsI se mAyadaMsI, je mAyadaMsI se lobhadaMsI, je lobhadaMsI se pejjadaMsI, je pejjadaMsI se dosadaMsI, je dosadaMsI se mohadaMsI, je mohadaMsI se gabbhadaMsI, je gambhadaMsI se jammadaMsI, je jammadaMsI se mAradaMsI, je mAradaMsI se narayadaMsI, je narayadaMsI se tiriyadaMsI, je tiriyadaMsI se dukkhadaMsI se mehAvI abhiNivaTTijjA kohaM ca mANaM ca mAyaM ca lobhaM ca pejjaM ca dosaM ca mohaM ca gabbhaM ca mAraM ca narayaM ca tiriyaM ca dukkhaM c| evaM pAsagassa daMsaNaM uvaraya-satthassa paliyaMta karassa AyANaM nisiddhA sagaDasmi kimathi ovAhI pAsagassa na vijji| Nasthi ttivemi / (AcArAMga, prathama zrutaskandha, adhyayana 3, uddezaka 4 sUtra) arthAt jo krodha ko dekhatA hai vaha mAna ko dekhatA hai, jo mAna ko dekhatA hai vaha mAyA ko dekhatA hai; isa prakAra kramazaH mAyA se lobha ko, lobha se rAga ko, rAga se dveSa ko, dveSa se moha ko, moha se garbha ko, garbha se janma ko, janma se mAra ko. mAra se naraka ko, naraka se tiryaMca ko, tiryaMca se daHkha ko dekhatA hai| isa prakAra medhAvI krodha, mAna, mAyA, lobha, rAga, dveSa, moha, garbha, mAra, naraka, tiryaMca aura duHkha kA darzana karatA hai| yaha zastra-uparata draSTA kA darzana hai jo karma se uparata karatA hai| Azaya yaha hai ki vyutsarga kI koI prakriyA nahIM hotI, parantu dhyAna kI pAtratA prApta karane ke lie jaina darzana meM aNuvrata mahAvrata kA pAlana, pAtaJjala yoga meM yama, niyama, Asana, prANAyAma Adi, bauddha darzana meM zIla aura jaina darzana meM vinaya, vaiyAvRtya, svAdhyAya Adi sadpravRttiyoM kA AcaraNa apekSita hai| 42 kAyotsarga

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kAyotsarga aura amanaska sAdhanA (kAyotsarga mana ko amana banAne kI sAdhanA) . jaina darzana meM kAyotsarga kA vidhAna hai-"tassa uttarIkaraNeNaM, pAyacchittakaraNeNaM, visohIkaraNeNaM visallIkaraNeNaM, pAvANaM kammANaM nigghAyaNaTAe ThAmi kAussagaM.....tAva kAyaM ThANeNaM, moNeNaM jhANeNaM appANaM vosiraami|" (Avazyaka sUtra) arthAt usa (AtmA) ke utthAna ke lie, prAyazcitta karane ke lie, Atma-vizuddhi karane ke lie, zalya, mamatA va phalAkAMkSA se rahita hone ke lie, pApakarmoM kA nAza karane ke lie kAyotsarga karatA huuN| isameM sAdhaka ko kAyotsarga ke dhyeya (phala va sAdhya) ke viSaya meM batAyA gayA hai| isake pazcAt isake karane kI vidhi batAI gaI hai jisameM kAyA se sthita rahanA, vacana se mauna rahanA aura mana se dhyAnastha (sthira) rahanA kahA hai arthAt mana, vacana, kAyA se koI pravRtti na karake mamatva-ahaMbhAva yA 'maiM' se rahita honA arthAt kAyA se asaMga va atIta honA kAyotsarga hai| jaba taka 'maiM' hU~-isa rUpa meM apanAbhAsa hai, taba taka dehAdhyAsa hai, deha se tAdAtmya hai, kyoMki maiM yA apanApana kA bhAna hotA hI taba hai, jaba cetana acetana padArtha se jur3atA hai| prakArAntara se kaheM to maiM yA ahaM kA svatantra astitva nahIM hai| maiM kA sRjana hotA hai, jaba zuddha cetana tattva acetana padArtha se sambandha sthApita kara letA hai aura maiM kA bhAsa taba hotA hai jaba mana, vacana, tana se kisI prakAra kI pravRtti va prayatna kiyA jAtA hai| prayatna meM ahaMbhAva-ahaMkRti rahatI hai, jisase maiM kA bhAsa hotA hai| ataH kAyotsarga arthAt dehAbhimAna se rahita hone ke lie aprayatna honA Avazyaka hai| parantu mana, vacana, kAyA kI pravRtti na karane ke lie (inase aprayatna hone ke lie) prayatna karanA hotA hai| yaha aprayatna hone ke lie kiyA gayA prayatna bhI prayatna hI hai| aprayatna hone ke lie kiyA gayA yaha prayatna atisUkSma va mahAn prayatna hai| yaha prayatna, aprayatna ke rUpa meM prakaTa hotA hai| mana, vacana, kAyA ke aprayatna hone se, vizrAnta hone se jo nirvikalpa avasthA hotI hai jisameM (vyakta rUpa meM) ahaMbhAva, dehabhAva nahIM rahatA hai| ataH kAyotsarga aura amanaska sAdhanA 43

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yaha bhI kAyotsarga hai, parantu isameM avyakta (sattva) rUpa meM ahaMbhAva kA saMskAra rahatA hai| jaina darzana meM isa avasthA ko upazAnta mohanIya yathAkhyAta cAritra kahA hai| yaha yathAkhyAta avasthA bheda-vijJAna ke anubhava se hotI hai| pAtaMjala yoga darzana meM bheda-vijJAna ko viveka aura usake anubhava ko 'khyAti' kahA hai| viveka-khyAti kA phala saMprajJAta samAdhi hai| isameM maiM aprayatna hU~, maiM zuddha hU~, maiM buddha hU~, isa prakAra ke ahaM ke jJAna kA sUkSma saMskAra avyakta rUpa meM rahatA hai, jisakA kucha kAla ke pazcAt vyutthAna (udaya) ho jAtA hai| isa avasthA meM maiM jJAtA hU~, draSTA hU~, yaha bhAva rahatA hai, parantu jaba aprayatna avasthA dRr3ha ho jAtI hai aura svabhAvika ho jAtI hai taba vaha sadA ke lie ho jAtI hai| phira ahaMbhAva kA sadA ke lie visarjana ho jAtA hai| ahaM se acetana kA sambandha-viccheda hone se, asaMga ho jAne se ahaM 'hai' meM lIna ho jAtA hai| phira sAdhaka zarIra, indriya, mana, buddhi, saMsAra Adi se atIta ho jAtA hai| usakA inase kucha bhI sambandha zeSa nahIM rahatA hai jisase kucha prApya, kartavya, jJeya, dRzya zeSa nahIM rahatA hai| prApya zeSa na rahane se bhoktRtva bhAva, kartavya zeSa na rahane se kartRtva bhAva zeSa nahIM rahatA hai| jJeya zeSa na rahane se jJAtA bhAva zeSa nahIM rahatA hai-kevala jJAna raha jAtA hai| dekhanA zeSa na rahane se dRzya aura draSTA zeSa nahIM rahatA hai, kevala darzana rahatA hai| yaha asaMprajJAta samAdhi hai| kAyotsarga kI carama sthiti hai| yahI kaivalya hai| kAyotsarga aura amanaskatA kaivalya kI vibhUti yA anubhUti ke lie kAyotsarga-sAdhanA Avazyaka hai| jainAcArya hemacandrasUri (11-12vIM zatI) ne 'yoga-zAstra' grantha meM dhyAna se sambandhita gyAraha prakaraNoM meM vivecana karane ke pazcAt antima prakaraNa 'dvAdaza prakAza' meM kAyotsarga kA amanaska (unmanI) sAdhanA ke rUpa meM nirUpaNa kiyA hai| yaha kAyotsarga sAdhaka ke lie mahattvapUrNa, upayogI hone se saMkSepa meM yahA~ dete haiM; yathA zrutasindhorgurumukhato yadadhigataM tadiha darzitaM samyak / anubhavasiddhamidAnI prakAzyate tttvmidmmlm|| zruta rUpI samudra se aura guru ke mukha se yoga ke viSaya meM maiMne jo jAnA thA, yahA~ taka vaha samyak prakAra se dikhalAyA hai| aba anubhava se siddha nirmala tattva ko prakAzita kruuNgaa| bAhyAtmAnamapAsya prasattibhAjAntarAtmanA yogii| satataM paramAtmAnaM vicintayettanmayatvAya / / 44 kAyotsarga

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yogI ko cAhie ki vaha bahirAtmabhAva kA tyAga karake antarAtmA ke sAtha sAmIpya sthApita kare aura paramAtmamaya banane ke lie nirantara paramAtmA kA dhyAna kare / bahirAtmA - antarAtmA AtmadhiyA samupAttaH kAyAdiH kIrtyate'tra bahirAtmA / kAyAdeH samadhiSThAyako bhavatyantarAtmA tu | zarIra Adi bAhya padArthoM ko Atma-buddhi se grahaNa karane vAlA arthAt zarIra, dhana, kuTumba, parivAra Adi meM aham - buddhi rakhane vAlA bahirAtmA kahalAtA hai aura jo zarIra Adi ko AtmA to nahIM samajhatA, kintu apane ko unakA adhiSThAtA samajhatA hai, vaha 'antarAtmA' kahalAtA hai / bahirAtmA jIva zarIra, indriya Adi ko hI AtmA-apanA svarUpa mAnatA hai, jabaki antarAtmA zarIra aura AtmA ko bhinna samajhatA huA yahI mAnatA hai ki maiM zarIra meM rahatA hU~, zarIra kA saMcAlaka hU~ / paramAtmA cidrUpAnandamayo niHzeSopAdhivarjitaH zuddhaH / atyakSo'nantaguNaH paramAtmA kIrtitastajjJaiH // cinmaya, Anandamaya, samagra upAdhiyoM se rahita, indriyoM se agocara aura ananta guNoM se yukta AtmA paramAtmA kahalAtA hai / siddhi prApti kA upAya pRthagAtmAnaM kAyAtpRthak ca vidyAtsadAtmanaH kAyam / jJAtAtma nizcaye na skhaledyogI / / ubhayorbheda - zarIra se AtmA ko aura AtmA se zarIra ko bhinna jAnanA caahie| isa prakAra donoM ke bheda ko jAnane vAlA yogI AtmasvarUpa ko prakaTa karane meM skhalita nahIM hotA / antaH pihita - jyotiH santuSyatyAtmano'nyato mUDhaH / tuSyatyAtmanyeva hi bahirnivRttabhramo yogI // jisakI Atma-jyoti karmoM se AcchAdita ho gaI hai, vaha mUr3ha puruSa AtmA se bhinna bAhya padArthoM meM santoSa pAtA hai, kintu yogI, jo bAhya padArthoM sukha kI bhrAnti se nivRtta ho cukA hai, apanI AtmA meM hI santoSa prApta karatA hai / kAyotsarga aura amanaska sAdhanA 45

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puMsAmayatnalabhyaM jJAnavatAmavyayaM padaM nuunm| yadyAtmanyAtmajJAnamAtramete smiihnte| prabuddha puruSa nizcaya hI binA kisI bAhya prayatna ke bhI avyaya-nirvANa pada kA adhikArI ho sakatA hai| yadi vaha AtmA meM AtmajJAna kI hI abhilASA rakhatA hai aura AtmA ke sivAya kisI bhI anya padArtha sambandhI vicAra yA vyavahAra nahIM karatA hai| tAtparya yaha hai ki pUrNa AtmaniSTha ho jAtA hai to use mukti ke lie anya koI bAhya prayatna karane kI AvazyakatA nahIM rahatI hai| zrayate suvarNabhAvaM siddharasasparzato yathA lohm| AtmadhyAnAdAtmA paramAtmatvaM tathA''pnoti // jaise siddharasa-rasAyana ke sparza se lohA svarNa bana jAtA hai, usI prakAra AtmA kA dhyAna karane se AtmA paramAtmA bana jAtA hai| prANAyAma-prabhRti-kleza-parityAgatastato yogii| upadezaM prApya gurorAtmAbhyAse ratiM kuryaat|| prANAyAma Adi kaSTakara upAyoM kA parityAga karake yogI ko guru kA upadeza prApta kara Atma-sAdhanA meM hI saMlagna rahanA caahie| audAsInya-parAyaNa-vRttiH kiJcidapi cintyennaiv| yatsaMkalpAkulitaM cittaM nAsAdayet sthairym|| yogI ko cAhie ki vaha apanI vRtti ko udAsInatAmaya banA le aura kiMcit bhI cintana-saMkalpa-vikalpa na kre| jo citta saMkalpoM se vyAkula hotA hai, usameM sthiratA nahIM A sktii| yAvatprayatnalezo yAvatsaMkalpa-kalpanA kaa'pi| tAvanna layasyApi prAptistattvasya kA tu kthaa|| jaba taka mAnasika, vAcika yA kAyika prayatna kA aMza mAtra bhI vidyamAna hai aura jaba taka kucha bhI saMkalpa vAlI kalpanA maujUda hai, taba taka layatallInatA kI bhI prApti nahIM ho sakatI hai, to aisI sthiti meM tattva kI prApti kI to bAta hI dUra? udAsInatA kA phala yadidaM taditi na vaktuM sAkSAd guruNA'pi hanta shkyet| audAsInyaparasya prakAzate tatsvayaM tttvm|| 46 kAyotsarga

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jisa parama-tattva ko sAkSAt guru bhI kahane meM samartha nahIM hai ki 'vaha yaha hai', vahI parama-tattva udAsIna bhAva meM parAyaNa yogI ke lie svayaM hI prakAzita ho jAtA hai| unmanI bhAva ekAnte'ti-pavitre ramye deze sadA sukhAsInaH / A crnnaan-shikhaagraacchithilobhuutaakhilaavyvH|| rUpaM kAntaM pazyannapi zRNvannapi giraM klmnojnyaam| jighrannapi ca sugandhInyapi bhujAno rsaasvaadm|| bhAvAn spRzannapi mRdUnavArayannapi ca cetaso vRttim| parikalitaudAsInyaH praNaSTa-viSaya-bhramo nitym|| bahirantazca samantAccintA-ceSTAparicyuto yogii| tanmaya-bhAvaM prAptaH kalayati bhRshmunmnii-bhaavm|| ekAnta, atyanta pavitra aura ramaNIya pradeza meM sukhAsana se baiThA huA yogI paira ke aMgUThe se lekara mastaka ke agrabhAga paryanta ke samasta avayavoM ko DhIlA karake kamanIya rUpa ko dekhatA haA bhI, sundara aura manojJa vANI ko sunatA huA bhI, sugandhita padArthoM ko sUMghatA huA bhI, rasa kA AsvAdana karatA huA bhI, komala padArthoM kA sparza karatA huA bhI aura citta ke vyApAroM ko na rokatA huA bhI udAsIna bhAva se yukta hai-pUrNa samabhAvI hai tathA jisane viSayoM sambandhI Asakti, viSayoM ko sundara, sukhada aura sthAyI mAnane kA parityAga kara diyA hai, jo bAhya aura Antarika cintA evaM ceSTAoM se rahita ho gayA hai, tammaya bhAva-tallInatA ko prApta karake atIva unmanI bhAva ko prApta kara letA hai| gRhNanti grAhyANi svAni svAnIndriyANi no rundhyaat| na khalu pravartayedvA prakAzate tattvamacireNa / / sAdhaka apane-apane viSaya ko grahaNa karatI huI indriyoM ko na to roke aura na unheM pravRtta kre| vaha kevala itanA dhyAna rakheM ki viSayoM ke prati rAga-dveSa utpanna na hone de| vaha pratyeka sthiti meM taTastha banA rhe| isa prakAra kI udAsInatA prApta ho jAne para alpakAla meM hI tattvajJAna prakaTa ho jAtA hai| manaHzAnti ceto'pi yatra yatra pravartate no tatastato vaarym| adhikIbhavati hi vAritamavAritaM zAntimupayAti // kAyotsarga aura amanaska sAdhanA 47

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matto hastI yatnAnnivAryamANo'dhikIbhavati yadvat / anivAritastu kAmAn labdhvA zAmyati manastadvat // mana jina-jina viSayoM meM pravRtta hotA ho, unase use balAt rokanA nahIM cAhie, kyoMki balAt rokane se vaha usa ora aura adhika daur3ane lagatA hai aura na rokane se zAnta ho jAtA hai| jaise madonmatta hAthI ko rokA jAe to vaha usa ora adhika prerita hotA hai aura use na rokA jAe to vaha apane iSTa viSayoM ko prApta karake zAnta ho jAtA hai / yahI sthiti mana kI hotI hai / I manovijaya kI vidhi audAsInyanimagnaH prayatnaparivarjitaH satatamAtmA / bhAvitaparamAnandaH kvacidapi na mano niyojayati / / karaNAni nAdhitiSThatyupekSitaM cittamAtmanA jAtu / grAhye tato nijanije karaNAnyapi na pravartante // nAtmA prerayati mano na manaH prerayati yarhi karaNAni / ubhaya-bhraSTaM tarhi svayameva vinAzamApnoti // udAsIna bhAva meM nimagna, saba prakAra ke prayatna se rahita aura paramAnanda dazA kI bhAvanA karane vAlA yogI kisI bhI jagaha mana ko nahIM jor3atA hai| isa prakAra AtmA jaba mana kI upekSA kara detA hai, to vaha upekSita mana indriyoM kA Azraya nahIM karatA arthAt indriyoM meM preraNA utpanna nahIM krtaa| aisI sthiti meM indriyA~ bhI apane-apane viSaya meM pravRtti karanA chor3a detI haiN| jaba AtmA mana meM preraNA utpanna nahIM karatA aura mana indriyoM ko prerita nahIM karatA, taba donoM tarapha se bhagna banA huA mana apane-Apa vinAza ko prApta ho jAtA hai / manojaya kA phala naSTe manasi samantAtsakale vilayaM ca sarvato yAte / niSkalamudeti tattvaM nirvAta sthAyi dIpa iva // jaba mana preraka nahIM rahatA to pahale rAkha se AvRta agni kI taraha zAnta ho jAtA hai aura phira pUrNa rUpa se usakA kSaya ho jAtA hai arthAt cintA, smRti Adi usake sabhI vyApAra naSTa ho jAte haiN| taba vAyuvihIna sthAna meM sthApita dIpaka jaise nirAbAdha prakAzamAna hotA hai, usI prakAra AtmA meM karma-mala se rahita zuddha tattva - Atma-jJAna kA prakAza hotA hai / 48 kAyotsarga

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amanaskatayA saMjAyamAnayA nAzite manaHzalye / zithilIbhavati zarIraM chatramiva stabdhatAM tyaktvA // amanaskatA arthAt unmanIbhAva utpanna hone se mana sambandhI zalya kA nAza ho jAtA hai, ataH tattvajJAnI kA zarIra chAte ke samAna akar3a chor3akara zithila ho jAtA hai / zalyIbhUtasyAntaHkaraNasya klezadAyinaH vinAnyadvizalyakaraNauSadhaM amanaskatAM zalya ke sadRza klezadAyaka antaHkaraNa ko nizalya karane kA amanaskatA- unmanIbhAva ke sivAya aura koI upAya nahIM hai / amanaskatA kA phala kadalIvaccAvidyA lolendriyapatralA manaH kandA / amanaskaphale dRSTe nazyati sarvaprakAreNa // satatam / nAsti // avidyA kadalI ke paudhe ke samAna hai / capala indriyA~ usake patte haiM aura mana usakA kanda hai / jaise phala dikhAI dene para kadalI kA vRkSa naSTa kara diyA jAtA hai, usI prakAra amanaskatA (unmanIbhAva) rUpI phala ke dikhAI dene para avidyA bhI pUrNa rUpa se naSTa ho jAtI hai| phala Ane para kadalI vRkSa kATa DAlA jAtA hai, kyoMki usameM punaH phala nahIM Ate / aticaJcalamatisUkSmaM durlakSyaM vegavattayA cetaH / azrAntamapramAdAdamanaska - zalAkayA bhindyAt // mana atyanta caMcala aura atyanta hI sUkSma hai / vaha tIvra vegavAna hone ke kAraNa use pakar3a rakhanA bhI kaThina hai, ataH binA vizrAma lie, pramAda kA parityAga karake, amanaskatA rUpI zalAkA se usakA bhedana karanA caahie| kahane kA tAtparya yaha hai ki caMcala vastu kA bhedana karanA kaThina hai, kintu capala hone ke sAtha jo atyanta sUkSma hai, usakA bhedana karanA aura bhI kaThina hai / phira jo capala aura sUkSma hone ke sAtha atyanta vegavAna ho, usakA bhedanA to aura bhI kaThina hai / mana meM ye tInoM vizeSatAe~ vidyamAna haiM, ataH usako jItanA sarala nahIM hai, phira bhI asambhava nahIM hai / yadi nirantara apramatta rahakara unmanIbhAva kA abhyAsa kiyA jAye to use avazya jItA jA sakatA hai / amanaskatA (unmanIbhAva) kI pahacAna vizliSTamiva pluSTamivoDDInamiva pralInamiva kAyam / amanaskodaya-samaye jAnAtyasatkalpam // yogI kAyotsarga aura amanaska sAdhanA 49

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amanaskatA- unmanIbhAva kA udaya hone para yogI ko apane zarIra ke viSaya meM anubhUti hone lagatI hai ki mAno zarIra bikhara gayA hai, bhasma ho cukA hai, ur3a gayA hai, vilIna ho gayA hai aura vaha hai hI nahIM / ataH jaba yogI zarIra ko asatavat jAna letA hai aura usakI dRSTi meM zarIra kA astitva hI nahIM raha jAye, taba samajhanA cAhie ki isameM amanaskatA utpanna ho gaI hai| samadairindriya- bhujaMgai rahite vimanaska -nava - sudhAkuNDe / mano'nubhavati yogI parAmRtAsvAdamasamAnam // manonmatta indriya rUpI bhujaMgoM se chuTakArA pAyA huA yogI vimanaska (unmanI - bhAva) rUpI navIna sudhA ke kuNDa meM magna hokara anupama aura utkRSTa tattvAmRta kA AsvAdana karatA hai / recaka - 5- pUraka- kumbhaka karaNAbhyAsa-kramaM vinA'pi khalu / svayameva nazyati marudvimanaske satya- yatnena // amanaskatA kI prApti ho jAne para recaka, pUraka, kumbhaka aura AsanoM ke abhyAsa ke binA svataH hI mArut (pavana) kA nAza ho jAtA hai / ciramAhitaprayatnairapi dharttu yo hi zakyate naiva / satyamanaske tiSThati sa samIrastatkSaNAdeva // dIrghakAla taka prayatna karane para bhI jisa vAyu kA dhAraNa karanA azakya hotA hai, amanaskatA utpanna hone para vahI vAyu (mana kA pravAha) tatkAla eka jagaha sthira ho jAtA hai / bhavati khalu zUnyabhAvaH svapne viSayagrahazca jAgaraNe / dvitayamatItyAnandamayamavasthitaM etad tattvam // svapna dazA meM zUnyatA vyApta rahatI hai, viSayoM kA grahaNa nahIM hotA hai aura jAgrata avasthA meM indriyoM ke viSayoM kA grahaNa hotA hai, kintu Anandamaya tattva ina donoM avasthAoM se pare laya meM sthita rahatA hai / jIvoM ko upadeza karmANyapi duHkhakRte niSkarmatvaM sukhAya viditaM tu / na tataH prayatet kathaM niSkarmatve sulabha - mokSe // karma duHkha ke lie haiM arthAt duHkha kA kAraNa haiM aura niSkarmatA sukha ke lie hai| yadi tumane isa tattva ko jAna liyA hai, to tuma saralatA se mokSa pradAna karane vAle niSkarmatva ko prApta karake samasta kriyAoM se rahita banane ke lie kyoM nahIM prayatna karate ? 50 kAyotsarga

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mokSo'stu mAstu yadi vA paramAnandastu vedyate sa khalu / yasminnikhila - sukhAni pratibhAsante na kiJcidiva // mokSa ho yA na ho, kintu dhyAna se prApta hone vAlA paramAnanda to pratyakSa anubhava meM AtA hai / usa paramAnanda ke sAmane saMsAra ke samasta sukha nahIM ke barAbara haiN| madhu na madhuraM naitA zotAstviSastuhinadyuteramRtamamRtaM nAmaivAsyAH phale tu mudhA sudhA / tadalamamunA rasaMmbheNa prasIda sakhe! manaH, phalamavikalaM tvayyevaitat prasAdamupeyuSi / / unmanIbhAva se prApta Ananda ke sAmane madhu madhura nahIM lagatA, candramA kI kAnti bhI zItala pratIta nahIM hotI aura amRta kevala nAma mAtra kA amRta raha jAtA hai aura sudhA to vRthA hI hai, ataH he mana ! isa ora daur3a-dhUpa karane kA prayAsa mata kr| tU prasanna ho / tere prasanna hone para hI tattvajJAna kA sampUrNa phala prApta ho sakatA hai / satyetasminnaratiratidaM gRhya vastu dUrAdapyAsanne'pyasati tu manasyApyate naiva kiJcit / puMsAmityapyavagatavatAmunmanIbhAvahetA vicchA bADhaM na bhavati kathaM sadgurupAsanAyAm // mana kI vidyamAnatA meM arati utpanna karane vAlI vyAghra Adi vastu aura rati utpanna karane vAlI vanitA Adi vastu dUra hone para bhI mana ke dvArA grahaNa kI jAtI hai aura mana kI avidyamAnatA arthAt unmanIbhAva utpanna ho jAne para samIpa meM rahI huI bhI sukhada aura duHkhada vastu bhI grahaNa nahIM kI jAtI / arthAt jaba taka mana kA vyApAra cAlU hai, taba taka manuSya dUravartI vastuoM meM se bhI kisI ko sukhadAyaka aura kisI ko duHkhadAyaka mAnatA hai, kintu amanaska bhAva prApta hone para samIpavartI vastu bhI na sukhada pratIta hotI hai aura na duHkhada hI pratIta hotI hai / kahane kA tAtparya yaha hai ki unmanIbhAva utpanna ho jAne para yogI kI dRSTi meM yaha vikalpa nahIM raha jAtA ki amuka vastu sukhadAyI hai aura amuka duHkhadAyI / yaha sthiti atyuttama aura Anandamaya hai / jinhoMne isa tathya ko samajha liyA hai, ve sadguru kI upAsanA ke lie tatpara rahate haiM / kAyotsarga aura amanaska sAdhanA 51

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Atma-sAdhanA tAMstAnAparamezvarAdapi parAn bhAvaiH prasAdaM nayan, taistaistattadupAyamUDha bhagavannAtman kimAyasyasi / hantAtmAnamapi prasAdaya manAga yenAsatAM sampadaH, sAmrAjyaM parame'pi tejasi tava prAjyaM samujjabhate / / he upAyamUDha, he bhagavana, he Atman! tU dhana, yaza Adi iSTa padArthoM ke saMyoga aura roga, daridratA Adi aniSTa ke viyoga kI abhilASA se prerita hokara paramAtmA, devI, devatA Adi dUsaroM ko prasanna karane ke liye kyoM parezAna hotA hai? tU jarA apanI AtmA ko bhI to prasanna kr| aisA karane se paudgalika sampatti kI to bAta hI kyA, paramajyoti para bhI terA vizAla sAmrAjya sthApita ho jaayegaa| ...kahane kA tAtparya yaha hai ki paropAsanA ko tyAgakara AtmA jaba AtmopAsanA meM tallIna hotA hai, tabhI use Atmika teja kI prApti hotI hai aura tabhI usameM unmanI-bhAva jAgrata hotA hai, ataH sAdhaka ko apanI AtmA kI sAdhanA karanA cAhie aura sadA Atma-jyoti ko jagAne kA prayatna karanA caahie| dhyAna yogI gorakhanAtha dvArA praNIta amanaska bhAva se sambandhita amanaska yoga grantha ke uttarArddha meM kAyotsarga ko puSTa karane vAle zlAkoM meM bhI kahA haiabhyastaiH kimudIrghakAlamamalaiASipradairduSkaraiH / praannaayaamshtairnekkrporduHkhaatmkaidurjyaiH| yasminnabhyudite vinazyati balI vAyuH svayaM tatkSaNAt prAptyaitatsarja svabhAvanizaM sevadhvamekaM gurum|| vividha vyAdhiyA~ utpanna karane vAle, bar3I kaThinAI se karane yogya, duHkha rUpa, durjaya tathA aneka sAdhanoM se sampanna hone vAle saikar3oM prANAyAmoM ke sudIrgha kAla taka abhyAsa karane se kyA lAbha? jisake udita hone para balavatI vAyu svayaM tatkSaNa vinaSTa ho jAtI hai; usI sahaja svabhAvabhUta amanaska kI prApti ke lie nirantara ekamAtra gurU kI sevA kro|| dRSTiH sthirA yasya binaiva dRzyaM, vAyuH sthirau yasya vinA prytnm| cittaM sthiraM yasya vinAvalambaM, sa eva yogI sa guruH sa sevyH|| 52 kAyotsarga

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jisakI dRzya ke binA hI dRSTi sthira ho, prayatna ke binA hI jisakI vAyu sthira ho, binA kisI avalamba ke jisakA citta sthira ho, vahI yogI hai, vahI guru hai, usI kI sevA karanI caahie| amanaskaM saziSyeSu saMkrAmyendriyajaM sukhm| nivArayante te vandyA guruvo'nye prtaarkaaH|| jo suziSyoM meM 'amanaska' ko saMkrAnta kara indriyajanya sukha ko haTAte haiM, nivRtta karate haiM, ve guru vandanIya haiM, unase anya guru guru nahIM haiM, vaMcaka haiN| zithilIkata sarvAGga aankhaagrshikhaagrtH| sabAhyAbhyantare sarva cintaacessttaavivrjitH|| yadA bhavedudAsInastadA tattvaM prkaashte| svayaM prakAzate tattve svAnandastatkSaNAd / / paira ke aMgUThe ke nakha se lekara zikhA ke agrabhAga (brahmarandhra) taka sampUrNa aMgoM ko zithila kara yogI bAharI aura bhItarI saba cintA aura ceSTA kA tyAga kara jaba udAsIna hogA, taba amanaska tattva kA prakAza hotA hai| ukta tattva ke svayaM prakAza meM Ane para AtmAnanda tatkSaNa prApta hotA hai| Anandena ca santuSTaH sadAbhyAsarato bhvet| sadAbhyAse sthirIbhUte na vidhinaiva ca krmH|| Ananda se santuSTa hokara sadA abhyAsa meM nirata rahanA caahie| sadA abhyAsa ke sthira hone para phira na koI vidhi hai aura na koI krama hai| na kiMciccintayeda yogI audAsInyaparo bhaveta / na kiMciccintanAdeva svayaM tattvaM prkaashte|| yogI kucha bhI cintana na kare, audAsInyaparAyaNa (cintana meM udAsIna athavA taTastha) ho| kucha cintana na karane se hI tattva svayaM prakAza meM A jAtA hai| svayaM prakAzite tattve tatkSaNAttanmayo bhvet| idaM taditi. tadvaktuM gurUNApi na shkyte|| tattva jaba svayaM prakAzita hotA hai, taba tatkSaNa upAsaka (yogI) tattvamaya ho jAtA hai| yaha vaha (tattva) hai' isa prakAra usakA pratipAdana guru bhI nahIM kara skte| vAGmana:kAyasaMkSobhaM prayatnena vivrjyet| zilAcitramivAtmAnaM susthiraM dhArayettadA / / kAyotsarga aura amanaska sAdhanA 53

