Descriptive Catalogue Of Manuscripts Vol 18 Part 01

Author(s): Hiralal Rasikdas Kapadia
Publisher: Bhandarkar Oriental Research Institute
Catalog link: https://jainqq.org/explore/018124/1

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vol. 18 pt. I GOVERNMENT COLLECTIONS OF MANUSCRIPTS BHANDARKAR ORIENTAL RESEARCH INSTITUTE INSTITU POONA FOUNDER 1917 Published by Bhandarkar Oriental Research Institute 1952

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DESCRIPTIVE CATALOGUE OF MANUSCRIPTS IN THE GOVERNMENT MANUSCRIPTS LIBRARY PREPARED UNDER THE SUPERVISION OF THE MANUSCRIPTS DEPARTMENT OF THE BHANDARKAR ORIENTAL RESEARCH INSTITUTE, POONA FISTITUT 1917 Bhandarkar Oriental Research Institute POONA 1952

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Copies can be had direct from the Bhandarkar Oriental Research Institute, Poona 4 (India) Price: Rs. 7 per copy, exclusive of postage Printed and published by Dr. R. N. Dandekar, M.A., Ph.D., at the Bhandarkar Institute Press, Bhandarkar Oriental Research Institute, Poona No. 4.

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Descriptive Catalogue of the Government Collections of Manuscripts deposited at the Bhandarkar Oriental Research Institute COMPILED BY HIRALAL RASIKDAS KAPADIA, M. A. Formerly Lecturer in Mathematics and Subsequently Professor of Ardhamagadhi and University Teacher for Ph.D. in Ardhamagadhi ( Bombay University ) JAINA LITERATURE AND PHILOSOPHY Volume XVIII: Part 1: Logic, Metaphysics etc. Bhandarkar Oriental Research Institute RO ONA 1952

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CONTENTS No. PREFACE LIST OF CATALOGUES AND REPORTS LIST OF THE DESCRIPTIVE CATALOGUES OF MANUSCRIPTS IN THE GOVT. MSS. LIBRARY SYSTEM OF TRANSLITERATION RULES FOR THE GOVT. MANUSCRIPTS LIBRARY XXV-XXVI B. DARSANIKA LITERATURE (<<) NYAYA (1) The S'vetambara Works PAGE I-XVIII XIX-XXI 17 Nyayanekarthabhasya 18 Nyayaloka XXII XXIII PAGE I-4 I Anekantajayapataka prakarana 2 Anekantajayapatakaprakarana-svopajna-vyakhya with vivarana 3 Anekantajayapatakoddyotadipikavrttivivarana 7,8 4 Bhavarthamatravedini [ Anekantajayapatakavacurni ] 9, 10 5 Jainavisesatarka [ Syadvadamuktavali ] 11, 12 6 Tarkabhasa [ Jainatarkabhasa ] 7 Nayakarnika with tika 8-10 Nayacakra with svopajna balavabodha II Nayacakrabalavabodha 12 Nayacakra with balavabodha 13, 14 Nayaprakastakastavana with svopajna vrtti 15 Nayapradipa 16 Nayopadesa 4-6 13-16 17-19 20-24 24-26 26-28 28-32 32, 33 34, 35 35, 36 36-38

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Contents No. PAGE 19, 20 Nyayavatara 38-41 21-23 Do with vivsti 42-46 24 Nyayavataravivstitippanaka 46, 47 25 Pramanagrantha with avacurni 48, 49 26-31 Pramananayatattvaloka [ Pramananayatattvalokalankara ] 49-57 32-37 Pramananayatattvaloka with Ratnakaravatarika 58-70 38 Ratnakaravatarikapanjika 70-73 39 Pramananayatattvaloka with vstti 73, 74 40 Do d o tika 74,75 41 Pramanaprakasa 76, 77 42 Do with svopajna vstti 77,78 43 Pramanamimamsa with svopajna vrtti 79-81 (11) The Digambara Works 44-50 Alapapaddhati 82-87 51-61 Nyayadipika 87-98 62-65 Pariksamukha with Prameyaratnamala 98-105 66-68 Prameyakamalamartanda [ Pariksamukhadankara ] 105-112 69 Pramanapariksa with tippanaka 113-114 70 Laghiyastrayalankara I Laghiyastrayi ] with Nyayakumudacandra 114-122 71 Saptabhangitarangini 122, 123 (B) METAPHYSICS, ETHICS ETC. (1) The S'vetambara Works 72 Akriyavadyadisarvanayadivicara 73 Agnisitatvasthapanavada 124 74 Anka 125 75 Acauryadisiksa (?) 125, 126 76 Ancalamatadalanaprakarana (Avidhimatavisausadha ] 126-130 1 24

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vij PAGE 130-133 133-137 137-141 142-150 ISI-154 154 155, 156 157, 158 159 159, 160 160, 161 162-166 Contents No. 77 Ancalamatanirakarana [ Vaso'ntikaliprakarana ] 75-80 Adhyatmakalpadruma 81 Do with Adhirohini 82-84 Do do Adhyatmakalpalata 85 Adhyatmakalpadrumabalavabodha 86 Adhyatmagita 87, 88 Adhyatmagita i Atmagita ] 89 Adhyatmatarangini with tippanaka 90 Adhyatmadvatrimsika ( Adhyatmabattisi) 91 Adhatmadvipancasika ( Adhyatmabavani ) 92, 93 Adhyatmaphaga 94-97 Adhyatmabindu ( Prathama dvatrimsika ] with svopajna vivarapa 98 Adhyatmamatapariksa ( Ajjhappamayaparikkha ) with stopajna vivarana 99, 100 Adhyatmamala [ Adhyatmasaramala ] IOI Adhyatmasaraprakarana Do (Prabandhas I-IV) 103 Anadivimsika ( Anaivisiya ) 104, 105 Anityatakulaka ( Aniccayakulaga ) 106 Do Do 107 Anyayogavyavacchedadvatrissika 108-115 Do with Syadvadamanjari 116 Ayogavyavacchedadvatrimsika 117 Do with avacuri 118 Avasthastaka 119, 120 Astakaprakarana 121 Do with vstti 122 Astakaprakaranavstti with pratisarskrta 123 Astasahasrivivarana 102 166-169 170, 171 172, 173 174 175, 176 176-178 178 179, 180 180-194 194, 195 196, 197 197 198-200 200-202 203 204, 205

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viii Contents 228 145 No. Page 124, 125 Astadasidvatrimsika 205, 206 126, 127 Agamasaroddhara [ Agamasara ] 207-209 128 Agamostottarika ( Agama-atthuttariya ) 209, 210 129-133 Agamikavastuvicarasaraprakarana (Agamiyavatthuviyarasara payarana ) [ Salasiti ] ( Chasii ) 210-216 134 Agamikavastuvicarasaraprakarana with vivrti 217, 218 135 Do - do Do 219, 220 136-139 Acarapradipa 220-226 140 Acaropadesa 226-228 141 Ancalikamatanirasa 142 Atmajnanaprakasastavana 228, 229 143,144 Atmabodha [ Atmaprabodha ) 229-232 Do with cika 232-240 146 Atmasiksa ( Appasikkha ) 241, 242 147 Atmahitak ulaka ( Appahiya-kulaya ) [ Atmahitopadesakulaka ] Appahiyovaesakulaya 242, 243 148-152 Atmanusasana 243-246 153 Do (Appanusasana ) 246, 247 154 Atmavabodhakulaka ( Appavabohakulaya) 247, 248 155 Adisvaravijnapti [ Adisvarajini vinati ] 249, 250 156 Adyarhad-dharma-desana ( Yugadi-jina-desana ) 250, 251 157 Anandaghanapadasamgraha [ Ragamala ] 251, 252 158 Abhavyanabhavyavicara (Abhavvanabhavvaviyara) 252, 253 159 Do (Do ) 253, 254 160, 161 Arambhasiddhi [ Vyavaharacarya ] 254-256 162-165 Do with Sudhisongara ( vartika ) 257-265 166 Sudhisongara [ Arambhasiddhivartika ] 266, 267 167 Aradhanasvarupa Arahanasaruva tika 267, 268 168 Aryagatha ( Subhasitavali ] 268, 269 169 Alocanavimsika ( Aloyanavisiya ) 270

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- No. 170 179 180 181 182 Contents Avasyakasvarupasaptati ( Avassayasai uvasattari) Paksikasaptati] (Pakkhiyasattari ) Do with vrtti 171 172 Asambarahitasiksa 173 Ascaryayogamala [ Yogaratnamala ] with Sukhavabodha ( vivrti) 174 Aharopadhisayyavicara (Aharovahisejjaviyara) 175 Itarasamudghata ( Iyarasamugghaya) 176-178 Indriyaparajayasataka ( Indiyaparajayasayaga ) Do with balavabodha Do Do Do Do Do tabba 183-185 Iryapathikavicarasattrimsika ( Iriyavahiyaviyarachattisiya) with svopajna vivarana do do do 186 Isvaravadanirakarana 187 Utsutrodghattanakulakakhandana 188 Upakaranavicara ( Uvagaranaviyara) ix 191 192 Upadesakulaka (Uvaesakulaya) 193 Do Do 194 Do Do 195, 196 Upadesacintamani ( Uvaesacintamani) 197, 198 Do with svopajna tika 199 Do do avacuri 200-203 Upadesatarangini PAGE 271-274 274-277 277 278-280 280 281 281-284 284, 285 285, 286 286, 287 287, 288 288-295 295 296-299 300 189 Upadesa 300, 301 190 Upadesakandaliprakarana (Uvaesakandalipagarana) 302, 303 with vivarana Do 303-306 306 307 308 308-311 312-318 318,319 319-325

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Gontents 210 21 212 213 No. PAGE 204 Upadesapada ( Uvaesapaya ) 325-327 Do with Sukhasambodhana ( vriti) 327-329 206 Sukhasambodhana ( Upadesapadavrtti ) 329-331 207 Upadesaprakarana 331, 332 208 Upadesaprasada ( Stambhas I-II ) with svopajna vstti 332-335 Do (Stambha II ) with svopajna vitti and tabba 335-337 Do (Stambhas III-IV) i with svopajna vrtti 337, 338 ( Stambha IV ) with svopajna vstti and tabba 339, 340 ( Stambha V ) with svopajna vstti and cabba 341, 342 (Stambhas VII-XXII ) with svopana vstti and tabba 343-345 214 (Stambha IX ) with svopajna vstti and tabba 346, 347 215 ( Stambha X ) with svopajna vstii and tabba 347, 348 216 ( Stambha XI ) with svopajna vitti and tabba 349, 350 217 (Stambha XVIII ) with svopajna vitti and tabba 350, 351 218 Do. (Stambha XIX ) with svopajna vitti and tabba 352, 353 ( Stambha XX ) with svopajna vstti and tabba 353-355 220 (Stambha XXI ) with svopajfia vftti and tabba 221 ( Stambha XXII ) with svopajna vftti and tabba 222 Do (Stambha XXIV ) with svopajna vftti and tabba 358, 359 219 355.356 357, 358

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Cartent's Do Do D. Do Do Do Do No. PAGE 223 Upadesa prasadanyastadrstantantimaslokasaingraha 360 224 Upadesamanimalakulaka ( Uvaesamanimalakulaya ) 361 225-235 Upadesamalaprakarana ( Uvaesamalapagarana ) 361-374 236-239 Do with 'Heyopadeya' vivsti 374-380 240 do vivarana 381, 382 241 do Upadesamanjari 382-384 242 do vrtti 384-387 243 do Dughatci (visesavstti) 387-391 244-246 do Karoika ( visesavrtti ) 391-399 247 Do do Sukhabodhika 399-401 2018 do balavabodha 401-403 249 do avacuri 403, 404 250 do vivarana 405-407 .251 do avacurni 407, 408 252 Do do tabba 403, 409 253 Do do Do 409, 410 254 Upadesamalaprakaranavacurni 410, 411 255 Upadesamalaprakaranavacuri 411, 412 256 Upadesamala prakarana paryaya 412, 413 257 Do 413, 414 258 Upadesamalaprakaranaracurni 414, 415 259-261 Upadesamalaprakarana (Uvaesa malapagarana ) [ Puspamala ) ( Pupphamala ) ( Kusumamala ) ( Kusumamala ) 415-418 262 Do with svopajna vstti 419-421 263 Do do avacuri 421-423 264 Upadesaratnamala ( Uvaesarayanamala ) 423-425 265 Do with vivarana and tippa naka 429, 426 Upadesaratnakara ( Uvaesarayanayara ) ( Tata I). with svopajfia vivarana 426-435 267 268 Do (Tatas I & II) do Do Do 435-438

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fii Contents 466 467 No. PAGE 269 Upadesarasayana ( Uvaesarasayana ) with vitti 1 438-441 270-272 Upadesarasala 441-446 ... 273 Do | Suktavali ] . 446-448 274. Do with vyakhya 448, 449 275 Upadesarahasyaprakarana ( Uvaesarahassapagarana ) with svopajna vivarana 449-451 276, 277 Upadesasataka ( Dharmopadesasataka ] [ Mahapurusacaritra ] 451-454 Do with vivarana 454, 455 .: 279 . Do do tabba 456-458 280, 281 Upadesasaptati 459-464 282 Upadesasara 464, 465 83 Upadesamotapancavimsatika ( Uvaesamaya pancavisiya) 465, 466 84 Upasamasreni 285 Upasakapratima 286 Rsabhadijina parivara 467, 468 287 Rsibhasitakulaka ( Isibhasiyakulaya ) with tabba 468, 469 288-293 Ekavimsatisthanakaprakarana (Ikkavisathanaga. pagarana) .469-473 with balavabodha 473, 474 295 Do do Do 475 296 1 Do do Do -476, 477 Do (?) do tippana 477, 478 298-301 Ekonatrimsadbhavana ( Egunatisabhavana ) [ Bhavanakulaka ] ( Bhavanakulaya ) [ Atmabodhakulaka ] ( Appabohakulaya ) 478-480 302 Austrikamatotsutrapradipika [ Camundikamatotsutradipika ] 481, 482 Supplement 303 ( 64 ) Nayakarnika 304 (159") Ayatanagatha ( Ayayanagaha ). 483, 484 305 (1596) Ayatanasvarupa ( Ayayanasaruva ) ADDENDA 485-493 * ERRATA 494-498 294 Do : 297 ; 484

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PREFACE 0030:00 The Bhandarkar Oriental Research Institute invited me in 1930 to prepare a descriptive catalogue of Jaina manuscripts. As no definite plan was then chalked out for the grouping of manuscripts and their presentation, I went on describing manuscripts by selecting works in the alphabetical order. After a couple of years it was decided that the canonical literature of the Jainas was to be assigned a place as Volume XVII, and a portion of the non-canonical literature dealing with Jaina philosophy in a wider sense as Vol. XVIII. Consequently some of the manuscripts dealt with in this part were handled by me as far back as 1930. I could complete the entire work allotted to me in 1936. In the course of the last fifteen years hardly half the portion has been published. The printing of Vol. XVIII was undertaken in 1938. But it was discontinued from 1944 to 1948, and even when it was resumed in 1949 the progress was very slow. Thus the printing of this part I of Vol. XVIII has taken thirteen years. Even so, it is a matter of pleasure that this part gets published. In 1948 when part IV of Vol. XVII was about to be published it was decided on the following considerations that part V (Appendices) of Vol. XVII should be published as forming one whole with a portion of Vol. XVIII that got printed by the time part V was completed: :-- (1) Part V comprising only appendices of Vol. XVII will be too small to be published separately. (2) A portion of Vol. XVIII remains unpublished though printed long ago. It had to wait till the number of its pages could make it a Volume of normal size. This meant an additional delay of about five years, since its printing could not be expedited sufficiently when full attention had to be paid to part V of Vol. XVII. (3) A portion of Vol. XVIII and part V of Vol. XVII are not disparate. They all form part of the Catalogue of Jaina Mss., and there is sufficient homogeneity of material to warrant their publication as one whole.

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Preface This decision, though correctly taken by the Institute, has been later on set aside for the following reasons :-- (1) It was realised that part V of Vol. XVII would not be very small. (2) Its printing will not be soon completed (only 17 forms have been so far printed out of about 30 ), and to wait for it would cause an additional delay of about a couple of years in publishing a portion of Vol. XVII which has been already overdue since 1938. (3) It creates an awkward position for the reader who may not be interested in the whole work. This Part I of Vol. XVIII deals with darsanika literature. It marks the beginning of a new volume and opens a new and wider field. Vol. XVII was confined to canonical (agamika ) works whereas this Vol. XVIII deals with an important section of non-canonical texts and their exegesis. These works, though non-canonical, are not in any sense opposed to the Jaina canon. On the contrary, so far as the Svetambara works are concerned, they are complimentary and quite in conformity with their canon available at present. Another gratifying feature of this Volume is that it includes works of both schools of the Jainas. Bifurcation starts from this volume. The canonical works belong to the Svetam baras only, as several orthodox Digambaras question their authenticity, though, in my opinion they are not justified in doing so. Works on philosophy' belonging to both sects are grouped under two heads : (i) Logic and (ii) Metaphysics, ethics etc. Here and hereafter the Svetambara works have been given precedence over the Digambara ones with a view to maintain. ing continuity of treatment, for Volume XVII dealt with the Svetam bara works only. Under the head "logic" (nyaya) are generally included such works as deal with one or more of the topics related to anekantavada, 3pramanas, 4nayas and sniksepas. Other works though pertaining to 1 The Jaina oommentarios on non-Jaina works on nyaya eto, of which some Mss, were described by me, are not inoorporated in this Vol. % See p. vili, 9-8 890 p. vii.

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Preface nyaya as understood in a wider sense are placed under the second head which deals with tattvajnana, niti and wpadesa and therefore includes didactic works also. In this attempt I cannot claim to have entirely avoided mistakes. The ground is very difficult to traverse without tripping. But I believe I have taken all possible care, and I hope the path in this field is made clearer for other scholars. There is nothing new to be recorded so far as the plan of the preparation of this part I of Vol. XVIII is concerned. It is practically based on the general lines followed in the previous parts I-IV of Vol. XVII and laid down by Rao Bahadur Dr. S. K. Belvalkar, then Hon. Secretary of the Institute. They have determined the inter-arrangement of the descriptive sheets dealing with the same text and the system of transliteration. The exact plan followed by me in the preparation of this volume may be indicated as follows:-- Works composed in languages other than Sanskrit are assigned Sanskrit titles in addition to those in the language (Sanskrit excluded) in which the works are composed. The latter titles are placed in brackets just below the former ones as it was done in the case of the Prakrit works dealt with in Vol. XVII. At times an alternative title or even a popular one is indicated, but in order to distinguish it from the former, it is placed within rectangular brackets. All independent works have been arranged alphabetically according to their Sanskrit titles, whereas the commentaries pertaining to them are arranged as far as possible chronologically. I Just as Vol. XVII has been furnished with Sten appendices so is the case with this Vol. XVIII and the subsequent one (Vol. XIX ). Each of these volumes will have the following ten appendices on the lines explained in my " Preface" (pp. xx-xxi ) of part III of Vol. XVII and that (p. xvii) of part-IV of Vol. XVII: 1 Really speaking, Arambhasiddhi along with its oommentary (Nos.160-166) should have been assigned a place in Vol. XIX, in "miscellanea " as it deals with astrology. But the mistake was realized on my getting its compose, and it was then too late to do the needful. A similar remark holds good for Ascaryayogamala No. 173. 2 This will make up part V of this Volume.

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Preface (i) Index of Authors. ( i ) Index of Works. ( iii ) Classification of Works according to Languages. ( iv ) List of Dated Works. ( v ) List of Dated Manuscripts. (vi )(a) Chronograms and their Significations. (b) Sanskrit Words and their Numerical Signi fications: (vii) Cosmological data with special reference to names of places where works were composed or copied. (viii) Proper Names of deities, rulers, scribes, schools and sub-schools, castes, sub-castes and lineages, Jaina monks and nuns, Jaina laity, non-Jaina house holders, works and their sections and miscellanea. (ix ) List of Abbreviations along with their Explanations and Locations. ( * ) Correspondence Table of Manuscripts. Of these appendices, I, II and X of Vol. XVIII were completed in 1936 along with those for Vol. XIX. The rest are practically ready for the last several years. But some of them will have to be now modified, in case numbers of works are to be replaced by those for printed pages, and this can be done only when the entire matter of Vol. XVIII spread over parts II-IV: gets printed. Now a word about "Supplement". The work entitled as Nayakarnika and numbered as 13846 of 1891-75 was lost sight of till the Ms. of another work following it got printed. To reserve it till the completion of this Vol. meant waiting for an indefinitely long period, in view of the present rate of printing. Consequently I have here assigned a place to it by way of " Supplement" and numbered it as 6a, too, to suggest its precedence over No. 7 described on pp. 17-19. Same has been the case with Mss. of Ayatanagatha and Ayatanasvarapa. i Parts II and III deal with works of the Svetambara school only, and part IV with those of the Digambara one. .

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Preface As regards anachronism, I may say that since there has been a very wide gap of years between the preparation of this part and its printing I had to make a few additions while correcting the proof-sheets in order that this part may become as up-to-date as possible, in the entries for "author" and "reference". Since there remains a major portion of Vol. XVIII to be printed and it is likely to take about a decade to be completed, I may give a brief sketch of Vol. XIX which is almost as big as Vol. XVIII. Vol. XIX deals with non-canonical literature as is the case with Vol. XVIII. It deals with the following groups of works : (1) Hymnology. (2) Narrative Literature. (3) Ritualistic Works. (4) Miscellanea. Works in Group III differ from the corresponding works dealt with in Part IV of Vol. XVII inasmuch as they are not so closely associated with the Jaina canon as the latter. Group IV includes all such works as could not be conveniently assigned a place under any one of the heads preceding it. In the beginning of this part I of Vol. XVIII we come across works on logic of both the sects of the Jainas. As it forms a complete section by itself I shall take a bird's eye-view of the valuable contribution of the Jainas in this field. But, before I do so, I shall say a few words about philosophy in general. Philosophy covers a wide and precious field of thought. Its main divisions are said to be as under: : (1) Logic. (2) Metaphysics. (3) Psychology. (4) Ethics. (5) Aesthetics. (6) Theology. (7) Cosmology.

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Preface Each of these has further sub-divisions. For instance, metaphysics is divided into two broad heads viz. (i) ontology and (ii) epistemology. These clear-cut divisions and sub-divisions are a European product. Their full growth is marked out by the separate and standard treatises representing the divisions noted above. This growth can be traced practically from the days of Bacon. Its origin, however, goes as far back as the days of Aristotle as can be seen from his distinct works on ethics and natural philosophy' Such being the case, it is no wonder, if no Indian school of thought has given rise to works where we can distinctly see these divisions as water-tight compartments, The Jaina philosophical literature is in no way an exception to this. Even then I hereby make an attempt to c fy the philosophical works according to the division it mostly represents. For I have not so far come across any pamphlet or article, much less a book which separately ( no matter even if succinctly ) gives an idea about one and all the branches of Jaina philosophy? by taking into account the contributions of even one of the sects of the Jainas. To begin with, I would here confine myself mainly with the Svetambara literature on philosophy. The Jaina writers divide their literature into four groups according as it is related to one or the other anuyoga out of the following four: Dravyanuyoga, caranakarananuyoga, dharmakathanuyoga and gailanuyoga. The first group is associated with logic and metaphysics, the second and the third with ethics ( and religion ) and the fourth with mathematics According to the Jaina tradition an omniscient being of immeasurable knowledge climbs up a tree of penance, restrictions ( niyamas ) and knowledge and discharges a shower of flowers of knowledge with a view to enlightening persons capable of attaining salvation. 1 Aristotle has written a work on politics, too. 2 The Jaina viow about philosophy is oompared with those of other Indian sohools by Pt. Sukhlal Sanghavi in his Hindi article " Jaina tattvajoana " forming the first part of pamphlet XII issued by " Jaina Cultural Research Society ", Benares.

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Preface vii This shower is completely received by his apostles in their cloth of intelligence. They then knit together words of the omniscient Tirthankara for composing scriptures ( agamas ).' This constitutes what is known as " Jaina Canon ". In these agamas we can see seeds of the main doctrines of Jaina philosophy. To be specific, Nandi deals with nature, types etc. of knowledge, and it is thus helpful to students of epistemology. Pannavina furnishes us with " Jaina "ontology- classifications of living beings along with their characteristics and the doctrine of karman and that of lesya (so to say psychic tints). Jivajtvabhigama is another important work on ontology. Sayagada represents philosophical views of several non-Jaina sects about soul etc. Raya pasenaijja supplies a discussion between Kesi ( a follower of Lord Parsva ) and King Paesi ( who does not believe in the separate existence of the soul from the body ). Ayara and Uvasagadasa are important treatises on Jaina ethics ( and religion ) and Jambuddiva pannutti together with some portions of Viyahapannatti on cosmology. LOGIC Logic may be roughly defined as consistency of thoughts, and as such it may be assigned a date going as far back as the date of the formation of the social organisation by human beings. It is difficult to say as to which nation of the world first prepared a scientific treatise on logic. Even so far as India is concerned nothing of a finally definite character can be asserted in this connection. Valid proofs (pramanas), view-points ( nayas) and aspects (anik sepas ) of which the last two are practically the characteristic 1 " 79-1744-710167 31172 0907 igalufii to muyai nANavuddhiM bhaviyajaNaviyohaNaTAe // 89 // taM buddhimaeNa paDeNa gaNairA gihiuM niravasesaM / titthayarabhAsiyAI gati tao pavayaNaTTA // 90 // " -Avassaya-nijjutti 2 Those are dealt with in non-Jaina works but the terminology differs. This is borne out by the following lines occurring in Yasovijaya Gapi's com. (p. 24a ) on Tattvarthadhigamasutra (1,5): 'gyAcyArutijAtapAtu padArthAH' iti tAvannaiyAyikAdibhirapi pratipannameva / tatra vyaktivyam, AkRtiH sthApanA, jAtirbhAva iti nikSepatrayamAgatam / nAma ca vaiyAkaraNaiH gere readi?

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viii Preface features of Jainism, make up "Jaina " logic. Syadvada ( also called anekanta-vada ) or the doctrine of non-absolutism and sapta-bhangi, the seven modes of predication are, too, dealt with in this logic. All these branches of Jaina logic are more or less treated in Anuogadara, Thana and Viyahapannatti... Ditthivaya, the 12th anga, an extinct agama, may have dealt with logic as one of its ten names "Heuvaa " ( doctrine of reasons ) implies. Further, according to Sakalakirti, a Digambara scholar of the 15th century A. D., Agganiya, the 2nd puvva ( a section of Dilthivaya ) treated logic and metaphysics. To be explicit, pramana is classified in Thana (IV, 3; S. 338 ), Viyahapannatti (V, 4; 192 ) and Anuogadara (s. 144; pp. 2118 to 2198 ). The word heu' (Sk. hetu ) is used in Thana (IV, 3; s. 338 ) in two senses viz. pramana and reason. Several terms of debate such as pakkha ( party ), chala ( quibble ), viyakki ( speculation) and tikka ( discussion ) occur in Suyagada. In Thana we come across the word nda (Sk. jnata ) meaning an example. It is here divided into 4 kinds, each having 4 varieties. Further, this canonical treatise enumerates 6 expedients employed in a hostile debate or debate a l'outrance, and 10 defects of a debate. Thara ( VII, s. 552) and Anuogadara (s. 152 ) deal with naya and mention its seven varieties. Niksepas with their various divisions are treated in Anuogadara ( s. 7-27, 29-42, 44-56 & 150 ). Syaitvada is a key-note of Jainism. Examples of its usage are met with in several places in Vijahapannatti and in Jivajivabhigama (s. 125 ) and Anuogadara (s. 142 )}. This doctrine of nonabsolutism is treated at length by me in my intro. (pp. CVII-XXI ) to Anekantajayapataka ( Vol. II ). The three fundamental bhangas which develop into seven modes of predication are noticed in Viyahapannatti. So these suggest that saptabhangi is as old as the 1 Four varieties of hei are noted in Dasaveyaliya-nijjutti ( v. 86 ). 2 For quotations etc. see my work A History of the Canonical Literature of the Jainas (pp. 219-220 ). 3 See my introduction (pp. oxi-oxii) to Anekantajaya-pataka ( Vol. II ). 4 This work along with its auto-commentary and super-commentary bag been published in two volumes in the Gackwad's Oriental Series 1 A. D. 1940 and 1947 respectively.

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Preface Jaina canon. It is treated at length by way of an independent treatise by Vimaladasa in Saptabhangitarangini and by Dagavijaya Gani in Saptabhangiprakarana. The exegetical literature pertaining to the Jaina canon elucidates and gives us further details about the seeds of the Jaina philosophy scattered in the field of the Jaina canon. The Nijjuttis of Bhadrabahusvamin deserve special mention, for they throw light on the Jaina view about soul, knowledge and ahirnsa and prepare a solid foundation for the edifice of the " Jaina logic" having three pillars in pramanas, nayas and nirsepas. The authorship of Dasaveyaliya-nijutti is attributed to Bhadrabahusvamin who lived between 433 B. C. and 357 B. C. In this work in v. 50, he has clearly referred to a five-membered syllogism. In v. 137, he has noted the names of the ten members of the syllogism, and in v. 138-148 he has given a demonstration of this as applied to ahimsa. So this shows that at least by his time logic had attained an eminent status in the field of the Jaina literature. That logic was slowly but surely attacking and encroaching upon the sacred province of verbal authority, is fully reflected in the monumental works of Siddhasena Divakara. He resorted to logic for examining the statement of scriptural authorities instead of establishing their consistency by logic, and thus he upset the tenet of the school that used to reject pure reasoning as mere speculation when it was not supported by scriptures. Thus logic was not assigned a secondary place to the agamas by him as 1 There are two types of persons practioally in every school of religious thought. Some lay speoial stress upon scriptural authority and others on reason, Both are anxious to resort to logic (tarka ), but the former allow logic free scope only so far as it does not come into confliot with their scriptures, whereas others want to push forth logic even to the extent of questioning the soriptural authority, provided it satisfies reason. Thus some are for agamanusari-tarka while others for tarkanusari-agama. It appears that the former group of persons, though prior in existence, lose their ground especially when attacked by heterodox agholars. Thereupon this group resorts to logio for defending its principles and attacking those of their opponents. This necessity coupled with the composition of Nyaysutra and later on that of Madhyamavatara by Nagarjuna seem to have forced the Jaina saints to give up to some extent their agamanusari-tarka attitude and to enter the field of logio. . Consequently eminent Jaina writers like Siddhasa Diy Skara composed works like Nyayavatara and laid firm foundations of Jaina logia.

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Preface was later on done by Jinabhadra Gani Ksamasramana (circa 6th century A. D. ). This state of affairs which must have existed even prior to the life-time of these Jaina pontiffs, seems to have resulted in the formulation of a rule that the principles of Jainism deserve to be studied, examined and propounded from the stand-point of hetu-vada and agama-vada as well, so far as they are confined to their own spheres. To be explicit, a principle which is within the domain of agama-vada should not be subjected to that of hetu-vada and vice versa. Jinabhadra Gani Ksamasramana and Sanghadasa have treated the Jaina philosophical doctrines in their bhasas on agamas, the former in Visesavassayabhasa and the latter in his bhasa on Kappa. Amongst the non-canonical works on philosophy Tattvarthadhigamasutra of Umasvati and its commentaries by Svetambara and Digam bara writers of celebrity may be specially noted. The doctrine of nayas is here treated. It is dealt with by Siddhasena Divakara in his Sammaipayarana (Sammati-prakarana ) and Nyayavatara and by Mallavadin in his Dvadasara-naya cakra, a commentary by himself on his single verse of deep meaning. This commentary is splendidly elucidated by Simhasura Gani in his commentary known as Nayacakravala or Nyayagamanusarini tika. The work of Mallavadin is preceded by Saptasatara-nayacakra lost long long ago. This prepared a back-ground for the treatment of syadvada, and Haribhadra took advantage of this situation, and gave us a splendid and comprehensive work viz. Anekantajayapataka. Herein he has refuted the views of different schools of Buddhism. He has quoted from 'some work of Purusacandra, a logician. Vadin Deva Suri ard Hemacandra ( Kalikalasarvajna ) have given us treatises on logic. Anekantavyavastha of Yasovijaya Gani is perhaps the last Svetambra work on logic worthy of mention. As stated in Prabhavakacarita ( X,37-38 ) Jinayasas ( ? Ajitayasas) composed Pramana-grantha (a work on logic) and nyasa on Visrantavid,adhara (grammar). None of these has been so far traced. 1 In v. 2180-2278 there is a detailed exposition of nayas. 2 For details see my article "A Lost Treatise on Logio" about to be published in Indian Culture.

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Preface There is an incomplete work in Sanskrit in verse edited at the end of Devabhadra (c. Saihvat 1139 to 1158) Suri's Kaharayanakosa. Its editor has named it as Pramanaprakasa by taking into account its third verse. In v. 8, it is said that the omniscient take food, and women attain salvation. So this is definitely a Svetambara work. It may be that its author may be Devabhadra Suri just referred to. There is a palm-leaf MS. of Devabhadra's Pramanaprakasa at Patan.' It is noted by him in his Sijjamsacariya and by Siddhasena Suri in his com, on Pavayanasaruddhara. Turning to the Digambara writers, Kundakunda (whom Kalyanavijayaji assigns to the fifth or sixth century A. D. ! ) has given us various works in Paiya ( Prakrit ). He has dealt with transcendental and conventional views and applied them to soul. Saptabbangt sometimes confounded with syadvada, is dealt with by him in his work Pancatthikayasara. Samantabhadra almost a contemporary of Siddasena Divakara, is well-known for his Apta-mimarsa. His two hymns viz. Svayambhastotra (a panegyric of the 24 Tirthankaras from Rsabha to Mahavira ) and Yuklyanusasana are philosophical in nature, and the latter may have inspired Hemacandra to compose two dvatrimsikas here dealt with as Nos. 107 and 116. Leaving aside Trilaksana-kadarthana, an extinct work of Patrakesarin, Laghiyasiraya of Akalanka and Pariksamukha of Manikyanandin along with their corresponding commentaries viz. Nyayakumudacandra and Prameyakamalamartanda are some of the important Digambara works on Jaina logic. 3Siddhantasara, a difficult work on logic by a Jaina writer is mentioned by Rajasekhara Suri in his Saddarsanasamuccaya (v. 29 ) along with Astasahasri and Nya yakumudacandrodaya.4 As stated in Pattavali-samuccaya (pt. I, p. 190) Kakka Suri, successor of Siddha Suri and predecessor of Devagupta Sari (c. Samvat 1072 ) is an author of Pancapramana. Is this a work 1 See Jinaratnakosa (Vol. I, p. 208 ). 2 This is utilized by Vadin Deva Sari. He has however added two chapters viz. naya-pariccheda and vada-pariccheda, and has thus made his work more com propensive than this Parikoamukha. 3 Is this a Digambara work? Even if so, what is the name of its author ? 4 See" Anekanta" (Vol. I, p. 258 ).

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Preface on logic ? The same question may be asked about Kakud Suri's Parya work written in about 43 verses and named as Pancapramanipancasika and Pancapramaniprakarana in Jinaratnakosa (vol. I, p. 226). This finishes a rough survey of Jaina works on logic! So I shall now say a few words about the remaining divisions of the - Jaina philosophical literature reserving their further treatment for " Preface" of Part II of this Vol. XVIII. Works dealing solely with the nature and classifications of living beings forming one of the essential principles (tativas ) out of seven or nine, and works treating any one or more of the remaining principles occupy an important place in Jaina philosophy in general and metaphysics in special. Works on ontology such as Jivasamasa, Jivanusasana, Jivaviyara etc. treat of the soul, the first principle whereas works named as Navatattvaprakarana in Sanskrit and Navatattapayarana in Prakrit along with their exegetical literature, deal with all the principles. Tativarthasutra, a monumental work of Umasvati represents the second group. This work is considered as authentic and claimed by both the sects of the Jainas. Not only is it furnished with an auto-commentary but it is expounded by both the Svetambara and Digambara writers, so much so that this literature forms a great bulk of the philosophical literature of the Jainas, and it incidentally throws light on other Indian systems of thought. 1 In this connection I may note: Mahams hopadhyaya Satis Chandra Vidyabhugana has dealt with " Jaina logic" in A History of Indian Logic (pp. 157-224 ) published in A. D. 1921. Pt. Sukhlal's paper" fra 5919 219 " in Gujarati sent to the 7th Gujarati Sahitya Parisad, Bhavnagar ( 1924 ) is published in 1926 as pt. 6 on pp. 1-12, Muni Dhurandharavijaya's artiole 79 -19 at f a " in Gujarati, deals with standard works on Jaina logio. It is published in " Jaina Satya Prakasa" (Vol. VII, Nos. 1-3, pp. 11-23). A detailed exposition of Jaina logio in Hindi is met with in the introduction (pp. 10-25, 30-102,110-117, 119-125, 127, 134-140 and 142-145 ) to Nyayavataravartika-vrtti published in "Singhi Jain Series" in 1949 A. D. Pages from 110 onwards deal with the post-canonical period. Pages 25-30 and 163-110 are concerned with metaphysios. 2 A booklet in Hindi named as "a guztia " by Mr. Dalsukhbhai Malvania is published by " Jain Cultural Research Society " Benares, in 1949 A.D. 3 See The Jaina Religion & Literature ( Vol. I, pp. 58-71 ).

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Preface Dravyanuyogatarkana partly based upon a Gujarati pabba on a Gujarati work named C urcurcat the both composed by Yasovijaya Gani in about Samvat 1720, Pancatthikayasara of Kundakunda, Nemicandra's Davvasamga ha etc. are important works on metaphysics. Works elucidating the nature of the soul by differentiating it with that of matter and thus expounding spiritualism (adhyatma ) along with works on mysticism such as Paramappapayasa represent an important section of metaphysics. Nos. 78, 81, 82, 87, 89-92, 94, 98, and for of Vol. XVIII are some of the works on this subject. Santasudharasa, Samadhisataka etc. make up this group. The doctrine of karman holds a very important place in Jaina philosophy. It is associated with several branches of philosophy such as metaphysics, ethics and psychology. But, herein the metaphysical element preponderates. Several works originial and exegetical as well,' have been composed in Prakrit and Sanskrit with a view to explaining nature, duration, intensity and quantity of karman together with mutual relations and inter-actions of various species and sub-species of karman and their association with the soul. Of these works, the following independent treatises (practically composed in a chronological order of the Svetambaras deserve special mention : Work Author Vikrama era Bandhasayaga Sivasarman Not later than the sth cent. Kammapayadi Sattariya Not mentioned 2Pancasamgaha Candrarsi c. 9th cent. 3 Kammavivaga Gargarsi c. Ioth cent. Bandhasamitta Not mentioned earlier than the 13th cent. Kammatthava "Chasii ( No. 129 ) Jinavallabha Suri 12th cent. Saddhasayaga 1 A fairly complete list is given as appendix VI to " al: 49791: " 2 This work has an auto-commentary. 3-6 These four works along with Bandha-sayaga and Sattariya ate known as "E91 3549-ut."

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xiy Preface Work Author Vikrama Era Kammavivaga Devendra Suri 13-14th cent. Kammatthava 3 Bandhasamitta Chasii "Sayaga From this it will be seen that several writers have treated this subject so much so that the works dealing with this doctrine, occupy a great bulk of Jaina literature. As regards the sources of these works we have to turn to the Jaina canonical texts (some of which are now extinct ). Of the extant ones Pannavana (chs. XVII & XXIII-XXVII), Uttaraji hayana (chs. XXXIII, XXXIV & XXXVI and Viyahapannatti ( 6some portions here and there ) represent the earliest exposition of this doctrine. Kammappavaya ( the 8th puvua out of 14 ) as its very name suggests, must have been a special treatise on the doctrine of karman. But it is extinct, as is the case with other puvvas of Ditthivaya. Nanappavaya is the fifth puvva and Agganiya the second. Fortunately we come across works based upon these two puvvas. For instance, ? Rasayapahuda of Gunadhara, a Digambara saint is extracted from the sth puvva whereas & Rammapayadi and Bandhasayaga of Sivasarman (a Svetainbara saint ) along with to Sattariya 1-5 Each of these works is furnished with an auto-oonimentary. They form a group known as "qis ay gu". 6 For a fairly consolidated attempt see Bhagavatisara (pp. 452-482 ) by Mr. G. I. Patel. 7 For an account of this work and its commentarios together with a similar account of Chakhandagamasee my artiole"chakhaMDAgama ane kasAyapAhaDatemaja e 79 TF45 HUET " published in two instalments in " Digambar Jain " (Vol. 44, Nos. 8 & 9). 8-9 These two works along with their exegesis are desoribed by me in my article " *497EUR 31 T published in Atmananda Prakaba " (Vol. 48, No. 2). 10 Details about this work and its commentaries are given by me in my article " sattariyA ane enaM vivaraNAtmaka sAhitya" to be issued in two instalments in " Jaina Dharma Prakasa "; the first is published in Vol. 67, No. 9.

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Preface (a Svetambara work of unknown authorship ) are based upon Kammapayadipahuda, a section of the fifth vafthu, one of the parts of the second puvva. 'Chakhandagama, a Digambara work commenced by Puspadanta and completed by Bhutabali, too, is based upon this very pahuda, In SHJL (p. 162 ) there is mention of Pancasangraha by Haribhadra Suri, a prolific Svetambara writer. But this work is not available. Candrarsi (mahattara ?), a pupil of Parsvarsi is another important svetambara writer on the doctrine of karman. His work ? Pancasangaha ( furnished with an auto-commentary) is a compendium wherein the following five olden works are utilized : (1) Kammapayadi, (2) Kasaya pahuda, (3) ( Bandha-)sayaga, (4) Santakamma ( Sk. Satkarman ) and ( 5 ) Sattariya. Turning to the Digambara literature we come across a Soraseni work named as Pancasangaha. It is a compendium of unknown authorship having five constituents as under: (1) Jiva-saruva, ( 2 ) payadi-samukkittana, ( 3 ) kamma-tthaya, ( 4 ) sayaga and ( 5 ) sattariya. 'This compendium seems to be later than Dhavala, a commentary on the first five khandas ( sections ) of Chakhandagama. Gommatasara, too, a work of Nemicandra, a Digambara writer is known as Pancasangaha. It has two sections named asjivakanda' and 'kamma-kanda' having 733 and 932 verses respec. tively. It has for its basis Dhavala. Laddhisara is another work of this Nemicandra. It is looked upon as an appendix to Gommatasara. It, too, expounds the doctrine of karman. Amitagati has named his work as Pancasangraha. It is composed in Sanskrit in Samvat 1073. It is almost a Sanskrit version of Gommatasara. There is another Sanskrit work of this name. Its author is Dhadhaha, a Digambara.3 Rhavandsara is another important work of Nemicandra. This work along with Laddhisara describes in full the process of attain 1 See p. xiv, fn. 7. 2 A detailed acoount of this work and its commentaries is given by me in" (HiTETUT quidlaa" published in J DP ( Vol. 67, No 2 & 3-4). 3 Vide Jinaratnakosa (Vol. I, p, 229).

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Preface ing right faith and deal with 'two ladders of liberation, forming an important section of the Jaina ?doctrine of evolution and involution. Several works on the doctrine of kar man deal with the Jaina tenet of evolution and involution. This subject is treated at length in Jivasamasa. There are special works like Gunasthanakramaroha which solely and comprehensively deal with this subject. All these works, too, represent Jaina metaphysics. The ethical literature consists of works dealing with right faith and "conduct of the Jaina laity and clergy. Holy sermons on the evanescent nature of sensuous objects and pleasures and their evil effects, if indulged in, form a big section of the Jaina ethical literature. Didactic poems and narratives such as Kumaravalapadibohna Samaraiccakaha, Upamitibhavaprapancakatha, Prabodhacintamani etc. have an ethical end in view, though some of them belong to the narrative literature. Arhanniti ascribed to Hemacandra Suri deals with social ethics. Buddhisagara composed by Sangrama Suri in Sarhvat 1520 throws light on worldly transactions, conduct of rules etc. On 6epistemology there are a few independent treatises. Amongst them Nanapancagavakkhana (Jnanapancakavyakhyana) of Haribhadra and Jnanabinduprakarana of Nyayacarya Yasovijaya Gani deserve special mention. These works are related with 7psychology, too. 1 Exposition of these two ladders is treated by me in my article "riga. siyahi Hara. It is to be published. 2 For a popular treatment see my article " hafaat H" to be published in " die 37177". 3 There are four works of this name. Of them one by Ratnasekhara Suri is widely known. An Interpretation of Jain Ethics by Dr. Charlotte Krause is published in Y JGM in A, D, 1929. Dr. Beni Prasad has written a pamphlet on "World Problems and Jain Etbics". It is published by "Jain Cultural Research Society", Benares. * The Dootrine of Ahimsa in the Jaina Canon , & research paper of mine, is published in four instalments in the Journal of the University of Bombay in Arts Nos. 21-24. 5 Works dealing with caranakarananuyoga represent this aspect, 6 An Epitome of Jainism by Nabar and Ghosh deals with epistemology and logio in ch. IV. Ch. XXVII has a heading" from metaphysics to ethics". 7 Jaina Psychology, a booklet by C. R. Jain is published in A. D. 1934 by the Jaina Parishad Publishing House, Bijgor.

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Preface xvii, Haribhadra Suri's Yogabindu and Yogadrstisamuccaya along with Yogavimsika, a section of Visavisiya ( Vimsativimsika ) give us primarily a clear idea about Jaina psychology and incidentally about metaphysics and ethics. They throw ample light on yoga. The other important works in this direction come from the pen of this very Haribhadra. Sodasataka is one of them, the other being. Yogasataka, a work so far untraced but ascribed to him by some writers, old and modern. Yoganirnaya referred to by Haribhadra and a work of some Jaina Yogacarya often mentioned by him, seem to be extinct. Same is perhaps the case with a chapter of Uttarajjhayana, in case its topic was exposition of eight sorts of vision ( drsti ). In Jainism attainment of knowledge is not for knowledge sake but it is meant for being translated into ideal behaviour. Consequently several Jaina writers have written works mostly saturated with a didactic element. They have realized this object by giving beneficial advice either directly or indirectly. In the former case narration ( allegorical, mythological or actual ) has not been used as a direct vehicle, whereas reverse is the case with the latter. I have assigned to works of the 'former kind, a place in this Vol. and treated works of the latter kind in Vol. XIX under the heading "narrative literature". Amongst the didactic works of a philosophical nature dealt with in this Vol. XVIII, we find that the word upadesa ( instruction ) or the phrase dharmopadesa ( religious instruction) or hitopadesa (salutary instruction ) or the Prakrit equivalent of any one of them is used in naming them. Works numbered as 189, 200, 208 etc. begin with 'upadesa' and those having nos. 190, 192-195, 204 etc. with 'uvaesa'. For works commencing with 'dharmopadesa' I may refer to No. 200 and to pp. 195-197 of Jinaratnakosa ( Vol. I ) where several works named as * Dharmopadesa' along with those beginning with this phrase, are noted. Jinaratnakosa (Vol. I, p. 461 ) has recorded two works Hitopadesa by name and five works beginning with this phrase. 1-3 In this oonnection I have written an article " Untraced Treatises on Yoga ", and it is awaiting publioation. 4-5 In works of both these kinds we come across at least some important tenets of Jaina philosophy.

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xviii Preface Jainism does not believe in God as the creator of the universe. It looks upon any and every perfectly liberated soul as paramatman or God. These views, when properly presented, give us an idea of Jaina Theology. The followiug independent works deal with this subject : Isvara-karirtva-khandana, Isvara-karttva-prakarana, Isvaranirakarana, Isvaravada, Isvaravadanirakarana, Devatattvaprakarana, Devadharmapariksa, and Paramatma-jyotih-pancavimsika. The last two works are written by Yasovijaya who has written standard works on Jaina logic and thereby enriched its literature considerably as he has made use of several important works on logic (including navyanyaya ) composed by eminent non-Jaina authors. Over and above this world inhabited by us, the human beings, there are several heavens and hells. This is what we can see from the following Svetambara works on Jaina cosmology': Vimna-naraindag named as Devendranarakendra-prakarana, several works known as Khettasamasa (Rsetrasamasa ), Sangahani popularly known as Byhatsangrahani of Jinabhadra and Sangahanirayana ( Sangrahaniratna ) of Sricandra Suri.s. Tiloyapannatti ( Trailokyaprajnapti ) of Yati Vrsabha is a standard work of the Digambaras on cosmology. In the end, I take this opportunity of thanking Dr. R. N. Dandekar, the Hon. Secretary of the Bhandarkar Institute for his having arranged to publish this part and his keen desire of expediting the printing of this Descriptive Catalogue, Gopipura, Surat. HIRALAL R. KAPADIA 29-7-51. 1 W. Kirfel's German work Kosmographie der Inder nech den quellen dargestellt ( p. 208 ff. ) ( Bonn und Leipzig, 1920 ) may be bere noted. 2 Twelve works of this name are noted in Jinaratnakosa (Vol. I, pp.98-100). 3-5 For information etc. about this and such other works see my article " #Teoft (agost "published in Atmananda Prakasa ( Vol. 48, No. 5).

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A LIST OF PRINTED CATALOGUES AND REPORTS ABOUT MANUSCRIPTS The following is the list of works (Catalogues, Reports, etc.) already published embodying the results of the search and preservation of Sanskrit and Prakrit manuscripts in the Bombay Circle from 1868 to 1924. All lists published up to 1884 have been incorporated in our consolidated Catalogue prepared by Mr. S. R. Bhandarkar, M.A., in 1888. The lists for the subsequent years are to be found embodied in the various Reports published thereafter. These Reports are of considerable value, inasmuch as they give in many cases the history of individual manuscripts, personal details of authors, their chronology, and such other items. All these works are therefore here put together in one place for ready reference. Papers relating to the Collection and Preservation of the Reports of ancient Sanskrit Literature, edited by order of Government of India, Calcutta, 1878, by Mr. E. A. Gough. This is a useful work for the general history of the Search during the earlier period upto 1878 and contains, among other things, lists of manuscripts bought for Government during the years 1868-69, 1869-70, 1870-71, 1871-72, - 1872-73 and 1874-75. All these lists, originally published at different times, were also included in our consolidated catalogue (to be mentioned below published in 1888. Report on the results of the Search for Sanskrit Manuscripts in Gujarat during 1871-72, by G. Buhler, Surat, 1872, 1 pages -in folio. Report on Sanskrit Manuscripts 1872-73, by G. Buhler, seven and seventeen pages. Bombay, 1874. Report on Sanskrit Manuscripts 1874-75, by G. Buhler, at pages. Girgaum, Bombay, 1875. Detailed Report of a Tour in Search of Sanskrit Manuscripts made (in 1875-76), in Kashmir, Rajputana and Central India, by G. Buhler. Extra No. XXXIVA, Vol. XII of the Journal of the Bombay Branch of the Royal Asiatic Society, Bombay, 1877.

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A List of Printed Catalogues and Reports Lists of the Sanskrit Manuscripts purchased for Government during the years 1877-78, and 1869-78, and a list of the Manuscripts purchased from May to November 1881, by F. Kielhorn, Poona, 1881. A Report on 122 Manuscripts, by R. G. Bhandarkar, Bombay, 1880, 37 pages in folio. Report on the Search for Sanskrit Manuscripts in the Bombay Presidency during 1880-81, by F. Kielhorn, Bombay, 1881. A Catalogue of the Sanskrit Manuscripts in the Library of the Deccan College ( being lists of the two Visramabag collections ) Part I prepared under the superintendence of F. Kielhorn ; Part II and Index prepared under the superintendence of R. G. Bhandarkar, 1884, 61 pages in folio. A Report on the Search of Sanskrit Manuscripts during 1881-82, by R. G. Bhandarkar Bombay, 1882. A Report on the Search for Sanskrit Manuscripts in the Bombay Presidency during 1882-83, by R. G. Bhandarkar, Bombay, 1884. A Report on the Search for Sanskrit Manuscripts in the Bombay Presidency during 1883-84, by R. G. Bhandarkar, Bombay, 1887. A Report on the Search for Sanskrit Manuscripts in the Bombay Presidency during 1884-87, by R. G. Bhandarkar, Bombay, 1894. A Report on the Search for Sanskrit Manuscripts in the Bombay Presidency during 1887-91, by R. G. Bhandarkar, Bombay, 1897. A Consolidated Catalogue of the Collections of Manuscripts deposited in the Deccan College (from 1868-1884) with an Index, by S. R. Bhandarkar. - A Report on the Search for Sanskrit Manuscripts in the Bombay Presidency during 1891-1895, by A. V. Kathawate, Bombay, 1901. Detailed Report of Operations in Search of Sanskrit Manuscripts in the Bombay Circle, August 1882 to March 1883, by P. Peterson, Extra No. XLI, Vol. XVI of the Journal of the Bombay Branch of the Royal Asiatic Society, 1883, Bombay.

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A List of Printed Catalogues and Reports xxi A Second Report of Operations in Search of Sanskrit Manuscripts in the Bombay Circle, April 1883 to March 1884, by P. Peterson, Extra No. XLIV, Vol. XVII of the Journal of the Bombay Branch of the Royal Asiatic Society, 1884, Bombay A Third Report of Operations in Search of Sanskrit Manuscripts in the Bombay Circle, April 1884 to March 1886, by P. Peterson. Extra No. XLV of Vol. XVII of the Journal of the Bombay Branch of the Royal Asiatic Society, 1887, Bombay." A Fourth Report of Operations in Search of Sanskrit Manuscripts in the Bombay Circle, April 1886 to March 1892, by P. Peterson. Extra No. XLIXA of Vol. XVIII of the Journal of the Bombay Branch of the Royal Asiatic Society, 1894, Bombay. A Fifth Report of Operations in Search of Sanskrit Manuscripts in the Bombay Circle, April 1892 to March 1895, by P. Peterson, Bombay, 1896. A Sixth Report of Operations in Search of Sanskrit Manuscripts in the Bombay Circle, April 1895 to March 1898, by P. Peterson, Bombay, 1899. This contains also a list of manuscripts purchased by Professor Peterson from 1898-99. Lists of Manuscripts Collected for the Government Manuscripts Library by the Professors of Sanskrit at the Deccan and Elphinstone Colleges containing the following Collections :- A (i) 1895-1902, (ii) 1899-1915, (iii) 1902-1907, (iv) 1907-1915, (v) 1916-1918, (vi) 1919-1924 and (vii) 1866--68. : Cons.

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DESCRIPTIVE CATALOGUE OF MANUSCRIPTS IN THE Government Manuscripts Library . VOLUMES PUBLISHED . . Rs. As. . '5.0 6 Vol. 1, Part 1 - Dedic Literature, Samhitas' and Brahmanas - pp. xlviii + 420, 1916, compiled by the Professors of Sanskrit, Deccan College, Poona... Vol. II, Part 1 - Grammar (Vedic and Paniniya) . . pp. xvi + 348, 1938, compiled by Dr. S. K... Belvalkar, M.A., 'ph.D. Vol IX, Part I - Vedanta ( all schools ) pp. xx. + 478, 1949 compiled by Dr. S. M. Katre, M.A., Ph.D. Vol. XII -- Alarkara, Sargita and Natya ; pp. xx + 486, 1936, compiled by P. K. Gode, M.A. VOL XIII, Part I - Kavya ; pp. xxiv. + 490, 1940, compiled by P. K. Gode, M.A.. Part 11 -- Kavya ; pp. xxiv + 523, 1942, . . compiled by P. K. Gode, M.A. - : Part III - Stotras etc. pp. xxi + 515, 1950, compiled by P. K. Gode, M.A. . Vol. XIV - Nataka; pp. xviii + 302, 1937, compiled by P. K. Gode, M.A. Vol XVI, Part 1 - Vaidyaka, pp. xxi + 418, 1939, compiled by. Dr. H. D. Sharma, M.A., Ph.D. Vol. XVII, Part 1 - Jaina Literature and philosophy 4. (Agamika Literature ) pp. xxiv + 390, 1935, compiled by Prof. H. R. Kapadia, M.A. Part 11 - (Agamika Literature contd.) pp. xxvi + 363 + 24, 1936, compiled by Prof. H. R. Kapadia, M.A. Part III - ( Agamika Literature contd. ) pp. xxxv + 530, 1940, compiled by Prof. H. R. Kapadia, M.A. Part IV - (Agamika Literature contd.) pp. xxiii + 280, 1948, compiled by Prof. H. R. Kapadia, M.A. Other volumes in preparation. For copies apply to: - The Secretary, B. O. R. Institute, POONA 4, (INDIA).

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SYSTEM OF TRANSLITERATION a A i I 1 u u U haiM mA kA la ! ee ai ai o 0 au u k k va kh gUg gh ri c c cha ch j jh - T ! th d da dh N t t - th d d 5 dh - n 4 p pha ph bU b - bh m m yU y (r l 1 v_v 6 visarga h, anusvara im.

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Regulations of the Manuscripts Department 1. "The Government Manuscripts Library" formed and maintained by the Government of Bombay, and formerly deposited at the Deccan College, Poona, is now, subject to the general control of the Department of Education, Bombay, placed under the direct charge of the Bhandarkar Oriental Research Institute, Poona. 2. The Department is administered by a Superintendent appointed by the Executive Board of the B. O. R. Institute subject to the approval of Government. 3. The Manuscripts are available at the Institute, during work. ing hours, for purposes of bona fide study. 4. The Manuscripts in the Library, if, in good condition, and subject to the requirements of Department, are lent out to bona fide scholars on their applying for them in writing to the Superintendent, of the Department or to the Secretary of the Institute. Such scholars shall, however, execute a bond for the value of the manuscripts required, this value being fixed by the officers in charge of the Library. s. In the case of scholars from outside India all requisitions for loans of Manuscripts shall be made to the diplomatic representatives of the Government of India in the respective countries. In countries where there are no representatives such demands should be made through the High Commissioner for India in Great Britain. Such scholars shall execute the necessary bond with that authority at his discretion. 6. In the case of scholars in India the execution of the bond shall be necessary before the manuscripts are lent out. When the applicant is not sufficiently known to the Superintendent of the Department, this latter officer shall have the power to call upon the applicant to, produce a certificate as to his interest in the study of Sanskrit Literature, and of his being a fit person to be entrusted with Government manuscripts. Such a certificate shall have to be signed by Orientalists of recognised position, or by Government officers of provincial or other highest service, not below the rank of a Deputy Collector or Extra Assistant Commissioner. The certificate should contain a reference to works or essays published by the applicant. : N. B.- In the case of scholars residing within the jurisdiction of a Native State, the certificate may be signed either by the Chief Sahib or the Divan or the administrator of the State.

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xxvi Regulations of the Manuscripts Department 7. All applications for manuscripts shall state the reasons for which the manuscripts are required and the period for which the loan is sought. 8. If any manuscripts belonging to this Library have been used in the publication of an edition, or in any other learned disquisi. tion, the authors should present to the Manuscripts Library a copy of the work or works so published. 9. The number of manuscripts to be lent out at a time to a scholar, and the period of loan, is determined by the officer in charge of the Library. Usually, however, in the case of Indian scholars, not more than five manuscripts are allowed to remain with them at a time, and the period of loan shall not normally exceed six months. i lo. Immediately on receipt of manuscripts, the scholars are requested to examine them carefully before signing and returning the receipt-form accompanying the manuscripts, as no complaints will be entertained thereafter. 1. When the manuscripts are returned to the Library they are duly examined, and if found in their original condition, the receipt formerly signed for them is returned and the bond cancelled. The liability of the borrowers ceases only after the return of this receipt. .. 12. If scholars find that, owing to the work on the manus. cripts not being completed within the stipulated period, they cannot return the manuscripts when due, they shall, sufficiently in advance, apply in writing to that effect to the Superintendent of the Department. The period of loan will be extended at discretion. In no case, however, shall any manuscripts be allowed to remain with a scholar longer than two years in India, and five years ourside India. 13. The Manuscripts Department reserves to itself the right of refusing to lend out any manuscript to any scholar at any time, and in the case of manuscripts lent out, of demanding their return before the expiry of the stipulated period, if the manuscripts be required for library or other purposes. 14. All postal charges shall be borne by the applicant. 15. The Department undertakes to procure on loan, for the members of the Institute, manuscripts from other lending Libraries,

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JAINA MANUSCRIPTS

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JAINA LITERATURE AND PHILOSOPHY B. DARSANIKA LITERATURE (a) Nyaya (1) THE SVETAMBARA WORKS anekAntajayapatAkAprakaraNa Anekantajayapatakaprakarana 251 No. 1 1883-84. Size.-- 10 in. by 41 in. Extent.-- 204 folios; ro lines to a page ; 30 letters to a line. Description.- Country paper thick, tough and white; Jaina Devanagari characters; big, quite legible, fairly uniform and good hand-writing ; borders ruled in two lines and edges in one, in red ink ; foll, numbered in the right-hand margin ; fol. 1a blank except that the title is written on it as under: anekAntajayapatAkA. Yellow pigment is used while making corrections ; condition very good ; complete ; at the end there are given five verses composed by Muni Yaksadeva as an eulogy of Haribhadra Suri; the entire work is divided into four sections (adhikaras) as under Adhikara I foll. 10 to 25 II >> 25* ,, 37* III >> 37* ,, 95* IV 95* ,, 2046

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Jaina Literature and Philosophy [i. Age.- Not modern. Author.-Haribhadra Suri (Yakinimahattarasunu). For details about him see Descriptive Catalogue of Jaina Mss. (Descriptive! Catalogue of the :Government Collections of Mss. Vol. XVII, pt. II, p. 300 and pt. III, pp. 104, Ios and 224). Subject.-- This prakarana having a significant title is a monu mental work dealing with syadvada, the corner-stone of Jainism. It mainly deals with four topics viz. sadasada, nityA nitya, sAmAnyavizeSa and abhilApyAnabhilApya. Mostly, therein the Buddhistic doctrines are refuted. For a rough survey of the doctrine of syadvada see my English introduction (pp. 29-30 ) and explanatory notes (pp. 192-197 ) to Nyayakusumainjali. Begins.-tol. // zrIgurubhyo namaH // . jayati vinirjitarAgaH srvjnystridshnaathkRtpuujH| saddha(tavastuvAdI zivagatinAtho mhaaviirH||1|| ya ihAninyo mAggoM vizeSataH puurvgurubhiraacritH|| tatra pravartitavyaM puMsA nyAyaH satAmeSaH // 2 // etc. . - tasmAnmamApi jAtA zaThoktibhimohitAna jaDAna vIkSya // . prakaraNakaraNasamIhA pUrvanimittAkapAtazca // // etc. fol.20 prArabhyate tAta) idaM samyaganekAMtajayapatAkAkhyaM // prakaraNamuktaguNayutaM jaDAvabodhAya dharmaphalaM // cha / (10) / fol. 25asaMbhavinau ca nirAdhArau dharmAviti yatkiMcidetat / athAnyAnanyatva mato(s)ne(nIkAMtavAdAbhyupagamAdekAMtavAdina svamatavirodha ityalaM prasaMgena cha' fol. 37* ityalaM vistareNa nityAnityavastvAdhikAra smaaptH|| fol. 74deg yadi mAnasaM kathaM svalakSaNAdasvalakSaNajanma sAdhIya iti kathaM yA nirvikalpakatvenAbhinnAdbhinavikalpasaMbhavA(ba) na hi nIlAdimAtrAta kacidrasAdibhAva tathA(darzanAt na cAtra kiMcidbheda: kamanabhyupagamAt abhyupagameti tato(tizayAsiddheriti nivedayiSyAmaH cha' etc. 1 This marks the completion of the ist adhikara. See p. 8p of the printed edition (Yasovijaya Jaina Granthamala ) and p.95 of my edition in press. 2 These brackets are used to indicate a superfluous portion. 3 See p. 232 (Yasovijaya Jaina Granthamala).