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vANI, mana tathA zarIra ke kSobha kA prayatnapUrvaka parityAga karanA cAhie arthAt sAdhaka sadA aisA prayatna kare, jisase vANI, mana aura zarIra meM kSobha na aaye| zilA kI pratimA ke samAna use apane zarIra ko acchI taraha susthira (nizcala) rakhanA caahie| yAvatprayatnalezo'sti yaavtsNklpkaamnaa| ahaM tvamiti samprAptistAvattasya kA kthaa|| jaba taka thor3A-sA bhI prayatna rahegA, jaba taka saMkalpa-kAmanA hogI, ahaM-tvam-maiM-tuma kA jJAna hai arthAt maiM aura tuma isa prakAra kA dvaita-bodha rahegA taba taka tattva kI bAta kahA~? ___ audAsInyAmRtaudhena vardhamAnena yogInAm / unmUlitamanomUlau jagavRkSaH ptissyti|| yogiyoM ke nirantara bar3ha rahe udAsInatA rUpI amRta ke pravAha se mana rUpI mUla (jagat kI jar3a) ke ukhar3a jAne para, unmUlita ho jAne para jagat rUpI vRkSa gira jaayegaa| nikSiptaM kanakaM vihAya kaluSaM yadvad bhavennirmalaM nirvAtasthitanistaraMgamudakaM svacchasvabhAvaM prm| tadvat sarvamidaM vihAya sakalaM dedIpyate niSkalaM tattvaM tatsahajaM svabhAvamamalaM jAta'manaske dhruvm|| agni meM DAlA huA sonA jaise kAlimA kA tyAga kara nirmala ho jAtA hai evaM jaise nirvAta (vAyurahita) sthAna para jala taraMgarahita tathA svaccha-svabhAva rahatA hai, vaise hI amanaska ho jAne para sakala (kala-sahita) tattva nizcaya hI isa nizcala prapaMca kA tyAga kara nirmala, niSkala, sahaja svabhAva ho jAtA hai| mana eva manuSyANAM kAraNaM bndhmokssyoH| bandhAya viSayAsaMgi muktaye nirviSayaM manaH / / mana hI manuSyoM ke bandhana aura mokSa kA hetu hai| viSayoM meM Asakta mana bandhana ke lie aura nirviSaya mana mukti ke lie kAraNa hotA hai| jAyamAnAmanaskasya hRdAsInasya tisstthtH| mRdutvaM ca paratvaM ca zarIrasyAstha jAyate / / amanaskatA jisameM utpanna ho rahI hai aura jo cAroM ora se sarvaviSayoM meM udAsIna rahatA hai aura jo sthitazIla ho gayA hai, aise yogI kA zarIra komala aura zreSTha ho jAtA hai| 54 kAyotsarga

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amanaske kSaNAtkSINaM kaamkrodhaadibndhnm| nazyatikaraNastambhaM dehagehaM slathaM bhvet|| amanaska bhAva kA udaya hone para kSaNa-bhara meM kAma-krodhAdi bandhana kSINa ho jAte haiM, indriya-stambha (indriya samUha) naSTa ho jAte haiM, deha rUpI ghara zithila ho jAtA hai| amanaskakhanitreNa samUlonmUlane kRte| antaHkaraNazalye tu sukhI saMjAyate muniH|| amanaska rUpI kudArI se antaHkaraNa (mana) rUpI zalya (kA~Te) ke samUla (jar3a sahita) unmUlita hone para muni (yogI) sukhI ho jAtA hai| citte calati saMsAro'cale mokSaH prjaayte| tasmAccitaM sthirIkuryAdau daasiinypraaynnH|| citta ke caMcala hone para saMsAra kA bhAna hotA hai aura nizcala hone para mokSa kI upalabdhi hotI hai| ataeva udAsInatA (niSkriyatA)-pUrvaka citta ko sthira karanA caahie| kAyotsarga aura amanaska sAdhanA 55

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kAyotsarga : eka anucintana duHkha kisI ko bhI pasanda nahIM hai| phira bhI duHkha A hI jAtA hai| duHkha Ane kA kAraNa kyA hai ? to kahanA hogA ki samasta duHkhoM kI utpatti kA kAraNa doSa hai| koI bhI duHkha aisA nahIM hai jo kisI doSa kA pariNAma nahIM ho| aba prazna uThatA hai ki doSoM kI utpatti kA kAraNa kyA hai ? vicAra karane se jJAta hotA hai ki sabhI doSa dehAbhimAna se, apane ko deha mAnane se, deha se tAdAtmya karane se utpanna hote haiN| kAraNa ki dehAbhimAna prANI meM vAsanAe~ utpanna kara detA hai| vAsanApUrti ke sukha se rAga utpanna hotA hai aura usa sukha meM jo bAdhaka banatA hai usase dveSa utpanna hotA hai| rAga-dveSa se samasta doSoM kI utpatti hotI hai| doSoM ke pariNAma se duHkhoM kI utpatti hotI hai| ataH samasta duHkhoM va doSoM se mukta hone kA upAya hai dehAbhimAna se rahita honaa| isI ko jaina tattvajJAna meM kAyotsarga kahA hai aura kAyotsarga se duSkarma (pApakarmoM) kI nirjarA hotI hai| jisase doSa va duHkha kA nivAraNa ho jAtA hai| kAyotsarga va dehAbhimAna se rahita hone kA upAya kyA hai? isake lie sarvaprathama indriya-jJAna ke prabhAva ko buddhijJAna se miTAnA hogaa| indriya-jJAna se zarIra Adi bhogya vastue~ sundara, sukhada tathA sthAyI pratIta hotI haiM, jisase prANI viSayasukha kI vAsanAoM meM Abaddha ho jAtA hai aura parAdhIna hokara dIna-hIna ho jAtA hai| yathA- jaba koI apane hI zarIra ko indriyajanya jJAna se dekhatA hai taba use zarIra sundara va sthAyI jJAta hotA hai kintu jaba usI zarIra ko buddhijanya jJAna se dekhatA hai taba use zarIra ke bhItara mala, mUtra, mAMsa, majjA Adi durgandhita vastue~ bharI haI dikhAI detI haiM jisase zarIra ke prati ghRNA utpanna hotI hai tathA zarIra kI sundaratA aruci meM pariNata ho jAtI hai| isa prakAra jo buddhijJAna se .zarIra kI vAstavikatA ko svIkAra karegA, vaha usameM rahanA pasanda nahIM kregaa| jaise kisI svarNa-ghaTa meM mala-mUtra Adi durgandhita vastue~ bharakara Upara rezama se Dhaka diyA jAya to use kyA koI apane pAsa rakhanA pasanda karegA? nhiiN| vRddhAvasthA meM zarIra meM jhuriyA~ par3a jAtI haiM aura sundaratA naSTa ho jAtI hai, phira mRtyu ho jAtI hai aura anta meM zarIra miTTI meM mila jAtA hai arthAt zarIra meM satata parivartana hotA hai, kSaNabhaMgura hai| isa prakAra jo zarIra, indriya-jJAna se sundara va 56 kAyotsarga

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sthAyI lagatA thA vaha hI zarIra, buddhijanya jJAna se azucimaya, ghRNita vastuoM kA bhaNDAra (bhANDA), kSaNabhaMgura evaM nazvara jJAta hotA hai| phira bhI hama zarIra ko sundara alaMkAroM evaM vastroM se suzobhita tathA itra Adi sugandhita padArthoM se surabhita rakhanA cAhate haiM, yaha nijajJAna kA anAdara hai| isakA artha yaha nahIM hai ki buddhijanya jJAna zarIra ko pheMkane tathA miTAne ke lie kahatA hai| jJAna to vastuoM kI vAstavikatA ko prakaTa karatA hai, unako miTAtA nahIM hai| buddhijanya jJAna zarIra kI vAstavikatA ko prakaTakara usake prati Asakti tathA mamatA kA tyAga karane kI preraNA detA hai| zarIra kI mamatA miTane se viSaya-bhogoM se aruci evaM saMyama ke prati ruci jAgrata hotI hai| jisase hiMsA, jhUTha Adi azubha pravRttiyoM kI nivRtti evaM zubha pravRtti se utpanna hone vAle sukha kI Asakti nahIM rahatI hai| isa prakAra sthUla (audArika) zarIra se asaMgatA ho jAtI hai| viSaya-bhogoM kI vAsanA se virakta hone se nirarthaka cintana miTa jAtA hai aura sArthaka cintana Asakti rahita hokara acintya ho jAtA hai| isa prakAra sUkSma (tejasa) zarIra se asaMgatA ho jAtI hai| cintana rahita hote hI nirvikalpa sthiti A jAtI hai| nirvikalpa sthiti meM ramaNa na karane para arthAt nirvikalpa sthiti kI Asakti miTa jAne para nirvikalpa bodha ho jAtA hai aura kAraNa (kArmaNa) zarIra se asaMgatA ho jAtI hai phira dehAbhimAna sarvAMza meM apane-Apa gala jAtA hai, jisase amaratva kI anubhUti ho jAtI hai| sthUla, sUkSma aura kAraNa, ina tInoM zarIroM se asaMga honA hI kAyotsarga hai| kAyotsarga arthAt tInoM zarIroM se asaMga, atIta hote hI zarIra, saMsAra va karma (kaSAya) kA vyutsarga (sambandha-viccheda) ho jAtA hai| inake bandhana se mukti ho jAtI hai aura nija svarUpa se abhinnatA ho jAtI hai tathA jJAna, darzana Adi sabhI nija (Atma) guNa pUrNa rUpa meM prakaTa ho jAte haiN| kAyotsarga yA vyutsarga meM AtmA ko zarIra aura saMsAra se pRthakatA kA arthAt dehAtIta, lokAtIta, indriyAtIta avasthA kA anubhava hotA hai| yaha hI bandhana se mukta honA hai| aprayatnazIla honA vyutsarga hai| acintana (acAha) honA dhyAna hai| apanA anveSaNa va khoja karanA svAdhyAya hai| jisa pravRtti se apanA sukha cAhate haiM, vaha bhoga hai, jo pravRtti dUsaroM ke hita ke lie kI jAtI hai vaha sevA hai, vaiyAvRtya hai| jIvana meM karane kA rAga hai isalie sevA nahIM kareMge to bhoga kareMge, parantu kisI pravRtti ke badale meM apanA sukha cAhate haiM to vaha svArtha hai, saudA hai, sevA nahIM hai| sevA kA artha hI hai, jisameM dUsare kA hita ho, kalyANa ho, dUsaroM ko prasannatA ho| bhoga se to zarIra aura saMsAra se sambandha jur3atA hai, sambandha TUTatA va chUTatA nahIM hai| zarIra aura kAyotsarga : eka anucintana 57

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saMsAra se sambandha, cintana va cAha rahate hue svayaM kI khoja nahIM ho sktii| sevA se jaba zarIra aura saMsAra se sambandha TUTatA hai, taba hama svayaM kI khoja ke adhikArI hote haiN| apanI khoja karanA hI svAdhyAya hai| jo apanI khoja karatA hai vaha khoja karate-karate svayaM kho jAtA hai phira kevala "hai" zeSa raha jAtA hai| arthAt 'maiM' 'hai' meM vilIna ho jAtA hai| jo zarIra aura saMsAra meM kucha bhI apane lie sukha cAhegA, usakA zarIra aura saMsAra se tAdAtmya banA rahegA / usakA zarIra aura saMsAra se ahaMtva aura mamatva kA sambandha banA rahegA, vaha zarIra aura saMsAra ko hI maiM aura merA maanegaa| vaha zarIra aura saMsAra se pRthakatA kA anubhava nahIM kara sktaa| maiM va merepana ke tyAga se arthAt kaSAya Adi ke tyAga se zarIra kI pRthakatA kA anubhava hotA hai / yaha anubhava honA hI apane svarUpa meM sthita honA hai, apane svarUpa ko jAnanA hai, yahI svAdhyAya hai / cAha rahita - acAha honA, saMkalpa - vikalpa rahita honA hI samAdhi hai / zarIra se caitanya kA pRthak anubhava honA hI deha vyutsarga hai| saMsAra se pRthakatA kA anubhava honA hI saMsAra-vyutsarga hai / kaSAya rahita honA hI kaSAyavyutsarga hai, ataH viSaya-sukha ke bhogI ko apane svarUpa evaM dehAtIta avasthA kA anubhava nahIM ho sakatA arthAt jo pravRtti apane sukha ke lie kI jAtI hai, vaha bhoga hai, ataH jo pravRtti apane sukha ke lie na hokara parahita ke lie kI jAtI hai, vaha sevA hai / sevA se hI svAdhyAya, dhyAna aura vyutsarga kI sAmarthya AtI hai / sAdhaka va yogI vaha hI hai jo bhogI nahIM hai| jo bhogI nahIM hai usakI koI bhI pravRtti apane sukha ke lie nahIM hokara parahita ke lie hotI hai / vaha sevA - rUpa hI hotI hai| sevA ke abhAva meM arthAt bhogavRtti rahate na svAdhyAya sambhava hai, na dhyAna sambhava hai aura na hI vyutsarga sambhava hai / sevA arthAt sadpravRtti se svAdhyAya kI, svAdhyAya se dhyAna kI, dhyAna se kAyotsarga kI sAmarthya AtI hai / kAyotsarga se zarIra, saMsAra, kaSAya va karma kA vyutsarga hotA hai, jisase karmoM kI nirjarA hokara mukti kI prApti hotI hai / sthUla zarIra ko 'maiM' mAnane se indriyoM se sambandha jur3atA hai / indriyoM ke sambandha jur3ane se indriyA~ viSaya-bhogoM kI ora pravRtta hotI haiM, jisase mana se sambandha jur3atA hai| isase viSaya - sukha kI lolupatA utpanna hotI hai| sukhalolupatA kI dAsatA meM Abaddha vyakti meM jar3atA A jAtI hai jisase usake hRdaya meM duHkhiyoM ke prati karuNA evaM unako sukha pahu~cAne kA bhAva utpanna nahIM hotA hai / isake viparIta apane ko deha nahIM mAnane se zarIra aura indriyoM kI viSayabhoga meM pravRtti nahIM hotI hai arthAt azubha pravRtti se asaMgatA ho jAtI hai, phira 58 kAyotsarga

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svataH sevA-rUpa zubha pravRtti hotI hai| isase navIna karma-baMdha ruka jAtA hai| sevA yA vaiyAvRtya pravRtti meM kartRtva kA abhimAna va phala kI AkAMkSA na rahane se vyartha cintana kI nivRtti ho jAtI hai arthAt sUkSma zarIra se asaMgatA ho jAtI hai aura svAdhyAya rUpa-nijasvarUpa sArthaka cintana svataH hone lagatA hai| phira svAdhyAya rUpa sArthaka cintana acintana meM vilIna yA pariNata ho jAtA hai| cintana rahita zAnta-nirvikalpa avasthA dhyAna hai| nirvikalpa avasthA ke rasa meM ramaNa na karane se, aprayatna hone se, kAraNa (kArmaNa) zarIra se asaMgatA ho jAtI hai jisase karmoM kA vyutsarga hotA hai| Atma-guNaghAtI karmoM kA kSaya ho jAtA hai| yaha hI kAyotsarga tapa kA utkarSa rUpa hai jisase zarIra, saMsAra, kaSAya se asaMgatA hokara ghAtI karmoM kI nirjarA (kSaya) ho jAtI hai| phira kucha bhI jAnanA zeSa nahIM rahatA hai jisase azeSa-ananta jJAna prakaTa ho jAtA hai| sandeha zeSa nahIM rahane se nirvikalpa bodha, ananta darzana (caitanya svarUpa) prakaTa ho jAtA hai| 'karanA' zeSa nahIM rahane se yathAkhyAta cAritra ho jAtA hai| Aja taka kisI ko bhI yaha jJAta nahIM ho sakA ki hamArA deha se sabase pahale sambandha kaba jur3A thA, kyoM jur3A thA, hama nija svarUpa se vimukha kaba hue the, kyoM hue the? eka sacce sAdhaka ke lie ina praznoM kA mahattva bhI nahIM hai| usake lie to yaha samajha lenA, anubhUti kara lenA mahattvapUrNa hai ki kAyotsarga se dehAtIta hone para ananta-nitya-cinmaya jIvana se abhinnatA ho jAtI hai| isase yaha mAnanA par3atA hai ki sabhI doSoM kA mUla ananta se vimukhatA hai, deha se jur3anA hai, dehAbhimAna hai| isa mUla doSa ko miTAne ke lie cAhe to 'maiM deha nahIM haiM' isa viveka ko apanAye athavA 'maiM zuddha, buddha, niraMjana hU~'-isa vizvAsa ko apanAye, athavA apane ko dehAtIta anubhava kare, ina meM se jo sAdhanA jisako sugama ho, vaha use apanAye to sAdhaka kA jIvana usa sAdhanA se abhinna ho jAtA hai aura vaha sugamatApUrvaka apane sAdhya ko prApta kara letA hai| kAyotsarga : eka anucintana 59

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kAyotsarga- vyutsarga: dehAtIta honA dehAbhimAna rahita hote hI svataH nirvAsanA A jAtI hai / vAsanA rahita hote hI mana meM nirvikalpatA, buddhi meM samatA, hRdaya meM nirbhayatA aura citta meM prasannatA svataH AjAtI hai / mana kI nirvikalpatA tathA buddhi kI samatA saba prakAra ke dvandvoM kA anta karane meM samartha hai / dvandvoM kA anta hote hI nissaMdehatA tathA prema kI prApti hotI hai / nissaMdehatA se tattvabodha aura prema se nita nUtana ananta sukha kI upalabdhi hotI hai / apane ko deha mAna lene se deha se tAdAtmya ho jAtA hai, dehAbhimAna ho jAtA hai| dehAbhimAna hone para vastu, vyakti, avasthA se sambandha ho jAtA hai aura prANI inakI dAsatA meM Abaddha ho jAtA hai / vastuoM kI dAsatA lobha, vyaktiyoM kI dAsatA moha, avasthA kI dAsatA jar3atA utpanna karatI hai| lobha, moha tathA jar3atA meM Abaddha prANI paristhitiyoM kA dAsa ho jAtA hai| tAtparya yaha hai ki apane ko deha mAna lene athavA deha ko apanA mAna lene se paristhitiyoM kI dAsatA utpanna hotI hai jo dehabhAva ko, deha se tadrUpatA ko puSTa karatI hai| yadi deha kI nazvaratA, azucitva Adi vAstavikatA ko jAnakara dehabhAva kA tyAga kara diyA jAya to hamArA mAnA huA 'maiM' tathA 'merApana ' miTa jAtA hai| jisake miTate hI apane se bhinna padArthoM se mAne hue maiM, merepana tathA tAdAtmya rUpa sambandhoM kA sadA ke lie viccheda ho jAtA hai, tadanantara zarIra, indriya, mana, buddhi Adi sabhI se apanI bhinnatA kA anubhava ho jAtA hai| phira viSayavAsanA, kaSAya va moha kA sadA ke lie anta (kSaya) ho jAtA hai aura sAdhaka apane saccidAnanda svarUpa meM sthita ho jAtA hai / prazna utpanna hotA hai ki rAga va moha Adi samasta doSoM kI utpatti kA hetu kyA hai ? to kahanA hogA ki apane ko deha mAna lenA, deha se tadrUpa honA, deha ko sadaiva banAye rakhane kI AzA va vizvAsa rakhanA hI rAga va moha kI utpatti kA hetu hai / yaha nija jJAna, zrutajJAna kA anAdara hai, jJAnAvaraNa hai / aba vicAra yaha karanA hai ki isa svataHsphUrta nija jJAna ko kaise prApta kareM ? to kahanA hogA ki jAnane ke tIna sAdhana haiM - (1) indriyoM ke dvArA, (2) vivekayukta buddhi ke I 60 kAyotsarga

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dvArA aura (3) jo indriya aura buddhi se atIta svayaMsiddha nijajJAna hai usake dvArA / deha parivartanazIla hai / yaha zizu avasthA meM choTI thI, kizora avasthA meM bar3I huI, yuvAvasthA meM puSTa huI, vRddhAvasthA meM bAla zveta hone lage va cehare para jhurriyA~ par3ane lgii| isa prakAra deha meM parivartana hote rahane para bhI usa deha meM 'maiM' tattva aparivartanazIla rahatA hai| bacapana se yuvA va vRddha hone para kisI ke dvArA pUchA jAya ki tuma kauna ho, to vaha kahegA ki 'maiM' vahI hU~ jise pacAsa varSa pUrva Apane bacapana meM choTA-sA dekhA thA / mere zarIra meM parivartana hone se bhale hI Apa mujhe na pahacAna sakeM, parantu 'maiM' hU~ vahI jise Apane pahale dekhA thA / tAtparya yaha hai ki deha badalatI hai, parantu deha meM nivAsa karane vAlA dehI nahIM badalatA hai / yaha dehI hI 'maiM' hai / deha maraNadharmA hai yA parivartanazIla hai aura dehI jIvanadharmA hai / yahI kAraNa hai ki jaba taka yaha jIvanadharmA dehI meM basatA hai taba taka deha bhI jIvita kahI jAtI hai| dehI ke nikala jAne para deha piNDa, murdA yA lAza kahI jAtI hai / dehI jIvanadharmA hai aura deha maraNadharmA hai| donoM ke dharma yA guNa bhinnabhinna haiM, paraspara virodhI haiM, ataH donoM eka jAti ke nahIM haiM, eka nahIM haiM / phira bhI hI bhUla se deha ke sAtha tAdAtmya va apanepana kA bhAva paidA kara letA hai| isa bhUla ke pariNAmasvarUpa vaha apane ko deha rUpa mAnane lagatA hai| deha ke gauravarNa hone para apane ko gorA, deha ke vRddha hone para apane ko bUr3hA, deha ke rugNa hone para apane ko rogI mAnatA hai| vastutaH dehI AtmA, deha se bhinna jAti kA hai, bhinna hai / deha meM parivartana hone se usameM koI parivartana nahIM hotA hai| deha ke hAtha, paira Adi kisI aMga ke kaTa jAne se dehI- AtmA ke 'maiM' meM kucha bhI kamI nahIM hotI hai / deha ke kAlI, gaurI varNa kI hone se dehI kAlA, gaurA varNa kA nahIM hotA hai / deha ke vRddha, rugNa yA maraNa hone se dehI vRddha, rugNa va mRtyu ko prApta nahIM hotA hai / deha kA aMga bhaMga hone se dehI (AtmA) kI koI hAni nahIM hotI hai, parantu apane ko deha mAnane kI bhUla se, ajJAna se aura mithyAtva se vaha deha meM honevAlI avasthAoM ko apane para Aropita kara letA hai aura jisa prakAra lohe ke saMga se Aga ghaNa se pITI jAtI hai usI prakAra deha ke saMga se dehI ko bur3hApA, roga Adi kA duHkha jhelanA par3atA hai / deha meM ahaM - buddhi hone kA phala yaha hotA hai ki dehI apane ko sukhIduHkhI anubhava karane lagatA hai / vaha deha aura indriya ke bhogoM se apane ko sukhI aura bhogoM meM vyavadhAna yA antarAya par3ane se apane ko duHkhI mAnatA hai / usakA kAyotsarga- vyutsarga: dehAtIta honA 61

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sukha deha para AdhArita ho jAtA hai| kintu deha se prApta hone vAle sukha se use kabhI tRpti nahIM hotI hai| ataH vaha sukha prApti ke lie nayI-nayI kAmanAe~ karatA rahatA hai| usake deha kA anta ho jAtA hai parantu kAmanAoM kA anta nahIM hotA hai| kAmanAe~ zeSa raha jAtI haiN| kAmanAoM kI pUrti deha ke binA sambhava nahIM hai| ataH prAkRtika niyama se zeSa kAmanAoM ko pUrI karane ke lie use punaH deha dhAraNa karanA par3atA hai, nayA janma lenA par3atA hai| isa naye janma meM bhI punaH vahI sthiti banatI hai| isa naye janma meM bhI sukha-pUrti ke lie kI gaI kAmanAoM kA anta nahIM hotA hai aura dehAnta ho jAtA hai| pariNAmasvarUpa punaH deha dhAraNa karanA par3atA hai| isa prakAra janma-maraNa kA, AvAgamana kA saMsAra-cakra calatA rahatA hai aura use roga-zoka, jarA-maraNa Adi kA duHkha jhelanA par3atA hai| ina sabakA kAraNa deha ko 'maiM' mAnanA mithyA mAnyatA hai| deha ko 'maiM' mAnanA mithyA dhAraNA mAtra hai, vAstavikatA nahIM hai| kAraNa ki deha aura dehI meM svarUpa kI ekatA nahIM hai, pratyuta bhinnatA hai| kyoMki deha meM jAnane va anubhava karane kI kSamatA yA guNa nahIM hai| kisI ke deha se yadi hAtha, paira Adi koI aMga kisI durghaTanA meM kaTa jAye, to usa kaTe hue aMga ko cIrane, jalAne se usa aMga ko na to kaSTa kA anubhava hotA hai aura na jJAna hI hotA hai| isase spaSTa hai ki deha meM jAnane va anubhava karane kI kSamatA nahIM hai| usa aMga ke alaga hone ke kaSTa kA anubhava aura jJAna dehI ko hotA hai| jisa tattva ko anubhava va jJAna hotA hai vaha cetana yA AtmA yA jIva kahI jAtI hai| jisa tattva yA padArtha ko anubhava va jJAna nahIM hotA hai vaha acetana yA ajIva kahA jAtA hai| isa dRSTi se deha ajIva hai aura dehI-AtmA yA maiM jIva hai| ajIva ko maiM yA jIva mAnanA sabase bar3I bhUla hai, mithyAtva hai| yaha mithyAtva hI anya samasta doSoM kI jar3a hai| deha aura dehI-AtmA kA bhinnatva anubhava kiyA jAnA kAyotsarga hai| jijJAsA-kAyotsarga meM AtmA kA zarIra aura saMsAra se sambandha-viccheda ho jAtA hai, aisA kahA jAtA hai| isase aneka jijJAsAe~ utpanna hotI haiM-prathama, zarIra aura saMsAra se AtmA alaga haTa jAtI hai to Atmarahita zarIra to zavalAza hotI hai| dUsarA, mana, vacana aura tana, ina sabakI pravRtti kriyArahita hone para kAyotsarga hotA hai to saba kriyArahita hone para to zarIra zava ho jAtA hai-zava kriyA nahIM karatA hai| tRtIya, zarIra aura saMsAra se jur3e rahane se aura kriyA karane se kSaNika sukha to milatA hai, usase alaga hone para to yaha kSaNika sukha bhI kho jAtA hai, zarIra aura indriya ke binA bhI sukha milatA hai to vaha kaunasA sukha hai, 62 kAyotsarga

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kevala kalpanA mAtra hai| caturtha, zarIra aura saMsAra ke binA bhI kisI kA astitva rahatA hai, isakA kyA pramANa hai? yadi hai to vaha astitva kaisA hotA hai? usameM kyA upalabdhi hotI hai jisase use prApta karane ke lie prayatna kiyA jAe? prApta indriya sukha ko chor3a, aprApta ajJAta, kAlpanika sukha kI AzA va prayatna karanA kaunasI buddhimAnI hai? AtmArahita zarIra mRta ho jAnA hai, kriyA rahita, akriya honA akarmaNya ho jAnA hai, viSaya-sukhoM kA tyAganA sukha se vaMcita honA hai; jJAta ko chor3a ajJAta kAlpanika sukha ke lie prayatnazIla honA jala ko mathakara ghRta nikAlanA hai| ye saba kisI bhI vyakti ke iSTa nahIM ho sakate, ataH mAtra dhokhA haiM, mAyA-jAla haiM, bhrama haiN| samAdhAna-pratyeka vyakti ke jIvana meM pratidina tIna avasthAe~ AtI haiN| jAgrata, svapna aura suSupti (gaharI nidraa)| jAgrata aura svapna meM zarIra aura saMsAra se arthAt dRzya jagat se sambandha jur3A rahatA hai, inameM vyakti pravRtti (kriyA) karake apanI kAmanA pUrI karatA hai aura sukha bhogatA hai, kAmanA pUrI nahIM hone para duHkhI hotA hai, duHkha bhogatA hai| ina donoM avasthAoM meM sukha-duHkhayukta jIvana rahatA hai| parantu pravRtti va kriyA meM zakti kA vyaya hotA hai, isase zaktihInatA AtI hai, jo thakAvaTa ke rUpa meM prakaTa hotI hai| isa zaktihInatA, thakAvaTa ko miTAne ke lie vizrAma kI AvazyakatA hotI hai| vizrAma pAne ke lie vyakti saba kriyAe~ va pravRtti banda karake nidrA letA hai| nidrA meM svapna Ate haiM, svapna meM zarIra to kArya nahIM karatA hai parantu mana aura buddhi sakriya rahate haiM aura svapna meM bhI jAgrata ke samAna sukha-duHkha bhogate haiM, usase thakane para suSupti avasthAgahana nidrA AtI hai| isameM mana-buddhi bhI kArya karanA banda kara dete haiM, pUrNa akriya avasthA ho jAtI hai| arthAt jAgrata aura svapna ye donoM avasthAe~ suSupti meM vilIna ho jAtI haiN| jAgrata aura svapna avasthAoM kA jJAna jAgrata aura svapna meM bhI rahatA hai, parantu suSupti kA jJAna suSupti avasthA meM spaSTa nahIM hotA hai, maiM sotA hU~-aisA 'maiM' kA bhAsa bhI nahIM hotA hai| parantu jaba punaH jAgrata avasthA AtI hai to mujhe sukhapUrvaka nidrA AyI-aisI smRti hotI hai| isase yaha siddha hotA hai ki suSupti avasthA meM sukha kI anubhUti hotI hai, kyoMki smRti usI kI hotI hai jisakI pahale anubhUti huI ho| Azaya yaha hai ki suSupti avasthA meM dRzya jagat, zarIra aura saMsAra se sambandha-viccheda ho jAtA hai tathA tana, mana, vacana, buddhi Adi saba kArya, kriyA-pravRtti karanA banda kara dete haiM, parantu zarIra zava nahIM ho jAtA hai| isase yaha siddha hotA hai ki zarIra aura saMsAra se sambandha-viccheda ho jAne tathA saba prakAra kI kriyAoM se rahita hone se zarIra kAyotsarga-vyutsarga : dehAtIta honA 63

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zava ho jAyegA yaha AzaMkA nirAdhAra hai| suSupti meM indriya-mana-buddhi niSkriya hone se inase milanevAlA sukha nahIM rahatA hai| viSaya-sukha kA abhAva ho jAtA hai, parantu jAgrata avasthA prApta hone para, suSupti avasthA meM sukhapUrvaka sone kI anubhUti kI smRti vidyamAna rahatI hai| isase yaha siddha hotA hai ki suSupti avasthA meM bhI sukha hotA hai aura yaha sukha indriyoM ke bhoga ke sukha se bhinna hai, jisakA varNana sambhava nahIM hai| isase yaha phalita hotA hai ki zarIra-saMsAra-indriya Adi bhoga ke sukha se bhinna alaukika, anirvacanIya sukha bhI hotA hai| vaha sukha zarIra-indriya-mana-buddhi ke niSkriya hone se hotA hai| ataH jise yaha sukha hotA hai vaha ina sabase bhinna hai aura usakA astitva hai| yaha astitva zarIra se atIta hone se maraNarahita hai, amaratva hai| usakA AtmA, paramAtmA, jIva, brahma Adi kucha bhI nAma rakhA jAya yA nAmakaraNa na bhI kiyA jAya, isase usake astitva meM kucha antara nahIM par3atA hai| uparyukta saba vivecana suSupti ko AdhAra banAkara kiyA gayA hai aura suSupti meM jar3atA hotI hai, isase jijJAsA hotI hai to kyA cetanatva kA tyAgakara jar3atA grahaNa karanI cAhie? to kahanA hogA ki Upara nidrA ko to udAharaNa, dRSTAnta ke rUpa meM prastuta kiyA gayA hai jise deza (aMza) se AMzika rUpa meM hI lenA caahie| yadi sAdhaka jAgrata avasthA meM bhI suSuptivat ho jAya arthAt dRzya jagat (zarIra, saMsAra Adi) se sambandha-viccheda kara le, mana, vacana, kAyA, indriya, buddhi Adi ko akriya-sthira kara le, to amaratva ke alaukika sukha kA anubhava ho jAtA hai| jAgrata meM suSuptivat honA hI kAyotsarga hai| 64 kAyotsarga

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kAyotsarga se lAbha dhyAna kI carama pariNati kAyotsarga meM hotI hai / kAyotsarga se zarIra, saMsAra va kaSAya kA vyutsarga hotA hai / 1. zarIra - vyutsarga se dehAtIta avasthA kA, amaratva kA anubhava hotA hai / 2. saMsAra - vyutsarga se lokAtIta, alaukika, paramAnanda kA anubhava hotA hai / 3. kaSAya va karma - vyutsarga se nirdoSatA kA, mukti kA, svAdhInatA kA anubhava hotA hai jisase ananta jJAna, ananta darzana (cinmayatA ), pUrNa nirdoSatA, ( yathAkhyAta cAritra), kSAyika samyaktva, ananta udAratA (dAna), ananta aizvarya (lAbha), ananta saundarya (bhoga), ananta mAdhurya (upabhoga), ananta sAmarthya (vIrya) kI labdhi hotI hai / asaMprajJAta samAdhi meM nija-svarUpa kI anubhUti hotI hai / jaise gehU~ kI khetI se gehU~ prApti ke mukhya lAbha ke sAtha bhUse kA lAbha svataH hotA hai / isI prakAra dhyAna - kAyotsarga sAdhanA se amaratva, svAdhInatA, cinmayatA, pUrNatA Adi AdhyAtmika mukhya lAbha prApti ke sAtha zArIrika, mAnasika, laukika lAbha svataH prApta hote haiM, yathA 1. zArIrika lAbha-dhyAna se zarIra ko yatheSTa vAstavika vizrAma milatA hai-. (1). klAnti ( thakAvaTa ) dUra hotI hai / ( 2 ). zakti kA saMcaya hotA hai| ( 3 ). raktacApa, mAigrena, hRdaya roga Adi prAyaH sabhI rogoM ke pratirodha kI kSamatA bar3hatI hai va rogoM kA kSaya hotA hai| (4) kArya karane kI kSamatA bar3hatI hai / 2. mAnasika lAbha (1) citta sthira va zAnta hotA hai / mana se mukti milatI hai| amana kI anubhUti hotI hai / kAyotsarga se lAbha 65

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(2) saMkalpa-vikalpajanya AkulatA-vyAkulatA miTatI hai| (3) tanAva (Tension) miTatA hai| (4) hInabhAva (Depression) miTatA hai| (5) nirAzA, kuNThAe~ miTatI haiM vaikuNTha (svargIya) sukha kA anubhava hotA hai| 3. bauddhika lAbha (1) sahI socane kI zakti prakaTa hotI hai| (2) nizcintatA kI anubhUti hotI hai| (3) cintana kA anta acintatA meM hotA hai| (4) nirNaya karane kI zakti bar3hatI hai| (5) antardvandva miTatA hai| (6) viveka jAgrata hotA hai| (7) aniSTa avAMchita vicAroM se mukti milatI hai| 66. kAyotsarga

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kAyotsarga : samabhAva kI sAdhanA 1 sukha jIva kA svabhAva hai| sacce sukha kA anubhava nija svabhAva meM sthita hone meM hI hai / mana, vacana aura tana kI kisI kriyA ke karate hue bahirmukhI avasthA rahatI hai, jisase svabhAva meM sthita honA sambhava nahIM hai / isIlie sAdhanA meM tana kI kriyA kA nirodha karane ke lie sthira - nizcala Asana meM baiThanA hotA hai / vacana kI kriyA ke nirodha ke lie mauna kA vidhAna hai| mana kI kriyA ke nirodha ke lie mana ko antarmukhI banA sva meM sthita karanA hai / anya upAyoM se kiyA gayA mana kA laya tAtkAlika lAbha pahu~cAtA hai| jaise prANAyAma se zvAsa para dhyAna lagAne se bhI mana ekAgra hotA hai parantu jaise hI prANAyAma banda kara diyA jAtA hai to mana bahirgAmI hokara viSaya-vAsanAoM meM bhaTakane lagatA hai| isI prakAra kisI AkRti - vizeSa ke cintana, nAma-smaraNa, mantra, jApa, trATaka Adi karane se bhI mana ekAgra ho jAtA hai, usa samaya vAsanAe~ daba jAtI haiM, parantu unakA nAza nahIM hotA hai / ataH punaH viSaya-vikAroM kA udaya ho jAtA hai| isakA mukhya kAraNa yaha hai ki mana ko ekAgra karane kI kriyAoM kA uddezya vAsanAoM se virakta va dehAtIta honA nahIM hotA hai| apitu zarIra aura mana ko svastha va sazakta banAkara ise adhikAdhika viSaya-sukhoM kA bhoga karAnA hotA hai / pratidina gaharI nidrA meM yahI kArya prakRti se svataH hotA hai| gaharI nidrA meM mana-vacana-tana, ina tInoM kA laya ho jAtA hai jisase sukha kI anubhUti hotI hai, rogoM kA nivAraNa hotA hai, zakti kA saMcaya va vRddhi hotI hai, parantu isa avasthA meM jar3atA kI sthiti rahatI hai / ataH isase AdhyAtmika vikAsa nahIM hotA hai / kAraNa ki isakA lakSya viSaya-vAsanAoM se virakta honA, deha aura mana se pare kI avasthA kA anubhava karanA nahIM hai, pratyuta deha aura mana ko puSTa karanA hai, jabaki yoga va dhyAna-sAdhanA kA uddezya deha aura mana se atIta ho nija svarUpa ke sacce sukha kA anubhava karanA evaM saba duHkhoM se mukta honA hai / saba duHkhoM se mukta hone kA upAya samabhAva meM rahanA hai, arthAt anukUla-pratikUla sthitiyoM meM samatA se rahanA, inake prati harSa zoka yA rAga-dveSa nahIM karanA hai| athavA yoM kaheM ki Adhi-vyAdhi-upadhi se prabhAvita nahIM honA hai, ise hI samAdhi kahA jAtA hai / samAdhi kI anubhUti taba hI sambhava hai jaba sAdhaka apane ko deha se bhinna kAyotsarga : samabhAva kI sAdhanA 67

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. anubhava kre| deha se apane ko bhinna anubhava karanA hI kAyotsarga hai| prANI zarIra se sukha cAhatA hai evaM indriyoM va saMsAra ko sukha kA mAdhyama mAnatA hai| sukha kI pratIti meM rAga karatA hai aura sukha meM bAdhA utpanna hone para duHkha kI pratIti hotI hai| duHkha kI pratIti meM dveSa utpanna hotA hai| ye rAga-dveSa, kaSAya hI samasta doSoM kI utpatti ke janaka haiN| doSoM kI utpatti ke pariNAmasvarUpa samasta duHkha utpanna hote haiN| koI aisA duHkha hai hI nahIM jisakI utpatti kA kAraNa koI doSa nahIM ho| ataH kAyotsarga meM apane zarIra se atIta nija-svarUpa meM sthita hote hI indriyoM evaM saMsAra se asaMgatA ho jAtI hai| jisake hote hI rAga-dveSa, viSaya-kaSAya kA kSaya ho jAtA hai| viSaya-kaSAya ke kSaya hote hI samasta doSoM se mukti ho jAtI hai| nirdoSatA kI anubhUti ho jAtI hai jisase paramatattva (paramAtmA) se abhinnatA ho jAtI hai| zivatva kI anubhUti ho jAtI hai aura duHkhoM se sadA ke lie mukti ho jAtI hai| AtmArahita deha zava hai| deha ke sambandha se rahita AtmA ziva hai| zava (deha) se asaMga hote hI svataH ziva kA saMga ho jAtA hai| yaha hI siddhatva hai, mukti hai| jaina dharma meM mAnava-bhava kI sArthakatA va saphalatA 'mokSa prApta karanA' kahA hai| mokSa kA artha hai-duHkhoM va doSoM se sarvathA mukta honA / mokSa kA mArga batAyA hai-samyagdarzana-jJAna-cAritra ko, yathA samyagdarzana-jJAna-cAritrANi mokSa mArgaH / samyak darzana ke abhAva meM samyak jJAna-cAritra nahIM hotA hai| samyak darzana kA AdhAra bheda-vijJAna hai, bheda-vijJAna kA artha hai-apane Atma-svarUpa ko zarIra, saMsAra Adi se bhinna samajhanA aura deha se Atma-svarUpa ke bhinnatva kA anubhava krnaa| deha se Atma-svarUpa ke bhinnatva kA anubhava honA hI kAyotsarga hai| isIlie jaina dharma kI sAdhanA-paddhati meM kAyotsarga ko sAdhanA kA caramotkarSa kahA hai| jaina dharma meM samyagdarzana ke abhAva meM samyak jJAna va samyak cAritra nahIM mAnA hai| jisa jJAna va cAritra kA lakSya bheda-vijJAna arthAt deha aura AtmA ko bhinna anubhava karanA nahIM hai, kAyotsarga nahIM hai| vaha dhyAna jJAna va cAritrasAdhanA ke antargata nahIM AtA hai| jaina dharma meM mukti prApti ke upAya dharma ke tIna mukhya aMga kahe haiMdhammo maMgalamukiTThe ahiMsA saMjamo tavo (dazavaikAlika sUtra, a.1, sU. 1) arthAt dharma ke tIna aMga haiM-ahiMsA, saMyama aura tp| ahiMsA hai kisI jIva ko kaSTa nahIM denA, ahitakArI pravRtti nahIM karanA, hitakArI pravRtti krnaa| hiMsA, jhUTha, corI, vyabhicAra aura zoSaNa-saMgraha vRtti kA tyAga karanA, karuNA tathA maitrIpUrNa vyavahAra karanA / inake pAlana ke binA saMyama nahIM ho sktaa| saMyama 68 kAyotsarga

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ke lie inakA pAlana anivArya hai| saMyama hai viSaya-bhogoM kA tyAga karanA aura tapa hai pUrvabaddha viSaya-bhogoM ke saMskAroM (kamoM) ko tor3anA, unase apane ko pRthak anubhava krnaa| tapa kA prArambha anazana se hotA hai aura tapa kA utkRSTa rUpa kAyotsarga hai| anazana, uNodarI Adi bAhya tapa kA phala zarIra aura indriya ke bhogoM kI dAsatA se va sAMsArika vastuoM se mukta honA hai arthAt sthUla zarIra se sambandha-viccheda karanA, asaMga-atIta honA hai, bAhya vikAroM para vijaya pAnA hai| prAyazcitta, vinaya-vaiyAvRtya Adi Abhyantara tapoM se Antarika vikAra rAgadveSa, viSaya-kaSAya kA kSaya karanA hai| sUkSma zarIra se pRthaktva kA anubhava karanA hai| jisase citta Atma-stha, sva-stha, zAnta va nirvikalpa hotA hai, ise hI asaMprajJAta samAdhi kahA jAtA hai| isa zAnti, samAdhi, nirvikalpa sthiti ke pazcAt aprayatna-akriya hone para kArmaNa (kAraNa) zarIra se asaMgatA hotI hai| yaha hI zarIra kA sthirIkaraNa, vANI kA mauna evaM citta kI ekAgratAnirvikalpatA dhyAnastha-svarUpa ThANeNaM, moNeNaM, jhANeNaM kAyotsarga hai| kAyotsarga : samabhAva kI sAdhanA 69

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kAyotsarga se karma-nirjarA tapa ke bAraha bhedoM meM se pratyeka bheda se karmoM kI nirjarA hotI hai| inameM prathama bAhya tapa ke chaH bheda, viSayoM se virakti ke sAdhana haiM aura Abhyantara tapa ke chaH bheda kaSAya-mukti ke vizeSa sAdhana haiN| inameM svAdhyAya, dhyAna kA Alambana hai| dhyAna kAyotsarga kA aMga hai arthAt svAdhyAya aura dhyAna kAyotsarga ko puSTa karate haiM tathA kaSAya ko kSaya karate haiN| kaSAya kA kSaya honA hI ghAtI karmoM kI nirjarA (kSaya) honA hai| yaha hI sAdhanA kA lakSya hai| ataH sAdhanAmaya jIvana ke vikAsa meM svAdhyAya, dhyAna aura kAyotsarga kA bar3A mahattva hai| yahA~ ina para vizeSa prakAza DAlA jA rahA hai svAdhyAya zabda sva aura adhyAya, ina do padoM ke mela se banA hai| sva kA artha hai-apanA aura adhyAya kA artha hai-adhyayana karanA, jAnanA arthAt svayaM ko jAnane kA prayatna svAdhyAya hai| 'sva' vaha hai jo sadA sAtha rahe, kabhI alaga na ho, jo sAtha na rahakara alaga ho jAtA hai use anya yA 'para' kahA jAtA hai| jo anya nahIM hai, ananya hai vahI sva hai| isa dRSTi se vicAra kareM to jisa dhana, dhAma, patnI va parijana ko apanA mAnate haiM ve bhI para hI haiM, anya hI haiM, kyoMki jIvana meM kisI bhI samaya athavA mRtyu Ane para inakA sAtha chUTa hI jAtA hai| yahI bAta zarIra para bhI ghaTita hotI hai, ataH dhana, jana Adi to 'para' haiM hI, tana bhI para hI hai| jIva jJAna-svabhAva vAlA hai, ataH jAnane kA kArya arthAta koI-na-koI vicAra nirantara calatA rahatA hai| jAnane kA yaha kArya taba taka pratikSaNa calatA rahatA hai, jaba taka ki kucha bhI jAnanA zeSa hai| jaba kucha bhI jAnanA zeSa nahIM rahatA arthAt azeSa jJAna ho jAtA hai to jAnane kA kArya samApta ho jAtA hai| vicAraNIya yaha hai ki jIva anantakAla se jAnane yA vicArane kA kArya karatA AyA hai parantu jAnane kA kArya abhI taka pUrA nahIM huA hai| isase yaha siddha hotA hai ki jIva kI jAnane kI kriyA sahI nahIM hai, kyoMki sahI kriyA vaha hai jo saphala ho arthAt jisake karane se uddezya yA lakSya kI prApti ho jAve, phira kucha karanA zeSa na rhe| jisa kriyA ke karane se kArya meM saphalatA na mile, usa 70 kAyotsarga

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kriyA kA karanA vyartha yA mithyA hai, vaha kriyA sahI nahIM hai| jaise sahI davA yA upacAra vaha hai jisase roga miTa jAve, phira davA aura upacAra karane kI AvazyakatA na rhe| isI prakAra jAnane yA cintana kI sahI kriyA vaha hai jisase jijJAsA kI pUrti ho jAye, jAnanA zeSa na rahe / anantakAla se jAnane kI kriyA yA prayatna barAbara karate rahane para bhI abhI taka ajJAnatA jyoM kI tyoM vidyamAna hai, jAnane kA kArya pUrA nahIM huaa| isase yaha pariNAma nikalatA hai ki jAnane kI kriyA sahI (samyaka) rUpa meM nahIM ho rahI hai, yahI vAstavikatA bhI hai| kAraNa ki hamane jaba bhI jAnane kA prayatna kiyA taba usI ko jAnane kA prayatna kiyA jo 'para' hai, anya hai, nazvara hai| parantu sva ko, zAzvata ko, dhruva ko jAnane kA prayatna hI nahIM kiyA, arthAt svAdhyAya kabhI nahIM kiyaa| svAdhyAya ke nAma para 'para' kA, anya kA, saMsAra kA adhyayana hI kiyA hai, kyoMki para ko hI sva (nija) rUpa mAna rahe haiN| isI bhUla ke pariNAma se prANI duHkhI ho rahe haiM, saMsAra meM paribhramaNa va janma-maraNa kara rahe haiN| ataH isa bhUla kA anta karanA ati-Avazyaka hai| isa bhUla kA anta taba hI sambhava hai jaba sva aura para ke yathArtha svarUpa ko samajhA jAye, sva ko para se bhinna samajhA jaae| jaisA ki AcArya pUjyapAda ne iSTopadeza meM kahA hai jIvo'nyaH pudgalAzcAnya ityasau tttvsNgrhH| yadanyaducyate kiMcit so'stu tasyaiva vistrH|| iSTopadeza, 50 arthAt jIva paudgalika zarIra se bhinna hai aura pudagala jIva se bhinna hai| yahI jJAna tattva kA saMgraha hai| isake atirikta jo kucha bhI kahA jAtA hai vaha saba isI kA vistAra hai| para se sva kA, anubhava ke stara para bhinnatA kA sAkSAtkAra karanA yA darzana karanA jaina darzana meM bheda-vijJAna kahA gayA hai| isase granthibhedana hotA hai| para ke sAtha sva kA bandha (sambandha) honA hI granthi hai| isa granthi ke bhedana kA anubhava hI samyagjJAna hai, saccA svAdhyAya hai| bhedavijJAna se jaise-jaise para ke sambandha kA chedana hotA jAtA hai, vaise-vaise sAdhaka svataH sva meM sthita (sthira) hotA jAtA hai, arthAt sva-stha hotA jAtA hai| sva-stha honA hI dhyAna hai| svAdhyAya se dhyAna kI siddhi hotI hai aura dhyAna se kAyotsarga (dehAtIta avasthA) kI siddhi hotI hai| sva-stha honA nIrogatA, nirvikAratA kA dyotaka hai| vikAra kA hI dUsarA nAma pApa yA duSkarma hai| vikAra kAyotsarga se karma-nirjarA 71

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bhAva ko dUra karanA pApa bhAva ko dUra karanA hai, ataH vikAroM se trANa hI saccA trANa hai / vikAra kA kSaya hI pApakarmoM kA kSaya hai yathA sajjhAyasajjhANarayassa tAiNo, apAvabhAvassa tave - rayassa / visujjhaI jaMsi malaM purekaDaM, samIriyaM ruppamalaM va joiNA / / dazavaikAlika, a. 7, gAthA 63 arthAt jaise agni se tapAye jAne se cA~dI-sone kA mala zuddha hotA hai vaise hI svAdhyAya aura dhyAna meM rata rahane rUpa tapa se apApabhAva vAle sAdhaka kA pUrvakRta karmamala vizuddha ho jAtA hai / kisI viSaya yA vastu ke adhyayana ke lie yaha Avazyaka hai ki usase sambandha sthApita kiyA jaaye| yahI bAta svAdhyAya ke lie bhI caritArtha hotI hai / svAdhyAya hai-sva kA adhyayana karanA / sva ke adhyayana ke lie sva se jur3anA Avazyaka hai / sva se jur3anA tabhI sambhava hai jaba para kA jor3a (jur3anA) chor3eM, para kA sambandha todd'eN| para se jor3a hone kA kAraNa hai, para se sukha kA bhoga karanA / para sukha cAhane se para se sambandha sthApita hotA hai / jisase para kI carcA, para kA cintana, para kI cAha, para kI prApti kI pravRtti hotI hai / para kI carcA, cintana, cAha parAdhyAya hai / Agama meM para kI cAha va cintana ko Arta dhyAna aura para kI carcA ko vikathA kahA hai tathA Arta dhyAna aura vikathA ko sAdhaka ke lie tyAjya kahA hai| para kI cAha, cintana va carcA rUpa parAdhyAya ke tyAga se svataH sva (Atma) - cintana aura sva (Atma) - carcA hone lagatI hai / svacintana, sva - carcA arthAt Atma- - cintana aura Atma-carcA svAdhyAya hai / sva-carcA aura sva-cintana se sva meM sthiratA rUpa dhyAna kI siddhi hotI hai / isa dRSTi se sva-carcA aura sva-cintana rUpa svAdhyAya kA sAdhanA ke kSetra meM bar3A mahattva hai / para jaba taka sva-carcA aura sva-cintana rUpa svAdhyAya hai, taba taka dhyAna nahIM hotA / kAraNa ki carcA meM jihvA aura cintana meM mana kA Azraya lenA par3atA hai / jihvA aura mana bhI para (vinAzI) hai| ataH inakA Azraya parAzraya hai / jahA~ parAzraya hai, vahA~ sva meM sthita (sthira) honA nahIM hai, arthAt dhyAna nahIM hai, kintu sva-carcA aura sva-cintana rUpa svAdhyAya dhyAna ke sahAyaka aMga haiN| ise eka udAharaNa se samajheM 1 jaise kisI vyakti ko dhUmrapAna yA madirA sevana se zArIrika roga (vikAra) utpanna huA, vaha asvastha ho gyaa| usa vyakti ke lie vaha roga (vikAra) burA hai, heya hai, tyAjya hai / usa vikAra ko dUra karane ke lie auSadhi sevana Avazyaka hai / isa dRSTi se auSadhi upAdeya hai, auSadhi kA mahattva hai, parantu jaba vaha vikAra 72 kAyotsarga

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miTa jAtA hai arthAt vyakti svastha ho jAtA hai to use auSadhi lene kI AvazyakatA nahIM rhtii| isI prakAra vyakti viSaya-vikAra se grasta hai, usameM 'para'-carcA aura cintana kA rAga hai, taba taka usake lie para-carcA aura cintana ke nivAraNa ke lie sva-carcA aura sva-cintana rUpa svAdhyAya auSadhi kA sevana Avazyaka hai, yaha sAdhanAvasthA hai| jaba sAdhaka svAdhyAya-auSadhi ke phalasvarUpa sva-stha (dhyAna) avasthA ko prApta kara letA hai, taba sva-cintana, sva-carcA rUpa auSadhi sevana karane kI AvazyakatA nahIM rhtii| isa prakAra svAdhyAya se dhyAna kI upalabdhi hotI hai| svAdhyAya kAraNa hai aura dhyAna kArya / dhyAna kA artha hai citta ko sarva ora se haTAkara sva meM sthita krnaa| sva kA darzana karanA / sva kA darzana karanA hI satya kA darzana karanA hai| satya arthAt jo jaisA hai, usake usa vAstavika svarUpa kA anubhava karanA aura usa anubhava ke prabhAva se rAga-dveSAdi doSoM se dUra honaa| dhyAna meM citta zAnta aura samatva bhAva ko prApta hotA hai jisase zarIra ke UparI evaM bhItarI bhAga aura una para hone vAlI saMvedanAoM kA anubhava hotA hai| ina saMvedanAoM meM satata utpAda-vyaya hotA hai| citta se dekhane para yaha utpAda-vyaya aura bhI adhika drutagAmI hotA huA anubhava hotA hai| dhyAna meM jitanA-jitanA samatA va sUkSmatA ke kSetra kI gaharAI meM praveza hotA jAtA hai, yaha utpAda-vyaya. utanI hI adhika zIghratA se hotA huA anubhava hotA jAtA hai| yahA~ taka ki eka pala meM lAkhoM-karor3oM bAra se bhI adhika utpAda-vyaya hotA dikhAI detA hai| jo itanA parivartanazIla, nazvara hai jisakA astitva kSaNabhara ke lie bhI nahIM hai, aise kSaNabhaMgura zarIra va saMsAra ke prati kauna puruSa rAga, dveSa, moha karanA pasanda karegA? arthAt koI nahIM kregaa| ataH buddhimAna, prajJAvAna puruSa utpAda-vyaya jagat se apane ko bhinna, dhruva anubhava kara zarIra, saMsAra, parivAra Adi ke prati rAga-dveSa, moha chor3akara svAnubhava kI ora bar3hatA jAtA hai| yahI svAnubhava kI vRddhi sacce artha meM dhyAna hai| isase jaba sarva (para anya) padArthoM aura sUkSma zarIra se bhI sambandha chUTa jAtA hai, to pUrNa svAnubhava ho jAtA hai, yahI kAyotsarga sAdhanA kI parisamApti hai| isa prakAra kAyotsarga se 'para' se haTanA, nivRtta honA saMyama yA saMvara hai, aura granthiyoM (karmoM) ko tor3anA, kSaya karanA nirjarA hai| ___ sAdhaka kA sAdhya hai, duHkha se Atyantika mukti, avinAzI sukha kI upalabdhi / isa sukha kA upAya hai, zarIra aura saMsAra (loka) se atIta honA arthAt dehAtIta aura lokAtIta honA / sva meM sthita honA saMsAra se pare haTanA hai| sva meM sthita hone kA pariNAma hai kAyotsarga arthAt dehAtIta honaa| isIlie kAyotsarga se karma-nirjarA 73

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kAyotsarga ko karma-nirjarA kI sAdhanA-Abhyantara tapa meM carama sthAna diyA gayA hai| isa prakAra svAdhyAya se dhyAna kI aura dhyAna se kAyotsarga kI siddhi hotI hai| dhyAna lokAtIta aura kAyotsarga dehAtIta avasthA kI upalabdhi meM kAraNabhUta hai| Atyantika rUpa meM lokAtIta aura dehAtIta honA hI mukti hai, siddhatva kI prApti hai| Antarika svasthatA kA sukha viSaya-vikAra ke sukha se nirAlA hai| sva (avinAzI) se prakaTa hone se yaha sukha avinAzI hai| isase bhI ananta guNA akSaya sukha mukti meM hai| isa prakAra svAdhyAya, dhyAna aura kAyotsarga-sAdhanA se karma-nirjarA, zarIra, saMsAra tathA duHkha se mukti evaM zAnti, svasthatA, akSaya, avyAbAdha, ananta sukha kI upalabdhi hotI hai| yaha hI kAyotsarga kA phala hai| 74 kAyotsarga

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kAyotsarga : karma-kSaya kI sAdhanA kAyotsarga hai satya kA sAkSAtkAra karanA, jo jaisA hai use ThIka vaisA hI anubhava karanA arthAt binA kisI prakAra kI milAvaTa, jor3a va bhrAnti ke vastusthiti kA, satya kA sAkSAtkAra karanA kAyotsarga hai| sAdhAraNataH mAnava jo kArya karate haiM vaha rAga-raMjita, dveSa-dUSita va moha-vimUr3hita (mUrcchita) hokara karate haiN| ataH vaha zuddha sAkSAtkAra na hokara rAga-dveSa-moha se yukta azuddha sAkSAtkAra hotA hai| isI azuddha sAkSAtkAra kA nivAraNa karane evaM satya kA sAkSAtkAra karane ke liye dhyAna va kAyotsarga-sAdhanA kA vidhAna hai| vastu yA prakRti ke svabhAva ko dharma kahA jAtA hai jaise Aga kA svabhAva 'uSNatA' hai| yaha Aga kA dharma hai| svabhAva kA sAkSAtkAra karanA hI dharma hai| athavA yaha kaheM ki vastu yA prakRti kA vAstavika rUpa hI dharma hai aura isa dharma kA sAkSAtkAra yA anubhava karanA hI dharma-dhyAna hai| satya kA sAkSAtkAra buddhijanya kalpanAoM, jalpanAoM va mAnyatAoM se nahIM hotA hai, apitu anubhava se hotA hai, satya para calane se hotA hai| jaise-jaise vyakti jIvana meM satya ko sthAna detA jAtA hai, usa para AcaraNa karatA hai, caraNa bar3hAtA jAtA hai, vaise-vaise use satya kI gaharAI va sUkSmatA kA adhikAdhika sAkSAtkAra hotA jAtA hai| yaha niyama hai ki jo jitanA sUkSma hotA hai, vaha utanA hI vibhu va adhika sakSama hotA hai tathA alaukika, vilakSaNa va aciMtya zaktiyoM kA bhaNDAra hotA hai| yahI niyama yA tathya dhyAna para bhI ghaTita hotA hai| ___ dhyAna meM jisa satya kA sAkSAtkAra hotA hai usa para calane se prakRti ke sUkSma, sUkSmatara va sUkSmatama satyoM (siddhAntoM, dharmoM va zaktiyoM) kA pratyakSa sAkSAtkAra hone lagatA hai aura anta meM apane hI meM vidyamAna ananta jJAna, ananta darzana, ananta sukha, ananta sAmarthya prakaTa ho jAtA hai| phira vaha sarvathA baMdhanamukta hokara sadA ke liye bhava-bhramaNa va duHkha se chuTakArA pA jAtA hai| vastutaH dhyAna-sAdhanA koI rahasya, jAdU yA camatkAra nahIM hai pratyuta satya ke sAkSAtkAra ke kramika vikAsa kA sarala, Rju va sugama mArga hai| isameM na to koI chipAne kI bAta hai aura na kucha jor3ane kI bAta hai, na bhASA-jJAna kI kAyotsarga : karma-kSaya kI sAdhanA 75

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AvazyakatA hai| kevala apane hI antaraMga meM vidyamAna darzana va jJAna kI anubhUti karane ke liye sthUla se sUkSma kI ora bar3hanA hai| vastutaH dhyAna apanI hI anubhUti se, apanI bhrAMtiyoM (mithyA mAnyatAoM) ko miTAte hue pUrNa satya, zuddha darzana va zuddha jJAna ko prakaTa karane kA mArga hai, prakriyA hai, jisa para calane meM mAnava mAtra samartha va svAdhIna hai| bhale hI vaha kisI jAti kA ho, kisI bhI deza kA ho, koI bhI vyavasAya karane vAlA ho, kisI bhI Ayu kA ho, kizora ho, yuvA ho, vRddha ho, vidvAna ho, nirakSara ho, dhanavAna ho, nirdhana ho, strI ho, puruSa ho / dhyAna-sAdhanA se kisa prakAra karma kSaya hokara duHkha se mukti milatI hai, isa para prakAza DAlA jA rahA hai 1 citta kI sthiratA citta ko sthira karane kA prArambhika upAya hai citta ko zvAsa ke AvAgamana para lagAnA / isase citta kA bhaTakanA ruka jAtA hai, citta sthira ho jAtA hai / phira zvAsa para sthira citta ko zarIra kI tvacA (camar3I) para lagAyA jAtA hai / citta kI sthiratA va sUkSmatA ke kAraNa tvacA para hone vAlI kriyAoM (saMvedanAoM) kA anubhava hone lagatA hai / citta ko Age bar3hAte hue sira se paira taka, paira se sira taka sAre zarIra kI saMvedanAoM ko bAra-bAra dekhane se citta kI sthiratA, samatA va sUkSmatA bar3hatI jAtI hai / nirantara abhyAsa karane se yaha vRddhi adhikAdhika hotI jAtI hai / samatA dhyAna meM zarIra ke bAharI va bhItarI bhAga ke sUkSma staroM para citta ko lagAne se vahA~ utpanna hone vAlI anukUla-pratikUla saMvedanAoM kA anubhava hotA hai / yadi citta una anukUla saMvedanAoM meM rAga aura pratikUla saMvedanAoM meM dveSa karane lagatA hai, unameM harSa va duHkha kA bhoga karane lagatA hai to citta kI sthiratA va sUkSmatA kho jAtI hai, citta caMcala va sthUla ho jAtA hai / parantu una anukUlapratikUla, sukhada-duHkhada saMvedanAoM kA anubhava karate hue rAga-dveSa na karake kevala unako dekhate rahane se samabhAva pragAr3ha hotA hai, saMyama svayaM udbhUta hotA hai aura mana, vacana va kAyA kI pravRttiyoM kA saMvara hotA hai| darzanAvaraNIya karma kA kSaya darzana hai citta ke nirvikalpa hone para caitanya (cinmayatA) kA, saMvedanazIlatA kA anubhava honA / nirvikalpatA citta ke zAnta, sthira va sama hone 76 kAyotsarga