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I. ] Nyaya: Svetambara works. fol. 95 ityAdi kRtaM vistareNeti tRtIyo (S) dhikAraH chaH fol. 131* evaM ca rUpAdInAmevaikatva pariNAmo[a] (s)yamiti sAvayatvAdisiddhiH cha / Ends. I fol. 203 na ca tasyaivA[a]yaM khalu doSo yadviSayayogyatAsadRzaH / kRta eva hi tena guNaH svavIryataH samadhiko manye // Alocyamato hyetatprakaraNamaja Dairapi prasAdaparaiH / jaDajanahitArthamete (ziSTA ) hataballabhAH prAyaH // na ca ziSTAnAmucite skhalitaM parahitanibaddhakakSANAM / abhyarthanA punariyaM tatssRtaye prakaraNasamApto (ptau // cha kRtvA prakaraNametad yada[a] vAptaM kuzalamiha mayA tena / mAtsaryaduHkhavirahAdguNA[a]nurAgI bhavatu lokaH // chH|| namaH zrutadevatAyai samAptaM cedamanekAMtajayapatAkAkhyaprakaraNaM / / chaH / / kRtiriyaM sve(zvetabhikSuzrIharibhadrAcAryasyeti / chaH // matirbo (ba)dhA (ddhAH) zuddhA prabhavati (kathaM ) sA'[a]ya bhavatAM vicArazvArvAkAH pracarati kathaM cArucaturaH / kutarkastarkajJAH kimapi kathaM tarkayati vaH sati syAdvAdAMge prakaTaharibhadroktavacasi // 1 // grAvagraMthipramAthiprakaTapaTuraNatkAravAgbhAratuSTa () va (kha) harpiSTaduSTapramadavasa (za) bhujAsphAlanottAlabAlAH / yad dRSTvA muktavaMtaH svayama [a tanumadaM vAdino hAribhadraM // 2 // [ne] nirAkRtA [a] zeSavipakSavAdine' / vidagdhamadhyasthanRmUDhatAraye [ na dhamapi vat tArketeti ] ( namo'stu tasmai ) haribhadrasUraye // 3 // sitapaTaharibhadragraMthasaMdarbhagarbhe viditamabhayadevaM niSkalaMkAkalaMkaM 3 The missing fourth line according to the Ahmedabad edition is as under:tagambhIraprasannaM na harati hRdayaM bhASitaM kasya jantoH " 66 3 2 The missing first line according to the Ahmedabad edition is as follows:-- " yathAsthitArhanmatavastuvedine "

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Jaina Literature and Philosophy [2. mugatamatamathA[alaMkAraparya(ya tamuccai trividhamapi bat (ca) tA(toke teti (vatti) ya() sAMkhyabhaTTau // 4 // zrImatsa(saM)gamasiMhasarisakavestasyAMhisevApara ziSyaH zrIjayasiMhasariSiduSastrailokyacUDAmaNeH / yaH zrI nAgapura' prasiddhasupurasthAyI zrutAyAgata zlokAn paMca cakAra sArajaThi(Di) This Ms. ends thus abruptly. The remaining portion ought to be " mA'sau yakSadevo muniH". Reference.-Published by the late Sheth Mansukhbhai Bhagubhai, Ahmedabad and printed at the City printing press, Ahmeda adhikaras plus a portion of the 4th of the text along with the corresponding svopajna commentary were published some years ago in the Yasovijaya Jaina Granthamala, Bhavnagar. My editionof the text along with its svopajna commentary and Municandra Suri's vivarana in the form of tippanaka is in press, and it is to be eventually published in the Gaekwad's Oriental Series. For an extract beginning with tiriyaM up to yakSadevo muniH see Peterson Reports III, pp. 192-193. For additional Mss. see Jaina Granthavali (p. 71 ). anekAntajayapatAkAprakaraNa svopazavyAkhyA vivaraNasahita No.2 Anekantajayapatakaprakarana svopajnavyakhya with vivarana 362. 1880-81. Size.-- 99 in. by 34 in. 1 The year of publication is not mentioned. 2 In this edition I have made use of a Ms. belonging to one of the bhanda. ras at Bhavnagar. - 3 This vivarapa is styled as anekAntajayapatAkAvRttiTippaNaka and anekAntajaya patAkodyotadIpikAvRttiTippaNaka. See pp. 5 and 8.

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2. ] Nyaya: Svetambara works Extent.- 245 + 1-56 = 190 folios ; 10 lines to a page ; 42 letters 'to a line. Description.- Country paper thick, smooth and grey ; Jaina Devanagari characters with qehENIS ; bold, legible, fairly uniform and elegant hand-writing ; borders ruled in two pairs of lines in black ink, with some space kept blank between these pairs ; red chalk used; foll. numbered in the right-hand margin ; every fol. has a small hole in the centre; this hole is kept probably with a view to pass a string through it to keep the Ms. in a compact form ; several foll. more or less damaged as they are worm-eaten; condition tolerably good ; foll. 33 to 46, 80 to 98, 100, 102, 103, 195 to 197, 232 to 237, 239, 240 and 243 are missing; this Ms. ends abruptly while dealing with the vyakhya of the fourth adhikara; both the vyakhya and the vivarana incomplete ; fol. 133rd repeated. Age.-- Fairly old. Author of the vyakhya.- Haribhadra Suri, the very author of Anekantajayapatakaprakarana. For details see p. 2. Author of the vivarana. - Municandra Suri, guru of Deva Suri, and author of Lalitavistaratippanaka. See Descriptive Catalogue of Jaina Mss. (Vol. XVII, pt. II, p. 220 and pt. III, p. 229). Subject.-- The svopajna vyakhya of Anekantajayapatakaprakarana and its elucidation, both in Sanskrit. Begins.-(text) fol. 1a 11 0011 A: TEXTrainer: 11 svaparopakRtaye anekAntajayapatAkAkhyaprakaraNavyAkhyA prastUyate / / iha cAdAvevAcAryaH ziSTasamayapratipAlanAya vighnavinAyakopazAntaye prayojanAdipratipAha(da)nAthai cemamAryAsamUhamAha // jayati vinijitarAga ityAdi / tatra ziSTAnAmayaM samayo yaduta ziSTAH kvacidiSTavastuni pravartamAnAH santa e cada para gari etc. (com. ) fol. 14* signaaigarraciala starania struarantara farqa (CT) CHRT: HATA: ll 3: U

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Jaina Literature and Philosophy (com.) fol. 30deg iti zrImunicaMdrasUriviracite anekAMtajayapatAkAvRttiTippana (Na) ke sAmAnyavizeSavAdAdhikAraH // cha // [ 2. (text) fol. 51 tyutpAdaH // tathA ca sati kimityAha / tadanivRttAvapyanaMtaroditasvabhAvAnivRttAvapi etc. (text) fol. 69" na kiMcidanyadityalaM vistareNeti pUrvapakSopanyastasamastasyaiva nirAkRtatvAditi // cha // nityAnityavastvAdhikAraH samAptaH // cha // (text) fol. 179b evameka (sva) bhAvatve vastuna upapannau na dI ( dhI) dhvatI (nI) nimittAbhAvenetyAdi / tatazva bhedasaMhAravAdacintA ( s) bhAva eva paramate kRtaM vistareNAti // cha // anekAMtajayapatAkAtRtIyA (yo')dhikAraH samAptaH / cha / Ends.--(text) fol. 245 avazyaM caitadaMgIkartavyamanaMtaroditaM viSakSe bAghAmAha / yadi tvityAdinA yadi tu rUpAdaya eva ghaTaH tatastadatiriktatattvAMtarAbhAvAdrUpAyatiriktAtavAMtarAbhAvAtkAraNAt ghaTasya rUpAdaya ityevaM vyatirekAbhidhAyI bhedAmidhAyI vyapadezo na syAdasti. This Ms. ends thus. Reference. The commentary on Anekantajayapataka prakarana by the author himself is published up to the end of the third adhikara and a portion of the fourth in the Yasovijaya Jaina Granthamala as already stated in No. I. For further details see p. 4. The vivarana is being published in my edition of Anekantajayapataka prakarana which is in press and which will be included in the Gaekwad's Oriental Series as stated on p. 4. There is an additional Ms of this vivarana in the Mohanlalji Jaina Central Library, Bombay and one at Bhavnagar; both of which are utilised by me in the compilation of my edition. For extracts from the beginning and the end of this vivarana see Peterson Reports III, p. 194. I This does not seem to be in continuation with fol. 5ob; for, the last word there is eva. 2 See p. 86, 1. 17 ( Yasovijaya Jaina Granthamala ).

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3. l. 262. Nyaya: Svetambara works anekAntajayapatAkodyota AnekantajayapatakoddyotadIpikAvRttivivaraNa dipikavsttivivarana No. 3: 1873-74. Size.--- 12 in. by 4 in. Extent.-- 29 folios; 15 lines to a page ; 65 letters to a line. Description.- Country paper very thin but not so brittle and grey in colour; Jaina Devanagari characters with WATETIS ; bold, small, legible, elegant and uniform hand-writing ; borders ruled in two pairs of lines in black ink, with some space kept between these pairs; red chalk used; foll. 14 and 296 blank ; both of these foll, have their edges damaged ; condition on the whole satisfactory; complete ; extent 2000 slokas ; this work is divided into four sections corresponding to the 4 adhikaras of the text as under:Section I . foll. Ib to 66 ,, 66 ,, ge 8a ,, 14 IV 14* >> 29*. Age.- Pretty old. Author.- Municandra Suri. For particulars see p. s. Subject. - Vivarana in the form of tippanaka on the Uddyotadipika i. e. to say the svopajna commentary to Anekantajayapatakaprakarana, a treatise on syadvada. It deals with four topics noted on , p. 2 and with yogacaramata and muktivada, too. Begins.-- fol. by lloy TA: 0 zeSamatamatizayAnA ysyaanekaaNtjyptaakeh| hamazakyA kenApi vAdinA naumi taM vIraM // 1 // katipayaviSamapadagataM vakSye(5)nekAMtajayapatAkAyAH / utterSivaraNamahamalpaviddhaye samAsena // 2 // >> II

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Jaina? Literature and Philosophy [3. fol. 6deg iti zrImunicaMdrasUriviracite anekAMtajayapatAko(da)dyotadIpikATippanna(Na)ke' sadasadadhikAra samApta fol. 8* iti zrImunicaMdrasUriviracite anekAMtajayapatAko(da)dyotadIpikATippaNake nityAnityavastvadhikAra // cha / fol. 13' iti zrImunicaMdrasUriviracite'nekAMtajayapatAko(da)dyota. dIpikATippaNake sAmAnyavizeSavAdAdhikAraH ||ch / fol. 16deg iti zrImunicaMdrasUriviracite'nekAMtajayapatAkAvRttiTippana(Na)ke abhilApyAnabhilApyAdhikAraH / fol. 24' iti zrImunicaMdrasariviracite'nekAMtajayapatAkoddyota dIpikAvRttiTippana(Na)ke 'yogAcAramatavAdaH Ends.-fol. 29* sakAzAdyanyadvilakSaNamAbhyAM kRpAbhyAM tRtIyakriyAlakSaNaM hitaM tadyuta veneti // cha // iti zrImunicaMdrasUriviracite'nekAMtajayapatAkAdIpikAvRttiTippana(Na)ke muktivAdAdhikAraH samAptaH // cha // tatsamAptau ca samAptamidaM / nijavinayarAmacaMdragaNitAtyaMtatAtaraMgathA(?)yyena zrImade(dane)kAMtajayapatAkAvRttiTippaNakaM iti // cha / kaSTo graMtho matiranipuNA saMpradAyo na tATaka ___ zAstraM taMtrAtaramatama(gotaM sannidhau no tathApi svasya smRtyai parahitakRte cAtmabodhAnurUpaM(pa) mAgAmAgaHpaya(da)mahamiha vyApRtazcittazuddhayA // cha / ityanekAMtajayapatAko(da)dyotaTippaNakaM samAptaM // cha / pratyakSaragaNa. nAyAM TippaNakasya mAnaM graMthAnaM 2000 // cha // zrIH // cha // zrI // Reference.-- See No 2, p. 6. 1-2 From these titles is follows that the svopajna commentaay on Anekantajayapatakaprakarana is styled as Anekantajayapatakodd yotadipika and Anekantajayapatakoddyotadipikalytti as well. 3 This very verse occurs in Lalitavistarapanjika. See D.EC. J. M. ( Vol. XVII, Pt. III., p. 230).

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4. ] Nyaya: Svetambara works ___ bhAvArthamAtrAvadinI Bhavarthamatravedini . [anekAntajayapatAkAvacUrNi] [Anekantajayapatakavacurni] 544. No. 4 1895-98. Size.- 98 in. by 4g in. Extent. -- 41 folios; 17 lines to a page ; 48 letters to a line. Description. Country paper sufficiently thick and grey ; Jaina Devanagari characters with pRSThamAtrAs%3; bold, clear, uniform and good hand-writing ; borders ruled in two pairs of lines in black ink, with slight space between these pairs; yellow and green pigments used; corners of most of the foll. worn out; a hole in the middle of each of the foll.; holes are made most probably with a view to pass a string through them so that the Ms. can remain intact ; the first fol. seems to be lately added, perhaps to replace the original one; for, it differs in colour, hand-writing etc.; condition on the whole good ; complete. Age.- Old. Author.- Not mentioned. Subject.- A small commentary in Sanskrit elucidating Anekan:ajaya patakaprakarana. This commentary is named as Bhavartha matravedini, and it explains the subject-matter. Begins.- fol. 1 // 5 // namo vizvanAthAya AdinAthAya brahmaNe karmabalAghanacchedA AdikAya te nmH||1|| ___ iha hi anekAMtajayapatAkAnAmno(s)yaM graMthaH viracyate vizeSaTIkAyAM uddhRtya kiMcitAvacUrNiM kathaya / sanmatyAdiSThi(ba)ti smaraNAyasaMbhavastu etc. Ends.- fol. 41 abhyarthanA punariyaM prakaraNAlocanagocarA / tatsmRtaye viziSTasmRtyartha maMgalabuddhyA prakaraNasamApto avasAne maMgalArthamiti yo(s)rthaH / svabhUmikocityataH prakaraNakAraH samApya prakaraNaM kuzala / yogo()yamiti praNidhAna 1 These brackets are used tu indicate another title--a namantara, Jaina...2

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10 Jaina Literature and Philosophy [4. mAha kRtvetyAdinA kRtvA prakaraNametadanekAMtajayapatAkAkhyaM yadavAtaM kuzalaM / puNyaM zubhayogAsevanena iha loke mayetyAtmanirdezaH / tena kuzalena kathaM kiM bhavatvityAha mAtsaryaduHkhavirahAt / mAtsaryaduHkhaviraheNa gunnaanuraagii| guNapramadasaMgato bhavatu lokaH sarva evaM praNidhAnametadidaM cAnubhUyamAnAbasyocitaM tattvastathArthAbhAve(s)pi kuzalAzayakAri ArogyabodhilAbhaprArthanAkalpamiti vidvadbhiH paribhAvanIyaM namo vAgdevatAyai bhagavatyai samAptaM cedaM anekAMtajayapatAkAkhyaM prakaraNaM / kRtirdharmato jA(yA)kinImahattarAcAryazrIharibhadrasya TIkA(s)pyeSA(s)vacUrNikApAyA bhAvArthamAtrAvedanI nAma tasyaiveti namo(5)svanabhiyuktebhyo maMdadhIbhyo vizeSataH / - yatprabhAvA(da) iyamapi graMthakAratvamAgatAH // cha / iti zrImadanekAMtajayapatAkA smaaptaa|| cha // cha / cha // cha /

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S. ] 736. Nyaya: Svetambara works jainavizeSatarka Jainavisesatarka [ Furgiquaest) [ Syadvadamuktavali ] No. 5 1899-1915. Size.-- 104 in. by 4} in. Extent.- 3 folios ; 14 to 15 lines to a page ; 41 letters to a line. Description.- Country paper thin and grey; Jaina Devanagari characters; small, legible and very fair hand-writing ; borders ruled in three lines and edges in one, in red ink; edges of the first two foll. slightly worn out; condition good; complete so far as it goes; the entire work is divided into three stabakas the extent of each of which is as under:Stabaka I fol. ja to be II foll. ,,, 26 III Age. - Old. Author.- 3Yasasvat(sagara), pupil of Yasahsagara and a devotee of Kalyanasagara, Caritrasagara and Vijayaprabha Suri of the Tapa gaccha. As stated by the late Himamsuvijaya in his Gujarati prastavana (p. 20) to his edition of Jaini Saptapadarthi, Yasasvatsagara is the author of the following 14 works: - (1) Vicarasattrimsikavacuri (17214), (2) Bhavasaptatika (1740), (3) Jaini Saptapadarthi (1757), (4) Sabdarthasambandha (1758), (3) Pramanavadartha (1759), (6) Jainatarkabhasa, (7) Vadasamkbya, (8) Syadvadamuktavali, (9) Ma namanjari,(10) Samasasobha,(11) Gphalaghava vartika (1760), 1-2 Both these names are mentioned by the author himself, one just in the very first verse and the other, in the last verse. 3 In Samyat 721, he has con.posed a prasasti after having written a Ms. of Kalpasutra along with Kalpakiranavali. For this Ms. see D. C. J. M. ( Vol. XVII, Pt. II, pp. 106-107 ). 4 This and other numbers mentioned against the works refer to the Vikrama year of composition.

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12 Jaina Literature and Philosophy [5. (12) Yasorajapaddhati (1762 ), ( 13 ) Vadarthanirupana and (14) Stavanaratna. Subject.-- Jaina logic in Sanskrit. Begins. fol. 14 e 60 // ai namaH / paMDitazrI kalyANasAgaragaNigurubhyo namaH // praNamya zaMkhezvarapArzvanAthaM prakAzitAnaMta padArthasArtha // zizuprabodhAya tamasta (mArkaH ) prakAzyate jaina vizeSatarkaH / 1 // jIvAjIva nabhaHkAlau dharmAdharmau vizeSataH / samasvabhAvAH syAdvAde padArthAH SaT prakIrtitAH 2 etc. fol. 1a syAdavyayamanekAMtadyotakaM sarvathaiva yat / tadIyavAdaH syAdvAdaH sadaikAMtanirAza (sa) kRta 10 fol. rb itthaM zrIsamayaH sarA (?) tu sukRtaM syAdvAdavAde sadA sUriH zrI vijayaprabha' stapa' gaNAdhIzo natovvazviraH / kalyANAdimasAgarAhvaguravaH prAjJA yazaH sAgarAH tacchiSyasya yazasvataH kRtiriyaM syAdvAdamuktAvalI / / 25 / / iti zrIsajjanamanomanojJAbhIpsitapratipAdana kalpavallayAM syAdvAdamuktAvallayAM syAdvAdavAdanirNaya: prathama (:) stabakaH / fol. 20 sUriH zrIvijayaprabha etc. up to syAdvAdamuktAvalI // 25 // Then we have: iti zrIsyAdvAdamuktAvalIpratyakSabodhe dvitIya stabakaH Ends. fol. 3b ya evaM ca praNavaMtau dRSTAMtApanayau smRtau // vAvasthAnaM nigamanaM maMdadhI dvidhaye trayaM // 23 // cAritranitta ( ( )gAnAya samullAsana caMdramAH / bhUyaM bhadro sa me dayAt guruzcAritrasAgaraH // 24 // sUriH zrIvijayaprabhaH tAttIyIkatayAnumAnavilasadguccho (S) pyabhUt // 25 // Reference. For a parallel work see Sri-Jaina-Syadvadamuktavali edited by the late Buddhisagara Suri and published in Sarvat 1965 by Jhaveri Vadilal Vakhatchand.

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6.1 Nyaya: Svetambara works 13 tarkabhASA [Sehar' ) No. 6 Tarkabhasa [ Jainatarkabhana ) 1371. 1887-91. Size.-- 104 in. by 4s in. Extent.-- 26 folios ; 13 lines to a page ; 40 letters to a line. Description.- Country paper thick, rough and white ; Jaina Deva nagari characters; tolerably big, clear, uniform and good hand-writing ; borders ruled in three lines and edges in two, in red ink; white paste used; foll. numbered in the right-hand margin; the title written in the left-hand margin at the top; fol. 1a blank except that the title and the author's name written there ; fol. 66 blank; condition very good ; complete ; the entire work is divided into three paricchedas (sections) as under: Pramana-pariccheda I foll. 10 to 192 Naya 190 , 226 Niksepa- >> III , 226 , 26a Age.- Not modern. Author.- Nyayavisarada Yasovijaya Gani. For his life and works see my Sanskrit introduction (pp. 96-109 ; to Stuticaturvimsatika published in the Agamodoya Samiti Series as No. si in A. D. 1930. Subject.- This small work known as Jainatarkabhasa is composed in Sanskrit. It is a master-piece elucidating three topics viz. pramana, naya and niksepa. It is popularly known as Jainatarkaparibhasa, and it is composed after Nayarahasya of the same author. Various works are here referred to, by Yasovijaya, two of them being Siddhasena Gani's tika 1 This should not be confounded with Jaipatarkabhasa of Yasasvatsagara referred to on p. 11. 2 For his ten works see pp. 15-16. 3 For a summary in Gujarati see Upodghata (pp. 166-176 ) to 1917 situa t a 13 referred to on pp. 15-16.

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14 Jaina Literature and Philosophy [ 6. (bhasyanusarini) to Tattvarthadhigamasutra and its bhasya, and Visesavasyakabhasya. Begins. fol. xb // 60 // N namaH - aiMdravaMdanataM natvA / jinaM tattvArthadezinaM / pramANanayanikSepauH (paistarkabhASAM tanomyahaM // 1 tatra svaparavyavasAyi jJAnaM pramANaM / svamAtmA jJAnasyaiva svarUpamityarthaH / parastasmAdanyo'rtha iti yAvattau vyavasyasi yathAsthitatvena nizcinoti (tI)tyevaMzIlaM svapavyavasAyi / atra darzaneti vyAptivAraNAya jJAnapadaM saMzayaviparyayAdhyavasAyeSu tadvAraNAya vyavasAyipadaM / parokSabuddhyAdivAdinAM mImAMsakAdi (dInAM jJAnAdvaitavAdinAM ca matanirAsAya svapareti svarUpavise (ze)SaNArtha muktaM // nanu yadyevaM samyajJAnameva pramANamiSyate tadA kimanyattatphalaM vAcyamiti cetsatyaM svArthavyavasitereva tatphalatvAt // nanvevaM pramANe svaparavyavasAyitvaM etc. fol. 194 iti zrImahopAdhyAyazrI kalyANavijayagadeg // ziSyamukhyapaMDitazrIlAbhavijayaga0 // ziSyAvataMsa ! paMDita zrIjItavijayaga0 // satIrthyapaMDitazrInayavijayaga0 // ziSyeNa paMDitazrIpadmavijayaga0 // sahodareNa paMDitayazovijayagaNinA kRtAyAM jainanatarka bhASyA (SA) yAM pramANaparicchedaH // saMpUrNaH // 1 // fol. 22 iti // mahopAdhyAyazrIkalyANavijayagaH // ziSyamukhya paMDita // zrIlAbhavijayaga (0) || ziSyAvataM (sa) // zrIjItavijayaga (0) // satIrthya(rthya)paMDita // zrInayavijayaga (0) // ziSyeNa paMDitazrI padma vijayaga (0) / sahodareNa paMDita // yazovijayagaNinA viracitAyAM (fol. 234) jainatarkabhASAyAM nayaparicchedaH / saMpUrNaH // 2 // Ends. fol. 25b asmiMzva pakSe siddha eva bhAvajIvA (?vo) bhavati nAnya ityetadapi nAnavadyamiti tattvArthaTIkAkRtaH / idaM punarihAvadheyaM itthaM saMsArijIve dravyatve(s) pibhAvatvAvirodhaH / ekavastugatAnAM nAmAdi (dI )nAM / bhAvAdi (vi) nAbhUtatvapratipAdanAttadAha bhASyakAraH ahavA vatthubhihANaM / nAmaM ThavaNA ya // jo tayAgAro / kAraNayA se davvaM / kajA ( jjA) vannaM tayaM bhAvoti //

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6.] Njaya: Svetambara works kevalamaviziSTajIvApekSayA : dravyajIvatvavyavahAra eva na syAnmanuSyAdevatvi(tvA)diviziSTajIvaM pratyeva hetRtvAditi / adhikaM nayarahasyAdau vivecitamasmAbhiH iti mahAmahopAdhyAyazrIkalyANavijayaga // ziSyamukhyapaMDita // zrIlAbhavijayaga // ziSyAvataMsapaMDita // shriijiitvijyg|| satIrthyapaMDita // zrInayava(vi)jayaga // ziSyena paMDitazrIpadmavijayaga // sodareNa // paMDitayaso(zo)vijayagaNinA viracitAyAM jainatarkabhASAyAM nikSepaparicchedaH // saMpUrNa // tatsaMpUrtI ca saMpUrNeyaM jainatarkabhASA // svasti shriishrmnnsNghaay| sUrizrIvijayAdidevasaguroH // paTTAMbarAhamaNau // sUrizrIvijayAdisiMhasugurau zakrAsanaM bhejuSi tatsevApratimaprasAdajanitazu(zra)ddhAnazuvyA kRtI graMtho(s)yaM vitanotu kovidakule modaM vinodaM tathA // 1 // yasyAsana guravo 'tra jIta[vIta]vijayaprAjJAH prakRSTaSTiA)zayA // bhrAjaMte sanayA nayAdivijayA() prAjJAzca vidyApradAH / / premNAM yasya ca sadma padmavijayo jAtaH sudhI(c) sodarastena nyAyavizAradena racitA stAttarkabhASA mude // 2 // tarkabhASAmimAM kRtvA / mayA yatpuNyamarjitaM / prApnuyAM tena vi(pu)lAM / paramAnaMdasaMpadaM // 3 // pUrva nyAyavizAradatvavirudaM 'kAzyAM pradattaM budhai AyAcAryapadaM tataH kRtazatagraMthasya yasyArpitaM / ziSyaprArthanayA nayAdivijayaprAjJottamAnAM zizu stattvaM kiMcididaM yazovijaya ityAkhyAbhRdAkhyAtavAn // 1 // iti zrIjainatarkaparibhASA samAptA // zrIrastuH // zrI' / cha / / Reference. - This work is published on pp. 1148 to 1326 as one of the ten works forming a series known as " FUTOTT wit 1 2 Pandit Sukhlal says that this Tarkabhasa is based upon Laghiyastrayi. See my "reference" of pramANanayatattvAloka No. 26. This series contains the following ten works: (1) Adhyatmsara (pp. 18-31b), (2) Devadharmapariksa (pp. 322-42b), (3) Adhyatmopanisad (pp. 434-49b), (4) Adhyatmikamatakhandana with svopajna vrtti (pp. 50a-7ob ), (5) Jailakkhanapayarana ( Yatilaksana

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16 Jaina Literature and Philosophy yazovijayIkRta graMthamALA in Vikrama Samvat 1965. See Rajendralala Mitra's "A Catalogue of Sanskrit Manuscripts in the Library of his highness the Maharaja of Bikaner-Calcutta ", 1880., No. 1482, p. 679, where it is styled as Jainatarkabhasa. Herein the author's name is mentioned as "Panchayasa Vijaya Gani" though it is correctly written in "End" as zrIpaJcayazovijayagaNinA etc. Thus this is a case of misunderstanding, [ 6. "" samuccaya) (pp. 71a-78b), (6) Nayarahasya (pp. 79a-94b ),'( 7 ) Nayapradipa (pp. 95a-105b), (8) Nayopadesa (pp. 106a-113b), (9) Jainatarkaparibhasa (pp. 114a-132b) and (10) Jnanabindu (pp. 133a-164b).

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2.) Nyaya: Svetambara works nayakarNikA TIkAsahita Nayakarnika with tika 747. No. 7 1899-1915. Size.-- 111 in. by s in. Extent.- (text) 4 folios ; 2 to 4 lines to a page ; 36 letters to a line. ,, - (com.), ,, ; 12 ,, ,,,,,,; 46 >> >> >> >> Description.- Country paper tough and greyish ; Jaina Devana gari characters; this is a gre Ms.; both the text and the commentary written in bold, small, legible and very fair hand-writing ; borders ruled in two pairs of lines in red ink; all the foll. worm-eaten in several places; condition tolerably fair ; both the text and the commentary written in Sanskrit, the former in verses, and the latter in prose; both complete ; fol. 46 practically blank ; for, only the title, etc. written on it. Age. - Samvat 1954. Author of the text.- Vinayavijaya Gani who pays respect to Vijayasimha as if he is his guru. This Vinayavijaya is a celebrated author of Lokaprakasa which is looked upon as a Jaina encyclopaedia. Amongst his other works may be mentioned Kalpasubodhika (see D. C. J. M. Vol. XVII, pt. II, pp. 139-152 ). Vinayavijaya died in Samvat 1738. His father's name was Tejapala and that of his mother Rajasri. , of the com.- Gambhiravijaya, pupil of VIddhivijaya. Subject.-- The exposition of the seven nayas as a metrical compo sition together with its elucidation in prose in Sanskrit. For an exposition of the nayas in English see Epitome of Jainism (p. 78-102 ), Outlines of Jainism (pp.112, 116 and 117), English introduction ( pp. lxviii-lxxxv ) Jaina... 3

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18 Jaina Literature and Philosophy 17. to Pancastikayar, my explanatory notes ( pp. 165-170) to Nyayakusumanjali ( stabaka 3, v. 19 ), English introduc tion (p. xxvi) to Syadvadamanjari (Bombay Sanskrit Series, No. LXXXIII ), H. Jacobi's article viz. "Jainism published in Encyclopedia of Religion and Ethics (vol. VII, p. 468 ) etc. 22 For a discussion in French see La Religion Djaina ( pp. 129-133 ). Begins.-- (text) fol. 14 OM namaH // For an exposition in Gujarati see my work viz. Arhatadarsana-dipika ( pp. 272-331 ). varddhamAnaM numaH sarvanayanavarNavAgamaM / saMkSepatastadunItanayabhedAnuvAdaH // 1 // - (com) fol. 14 // namaH siddhaM // nIyaM prApyaM dazAMgikAreNetarAM audAsinyatayA vastubodhamArge yaiste nayAH naigamAdayaH sarve ca te nayAzva sarvanayAsta eva nadyaH saritastAsAmarNava samudratulyaH Agamo vAkpatho yasya sa tathA taM vardhamAnaM caramajinavaraM vayaM stumaH stutiviSayIkurmaH kutaH kasmAt tadunnItanayanabhedAnuvAdataH kathitasyaiva yatkathanaM tadanuvAdastasmAdanuvAdataH kurma iti zeSaH kathaM saMkSepato'lpavistarata iti // 1 // " Ends.~~~(text) fol. 4b itthaM nayArthakavaca' kusumairjineMduH vIro'rcitaH savinayaM vinayA'bhidhena / zrI ' dvIpa baMdara va vijayAdideva sUrIzizu (tu) rvijayasiMhagurozva tuSTayai // 23 // iti nayakarNikA (com.) fol. 4deg vIro varddhamAnasvAmI vinayena sahito yathA syAttathA savi nayaM bhUtvA vinayA'bhidhena vinayavijayeti nAmakena mayA arcitaH pUjitaH smai zriyA yukte 'dvIpA 'khyabaMdaravare jaladhitaTavarttinagarazreSThe yasya nAmni 'vijaya' padamAdau vartate sa tathA vijayadevasUriH tasya sUri : (rI) zizuH (tuH) 1 This is published in the Sacred Books of the Jainas as Vol. III. 2 This verse occurs in Nayapradipa, too.

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19 7. Nyaya: Svetambara works ziSyo vijayasiMho ro madguruH tasya tuSTayai saMtuSTikaraNAya vIravibhupUjita ityarthaH // 23 // vRddhivijayaziSyeNa gaMbhIravijayena c| TIkA kRteyaM kRtibhirvAcyamAnA(s)stu zaMkarI // __iti nayakarNikA samAptAH // vi(ve)deSunidhicaMdrAbde (1954) caitramAse dale site| 'pAdalipte trayodazyAM vyalekhi munibhaktinA // 1 // shrii|| Reference.--Both the text and this commentary published in Jaina stotrasaingraha pp. 36-44 ( Sri Yasovijaya Jaina Granthamala No. 7) in Vira Samvat: 2439. The text has been published along with foreword, introduction, translation, explanatory notes and life of Vinayavijaya, all in Gujarati by Fattehchand Kapurchand Lalan and Mohanlal Dalichand Desai in A. D. 1910. The text is also published by Kumar Devendra Prasad the Central Jaina Publishing House, Arrah, in A. D. 1915. This edition containing the English translation of the text, notes, introduction and author's biographical sketch is styled as " The Library of Jaina Literature- Vol. III."

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20 Jaina Literature and Philosophy [8. ... nayacakra Nayacakra svopajJavAlAvabodhasahita with svopajna balavabodha 1632. No. 8 1891-95. Size.- Io in. by 4g in. Extent.- 26 - I + I = 26 folios; 9 lines to a page ; 38 letters to a line. Description.- Country paper thin, rough and white; Jaina Deva nagari characters; bold, big, legible and good hand-writing; borders unruled; fol. a blank ; numbers for foll. entered in the left-hand margin ; a part of the 6th fol. blank; the 16th fol. missing ; the 19th fol. repeated; prac tically complete; condition very good. Age.-- Not quite inodern. Author.-Devacandra, pupil of Pathaka Dipacandra, pupil of Jnana dharma, pupil of Pathaka Rajasara.. Subject.- Detailed information about the seven nayas and its __explanation in Gujarati up to pIThikA (fol. 6deg). Begins.- (com.) fol. 1 // 6 // zrIjinAya namaH praNamya paramabrahmazuddhAnaMdarasAspadaM / vIraM siddhArtharAjeMdranaMdanaM lokanaMdanaM / 1 // natvA sudharmasvAmyAdisaMgha sadvAcakAnvayaM / svagurUna dIpacaMdrAkhyapAThakAn zrutapAThakAn // 2 // nayacakrasya hi zabdArthakathanaM lokbhaassyaa| kriyate bAlabodhArtha samyagmArgavizuddhaye // 3 // je kAraNe zrIjinAgama viSe cyAra anuyoga chai dravyAnuyoga 1 caraNakaraNAnuyoga 2 gaNitAnuyoga 3 dharmakathAnuyoga 4 tihAM cha dravya nava tattva tehanA guNa paryAya svabhAva paraNamanane jAMNayau etc. (com.)fol. 6deg zrIjinabhadragaNikSamAsa(zromaNa pUjya kahaiM che etc. te mATai prathama dravya guNa paryAya olapiye te zrIgurukRpA karai e pIThikA kahI

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8.] (text) fol.7a Nyaya: Svetambara works dravyANAM ca guNAnAM ca paryAyANAM ca lakSaNaM / nikSepanayasaMyuktaM tattvabhedairalaMkRtam 2 21 Ends.-- (text) fol. 26 saMpUrNAtmA zaktiprAgbhAvalakSaNaM suSa (kha) manubhavan siddhyati sAyanaMta (taM kAlaM tiSThate paramAtmA iti etad kArya sarvabhavyAnAM / gacche zrI'koTikA' khye 'kharatara ' saMjJe jJAnapAtrA mahAMtAH (taH) sUrizrIjaina caMdrAH guruta (ra) gaNabhRtsi (cchiSya mukhyA viti (nI) tAH / zrImatpunyAtpradhAtAH (nA) sumatijalanidhippAThakA (kAH) sAdhuraMgA (:) tatsi (cchikSA (SyAH) yA (pA) ThakeMdrAH zrutarasarasikA rAjasArA munIMdrAH 1 taccaraNAMbujasevAlInA ( : ) zrIjJAnadharmadharmadharAH / tatsi(cchi)vyapAThakottamadIpacaMdrAH zrutarasajJAH // 2 // nayacakralezametatteSAM ziSyeNa devacaMdreNa / svaparAvabodhanArthe kRtaM sadabhyAsavRddhya (rtha) // 3 // so (zodhayaMtu sudhA (dhi)yaH kRpAkarAH zuddhatattvarasikAzca paraMtu / sAdhanena kRtasiddhisatsukhAH paramamaMgalabhAvamaSNu (inu te // 4 // iti zrInayacakraM samAptaM Reference. The text together with balavabodha (slightly different is published in Prakaranaratnakara ( pt. I, pp. 169-237 ) by Bhimsinh Manak, Bombay, in A. D. 1903. For an additional Ms. of the text with svopajna balavabodha and its description see B. B. R. A. S. vols. III-IV, No. 1618, p. 415.

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Jaina Literature and Philosophy 1. nayacakra svopajJavAlAvabodhasahita Nayacakra with svopajna balavabodha 804. 1895-1902. No. 9 Size.- Io in. by 4g in. Extent.- (text) 52 folios ; 2 to 9 lines to a page; 38 letters to a line. , -(com.), , 5,20 , "" " ;34 " "" " Description.- Country paper tough and white; Jaina Devanagari characters; this Ms. contains both the text and the commentary ; it is a rare Ms.; space not reserved always for the text; the commentary written in a comparatively smaller hand; big, legible and good hand-writing ; borders ruled in two lines and edges in one, in red ink; fol. I blank; white paste and yellow pigment used; red chalk, too ; a greater portion of fol. 36 blank; several foll, worm-eaten ; condition fair ; both the text and its balavabodha complete ; extent 1900 (22028) Slokas. Age.- Prerty old. Begins.- (text) fol. 1 // 6 // zrIgurumyo namaH zrIvarddhamAnamAnamya svaparopagrahAya ca / kriyate tattvabodhArtha padArthAnugamo mayA // 1 // etc. ,, - ( com. ) fol. :' praNamya paramabrahma etc. as in No. 8. Ends. - (text) fol. Sub saMpUrNAtmA zaktiprAgbhAvalakSaNaM mukhaM etc. up to parama maMgala as in No. 8. This is followed by the line as under: bha(?)bhaM(?)Thite(?) 4 // iti zrInayacakavivaraNaM saMpUrNa "-com.) fol. 50 dIpacaMda gururAjane supasAye ullAsa / devacaMdra bhavihita bhaNI kIdho graMthaprakAsa // 14 // etc. graMthAnaM 1900 //

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23 10.! Nyaya: Svetambara works dvAdasAranayacakra chai / malvAdikRta vRddh|| . saptasatInayavAcanA / kIdhI tihA prasiddha // 16 // etc. 'kharatara munipati gacchapati / zrIjinacaMdrasUrIza / / tAsa sIsa pAThakavara / puNyapradhAna gumI(?NIsa // 18 // tasu vinayI pAThakapravara / sumatisAgaramusahAya // sAdhuraMga guNaratnanidhi / rAjasAra uvajhAya // 19 // pAThaka jJAnadharamagaNi / pAThaka zrIdIpacaMda // tAsa sIsa devacaMdakRti / bhaNatAM paramANaMda // 20 // iti nayacakrabAlAvabodha / graMthAnaM 2028 // N. B.- For other details see No. 8. svopAlAvarodhasahita Nayacakra with svopajna balavabodha No. 10 1380. 1891-95. Size.- 104 in. by 44 in. Extent.-(text) 48 - 4 = 44 folios ; 3 to 5 lines to a page ; 41 letters ___to a line. , -(com.) 44 folios ; II to 12 lines to a page; 49 letters to a line. Description.-Country paper tough and white; Jaina Devanagari characters; this is a tripATI Ms. ; the text written in a comparatively bigger hand-writing; the area is written in a slightly smaller hand ; big, legible and good hand-writing ; borders ruled in two lines and edges in one, in red ink; red chalk and white paste used; this Ms. contains both Fun and its atorgatu in Gujarati, both incomplete as foll 1 to 4 are missing ; fol. 48deg blank ; condition very good. Age.- Sainvat I878.

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24 Jaina Literature and Philosophy [ 10. Begins.- (text) fol. 5 kAryabhedena bhAvabhedA bhavaMti / kSetrakAlabhAvabhedAnAM eka samudAyitvaM dravyatvaM / etc. ,,--(com.) fol. 5 ima aneka rIteM karI jAMNI levo bhedAzca hiveM bhedano svarUpa kahe che vaktavyavastvaMzA kahatAM je vastu kathana karatA hai tehanA bheda cyAra che tatra dravyabhedA yathA jIva anaMtA etc. Ends.- (text) fol. 47deg saMpUrNAtmA zaktiprAgbhAvalakSaNa etc. up to saMpUrNa as in No. 9. This is followed by the lines as under: saMvat 1878 varSe mAhasudi 7 dine paM0 rUpavijayagaNIbhi (?) paM0zrIrAjasatkena li. "-com.) fol. 48 dIpacaMda gururAjane etc. up to bAlAvabodha as in No. 9. This is followed by the lines as under: / samApta graMthamAnaM 1900 / zrIrastu kalyANamastu sakalapaM0zI(ziromaNi paM0 zrI5 zrImohanavijayagaNi taziSya paM. zrI5 zrIrAjavijayagaNi taziSyapaM zrIrUpavijayagaNI(Ni) liSatAM zrI pATaNa nagare zrIpaMcAsarajIprasAdAt polio upAsare / shrii| N. B.- For other details see No.8. nayacakrabAlAvabAMdha Nayacakrabalavabodha No. 11 748. 1899-1915. -Size. - Io in. by 4g in. Extent. -- 45 folios ; 16 lines to a page ; 44 letters to a line. Description.- County paper rough and white; Devanagari chara cters; small, clear and fair hand-writing ; borders not ruled; edges of the first two foll. and those of the last fol.

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II. ] Nyaya: Svetambara works. 25 worn out; condition on the whole good; numbers of only some foll. entered twice as usual ; those of the rest numbered in the right-hand margin only; foll. 15 to 25 numbered twice in the right-hand margin, the second set being 1, 2, 3 etc. ; a major part of fol. 26deg blank ; a similar remark holds good in the case of foll. 27 to 45; this Ms. presents an appearance of a tripAThI Ms. ; complete. Age. Not old. Author.-- Devacandra, pupil of Pathaka Dipacandra. The spiritual descent may be indicated as under: Rajasara - Jnanadharma - Dipacandra Devacandra. Subject. Gujarati explanation of Nyayacakra, a work dealing with nayas. Begins. - fol. 1* // 60 // zrIjinAya namaH // praNamya paramabrahma zuddhAnaMdarasAspadaM / vIraM siddhArtharAjeMdranaMdanaM lokanaMdanaM // 1 // etc. nayacakrasya hi zabdArthakathanaM lokabhASayA / kriyate bAlabodhArthe samyak mArgavizuddhaye // 3 // je kAraNa zrIjinAgamane virSe cyAra anugama che dravyAnuyoga 1 caraNakaraNAnu yoga 2 gaNitAnuyoga 3 dharmakathAnuyoga 4 tihAM cha dravya natra tattva tehanA guNaparyAya svabhAvaparaNamanane jANavoM te dravyAnuyoga 4 evaM paMcAstikAyano svarUpakathanarUpa chai / etc. Fnds. -- fol. 45b Jaina... 4 vyaktA zrotA jogathI zrutaanubhavarasa pI / dhyAna dhyeyanI ekatA kara nAseva suSalIna // 12 // - ima jANI sAsanarucI karajyo zrutaabhyAsa / pAMmI cAritrasaMpadA lahasyo lIjavilAsaH // 13 // dIpacaMdra gururAjane supasAyeM ullAsa / devacaMdra bhavihita bhaNI kIdho graMthaprakAsa // 14 // suNasye bhaNasye je bhavika eha graMtha manaraMga | jJAnakrIyA abhyAsanA lahasyeM tattvataraMga // 15 // graM0 1900

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Jaina Literature and Philosophy [. dvAdazAranayacakra cha mallavAdikRta vRddha / saptazatInayavAcanA kIdhI tihA prasIddha // 16 // alpamatinA citameM nA te vistAra / puSkala naya bhedano bhASyo alpa vicAra // 17 // .. 'paratara'munipati gachapati zrIjinacaMdrasUrIza / tAsa sIsa pAThakapravara puNyapradhAnamunIza // 18 // tasu vijayI pAThakapa(pra)vara sumatisAgara sahAya / sAdhuraMgaguNaratnanaghi rAjasAra uvajhAya // 19 // pAThaka jJAnadharama guNI pAThaka zrIdIpacaMda / tAsa sIsa devacaMdrakRti bhaNatAM paramAnaMdaH // 20 // iti zrInayacakraTabArthabAlA(va)bodha saMpUrNa paM0zrIvivekavijayagaNivAcanArtha. This is followed in a different hand by the lines as below:bhagavaMto arihaMta (arhanto bhagavanta) indramahitAH siddhAzca siddhA(?ddhozri(?sthitA AcAryA jinazAsanonnatikarA pUjyA upAdhyAyakAH / zrIsiddhAMtasupAThakA munivarA ratnatrayArAdhakAH paMce(ca)te parameSTinaH pratidinaM kurvatu vo maMgalaM // 1 // Reference.-Published. See No. 8. nayacakA Nayacakra bAlAvabodhasahita with balavabodha 1633. No. 12 1891-95. Size.- 94 in. by 4g in. Extent.-- 21 folios; 13 lines to a page ; 31 letters to a line. : This work is tentatively placed here since it is not possible at present to carry on the desired investigation with a view to decide as to what school of thought-Svetambara or Digambara, it belongs to.

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27 12. } Nyaya: Svetambara works Description. Country paper rough, brittle and greyish; Jaina Devanagari characters; big, clear but poor hand-writing; borders ruled in two lines and edges in one, in red ink ; red chalk and white paste used; yellow pigment, too; fol. 21b blank; this Ms. seems to contain the text in Sanskrit and its explanation in Gujarati; both complete. Age. Samvat 1892. Author of the text. Not mentioned. ,, com.- " .. Subject. Exposition of the seven nayas in Sanskrit and its explanation in Gujarati. Begins. (text) fol. 1a - dr 19 e6 // zrIjinAya namaH // syAtkAramudritA bhAvA nityAnityasvabhAvakAH / proktA yena prabodhAya vaMde taM vRSabhaM jinaM // 1 // anaMtadharmAtmakasya vastuna ekAMsa ( za ) vyavasAyAtmakaM jJAnaM nayaH // ,, - (com) fol. 12 artha || anaMtadharmAtmaka vastunuM eka aMsa tehanuM prakAsaka ehavuM je jJAna te naya kahiyas etc. Ends.--(text) fol. 20b nayAstava syAtpadalAMchanA ime / rasopaviddhA iva lohadhAtavaH // bhavatyabhipretaphalA yatastato / bhavaMtamAryAH praNatA hitaiSiNaH // 1 // I This verse occurs with or without variants in Haribhadra Suri's commentary (p. 118b) on Anuyogadvarasutra, in Silanka Suri's commentary (p. 85b) on Acarangasutra, in Hemacandra Suri's commentary on Siddhahemacandra (I. 2), in Malayagiri Suri's commentary (p. IIb) on Avasyakasutra, in Abhayadeva Suri's commentary (p. 757) on Sanmatiprakarana, in Maladharin Hemacandra Suri's commentary (p. 245b) on Anuyogadvarasutra and in Syadvadamanjari (Mallisena Suri's commentary) on v. 28 of Anyayogavyavacchedadvatrimsika and in Svayambhustotra, ( v. 65), a Digambara work. For a discussion about the authorship of this verse see my article 'a'. qa' published in Jaina satya prakasa vol. III, No. 6 (pp. 221-229) and No. 7 (p. 258).

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Jaina Literature and Philosophy [12. Ends.--(com.) fol. 21" tathA anyamatI ekAMtavAdI chai te mATe tehane naya bAchi.., taphaladAyaka nathI hutA / atra saMkSepa karI nayacakra lipyaM chai visesa vicArasiddhAMtathI samajhajo nayAnAM kila saptAnAM liSatA dRSTAMtapUrvakAH / agretngrNthaat| iti saptanayavicAra 'hAlIkaMDI madhye li0 paM0 jJAnakallolena svavAcanArtha / saM0 1892 rA mItI sA(zrAvaNasudi 6 tithau nayaprakAzASTakastavana ,,Nayaprakasastakastavana svopajJavRttisahita with svopajna vrtti 1272. No. 13 1886-92. Size.-9} in. by 44 in. Extent. -- 17 folios; 15 lines to a page ; 49 letters to a line. Description.- Country paper thin, strong and white ; Jaina Deva nagari characters with occasional A TS; small, quite legible, uniform and good hand-writing ; borders ruled in four lines in black ink, and edges in two; yellow piga ment used; foll. numbered in the right-hand margin; con. dition very good ; both the text and the commentary com plete; composed in Samvat 1673. Age:- Pretty old. Author of the text and the commentary as well.- Pandita Padma. sagara, a devotee of Vacaka Dharmasagara of the Tapa gaccha. This Padmasagara has also composed Pramapaprakasa and Yuktiprakas'a' along with its commentary.. Subject. A metrical composition in 9 verses in Sanskrit dealing with nayas (view-points) and their explanation in Sanskrit. .. 1-2 Both of these are published as the roth puspa of Sri Mahavira Granthamala in Vikrama Sainvat 1992.

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13.] Nyaya: Svetambara works Begins.-(text) fol. IN tasme(smai) namaH zrIjinazAsanAya / satsaptabhaMgInayavAsanAya // AsAdya mAyati yadIyadeza mapyakSapAdAdikadarzanAni // 1 // This is followed by its commentary. " -fol. 1b pramANavAkyaM nayavAkyagarbhitaM nirdUSaNaM durnayavAkyadUritaM syAdevayuktaM jinarAjazAsane ............'camatkAraM bhavenna kiM // 2 // etc. , -(com.) fol. 1 // 6 // 'gaMgA'pravAhA iva vAgvilAsA jayaMti yasya sphuradaGgiraMgAH svayaM pavitrA iti pUtavizvAH so(s)stu zriye zrIjinavarddhamAnaH 1 natvA tadIyakramapuMDarIkaM / ___smRtvA prasannAM zrutadevatAM ca nayaprakAzastavanasya vRttiM / svayaMkRtasyAtmakRte karomi 2 iha hi trijagatIpa(pra)tipAditapravacanaracanAvitathaguNagrAmAnarUpakasvena yadyapyasya sakalastavanagraMthasyApyazeSaduritocchekatA(5)tyeva tathApi nijaharSaprakarSAcchavAsatamanovAkAyazuddhayA prathamaM praNatasyaiva stavanaM viziSTaphalaM bhavatIti kRtvA prathama(maM) mana kAyazuddhayA kRtamapi prAyastavyaMjakatyAdinA()tizayitatvAdAdyakAvyAdyapadena namaskAraM vAggocarIkaroti. This is followed by the first verse of the text noted above, ... .. and after that we have :-- vyAkhyA tasmai zrIjinazAsanAya namaH iti tAvadanvaya: etc. .. The foll. have stuck together ; so letters cannot be read. : )

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30 Ends. (text) fol. 16b Jaina Literature and Philosophy 29 utpattikA (nA) sthitimadghaTAtmAdikaM mataM vastu rja (ji) naM (neM ) drazAsane || nAzAdikaM hyekataraM na manyate / cetsyAdivAsanakha (ku) sumaM (ta) dArthaH // 8 // This is followed by its commentary. - fol. 17a jagatyasau zrIjinazAsanastavaH / syAdvAdatAtparyani (baMdha) baMdhuraH || nayaprakAzASTakanAmadhArakaH / svArtha kRtaH paMDita padmasAgaraiH // 9 // 1-13. ,,~~(com.) fol. 17(c) sukaramevedaM navamavRttamiti rA ( sa ) mAteyaM zrInayaprakAzavRttiH // syAdvAdavAdaniSNAta cakricakraziromaNiH / atuccha svacchasadgaccha 'tapo gacchaprabhuM (bhuH) prabhuH // 1 // zrIhIravijayAbhikhyaH sUrirjayati bhUtale || yadguNagrAmapIyUSAvAdavAnvibudho janaH // 2 // rAjye tadIye'khilazAstravedinaH / zrIvAcakAgresaradharmasAgaraH (rAH) // jayaMti teSAM caraNagha ( pra ) savyA | nayaprakAzo vihito mayA (S) yaM // 3 // cakre zAstramidaM yatnAt agniSada caMdrabatsare (1673) / padmasAgarasaMjJena budhena svAtmabuddhaye // 4 // namo'stu zrIsyAdvAdavAdiparSade || zubhaM bhavatu || Then in a different hand we have : padmasAgareNa kRtA || // nayaprakAzastavanavRttiH // Reference. Published together with a svopajna commentary as No. 6 of Sri Hemacandracarya Granthavali by the Secretary of Sri Hemacandracarya Sabha in A. D. 1918. For an additional Ms. containing both the text and the com

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14.] Nyaya: Svetambara works 37 mentary see No. 1319 of the Catalogue of the Limbdi Jaina jnana-bhandara-Manuscripts to be hereafter referred to as 'Limbdi Catalogue.' For an extract see Peterson Report IV, No. 1272. nayaprakAzastavana Nayaprakasastavana svopajJavRttisahita with svopajna vrtti No. 14 1383 (b). 1891-95. Extent.- fol. 4 to fol. 29. Description. Both the text and the commentary begin abruptly but they go up to the end. For other details see Pramana 1383(a). prakasa with svopajna vrtti No. 1891-95.. Begins.-(text) fol. 5a kramAnnayAH sptpraihiitaaH| parasparaM ye vivadaMta eva / saptApi te zrIjinazAsane(5)smi nekIbhanaMti sma jineMdravAcA // 4 // , -(com.) fol. 4 didarzanaM / vyAkhyA jainA jinAjJAdharA AdezamAsAyeti sakalAdezasAMnidhyaM prApyetyarthaH / atha sakalAdezasvarUpasUcanAya yacchabdaghaTitaM pUrvArddha vyAkriyate / yena sakalAdezena kAlAdyabhedAditi kAlAdibhira TamiH kRtvA bhedvRttrityrthH| , -(com.) fol. 5* kiMtu sarvathA heyatvAd bahiSkRtameveti tRtiiyvRttaarthH||3|| atha pramANavAkyanayavAkyayorviSayastu nayA eva | etc. Ends.-( text ) fol. 276 utpattinAza etc. up to nayaprakAzASTanAmadhArakaH svArtha kRtaH paMDitapadmasAgaraiH // 9 // as in No. 13. , --(com.) fol. 29* sukaramevedaM navavRttamiti etc., up to svAtmabuddhaye // 4 // This is followed by the lines as under :

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32 . Jaina Literature and Philosophy [ 14. . namo'stu zrIsyAvAdavAdiparSade // cha // zubhaM / / yAdRzaM pustakaM dRSTaM / tAdRzaM likhitaM mayA / yadi zuddhamazuddhaM vA mama doSo na dIyate // 1 // tailAdrakSejjalAdrakSedrakSet zithilabaMdhanAt / parahastagamAdrakSyedevaM vadati pustakaM // 2 // // zrIH // cha / zrIH / / cha / zrIH // cha / zrIH // cha / zrIH // cha / fol. 29deg paM.ravivijayagaNizI(zi)SpapaMkesarajJAnakozabhaMDAra pra. 6 "N. B.- For further details see No. 13. nayapradIpa Nayapradipa -No. 15 1384 (a). 1891-95. Size.- Iol in. by 5 in. Extent.-- II folios ; 16 lines to a page; 43 letters to a line.. . Descripcion.- Country paper thin and white; Jaina Devanagari characters; small, clear and good hand-writing; borders ruled in three lines in red ink; numbers of most of the foll. entered in both the margins as usual ; fol. 1a blank; edges of the first fol. partly worn out3; condition on the whole good ; complete ; this Ms. contains an additional work viz. Nayakarnika which begins on fol. II and ends on fol. II' as under : varddhamAnaM tumaH sarvanaya[ na ]nadyarNavAgamaM saMkSepatastadunItanayamaMdAnuvAdataH 1 naigama saMgrahazcaiva vyavahAraRjusUtrako zabdaH samabhirUdvaivaMbhUtau ceti nayAH smRtAH2 etc.. . sarve nayA api virodhabhRto mithaste / saMbhUya sAdhusamayaM bhagavan bhajate / - bhUpA iva pratibhaTA bhuvi sArvabhauma pAdAMbuja pradhanayuktiparAjitA drAka // 22 //

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Nyaya: Svetambara works itthaM nayArthakavacaHkucamairjineMduvIro'rcitaH savinayaM vinayAbhidhena // zrI ' dvIpabaMdara bare vijayAdideva sUrIziturvijayasiMhagurozva tuSTayai // 23 // He was Author.-- Yasovijaya Gani, author of Tarkabhasa etc. born in Kanoda ( see Sujasavelibhasa ). His father's name was Narayanadasa, those of his mother and the younger brother being Saubhagyadevi and Padmasimha respectively. For his life in Prakrit see yazodvAtriMzikA published in Jainasatyaprakasa (vol. II, No. 9, pp. 471 - 473 ) and for its expo* sition in Gujarati see Jainasatyaprakasa (vol. VI, No. 7, PP. 293-300). For a reference about his works see pp. 15-16. Subject. A work in Sanskrit dealing with Saptabhangi or the seven modes of expression and the seven nayas. Begins. fol. rb 15.] 33 drAdipraNataM devaM dhyAtvA sarvavidaM hRdi / saptabhaMganayAnAM ca vakSye vistaramAzu (zu) bhaM (1) // 1 // atha saptabhaMgI prArabhyate / jainAnAM tAvatsaptabhaMgI vijijJAsitavyA / seva teSAM pramANabhUmimAracayati / etc. Ends. fol. 114 sarva (rva) vizeSAvazyakaTIkAyAM sphuTameva / atra idaM eSu pUrvaH pUrvo nayaH pracuragocaraH parasparastu parimitiviSaya iti / Reference-- Published on pp. 954 to 105b in nyAyAcArya zrIyazovijayajI - kRta graMthamALA referred to on pp. 15 -16. For an additional Ms. see Jaina Granthavali ( p. 82 ). Jain ... 5

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34 nayopadeza No. 16 Size.-- ro in. by 4g in. Extent.-- 6 folios; It lines to a page ; 40 letters to a line. Description.--Country paper thin, strong and white; Jaina Devanagari characters; big, quite legible, uniform and very good hand-writing; borders ruled in four lines in black ink ; edges in two; foll. numbered in the right-hand margin; an edge of the last fol. slightly gone; condition very good; complete ; 144 verses in all ; white paste used; fol. r* blank except that the title together with the author's name written on it. Age. Not quite modern. Author.-- Yasovijaya Gani. For his life and works see p. 33. Subject.-A metrical composition in Sanskrit dealing with the Jaina Literature and Philosophy nayas. Begins. fol. rb // 50 // aiMdra dhAma hRdi smRtvA natvA gurupadAMbujaM nayopadezaH dhiyAM vinodAya vidhIyate 1 saMsvA sacvAyupetArtheSva'pekSAvacanaM nayaH na vivecayituM zakyaM vinA'pekSAM hi mizritaM 2 yadyapyanaMtadharmAtmA vastu pratyakSagocara: tathApi spaSTabodhaH syAt sApekSo dIrghatAdivat 3 nAnAnayamayo vyakto matabhedo ( hyapekSayA koTyaMtaraniSedhastu prastutotkaTakoTikRt 8 etc. Ends. fol. 6b [ 16. Nayopadesa 73. 1898-99. anaMtamajjitaM jJAnaM tyaktvA (ktA )zvAnaMtavibhramAH na citraM kalayA ( s) pyAtmA hIno'bhUdadhiko ( s)pi vA 41 dhAvato'pi nayAH sarvve syuthA (rmA)vai (:) kRtavibhramAH cAritrpaNalInaH syAditi sarvvanayASTi (bhitaH 42

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17.] Nyava: Svetambara works sunipuNamatigamyaM maMdadhI duSpra (pra)vezaM pravacanavacanaM na kvApi hInaM nayaughaiH gurucaraNakRpAto yojayaMstAna pade yaH pariNamayati ziSyAMstaM vRNIte yazaH zrI (zrI) 43 gacche zrIvijayAdidevaguroH svacche guNAnAM gaNaiH prauDhiM prauDhimadhAni jItavijayaprAjJAH parAmaiyaruH tatsAtIrthyabhRtAM nayAdivijayaprAjJottamAnAM zizustattvaM kiMcididaM yazovijaya ityAkhyAbhRdAkhyAtavAn 44 (144) iti zrInayopadezaprakaraNam saMpUrNa varNavinyAsIkRtaM zrIjJAnavimalasUribhiH zrImadaNahillapura'ne iti zreyaH Reference.-- Published on pp. 1064 to 35 113b in nyAyAcArya zrIyazovijayajIkRta graMthamALA referred to, on pp. 15 -16. For a reference see my bhumika (p. 103 ) to Stuticaturvimatika published in the Agamodaya Samiti Series as No. 51. nyAyAnekArtha bhASya No. 17 Size - 1o in. by 4g in. Extent.-- 40 folios; 22 lines to a page ; 58 letters to a line. Description. Country paper thin, rough and white; Devanagari characters with occasional pRSThamAtrAs; small, quite legible, uniform and good hand-writing; borders ruled in three lines in black ink ; yellow pigment used at times ; foll. numbered in the right-hand margin; fol. 1 blank; edges of the 1st and the last foll. slightly worn out; each of the last two foll. has a hole in the left-hand margin; condition on the whole good; complete so far as it goes. Age. -- Pretty old. Author.-- Does not seem to have been mentioned. Nyayanekarthabhasya 409. 1871-72.

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-26 laing Literature and Philosophy [.18. Subject.- Anekarthabhasya on Nyaya. The exact nature of this work remains to be ascertained. It may be that this is a commentary on a non-Jaina work. Begins.-- fol... e60 // mahopAdhyAyazrI zrIkalyANavijayagaNiziSyamukhya paMDitazrI5zrIlAbhavijayagaNiziSyapaMDita5zrIjItavijayagANapaMDitazrInayavijayagaNigurubhyo namo namaH // paMDitazrIsUri(ra)vijayagaNigurubhyo namo namaH // milanmaMdAkinImallIdAmAM mUni purdvissH| ... vizvabIjAMkuraprakhyAM / vaidhavIM tAM kalo numaH // 1 // kartavyavighnavighAtakara(2) vinamaskAraM nibadhnAti vidyate / vidyeva yA pUrvasaMdhyA etc. yadi sAmAnyato(s)pi karttanirdeze vidyAvidyayoH saMdhyArajanIbhyAM niru paNAvirudetA labhyate / Ends.--- fol. 40deg tatra yogapadyAnubhavasyAbAdhitatvAta ca vyAsaMgastandAdhakamanova(?)ya. citve tatsaMkocavikAzAbhyAmubhayopapatteH maivaM saMkocavikAzayorapi tI (2) iti nyAyazAstre anekArthabhASyaM samAptaM // zrI // bhaTTArakadeveMdrakIti tasyedaM pustakaM / / zubhaM bhu(bhU)yAta(ta) Reference.-- It appears that nowhere else there seems to be .. another Ms. of this work. nyAyAloka ... Nyayaloka . No. 18 . 1381. 1887-91. Size.- 94 in. by 4} in. Extent.-33 folios ; IS lines to a page ;. 38 letters to a line. Description.-Country paper somewhat thick, rough and white; Jaina Devanagari characters with rare pRSThamAtrAs; tolerably big, almost legible and very fair hand-writing%3; borders ruled in two lines in red ink; yellow pigment used; red chalk, too; foll. numbered in the right-hand margin ; fol. 1 blank; condition very good ; complete; there are in all three Prakasas (sections), the extent of each of which is as under :--

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17 18.] : "Nyayi: Svetambara works: ' . ; Prakasa 1" foll. Ib to 210. . , II , 21",, 320 ,,, II , 320 ,, 33* Age.-- Not modern. Author.-- Nyayavisarada Yasovijaya.Gani, author of various works, . . some of them being (2)-(5), (7)-12 and (14)-(21) noted in " reference" on p. 38. For details see Nos. 6 and 16. Subject.-- Exposition of Jaina logic. In this work; Jnanarnava and Syadvadarahasya, two works of this very author are referred to; so it may be inferred that Nyayaloka is composed after these works. Begins.-- fol. 11 .. ... praNamya paramAtmAnaM jagadAnaMdadAyinaM / / nyAyAlokaM vitanute dhImAna nyAyavizArada'1 iha khala sakaladuHkhajihAsayA paramAnaMdasaMpattaye ca muktyupAyeSu pravarta....... mAnA dRzyate mubayastatra keyaM muktiH etc. :: .. .. ... . . -fol. 21deg iti nyApavizAradaviracite nyAyAloke prathamaH prakAzaH -fol. 26deg bAhyAlokasahakAre(re)NAnyacakSurAraMbhAcchAkhAcaMdramasoryugapagraha ityapi tucchaM udbhUtarUpavattejaHsaMsargeNAnudbhUtarUpavattejasa AraMbhAnabhyupagAmA vAhya cakSuSA pRSTAvasthitavastugrahaprasaMgAccetyadhika maskRtajJAnANNava syAvAsa ... rahasyayoravasaMdheyaM etc. - fol. 32deg iti paMDitapadmavijayasodaranyAyavizAradapaMDitanyAyAvizArada ) (jaya)viracite nyAyAloke dvitIyaH prakAzaH .. . . Ends.--fol. 33deg cetanAguNo jIvaH sa coktasvarUpa eva grahaNaguNaM pudgaladravyaM tatra ra kacitpratyakSaM vacidanumAnAmamAvi ca mAnamanusaMdheyaM paryAyAzcAnaMtA iti na teSAM vividhya vibhAga ityadhikamatratyaM matkRtasyAdvAdarahasyAdASanusaMdheyaM iti zrIpaNDitazrIpadmavijayasodaranyAyavizAradapaNDitayazovijayaviracite nyAyAloke tRtIyaH prakAzaH saMpUrNo(5)yaM nyAyAlokagraMthaH / 'Reference.-- For an additional Ms. and that, too, written by the author himself see Buddhisagara Suri's collection (vide Citrakalpadruma, p. 53 of Muni Punyavijayaji's artide).

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Jaina Literature and Philosophy 119. For his hand-writing the following works noted in this article on pp. 53-54 may be consulted :-- (1) Astaka of Haribhadra (a Bhandara of Bhavanagar), (2) Astasahasrivivarana (B. O. R. I.), (3) Asprsadgati. vada (Ist folio), (4) Adesapagtaka (Kantivijayaji's collection), (5) Aradhaka-viradhaka-caturbhangi satika (Tapagacchabhandara, Patan ), (6) Alocana (collection of Bhaktivijayaji), (2) Karmaprakrtyavacuri (Limbdi Bhandara), (8) Karmaprakstitika, ( 9 ) Kupadsstantavisadikarana, (10) Jambusvamirasa, (11) Jnanarnava (incomplete ), (12) Tinatanvayokti (incomplete), (13) Dasarnabhadrasvadhyaya (Kantivijayaji's collection ), (14) Dharmasamgrahatippanaka (Siddhi Suri's Bhandara ), (15) Nisabhuktivicaraprakarana, (16) Nyayakhandak hadya (Chanchal Ben's Bhandara, Ahmedabad ), (17) Yogavimsikatika, (18) Vicarabindu ( Bhaktivijayaji's Bhandara, Bhavanagar ), ( 19 ) Samakitana sadasatha bolani sajjhaya (latter portion ), ( 20 ) Savaso gathanum stavana (former part ), (21) Syadvadamanjusatika (Kodaya-bhanlara, Cutch ) and ( 22 ) Haimadhatu. patha ( Karpuravijayaji's collection, Cambay ). nyAyAvatAra' Nyayavatara No. 19. 741 (a). 1892-95. Size.-- 104 in. by 4; in. Extent.-- 1 folio ; 15 to 17 lines to a page : 50 letters to a line. Description.--Country paper thin, rough and greyish ; Jaina Deva nagari characters with occasional quotETS ; small, quite clear and tolerably good hard-writing; borders ruled in four lines in black ink; red chalk used; yellow pigment, too; the 1st-the only fol. numbered in the right-hand margin; the title written at the top, in the left-hand * 1 This is designated as Tarkaprakarana in No. 21.