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para hotI hai| dhyAna meM citta kI zAnti, samatA, sthiratA, sUkSmatA jaise-jaise bar3hatI jAtI hai vaise-vaise hI saMvedanAoM ke anubhava kI zakti bar3hatI jAtI hai| arthAt darzana kA AvaraNa kSINa hotA jAtA hai aura darzana yA anubhava sthUla se sUkSma, sUkSmatara va sUkSmatama rUpa meM vikasita hotA jAtA hai| hamAre zarIra meM va tvacA para pratyeka sthAna va pratyeka aNu para nirantara kisI-na-kisI prakAra kI kriyAe~ cAlU rahatI haiN| parantu hamAre darzana (anubhava) kI zakti vikasita na hone se, darzana para AvaraNa Ane se una kriyAoM se janita saMvedanAoM kA hama darzana (sAkSAtkAra) nahIM kara pAte haiN| dhyAna-sAdhaka kA citta AnApAnasati se nirvikalpa hotA hai taba use pahale zarIra ke bAharI stara para hone vAlI saMvedanAoM kA darzana hone lagatA hai| phira jaise-jaise saMyama yA saMvara yA samatAbhAva bar3hatA jAtA hai; vaise-vaise darzanAvaraNa haTatA jAtA hai jisase zarIra meM mAMsa, rakta, haDDiyoM meM utpanna hone vAlI kriyAoM, taraMgoM kA saMvedana yA anubhava hone lagatA hai| yahA~ taka ki zarIra meM hone vAlI rAsAyanika parivartana kI sUkSmatama prakriyAoM, vidyuta-cumbakIya laharoM kA bhI darzana hone lagatA hai| isa prakAra darzana kI zakti sUkSma se sUkSmatara stara para prakaTa hone lagatI hai| phira dhyAna-sAdhaka kA jaise-jaise samatA, saMyama, saMvara kA stara U~cA hotA jAtA hai, bar3hatA jAtA hai; darzanAvaraNIya karma kI nirjarA hotI jAtI hai, jisase darzana kI zakti prakaTa hokara vyakta citta meM uThane vAlI lahareM, usase ba~dhane vAle karma, avacetana mana meM uThane vAlI lahareM tathA usase bhI sUkSma stara para sthita apane pUrvajIvana meM saMcita saMskAroM, karmoM va granthiyoM kA darzana karane lagatA hai| isa prakAra saMvara va nirjarA jaba apanI carama sImA para pahu~ca jAte haiM to darzana ke samasta AvaraNa va parde haTa jAte haiM, kSaya ho jAte haiM, jisase usakA darzana pUrNa vizuddha "kevala-darzana" ho jAtA hai| jJAnAvaraNIya karma kA kSaya jJAna aneka prakAra kA hotA hai, yathA indriyoM ke mAdhyama se hone vAlA zabda varNa, gaMdha, rasa va sparza kA jJAna, cintana va buddhijanya jJAna aadi| parantu ina jJAnoM se cetanA ke sthUla va bAharI stara kA hI bodha hotA hai, cetanA kI yathArthatA, jo sUkSma va AMtarika stara para hotI hai, usakA bodha nahIM hotaa| yaha ayathArtha jJAna hitakArI va kalyANakArI nahIM hotA hai ataH ise asamyak jJAna yA mithyA jJAna kahA hai| dhyAna se jaise-jaise darzana para Ae AvaraNa kSINa hote jAte haiM, samatAbhAva bar3hatA jAtA hai, vaise-vaise anubhava-zakti bar3hatI jAtI hai| usa anubhava se hone vAlA jJAna yathArtha (bhrAMti-rahita), satya va kalyANakArI hotA hai| aisA hI jJAna kAyotsarga : karma-kSaya kI sAdhanA 77

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'prajJA' yA 'samyak jJAna' kahA jAtA hai| isa yathArtha, satya jJAna ke prabhAva se indriya-buddhijanita jJAna bhI samyak hotA jAtA hai| dhyAna-sAdhaka darzana yA anubhava ke stara para pratyakSa dekhatA hai ki kevala bAharI sthUla jagat hI nahIM badala rahA hai, balki hamAre zarIra kI tvacA, rakta, mAMsa, haDDiyoM meM bhI pratikSaNa parivartana, badalAva, utpAda-vyaya ho rahA hai| yaha parivartana sUkSma loka (jagat) meM aura bhI adhika tejI se va zIghratA se ho rahA hai| zarIra ke uparibhAga se bhItarI bhAga meM, zarIra meM utpanna saMvedanAoM va vidyuta cumbakIya laharoM meM, mana meM, avacetana mana meM kramazaH saikar3oM-hajAroM gunA adhika se adhika drutagati se parivartana (utpAda-vyaya) ho rahA hai| yahA~ taka ki loka ke sUkSma stara para to yaha utpAda-vyaya eka pala meM karor3oM-araboM se bhI adhika bAra pratyakSa anubhava hotA hai| isa prakAra dhyAna-sAdhanA se jaise-jaise darzana ke AvaraNa kSINa hote jAte haiM, vaise-vaise saMsAra kI anityatA kA pratyakSa darzana (sAkSAtkAra) hotA jAtA hai| aise anitya saMsAra meM Atmabuddhi rakhanA, use apanA mAnanA, usase rakSaNa va zaraNa kI AzA karanA ajJAna hai| saMsAra meM zaraNabhUta kucha bhI nahIM hai| prakRti kI utpAda-vyaya prakriyA se utpanna roga, jarA, mRtyu yA viyoga se koI kisI ko nahIM bacA sakatA hai| isa prakAra dhyAna-sAdhaka saMyoga meM viyoga, jIvana meM mRtyu, AzA meM nirAzA kA darzana karane lagatA hai| isase usameM tana, mana, dhana, jana Adi samasta parivartanazIla anitya vastuoM ke prati mamatva va ahaMtva haTakara anAtmabhAva kI jAgRti hotI hai| vaha apanI anubhUti ke AdhAra para yaha bhI jAnatA hai ki roga, bur3hApA, indriyoM kI zakti-kSINatA, mRtyu, abhAva, vedanA, pIr3A Adi to duHkha haiM hI, parantu saMsAra meM jise sukha kahA jAtA hai vaha bhI duHkha-rUpa hI hai| kAraNa ki vaha sukha rAga va mohajanita hotA hai| rAga citta meM asaMkhya lahareM yA tUphAna uThane kA rUpa hai| yaha rAga kA tUphAna samatA ke sAgara kI zAnti ko bhaMga kara azAnti, AkulatA, tanAva, AturatA va jar3atA utpanna karatA hai va mUrchita banAtA hai| isa prakAra vaha bhogoM ke sukha meM duHkha kA darzana karane lagatA hai| vaha dekhatA hai ki saMsAra meM sarvatra, sarvasthitiyoM evaM paristhitiyoM meM duHkha hI duHkha hai| isa prakAra isa anitya, azaraNa, duHkhada saMsAra se sambandha sthApita karanA, isase sukha bhoganA ajJAna hai, bhaMyakara bhUla hai| dhyAna-sAdhaka yaha bhI dekhatA hai ki saMsAra kI utpatti-vinAza svarUpa pratyeka ghaTanA kAraNa aura kArya ke niyamAnusAra ghaTa rahI hai| koI bhI ghaTanA apratyAzita, Akasmika yA anahonI nahIM ghaTatI hai| jo kucha bhI ho rahA hai vaha 78 kAyotsarga

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kAraNa ke anusAra kArya hotA hai| karma siddhAnta kA yaha niyama hai ki jo jaisA karatA hai use vaisA hI phala prApta hotA hai| arthAt jo bhI sukhada-duHkhada sthiti prApta hotI hai vaha apane hI karma kA phala hai| ataH usameM na to zikAyata yA zoka kI guMjAiza hai aura na harSa ko avakAza hai| usa ghaTanA yA paristhiti ko bhalA-burA mAnanA yA kosanA va usake prati rAga-dveSa karanA ajJAna hai| isa prakAra sUkSma darzana yA sAkSAtkAra kI pragati se sAdhaka kI prajJA bar3hatI jAtI hai| use loka ke sUkSma tathA gahana niyamoM kA jJAna adhika se adhika hotA jAtA hai| use graMthi-baMdha, karma-vipAka, janma-maraNa, saMvara, nirjarA, vimokSa Adi kA pratyakSa va spaSTa jJAna hone lagatA hai| jo jitanA sUkSma hotA hai vaha utanA hI vibhu va zaktizAlI hotA hai| isa niyama ke anusAra sUkSma tattvoM ke pratyakSIkaraNa se sImita va vikRta jJAna vizad evaM zuddha hotA jAtA hai| aMta meM jJAna para se sarvaAvaraNa haTakara va kSaya hokara asIma, ananta, nirmala 'kevalajJAna' prakaTa ho jAtA hai| mohanIya karma kA kSaya dhyAna ke abhyAsa se jaise-jaise samatA va sUkSma anubhava kI zakti bar3hatI jAtI hai vaise hI vaise rAga-dveSa-moha Adi se uThane vAlI laharoM va saMvedanAoM kA pratyakSa darzana (anubhava) hone lagatA hai| sAdhaka yaha bhI dekhane lagatA hai ki rAgadveSa se navIna graMthiyoM kA nirmANa hotA hai| ye graMthiyA~ samaya pAkara udaya meM Akara phala detI haiM - inase tana-mana, sukha-duHkha kA sarjana hotA hai| janma-maraNa va sukhada-duHkhada saMvedanAoM ke prati pratikriyA karane se rAga-dveSa utpanna hote haiM, jinase navIna graMthiyoM kA nirmANa hotA hai| phira sukhada-duHkhada saMvedanAoM kI utpatti hotI rahatI hai aura isa prakAra utpatti-vinAza kA, janma-maraNa kA yaha krama bAra-bAra calane lagatA hai| isa prakAra bhava-bhramaNa anaMta kAla se cala rahA hai| sAdhaka yaha bhI anubhava karane lagatA hai ki lahara dveSa kI uThe yA rAga kI uThe athavA anya kisI bhI prakAra kI uThe, usase samatAjanita zAnti, sukha, svAdhInatA, saMtuSTi lopa ho jAtI hai aura azAnti, kSubdhatA va AkulatA, AturatA Adi duHkhoM kA udaya ho jAtA hai| isa prakAra jahA~ vaha sAdhaka pahale rAga, dveSa, moha, hiMsA, jhUTha Adi doSoM meM sukha kA AsvAdana karatA thA vahA~ aba inameM duHkha kA anubhava karane lagatA hai| sAdhaka isa pariNAma para pahu~catA hai ki duHkha yA bhava-cakra-bhedana kA eka hI upAya hai ki navIna graMthiyoM kA nirmANa na ho aura purAnI graMthiyoM kA bhedana ho jAye, udIraNA hokara unakI nirjarA ho jaaye| kAyotsarga : karma-kSaya kI sAdhanA 79

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navIna graMthiyoM kA nirmANa, purAne karma ke phala bhogate samaya rAga-dveSa rUpI pratikriyA karane se hotA hai| ataH navIna graMthiyoM ke nirmANa ko rokane kA eka hI upAya hai ki purAne karmoM ke phalasvarUpa utpanna sukhada saMvedanAoM ke prati rAga na kare, duHkhada saMvedanAoM ke prati dveSa na kare arthAt samatA (draSTAbhAva) meM rhe| isa . prakAra samatA meM rahane se navIna graMthiyoM (karmoM) kA nirmANa ruka jAtA hai| purAnI graMthiyoM (karmoM) ke nAza kA upAya hai graMthiyoM kA bhedana karanA / tana, mana, dhana, jana Adi sabase Asakti (rAga-dveSa) chor3anA; yaha sthUla graMthi-bhedana hai| sUkSma zarIra, citta, avacetana mana Adi ke stara para prakaTa va utpanna hone vAlI saMvedanAoM (graMthiyoM) kA dhuna-dhunakara vibhAjana karanA, Tukar3e-Tukar3e karanA, yaha sUkSma graMthiyoM kA bhedana hai| isa graMthi-bhedana se purAne karmoM ke samudAya kI tIvratA ke sAtha udIraNA hokara nirjarA hotI hai| - isa graMthi-bhedana meM dhyAna (citta kI ekAgratA), svAdhyAya (sva kA adhyayana, svAnubhava), kAyotsarga se sUkSmatara stara para tana-mana kA utsarga karanA, ahaMbhAva kA visarjana va vyutsarga karanA hotA hai| isase rAga-dveSa va moha para vijaya prApta hone lagatI hai arthAt rAga, dveSa, mAyA-moha ke pravAha kA prabhAva ghaTatA jAtA hai| yaha vijaya sAdhaka ke utsAha, sukha, samatA, zAnti, svAdhInatA ko bar3hAtI hai jisase usameM rAga, dveSa para adhika vijaya pAne kA puruSArtha jagatA hai| isa prakAra dharmacakra se vaha dhIre-dhIre samatA kI carama avasthA meM pahuMcakara rAga, dveSa, moha Adi vikAroM para pUrNa vijaya pAkara vItarAga, vItadveSa ho jAtA hai| usake moha kA pUrNa kSaya ho jAtA hai, usakA kartRtva va bhoktRtva samApta ho jAtA hai| antarAya karma kA kSaya jisase jIva ko dAna, lAbha, bhoga, upabhoga aura vIrya-ina pA~ca svAbhAvika upalabdhiyoM guNoM meM vighna va bAdhA utpanna ho, vaha aMtarAya karma hai| jIva kA dAna-guNa udAratA va prIti ke sukha kI upalabdhi kA sUcaka hai| lAbhaguNa nirlobhatA se AvirbhUta saMtoSa saMpatti kI upalabdhi kA vyaktaka hai| bhogaguNa viSaya-bhoga ke sukhoM ke tyAga se arthAt nirmamatA se prApta svAdhInatA ke akhaNDa, pUrNa sukha ke bhoga kI upalabdhi kA dyotaka hai| upabhoga-guNa viSayasukhoM ke upabhoga ke tyAga se arthAt nirahaMkAratA se AvirbhUta svAbhAvika AtmIyatA va priyatA ke nita-nUtana, anavarata, anaMta sukha ke upabhoga kI upalabdhi kA evaM vIrya-guNa kartRtvabhAva rahita hone se AvirbhUta doSoM ke 80 kAyotsarga

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vinAzaka sAmarthya guNa kI upalabdhi kA sUcaka hai| ina pA~coM guNoM kI upalabdhi nirdoSatA se prakaTa svabhAva kI abhivyaktaka hai| samasta svAbhAvika guNoM meM bAdhA utpanna hotI hai vibhAva se| vibhAva se jIvana svabhAva se vimukha ho jAtA hai| yaha vimukhatA hI aMtarAya karma hai| vibhAva kI utpatti kA mUla kAraNa hai viSaya-bhogoM ke sukha kA pralobhana / viSaya-sukha ke icchuka jIva meM svArthaparatA kA doSa utpanna hotA hai jo udAratAguNa kA apaharaNa kara dAnAntarAya utpanna kara detA hai| usameM indriya-viSayoM ke bhoga-upabhoga kI bhogya vastuoM ko prApta va saMgraha karane kI icchA utpanna hotI hai jo nija svabhAva ke bhoga-upabhoga ke sukha kA apaharaNa kara bhogAntarAyaupabhogAntarAya karma ko utpanna kara detI hai| bhogI jIva apane sAmarthya kA upayoga va upabhoga viSaya-bhogoM evaM unakI bhogya sAmagrI kI prApti meM karatA hai, usakA yaha bhoktRtva va kartRtva bhAva doSoM ke tyAgane ke sAmarthya kA apaharaNa kara vIryAntarAya karma ko utpanna kara detA hai| prakArAntara se kaheM to viSaya-bhogoM kI icchA va unakA bhoga AtmA ko bahirmukhI banAtA hai jisase AtmA nija-svabhAva meM ramaNa rUpa bhoga-upabhoga ke sukha se vimukha va vaMcita ho jAtI hai| nijasvarUpa ke akSaya-akhaNDa-ananta sukha se vaMcita honA hI aMtarAya karma kA udaya hai| ataH jitanI-jitanI viSaya-bhogoM kI, sukha kI icchA va dAsatA ghaTatI jAtI hai utanA hI utanA aMtarAya karma kA kSayopazama hotA jAtA hai| viSaya-sukha ke pUrNa tyAga hote hI aMtarAya karma kA kSaya ho jAtA hai| sAMsArika padArthoM va bhogoM kI icchA utpanna hote hI citta caMcala va calAyamAna ho jAtA hai, jisase citta kI zAnti, sthiratA va samatA bhaMga ho jAtI hai| kisI bhI jIva kI sabhI icchAe~ pUrNa nahIM hotI haiN| eka icchA kI pUrti hote hI usakI pUrti kA sukha kucha hI kSaNoM meM vilIna ho jAtA hai, nIrasatA utpanna ho jAtI hai| isa nIrasatA se Ubakara sukha pAne ke lie naI icchA utpanna hotI hai| isa prakAra icchAoM kI apUrtijanita abhAva sadA banA rahatA hai| abhAva kA anubhava honA hI aMtarAya kA sUcaka hai| viSaya-bhoga ke sukha meM va bhogoM kI icchA meM AkulatA rahatI hai| dhyAna-sAdhanA se sAdhaka aMtarmukhI ho nirvikalpatA ke, nirAkulatA ke sukha kA anubhava karatA hai| nirAkulatA ke va zAnti ke sukha kI anubhUti se viSaya-bhogoM ke AkulatAyukta sukha meM duHkha kA anubhava hotA hai| yaha anubhava jitanA-jitanA gaharA hotA jAtA hai utanA-utanA viSaya-sukhoM meM asahya duHkha kA anubhava hotA hai aura aMta meM viSaya-sukha kA pralobhana va dAsatA sadA ke liye miTa jAtI hai, jisase aMtarAya karma kA kSaya hokara ananta dAna, kAyotsarga : karma-kSaya kI sAdhanA 81

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ananta lAbha, ananta bhoga, ananta upabhoga evaM ananta vIrya kI upalabdhi va anubhUti ho jAtI hai / dhyAna-sAdhanA se jaise-jaise rAga-dveSa-moha ghaTate jAte haiM, samatAbhAva bar3hatA jAtA hai, vaise hI vaise anubhava ke kSetra meM sthUlatA se sUkSmatA kI ora pragati hotI jAtI hai tathA AMtarika zaktiyA~ va anubhUtiyA~ vizeSa rUpa se prakaTa hotI jAtI haiN| AMtarika zakti ke bar3hane se usakA puruSArtha - vIrya bar3hatA hai jo utsAha ke rUpa meM prakaTa hotA hai aura uddezya yA lakSya kI siddhi yA saphalatA prApti meM sahAyaka hotA hai / AMtarika zakti jaise-jaise bar3hatI jAtI hai vaise hI vaise adhika se adhika sUkSma saMvedanAoM kI anubhUti bar3hatI jAtI hai jo samatva va prIti va pramoda ke rUpa meM vyakta hotI hai / dhyAna-sAdhanA se viratibhAva bar3hatA hai jo kAmanAoM, vAsanAoM, kRtrima AvazyakatAoM ko ghaTAtA hai / inakI utpatti na hone se sAdhaka ko kAmanA kI pUrti - apUrti se utpanna hone vAlA duHkha nahIM bhoganA pdd'taa| saMtuSTi va tRptibhAva kI abhivRddhi hotI hai tathA usakI anivArya AvazyakatAoM kI pUrti svataH ho jAtI hai / yaha prAkRtika niyama hai ki jo prApta kA sadupayoga karatA hai use usase adhika hitakara vastuoM kI prApti apane-Apa hotI hai / abhAva kA duHkha use pIr3ita nahIM karatA / usakA citta sadA samRddhi se bharA hotA hai / dhyAna-sAdhanA se jaise-jaise rAga patalA par3atA jAtA hai vaise-vaise svArthaparatA, saMkIrNatA ghaTatI jAtI hai; sevAbhAva, karuNAbhAva, paropakAra aura dAna kI bhAvanA bar3hatI jAtI hai| jaise-jaise viSaya - sukhoM ke bhoga-upabhoga kI dAsatA, rAga-dveSa-moha kSINa hotA jAtA hai vaise-vaise bhogAntarAya - upabhogAntarAya Adi aMtarAya karma kSINa hote jAte haiM aura AMtarika va Atmika sadguNoM kI va nija-svarUpa ke bhoga-upabhoga ke sukha kI adhikAdhika abhivRddhi hotI jAtI hai| pUrNa vItarAga avasthA meM ye guNa asIma va ananta ho jAte haiN| isa prakAra dhyAna-sAdhanA se jJAnAvaraNa, darzanAvaraNa, mohanIya va aMtarAya karma kSINa hote haiM / ina cAroM kA paraspara itanA ghaniSTha saMbaMdha hai ki inameM kisI eka karma ke kSINa hone kA prabhAva zeSa tIna karmoM para bhI par3atA hai aura unameM bhI kSINatA AtI hai / 82 kAyotsarga

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uparyukta cAra ghAtI karmoM ke atirikta nAma, gotra, Ayu, vedanIya ye cAra aghAtI karma aura haiN| ye karma zarIra, indriya Adi bhautika yA bAharI padArthoM se saMbaMdhita haiN| yaha niyama hai ki bhItarI sthiti ke anurUpa hI bAharI sthitiyoM evaM paristhitiyoM kA nirmANa hotA hai yA yoM kaheM ki cetanA kI sUkSma zaktiyoM va guNoM ke nyUnAdhikatA ke anurUpa hI prakRti bhautika padArthoM, zarIra, indriya Adi kI saMracanA karatI hai, yahI nAmakarma hai| nAmakarma se utpanna zarIra ke Tikane kI avadhi Ayukarma hai| ucca-nIca arthAt dInatA va abhimAna (mada) kA bhAva honA gotrakarma hai aura zarIra va citta Adi ke mAdhyama se hone vAlI sukhada-duHkhada saMvedanAe~ vedanIya karma hai| ina cAroM aghAtI karmoM kI pApa-prakRtiyoM kI utpatti kA kAraNa bhI rAga, dveSa, moha Adi doSa hI haiN| ye doSa jaise-jaise ghaTate va haTate jAte haiM, Atmazuddhi bar3hatI jAtI hai| pApa-prakRtiyoM kA baMdha rukatA jAtA hai| jJAnAvaraNIya, darzanAvaraNIya, mohanIya aura aMtarAya-ina cAra ghAtI karmoM ke kSaya hone ke pazcAta vedanIya karma, nAmakarma, gotrakarma aura Ayukarma ye cAroM aghAtI karma zeSa raha jAte haiN| ye karma aghAtI hone se jIva ke kisI guNa kA ghAta karane meM samartha nahIM haiN| ataH inake kSaya karane kI AvazyakatA nahIM hai| phira bhI ina karmoM kI zubha-azubha, prazasta-aprazasta prakRtiyA~ haiM jinheM puNya-pApa prakRtiyA~ kahA jAtA hai| inameM se puNya-prakRtiyoM kA kSaya kisI bhI sAdhanA se sambhava nahIM hai apitu sAdhanA se ina puNya-prakRtiyoM kA arjana hotA hai evaM inake anubhAga meM vRddhi hotI hai| ataH inake kSaya kI AvazyakatA bhI nahIM hai| zeSa rahI inakI azubha-aprazasta paap-prkRtiyaaN| pApa-pravRttiyoM ke baMdha kA avarodha kaSAya kI kSINatA va kSaya se hotA hai| krodha kaSAya (krUratA, nirdayatA) ke nivAraNa va kSayopazama se sAtAvedanIya puNya-prakRti kA; mAna kaSAya ke kSayopazama se, mada na karane se, mRdutA se uccagotra puNya-prakRti kA; mAyA kaSAya ke kSayopazama se, RjutA se zubha nAmakarma kI puNya-prakRtiyoM kA evaM lobha kaSAya ke kSayopazama se deva, manuSya, Ayu, puNya-prakRti kA baMdha hotA hai| kAyotsarga se kaSAya kSaya hotA hai jisase aghAtI karmoM kI pApa-prakRtiyoM ke baMdha kA avarodha hotA hai evaM puNya-prakRtiyoM kA upArjana va udaya hotA hai| jina sAdhakoM ne kAyotsarga-sAdhanA se cAroM kaSAyoM kA pUrNa kSaya kara diyA hai| unake uparyukta samasta puNya-prakRtiyoM kA anubhAga bar3hakara utkRSTa ho jAtA hai| ye zubha (puNya) karma-prakRtiyA~ AtmA kI zuddhatA kI sUcaka haiN| ataH inheM kSaya karane kI AvazyakatA hI nahIM raha jAtI hai| kAyotsarga : karma-kSaya kI sAdhanA 83

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kAyotsarga : duHkha-vimukti kA upAya uttarAdhyayana sUtra ke chabbIsaveM adhyayana sAmAcArI kI saiMtAlIsavIM gAthA meM kAyotsarga ko sarvaduHkhoM se mukta karane vAlA kahA hai, yathA Agae kAya-vosagge, savva dukkha visokkhnne| kAusaggaM tao kujjA, savva dukkha vimokkhaNaM / / sarvaduHkhoM se chuTakArA dilAne vAle kAyotsarga kA samaya Ane para sarvaduHkhoM se vimukta karane vAlA kAyotsarga kre| isI adhyayana meM gAthA 38, 42 aura 50 meM kAyotsarga ko sarvaduHkhoM se chuTakArA karane vAlA kahA hai| duHkha kisI ko bhI pasaMda nahIM hai| duHkha usI ko bhoganA par3atA hai jo viSaya-sukha kA bhogI hai| ataH duHkha se chUTane kA eka hI upAya hai ki sukha-bhoga kA tyAga kreN| aba yaha prazna upasthita hotA hai ki yadi sukha kA tyAga kara deM to phira jIvita rahane kA artha hI kyA raha jAtA hai| kyoMki sukha-rahita jIvana kisI ko bhI iSTa nahIM hai| sukha ke binA jIvana vyartha hai| ataH hameM sukha caahiye| __isa prakAra do sthitiyA~ hamAre sAmane haiN| eka to yaha hai ki sukha ke bhogI ko duHkha bhoganA par3atA hai aura hameM duHkha pasaMda nahIM hai| aura dUsarI yaha hai ki yadi hama sukha ko tyAga deM to sukha-rahita jIvana bhI hameM pasanda nahIM hai| ataH jijJAsA hotI hai ki aisI duvidhAmaya sthiti se chuTakArA kaise mile? isakA samAdhAna yahI ho sakatA hai ki hameM aisA sukha mile jo duHkharahita ho| duHkharahita sukha prApti ke liye sukha para vicAra karanA hogaa| sukha do prakAra ke haiM-eka hai indriya bhoga se prApta viSaya-sukha jaise iSTa padArtha kA milanA, khAnA, pInA, pahananA, sUMghanA, dekhanA Adi se milane vAlA indriya sukha aura dUsarA sukha hai zAnti, samatA, maitrI, udAratA, svAdhInatA Adi guNoM se milane kA rasa yA sukha / jaba citta zAnta hotA hai to usakA apanA eka rasa hai, sukha hai| jaba hama sevA dvArA kisI kA duHkha dUra karate haiM jisase use jo sukha hotA hai, prasannatA hotI hai, usase hameM bhI pramoda hotA hai, prIti hotI hai| yaha bhI eka sukha hai| saMsAra aura zarIra se asaMga hone se svAdhInatA kA, mukti kA jo anubhava hotA hai usakA bhI apanA sukha hai| 84 kAyotsarga

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prathama prakAra kA sukha, jo indriya-bhoga se saMbaMdhita hai, isakI pratIti kAmanApUrti se hotI hai| isa sukha meM prArambha se aMta taka parAdhInatA, paravazatA, vivazatA, jar3atA, mUr3hatA, nIrasatA, zakti-kSINatA, abhAva Adi saMsAra kI samasta aniSTa sthitiyA~ jur3I rahatI haiM tathA samasta duHkhoM kA mUla bhI yahI sukha hai| saMsAra meM koI bhI duHkha aisA nahIM hai jisakA kAraNa viSaya-bhoga kA sukha na ho| yaha aTala niyama hai ki jahA~ viSaya-sukha kA bhoga hogA, vahA~ duHkha rahegA hii| ataH duHkha-rahita sukha, viSaya-sukha ke tyAga se hI saMbhava hai, viSaya-sukha ke bhoga se kabhI saMbhava nahIM hai| viSaya-sukha ko tyAgane ke upAya haiM-viSaya-bhoga kI kAmanAoM kA tyAga, viSaya-bhoga kI sAmagrI kI mamatA va unake prati apanepana kA tyAga; prApta sAmagrI va bala kA bhoga svayaM na kara use parasevA meM lagA denaa| viSaya-bhoga kI kAmanAoM ke tyAga se zAnti kA sukha, mamatA-tyAga se mukti (svAdhInatA) kA sukha tathA sevA bhAva se prIti kA sukha milatA hai| zAnti, mukti va prIti kA sukha, duHkha-rahita sukha hai| zAnti, mukti aura prIti kI anubhUti kAyotsarga se hotI hai| yahA~ isI para vicAra karanA hai| ___ kAyotsarga meM sAdhaka prathama zvAsa para citta ekAgra karatA hai jisase citta kI asthiratA, caMcalatA, azAnti miTa jAtI hai aura zAnti ke sAmrAjya meM praveza ho jAtA hai| citta kI zAnti kA bhI eka rasa hai, sukha hai, jo viSaya-rasa yA sukha se bhinna hai| isase Age bar3hakara sAdhaka jaba dhyAna se aMtarmukhI hotA hai to vaha zarIra, citta evaM citta meM uThane vAle vikAroM evaM saMvedanAoM kA draSTA bana jAtA hai, kartA-bhoktA nahIM rhtaa| draSTA banane se dRzya kI anukUlatApratikUlatA kA prabhAva usa para nahIM pdd'taa| phalataH vaha anukUlatA-pratikUlatA meM sukhI-duHkhI nahIM hotaa| arthAt sukha-duHkha se mukta ho jAtA hai| isa mukti kA bhI apanA rasa hai jo zAnti ke rasa se vizeSa prakAra kA hai| isa rahasya ko kAyotsargakartA sAdhaka hI jAnatA hai / zAnti aura mukti ke rasa ke sAtha prIti kI jAgRti hotI hai| prIti ke rasa kA sukha nirAlA hI hotA hai| ____ zAnti, mukti aura prIti kA sukha viSaya-sukha se sarvathA bhinna hotA hai| vaha sukha svAdhInatA, cinmayatA, nirAkulatA va saMtuSTiyukta hotA hai| jabaki viSaya-sukha abhAva, parAdhInatA, jar3atA Adi doSoM se yukta hotA hai| yaha niyama hai ki aindriya sukha pratikSaNa kSINa hotA hai aura aMta meM isa sukha kI pariNati nIrasatA meM hotI hai| udAharaNArtha kaisA hI svAdiSTa bhojana ho, kaisA hI madhura saMgIta ho, khAte-khAte va sunate-sunate Uba hI jAte haiN| Uba yA nIrasatA miTAne kAyotsarga : duHkha-vimukti kA upAya 85 .

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ke liye viSaya-sukha kA bhogI phira navIna viSaya-sukha pAne ke lie naI kAmanA karatA hai| usakI pUrti karake usakA sukha bhogatA hai| jisakA aMta punaH nIrasatA meM hotA hai| isa prakAra nIrasatA dUra karane ke liye, nirantara kAmanA kI utpattipUrti kA cakra calatA hI rahatA hai| isa nIrasatA kA nivAraNa karanA, usakI jar3a ukhAr3anA hI isa cakra se chuTakArA pAnA hai| nIrasatA dUra karane kA vAstavika upAya hai aise rasa kI upalabdhi honA, jo kSaNika na ho, kSINa na ho| zAnti, mukti aura prIti kA rasa aisA hI rasa hai| kAraNa ki yaha rasa na to kisI anitya va anAtma padArtha se paidA hotA hai aura na kisI anitya va anAtma padArtha para nirbhara karatA hai| yaha rasa svarasa hai, ataH svAdhIna hai| kisI deza, kAla va padArtha/pudgala ke AdhIna nahIM hai| ataH yaha rasa akSuNNa rahane vAlA hai| isakA anta kabhI nIrasatA meM nahIM hotaa| prANI apanI hI bhUla se, bhrAnti se, viSaya-sukha meM, jo vastutaH sukhAbhAsa hai, parAdhInatA, AkulatA Adi doSoM yA duHkhoM se yukta hai, usa sukha ko pAne kI kAmanA karatA hai jisase vaha zAnti ke sukha se vimukha ho jAtA hai| vaha mamatA karatA hai jisase mukti (svAdhInatA) ke rasa se vimukha ho jAtA hai| ___Azaya yaha hai ki viSaya-sukha hI samasta doSoM va duHkhoM kA bIja hai| yaha bIja nIrasatA kI bhUmi meM upajatA hai| arthAt nIrasatA kI bhUmi meM viSaya-sukha kI kAmanA utpanna hotI hai| viSaya-sukha kI kAmanA va bhoga kI icchA tabhI miTa sakatI hai jaba prANI ko aisA sukha mile jo anitya va anAtma padArthoM para nirbhara na ho| vaha svarasa hI ho sakatA hai| usa svarasa kI anubhUti zAnti, mukti va prIti ke rUpa meM hotI hai| ataH sAdhaka svarasa prApta kara viSaya-sukhoM para vijaya prApta karatA hai| jise svarasa nahIM milatA vaha kitane hI upAya kare, sahasroM grantha par3he, kAmanAoM para vijaya prApta nahIM kara sktaa| usakA citta kAmanA-utpatti se azAnta hogA hI, mamatA se parAdhIna hogA hI, svArthaparatA se saMkIrNa hogA hI, kintu azAnti, parAdhInatA kisI ko bhI iSTa nahIM haiN| samasta viSaya-sukha indriya-bhogoM se saMbaMdhita haiM, ataH eka hI jAti ke haiN| jabaki svarasa aneka prakAra ke haiM, unameM zAnti, mukti, prIti ke rasa mukhya haiN| inakI anubhUti se hI nIrasatA kA anta saMbhava hai| zAnti ke sukha kI anubhUti kAmanA-nivRttijanya citta kI sthiratA se hI saMbhava hai| zAnti va vizrAMti kI bhUmi meM hI zakti kA prAdurbhAva evaM viveka kI jAgRti hotI hai| mukti (svAdhInatA) kI anubhUti zarIra aura saMsAra ke prati rahe hue apanepana (mamatva) ke tyAga se hotI hai jo zarIra-vyutsarga aura saMsAra-vyutsarga se sahaja sambhava hai| 86 kAyotsarga

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mukti kI anubhUti meM hI jAgRti, cinmayatA, sajagatA kA AvirbhAva hotA hai| kAyotsarga kI sAdhanA se rAga, dveSa, moha Adi vikAroM se grasta duHkhI prANiyoM ke prati karuNAbhAva jAgatA hai| karuNA bhAva se prIti, pramoda, maitrI bhAva kA udaya hotA hai| kAmanA va mamatA-tyAga se svArthaparatA va svAmitvabhAva miTa jAtA hai jisase udAratA va prIti ke rasa kI gaMgA bahane lagatI hai| isa prakAra kAyotsarga kI sAdhanA se sAdhaka kA maitrI, pramoda, karuNA va mAdhyastha (upekSA-virAga) bhAva va sarvahitakArI pravRttimaya jIvana bana jAtA hai| usase nija-rasa Ane lagatA hai, jisase viSaya-sukha va nIrasatA kA anta svataH ho jAtA hai| phalasvarUpa kAmanA, vAsanA, mamatA, ahaMtA Adi vikAra gala jAte haiN| zAnti, mukti, prIti, maitrI, pramoda, karuNAbhAva ke rasa ke abhAva meM kevala siddhAntoM kI carcA va ciMtana se nIrasatA va viSayabhoga kI vAsanA kA anta kadApi saMbhava nahIM hai| viSaya-sukha ke bhogI ko azAnti, parAdhInatA, abhAva, tanAva, roga, zoka, janma, jarA, maraNa Adi duHkha bhogane hI par3ate haiM, yaha prAkRtika vidhAna hai jise TAlane meM koI bhI samartha nahIM hai| ina aniSTa sthitiyoM va duHkhoM se mukti pAne ke liye dhyAna va kAyotsarga sAdhanA ko apanAnA hI par3egA, ataH rAga, dveSa, moha Adi vikAroM kA nAza kara duHkharahita zAzvata sukha pAne ke liye kAyotsarga sAdhanA karane meM eka kSaNa kA bhI pramAda nahIM karanA caahiye| kAyotsarga : duHkha-vimukti kA upAya 87

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tapa meM kAyotsarga kA mahattva tapa meM kAyotsarga kA mahattva kAyotsarga sAdhanA tapa kA caramotkarSa hai, ataH kAyotsarga ke mahattva ko samajhane ke lie tapa ke bhedoM ko jAnanA Avazyaka hai| anazana, uNodarI Adi tapa ke bAraha bheda karma-nirjarA ke kramika vikAsa ke dyotaka haiN| nirjarA kA Azaya hai karmoM kA nirjarita honA-karmoM kA jhar3anA, kSaya honA, baMdhanamukta honA / apane se bhinna 'para' se sambandha jur3anA hI ba~dhanA hai, baMdhana hai| baMdhana usase hotA hai jisase kisI bhI prakAra ke sukha-bhoga kI AzA ho| jisase sukha-bhoga milatA hai, usake prati rAga hotA hai| kisI ke prati rAga honA bhI usase ba~dhanA hai| isI prakAra jisase sukha-bhoga meM bAdhA par3atI hai usake prati dveSa hotA hai| kisI ke prati dveSa honA bhI usase ba~dhanA hai| isa prakAra rAga-dveSa-ye do hI baMdha ke kAraNa haiN| jinake prati rAga yA dveSa nahIM hai unase isa kSaNa bhI jIva baMdhanarahita hI hai| ataH rAga-dveSa se rahita honA hI baMdhanamukta honA hai| baMdhanamukta hone kI prakriyA hI nirjarA tattva hai| baMdhanamukta hone ke do upAya haiN| prathama upAya hai naye baMdhana na baaNdhnaa| ise saMvara kahA hai| kyoMki baMdhana vahIM hotA hai, jahA~ rAga (aTecameMTa) hai| viSaya-bhoga ke sukhoM meM Asakti honA rAga hai| naye viSaya-bhogoM kI kAmanA karanA tathA kAmanApUrti ke sukha kA bhoga karanA navIna rAga ko janma denA hai, yaha hI naye baMdhana ko paidA karanA hai| rAga yA viSaya-sukhoM ke bhogoM hI se samasta vikAra, doSa va pApa utpanna hote haiM va Tikate haiN| ataH navIna viSaya-bhogoM ke rAga kI utpatti na karanA, naye vikAra, doSa va pApa na karanA, navIna baMdhana ko rokanA saMvara hai| purAne baMdhanoM ko tor3anA, naSTa karanA, kSaya karanA nirjarA hai| purAne baMdhanoM ko tor3ane ke lie aMtaHkaraNa (kArmaNa yA kAraNa zarIra) meM, sattA meM vidyamAna va udayamAna bhoga-vAsanAoM kA kSaya karanA hai arthAt tyAganA hai| tyAga ke do rUpa haiN| prathama rUpa hai-navIna vAsanAoM, doSoM ko utpanna karane kA tyAga karanA, ise saMvara kahA hai| isa tyAga se navIna sambandha utpanna honA arthAt navIna baMdha honA baMda ho jAtA hai| tyAga kA dUsarA rUpa hai-udayamAna vAsanAoM ko, bhogecchAoM ko 88 kAyotsarga

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tyAganA arthAt jo bhoga bhogate Ae haiM, unake rAga, Asakti (Attachment) ko tor3anA, ghaTAnA kSaya karanA, isI ko nirjarA (tapa) kahA hai| tapa ke bAraha bheda haiM : 1. anazana 2. uNodarI 3. vRttipratyAkhyAna 4. rasaparityAga 5. kAyakleza 6. pratisaMlInatA 7. prAyazcitta 8. vinaya 9. vaiyAvRtya 10. svAdhyAya 11. dhyAna aura 12. vyutsarga / ina bAraha bhedoM meM prathama chaH bheda bAhya tapa ke aura aMtima chaH bheda Abhyantara tapa ke haiN| bAhya tapa-bAhya tapa kA kArya hai-bahirmukha vRtti ko rokanA arthAt indriyoM aura mana ko bhogoM kI ora jAne se roknaa| isa tapa kA prArambha anazana se hotA hai| anazana tapa kevala rasanendriya ke bhogya viSaya bhojana kA tyAga karanA hI nahIM hai, pratyuta pA~coM indriyoM aura mana ke bhoga-viSayoM kA tyAga karanA bhI hai| apane tyAga kI nirbalatA ke kAraNa jina indriya va mana ke bhogoM kA tyAga na kara sake unakI yathAsambhava bhoga meM kamI karanA uNodarI tapa hai| jina viSayoM kA bhoga kiyA jA rahA hai unameM apanI vRttiyoM-pravRttiyoM ko rokanA vRtti pratyAkhyAna tapa hai| una bhogya viSayoM meM rasa na lenA-sukhAsakti rahita rahanA-rasa-parityAga tapa hai| prakRti pradatta Ae hue sardI, garmI, roga Adi kAyA para prakaTa hone vAle klezoM (duHkhoM) ko samabhAva se sahana karanA, unako dUra karane-sukha bhogane kA upAya na karanA-arthAt hITara-kUlara Adi kA prayoga na karanA kAyakleza tapa hai| bahirmukhI vRttiyoM kI bAhya viSayoM kI saMlInatA se vimukha honA pratisaMlInatA tapa hai| yaha pratisaMlInatA tapa aMtarmukhI hone ke praveza dvAra para pahu~cA detA hai| isake pazcAt aMtarmukhI hokara aMtaryAtrA karane para AbhyaMtara tapa prArambha hotA hai| isI dRSTi se Age tapa ke bhedoM kA vizeSa varNana kiyA jA rahA hai : anazana (upavAsa)-upavAsa kA artha hai ki samIpa meM vAsa karanA arthAt pA~coM indriyoM aura mana kA bahirmukhI hokara viSaya-bhogoM kI ora jAne se nijasvarUpa kI jo dUrI ho gaI hai use dUra karane ke lie indriya, mana Adi viSayoM se vimukha honA hI nija-svarUpa ke samIpa pahu~canA hai-nivAsa karanA hai-upavAsa hai| Azaya yaha hai ki indriyoM va mana kI bhoga pravRttiyA~ va kriyAe~ jaba bAhara kI ora gati karatI haiM taba nija-svarUpa (AtmA) se dUrI utpanna karatI hai una pravRttiyoM ko rokanA, nirodha karanA hI dUrI ko dUra karanA hai arthAt nija-svarUpa ke nikaTa pahu~cane kA prayAsa hI upavAsa hai| uNodarI-zarIra ke nirvAha evaM dainikacaryA ke lie jo pravRttiyA~ karanI par3eM, unheM bhI svarUpa ke sAmIpya ke lie vikathA va vyartha niSprayojana viSaya pravRtti na karanA uNodarI tapa hai| tapa meM kAyotsarga kA mahattva 89

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bhikSAcarI - zArIrika AvazyakatA kI pUrti ke lie AhAra Adi lene kI jo pravRtti karanI par3e use apane sukha-bhoga ke lie nahIM lenA, apitu bhogoM ke saMkalparahita ho, dene vAle kI prasannatA ke lie lenA bhikSAcarI hai| sukha bhoga ke lie lenA saMyama ke koyale (bhasma) karanA hai / rasaparityAga - zArIrika AvazyakatApUrti evaM dainika kAryoM ke lie khAnA, pInA, calanA, phiranA, bolanA Adi jina pravRttiyoM ko karanA par3e, unameM rasa nahIM lenA rasaparityAga hai / viSayoM kI pravRttiyoM meM rasa lenA vAsanA hai / vAsanA se hI saMskAra aMkita hote haiM aura navIna karmoM kA sarjana, arjana, baMdhana hotA hai / vAsanArahita pravRtti se saMskAra aMkita nahIM hote arthAt navIna karmoM kA sarjana, arjana, baMdhana kA nirodha hotA hai evaM pUrvabaddha karmoM kI sthiti tathA anubhAga jIrNa (apavartana - kSINa) hote haiM / kAyakleza - kAyA ke stara para jo bhI bhUkha, pyAsa, garmI, sardI, roga Adi parISahajanita evaM prakRtipradatta kaSTa Ae~, kleza hoveM, unheM samatApUrvaka sahana karanA, unakI pratikriyA na karanA kAyakleza tapa hai| una kaSToM, parISahoM ko miTAne ke lie rAgAtmaka - dveSAtmaka pratikriyA karanA hI navIna saMskAroM ko janma dene tathA naye karmoM ke baMdhana ke hetu haiM, ataH kaSToM ko samatA se sahana karanA 'kAyakleza tapa' hai / pratisaMlInatA - yaha bAhya tapa kI parisImA kA sUcaka hai aura Abhyantara tapa kA praveza dvAra hai / mana, vacana aura kAyA kI pravRttiyA~ sAdhaka ko bahirmukhI banAtI haiM, sva meM sthita nahIM hone detii| kyoMki pravRtti meM rata yA tallIna rahate sAdhaka aMtarmukhI nahIM ho sakatA aura aMtarmukhI hue binA svabhAva meM sthita nahIM ho sktaa| ataH svAnubhUti karane ke lie yaha Avazyaka hai ki mana, vacana aura kAyA kI vRttiyA~ yA pravRttiyA~, jo bAhya viSayoM meM tallIna va saMlIna ho rahI haiM unheM bAhya-viSayoM se vimukha kara sva meM lIna kiyA jaay| ise hI pratisaMlInatA yA pratyAhAra kahate haiM / pratisaMlInatA ke cAra prakAra haiM : 1. indriya pratisaMlInatA 2. kaSAya pratisaMlInatA 3. yoga pratisaMlInatA aura 4. viviktazayanAsana pratisaMlInatA / indriyoM ko viSayoM meM tallIna hone se rokanA indriya pratisaMlInatA hai / kaSAyajanya rAga- - dveSa ke pravAha kA nirodha karanA kaSAya pratisaMlInatA hai / mana, vacana, kAyA kI duSpravRttiyoM kA nirodha karanA, inakI gupti karanA yoga pratisaMlInatA hai / zayana (suSupti - gahana nidrA) meM saba kriyAoM se rahita ho jAte haiM, usI prakAra jAgrata meM suSuptivat honA vivikta zayanAsana hai / yaha jAgratasuSupti arthAt pUrNa zAnta avasthA pratisaMlInatA kA carama rUpa hai| yaha Abhyantara 90 kAyotsarga

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tapa-sAdhanA kI bhUmi hai| isake abhAva meM ataMryAtrA arthAt Abhyantara tapa sambhava nahIM hai| Azaya yaha hai ki 'pratisaMlInatA' indriya-kaSAya va yoga kA saMvara va zIla hai| zIla pAlana se hI samAdhi sambhava hai| zayanAsana meM pUrNa zithilIkaraNa samAhita hai| viviktazayanAsana pUrNa vizrAma-pUrNa saMvara hai| mantavya yaha hai ki prathama to sAdhaka yathAsambhava pravRtti kA pUrNa nirodha kare, phira bhI zArIrika AvazyakatA va sevA ke lie jo pravRtti karanI par3e, parAzraya lenA par3e, use yathAsambhava kama se kama kare, navIna pravRtti kA AhvAna na kre| pravRtti karane meM apanA saMkalpa na rakhe arthAt kartRtva va bhoktRtva bhAva na Ane pAve, karanA hone meM badala jaaye| yahI bAhya tapa kA kArya hai| jisa kriyA meM kartRtva bhAva nahIM hai, saMkalpa nahIM hai, rasa nahIM liyA jAtA hai, jo vAsanA se rahita hai, usa pravRtti yA kriyA kA saMskAra aMkita nahIM hotA hai| usase nayA karma nahIM ba~dhatA hai| usakA saMvaraNa-saMvara ho jAtA hai| pratisaMlInatA saMvara kI pUrNatA hai| prAyazcitta-pratisaMlInatA se citta jaba zAnta ho jAtA hai to usameM aMtaryAtrA karane kI sAmarthya va kSamatA A jAtI hai| aMtaryAtrA karate hue, na cAhate hue bhI svataH vyartha cintana kA pravAha calane lagatA hai, vikalpa uThane lagate haiN| usa vyartha cintana kI dhArA ko draSTA hokara samatApUrvaka dekhane se arthAt usakA samarthana tathA virodha na kara upekSA karane se, asaMga hone se, usakA vizodhana hotA hai, vizodhana hone se AkulatA-vyAkulatA rUpa zalya miTa jAtA hai, vizalyakaraNa ho jAtA hai arthAt pApakarmoM kA ghAta va nivAraNa hotA hai| yaha kArya Age vyutsarga tapa taka calatA hai arthAt pApakarmoM ke vikAroM ke vizodhana ke lie AtmAvalokana kara apane doSoM ko dUra karanA prAyazcitta hai| vinaya-ahaMbhAva (ahaMkAra) rahita honA vinaya hai| cetana jaba apane se bhinna anya padArtha se tadrUpa hotA hai taba hI ahaM yA maiM kA sarjana hotA hai| jaise cetana jaba dhana, vidyA, zarIra, pada Adi padArthoM se tadrUpa hotA hai taba maiM dhanI hU~, maiM vidvAna hU~, maiM javAna hU~ , vRddha hU~, asundara hU~ , maiM pratiSThita hU~ Adi 'maiM' kI utpatti hotI hai| yadi isa maiM se Aropita padArtha dhana, vidyA, zarIra, pada Adi padArthoM se apane ko pRthak kara le to 'maiM' kA astitva miTakara kevala 'hai' sat, dhrauvya raha jAtA hai| sat, avinAzI sva kA svarUpa hai, yahI parama tattva paramAtmA hai| Azaya yaha hai ki 'maiM' kA svatantra astitva nahIM hai, 'maiM' kA kevala bhAsa hotA hai| aMtaryAtrA karate hue draSTA se dRzya pRthak hai, yaha anubhava pratyakSa hotA hai jisase 'maiM' kA bhAsamAna rUpa galane va visarjita hone lagatA hai| yaha ahaMrahita tapa meM kAyotsarga kA mahattva 91

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nija-svarUpa kA anubhava honA hI vinaya hai| pratisaMlInatA aura prAyazcitta ahaMbhAva miTAne ke sahAyaka tapa haiN| vaiyAvRtya-vinaya tapa se jaba 'maiM' zeSa nahIM rahatA hai taba 'hai' yA cetana tattva hI raha jAtA hai| yaha cetanatva saba jIvoM meM samAna hai| ataH use saba jIva Atmavat, nijasvarUpa lagate haiM, phira koI parAyA nahIM rahatA hai| ataH usameM samasta jIvoM ke prati karuNA, AtmIyatA, maitrI va pramoda bhAva jAgrata hotA hai| maitrI va pramoda bhAva sarvahitakArI pravRtti karane ke lie prerita karatA hai| sarvahitakArI pravRtti ko hI sevA va vaiyAvRtya kahA hai| sevA va vaiyAvRtya meM kartRtva bhAva tathA bhoktRtva bhAva (phala kI icchA) nahIM rahane se pApakarmoM kA baMdha nahIM hotA hai| abhiprAya yaha hai ki vaiyAvRtya se udayamAna rAga galatA hai jisase vizuddhikaraNa, vizalyIkaraNa hotA hai evaM pApakarmoM kA kSaya hotA hai| vinaya tapa se 'maiM' kA visarjana ho jAne se viSayecchA va merApana-mamatva miTa jAtA hai| jisase svArthaparatA sarvahitakArI pravRtti meM pariNata ho jAtI hai| sarvahitakArI pravRtti doSarahita hone se pApakarmoM kA baMdha nahIM hotA hai| sevA bhAva kisI karma ke va kaSAya ke udaya se nahIM hotA hai, ataH jIva kA svabhAva hai, vibhAva nahIM hai| vibhAva miTAnA va svabhAva prakaTa karanA hI tapa kA kArya hai| ataH sevA yA vaiyAvRttya tapa hai| tapa se karmoM (pApa pravRttiyoM evaM prakRtiyoM) kI nirjarA hotI hai, karma-baMdha nahIM hotA hai| svAdhyAya-svAdhyAya kA artha hai sva kA adhyayana krnaa| sva kA adhyayana se abhipreta hai apane svabhAva kA adhyayana krnaa| yaha niyama hai ki jisakA adhyayana karanA hai usameM vicaraNa karanA Avazyaka hai| ataH svabhAva kA adhyayana ke lie svabhAva meM vicaraNa karanA hotA hai| svabhAva meM vicaraNa vibhAva meM vicaraNa ke nirodha karane se hI sambhava hai| vibhAva hai asat-vinAzI, prbhaav| asat carcA, asat (para) cintana / asat (para) cAha kA tyAga karane para hI svabhAva kA, sva kA adhyayana karanA sambhava hai| ataH aMtaryAtrA karate samaya sarvasAvadha yogoM, vibhAvoM ko tyAjya samajhakara inase to asaMga rahanA hI hai, sAtha hI antaryAtrA meM prakaTa hone vAlI divya dhvaniyA~, divya jyotiyA~ Adi parivartanazIla vibhUtiyoM meM ramaNa na karake inase bhI asaMga rahanA hai| kAraNa ki jahA~ 'para' kA, vinAzI kA, asat kA adhyayana hai vahA~ sva kA adhyayana sambhava nahIM hai| sva kA adhyayana apane svarUpa meM vicaraNa-ramaNa se hI sambhava hai| svabhAva kA jJAna hI zrutajJAna hai aura svabhAva kA adhyayana hI zrutajJAna kA adhyayana hai, svAdhyAya hai| 92 kAyotsarga

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dhyAna-dhyAna tapa meM dharma-dhyAna tathA zukla dhyAna ko hI sthAna hai| vastu (padArtha) kA svabhAva hI dharma hai| ataH svAdhyAya tapa se, svabhAva meM vicaraNa yA ramaNa karane se satya kA sAkSAtkAra honA va tattva kA bodha honA dharma-dhyAna hai| vItarAgatA kA anubhava honA zukla dhyAna kA phala hai| vyutsarga-dhyAna ke prabhAva se zarIra, saMsAra, kaSAya aura karmabaMdha kA visarjana honA, asaMga honA, vimukta honA vyutsarga hai| isakA vizeSa varNana isI grantha meM pahale kaha Ae haiM, ataH punarAvRtti se bacane ke lie yahA~ vivecana nahIM kiyA jA rahA hai| prazna : kaSAya pratisaMlInatA aura vyutsarga meM kyA antara hai? samAdhAna : pratisaMlInatA cAra prakAra kI hai : indriya pratisaMlInatA, kaSAya pratisaMlInatA, yoga pratisaMlInatA aura viviktazayanAsana prtisNliintaa| isI prakAra vyutsarga bhI cAra prakAra kA hai :- zarIra vyutsarga, kaSAya-vyutsarga, saMsAra vyutsarga aura krm-vyutsrg| inake antara ko tattvArtha sUtra ke do sUtroM se samajheM : 'Asrava nirodha saMvaraH' aura 'tapasA nirjarAca' (tattvArtha sUtra a. 9, sUtra 1 va 3) / inameM 'tapasA nirjarAca' kA artha hai tapa se saMvara aura nirjarA, donoM hote haiM aura saMvara hai Asrava kA nirodha honA / tapa ke do bheda haiM1. bAhya tapa aura 2. AbhyaMtara tp| bAhya tapa ke ye saba bheda Asrava kA, navIna karma-baMdha ke hetuoM kA nirodha karane vAle haiM arthAt zarIra aura indriyA~ bhogoM kI ora bAhara pravRtti kara rahI haiM tathA rAga-dveSa kI vRtti meM tallIna ho rahI haiM jisase karmoM kA nayA baMdha ho rahA hai, naye saMskAra kA nirmANa ho rahA hai| usa karma-baMdha ke sRjana ko rokane ke lie bhogoM kI ora unmukha pravRttiyoM va vRttiyoM kA nirodha karanA hai, inakA saMvaraNa karanA pratisaMlInatA hai| pratisaMlInatA meM saMvara kI pUrNatA hai| ataH bAhya tapa mukhyataH saMvara kA kArya karate haiN| sAtha hI pUrvabaddha sattA meM sthita pApoM, karmoM ke sthitibaMdha kA apavartana evaM anubhAga baMdha kA apakarSaNa bhI karate haiM arthAt sattA meM sthita karmoM ke sthitibaMdha aura anubhAga baMdha meM bhI kamI karate haiM, ghaTAte haiN| karmoM kI sthiti aura anubhAga kA kama honA-ghaTanA bhI karmoM kI nirjarA hai| ataH saMvara se pApakarmoM kA navIna baMdha rukatA hai aura pUrvabaddha karmoM kI AMzika nirjarA hotI hai, parantu karmoM kA unmUlana va kSaya nahIM hotA hai| tapa meM kAyotsarga kA mahattva 93

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karmoM kA unmUlana evaM AtyaMtika kSaya Abhyantara tapa se hI hotA hai| kAraNa ki bAhya tapa se to cetanA kI kevala bAhara kI ora ho rahI gati kA nirodha hotA hai, antara kI ora gati nahIM hotI aura viSaya-bhogoM meM vidyamAna Antarika sukhAsakti nahIM mitttii| Abhyantara tapa se sva kI ora gati hotI hai, jisase alaukika rasAnubhUti kA Ananda anubhava hotA hai evaM bhogoM ke sukha meM AkulatA kA duHkha anubhava hotA hai jisase bhogoM kI sukhAsakti svataH kSINa hotI jAtI hai, sva kI ora gati hotI jAtI hai, jisakI pUrNatA hone para nija-svarUpa se abhinnatA ho jAtI hai| zarIra, saMsAra, kaSAya aura karma ke AkarSaNa, Asakti, rAga kA pUrNa kSINa va kSaya ho jAtA hai phira inakA pUrva meM aMkita prabhAva zeSa nahIM rahatA hai, ina saba se sambandha-viccheda ho jAtA hai| sambandhaviccheda ho jAne se inakA baMdha TUTa jAtA hai| inase atIta avasthA kA anubhava ho jAtA hai arthAt vyutsarga ho jAtA hai| abhiprAya yaha ki pratisaMlInatA bAhya tapa kI carama sthiti va pUrNatA prApta karane kI dyotaka hai aura isase navIna pApakarmoM kA baMdha honA baMda ho jAtA hai aura vyutsarga Abhyantara tapa kI pUrNatA kA dyotaka hai jisase saba prakAra ke baMdhanoM kA Atyantika kSaya ho jAtA hai| viSaya-sukhoM ke bhoga se hI samasta doSoM (pApoM) kI utpatti hotI hai| doSoM (pApoM) se duHkhoM kI utpatti hotI hai| isa prakAra viSaya-sukhoM kA bhoga hI samasta doSoM, duHkhoM evaM baMdhanoM kA kAraNa hai| bAhya tapa se viSaya-bhogoM kI pravRtti kA nirodha hotA hai aura Abhyantara tapa se viSaya-bhogoM kI vRtti (vAsanA) kA kSaya (nAza) hotA hai| isa prakAra bAhya aura Abhyantara, ina donoM prakAra ke tapoM se viSaya-bhogoM kI pravRtti tathA vRtti kA aMta ho jAtA hai| samasta doSoM, duHkhoM tathA baMdhanoM kA sadA ke lie nAza ho jAtA hai| dhyAna va vyutsarga meM donoM prakAra ke tapa samAhita haiN| ataH dhyAna va vyutsarga se hI samasta doSa, duHkha evaM baMdhana se mukti kI anubhUti hotI hai| pratisaMlInatA mukti ke samIpa pahu~cAtI hai aura kAyotsarga mukti se abhinna karatA hai| Azaya yaha ki pratisaMlInatA tapa se viSaya-bhoga, zarIra, saMsAra va karma (pravRtti) se vimukhatA hotI hai, navIna rAgotpatti kA 94 kAyotsarga

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nirodha hotA hai, jisase navIna karma-arjana va sarjana avaruddha hotA hai aura kAyotsarga se pUrvabaddha Asaktiyukta saMskAroM (karma - baMdhanoM) kA kSaya hotA hai jisase vItarAgatA, sarvajJatA, pUrNa cinmayatA evaM saccidAnanda (akSaya, akhaNDa va anaMta sukha) kA anubhava hotA hai / pratisaMlInatA meM nirvikalpa sthiti hotI hai| navIna bhoga pravRttiyoM kA nirodha hone se citta zAnta hotA hai, samprajJAta samAdhi hotI hai aura kAyotsarga se vAsanAyukta vRttiyoM kA kSaya hone se nirvikalpa bodha hotA hai jisase pUrNa tattvabodha hotA hai / asamprajJAta samAdhi hotI hai, phira kucha bhI jAnanA, dekhanA, pAnA va karanA zeSa nahIM rahatA hai / yahI siddhi prApta karanA hai / tapa meM kAyotsarga kA mahattva 95