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19.] Nyaya: Svetambara works margin; edges of the Ist fol. slightly gone; condition on the whole good; complete; there is an extra portion of . three lines of some work probably Bhagavatisutra, preceding this Nyayavatara ; this Ms. contains an additional work viz. Kamalastaka beginning on tol. I" and ending on the same; it, too, is complete. Age.-- Pretty old. Author.-Siddhasena Divakara. He is said to be an author of Namo'rhat. See D. C. J. M. (vol. XVII, pt. 3, p. 276). The authorship of Sakrastava in Sanskrit is ascribed to him. See my edition of Bhaktamara, Kalya amandira and Namiuna. Pujacaturvimsatika, a work in Prakrit is also ascribed to him. This work is published in Jainasatyaprakasa (vol. V., No. II, pp. 382-383). For a discussion in Gujarati about his life and works see prastavana (pp. 35-82) of Sanmatiprakarana. Subject.-- Exposition of logic from the Jaina view-point. This is the ist work on Jaina logic available at present. Begins.-fol. 1 bahave usiNajoNiyA jIvA ya poggalA yaSaNassaikAiyattA evaM kamaM vicayaMti uvavajjati evaM khala goyamA gimhAsa bahave vaNassaikAiyA pattiyA puSphi(pphi)yA // ||7shte 13 kahaNNaM bhaMte akammassa gatI paMgo NissaMgatAe NiraMgaNAe gatipariNAmaNaM baMdhaNA tyeyaNAM yAe NiraMbaMdhaNatAe / pujvappayogeNaM akammassa gatI // // . "- (text) fol. 10 e0|| . prmaannvyutpaadnaarthmidmaarbhyte|| pramANaM svaparAbhAsi / jJAnaM bA(dhovivAjitaM / pratyakSaM ca parokSaM ca / vidhA meyavina(nizcayAta // 1 // prasiddhAni pramANAni / vyavahArazca tatchataH / pramANalakSaNasyoktau / jJAyate na prayojanaM // 2etc. Ends. - fol. 16 pramAtA svAnyanirbhAsI / kartA bhoktA vivRttimAn / - svasaMvedama(na)saMsiyonIH kSityApanAtmakaH // 31 //

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Jaina Literature and Philosophy [ 201 Tontonrechaduwatafa Salamat Horticuagani girer(s)fa i gestitatii 32 : iti zrIsiddhasenadivAkaraviracitaM nyAyAvatArasUtraM / Reterence.-- Published with extracts from Nyayavataravivsti of Siddha Rsi, translation, notes and index of Sanskrit words along with introduction by Mahamahopadhyaya Dr. Satischandra Vidyabhusana, Calcutta, in 1909 A. D. Published with Nyayavataravivsti (complete), English translation, notes and introduction of the same Doctor (2nd edn.) by the Central Jaina Publishing House, Arrah (India), 1915. The text together with Siddharsi's vivsti, Rajasekhara Suri's tippana and Gujarati prastavana is published in Sri Hemacandracarya Granthavali as No. 2 by the Secretary of Sri Hemacandracarya Sabha, Patan in A. D. 1917. The text alor.g with a Gujarati translation, notes etc. is published by Makanji Jutha. The text 10gether with Siddharsi's commentary and Devabhadra's tippana is published by the Jaina Svetambara Conference, Bombay in A. D. 1928. It is edited with notes and an introduction by Dr. P. L. Vaidya. nyAyAvatAra Nyayavatara No. 20 91 (b). 1873-74. Extent.--fol. 63. to fol. 64. Description.-- Complete ; 32 verses in all. For other details see Nyayavatara with vivsti No. 21. Age. - Samvat 1931. Begins.--fol. 632 11 697:11 ST TarascarcareACHTTUA TATU FETre etc. as in No. 19. Ends.- fol. 64* pramAtA svAnyanirbhAsI etc. up to prakIrtitA // 32 // as in No.

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20. ] Nyaya : Svetambara works 19. This is followed by the lines as under :iti nyAyAvatArasUtraM / samAptamiti // chaH // saMvat 1931 rA mini vaizApavadi // 6 // vAra budhavArane liSataM lipIkRtaM // chaH // 11 11 Then in a different hand we have :-- zrIman 'nAgapurIyatapAgacche bha0 zrI caMdrakIrttisUrIzvarANAM ziSya zrIharSakItyupAdhyAyAnAmadhyayanAya pustakamadaH // zrI' nAgapure' / paramapuNyapavitre zrI ' chajalANI gotre sA0sakatA tadAtmajasA 'kammA tatputreNa sA0zrIvIrapAlenAdAdi svagurubhyaH || saM0 1635 varSe // fol. 64' ' yUrUpAmarakeziyAhnadharaNI mAgAdhipaTTAsanaM 2 zrImadhanapaTTanaicati mahArAjaM zi ( ? ) vikToriyA - // tasyA(H) zAsanage 'marau' nRpavare zrI ' DUMgaraze' sthite graMtho'yaM likhito (S) sti 'vikramapure' jAgnyakSa caMdre (1531 ) zaMke // 1 // gopIkRSNena jAmAtrA ziSyeNa sadanena ca / AkArayacchAstrikRSNaH pratipustakasammitam // 2 // ayaM jainamataH graMthaH pramANAdivivekakRt / parapakSapratikSepadakSo dAkSiNyagarbhitaH // 3 // niHzeSadoSagaNa lezavihInabhAva jAgratsamasta guNa pUrNa kalAdharazriH (zrIH) / gairikSitAnvayajabUlara sAhaba ( ?be ) sa ( ?na ) / nirdezato vilikhitaH khalu graMtha eSaH // 4 // likhitaM vyAsarAdhAkRSNena 'mAravADa' deze 'bIkAnera' nagare zrI108'rAThoDa' vaMzAvataMsabhI DUMgarasiMhajI varmamahArAjarAjye saMvat 1931vikramazake baizAkha pUrNiNamAbhRguvAsare caMdrapUrvagha vizodhitamidaM // N. B. -- For other details see No. 19. 1 Europe, America and Asia. 2 Victoria. Jain...6

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Jaina Literature and Philosophy [ 21. nyAyAvatAra Nyayavatara vivRtisahita : with vivrti No. 21 91 (a). 1873-74. Size:--114 in. by sg in. Extent.-- 64 folios ; 13 lines to a page ; 39 letters to a line. Description.- Country paper ihin, very rough and white; Deva nagari characters; tolerably big, legible and good handwriting ; borders ruled in two lines in red ink ; red chalk used; yellow pigment, too ; foll. numbered in both the margins; fol. r' blank except that the title etc. written on it; condition rery good; both the text' and the commentary complete; the latter ending on fol. 63; this Ms. contains in addition a work named Nyayavatara; this commences on fol. 638 and ends on fol. 64; see No. 20; this Ms. comes from Bikaner. Age.- Samvat 1931. Author of the text. -- Siddhasena Divakara. , , , commentary.- Siddha Rsi, well-known as 'Vyakhya tr'. He is the author of Upamitibhavaprapancakatha, the ist allegorical work available in Indian literature. This is composed by him in Samvat 962. He is said to be an author of the commentary on Dharmasara Gaai's Upadesa mala ( Pr. Uvaesamala ) and that of Sricandrakevalicaritra. Subject.-- The text along with its explanation in Sanskrit. Begins.--(text) fol. s* TATUT FRUITATE etc. as in No. 19. >>- ,, ,, 130 falfa Tamuna etc. as in No. 19... ,, -- (com.) fol. 1b llyfoll stercFarh AA: 1 Instead of garorurgicalefaimata only its gafa is given. Of course, the 3a verses are completely given.

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21.] Nyaya : Svetambara works .43 aviyutasAmAnyavizeSadeza(zi)na(naM) varddhamAnamAnamya // nyAyAvatAravivRtiH smRtibIjavivRddhaye kriyate // 1 // tasya cedamAdi vAkyaM pramANetyAdi / anena tAdAtmyatadutpattilakSaNasaMbaMdhavikalatayA dhvanerbahirarthe prati prAmANyamA?(NyA)yogAdabhighayAdizU(sU)canadvArotpannArthazaM(saM)sa(za)yamukhena zrotAraH zravaNaM prati protsAhya[cate iti dharmottaro manyate / tadayuktam / etc. --(text) fol. 58 pramAtA svAnyanirbhAsI etc. up to kSityAyanAtmakaH // 1 // (31) Ends.-- (text) fol. 62b pramANAdivyavasthe etc. up to prakIrtitA / / cha / 32 as in No. 19. "- (com.) fol. 62deg pramANaprasiddha(s)) prabalAvaraNakudarzanavAsanAvitaH keSA cidanadhyavasAyaviparyAsarUpavyAmohasadbhAvAt tadapanodAthai sati sAmarthya karuNAvatA pravRtteH // cha / __ syAdvAdakesarisabhISaNanAdabhIte ruttrastalolanayanAn prapalAyamAnAn / / heturnayAzritakutIrthimRgAnananya prANAn vihAya jinameti tamAzrayadhvaM // 1 // ..... bhaktirmayA bhagavati prakaTIkRteyaM tacchAsanAMzakathanAna matiH svakIyA // mohAdato yadiha kiMcidabhUdasAdhu tatsAdhavaH kRtakapA mayi zodhayaMtu // 2 // nyAyAvatAravivRttiM vidhinA vidhiso. .. siddhaH punaryadiha puNyacayastato me / / nityaM parArthakaraNoyatamAbhaSAMtAta bhUyAji(jineMdramatalaMpaTameva cetaH // 3 // iti nyAyAvatAravRttiH smaaptaaH|| // kRtiriyaM / / zrIsitapaTasiddhavyAkhyA. nakasya / tarkaprakaraNavRttariti / / Reference.- Both the text and the commentary published. See No. 19. This Nyayavataravivrti is mentioned by Malayagiri Suri in his commentary (p. 371) on Avasyakasutra. The pertinent line is : "siddhavyAkhyAtA nyAyAvatAravivRtI syadAsyeva jIba iti pramANavAkyamupanyastavAn."

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44 nyAyAvatAra vivRtisahita No. 22 Size. 10 in. by 4 in. Extent.-- 34 folios; 17 lines to a page; 60 letters to a line. dw - Ends. Jaina Literature and Philosophy Description. Country paper thin, tough and greyish; Devanagari characters with occasional TS; small but quite legible, uniform and good hand-writing; borders ruled in four lines in black ink; red chalk used; yellow pigment, too; foll. numbered in the right-hand margin; fol. 1a blank; so is the fol. 34b; some of the foll. slightly worm-eaten; edges of several foll. partly gone'; condition on the whole good; both the text and the commentary complete. Age. Fairly old. Begins.--(text) fol. 1 13 "" "" Nyayavatara with vivrti 7b [22: srdiAgarwa "" 3 pramANaM svaparetyAdi. The complete verse is given in the right-hand margin. ' 92. 1873-74. prasiddhAni pramANAni etc. up to prayojanaM / 1(2) / (com) fol. r* e60 // namaH // zrIsarvajJAya // atriyutasAmAnyavizeSadezinaM etc. : up to vAkyaM as in No. 21. 1 Similar is the case with the 5th verse (vide fol. 1ob). This is followed by the 1st sentence of the text noted above. Then we have :-- gara etc. as in No. 21. (text) fol. 31b pramAtA svAmyanirmAsI etc, up to kSityAyanAtmakaH / 30 (31)(text) fol. 342 pramANAdi etc. up to prakIrtitA // 32 // ( com . ) fol. 342 pramANaprasiddhe etc. up to laMpaTameva caitaH // 3 // as in No. 21. Then the lines are as under :--

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23.] Nyaya: Svetambara works // iti siddhavyAkhyAnikoparacitA nyAyAvatArAkhyanaca (?) prakaraNadatiH / yAdRzaM pustake dRSTaM / tAdRzaM likhitaM mayA / yadi zuddhama'zuddhaM vA / mama doSo na dIyatoH // N. B. For further particulars see No. 21. nyAyAvatAra vivRtisahita No. 23 etc. (text) fol. 3 "" Size. 9 in. by 41 in. Extent. 48 folios; 15 lines to a page; 46 letters to a line. Description. Country paper thin, tough and white; Devanagari characters with rare; small, fairly legible, uniform and good hand-writing; borders ruled in four lines in black ink and edges in two; yellow pigment used; foll. I to 9 numbered in both the margins and the rest, in the right-hand margin ; fol. 48b blank; foll. 14 to 18 seem to have stuck together and some one has carelessly tried to separate them; this has damaged this Ms. ; for, they are now broken to pieces; leaving aside this fact condition on the whole is good; complete ; extent 2000 slokas. Age. Samvat 1732. Begins.--(text) fol. 14 pramANavyutpAdanArthamidamArabhyate / fol. 10a Nyayavatara with vivrti ( com.) fol. 14 eM60 // OM namo vItarAgAya / gurubhyo namaH // etc. as in No. 21. fagafasi An etc. as in No. 19. afgif gin etc. as in No. 19. 1383. 1887-91. -(text) fol. 45a -pramAtA svAnyanirmAsI etc. up to kSityAyanAtmakaH (31) // //

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46 Ends.-- fol. 48a Jaina Literature and Philosophy nyAyAvatArafaq faecquia No. 24 [ 24. (text ) pramANAdi etc. up to prakIrtitA ( : ) // 32 // "" - ( com. ) fol. 484 pramANaprasiddhe etc. up to laMpaTameva cetaH // 3 // as in No. 21. This is followed by the lines as under :-- graMthAgra 2000 // iti zrInyAyAvatAravRttiH saMpUrNAH / saMvat 1732varSe Azvinazudi 11 ravau paMDitaprakAMDapaM / zrI 5 tejavijayagaNiziSyapaMDitazrIdAnavijayagaNinA likhiteyaM svaziSyapaThanapAThanakRte vAcyamAnA fari aftura eft'erai'ma xft: "1_ N. B. For other details see No. 21. Nyayavataravivrtitippanaka 1382. 1887-91. Size. 10 in. by 4 in. Extent. 23 folios; 15 lines to a page; 49 letters to a line. Description. Country paper thin, strong and white; Devanagari characters with occasional ITS; small, quite legible, uniform and good hand-writing; borders ruled in three lines in red ink; red chalk used; yellow pigment, too; foll. numbered in the right-hand margin; fol. 1a blank; so is the fol. 23b; condition very good; complete; extent 953 slokas; only the fress of anfaata are given. Age.- Pretty old. Author.- Devabhadra Suri, pupil of Sricandra Suri, pupil of Maladharin Hemacandra Suri of Harsapuriya Gaccha. Hemacandra Suri's pupil Laksmanagani finished his work Supasanahacariya in Vikrama Samvat 1199 i. e. in 1142 A. D. So Devabhadra may be approximately assigned the same date or the second half of the 12th century A. D. This Devabhadra Suri commented upon Sricandra Suri's Sangrahani. Vide Weber No. 1682 and Pet. Report I, 3.

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24. ] Nyaya: Svetambara works Subject. A gloss in Sanskrit on the commentary on Nyayavatara. Begins. fol. 1 // e6 // zrIgurubhyo namaH // svA zrIvIramekAMtadhvAMtavidhvaMsa bhAskaraM / vRttau nyAyAvatArasya / smRtyai kimapi Tipyate // 1 // ihAbhISTadevatAnamaskArapurassara manuSThIyamAnaM samastamapi prAyaH prayojanaM nirvighnaM siddhimadhyAsta iti manyamAno vyAkhyAteti prasiddhisiddhaH pUrvArdhena bhagavato varddhamAnasvAmino namaskAraM tathA'bhidheyAdipratipattimaMtareNa kavidapi prekSAvatAM pravRttirnopapadyate / ityuttarArdhenAbhidheyaprayojane ca pratipAda nAha // avitetyAdi // saMbaMdhastu (stU) pAyopeyalakSaNaH sAmarthyAdavaseyaH etc. Ends. fol. 234 satyaM viSamAdyabhiSvaMgarUpameva lAmpaTyamanarthaparaMparAhetutvena na prekSAvadvirAkAMkSyate / zravaNamananadhyAnAdirUpatayA tu bhagavadvacanaviSayaM tatparatvaM lAMpaTyamapi paraMparayA paramapadaprAptihetutvena dakSaprekSAvatAmAkAMkSyamANaM paramAbhyudayaheturi (re) beti // akSAmadhAmno(s) bhayadeva sUre-rbhAnorivojjUMbhita bhavyapadyA (jhA) t / abhUt tato 'harSapurIya gacche zrI hemacaMdraprabhuraMzurAziH // 1 // jIyAnRNI kRtajagastritayo mahimnA zrIcaMdrasUririti ziSyamaNistadIyaH // kSIrodavibhramayazaH paTalena yena zubhrIkRtA daza dizo maladhAriNA'pi // 2 // zaivAbhyasta (sthatA takke ratiM tatraiva vAMchatA / tasya ziSyalabenedaM cakre kimapi TippanaM // 3 // nyAyAvatAravivRttau viSamaM vibhajya kiMcinmayA yadiha puNyamavApi zuddhaM // saMtyaya ( jya) mohamakhilaM bhuvi zazvadeva | bhadvaika bhUmiramunA (S) stu samastalokaH // 4 // iti nyAyAvatAra TippanakaM samAptaM // cha // graMthAgraM 953 // 47 Reference. - Published. See No. 19. For a palm-leaf Ms. see Peterson Report I, 81.

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pramANagrantha ATEINAR avacUrNisahita No. 25 "" dr 29 Jaina Literature and Philosophy Size. 103 in. by 4 in. Extent. (text) 3 folios; 9 to 12 lines to a page; 41 letters to a line. - 29 1 29 32 33 "" - (com.),, ; 29 ; 5 to 62,,,,,, Description. Country paper thin, tough and greyish; Jaina Devanagari characters; this is a qaret Ms.; the text written in big, legible and tolerably good hand-writing; borders ruled in four lines in black ink; red chalk used; edges of several foll. more or less gone; condition tolerably fair; both the text and the commentary complete so far as they go; the latter based upon Syadvadaratnakara and Prameyaratnamala; the sutras of the text are not numbered in continuation; their numbering is as under: I to 56, I to 7, 1 to 25 and 1 to 13. Thus, in all there are 101 sutras. Age.- Pretty old. Author of the text. Gunaratna Suri. avacurni. Not mentioned. d. Begins.- ( text) fol.1 // e60 e jai namaH siddhaM // [25. Pramanagrantha with avacurni 1387. 1887-91. Subject. A work on logic in Sanskrit along with its elucidation in Sanskrit. These refer to a column. wr rw svaparavyavasAyi jJAnaM pramANaM // 1 // hitAhitaprAptiparihArasamarthe hi pramANaM // 2 // tato jJAnamevedaM // 3 // etc. - (com). fol. 14 // 60 // svamAtmA jJAnasya svarUpaM svasmAdamyaH parArthastau vyavasyatItyevaMzIlaM yat / tattathA // jJAyate vizeSo gRhyate prAdhAnyeneti jJAnaM // 1 // hitamupAdeyaM / ahitamanabhimataM etc.

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26.] "Nyaya : Svetambara works -(text ) fol. 2' nAstyatra mRgakIDanaM mRgArizabdanAt / kAraNaviruddhakArya viruddhakAryopalabdhau cAMtarbhAvanIyaM // 56 // cha / : - (text ) fol. 2 paryAyastu kramabhAvI yathA tatraiva mukhaduHkhAdiH // 7 // 5 // --- (text) fol. 3* sadRza(zaM) tadevedaM tasmiMzca tatsadRzamityAdi jJAnaM pratyabhijJAnaM yamalajAtavat // 7 // -- (text) fol. 3' pramANAdabhinna bhinnameva vA phalAbhAsaM // 25 // cha / Ends.-- (text) fol. 3' kriyAzrayeNa bhedaprarUpaNamevaMbhUtaH // 10 // ta evetaranira. pekSAstadAbhAsAH // 11 // pramAtA pratyAkSAdiprasiddhaH AtmA caitanyarUpaH / pariNAmI kartA sAkSAdbhoktA svadehaparimANaH // pratikSetraM bhinnaH paugalikA dRSTavAMzcAyaM / / 12 // kRtsnakarmakSayasvarUpA'sya siddhiH||ch / __ iti zrIguNaratnasUrikRtaH pramANagraMthaH samAptaH // cha / zrI'tapA'gacchanAyakazrIzrIzrIzrIzrImIzrIsUrasuMdarasUriziSyapaM samayamANikyagaNiziSye NAlekhIdaM , -(com.) fol. 3deg ni(nai)gamAdayaH / aparanayanirapekSA nayAbhAsAH // 11 // pramAtA pratyakSaparokSapratItaH / caitanyaM sAkAranirAkAropayogAkhyaM rUva(paM) svarUpaM yasya / pariNamanaM parAparaparyAyeSu gamanaM(na) tada yasya / karoti kartA sAkSAda bhuMkta sukhAdi / svopAttavapurvyApakaH / pratizarIraM pRthag / pudgala ghaTitakarmaparitaMtraH // 11 // AtmAnaH sakalakarmavilayasvarUpA siddhiH // 13 // iti syAdvAdaratnAkaraprameyaratnamAlAsUtrayoruddhArAvacUrNiH // // cha / zrIH // .cha / cha / etc. Reference.- This work does not seem to have been published. pramANanayatattvAloka Pramanana yatattvaloka [pramANanayatattvAlokAlaGkAra'] [Pramananayatattvalokalamkara] No. 26 368. 1895-1902. Size.-- 104 in. by 44 in. 1 That this popular name is not correct and it should be pramANanayatasvAloka was suggested by the late Muni Himansuvijaya in his article published in the " Jaina" on the 27th November 1932. 7...Jain

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Jaina Literature and Philosophy [ 26. Extent. 13-2-11 folios; 13 lines to a page; 40 letters to a line. Description. Country paper thick, rough and white; Jaina Devanagari characters; bold, big, perfectly legible and elegant hand-writing; foll. numbered in the right-hand margin ; borders ruled in three lines and edges in one, in red ink; foll. 8 and 9 lacking; otherwise complete; red chalk used; fol. 13b blank; the entire work is divided into eight paricchedas, the extent of each of which is as under : Pariccheda I II III IV V VI VII VIII 50 19 "" dr 39 dr dr "" Age.-Somewhat old. Author.- Vadin Deva Suri. fol. foll. 23 Begins- fol. 1) q&o || dr fol. foll. "" "2 Ia to Ib Ib 2a Sa 6a 6b IIa 12b 31 dw dr dr 33 dr dr 2a sa ba 6b [] I 12b 13. He is the same person who is said to have defeated in Samvat 1181 Kumudacandra a Digambara saint at the court of King Jayasimha of Gujarat. See Mudritakumudacandraprakarana and Gurvavali (v. 74). Vadin Deva Suri is a pupil of Municandra, for whose works etc. see B. B. R. A. S. vols. III-IV, p. 424. The life-period of Vadin Deva Suri runs from Samvat 1143 to 1226. See Indian Antiquary vol. XI, p. 254. Subjcct. The text containing about 374 sutras and expounding Jaina logic in Sanskrit. rAgadveSavijetAraM jJAtAraM vizvavastunaH / zakrapUjyaM girAmIzaM tIrthezaM smRtimAnaye // 1 // pramANanayatastvavyavasthApanArthamidamupakramyate 1 svaparavyasAyijJAnaM pramANam // 2 Ends. fol. 134 ubhayostattvanirNinISutve yAvattatvanirNayaM yAvatsphUrti ca vAcyam 21 1 Foll. 8 and 9 are to be excluded.

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26. ] Nydya : Svetambara works iti zrIdevAcAryanirmite pramANanayatattvAlokAlaMkAre vAdasvarUpa. nirNayo nAmASTamaH paricchedaH smaaptH|| tatsamAptI samAptaM cedaM saMpUrNa ghevaM bhIratnAkarAvatAri(kA)sUtram / / Reference.-- Published in the Yasovijaya Jaina Granthamala as No. I. The text with Syadvadaratnakara, a svopajna commentary on the same was published by the Sheth Mansukhbhai Bhagubhai at Ahmedabad in Samvat 1970 and in five parts by Motilal Ladhaji in his Arhatamataprabhakara Series as the 4th mayukha, in Vira Samvat 2453, 2453, 254, 2454 and 2457 respectively. The text up to two paricchedas with Ratnakaravatarika, Rajasekhara's panjika on the same and Jnanacandra's tippana on the text has been published in the Yasovijaya Jaina Granthamala as No. S in Vira Samvat 2431. A portion (chs. 1- of the text along with a Hindi translation has been published some years ago. Himamsuvijaya has edited the text, and it has been also published. For a summary of the contents see Satiscandra Vidyabhusana's " A History of Indian Logic" (p. 200 ff.) For a description of the additional Mss. of the text see B. B. R. A. S. vols. III-IV, Nos. 1632, 1633 and 1636. (pp. 419-420). For additional Mss. of the text see Limbdi Catalogue No. 1771. The text viz. Pramananayatattvaloka is compared with Pariksamukha by Pandit Vamsidhara in his article viz. "pramANanayatattvAlokAlaGkAra kI samIkSA" published in two instalments in " Sri Jaina Siddhanta Bhaskara" (vol. II, Nos. I and 2 ), in Vikrama Samvat 1992. Herein he has made an attempt to prove that Vadin Deva Suri has profusely utilized Pariksamukha and even then he has tried to make his work appear as original. This Pandit has challenged the order of certain sutras of Pramananayatattvaloka and at times he has found fault with certain sutras e. g. those pertaining to Saptabhangi.

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$2 127. Jama Literature and Philosophy Pandit Sukhlal in his article " bhaTTAraka akalaMka ke aura eka alabhya grantha kI prApti " (p. 2 ) observes :-- " pramANa-saMgraha choTA hone para bhI aitihAsika dRSTi se bar3e mahattva kA hai| kyoM ki parIkSAmukha meM nahIM para vAdidevasUri ke pramANanayatatvAloka meM 'vidyamAna naya aura vAdi pariccheda kI cAvI pramANa-saMgraha meM se mila jAtI hai / upAdhyAya yazovijayajIneM apanI jainatarka bhASA laghIyastrayI ke AdhAra para jisa taraha likhI hai usI taraha 'akalaMka kI pramANa-saMgraha kRti ke AdhAra para parIkSAmukha, pramANanaya-tatvAloka, pramANa-mImAMsA Adi kI racanA huI hai|" pramANanayatattvAloka Pariccheda I foll. Tb II fol. 24 foll. 2b 6a No. 20 Size.-- ro++ in. by sain Extent.-- 13 folios; 12 lines to a page; 35 letters to a line. Description.-- Country paper thick, rough and white ; Jaina Devanagari characters; big, perfectly legible and good handwriting; borders ruled in two lines and edges in one, in red ink; red ink used to mark the colophon of each of the paricchedas ; foll numbered in both the margins ; fol. 14 blank; an edge of the last fol. slightly gone; condition on the whole very good; complete; the extent of each of the 8 paricchedas is as under :-- " dr " "" "" " ,, III IV V VI VII VIII 22 fol. 7* foll. 74 29 Pramananayatattvaloka " to 2a 2b 6a 7a "" " 39 1388. 1887-91. to rob II ra,, I2b 12b ,, 13a. 1 This is published in " Sri Jaina Siddhanta Bhaskara " ( vol. III, No. I, PP. 1-6 ).

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27.] Nyaya : Svetambara works . Age.- Not later than Samvat 1875. Begins.-- fol. : // 50 // zrIparamAtmane nmH|| shlokH|| rAgadveSavijetAraM etc. as in No. 26. -fol. 2- iti zrIdevaguptAcAryanirmite pramANanayatattvAlokAlaMkAre pramANa svarUpanirNayaH prathamaH paricchedaH // 1 // ---fol. 2' iti shriidevguptaa| pratyakSasvarUpanirNayo dvitiiyH||2|| -fol. 6 iti zrIdevA' pramA0 smaraNapratyabhijJAnatarvAnumAnasvarUpanirNaya stRtIyaH paricchedaH // cha / -fol. 7 iti zrIdeva AgamAkhyapramANasvarUpanirNayo nAma caturthaH // 4 // -fol. 7deg iti zrIdeva0+ viSayasvarUpanirNayo nAma paMcamaH paricchedaH // 5 // --fol. I0' iti zrIdeva0 phalapramANasvarUpAyAbhAsanirNayo nAma paTha:(8) // 6 // -fol. I2' iti zrIdeva0 saptamo nayAtmasvarUpa paricchedaH // 7 // Ends.-- fol. 13deg ubhayostattvanirNISutve etc. up to vAcyam practically as in No. 26. This is followed by the writing as under : // 23 // iti zrIdevAcArya pramANanayatattvAlokAlaMkAre'STamo vAdanyAyaH paricchedaH // 8 // syAdvAdaratnAkarasUtram / samitigirimUnAga( 1875)mite'nde nabhorAkAyAmale pari pallikA'yAM munirAjasaMdaraNa svaziSyapratiziSyopakRtaye saMvignamunirUpavijayasyAMtikAtmatarupari pothI. Then in a different hand we have :- hemacaMdarI chai|| . N. B.-- For other details see No. 26. Here the author is named at times as Devagupta. 1-7 This is what is in the Ms.

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( 28. 34 Jatta Literature and Philosophy pramANanayatatvAloka Pramananayatattvaloka 1389. No. 28 1887-91. Size.-- 12 in. b Extent.-- 12 folios; 13 lines to a page ; 30 letters to a line. Description.-- Country paper somewhat thick, rough and greyish ; Jaina Devanagari characters; big, legible and fair handwriting; marginal notes on fol. 1'; borders ruled in two lines and edges in one, in red ink; red chalk and yellow pigment used; foll. numbered in the right-hand margin ; fol. le numbered as I instead of fol. 1 to be so numbered; foll. 8 to 10 less legible; the 12th (last) fol. torn in four places; condition on the whole good; complete; the entire work is divided into eight paricchedas as under : ** Pariccheda I foll. rb to 2* >> Il fol. :::: How 878 IV >> VI VIII , IIb :: , 12b. / Age.- Does not same to be modern.' Begins. - (text) fol. 1* 1160 11 surat ta: 11 met etc. as in No: 26. ,, - ( com. ) fol. r* Thaliator stugris afa etc. Ends.fol. 126 (text) Endla Taroratty etc.......up to 14TaNSEAT Travergi : FATA: practically as in No. 26. This is followed by the line as under :-- AUTOHET ST: 11 N. B.- For other details see No. 26.

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29.] pramANanayatattvA loka No. 29 Nyaya: Svetambara works Pariccheda I fol. 1 II 22 III foll. Ib "" Size. 11 in. by 4 in. Extent. 8 folios; 17 lines to a page; 51 letters to a line. Description. Country paper thin, brittle and grey; Jaina Devanagari characters with occasional s; big, clear and fair hand-writing; borders ruled in two pairs of lines in black ink; in many a case the space between these pairs is coloured red; unnumbered sides have a small disc in red colour in the centre whereas the numbered in each of the two margins, too; red chalk used; edges of the 6th and the the 8th (last) foll. badly damaged; strips of paper pasted to the edges of all the foll; condition on the whole fair; complete; fol. 8b is blank; the entire work is divided into 8 paricchedas as under : "" "" Age.-- Old. Begins. fol. 1a u to 39 "" dr 39 IV fol. 4a V VI VII VIII foll. 4deg "" - - - - 39 "" 5a 6b 7b Pramananayatattvaloka N. B.-- For other details see No. 26. to "" rw 39 13 39 "" +++hor 6b 55 772. 1892-95. 8a Par etc. as in No. 26. Ends. fol. 84 ubhayostattvanirNinISu etc.... up to nAmASTamaH paricchedaH / practically as in No. 26. Then we have: // cha // tatsamAptau ca samAptaM zrIzA (syA) dvAdaratnAkarasUtraM // chu //

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( 30. 56 Jaina Literature and Philosophy pramANanayatattvAloka Pramananayatattvaloka No.30 362. A. 1882-83. Size.-- 104 in. by 44 in. Extent.-- 3 folics ; 22 lines to a page ; es letters to a line. Description.- Country paper very thin and whitish ; Jaina Deva nagari characters; very small, quite legible, uniform and elegant hand-writing ; borders ruled in three lines in red ink; red chalk used ; foll. numbered just in the corner, in the right-hand margin only ; condition tolerably good; for, edges of only two of the foll. are slightly damaged ; complete ; the entire work is divided into eight paricchedas as under : Pariccheda I fol. ja IV fol. >> to 2 2deg to 26 ,, to 34 VII fol. 3o VIII 36. Age.- Pretty old. Begins.-- fol. 1a llotol Teatari etc. as in No. 26. Ends.-- fol. 36 GUTT etc. up to ojent as in No. 26. This is followed by the line as under :... SEAT arqamagitata: 113 116 || Frigiralaca il g 11 N. B.- For other details see No. 26.

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31. ] Nyaya : Svetambara works 57 pramANanayatattvAloka Pramananayatatkyadoka 1429. No. 31 1887-91. Size.-- 10 in. by 48 in. Extent. -- 3 folios ; 23 lines to a page ; 80 letters to a line. Description.- Country paper very thin and white ; Jaina Deva nagari characters; extremely small, quite legible, uniform and elegant hand-writing ; borders ruled in three lines in red ink ; red chalk used ; foll. numbered in the right-hand margin' only; edges of the first and the last foh. slightly damaged ; condition very good ; complete ; the entire work is divided into eight paricchedas; the extent of each of them is as under : Pariccheda I fol. Ia ,, II , 1* III foll. sa to 24 fc IV fol. 22 V VI foll. 2to 32 VII fol. 38 VIII >> 3o to 36 Age.- Prerty old. Begins.-- fol. 12 ll Toll reglasari etc. as in No. 26. Ends.--fol. 36 shuitara etc. practically up to geada: as in No. 26. This is followed by AFATA FATaf Frigl e . Then we have a part of an incomplete work starting with haritalai Ha Qui pienet: etc. and ending with bhedaheturyakAraNabhedazceti kramaH / zrIH // N. B.- For other details see No. 26. Jain...8

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58 Jaira Literature and Philosophy 532. ..pramANanayataravAloka Pramananayatattvaloka ratnAkararAvatArikAsahita with Ratnakaravatarika No. 32 189. 1881-82. Size.- 101 in. by 4 in. ; ... . .. Extent.-80 folios ; 17 lines to a page ; 60 letters to a line. Description. Country paper thin, rough and greyish ; Jaina Deva pagari characters with occasional Alar; small, quite legible, uniform and good hand-writing ; borders ruled in two pairs of lines in black ink; the space between these pairs coloured red ; red chalk used; foll. numbered in the right-hand margin; foll. 66 to 70 numbered as 2, 3, 4 etc. up to 6; unnumbered sides have a small disc in red colour in the centre only; the numbered, in each of the two margins, too ; a piece of white paper of the size of a fol. pasted to fol. 1", edges of some of the foll. slightly gone ; condition on the whole good; fol. r' blank; both the text and the commentary complete; extent sooo slokas; the extent of each of the 8 paricchedas together with their corresponding portion of the commentary is as under :-- Pariccheda I with com. foll. 10 to 16a II ,, 169 to 27b. >> 276 to 37a >> 379 to 486 , 486 to 536 it. .. VI >> >> 536 to 625 s ' , . VII . >> >> . >> 626 to 752 .. . VIII >> 758 to 806 Age.- Pretty old. Author of the commentary-Ratnaprabha Suri, pupil of Vadi Deva Suri and author of - Upadesamaladoghattika (see B. B. R. A. S. vols. III, IV, No. 1571, p. 404). .

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32.] Nyaya : Svetambara works Subject. --- A small ( laghu ) commentary elucidatirg Pramananaya tattvaloka. There is also Syadvadaratnakara, a bigger . commentary on the text. Begins.- (text) fol. 1 rAgadveSavijetAraM etc. as in No. 26....... , - ( com.) fol. I // 50 // namaH syAdvAdavAdine / for su agatatata etc. as in No. 33. - (com.) fol. 1 pramANanayatattvAlokAkhyatatsUtrArthamAtraprakAzanaparA ratnA karAvatArikAnAmnI laghIyasI TIkA prakaTIkriyate // etc. .- (com.) fol. 26deg yadA tu dharitrI dharitrI)dharatribhuvanAdividhAnaM na pratIta(taM) tadAnIM trinayano bhuvanabhavanAMta vibhAvavrAtapradyotanaprabalavedanapratIpavAniti nirddhanadAnamanorathaprathaiveyamiti / / tyAdivada(ca)nadvayena syAdi(ka)vacanatrayeNa varNaistu / tribhiradhikairdazabhirayaM vyadhAyi zivasiddhividhvaMsaH // ti te si / TAi(cha)sa(sU) tathadadhana / pacamaMmi / yaralava / kevalinaH ... kavalAhAravattve sarvavitvaM virudhyata iti(tI)STI(Ta)vato nagnATAna vighaTAyitu mAhuH // etc. - (com.) fol. 78 vyAkaraNasaMskArahInaM yathA zabdo(5)nityaM kRtakatvasmAditi / asamartha yathA ayaM heturna svasAdhyagamaka ityarthenA(s)sau svasAdhyaghAtaka ityazlIlaM yathA nodarzanArthe cakArAdipadaM nirarthakaM yathA zabdo vai anityaH kRtaH khalviti / etc. Ends.-(text) fol. 80b ubhayostattva etc. up to yAvatsphUrti vAcyamiti || as in No. 26. -, (com.) fol. 80deg anirNaye pA etc. up to vyadhAvRttikAM as in No. 33. This is followed by the lines as under :- : vRttiH paMca sahasrANi yete(ne)yaM paripaThyate / bhAratI 2 cAsya prasarpa(pa)ti prjlptH|| - iti vAdasvarUpanirNayo[s] (nA)ma'STamaH paricche(da) ch| ch|| graMthAnaM 5000||ch|| // zubhaM bhvtuH||ch ||||ch // etc...

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Jaina Literature and Philosophy [ 33. Some letters are made illegible by applying black ink. .. Then we have : lllgll FullETIEFONTOETAT(s)ei treet fast groteq: 11 Reference.-- Both the text and the commentary are published. See No. 26. For description of an additional Ms. see B. B. R. A. S. vols. III-IV, No. 1633. As stated there "this Ms. was caused to be written by a goldsmith named Kalu, son of Ganapati in Samvat 1519". For Mss. of Ratnakaravatarika see the same Catalogue Nos. 1634 and 1635 (pp. 419 and 420 ). Of course, they contain over and above Ratnakaravatarika, Rajasekhara's Panjika and jnanacandra's tippana respectively. For a Ms. of Ratnakaravatarika see Limbdi Catalogue No. 2179 and for one with tippana see the same Catalogue No. 2180. Harishatya Bhattacharyya M.A., B.L. has translated the text into English and has also given the digest of Ratnakaravatarika in English. This translation and the digest have been published by instalments in " The Jaina Gazette ", the ist appearing in Vol. XVII, Nos. 9 & 10 (Sept., Oct. 1921 ) on pp. 273-279. In vol. XX, No. 10, (Oct. 1924 ) there is the English translation of sutra 56 of chap. VI. pramANanayatattvAloka Pramananayatattvaloka ratnAkarAvatArikAsahita with Ratnakaravatarika No. 33 771. 1899-1915. Size.-10. in. by 4; in. Extent.--72 folios ; 17 lines to a page ; 72 letters to a line. Description.- Country paper thin, smooth and grey ; Jaina Deva. nagari characters with ATENTS ; small, legible and elegant hand-writing ; borders ruled in four lines in black ink ;

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33.] Nyaya: Svetambara works kI marginal notes added at times; edges of the first and the last foll. slightly worn out; a strip of paper pasted to fol. 72deg ; condition on the whole good ; yellow pigment and while paste as well used; red chalk also used; fol. 43 numbered as 44 also; the subsequent ones hence numbered as 45 etc. ; both the text and the commentary complete; the former is divided into eight paricchedas; the extent of cach of them along with the corresponding portion of the vrtti is as under : Pariccheda I with vrtti foll. ra to 13b 136, II 232 III 23a,, 31a Iv 314 V VI VII. VIII "" "" - " 31 "" "" " Age.--Pretty old. Begins-- (text) fol. ra "" "" 39 "" " 55 "" "" "" " samnyAyamArgAnugatasya yasyAM 39 "" 93 " " kSamAbhUtAM staumi jinezvarANAM // " " 39 " 39 " There is some space kept blank in the centfe of the num bered and the unnumbered foll. as well. rAgadveSavijetAraM etc. as in No. 26. ( com. ) fol. r* // 960 // OM namo vItarAgAya // siddhaye varddhamAnaH stAt tAmrA yadmakhamaNDalI / pratyUhazala mahobe dIpradIpAGkurAyate // 1 // vairatra svaprabhayA digaMbarasthApitA parAbhUtiH / pratyakSaM vibudhAnAM jayaMtu te devaMsUrayo navyAH // 2 // syAdvAda mudrAmapanidra maktyA ", 41a 41 ,474 47*," 55a 554, 674 67a,, 72b. " sA zrIstadanyasya punaH se daNDaH // 3 // iha hi lakSyamANAkSIdIyo'thabhrUNAkSarakSIraniraMtare / tata ito dRzya -

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Jaina Literdture and Philosophy [33 mAnasyAbAdamahAmudrAmudritAnidraprameyasahasrottuMmataMgataraMgabhaMgisaMgasaubhAgyabhAjane / etc. -(tippanaka ) fol. 1 mokSAya / prAripsitakAryasamAptilakSaNAyaivA pratyUhA vighnAH pratikUlA UhAzca // 1 // -(com.) fol. 37" amAzaMkA(?)ttaraparIhAraprakAramauktikakaNapracayAvacAya - syAdvAdaratnAkarAto(ka) kiM kaiH karttavyaH / etc. Ends.- (text) fol. 72' ubhayostattvanirNinISu / etc. yAvatsphUrti ca vAcyamiti practically as in No. 26. ,-(com.) fol. 72* ekaH svAtmani tasvanirNinISuH parazva paraba dvau vA paraspara mityevaM dvAvapi yadA tattvanirNiNanIpU bhavataH / tadA yAvata(ta)to tatvasya nirNayo bhavati / tAvattAbhyAM sphUrtI satyAM vaktavyaM / anirNaye vA yAvatsphurati tAvadvaktavyaM / evaM ca sthitametat / svaM svaM darzanamAzritya samyaka sAdhanadUSaNaiH / jigISonipiNanISorvA vAda ekaH kathA bhavet // 1 // bhaMga kathAtrayasyAtra nigrahasthAnanirNayaH / .... zrImadratnAkaragraMthAd dhIdhanairavadhAryatAM // 2 // yataH prameyaratnakoTIbhiH pUrNo ratnAkaro mahAn / ....... tatrAvatAramAtreNa vRtterasyAH kRtArthatA[:] // 3 // ............ pramANe ca prameye ca bAlAnAM buddhisiddhaye / ... kiNcivcncaaturycaaplaayeymaaddhe[:]||4|| A nyAyamArgAdatikrAMtaM kiMcidatra matibhramAt / / yaduktaM tArkikaiH zodhyaM tankurvANe kRpAM mayi // 5 // AzAvAsaH samayasamidhA saMcayaizvIyamAne zrInirvANocitazucivacazcAturIcitrabhAnau / prAjApatyaM prathayati tathA siddharAje jayazrI yasyodvAhaM vyAdhata sa sadA naMdatAd devasariH // 6 // prajJAtaH padavedibhiH sphuTadRzA saMbhAvitastArkikaiH kurvANaH pramadAnmahAkavikathAM siddhaantmaargaavraa(gH)| durvAgraMkuzadevasaricaraNAMbhojadvayISaTpadaH / * * zrIratnaprabhasariralpataradhIretAM vyadhAvRttikAM // 7 //

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34.] Nyaya : Svetambara uorks .. vRttiH paMca sahasrANi yeneyaM priptthyte| - bhAratI ' bhAratI vA(s)sya prasarpati prajalpataH // iti pramANanayatattvAlokalaMkAre bhIratnaprabhAcAryaviracitAyAM ratnAkarAvatArikAkhyalaghuTIkAyAM vAdasvarUpanirNayo nAmASTamaH pricchedH|| // cha // tatsamAptau samApteyaM ratnAkarAvatAriketi laghuTIketi / graMthAnasaMkhyA sahana 5000. ||ch // cha // zrI // cha // zrI // sAhAbhIvachAbhAryAbAIgurudesatasAhasAhasakiraNena bhaMDAre gRhItA satavarddhamAna zAMti dAsa paripAlanArtha // N. B.-For others details see No. 32. pramANanayatattvAloka Pramananayatattvaloka ratnAkarAvatArikAsahita with Ratnakaravatarika 812 No. 3!. ..... ... 1892-95. Size.-- 8 in. by I3 in. Extent.-- 118 folios ; 25 lines to a page ; 34 letters to a line. .. Description.-- Foregin paper with water-marks, thick and white; Jaina Devanagari characters; bold, big, legible and good hand-writing; foll. 46 etc., written in a comparatively smaller hand-writing; borders unruled; numbers for soll. i to so entered in the left-hand margin instead of in the right-hand one as usual; the rest, numbered in both the margins as usual ; red chalk and yellow pigment used (vide fol. 83); this Ms. contains both the text and the commentary ; both complete ; the former contains eight paricchedas; the extent of each of them together with the corresponding portion of the vstti is as under : 1 This is in dual. 2 For a more or less repetition of this line see D. C. J. M. (Vol. XVII, pt. II, pp. 45 and 58).

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Jajna Literature and Philosophy * Pariccheda I with vrtti fol. I" to 30deg " " " 30deg, 50 " " " 50deg , 62 ____IV , , , 62deg, 760 V , , , 76 , 83b VI , , , 830, 950 VII , , , 95deg, II VIII , , I , 118'. In the left-hand margin the title is written as thing, and syAhAdara0, too. Age.- Samvat 1947. Begins.-- (text) fol. 16 rAgadveSavijetAraM etc. as in No. 26. .." - (com.) fol. !' siddhaye varddhamAnaH stAt etc. as in No. 33. * Ends.- (text) fol. 118 ubhayostatva etc. up to yAvatsphUrti ca vAcyamiti practically as in No. 26. , - (com.) fol. 118a ___ ekaH svAtmani etc. up to pariccheda. practically as in No. 33. This is followed by samAptaH // cha / cha / / zrI medapATA'dimadezarAdazrI khetAdvapArcitasa(t kRto'bhuut| zrIrAmadevo'bhinavo nu rAmo 'bhirAmarAmaH sukhdhaamsaadhuH||1|| tato? to) bhistaraNI zritAptasaraNiH zrIvallarIsAraNi dAnena |maNinijAtva(nva)yamaNiH zlokena rAkAmaNiH / prajJAnmeSabRhaspati(2) surapati saizvaryato bhUpati(H) svAMtaprItiparaprasaktivasatiryaH kluptadharmonnatiH 2 sakRtikRtikRtakarmA karmAdevI nRdevageyaguNA(:) sasyazrINAM sItA sIteva sadharmANI tasya[:]3

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- Nyaya : Svetambara tworks : tayostanUjo jinarAjamAnyaH sadA sadAjJaH sutarAM vdaanyH| pravINadhIrdharmadhurAdhurINaH prINan prajAH svAmahuNAhvasAdhuH 4 svazIlanamalyakalAstacaMdrA. caMdrAstulizcaMdanacAruvAcA / prANapriyA prAstasamastadoSA ....yoSAsu rekhA bhavati sma tasya[:] 5. Aste tayoH sUnuranUnarAja mAnaH sphuratzrInarasiMhasAdhuH gAMgIstathA rohiNI-khetalAdi devyau trigaMgIva yadIyapatnyaH 6. .. zrIdharmalInA'khiladoSahInA dAnAbadInA zamazarmapInA tasya svasA vIriNIrAdimA(s)sti - vAlI dvitIyA'tulazIlalIlA 7 sAdhudAdAdvAnaH patnI pUnIgsUnapuNyA'sya pAMDava iva sahadevaH sUnuH sahadevasaMjJito'sti tayoH 8 tate)nAnUnasnehA kaMdalIdehAkare gRhItI(?)yA lakSAmitaM graMthaM vyalIlikhaM(kha)dra(?) bhaktita(H) pUrva 9, * zrutvopadezaM gurusomasuMdara zrIsUrirAjaM trinavazrutIduSu 1493 varSeSu ratnAdikarAvatArikAM sAulIlikhadbhaktibharaNa vIriNIH 10 vyavahArimedhahIrAdevIputraH pavitraNapAtraM .., 'Agari hvayanagare zrAddho DoDAbhidho'lekhIt 11 .. iti lekhayitRprazastiH ch| sUtrato(s)vyarthato(s)dhye kAdazAMgI medhapAdhikA vahaMyadhunAya zrIjinasuMdarasUrayaH 1 prasAdena padosteSAmapitAstamita mayaH Jain..is

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66 Jaina Literature and Philosophy aqiur faarfa graegris en grqarsis: 2 tena guNadhIra paMDitanAmnA dhAmnA sphuTaM kapaTakoTaiH zuddhA sacUrNireSA pratiH kRtA svaparahitahetoH 3 saMvata 1947 kA iti N. B. For other details see No. 32. pramANanayatastvA loka ratnAkarAvatArikAsahita line. No. 35 Size. 10 in. by 5 in. Extent. 176+1=177 folics; 11 lines to a page; 40 letters to a "" 29 Description. Country paper tough and white; Jaina Devanagari characters; bold, big, legible and fair hand-writing; numbers for foll. entered mostly twice as usual; fol. 1a blank; yellow pigment profusely used; the 6th fol. repeated; foll. 114 to 140 written on a thinner paper; foll. 155 and 156 wrongly numbered as 55 and 56; so are foll. 170 to 174; foll. 7 to 113 have the borders ruled in three lines and edges in two, in red ink; the rest have their borders unruled; this Ms. contains both the text and the commentary; both complete; the former is divided into eight paricchedas; the extent of each of them with the corresponding portion of the vrtti is as under :Pariccheda I with vrtti foll. Ib to "" 39 rw "" ,, II III IV V VI VII VIII wr "" dw "" "" "" 32 wr dr "" "" 99 39 99 wr "" 27 "" 99 Pramananayatattvaloka with Ratnakaravatarika wr 31a 56a dr dr 39 78a 78a 1036 103b 1156 iisb 135b 135b 1642 164 22 "" 120. 1873-74. "" 39 [35. 31a 56a 1766.

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36.] Age, Modern, Begins. (text) fol. 2a wr Nyaya: Svetambara works "" fari etc. as in No. 26. (com.) fol. 1 1 studiu fta siddhaye varddhamAnaH stAta etc. as in No. 33. Ends. (text) fol. 176 practically as in No. 26. (com.) fol. 176" eka: svAtmani etc. up to laghuTIketi as in No. 33. etc. up to angit a areqfalt N. B. For other details see No. 32. pramANanayatatvAloka ratnAkarAvatArikAsahita 67 Pramananayatattvaloka with Ratnakaravatarika 1253. 1884-87. No. 36 Size. 10 in. by 4 in. Extent. 128 folios; 13 lines to a page; 44 letters to a line. : Description. Country paper thin, rough and white; Devanagari characters with occasional Is; small, quite legible, fairly uniform and good hand-writing; borders ruled in four lines in black ink; the space between the pairs coloured yellow; foll. numbered in both the margins; fol. 1a decorated with a beautiful design in various colours; the name ratnAkarAvatArikA is written in the left-hand margin of the numbered side at the top; unnumbered sides have a small disc in red colour in the centre only, whereas some of the numbered sides, in each of the two margins, too; marginal notes of the first and last foll. slightly gone; condition on the whole good; both the text and the commentary complete; the former is divided into eiglit paric

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rd. 13 136. Jamna Literature and Philosophy chedas; the extent of each of them with the corresponding portion of the vrtti is as under : Pariccheda with vrtti d. dr 1 "" rw 31 "" 99 "" I II III IV V VI VII VIII dr ww (com.) fol. 1 toy 39 dr "" Age. Not later than Samvat 1836. Begins. (text) fol. 1b P "" ww wr dw zd dr dr etc. as in No. 26. foll. "" "" 22 siddhaye varddhamAna stAt etc. as in No. 33. Ends.-- ( text ) fol. 1284 ubhayostattvaniNinISu etc. up to vAcyamiti / as in No. 26. - (com.) fol. 128" Ib to 24 24*,, 42 42a ,57 57",, 752 75, 84. 84" 986 98b 3, 119a 119,, 127b. afi etc. up to : as in No. 26. This is followed by the lines as under: cha / // iti pramANanayatattvAlokAlaMkAre, zrIratnaprabhAcAryaviracitAyAM ratnAkarAvatArikAkhyalaghuTIkAyAM vAdasvarUpanirNayo nAma aSTamaH pariccheda [H / statsamAptau ca samApteyaM // cha // cha // cha // cha // // zrI // 'RSihIrasAgara (?) vAcanArthe // N. B. For other details see No. 32. Some one has tried to make this name illegible by applying ink.

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37.1 pramANanayatasva / loka ratnAkarAbatArikAsahita "" No. 37 Size. 10 in, by 48 in. Extent. 69 folios; 17 lines to a page; 66 letters to a line. Description. "" r "" Country paper thin, tough and greyish; Jaina Devanagari characters with occasional ; small, legible and good hand-writing; borders ruled in four lines in red ink; red chalk and yellow pigment used; edges of the first fol. slightly damaged; foll. numbered in the right-hand margin; some foll. have a double set of numbering; the first set consisting of 361, 362, etc. upto 402 and the other 1, 2 etc. as usual; this Ms. contains both the text and its small commentary entitled Ratnakaravatarika; both complete; the text is divided into eight paricchedas; the extent of each of them along with the corresponding portion of the commentary is as under: Pariccheda with vrtti foll. 39 95 "" Age. Samvat 1508. Begins. (text) fol. 1a Nyaya: Svetambara works I II III IV V VI VII VIII Ends. (text) fol. 68 dr 33 dw "" "" 33 "2 "" 31 "" rw "" 33 Pramananayatattvaloka with Ratnakaravatarika fa etc. as in No. 26. (com.) // 60 / OM namaH sarvajJAya // 35 33 dr 39 13 dr dr 1390. 1887-91. siddhaye varddhamAnaH stAt etc. as in No. 33. etc. as in No. 26. Ia to 12b 12b 9, 21b 21b ,, 292 29a "38b 436 4ks 32 51b 516 63b,, 63b 69*. 69 386 d. dr

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70 Jaina Literature and Philosophy [ 38. Ends. com.) fol. 699 54: Ferhat etc. up to 3A: oferta: F#as in No. 33. This is followed by the lines as under: yAdRzaM pustakaM dRSTaM tAdRzaM likhitaM myaa| yadi zuddhamazuddhaM vA mama doSo na dIyate // cha / saM0 1508 varSe kArtikamAsakRSNapakSe ekAdazyAM tithau vAre zanau / mahaM Trenigarreitai ilga il sat il glan N. B.- For further particulars see No. 32. . . ratnAkarAvatArikApatrikA Ratnakaravatarikapanjika No. 38 1340. 1891-95. Size.-- 104 in. by 44 in. Extent.-17 folios ; 19 lines to a page ; 69 letters to a line. Description.- Country paper very thin and grey; Jaina Deva nagari characters with occassional ASIS; small, legible and good hand-writing ; borders ruled in four lines ir black ink ; red chalk used; edges of the first two and the last two foll. slightly worn out; strips of paper pasted to fol. 17o; condition on the whole good ; vadi etc. explained in a tabular form on fol. 176; only the states of the text seem to be given ; complete; the entire work is divided into eight sections corresponding to the eight paricchedas of the original work viz. Pramananayatatrvaloka. The extent of each of them is as under: Section 1 foll. 18 to 35 II 111 IV v 'VII. VIII. is 149 in 150 ,, 156 , 170 fol. 176:11 Age.--Pretty old.

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38. ] Nyaya : Svetambara works Author.-- Rajasekhara Suri, pupil of Sritilaka of Harsapuriya gaccha. Rajasekhara made a pratistha at Patan in Samvat 1418. See Buddhisagara Suri's Dhatupratimalek hasam. graha I, No. 227. His guru, too, had made praristhas on Mount Abu in Samvat 1378 as can be seen from Jinavijaya's Pracina-Jaina-lehasamgraha, vol. II, Nos. 144 and 145. Over and above this work two more works of this Rajasekhara Suri may be mentioned. They are: (1) Prabandhakosa also known as Caturvimsatiprabandha composed in Sam. 1405 and his Panjika on Sridhara's Nyayakandali. See Peterson Reports III, p. 272ff. In this connection Prot. H. D. Velankar has given his spiritual geneology as under: Jayasimha Suri-Abhayadeva ( who was called Maladhari by King Karna, who advised Khengara of Saurastra and converted Pradyumna, the king's minister -Hema. candra-Sricandra and Vibudhacandra-Municandra (who converted King Anala of the Caulukya dynasty )-Devaprabha ( author of Pandavacaritra and Dharmasara )Naracandra (author of Anarghyaraghavatippana', Kandalitippana, Jyautisasara and Prakstadipika )- Narendraprabha ( author of Alamkaramahodadhi and Kakutstha keli ) - Padmadeva -Sritilaka - Rajasekhara. Subject--An explanatory gloss on Ratnakaravatarika. This gloss is * styled by the author himself as vivsti and panjika as well. Begins.-fol. 18 ubaMtAMzurdezanAyAM pAtu vaH prathamo jinaH / #g igai TIT ET(haran llll jayaMtu gautamAgAste ye'pavarga gatA api / TITO Sairat Arcufa:112.11 naMdati guraSo'smAkaM vaatslyaamRtsiNdhvH| maladhAriMgaNAdhIzA shriishriitilksuuryH||3|| 1 Two Mss. of this tippana are described in the Descriptive Catalogue of Nataka Mss. (vol XIV ) as Nos. 15 and 16. There the author Naracandra Suri is mentioned as a pupil of Maladharin.

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'r Jaina Literature and Philosophy syAdvAdaratnAkara ityasti take (? koM) mi (ma) hattamaH / vAdivRMdAraka zrImaddevakhAravinirmitaH // 4 // zrIdevasUriziSyeMdraiH zrIratnaprabhasUribhiH / tatra TIkA laghuzva ratnAkarAvatArikA // 5 // graMthasyaitasya bhAgau dvau sugamAvaMtarAMtarA / bhAgAstu viSamAH prAyaso (zo) maMdamedhasAM // 6 // ato'haM vivRtiM tatra kartumicchAmi kiMcana / tanotu mayi sAnnidhyaM zrImatI bhASitezvarI // 7 // vyAkhyeyapadamatyaMtaM tadvyAkhyAnaM tu tatparaH / . eSa eva kramaH zAstre sarvatrAsmin bhaviSyati // 8 // AghrAya pustakaM ye'tra sarvajJAH syurjayaMti te / kiMci (ja) jJajanabodhena saphalo'yaM mama bhramaH // 9 // graMthAraMme ziSTasamayaparipAlanAya graMtha devaguru se ddhAMtAnAM kramAzrama skAranA (mA)ha | etc. fol. 3b samAptaH prathamaH paricchedaH / / 6 dvitIyaparicchede sthalasaMkhyA | etc. 8 tRtIyaparicchedaH // 8 iti tRtIyaparicchedavAdasaMgrahaH // 11 caturthaparicchede vAdasthalAni // etc. evaM " ,, 14 evaM paMcamaparicchede vAdAH sapta || 29 "3 " 15 iti SaSTa (Tha) paricchedaH / etc. evaM ekAdaza // cha // cha // " 17 iti saptama paricchede vAdasaMgrahaH // evaM trayodaza // cha // cha // " 38 Ends. fol. 17th anityatvasya doSamAtreNa yadi parAjayaprAptirityato (S) gre tadeti / zeSaH parAjayAya kalperanniti / nanu tatheti jJAtavyaM / atha kathamityAdiparaH kasyAyaM saMdeha ityAdi sUriH / AzAvAsa ityAdipadye prAjApatyamiti purodhasvaM / samAptamaSTamaparicchedavivaraNaM / tatsamAptau ca ratnAkarAvatArikA - paMjikA siddhisaudha madhyamadhyAsAmAsa // cha // zrIsthUlabhadravaMze 'harSapurIye' kriyAnidho gacche tourszvaryA dattavaraH SaSThapAraNakI // 1 // zrIgurjareMdra kaNadvaghoSita 'maladhAri' vizadavarabirudaH / zrI abhayadevasUrirnirIha cUDAmaNisdIpiH // 2 //

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38. ] Nyaya: Svetambara works zrI hemacaMdrasUristAcchaSyo graMthalakSaNakartA ( s) bhUt / zrI gurjara' jayasiMhakSitipatinata calanana linayugaH // 3 // municaMdrasUri haribhadrasUri-nara caMdrasUrayaH sarvve / teSAmanvayatilakaH sUrizrItilaka ityuditaH // 4 // tasyAsmi priyaziSyo'haM sUriH zrIrAjazekharaH / vidvatprasAdato graMthagraMthana (nA)re (ra)bdhapauruSaH // 5 // so'staM mohatamaH stomavihastajanadIpikAM / paMjikAM racayAyAsa vineyajanaraMjikAM // 6 // doSaH kazvana yo (S) trAbhUnmama prAtibhamAMyataH / dUre kAryaH sa dhImadbhiH kubvaNairmamatAM mayi // 7 // puSpadaMtAvimau dIpo yAvad dyotayato jagat / tAvasaMvAdayaM graMtho vidagdhajanavallabhaH // 8 // cha / zubhaM bhavatu || || paM0 dayAsAraga No. 39 Reference. Published in the Yasovijaya Jaina Granthamala. See No. 26. For a description of an additional Ms. of this work along with Ratnakaravatarika see B. B. R. A. S. 'vols. III-IV, pp. 419 and 420 ( No. 1634 ). pramANanayatattvAloka vRttisahita ka Pramananayatattvaloka with vrtti 49. 1880-81. Size--ro in. by 4 in. Extent. - about too leaves ; 5 to 7 lines to a leaf; 50 to 55 letters to a line. Description.--Palm leaf thin, brittle and greyish ; Jaina Devanagari characters with gears; sufficiently big, legible, uniform and good hand-writing; this Ms. presents an appearance of the work having been divided into two separate columns; but, really it is not so for, the lines of the 1st column Jain...10

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Jaina Literature and Philosophy [ 39 are continued to the second ; borders of each of the columns ruled in two lines in black ink; from the num. bering in letter-numerals in the left-hand margin, it may be inferred that the leaves must have been numbered in the right-hand margin, too, as usual as 1, 2 etc.; there is a hole in the space between the columns of each leaf; almost every leaf more or less worn out; condition very poor, since the leaves are in fragments; 'begins' and ends' are not hence given here exactly ; red chalk used. Age.-Old. Begins. -- leaf at araa I TETIETOTSIE FATE THTHIAG 11 Roll pratipAyasya yaH siddhaH pkssaabhaaso'kssliNgtH|| TEFT Taxi Taigats #1(?)pa: 1 etc. pramANanayatattvAloka Pramanana yatattvaloka - Teia with tika 174. No. 40 1873-74. Size. -- 101 in. by 4s in. Extent.-(text) 15 folios ; 11 lines to a page ; 30 letters to a line. >>,- (com.), 1 ; 27'>> >> >> >> ; 168 >> >> >> >> Description.- Country paper thin and greyish ; Jaina Devanagari characters ; bold, big, clear and good hand-writing; this Ms. contains both the text and the commentary ; this is a ragret Ms.; the commentary written as usual in a smaller hand; yellow pigment used; the commentary covers up the first chapter (pariccheda) and a little more?; however, the space for it is reserved; most of the foll. more or less worm-eaten ; condition fair; the text goes up to the end ; 1-2: These reser to a column. 3. It stops after expounding to some extent the 12th sutra of the second pariccheda.

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40.] .Nyaya : Svetambara works . 75 .... it is divided into eight paricchedas: the extent. of each.of them together with the corresponding portion of the commentary where written is as under:-- Pariccheda I with com. fol. , 1 to 10 ___foll. 10, 3. II " " -7b. IV . 10 ..... , " " .". VI VII VIII .. .. ".. .. . " " ... "" ISb. Age.-Not modern. .. . . . Author of the commentary.-Not mentioned. Subject.-The text together with its explanation in Sanskrit. Begins.-- (text) fol. !' 5 j0|| vItarAgAya nmH|| rAgadveSavijetAra etc. as in No. 26. .... ,-(com.) 5 0 // tIrthezamatra zrImahAvIraM ahaM smRtimAnaye rAgadveSayo vizeSeNa jayanazIlamiti tacchIlistRn tataH karmajA tRjA cetyanena SaSThI. samAsapratiSedho na syAt / etc. - (text ) fol. 1 iti zrIdevAcAryanirmite pramANanayatattvAlaMkAre pramANasvarUpanirNayo nAma prathamaH pricchedH|| puNyadhavalagANanA'li(le)khi (1) Ends. - (text) fol. 15 ubhayostatva etc. up to yAcaskrati vAcyaM as in No. 26. This is followed by iti zrIdevAcAryavinirmite pramANanayatattvAlokAlaMkAre vAdasvarUpanirNayo'STamaH paricchedaH // (com.) fol. 2" asA asaMkI(?) parasparasvarUpavaiviktaye nAnubhUyamAnatvAt darzanAdayo sidhyate / tathAnubhuvanamapyamISA(SAM) sAmastanApyekadvivAdya(?)dasaMkhyatayotpadyamAnatvAt / tathAhi citrakSayopazamanAtpramAtu() kadAciddarzanAvagrahI kadAciddarzanAvagrahasaMzayAdayaH krameNa samunmajaMti // This Ms. ends thus. Reference.-Cf. No. 1636 of B. B. R. A. S. vols. III-IV (p. 420).