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kAyotsarga kA phala yaha niyama hai ki jo vastu jisa vastu se zreSTha hotI hai usa zreSTha vastu ke guNoM meM vizeSatA hotI hai| jaise dharma-dhyAna se zukla dhyAna zreSTha hai, ataH dharmadhyAna ke jo phala haiM ve hI phala zukla dhyAna meM vizeSa rUpa meM pAye jAte haiM tathA anya vizeSa guNa bhI pAye jAte haiN| isI prakAra dhyAna-tapa se kAyotsarga tapa zreSTha va utkRSTa tapa hai, ataH jo dhyAna-tapa kI upalabdhiyA~ haiM ve kAyotsarga tapa meM vizeSa va utkRSTa rUpa meM pAyI jAtI hai, ataH kAyotsarga tapa kI upalabdhiyA~ (phala) batAne ke lie yahA~ dhyAna-tapa kI upalabdhiyA~ (phala) devarddhi kSamAzramaNa racita dhyAna-zataka grantha se prastuta kI jA rahI haiM yathA hoMti suhAsava- saMvara viNijjarA'mara suhAI viulaaii| jhANavarassa phalAiM suhANubaMdhINi dhammassa / / 93 / / (dhavalA pustaka 13, gAthA 6) te ya viseseNa subhAsavAdao'NuttarAmarasuhaM c| dohaM sukkANa phalaM parinivvANaM parillANaM / / 94 // AsavadArA saMsAraheyavo jaM Na dhamma-sukkesu / saMsArakAraNAi tao dhuvaM dhmmsukkaaiN||95|| saMvara-viNijjarAo mokkhassa paho tavo taasiN| jhANaM ca pahANagaM tavassa to mokkhaheuyaM / / 1 / / arthAt-uttama dharma-dhyAna se zubhAsrava (puNya karmoM kA Agamana), saMvara (pApAsava va pApakarmoM kA nirodha), nirjarA (saMcita karmoM kA kSaya) tathA amara (deva)-sukha evaM zubhAnubandhI (puNyAnubandhI) vipula phala hote haiM / / 93 / / vizeSa rUpa se dharma-dhyAna ke phala zubhAsava Adi aNutara aura amarasukha prArambha ke do zukla dhyAna kA bhI phala hai| antima do zukla dhyAna kA phala mokSa kI prApti hai / / 94 / / jo mithyAtva Adi AsravadvAra saMsAra ke kAraNa haiM, ve cU~ki dharma-dhyAna aura zukla dhyAna meM sambhava nahIM hai| isaliye yaha dhruva niyama hai ki ye dhyAna niyamataH saMsAra ke kAraNa nahIM haiM, kintu saMvara aura nirjarA ke hetu hone se mokSa 96 kAyotsarga

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ke mArga haiN| unakA patha tapa hai aura usa tapa kA pradhAna aMga dhyAna hai| ataH dhyAna mokSa kA hetu hai / / 95-96 / / zrI jinabhadra kSamAzramaNa ne dhyAna zataka meM gAthA 97 se 105 meM zubha dhyAna ke phala ko aneka dRSTAntoM se spaSTa karate hue kahA hai jisa prakAra jala vastragata maila ko dhokara use svaccha kara detA hai usI prakAra dhyAna jIva se saMlagna karmarUpa maila ko dhokara use zuddha kara dene vAlA hai| jisa prakAra agni lohe ke kalaMka (jaMga Adi) ko dUra kara detI hai usI prakAra dhyAna jIva se sambaddha karmarUpa kalaMka ko pRthak kara dene vAlA hai tathA jisa prakAra sUrya pRthvI ke kIcar3a ko sukhA detA hai usI prakAra dhyAna jIva se saMlagna karmarUpa kIcar3a ko sukhA dene vAlA hai||97-98|| jisa prakAra yogoM (auSadhiyoM) ke dvArA zarIra kA niyama se tApa (duHkha), zoSaNa (durbalatA) aura bheda (vidAraNa) dUra hotA hai usI prakAra usa dhyAna se dhyAtA ke karma kA bhI niyama se tApa, zoSaNa aura bheda dUra hotA hai / / 99 // jisa prakAra roga ko zamana kara dene vAlI vizoSaNa (laMghana) athavA recana kriyA se roga ke kAraNabhUta mala ko bAhara nikAla dene se roga zAnta ho jAtA hai, usI prakAra dhyAna aura upavAsa Adi ke vidhAna (vidhiyA~) se karmarUpa roga ko zAnta kara diyA jAtA hai / / 100 / / jisa prakAra vAyu se sahita agni dIrghakAla se saMcita IMdhana ko zIghra jalA detI hai usI prakAra dhyAnarUpI agni aparimita-aneka pUrvabhavoM meM saMcitakarmarUpa IMdhana ko kSaNa-bhara meM bhasma kara detI hai||101|| jisa prakAra meghoM ke samUha vAyu se tAr3ita hokara kSaNa-bhara meM vilaya ko prApta ho jAte haiM usI prakAra dhyAnarUpa vAyu se vighaTita hokara karmarUpI megha bhI vilIna ho jAte haiM-kSaNa-bhara meM naSTa ho jAte haiN||102|| jisakA citta dhyAna meM saMlagna hai vaha krodhAdi kaSAyoM se utpanna hone vAle IrSyA, viSAda aura zoka Adi mAnasika duHkhoM se pIr3ita nahIM hotA hai| mAnasika duHkhoM ke samAna zArIrika duHkhoM se bhI vaha bAdhA ko prApta nahIM hotA hai||103 / / jisakA citta dhyAna ke dvArA atizaya sthiratA ko prApta kara cukA hai, vaha karmanirjarA kI apekSA rakhatA huA zIta va uSNa Adi bahuta prakAra ke zArIrika duHkhoM se bhI bAdhA ko prApta nahIM hotA hai, vaha unheM nirAkulatApUrvaka sahatA hai||104|| kAyotsarga kA phala 97

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isa prakAra saba guNoM ke AdhArabhUta tathA dRSTa aura adRSTa sukha ke sAdhaka ko usa atizaya prazasta dhyAna kA sadA zraddhAna karanA cAhiye, use jAnanA cAhiye aura usakA cintana va anubhava karanA cAhiye / / 105 / / spaSTIkaraNa-dhyAna ke atiprAcIna evaM prAmANika dhyAna zataka grantha kA jaina dharma kI donoM sampradAyoM meM mahattvapUrNa sthAna hai| isa grantha kI uparyukta gAthAoM se nimnAMkita tathya prakaTa hote haiN| Upara gAthA 93-94 meM zreSThadhyAna-dharma-dhyAna kA pratipAdana karate hue dharma-dhyAna se 1. puNya kA Azrava, 2. pApa kA saMvara, 3. nirjarA, 4. baMdha aura 5. devasukha honA kahA hai aura gAthA 96 meM ise mokSa kA hetu bhI kahA hai| __yahA~ yaha jijJAsA hotI hai ki Azrava aura saMvara, donoM paraspara meM virodhI haiM tathA nirjarA aura bandha, ye donoM bhI paraspara meM virodhI haiN| ina virodhiyoM kA dharma-dhyAna va zukla dhyAna meM eka sAtha honA kahA gayA hai, yaha kaise sambhava hai? samAdhAna-yahA~ Asrava va bandha meM zubhAsava aura zubhAnubandha ko hI liyA gayA hai, azubha (pApa) Asrava aura azubha (pApa) anubandha ko nahIM liyA gayA hai| isI prakAra saMvara aura nirjarA meM pApa ke saMvara aura pApakarmoM kI nirjarA ko hI liyA gayA hai, zubha karmoM ke saMvara va nirjarA ko nahIM liyA gayA hai| kAraNa ki dharma-dhyAna Adi samasta sAdhanAoM se Atma-vizuddhi hotI hai, AtmA pavitra hotI hai jisase puNya kA Asrava tathA puNya kA anubandha hotA hai| jisa samaya jisa puNyakarma prakRti kA Asrava va anubandha hotA hai usa samaya usakI virodhinI pApakarma prakRti ke Asrava kA nirodha-saMvara ho jAtA hai tathA pApa prakRtiyoM kI nirjarA (kSaya) hotI hai| puNya kA Asrava cAra aghAtI karmoM kA hI hotA hai / inameM se Ayukarma ko chor3akara zeSa vedanIya, gotra va nAma, karma kI prakRtiyoM meM zubha athavA azubha donoM prakAra kI prakRtiyoM meM se kisI eka kA Asrava va bandha nirantara hotA rahatA hai| ataH jaba sAtAvedanIya, ucca gotra, zubha gati, zubha AnupUrvI, paMcendriya jAti, vajraRSabhanArAca saMghayaNa, samacaturastra saMsthAna, zubha varNa-gandha-rasa-sparza, zubhavihAyogati, trasa, bAdara, paryApta, pratyeka, zubha, sthira, subhaga, Adeya aura yazakIrti-ina puNya prakRtiyoM meM se jinakA Asrava va anubandha hotA hai taba inakI virodhinI pApakarma prakRtiyA~ asAtAvedanIya, nIca gotra, azubha gati va AnupUrvI azubha saMghayaNa-saMsthAna, varNa-gandha-rasa-sparza, azubha vihAyogati, sthAvara, sUkSma, aparyApta, sAdhAraNa, azubha asthira, durbhaga, anAdeya aura ayazakIrti ke Asrava kA nirodha-saMvara ho jAtA hai, bandha ruka 98 kAyotsarga

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jAtA hai tathA sattA meM sthita pApa prakRtiyoM kI sthiti va anubhAga kA apavartana rUpa kSaya (nirjarA) hotA hai / ataH samasta sAdhanAoM se hone vAlI Atmavizuddhi se zubhAsrava - zubhAnubandha hotA hai aura azubha (pApa) prakRtiyoM kI saMvara va nirjarA hotI hai| sAdhaka ke lie pApa prakRtiyoM kA saMvara va inakI nirjarA hI iSTa hai, jaba Atma-vizuddhi se pApa prakRtiyoM kA saMvara va nirjarA hotI hai taba puNya prakRtiyoM kA Asrava va anubandha svataH hI hotA hai / puNyAsrava kA nirodha va puNya karmoM ke anubhAga ke anubandha kA kSaya va nirjarA kisI bhI sAdhaka ke lie apekSita nahIM hai aura na kisI bhI sAdhanA se sambhava hI hai / pratyeka sAdhanA se puNyAsrava va puNyAnubandha meM vRddhi hI hotI hai / isaliye puNya ke Azrava ke nirodha ko saMvara meM aura puNya karmoM ke anubhAga bandha ke kSaya ko nirjarA meM grahaNa nahIM kiyA hai, kyoMki puNyakarma kA saMvara aura anubhAga kI nirjarA saMyama, tapa, tyAga Adi sAdhanA se sambhava nahIM hai / yahI tathya uparyukta gAthA 95 se prakaTa hotA hai / gAthA 93-94 meM to kahA hai ki dharmadhyAna - zukla dhyAna se zubhAsrava hotA hai aura isakI agalI gAthA meM yaha kaha diyA gayA ki Azrava dvAra saMsAra ke kAraNa haiM isaliye dharma dhyAna va zukla dhyAna se nahIM hote haiN| isase yaha spaSTa hai ki Agama meM Asrava dvAra unhIM ko kahA hai jo saMsAra vRddhi ke hetu haiN| zubhAsrava (puNyAsrava) saMsAra vRddhi kA hetu nahIM hai apitu saMsAra kSaya kA sUcaka hai, isaliye isake nirodha ko saMvara ke kisI bhI bheda meM sthAna nahIM diyA hai, ataH puNya ke Asrava tathA bandha ko heya va saMsAra kA hetu mAnanA Agama va karmasiddhAnta ke viparIta hai / sAdhanA ke kSetra meM kevala pApa ke Azrava ke nirodha ko saMvara meM aura pApakarmoM ke kSaya ko hI nirjarA meM grahaNa kiyA hai| 1 kAyotsarga kA phala 99

Page #101
kAyotsarga se mukti kI prApti mAnava mAtra kA lakSya, zAnti, mukti (svAdhInatA), prIti (prasannatA), amaratva evaM duHkharahita sthAyI-zAzvata sukha prApta karanA hai| isa lakSya kI pUrti kisI vastu, vyakti, paristhiti Adi se sambhava nahIM hai| kAraNa ki inake sAtha azAnti, parAdhInatA-parAzraya, nIrasatA, vinAza, viyoga Adi ke duHkha lage hI rahate haiM, jo kisI bhI mAnava ko svabhAva se hI iSTa nahIM haiN| lakSya use kahate haiM jisakI pUrti sambhava ho| lakSya kI pUrti meM hI mAnava-jIvana kI sArthakatA evaM saphalatA hai| isalie lakSya kI pUrti anivArya hai| mAnava-jIvana kA lakSya sthAyI, zAzvata sukha prApta karanA hai| zarIra, indriya, mana va saMsAra kI samasta vastue~ nAzavAna haiN| ataH jo svayaM hI nAzavAna haiM unase sthAyI-avinAzI zAzvata sukha kI prApti kadApi sambhava nahIM hai| ataH inase zAzvata sukha prApta karane ke lie prayatna karanA vyartha hai| yaha hI nahIM, ina bhogoM ke sukha meM parAdhInatA, zaktihInatA, jar3atA, asamarthatA, abhAva, nIrasatA, viyoga Adi agaNita duHkha lage hue haiM jo kisI bhI mAnava ko iSTa nahIM haiN| ataH inase sukhaprApti kA tyAga karane meM kisI bhI prakAra kA ahita nahIM hai, pratyuta hita hI hai| ataH zarIra, indriya, mana, buddhi Adi se milane vAle sukha kA tyAga karanA mAnava kA parama puruSArtha hai| ina sukhoM kA tyAga karate hI parAdhInatA, zaktihInatA, viyoga Adi ke duHkhoM kA bhI svataH aMta ho jAtA hai jo mAnava-mAtra ko iSTa haiN| ataH ina ke sukhoM ke tyAga meM hI hita hai| indriya, zarIra, mana Adi ke viSaya-sukhoM ke tyAgate hI sabhI duHkhoM kA bhI aMta ho jAtA hai| sukha-duHkha se atIta hote hI usa alaukika sukha, jise Ananda kahate haiM, usakA anubhava hotA hai| yaha sukha yA Ananda parAzrita evaM nazvara padArthoM para AdhArita nahIM hone se tathA svataH prApta hone se svAdhIna, avinAzI va ananta hotA hai| isa prakAra indriya-viSaya-sukha ke tyAgane mAtra se hI mAnava kI mA~ga kI pUrti ho jAtI hai| isake lie kisI pravRttiparaka sakriya vidheyAtmaka sAdhanA kI AvazyakatA nahIM hai| pravRttiparaka vidheyAtmaka sAdhanA 100 kAyotsarga

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koI bhI ho, usameM zakti kA vyaya hotA hai jisase zaktihInatA va asamarthatA AtI hai| ataH yaha akhaNDa nahIM ho sakatI, jIvana nahIM ho sakatI tathA yaha 'para' ke Azraya ke binA nahIM ho sakatI, ataH isase svAdhInatA prApta nahIM ho sktii| jo jIvana nahIM hai, svAdhIna nahIM hai, usase mA~ga kI pUrti honA sambhava nahIM hai / ataH lakSya kI pUrti meM pravRttiparaka, kriyAtmaka, zrama-sAdhya, sAdhanA kA mahattva nahIM hai / zramayukta sAdhanA ahaMkAra ko surakSita rakhatI hai / ahaMkAra ke vidyamAna rahate mukti va mA~ga kI pUrti sambhava nahIM hai / ataH mukti prApti meM vidheyAtmaka sAdhanA kI anivAryatA apekSita nahIM hai / viSaya sukhoM kA tyAga rUpa niSedhAtmaka sAdhanA anivArya hai / viSaya - sukha bhogane meM pravRtti, zrama, parAzraya, paristhiti, deza, kAla Adi apekSita haiM / ataH isakI pUrti ho hI, yaha Avazyaka nahIM hai parantu viSaya-sukhoM ke tyAga meM zrama va parAzraya kI, kisI vastu, vyakti, paristhiti, deza, kAla Adi kI lezamAtra bhI AvazyakatA nahIM hai / AvazyakatA hai inase asaMga hone kI, inake sukha ke pralobhana ke tyAga kI / inase asaMga honA hI kAyotsarga hai aura kAyotsarga kA pariNAma mukti hai / viSaya - sukhoM kA tyAga hI dhyAna yA vyutsarga kI sAdhanA hai| tyAga karane meM mAnava mAtra samartha va svAdhIna hai| ataH vyutsarga karane meM mAnava mAtra samartha va svAdhIna hai / vyutsarga kisI zramasAdhya upAya se, kriyA va pravRtti se nahIM hotA hai / zrama, kriyA, pravRtti 'para' para Azrita haiM ataH ye sva se vimukha karatI haiM, svarUpa meM, svabhAva meM sthita nahIM hone detI / ataH dhyAna-sAdhaka ko samasta pravRttiparaka, zramasAdhya sAdhanAoM ke kartRtva ko tyAgakara jo naisargika niyama se svataH mAnasika cintana tathA zArIrika kriyAe~ hotI haiM unase bhI asaMga rahanA hai arthAt unake prati kisI prakAra kI pratikriyA -rAga- dveSa na karake samatva meM rahanA hai / alpa se alpa zakti, buddhi, yogyatAvAlA mAnava bhI viSaya sukhoM kI yathArthatA yA nirarthakatA kA anubhava kara use tyAgane meM, dhyAna va vyutsarga karane meM, rAgadveSa rahita vItarAga hone meM, mukta hone meM samartha evaM svAdhIna hai / ataH vItarAga dhyAna-sAdhanA se nirAza honA bhayaMkara bhUla hai, apanA sarvasva khonA hai, ghora ahita karanA hai / kAyotsarga aura mukti prANI ke janma kA mukhya kAraNa bhoga hai / bhoga hai apane se bhinna se jur3akara sukha lenA / prANI mAtra janma lete hI zarIra va indriya ke viSayoM kA bhoga prArambha kAyotsarga se mukti kI prApti 101

Page #103
karatA hai| phira jaise-jaise indriyoM kI kSamatA va prANazakti meM vRddhi hotI jAtI hai vaise hI vaise viSaya-bhogoM ke sukhoM meM Asakta hotA jAtA hai| vaha viSaya-sukha evaM unake sAdhana zarIra-indriya Adi ke astitva ko hI apanA astitva mAnatA hai| vaha mAnatA hai ki deha hI jIvana hai| vaha deha aura indriyoM se milane vAle bhogoM ke sukha ko sthAyI, sundara va sukhada mAnatA hai aura inakI prApti ke lie tathA prApta sAmagrI ko surakSita rakhane ke lie satata prayatnazIla rahatA hai| yaha sthiti ekakozIya prANI se lekara arthAt ekendriya jIva se lekara paMcendriya evaM samanaska, sabhI jIvoM kI hai| unake jIvana kA uddezya viSaya-sukhoM kA bhoga hI hai| bhoga ke sAdhana haiM-kAna, nayana, ghrANa, rasanA, sparzana, mana, vacana, kAyA kI zakti tathA AyuSya va zvAsocchvAsa / inake bala yA zakti ko 'prANa' kahA hai| inameM bala nahIM rahane para ye niSprANa-mRta ho jAte haiN| __ jo bhogamaya jIvana bitAte hai unako 'bhogI' kahA gayA hai| bhogI indriyoM ke anukUla-manojJa viSayoM se prApta sukha va usake prati rAga; tathA pratikUla amanojJa viSayoM ke prabhAva se hone vAle duHkha arthAt usake prati dveSa se AkrAnta rahatA hai| rAga-dveSa meM Abaddha prANI sukha-duHkha kA bhoga karatA hI rahatA hai| sukha-duHkha ke bhoga se utpanna rAga-dveSa se navIna saMskAroM kA nirmANa sarjana hotA rahatA hai| ise hI navIna karmoM kA baMdha honA kahA hai| isa prakAra sAdhAraNa prANI karmoM ke va saMsAra ke pravAha meM bahatA rahatA hai, bhramaNa karatA rahatA hai| jo mAnava bhogI prANI ke samAna bhautika-paudgalika, aindriya sukhoM meM Abaddha rahatA hai vaha pazutulya hai| mAnava vaha. hai jo indriya-sukhoM kI yathArthatAasthAyitva, kSaNabhaMguratA, azucitva (sar3ana-vidhvaMsana-asundara) tathA viyoga ke duHkha kA anubhava kara inheM tyAgane kA puruSArtha karatA hai| viSaya-sukhoM ke prati rAga-dveSa ke arthAt kaSAyoM ke tyAga kA puruSArtha karane vAlA hI puruSa hai, mAnava hai| indriya-viSaya sukha ke rAga ko tyAgane para zarIra evaM zarIra se sambandhita saMgaThana, upakaraNa evaM bhogya sAmagrI kI dAsatA miTa jAtI hai| indriya sukhoMviSayoM kI dAsatA miTate hI saMsAra kI dAsatA miTa jAtI hai, jisase alaukika Ananda kA anubhava hotA hai| indriyoM kI dAsatA miTane para kaSAya va karane kA rAga (kartRtva bhAva) miTa jAtA hai aura karane kA rAga miTane para karma se asaMgatA ho jAtI hai arthAt karma kA vyutsarga ho jAtA hai| vyutsarga honA dAsatA, parAdhInatA ke baMdhana kA miTa jAnA hai jisase Izvaratva kA, svAdhInatA kA tathA mukti kA anubhava hotA hai| yaha anubhava svAbhAvika hone se isakA aMta yA nAza 102 kAyotsarga

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kabhI nahIM hotA hai| yaha sadA ke lie ho jAtA hai| isa anubhava ko hI saba dharmoM meM nirvANa, siddha va mukta honA kahA hai| ____ mAnava-jIvana mukta hone ke lie hI milA hai-pazuvat prANI ke samAna bhoga bhogane ke lie mAnava-jIvana nahIM milA hai| mAnavamAtra ko yaha jJAna hai ki jisa viSaya-bhoga ke sukha ko vaha sthAyI, sundara va sukhada samajhatA thA, vaha sukha naSTa ho gayA, azuci meM, sar3ana-galana meM, vidhvaMsana meM badala gayA, evaM usake saMyoga kA sukha viyoga ke duHkha meM badala gyaa| pratyeka viSaya-sukha kI yahI yathArthatA hai| isakA yathArtha jJAna hI zrutajJAna hai| mAnava apane isa yathArtha jJAna kA, zrutajJAna kA Adara kara viSaya-sukhoM ko tyAgane kA puruSArtha kara mukta ho sakatA hai| __ navIna viSaya-sukhoM ke tyAgane kA puruSArtha karanA saMvara-saMyamazIla sAdhanA hai aura prApta viSaya-sukhoM kI dAsatA se mukta hone ke lie unase sambandhaviccheda karanA, asaMga (niHsaMga) honA hI tapa-sAdhanA hai| navIna viSaya-sukhoM ke tyAga (saMvara) se navIna karmoM kA baMdha nahIM hotA hai aura tapa se vidyamAna sattA meM sthita karmoM kA baMdhana TUTakara unakI nirjarA ho jAtI hai| karmoM ke baMdhanoM kA sarvAMza meM nAza ho jAnA hI mukta honA hai| tapa kA lakSya hai zarIra, saMsAra, kaSAya, karma kA vyutsarga krnaa| saMyama yA saMvara kA pAlana tapa kI bhUmikA hai| saMvarazIla saMyama kI bhUmikA meM hI tapa rUpa vRkSa utpanna hotA va panapatA hai jisakI pUrNatA dhyAna hai| dhyAna se zarIra, saMsAra, kaSAya va karma se atIta hone kA sAmarthya AtA hai arthAt dhyAna kA phala vyutsarga hai| vyutsarga honA hI mukta honA hai| tAtparya yaha hai ki mAnava-jIvana kI sArthakatA va saphalatA mukta hone meM hI hai| mAnava-janma pAkara bhI mukta nahIM honA apanA ghora ahita karanA hai, mAnavajIvana vyartha khonA hai| mukta hone meM mAnava mAtra samartha evaM svAdhIna hai, vaha jisa kSaNa cAhe, jaba cAhe, jahA~ cAhe usI kSaNa, vahIM mukta ho sakatA hai| kAraNa ki mukta hone ke lie viSaya-sukhoM kI nazvaratA, parAdhInatA, dAsatA, viyoga, azucitva, asAratA kA nijajJAna-zrutajJAna mAnava mAtra ko svataH prApta hai| guru aura grantha ke jJAna kI sArthakatA nijajJAna-zrutajJAna ke Adara meM hI nihita hai| aneka sAdhaka anitya yA azaraNa, saMsAra Adi kisI eka bhAvanA ke cintana se viSaya-sukhoM kI vyarthatA ko jAnakara inake prati virakta hokara, rAga kA abhAva kara vyutsarga bhAva se vItarAga hue haiN| yaha hI kAyotsarga kI carama vidhi hai| kAyotsarga se mukti kI prApti 103

Page #105
kAyotsarga aura citta zuddhi - jinabhadra kSamAzramaNa dvArA viracita 'jhANajjhayaNaM dhyAnAdhyayana' ati prAcIna maulika dhyAna grantha hai| isameM dhyAna kI paribhASA karate hue kahA hai jaM thiramajjhavasANaM taM jhANaM jaM cala taya cittaM / taM hojjAbhAvaNA aNupehA vA ahava ciMtA // 2 // arthAt jo sthira adhyavasAna - ekAgratA ko prApta mana hai, vaha dhyAna hai tathA jo caMcala (asthira) citta hai vaha bhAvanA, anuprekSA athavA cintA hai| dhyAna kI yaha hI paribhASA pataJjalikRta yoga- zAstra meM kahI hai| yathA-tatra pratyayaikatAnatAdhyAnam / / 2 / / vibhUtipAda arthAt vRtti kA ekatAra calanA - ekAgra honA dhyAna hai / ise aise kaheM ki citta kI eka hI vRtti kA pravAha nirantara calanA, bIca meM kisI bhI dUsarI vRtti kA na uThanA 'dhyAna' hai / citta kI vRtti do prakAra kI hotI hai-azubha aura zubha / viSaya-bhogoM meM va unakI prApti meM tallIna vRtti azubha hai, ise 'pAtaJjala yoga' meM kliSTa vRtti kahA hai| isake viparIta viSaya-vikAroM ke tyAga kI vRtti zubha hai, ise pAtaJjala yoga meM akliSTa vRtti kahA hai| azubha va kliSTa vRtti kI ekAgratA ko jaina darzana meM Arta- raudra dhyAna kahA hai jisakA artha hai klezakArI vRtti / viSaya-vikArayuta isa vRtti ko sAdhaka ke lie tyAjya kahA hai / zubha va akliSTa vRtti hai - sat carcA, sat cintana, dayA, karuNA, sevA, paropakAra Adi divya guNoM ke prati citta kI ekAgratA / zubha vRtti ko tyAjya nahIM kahA hai, kyoMki yaha satya va svarUpa meM pratiSThita hone meM sahAyaka hotI hai / viSayoM va vikAroM kI nAzaka hai, ataH zubha-akliSTa vRtti tyAjya nahIM hai apitu dhyAna kA 'karaNa' sAdhana hai / 'citta' karaNa hai, kartA nahIM / yaha niyama hai ki karaNa yA sAdhana svayaM meM bhalA-burA nahIM hotA hai, vaha kartA ke bhAvoM ko kriyAnvita karatA hai / kartA ke zuddha - azuddha bhAva hI karaNa ke mAdhyama meM prakaTa hote haiN| mana, vacana, zarIra Adi karaNoM kI kriyAoM kI zubhatA - azubhatA ke AdhAra kartA ke bhAva hote haiM / kartA apane zuddha - azuddha bhAvoM ke anusAra karaNa kA sadupayoga-durupayoga karatA hai / 104 kAyotsarga

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Azaya yaha hai ki citta karaNa yA sAdhana hai jisakA sadupayoga lakSya kI prApti meM sabase adhika sahayogI hotA hai| mana, vacana, zarIra, buddhi Adi karaNa haiN| inake sadupayoga se mAnava apane iSTa lakSya kI upalabdhi kara sakatA hai| udAharaNArtha A~kha dekhane meM karaNa kA kArya karatI hai| A~kha se kisI strI ko dekhane se vikAra kI utpatti ho, isake lie A~kha ko doSI mAnanA aura usakI zakti ko va use naSTa kara denA bhayaMkara bhUla hai| kyoMki A~kha ke naSTa ho jAne yA niSkriya kara dene se vAsanA naSTa nahIM hotI hai| vikAra va vAsanA A~kha nahIM paidA karatI, AtmA svayaM paidA karatI hai| ataH apane doSa ko karaNa para Aropita karane va usakA nAza kara dene se vikAra naSTa nahIM ho jAte haiN| isI prakAra citta bhI svayaM azuddha nahIM hai, isameM jo azuddhi dikhatI hai, vaha kartA ke bhAvoM kI hai| kartA ke bhAvoM kA citra mana ke darpaNa para dikhAI detA hai| vaha citra kurUpa hai, isase darpaNa ko phor3a denA nitAnta bhUla hai| kAraNa ki darpaNa ke phor3a dene se, jisameM kurUpatA hai, vaha usakI kurUpatA naSTa nahIM hotI hai| Azaya yaha hai ki citta ko azuddha va caMcala mAnakara use niSkriya karanA sAdhanA nahIM hai| Upara kaha Ae haiM ki citta karaNa hai| karaNa kA sabala, sazakta honA, sakriya, gatimAna honA burA nahIM hai| citta vyakti kI sabase bar3I zakti yA sAmarthya hai| vaha hameM abhISTa rasa dene-sukha pahu~cAne ke lie sadaiva nirantara tatpara va gatimAna rahatA hai, parantu saMsAra kI jisa vastu, vyakti, paristhiti kI prApti meM hama sukha mAnate haiM, vaha vAstavika sukha nahIM hone se usameM nIrasatA AtI hai| usa nIrasatA ko dUra karane ke lie navIna kAmanAoM kI utpatti hotI hai, jinakI pUrti ke lie citta gatimAna hotA hai, yaha hI citta kI caMcalatA hai| isa caMcalatA kA kAraNa vyakti kI atRpti hai| kisI bhI vyakti ko sAMsArika vastue~ pAkara kabhI bhI tRpti honA sambhava nahIM hai, kAraNa ki-(1) saMsAra kI kisI bhI vastu, paristhiti meM sukha-duHkha hai hI nhiiN| (2) svayaM ve vastue~ para-prakAzya va nAzavAna haiM, unase hamArI ekatA va abhinnatA sambhava hI nahIM hai| (3) unase sadaiva dUrI, bhedabhAva va bhinnatA rahatI hai, ataH sAMsArika nazvara, anitya vastuoM ko pAkara citta kabhI bhI tRpta va santuSTa nahIM ho sktaa| citta kI yaha caMcalatA, atRptatA, asantuSTi kA duHkha hI sAMsArika vastuoM se atIta kI ora jAne kI preraNA detA hai, isI se adhyAtma kA janma hotA hai, jisakA artha hai jina nazvaraanitya-asat vastuoM se tRpti nahIM hotI, unakI ora daur3anA banda karanA hai, unakI dAsatA se mukta honA hai, unase asaMga honA hai, rAga-dveSa rahita honA hai| kAyotsarga aura citta-zuddhi 105