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Jaina Literature and Philosophy [4. Pramanaprakasa pramANaprakAza ..... No. 41 1302. 1891-95. . ......... . ..... . Size.- 10f in. by 44 in. Extent.- 1 folio ; 12 lines to a page ; 38 letters to a line. Description.-Country paper thin, rough and white; Jaina Deva nagari characters with occasional pRSThamAtrAs; sufficiently big, legible, uniform and good hand-writing ; borders ruled in three lines in red ink ; the Ist fol. numbered in the righthand margin only ; complete; condition very good ; in the left-hand margin the title is written as pramANaprakAza. Age.--Old. Author.-Padmasagara Gani. For details see No. 13. Subject.-Discussion about the pramanya. Side by side it is a devotional poem eulogizing Lord Santinatha, the 16th Tirthamkara of the Jainas.... Begins.- fol. !" // 16 // svasti bhiyAM yasya padaM pramANa prakAzamAvi kurute mataM mataM // .: upAsmahe taM praNidhAnasasthitaM jJAnAtmakaM zAMtijagattrayezvaraM // 1 // ......... prAmANyahemezvarasaMnikarSa pote kSipatyeSa tvaariyogH|| svadarzitaM na vyabhicAraraMdhaM dadarza jAtyaMdha ivApi pazyan // 2 // etc. Ends.- fol. I0 . svAminijAnyavyavasAyi samyam.. jJAnapramANottamaratnahAraM // . . yo nyasthati svedahRda(?) sa nUnaM syAtsaMpadAmAspadamaMgivallabhaH // 20 // hati spharavAcakadharmasAgara kramAja,maH kvipdmsaagrH||

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42.] Reference. Published. See p. 28, fn. pramANaprakAza svopajJavRttisahita No. 42 Size.- 108 Nyaya: Svetambara works zrIzAMtinAthastavanaM pramANa gatarii faqu (faqt] fag 11 33 1. iti zAMtistotraM paMDitapadmasAgaragaNikRtaM // bhadraM // in. by 4 in. Age. Not modern. Author of the text.-Padmasagara. rw Extent. 29 folios; 11 lines to a page; 38 letters to a line. Description.-Country paper thin, rough and greyish ; Jaina Devanagari characters with occasional gears; big, quite legible, uniform and very good hand-writing; borders ruled in four lines in black ink; the space between the pairs coloured red; red chalk used; yellow pigment, too; foll. numbered in the right-hand margin; fol. 1 blank except that a title auf is written on it; small bits of paper pasted to fol. 1; condition on the whole good; both the text and the commentary incomplete though the foliation is continuous; the text goes up to the sixth verse and the commentary pertaining to it ends abuptly; it appears that the foll. pertaining to Nayaprakasa and its vitti have been wrongly placed in this Ms. ; the latter work seems to begin with a commentary to the 3rd verse and it goes up to the end. See No. 14. 77. Pramanaprakasa with svopajna vrtti 1383 (a). 1891-95. com. 33 33 Subject. Exposition of the pramanas in verse and its explanation in prose. Both are in Sanskrit. ""

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78 Jaina Literature and Philosophy 1420 ! 42. Begins.-- (text) fol. ;D ...... svasti zriyAM yasya padaM pramANa. . . prakAzamAvi kurute mataM mataM // upAsmahe taM praNidhAnasasthitaM / / jJAnAtmakaM zAMtijagattrayezvaraM // 1 // " - (text) fol. 24 prAmANyahemezvarasanikarSa pote kSipatyeSa tabAriyo(yo)gaH / / tvadarzitaM na vyabhicAraradhaM / dadarza jAtyaMdha ivApi pazyan // 2 // , - (com.) fol. 1 || sarasvatyai namo namaH // sarasvatyA padavavaM namaskRtya punrsroH| zrIpramANaprakAzasya vRttiM kurve yathAmataM // 1 // .... iha svaparicchittijananasamarthapramANalakSaNavyutpAdanAya pramANaprakAza cikIrSuH prakRtazAstraparisamAptaye laukikAvagItaziSTAcArAvabodhitakarttavyatAkaM prastutastutikazrIzAMtijinanAmAMkitaprathamakAvyena maMgalamAcarati // etc. Ends.- (text) fol. 30 . adhyApi ced dravyamaho tataH kiM manastathA loka ihedmNbk|| etattrayasyApi ca tatra saMnidhi ghaMTAdivadvidyata evaM yasmAt // 6 // .,-(com.) fol. 3 vyAkhyA / cedyadyavyApi dravyaM gaganasanikarSeNa tatpramotpAde sahakAri kAraNaM syAditi brUSe / manastatheti tatsahakAri kiM mamo cAloko vA aMbakamiti cakSurvA sahakAri syAt naitatpakSatrayamapi saMgacchate / yadastadAnImamISAM trayANAmapi ghaTanikarSavata sAMnidhyAt / na ca manasA saha tadAnIM cakSuHsaMnika bhASeNa AtmA manasA saha saMyujyate mana iMdriyeNetyAdi prakriyAstatrAsaMbhavena vidyamAnenApi saMnikarSeNa na gaganaviSayakapramotpAda iti vAcyaM manasaH zarIraparimANakatve jJAneMdriyasaMnikRSTatvAt / prayogo yathA mAmAmadhyamaparimANAdhikaraNaM pRthivyAdiparamANucatuSTayavyatiriktatve sati pme(?)vibhu tvAt y|| Reference:- Both (?) are published.

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43. ) 79 Nyaya : Svetambara works pramANamImAMsA Pramanamimamsa svopajJavRttisAhita with svopajna vrtti No. 43 - 1356. 1884-87. Size.-104 in. by 44 in. Extent. -- 23 folios; 15 lines to a page ; 49 letters to a line. Description.- Country paper thin, rough and white; Jaina Deva nagari characters; small, fairly legible, uniform and tolerably good hand-writing ; borders of all the foll. except the 20th ruled in two lines in red ink, whereas those of the 20th in three ; edges of all the foll. in one; red chalk and yellow pigment used; foll. I to 12 numbered twice in the righthand margin: once as 1, 2 etc. and another time as 17, 18 etc.; edges of the first and the last foll. slightly gone ; condition on the whole good; both the text and the commentary complete so far as they go ; they start with the Ist sutra of the second ahnika of the first adhyaya which ends on fol. 9a and stops with Paroksak banda i. e. to say the first ahnika of the second adhyaya. Age. - The 18th century. . Author of the text.- Hemacandra Suri, the well-known polygrapher. ? . ,, of the commentary. - The same as mentioned above. Subject.- A work on logic and its explanation. Both are in Sanskrit. Probably this is the first Sretambara work having ahnikas as the subdivisions of the adhyayas. It 1 Cf. !! . "bodhabIjamupaskartuM tatvAbhyAsena dhImatAm / H EIDENT hai aafna li pita -Pramanamimdinsa 2. For description of a Ms. containing Hemacandra's Kavyapusisana and its commentary styled as Alamkaraculamani composed by the author himself see the "Descriptive Catalogue of Alamkara, Samgita aud Natya Mss. (Vol. XII ) pp. 139-141.

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80 Jaina Literature and Philosophy [ 43. has got two ahnikas for at least the first two adhyayas as is the case with Tattvartharajavartika. Begins.~~ ( text ) fol. 14 avizada: parokSaM. This is followed by its commentary. Then we have another sutra as under : smRtipratyabhijJAnohAnumAnAgamAstadvidhavyaH( yaH ) ,,--( com. ) fol. 1 // e60 // ihoddiSTe pratyakSa parokSalakSaNe pramANadvaye lakSitaM pratyakSamidAnIM parokSalakSaNamAha / This is followed by the first sutra of the text noted above, and after that we have : sAmAnyalakSaNAnuvAdena vizeSalakSaNavidhAnAt samyagarthAnarNaya ityanuvarttate tenAvizadaH samyagarthanirNayaH parokSaM pramANamiti vibhAgamAha. This is followed by the second sutra noted above and after that we have : taditi parokSasya parAmarzastena etc. - (com. fol. 9 ityAcArya zrI hemacaMdra viracitAyAM pramANamImAMsAyAsta (dra)tezrva prathamasyAdhyAyasya dvitIyamAhnikaM prathamo (s) dhyAya (:) samAptaH // Ends.- ( text ) fol. 17 // savigraho vAdiprativAdinoH || This is followed by its commentary and then we have the following sutra :-- na vipratipatsyapratipattimAtraM / "" - ( com.) fol. 23 ayaM ca prApta (ka) zvaturaMgo vAdaH kadAcit patrAlaMbanamapyapekSate (S) tastallakSaNamatrAvazyatayAbhighAtavyaM yato nAvijJAtasvarUpasyA svAlaMbanaM jaSA (yA) prabhavati na cAvijJAtasvarUpaM paraM bhettuM zakyamityAha ( hu : ) // iti zrIpramANamImAMsAyAM parokSarSaDaH vivaraNaM // sakalapAMDeta puraMdarapaMDitazrI jayavijayagaNiziSya yuktivijayalipikRtaM saM 17 Reference. The text together with the author's own commentary is published up to the 1st ahnika of the second adhyaya in the Arhata-mata Prabhakara Series as No. 1 in Vira Samvat 2452. In this edition we find the comparison of Pramanamimamsa with Gautamasutra, the life of Hemacandra Suri, his works, alphabetical index of the sutras of the text and quotations traced and untraced as well. Furthermore, there is an illustration of Hemacandra Suri 1 Figures are missing.

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43. ] Nyaya : Svetambara works 81 and Kumarapala, which is said to be reproduced from a palm-leaf Ms. dated Vikrama Samvat 1294. As there seems to be no other Ms. of Pramanamimamsa deposited at the Bhandarkar O. R. Institute, this very one seems to have been utilitzed in preparing the edition above referred to. See p. ro of this edition. It may be noted that there is another work named as Pramanamimamsa. It is referred to in Anekantajayapataka (ch. V). See p. 536 of the edition published by Mansukhbhai Bhagubhai, Ahmedabad. From its svopajna commentary (vol. II, p. 682 ) we see that this work was not composed by the guru of Haribhadra himself but by some other acarya who flourished before him. I Pramanamimamsa along with the author's commentary and notes by Pandit Sukhlalji Sanghvi and 7 Appendices has been published in Singhi Jaina Series in A. D. 1931. 2 This is the page of my edition which is being published in the Gaekwad's Oriental Series. II [J. L. P.

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Jaina Literature and Philosophy [44. ( II ) THE DIGAMBARA WORKS AlApapaddhati Alapapaddhati No. 44 1040. 1884-87. Size.--91 in. by 4 in. Extent.- II tolios ; Io lines to a page ; 32 letters to a line. . Description.-Country paper thin, rough and white; Jaina Deva nagari characters ; bold, big, legible and good hand-writing; borders ruled in three lines in red ink ; yellow pigment used; red chalk, too; white paste also; complete. Age.-Pretty old. Author.--Pankita Devasena of Mula Sangha, pupil of Vimala sena. Subject. --A Sanskrit work elucidating the method of describing dravyas etc., and forming as it were a supplement to Nayacakra composed by the same author in Prakrit. This work deals with gunas (attributes ) and paryayas (modifications ) of dravyas ( substances ). Begins.--fol. !' e0 jai namaH siddhebhyaH // guNAnAM vistaraM vakSye svabhAvAnAM tathaiva c| paryAyANAM vizeSeNa natvA vIraM jinezvaraM // 1 // AlApapaddhatirvacanaracanA'mukrameNa / nayacakrasyopari ucyate || etc. Ends.-fol. Inb asadbhatavyavahAro dvividhH| upacaritAnupacaritabhedAt / tatra saMzleSarahitavastusaMbaMdhaviSayaH upacaritAsadbhatavyavahAraH / yathA devadattasya dhanamiti / saMzleSasahitavastusaMbaMdhaviSayo'nupacaritAsadbhatavyavahAraH / yathA jIvasya zarIramiti // cch|| ___iti sukhabodhArthamAlApapaddhatiH / zrIdevasenapaMDitaviracitA smaaptaa||cch /

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45.] Nyaya : Digambara works 83 Reference. This work is published in Sanatana Jaina Granthamala vol. I, Bombay, in A. D. 1905. It is also published along with Nayacakra in the Manikyacandra Digam bara Jaina Granthamala, No. 16, Bombay, 1620. See Peterson, Report III, introduction p. 22ff. For an additional Ms. etc. see B. B. R. A. S. vols. III-IV., p. 403. AlApapaddhati Alapapaddhat 694. No. 45 1875-76. Size.- 10f in. by 3; in. Extent. -14 folios ; 8 lines to a page ; 29 letters to a line. Description.-Country paper thin, tough and greyish; Devanagari characters; thick, big, legible and good hand-writing; borders ruled in three lines and edges in two, in red ink ; corners of almost every fol. slightly worn out; condition on the whole good; complete. Age.-Samvat 1812. Begins.-- fol. 1b. guNAnAM vistaraM vakSye svabhAvAnAM tathaiva ca / paryAyANAM vizeSeNa natvA vIra jinezvaraM // cha| etc. Ends.-fol. 14 asastavyavahAro dvividhaH / upacaritAnupacaritabhedAt / tatra saMzleSarahitavastusaMbaMdhaviSayaH upacaritAsamUtavyavahAro yathA devadattasya dhanamiti / saMzleSasahitavastusaMbaMdhaviSayo'nupacaritAsadbhUtavyavahAro yathA jIvasya zarIramiti // iti sukhbodhaarthmaalaappddhtiH| zrIdevasena paMDitaviracitA parisamAptA / saM0 1812 mAgha zu0 4 dine saMpUrNa / N. B.-For other details see No. 44.

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Jaina Literature and Philosophy [46. AlApapaddhati Alapapaddhati 218. No.46 1902-1907. Extent.- 7 folios ; 14 lines to a page ; 42 letters to a line. Description.- Country paper rough and white; Jaina Devanagari characters with pRSThamAtrA; bold, big, quite legible and elegant hand-writing ; borders ruled in three lines and edegs in two, in red ink; a piece of paper pasted to the edges of all the foll. ; condition tolerably good; foll. numbered in the right-hand margin ; fol. 1a blank ; so is the fol. 7b; complete; 205 verses in all : in the end two verses are quoted from Trilokagupti. Age.- Not quite modern. Begins.- fol. I" // // ahaM // guNAnAM vistaraM vakSye etc. as in No. 44. Ends.- fol. 6' (a)sadbhUtavyavahAro dvividhaH etc. up to samAptA as in No. 44. This is followed by the writing as under : // 2 // zloka 205 // zrI'bharahe ' paMcamaAre jiNamuddAdhAra hoi saggaMthA / sADhisattA koDi naragaNa jiNavarAdiDhA(? DA) 1 paMcAnava koDiu pannavaNolasaMsapaNavIsA / paNasado ya paNavIsA ete naraga huMti saDDANI 2 trilokaguptipaMthe // zrI // // zrI // N. B.- For further particulars see No. 44. AlApapaddhati Alapapaddhati No. 47 1041. 1884-87. Size-Io in. by 5 in. Extent.-- 14 folios ; 8 lines to a page ; 27 letters to a line.

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47. ] Nyaya : Digambara works 83 Description.-Country paper rough and white; Jaina Devanagari characters; very big, bold, clear and good hand-writing ; borders ruled in three lines and edges in one, in red ink ; numbers for foll. entered twice as usual ; edges of the 14th fol. slightly worn out; fol. 140 blank ; complete ; in the left-hand margin the title is written as eat. Age.-Samvat 1647. Begins.--fol. 10 TA: 11 garai fartai etc. as in No. 44. Ends.--fol. 136 TUNTEET (giau: l etc. up to #Arar as in No. 44. This is followed by the lines as underzubhamastu // saMvat 1647 varSe kArtigasadi 4 bhRgu / lipAItaM sAha oo daas| liSyate puranamalakAIstha // N. B.--For further particulars see No. 44. AlApapaddhati Alupapaddhati 1173. No. 48 1891-95. Size.- 114 in. by 5 in. Extent.-9-1=8 folios ; 13 lines to a page ; 28 letters to a line. Description.--Country paper very rough and greyish ; Jaina Deva nagari characters ; very big, legible and fair hand-writing; borders ruled indifferently in three lines in red ink ; white pigment used ; foll. numbered in both the margins ; fol. ra missing ; so incomplete. Age.--Not later than Samvat 1697. Begins.-- fol. 2** BREUTA Arang: 1 HEUTA Attafe:1 Ferayurare: Herragutere: 1 staagurare: sfat reed: 1 etc. 1 It begins thus.

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86 Jaina Literature and Philosophy [ 49. Ends. fol. 9deg asadbhUtavyavahAro ( s) pi etc. up to samAptA practically as in No. 44. This is followed by STED. N. B. For other details see No. 44. AlApapaddhati No. 49 Alapapaddhati 519. 1884-86. Size. 9 in. by 4 in. Extent.-9 folios; 10 lines to a page; 36 letters to a line. Description.--Country paper thin and greyish; Jaina Devanagar) characters; big, clear and good hand-writing; borders ruled in two lines and edges in one, in red ink; white paste and yellow pigment as well used; red chalk, too; edges of the first two foll. slightly damaged; numbers for foll. entered twice as usual; complete; the scribe has styled this work as Nayacakra in the end. Age.-Pretty old. Begins. fol. 1 zrIgaNezAya namaH // OM siddhebhya( : ) / / yuri fa etc. as in No. 44. Ends. fol. 9 asadudbhUtavyavahAro'pi dvividhaH etc up to zrIdeva sena paMDitaviracitA samAptA iti zrInayacakraM saMpUrNa / N. B. For other details see No. 44. AlApapaddhati No. 50 Alapapaddhati 406. 1871-72. Size. 10 in. by 4 in. Extent.-4 folios; 17 lines to a page; 42 letters to a line.

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50.] Nyaya : Digambara works 81 Description.-Country paper rough and white; Jaina Devanagari characters; small, clear and fair hand-writing; borders not ruled ; yellow pigment used; complete ; foll. numbered in the right-hand margin; the scribe has styled this work as Nayacakra, just in the beginning and in the end. Age.-Not modern. Begins.- fol. I || ahaM / nayacakra likhyte| guNAnAM vistaraM vakSye svabhAvAnAM tathaiva c| paryAyANAM vizeSeNa natvA vIraM jinezvaraM // 1 // AlApapaddhatirvyAkhyAnukrameNa nayacakrasyoparyucyate sA ca kimartha dravyakSaNasiddhayartha // etc. Ends.-- fol. 4' asamUtavyavahAro'pi vividhaH upacaritAnupacaritabhedAt / tatra saMzleSarahitavastusaMbaMdhaviSaya upacAritAsadstavyavahAraH yathA devadattasya dhanAmiti / saMzleSarahitasaMbaMdhaviSayo'nupacAritAsadbhUtavyavahAraH yathA jIvasya zarIramiti | iti sukhbodhaarthmaalaappddhtiH| zrIdevasenapaMDitaviracitaM nayacakaM smaapt| mama nivvANAo goyama varasasahassANi dunni ti| sayahio vikkamanivvANAo aTTAratisiMmi tassaMta // 1 // lipaM zrImuktisaubhAgyagaNibhiH svArtha shreyH|| N. B.-For other details see No. 44. nyAyadIpikA Nyayadipika 1438. No. 51 1886-92. Size.- 9 in. by 4g in. Extent.-16-1=15 folios ; 17 lines to a page ; SI letters to a line. Description.- Country paper thick, tough and white; Jaina Devanagari characters; small, legible and good hand-writing ; borders ruled in two lines and edges in one, in black ink ; space between the two lines coloured red; red

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88 Jaina Literature and Philosophy [51. chalk and yellow pigment used rarely; foll. numbered in the right-hand margin; fol. 13th lacking; fol. 16 blank; practically complete; the entire work is divided into three sections known as prakasas; the extent of each of them is as under : Prakasa dw dr Age.-Fairly old. I foll. Ia to 3a II Sa III 16a. dr dr 3a Sa rw dr (vide No. Author.-Abhinava Dharmabhusana, pupil of Vardhamana Suri ). The word 'Abhinava' is used to distinguish him from another Dharmabhusana who has flourished earlier than this. It means younger.' Compare the cases of Abhinava Sakatayana, Abhinava Bhoja, Abhinava Gupta etc.1 6 Subject-The entire work in Sanskrit deals with pramanas in three prakasas. The first discusses the fundamental characteristices of pramana, the second, pratyaksa pramana and in cidentally sarvajnasiddhi, and the third paroksa pramana and saptabhangi. Tattvarthadhigamasastra, Aptamimamsa and other important works are quoted. Bhasya on Tattvartha is quoted in the first prakasa on fol. 36. Begins. --fol. 1 // 60 // zrIsarasvatyai namaH // zrIgurubhyo namaH // zrIvarddhamAnamarhataM natvA bAlaprabuddhaye / viracyate mitaspaSTa saMdarbha nyAyadIpikA // 1 // " pramANanayairadhigamaH" iti mahAzAstratattvArtha sUtraM / tatkhalu paramapuruSArthaMniHzreyasasAdhana samyagdarzanAdiviSayabhUtajIvAditattvAdhigamopAyanirUpaparaM pramANanayAbhyAM hi vivecitA jIvAdayaH samyagadhigamyate / pramANanayAtmakanyAya svarUpapratibodhakramahAzAstrAdhikArasaMpattaye mArabhyate // etc. prakaraNamida 1 For a fairly big list of the names of works and authors beginning with 'abhi. nava' see "index" (p. 926) of "History of Classical Sanskrit Literature" by M. Krishnamachariar. etc.

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51.3 Nyaya: Digambara works Begins. fol. 21 iti paramAItAcAryyadharmabhUSaNayativiracitAyA nyAyadIpi kAyAM pramANasAmAnyalakSaNaM prakAzaH prathamaH fol. 3 bhASyaM ( ye ) saMzayAM (yA ) dinirNayavirodhI na tvagraha iti etc. fol. 5 iti paramArhatAcAryyadhamaMbhUSaNapativiracitAyAM nyAya pradIpi kAyAM pratyakSaprakAzaH chaH Ends. fol. 16deg taduktamAptamamA sAyAM svAmisamaMtabhadrAcAryaiH 89 33 ( mithyAsamu (m) ho mithyA cenna mithyaikAMtA (S) sti naH / nirapekSo nayA miTayA sApekSA vastu te'rthakRt // iti tato nayapramANAbhyAM vastusiddhiriti siddhe siddhAMtaparyA samAgamapramANaM iti zrImadUvardhamAnama0 AcArya gurukAruNyasiddha siddha sArasvatodayazrImada(bhi) navadharma bhUSaNAcAryaviracitAyAM nyAyadIpikAyAM AgamaprakAza saMpUrNA cemaM nyAya dIpikA / madagurau varddhamAneo varddhamAnadayAnidhiH (dheH ? ) / zrIpAda snehasaMbaMdhAta saMyaM nyAyadIpikA // 1 // samyagjJAnaM pramANaM syAt tat syAt pUrvamiva yaM / vitopAdAnamahitahAnayaH syuH pramANataH // 2 // tasmAta nava jJAnamatra syAt pramANaM naidriyAdikaM / (ja) lAkSe (?) tailAdrakSetrakSe zithilabaMdhanAtU / parahastagatA rakSe evaM vadati pustikA / / 1 / / paMDita pIyUSadhara gaNa sudhA sureza vibudhazrIzrI pazrI kuma ra vijayagaNiziSyamuniguNavijayena / Reference. Fublished by Jaina sahitya-prasaraka-karyalaya, Hirabag, Bombay, in A. D. 1926. See Dr. Theodor Aufrect's monumental work viz. Catalogus Catalogerara (an alphabetical register of Sanskrit works and authors >> pt. I, p. 722, Leipzig, 1891-1903. See K. B. Pathak's. paper " Kumarila in Digambara Jaina literature " (p. 208, fn. ) published in Transactions of the ninth International Congress of Orientalists, Vol. I, London, in A. D. 1893. 12 [J. L. P.]

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90 Jaing Literaturi' and Philosophy [52. margeirgam . Nyayadipika 949. 1892-95. Size.--102 in. by s4 in. Extent.- 53 folios ; 8 lines to a page ; 32 letters to a line. Description.- Country paper thick, rough and white; Jaina Deva nagari characters; bold, big, legible and good hand-writing; borders ruled in three lines and edges in two, in red ink; numbers for foll, entered twice as usual; foll. 1deg and 535 blank; marginal notes written at times ; red chalk used; complete ; condition very good; the entire work is divided into three prakasas; the extent of each of 9 . them is as under :- . Prakasa I foll. .ibto go II , 98, 176 2 . III , 170 , 534 Age.--Samvat 1919. Begins.-- fol. zb 11 TA: frent: 1 340 215atiunt raseri i wa ATTAA etc. as in No. 51. Ends.- fol. 539 AMATATATATTI etc. up to HITATAI: as in No. 51. This is followed by FAH: #ra 3389 E DE Flat #rgo il sont ete. N. B.- For other details see No. 51. savunt.. Nyayadipika No 53 : : : 5.3. 1884-86. Size.- 11f in. by: st in. Extent:- 48-1 = 47 folios ; 8 lines to a page'; sz letters to a line. Description. Country paper thick, tough and white ; Jaina Deva nagari characters ; bold, big, legible and good hand-writing; borders ruled in three lines and edges in two, in red

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54.] Nyaya: Digambara works 91 ink; foll. numbered twice as usual; red chalk and yellow pigment used; foll. 1 and 48 practically blank; fol. 9th numbered as 10th, too, the following numbered as 11th, etc.; marginal notes occasionally added; fol. 14th lacking; otherwise complete; the entire work is divided into three prakasas; the extent of each of them is as under : Prakasa I foll. to 8b II 16b III dr "" Age. Samvat 1899. Begins. fol. r // 6 // a 22 Prakasa I II III "" "" dr namo (S) IdbhayaH // // etc. as tn No. 51. 8b 166. Ends. fol. 47b taduktamAptamImAMsAyAM etc. up to AgamaprakAzaH samAptaH / 1 * as in No. 52. This is followed by the lines as under :saMvat 1899 kA bhAvaNamAse kRSNapakSe caturdazyAM zukravAsare likhitaM pannAlAla codarINA likhAitaM zyojIlAlachAvaDA / sher || // kalyANamastu // // zrI // 11. sat!! N. B. For other details see No. 51. 'nyAyadIpikA No. 54 Size. 11 in. by 5 in. Extent. 25 folios; 12 lines to a page; 38 letters to a line. Description. Country paper rough and white; Jaina Devanagari characters; bold, clear and fair hand-writing; borders: ruled in two lines and edges in one, in black ink; fol. 1 blank; yellow pigment used rarely; complete; condition very good; the entire work is divided into three prakasas; the extent of each of them is as under : foll. 97 dr 48. 39 Nyayadipika. 950. 1892-95. Ib to b dw 25deg.

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92 Jaina. Literaturci and Philosophy [sto Age: -- Samvat 1878, Saka 1743Begins.--fol. by 011#prata ir :::wa GATTAEG, I etc. as in No. si. Brids.- fol. 25 AralaraHETTI etc. up to appa : WATH: 1 as in No: 52. This is followed by the lines as under : ___ ya(ma)dro etc. up to nyAyadIpikA | as in No. SI. Then we have :-- iti zrInyAyadIpikA saMpUNNaH // saMvat 1878 zAke 1743 wir I etc. N. B.- For other details see No. St,.. nyAyadIpikA Nyayadipika No. 55 806. 1895-1902. Size.-- 10 in. by 4 in.. Extent.-- 15 folios ; 17 lines to a page ; so letters to a line. Description.- Country paper thin, brittle and grey; Jaina Deva nagari characters; small, legible and good hand-writing; borders ruled in three lines and edges in one, in red ink; fol. 156 blank; marginal notes occasionally added ; red chalk and yellow pigment used; edges of the first and the last foll. slightly worn out; some of the folk. a little bit worm-eaten, strips of paper pasted to it; condition very fair ; complete; the entire work is divided into three prakasas ; the extent of each of them is as under : Prakasa I foll'. 1* 10deg 3* II 3,5" >> HI ,,su ,,15. Age.- Samvat 1736 Begins. -- fol. ioy AA: 11 sfiadatA I ete. as in No. 51.

Page #134
Nyayar: Digambara works. 3 KEnds.- fol. I5. taduktamaSTasahalImadhye mithyAsabaho / etc. up to nedriyAdikaM / / as in No. S.I. This is followed by the lines.as under :__iti zrImavaddhamAnAcArya ziSyavIdharmabhUSaNaviracita nyAyadIpikA sama(mA)tA [:] / likhitaM paMDitakRtyAlisakena / ........... __ tarkarAmarpibhUvaSa / kyAtilakasAdhunA / mAghe sitacaturdazyAM / likhitA nyAyadIpikA // 1 // ... ___N. B.--- For other details see No. 51. nyAyadIpikA Nyayadipakai 1147.. .. Nor50 1884-87. Size.- 11 in. by 7 in. Extent.-72 folios ; 7 lines to a page ; 25 letters to a line. Description.-Country paper thin, smooth and white'3 Jaina Devanagari characters ; bold, very big, legible and very good handwriting ; borders elaborately ruled; numbers for foll, entered twice as usual ; fol. 7*'practically blank; strips of Paper pasted to foll. 1.10degand 7233; fol.72b partly torn; condition on the whole good ; notes written at times; yellow pigment used ; complete ; the entire work is divided into three prakasas; the extent of each of them is as under :-- Prakasa I foll. rb to 12* II , 12* ,,240. ., III , 72. Age.-- Samvat 1902. Begins.- fol. 1 zrIgaNezAya namaH // OM namo(5)hadbhayaH / / zrIvaddhamAnamarhataM / etc. as in No. 5. Ends.-- fol. 710 taduktamAptAmAMsAyAM | etc. up to iti zrImadarddhamAnaM... AgamaprakAzaH samAptaH I as in No. 52. This is followed by the lines as under :- ...............

Page #135
Jaina Literature and Philosophy [56w ___ saMvat 1902 kA mitI zrAvaNa badi 12 saumya / lipyakRtaM brAhmaNarAmakumAra 'sAIjayapura'madhye / paThanArthe saMghIpanAlAlajI / zubhaM bhavatu / FRUTTARE E il Ti #!! N. B.-- For other details see No. 51. pituitas . es Nyayadipika No. 57 1148. 1884-87. Size.- 10in. by 4 in. Extent. 40 folios ; 9 lines to a page ; 36 letters to a line. . Description.- Country paper thin, rough and white; Jaina:Devam nagari characters with occasional TTAT ; bold, big, legible and good hand-writing ; borders ruled in four lines. and edges in two, in black ink ; red chalk, white paste and yellow pigment, too, used ; foll 1 and 400 blank; numbers for foll. entered twice as usual ; marginal notes added at times; corners of the first three foll. damaged; fol. 8th torn in the middle; a part of a margin of fol. 40th worn out; condition-tolerably fair ; complete ; the entire work is divided into three prakasas; the extent of each of them : is as under :-- : Prakasa I foll. 26 to 7e II ., 7* ,, 136 , III >> 136. ,, 40deg. Age.-- Fairly old. Begins.- fol. 10 y 60 aga hati etc as in No. 51. Ends. fol. 40" TFATAERTAIENi etc. up to Agit etc. ......2017 allgentil ll as in No. 51. This is followed by the lines : .. iti nyAyadIpakA saMpUrNA // zrIrastu || kalyANamastu // 10 N. B.-- For other details see No. si.

Page #136
95 48. Nyaya : Digambara works anyAyadIpikA Nyayadipika 623. No. 58. 1873-76 : Size.- 10 in. by 5 in. Extent.- 33 folios ; 11 lines to a page ; 37 letters to a line.. Description.- Country paper thin and greyish; Jaina Devanagari characters; bold, big, legible and good hand-writing; fol. rpractically blank; red chalk and yellow pigment used ; marginal notes written at times; fol. 32 followed by a fol. unnumbered and almost blank; fol. 33deg blank; condition very good ; incomplete as it ends abruptly while discussing saptabhangi in the third prakasa ; the entire work is divided into three prakasas; the extent of each of them is as under :-- Prakasa I foll. * to 6* _ II , 6. , .. __ _II , 1 , 32'. Age.-- Pretty old. Begins.- fol. 10 // zrIsarasvatyai namaH // zrIvarddhamAnamarhataM / etc. as in No. FI.. Ends.- fol. 320 saiSA navaviniyogaparipATI saptabhaMgInyujyate bhaMgazabdasya bastusvarUpa bhedabAcakatvAta saptAnAM bhaMgAnAM samAhAra saptabhaMgIti siddhe| nanvekatra vastuni saptAnAM kathaM saMbhava iti cet yathaikasmin rUpavAn ghttH|.. This Ms ends here thus abruptly. Then on fol. 33" we have: zreyAna svadharmo vimukaH paradharmAt svahitAt / svadharme nidhanaM zreyaH paradharmo bhyaavhH|' AN. B.-- For other details see No. SI. I This verse occurs in Bhagvad-gita (III,351. .. ..........

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96 Jama Literature and Philosophy (59. yApikA Nyayndipika No. 400 .624. 1876-77. Size.- 9. in. by 4 in. Extent.-- 42. folios ; 10 lines to a page ; 30 letters to a line. Description.- Country paper thin and white ; Jaina Devanagari characters; bold, big, legible and good hand-writing ;. borders ruled in two lines and edges in one, in red ink ; folla 1 and 426 blank; white paste used ; some of the foll. have their numbers entered in both the margins as usual ; several foll. numbered once only in the left-hand margin ;complete ; the entire work is divided into three prakasas ;the extent of each of them is as under :-- : Prakasa. I foll. jb tozb ,, . II 76 14* III , 14 , 42deg. Age.- Sarvat 1928. Begins.- fol. 10 / QUI FA fragt: ll 24 urait frega !!! magaranETI etc. as in No. 51. Baden-- fol. 42" AE WHIHAIHIARI etc. up to ATTATAS: TATA: * as in No. 52. This is followed by the line as under : saMvat 1928 kA mArgasira kRSNa 12 / N. B.- For other details see No. 51. pereringet . . . Nyayadipiks. 1057. No. 60 1887-91. Size.-- 12; in, by 64 in. Extent.-- 28 folios ; 11.lires to a page ; 42 letters to a line.

Page #138
61.1 Nyaya : Digambara uorks 97 Description.- Country paper tough and white; Jaina Devanagari characters, big, clear and fair hand-writing ; borders not ruled : numbers for loll. entered twice as usual; fol. I' blank : red chalk used; yellow pigment, too; marginal notes written here and there : complete: condition very good ; the entire work is divided into three prakasas; the extent of each of them is as under :-- Prakasa 1 foll. b to 64 III , 10deg ,, 28. Age.-- Samvat 1871. Begins.- fol. 1 zrIgaNezAya namaH / arhate namaH // zrIvarddhamAnamarhataM / etc. as in No. 51. Ends.- fol. 28deg taduktamAptamImAMsAyAM / etc. up to iti AgamaprakAza FATA: 11 as in No. 52. This is followed by the line as follows: samAptA ceyaM nyAyadIpikA zubhaM bhUyAt / saMvatsare 1871 miti caitra vadI 8() zanivAsare 'iMdraprasthe' likhita braahmnnvNshodbhven| yadgurorvarddhamAnezo brddhmaandyaanidheH|| zrIpAdasnehasaMbaMdhAt siddheyaM nyAyadIpikA // 1 // N. B.---For other details see No. SI. nyAyadIpikA Nyayadipika 1058. No. 61 1887-91. Size.- 10% in. by s in. . Extent.-- 50 folios'; 8 lines to a page ; 32 letters to a line. Description.-- Country paper rough and white ; Jaina Devanagari characters: bold, big, clear and good hand-writing ; borders of all the foll. except 33 to 48 ruled in three lines " U.L.P.I

Page #139
Jaina Literature and Philosophy 161. and edges in two, in red ink; yellow pigment and red chalk used; numbers for toll. entered twice as usual ; fol. r* 32 and sob blank; marginal notes occasionally written ; corners of the first two foll, worn out ; strips of paper pasted to fol. 1; condition tolerably good ; complete ; the entire work is divided into three prakasas; the extent of each of them is as under :-- Prakasa I foll. 1b to 85 II 86 , 178 III , 178 , 5oo.. Age.-- Samvat 1890. Begins.-- fol. 10 FA: frentar: ll 32 Feruatiuent resouri Bora GATTAESI I etc. as in No. 51. Ends.- fol. so ATATHATHIANTI I etc. up to Fair: as in No. 52. This is followed by the line as under : saMvata 1890 caitrazuklahAdazIbhaumavAsare zeSaM pUrNIkRtaM rAmavakasena 'kAzalIvAla'saMjJakagotreNa / 'savAIjayanagare vartamAne savAI jayasiMhaTIF I starant'sTATIFATI FIT FATTUANTI "TATTI N, B.- For other details see No. 51. parIkSAmukha Pariksamukha prameyaratnamAlAsahita with Prameyaratnamala 1448. No. 62 1886-92. Size.- 114 in. by 74 in. Extent.-- 149 folios : 7 lines to a page : 26 letters to a line.d e Description.- Country paper thin and white ; Jaina Devanagari characters ; bold, very big, legible and good hand-writing ; borders ruled in three lines and edges in one, in red ink; marginal and interlinear annotations given at times ;

Page #140
99 VI , 62.] Nyaya : Digambara works yellow pigment used; numbers for foll. entered twice as usual; fol. 1* blank; this Ms. contains both the text and the commentary ; white paste used; foll. 108 to 114 wrongly numbered as 208, 209 etc; both the text and the commentary complete; the former is divided into six paricchedas (sections ); the extent of each of them together with the corresponding portion of the commentary is as under :-- with com. foll. rb to ,, 561 III ,, ,, ,, 560 ,, 105* IV ,, ,, ,, 10ge >> 1304 , 130" ,, 131* , 131" , 1496. Age.-- Not quite modern. Author of the text. - Manik yanandin. He has based his work on that of Akalanka. He flourished in the ninth century or so. , , commentary.-- Anantavirya. He wrote this commentary for Santisena at the request of Hiraya, son of Vaijeya and Nanamva. Anantavirya is mentioned by Madhavacarya in his Sarvadarsanasangraha. Subject. --The text contains sutras on logic which may be compared with those of Pramananayataitvaloka'. The commentary ( laghuvstti) known as Prameyaratnamala explains these sutras. Pramanasamanya, pratyaksa, paroksa, visaya, phala and pramanabhasa respectively form the main topic of each of the sections of the text. Begins.-- ( text ) fol. 46 FigarisTTARTAR ETTI TAIQTIAP II ,,- (com.) fol. rb ! 011 A fax: 11 ntaamrshirortnprbhaapotnkhsvisse|| namo jinAya durvAramAravIramadacchide // 1 // I See No. 26.

Page #141
Jaina Literature and Philosophy [. akalaMkavacoMbhogheruddadhe yena dhImatA // nyAyavidyAmRtaM tasmai namo mANikyanaMdine // 2 // prabheMduvacanodAracaMdrikAprasare sati / mAdRzAH kva nu gaNyate jyotidiMgaNasannibhAH // 3 // tathApi tadvaco pUrvaracanAruciraM satAM / / cetoharaM bhRtaM yadvannadyA navaghaTe jalaM // 4 // vaijeyapriyaputrasya hIrayasyoparodhataH / / zAMtiSaNArthamArabdhA parIkSAmukhapaMcikA // 5 // cha / etc. iti tadavagAhanAya potaprAyamidaM prakaraNamAcAryaH prAha / etc. ( com. ) fol. 16deg iti parIkSAmukhalaghuvRttI pramANasya svarUpoddezaH smaaptH|| fol. 56. iti parIkSAmukhasya laghuvRttI dvitIyaH smuddeshH|| ,, fol. I05* iti parIkSAmukhasya laghuvRttau parokSaprapaMcastRtIyaH samuddezaH // ,, fol. 130% iti parIkSAmukhasya laghuvRttau viSayasamuddezazcaturthaH // 4 // ,, fol. 131 iti parIkSAmukhalaghuvRttau phalasamuddezaH paMcamaH // 5 // Ends.- ( text ) fol. 146 saMmavadanyada vicAraNIyamiti / / "(com. ) fol. 148 parIkSAmukhamAdarza heyopaadeytttvyoH|| saMghide mAdRzo bAlaH parIkSAdakSavad vyadhAM // 1 // etc. " fol. 149 akalaMkazazAMkairyat prkttiiktmkhilmaannibhnikre| tat saMkSipta sUribhirurumatibhiryaktametena // 1 // iti parIkSAmukhalaghuvRttau pramANAdyAbhAsaH samuddezaH SaSThaH paricchedaH / / zrImAma vaijeyanAmAbhUdagraNIrguNazAlinAM // . 'bdriipaalvNshaaliyomaamnnirurjitH||1|| tadIyapanI bhuvi vizrutA(ss)sIn / nANAMvanAmA rANazIlasImA / /

Page #142
62.1 Nyaya : Digambara uorks 701 TOT yo revatIti prathitAbiketi / ... . pramAvatIti pravadaMti saMtaH / / 20 // tasyAmabhUt vizvajanInavRtti dAnAMbuvAho bhuvi hiiryaakhyH| sthgopvistaarnoNshumaalii| samyaktvaratnAbharaNArcitAGgaH // 3 // tasyoparodhavazato vizadorukIse mANikyanandikRtazAstramagAdhabodham / spaSTIkRtaM katipayairvacanairudAre lipabodhakarametadanaMtavIyaiH // 4 // .. iti prameyaratnamAlA(s)paranAmadhevA parIkSAmukhavRttiH smaaptaa[:]|| Reference.- The text is published in Sanatana-Jaina-granthamala, vol. I, at Bombay, in A. D. 1905. Both the text and the commentary are published in the Bibliotheca Indica, at Calcutta, in A. D. 1909. They are also published by Biharilal Jain, Hirabag, Bombay, in A. D. 1927. For a summary of the contents of Pariksamukha see History of Indian Logic (p. 188ff.) by Satiscandra Vidyabhusana. For quotations see P. Peterson Report IV, p. 155fi. For description of additional Mss. having both the text and the commentary see B. B. R. A. S. vol. III-IV, Nos. 1626 and 1627 (pp. 417-418). For an additional Ms. of Prameyaratnamala see " Alphabetical index, of Mss. in the Government Oriental Mss. Library, Madras", Madras, 1893. Rajendralala Mitra'a Notices of Sanskrit Mss., published under orders of the Government of Bengal (Calcutta in A. D. 1884), Vol. VH, pp. 176-177, K. B. Pathak's paper viz."the position of Kumarila in Digambara Jaina literature" (Transactions of the ninth international congress of Orientalists vol. I, pp. 186-214), and his article "Bhartrihari and Kumarila"published in the Journal of the Bombay Branch of the Royal Asiatic Society'", vol. XVIII, pp. 213-238 may be also consulted.

Page #143
102 parIkSAmukha prameyaratnamAlAsahita "" 13 No. 63 Size. 10 in. by 5 in. Extent. 78 folios; 10 lines to a page; 33 letters to a line. Description. Country paper tough and white; Jaina Devanagari characters; big, bold, legible and fair hand-writing; borders ruled in two lines and edges, in one, in red ink; yellow pigment used; red chalk, also; this Ms. contains both the text and a small commentary; numbers for foll. entered twice as usual; fol. 1 blank; a piece of paper of the same saze as a fol. pasted to fol. 1; the text is complete while the commentary is practically so; for, is lacks in the colophon only; the text is divided into six samuddesas; the the extent of each of them along with the corresponding portion of the commentary is as under:-- Samuddesa I with com. foll. 1b to 10a II 30b III IV V VI "" +3 93 Jaina Literature and Philosophy .. Age. Not quite modern. Begins. (text) fol. 3b ar 33 dw "" itysyaarthH| etc. wr d. dw dr "" 35 99 etc. as in No. 62.. Pariksamukha with Prameyaratnamala 529. 1884-86. "" "" "" "" "" IO 30b 56a 69a 696 ( com.) fol. 1 // 60 // OM // namaH siddhebhyaH // dr dr dr dr 32 [ 63. 56a 69 69b 786. natAmaraziroratna | etc. up to mANikyanaMdine // 5 // Then follows:~~ na syAditi tayAnuvAdapuraHsaraM vastunirdezaparaM pratijJAzloka mAha || 6 || aarongdafalgaqi minie fardo: 11 efa ayd adtdem ferquei geftuar: 11

Page #144
64.] Ends. (text) fol. 77b .. Nyaya Digambara works saMbhavadanyad vicAraNIyamiti / as in No. 62. (Com.) fol. 786 parIkSAmukhamAdarza | etc. up to samuddezaH SaSThaH paricchedaH // as in No. 62. Then we have: zrImAn vaijayanAmA'bhUdagraNI / The next fol. is lacking. N. B. For other details see No. 62. parIkSAmukha prameyaratnamAlAsahita 1 II III IV V VI Extent 1563 slokas. Age. Not modern. No. 64 Size. 10 in. by 4 in. Extent. 25 folios; 17 lines to a page; 60 letters to a line. Description. Country paper thin and greyish; Jaina Devanagari characters with gears; small, legible and good handwriting; borders ruled in four lines in black ink; red chalk used; strips of paper pasted to foll. 1, 1, 25 and 25"; edges of several foll. slightly worn out; some foll. are a little bit worm-eaten; condition tolerably fair; fol. 25 practically blank; both the text and the commentary complete; the former is divided into six samuddesas the extent of each of them along with the corresponding portion of the commentary is as under:-- Samuddesa "" 33 with com. foll. 1 a to 3b 36 tou 186 wr "3 39 93 29 Pariksamukha with Prameyaratna mala d. dw 39 Iob 18b fol. 22h foll. 22h. 1391. 1891-95. * "" wr 23 23 ww 103 226 25.

Page #145
Jaina Literature and Philosophy 104 Begins. (text) fol. 1b gai etc. as in No. 62. (com.) fol. 1a // e6 // OM namo jineMdrebhyaH // ara Ends. fol. 24 (text) saMbhava vicAraNIyamiti / as in No. 62. (com.) fol. 24b etc. as in No. 62. parIkSAmukhamAdarza | etc. up to SaSThaH paricchedaH // as in No. 62. Then follows parIkSAmukha prameyaratnamAlAsahita [ 641 graMthAgraM 1563 samApteyaM parIkSAmukhalaghuvRttiH // cha // etc. zrI' kharatara'gacche zrIkItiratnasUrINAM ziSyabA' lAvaNyazIlagaNInAM prati (rda) dattA areyamAnA viraM naMdatu // zrI // N. B. For additional particulars see No. 62. Pariksamukha with Prameyaratnamala 226. 1902-1907. No. 65 Size. 11 in. by 6 in. Extent. 87 folios; 10 lines to a page; 29 letters to a line. Description. Country paper thick and greyish; Jaina Devanagari characters; small, legible and good hand-writing; borders ruled in three lines and edges in one, in red ink; numbers for foll. entered twice as usual; a small piece of paper pasted to a corner of fol. 1; foll. ra and 87 blank; margins kept in all the four directions; marginal notes written at times; red chalk used; yellow pigment, too; this Ms. contains both the text and the commentary: both complete; the former is divided into six samuddesas; the extent of each of them along with the corresponding portion of the commentary is as under :

Page #146
.:: : >> >> 76 66.] Nyaya : Digambara works Samuddesa I with com. foll. II ,, ,, Ir >> III >> >> >> 30deg >> IV >> >> >> V ,, ,, ,, 750 >> ' ,, 87. Age.- Samvat 1882. Begins.-- ( text ) fol. 36 faiguief i etc. as in No. 62. ,, --( com. ) fol. 1bll &00 FA: H : 11 FATAT I etc. as in No. 62. Ends.- ( text ) fol. 85* saMbhavadanyavicAraNIyamiti | as in No. 62. , - ( com. ) fol. 86a TATTE I etc. up to turn IT: I FATAT II as in No. 62. Then follows in a smaller hand-writing : kArtikavadi 2 saM0 1892 / / mai lipii| N. B.- For other details see No. 62. prameyakamalamArtaNDa Prameyakamalamartanda [qtirgalogTT ] [ Pariksamukhalamkara ] 1061. No. 66 : 1887-91. Size.- 27; in. by 2 in. Extent.-- 200 leaves ; 7 lines to a leaf ; 125 letters to a line. Description.-- Palm-leaf durable and greyish ; this Ms. contains the text together with notes on it, variants and the table of contents; the text written in old Canarese characters; the rest in Grantha characters; ' the Ms. presents an appearance as if the work is divided into three columns; but, this is true only so far as the table of 1 This is what the copyist informs me. 14 [J.L. P. 1

Page #147
106 Jaina Literature and Philosophy [66. contents is concerned ; leaves numbered in the space between the first two columns; complete; notes are here reproduced as written in the Ms.; condition good ; the entire work is divided into six paricchedas; the extent of the last two is as under :Pariccheda v leaves 180deg to 194 , VI , 194 , 200 Age.-Not modern. Author.- Prabhacandra. Subject.- A Sanskrit commentary to Pariksamukha; the details about the contents can be made out from the following list : zaktivAdaH leaf 44', Ist line bhanyonyAbhAvanirAkaraNaM 47', Ist line dravyendriyamAvendriyameda: 54 mukhyapratyakSanirUpaNaprakaraNam 57 sarvajJanirAkaraNam mImAMsApUrvapakSaH 59 syAvAdisiddhAntam 61b naiyAyikapUrvapakSaH 650 syAvAdisiddhAntam 670 sAMkhyapUrvapakSaH 720 syAvAdisiddhAntam 736 zvetAmbaramatam-arhataH kaba(va)lAhAraH 77% neyAyika pASANamayo muktiriti pUrvapakSaH 80deg jainasiddhAntaH 83* zvetAmvarastrINAM mokSanirAkaraNam 87" parokSanirUpaNam- (smRti )nirUpaNazca 89. pratyabhijJAnirUpaNam 10 vyAptinirUpaNam 934 anumAnanirUpaNam 95. AgamapramANanirUpaNam 106* viSayanirUpaNam-saugatamatanirAkaraNam 129*

Page #148
66.] Nyaya: Digambara works 133, 7th line brAhmaNajAtinirAkaraNam UrdhvataH (?) sAmAnya nirUpaNam saugatamatakSaNika nirAsa: 135 jainamate samavAyAdisambandhanirUpaNam 143 naiyAyika mataSaTpadArthaprarUpaNam 147, 2nd line padArthAnAM bhedAbhedAvirodhanirUpaNam 149 zabdasya (?) bhutvasthApana pUrvapakSa: 1552, 3rd line zabdasya guNatvanirAkaraNapUrvakadravyatvasthApanam 155 kAlanirUpaNam 160 digdravyanirAkaraNam 161 AtmanirUpaNam 1624 naiyAyikAbhyupagatacaturviMzatiguNanirAkaraNam 1672 171, 7th line karmanirAkaraNam vizeSa ? ) nirAkaraNam 172 samavAya nirAkaraNam 172b samavAyanirAkaraNam 174 naiyAyikAbhyupagatapramANaprameyAdiSoDazapadArthanirAkaraNa 178b dharmAdharmayoH dvAdvA (?) dibhiH dravyatvaM anumAnena sAdhyate 1793 tatpuTe saptamapaGktau phalavipratipattinirAsArthe ajJAnanivRttivAdaH 1794 caturthaparicchedaH saMpUrNaH hetvAbhAsanirUpaNaJca 18ob paJcamaH paricchedaH nayanirUpaNaM ca 194 (7 puTe ) saptabhaGgI nirUpaNa 195 patravAdaH 1974 Begins.-- leaf r* zrIvAsupUjyAya namaH / siddherdhAma mahArimohahananaM kIrteH paraM mandiraM mithyAtvapratipakSamakSayamukhaM 'saMzItividhvaMsanam / sarvaprANihitaM prabhenduvacanaM siddhaM pramAlakSaNaM santazvetAsa cintayantu satataM zrIvardhamAnaM jinam // Ends. - leaf 2004 yathAhyahaM tatkaraNe etc. up to the following verse : zrIpadmanandi saiddhAntaziSyo'nekaguNAlayaH / 107 prabhAcandrazvira jIyAd ratnanandipade rataH // This is as in No. 67. It is followed by the lines as under : 1 sandeha / 2 candra iva nirmalavacanaM, prabhAcandrasvAmivacanam /

Page #149
108 Jaina Literature and Philosophy [66. zrIbhojadevarA(jye) zrImaddhArA nivAsinA parAparaparameSThipadapraNAmArjitAmalapuNyanirA(ka)tanikhilamana kalaGkiGke)naH(na) zrImatprabhAcandrapaNDitena nikhilapramANaprameyasvarUpo(da)yotiparIkSAmukhapadaM vivRtti(ta)miti maGgalama zrIpArIkSimAthAya namaH / zrIla santa. sAya namaH / zrIsarasvatyai namaH / pAdRzaM pustakaM dRSTvA tAdRzaM likhitaM mayA / yadi zuddhamabu(pazu), vA mama doSo na vidyate / / zubhaM bhavati lekhakapAThakayomaGgalamapi // Reference.-- Published by the proprietor of the Nirnayasagara press, Bombay, in A. D. 1912. It is once more published by him along with an extensive Hindi introduction of Mahendrakumara in A. D. 1941. The title is noted as Prameyakamartanda instead of Pramcyakamalamartanda, by Guerinoi, in his work Essai de Bibliographi. For Mss. see Rajendralal Mitra's "Notices of Sanskrit Mss. published under orders of the Government of Bengal" Vol. VII (A. D. 1884) pp. 186 and 187. For description of an additional Ms. see Keith's Catalogue of the Sanskrit and Prakrit Manuscripts in the Library of the India office" Vol. II, pt. II, No. 7574, p. 1314. ___Pandit Vamsidhara has said in his articlel (p. 18) that the text has been utilized by Vadi Deva Suri while compiling Pramananayatattvaloka. prameyakamalamArtaNDa Prameyakamalamartanda No.67 638. 1875-76. Size.- 11 in. by sfin. Extent.- 374+1=375 folios; II lines to a page ; 40 letters to a line. Description.- Country paper thick, tough and greyish; Jaina Devanagari characters%3 bold, big, legible and good handwriting: borders ruled in two lines and edges in one, in I See p.SI where this article is referred to.

Page #150
67.] Nyaya : Digambara works 169 red ink ; fol. 1a blank; red chalk used profusely; white paste and black ink used in place of yellow pigment; the last fol. separately numbered as one; complete ; the entire work is divided into six paricchedas as under :Pariccheda I foll. 10 to 770 - , 776 , 169 ___ III , 169b , IV , 241b , 241b 3356 335b 3626 3620 3750. VI Age.- Samvat I795. Begins.- fol. 10 6 60 // zrIvIravarddhamAnAya namaH / / siddhAma mahArimohahananaM kItteH paraM maMdiraM mithyAtvapratipakSamakSayasukhaM saMzItividhvaMsanaM / sarvaprANihitaM prabhedubhavanaM siddhaM pramAlakSaNaM / saMtazvetasi ciMtayaMtu satataM zrIvarddhamAna jinaM // 1 // etc. fol. 1 tatra prakaraNasya saMbaMdhAbhidheyarahitatvAzaMkApanodArtha etc. fol. 77' iti zrIprabhAcaMdraviracite prameyakamalamArtaDe parIkSA mukhAlaMkAre prathamaH paricchedaH samAptaH // cha ! fol. 169" iti zrIprabhAcaMdraviracite prameyakamalamArtaDe parIkSA. mukhAlaMkAre dvitIyaH paricchedaH smaaptH|| cha / fol. 241 iti zrIprabhAcaMdraviracite prameyakamalamArtaDe parIkSA mukhAlaMkAre tRtIyaH paricchedaH samaTAI 3 cha cha fol. 335 iti zrIprabhAcaMdraviracite prameyakamalamArtaDe parIkSA mukhAlaMkAre caturthaH paricchedaH samApta cha fol. 3620 iti zrIprabhAcaMdraviracite prameyakamalamArtaDe parIkSA mukhAlaMkAre pacamaH paricchedaH samApta cha Ends --- fol. 374deg yathAhyahaM tatkaraNe'nalpaprajJastathA tadgrahaNa... 'nalpaprajJarataM pratIdaM zAstra vihitaM yastu zAstrAMtaradvAreNAyagataheyopAyasvarUpo na taM pratItyartha iti // cha / I There are lacune.

Page #151
110 Jaina Literature and Philosophy [ 67. iti zrIprabhA caMdraviracite prameyakamalamArttaDe parIkSAmukhAlaMkAre SaSThaH paricchedaH samAptaH // cha // gaMbhIraM nikhilArthagocaramalaM ziSya prabodhapradaM yad vyaktaM padamadvitIyamakhilaM mANikyanaMdiprabhoH / tad vyAkhyAtamado yathAvagamataH kiMcinmayA lesa (za)taH stheyA buddhadhiyAM manoratigRhe caMdrArkatArAvadhi // 1 // mohavinAsa (za) no nikhilato vijJAnazuddhiprado yAnaMtanabhovisarpaNapaTurvastUkti bhAbhAsuraH / ziSyAbjapratibodhane samudito yo(s) dre: parIkSAmukhA jjIyAt so (S) tra nibaMdha evaM suciraM mArttaDakalpo (S) malaH || 2 || guruH zrInaMdimANikya (kyo ) naMditAzeSasajjanaH / naMdatA (da) dUritaikAMtarajAjaina matArNavaH // 3 // zrIpadmanaMdisiddhAMtazi (cchi )dhyo'nekaguNAlayaH / prabhAcaMdraH (ci)(vi) raM jIyAn ratnanaMdipada (de) rataH // 4 // cha // iti zrIprameyakamalamArttaDagraMtha samAtaH zubhaM bhUyAt // cha || zrI | etc. saMvatsara 1795 bhAdrapadamAse kRSNaikAdazI titha ' savAI jayanagare ' likhApya bha0 maheMdrakIrtikasya maujIrAmaghaTTApitaM // zreyaM ayaM karolI ' madhye 'ajameri 'paTTAmnAyavartI sUrirAmakIrti paM0lachIrAma manAlAla lakSmIcaMdra rAmacadrakasya kanhIrAma' sogANI 'gotrakSIracaMdreNa ghaTTApitaM savat 1895 vaizAkhasudi 3 akSayatRtIyAyAM rAmakIrttikasya paThanArthe / ' caMdraprabhajinAgAre caTApitam / / / / saMvat 1795 varSe mAsottamabhAdrapadamAse zuklapakSe ekAdazItithau 'savAIjayapura ' nagare savAIjayasiMhajIrAjye pravarttamAne zrImaccaMdraprabhajI - caityAlaye 'nekavidha mahimopete zrI 'mUla' saMghena 'nayA'mnAye' 'valAtkAra' gaNe 'sarasvatI' gacche zrIkuMdakuMdAcAryAnvaye bhaTTArakazrI sureMdrakIrttistatpaTTe bhaTTAraka zrI jagatkIrttistatpaTTe maTTAraka jicchrI deveMdra kIrttijit tatpaTTodayAdridinamaNilyo bhaTTArakajicchrI 108 zrImanmaheMdrakIrttijit tadAmnAye 'paMDhelavAlAnvaye 'bAvaDA ' gotre sAhajI zrIlakSmIdAsajI tadbhAryA lakSmAde putrau dvau prathamaputra sAhajI zrI lUNakarNajI tadbhAryA rayaNAdetatputrau dvau prathamaputrasahajI zrImaujIrAmajI tadbhAryA mahimAdetatputrA SaSTa prathamaputraciraM riSabhadAsajI tadbhAryA rAyavade tatputraciraMjIva savAIrAmamaujI1-2 For information about these in French see La Religion Djaina pp. 61-62.

Page #152
68. ] Nyaya: Digambara works rAmajI dvitIyaputraciraM budairAma tadbhAryA uttamade tatputraciraMjIphaterAmajI maujIrAmajI tRtIyaputraciraMjIlAlacaMdajI tadbhAryA lalitAde maujIrAmajI caturthaputra ciraMjIbAlacaMdrajI tadbhAryA bAlamade mojI tatputraciraMjI jayacaMdajI maujIrAmajI paMcamaputraciraMjI TekacaMdajI tadbhAryA tilakAde SaSThaputraciraMjIzrIcaMdajI tadbhAryA suraMgade lUNakarajI dvitIyasAhajI zrIpemarAjajI tadbhAryA pyAramadejI lakSmIdAsajI dvitIyaputra gujaramalajI tadbhAryA gujarade tatputrAstrayaH prathamaputra sAhajI zrI anopacaMdajI dvitItraputra sAhajI zrIsabhAcaMdajI tRtIyaputra sAhajI zrIdayAcaMdajI eteSAM madhye jinapUjAkaraNazAstrazravaNaparopakArakaraNajIrNacaityAlayoddharaNasAhajI zrImaujIrAmajI vratottamadasa (za) lakSaNavatoyApanasamaye prameyakamalamArtta pustakaM likhyApya bhaTTAraka jiuchrImanmahedrakIrttaye ghaTApitaM nijajJAnAvaraNI karmakSayopazamArthe / jJAnavAn jJAnadAnena nirbhayo (S) bhayadAnataH / annadAnAta sukhI nityaM nirvyAdhibheSajAT bhavet // 1 // III putra (sta) kamidamAcaMdrasUryakaM niHpratyUhena saMviSTatAM zrImajjina caraNAraviMda prasAdAdaharnizam // N. B. - For others details see No. 66. Prameyakamalamartanda prameyakamalamArtaNDa No. 68 Size.- 11++ in. by sag in. Extent.-- 459 folios; 13 lines to a page ; 40 letters to a line. Description.-- Country paper thick, rough and white ; Jaina Devanagari characters; bold, big, legible and good hand-writing; borders ruled in two lines in red ink ; a few foll. numbered twice as usual; foll. 291 to 459 also numbered 836. 1875-76.

Page #153
112 Jaina Literature and Philosophy 168 4080 as I, 2 etc.; edges of fol. 459 badly damaged ; condition on the whole tolerably fair; lacune on fol. 322%3; foll..', 435, 4596 blank; complete ; the entire work is divided into six paricchedas as under :Pariccheda I foll. b to 92b _II , 92 , 2070 ,, III , 2073 , 290" 290b ____v , 408b ,, 444 VI , 444deg , 459. Age.-Samvat 1931. Begins.- tol. rb + namaH zrIsarvajJAya fagfa ets. as in No. 67. Ends.- fol. 458- yathAhya etc. up to jainamatArNavaH 3 as in No. 67. Then we have: iti zrIprabhAcaMdraviracite prameyakamalamArtaDa smaaptH|| zubhaM bhavatu / / sarvakalyANamastu // saMvat 1489varSe azvinamAse zuklapakSe saptamyAM tithau ravidine likhitaM zrI DU(DUMgarapUra nagare rAula bhIgaipAladevavijayarAjye likhitaM / / yAdRzaM pustakaM dRSTaM tAdRzaM likhitaM mayA / / yadi zuddhamazuddhaM vA mama doSo na dIyate // saMvata1492varSe 'vaDalI' vAsi zrI 'ukeza 'jJAtIyahAMsUsutAzrIcamakU lekhito'yaM pustakaH saMvat 1931varSe ASADhamAse zurUpakSe 5 saumdha vAsare samApto(5)yaM ne(graMthaH N. B.- For other details see No. 66.

Page #154
69.] Nyaya: Digambara works: 18: pramANaparIkSA Pramanapariksa TippaNakasahita with tippanaka 1060. No. 69 1887-91. Size.- 19 in. by 2 in. Extent.- 28 leaves ; 8 lines to a leaf; 92 to Ior letters to a line. Description. - Palm-leaf durable and greyish; Canarese charac ters; this Ms. contains the text and a small commentary as well; the former written in a bigger hand as compared with the latter ; legible and good hand-writing ; this Ms. presents an appearance of having been divided into three columns, but really it is not so ; for the lines from the first column extend to the rest ; borders not ruled ; con." dition good ; complete ; leaves numbered in the space between the first two columns as I, 2, 3 etc. in the Canarese script ; the copyist informs me that it is difficult to make out the small commentary. Age.- Fairly old. Author of the text.- Vidyananda. Is he same as the author of Apta pariksa and Astasahasri ? Author of the tippanaka.- Not mentioned. Subject. -- Logic and its explanatory notes in Sanskrit. Begins- leaf I'zrIpazcagurubhyo nmH| jayanti nirjitA.'STa sarvadaivAntanira(?)yaH / satyamatyAdhipAH zazvadivAnandA jinezvarAH / ___ atha pramANaparIkSA / tatra pramANalakSaNaM parIkSyate / samyagjJAnaM pramANam / pramANatvAnyathAnupapatteH / saMnikarSAderajJAnamapi pramANam / svArthatAsAthakatamatvAditi SA (?) nAzanIyam / tasya svapramito sAdhakatamatvAsaMbhavAtAna hyacetano'rthaH svAmitI karaNaM pa.'divat / svArthapramitA tarano (?) mitpanAlocitavacanam / naiyAyikAnAM svapramitA.' sAdhakatamasvArthamitI saaghktmtvaanupptteH| tathAhi etc. Ends.- leaf 28deg '...saMpratyapramANaphalanyavahAra ityapyaprAtipati(?)kaM bananaM para ___ mArthataH sveSTasiddhivirodhAta / tataH pAramArthika pramANaM ceSTasiddhilakSaNamityanujJAtavyam / tataH sarvapuruSArthasiddhividhAnAditi saMkSepaH / iti pramANasya parIkSya lakSaNaM vizeSasaMkhyAM viSayaM phalaM ttH| Letters are illegible, I.L.P.I IS . .... . .. .