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prakArAntara se kaheM to sva meM santuSTa honA hai, AtmatRpta honA hai| AtmatRpta va sva meM santuSTa nija-svarUpa meM sthita hone para kucha pAnA, karanA va jAnanA zeSa nahIM rahatA hai, phira citta kA kucha bhI kArya zeSa nahIM rahatA hai, jisase citta zAnta ho jAtA hai, caMcalatArahita ho jAtA hai| citta cinmaya ho jAtA hai| phira jar3atA, Alasya va akarmaNyatA zeSa nahIM rahatI hai| yaha sthiti dhyAna ke kAyotsarga meM pariNata hone para hotI hai| kAyotsarga se sAdhaka zarIra aura saMsAra se pare hokara nirvANa avasthA kI anubhUti karatA hai| tAtparya yaha hai ki kAyotsarga se cetanA kA zodhana hotA hai| cetanA ke zodhana se citta kA zodhana svataH ho jAtA hai| 106 kAyotsarga

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kAyotsarga meM vyartha cintana aura usakA nivAraNa lakSyavihIna carcA, cintana, cAha, caryA Adi samasta kriyAe~ vyartha haiM arthAt prApta sAmagrI, sAdhana, sAmarthya aura samaya kA durupayoga karanA hai, jisakA jIvana meM koI sthAna nahIM hai| mAnava mAtra sAdhaka hai| sAdhaka kA sarvaprathama kArya lakSya kA nirdhAraNa karanA hai| lakSya use nahIM kahate jisake prApta karane ke pazcAt kucha prApta karanA zeSa raha jAya aura jise prApta na kara sake use bhI lakSya nahIM kaha skte| jo aparivartanazIla hai, jisakA vinAza kabhI nahIM ho sakatA, vaha hI lakSya hai| lakSya sabhI kA eka hI hotA hai aura vaha hai avinAzitva, dhruvatva va paramAnanda ko prApta krnaa| __ avinAzI kI prApti vinAzI se nahIM ho sktii| ataH vinAzI kI carcA, cintana, cAha karanA, usakA Azraya lenA vyartha hai| vyartha cintana do prakAra kA hai| eka hai vinAzI sukha kI prApti ke lie cintana krnaa| isa cintana meM phalAsakti (bhoktA bhAva) aura karane kA rAga (kartRtva bhAva) rahatA hai| yaha bhoktRtva-kartRtva bhAva hI samasta bandhanoM, doSoM va duHkhoM va duSkarmoM kA kAraNa hai| ataH sAdhaka ke lie yaha vyartha cintana sarvathA tyAjya hai| dUsarA vyartha cintana hai-jaba sAdhaka vizrAma kAla (pravRttirahita kAyotsarga avasthA) meM hotA hai taba na cAhane para bhI svataH cintana utpanna hotA hai| isakA kAraNa hai pUrva meM, bhUtakAla meM kie gae va bhoge hue kA prabhAva athavA jo bhaviSya meM karanA cAhate haiM una kAmanAoM kA prbhaav| jaina darzana va karma-siddhAnta kI bhASA meM kaheM to pUrva meM ba~dhe karmoM kA udaya hai| yaha udaya visrasA, naisargika niyama se svataH prakaTa hotA hai, naSTa va nirjarita hone ke lie| karma udaya meM kisI kA ahita nahIM hai, apitu hita hI hai| yadi pUrvabaddha karma udaya Akara nirjarita (naSTa) nahIM hote to bhayaMkara jar3atA A jAtI, ataH svataH udaya hokara naSTa hone vAle vyartha cintana ko balapUrvaka va kisI sArthaka cintana se dabAne se vaha miTatA nahIM hai, apitu kucha kAla ke lie daba jAtA hai| phira punaH prakaTa ho jAtA hai| isa prakAra sAdhaka sArthaka cintana karatA rahatA hai aura vyartha cintana utpanna hotA rahatA hai| yaha karane aura hone kA dvandva tabhI nAza hotA hai jaba vyartha cintana kA nAza ho / vyartha cintana kA nAza tabhI hotA hai jaba hone vAle cintana ko nikalane diyA kAyotsarga meM vyartha cintana aura usakA nivAraNa 107

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jAya, usake prati rAga-dveSAtmaka, kisI prakAra kI pratikriyA nahIM kI jAya arthAt usakA sahayoga va virodha na kiyA jAya, taTastha va samatApUrvaka rahA jaay| pratikriyA karane se tAdAtmya ho jAtA hai; tAdAtmya bandhana hai| tAdAtmya kA nirodha karanA saMvara hai aura tAdAtmya kA vicchedana karanA, bandhana tor3anA nirjarA hai| sarvAMza meM tAdAtmya kA naSTa ho jAnA nirvANa hai| ___ yaha sabhI ko mAnya hai ki sat aprApta nahIM hai, sadaiva prApta hai| prApta sat kA saMga nivRtti se hI sambhava hai| kAraNa ki pravRtti kAla meM mile hue se saMga ho jAtA hai, vaha hI asat kA saMga hai| isa dRSTi se pravRtti kA rAga asat ke saMga ko poSita karatA hai| jaba taka sAdhaka sahaja nivRtti se hone vAle satsaMga ko nahIM apanAtA taba taka pravRtti kA rAga nAza nahIM hotaa| balapUrvaka pravRtti kA nirodha nivRtti nahIM hai apitu pravRtti hI hai| Avazyaka pravRtti ke anta meM apaneApa Ane vAlI sahaja nivRtti hI vAstavika nivRtti hai aura usI nivRtti se sat kA saMga hotA hai| balapUrvaka pravRtti ke nirodha se huI nivRtti ke kAla meM dehAbhimAna kA bhAna nahIM hotA hai, parantu isameM pravRtti kI ruci (rAga) kA nAza nahIM hotA hai, ruci kevala badalatI hai jo kAlAntara meM punaH utpanna ho jAtI hai, pravRtti ke rAga kA atyanta nAza vivekapUrvaka nivRtti se hI sambhava hai| vivekayuta nivRtti vAstavika vizrAma hai, saMvara hai| yaha vizrAma deha Adi kisI vinAzI ke Azraya se nahIM hotA hai, ataH avinAzI hai| avinAzI hone se jIvana hai| vizrAma meM jIvana hai, akSaya rasa (sukha) hai| isa tathya ko apanAne se hI karane ke rAga kA anta sambhava hai| jaise bhojana bhale hI bhUkha miTAne meM upayogI hai, parantu bhojana se bhUkha miTane para bhI bhojana kI ruci kA nAza nahIM hotA hai| apitu isase bhojana kI ruci va vAsanA puSTa hotI hai jo bhojana ko punaH prApta karane evaM navIna prakAra ke bhojana karane kI kAmanA utpanna karatI hai| jo bhojana svAda kA sukha lene ke lie nahIM kiyA jAtA, zarIra ke hita ke lie kiyA jAtA hai, usakA prabhAva aMkita nahIM hotA, parantu jaba taka lezamAtra bhI rAga hai taba taka kI gaI pravRtti kA rAga cintana ke rUpa meM utpanna hotA hI hai| pravRtti ke anta meM svataH AnevAlI nivRtti rUpa vizrAma ko surakSita rakhanA hI rAgarahita hone kA sugama upAya hai| isa vivekayuta vizrAma ko hI jaina darzana meM saMvara aura pataMjali ke yoga sUtra meM saMyama kahA hai| apanI ora se koI pravRtti na karane para bhI pUrva meM bhukta-abhukta bhogoM kA aMkita prabhAva naSTa hone ke lie vyartha cintana ke rUpa meM udaya (prakaTa) hotA hai| sAdhaka ko usa vyartha cintana se na to bhayabhIta honA cAhiye, na virodha karanA cAhie aura 108 kAyotsarga

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na sahayoga karanA cAhie, apitu usa vyartha cintana se asahayoga karanA cAhie / itanA hI nahIM, kisI anya cintana se cintana ko dabA denA bhI usake nAza meM hetu nahIM hai / yaha niyama hai ki jo na karane para bhI svataH prakaTa (udaya) hotA hai, usakA prabhAva aMkita nahIM hotA hai aura na usase hAni va ahita hotA hai| zramarahita hone para vizrAma svataH prApta hotA hai / vaha sadA banA rahatA hai| usake lie prayatna nahIM karanA par3atA hai| jo sadaiva rahatA hai, vaha avinAzI hotA hai, vaha jIvana hai| zrama meM zakti kA vyaya hotA hai / vizrAma kAla meM hI Avazyaka sAmarthya kI abhivyakti hai jo doSoM kA tyAga karane va lakSya kI prApti meM hetu hotI hai / kAyotsarga meM vyartha cintana aura usakA nivAraNa 109

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kAyotsarga aura Asana-prANAyAma __kAyotsarga va dhyAna evaM yoga kA mukhya uddezya doSoM va duHkhoM se mukti pAnA hai, vartamAna meM dhyAna aura yoga ne cikitsA kA rUpa le liyA hai| loga dhyAna va yoga ke prati isaliye AkRSTa ho rahe haiM ki inase unakA mAnasika tanAva, hInabhAva, azAnti aura asantoSa kama ho jAyeM athavA mAigrena, raktacApa, hRdayaroga Adi zArIrika roga miTa jaayeN| dhyAna aura yoga se mAnasika evaM zArIrika roga dUra hote haiM, yaha pratyakSa dekhane meM AtA hai, kintu dhyAna va yoga kA mukhya uddezya bhogAsakti se mukta honA hai, ataH dhyAna bhogAsakti bar3hAne kA sAdhana nahIM honA caahie| yoga kA uddezya hI bhogoM se mukta honA hai| jahA~ bhoga hai vahA~ yoga nahIM / bhogajanya kAmanA, vAsanA, mamatA, ahaMtA ko banAye rakhanA aura inake pariNAma se hone vAle abhAva, tanAva, hInabhAva, cintA, bhaya, asurakSA, parAdhInatA, antardvandva, azAnti Adi duHkhoM se bacane kI AzA rakhanA bhayaMkara bhUla hai| Asana-prANAyAma karate samaya kucha kAla ke lie bhale hI ve duHkha kucha kama ho jAyeM, daba jAyeM, parantu kucha kAla pazcAt hI ye saba duHkha pIr3ita kara hI dete haiN| mana kA kisI zrama-sAdhya prayoga se kucha kAla ke lie niSkriya ho jAnA yoga nahIM hai| _ Asana, mudrA, prANAyAma Adi ke dvArA zArIrika aura mAnasika rogoM kA nivAraNa hotA hai aura zArIrika tathA mAnasika svasthatA AtI hai, ataH Asana, prANAyAma Adi cikitsA kA kAma karate haiN| isa cikitsA ke Side Effect nahIM hote haiM aura dhana bhI kama vyaya hotA hai| isa dRSTi se yaha cikitsA paddhati anya cikitsA paddhatiyoM se zreSTha evaM AdaraNIya hai| zArIrika va mAnasika roga nivAraNa kA kArya cikitsAlayoM meM vividha paddhatiyoM se ho rahA hai, parantu isase ve cikitsAlaya yoga kendra, dhyAna kendra nahIM kahe jA skte| zArIrika va mAnasika svasthatA yoga nahIM hai| yadi zArIrika, mAnasika svasthatA kI upalabdhi ko yoga mAnA jAya to hama saba va jitane bhI svastha manuSya haiM, ve sabhI yogI kaheM jAyeMge, parantu unheM koI yogI nahIM kahatA, kyoMki unakA lakSya bhoga hai| unakI pravRtti, nivRtti va pratyeka kriyA bhoga ke lie hai, ataH ve bhogI haiM, yogI nhiiN| yogI vaha hai jo bhogI nahIM hai aura yoga vaha hai jisakA lakSya bhogoM ko tyAganA hai, jo 110 kAyotsarga

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pravRtti va kriyA apane indriya, mana, buddhi Adi ke viSayasukhoM ke sampAdana ke lie kI jAtI hai, vaha bhoga kahI jAtI hai aura jo prayAsa viSayasukhoM ke tyAga ke lie kiyA jAtA hai arthAt bhogoM ko tyAgane ke lie kRta yama, niyama, pratyAhAra kA anupAlana yoga hai| yogayukta jIvana hI vAstavika jIvana hai| isI meM cira zAnti, nirAkula sukha, nirbhayatA, svAdhInatA, nizcitatA, amaratva Adi divya vibhUtiyoM kI ulapabdhi hotI hai jabaki bhoga ke sAtha azAnti, AkulatA, parAdhInatA, cintA Adi lage rahate haiM, ataH bhoga ko yoga mAnanA dhokhA hai, bhrAnti hai, yoga se vaMcita rahanA hai| aihika (laukika) phala ke lie kiyA gayA dhyAna Arta dhyAna athavA raudra dhyAna hai, ataH inakA tyAgakara sAdhaka ko dharma-dhyAna tathA zukla dhyAna kI upAsanA karanI caahie| isase yaha nahIM samajha lenA cAhie ki dharma-dhyAna, zukla dhyAna se svasthatA Adi laukika phala kI prApti nahIM hotI hai| dharmadhyAna, zukla dhyAna se zArIrika va mAnasika svasthatA, sAmarthya, buddhi saMvarddhana Adi laukika upalabdhiyA~ AnuSaMgika phala ke rUpa meM svataH prApta hotI haiM, jaise gehU~ ke sAtha bhUsA svataH prApta hotA hai, parantu dhyAna va kAyotsarga kA vAstavika phala yaha nahIM hai apitu rAga, dveSa, moharahita vItarAga honA va nirvANa prApta karanA hai| __ kartA va bhoktA bhAva arthAt jo kriyA yA prayatna sAMsArika phala pAne kI icchA se kI jAtI hai usameM bhI citta kI ekAgratA hotI hai, parantu vaha bhoga hai, Arta dhyAna hai| Arta dhyAna tyAjya hai, kyoMki isase samatA, zAnti, svAdhInatA bhaMga hotI hai| kartA aura bhoktA bhAva tyAgakara jJAtA-draSTA hone para sAdhaka ke apane Antarika jIvana meM saMvedanAoM ke rUpa meM jo karmoM kA udaya hotA hai vaha sAmane AtA hai| usase asaMga honA arthAt mana, vacana, kAyA se kucha bhI pravRtti nahIM karanA kAyotsarga hai| kAyotsarga kA phala dehAbhimAna se rahita honA hai| dehAbhimAna nahIM rahane se deha se sambandhita saMsAra aura zarIra evaM inake sambandha se utpanna hue viSaya, kaSAya Adi kA vyutsarga ho jAtA hai, inase sambandha-viccheda ho jAtA hai, asaMgatA ho jAtI hai| deha se asaMga honA dehAtIta honA hai, saMsAra yA loka se aMsaga honA lokAtIta honA hai, alaukika sAmrAjya meM praveza karanA hai, phira rAga, dveSa, kAmanA, mamatA, nIrasatA kA udaya nahIM rahatA hai-jisase zAnti, svAdhInatA evaM ahaMzUnyatA kI anubhUti hotI hai| zAnti se akSaya sukha, svAdhInatA se akhaNDa sukha kA anubhava hotA hai tathA ahaMzUnya hone se svataH nijasvarUpa kA ananta rasa prakaTa hotA hai| kAyotsarga aura Asana-prANAyAma 111

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binA kisI prayatna va prayAsa ke svAbhAvika, svataH Ane-jAne vAle zvAsa para citta ko ekAgra karane ko bauddha darzana meM AnApAnasati aura pAtaMjala yoga meM prANAyAma kahA hai| isa meM bala va prayAsapUrvaka kie gae recaka, pUraka va kumbhaka kA sthAna nahIM hai| kAraNa ki bala, zrama va prayAsapUrvaka kie gae recaka, pUraka va kumbhaka meM kartRtva bhAva rahatA hai tathA isase hAni hone kA bhI bhaya rahatA hai, jaisAki jainAcArya hemacandra ne yoga-zAstra ke chaThe prakAza meM kahA hai tannApnoti manaH svAsthyaM prANAyAmaiH kdrthitm| prANAsyAmane pIDA tasyAM syaaccitt-viplvH||4|| pUraNe kumbhane caiva recane ca prishrmH| citta-saMkleza-karaNAnmukteH pratyUha kaarnnm||5|| arthAt prANAyAma dvArA pIr3ita mana svastha nahIM ho sakatA; kyoMki prANa kA avarodha karane se zarIra meM pIr3A utpanna hotI hai aura zarIra meM pIr3A hone se mana meM viplava (asthiratA) utpanna hotA hai| pUraka, kumbhaka aura recaka karane meM parizrama karanA par3atA hai| parizrama karane se mana meM saMkleza (vikSobha) utpanna hotA hai| mana kI saMklezayuta sthiti mokSa meM bAdhaka hotI hai| tAtparya yaha hai ki parizrama karane meM zarIra Adi para kA Azraya lenA par3atA hai va kriyA karanI hotI hai jo kSobha utpanna karatI hai| parAzraya tathA kSobha rahate hue svarUpa meM sthita honA sambhava nahIM hai| uparyukta tathya ko yogI gorakhanAtha ne bhI amanaska yoga grantha meM kahA hai abhyastaiH kimudIrgha kAlamamalai vyAdhi prdairdusskraiH| prANAyAma zatairaneka karaNaiduHkhAtmakairdurjayaiH / / 42 / / yasminnabhyudite vinazyatibalI vAyuH ttkssnnaat| prAptyaitsahajaM svabhAva nizaM sevadhvamekaM gurum||43|| -amanaska yoga uttarArddha aneka vyAdhiyA~ utpanna karane vAle, bar3I kaThinAI se karane yogya, duHkha rUpa, durjaya tathA aneka sAdhanoM se sampanna hone vAle saikar3oM prANAyAmoM kA dIrghakAla taka abhyAsa karane se kyA lAbha? arthAt kucha bhI lAbha nahIM hai| jisake udita hone para balavAna vAyu svayaM tatkSaNa vinaSTa ho jAtI hai; usI sahaja svabhAvabhUta amanaskatA (kAyotsarga) sAdhanA kI prApti ke lie sadA ekamAtra guru kI sevA kro| 112 kAyotsarga

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kAyotsarga aura zithilIkaraNa vartamAna meM dhyAna va yoga ke kendroM meM zithilIkaraNa karAyA jAtA hai aura usa zithilIkaraNa ko kucha jaina dharmAvalambI kAyotsarga kahate haiM, parantu zithilIkaraNa kAyotsarga nahIM hai| kAraNa ki yaha zithilIkaraNa dhyAna-zikSaka dvArA manovijJAna kI nirdezana paddhati se yA Atma-sammohana prakriyA se karAyA jAtA hai, yathA-zAnta hokara leTa jaao| pairoM kI pagathaliyoM ko DhIlA chor3a do| isI prakAra pairoM ke phAbe, piNDaliyoM, jA~ghoM, peDU, peTa, chAtI, hAthoM ke pU~coM, hAtha, bhujA, gardana-galA, sira Adi zarIra ke pratyeka aMga ko DhIlA chor3ane kA nirdeza diyA jAtA hai tathA sAdhaka ko yaha bhI nirdeza diyA jAtA hai ki yaha vicAra karo ki zarIra kA pratyeka aMga zithila ho rahA hai| isa prakAra zikSaka dvArA die gae nirdezana se athavA svayaM ke dvArA Atma-sammohana se zarIra zithila hotA hai yaha zithilIkaraNa zavAsana hI hai| isa Asana se mana tanAvarahita hotA hai, isase zAnti kA anubhava hotA hai| yaha arddhamUrcchita tathA arddhanidrita avasthA hotI hai| isameM zarIra aura mana apanI kriyA karanA banda kara dete haiM jisase zarIra aura mana dvArA kI gaI yA hone vAlI kriyA tathA mA~sapeziyoM ke tanAva ke dvArA jo zakti kA hrAsa va kSaya hotA hai, inake ruka jAne se zakti kA saMcaya hotA hai| yaha zakti roga-pratirodhaka prakriyA ko tIvra karatI hai va zarIra meM sphUrti jAgrata karatI hai| roga pratirodhaka prakriyA ke sakriya va tIvra hone se madhumeha, hRdaya-roga, alsara (udara roga), raktacApa Adi rogoM kI tIvratA meM kamI AtI hai, citta ke zAnta hone se hAramonsa utpanna karane vAlI granthiyA~ bhI santulita hotI haiM, jisase svAsthya meM sudhAra hotA hai| zithilIkaraNa se hone vAlA svAsthya-sudhAra, anya cikitsAoM se hone vAlI hAniyoM se bacAva tathA rogoM kI vedanA kI tIvratA ghaTane kA lAbha hotA haiisa prakAra zithilIkaraNa se rogoM kA nivAraNa hotA hai| zithilIkaraNa kI prakriyA se kisI prakAra kI hAni nahIM hotI hai, jabaki ina rogoM ke nivAraNa ke lie jo davAiyA~ dI jAtI haiM, unase tanAva nahIM miTatA hai, jo lAbha hotA hai, vaha TikatA nahIM hai va atyalpa hotA hai kyoMki davA se roga ghaTatA hai, tanAva kama hotA hai parantu roga ke kAraNa ke nahIM miTane se roga kA unmUlana nahIM hotA hai tathA davAoM kAyotsarga aura zithilIkaraNa 113

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meM viSaile dravya hone se davAiyA~ svAsthya ko hAni pahu~cAtI haiM va anya rogoM kI utpatti karatI haiN| ataH zithilIkaraNa cikitsA paddhati auSadhIya cikitsA paddhatiyoM se zreSTha cikitsA paddhati hai, yaha kahA jA sakatA hai| apanI inhIM vizeSatAoM ke kAraNa videzoM meM isa cikitsA paddhati ke aneka prasiddha cikitsAlaya saMcAlita haiM, kintu zArIrika athavA kucha aMzoM meM mAnasika rogoM ke nivAraNa kI isa zithilIkaraNa cikitsA paddhati ko kAyotsarga mAnanA bhUla hai, dhokhA hai| kAyotsarga AdhyAtmika sAdhanA kA carama-parama rUpa hai| AdhyAtmika sAdhanA kA lakSya nirvANa prApta karanA hai, janma-maraNa se mukta honA hai| janmamaraNa se vahI mukta hotA hai jo deha se rahita hai, dehAtIta hai| janma-maraNa deha kA hI hotA hai, AtmA kA nhiiN| AtmA to na kabhI janmA hai aura na kabhI maratA hai| deha se atIta-asaMga honA, dehAtIta (deha se asaMga-rahita) hone kI sAdhanA hI kAyotsarga hai| duHkha se mukti pAne yA nirvANa prApti ke lie karmoM kA kSaya karanA anivArya hai| karma kSaya ke lie Avazyaka hai, navIna karma-baMdha kA nirodha aura pUrvabaddha karmoM kI nirjarA (kSaya) kI jaay| Agamika bhASA meM navIna karmoM ke nirodha ko saMvara yA saMyama kahA jAtA hai aura nirjarA kI prakriyA ko tapa kahA gayA hai| saMvara aura nirjarA kI sAdhanA karane kA vaha hI adhikArI va pAtra hotA hai jo samyagdRSTi hai| samyagdRSTi vaha hI hotA hai jo apanI AtmA ko deha se bhinna mAnatA hai| isa bheda-vijJAna ke binA samyagdRSTi nahIM hotA hai| jo apane ko deha mAnatA hai athavA deha ko apanA mAnatA hai vaha mithyAdRSTi hai| apane ko deha mAnanA arthAt "maiM deha hU~"-aisA dehAdhyAsa rakhanA, dehAbhimAnI honA, deha meM ahaM tathA jIvanabuddhi rakhanA hI saMsAra se jur3anA hai| kAraNa ki zarIra aura saMsAra donoM eka hI pudgala jAti ke haiN| saMsAra se jur3anA hI samasta vAsanAoM, kAmanAoM, kaSAyoM, moha kA kAraNa hai| dehAbhimAnI ko apanI viSaya-bhogoM va vAsanAoM-janya sukha prApti ke lie saMsAra kI apekSA rahatI hai| usakA lakSya zarIra ke dvArA saMsAra se viSaya-sukhoM kA bhoga karanA hai| use zarIra aura saMsAra kI bhogya vastuoM ke na rahane ke vicAra mAtra se bhayaMkara bhaya lagatA hai| vaha zarIra aura saMsAra ke viSaya-bhogoM kI sAmagrI ko sadA surakSita banAye rakhane, saMvardhana karane meM saMlagna rahatA hai| Agama meM spaSTa kahA hai ki bhogoM meM Abaddha, apane ko deha mAnane vAlA vyakti samyak zIla, samyak tapa va cAritra kA AcaraNa nahIM kara sktaa| jabaki kAyotsarga tapa evaM cAritra kI sarvocca avasthA hai| ataH zithilIkaraNa ko cAritra va tapa kI sarvocca avasthA kAyotsarga mAnanA, samajhanA vaisI hI bhUla hai jaise tA~be ko sonA mAnanA, samajhanA / 114 kAyotsarga

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jaisAki Upara kahA hai ki Atma-nirdezana, Atma-sammohana dvArA kiyA gayA zithilIkaraNa kAyotsarga nahIM hai, zavAsana hai| Asana kA hI eka prakAra hai| yaha tanAva va tanAvajanya thakAvaTa, zaktihInatA ko dUra karane kI, vizrAnti prApta karane kI eka prakriyA hai, jaise koI bhI vyakti calate-calate mAMsapeziyoM kI zakti kSINa hone se thakane para baiThakara vizrAma letA hai| yaha vizrAma lenA bhI zithilIkaraNa hI hai| dinabhara zArIrika va mAnasika zrama karane se utpanna zaktihInatA, thakAvaTa ko dUra karane ke lie nidrA letA hai, yaha pUrNa zithilIkaraNa hai| zithilIkaraNa ke binA nidrA sambhava nahIM hai| yadi zarIra kI kriyA bandakara vizrAma dene rUpa zithilIkaraNa ko kAyotsarga kahA jAya to nidrA bhI kAyotsarga hI kahI jaayegii| jaina dharma meM kAyotsarga ke chaha Avazyaka kahe haiM, isameM kAyotsarga pA~cavA~ Avazyaka hai, prathama Avazyaka sAmAyika hai| zithilIkaraNa meM sAmAyika Avazyaka nahIM hotA hai, taba pA~cavA~ Avazyaka kAyotsarga honA kaise sambhava hai? kadApi sambhava nhiiN| mana, vacana aura kAyA kA sthira-svastha-sva meM sthita honA kAyotsarga hai| ise hI samAdhi kahA jAtA hai| jaina dharma meM samAdhi yA kAyotsarga utkRSTa sAdhanA hai, pAtaMjala yoga darzana meM samAdhi yoga kI antima, carama, parama avasthA hai| jabaki zithilIkaraNa sAdhanA kI prathama sthiti se pUrva kI avasthA hai| ataH zithilIkaraNa ko kAyotsarga yA samAdhi kahanA upayukta nahIM hai| kAyotsarga yA samAdhi ke lie sarvaprathama yama aura niyama kA pAlana karanA anivArya hai| yama haiM hiMsA, jhUTha, corI, kuzIla aura parigraha kA tyAga karanA jabaki zithilIkaraNa kI prakriyA ke lie inakI anivAryatA va AvazyakatA apekSita nahIM hai| yama-niyama hai-viSaya-sukhoM ko duHkha kA kAraNa jAnakara unakA tyAga kara apane ko pavitra banAnA, parantu zithilIkaraNa kriyA kA uddezya hai zarIra aura mana ko svastha va sabala krnaa| kAyotsarga va samAdhi ke sAdhaka ke lie ina yamaniyamoM kA sarvaprathama pAlana karanA jaina darzana, bauddha darzana evaM yoga-darzana, ina saba meM samAna rUpa se anivArya batAyA hai parantu vartamAna meM tathAkathita dhyAnayoga-sAdhanA kendroM meM isa para paryApta jora nahIM diyA jAtA hai, ataH jahA~ yamaniyama ke pAlana para bala diye binA, doSoM aura viSaya-bhogoM ke tyAga ko lakSya banAye binA kie gae Asana-zithilIkaraNa (zavAsana), prANAyAma karAye jAte kAyotsarga aura zithilIkaraNa 115

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haiN| aise sthAna yoga-sAdhanA kendra nahIM haiM, balki zArIrika aura mAnasika roga nivAraNa ke cikitsAlaya kahe jAne caahie| tAtparya yaha hai ki jina sAdhakoM kA lakSya doSoM, pApoM, viSaya-bhogoM, parigraha ko tyAganA, nirvANa-kaivalya, cinmaya jIvana prApta karanA hai, jo yamaniyama kA, zIla-sadAcAra kA pAlana karate haiM, ve hI yoga ke adhikArI hote haiN| jo zArIrika puSTi, mAnasika tuSTi va roga nivAraNa ke lie AsanazithilIkaraNa (zavAsana) aura prANAyAma karate haiM, unheM anya kucha bhI kahA jAya, kintu ve yoga nahIM haiN| kartRtva bhAva se kie gae kRtrima Asana, prANAyAma Adi kAyotsarga, vyutsarga, samAdhi meM bAdhaka haiM kyoMki ve pravRtti va parAzraya para nirbhara haiN| ___ Asana karane se zakti kA vyaya hotA hai ataH thakAna hotI hai| usa thakAna ko miTAkara zakti kA saMcaya karane ke lie zavAsana kA vidhAna hai| zavAsana haijaise zava-murdA zarIra apanI ora se kisI prakAra kI halacala nahIM karatA hai, zithila tathA tanAvarahita hokara sthira par3A rahatA hai, usI prakAra tanAvarahita hokara zarIra ko pUrA DhIlA chor3a denA kisI prakAra kI kriyA na karanA, zithila kara denA zavAsana hai| zavAsana kA hI rUpAntara zithilIkaraNa hai| pratidina nidrA ke Ane ke pUrva zithilIkaraNa hotA hai| yadi zithilIkaraNa nahIM ho to nidrA A hI nahIM sktii| nidrA ke pUrva yaha zithilIkaraNa sabhI prANiyoM ko hotA hai| yadi ise kAyotsarga kahA jAya to sabhI manuSya, pazu-pakSI pratidina kAyotsarga karate haiN| Azaya yaha hai ki kAyotsarga meM zarIra meM svataH hone vAle sthirIkaraNa kA mahattva hai, prayatna pUrvaka kie gae Asana-prANAyAma Adi zarIra ke sthirIkaraNa meM bAdhaka haiN| yadi zarIra ke zithilIkaraNa ko kAyotsarga mAnA jAya to pratyeka zArIrika kriyA meM UrjA (zakti) kA hrAsa, kSaya hotA hai jisase zarIra meM zaktihInatA AtI hai aura zarIra azakta ho svataHzithila ho jAtA hai| prANI mAtra kI pratyeka pravRtti kA anta svataHzithilatA meM hotA hai| usa zithilatA meM zakti kA saMcaya hotA hai jisase punaH pravRtti karatA hai| isa prakAra pratyeka prANI ko dina meM aneka bAra zithilIkaraNa hotA hai| calate-calate va kArya karatekarate thaka jAne para zarIra svataH zithila ho jAtA hai| mAiNDa mazIna se zithila ho jAtA hai| agara zithilIkaraNa ko kAyotsarga mAnA jAya to ina saba zithilIkaraNa avasthAoM ko kAyotsarga mAnanA hogaa| ye saba jar3atA kI avasthAe~ haiM ataH inako kAyotsarga nahIM kahA jA sakatA hai| tAtparya yaha hai ki 116 kAyotsarga