Page #155
114 Jaina Literature and Philosophy [69 ... regatai sug(?)EET: prayAntavidyAphalamiSTamuccakaiH / / // iti pramANaparIkSA samAptA / / Reference. - For a Ms. of the work having the same title viz. Pramana pariksa see Limbdi Catalogue No. 1772. A side of a folio ( 150 ) of this Ms. noted in the Limbdi Catal. is given in Citrakalpadruma as citra No. 18. This page is given as a specimen of corrections beautifully carried out in Mss. See p. 84 of Citrakalpadruma and the line written below this citra. 'laghIyakhayAlaGkAra Laghiyastrayalamkara nyAyakumudacandrasahita with Nyayakumudacandra No, 70 1056 ( a ). 1887-91. Size,-- 204 in. by 24 in, Extent.-- 260 leaves ; 6 to 1o lines to a leaf ; 80 letters to a line. Description. - Palm-leaf durable and greyish ; Canarese characters ; for a specimen see below: al I 2 This is at times referred to as Laghiyastray and Laghiyastrayi as well. This is named as Nyayakumudacandrodaya, too.

Page #156
70.] Nyaya : Digambard works sis IV 1990 Legible and good hand-writing ; leaves numbered just above a hole in the space between the first two columns; there are two holes for strings to pass; condition good ; complete; there are a good many haplographical errors%3 in the margin of the first leaf we have: nyAyakumudacandrodaya nAndizlokopanyAsaH The entire work is divided into seven paricchedas as under :Pariccheda I Leaves 18 to 938 II 93 , 155 - " 155 , 182* 1824 1990 2110 VI 212 , 242 VII , 2424 , 260". Leaves 104 and 105 placed in this Ms. belong to another work viz. bRhatsvayambhUstotra. On comparing this Ms. with the press-copy prepared for its publication the copyist observes that the following s verses are not to be found in the Ms., though given in the press-copy:fol. 60* na svato nApi parato na chAmyAM naapyhetutH| utpannA jAtu vidyante bhAvAH kvacana (kecn)||' yathA mAyA ta(ya)thA svapno gandharvanagaraM yathA / yathotpAdastathA sthAna tathA bhaGga udAhRtaH // maMtrAyupaplutAkSANAM yathA sRcchakalAdayaH / anyathaivAvamAsante tadrUparahitA api // 3. avibhAgo'pi baccAmA viparyAsitadarzane / grAhyagrAhakasaMvittivedanA va lakSyate // fol. 6o nAsyo'nubhAvyo buddhyA'sti tasyA nAnubhavo'paraH / grAhyagrAhakavaidhuryAta svayaM naiva prakAzate / / iti 1 mAdhmamikakArikAvRtti pratyayapa0 kaarikaa| ...2 mAdhmamikakArikAvRtti saMskRta kArikA 34 / 3-5 These verses are from Pramaparartika (III).'

Page #157
116 Jaina Literature and Philosophy (70. Ages-- Saka 1765 (i. e. A. D. 1843). Author of the text. - Akalanka. For his life in Hindi sec Kamta Prasad Jain's article "sofagai " published in "Sri Jaina Siddhanta Bhaskara " ( Vol. III, pt. IV, pp. 149-165). Here a list of his works is given as under :w (1) , ( 2 ) ta rafrT, ( 3 ) saufaimu, ( 4 ) rea , ) agradi, ( 6 ) FTUST (not found as yet ), (7) 37TEPE (of doubtful origin), (8) Hara, (9) TATOTTA PETT, ( 10 ) STATUTNE and ( 11 ) arutata. To this I may be add his commentary on Rajavartika, Laghiyastraya and Siddhiviniscaya. Akalanka and Prabhacandra as well, are referred to by Jinasena in his Adipurana. So Akalanka's date may be looked upon as one not later than 830 A. D. As regards his date see K. B. Pathak's article (pp. 213-238) published in the "Journal of the Bombay Branch of the Royal Asiatic Society ", 1894 and his another article "On the Date of; Akalanka" published in "The Annals of the Bhandarkar Oriental Research Institute" (Vol. XII, pp. 157-160 ). Bangiya Mahakosa may be consulted. If not, a Gujarati reader may refer to Susila's article glacia 3a esta (pp. 38-40) published in " Jainacharya Shri Atmanand Centenary Commemoration Volume "in A. D. 1936. Author of the com.- Prabhacandra. Subject. The text in karikas in Sanskrit is divided into three pravesas which respectively deal with pramana, naya and niksepa. The commentary written in Sanskrit and composed after Prameyakamalamartanda explains 'almost all the karikas of these 3 pravesas : the ist in three paricchedas discussing (a) pramanapariksa, (b) prameyapariksa and (c) agamapariksa, the 2nd in two paricchedas dealing - with (a ) arthanaya and (b) sabdanaya, and the 3rd in two paricchedas treating ( a ) syadvada and ( b ) niksepa. 1 The first two are not oommented upon. .

Page #158
70.] - Nyaya : Digambara works 117 The exposition of pramana, naya and niksepa given in Laghiyastrayalamkara is more or less based upon Sammaipayarana of Siddhasena Divakara. That is what is said in the Gujarati prastavana (p.75) of this work. ___ In Malayagiri Suri's commentary (p. 3700 ) on Avassaya, Akalanka and Laghiyastrayalamkara are mentioned. This Suri has mentioned the name of Akalanka and quoted from Akalanka's own com. on Laghiyastrayalamkara ( v. 4 ), in his com. (p. 745 ) on Nandi. He has also quoted from Laghiyastrayalamkara in this very com. (p. 66deg ). Nyavakumudacandra is quoted by Devabhadra in his tippana on pp. 25 and 79 of Nyayavatara and its tika by Siddharsi (published by Jaina Svetam bara Conference ). The copyist informs me that in the margins of the Ms., contents are given as under : . pariccheda 1 laghIyastrayaprathamakArikA hai svavivRtiranayo sti 16 dvitIyakArikA tRtIyAkArikA (svavRttirasti tavyAkhyAnaM ca 10deg ) , atrApi tavyAkhyAnaM ___ vizeSe'nugamAbhAvAt ityAdi saptadaza zlokAH cArvAkasyAnumAna khnnddnpraaH| "na svato nApi parataH na dvAbhyAM nApyahetutaH / utpannA jAtu vidyante bhAvAH kvacana kecana ||" ityAdi mAdhyamikakArikAH / . 5 // 'na so'sti pratyayo loke yaH zabdAnugamAte' ityAdi chau bhartRhari vAkyapadIye / 85deg1 'svataH sarvapramANAnAM prAmANyamiti gamyatAma' ityAdi mImAMsA zlokavArtike shlo0| a ... 93... prathamaH pratyakSaparicchedaH parisamApyate / asmin paricchede laghIya. bayasya sArdhapada zlo0 6 //

Page #159
118 Jaina Literature and Philosophy [70. 109 taduktaM "loyAgAsapayase ekkakke jeThi(di)yA hu ekikkA / ___ rayaNANaM rAsI viva te kAlANU muLe(Ne yayA // " iti dravyasaMgrahagatA gAthA / 117 ekadravyamaguNaM saMyogavibhAgevanapekSaM kAraNaM karma iti kaNAdasUtragataM karmalakSaNam / pramANaprameyasaMzayaprayojanAdi nyAyasUtram / 127* -- 1320 bahUni nyAyasUtrANyuddhRtAni / 138deg - 138deg bhedAnAM parimANAt samanvayAt zaktitaH pravRttezca / kAraNakAryavibhAgAdavibhAgAd vaizvasapyasya // ' ityAdi / paryantaM tisraH saaNkhykaarikaaH|| It' 'na tasya kiMcid bhavati na bhavatyeva kevalam' / / iti hetubindugato bhaagH| ISI pratItyasamutpAdavarNanam avidyApratyayA saMskArA ityAdi 152deg "savitarkavicArA hi pazca vijJAnadhAtavaH niruupnnaanusmrnnviklpnaaviklpnaaH||" iti avi(bhi)dharmakozataH / 153* 'mithyetarAtmakaM dRzyAdRzye 'tyAdi laghIyastrayagatAnAM sArdhanavazlokAnAM vyAkhyAnaM asmina paricchede vartate 155 dvitIyaparicchedasamAptiH asminaparicchede pramANasya viSayaH pradarzitaH 182* tRtIyaparicchedasamAptiH asmin paricchede parokSapramANasya nirUpaNama laghIyatrayasya prathamapramANapravezasya vyAkhyAnarUpeNa ete trayaH paricchedAH 'nyAyaku kAreNa kRtAH 199 caturthaparicchedasamAptiH 211 paJcamaparicchedasamAptiH laghIyanayagatahitIyanayapravezasya vyAkhyAnaM anayoH4-5 paricchedayoH kRtam // 242 paThaparicchedasamAptiH / laghIyatrayagatatRtIyapravacanaprave 260* saptamaparicchedasamAptiH / zasya vyAkhyAnaM kRtam 1 This is the 15th Sankhyakarika. 2 The name of the work is 2149952 as seen from the colophons and not

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70.] Nyaya : Digambara works 19 Begins.- ( text ) leaf rb (prathamakArikA) dharmatIrthakarebhyo'stu syAhAdibhyo namo nmH| RSi(Sa)rA(bhA)dimahAvIrA te(ntebhyaH svAtmopalabdhaye / / ( com.) leaf I zrImabAhubalijinAya namaH / zrImasiMhasenAtmamAya namaH / zrImadahanmukhakamalavinirgatazAradAyai namaH / zrIcArukIrtimunipaNDitAya namaH / nyAyakumudacandrodayamiti granthaM likhitakAyyasya bhadraM zubhaM maGgalam // siddhipradaM prakaTitAkhilavastutattva mAnandamandiramazeSaguNakapAtram / zrImajinendramakalamanantavIrya mAnamya lakSaNapadaM prabaraM pravakSye // yajjJAnodadhimadhyamumatamidaM vizvapapazcAnvitaM prApyAbhAti vicitraratnanicayaprakhyaM prabhAbhAtaram / zrIcintA... supramentusadRzaH zAnaprabandhazviraM jIyAt stotrakutarkadarpadalano bhavyAjatejonidheH / / mANikyanandipada mapratimaprabodhaM __ vyAkhyAya bodhanidhirepa manaHprabandhaH / prArabhyate sakalasiddhividhau samatheM mUle prakAzitajagatrayavastusArthe / bodhaH kAvyasamaH samastaviSayaH prApyAkalaMkaM padaM jAtastena samastavastuviSayaM vyAkhyAyate tatpadam / kiM na zrIgaNabhUjinendrapadataH prAptaprabhAvaH svayaM vyAkhyAtyapratimaM vaco janapatiH sarvAtmabhASAtmakam | yeSAM nyAyamahodadhipataraNI vAntAsti saddhImatAM nautulyaM nikhilArthasAdhanamidaM prArabhyate tAn prati / ye tu svAntatapastarAtaralAvataMtramaprAmitA ste dopekSaNatatparAH padamapi prAptaM na tatra kSamAH / / zrImacyAyamahArNavasyAkhilaprameyaratnasaMdarbhagamasyAvagAhanamavyutpannAH kartumazakyamiti saMkSepatastadvyutpAdanAya tadavagAhane pAtaprakhyaM prakaraNamidamAcAryaH prAha // l|| tatra zAstrasyAdau zAstrakAro nirvighnena parisamAptyAdika phalamamilaSaniSTadevatAviziSTaM namaskaroti / / 1 parIkSAmukha ityrthH| 2 prameyakamalamArtaNDarUpeNa / 3 zAstra is written above pari,

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120 Jaina Literature and Philosophy [70 (text) leaf 9. (tRtIyakArikA) pratyakSaM vizavaM jJAnaM mukhysNvyvhaartH| parokSaM teSu vijJAnaM pramANA iti sNgrhH|| (com. ) leaf 315 vizeSe'nugamAbhAvAt sAmAmye simAdhanAt / tadvato'nupapannatpAdanumAnakathA kutaH? / / sAhacarya ca saMvandhi visrambha iti ...t| zatakRtvo'pi tadRSTaM vyabhicArasya saMbhavAt / / etc. Ends.- (com.) leaf 260* bhavyaH paJca gurUstapobhiramalairArAdhya buddhAgamaM tebhyo'bhyasya tdrthmrthvissyaacchndaadptrNshtH| dUrIbhUtatadAtmakAdadhigato bAghAkalaSaM padaM lokAlokana ... ... balaprajJAjinaH syAt svayam / / pravacamapadAnebhyaH svArthAstataH pariniSThitA___ nasakadavabuddhaddhArodhAd khudohatasaMzayaH / bhagavadakalAnAM sthAnaM sukhena samAzritaH kathayatu zivaM panthAnaM vaH padasya mahAtmanAm // lakSaNasaMkhyAviSayaphalopetapramANanayanikSepasvarUpake hetu(?)bAdarUpe agamyagurUpadezaparaMparAto yathAvadadhigate paramapakarSaNAbhyaste satyAtmano jinezvarapadAvyAptilakSaNA svArthA saMpattirbhavati / tatsaMpattI ca mumukSujanamokSagArgopadezadvAreNa parArtha saMpattaye asau jeSya(?)ta iti // // iti ma ... kalazazAkUmanusmRtapravacanapraveza samAptaH // bodho me na tathAvidho'sti na sarasvatyA pradatto pa(va)ra: pArya. (sAhAyyaM ) ca na kasyacid vacanato'pyasti prbndhodyH| yat puNyaM jinanAthabhaktijanitaM tenAyamatyadbhutaH ___ saMjAto nikhilArthabodhanilayaH sAdhu pa(pra! ) sAdhA(dA)t paparaH / / kalyANAvasathaH suvarNaracito vidyAdharaiH sevita stuzAgo vibudhapriyo bhuvidhshriito(ko)giriindropmH| 'bhrAmya. na bRhaspatiprabhRtibhiH prAptaM yadIyaM padaM ... nyAyAmbhonidhi ma. mazvaramasau sthe(?)yAt prabandhaH paraH // mUlaM yasya samastavastuviSayaM jJAnaM paraM nirmalaM bu(naM ) saMvyavahArasiddhamakhilaM saMvAdi mAnaM mahat / 1 bhrAmyadbhirna / 2 mnthnshcirmsau|

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70.] Nyaya : Digambara works zAkhAH sa. samAH prapatranivahA nikSepamUlAmalA __ jIyAjainamatA. potraphalitaH svargAdibhiH satphalaiH // bhakyAmbhojadivAkaro guNanidhiryo'bhUjjara(ga)dbhUSaNaH / siddhAntAdisamastazAmrajaladhiH shriipdmnndiaapriyH| tassi. dakalaGkamArganiratA tannyAya pa. khilaH / ___ muvyakto'nupamaprameyaracitA jAta(:) prabhAcandrataH // a(bhibhU)ya nijavipakSaM nikhilamatoyotamo gunnaambhodhiH| savitA jayatu jinendraH zubhaprabandhaHprabhAcandraH / / iti prabhAcandraviracite nyAyakumudacandra laghu(dhI)yastrayAlaGkAre samaH paricchedaH samAptaH / / zrIjayasiMhadevarAjye zrImaddhArA'nivAsinA parAparaparame(STi)praNAmopArjitAmalapuNyanirALaMtanikhilamakalaMkI zrImatprabhAcandrapaNDitena nyAyakumudacandro laghu(ghI)yastrayAlaMkAraH kRta iti maGgalam // zAlivAhanazakavarSa 1765 neya zubhakamavatsara caitra 15 leaf 2606 yAdRzaM pustakaM dRSTA tAdRzaM likhitaM mayA / ...... abaddhaM vA subaddhaM vA mama doSo na vidyate // ...... In Nyayakumudacandra, the following quotations orkur:-.... vAyUpatA ceTukrAmedavo bo)da(dha)sya zAzvati / na prakAzaH prakAze(ta) sA hi pratyavamarzinI // ' (com.) leaf 85 svataH sarvapramANAnAM prAmANyamiti gamyatAm / / AtmAbhAve'pi bhAvAnAM kAraNApekSitA bhavet / labdhAtmanAM svakAryeSu pratiH svayameva tat // (com.) leaf 86* yathaiva prathamaM jJAna tsNsdmpeksste| ... saMvAdi(de)nApi saMvAdaH paroM (gyAstathaiva hi etc. (com.) leaf 127deg pramANaprameya saMzayaprayonanadRSTAMtasiddhAMtAvayavatakanirnayavAdajalpa vitaMDAhetvAbhAsacchalajAtinigrahasthAnAnAM taranajJAnAt niH zreyasAdhigatiriti / . bAkyapadIye 1, 125 / / , mImAMsAzlokavArtike sU. 2, zlo. 47 / / mI. zlo. vA. su. 2, zlo. 481 , . . . Untraced. 5 nyAyasUtram 1,1,. ... . 16 [J. L, P.]

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192 Jaina Literature and Philosophy [90. (com. ) leaf 1386 racongrarangu ni wafua 1 TIF(75) RT 979#pot(a) FITOHA(+1)== Hierof giat lit (com. ) leaf 1526 Arata taarifa za wanasiaa: 12 nirUpaNAnusmaraNavikalpenAdhikalpanAH (? kaaH)|" Reference. The text is published in the Manikyachandra Jaina Granthamala, Hira bag, Bombay, in Samvat 1972. The commentary Nyayakumudacandra is in press, and is about to be published. 4 Herein this Ms. is utilized. The commentary is referred to by C. M. Duff in his work "The Chronology of India " (p. 72 ), Westminster, 1899. In Singhi Series the text along with Akalanka's own com. on it is to be published. S saptabhaTTItaraviNI Sapta bhangitarangini No. 71 816. 1899-1915. Size.- 84 in. by 43 in. Extent.-- 60-2=58 folios ; 9 lines to a page ; 24 letters to a line. Description.- Foreign paper with water-marks A. Davur etc., tough and white ; Devanagari characters; big, legible and good hand-writing ; borders ruled in two lines in red ink ; numbers of most of the foll. entered twice as usual; the 30th fol. not numbered even once; fol 606 blank; foll. 42 and 43 lacking; otherwise complete; the Ms. is marked with a blue pencil in some places perhaps by one who may have recently read it. Age.- Not quite modern. Author.- Vimaladasa. ' sAMkhyakArikA / 2-3 See Abbidharmakosa (1, 32-33). * Since then published in two parts in Manikyachandra Digambara Jaina Granthamala as Nos. 38 and 39 in A. D. 1938 and 1941 respectively. * Since then published in A. D. 1939 as No, 12.

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71. j Subject. Nyaya: Digambara works " Exposition of the seven bhangas or modes of predication in Sanskrit. For one in English see H. Jacobi's article Jainism" published in the Encyclopedia of Religion and Ethics (Vol. VII, p. 468 ), Epitome of Jainism (ch. VIII, pp. 103-135 ), introduction ( pp. LXVIII-LXXXV ) to Pancastikaya, my explanatory notes ( pp. 176-192 ) to Nyayakusumanjali (stabaka III, v. 21 ), my book entitled The Jaina Religion and Literature (Vol. I, ch. XI, pp.143159 ) etc. For a discussion in French see " La Religion Djaina" ( pp. 127 -129 ). Begins.-- fol. 14 // zrIgaNAdhipataye namaH || || zrIgurave namaH // baMditvA surasaMdohabaMditAMghrisaroruhaM / zrIvIraM kutukAt kurve saptabhaMgItaraMgiNIM // st khalu tatvArthAdhigamopAyaM pratipAdayitukAmaH sUtrakAraH pramANanayairadhigamaH " ityAha tatrAdhigamo dvividhaH svArthaH parArthaveti / 123 86 aneka bhaMgyerAkrAMtasiddhAtAMbudhisaMgatA / karotu vidvadvAniMda saptabhaMgItaraMgiNI // saptabhaMgItaraMgiNI samAptA / zrI kRSNArpaNamastu // zrI // Ends. fol. 59 ghaTamahaM jAnAmItyanubhAvAta jJAnAnAM svataH prakAzAditi vadaMti tatrAnekapadArthanirUpitaviSayatAzAlyekajJAnaM svIkRtaM viSayatAnAM ca jJAnasvarUpatvAt tAdRzaviSayatA trayAtmakajJAnaM svIkRtamiti svayaMrItyA matAMtareestrainprakriyA buddhimadbhiruhyeti sarvamevadAnaM (taM) / Reference.- Edited by P. B. Anantacarya and published in Sastramuktavali as No. 8, Conjeeveram, in A. D. 1901. For an additional Ms. see Alphabetical Index of Mss. in the Government Oriental Mss. Library, Madras. - Madras 1893. There is a Ms. styled as Saptabhangisvarupa in the Limbdi Bhandara. See its Catalogue No. 2708.

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Jaina Literature and Philosophy [2. ) Metaphysics, Ethics etc. (1) SVETAMBARA WORKS . akriyAdhAcAdisarvanayAdivicAra Akriyavadyadisarvanayadivicara ___1392 (103). No. 73 1891-95. Extent.- leaf 139* to leaf 140*.. Description.- Complete so far as it goes. For further details see arihaNAstotra No. 1391-9: Author.- Not mentioned. Subject.- Numbers of non-Jaina schools etc. .. Begins.- leaf 139 asIyasaya kiriyANaM atiriyANaM ca hoi culasIi / anANI sattaTTI gheNaiyANaM ca battIsaM // 1 // kriyAvAdinamnazItyadhikaM zataM bhavati / etc. Ends.- leaf 140* yadbhavye ta eva ca trikacatuSkasaMyogagatibhedAt paMcadazadhA prade zAMtare( )bhihitA iti sUtrakRtAMge // iti audayikAdibhAvasvarUpaM / / cha / amizItatvasthApanAvAda Agnisitatvasthapanavada 291(m). No. 73 A. 1882-83. Extent.- fol. 25 to fol. 28. 291(a). Description.-- Complete. For further particulars see No. 38825.. Begins.-- fol. 25 // 560 // tejasevApavatyaH skaMdhastamaH / etc. Ends.- fol. 28 tasmAt sakalakalaMkacakravAlavikalenAnumAnena svasAdhyaM sAdhyataveti sthitN|| agnizItatvasthApanAvAdaH smaaptH|| cha / Reference. There is one Ms. at Simandharasvami Temple Bhandara and one at Jainananda Pustakalaya, Surat.

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75.] Metaphysics etc. : Svelambara works iis * Anka 176(). __No. 74 .. . 1871-72. Extent.-- fol. 286. Description.-- Complete so far as it goes. For other details see _Rsimandala No. I76 (a). 101871-72. Begins.--- fol. 280 . 103 115 etc. Ends.-fol. 280 - 19 18 Acauryadisiksa (1) acauryAdizikSA (1) No. 75 Extent.-- fol. 276. Description.- Complete. For other details see Rsimandala Author.- Balacanda. Subject.- Evil effects of theft. Begins- fol. 27 sabaIyo 31sau / // corI koI karo matI corI sire corIthI le rAjaDaMDa mAra karai sata paMDa gadhai cAla hausara muMha pherabata tAMsa : i etc

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(s. i 26. jaina Literature and Philosophy 1 Ends.- fol. 276 phiTa phaTa karai loya ajasa kArata hota rmnnii| kAraNa joya hota moTA jaMga re||1|| bhaNe dhunI bAlacaMda muNo ho bhavAkavaMda / mama kara ma.va ma kara ma ma kara paranArIsaMga re // 2 // aJcalamatadalanaprakaraNa Ancalamatadalanaprakarana [ Seaharamu ) [ Avidhimatavisa usadha ] 360. No. 76 1880-81. Size.- 104 in. by 4; in. Extent.- 14 folios ; 17 lines to a page ; 64 letters to a line. Description.- Country paper thin, tough and white; Jaina Deva nagari characters with occasional AETS ; small, quite legible, uniform and very good hand-writing; borders ruled in two lines in black ink ; foll. numbered in the right-hand margin, in a corner; red chalk used; in the centre of the numbered and unnumbered sides as well, there is blank space ; edges of the last fol. slightly damag. ed; condition on the whole very good ; complete; this * Ms. is not written by the author himself; this work com posed in Kapadvanj in Samvat 1480 is divided into 4 adhikaras (chapters ) as under :- Adhikara. I foll." 1 to 3b : II , 36 , 46 III 46 , 66 IV 66 146. . . . Extent 1000 slokas, Age.-- Samvat 1480 (?). Author.-- Pandit Harsabhusana Gani', devotee of Munisundara Sari, pupil of Somasundara Suri of the Tapa gaccha. i He is a pupil of Haryasena.

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76.] Metaphysics etc. : Svetambara works 121 Subject.- Refutation of some of the tenets of the Ancala gaccha pertaining to mukhavastrika, sthapanacarya, sadha nasuddhi and dasadrstantasiddhi. Passages have been quoted from various works, to substantiate the statements. Some of them are as under: (1) Avazyaka mUtracUrNi foll. 20, (15) nizIthasUtrabhASya 7", 8, 14 (u.10) foll. 5& 10 (2) uttarAdhyayanasUtra fol. 4 (16). , (u. 11) fol. Iob (3) upadezamAlA " 7deg (17) nyAyakandalIbhASya , . (4) upoddhAtaniyukti " .(18) paryuSaNAniyukti , 2 , 6b (5) oghaniyukti , 120 ma (19) pAkSikasUtracUrNi , (6) kAyotsarganiyukti 4 (20) piNDaniyukti , (7) triSaSTizalAkApuruSacaritra ,, (21) pratikramaNaniyukti (8) dazavakAlikasUtra , (9) dazAsUtra (22) bhagavatIsUtra (10) dazAsUtracUrNi , 1b (23) bhagavatIsUtracUrNi , (1) dinakRtya , 9 (24) yogazAsra . . , , . (12) nirayAvalikAzrutaskandha- (25) candanakaniyukti , 6. cUrNi , 8 . ( 26 ) vivAhacUlikA , (13) nizIthasUtracUrNi (27) vyavahArasUtracUrNi foll. 4deg &7' (dvitIya khaNDa, u. 2) foll. 2, 3 (28) zobhanastuti (munisuvrata(14) , (u.10) fol. 6 . jinastuti ) fol. II'. Begins.- fol. 1 || j0|| dvmNddlnirmlkevlkmlaavilaaspriklit| vidazAdhipatitatistatamiddhagiraM vIramabhinabhya // 1 // caturadhikAranibaddhaM strkbhaassaasmRddhshuddhvcH| . : vakSye'zcalamatadalanaprakaraNamanyopakArAya // 2 // iha hi kuzurumurukudhAsanAcAsitasvAMtAH zrImadAhatamatamUrI kRtyApi kunahagrahai graahlbhaavaakraaNtaa| bahirvasyA zraddhAlakuleSvapavitragotrakuladevadevyAdinirAsena vayaM jinarAdhakA iti birudaM paatthyNtH| paraM jinoktaviziSTasvaSTASTotarazatarucyavaconirAkaraNena tameva nAyakamutthApayantaH / pAyakaparvatAdhiSThAtR

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Jaina Literature and Philosophy [76. cakrezvarItyAropitAparAbhidhAnahiMsra kAlikAdevIstutikRtadRSTayaH ata eva paramArthyAdasampadRSTayaH / AbhinivezikamidhyAtvAvezata mogyAlu ptasadRSTaya utsUtrarUpakasbena sarvathA kunaya iva pralapanti kecit yathA / etc. fol. ro tatazvaupagrahikaliMgadhAraNaM zrAddhAnAM vidhireva / liMgasAdharmikatvaniSedhastu teSAM sazikhAkatvAditi suvyavasthaM // / 128 bar3A se (se) NaM khuramuMDae vA / lattasirae vA mahimAvAramaMDagaM (ganecha / dazAsUtre 'dhya || 6 || gahiAyArabhaMDagaM sAhuliMgaM rauharaNapAtrAdi vibhASA / mevacchraM sAdhurUvasarisaM / dazA0 adhya0 6 cUNNa / tathA - megho'bhyadhAt tarhi tAtAnIyatAM kutrikApaNAta / rajoharaNapAtrAdi / mahyaM dIkSA jighRkSave // 687 // zrI hemacandrakRta triSaSTIya bhIvIra caritraSaSThamarge / etc. fol. 3b iti zrI' tapA' gaccha nAyaka / etc. up to aMcalamatadalanaprakaraNe / This is followed by the line as under : mukhavastrikAsiddhirUpaH prathamo'dhikAraH // zrI fol. 4b iti zrI' tapAgacchaprabhu | etc. up to ( aM ) calamata dalamaprakaraNe / This is followed by the line as under : zrAdapratikramaNasthApanAcAryasiddhirUpo dvitIyo'dhikAraH // zrI atha prativAdini pustakA'yogaM dRSTvA evA iMDikAH sarvAH kalpitA evetyAcakSIthAstarhi sarvo ( s) pyAgamaH sarvamAItazAsanaM / sarve pustakAH kalpitAnyeveti pralApI kazcin mithyAharA pApI sa kathaMkAraM pratiSedhyo bhavitA kicAtmani dvaitIthI ( yi ) kamatavilopa bhayamavagaNayyetthamamidadhIthA iyaM tamAgama sAgaramavagAhamAnerapyasmAbhirISTakSANi iMDikAkSararatnAni kApi na vyalokyata iti cet tarhi sadraSTureSAMdhyadoSA yat sadapi na lakSyate / kiM ca sarvo(s) pyAgamo 'vagADha pavetyabhimAnAce muNce| tadA 'zaThastu haThakarmaNA luThati pAdapIThe para miti nyAyAt / brUhi / sa kiM saMkalo (s) pyavagADha] utA (? ta) vidvAmAniko / na tAvat sakalastasyAbhAvAt / nApi vArttamAniko yataH sa sUtrato'to vA'vagAhAMcakre na tAvat sUtrata (:) sU (kha)tta (tra) iMDikA parijJAnAbhAvAnyathAnupapatteH nApyarthatastadravyAkhyAtRbhIribhadrasUryabhayadevasUri zrImalayagiryAdipUrvazrutadharaparaMparAyAstatkRta vRttibhAvya Tippana kacUrNyAdInAM cAnabhyupagamAt tadarthAparijJAmena tasyAvagAhanAsaMbhavAt / iti na bhavato vArttimAnikaspApyAmamasyApyAvagAhanaM / astu vA tadavagAhanaM paraM sa kiyatpramANaH / fol. sa

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76.] Metaphysics etc. : Svetambara works 139 sapta lakSA ekonacatvAriMzava sahasrANi / naba zatAni / navAzItyadhikAnIti cet tarhi / sa mUlasUtreNaitAvatsaMkhyAvAn / vRttibhASyacUrNiNaTippAna)kAdibhirvA / na tAvat sUtreNa tasyAlpasaMkhyatvAt / vRttitrAdibhizzera sahi siddhAMtAMtargatvena siddhAMtotvena / pratipannatayA vidhinA tadvacanAyA gRhyamANatvAcca vRttapAdayastakartArastaduktA mukhavatrikAdihaMDikAzca bhavato'nicchato'pi pramANIbabhUvAMsaH / ato 'vyAghradustaTI'nyAyena bhavato'nanyagatikatvadurdazApannatvaM samApanameva kiM ca siddhAMte kati vyavahArA uktAH sati kinAmA sa siddhaaNtH| saMprati kasya vyavahArasya mukhyatA(55)game proktA(5)sti / jIva? ta) vyavahAraH ktitmH| etc. tol. 6deg iti zrI'tapAgacchaprabhu / etc. up to aMcalamatadalanaprakaraNe. This is followed by the line as under : pratyanumAnatatsAdhanazuddhirUpastRtIyo'dhikAraH / shrii| fol. 8 bIyA paMcamI ami / ekArasi cauddasI paNa tihiio|| eyAu suatihiio| goamagaNahAriNA bhaNiA // 1 // ityAgamaparaMparAyAM nirayAvAlikAzrutaskaMghacUNNyoM ca // etc. fol. Ir. avAMtare strIratnakolA'lakasparzotpannatadabhilApo vigalitAnuzaya zvAMDAlajAtirevaM kavarthanAheturiti ciMtayaMzcitreNa nivAryamANo'pi saMbhUta yatizcakravartitva nidAnamakAriti kathArthaH / zrIuttarA0 vRtticUNNyoM / etc. Ends.fol. 142 avidhimataviSauSadhAhametat / prkrnnmnygunnopkaarhetuH|| vyaraci khavasudevabhUmite'nde / 1480 puravara karpaTavANije ca lAse // 1 // susAdhavaH sAdhu vizodhayantu / zuddhAzayA graMthamamuM ca samyak // jIyAta tvayaM bai budhvaacymaanH| zlokaiH sahasreNa viziSTamAnaH // 2 // iha kiMcidanAgamaM bco| ... yadA(da)nAbhogavazAdito(no )ditam / / tadanaya'guNAspadaM budhaaH)| mama marpantu saharSabhUSaNAH // 3 // 7 U, L, P,

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130 Jaina Literature and Philosophy [76. iti zrI'tapAgacchanAyakaprabhuzrIsomasuMdarasUriyaruziSyabhImunisuMdara. sUrikramAmbhoruhapaM0harSabhUSaNagaNiviracite aMcalamatadalanaprakaraNe prtynumaandvitiiyaadidshaadRssttaaNtshuddhruupshcturtho'dhikaarH||shriiH|| ___atha zrIgurvAvalI // zrIvarddhamAnavibhuziSyazrIgautamasudharmasvAmi. saMtAne guruparaMparayA dvAdazavarSAvadhyAcAmlatapakaraNena 'tapo'gacchapravartakAH zrIjagaccaMdramarayo babhUvAMsastadanukrameNa zrIdevasuMdarasUriguravo babhUvuH tacchiSyA madIkSAgurujJAnasAgarasUripitRdharmaguruzrIkulamaMDanasArizrIguNaratnasUri / zrIsomasuMdarasUrizrIsAdhuratnasUrayazcakSupratyakSA eva / teSu tatpaTTadharAH zrIsomasuMdarasUriguru(ra)vaH 'tapo'gacchAdirAjAH saMprati vijayaMte / tacchiSyAH zrImunisuMdarasUri / zrIjayacaMdrasUri / zrIbhuvanasuMdaramari / zrIjinasuMdarasUrayazca / jagaduvodhakArakAstatrAnekaprAsAdapadmacakraSaTkArakakriyA guptakatarkaprayogAdinaikacitrakAkSaradvayakSarapaMcavargaparihArAdinaikastavamayasurataraM giNIvijJaptinAmA(ma)gheyASTottarazataciTukapaNetRcAturvaiyavizArayazrIsamalaMka tazrImunisuMdaramarikramakamalamarAlena zrIgurUktasakalasAmAcArIpravartakaniraMtaranirIhatapaHsvAdhyAyaparaparamamaharSibhUtapitRpUjyaharSasenagaNiprasAdasaMpannasvakarmalA. ghavAnurUpasaMyamasukRtabhUSaNena harSabhUSaNena zrIgu,dimanISikayA graMtho'lekhi / purAbhirAmavRddhagrAmavAsinA 'prAgvATa'jJAtimukuTena adigurubhaktena vya haridhAkena bhA' hIrAde putra pAlhA pautra sAjaNa / putrI sarasU snUSA mAdhU prabhRti dharmakuTuMbayutena svavittasAphalyakRte pratidazakaM lekhayatA pratiriyamalekhi // iti bhadramastu :] // // cha / P.S. For Ancala gaccha see A Descriptive Catalogue of Mss. in the Jain Bhandars at Pattan (p. 37 ). aJcalamatanirAkaraNa Ancalamatanirakarana [vAso'ntikAdiprakaraNa] [Vaso'ntikadiprakarana ] No. 77 394. 1879-80. Size.- ION in. by 4g in. Extent. - 11 folios ; 15 lines to a page ; 42 letters to a line. Description.- Country paper thin, rough and greyish; Jaina Devanagari characters with occasional pRSThamAtrA; small, quite legible, uniform and very good hand-writing :

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77.] Metaphysics etc. : Svetambara works 131 borders ruled in four lines in black ink ; foll. numbered in the right-hand margin ; fol. 1b blank except that in the left-hand margin lines are written as under : aMcala matopari haMDikA. Yellow pigment used while making corrections; edges of the first and last foll, slightly gone; condition on the whole good; complete ; the entire work seems to be divided into 8 sections. Age.- Samvat 1683. Author.- Gunaratna Suri, pupil of Devasundara Suri. Subject. This work which is an attack against ancala mata deals with various topics, some of them being as under : paramparAprAmANyavicAra, pAkSikavicAra, paryuSaNAparvavicAra and mukha: potikAcaravalakavicAra. A number of works are quoted e. g. sUtrakatAGganiyukti foll. 1, 2 Avazyakavandanakaniyukti fol. 3. dazakAlika fol. " kalpabhAvya foll. 42, 40 anuyogadvAra nizIthabhASya pAkSikasUtravRtti kalpaniyukti vyavahAracUrNi vyavahArabhASyaniyukti fol. ,, anuyogahAratti AvazyakacUrNi dazAsUtra vyavahArabhASya , 26 malayagirIyavRtti - nizIthacarNi vicArAmRtasaGgraha Begins.- fol. .. // 6 // // aii| bhImariparAgatamidamamukenAcAryeNAmuSmin varSe pravartitamiti siddhAMte prakaraNe sUriparaMparAyAM ca kAvyazrUyamANaM sarvamArAtrikabhASa( kha )pratikramaNasUtrAvisiddhAMte'nupalabhyamAnamapyAnyavachinnamAriparaMpa rAyAtatvAt pramANIkartavyaM / .. AyariaparaMparaeNa AgapaM jo aANupuruSIe (? u cheybuddhiip)| komehatthe(2)bhavAI jamAlinAsaM sa mAsihI // 1 / .. foll. 2, 8

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132 Jaina Literature and Philosophy [77. iti zrIbhadrabAhukRtasUtrakRtAMga12(3)'dhyayananiyuktiprAmANyAt / AvazyakAdayo graMthA(:) zrIbhadrabAhvAdibhiri( re )va kRtA nA'bhyarityAdi paraMparAvata saMvignaparaMparAgataM sabaM (4) pramANayitavyaM / / iti paraMparAprAmANyA vicAraH // cha 1 // cha | etc. fol. 10 sAmAiaMcauvIsatthau ityAdi siddhAMto yo'dhunA'sti yazcAdhunA nAsti / kiMtu purA'sIt / sa sarvo'pi mUlastatrAdibhedAda'nekavidhaH 'sasutte satthe saggaMthe sanijattIe sasaMgahaNIe' iti vacanAt / saha sUtreNa mUlataMtrarUpeNa vartata iti sasUtraM tasmin saha graMthena mUtrA'obhayarUpeNa vartata iti sagraMthaM tasmin / saha yuktyA pratItarUpayA vartana iti saniyuktikaM tasmin / saha saMgrahaNyA niryuktyaiva bahvarthasaMgraharUpayA vartata iti sasaMgrahANakaM tasmin / iti pAkSikasUtrattAyuktamasti / sa ca mUlamUtrAdyanekavidhaH siddhAMtaH samasto'dhunA nAsti kiMvalpa eva / tataH pUrvAcAryaparaMparAgataM sakalasiddhAMtAbhAvAdinaMda siddhAMte nAstIti niveDumazaktaH sarva pramANatayA svIkartavyaM // cha // 5 // etc. fol. 20 zrIdevarddhikSamAzramaNe cIrNa pustakalikhApanaM pUrvAcAryacINe ca nityaM colapaTTaparidhAnaM pauSadhazAlAnivAsazca kutaH kriyate // 6 // cha / maSIbhAjanasthApanikAkaparikAdidhAraNaM / ghaTakaM dAnaM cAnuktaM kutaH kriyate // 7 // etc. fol. 2b bayapyanRtaM syAd bahuso bahussuehiM vAriu huto jamhA na nivAriu / tamhA sahahiavvaM satyametaditi vya0 bhA00 u0 10 tathA paMcavihAyArAyaNasIlassa guruNo hi ubaesabayaNaM ANA tasalahA AyaraMteNa gateNa piMDagaM bihAri bhavai / iti naMdicUNNA / / etc. fol. b apavAdaviSayasAvakAzAnyevaMvidhasUtrANyAdhAkAdidoSavyaktivyaMjAni na pralaMbabhakSaNavAcakAni / apavAdena hi pralaMbaM grahaNe prApte zuddhitAdiyuktirityarthaH / anyathA hi yaiH zrAddhAnAmapyanantakAyikA'bhakSyeva suvAcyagAthAvyAkhyAne khUtAni nidrAbAhulyamadanohIpanAdidoSaduSTatvAdabhakSyANIti pravacanavRttipatraAdivacanAda'bhakSyabhakSitarva(4)taM bhajyate ityavamanyeSAmapi sUtrANAmapavAdaviSayatA svayaM bhAvanIyA // 2 // // cha / / atha pAkSikavicAraH // etc. fol. 9. ito(s)pi vacanAcchrAddhasya mukhapotikAcaravalako stH| nandhiyaM gAthA sAdhumevodizyoktA'sti na zrAvakamiti cenna caNNau vRttau ca vyakteranabhidhAnAt sAdhubhAvakAvubhAvanuddezyeyaM jJeyA na tvekaM sAdhu anyathA hyetadgAthAvaje siddhAMte kApi sarva bhAvakaviDaye. kAyotsargavidheranabhihitatvAt sarvathA bhAina kApotsagoDapyAnIpaHsvAdaetc.

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133 78. Metaphysics etc. : Svetambara works ___fol. 9 tato jJAyate siddhAMta mukhavatrikA vinA vaMdanakAnaM sarvAniSiddhaM pAyo tsargasya tu rajoharaNamukhapotake vimA karaNe prAyazcittaM nAbhihitaM / tato jJAyate kAyotsargo rajoharaNamuskhayotike binA'pi karaNIyatayA siddhAMte tu jJAta iti tato vaMdanakaM mukhapotikAmaMtareNApavAdapi na syAt / caravalakaM vinA'pi caMdanakaM kadAcidapavAdAcchrAddhAdInAM syAdapi // etc. Ends.- fol. II nanu tarhi dvividhAhAre prAsukAMmaHpAyinaH kutaste uccAryate'nukteneti cet / ucyate / pUrvAcAryaparaMparAtaH / idamatra tattvaM / yo hi dvividhatrividhA. hArayoH prAsakameva jalaM pibati / tasya dhAbanAdi jalapAnasyApi saMbhavAt / pAnakArAH sAdhupratyAkhyAna ivopakAriNa eba syuriti tasya pratyAkhyAne te procyate nAnyasyeti // cha // 8 // cha / iti vAsoMtikAdiprakaraNaM zrIguNaratnamUrikRtaM samAptaM // cha / saMvat 1683 varSe caitrazuda 5 ravau cha / / cha / // shrii||||ch|| // This is followed by the lines' as under : zrI tapA'bhacche ratnapurAvuharAgotre saM0 kurAputraratnasaM0 AsakaraNakena svajJAnakoze a(aM)calamatanirAkaraNanAmAM graMtho likhApitaH svazreyase / tatputraratnasaMratanaparipAlanArtha / zrI pattana'nagare / Reference. There is a Ms. at Jainananda Pustakalaya, Surat. adhyAtmakalpama Adhyatnakalpadruma 1070. No. 78 1887-91. Size.- Iog in. by 43 in. Extent.- 14 folios ; 13 lines to a page ; 44 letters, to a line. Description.-Country paper, not very thin, yellowish in colour; ..Jaina Devanagari characters with pRSThamAtrAs; clear, bold, legible and elegant hand-writing; borders ruled in two lines in black ink; red chalk used occasionaly; edges on the right-hand side worn out; condition on the whole good ; complete. Age.- Approximately the 17th Vikrama era. These are written in a different hand.

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134 Jaina Literature and Philosophy [78. Author.-Sahasravadhanin Munisundara Suri. I His other works are: (1)Upadesaratnakara ( Prakrit and Sk.), (2) its Sk. com., ( 3 ) Kathacatustaya ( Sainvat I484), (4) Jaya. nandacaritra, ( s ) 2 Tridasatarangini (of which Gurvavali and Jinastotraratnakosa are parts ), (6) Traividyagosthi (Samvat 1455) and (7) Santikarathotta. Tapagacchapatta vali and Santarasasara, may or may not be his works. 3 Subject.- Adhyatma treated in 16 chapters (adhikaras) in verse in Sanskrit. This work is characterized by the word 'Jayasri' and is quoted in Upadesaratnakara. See B. B. R. A. S. ___vols. III-IV (p. 405). Begins.- fol. Ib ||56||||AUMnmH pravacanAya // athAyaM zrImAn zAntanAmA rasAdhirAjaH sakalAgamAdisuzAstrArNavopaniSadbhata(:) sudhArasAyamAna aihikAmuSmikAnaMtA(nodasaMdohasAdhanatayA pAramArthikopadezyatayA sarvarasasArabhUtatvAta zAMtarasabhAvanAtmA'dhyAtmakalpadrumAmidhAnagraMthAMtaragrathananipuNena payasaMdarbhaNa bhAvyate / tayathA // jayazrIra(rA)tarArInAM lebhe yena prshaaNtitH|| saM zrIvIrajinaM natvA rasaH zAMto vibhAjyate // 1 // Ends.-fol. 14. zAMtarasamAvanAtmA munisaMdarasUribhiH kRto grNthH|| brahmaspRhayA'dhyeyaH svaparahito(s)dhyAtmakalpatarureSaH // 76 / 17 / gA(gItiH (i)mamiti i(mati)mAnadhItya citte ramayati yo viramatyayaM bhavAt drAga / saca niyatamato ramate vAsmin saha bhavavairijayAzriyA shivshriiH|| 77 // 18 // iti zrInavamazrIzAMtarasabhAvanAsvarUpo(s)dhyAtmakalpadyamo graMtho(s)yaM jayabha(yaM)kaH bhImunisuMdarasUribhiH kRtaM (taH) cha Reference.- Published by the proprietor of the Nirnayasagar Press along with Sk. foot-notes based upon Dhanavijaya Gani's com. and appendices explaining Jaina technical terms, in A. D. 1906. It is also published along with Dhanavijaya Gani's commentary by Mansukhbhai Bhagu. bhai and Jamanabhai Bhagubhai, Ahmedabad in Samvat 1971. 1 For the names of his olevan pupilo se. p. 18 of D.O.J.M. (Vol. XVII, pt.5). Beap. 130 B0No.191(Vol.XVILpt).

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79.] Metaphysics etc.: Svetambara works The text alone is published in Caritrasamgraha, Ahmedabad, 1884. The text along with two Sk. commentaries by Dhanavijaya Gani and Ratnacandra Gani, Rangavilasa's Adhyatmarasa, a versified Guj. translation of Adhyatmakalpadruma (pp. 612-72) and Guj. introduction (pp. 1-60b) by M. D. Desai is published as No. 89 in D. L. J. P. F. Series, in A. D. 1940. Guj. translation of Adhyatmakalpadruma is published by the Jaina dharmaprasaraka Sabha in A. D. 1911. It is also published with Guj. explanation' of Hamsaratna in Prakaranaratnakara (Vol. II, pp. 9-96) out of four edited by Bhimsimha Manak, Bombay, 1876, and also in Jainasastrakathasamgraha (2nd edn. ), Ahmedabad, 1884. See Guerinot, Bibliographie, pp. 148, 150 and 169. For additional Mss. of the text see No. 48 of the Limbdi Catalogue and for one with tippana see No. 49 and B. B. R. A. S. Vol. III-IV, P. 425. 135 Jivavijaya has composed a balavabodha in Samvat 1790. Rangavilasa has translated Adhyatmakal padruma in verse in Guj. This translation is published by J. D. P. Sabha. Adhyatmakalpadruma 1161. 1884-87. adhyAtmakalpadruma No. 79 Size. 10 in. by 44 in. 0 Extent. 13 folios; 13 lines to a page; 50 letters to a line. Description. Old country paper, yellowish in colour; Jaina Devanagari characters with gas; clear, uniform, bold and sufficiently big hand-writing; borders thickly ruled in two lines in red ink; every unnumbered side has in the centre a small disc in red ink, whereas every numbered side has over and above this, two such small discs, one in each of the two margins; yellow pigment used; fol. 13b blank; condition good; complete. 1 This halapabodha is based upon the Sk. commentaries candra Gani and one by Upadhyaya Vidyasagara, 24 one by Ratna

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136 Jaina Literature and Philosophy [79. Age.- Old. Begins.- fot. T || e60|| OM namaH pravacanAya // athA'yaM zrImAna zAMtanAmA / etc. Ends.- fol. 13* gItiH / / imamIti matimAnadhItya | etc. practically up to kRtaM as in No. 78. This is followed by the line as under : gacchanAyakaparamagurubhaTTArakaprabhuzrIsomasuMdarasUripAdaprasAdena // cha / / lekhakapAThakayo(:) sukhImavatu // cha / bhIrastu // chaH / / zrIH / / N. B.-- For further particulars see No. 78. adhyAtmakalpaguma Adhyatmakalpadruma 806. No. 80 1899-1915. Size.- 104 in. by 48 in. Extent.- Io folios; IS lines to a page; 45 letters to a line. Description. Country paper thin and greyish; Jaina Devanagari characters with Was; small, legible and very fair handwriting ; borders ruled in three lines in red ink; margins . having designs ; complete. Age.- Not modern. Begins.- fol. 1 || 50 // zrIvItarAgAyaH / / ____ athA'yaM zrImAna zatinAmA rsaadhiraajH| sakalAgamAdisazAstrArNavokI pariniSarutaH // sudhArasAyamAna aihikAmumikAnaMtAnaMdarsadehe sAdhanatayA pAra mArthiko yadi tathA sarvarasasArabhUtatvAt zAMtarasabhAvanAtmA'dhyAtmakalpa amAmidhAnagraMthAMtaragrathananipuNena payaM saMdarbhaNa bhAvyAt / tadyathA // etc. Ends:- fol. Iob kuryAna(na) kutrApi mamatvamA / na ca prabho ratyaratI kaSAyAn / / ihApi saukhyaM labhase( pyanIho / nuttarAuMmatya sukhAmamAtman // 69 (269) //

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81.1 Metaphysics etc. Svetambara works iti yativarazikSAM yo'vadhArya vratastha zrvaraNa karaNayogAna (ne) kacitaM (taH) zrayeta / sapadi bhavamahAdhi klezarAzi sa tIrtvA / vipati zivasaukhyAnaMvyasAyujya mAdhya ||70 (2070) / / etc. samagra sacchAstra mahArNavebhyaH sammuSTa(ddhR)taH sAmyasudhAraso'yaM / nipIyatAM he vidhA labhedhva mihApi muktiH (kte): sukhavarNikAM yat // 76 ( 276 // zatirasabhAvanAtmA munisuMdarasUribhiH kRto graMthaH // brahmaspRhayAM'dhyeyaH svapara (hi) tA'dhyAtmakalpatarureSaH // 77 (277) / gItiH / imabhi ( miti ) matimAnA (na) dhItya citte 1 ramayati yo viramatyayaM bhava (vA) drAg // sa vardheta yatamahato rameta cAsmin saMha bhavavairijayazriyA zivazrIH // 78 // iti navamazrIzAMtarasabhAvanAsvarUpo'yaM jayazyakaH 'zrImuni suMdara sUribhiH kRto graMthAgraM 475 // cha // N. B. -- For further particulars see No. 78. adhyAtmakalpadruma adhirohiNIsahita No. 81 Size.- ro in. by 44 in. Extent. 137 Adhyatmakalpadruma with Adhirobini 6. 1071. 1887-91. 169-4=165 folios; 9 lines to a page; 34 letters to a line. Description.- Country paper thin, rough and greyish; Jaina Devanagari characters; this is a farer Ms.; the size of the 1 On going through p. 53a of the intro. of Adhyatmakalpadruma, it appears that Munisundara Suri may not be the author of Pancadarsanasvarupa written in Samvat 1510. 18 [J. L. P.]

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138 (81. Jaina Lilerature and Philosophy hand-writing for the text and that for the commentary appear to be almost the same; red chalk and yellow pigment used; foll. numbered in both the margins; fol. 1* blank; some of the last foll, differ from the preceding in quality etc.; foll. 161 to 164 missing ; otherwise both the text and the commentary complete; edges of the ist fol. slightly worn out; condition very good ; space not always reserved for the text; the entire work is divided into 16 adhikaras; the extent of each of them along with the corres ponding portion of the commentary is as under :-- Adhikara 1 with com. foll. D to foll. 222 II >> >> >> 22 1 266 III ,, ,, ,, 266 ,, IV 326 299 290 326 366 419 VI VII VIII IX kh 360 411 530 626 710 96 532 626 720 XI 96a 103 XII XIII 103 1126 1120 142" XIV 1424 1570 157b XV XVI >> >> >> >> >> >> 1694 Age. - Samvat 1931. Author of the commentary.- ?Dhanavijaya Gani, pupil of Maho padhyaya Kalyanavijaya Gani. This Dhanavijaya has composed in verse in Gujarati Satrunjayastavana and Satrun. jayamandanastutit. His other works are : Abhanakasataka 1 It may be ending on one of the missing fol. 2 For his life etc. see the Gujarati introduction (pp. 288-338 ) to the edn. published in D. L. J. P. F. Series as No. 89, 3-4 These are published in No. 89 of D. L. J. P, F. Series, Vide M. D. Desai's introduction (pp. 53b-55b ).

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81.J Metaphysics etc.: Svetambara works 139 ( Sarvat _1699 ) and balavabodhas on ( i ) six Karmagranthas, ( ii ) Lokanalasutra and (iii) Karpuraprakara. He revised Kalpapradipika ( Vol. XVII, No. 514-5 ) and Hirasaubhagya. Subject.-- The text along with a commentary (vyakhya) in Sanskrit. This com. named as ' Adhirohini' was revised by Ramavijaya and Suravijaya. Begins.-- ( text ) fol. 24 OM namaH pravacanAya // " athAyaM (fol. 28) zrImAna zAMtanAmA | etc. -- (com) fol. 1|| zrIgaNezAya namaH || OMOM namaH paramAptAya paramAhatyazAline || parabrahmasvarUpAya sadAnaMdAya tAyine // 1 // bhArati tripure kAmarUpe nirupamAkRte // cAMdrikaleva maccetastamaH stomabhide bhava // 2 // upAsitAH sadA dhyAtAH kAmite kalpapAdapAH // sarvAgamajJA guruvaH suprasannA bhavaMtu me // 3 // sakalAgama mANikyaparIkSAdakSa se (ce) tasaH // zabdArthaniSka nikaSAH saMtu saMto'tra vatsalAH // 4 // kITakA kiM kadreNa makSikA kiM garutmatA // tathA maMdamanISo(s) pihasyate kiM budhairahaM ? // 5 // iti nizvitya ceto'taryatyate'tyalpabuddhinA / mayA (S) smin prastute kArye svaparodbodhahetave // 6 // adhyAtmakalpadrumazAstrabhAva - phalAta (s) sAvadhirohaNIva // vyAkhyA padasthAnasukhAdhigamyA vidhIyate svIyaguruprasAdAt // 7 // paMDitA api pazyaMti bAlakrIDAM camatkRtAH // tadvat pazyatu tatprAyAM te vyAkhyAM matkRtAmimAM // 8 // etc. 1 Here, while explaining 34, it is said that Adhyatmakalpadruma is composed after Upadesaratnakara but this is wrong. See my Gujarati introduction to Upadesar atnakara,

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140 Jaina Literature and Philosophy [ 81. fol. 215 iti 'tapAgacchanAyaka zrI muni suMdara sUrinirmitasya tatpaTTaparaMparAprabhA vakapAtasA hizrI akabara pratibodhaka bhaTTAraka zrI hi (hI) ravijayasUri zrIvijayasenasUripramukha mAhApuruSaparizIlitastha SoDazazASasyAdhyAtmakalpadrumasyAdhirohiNITIkAyAM sakalazAstrAraviMda prayotanamahopAdhyAya zrI kalyANavijayagaNiziSyopAdhyAyazrIdhanavijayagaNiviracitAyAM samatAnAmnI prathamapada paddhatiH // 1 // fol. 260 iti etc. up to viracitAyat followed by the line as under:lalanAmamatAmocananAmnI dvitIyA padapaddhati (H) // 2 // fol. 280 iti etc. up to viracitAyAM / followed by:apatya mamatAmocananAmnI tRtIyA padapaddhatiH // 3 // fol. 32deg iti etc. up to viracitAyAM / followed by:dravyamamatAmocananAmnI caturthI padapaddhatiH // 4 // fol. 36b iti zrI'tapA'gacchanAyaka zrI muni suMdara nirmitasya ete. up to viracitAyAM / followed by: dehamamatAmocananAmnI paMcamI padapaddhatiH // 5 // fol. 414 iti zrI' tapAgacchanAyaka zrI munisuMdarasUrinirmitasya tatpaTTaparaMparAprabhAvaka etc. up to nirmitAyAM / followed by: viSayanigrahamAmnI SaSThI padapaddhatiH / / 6 / / fol. S3 deg iti zrI'tapa' gacchanAyaka zrI muni suMdaramarI / etc. up to viracitAyAM / followed by:--- kaSAyanigrahanAmnI saptamI padapaddhatiH // 7 // fcl. 624 iti zrItapAgacchanAyaka 'mahopAdhyAyazrI kalyANavijayagANi ziSyo* pAdhyAyazrIdhanavijaya gaNiviracitAyAM zAstrAdhikAranAmnI aSTamI padapaddhatiH // 8 // fol. 71. iti zrItapA mahopAdhyAyazrI kalyANavijaya manonirodhanAmnI navamI padapaddhatiritI (ti) // 9 // fol. 964 iti erc. up to viracitAyAM / followed by:-- sAmAnyato vairAgyopadezanAmnI dazamI padapaddhatiH // 10 //

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81.j Meiapliysics eico: Svetambara works sol. 1039 gia etc. up to fatigargi i followed by: -- ! dharmazuddhinAmnI ekAdazI padapaddhatiH // 11 // fol. II20 iti zrIpaziSyopAdhyAyazrIdhanavijayagaNiviracitAyAM gurudevadharma zuddhinAmnI dvAdazI paddhatiH / / 12 // fol. 142" iti etc. up to viracitAyAM | followed by: ___ yatizikSAnAmnI trayodazI padapaddhatiH // 13 // 'fol. 157deg pia etc. up to farfargi i followed by: mithyAtvAdisaMvaropadezanAmnI caturdazI padapaddhatiH // 14 // Ends.- (text) fol. 168 .. ..... imamiti / etc. up to iti nAma zrIzAMtarasabhAvamAtmasvarUpo : (,dhyAtmakalpadrumo graMtho jayazyakaH shriimunisuNdrsuuri| ,, --(com.) fol. 168 tadarzanena caitadgraMthakArasya pratijJA nirvAho(s)pi samarthito bhavatIti // // 2778 // iti zrI'tapAgacchanAyakabhaTTArakazrImunisuMdarasarinirmitasya tatpaTTaparaMparAprabhAvakapAtasAhazrIakabarapatibodhakabhaTTArakazrIhIravijayasUrizrIvijayasenamaribhASitArthasya SoDazazAkhasyAtmakasyA(dhyA)tmakalpadrumasyA. dhirohiNITIkAyAM sakalazAstrAraviMdaprayotanamahopAdhyAyazrIkalyANavi. jayagaNiziSyopAdhyAyamIdhanavijayagaNiviracitAyAM sAmyarahasyanAmnI poDazI padapaddhatiriti // 16 // // zrIhIravijayasUrIzvaraziSyai raamaavjyvibudhvraiH|| zrIsumativijayavAcakaziSyau(pyaira)pi suurvijyjnyaiH||1||] saMbhUya zodhitA(s)sAvadhyAtmasaradrumasya padaghaTanA / / nidoSa (paidoSa )nidoSA khalu vidheyeti // 2 // zubhaM bhavatu kalyANamastu // saMvat 1931varSe jeThamAse zuklapakSe paurNi mAyAM bhRguvAsare lipikRtA bajerAmeNa zrIrastu / / Reference.- See No. 78, p. 135.

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142 jaing Literalure and Philosophy ( 82. adhyAtmakalpadusa Adhyatmakalpadruma adhyAtmakalpalatAsahita with Adhyatmakalpalata No. 82 361. 1880-81. Size.- 104 in. by 4; in. Extent.- (text) 62 folios; 1 to 4 lines to a page; 44 letters to a line. , - (com.), ,,; 12 >> >>>> >> ; 56 >> >> >> Description.- Country paper thick, tough and greyish in colour ; Jaina Devanagari characters with occasional TAETS ; bold, legible, uniform and very beautiful hand-writing ; borders ruled in two lines in black ink ; foll, numbered in both the margins; this is a faqet Ms, as usual ; fol. 1blank ; there is some space kept blank in the numbered and the unpumbered sides as well; edges of the last fol. slightly worn out; condition on the whole good; both the text and the commentary complete ; the former is divided into 16 adhikaras ; the extent of each of them along with the corresponding portion of the commentary is as under :Section 1 with com. folt. pb to 96 I III >> " >> >> 124 IV V 4 2 162 VI VII VIII IX 182 22b 25* 296 346 379 406 XI XII XIII XIV XV XVI Age.- Samvat 1683. 536 5278

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82.] __Metaphysics etc. : Svetambara works 143 Author of the commentary:- Upadhyaya Ratnacandra Gani, papil of Santicandra Gani. This Ratna-candra Gani has commented upon the following additional eight works in Sanskrit: (1) bhaktAmarastotra, (2) kalyANamandirastotra,(3) devA prabhostava, (4) zrImadUdharmastaMva, (5) RSamavIrastava, (6) kapArasakoza, (7 nepaghamahAkAvya and (8) raghuvaMza. He has composed in Sk. Pradyumnacaritra ( in Samvat 1674 in Surat) and Hitopadesa (Kumatabivisajanguli ), a Guj. balavabodha named Samyaktvaratnaprakasa on Samyaktvasaptati, and one on Samavasaranastava. He has also composed a Guj. poem named paDadharI-prAsAdabiba-paisArA. dhikAra-stavana Subject. The text along with a Sanskrit commentary styled as Adhyatmakalpalata having as its extent about 2459 Slokas. The latter designated as vivsti and vitti as well, by the commentator himself was composed in Surat in Samvat 1674. See p. 146. Begins.-- ( text) fol. 10 // 590 // aiM nmH|| athAyaM zrImAna zAMtarasAdhirAjaH / exc. , -(com.) fol. b // 56 // // zrIgurubhyo nmH|| paramagurumacchAdhirAjazrIvijayadevamAricaraNamalemyo namaH mahopAdhyAyanIzAsicaMdramaNigurubhyo namaH / / praNatasurAsurakoTIkoTIramaNImagarala)mahitapadaM / zrImatsupArzva(ca)sArva maMDapAvanIratman // 1 // natvA'dhyAtmasuraDumavikRtimahaM svalpabuddhibodhAya / zrIvijayadevariprAptAdezastamomi sadA // 2 // yugma 1 For its colopbon see my Sk, intro. (p. 36 ) to my edition of " Bhakta. mara, Kalyapamandira and Namiupa". 2 This stavana is given as an appendix on pp. 56a-59a to the intro. to Adhyatmakalpadruma. 3 mAMDavagaDha,

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144 2700 gAya Jaina Literature and Philosophy [82. Ends.- (text) fol. 61* gItyAryA / imamiti / etc. up to zivazrI (:) as in No. 80. This is followed by the lines as under : 2788 gItyAryA iti SoDazAdhikAraH sNpuurnnH|| iti navamazAMtarasabhAbanAtmA(s)dhyAtmakalpabumanAmA'yaM graMtha(:) saMpUrNa(:) zrImunisuMdararibhirviracitazciraM jayatu raMjayatu jJalokaM cha saMvat solabyAsIyA (1682) varSe kArtikazuklatrayodazIdina zrI sAMtalapurama nagare upAdhyAyazrIratnacaMdragaNibhilikhitaM ciraM jayatu shrii|| . ,, -- (com. ) fol. 6t' iti SoDazo(s)dhikAraH / zrIzAMticaMdravaravAcakadugdhasiMdhu.. labdhapratiSThavaravAcakaratnacaMdraH / adhyAtmakalpaphaladasya cakAra TIkA ___ tannA(mA)dhikAra iti SoDaza epa sArthaH 116 / / cha iti navamazrIzAMtirasabhAvanAdhyAtmakalpanumo jayazyakaH zrI. mAnisaMdarasUribhiH samarthitaH / zrI'tapAgacchanAyakaparamagurubhaTTArakaprabhuzrIsomasuMdaramUriprasAdena, vivRtazca mahopAdhyAyazrIsakalacaMdragaNiziSyottama upAdhyAyadhIzAMticaMdragaNiziSyaratnaupAdhyAyabhIratnacaMdragANamiH zrI 'tapAgacchanAyakapravarddhamAnasAgarakumatanivAraNajagadupakArakatabhaTTArakaprabhuyugapradhAnasamAnaH(nozrI // zrIvijayadevamarimAradevAnA(nAM) prasAdena dIkSAguruvidyAguruzrIjaMbUdvIpaprajJaptisUtraprameyaratnamaMjUSAratikArakamahopAdhyAyazrI. zAMticaMdragaNiprasAdena c| 'atha prazastilikhyatezrIvIrapaTTAMbujamAskarAmaH zrImatsudharmA gaNabhRd babhUva // adyApi vANI prasarIsarIti yasya prabhoH paMDitavaktravAsA // 1 // . 1 The complete colophon ( v. 1-17 + the passage in prose) is translated into Gujarati by M. D. Desai in his intro. ( pp. 33a-34a) to Adhyatmakalpadrumu.