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zarIra ko niSkriya karanA, zithila karanA kAyotsarga nahIM hai| deha se atIta caitanya-svarUpa kA anubhava honA kAyotsarga hai| yaha sAdhanA kI utkRSTa avasthA hai| vivAha prajJapti sUtra ke zataka 25, uddezaka 7 meM vyutsarga kA nirUpaNa karate hue kahA hai-(1) gaNa (samudAya) (2) zarIra (3) upadhi (sAdhanA-samAgrI) aura (4) bhaktapAna (indriyoM ke bhoga) kA tyAga karanA dravya vyutsarga hai| saMsAra meM bhramaNa karAne vAle krodha, mAna, mAyA aura lobha-ina cAra kaSAyoM kA tyAga karanA; naraka, tiryaMca, manuSya aura deva-ina cAra gatiyoM evaM jJAnAvaraNIya Adi ATha karmoM ke bandhana karane vAle kAraNoM kA tyAga karanA bhAva vyutsarga hai| vyutsarga ke ina bhedoM meM zithilIkaraNa kA koI sthAna nahIM hai| tAtparya yaha hai ki kAyotsarga samyak jJAna-darzana-cAritra va tapa ke arAdhaka sAdhaka ke hI hotA hai (jo samyagdRSTi nahIM hai, usake kAyotsarga nahIM hotA hai)| ___karor3oM vyakti pratidina apane kAryAlaya meM bhUmi yA kursI para ghaNToM taka sthira Asana se baiThe, mauna rahe, ekAgra citta se apanA kArya karate haiN| madhumeha kA rogI miThAI kA tyAga karatA hai, zramika ghaNToM taka dhUpa kI tApa Adi kA kaSTa sahana karate haiM, parantu isase ve vyakti dhyAna va kAyotsarga sAdhaka nahIM ho jAte haiM, kyoMki unakA sthira Asana se baiThanA, mauna rahanA va citta kI ekAgratA, miThAI kA tyAga, tApa sahane kA uddezya bhoga sAmagrI juTAnA va bhogoM kI pUrti karanA hai, zarIra, saMsAra ke bhogoM kA tyAga karanA va inase atIta honA nahIM hai, ataH unakI zArIrika sthiratA, vAcika mauna evaM mAnasika ekAgratA kA tyAga va tapa, dhyAna va kAyotsarga sAdhanA meM kahIM sthAna nahIM hai| isI prakAra zArIrika va mAnasika svAsthya va sukha-bhoga ke lie kie gae padmAsana, zavAsana (zithilIkaraNa), recaka-pUraka-kumbhaka prANAyAma, Adi bhI dhyAna, kAyotsarga va yoga sAdhanA nahIM haiN| kyoMki zArIrika va mAnasika svasthatA va sukha-bhoga ke lie to sabhI bhogI manuSya sadA hI prayatna karate rahate haiM, isase ve yogI nahIM ho jAte haiN| kAraNa ki jahA~ bhoga hai vahA~ yoga nahIM aura jahA~ vAstavika yoga hai vahA~ bhoga nahIM ho skte| Azaya yaha hai ki jisa zithilIkaraNa, Asana, prANAyAma, ekAgratA kA uddezya viSaya-sukhoM kA tyAga karanA nahIM hai ve bhoga ke hI hetu hote haiM, ataH bhoga haiN| bhoga ko yoga mAnanA bhrAnti hai, dhokhA hai| vivekapUrvaka zarIra, saMsAra, karma aura kaSAya kA vyutsarga hI kAyotsarga, yoga samAdhi hai| kAyotsarga aura zithilIkaraNa 117

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kAyotsarga-sUtra viusaggasarUvaM sayaNAsaNaThANe vA, je u bhikkhU na vaavre| kAyassa viussaggo, chaTTho so prikittio|| -utta., a. 30, gAthA 36 vyutsarga kA svarUpa. sone, baiThane yA khar3e rahane ke samaya jo bhikSu zarIra kI bAhya pravRtti nahIM karatA hai| usake kAyA kI ceSTA kA jo parityAga hotA hai, use vyutsarga kahA jAtA hai| vaha Abhyantara tapa kA chaThA prakAra hai| bhagavatI sUtra, zataka 25, uddezaka 7 ke anusAra vyutsarga ke bheda haiM : viusaggassa bheyappabheyA pra.- se kiM taM viosagge? u.- viosagge duvihe paNNatte, taM jahA 1. davvaviosagge, 2. bhAvaviosagge y| pra.- vyutsarga kyA hai? usake kitane bheda haiM? u.- vyutsarga ke do bheda batalAye gaye haiM, yathA___ 1. dravya-vyutsarga, 2. bhaav-vyutsrg| pra.- se kiM taM davvaviosagge? u.- davvaviosagge cauvvihe paNNatte, taM jahA 1. gaNaviosagge, 2. sarIraviosagge, 3. uvhiviosgge| 4. bhttpaannviosgge| se ttaM dvvviosgge| 118 kAyotsarga

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pra.- dravya vyutsarga kyA hai? usake kitane bheda haiM? u.- dravya vyutsarga ke cAra bheda kahe gaye haiM, ve isa prakAra haiM 1. gaNa-vyutsarga-gaNa evaM gaNa ke mamatva kA tyAga / 2. zarIra-vyutsarga-deha tathA daihika sambandhoM kI mamatA yA Asakti kA tyaag| ___3. upadhi-vyutsarga-upadhi kA tyAga karanA evaM sAdhana-sAmagrIgata mamatA kA, sAdhana-sAmagrI ko mohaka tathA AkarSaka banAne hetu prayukta hone vAle sAdhanoM kA tyaag| 4. bhakta-pAna-vyutsarga-AhAra-pAnI kA tathA tadgata Asakti yA lolupatA Adi kA tyaag| yaha dravya vyutsarga kA vivecana hai| pra.- se kiM taM bhAvaviosagge? u.- bhAvaviosagge tivihe paNNatte, taM jahA 1. kasAyaviosagge, 2. saMsAraviosagge, 3. kmmviosgge| pra.- bhAva vyutsarga kyA hai? usake kitane bheda haiM? u.- bhAva vyutsarga ke tIna bheda haiM, yathA___ 1. kaSAya-vyutsarga, 2. saMsAra-vyutsarga, 3. krm-vyutsrg| pra.- se kiM taM kasAyaviosagge? u.- kasAyaviosagge cauvvihe paNNatte, taM jahA 1. kohaviosagge, 2. mANaviosagge, 3. mAyAviosagge, 4. lohviosgge| pra.- kaSAya-vyutsarga kyA hai? usake kitane bheda haiM ? kAyotsarga-sUtra 119

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u.- kaSAya- vyutsarga ke cAra bheda kahe gaye haiM, ve isa prakAra haiM 1. krodha - vyutsarga-krodha kA tyAga / 2. mAna - vyutsarga- ahaMkAra kA tyAga / 3. mAyA - vyutsarga-chala kapaTa kA tyAga 4. lobha - vyutsarga- lAlaca kA tyaag| yaha kaSAya- vyutsarga kA vivecana hai| pra. se kiM taM saMsAra viosagge ? - u.- saMsAraviosagge cauvvihe paNNatte, taM jahA 1. Neraiya saMsAraviosagge, 2. tiriya saMsAraviosagge, 3. maNuya saMsAraviosagge, 4. deva saMsAraviosagge, se ttaM saMsAraviosagge / pra. - saMsAra vyutsarga kyA hai ? vaha kitane prakAra kA hai ? u.- saMsAra-vyutsarga (cAra gati ke bandha ke kAraNoM kA tyAga ) cAra prakAra kA batalAyA gayA hai| vaha isa prakAra hai 1. nairayika- saMsAravyutsarga-naraka gati ba~dhane ke kAraNoM kA tyAga / 2. tiryak - saMsAravyutsarga-tiryaMca gati ba~dhane ke kAraNoM kA tyAga / 3. manuja - saMsAravyutsarga-manuSya gati ba~dhane ke kAraNoM kA tyAga / 4. devasaMsAra - vyutsarga-deva gati ba~dhane kAraNoM kA tyAga / yaha saMsAra vyutsarga kA varNana hai| pra. se kiM taM kammaviosagge ? - u.- kammaviosagge aTThavihe paNNatte, taM jahA 1. NANAvaraNijjakammaviosagge, 2. darisaNAvaraNijjakammaviosagge, 3. veyaNijjakammaviosagge, 4. mohaNijjakammaviosagge, 120 kAyotsarga

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5. Auyakammaviosagge, 6. NAmakammaviosagge, 7. goyakammaviosagge, 8. aNtraaykmmviosgge| se taM kammaviosagge, se taM bhaavviosgge|' pra.- karma-vyutsarga kyA hai? vaha kitane prakAra kA hai? u.- karma-vyutsarga ATha prakAra kA kahA gayA hai| vaha isa prakAra hai 1. jJAnAvaraNIya karNa-vyutsarga-(AtmA ke jJAna guNa ke Avaraka karmapudgaloM ke ba~dhane ke kAraNoM kA, jJAna ke anAdara kA tyAga) 2. darzanAvaraNIya karma-vyutsarga-(AtmA ke darzana (sAmAnya jJAna guNa) ke Avaraka karma pudgaloM ke ba~dhane ke kAraNoM kA tyaag|) 3. vedanIya karma-vyutsarga-(sAtA-asAtA duHkharUpa vedanA ke hetubhUta pudgaloM ke ba~dhane ke kAraNoM kA tyAga / sukha-duHkhAtmaka anukUla-pratikUla vedana meM Atma ko tad-abhinna mAnane kA utsarjana / ) 4. mohanIya karma-vyutsaga-(AtmA ke svapratIti-svAnubhUti svabhAva ramaNa rUpa guNa ke Avaraka karma-pudgaloM ke ba~dhane ke kAraNoM kA tyaag|) ____5. AyuSya karma-vyutsarga-(kisI bhava meM paryAya meM roka rakhane vAle AyuSyakarma ke pudgaloM ke ba~dhane ke kAraNoM kA tyaag|) 6. nAmakarma-vyutsarga-(AtmA ke amUrtatva guNa ke Avaraka karma pudgaloM ke ba~dhane ke kAraNoM kA tyAga / ) 7. gotra-karma-vyutsarga-(AtmA ke agurulaghutva (na bhArIpana na halakApana) rUpa guNa ke Avaraka karma-pudgaloM ke ba~dhane ke kAraNoM kA tyaag|) 8. antarAya-karma-vyutsarga-(AtmA ke zakti rUpa guNa ke Avaraka (avarodha) karma-pudgaloM ke ba~dhane ke kAraNoM kA tyaag|) yaha karma-vyutsarga hai| isI prakAra bhAva-vyutsarga kA vivecana hai| 1. uva. su. 30 kAyotsarga-sUtra 121

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kAusagga phalaM pra.- kAussaggeNaM bhante! jIve kiM jaNayai ? u.- kAusaggeNaM tIyapaDuppannaM pAyacchittaM visohei / visuddhapAyacchitte ya jIve nivvuyahiyae ohariyabhAro vva bhAravahe pasatthajjhAvaNovagAe suhaMsuheNaM vihri| -utta., a. 29, sUtra 14 pra.- bhante! kAyotsarga (dhyAna kI mudrA) se jIva kyA prApta karatA hai? u.- kAyotsarga se vaha atIta aura vartamAna ke prAyazcitta yogya kAryoM kA vizodhana karatA hai| aisA karane vAlA vyakti bhAra ko nIce rakha dene vAle bhAravAhaka kI bhA~ti svastha hRdaya vAlA ho jAtA hai aura prazasta dhyAna meM lIna hokara sukhapUrvaka vicaraNa karatA hai| Agae kAyavosagge, svvdukkhvimokkhnne| kAusaggaM tao kuJjA, savvadukkha vimokkhaNaM / / 47 / / uttarAdhyayana, adhyayana 26 sarvaduHkhoM se mukta karAne vAle kAyotsarga kA samaya Ane para sarvaduHkhoM se chur3Ane vAlA kAyotsarga kre| AcArya bhadrabAhu (dvitIya, pA~cavIM-chaThI zatAbdI) kI kRti 'Avazyaka niyukti' se cayanita gAthAe~ : aTThavihaM pi ya kammaM aribhUyaM teNa tjjytttthaae| abbhuTThiyA u tavasaMjamaM ca kuvvaMti niggNthaa| AThoM prakAra ke karma AtmA ke lie zatru ke samAna haiM, ataH una para vijaya pAne ke lie nirgrantha kaTibaddha haiM aura ve tapa tathA saMyama meM rata haiN| tassa kasAyA cattAri nAyagA kmmsttusennss| kAusaggamabhaMgaM kareMti to tjjytttthaae| usa karmarUpI zatru-senA ke cAra nAyaka haiM-krodha, mAna, mAyA aura lobha / ve kAyotsarga meM bAdhA upasthita karate haiM, ataH unako jItane ke lie prayatna karanA caahie| dehamaijaDDasuddhI suhadukkhatitikkhayA annuppehaa| jhAyai ya suhaM jhANaM egaggo kaaussggmmi| kAyotsarga se ye lAbha prApta hote haiM 1. dehajADyazuddhi- doSoM ke kSINa hone se deha kI jar3atA kA nAza / 122 kAyotsarga

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2. matijADyazuddhi-jAgarUkatA ke kAraNa buddhi kI jar3atA kA nAza / 3. sukha-duHkha-titikSA-sukha-duHkha ko sahane kI zakti kA vikaas| 4. ekAgracitta se zubhadhyAna karane ke avasara kA laabh| acirovavannagANaM mucchiaavvttmttsuttaannN| ohADiamavvattaM ca hoi pAeNa cittaM ti / / navajAta, mUrcchita, avyakta, matta aura supta inakA citta prAyaH sthagita aura avyakta hotA hai| ina avasthAoM meM dhyAna (va kAyotsarga) nahIM hotaa| ussAsaM na niraMbhai Abhiggahiovi kimu a citttthaau| sajjamaraNaM nirohe suhamassAsaM tu jynnaae| ziSya ne pUchA- abhibhava kAyotsarga karanevAlA bhI sampUrNa rUpa se zvAsa kA nirodha nahIM karatA hai to phira ceSTApUrvaka kAyotsarga karanevAlA usakA nirodha kyoM karegA? AcArya ne kahA- zvAsa ke nirodha se mRtyu ho jAtI hai, ataH kAyotsarga meM yatanApUrvaka sUkSma zvasocchvAsa lenA caahie| vAsIcaMdaNa kappo jo maraNe jIvie ya smsnnnne| dehe ya apaDibaddho kAusagga havai tss| jo muni vasUle (bI) se kATanevAle yA candana kA lepa karane vAle para samatA rakhatA hai, jIvana aura maraNa meM samavRtti hotA hai tathA deha ke prati anAsakta hotA hai, usI ke kAyotsarga hotA hai| tivihANuvasaggANaM divvANaM mANusANa tiriyaannN| sammamahiyasaNAe kAusaggo havai suddho|| deva, manuSya aura tiryazca sambandhI upasargoM ko jo samabhAva se sahana karatA hai, usake vizuddha kAyotsarga hotA hai| annaM imaM sarIraM anno jIvutti eva kybuddhii| dukkhaparikilesakaraM chidaM mamattaM sriiraao| jAbaiyA kira dukkhA saMsAre je mae smnnubhuuyaa| itto duvvisahatarA naraesu aNovamA dukkhA / / tamhA u nimmameNa muNiNA uvlddhsuttsaarennN| kAussaggo uggo kammakkhayaTThAya kaayvvo|| 'zarIra bhinna hai aura AtmA bhinna hai'- isa prakAra kI buddhi kA nirmANa kara tuma duHkha aura klezakArI zarIra ke mamatva kA chedana kro| saMsAra meM maiMne kAyotsarga-sUtra 123

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jitane duHkhoM kA anubhava kiyA hai, unase ati bhayAnaka aura anupama duHkha naraka ke hote haiM, yaha socakara nirmamatva kA sAdhaka tathA sUtra ke rahasya ko pA lene vAlA muni apane karmoM ko kSINa karane ke lie ugra kAyotsarga kare / jaha karagao nikitai dAruM iMto puNovi vaccaMto / ia kataMti suvihiyA kAussaggeNa kammAI || -Avazyaka bhASya, gAthA 237 jisa prakAra idhara-udhara AtI-jAtI karavata kATha ko cIra DAlatI hai, usI prakAra suvihita muni kAyotsarga ke dvArA karmoM ko kATa DAlate haiM / 124 kAyotsarga

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upasaMhAra bhagavatI sUtra, zataka 25, uddezka 7 ke anusAra kAyotsarga-vyutsarga use kahA hai jisa sAdhanA kA uddezya samudAya (gaNa), zarIra, sAmagrI (upadhi) ke Azraya kA tyAga evaM kaSAya, saMsAra va karma kA vyutsarga karanA ho| vyutsarga se Azaya hai apanatva, Azraya, sambandha, saMga kA tyAga krnaa| sAmagrI, zarIra, saMsAra, karma paudgalika, nazvara haiM, vinAzI haiM, jar3a haiM, para haiN| para meM apanatva honA ajJAna va mithyAtva hai| para kA Azraya lenA parAdhInatA meM Abaddha honA hai evaM svAdhInatA se vimukha va vaMcita honA hai| para se sambandha jor3anA hI bandhana hai| vinAzI kA saMga karanA avinAzI se vimukha honA hai| ajJAna, mithyAtva, parAdhInatA, bandhana, vinAzitva kisI ko bhI iSTa nahIM haiN| ye saba aniSTatA ke sUcaka haiN| ina aniSToM se mukta honA hI kAyotsarga kA uddezya va lakSya hai| isa uddezya kI pUrti inake vyutsarga se hI sambhava hai| yadyapi sAdhaka para zarIra, saMsAra va sAmagrI kA sadupayoga sarvahitakArI pravRtti meM karane kA dAyitva hai, parantu inake Azraya se apane lakSya kI prApti hogI, yaha mAnanA hI mUla bhUla hai| isa bhUla ke rahate dehAbhimAna kA anta arthAt kAyotsarga kadApi sambhava nahIM hai, ataH inake rahate hue hI inake Azraya kA tyAga karanA sabhI sAdhakoM ko lie anivArya hai| inake Azraya kA tyAga karanA hI inase sambandha-viccheda honA, inase asaMga honA, inase atIta honA hai, yaha hI vyutsarga hai jo kAyotsarga (dehAbhimAna rahita hone) se hI sambhava hai| isa dRSTi se vyutsarga aura kAyotsarga eka hI sikke ke do pahalU haiM, ataH jahA~ kAyotsarga hai vahA~ vyutsarga hai aura jahA~ vyutsarga hai vahA~ kAyotsarga hai| koI bhI pravRtti, kriyA zarIra (kAyA) Adi para ke Azraya ke binA sambhava nahIM hai| kAyA kA Azraya rahate kAyotsarga sambhava nahIM hai, ataH kAyotsarga ke lie zarIra, vacana va mana kI pravRtti va kriyA kA nirodha karanA Avazyaka hai jaisAki Avazyaka sUtra meM kAyotsarga ke pATha meM kahA hai-'ThANeNaM, moNeNaM jhANeNaM appANaM kosirAmi', arthAt maiM zarIra se sthira (Asana meM) raha~gA, vacana se mauna rakhUgA evaM mana se ekAgra raha~gA (cintana nahIM karU~gA), isa prakAra apanatva (mamatva) ko vismRta (tyAga) kruuNgaa| upasaMhAra 125

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isa satra meM vizeSa mahattva 'appANaM vosirAmi' kA hai, kyoMki apanatva yA mamatva bhI saba bandhanoM kA, rAga-dveSa-moha-kaSAya Adi samasta vikAroM kA kAraNa hai, ataH apanatva va mamatva kA tyAga karanA hI samasta bandhanoM, vikAroM, doSoM se mukta honA hai| apanatva kA tyAga vaha hI kara sakatA hai jo prApta zarIra, sAmagrI, sAmarthya Adi ko sva se bhinna 'para' mAnatA hai, apanI nahIM mAnatA hai| vaha inake Azraya lene ko parAdhInatA meM Abaddha honA mAnatA hai aura isa parAdhInatA se mukta honA hI jisakA lakSya hai, vaha hI samyagdRSTi hai, sva-para bhedajJAna hI samyagdarzana hai| samyagdRSTi hI sAdhaka hotA hai| usakI sAdhanA samyakcAritra va tapa hai| tapoM meM utkRSTa vyutsarga tapa hai / vyutsarga kI siddhi dhyAna se hotI hai| dhyAna cAra prakAra ke haiN| inameM Arta dhyAna aura raudra dhyAna azubha hone se sarvathA tyAjya haiN| dharma-dhyAna va zukla dhyAna zubha hone se inakA dhyAnatapa meM sthAna hai| inameM bhI dharma-dhyAna se zukla dhyAna zreSTha hai| zukla dhyAna ke sthAnAMga sUtra meM cAra lakSaNa kahe haiM, yathA "sukkassa jhANassa cattAri lakkhaNA paNNatte taM jahA avahe asammohe vivege viusagge" (sthAnAMga sUtra a. 4 u. 1); arthAt zukla dhyAna ke cAra lakSaNa haiM-1. avyathA, 2. asammoha, 3. viveka aura 4. vyutsarga / avyathA-zukla dhyAna kA prathama lakSNa avyathA hai, vyathA kA abhAva hai| arthAt zukla dhyAnI ko vyathA nahIM hotii| prANI kI samasta vyathAoM, vedanAoM, duHkhoM kA kAraNa deha, vastu, vyakti Adi para-padArthoM meM apanatva bhAva va tAdAtmya hai| jisa prakAra Aga lohe ke sAtha apanatva va tAdAtmya ko prApta karatI hai to vaha bhI lohe ke sAtha hI pITI jAtI hai| isI prakAra prANI bhI deha Adi ke sAtha mamatva buddhi rakhane se una para hone vAlI prakriyA se vyathita hotA hai| pRthaktva bhAva se deha Adi para-padArthoM se mamatva buddhi haTa jAtI hai, tAdAtmya miTa jAtA hai, jisase una para hone vAlI kriyAe~-ghaTanAe~ prANI ko vyathita nahIM karatI haiN| avyathA ke sthAna para sUtroM meM kahIM-kahIM avasthita zabda AtA hai, jisakA artha hai sthira rahanA, calAyamAna na honaa| yaha avyathA kA hI dUsarA rUpa hai, kyoMki calAyamAna honA hI kSobha hai aura kSobha hI vyathA hai, ataH avyathA aura avasthita samAna artha ke dyotaka haiN| calAyamAna vahI vyakti hotA hai jo nimittoM se prabhAvita hotA hai| nimittoM se prabhAvita vaha vyakti nahIM hotA hai jisane nimittoM se pRthaktva sthApita kara liyA hai, ataH pRthaktva bhAva se AtmA meM avasthita lakSaNa kI abhivyakti hotI hai| 126 kAyotsarga

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asammoha - mohita na honA hI asammoha hai / yaha zukla dhyAna kA dUsarA lakSaNa hai jisakA abhiprAya hai zukla dhyAnI sammohita nahIM hotA hai| mUrcchita honA, mamatva karanA, dUsaroM ke prabhAva se prabhAvita honA, dUsaroM ke nirdezoM meM Abaddha ho jAnA, Rddhi-siddhiyoM ke camatkAroM se camatkRta honA sammoha ke hI rUpa haiM / manovijJAna kA yaha niyama hai ki vahI vyakti sammohita hotA hai jo vastu, vyakti Adi para - padArthoM ko mahattva detA hai, unheM mUlya pradAna karatA hai aura unheM zakti-sampanna mAna unase anugraha kI AkAMkSA rakhatA hai, unheM AtmasAt karatA hai, parantu zukla dhyAnI ina saba padArthoM se apane meM pRthaktva kA bodha va anubhava kara letA hai / usake lie vastu, vyakti Adi samasta para- -padArthoM kA koI artha va mUlya nahIM rahatA hai tathA sAdhanA ke phalasvarUpa prApta alaukika labdhiyoM, RddhiyoM, siddhiyoM yA camatkAroM ko bhI nissAra samajhatA hai / isaliye vaha ina sabase va kisI se bhI sammohita va prabhAvita nahIM hotA hai / viveka5- mUr3hatA yA jar3atA na rahakara sajagatA rahanA hI viveka hai| jar3atA jar3a padArthoM meM apanatva bhAva se AtI hai / tana, dhana Adi jar3a padArthoM se apanatva bhAva haTakara pRthaktva bhAva kA AvirbhAva hI viveka hai| kahA bhI hai- dehaviviktaM prekSate AtmAnaM tathA ca sarvasaMyogAn vivekaH arthAt deha aura sarva-saMyogoM se AtmA ko nIra-kSIra ke samAna pRthak samajhanA hI viveka hai| pRthaktva bhAva se anAtma jar3a padArthoM meM apanatva nahIM karatA hai, isase jar3atA, mUr3hatA yA pramAda miTa jAte haiM aura satata sajagatA yA viveka banA rahatA hai / vyutsarga-niHsaGgatayAdehopadhInAM tyAgo vyutsarga : arthAt deha aura upadhi ke saMga kA niHsaMkoca tyAga vyutsarga hai| deha, dhana, dhAma Adi sarva padArthoM meM apanatva bhAva hI unake saMga yA sambandha kA kAraNa hai| yaha saMga yA sambandha hI bandha kA kAraNa hai| pRthaktva bhAva se svataH sambandha viccheda hotA hai / sambandha-viccheda honA hI niHsaMgatA hai| niHsaMgatA hI tyAga yA vyutsarga hai / vastu ko tyAga deM parantu usase sambandha na tyAgeM to vaha tyAga nahIM hai| vastu rahe, parantu usase sambandha tyAga deM to vastu rahane para bhI usase niHsaMgatA hone se vaha tyAga hai, ataH deha ke rahate hue bhI deha se niHsaMga - pRthak rahanA tyAga hai| pRthaktva bhAva se svataH upadhi ke prati niHsaMgatA AtI hai arthAt zukla dhyAna meM tyAga yA vyutsargatA svataH sphuTita hotI hai / uparyukta zukla dhyAna ke cAra lakSaNoM meM vyutsarga pradhAna hai; kAraNa ki zarIra, saMsAra, karma va kaSAya kA vyutsarga hone para hI sAdhaka sarvavyathAoM ( vyAdhiyoM), sammoha aura aviveka se mukta hotA hai| upasaMhAra 127

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yaha sarvavidita hai ki tapa se karmoM kI nirjarA hotI hai| tapoM meM sarvotkRSTa tapa kAyotsarga hai, ataH kAyotsarga se sarvakarmoM kA kSaya ho jAtA hai| jisase jIva ke sarvaduHkhoM kA anta ho jAtA hai tathA zuddha, buddha va mukta ho jAtA hai; jaisAki uttarAdhyayana sUtra ke unnIsaveM adhyayana meM kahA hai taveNaM bhante! jIve kiM jaNayai? taveNaM vodANaM jaNayai / / 28 / / vodANaM bhante! jIve kiM jaNayai? vodANaM akiriyaM jaNayai, akiriyAe bhavittA tao pacchA sijjhai, bujjhai, muccai, parinivvAei, savvadukkhANamaMtaM karei / / 29 // prazna : bhagavan ! tapa se jIva kyA prApta karatA hai? uttara : tapa se jIva vyavadAna ko prApta karatA hai| prazna : bhagavan! vyavadAna se jIva kyA prApta karatA hai? uttara : vyavadAna se jIva akriyatA prApta karatA hai| (akriyatA hI kAyotsarpa, hai)| akriyA se yukta hone ke pazcAt sAdhaka siddha ho jAtA hai, buddha ho jAtA hai, parinirvANa (parama zakti) ko prApta hotA hai evaM sarvaduHkhoM kA anta kara detA hai| pUrva meM 'kAyotsarga kA phala' prakaraNa meM varNana kara Ae haiM ki kAyotsarga se parinirvANa va parikalyANa hotA hai| kAyotsarga meM kaSAya kA vyutsarga hone se IrSyA, viSAda, zoka Adi mAnasika vyAdhiyoM se mukti milatI hai| zArIrika vyutsarga se zarIra vyAdhiyoM se pIr3ita nahIM hotA hai| abhiprAya yaha hai ki kAyotsarga se AdhyAtmika, mAnasika, zArIrika Adi samasta duHkhoM kA nivAraNa hotA hai| yaha nirvANa prApti kI saralatama sAdhanA hai| 128 kAyotsarga

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kanhaiyAlAla lor3hA kanhaiyAlAla lor3hA kA janma grAma dhanopa (jilA bhIlavAr3A, rAjasthAna) meM mArgazIrSa kRSNA dvAdazI, samvat 1979 ko huaa| Apa hindI meM ema.e. haiM tathA sAhitya, gaNita, bhUgola, vijJAna, manovijJAna, darzana, adhyAtma Adi viSayoM meM ApakI vizeSa ruci hai| ApakI laghuvaya se hI satya-dharma ke prati aTUTa AsthA evaM dRr3ha niSThA rahI hai| Apane jaina-jainetara darzanoM kA taTasthatApUrvaka gahana manthana kara, usase prApta navanIta ko 300 se adhika lekhoM ke rUpa meM prastuta kiyA hai| ApakA cintana pUrvAgraha se dUra evaM guNagrAhaka dRSTi ke kAraNa yathArthatA se paripUrNa hotA hai| vijJAna aura manovijJAna ke pariprekSya meM 'jaina dharma-darzana' pustaka para Apako 'svargIya pradIpakumAra rAmapuriyA smRti puraskAra', 'duHkha-mukti : sukha prApti' pustaka para 'AcAryazrI hastI-smRti-sammAna puraskAra', 'sakArAtmaka ahiMsA : zAstrIya aura cAritrika AdhAra' pustaka para 'gautama gaNadhara puraskAra' tathA 'sAhitya-sAdhanA' para 'muNota phAuNDezana puraskAra' se sammAnita kiyA jA cukA hai| prastuta kAyotsarga kRti ke atirikta ApakI nimnalikhita pramukha kRtiyA~ prakAzita haiM : 1. duHkha-mukti : sukha prApti, 2. jaina dharma : jIvana dharma, 3. karma siddhAnta, 4. sevA kareM : sukhI raheM, 5. saiddhAntika praznottarI, 6. jaina tattva praznottarI, 7. divAkara razmiyA~, 8. divAkara dezanA, 9. divAkara vANI, 10. divAkara parvacintana, 11. zrI javAharAcArya sUktiyA~, 12. vaktRtva kalA, 13. jainAgamoM meM vanaspati vijJAna, 14. jIva-ajIva tattva, 15. puNya-pApa tattva, 16. Asrava-saMvara tattva, 17. nirjarA tattva, 18. sakArAtmaka ahiMsA, 19. sakArAtmaka ahiMsA (zAstrIya aura cAritrika AdhAra), 20. du:kha rahita sukha, 21. jaina dharma meM dhyAna (mudrita haiM), 22. dhyAnazataka, 23. bandha tattva, 24. mokSa tattva tathA 25. pataJjali yoga darzana kRtiyA~ mudraNAdhIna haiN| akhila bhAratIya jaina vidvata pariSada ke adhyakSa hone ke sAtha Apa zvetAmbara evaM digambara, donoM sampradAyoM ke Agama-marmajJa jaina vidvAn haiN| Apa eka utkRSTa dhyAna sAdhaka, cintaka, gaveSaka haiN| prastuta pustaka Apake jIvana, cintana evaM satya-dRSTi kA eka pratibimba hai| a llon loternational For Puvate Personal Use Only www.janelle