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145 Metaphysics etc. : Svelambara works babhUva tatpadruparaMparAyAM sUrirjagaccaMdra iti prsiddhH|| .... lebhe 'tapAgaccha iti prasiddhiM yasmAd gaNo(s) prathitAvadAta() // 2 // paraMparAyAmapi tasya jAtaH 'AnaMdama(pU) (voM) vimtaa(laa)grmaarH|| sAdhukriyAmArgavikAzaM (sabhAsthAna: jagajjanA(nodakaraH prtiit(:)||3|| tasyApi paTTe vijayAyadAnaH sUribabhUva prabalapratApa(:) / rAziM guNAnAM kila yasya vArA rAzeH samAnIkurute kavIMdraH // 4 // babhUva sUrI kila tasya paTTe zrIhIrapUrvo vijyoji(ji)tshriiH|| prApa pratiSThAmasamA(mAM) sa mUri nareMdradeveMdrakRtAmajanaM // 5 // tasyApi paTTe (jani marirAja(jaH) 'senottarazrIvijayo yazasvI // ; tatAra jainAgamavArirAzi na(nA)tvA(vA) svabuddhyottamabhAgyabhAga yaH // 6 // vijayate kila tatpadavayA . sulabharipadaH praNayI gurau / vijayadevagurugarimAMbudhi.... 'stapa'gaNe magane ki caMdramA(:) 17 // 7 // . 1 AnandavimalamUriH / 3 hiiraavijysuuriH| " J. L. P.I - 2 vijydaansuuriH| 4 vijysenmuuriH|

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146 Jaina Literature and Philosophy 1821 bhIAnaMdavimalaguruziSyAH shriishjkushlvibudhvraa(:)| 'laMpAka matamapAsyA(syAM)gajamalamiva nirmalA jaataa(:)|| 8 // teSAM ziSyA mukhyA vaackvrsklcNdrnaamaan(:)| caMdrA iva bacanasudhAM dhavRdhurye vibudhavarapeyAM // 9 // zrIzAMticaMdrA paravAcakeMdrA steSAM ca ziSyA bhushissymukhyaaH|| basUruddAmaguNairupetAH . prabhAvakAH bhIjinazAsanasya // 10 // bhImajjaMbUdvIpaprajJaptettisUtraNA(je) caturA(:) yeSAM buddhiM saragururapIhate vizvageyazubhayazasAM // 11 // gItyA teSAM guru(rUNAM guNasAgarANAM prasAdalezaM samavApya ckre|| adhyAtmakalpadrumavRttimenAM paropakada vAcakaratnacaMdra(H) // 12 // bhIvidyamAnagacchAdhirAjavaravijayadevamUri(rI)NAM / prApyAnuhAM 'tapA'gaNagaganAMgaNabhAskarazrINAM // 13 / / yugamunirasazazivarSe (1674)mAsA(sI)ze(pe) vijydshmikaadivse| zule(dhyAtmasuraDumatizcakre mayA lalitA / / 14 / / (yugmam) adhyAtmazAstravikRti vivRNvatA yadarjitaM puNyama(na)nyacetasA / sAdhuSu kalyANaparamparA parA pravartatAM tena dine dine(7)dhikA // 15 // mAtsaryamutsArya kRtajJalokaH saMzodhanIyA parivAcanIyA / / dhamopadezena ca lekhanIyA vRttiH kilaiSA ca pravartanIyA // 16 // anuSTupAM sahasra dve tathopari ctuHshtii| ra(e)konaSaSThayabhidhikA varghate varNayAmalam / / 17 / / ...2459 akSara 2 graMthAnaM / iti adhyAtmakalpadrumavRtti(H) adhyAtmakalpalatAnAmnI saMpUrNA cha saMvat 1674 varSe azvinamAse zukladazamyAM zrI sUratibaMdire upAdhyAyabhIratnacaMdragaNiradhyAsAtma)kalpalatA viracitA cha

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83.] Metaphysics etc. : Svetambara works 147 zrIpradyumnacaritra-zrIsamyaktvasaptati-samyaksvaratnaprakAzanAmabAlAvabodha 2 zrIsamavasaraNastavabAlAvabodha 3 zrIhitopadeza 4 bhrAtR [1] bhiH saha zrIbhaktAmarasta(va) 1 zrIkalyANamIdarastava 2 zrIdevA)prabhostava 3 zrImanda)dharmastava 4 zrIRSabhavIrastava 5 zrIkRpArasakoSa 6 zrInaiSadhamahAkAvya 7 zrIraghuvaMzamahAkAvya 8 vRttimAginImiH saha ramamANA zrIadhyAtmakalpadrumavRttiradhyAtmakalpalatAnAmnI vibudha pANigRhatiA bahusaMtAnaparaMparAvatI ciraM jayatu saMvat 1683 varSe mAgavAvada 11 budhe lkss| Reference. Both the text and Adhyatmakalpalata published. See No. 78. See Annals of B.O. R. I. ( vol. XIII, pp.94-96) where Mr. P. K. Gode has assigned dates to Ratnacandra Gani's commentaries on Raghuvamsa and Naisadhiya, as" between Samvat 1668 and 1683 " and " before or in Samvat 1668" respectively. In Jaina Granthavali (p. 159) Hitopadesa is said to have been composed in Samvat 1677. .. 1000- adhyAtmakalpAma Adhyatmakalpadruma adhyAtmakalpalatAsahita with Adhyatmakalpalata No. 83 Size.- 10. in. by 44 in. Extent.- (text) 76 folios; I to 4 lines to a page; 36 letters to a line. , - (com.), "; 12 to I4 , , , , 40, , , , Description.- Country paper tough and white ; Jaina Devanagari characters; this is a gret Ms. the text written in a comparatively bigger hand-writing; legible and good handwriting ; borders ruled in two lines and edges in one, in red ink; red chalk and white paste used; foll. numbered in the right-hand margin ; fol. 44 practically blank, for the title and the author's name etc, are mentioncd here ; foll. I and 76 partly torn ; condition on the whole good; both the text and the commentary complete; the former is divided into 16 adhikaras; the extent of each of them together with the corresponding portion of the commentary is as under :

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148 .. Adhikara 1 with com, foll. II dr Jaina Literature and Philosophy "" III IV V VI VII VIII IX X XI XII XIII XIV XV XVI "" 22 "" Ends.-(text) fol. 75 dr rw 39 "" 19 22. d. "" "" dr Age. Samvat 1795. Begins (text) fol. 10 dr rw "" wr 29 "" "" "" dw 39 39 wr rz "" 33 27 "" "" "" rw dw athAyaM zrImAna zAMtanAmA | etc. dw "" ww dr dw "" "" dr Ib 12b 15deg 16b LAS + Iw w w - o 18b 212 236 29a 32a 37b 44a 472 Sob 65b 702 73b UGTOI RA: [1 to wr dr dw dw dw " dw d. 33 wr "" "" [83. 12b Isb 166 186 21a 21828++ Y NO W 236 292 32 376 44* 472 Sob 650 70* 736 7766 Mode ( com. ) fol. 1. e60 // zrIgurubhyo namaH // zrIsarasvatyai namaH // praNatasurAsura / etc. 3 gItyArthI / imamiti etc. up to zivazrIH // 278 // iti SoDazo'dhikAraH saMpUrNaH // tatsamAptI cAdhyAtmakalpadrumanAmA graMthaH saMpUrNaH zrImunisuMdara sUribhirviracitaH // viraM jayatu / zrIsaMvat 1795varSe phAlguna 7 bhaumeM li0 zrI' sUratibaMdire' zAMti jinaprasAdAt / (com.) fol. 75b zrIzAMticaMdra / etc. as in No. 82. Then we have prazasti as in No. 82. The final ending is as follows:

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84.] Metaphysics etc.: Svetamhara works (fol.76b) iti zrI adhyAtma kalpadrumavRttiH saMpUrNA adhyAtmalatAnAmnI ciraM jayatu / saMvat 1795 varSe phAlgunamAse zuddhapakSe navamyAM 9 zanivAsare zrI'suratibaMdire' liSitaM // cha // idaM vAcyamAnaM AcaMdrArka ciraM jIyAt / zrIpradyumna - caritra | etc. practically up to ramamANA ciraM jayatu | Then we have : zrI adhyAtmakalpadrumavRttiH jAtA / yataH / yAdRzaM pustakaM dRSTvA / tAdRzaM lipI (khi)taM mayA / yadi zuddha (zu) ddhaM vA / mama doSo na dIyate // 1 // 1 // zrI ' sUratibaMdire ' zrI zAMtijinaprasAdAt // zrIH // zrIH // zrIH // adhyAtmakalpadruma adhyAtmakalpalatAsahita adhyAtmakalpalatAnAmnI saMpUrNA 149 Adhyatmakalpadruma with Adhyatmakalpalata 1073.. 1887-91. No.84 Size.- ro in. by 4g in Extent.- 77 folios; 13 lines to a page ; 44 letters to a line. Description.-- Country paper tough and greyish ; Jaina Devanagari characters with occasional s; big, clear and good hand-writing; borders ruled in three lines in red ink ; red chalk used; yellow pigment profusely used; foll. numbered in both the margins as usual; fol. 1b blank ; so is the fol. 77b; edges of the first few foll slightly worn out; the last few foll. worm-eaten to a smaller or greater extent ; condition very fair; this Ms. contains the text as well as the commentary ; both complete ; the commentary here given is written by the commentator himself 3 years after the composition of the commentary ; the entire work is divided into 16 adhikaras; the extent of them along with the corresponding portion is as under :

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-150 [ 84. to jaina Literature and Philosophy Adhikara, I with com. foll. b II " " , tot III " " , 1:deg IV , " V , , ,, VI VII VIII IX 10 120 130 16 186 21 214 266 266 29 350 x 420 450 496 49 650 6 700 736 704 XI XII , " XII , " " . XIV " " XV XVI 73deg 774 Age.- Samvat 1677. Begins.-- (text) fol. 16 37871C SATT TIAATAT I etc. , -(com.) fol 1 || e6||| zrIgurubhyo nmH|| . praNatasarAsara | etc. Ends.-- (text) fol. 750 imamiti | etc. up to shivshriiH| 2008 : - (com.) fol. 76* iti zrImahopAdhyAyazrIratnacaMdragaNibhiH kRtA vRttiH svaye likhitA / / cha / / / sUryacaMdramasau yAvat yAvat sapta (dharA)dharAH / yAvat 'tapAgaNastAvadayaM jayatu pustakaH / / zrIrastu // cha / atha prazastilikhyate // Then we have the colophon of 17 verses beginning with state and ending with dharNayAmalaM // 17 // . This is followed by the lines as under:. iti zrIH saMvat 1674varSe Azvina zuklavijayadazamyAM zrI sUrati. baMdira' mahopAdhyAyazrIzAMticaMdragaNiziSyopAdhyAyazrIratnacaMdragaNibhirviracitA // cha / saMvat 1677 varSe likhitA ca ciraM jIyAt ||ch| upAdhyAya zrImeghavijayagANavAcanakate / zubhaM bhavatu cha / N. B.- For further particulars see No. 82.

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85.] Metaphysics etc. : Svetambura works 151 adhyAtmakalpadruma Adhyatmakalpadruma bAlAvabodha balavabodha 1168. No. 85 1886-92. Size.- 104 in. by 45 in. Extent.-- 53 folios ; 17 lines to a page ; so letters to a line. Description.-- Country paper thin, tough and greyish ; Jaina Devanagari characters ; bold, legible, rather small, fairly uniform and good hand-writing ; borders ruled in three lines and edges in one, in red ink; yellow pigment used while making corrections; red chalk does not seem to be at all used, not even for the puspikas of the adhikaras; this Ms. contains verses of the text at times; condition very good ; complete ; the entire work is divided into 16 sections; the extent of each of them is as under :Section 1 with com, foll. 1 to 66 II ! o i do IV . 11 (116): 12b VI VII VIII Irb 12b 166 166 186 IX 22b X b Sb 284 306 . 306 452 486 1b 484 SID 5.34. XI XII 34* XIII 34" XIV XV XVI Age.- Samvat 1770. Author of balavabodha.- Muni Hamsaratna, pupil of Jnanaratna . Gaoi. This Hamsarazna has composed in Samvat 1782 ... Satrunjaya mahatmyollekha in Sanskrit in prose. 1 Some portion is again repeated.

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152 Jaina Literature and Philosophy [ 85. Subject. Explanation in Sanskrit and Gujarati based upon Ratnacandra Gani's commentary on Adhyatmakalpadruma. The Gujarati portion elucidates the foregoing Sanskrit one. In SHJL ( p.663 ) it is stated that this balavabodha is composed before Samvat 1798. I may add that it is not later than Samvat 1770. Begins.-- fol. r(c) // 60 // zrIjinAya namaH // zrI zaMkhezvaraM pArzva ( ) zaM praNatAbhISTadAyakaM // praNamAmi parapremNAM sarvAbhIpsitasiddhaye // 1 // sarvajJaM sarvabhASAbhiH sarvasaMsatprabodhakaM // sarvasattvahitaM vaMde varddhamAnajinezvaraM // 2 // adhyAtmakalpadrumasaMjJakasya zAstrasya saMvignahitAvahasya || (rtA) bhiraprauDhamatipratuSTo (STyai) bAlAvabodhaM vidadhe vivRttiM // 3 // tatropanyAyasUtramidaM / tihAM prathama sthApanAnuM sUtra kahi chi // vyAkhyA // etc. pUrve zrImunisuMdare tridazataraMgiNInAma gurvAvalI kIdhI tivAra pachI e graMtha kidho| etc. Ends. fol. 52b imAmeti (mati ) mAnavI (dhI )nya (tya ) citte ramayati / etc. up to zivazrIH || 8 // -- ityAcArya zrI munisuMdara viraca (cito'dhyAtmakalpadrumAbhidho graMthaH saMpUrNaH saMvat 1770 varSe zAke 1635nA mArgAMza (zI )rSa sudi 1 dine mu(0) lalitasAgara lipIcakre 'mAMDala 'subhasthAne zrIrastu // yo matimAn imaM adhyAtmakalpadrumaM adhItya citte ramayati so'yaM pumAn bhavAt drA viramati cAta eva asmin puMsi bhavavairijayazriyA saha zivazrIH rameta zma e anaMtarokta prakari karI je mativaMta puruSa e adhyAtna kalpadrumanAmA graMthane bhaNIne cittani viSi ramADi rAtri divasa cItavi te puruSa bhavasaMsAra thakI thoDA kAla mAMhi virabhi cirakka thAI aniM valI ehanoM ja ciMtanadhI te puruSani viSi saMsArarUpIyA zatrUnA je jayalakSmI tithi sahita zivazrI je mokSalakSmI te rami AzrIni rahiM eTali saMsArazatrUni jIpIne mokSalakSmI pAmi e bhAvArtha: 8

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85.] Metaphysics etc.: Svetambara works 153 e zrIadhyAtmakalpadramanu bAlAvabodhArtha upa(pA)dhyAya zrIratnacaMdragaNikRta TIkA joIni mi mAharI buddha(ddhi)ne anusAri mujha sariSA svalpabuddhi prANInA upagArani Arthi lezamAtra liSyo chaI le madhye anAbhogathI tathA ajJAnathI tathA bhrAMtithI je kAMha sUcanA TIkAnA anusArathI adhika uchau ayukta liSAeM huI athavA kihAMeka sugamapaNAne kAji kihAMDaka sAhacaryathI kihAMika rUDhithI je kAMi vibhakta vacana liMga kAla kAraka anvaya pramuSano viSa(paryaya kIdho huI te aparAdha bahubhuta gItArthoM pamabu tathA upakArabuddhi azuddha TAlIne zuddha karavU / atha prshstiH| shriimtgnnggnaaNgnnbhaasntrunntrnninimH| zrIrAjavijayasUrirbabhUva bhuSi bhuurivittyshaaH||1|| yo(s)tyAkSId vibhavaM dhanaM suvihitAnuSTA(pA)nava(ba)chA(zA)daze (ro) lokaM kokAmiva prabodhamanayad gobhizca gosvAmivat / / sthi(chi)tvA(vA) dikparadarpamu(j)jvalapaTA(TAM)zcakre vizeSojva(jya). lAda(na) yo (vA) cAlita'mAla'vezvarasitacchatraprabhAvojva(jjva)laH // 2 // ratnatrayaprathitayaM(saM)yamabhRt tadIya paTTe(s)tha ratnavijayAhvayamUrirAsIt / / yena prasA(zAM)tarajasA prazamArNave(ve)na ___rtnaakraayitmnlpgunnornnau)ghrtne(laiH)||3|| tasyAnvaye nikhilabhUtalagIti(ta)kIrtiH zrIhIraratna iti sarivaro vira(2)je / svarga gato'pyakhilabhaktasamIhitAni yo(s)dyApi pUrayati navya ivaamrttuH||4||. tatpaTTabhUSaNamaNirjayaratnamariH . sarvAgraNIryaNiSu bhUriyaNAsa(a)yo(s)bhUna(da) / zrIbhAvaratna iti bhAvavidAM vareNya[:] ___ statpadRbhRjayati samprati suuriraajH|| 5 // zrIhIraratnasarermukhyAH ziSyAH sunirmlaamikssaaH| zrIlabdhiratnavibudhAH shaastraarnnvpaardRshvaa(nH)||6|| 20 [J. L. P.)

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64 Jaina Literature and Philosophy [85. [nada ]zrIsiddhistanAmnA (ratna)pAThakaSaryAstadandhaye nadanu / zrIharSi)ra navAcakavarA varIyoguNairvethAH // 7 // lakSmIratnagaNIzA Asana durvAdidanujalakSmIzAH / zrInA(jJAnaratnagaNayantadAzravA sAMprataM jayaMtu ciraM // 8 // taJcaraNakamalasevA gastatsaMgasamayatataraMgaH / suvihitakalyANavimalagaNivaravihitArthamAnunnaH // 9 // bAlAvabodhabodhavArtAmadhyAtma suradramAkhyazAstrasya / munihaMsaratna enAmatanot tanubuddhia(sanva(va)hitAM // 10 // zodhyaM sutaca(va)ci(vi)dbhiH graMtho(s)yaM dhIdhanaiH / praSAcyamAnazca sadbhAvasaMpadAyarA caMdrArka(ka) ciraM jayatAt // 11 // iti bAlAvabodha sNpuurnnH|| Reference.- Published along with the text in Prakaranaratnakara op.9-96). adhyAtmagIta Adhyatmagita No.86 609 (1). 1892-95. Extent.-- fol. Is to fol. 164. Description.- Complete; 9 verses in all. For other details see Sankhesvara-Parsvajinastavana No. 909 (4) 1892-95.. Author.- Kavi Kamalakirti. Subject. - A devotional poem in Vernacular. Begins.- fol. 156 RSabhadeva karata kasidA gyAMnakA meM jinaguNa raacii| Ilama bAMNI jainakI paramAratha saacii||1|| etc. Ends.-- fol. 160 kamalakIrati kavi yu kaheM paramAratha yaaNnii| je e sIrSe bhAvasyuM so to uttama dhyAMnI // 9 // karata0 // iti adhyaatmgiitN|

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87.] adhyAtmagItA [ AtmagItA ] No. 87 Metaphysics etc. : Svetambara works Adhyatmagita [ Atmagita ] 542. 1895-98. jiNeM AtmA zuddhatAye pichANyo tiNe loka alokano bhAva jANyo / AtmaramaNI muni jaga vadItA upadIsyUM teNa adhyAtmagItA // 3 // etc. iss Size. 11 in. by 5 in. Extent. -- 3 folios ; 14 lines to a page ; 36 letters to a line. Description. - Country paper very thin and whitish ; Jaina Devanagari characters without gaars; bold, legible, uniform, good and big hand-writing; borders unruled; foll. numbered in the right-hand margin; margins of every fol. damaged to a smaller or greater extent; a part of fol. 3a slightly worn out, and hence the missing letters untraceable; condition fair; complete. Age. -- Old. Author. Devacandra, devotee of Dipacandra of the Kharatara gaccha. Subject.-- Spiritual sermon presented in 49 verses in Gujarati. The work can be also designated as AtmaMgItA. See the ending line of the work. Begins. fol. 1 // aha~ // // DhAla gItAni // praNamIyeM vizvahita jaina vANI mahAnaMdataru siMcavA amRtavANI / mahAmohapura bhedavA bajrapANI gahanabhavaphaMdacchedana kRpANI // 1 // dravya anaMta prakAzaka bhAsaka tattvasvarUpa Atmatattvavibodhaka saccidrUpa // naya nikSepa pramANeM jANeM vastu samasta trikaraNa yogeM praNamuM jainAgama suprazasta // 2 //

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156 jaina Literature and Philosophy [87. Ends.-fol. 3. zrataabhyAsI comAsIvAsI 'liMbaDI ThAma zAsanarAgasobhAgI zrAvakanA bahu dhAma / / 'kharataragacchapAThaka zrIdIpacaMdrasapasAya devacaMdre nija haraSya gAyo AtamarAya // 48 // AtmaguNaramaNa karavA abhyAsai zuddhasattA rasItaiM ulhaasai| devacaMdre racI AtmagItA AtmaraMgI munisupratItA // 49 / / iti zrIadhyAtmagItA smaaptaa|| // zreyase stAt / / . Reference.- For additional Mss. see Limbdi Catalogue No. SI. One of them is stated to be sacitra svarNAkSarI. There are some Mss. in some of the bhandaras at Surat too. - adhyAtmagItA Adhyatmagita [ AtmagItA] [ Atmagita ] No. 88 1571 (9). 1891-95. Extent.- fol. 17* to fol. 19. Description.- Complete ; 49 verses in all. For other details see Virnsativiharamanajinastavana No. 1571 (I __1891-95. Begins.-fol. 17* // DhAla gItAni / praNamIya vizvahita jaina vaannii| mahAnaMdataru sIcivA amRtapANI // mahAmohapura bhedavA vjrpaannii| gahanabhavaphaMdacchedana kRpaannii|1|etc. Ends.- fol. 19* zrutaabhyAsI / etc. up to AtamarAya as in No. 87. This is followed by the lines as under : AtmaguNa ramaNa karavA abhyAsa zuddha sattArasInaI ulhaas| devacaMdre racI AtmagItA AtmaraMgI munisuprtiitaa||49|| iti zrIadhyAtmagItA samAptA ca / / N. B. - For additional information see No. 87.

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89.] Metaphysics etc. : Svetambara works 137 adhyAtmataraziNI Adhyatm:tarangini TippaNakasahita with tippanaka 1035. No. 89 1884-87. Size.-- 144 in. by 7} in. Extent.-- (text) 10 folios ; 6 lines to a page ; 35 letters to a line. ___ , - (com.) ,, , 7 , , , , , 60 , ,, ,, , Description.- Country paper thick, tough and white; Jaina Deva nagari characters ; this is a fait Ms., inasmuch as the tippanaka is written mostly in space above and below the text; the text written in a very big hand-writing; the tippanaka in a smaller one; legible and very good handwriting ; borders ruled in s ( 2 + 3 ) lines and edges in 3 (2 + 1 ), in red ink ; foll. numbered in the right-hand margin ; fol. 1a blank except that the title etc. written on it as adhyAtmataraMgiNI somadevakRta patra 10 zloka 120%3; fol. 10b blank; condition very good; yellow pigment used%3 complete. Age.- Samvat 1933. Author of the text.- Somadeva, a Digambara (2) writer. ,, ,, ,, tippanaka.- Not mentioned. Subject. -- Exposition of the spiritual doctrines in 140 verses in Sanskrit together with notes in Sanskrit. Begins.- (text) fol. 10 // 6 // OM namaH siddhebhyH|| atha adhyAtmataraMgiNI likhyate // mA smAdhastAd dharitrI dizatu sa paramAH saMpado(s)syAmavi(bi)prat / / prodA(?)steyaH patatsma krama iti ca kuto nirmaraM sarvadA yH|| mA gurgotrakSitidhAH kSitimiti marutaH prakSipana sUkSmavIkSAn / mA(s) bhUt vyomnA pracAra // pavanapathasadAM vo yato nuurddhvaa(baahuH||1|| pAtAlAMtA ba(babhUvuH khalajanajanitA bArUpathAH karNapUrAH //

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158 Jaina Literature and Philosophy [89. RdhyacceSAzca sAkSAt tvayi mativazinI bhAmubhAsorcitAMge // AzAvAmAvazAne parava x x x 'zai pAMzubhiH kuMtalAli mutpATya mUlamenodrumagahanajaTAjAlavadvItamAhe // 2 // Begins.- (tippanaka) fol. 1deg adhaH pAtAlatale sa devaH vo yuSmabhyaM sarvadA sarvakAlaM saMpadaH vibhUtiH dadAtu / etc. Ends.- (text) fol. 9 dRSTiniM guNoddhAviha vinigaditA bA(ss)tmani prAptatattvai __stAveva prAptavatau vividhavidhitayotkarSabhAvAda()huncha / vaggoM(?)tarbhAvamatra prakRtaguNayuge yAti kazci(da) bhavargaH . saukSmazraddhAvagAhA garulaghANatA vAcAyavAdyau virodhH|| mukto nApUrvamApyaM kimapi sukRtibhizcatitAmAtmarUpa prAptiM prAhuH praNItAkhilagamanayA kevalajJAnabhAjaH / sUkSmA teSAM jineMdroditamatamahitajJAnasAmrAjyasaMpat saMpannAH sarvasattvotpalavipa(pi)namude somadevAzcai(zca) sAkSAt // 40 // iti somadevaviracitayogAmArge adhyAtmataraMgiNImUlasUtrANi iti adhyAtmataraMgiNI somadevaviracita saMpUrNa // / ___ saMvata 1933kA asADhamAse zubhe zuklapakSe tithau 4 sa(za)nI(ni)pAsare // likhitaM dasakata javAharalAla pATaNI 'savAIjaipura madhye (mdhye)| // ptrsNkhyaa||10|| ,,-- (tippanaka) fol. I0deg punaH kiMbhUtAH samastajIyA eva kairava kakSa __tasya mude somadevAzcaMdramasaH // 1 // N. B.- While going through the proofs I find that in Jina ratnakosa (p. s) there is mention of a Digamhara work of this name by Somadeva and that it is published in Manekchand Digambara Jaina Granthamala as No. 13. Is this the same work? 1 Letters seem to be missing in the Ms.

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9.] Metaphysics etc.: Svetambara works 159 adhyAtmadvAtriMzikA Adhyatmadvatrimsika (adhyAtmavattIsI) (Adhyatmabattisi) No. 90 1573 (14). 1891-95. Extent.- fol. 229 to fol. 220. Description. - Complete ; 32 verses in all. For other details see Virnsativiharamanajinastavana No. 1573 (1) - 1891-95.. Subject.- A poem in Gujarati dealing with six substances, func tions of the body and the soul etc. Begins.-- fol. 224 dohraa|| zuddha vacana sadaguru kahai / kevalabhASita aNg| lokapuruSa paravAna saba / caudaha rajju utaMga / / 1 // etc. Ends,- fol. 220 sumati karma tisi vasathe / aura UpAka na koii| zivasarUpaparagAsasauM / AvAgamana na hoI // 32 // iti adhyAtmabattisI smaapt|1|| adhyAtmAdvapazcAzikA Adhyatmadvipancasika. ( adhyAtmabAvanI) (Adhyatmabavani ) 1572. No. 91 1891-95. Size.- 11 in. by 48 in. Extent. -- 3 folios ; 12 lines to a page ; 30 letters to a line. Description.--Country paper not quite white in colour; Jaina Devanagari characters; bold, legible and big hand-writing%3B borders ruled in two lines in red ink; margins on the right and the left as well, of every. fol. more or less damaged; condition fair , red ink used to mark the numbers for the couplet (duhA); foll. numbered in both the margins; in the left-hand margin the title is written as adhyAtmabAvanI complete.

Page #201
160 Age.-- Sarvat 1903. Subject. Jaina Literature and Philosophy 52 spiritual couplets in Gujarati language, inter-mixed at times with Hindi. This work mainly deals with 1) bahirAtma - lAJchana, ( 2 ) antarAtma - lAJchana and ( 3 ) paramAtma lAUchana. Begins. fol. 14 // 60 // duhA || Ends.- fol. 3b mAyAjAla muMka parI / suttacAritra vicAra | bhavajalatAraNa potasama / dharma hayAmAM dhAra // 1 // dharma ki dhana zepajeM / dharmi suSIyA hoI / dharme dhana varSe ghaNo / dharama kareM jaga koI // 2 // etc. adhyAtmaphAga gyAMna vRSya sevo bhavika / cAritra samakita mUla / amara agama phalapada lahyo / jinavarapada anukUla / / 52 / / iNi rItiM traNa AtmAnu sarUpa adhyAtamabAvanIiM karI jAMNabuM / adhyAtmabAvanI saMpUrNa // zrI' pAlItANA' ti (tI) the / lipIkRtya saM. 1903 jyeSTha vadi 12 di(ne) / Reference. For a Ms. of Jinaranga's Adhyatmabavani see Limbdi Catalogue No. 55. [ 91. No. 92 Extent. fol. 23a to fol. 24b. Description. - Complete ; 17 Jnanapancasika No. Author.-- Banarasi ( ? ). Subject.- A spiritual poem in Vernacular. verses in all. For other details see 1612 (a). 1891-95. Begins. - fol. 234 atha adhyAtamaphAgu lipyate / / - Adhyatmaphaga 1612 (g). 1891-95. adhyAtama vini kyauM pAiye hau mere lalana | parama puruSako rUpa ghaTa ghaTa aMtara mili rahyo hauM mahimAM agama anupa // 1 // a //

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93.1 viSama viraSa pUrI bhayai hau Ayo sahaja basaMta | pragaTI suraci sugaMdhatA hai / manamadhukara mayamaMta // 2 // a // etc. Ends. fol. 24b Metaphysics etc. Svetambara works parama joti paragaTa bhai hau // lagI holike Agi / ATha kATha saba jAri chuDe hau // gai tatAi bhAgi / / 16 / / a / / / prakRti pacAsI laga rahI hau bhasamaSe lahau soya / nAhi ghoyaDa jala bhae hau || phiri tahAM pelai na koya // 17 // iti saMpUrNa // Reference. - A list of 29 phagu' poems along with some details is given by me in my article "ApaNAM 'phAgu' kAvyo" published in Jaina Satya Prakasa ( Vol. XI, No. 6 ). For further particulars see JSP (Vol. XI, Nos. 7-12 & Vol. XII, Nos. 5-6 ) . adhyAtmaphAga No. 93 Extent. fol. 19b to fol. 201. Description.- Complete ; 17 verses in all. Vimsativiharamanajinastavana No. Ends. fol. 201 Begins. fol. 195 atha adhyAtmaphAga liSyate / adhyAtama fer kyoM pAii ho / aho mere lalanAM / parama puruSako rUpa || 161 " N. B. - For other details see No. 92. 21 J. L. P.J Adhyatmaphaga 1573 (11). 1891-95. For other details see 1573 ( 1 ). 1891-95. parama jyoti | etc. up to tahAM pela na hoya / as in No. 92. This is followed by the line as under :-- a. 17 iti adhyAtamaphAga saMpUrNa // li. R (0) bhavana / etc. as in No. 92.

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162 Jaina Literature and Philosophy adhyAtmabindu ( prathama dvAtriMzikA ) svopajJavivaraNasahita Adhyatmabindu (Dvatrimsika I) with svopajna vivarana 1169 (a). 1886-92, [94 No. 94 Size. 10 in. by 4 in. Description. Extent. 17 folios; 16 lines to a page; 53 letters to a line. Country paper thick, tough and greyish in colour; Jaina Devanagari characters; bold, legible, uniform, not very small and elegant hand-writing; red chalk and yellow pigment as well used; foll. numbered in the right-hand margin; fol. 1 blank; this Ms. contains the text and the commentary as well; both complete; this Ms. contains an additional work (though incomplete) viz. g of Rajasekhara Suri beginning on fol. 17 and ending on fol. 17b; condition very good. Age. Pretty old. Author of the text.- Harsavardhana. The colophon however suggests altogether a new name for the author viz. Upadhyaya Hamsaraja. Other Mss. record only Harsavardhana. Author of the commentary. Harsavardhana. Subject. A work in Sanskrit perhaps divided into thirty-two Dvatrimsikas, out of which this is the first consisting of 32 couplets, along with a commentary by the author. Begins. (text) fol, 1b ga: febAsylcAAGWgE smAt paraM svaM ca vibhidya samyak / aggard fafager ma nAbheyaH kevalamAsasAda | etc. (com) fol. rh e60 // aiM namaH // anaMta vijJAnavibhUtizAlI satprAtihAryAdbhuta bhUtimAlI // tIrthAntarIyA nababuddhayogA gamArthadezI jayatAjjineMdraH // 1 //

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24.1 Metaphysics etc. : Svetambara works 163 athAtaH zudvAtmAnubhavarasikAnAmanekadAgamArthazravaNakuSpAsanasaMstavanAdikriyAbhAsaprakriyAparyAptAtmatattvavipratipattInAM bhavyamatvAnAmupakA. rAya zuddhAtmasvarUpapratipAdanapaTiSTAdhyAtmabiMduprathamadvAtriMzikAvivaraNaM spaSTa mupakramyate tasya cedamA padyaM / Ends.- ( text ) fol. 160 ityevaM saMpradhArya drutataramakhilaM bhedasaMvidvalena jIvAjIvaprapaMcaM vidalati kila yo moharAjAnuvRtti / jJAnAnandasvarUpe bhagavati bhajati svAtmani sthairyamAzu prakSipyAjJAnabhAvaM sa bhavati na cirAcchuddhabuddhasvarUpaH // 32 // , - (com.) fol. IT' iti svopajJAdhyAtmabiMduvivaraNe sadupAdhyAyazrImaddharSavarddhanaviracite prathamA dvAtriMzakA smaaptaa||1|| zrIhaMsarAjaupAdhyAyaviracitA(s)dhyAtmadvAtriMzikA samAteti prthmaa| Reference. -- For Mss. see Jinaratnakosa ( Vol. I, p. 6). * adhyAtmabindu Adhyatmabindu (prathama dvAtriMzikA) (Dvatrimsika I) svopajJavivaraNasahita with svopajna vivarana 119. No. 95 1873-74. Size.- 104 in. by 4; in. Extent,- 23 folios ; 13 lines to a page ; 45 letters to a line. Description.- Country paper grey and tough but not very thick : Jaina Devanagari characters; bold, clear, uniform, sufficiently big and elegant hand-writing ; borders ruled in three lines in red ink, and edges, singly, in the same red ink; foll. numbered in the right-hand margin 3; fol. I. blank ; red chalk used; corners of some of the foll. damaged; condition very fair; yellow pigment used; this Ms. contains the text and the commentary as well; both complete.

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164 - Jaina Literature and Philosophy [-95. Age.- Samvat 1770. Begins.-- (text ) fol. 10 . A RETI I etc. . >> - (com. ) fol. 10 Utolla : 11 rarestia Il etc. Ends.- (text ) fol. 23deg gria I etc. up to gere: 38 as in No. 94. >> - (com.) fol. 1 sfat Farragir(s)Etiafag i etc. up to FGTETIT singdawafaa yaqitistar FataTI as in No.94. This is followed by the line as under : saMvat 1770varSe caitrazudi shukre|| N. B.- For other details see No. 94. EE adhyAtmabindu Adhyatmabindu ( giamrat) ( Dvatrimsika I) svopajJavivaraNasahita with svopajsia vivarana 1220. No. 96 1891-95. Size.- 98 in. by 48 in. Extent.-- 20 folios ; 16 lines to a page ; 46 letters to a line. Description. - Country paper thin, tough and white, Jaina Deva nagari characters; small, legible and tolerably good handwriting ; borders ruled in three lines and edges in one, in red ink ; yellow pigment used ; condition very good ; both the text and the commentary complete so far as the first dvatrimsika is concerned ; foll. numbered in both the margins. Age.- Samvat 1950. Begins.- (text) fol. 1b A(A:) PRAVOTA I etc. ,, - (com. ) fol. 1 BATTUTTIA TA:11 inferaftrafaretreftetc.

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97.] Metpahysics etc. : Sveramabara wwrks tos Ends.- (text) fol. 196 pada gurf , etc. up to *9(:) 38 as in No. 94. The number of this verse is wrongly written as 31, instead of 32. (com.) fol. 200 sfat Fate(s)Ersata etc. up to #garegrutura farrera TA ETOITET FATAT I as in No. 94. This is followed by the line as under : saMvat 1950 serA dvitIya asADa sudI 7 guruvaar|... N. B.- For other details see No. 94. 1221. adhyAtmavindu Adhyatmabindu ( VYA gaistal) (Dvatrimsika I) svopazavivaraNasahita with svopajna vivarana No. 97 1891-95. Size.- 10 in. by 44 in. Extent. -- 18 folios; 15 lines to a page; 56 letters to a line. Description. - Country paper thin, rough and white; Jaina Deva nagari characters with very rare TTAETIS; small, legible, uniform and good hand-writing ; borders ruled in three lines and edges in one, in red ink ; red chalk used; yellow pigment, too ; foll. numbered in the right-hand margin only; a strip of paper pasted to each of the foll. 14 and 186; condition good ; fol. 18b practically blank except that the title etc. written on it; both the text and the commentary complete so far as the first dvatrimsika is concerned. Age.- Pretty old. Begins.-- (text) fol. 1a FA: ROASTRA I etc. ,, - ( com. ) fol. 1' ap: 11 MANTEITA Tantra I etc.

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166 Jaina Literature and Philosophy *97. Ends.- (text ) fol. 570 Ta gurf / etc. up to gar*: 1132. as in No. 94. ,, - ( com.) fol. 18* xfat Far9FTIETIH I etc. up to PTTEDETTA agafarraa raar gatt FAINI as in No. 94. This is followed by the line as under : 11 AA: 11 ANS I N. B.- For further particulars see No. 94. adhyAtmamataparIkSA Adhyatmamatapariksa (ajhappamayaparikkhA) ( Ajjbappamayaparikkha ) svopazavivaraNasahita with svopajna vivarana 1074. No. 98 1887-91. Size.- 94 in. by 44 in. Extent. - 87 folios; 15 lines to a page ; so letters to a line. Description.- Country paper tough and greyish ; Jaina Deva nagari characters with occasional ASIS; small, legible and good hand-writing ; borders ruled in four lines in black ink ; red chalk used; foll. numbered in the right-hand margin; fol. 1blank except that the title etc. written on it; edges of some of the foll. slightly damaged ; condition on the whole good; both the text and the commentary complete. Age.- Pretty old. Author of the text.- Mahopadhyaya Nyayavisarada Yasovijaya Gani, pupil of Nayavijaya. For details see pp. 13, 15, 16, 33, 34 and 37-38 and Vol. XVII, pt. 5, p. 12. Author of the commentary, Yasovijaya Gani (as above ). Subject. The text in Prakrit in verse challenges the views of the Digambaras. It is explained in Sanskrit in prose.

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98. ] Begins.- ( text ) fol. 1 aiM namaH // "" A Metaphysics etc.: Svetambara works paNamiya pAsa jiNidaM baMdiya siravijayadevataridaM / ajjhaSpamayapari (ka) khaM jahaboi ( hamimaM ) karissAmi // 1 // ( com. ) fol. r // 60 // mahopAdhyAya zrI zrIkalyANavijayagaNiziSya mukhya paMDita zrI zrIlAbhavinayagaNiziSya zrI zrIjetA vijayagaNipaMDita nayavijayagaNigurubhyo namo namaH // "" aikArakalitaru (rU) pAM smRtvA vAgdevatAM vibudhayAM / adhyAtmamataparIkSAM svopajJAmeSa vivRNomi // 1 // tatreyaM prathama gAthA. Then we have the first verse of the text above noted. This is followed by the lines as under :iha hi graMthAraMbhe ziSTAcAraparipAlanAya vighnadhvaMsAya vA maMgalamavaiya mAcaraNIyamiti manasi kRtya pUrvArddha (rdhe) na samU(mu) citeSTayode (deM) vaguryoH praNatilakSaNaM maMgalamakAri uttarArddhena ca prekSAvadavadhAnAya viSaya nirUpaNaM pratyajJAyi / etc. Ends. -- ( text ) fol. 874 167 ajjhappamayaparI (ri) kkhA aisA ju(kha) tIhiM pUriyA juttA / sohaMtu pasAyaparA taM gIyatthA bisesaviU | ( com. ) fol. 874 spaSTA / etAM vAcamuvAca vAcakavaro vAcaM yamasyAgraNI raspA eva ca bhASyakRtprabhUtado (yo) niSkarSamAtenire / etAmeva vahati cetasi parabrahmArthino yogino rAgadveSaparikSayAd bhavati yanmuktina (rna) hetvaMtaraiH // 1 // received yathA sugadRzaH kAMtaM binA kAminaM bhaiSajyAnupajJAMta bhasmakaraja: sadbhakSa ( kSya) mogo yathA // aprakSAlya ca paMkarmakasicaye kastUrikAlepanaM rAgadveSa kaSAyanigrahaste moghaprayAsastathA // 2 // AtmadhyAnakathArthinAM tanubhRtAmetA giraH zrIvo (H) zrImamRtabuddhisamuddhatAH sudhAbiMdaSaH // etA eva ca nAsti kasva vittamAmAstikyajIvAta (g) saMgracaH pIDAkRtaH karNayoH // 3 //

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168 Jaina Literature and Philosophy [98. AsA(zA) zrImadakabbarakSitipatizcitraM dviSadbhAmimI netrAMbhomAlinAzvakAra yazasA yastA sitA prtyuut|| ekA sainyaturaMganiSTurakhurakSuNNAM cakAra kSamA manyastAM hadaye dadhAra tadapi prA(prI)tirddhaIyoH shaashvtii||4|| sa zrImat 'tapagacchabhUSaNamabhUd bhUpAlabhAlasthala vyAvalganmaNikAMtikuMkumapaya prakSAlitAMhivaya(:) SaTkhaMDakSitimaMDalapa(pra)zu(su)marAkhaMDapracaMDollasat pAMDityaddha(dhva)nadekaDiMDimabharaH shriihiirsuuriishvr(:)||5|| svairaM svehItasAdhanI(:) prasUpare svA(svI)yapratApa(pA)nale bAgmaMtropahatA vipakSaya (ya)zazA(sA)mAdhAyA(ya) laajaahutii|| so durvAdikuvAsamopajanitaM kaSTaM ninAya kSayaM sa zrImA(na) vijayAdisenasagurustatpaTTaratnaM babhau // 6 // ghAra(rA)vAha ivonnamayya nitamA yo dakSiNasyAmapi svaraM dikSu vavarSa harSajananIvipadAkhyA apaH // tatpaTTatridazAdi(dri)tuMgazikhare zobhA samayAM dadhana(ta) ma(sa) zrImAn vijayAdidevaguruH pradyotate sAMprataM // 7 // yagAMbhIryavinirjito jaladhirapyullolakallolabhRd rAje(Ja) sarvamidaM nivedayati kiM vyAkarNalaMbAlakaH // tatpaDodayaparvate(5)bhyudayinaH pUSNAti puSNAstulA sa zrImAn vijayAdisiMhasaguruH) saubhaagybhaagykbhuuH||8|| gacche svacchatare teSAM pri(paa)yo(dyo)ptsthussaaN| kavInAmanubhAvena navInAM kRtimAdadhe // 9 // tathAhisAhanamaghavA da(ha)razva dazabhiH zrotra (vidhizvASTabhiH yeSAM kIrtikathAM sudhAdhikarasAM pAtuM pravRttA samaM // te zrIvAcakapuMgavAstrijagatIvikhyAtadhAmAyA kalyANAd vijayAhvayA kavikulAlaMkAratAM bhejire // 10 // haimavyAkaraNe kopala ivohItaM parIkSAkRtaH / paryekSana nibadarekhamakhilaM yeSAM suvarNe vacaH / / te pronmAdikuvAdidhAraNaghaTAnirbhadapaMcAnanAH bhIlAbhAdavijayA(hoyA mukRtinaH prauDAzrayaM zipriyuH // 11 //

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98.] Metaphysics etc. : Svetambara works 169 yatkIrtizrutadhUta(dha)jaTizirovizrastAsiddhApamAH(gA)- .. kallolaplutapArvatIkucagalaskastUrikApaMkile // citraM digbalaye tayaiva dhavale no paMkavArtA(s)pyabhUt pro(pro)DhiM te vibudheSu jItavijayaprAjJAH parAmeyaruH // 12 // yeSAmatyupakArasAravilasatsArasvatopAsanA vAcaH sphAratarAH sphuraMti mitmaamsmaadRshaampyho| dhIrazlAghyaparAkramAstrijagatIcatazcamatkAriNaH sevyate hi mayA nayAdivijayapAjJAH pramodena te // 13 // ... teSAM prApya paropakArajananImAjJAM prasAdAnugAM tatpAdAMbujayugmasevani(na)vidhau gAyitaM bibhratI // etanyAyavizAradena yatinA niHzeSavidyAvatAM prItyai kiMcana tattvamAptasamayAnuddhRtya tebhyo(s)pitaM // 14 // yayU(dya)ccaiH kiraNA spha(sphurati taraNestatkiM tamaHsaMcayaiH? svIyattA yadi nAma tarava stabdhe(gdhai)numaiH kiM ttH?|| devA eva bhavaMta cenijavazAstatkiM pratIpaiH parai(:)? ___ saMtaH saMtu mayi prasammamanaso'nyucchaMkhalaiH kiM khalaiH // 15 // bhinnasvargirisAnubhAnuzazabhRtpratyUcchalatkaMduka krIDAyAM rasiko vidhivijayate yAvat ca taMtrecchayA / / yA(tA)vat bhAvavibhAvanaikakutukImithyAtvadAvAnala (la) dhvaMse vAridharaH sphU(ka)ratvayamiha graMthaH satAM prItikRt // 16 // iti zreyaHparaMparA zubhaM bhavatu // 7 // shrii|| Then in a different hand we have : // zrI paM. hIrAcaMdajInI che / / DA 35 pothI 1 parata Reference.-- Both the text and its Gujarati translation are published in the second volume (pp.273-344) of Prakaranaratnakara by Bhimsinh Manak, Bombay, in A. D. 1876. The text along with the author's own com. in Sanskrit are also published in D. L. J. P. Series as. No. 5 in A. D. 1911. Herein there is a Sanskrit rendering of Prakrit verses probably by the author, and at the end there is a bare text, .22 1J,L. P.)

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179 Jaina Literature and Philosophy adhyAtmAkA [ adhyAtmasAramAlA . ] Begins. fol. 45* // 67 // No. 99 Extent. fol. 45s to fol. 54. Description Complete. For other details see Vimsativiharamana jinastavana .No. 1573 (1). 1891-95. Ends. - fol. 54b Adhyatmamala : [Adhyatmasaramala ] Author:---- Nemidasa. Subject. Distinguishing characteristics of the mundane soul and the liberated.soul specifically pointed out in verse in Veranacular in different metres; characteristics of antaratman, paramatman etc. mentioned; information about six dravyas etc. given. 1573 (31). 1891-95. jinavANI nitu namI kIje Atmazuddhi | cidAnaMda pA miTe anAdi azuddhi // 1 // zuddhatama darzana binA karma na truTe koya / / teha kAraNA zuddhatamA darazana karI thIra hoya // 2 // etc. gAthA paghaDI / [99. darzana jJAMna cAritra taba corANa 'jina sI (si) ddha surI vAyaga kunI // suNI paNa pada ekIbhAve mAlA vipar3I sUtra thakI suvizAlA // 4 // kalasaema. jinamata ArAdho kAja sAdho bhavikanI khUNI bhAvatA gurASTrAMza krodho suNo/ sAdhu karo: mIla mana bAjanA / adhyAtama guNI eha mAlA bhavika jIva kaMThe ThaSo / jima lahI. maMgalamAlA acalaM anubhava anubhavau // 5 // iti zrImadAsakRta, adhyAtamasAlA saMpUrNaH // zrI // zrI //

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Too.] Metapahysics etc.: Svetamabara works 17 adhyAtmamAlA Adhyatmamati [ adhyAtamasAramAlA] [ Adhyatmasaremala.] 1475. No. 100 -1887-91. Size.- 10 in by 4t in. . . Extent.-5 folios ; I4 lines to a page ; 53 letters to a linc. Description.-Country paper tough andrgreyish; Jaina Devanagari characters"; small, clear and fair hand-writiog: borders ruled in two lines and edges in one, in red ink; all the foll. except fol. 18b numbered in the right-hand margin; folk na blankir red chalk usedi; complete: Age. - Samvar 1799. Begins.-fol. 10 // 56 // // zrIsAradAya namaH / / dahA jinavANI nitu namI kIjai Atama sudh| cidAnaMda supapAmII miTai anAdi asaddha // etc. Bl. 20 ima bhAvita zivatasvarasa te adhyAtamasAra / tAko kAlu gANavaraganAM ugatA hoii-supkaarH|| 21 // . etc.... :: Ends.-- fol. 56 ima jinamata ArAdhau kAja sAghau bhabika nijI bhAvanA guNaThINaI bAMdha muNa sAdhaDa kara ni janma pavinA / / adhyAtmaguNanI eha mAlI bhavika jina kaMThaha uba(ja) jima lahauM maMmalalIlamAlA acala anumaya anubhvo.||1|| iti-adhyAtmasAramAlA sNpuurnnH|| saMvata 1799 vAjAhI dizAdine lipita ch| N: B.- For further details see No. 99.

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172 Jaina Literature and Philosophy [101. adhyAtmasAraprakaraNa Adhyatmasara prakarana No. 101 1076. 1887-91. Size.- log in. by 4; in. Extent.- 32 folios; 13 lines to a page ; so letters to a line. Description.- Country paper thin, tough and white; Jaina Deva nagari characters; small, legible and good hand-writing; borders ruled in four lines in black ink ; foll. numbered in the right-hand margin; fol. 1 blank ; red chalk used ; every fol. more or less worm-eaten ; a corner of fol. 300 worn out; condition fair; there is some space kept blank in the centre of the numbered and the unnumbered sides as well ; it is so kept that it forms a design so to say; complete : seven prabandhas in all; the extent of each of them is as under : Prabandha I foll. Ibo sa >> II Sa , 8a B . III , 8 , 11b IV , 110 ,, 166 (pariccheda ) , V , 165 , 256 VI >> 216 ,, 28* VII , 282 , 205 Every prabandha is subdivided into adhikaras ; in all there are 21 adhikaras ( 4+3+4+3+3+2+2 ). Age. Samvat 1714. Author.-- Yasovijaya Gani, pupil of Nayavijaya Gani, a colleagueot Jitavijaya Gani of the 'Tapa' gaccha. For further details see p. 166. Subject.-- This is a metrical composition in Sanskrit in 949 verses. The 21 topics discussed here are as under : adhyAtmazAstramAhAtmya, adhyAtmasvarUpa, dambhatyAga, bhavasvarUpAcantA, vairAgyasambhava, vairAgyabheda, vairAgyaviSaya, mamatAtyAga, samatA, sadanuSThAna, Higfe, Apareca, faerian, TUETTI, OTT, ETT, talet, tramar, franarafat, 39 and Framarafato

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102. ] Metaphysics etc.: Svelambara works Begins. fol. 17 // 60 // zrIvItarAgAya namaH // aiMdrazreNInataH zrImAnaMdatAmnAbhinandanaH uddadhAra yugAdau yo jagadajJAnapaGkataH 1 etc. etAnanyAnapi jinAm namaskRtyaM (sya) gurUnapi adhyAtmasAramadhunA prakaTIkartumutsahe 6 Ends.- fol. 30b cakre prakaraNametat sya (tatpa) da sevAparo yazovijayaH / adhyAtmadhRtarucInAmidamAnaMdAvahaM bhavatu // 49 // sajjana stutyAvikAraH 21 iti mahopAdhyAyazrI kalyANavijayagaNiziSya mukhya paMDita zrIlA bhavijayagaNiziSya mukhyapaMDitazrIjIta vijayagaNisatIrthyamukhyaMpaMDitazrInayavijayagaNicaraNakamalacaMcarIkeNa paMDitazrIpadma vijayagaNi sahodareNa paMDitayazovijayena biracito'dhyAtmasAraprakaraNe saptamaH prabandhaH // 173 iti zrIadhyAtmasAraprakaraNaM paNDitajasa (yazo) vijayagaNikRtaM saMpUrNa samApta cha zrI cha saMvat 1714 varSe vaizApavadi SaSThi budhe laSiteyaM midaM pustakaM || leSakapAThakayo zubhaM bhavatu // zrI cha / zrI cha / zrI cha / Reference. The bare text is published in the work entitled as " nyAyAcArya - zrI yazovijayajIkRta granthamAlA on pp. 14 - 315 by Jaina-dharma-prasaraka Sabha in Samvat 1965. The text along with Gujarati explanation (tabartha) of Viravijaya is published in Prakarana-ratnakara ( Vol. I, pp. 415-557 ) by Bhimsinh Manek, Bombay in A.D. 1903 and in Jaina Sastra kathasathgraha (2nd ed.), Ahmedabad, 1884. See Guerinot, Bibliographie pp. 148 and 150. The text along with Gambhiravijaya's Sanskrit commentary composed in Vikrama Samvat 1952 is published by Narottamdas Bhanji. He has also published in A. D. 1916 the text together with its Gujarati translation and that of the Sanskrit commentary of Gambhiravijaya. ny For additional Mss. see Jaina granthavali ( p. 103 ) and Jinaratnakosa ( Vol. 1, p. 6).

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174 "Juina Literature and Philosophy [102 adhyAtmasAraprakaraNa Kit Adhyatmasaraprakarana (prabandha 1-4) ::.. .. (Prabandhas I-IV ) 1075. No. 102 1887-91. Size.-9F in. by 4g in. . Extent. - 10 folios ; 15 lines to a page ; 48 letters to a line. Description. Country paper tough andi white; Jaina Devanagari characters; small, legible and elegant hand-writing ; borders ruled in two lines and edges in one, in red ink ; foll. numbered in the right-hand margin ; fol. ra practically blank; red chalk used i; this Ms. ends abruptly; it justs stops at the commencement of the 4th prabandha; so the work is incomplete; condition very good; the extent of Beacti' of the four prabaridhas is as under : Prabandha I foll. 1b to 456 . .. Hy, 7deg . . ..... IV. fol. 10'.. . Age.- Not modern. Begins.-- fol. 1deg // 6 // zrIparamAtmane nmH|| airaNInataiveta Ehds.-.fol. 10deg iti mahopAdhyAyadhI kalyANajayaga ziSya(svIpa-zrIlAbha vijayama zimukhyapaM0 zrIjItavijayA satIrtha(yotilakaM paM zrInayavijayamavaraNasavitA 46)IpabijayA sadareNa yazovijayena racita'dhyAtmasAraprakaraNe tRtIyaH prabandhaH // 3 // manaHzuddhizca samyaktve satye (tye)ba(gha) paramArthataH / tahinAmohagAM saantvN(tyopaaymnubNdhinii.||1|| samyavasvasahitA eSa sadA dAnAdikA) kriyaa)| tAsAM mokSaphale proktA yadastha shkaaritaa||2|| kuponI(mi diyA jnyaati| ____ The Ms. ends thus: N. B.- For further particulars see No. rot.

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193.] anquefa ( aNAivIsiyA ) Metaphysics etc. Suetambara works Anadivimsika -(Anaivisiya) 2,19 (b). 1873-74. No. 103 Extent. fol. 1 to fol. 2. Description. Complete; 20 verses in all. This is the 'second Vimsika out of 20.2 For other details see Prathamadhikaravimsika No. 219 (a). 1873-74. 175 Author. Haribhadra Suri well-known as Yakinimahattarasunu. For his life etc. see No. I. Ends. fol. 2a Subject. This is a metrical composition in Prakrit. Herein.it is said that the world is beginningless, and it is not created by any superhuman agency. Begins. fol. 1b paMcatthikAyamaio | aNAimaM vaTTae imo logo / paramapurisAikao | pamANamitthaM ca vayaNaM tu // 1 // etc. iha tattattisiddho / aNAimaM esa haMdi loga ti / iharA imarasa bhAvo / pAvai paricitayantramiNaM / / 20 / / iti anAdivizatikA dvi0 / Reference. The bare text containing all the 20 vimsikas is published along with several other works by Rsabhadevaji Kesarimalaji Svetambara Samstha, Rutlam, in A. D. 1927. Iu Prof. K. V. Abhayankar's edition there is a Sanskrit introduction along with a Sanskrit rendering, English notes etc. It is published in A. D. 1932. I have described the text in my introduction (pp. XXXV-XXXVIII) to Anekantajayapataka (Vol. II). 1 The-first is known as Adhikaravimeika. It is here wrongly named by me as Prathamadhikaravimsika. It should have been assigned a place just after No. 77. 2 All are collectively known as Vimsativimsika (P. Visavisiya),

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176 Jaina Literature and Philosophy [10. There is a Sanskrit commentary by Yasovijaya Gani, probably on the 17th vimsika only. Vide my article "vIsabIsiyAna vivaraNa" published in Jaina dharma prakasa ( Vol. LXV, No. 12). A gamoddharaka Anandasagara Suri has composed in A. D. I916 an elaborate com. on the Ist vimsika and verses 1-6 of the 2nd and a portion of its v. 7'. For Mss. see Jinaratnakosa ( Vol. I, p. 349 ). anityatAkulaka Anityatakulaka (aNizayAkulaga) ( Aniccayakulaga) No. 104 1250 (38). 1884-87. Extent.- fol 106. Description.- Complete 3 Io verses in all; Jaina Devanagari chara cters with occasional pRSThamAtrAs. For other details see Adinatha-mahaprabhavakastavana No.1250(1) - 1884-87Author.- Not mentioned. Subject.- Exposition of transitoriness of worldly objects. The whole subject is beautifully treated in Prakrit. Begins.-- fol. 100 aha imau(2) gahivAso pariharANijo(jo) viveyavaMtANaM / bahujIvaviNAsayarA AraMbhA jattha kIrati // 1 // pAvAiM dogaccanibaMdhaNAI __ bhogasthiNo jassa kara kuNaMti / / abhikkhuNaM taM pi asAra aM(? ma)gaM rogA vilaM(laM)paMti ghuNa vva ku? kauttuN||2|| etc. 1 For detailsive my introduction (pp.6-7) to prazamarati ane saMbaMdhakArikA.

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177 . 105.] Metaphysics etc. : Svetambara works Ends. - fol. 106 egattha rukkhe va kuDaMbavAse kAlaM kiyaMtaM pikvaggava baMdhU / / ThAUNa vaccaMti caugaIsa caudisAsu va sakammavaddhA // 9 // evaM ANiccaM sakalaM pi vatthu / biyANamANassa duhikkagehe / / gehe palitte va bhavaMmi majjha jU(ju)tto pamAo na kkhaNaM pi kAuM // 10 // iti tyani nya]tyatAkuNaM(laM) samattaM // cha / Reference.-- See Jaina Granthavali (p. 195). There is another work "Anityakulaka of 22 verses noted in Peterson's Report V. For a list of kulakas in Sanskrit and Prakrit see Agarchand Nahta's article "kulakasaMjJaka jaina racanAe~" published in Jaina Dharma Prakasa (Vol. LXIV, Nos. 8, II & 12). For some particulars about kulakas see my book pAiya (prAkRta) bhASA ane sAhitya (in press). . anityatAkulaka Anityatakulaka No. 105 803 (t). 1892-95. Extent.- fol s.. Description.- Complete ;j 10 verses in all. For other details see Yatisiksaparicatika No. 803 (a). 1892-95. Begins.-- fol. 5" ahaha imo gihavAmo pariharaNijjo vivegavaMtANaM / bahujIpaviNAsayarA AraMbhA jAya kauraMti // 1 // etc. 8 [P.L. P.]

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[106. * 178 laira Literature and Pbilosopby Ends.-- fol. 5a evaM ANiccaM. sagalaM pi baj biyANamANasa duddhikagehe / / gehe palitti vba bhavaMmi jIya jutto pamAo na khaNaM pi kaau(u)||10|| itynitytaakulN| N. B.- For other details see No. 104. anityatAkulaka Anityatakulaka ( aNiccayAkulaga) ( Aniccayakulaga) No.106 826 (k). 1892-95. Extent.- fol. 3350 to fol. 336. Description.- Complete. For other details see No. : 826 (a). 1892-95. Author.- Does not seem to be mentioned. Subiect.- This is a small work in Prakrit in 8 verses, and it explains transitoriness of the worldly life. Every couplet except the last begins with samae samae re jIva. Begins.- fol. 3350 // 6 // ... samae samae re jIva AuyaM galai tuha niyaMtassa / saha vi hu dhammami maNaM khaNaM pi no desi jinnbhnnieH||1||. etc. Binds-fol: 3360 iya jANiUNa re jIva jiNAdihi desiyaamgog)| ajjhavasANaM kAuM khaNamavi mA kAhisi pamAyaM // 8 // anityatAkulakaM // ch| ch|

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107 ) Metaphysics ac. : Sasetambara zorks HrueHYEEa-. . . Anyayoga vyavaccheches dvAtriMzikA A dvatrirsika 1375. No. 107 1991-95. Size.- 8 in. by 131 in. Extent.- 3 folios ; 22 lines to a page ; 20 letters to a line. Description.- Foreign paper with watermarks; Jaina Devanagari characters; bold, big, legible and good hand-writing; borders not ruled; foll. numbered in the left-hand margin ; foll. 15 and 2a blank but nothing missing; complete ; condition very good. Age.- Modern. Author.- Kalikalasarvajna Hemacandra Suri, the well-known polygrapher. For his life in German see G. Buhlers " Ueber das leben des Jaina monches Hemachandra ", Wien, 1889. For his works see p. 79 and No. 1327 of Vol. XVII. Subject. This is a small poem consisting of thirty-two verses in Sanskrit. It beautifully refutes the non-Jaina systems. It is styled as Vitaragastuti and Anyayogavyavaccheda', too. See Essai de Bibliographi Jaina ( p. 157 ). Begins.- fol. 10 11 & 0 il 372 H Haigrararaa FIPUTATE(A) fosseret i zrImadarddhamAnAya nmH|| arayanatarata i etc. as in No. 11o. Ends.- fol. 36 idaM tattvAtattvavyatikara | etc. up to kRtadhiyaH / as in No. 1os. This is followed by the line as under : ETA HIghiquitiaeeratut gift format 1 See Sydvadamanjari ( com. on the 1st verse ). % This is a weong nume; for, this is the title of the com. to this work. This mistake oucurs on the corner-pages of the Annals of B. O. R. I.

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Jaina Literature and Philosophy [ 107' Reference. The text is published in Kavyamala (pt. VII, pp. 102104) by Pandurang Jawaji, proprietor of the Nirnaya-Sagar Press, Bombay, in A. D. 1926. It is edited along with Syadvadamanjari by Damodarlal Gosvami and published in the Chowkhamba Series, as No. 9, Benares, in A. D. 1900, and in the Yasovijaya Jaina Granthamala Series, Bhavnagar as No. 30. It has been published with Gujarati translation by Hiralal Hamsaraj, Jamnagar in A. D. 1924. The text along with Syadvadamanjari is published in the Arhatamataprabhakara Series by Motilal Ladhaji with a Sanskrit introduction, a list of quoted authorities etc. The text along with Syadvadamanjari is published in the Bombay Sanskrit Series as No. LXXXIII in A. D. 1933. The text together with Syadvadamanjari, Ayogavyavacchedadvatrimsika, their translations in Hindi, foreword, introduction, eight appendices, 13 anukramanikas etc. is published by the Paramasrutaprabhavakamandala, Bombay, in A. D. 1935 as No. 13 of its series styled as Sri-Raicandra Jainasastramala. This is the 2nd edition; the 1st was published in A. D. 1910. For Mss. see Jinaratnakosa (Vol. I, pp. 11-12). 180 anyayogavyavacchedadvAtriMzikA 'syAdvAdamaJjarIsahita No. 108 Anyayogavyavacchedadvatrimsika with Syadvadamanjari 911 (b). 1892-95. Extent. fol. 9a to fol. 786. Description. This Ms. contains both the text and the commentary (vrtti) designated as . The commentary begins abruptly as the previous folios are missing. This Ms. starts with the commentary of the fifth verse (see 1 This Syadvadamanjari is different from one composed by Vimaladasa and preserved in a bhandara at Idar.

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108.] Metaphysics etc.: Svetambara works 181 syAvAvamArI edited and published by Motilal Ladhaji. . page 20, line 19). Dissolution of syllables is indicated by vertical strokes. For other details see FETERISTEET No. 911 ( a ). 1892-95. Age.- Samvat 1793. Author of the text.-- Kalikalasarvajna Hemacandra Suri. For details see p. 179. , ,, commentary.-- Mallisena Suri, pupil of Udava prabha Suri of Nagendra gaccha. Subject.-- The text along with a learned commentary giving a detailed refutation of the non-Jaina systems of philosophy. The latter is composed in Saka 1214 and here the help of Jina prabha Suri of the Kharatara gaccha is taken. It is said : (i) there was Yasovijaya Gani's commentary on Syadvadamanjari, named as Syadvadamanjusa, and (ii) Vanarsi has commented upon this text. Begins.-- (text ) fol. 106 kA(s)sti kazvid jagataH sa caikaH sa sarvagaH sa svavazaH sa nityaH / / imAH kuhevAkaviDaMbanAH syu steSAM na yeSAmanuzAsakatva(stva)m // 6 // ,, - (com.) fol. 9 te cet sa tarhi tairupakAro miso vA kriyate iti vAvyaM / abhede sa eSa kriyate iti lAmamicchato muulkssitiraayaataa| etc. Ends.- (text) fol. 772 idaM tattvAtatvavyatikarakarAle'vatamase / jaganmAyAkArairiva hataparA vinihitaM / / taduttuM zakto niyatamavisaMvAdavacana stvamevAtastrAtastvayi kRtasaparyAH kRtadhiyaH // 32 // 1 He is a pupil of Vijayasena and the author of Dharmabarmabhyudaya composed in Samvat 1214 daring the life-time of Vastupala tiho died in 124 A. D.). Of. Peterson, Reports III, p. 31 ff. Appondix p. 16.

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Jaina Literature and Philosophy.. [ 10 Enjam ( com. ) fol. 78 prAdikaM binA (3) pyAdikarmaNo gamyamAnatvAt / kRtA 'karttamArabdhA saparyA sevAdhidhiyaiste (kRta saparyA ) | ArAdhyAMtara parityAgena tvayyeva sevAvAkitAM parizIlayaMtIti / zikhariNI (ca) chaMdo'laMkRtakAvyArthaH / pArzvaH 32 / / iti / 'nAgeMdra 'gacchagoviMdavakSo'laMkAra kaustubhAH // te vizvavaMdyA naMyAsurUdayaprabhasUrayaH // 1 // zrI malikhe (Se) sUribhirakAri tatpaTTa (da) gaganadinamaNibhiH // vRttiriyaM manurabimita ( 1214 ) zAkAbde dIpamahasi zanau // 2 // zrI jinaprabhasUrINAM / sAhAyyodbhinnasaurabhA // zrutAvuttaM satAM / vRttiH syAdvAdamaMjarI // 3 // zreyo(s)stu pArzvakhya paramezvaraprasAdAt / ityanAdimiyAmatattAvApohacArucirasyAdvAda sahakAratarumaMjarI saMpUrtimaMjulatA madhyArohat / dhvastAtyaMtakutarka taMtra timirAH svatvAtrakAzatviSA / ye jainAgamata lAbhalalitAH saMsArapAreSiNaH // bhUyAsurbhuvi hemacaMdra guravaste dvAdazAMgIdviSAM / pApollApajuSAmazeSama satAM mUkatvajIvAtavaH // 1 // dizatu dayitadharmadhyAnasaMtAnazarma / tribhuvanamukuTAItpAda pUjAvarIsaM / samayanayagamArthajJAnagAthAbhiruccaiH / kumatamathanamallo maliSeNo munIMdraH // 2 // nAnArUpavikalpajalpavipina loSAnalaH betalaM / samyaktvAmRtasAgarojjvalakalAkrallolakolAhalaH // sAmyAnaMda padapravezanapaTuH sarvatra maH sarvadA / bhUSAvRkSaya caMdravAcakapadAM bhojaprasAdodayaH // 3 // zrIratikalyANAta saM0 2263 vatsare (vikramanRpateH saM0 1793) kArttikaprathamapaMcamyAM budhe zrIcitAmaNipArzvadevAlayAvirAjita' kRSNadurgApure ratvena ratnavayaiSiNA duHkarmaparikSaNArthe likhiteyaM /

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* 109.] Metaphysics etc.: Svetambara works 183 Reference. - Both the text and the commentray published: See p. 10. This very Ms. is utilized in the Arhatamata prabhakara Series, No. 3 and it is there designated as gha. For additional Mss. see B. B. R. A.S. vols. III-IV,432 and Jinaratnakosa (Vol. I, pp. 12 & 457). For quotations see Peterson, Reports IV, p. 125 ff. Some of the portions of Syadvadamanjari are referred to ( for the sake of comparison ) in notes to Candrakirti's commentary to Madhyamakarikas published as Bibliotheca Buddhica IV, St. Petersbourg, 1913. They are as under :(1) "kAraNaM saivocyata iti vacanAt bhavanaM teSAM aparolpattau kAraNamiti cet ... " Chowkhamba Sanskrit Series p. 134 (2) eko bhAvaH sarvathA yena dRSTaH ,, , , pp. 4 & II2 18 p. ISI Sarvadarsanasangraha (Bibl. Indica 1858, note 188 ) Chow. S. S. p. 17 The corresponding portions in Candrakirti's commentary are as under:(1) p. 116 "atha tantracintA tadA kiyAvadharmamAtramapi nAstIti bhvtaa()bhyupgmytaaN|" (2) p. 128 "bhAvasyaikasya yo draSTA draSTA sarvasya sa smataH / ekasya zUnyatA yaiva saiva sarvasya zUnyatA // iti / (3) p. 325 "yadi hyakataM karma bhavet tadA'kRtAbhyAgamabhayaM syAt / (4) p. 375 "tadyathApi nAma devaputra yaJca mRbhAjanasyAbhyantaramAkAzaM yacca rtnbhaajnsyaabhyntrmaakaashN|" (4) anyayogavyavacchedadvAtriMzikA syAdvAdamaJjarIsahita Anyayogavyavacchedadvatrimsika with Syadvadamanjari 413 No. 109 . 1880-81. Size.- 121 in. by 4g in. Extent.- 40-1=39 folios ; 18 lines to a page; 65 letters to a line.

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184 Jaina Literature and Philosophy [ 109. Description. Country paper rough, thin and grey ; Jaina Deva nagari characters with EAST ; bold, clear, uniform and elegant hand-writing; borders ruled in two pairs of lines in black ink, with some space kept between these pairs ; yellow pigment and red chalk used; foll, numbered in the right-hand margin ; the first fol. missing ; edges and corners of several foll. worn out; the roth fol. badly damaged at the corner; same is the case with the 12th and the 19th foll. ; small strips of paper pasted at the corner to the foll. 26 to 33; the 40th (the last ) fol. damaged slightly by white ants; condition tolerably good ; this Ms. contains both the text and the commentary in the same size of hand-writing ; both complete except that they are wanting in the portions covered up by the first missing fol. ; the commentary commences with explanation of the first verse; see p. 4 (line 8 ) of the printed edition (M. L.); dissolu. tion of syllables denoted by vertical strokes. Age.-- Fairly old. Begins- ( text ) fol. 26 ayaM jano nAtha taba stavAya guiatan enigdel vigAhatAM kintu yathArthavAda. mekaM parIkSAvidhidurvidagdhaH // 2 // >> (com. ) -- fol. 2" Par ll 918 Il teatteetaten i sin vijnyaanmitytiricyte| Ends.- ( text ) fol. 40 idaM tattvAta rakha | etc. up to kRtidhiyaH // 32 // as in No. 108. , - ( com. ) fol. 40deg gear: 'Sanguf: NITTETIETO Oferanota I etc, up to sAstyatra samyag yataH / as in No. .... This is followed by the line as below : iti syAdvAdamaMjarIgraMthaH samAptaH // cha / ch|| cha / 1895-98. 1 Tbg portion que otoseems to be missing in this Ms.

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110.) Metaphysics etc. : Svetambara works Reference.-See No. 107. This very Ms. is utilized in the Arhata. __mataprabhakara Series, No. 3, and it is there marked as ka. N. B.- For further details see No. 108. anyayogavyavacchedadvAtriMzikA Anyayogavyavacchedadvatrimsika syAdvAdamaJjarIsahita with Syadvadamanjari No. 110 196. 1872-73. Size.- Iol in. by 4g in. Extent.-- 43 folios ; 19 to 20 lines to a page ; 56 letters to a line. Description.- Country paper very thin, smooth and greyish; ___Jaina Devanagari characters with pRSThamAtrAs%3 bold, small, clear and tolerably good hand-writing; foll. numbered in the right-hand margin; fol. 43deg blank ; borders of the Ist 4 foll. ruled in three lines in black ink; those of the rest in four except those of the 15th of which the borders are ruled in three red lines ; this Ms. contains both the text and the commentary; both complete; red chalk used; the 4oth fol. slightly damaged in the middle; the last ( 43rd ) fol. damaged at the corner and in the edges ; condition very fair. Age.- Samvat 1496. Begins.- (text) fol. !' anaMtavijJAnamatItadoSa ___ mabAdhyasiddhAntamamartyapUjyaM / zrIvarddhamAnaM jinamAptamukhyaM ___ svayaMbhuvaM stotumahaM yatIdhye // 1 // etc.. , --(com.) fol. I' ||ej0|| ahe // yasya jJAnamanantavastuviSayaM yaH pUjyate devate. nityaM yasya baco na durNayakRtaiH kolAhale pyate // rAgadveSamukhA(sva)dviSAM ca pariSat kSiptA kSaNAd yena saa| ma bhIdhIravibhurvidhUtakaluSAM pudi vibhattAM mama // 1 // etc.. [.L,P.)

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186 Jaina Literature and Philosophy [iro. Ends.-- (text) fol. 426 idaM tattvAtattvavyatikara | etc. as in No. 108. , - (com. ) fol. 42 prAdikaM vinA'pyAdikarmaNo gamyamAnatvAt / etc. up to sdoddlNkrtkaavyaarthH| as in No. 108. This is followed by the lines as under:--- samAptA ce(ce)ymnyyogvyvccheddvaatriNshikaastvnttiikaaH|| yeSAmujjvalahetuhetirucira(ka) prAmANikAdhvaspRzAM hemAcAryasamudbhadhastavanabhUrarthaH samarthaH sakhA / teSAM durnayadasyusaMbhavabhayAspRSTAtmanAM saMbhava ___ tyAyAsena vinA jinAgamapuraprAptiH zivazrI (zrI) pdaa(daa)||1|| cAturvidyamahodadhebhagavataH zrIhemasUregirAM / gaMbhIrArthavilokane yadabhava(da) dRSTiH prakRSTA mama // dvApI(ghI)yA (yaH) samayAdarAgrahaparAbhUta[:] prabhUtApamaM / takhUnaM gurupAdareNukaNikAsiddhAMjanasyorjitaM // 2 // anyAnyazAstratarusaMgatacittahAri pusspopmeykticinicitprmeyaiH| dRkdhAM mayAMtimAjinastutivRttimenAM mAlAmika(vA)malahRdo hRdaye vahaMtu // 3 // pramANasiddhAMtaviruddhamatra yat kiMciduktaM matimAMdyadoSAt / / mAtsaryamutsArya tadAcittAM prasAdamAdhAya vizodhayaMtu // 4 // uAmeSa sudhAbhujAM gururiti trailokyavistAriNau(No) yatreyaM pratibhAmarAdanuma(mi)tinirdabhamu(ja)jeMbhate // kiM cAmI vibudhAH sudheti vacanodvAraM yadIyaM mudA zaMsaMtaHprayayaMti tAmatitamA saMvadimedasvinIM // 5 // na(nA)geMdragaccha / etc. up to vRttiH syaadvaadmNjrii| This is followed by the lines as below :bimANe kAlanirjayAjinatulAM zrIhemacaMdraprabhauM ___ tabdhastutivRttinirmitimivAda bhaktirmayA vistRtaa|| miNeta guNadUSaNe nijAgarAM tannArthaye sajjanAn 1 Thoso yerses are marked hore as 6, 7 and 8.

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111.] Metaphysics etc.: Svetambara works 187 awimcangfa(fk)x1(4) agufa: arspae(EOD) AHJUJI (samyag yataH ) / / 9 / / 1496 varSe posa zudi 13 zrI // graMthA 3000 cha / svasti saMvat zukre ravi 13 yoge lakhitamiti // zrI // yAdRzaM pustake dRSTaM tAdRzaM liM(li) khitaM mayA / yadi zuddhamazuddhaM vA mama doSo na dIpi (ya) tAM // - 22 zrI cha / Reference. See No. 107. This very Ms. is utilized in the Arhatamataprabhakara Series, No. 3 and it is there designated as . N. B. For further particulars see No. 108. anyayogavyavacchedadvAtriMzikA syAdvAdamaJjarIsahita Anyayogavyavacchedadvatrimsika with Syadvadamanjari No. 111 Size. 10 in. by 48 in. Extent. 50-1=49 folios; 18 lines to a page; 59 letters to a line. Description. Country paper very thin, smooth and greyish; Jaina Devanagari characters with gears; bold, quite legible, uniform and good hand-writing; borders ruled in two lines in black ink; red chalk and yellowish pigment used; foll. numbered in the right-hand margin; foll. 7th missing; this Ms. contains both the text and the commentary; there are marginal notes at times; edges of the last (50th) fol. worn out; condition tolerably good. Age.- - Samvat 1520. Begins. (text) fol. 1a 1382. 1886-92. etc. as in No. 110. --( com. )fol. 1o // 960 // OM // namo sarvajJAyaH // ba etc, as in No. 110.

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3788 Jaina Literature and Philosophy (ii. Ends.-- (text) fol. 496 To aparatasarapI etc. up to geraa: 11 32 11 as in No. Ic8. ,, - ( com. ) fol. soa quae fant(slanica fuit I etc. up to FTSUST FFUH 91: 1 as in No. 114. This is followed by the lines as under : iti zrIsyAdvAdamaMjarIgraMthaH smaaptH|| ch|| // saMvat 1520 ate afer 24 (?) garantia FITETTU safure'ngrat [er for TomTTARIHETETIU aftexpres do E. Reference,- See No. 108. This very Ms. is utilized in the Arhata mataprabhakara series, No. 3 and it is there noted as a N.B.-For further details see No. 108. S anyayogavyavacchevadvAtriMzikA . Anyayogavyavacchedadvatrimsika syAdvAdamaJjarIsahita with Syadvadamanjari 363. No. 112 A. 1882-83. Size.-- 10f in. by 48 in. Extent. -- 60 folios; 17 lines to a page ; 49 letters to a line. Description.- Country paper thin, smooth and grey ; Jaina Devai nagari characters with TEATES; bold, legible, uniform and elegant hand-writing ; yellow pigment and red chalk used ; borders ruled in two pairs of lines in black ink; the space between these pairs coloured red; most of the unnumbered sides have, in the centre, a small disc in red colour; the numbered have over and above this, two more, one in each of the two margins; foll. numbered in the right-hand margin; this Ms. contains both the text and the commentary ; edges and corners of several foll. damaged; those of the roth and the following foll: so much worn out that even the written portion also gone ; condition unsatis factory ; complete ; extent 3100 slokas. Age.- Very old.

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II3.] Metaphysics etc. : Svetambara works 8 Begins. - ( text ).fol. 1* anaMta vijJAna | etc. as in No. Iro. ,, -( com.) e60 / / hai namaH sarvajJAya // yasya jJAnamanaMta / etc. as in No. 110. . Ends. -- (text) fol. 590 idaM tattvAtattva / etc. up to kRtdhiyH|| 32 // as in No. INo. , , -(com.) fol. 60* prAdikaM vinA(s)pyAdikarmaNo / etc. up to sA(s)styatra samyaga yataH | as in No. II4. This is followed by the lines as under: iti zrIsyAdvAdamaMjarIgraMthaH smaaptH|| graMthAnaM 3100 zubhaM bhavatu / / maMgalamastu / / maMgalaM / / zrIH // Then in a different hand we have the following lines : zrIvijayadAnasUrIzvaraziSyAH khyAtacArukIrtibharAH / zrIvimalaharSavAcakamukhyA Asan jgnmaanyaaH||1|| tacchiSyanirupamaguNamANinidhibhiH sakalavAcakottasaiH .. zrImunivimalamunI ... ... ...' N. B.- For further particulars see No. 108. anyayogavyavacchedadvAtriMzikA Anyayogavyavacchedadvatrimsika syAdvAdamaJjarIsahita with Syadvadamanjari 195. Yo. 113 1872-73. Size.- 10% in. by 44 in. Extent.-46 folios ; 17 lines to a page ; 64 letters to a line. Description.- Country paper very thin and greyish; Jaina Deva nagari characters with pRSThamAtrAs; small, clear, uniform.and fair hand-writing ; borders somewhat carelessly ruled in four lines in red ink ; foll. numbered in the right-hand margin; fol. I blank ; small bits of paper pasted to the 1 Letters are made illegible.

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ktk Age.- Samvat 1502. Begins. -- ( text ) fol. rb :: ??: Ends. Faina Literature and Philosophy [113 first fol. ; its edges worn out; the 46th fol. too, has its edges damaged; condition very fair; yellow pigment used ; there is some space kept blank in the centre of the numbered and the unnumbered sides as well; it is so kept that it forms a design; this Ms. contains both the text and the commentary ; both complete. "1 anaMtavijJAna | etc. as in No. 110. -- ( com. ) fol. rb e60 // OM namo vItarAgAya | (formerly sarvajJAya ) yasya jJAnamanaMta | etc. as in No. 110. ( text ) fol. 454 idaM tattvatattva | etc. up to kRtadhiyaH // 32 // as in No. 108. * ( com.) fol. 464 prAdikaM binA ( 6 ) dhyaadikrmnno| etc. up to sA(3)styatra samyam yataH / as in No. 114. This is followed by the following lines : iti zrIsyAdvAdamaMjarIgraMthaH saMpUrNaH samAptaH // cha // saMvat 1502 varSe zrAvaNa vadi 6 dine ravau likhi / / Then follow about six verses having no connection with this work and they appear to be written in a different hand. They are as under : karmaNA manasA vAcA / yatnAd dharma samAcaret // reaf lokavidviSTaM / dharmamapyAcarenna tu // 1 // na dharme vihitamapi svazAstre lokAmizastijananaM / madhuparkago ... dikaM nAcaret / yasmAdasvaye manISomIyavata svargasAMghanaM bhavati // yAjJavalkye // sarvasya prabhavo viprAH / zrutAdhyayanazAlinaH // tebhyaH kriyAparAH zreSThAstebhyo'dhyAtmavittamaH // 2 // 1 This is the 156th verse of snAtadharmaprakaraNa of AcArAdhyAya of yAjJavalkyasmRti 2 " 17 199th " 97 *" dAnaprakaraNa " 99

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rri.] Metapahysics etc. : Svetamabara works 'vidhAtapobhyAM hImena / nanu grAhyaH pratigrahaH // grahana pradAtAramadhyayo / nayatyAnmAnameva ca // 3 // gatvA yaG dIyate dAnaM / tadanaMtaphalaM smRtaM // sahasraguNamAhUya / yAcite tu tadarddhakaM // 4 // 'zrutA'dhyayanasaMpannA / dharmajJAH satyavAdinaH // rAjJA sabhAsadaH kAryA / ripau mitre ca ye samAH // 5 // yaajnyvlkye|| ajJAnena kRtaM zuSkaM / jJAnamA pracakSate / prAyazcittaM bhavet zuSke / A naiva ca 2 // 1 caturvargaciMtAmaNau // .......saMbhASamadhye tu, mulAdiSu tathaiva ca / / bhakSyamANaM bhavananaM / mAMsatulgaM yudhiSThira! // 1 // itihaaspuraanne|| tilaM yaMtraM prkurvti| tilaM saMkhyAM narAdhipa ! // tAvad varSasahasrANi / 'raurave paripacyate // 2 // zAMtiparvaNi // N. B.- For further particulars see No, I08. anyayogavyavacchedadvAtrazikA Anyayogavyavacchedikdvatrimsiks / svAvAdamabarIsahita with Syadvadamanjari No. 114 . .. .. _655. .. .......... ... . 1895-98.. Size. -- 102 in. by 48 in. Extent.- 66 folios ; 14 lines to a page ; 55 letters to a line. Description.- Country paper thick, rough and white; Jaina Deva nagari characters with occasional pRSThamAtrA ; bold, legible, 1 This is the 202th verse of dAnaprakaraNa of AcArAdhyAya of yAjJavalkya smRti. ,,, 2nd , sAdhAraNavyavahAramAtRkAprakaraNa of vyavahArAdhyAya // 3 'nevc'ityrthH| .

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192 Jaina Literature and Philosophy : [ 114. uniform and good hand-writing ; borders of all the foll. except the ist ruled in two lines and edges in one, in red ink; the first fol. has its borders ruled in four lines in black ink; red chalk used ; almost double numbering of the foll.; foll, 1 and 666 blank; this Ms contains both the text and the commentary ; both complete except that the last two lines of the last verse are missing; condition very good. . Age.- Not modern. Begins,- ( text ) fol. 1b Biarna I etc. as in No. 110. , (com.) fol. 10 yeon Il a#: srENT TAH TRT TAHIR I etc. as in No. 110. Ends.-- ( text ) fol. 65a gararaTaRTAT I etc. as in No. 108. >> -( com. ) fol. 658 gties fetar(s)arealul JETATARIT I etc. up to get s t artet: I as in No. 11o. This is followed by the lines as under : samAptA ceyamanyathA(yo)gavyavacchedadvAtriMzikAstavanaTIkAgraMtha Then we have :' xtaTEPI etc. up to agafa: Fl(s)FT HEUT TH: 1 as in No. 110. This is followed by the line as under: iti zrImalliSeNakRtasyAdvAdamaMjarI saMpUrNa // zubhamastu / N. B.-- For further particulars see No. 108.

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115.] -anyayogavyavacchedadvAtriMzikA svAdvAdamaJjarIsahita Metaphysics etc.: Svetambara works Description. No. 1151 Size.-- 121 in. by 4 in. Extent. 43+1 44 folios; 15 lines to a page; 51 letters to a line. Age.-Samvat 1476 Begins. (text) fol. rb Country paper a little bit thick and greyish; Jaina Devanagari characters with ITS; bold, clear, uniform and beautiful hand-writing; borders. ruled in two pairs of lines in black ink, with some space kept between these two pairs; foll. numbered in the right-hand margin; foi. 1 blank; almost every side has marginal notes; this Ms. contains both the text and its commentary; both complete; red chalk and yellow pigment as well used; fol. 28th repeated; one of them deals with the 3rd verse; so it ought to be the 11th or so; it appears to be superfluous, or perhaps it belongs to some other Ms; this work is written (? or caused to be written) by a woman named Dharu, daughter of Rana; it is revised by Pandit Bhuvanasekhara Gani in Samvat 1714; so the marginal notes may have been added by him; edges of several foll. worn out; condition very fair. etc. as in No. 110. ---( com. ) fol. rb // 60 // OM namaH sarvajJAyaH // I etc. as in No. 110. Ends. (text) fol. 43a gara - ( com. ) 43b prAdikaM under: Anyayogavyavacchedadvatrimsika with Syadvadamanjari 25 J. L. P. 493 286. ..1873-74, etc. as in No. 108. vinA ( S) pyaadikrmnno| etc. up to sA ( S) yatra as in No. 114. This is followed by the lines as

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194 Jaina Literature and Philosophy [115. iti zrIsyAdvAdamaMjarIgraMthaH samAptaH // cha / 'vRddhanagaravAsi zrerANA putrI zrA0 dhArUlekhitaM 1476 varSe li0 saMvata 1714 varSe zrI aMcala gacchezazrIkalyANasAgarasUrIzvaravijayi rAjye // vAcanAcAryazrIbhAvazekharagaNInAM vineyaiH paMDitabhuvanazekharagANabhiradhItA saMzodhitA / / zreyaH wuru: ra. N. B.- For further particulars see No. 108, ayogavyavacchedadvAtriMzikA Ayogavyavacchedadvatrimsika 612. No. 116 1892-95. Size.- 104 in. by 48 in. Extent. -- I folio ; 16 lines to a page ; 44 letters to a line. Description.- Country paper thin and whitish ; Jaina Devanagari characters with AETS ; small, legible and very fair handwriting ; borders ruled in three lines in red ink ; red chalk used; complete ; edges slightly damaged ; condition on the whole good; foll, numbered in the right-hand margin. Age.- Not modern. Author.- Kalikalasarvajna Hemacandra Suri. For his works see Vol. XVII, pz. IV, pp. 154-156 and pt. V, p. 19. Subject.- A small poem in 32 verses in Sanskrit establishing the superiority of Jainism over other systems of philosophy. This dvatrimsika is referred to by Mallisena in his Syadvadamanjari ( com. to v. 1, p. 11, edn. of 1935). There he styles it as Hut TEUTET, and says that this is easier to be followed than the other dvatrimsika viz. 37rqutusu . Ayogavyavacchedadvatrisika is an eulogy of Lord Mahavira. Jagadisacandra has compared this poem with Siddhasena Divakara's Dvatrimsad-dvatrimsika and Samantabhadra's "Yuktyanusasana, Svayambhastotra and Aptamimarsa as under:

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XII 116.] Metapahysics etc.: Svetambara works 195 I-Yuki ]; Dva I, I-3. ___ II - Svadeg 30 & Is; Dvadeg v, 31'. IV - Bhaktamarastotra 27. VI - DvadegI, 7. VIII - Dvadeg II, II. - Yuko 6 & Apta6. - Aptadeg 1-6.. XIII - Yuk's. XIV -Dvadeg I, 23 & Yukdeg 37. XVI - Dvadeg I, 17; V, 27; V, 26. xx -Dvadeg II, IS. xxVI - Dvai V, 23. XXIX - Dvadeg I, 4; Yuko 64, Sva S. . XXX - Dvadeg II, I7. . Begins.- fol. I. // 5 // agamyamadhyAtmavidAmavAcyaM vacasvinAmakSavatAM prokssN| zrIvardhamAnAbhidhamAtmarUpa mahaM stutergocaramAnayAmi // 1 // Ends.-- fol. 10 idaM zraddhAmAtra vitathaparaniMdAM m(m)ddhiyo| vigAhaMtAM haMta prakRtiparavAdasyasaninaH / araktadviSTAnAM jinvrpriikssaakssmdhiyaa| mayaM tattvAlokastutimayamupAdhi vidhutavAm // 32 // . shriihemcNdrsuurivircitaa'ny(y)yogvyvccheddvaatriNshikaa[:]||7|| Reference.- Published with Gujarati translation in Sajjanasan mitra (pp. 351-3653). The text is also published with the Hindi translation in Sri Rayacandra Jainasastramala by Sri Paramasrutaprabhavakamandala, Bombay in A. D. 1935. It is edited by Jagadisacandra Jain. For the bare text see Kavyamala, (pt. 7, pp. I04-107) published by Panduranga Jawaji Bombay, 1926. 1 Cf. Kalyanamandirastotra v. 3-6 and Bhaktamarastotra v. 3-6, 2 Cf. Lokatattvanirnaya v. 32 & 33. ? Soe the first edition published in A. D. 1913,

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1987 jdina Literdiare and Philosophy STTIMETagursrstar Ayogavyavacchedadvatrimsika 31TTITAITOA with avacuri No. 117 726. 1892-95. Size.- 104 in. by 44 in. Extent (text ).-- I folio ; 16 lines to a page ; 64 letters to a line. >> (com. ). 23) 7 >> >> >> Description.- Country paper very thin and white; Jaina Deva nagari characters with CEASTS; small, legible and good hand-writing ; borders ruled in three lines in red ink; this is a raret Ms.; foll: numbered in the right-hand margin ; edges of the first and last foll. slightly damaged ; condition tolerably good ; red chalk and yellow pigment used; both the text and the avacuri complete ; then follows gitt-Tuf-8UTETIA most probably written in a different hand. Age.- Fairly old. Author of the avacuri. - Not mentioned. Subject.- The text along with a small commentary in Sanskrit. Begins.- (text) fol. 1a 11 & 011 SORTA EPTA etc. as.in No. 116. ... com. (fol.) 19 autoavati i serrataawaai! ESTAI . AtmarUpaH / etc. Ends:-( text :) fol. zb . IAs I etc. up to faranara as in No. 116. This is followed by the lines as under: ___ iti zrIhemasUrikatA samAptA caiva anya(ya)yogavyavacchedikA nAma C a r att Ferata al ll. ll etc.. 1-2 Those refer to a column.

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197 if8.] Metaphysics etc. Svetambara works Ends. -- ( com. ) .fol. 1 tataH ( 1 ) asmaduktAM zraddhAmAtraM asArabuddhayaH / vicAra paMtAM / haMta iti khede / tatsvaprakAzaH san ayamasmaduktastutivizeSaH / nama || 32 || iti avacUriH // At the end there are 8 lines some of which are as under: - naSTAMke gaNabhidbhakte zeSasaMkhyaM gaNaM nyaset / labdhaM saikaM rAzizeSe kRtvA punarayaM vidhiH // 1 // etc. iti naSTazlokArthaH / etc. ityuddiSTAryAyA vyAkhyAnaM // cha // N. B. - For further particulars see No. 116. avasthASTaka No. 118 Extent. - fol, 27b to fol. 284. Description.-- Complete ; 8 verses in all. Vimsativiharamanajinastavana No. Begins. fol. 27b Author.- Not mentioned. Subject. Different stages of evolution of the mind and soul dealt with in Vernacular. For other details see 1573(1). 1891-95. Ends. fol. 27b Avasthastaka 1573 (19). 1891-95. ceta na lachina niyatane sabai jIva ikazAra / muMDha vicachana parama sauM trividha rupa vibahAra // 1 // mUDha AtamA ekavidha trividha vicachana jAMna / duvidha bhAva paramAtamA paTavIdha jIva baSAMna // 2 // etc. jo kevala pada Acare caDhi saMjogI guNathAMna / so jaMgama paramAtamA bhavavAsI bhagavAMna // 7 // jeha padame saba pada magana jUM jalame jalabUMda | so avicala paramAtamA nirAkAra niraDuMda // 8 // iti avasthASTaka samApta //

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198 Jaina Literature and Philosophy [119 'aSTakaprakaraNa Asta kaprakarana No. 119 151. 1871-72. Size.- 94 in. by 44 in. Extent. 9 folios ; 15 lines to a page ; about 37 letters to a line. Description.- Country paper thick and yellowish in colour ; Jaina Devanagari characters ; clear, legible and tolerably good hand-writing ; borders ruled in two lines in red ink ; foll. numbered in the right-hand margin; red chalk used to indicate numbers for the Astakas when completed; the number for the 25th Astaka is left out, so the remaining ones are incorrectly marked as 25, 26, etc. up to 31; all foll. are intact ; condition excellent; complete. Age.- Not quite modern. Author:- Haribhadra Suri, well-known as Yakini-mahattara-sanu. For his life and works see No. I. Subject.- The work is divided into 32 Astakas, each consisting of 8 verses, except the last which has two additional verses. The ist sixteen Aslakas are named as under : (I) devASTaka, (2) snAnASTaka, (3) pUjASTaka, (4) dIkSATaka, (5) bhikSASTaka, (6) piNDASTaka, (7) pracchannabhojanASTaka, (8) pratyAkhyAnASTaka, (9) jJAnASTaka, (10) vairAgyASTaka, (II) tapo'STaka, (12) vAdASTaka, (13) yamASTaka, (14) AtmanityabAdASTaka, (15) kSaNikavAdASTaka and (16) nityAnityASTaka. The rest are unnamed. Begins.-- fol. 1a // 56 // // aiM namaH zrIjJAnadAyakAya / yasya saMklezajanano rAgo nAstyeva srvthaa| na ca dveSo(s)pi satva (ttve)shmaidhndvaanlH|| 1 silanka Suri has quoted from this work (XX), v. 7-8 in his commentary .. on Suyagada (L, 3, 4).

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120. ] Metaphysics etc.: Svetambara works 199 Ends -- fol. 96 aSTakAravyaM prakaraNaM kRtvA yat puNyamarjitaM / . virahAtU tena pApasya bhavantu sukhino janAH10 iti zrI zvetAMbarAcAryazrI zrIharibhadrasUrIzvarakRtiriyaM saMpUrNA aSTakAkhyaprakaraNA iti zvovasIyaM (1) sajjanAnAM zrIrastu zubhaM bhavatu kalyANamastu zrI cha / Reference - Published along with a Gujarati translation and sub stance of the Sanskrit commentary, by Bhimsi Manak in A. D. 1900 and with Jinesvara Suri's commentary and Sanskrit rendering of Prakrit portions by Sheth Mansukhbhai Bhagubhai, Ahmedabad in Samvat 1968. The text alone is published by the Jaina Dharma-prasaraka Sabha in Samvat 1968. It is also published together with Yasovijaya's Astakas by the Agamodaya Samiti in A.D. 1918. Vadastaka along with Gujarati translation is given in the edition of Nyayavatara with Gujarati translation published by Makanji Jootha, Bombay. aSThakaprakaraNa Astakaprakarana No. 120 16 (&). 1877-78. Size.-- 104 in. by 44 in. Extent.- 6+68=74 folios ; 15 lines to a page ; 54 letters to a line. Description. Country paper thin and greyish ; Jaina Devanagari characters with grass; fairly big and legible hand-wriing; borders ruled in two pairs of lines in black ink; space between these pairs coloured red; red chalk used; foll. numbered in the right-hand margin in two sets as 440, 441 etc. and also as 1, 2, etc. up to 6 and then again as 1, 2 etc. up to 68; complete; fol. 446deg blank; this Ms. contains over and above this work 314#T#Toral and Sanskrit rendering of Prakrit passages occurring in this commentary; they begin on fol.4466 and end on fol. 5170 ( see No. 122 ); complete ; extent of the text 266 slokas ; edges of some of

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200 Jaina Literature and Philosophy. [ 120. the foll. slightly worn out; small bits of paper pasted to some foll. at times (vide fol. 446 ); condition on the whole good. Age. --- Samvat 1494 (?). Begins.-- fol. 440* 18011 11 377 A: HERRETT se.....TRU FETAHTTI etc. as. in No.119. Ends. - fol. 4456 TOT etc. up to war: 1 as in No, 119. This is followed by the line as below : IlClI 3 TRUC EST FAIRIJI .... kRti(:) zrIharibhadrasUredharmato jAkinImahattarAsUnoriti // cha / graMtha N. B. - For additional information see No. 119. aSTakaprakaraNa Astakaprakarana vRttisahita with vitti No. 121 545. 1895-98. Size.-- 104 in. by 41 in. Extent. 93 folios ; 14 lines to a page ; about 46 letters to a line. : Description.- Country, paper thin and white; Jaina Devanagari characiers without TATIS ; ' legible and bold hand-writing; borders ruled in three lines in red ink; yellow pigment used; foll. numbered in both the margins; the 34th fol. has as a border 9 lines on one side and only six lines on the other side; the 57th fol. also has less lines; hand-writing same but smaller from the 35th fol. ; this Ms. contains the text as well as the commentary ; both complete the commentary completed in Samvat 1080 ; very incorrect; condition excellent. Age. - Samvat 1950. .

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121]. Metaphysics etc. : Svetambara works 201 Author of the text.- Haribhadra Suri. See No. 1 20. ,, ,, ,, com.-- Jinesvara Suri, pupil of Vardhamana Suri of the Candra kula. He is a brother of Buddhisagara Suri. Subject.- The text along with its Sanskrit commentary. There was a com, which was composed prior to the one given here. See Jinesvara's com. on Tapo'staka! and his own colophon on it (p. 203 ). Begins.- ( text) fol. 1b .... yasya yasya sallezajanano / etc. as. in No. 119. .... - (com.) fol. 1 // zrIgurubhyo namaH // .. .. mAdhi:()katAzeSadArthasArthA | doSAnuSaktaM timiraM vidhUya // . gAvaH prathaMte skhalitapacArA yasyeha taM vIraraviM praNamya // 1 // guNeSu rAgAd dharibhadrasUre staduktamAvartayituM mahAthai // vibudhi(zirapyaSTakattimacca vidhAtumicchAmi gatatrapo(s)haM // 2 // yugma Ends.-( text ) 922 aSTakAspaM / etc. up to janA (.) | as in No. 119. ,, .. -- (com.) fol. 92* mUlaTokAyAM nAsti cAyaM zlokaH iha ta spaSTatvAsa vyAkhyAtaH kevalaM birahazabdena haribhavAcAryakRtatvaM prakaraNaspAditaM virahA. ka(ka)vAda) haribhadrasUreriti samAnA ceyamakavRttiriti // ch| jinezvarAnugrahato'STakAnAM . vizvavikhya) gaMmi(mI)ramapi(pI)mamartha / / avApya samyakta(ktva)mapetara(2)ke sadaiva lokAbaraNe yatadhvaM // 1 // 1 See p. 4 gb of the edition published by Jaina Grantha Prakasaka Samiti in A. D. :937. Here we have : "anye vimaSTakamevaM vyAcakSate". This edition contains the text, its commentary and Sanskrit rendering of Pr&keit verses etc. occurring in the com. 2 aSTakAkhyaM eto. 26 [.L.P.]

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202 Jaina Literature and Philosophy [106. sUraiSaH(3H) zrIvardhamAnasya ni(:)saMbaMdhavihArI(ri)NaH / hAricAritrapAtrasya zrI caMdra'kulabhUSiNa() // 2 // pAdAbhojahirepheNa shriijineshvrmuurinnaa| aSTakAnAM kRtA vRttiH sva(sa)tvA(ttvAnugrahahetave // 3 // sA(sa)mAnAmAdhike()zi(zI)tyA 'haMsasne vikramAd gate / zrI jAvAlipure ramye vRttireSA samApitA // 4 // etc. fol. 934 koTI'gaNamaMDa vajra'sAkhAzRMgA(ra)zrI caMdrakusalAbharaNInemIcaMdramarI udyotanasUrIpaTTaprAdapasarvAtizAyijJAnaguNAdizayaprabodhitamaMtrIzvaravimalakAritA buMdAcala zirazeSarIbhUtta vimalavasati'nAmakazrIAdinAthacaityapratichApakabhIvardhamAnamUrIpaTTA(botaMsabhIma daNAhalapattanAdhipadurlabharAjamakhopalagdhazrI kharatara birudazrIabhayadevasUrI-zrIjinavallabhamari-zrIjinadattasUripaTTAnukramasamAgatasugRhItanAmadheyazrIjinamANikyasUrIpaTTaprabhAskara bhIRSabhadevakatAnekavAracaraNaratnIteza()zrI puMDarIkA'calopAripradezasamullAsitaparamAsaMsa [taraparitaH parivahArapratiSevadurlalitakopavikAradurAcAratipaMthimathanodbhUtana(1)cyatetyaniyyAt na prabhutaramotsAhasukhasAgarAvagAhasaMtuSTapuSTasatkarmAcAritazrI kharatara saMghakArItabhIyugAdIvihAramuktAhArajasvApakapadasaMpadanuttarasudhAmadhu. rataravacanaracanA'varjitAnarjitAgyavijJazrIsalemasaratrANasavAcirNavitirNaraci gurucAradubhikSArasaJcArAmAripaTahaprakAraprasAdIlatocchritocchritanirupamaparibhANazrIpitRsurannANadharmaprAgbhArarasadupalezollAsajagatprakAsajagAti' jajIyA'. prabhRtikara :]mocanakArItadigvalayamalayajahAsakAzayazomarAlabAlapadapracAraprAmatikRtasphUratkAMtakAMtisphUTasphUTIkavimaladalatadbhaNitighaTitasughaTa kalI'kAlapragaTapratApadurikRtasaMtAMpavyApapuruSAdeyazrIvAmeyabiMbapratiSThAvidhAyakazrI. 'kharataragacchanAvakasavihitacakracUDAmANaH yugprdhaanshriijincN(dr)muuripurNdraiH|| iti sNpuurnnH|| saMvat / / 1950 // prathama ASADha zukla 5 zubhaM bhavatu / / zrIH / / Reference.- Both the text and the commentary published. See No.109. For an additional Ms. containing both the text ___and the commentary see Limbdi Catalogue No. 112. 1 It ought to be sahasre.

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122.1 aSTakaprakaraNavRtti pratisaMskRtasahita No. 122 Extent.-- fol. 4464 to 517. Description.-- Complete. For other details see No. 120. Author of the vrtti. - Jinesvara Suri. Sce No. 121. Metaphysics etc. Svetambara works Author of the pratisamskrta. Abhayadeva Suri, pupil of 'Jine * svara Suri. For his commentaries on agamas see D. C. J. M. (Vol. XVII, pt. 5, pp. 1-2). Is he the author of Agama. atthuttariya ( No. 128 ) ? Begins.--- fol. 4465 oM nama sarvvajJAya || Ends.- fol. 517b Astakaprakaranavrtti with pratisamskrta Subject. Elucidation of Astaka prakarana together with the Sanskrit rendering of Prakrit passages etc.. AviH kRtAzeSapadArtha / etc. as in No. 121. 203 16 (b ). 1877-78. mUlaTIkAyAM / up to vRttireSA samApitA / as in No. 121. This is followed by the lines as under :nAstyasmAkaM baccanaracanAcAturI nApi tAdRg bodhaH zAstre na ca vivaraNaM nAsti paurANamasya / kiMvabhyAse (so) bhavatu bhaNitaiH sUditAyAmamuSmAt saMkalparar featurvidhAvatra jAtA pravRttiH / 3 / / iti zrIjinezvarAcAryakRtA tacchiSya zrImadabhayadevasUriprati saMskRtA aSTakavRtti samAptA // cha || graMtha 3370 / / pratyakSaraM nirUpyAsya gaMthamAnaM vinizvitaM / N. B. For other details see Nos. 119 & 120. --- trayastriMzacchatAni syuH zlokAnAM saptatistathA // 1449 parI0 solA bhAryayA suhAgaMde zrA0 lakhitaM / 'kharatara'gacchIyajaya sAga ropAdhyAyasAtkRtaM ca / 1. For a Hindi account of his life and works see Jinavijaya's introduction ( pp. 1-121) to " Kathakosaprakaraga" published in Singhi Jaina Series.

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204 Jaina Literature and Philosophy | 123. aSThasahasrIvivaraNa Astasa hasrivivarana 546. No. 123 1895-98. Size.-- 9f in. by 44 in. Extent.-157-5 +2=154 folios; 18 lines to a page ; about 42 letters to a line. Description. Country paper thick, tough and yellowish; Jaina Devanagari characters ; indifferent hand-writing ; borders ruled carelessly; at times corrections made in the margin ; foll, numbered in both the margins; a piece of extremely thin paper pasted to foll. r' and 1576; condition on the whole good; yellow pigment used; red chalk too ; nos. of some of the foll. entered twice as usual ; but in most of these cases nos. written in the left-hand margin are wrong; foll. 78 to 82 lacking but it is difficult to say whether the continuity is disturbed or not ; the entire work is divided into io paricchedas; the extent of each of them is as under :Pariccheda foll. 10 to 174" II III >> 1 296 >> 1226 IV kh VI: VII 1436 VIII By 143, 1446 IX >> 1445, 1464 , 146, 1576. Age. Not quite modern. Author.--- Nyayavisarada Yasovijaya Gani. For details see Nos. 98 and tor. Subject.- A commentary to Asfasahasri (divided into 10 pari cchedas ). of Vidyananda, a com. to Akalanka's dslasati which is itself a com. on Samantabhadra's Aptamimamsa. 1 Published along with the text by R. N. Gandhi, Solapur, in A. D. 1915. This along with Aptamimamsa and Akalanka's bhasya (Astasati) is published in the edition named as stastiari o (see p. 205).

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124] Metaphysics etc. : Svetambara works 205 Begins.- fol. 1 ||960 // aiMdramahaH praNidhAya 'nyaayvishaard'ytiryshovijyH| viSamAmaSTasahasrImaSTasaharUyA viSecayati / / 1 // etc. Ends.- fol. 157* bhinnaliMgataTAdizabdavAcyaparyAyo bhinnazabdavAcyasadRza iti zabdasamabhirUDhavyaMjanaparyAyayoH sabhinnakriyAzabdavAcyasadRza iti zabdaivaM nUnaM // nizcetanasvavacasA mativistare(5)pi / ... vizuddhisaMklezajapuNyapApe / / . pratikriyA yaMtra niyamyate no| jJAne()nyahetuzca nijaprasAdA // 1 // iti zrImadakabarasaratrANapradatta jagadguru virudadhArakabhaTTArakarIhIravijayasUrIzvaraziSyamukhyamahopAdhyAyazrIkalyANavijayagaNiziSyAvataMsapaMDitazrIlAbhavijayaziSyAgresarapaM0 zrIjItavijayaga | satIrthAlaMkArapaMDita. zrInayavijayaga / caMcarIkacaraNakamalena paM.zrIpadmavijayaga sahodareNa mahopAdhyAyazrIyazovijayagaNinA viracite aSTasahasrIvivaraNe dazamaH paricchedaH / samApto(7)yaM aSTasahasrITIkAgraMthaH / Reference.- Published by Jainagtantha-prakasakia Sabha in A. D. 1937. It is here named as aSTasahasrItAtparyavivaraNa. For extracts see Peterson, Reports VI, p. 38. ahAzamIzanizikA Astadasamidvatrimsika 32 (1). No. 124 1880-81. Extent.- leaf 80deg to leaf 83deg. Description.- Complete; 32 verses in all. For other details see Prathamadvatrimsiki. No. _32 (a)... _1880-81.. Author.- Siddhhasena Divakara. For details see p. 39. Subject. - This metrical composition in Sanskrit seems to deal with the Jaina discipline. It refers to the fundamental characteristics of a leader of the Jaina church.

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206 Jaina Literature and Philosophy [ 124. Begins.- leat. 80. dezakAlAnbayAcAravayaHprakRtimAtmanAM // sattvasaMvegavijJAnavizeSAcyAnuzAsanaM // 1 // gahyAdhyAtmazucisaumyatejasvI krunnaatmkH|| svaparAndharthavid vAgmI jitAdhyAtmazvazAsitA // 2 // etc. utpannopAdyasaMdehA na grNthaarthobhyshktyH|| bhAvanApratipattibhyAmanekA shaikssybhktyH||3|| etc. Ends.-- leaf. 83deg nAtikRntapaHzaktAH namasthAgavadumsRjeta / kuzalAn vA vidagdhAMzca tIrthatacchepapAlanaM // 31 // yAvadukhejate duskhAnirvANaM vA(abhimanyate / tAvanmohamukhI saho svayaM yAsyaMtyataH paraM // 32 // aSTAdazamIdvAtriMzikA samAptA // 18 // Reference.- Published by Jainadharmaprasaraka Sabha in Samvat 1965. See "Anekanta" Vol. II; pp. 435-496. For further particulars see " Reference" of the Prathamadvatrimsika. aSTAdazamIdvAtriMzikA Astadasamidvatrimsika 11896). 1891-95. Extent.- fol. 24deg to fol. 254.......... Description.- Complete ; 32 verses in all. For other details see No. 125 No. _1189 (a). No. 1891-95.. Begins.- fol. 24* dezakAlAnvayA | etc. as in No. 124.. Ends.- fol. 24deg . nAtikRcchatapaH / etc. up to yAsyaMtyataH paraM // 32 // as in No. 124. This is followed by aSTAdazamIdvAdvaMzikA samAtA // cha / N. B.- For additional particulars see No. 124.

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126.] AgamasAroddhAra [AgamasAra ] No. 126 Size.-- 92 in. by 42 Metaphysics etc.: Svetambara works Age.-- Not old. Author. in. Agamasaroddhara [ Agamasara ] 82. 1872-73. Extent.- 79 folios; 11 lines to a page; 28 letters to a line. Description. - Country paper thick, rough and white; Jaina Devanagari characters; big, quite legible, uniform and very good hand-writing; red chalk profusely used ; yellow pigment used while making corrections; borders ruled in three lines and edges in one, in red ink; foll. numbered in the right-hand margin; sometimes some of the foll. are also numbered as 1, 2 in the left-hand margin; fol. 46b blank ; the last fol seems to be newly added ; complete; condition very good; fol. 1a blank; so is the fol. 766; fol. 462 has a diagram representing the Jaina cosmos. 207 Muni Devacanda of Kharatara gaccha assisted by Durgadasa (see No. 127 ). For details see No. 8.. Subject. A composition in Vernacular called Prakrta' by the author. It deals with salvation etc. Begins. - fol. rb // 950 // zrIgaNezAya namaH // // atha AgamasAragraMtha likhyate // zrI' atha prathama bhavya jIvaneM pratibodhavA nimitte mokSamAraganI vacanikA kaheM haiM tihAM prathama jIva anAdikAlano mithyAtvI hato te kAla labadhI pAmIne triNa karaNa kareM chai / etc. Ends.- fol. 79a gyAMnavRkSa sevo bhAvaka cArita samakita mUla / amara ag2amapada phala lar3e jinavarapada anukUla // 4 // AgamasAroddhAra yaha prAkRta saMbaMdha rUpa / graMtha racyo devacaMda muni gyAnaamRtarasakRpa // 5 // iti zrI AgamasAra saMdhu ( pUrNa || kalyANamastu 11

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208 Jaina Literature and Philosopby [126. Reference.-This work composed in Samvat 1776 is published by Premchand Dalsukhbhai in Samvat :967 and also in Prakarana-ratnakara (Vol. I, pp. 139-178) by Bhimsinh Manek in A. D. 1876. For Mss. see Jinaratnakosa / Vol. I, p. 21). In the edition of 1876 the author's lineage and the date of this work are given. AgamasAroddhAra Agamasaroddhara No. 127 547. . 1895-98. Size.- 9 in. by 4g in. Extent. -81 folios ; 12 lines to a page ; 33 letters to a line. Description.- Country paper thin, tough and white; Jaina . Devanagari characters : big, quite clear, uniform and good hand-writing; borders ruled in two lines and edges, in one, in red ink; yellow pigment used while making corrections; foll. numbered in the right-hand margin; fol..' blank ; complete ; condition very good. Age:- Samvat 1898. Begins.-- // 60 // zrIjinAya nmH|| - atha yatI paM0 devacaMdajIkRta 'parata(ra) gacche atha AgamasAra graMtha liSyate atha prathama | etc. as in No. 126. Ends.-- fol. 810 - saMvihita 'svarataragaccha suthira jugavara jincNdmuuri(r)| yapradhAna (pradhAna) guNa pAThaka guNa(Ne) pdd'r||6|| tAsa mIsa pAThaka budha sujJatasAgara guNavaMta / / sakala zAstra gyAyaka guNI sAdhuraMga jasavaMta // 7 // tAsa sIsa pAThakavara jinamate paramata NAMNa / / bhAvikakamala pratibodhavA rAjasAgara gurubhANa // 8 // gyAnadharama pAThakapaTTara sama dama guNe agAha / / rAjahaMsa guru gurusakati sahU jaga kare sarAha // 9 // tAsa sIsa AgamasavI jainadharmako dAsa // devacaMda AnaMdamai kIno graMthaprakAsa // 10 //

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136] Metaphysics etc. : Svetambara tworks AgamasArodvAra baha pol| reap romment etc. as in No. 126. This is foHowed by the lines # wider : kAhara)yau ihAM sahAya ati durgadAsa shumti|| samajhAyana nija mitrako kauno graMtha pavitta // 12 // dharmamitra jina(dharma)rasa(na) bhavijana samAkatavaMta / / zuddha amarapada olapamaNa graMtha kIyo guNavaMta // 16 // tatvajJAnamaya graMtha yaha jo bAlAbodha // . nija para sattA saba laSai zrotA lahai bhabodha // 14 // tA kAra(Na) devacaMdra muni kInI bhASAgraMtha // bhaNasI guNasI je bhavika lahasI ve zivapaMtha // 15 // kathaka zuda zrotA ruci milajyo pasaMyoga / tatvAgyAna zraddhAsahita balI kAyA niirog|1 paramAgamasyu rAcayo lahasyo paramAnaMda // dharmarAma gurudharmasyuM dharajyo e sapada 17 // aMtha kIyo manaraMgasyuM sita para phAguNa mAsa // bhomabAra asatIja tiya saphala phalI manAsa // 18 // iti zrIAgamasAroddhAragraMtha devacaMdajIkRtaH 'kharatara yo bAlA... bodha kahA saMpUrNam // saMvat 1898 varSe mItI AsAibAda senA havA shnivaare| N. B.- For further particulars see No. 126. / AgamAhAtarikA .. .Agamastotralia. nAmamaattariyA) ( Agaria-arkhutterstoty No. 128 Size.-- qof in. by 44 in. Extent.-2 folios ; 21 lines to a page ; 45. letters to a line. *** I This is named as Aguma-asfottant in Jiu 27 II.LP.I p.0 .

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210* * Jaina Literature and Philosophy ( 128. Description. Country paper extremely thin, greyish in colour and somewhat brittle; Jaina Devanagari characters; . ..: legible, careful and uniform hand-writing, not very small; borders ruled in three crimson lines, whereas edges in two such lines; corners worn out; condition very fair ; complete ; foll. numbered in the right-hand margin. Age.- Does not appear to be modern. Author.- Abhayadeva Suri. For details see No. 122. Subject.- Importance of samyaktva (i. e. right faith ) etc. pointed out in 114 verses in Prakrit. Begins.- fol. :0e0|| savisAlaloyaNadalaM visaravaMtaM mukesraaliiddhN| 'aharuTTapattaThaSiyaM bhaSiyabhamarAlisajigdhaM // 1 // jasaparimalapallaviyaM mughohiyaM nANamAkiraNehiM / / maha disau vaMchiyatthaM muhapaumaM vaddhamANassa // 2 // Ends.- fol... . AgamaattariyA raiyA siriabhayadevasUrIhiM // A paDiA harei pAvaM gaNiyA appei bohiphaLaM // 14 // ....iti zrIAgamaaSTottarIgraMthaH samAptimiyAya / likhitaH bhIma Reference.-Published by Balubhai Khushalbhai, Ahmedabad. There is a Ms. in a Bhandara at Broach, It gives the text and its Sanskrit rendering as well. AmamikavastuvicAra sAraprakaraNa (AgamiyavatthuviyAra sArapagaraNa) paDazIti] (chAsIha) No.129... ... .. ...... Extent.- fol. 2' to fol. 6. avastuvicarasaraprakarana (Agamiyavatthuviyara sarapagarana) [ Sadasiti] (Chasi). 768 (b). ____1892-95.. ,

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129.] Metaphysics etc. : Svetambara uorks Description.- Yellow pigment. used complete. For further details .. see Uttaradhyayanasatra (ch.XXVIII ) Vol..XVII, pt. 3, No.651. Author.- Jinavallabha. He died in A. D. IIII. See C. M. Duf's "The Chronology of India" (p. 138). The life of this author is given in Sanskrit in the bhumika. pp..I-37) of Apabramsakavyatrayi published in the Gaekwad's Oriental Series, No. XXXVII, in A. D. 1927. On p: 8 this work AgamikavastuvicArasAra also known as SaDazItika is referred to. For Jinavallabha's works etc. see DCJM Vol.XVII. pt. 5, p. s. J. Klatt's " extracts from the historical records of the Jainas" published in the Indian Antiquary Vo may be consulted. Subject.-- Exposition of the doctrine of karman and that of the the soul regarding its grade of existence, sense-organs etc. in verse in Prakrit. For some remarks about this reaffi see G.O. Series (Vol.XXI, p.34). ... Begins.-- fol. 22 nicchika(sa)mohapAsa psriyvimlohkevlpyaasaa(sN)|| paNayajaNapUriAsa(saM) pe(pa)Na(pa)o paNamitu jinnpaasN||1|| Enda.- tol. 6. .. suhumo cha paMca uiraha paMca uvasaMta paMca do khINe // :... jogIo nAmagoe ajogi aNudIrago bhagavaM / / 91 // .. upasaMtajiNA thovA saMkhijaguNA u khINamohajiNA / / muhamaniyaTTianiyaTTI timi vi tullA visesahiyA // 92 // jogiapamattaiyare saMkhaguNA desasAsaNA missA 3 // maSiraya 4 ajogi 1 micchA 2 asaMkha cauro duve(s)NatA // 94 / / jiNavallahovaNIya jiNavayaNAmayasamuhabiMdumimaM / / hiyakaMkhiNo buhajaNA nisuNaMtu guNaMtu jANaMtu // 94 // chaityAgamikavastuvicAraprakaraNaM samApnaM // cha / Reference. This work is looked upon as an older Karmagrantha out of 4. It is published along with Malayagiri Sari's Sk. commentary by Jaina Atmananda Sabha in Samvat 1972.

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Zou Gan Jaina Literature and Philosophy [ Her additional Mas, and commentaries see Jinartnakos (Volal, pp: 21-22). Here a paper Ms. dated Samvat 1246 is noted. It is said to be "oldest". SUPPOSEN BY BE NEW! wafiife]! NA 130. Age. Samvat 15:34. Begins. fol. 1 litoli tok in: by 48 in. Extent.- 4 folios; 11 lines to a page; 40 letters to a line. Description. Country paper thin, rough and white; Jaina Devanagari characters with frequent gas; big, quite legible, uniform and very good hand-writing; borders ruled in three lines in red ink; numbers. for verses written in red ink; foll. numbered in the right-hand margin as 1, 2, etc. and in the left-hand one as 172, 173 etc.; the title for this work is written as fifa in the left-hand margin at the top; complete; 87 verses in all; edges of the foll. slightly gone; condition on the whole good; there is some space kept in the centre of the numbered and the unnumbered sides as well; it is so kept that a design is formed. Agamikavastuvicarasaraprakarana [Sadasiti] fair etc. as in No. 129. Ends.-- fol. 4b 346. A.1882-83. N: B For other details see No. 129. bahumo cha pNkhuiyre| etc. up to jANaMtu // as in No. 129. This is followed by the lines as under : 80 iti SaDazItiprakaraNaM samAptaM / / cha / saM0 1534 varSe kArttika sadi 15 guruvAre | zrI maMDapadurge' maha AkA li More

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ize] Metaphysics etc.... Suetaonlinear a sworks AgamikavastuvicAra sAraprakaraNa Begins -- fol. 9a No. 131 Extent. fol. 9deg to fol. 136. Description. - Complete ; 96 verses in all For other details see Suksmarthavicara No. 652 (a). 1895-98. nicchiNNamohapAsaM / etc. as in No. 129.: Ends. fol. 13b Agamika vastuvicarr saraprakarana 052 (b). 1895-98. 200 jogi apamanta / etc. up to guNaMtu jANaMtu / as in No..rag This is followed by the lines as under : 'AgamikavastuvicAra sAraprakaraNa 96 ityAgamivicArasAraprakaraNaM samAptaM cha katijinavallabhA gaNibhiriti / N. B. For other details see. No. 129.. Agamika vastuvicarasaraprakarana 1220 (66). 51884467. No. 132 Extent.- fol. 229b to fol. 2324. Description.- Complete 86 verses in all For other details see Pratyakhyananiryukti Vol: XVH, pt. 3, No. 1072: Begins. -- fol. 2296 mohapA pasariyavimaloka kebalapayAsaM // paNa jaNa pUriyAsa payao paNamiDa jinapAsaM // 1 // chAmi jIvANuka ogajogalesAI // kiMcitraNAsaM e o siM // 12 // 1.

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314 Ends.fol. 231b Jaina Literature and Philosophy jogi apamatta iyare saMkhaguNA desasAsanammissA // avizya ajogimicchA asaMkha cauro dube (S) tA // 85 // jivalahoSaNIyaM jiNavayaNamayasamuha biMdumimaM // fruesfaqon gestor fagdig goig mig || 28 ||| ityAgamikavastuvicArasAraprakaraNaM samAptaM // cha // N. B, For additional information see No. 129. - AgamikavastuvicAra sAramakaraNa [ 132. Agamika vastuvicara saraprakarana 77 (1). 1880-81. No. 133 Size. 10 in. by 1 in. Extent. 189-2-187 leaves; 3 to 6 lines to a leaf; 45 to so letters to a line. Description. Palm-leaf very thin, durable and greyish; Devanagari characters with gears; small, legible, uniform and good hand-writing; the Ms. presents an appearance of the work being divided into two separate columns; but, really it is not so; for, the lines of the first column are continued to the second; borders of each of the columns ruled in two lines in black ink; red chalk used; leaves numbered in both the margins; in the right-hand one as 1, 2, etc., and in the left-hand one as aft, 2, 3, 5, etc.; ? leaf 1 blank; an additional leaf numbered as 1 and having one side blank precedes it; but it does not seem to belong to this work; this leaf is preceded by two extra blank leaves; this work ends on leaf 10b; complete; 86 verses in all; some of the leaves slightly worm-eaten; condition tolerably good; leaves 62 and 63 missing; leaves 75 and 76" less legible as ink is spread out; so are leaves 83, 84, 157 and 158; one extra blank leaf at the end; this Ms. contains in addition the following works:

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133. ) Metapbysics etc.: Svetambara works IS Name . * Lang. Vol. No.: Extent (I) AvazyakasaptatikA (?) (J. M.) : 10-17 172-26 (3) karmAdivicArasAra (J. M.) 26-43" (4) piNDavizuddhi (J. M.) XVII 41 (5) jIvaguNasthAna (?mArgaNAsthAna) (J. M.) 556-6 (6) kAlavicAra (J.N) 64-76deg (7) ratnatrayakulaka (J. M.) 77-80(8) jIvasaptati (J. M.) &0--87(9) jinastuti (?) (J. M.) 87--89 (10) stotra (?) (J. M.) 890-91. (II) bhAvapratikramaNasUtra (J. M.) XVII 920 91-960 (12) pazcasUtra (A. M.): (a) pApapratighAtaguNabIjApAnasatra 96--100 . (b) sAdhudharmaparibhASaNAsUtra 1012-106 (c) pravrajyAgrahaNavidhisatra ...... 1064-110 (d) pravrajyAparipAlanAsUtra '110 -15 (e) pravrajyAphalasUtra 15-120 (13) namutthu NaM (zakrastava) (A. M.) XVII 757 1200-1210 (14) arihaMtacehaANaM karemi...(A. M.) XVII 819 1210 (15) kAyotsargasUtra (A.M.) XVII 80s 121-1220 (16) Dogassa (A. M.) XVII 818 1226-123 (17) eksaravara (A.M.) XVII 830 12 (18) zrutasya bhagavataH . (A. M.) / XVII 903 1230 (19) caityastavapratIka (A. M.) XVII 827 1230 (20) siddhANaM suddhANaM (A. M.) XVII 839 123-124 (21) yAvaccagarasatta . (A. M.) XVII 907 124 (22) kAyotsargasUtrapratIka (A. M.) XVII 809 14 (23) iriyAvahI (A. M.) XVII 794 1-24 - 1 This stands for language'. This means Jaipa Marahatthi (Jaina Maharastri). 3 Thia means Addha-Maga Ardha-Magadhi). .. .

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216 Name: ( 24 ) tassa uttarI : ( 25 ) sajjhAya sammatIe ( ? ) (2.) nemipazcAzikA (29) stotra (3) (28) munisuvrata svAmistotra Rs 29 ) stotra : ( 30 ) upadeza ( ? ) .: Jaina Estoratiire and Phrilasapby.. Lang. Vol. No. . (A.M. ) XVII 795 (J. M.) XVII 1334 (31) (?) "" ( 32 ) karmopadeza ( ? ) (( 33 ) viSayavinigrahopadeza (34) subAhucaritra (( 35 ) catuH zaraNa (36) AturapratyAkhyAna (37 ) stotra ( ? ) Age.- Oid. Begins. Ends.feaf ros SA SA 734144 14 .(A.M. ) (A. M.) Of these 37 works, 17 are dealt with in Vol. XVII. * Their numbers are noted here... [138 Extent 124 1254 - 1274 327"-132" 1322-138* 1380-140b 1400-142 142b-145* 145-147b 147b-150 17. 150b-1532 153b-175* XVII 1210 175-178" XVII 370 178-182" 1822-189b leaf. 1 OM namaH sarvajJAya // nini mohavAsaM pariya vimaloru (ru) kevalapayAsaM / pAyajaNapa (pU.) riyAsaM / payADa paNamittaM jiNapAsaM // 1 // vocchAmi jIvamajjhaNaguNaTTara va ogajogalesA ( i ) / kiMci gura(ru) vaesA sannANa ujjhANaheu ti // 2 // etc N. B. For further particulars see No. 129. jogi apramattaiyare saMkhaguNA desa 1 sAsaNa 2 missA 3 abiraya 4 ajogi ? micchA 2 avi ya 4 saMkhacauro duve'NatA 85 fron lahoSaNIyaM / jiNavapaNAmayasamuhaviMdumamaM / kiMkhiNo buhajaNA misRNaMti guNaM (tu) jANaMtu // 86 // ityAgamikavastuvicArasArapagaraNaM samAptaM 1 This commentary is perhaps the oldest: The Prakrit commentary of Ramadeva Gani, Jinavallabba's pupil is dated Samvat 1173. C

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. . 134.] Metaphysics etc. : Svetambara works 17 AgamikavastuvicAra- .. .... . AgamikavastuvicarasAraprakaraNa saraprakarana vivRtisahita with vivrti . . ..... ... No.134 .... . 775(c). Extent.- fol. 584 to fol. 76deg. Description.- Both the text and the commentary. complete. For other details see Satsthanaka No. 775 (a): nanara NO. 1875-76.. Author of the commentary.- Haricandra ( Haribhadra ) Suri, pupil of Jinadeva. Subject. The text along with its Sanskrit explanation composed in Samvat 1172, Begins.- (text) fol. 58 nicchinnamohapAsaM / etc. as in No. 129. , - ( com. ) tol. 54 // 6 // OM namaH sarvajJAya / / natvA jinaM vidhAsye vivRti jinavallabhapraNItasya / AgamikavastuvistaravicArasAraprakaraNasya // 1 // iha hi jinavallabhanAmA sUtrakAro gaNadharadevAdhinibaddhAtigaMbhIrazAstrArthAvagAhanAsamarthAviziSTasaMhananAyurmedhAdivikalAnAM 'kali'kAlotpannamAnavAnAmanugrahAya sUkSmArthasAra(rA)rthaprakAzanArtha prastutaprakaraNaM cikIrghamaMgalAdipratipAdakamidamAdI gAthAdvitIyamAha // . . . . This is followed by the first two verses of the text and after that we have :- . vyAkhyA // tatra vighnavinAyakopazAMtaye ziSyajanapravartanAya vA ziSTasamaya paripAlanArtha ceSTadevatAnamaskArarUpaM bhAvamaMgalamupAdeyaM | etc. Ends.- ( text) fol. 76. , jiNavallahovaNIyaM | etc. up to jANaMtu as in No. 129. .., - (com.) fol. 76* jinA rAgAdivairivArajetArasteSAM vacanamAgamastadevA. ... mRtaM vidazAhArastasya samudraH siMdhustasya biMduriva biMdustamimaM prastutaprakaraNa: rUpaM / hitakAMkSiNo mokSAbhilASiNo budhamanA(:) paMDitalokA niRNvasvAkarNa yaMtu guNayaMtu parAvarnayaMtu jAnaMtu budhyatAmiti gAthArthaH / / 86 // 8 [J,L. P.]

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8 jarna Literature and Philosophy [134. ityAmamikavastuvicArasAraprakaraNavRttiH smaataa||7|| prAyo(s)nyazAmra(Ta): sarvo(s)pyartho mayA(s) saMracitaH // ma punaH svamanISikayA tathApi yat kiMcidiha vitathaM // 1 // sUtramatilaMdhya likhitaM tacchodhyaM mayyanugrahaM kRtvA / / parakIyadoSaNayostyAgopAdAnavidhikuzalaiH // 2 // chamasthasya hi buddhiH svalati na kasyeha karmavazagasya / / saidivirahitAnAM vizeSato machidhAsamatAM // 3 // kRtvA yavRttimimAM puNyaM samupArjitaM mayA tena // muktimacireNa labhatAM kSapitarajAH sarvabhavyajanaH // 4 // madhyasthabhAvAdacalapratiSThaH __ suvarNarUpaH sumanonivAsaH / . Amman mahA meru 'rivAsti loke zrImAna 'bRhadgaccha iti prasiddhaH // 5 // tasmilabhUdAM(dA)yatabAhuzAkhaH ___ kalpadrumAbhaH prbhumaandevH| yadIyavAco vibudhaiH subodhAH kaNe kRtA nUtanamaMjarIvat // 6 // tasmAdupAdhyAya ihAjaniSTa zrImAn manasvI jinadevanAmA / gurukramArAdhayitAlpabuddhi stasyAsti ziSyo haricaM bhadrasUriH / / 20 / / 'aNahillapATaka'pure / zrImajjayasiMhadevanRparAjye / AsApUravasatyAM vRttisteneyamAracitA // 8 // ekekAkSaragaNanAdasya vRtteranuSTubhAM mAnaM / aSTau zatAni jAtaM paMcAzatsamadhikAnIti // 9 // varSazataikAdazake vAsaptatyadhika nabhobhAse / sitapaMcamyAM sUrye samarthitA vRttikeyamiti // ... T // zrIH // saMvat 1527 varSe jyeSThabAdi 12 zanau ayeha zrI pattane . .. DAsiyAtimalIlikhat // cha / / / zrIH // 1 // .. Reference:- Both the text and the commentary published. For ....... Mss. of this commentary see Jinaratnakosa (Vol. I, p.21).

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135.] Metaphysics etc. : Svetambara works 219 AgamikavastuvicAra nikavastuvicara sAraprakaraNa saraprakarana vRttisahita with vrtti No. 135... ... ... _148(e).. .. . . .. 1881-84... Extent.- fol. 3rd to fol. 58. Description.- Both the text and the commentary complete ; the former has 86 verses. For additional details see Karma. vipaka No 148 (a). vipaka No. 181-82.. Author of the commentary.- Malayagiri Suri. For his other works ___ see Vol. XVII, pt. V, p. Io. Subject.- The text along with a commentary in Sanskrit. Begins.- (text) fol. 31b .. . nichinamohapAsa pasariyavimalokakevalapayAsaM / / paNayajaNapUriyAsaM payao paNamittu jinnvaas||1|| etc. ,, - ( com. fol. 31b praNamya siddhizAstAraM karmavaicitryavedinaM / / jinezaM vidadhe vRttiM SaDasI(zI)teryathAgamaM // 1 // iha ziSTAH kvacidiSTe vastuni pravartamAnAH saMta iSTadevatAstavAbhidhAna. puraHsarameva pravartate / etc. Ends. - ( text ) fol. 582 jiNavallahovaNIyaM jiNavaNAmayasamuhabiMdumimaM // hiyakaMkhiNo buhajaNA nimuNaMta guNaMtu jAgaMtu // 86 // ,, - ( com. ) fol. 582 ityetatprakaraNazravaNAdi kriyAsu vartamAnAnAM jIvAnAmekAMtena hitasaM. prAptitprekSamANa AcAryoM nijAnvarthanAmotkIrtanapUrvakaM jinakAsanamArava. khyApanapUrvakaM ca pareSAmupadezamAha // 7 // This is followed by the text above & then we have : sugm|

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220 Jaina Literature and Philosophy [135. : TE TEAA TAaat fangafochelarang !! . Pag guma: EATOTT ASETETT 13.11 badarthamalpazabda prakaraNametad vivRNvatA kuzalaM // . yadavApi malayagiriNA siddhite(ste)nAznutAM lokaH // 7 // .. Reference.- Both the text and the commentary published. See No. 129. AcArapradIpa Acarapradipa No. 136 682. 1899-1915. Size.-- 104 in. by 44 in. Extent.- 109 folios ; 54 lines to a page ; 46 letters to a line. Description. Country paper tough and white; Jaina Devanagari characters with occasional hats; big, legible and good hand-writing ; borders ruled in three lines in red ink; numbers for foll. entered twice as usual ; there is some space kept blank in the case of the numbered and unnumbered sides as well so that it forms a design; over and above this, from fol. 99 to fol. 105* we have space kept blank on each side of this design so that on each side it gives an appearance of a letter ; on fol. 105b there is a svastika on each side, instead of a letter; fol. 1 blank; red chalk used ; corners of the first two foll. slightly worn out; some foll. more or less worm-eaten ; condition fair; fol. 104 repeated ; a portion of the fol. 104" (repeated ) blank; the continuity does not seem to be maintained ; otherwise complete ; extent 4500 slokas ; composed in Samvat 1516; the entire work is divided into five prakasas; the extent of each of them is as under : Prakasa I foll. Ib to 346 ... II . 346 616 L ., III , 616 in 945 IV , 940 , 1054 105* >> 1096. Age. - Samvat 1685;

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136.] Metaphysics etc. : Svetambara works Author.-- 'Ratnasekhara Suri, pupil of Caritrasundara Suri. Subject. This work deals with the five acaras of a Jaina Acarya such as jnanacara etc.; there is a separate chapter (prakasa for each of them ; incidentatly, there are given a few arithmetical problems in this work; I have written in this connection an article entitled as under: "A Note on Four Problems given by Sri Ratnasekhara Suri in his work acarapradipa ". This is published in "Annals of the Bhandarkar Oriental Research Institute " (Vol. XVIII, pt. 4, PP. 399-401). Begins. - fol. r // 960 // // zrIvItarAgAya namaH // 221 zrIvarddhamAnamanupama vijJAnanidhAnamAna (tu) mAma mudA // zrIsiddhArthaprabhavaM zrutavAgvibhavaM gurugariSThaM // 1 // zrIvIra 1 siddhAMta 2 guruNAM 3 yugapannamaskArarUyarthaH / samyagjJAna 1 sudarzana 2 caraNa 3 tapo 4 vIrya 5 gocaraM kiMcita / AcArapaJcakamahaM zrutAnusAreNa vivRNomi // 2 // Ends. fol. 109a vIryAcAravicAracArimacaNaH saMvegaragolbaNa prANizrotrasudhAbhirva (va) rSanipuNaH puNyakriyotsarpaNaH / zrIsUrIzvararatnazekharagurUttaMsaiH prakAzIkRte zAstre'sminniti paMcamaH samajani zrImAn prakAzaH sphuTaH // 1 // iti zrI' tapA 'gacchanAyaka zrI somasuMdarasUri zrImunisuMdara variSaTTapratiSThita zrI ratnazekhara mUriviracite zrIAcArapradIpe paMcamaH prakAzaH samAptaH // 5 // vikhyAta 'tape tyAkhyA jagati jagaccaMdrasUrayo'bhUvan // zrIdevasuMdaragurUttamAzva tadanukramAd viditAH // 1 // paMca ca teSAM ziSyAsteSvAyA jJAnasAgarA guravaH // * vividhAvacUrNilahari prakaTanataH sAnvayAhvAnAH // 2 // 1 He should not be confounded with his namesake, the author of Sirivalakaha (vide my Gujarati introduction to Navapadamahatmya).

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222 Jaina Literature and Philosopby [136. zrutagataSividhAlApakasamuvRtaH samabhavaMzca sUrIMdrAH / / kulamaMDana(nA) dvitIyAH zrIguNaratnAstRtIyAzca // 3 // ssdddrshnvRtti-kiyaartnsmuccyvicaarnicysRjH|| zrIbhuvanasuMdarAdiSu jhurvidyAgurutvaM ye // 5 // zrIsomasuMdaragurumavarAsturyA ahAryamahimAnaH // (yeM)bhyaH setatiruccairmavati vedhA sudharmabhyaH / / 5 / / yatijItakalpavitati(ta)zca pazcamAH saadhursnmrissraaH|| yairmAdRzo(s)pya kRzi(vya)ta karaprayogeNa bhavarUpAta / / 6 / / . zrIdevasuMdaraguroH paTTe shriisomsuNdrgnneNdraaH|| yugavarapadavI prAptAsteSAM ziSyAzca pazcate // 7 // mArItya'vamanirAkRtisahasranAmasmRtiprabhRtikRtyaiH // . zrImunisuMdaraguravazciraMtanAcAryamahimabhRtaH // 8 // zrIjayacaMdragaNedrA nistaMdrAH saMdhagacchakAryeSu // zrIbhuvanasuMdaravarA duurvihaarairgnnopkRtH|| 9 // viSamamahAvidyA-tadviDaMbanAbdhau tarIva vRttiyaH / vidadhe yad (ja)jJAnanidhi madAdiziSyA upAjIvam // 10 // ekAMgA apyekAM(kA)dazAMginazca jinsuNdraacaaryaaH|| nirgrathA graMthakRtaH zrImajinakIrtiguraSazca // 11 // eSAM zrIgurUNAM prasAdataH SaTkutithimise 1516 varSe / / jagrantha graMthamimaM sugamaM zrIratnazekhara:) suuriH||12|| atra gunnstrvijnyaavtNsjinhNsgnnivrprmukhaiH|| zodhanalikhanAdividhau vyadhAyi sAMnidhyayuktaiH // 13 // pratyakSaraM nirIkSyAsya graMthamAnaM vinizcitaM // paJcazatAdhikAnuSTupsahasrANAM catuSTayI // 14 // satU zodhayaMtu sudhiyo yanmAtamAMcAdavadyamuditamiha // graMtho'yaM cirasamayaM jayatAjayadAyakazva vidAM // 15 // ityAcArapradIpagraMthaH saMpUrNaH / / saMvat 1685 varSe a(A)zvinasitadvitIyAtithau bhaumavAsare vijayarAjye bhaTTArakazrIvijayadevasUrIzvaratatpadAhisevitapaMDitazrIsiMgavijayagaNi mA(Da)lekhi tamrAtrA gaNizivavijayapaThanArtha bhI raanerbndire'|

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137. ) Metaphysics etc. : Svetambara works UTCA ora uraa FA TETT: 11 yAvat 'tapA'gaNastAvadayaM jayatu pustakaH // 1 // Reference... Published along with an introduction in Sanskrit and an alpabetical index of quotations in the D.L.P.F. Series, as No. 71 in A. D. 1927. For extracts see Peterson, Reports VI, pp. 39-40. For the life .period (Samvat 1415-1517 ) of Ratnasekhara Suri see J. Klatt's "Extracts from the historical records of the Jainas" published in the "Indian Antiquary" (Vol. XI). In Essai de Bibliographie Jaina (p. 376) it is stated in this connection that the sect known as Lurka or Lumpaka originated in Samvat 1508. AcArapradIpa Acarapradipa No. 137 575. 1884-86. Size.-- 104 in. by 44 in. Extent.- 73 folios ; 13 lines to a page ; 55 letters to a line. Description. Country paper thin and greyish; Jaina Devanagari characters with rais; small, clear and good handwriting ; borders ruled in four lines in black ink; foll. numbered in the right-hand margin ; red chalk and yellow pigment used; white paste, too ( see fol. 13); edges of the first fol. slightly worn out ; fol. 71 partly damaged in the body ; fol. 73 somewhat torn ; a few foll. worm-eaten; condition fair ; complete ; the entire work is divided into five prakasas; the extent of each of them is as under :Prakasa folli ja to. 23* >> 23a, 41deg >> 41deg , 63b IV >> 636 w 70>>. 730. Age. - Pretty old. Begins.- fol. 1.180115!! ATATH I etc. as in No. 136. 22 1), 70

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224 Ends.- fol. 73* cha // atryAcAravicAra | etc. up to dAyakazva vidAM // 15 // as in No. 136. This is followed by the lines as under : iti zrI'tapA'gacchagaganAMgaNana bhomaNi zrI somasuMdara sUrizrImuni suMdarasUripaTTapratiSThitazrIratnazekharasUrikRta AcArapradIpanAmA graMtha: saMpUrNaH || etc. N. B. For other details see No. 136. 19 Jaina Literature and Philosophy AcArapradIpa No. 138 Size. 9 in. by 4 in. Extent. 114-2=112 folios; 13 lines to a page; 44 letters to a line. Description. Country paper somewhat thick, tough and white; Jaina Devanagari characters with occasional gears; sufficiently big, quite legibie, uniform and very good hand-writing; borders ruled in four lines in black ink: space between the pairs coloured red; foll. numbered in the right-hand margin; the 1st two foll. missing; so the work begins abruptly; on fol. 4a we have ; edges of some of the foll. slightly gone; condition on the whole good; there is some blank space kept in the centre of the numbered and unnumbered sides as well; on fol. 114, in the left-hand margin, the title is mentioned as refta ; extent 4065 slokas; the text is divided into 5 prakasas as under Prakasa wr 39 "" I II III IV V foll. "" r d. " [137 36b 3a to 36b 66b 66b 99b. 99b 109 "2 109 >> 114b. .. dr Acarapradipa 127. 1873-74.

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139.] Begins. fol. 3a Metaphysics etc. Svetambara works tA hastineva vidhvastA // dattaikena madAjJArgalA balAnmaccarasamakSaM // 7 // udghopya (ya) doSamevaM kRtrimakopaM prakAzayannuccaiH // cauramiva cArake taM sasutaM prAcikSipat kSitipaH // 8 // vizvastacarAMzca carAn vyamucat pracchannatadvacaH zrutyai // prAcIkaTacca kapaTAd gADhatamaglAnimAtmatanI // 9 // etc. Ends. fol. 114* ... steferracAra ( cArima ) caNaH / etc. up to ityAcAra pradIpaH saMpUrNa: 1 as in No. 136. This is followed by the line as under: (pra) zastisahita graMthAgraM0 // 4065 // cha // cha // etc. 225 Reference. Prakasa I along with Sanskrit rendering of Prakrit verses and Gujarati translation by Ramchandra Dinanath is published by Somachand Panachand, Ahmedabad, in Samvat 1958. N. B. -- For other details see No. 136. No. 139 AcArapradIpa Size.-- rog in. by 4g in. 548. 1895-98. Acarapradipa Extent. 56 folios; 15 lines to a page; 56 letters to a line. Description.-- Country paper rough and greyish; Jaina Devanagari characters with gears; small, legible and good hand-writing ; bordeis ruled in four lines in black ink ; red chalk and yellow pigment used; foll. numbered in the right-hand margin only ; fol. rt blank; the first fol. seems to be of a later origin as its paper etc. differ; this work begins abruptly; otherwise complete; condition very 29 J. L. P.J

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226 Jaina Literature and Philosophy [:39. good; extent 4065 slokas; the entire work is divided into five prakasas; the extent of each of them is as under : Prakasa I. fol. 16 (2) . II foll. . 1 to 21b __ , III , 21 , 450 ,, IV 45b 5 20 ,, , 526 56. Age.- Samvat 1655. Begins.-- fol. 10 . ||shriiviitraagaay nmH| - - . . praNamya pAzvanAthasya patkarja sarvasaukhyadama // . . samastamaMgalazreNIlatAprabalatAvRtam // 1 // evaM vyAkhyAtAH SaSTasaptamASTamA vyaMjanArthatadubhayAcAra: 8 evamaSTaviSTo....... (dho) jJAnAcAraH samyagArAdhanIyaH / atha jJAnadarzanAcAro vyAkhyAyate tatra darzanaM samyaktvaM // etc.. .. Ends.-- fol. 56 vIryAcAravicAra / etc. practically up to dAyakazca vidAM // 1 // as in No. 136. This is followed by the lines as under : ityAcArapradIpagraMthaH saMkhyA 4065 saMpUrNA / / cha / zrIrastu saMvat1655varSe vaizASadi 14 ravI aoha zrI pattane' josI bhImajI likhitaM / / zrI / / etc. ___N. B.- For further particulars see No. 136. .............. .. 1884-87. AcAropadeza . ... ... ................... ....... - Acaropadesa ____1165.. . Nor 140............................... - Size.- 9. in. by 4. in. Extent.- 8 folios; I}; lines to a page'; 46 letters to a line: Description.- Country paper ; Jaina Devanagari characters; bold and legible hand-writing; borders ruled in three lines in red ink ; red chalk frequently used to mark the numbers

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227 140.] Metaphysics etc. : Svetambara works .. . for verses; complete; condition good; the entire work is divided into six vargas as under: Varga I foll... 11to20 .... ... .. Varga . . ho . _III ,, ,, 6deg ,, IV , 60, 70 8 ... ,, ,, ,, 40 The first varga ends with iti zrIratnasiMhasariziSyazrIcAritramaH ndaragaNivirAcate AcAropadeze graMthamaharavargaH // 2 // , others ending as iti dvitIyo vargaH, iti tRtIyo vargaH, iti caturtho vargaH, iti zrAddhAcArasya paMcamo vargaH and the last as noted below.. . Author.- Caritrasundara Gani, pupil of Ratnasimha Suri. He has composed Sila-duta in Samvat 1484(7). His other works are Mahipalacarita and Kumarapalacarita. In the latter work he has referred to Jayakirti Pathaka as his vidya. guru. Subject.- The six vargas respectively containing 62, 65, 53, 28, 33 and 22 verses deal with-acara or conduct-discipline, . Age.- Pretty old. Begins.- fol. 1deg // 150 / / ahe namaH / / .. ... .......... cidAnaMdasvarUpAya rUpAtItAya tAyine / / .. paramajyotiSe tasmai namaH zrIparamAtmane / / 1 // .. sabuddhirupadezena / tato(5)pi ca guNodayaH / / ityAcAropadezAkhyo graMthaH prArabhyate mitaH (2) // 5 // Ends:-- fol. 86 vapana saptasu kSetreSu nyAyopAttaM nijaM dhanaM / / sAphalyaM kurute zrAddho nijayodhanajanmayoH // 28 // iti zrIratnasiMhamUriziSyazrIcAritrasudaragaNivicita AcAropadeze SaSTho vargaH samAptaH paM0 zrI5zrIMvarasiMgarSigaNiziSyapaM. zrItejavijaya... gaNinA(kolekhi // ...............

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228 Jaina Literature and Philosophy [ 140 Reference.- Published in Laghuprakarana-samgraha (2nd. ed.) edited by Bhimsimha Manak, Bombay, 1887. See Guerinot Bibliographie p. 150. Here the author is named as Sundara Gani. For additional published editions and manuscripts see Jinaratnakosa ( Vol. I, p. 25 ). AzcalikamatanirAsa Ancalikamatanirasa 1392 (77). No. 141 1891-95. Extent.- leaf 976 to leaf 1036. Description.- Complete. For other details see sTEOTTATA No. 1392 (1). 1891-95. Author.- Not mentioned. Subject.- Refutation of the views of the Ancalikas, the followers of Ancala gaccha, one of the sub-sects of the Svetam baras. Foi comparison see Ancalamatadala naprakarana (No. 76) and Ancalamatanirakarana ( No. 77 ). Begins.- leaf 976 51 Tatar atlad FISTITaar 3degC UFAQ ITA U 391#F# etc. Ends.- leaf 1032 Parcaragig af 34tqagar ar 3769737edig er i Prah vA jAva vihArabhUmi vA / nikkhamittae vA pavisittae vA / kalpagraMthe "gll Size RATTATIE: 11 EP AtmajJAnaprakAzastavana Atmajnanaprakasastavana No. 142 1573 ( 26 ). 1891-95. Extent.-- fol. 35to fol. 416. Description.- Complete; composed in Samvat 1776. For other details see Vissativiharamanajinastavana No. 1573 (1).

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143.] Metaphysics etc.: Svetambara works 229 Author.- Vinayavijaya, pupil of Kirtivijaya Vacaka. For his other works etc. see p. 17. Subject. - Importance of samata ( equanimity of mind ) etc. narrat ed while addressing Dharmanatha, in verse in Vernacular. Begins.- fol. 35. // 6 // zrIguNapatai nmH|| dUhA-- cidAnaMda cita citavU ni(tIrthakara covIsa // jagaupagArI jagaguru jyotirUpa jagadIsa // 1 // Apa Apa vicAratAM lahiiM Apa sarUpa // pragaTe samatA tRNa chape samatA amRtaku(ka)pa // 2 // etc. Ends.- fol. 410 dharmanAtha avadhArII / sevakanI aradAsa // dayA karIne dIjIha / mugati mahodaya vAsa // 35 // etc. satarasye solottare / 'surati' rahI comAsa // kavana racyu meM alpamati / AtmagyAnaprakAsa // 37 // zrIvijayadevasuMdarapATe | shriivijyprbhsuuriisro|| zrIkIrtivijaya vAcakataNo / vInayavijaya rasapUro // 38 // iti zrIdharmanAthagyAMnaprakAzastavanaM saMpUrNa // la // RSizrI 5bhavAMna zubhaM bhavatu // 1 // zrI // zrI / / Atmabodha Atmabodha [ Atmaprabodha] [Atmaprabodha] 550. No. 143 1895-98. Size.- 95 in. by 4. in. Extent.- 169 folios ; I3 lines to a page ; 44 letters to a line. Description.- Country paper thin, rough and white ; Jaina Deva nagari characters ; small, legible and good hand-writing; borders ruled in two lines and edges in one, in red ink; red chalk used; foll, numbered in the right-hand margin

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230 Jaina Literature and Philosophy [ 143. i only; fol. 1 blank; so is the fol. 1696; an extra blank fol. precedes the first fol.; complete; composed in Samvat 1833 (see No. 145): the entire work is divided 'into 4 prakasas: the extent of each of them is as under:--- Prakasa I foll. 10 to 632 II , 63* ,, I2r - , III , 121 , 154* , IV , 154 , 169*.. Age.- Samvat 1939. Author.--- Jinalabha Suri, pupil of Jinabhakti Suri, pupil of Jinasaukhya Suri of the Kharatara gaccha. Subject.- Spiritual advice in Sanskrit. For details see the bijaka (table of contents) given in No. 145. Of course the main points discussed here refer to samyaktva ( right faith ), -desavirati ( partial cessation from sinful activities), sarvavirati ( monkhood ) and paramatmasvarapa. ( nature of supreme being), and for each of them there is one prakasa. Begins.-- fol. 10 .. // zrIjinAya namaH // zrIsadgurubhyo namaH // zrIsarasvatyai namaH // anaMta vijJAnavizuddharUpaM | etc. as in No. 145.- : Ends.- lol. 168 itthaM svarUpaM / etc. up to nirvighnamiti zreyaH // as in No. 145. This is followed by the lines as under: (fol. 169) ityanena / . AtmaprabodhagraMthe caturtha() prakAzaH nAmato paramAtmatAvarNano adhi kAra samAptaM tatsamAptau samApta(s)yaM sNpuurnnvyaakhyaa| naMdAgnigrahAzcaMdrasaMvatsare .... 1939 mAsottamamAse phAlgunamAse zuklapakSe dvitIyAyAM tithau maMdavAsare zrImata'tapAgaNe bhaTTAraka 1008 zrIlakSmIsAgarasUrizAkhAyAM za(sa)kalavidvAnaziromaNi pN| pr| kalyANasAgarajI tacchiSya pN| prA deveMdrasAgarajI tacchiSya paM / prA kapUrasAgarajI tacchiSya paMA prA pradhAnasAgarajI tacchI: (cchi)dhya pN| prA zrIjagarUpasAgarajI / taccho(cchiSya pN| lakSmyandhinA()lekhi zrI phalavaddhiM'nayare zAMtijinaprazA(sA)dAt /

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231 144.) Metaphysics etc. : Svetambara works Reference.- Published along with Gujarati translation by Jaina Atmananda Sabha, Rhavnagar, in Samvat 1998, and the text by Hiralal Hamsaraj, Jamnagar, in A. D. 1909. This work has been noticed by Rajendralal Mitra in his " Notices of Sanskrit Mss. published under orders of the Government of Bengal " ( Vol. IX, pp. 6-8). There it is styled as Atmaprabodha. P. Peterson however designates it as Atmabodha as is done here by me. See his Report III. For an additional Ms. of this work see Limbdi Cataa logue No. 178. Here it is styled as Atmaprabodha. For other manuscripts and vitti see Jinaratnakosa Vol, I, p. 26). Atmabodha Atmabodha 549. No. 144. . . . . . 1895-98. Size. - 10 in. by 4.3 in. Extent. - 193-3= 190 folios; 13 lines to a page ; 40 letters to a line. Description.- Country paper thin, rough and white ; Jaina Deva nagari characters; small, legible and good hand-writing ; borders ruled in three lines and edges in one, in red ink : foll. numbered in both the margins ; fol. 1 blank; so is the fol. 1936; foll. 70, 72 and 132 missing; fol. 157 also numbered as 158; really speaking fol. 158 appears to be missing; this Ms. contains at the end a table of contents ; condition very good; the enrire work is divided into 4 prakasas ; the extent of each of them is as under :, Prakasa I 10 to 676 , IL 676 1356 ... ja III 1356 : 1726 IV * 1726 !, 193* . Age.- Modern.

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232 Begins. fol. tb Ends. fol. 189* // 60 // zrIgaNa (NezAya namaH || zrImaDya (jjJA) nadAtRgurubhyo namaH // I etc. as in No. 145.. Atmabodha almanca No. 145 ( itthaM svarUpaM ) paramAtmabhUmaM (? rUpaM ) nidhAya citte / etc. up to (fol. 1934 ) caturthaprakAso ( zo ) ktArthasaMgrahaH // 4 // as in No. 145. This is followed by the line as under: iti zrI AtmaprabodhagraMtha samAptaM // zrI // N. B. For other details see No. 143. Jaina Literature and Philosophy dr 33 Size. 10 in. by 4g in. Extent, 108 folios; 17 lines to a page; 50 letters to a line. Description. Country paper thin and white; Jaina Devanagari characters; small, legible, uniform and elegant hand-writing; borders ruled in two lines and edges in one, in red ink; red chalk and yellow pigment used; foll. mostly numbered in both the margins; a strip of paper pasted to fol. 2b; condition on the whole good; this Ms. contains the text as well as its commentary; both complete ; the text composed in Samvat 1833; there is a bijaka at the end; the first copy was prepared by Ksamakalyana; the entire work is divided into four prakasas as under :Prakasa I foll. Ib 10 39a II III IV "" 15 dw rz 39 752 966 :) wr [144. 29 75* 966 Iosa. Atmabodha with tika 128. 1873-74. Age.- Old. Author of the commentary. Seems to be same as the author of the text. Subject. Spiritual awakening. The contents have been given on foll. 106 to 108a. Prakrit portions are explained in Sanskrit, by way of a commentary, a gloss.

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:45.] Metaphysics etc. : Svelambara works 233 Begins.- ( text ) fol. Ib // OM hrIM nmH|| anaMtavijJAnavizuddharUpaM nirastamohAdiparazca(sva)rUpaM // narAmareMdraH kRtacArubhakti namAmi tIrthezamanaMtazaktiM // 1 // anAdisaMbaddhasamastakarma malImasva(sa)tvaM nijakaM nirasya / / upAttazuddhAtmaguNAya sadyo . namo'stu devAryamahezvarAya // 2 // jagattrayAdhIzamukhodbhavAyAH .. vAgdevatAyAH smaraNaM vidhAya // vibhAvyate(s)sau svaparopakRtyai vizuddhahetuH shuciraatmbodhH||3|| atha tAvat graMthAdau saMkSiptarucinA'pi prAyaH ziSTasamayasamAcara-- NAya samAptipratibaMdhakIbhUtaprabhUtapratyUhavyapohAya cAtyaMtAvyabhicArasamuciteSTadevastavAdisvarUpabhAvamaMgalamavazyaM karttavyamiti vibhAvyahApi zAkhAdau samastatIrthezapraNatipUrvakAsannopakArakazAsanAdhIzvarazrIvIraparamezvaranamaskAra. karatnavAgdevatAsmaraNasvarUpaM maMgalamAzrIyate / etc. fol. 1b , prakAzamAyaM ba(va)radarzanasya tatazva dezAd virtedhi(iii)tiiyH(ym)|| tRtIyamasmin samanivratAnAM vakSe(kSye) caturthe paramAtmatAyAH // 4 // varadarzanasyeti samyadarzanasyetyarthaH / etc. ( com.) fol. I0 nANaM ca 1 daMzaNaM 2 ceva avvAvAhaM 3 taheva sammattaM 4 akkharyavaI 5 arUvaM agurulahuvIriyaM 8 havaI 26 ( com.) vyAkhyA sugamA idamatra tAtparya | etc. Ends.- ( text ) fol. IOS itthaM svarUpaM paramAtmarUpaM nidhAya citte nirvdyvRtte(:)|| 30 [J. L. P.]

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234. Jaina Literature and Philosophy [145. sadhyAnaraMgAt kRtazuddhisaMgA bhajaMtu siddhiM sudhiyaH samRddhiM // 1 // bhagavatsamayoktInA(nA)manusAreNaiSa varNito(s)sti mayA / paramAtmatvavicAraH zuddhaH svaparaprayodhakRte // 2 // iti zrIjinabhaktisUrIMdracaraNAraviMdasamArAdhakaiH zrIjinalAmasUribhiH saMgRhIte AtmaprabodhagraMthe paramAtmatAvarNano nAma caturtha(:) prakAzaH // 4 // nareMdradeveMdrasukhAni sarvA___. Nyapi (fol. I05' ) prakAmaM sulabhAni loke // paraM cidAnaMdaparai(dai)kahetuH sudurlabhastAttvika AtmabodhaH // 1 // tato nirasyAkhiladuSTakarma vrajaM sudhIbhiH satataM svdhrmH|| samagrasAMsArikaduHkharodhaH samarjanIyaH shuciraatmbodhH||2|| ihAtmabodhakajinavAgmAhAtmyaM yathA na te narA durgatimApnuvaMti // na mUkatAM naiva jaDasvabhAvam // ma cAMdhatAM buddhivihInatAM no ye dhArayaMtIha jineMdravANIM // 3 // je(ye) jinavacane raktAH zrIjinavacanaM aye(ya/ti bhAvena / amalAgatasaMklezA bhavaMti te svlpsNsaaraaH|| (4 // ) iti saMpanna smgro(5)pyaatmprbodhgrNthH| yaduktamAdau svaparopakRtyai smyktvdhrmaadictuHprkaashH|| vibhAvyate(5)sau zucirAtmabodhaH samarthitaM tadbhagavatprasAdAt // 1 // pramAdabAhulyabazAdabuddhyA yatkiMcidAtoktiviruddhamatra // proktaM bhavet tajjanitaM samastaM mithyA(s)stu me duSkRtamAtmazuddhyA // 2 // zrImadavArajineMdratIrthatilakaH sadbhutasaMpannidhiH / saMya(ja)jJe suguruH sudharmagaNabhRt tasyAnvaye sarvataH //

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145.] Metaphysics etc. : Svetambara works 235 puNye 'cAMdra'kule'bhavat evihite pakSe sadAcAravAn sevyaH zobhanadhImatAM sumatimAnu(ddyotanaH mUrirAda // 3 // AsIt sa(ta)tpadapaMkajaikamadhukRt zrIvarddhamAnAbhidhaH maristasya jinezvarAkhyagaNabhRjjAto vineyottamaH // yaH prApat ziSasiddhipaMkti1080zaradi zrI pattane' vAdino jitvA sadviruda(daM) kRtI 'kharatare nyA(tyA)khyaM nRpAdersakhAt4 tacchiSyo jinacaMdrasarigaNabhRjajJe guNAMbhAnidhiH maMvino'bhayadevamUrimunipastasyAnujo(s) bhUt tataH // yenottuMganavAMgavRttiracanAM kRtvA(s)hataH zAsane __sAhAyyaM vidadhe mahatazrutiparijJAnArthinAM dhImatAM // 5 // taspaTTe jinavallabho gaNadharaH sanmArgasevAparaH saMjAtastadanu prabhUtamahimA sdbhvybodhprdH|| aMbAdatta yugapradhAna padabhRnmithyAtvavidhvaMsakRta netA zrIjinadattamarirabhavad khaMdArakAcitaH // 6 // tadanu zrIjinacaMdraH sUrivaro(s)bhUt svadharmanistaMdraH / sanmaNimaMDitamAlaH praNatAkhilaziSTabhUpAlaH // 7 // tadvaMze guNanidhayaH samyagvidhayo munIzvarAH zucayaH / zrIjinakuzalamunIMdra-zrIjinabhadrAdayo()bhUvana // 8 // jajJe munIMdrastadanukrameNa zrIjainacaMdro munimArgasevI / prabodhito yena dayApareNa akabarAkhyaH patisAhimukhyaH // 9 // tadanvabhUt zrIjinasiMhamUriH svpaattvaahlaaditsrvsuuriH|| tatasvadhInirjitadevasUriH sphuratpratApo jinarAjasariH // 10 // tacchiSyo jinaratnamarisaguruH zrIjanacaMdrastataH gacchezo gaNavaro guNagaNAMbhodhijagaddizrutaH //

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Jaina Literature and Philosophy [145 tatpadrodayazailamUni sutarAM bhAsvatpratApoddharaH pUjyazrIjinasaukhyamUrirabhavat satkIrtividyAdharaH // 11 // tatpAdAMbujasevino yugavaraH satyapratijJAdharAH / . zrImaMto jinabhaktimariguruvA(s)bhUvan gaNAdhIzvarAH // .. baruddAmaguNaiH svadharmanipuNainiHzeSatejasvinAM .... (fol. 106 ) tasthe maulipade prakAmasubhage(:) puSpairiva pratyaham // 12 // teSAM bineyo niravadyavRttiH ___ pramodataH zrIjinalAbhamUriH / / imaM mahAgraMthapayodhimadhyAt / samagrahIda ratnamivAtmabodham // 13 // hutAzama(saM)dhyAvasucaMdra1833vatsare samujjvale kArtikapaMcamIdine / manorame zrI manarA khyAbiMdare gamanibaMdhaH paripUrNatAmayam // 14 // yatkicidutsUtramapaprayoga nirarthakaM cAtra mayA nibaddham / / prasahya tacchodhyamalaM sudhiibhiH| paropakAro hi satAM svadharmaH // 15 // ihAdau bhrAMtyAdineti zeSa / ..... . yAvanmahImaMDalamadhyadeze virAjate zailapatiH 'sumeruH'| . tAvanmunIMdrarabhivAcyamAnaH jIyAdasau grNthvraatmbodhH||16|| prathamAdarza(s)lekhi 'kSamAdikalyANasAghunA zrImAn | saMzodhito(7)pi so(s)yaM graMthaH sadbodhabhaktibhRtA // 17 // iti zrImadAtmaprabodhagraMtha saMpUrNo nirvighnamiti zreyam // // shriiH|| // athAsmin graMthe prakAzacatuSTaye yAvato(rdhAH) saMgRhItAste sukhapratipattyartha bIjakarUpeNa dshyte|| ||ttr AyaprakAze ythaa|| 1 bhanyA'bhavyAdivicAraH 2 bahirAsmAdi. vicAra:3 AtmabodhamAhAtmyam 4 samyaktotpattirItiH 5 tadaMtargata eva cA'ma 1 This means Ksamakalyana.

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145.] Metaphysics etc. : Svetambara works 27 vyAdedra(I)vyasAdhutvAdiprAptivicAraH 6 puMjanayasaMkramAdivicAraH 7 ekavidhadvividhatrividhacaturvidhapaMcavidhasamyaktasvarUpaM 8 samyakatvapaMcakatvakAlaniyamaH 9katimatsamyaktva kativAraM prApyate 10 kasmin guNasthAne kiM samyaktvaM 11 ekajIvasyaikabhave kiyaMta AkarSAH12 tasyaiva sarvabhaveSu kiyaMtA AkarSAH 13 dazavidhasamyaktasvarUpam 14 tatraiva dazarucivyAkhyAne AjJArucau mASatuSavRttAMtaH 1 15 sUtrarucau lezato goviMdavAcaka 02 16 samyaktvabhUte bhUmizuddhividhau prabhAsacitrakaropanayaH 3 17 nAmamAtreNa samyaktvasya saptaSaSTi 67 bhedAH 18 teSAmeva vyAkhyAne dazavidhinayAdhikAre paMcavidhacaityasvarUpaM 19 tatraiva sAdharmikacaityopari vArattata)kamunivRttAMtaH 4 20 trailokpasthazAsvatajinacaityasaMkhyApramANAdivicAraH 21 azAzvatacaityaguNadoSavicAraH 22 grahapUjyapratimAsvarUpama 23 dvividhatrividhapUjAsvarUpaM 24 tatraiva puppha(pa)pUjAyAM dhanasArazreSTI(SThi)kathAnakam 5 25 AbharaNapUjAyAM damayaMtIprAgbhavavRttAMtaH 6 26 dIpapUjAdhikAre devasenajananIdRSTAMtaH 7 27 nATyapUjAyAM lezato laMkezavattAMtaH 8 28 paMcavidhabhaktyadhikAre devadravyabhakSaNarakSaNayoH sAgarazreSThidRSTAMtaH 9 29 tIrthonnatividhI dhanazreSThivRttAMtaH 10 30 aSTasaptadazaikaviMzatividhapUjAsvarUpaM 31 doSapaMcakAdhikAre zaMkAyAM vaNigyavRttAMtaH 11 32 kAMkSAyAM devIdvayArAdhakavipradvayadRSTAMta(:) 12 33 kudRSTisaMsarge naMdamaNikAradRSTAMta(:) 13 34 tadaMtargatAni SoDazaroganAmAni 35 aSTaprabhAvakAdhikAre pravacanitve devaddhigaNidRSTAMta() 14 36 AkSepaNyAdikathAcatuSTayalakSaNaM 37 dharmakathitve naMdiSeNadRSTAMta(ka) 15 38 siddhimattve AryasamitisaridRSTAMtaH 16 39 kavitve siddhi(ddha)senadRSTAMtaH 1740 bhUSaNapaMcakAdhikAre'Idarzanakauzalye kamalapratibodhakasUriha(0) 18 41 sthairyabhUSaNe sulasAdRSTAMtaH 19 42 bhaktau lezato bAhusubAhuha 20 43 lakSaNapaMcakAdhikAre upazame damasArarSikathAnakam // saMveganidayordRDhaprahArikathA 22 45 anukaMpAyAM sudharmapUpakathA 23 46 Astikye padmazekharakathA 24 47 SaDvidhayatanAyAM dhanapAlakaha0 25 48 SaDAkArAdhikAre rAjAbhiyoge kozAvezyAdRSTAMtaH 26 49 gajAbhiyoge viSNukumAra0 27 50 samyaktvabhedAMte paMcasamavAyanAma [28] iti samyaktvaprakAzoktArthasaMgrahaH // 1 //

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238 Jaina Literature and Philosophy [ 145. atha dezaviratidvitIyaprakAze yathA // 51 dezaviratiprAptivicAraH 52 dezavirateH kAlaniyamaH 53 ekaviMzatiH zrAvakaguNAH 54 dezaviratiyogyasvarUpam 55 trividhazrAvakasvarUpam 56 dvAdazavratanAmAni / / 57 teSu prathamatayAkhyAne zrAddhA (nA) zritya sapAdavi (viM) zopakA'hiMsAsvarUpam / 58 tathA anvayena sulasadRSTAMtaH 28 59 dvitIyavratavyAkhyAne daza divyanAmAni // 60 tathA vyatirekeNa vasunRpadRSTAMta : 29 61 tRtIyavratArAdhane nAgadattadRSTAMta 30 62 caturthavratAdhikAre vezyAgamanavyasane zrISeNanRpaputradvayadRSTAMta 31 63 zIlavratamAhAtmye subhadrAdRSTAMta 32 64 paMcamatratAdhikAre navavidhaparigrahasvarUpam 65 tatraiva vivekopari dhanavaNika dRSTAMta H 33 66 SaSThavratAdhikAre vyatirekeNa kUNikadR 34 67 saptamavratAdhikAre dvAviMzatyabhakSa (kSya ) svarUpam 68 tathA mAMsAdiniyame vaMkacUladRSTatiH 35 69 paMcadazakamadAnasvarUpam 70 aSTamavratAdhikAre caturvidhAnarthadaMDasvarUpaM 71 tadaMtargatamArttaraudradhyAnasvarUpam 72 tathA sapta7galananava caMdrodayasvarUpam 73 culhakopari caMdrodayadhAraNe mRgAsuMdarIdRSTAMta H 36 74 navamavratAdhikAre sAdhuzrAdvayorbhedavicAra (raH) 75 sAmAyikocitasthAnasvarUpaH(paM) 76 sAmAyikavarjidvAtriMzaddoSanAmAni 77 tathaitadUvrate damadaMtararAjarSidRSTAMtaH 37 78 dazamavrate caMDakauzikadRSTAMtaH 38 79 ekAdazavatavyAkhyAne parvatithi 80 dvAdazavratAdhikAre sAdhudAnavidhiH 81 tathA supAtrakupAtradAnavicAraH 82 yena vidhinA sAdhubhyo na deyaM tadvicAraH 83. dAnasaMbaMdhI (dhi ) paMcadUSaNanAmAni 84 tathA paMcabhUSaNanAmAni 85 dhRtadAnaprastAva pariNAmArohapatanaye | paM( caM) ca ( pa ) kazreSThivRttAMta : 39 86 dAnakriyAyAM zuddhabhAve jIrNazreSTidRSTAMtaH 40 87 tIrthakaradAnavidhiH 88 taddAnasamayodbhavAH SaDatizayAH 89 taddAnamAhAtmyavicAraH 90 tathA'bhavyairye ye bhAvA na spRzyate tadvicAraH 99 ekaviMzatibhaMgakasvarUpam 92 dvAdazavratA(nyA) zritya bhedasaMkhyA : 93 dvAdazasu yAvatkathiketvarAdinirNayaH 94 sammudidvAdazavatArAdhane AnaMdAdidazazrAvakadRSTAMtA (:) sarve 50 jAtA 105 ekAdazopAsaka pratimAsvarUpaM 106 tatraiva nizAbhojanatyAge'nvayavyatirekAbhyAM haMsa - kezavayordRSTAMta: 51 107 tadaMtargato rAtribhojanadoSavicAra: 108 tathA sarpadaSTasya jIvanamaraNavicAraH 109 zrAddhanivAsayogyasthAnasvarUpam 110 tathA yatprAtivezmakatA tyAjyA tatsvarUpaM 999 'ammApi

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145.] Metaphysics etc. : Svetambara works 239 piusamANe' ityAdi caturdA zrArddha(ddha)sva0 112 zrAddhasyAhorAtrakRtyAni 113 mAddhasya catasro vizrAmabhUmayaH 114 pratipakSavaconirAkaraNe maddakAvara 52 115 pramAdopari daridravipropanayaH 53 116 kudraSTivacanavizvAse svarNakaMkaNanirmApakanaropanayaH 54 iti dvitiiyprkaashoktaarthsNgrhH||2|| // atha sarvaviratitRtIyaprakAze yathA 117 sarvaviratiprAptisvarUpam / / 118 sarvavirateH kAlaniyamaH 119 sarvaviratipratipattau puMstrInapuMsakAnAM yogyAyogyatvasvarUpam 120 tadaMtargato bAladIkSaNe'timuktakadRSTAMtaH 55 121 yogyeSvapi pura(ru)pAdiSu ye dharma pratipadyate teSAM svarUpam 122 dazavighayatidharmasvarUpam 123 tadaMtargatayo mAyAvidhAyimunivR0 56 124 tathA dvAdazavidhatapo'dhikAre itvarAyanazanabhedasvarUpam 125 dazavidhaprAyazcitta. svarUpam 126 saptavidhivinayavicAraH 127 vAcanAdibhedAt saptadhA svAdhyAyaH 128 tatraivaM nAmamAtreNa dvAdazAMgasvarUpam 129 dIkSAgrahaNAnaMtaraM yAvadbhirvarSe (:) sUtravAcanA grAhyA tatsvarUpam 130 vyAviddhatvAyatIcArasvarUpam 131 tatraiva hInAkSaratvadoSe vidyAdharadRSTAMtaH 57 132 SoDazavacanavicAraH 133 caturvidhadhyAnasvarUpam 134 tathA saptadazavidhasaMyamAdhikAre caturvighasRSAvAdasvarUpam 135 jIvAdattAdicaturvidhAdattasvarUpaM 136 aSTAdazavidhamaithunasvarUpam 137 adhikaupagrahikopadhisvarUpam 138 rAtribhojanacaturbhagI 139 paMceMdriyazubhAzubhaviSayasvarUpam 140 tadadhikAre karmachaya. dRSTAMtaH 58 141 kaSAyacatuSTayabhedAdivicAraH 142 vAgyaptivyAkhyAne munInAM yAdRg vacanaM vaktumucitaM tatsvarUpam 143 tatraiva kAlikAcAryadRSTAMtaH 59 144 pramAdAdhikAre sumaMgalAcAryadRSTAMta(:)60 145 dvAdazabhAvanAsvarUpam 146 tatra saMsArabhAvanAyAM kuberadattadR 0 61 147 azucitvabhAvanAyAM garbhAdhAnAdArabhya zarIrotpatti-mavAsthiti-kAyasthityAdivi0 148 garbhotpattau strIpuruSayoryogyAyogyatvasva 0 149 zarIre yAni trINi 2 mAtApitroraMgAni tatsva0 150 tathA zarIrasya pRSThakaraMDAMtrapArzvasaMdhimarmanADIromakUpajihvAdyavayavAnAM malamUtrAdInAM karNAditrANAM ca saMkhyApramANAdisvarUpasU 151 saMsArasthasarvarogasaMkhyA 152 dazamyAM bhAvanA lokasaMsthAnaSadrayAdisvarUpam 153 dvAdazvAM bhAvanAyAM jinavANImAhAtmye

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240 Jaina Literature and Philosophy (145. rohiNeyadRSTAMtaH62 154 dvAdazasAdhupatimAsvarUpam 155 tadaMtargatAni tulanApaMcakanAmAni 156 sAdhorahorAtrikatyAni // 157 teSveva bhojanasamayavayaMpaMcadoSanAmAni 158 sAdhuTaNavarNanam 159 dharmaratnaprAptau pazupAla-jayadevayorupanayaH 63 iti zrItRtIyaprakAzoktArthasaMgrahaH // 3 // atha paramAtmatA caturthaprakAze ythaa|| 160 dvividhaparamAtmatAsvarUpam 161 tasyA eva kAlaniyamaH 162 nAmAdinikSepaizvaturdA jinAH 163 tatraiva sthApanAdhikAre nihnavoktayuktipratighAtasamarthajJAtAdharmakathAMga-rAjapraznIyopAMga - jIyAbhigama-prazna vyAkaraNa-sUtrakRta-bhagavatyaMgopapAtikopAMgopAsakadazA-jaMbUdvIpaprajJapti-mahAnizItha-vyavahArasUtrAdisiddhAMtotaSicAraH 164 kevalinAmAhAraviSayo vizeSataH 165 siddhazilAsvarUpam // 166 siddhaparamAtmasvarUpAdhikAraH 167 tatraiva siddhAnAM sthAnamAnavicAraH 168 siddhisukhavicAraH 169 tatraivAraNyakadRSTAMtaH 64 170 siddhAnAmekatriMzad guNAH 171 tathA aSTakarmApagamodbhavA aSTau guNAH / iti caturthaprakAzoktArtha sNgrhH|| 4 // zrIH tadaMtargataH siddhisthAnagamanavicAraH tadaMtargato jaMghAcAraNa-vidyAcAraNagativiSayavicAraH ityAtmaprabodhabIjakam // zrIH // kiyadbhiH prAktanaiH padyAryAdibhiH shissttsmmtaiH|| navInaizca kiyadbhistairayaM graMtho vinirmitaH // 1 // zubhaM bhavatu lekhkpaatthkyoH|| N. B.- For other details see No. 143.' 1 In all there are 65 stories,

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:46.] Metaphysics etc. : Svelambara works 241 AtmazikSA Atmasiksa (appasikkhA) (Appasikkha) 1178. No. 146 1891-95. Size.- 104 in. by 3; in. Extent.- 4 folios ; 15 lines to a page ; 58 letters to a line. Description.- Country paper thin, rough and greyish; Jaina Devanagari characters%3 small, clear, good and uniform hand-writing ; borders ruled in four lines in red ink; foll. numbered in the right-hand margin only; numbers for verses written in red ink ; condition very good, complete. Age.- Old. Author.- Sakalacandra, pupil of Vijayadana Suri. Subject. A small poem in Prakrit in 161 verses dealing with spiritual advice concerning the soul. Begins.- fol. 1 // 6 // 5 // siddhatthasuaM siddhaM buddhaM namiUNa vIramarahaMtaM // demi niyaappasikkhaM / vivihasutassAyasuhajaNayaM // 1 // appasarUvapariNA | suadharagurusevaNA | suavasaNaM / / sammattasaddhikaraNaM / micchattAvattapariharaNaM // 2 // puvakayapuNNasaraNaM / guNadharaNaM savvajaMtusahakaraNaM // paramappamANajaNaNaM / jagajaMtuvicittayAsaraNaM // 3 // etc. Ends.-- fol. 4deg dvAraM / snnaanndNsnncritttvomyaaii| eyAya(iM) kAmamaNusiTTipayAI titthaM / / citte nihANamiva je sayayaM dharati / te pA[pANiNo vijayadAnapaya(yaM) lahaMti // (159 ) nissA payAI muNiNo iya paMca kAyA // 159 // ] gaccho sarIramamalaM mugihIsa raayaa| 31 [J. L. P.]

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242 Jaina Literature and Philosophy [146: vuddha ti jehiM jiNadhammasura dupAyA tehiM buhA sakalacaMdamuhA ya jAyA // 160 // samajiNasurarakkhaM | appaNo bohadukkhaM / . duhaduriavipakkhaM dhammaciMtAsubhikkhaM // sahasakusalasakkhaM jo sahANaM samakkhaM / ___suNia dharai dikkhaM / so suhaM jAi mukvaM / / 161 // ||ch| // // ||ch / zubhaM bhavatu / / cha / / Reference.- In the index of Jaina authors and works (p.495) to B. B. R. A. S. vols. III-IV, a work called Atmasiksa is noted. Its serial No. there mentioned as 1878 seems to be wrong; for No. 1878 is Sangrahaniratna of Sricandra. In Jinaratnakosa (p. 26) it is said that Srutasvada is another name for this work. Atmahitakulaka Atmahitakulaka (appahiyakulaya) (Appahiyakulaya) [Atmahitopadezakulaka] [Atmahitopadesakulaka ] 803 (g). No. 147 1892-95. Extent.--.fol. 5. to fol. 6. Description.- Complete ; 32 verses in all. This work is styled as Atinahitopadesakulaka probably by the scribe. For 803 (a). other details see Yatisiksapancasika No. * 1892-95.. . Author.- Ratna Suri, pupil of Dharma Suri. Subject.-- Beneficial advice to soul treated in Prakrit, Begins.-- fol. Sa niyagarupAyapasAyA sNsaarvilsiyvivaag| samma virattacitto appahiaMkiMpi ciNtemi||1|| etc. Ends. - fol. sb siridhammamaripahuNo nimmalakittIi bharia bhuvaNassa / sIsalavehiM kulayaM rai sirirayaNasUrIhiM // 32 // ityaatmhitopdeshkulN|

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Metaphysics etc. : Svetambara works 243 The work Atmahitakulaka of Ratnasimha Suri which consists of 30 verses is mentioned in Limbdi Catalogue as No. 185. Is it the same as one noted here? 148. ] Reference. AtmAnuzAsana No. 148 Atmanusasana 1179. 1891-95. Size.- 1og in. by 44 in. Extent.- 2 folios ; 16 lines to a page ; 46 letters to a line. Description. Country paper thin and greyish; Jaina Devanagari characters with occasional gears; small, clear and very fair hand-writing ; borders ruled in three lines in red ink ; foll. numbered in the right-hand margin: small bits of paper pasted to foll. 1a and 2a ; edges of both the foll. I and 2 slightly damaged; condition on the whole good ; complete ; composed in Samvat ro42, Age. -- Samvat 1552. Author.-- Parsvanaga Subject.-- Advice given to the soul in 77 verses in Sanskrit. Begins.--fol. 1(c) // e60 // sakalatribhuvanatilakaM prathamaM devaM praNamya sarvajJaM // AtmAnuzAsanamahaM svaparahitAya pravi (va) kSyAmi // 1 // etc. Ends.-- fol. 20 iti pArzvanAgaviracitamanuzAsanamAtmano vibhAvayatAM // samyagbhAvena nRNAM na bhavati duHkhaM kathaMcidapi // 76 // vargalacatvAriMzatsamadhikavatsarasahasra (1042) saMkhyAyAM // bhAdrapada pUrNimAyAM budhottarAbhAdrapadikAyAM // 77 // AtmAnuzAsanaM samAptam || saMvat 1552 varSe[ : ] // chaH //

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244 Jaina Literature and Philosophy [ 148. Reference.- The text is published at Ahmedabad in A. D. 1928. It is also published with a Hindi translation by Setabchand Nahar, Calcutra, in Samvat 1931. The 'text with a Gujarati translation is published by Jaina Pustaka Pracaraka, Surat, in A. D. 1950, as an appendage to Acarangasutra (Gujarati lectures on ch. IV). For additional Mss. see Limbdi Catalogue No. 187. Out of the three Mss. noted here one contains 78 verses whereas each of che other two, 47 verses. For other Mss. see Jinaratnakosa (p. 27). For another work having the same title viz. Atmanusasana and composed by Gunabhadra, a Digambara, see. B. B. R. A. S. vols. III-IV, p. 403 and Essai de Bibliographie Jaina. AtmAnuzAsana Atmanusasana 127 ( 25 ). No. 149 1872-73. Extent.- fol. 24a to fol. 258. Description.- Complete. For other details see Upadesaratna mala No. 127 ( 1 ). 1872-73. Begins.-- fol. 24deg 116011 **eyaaaTE I etc. as, in No. 148. Ends.- fol. 254 grat qiaaritatigla i ctc. up to giuATTHETICAraill as in No. 148. This is followed by the line as under : - 4?0)9 11 FOTAIZITTED HAT 1 3 11 N.B.-- For additional information see No. 148. * a t . So 1 Here in v. 77 the year of composition is noted as it means 1052 and not 1042.

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ISI.] Metaphysics etc. : Svetanbara works 245 AtmAnuzAsana Atmanusasana No. 150 648. 1884-86.. Extent. - fol. 30 to fol. 4. . Description.- Complete; the last verse is numbered as 77. For other details see Atmanusasana No. 153. Though there is one Ms., two collection-numbers are given. Begins.- fol 3 ||60 // ____ sakalatribhuvanatilakaM / etc. as in No. 148. Ends. fol. 46 iti pArzvanAgaviracita / etc. up to bhAdrapadikAyAM / / 77 / / as in No. 148. This is followed by the line as under : ___ iti AtmAnuzAsanaM samAptaM // cha / / zrI // zubhaM bhavatu // etc. N. B.- For further particulars see No. 148. AtmAnuzAsana Atmanusasana 365 (). No. 151 1880-81.. Extent. - fol. 2a to fol. 26. Description. This work begins abruptly with an ending word of the 41st verse; the last verse is numbered here as 77. For other details see dharmalakSaNa No.30 365 (a). 1880-81.. Begins.- fol. 20 TakaM // 41 // paiza(zu)nyaM mAtsarya nighRNAM(NatAM) kuTilatAmasaMtoSa // kapaTaM sAhaMkAraM mamatvabhAvaM ca vijahIhi // 42 // Ends.- fol. 26 dhargalacatvAriMzatsamadhika / etc. up to bhAdrapadikAyAM / as in No. 148. This is followed by the lines as under : iti pArzvanAgaviracitA(ta)manuzAsanamAtmano vibhAvayatAM // samyagbha(bhA)vena nRNAM na bhavati duHkhaM kathaMcidapi // 77 / / iti AtmAnuzAsanaM saMpUrNa(Na) // cha / zubhaM bhUyAt // zrIH // N. B.-- For further particulars see No. 148.

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246 Jaina Literature and Philosophy Begins & Ends.- fol. 82 AtmAnuzAsana No. 152 Extent. - fol. 84. Description.-- Incomplete. For other details see Adinathamaha prabhavakastavana No. 1250 ( 1 ). 1884-87. yatra na jarA maraNaM bhayaM na ca bhavo na saMklezaH // yogakriyayA jJAnAd vyA ( dhyA) nAt sAdhyate mukti (H) // 74 // matvaivaM ni ( : ) sAraM saMsAramanityatAM ca jagato ( 5 ) sya // jJAnayutaM dhyAnaM kuru labhase je ( ye ) nAkSayaM mokSaM // 75 // iti zrIpArzvanAgaviracitamanuzAsanamAtmano vibhAvayatAM // samyagbhAvena nRNAM na bhavati du(:) kkhaM (khaM) kathaMcidapi // 76 // seriecatvAriMzatsamadhikavatsarasahasrasaMkhyAyAM // bhAdrapadapUrNamAsyAM budhottarAbhadrapadikAyAM // 77 // ityAtmAnuzAsana (naM) samAptamiti / N.B.-- For further details see No. 148. AtmAnuzAsana ( appANusAsaNa ) No. 153 [152. Atmanusasana 1250 (33). 1884-87. Atmanusasana ( Appanusasana ) 647. 1884-86. Size.- rog in. by 44 in. Extent.-- 4 folios; 19 lines to a page ; 62 letters to a line. Description. Country paper thin and grey; Devanagari characters with pRSThamAtrAs ; small, clear and good hand-writing; borders ruled in four lines in black ink ; red chalk used; foll. numbered in the right-hand margin; the first three foll. do not seem to have been numbered; edges of all the 4 foll. slightly worn out; condition tolerably good ; 161 verses ; complete; the additional work named as Atmanusasana begins on fol. 3b and ends on fol. 4deg (see No. 150),

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154.] Metaphysics etc. : Svetambara works 247 Age.- Fairly old. Author.- Nemicandra Bhandarika. Subject.- Advice to the soul in Prakrit. Begins.-- fol. 1 // 6 // namo vItarAgAya // arihaM devo suguru muddhaM dhammaM ca pNcnvkaaro|| dhannANa kayatthaNaM niraMtaraM vasai hiyyNmi||1|| etc. Ends.-- fol. 30 paribhAviUNa evaM taha sugurukarijja amhasAmittaM // edusAmaggijoge jaha sahalaM hoI maNuattaM // (1)60 // evaM bhaMDAriyanemicaMdaraiyAu kai vi gaahaao|| . vihisagare yA bhavvA padaMtu jANaMtu jaMtu sivaM // 11 // . ||ch // iti sArddha // cha / / AtmAvabodhakulaka Atmavabodhakulaka (appAvabohakulaya) (Appavabohakulaya ) No. 154 803 (b). 1892-95. Extent.- fol. 24 to fol. 2'. Description.- Complete. For other details see Yatisiksapancasika No. 583_a / Author.- Jayasehkara, pupil of Mahendraprabha Suri.' Some of his other works are as under:(1) ajitazAntistava (in Sanskrit, 17 verses ) (2) upadezacintAmaNi (Vikrama Sainvat I436) (3) upadezacintAmaNyavacUri ( , , , ) (4) upadezamAlAvari (5) kriyAyaptastotra 1 For details see the Gujarati introduction to Jaina-Kumara-Sambhavamahakavya ( D. L. J. P. Series No. 93).

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248 Jaina Literature and Philosophy [154 (6) giranAragiridvAtriMzikA (7) chandazekhara (8) jainakumArasambhavamahAkAvya (9) tribhuvanadIpakaprabandha (prabodhacintAmaNicaupAi) (10) dhammillacAratra ( Vikrama Samvat 1462) (II) dharmasarvasvAdhikAra / (12) navatattvakulaka (13) 'leminAthaphAgu (58 stanzas) (14) puSpamAlAvara (Vikrama Samvat I462) (15) prabodha cintAmaNi ( Vikrama Samvat 1464) (16) mahAvIrajinadvAtriMzikA (17) zatruJjayadvAtriMzikA . (18) sambodhasaptatikA' Subject. - An appeal to the spiritual power in 43 verses in Prakrit. Begins.- fol. 2 // 50 // OM [ma] nmH|| dhammappaharamaNijjo paNamittu jiNe mahiMdanamaNijje // appAvabohakulayaM vucchaM bhavadukkhakayapalayaM // 1 // etc. Ends.- fol. 20 iya jANiUNa tattaM gurUvai; paraM kuNa payattaM / / lahiUNa kevalasiriM jeNaM jayaseharo hosi // 43 // iHyAtmAvabodhakulakaM saMpUrNam // cha / Reference.--In Jinaratnakosa, this work is tamed as Atmabodha kulaka, and its Mss. are noted. 1 See my article "ApaNAM 'phAgu' kAvyo" published in Jaina Satya Prakasa (Vol.X1, No. 6, pp. 173-174.). 2 For details see the introduction noted op p. 247. According to Hiralal Hansaraj sukhAvabodha, a com. on kalpasUtra, naladamayantIcampU and nyAyamaarI are additional works.

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Coment.- II Tolles v paper some very big, qe ruled in turses and 155.] ___Metaphysics etc. : Svetambara works __ AdIzvaravijJapti Adisvaravijnapti [ AdIzvarajInI vinati] [ Adisvarajini vinati] 687. No. 155 1899-1915. Size.-- Iol in. by 4, in. Extent.- 11 folios; 10 lines to a page ; 30 letters to a line. Description.-Country paper somewhat thick, tough and white 3 Jaina Devanagari characters ; very big, quite legible, uniform and very good hand-writing ; borders ruled in two lines and edges in one, in red ink ; numbers for the verses and their dandas written in red ink ; foll. numbered in both the margins%3; fol. I blank; condition verygood; complete%B composed in Samvat 1662 at Ambavati. Age.-Samvat 1924. Author.- Sagaracanda (?), devotee of Vijayasena Suri. Subject.-- This is a work in Gujarati in different dhalas, and it deals with confession of sins, repentance for them and a prayer to Lord Rsabha for condonement. Begins.- fol. 1 // 16 // zrIkuzalasUrI(ri)gurubhyoM(bhyo) namaH / / sakalasiddhidAyaka sadA / covise jinarAya // saheM gurusvAminI sarasvati(tI) premeM praNamUM pAya // 1 // tribhUvanapati trisalA taNo / naMdana guNagaMbhIra / / zAsananAyaka jagajayo / varddhamAna jagadIza // 2 // eka dIna vIra jiNaMdane / caraNe karI praNAma / / bhavika jIvanA hIta bhaNI / pU. gautamasvAmI // 3 // etc. Ends.- fol. II rAya paradezIne kema tAryo / dhana kezI jagajIvo re // tu, tIrthakara prabhU pahilo / triNa bhUvanano di(dI)vo re // 3 // trIsalAnaMdana vIra mnohr| caMDakosIo tAryo re / / zAMtinAtha dhaNI jgjiivo| pArevo ugAryo re // 4 tri0|| 32 1J L. P.

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* Jaina Literature and Philosophy [15 - hasaraNe Avyo prabhUjI haM saraNe / to te karavo sAra re|| sakala pApa tta(ta)No bhaya TAlI / utAryoM bhavapAra re||5tri0|| .. ' vinatI karatAM karuNA AvI / tu ThAkara che mAharo re|| sakala pApa taNuM vya(kSa)ya kiyAM / tuM moro jagatAro re / / 6 vi0|| pUrava punya taNe aMkure / pragaTa thayA mUjha aajore|| 'zakhaMjaya 'svAmi nayaNe niihaalii| to sariyA mujha kAjo re ||7tri0|| saMvat sola vA(bA)saThA baraseM / zrAvaNazudi dina bIja re // 'aMbAvatI mAMhi jinavarasA / pApa[paSA paap]| paSAlI rIjheM re|| Sr...... klsaa|| tUM taraNatAraNa duussnivaarnn| svAmi Adi jiNaMda e|| prabhU nAbhinaMdaNa nayaNe niraSata / hUo ati ANaMda e|| tapa cha ThAkura vacanasAkara / zrIvijayasenasUri tnnaa|| sAgaNa(ra?) taNo sUrIpa boleN| pApa louM AlouM ApaNuM / / iti zrIAdIzvarajIvinati samA[]pta samaMta 1924nA miti mAgasara vada 12 vAra zanIya laSIta paM0 sAgaracaMda 'surata'biMdaramadhye zrIvAsa(su)pUjyajIprasAdAt paM0 sAgaracaMda laSItaM sve arathe // zrIkalyANa mastu / zrIzubhaM bhavatu / / zrIrastuM // zrI // // zrI // ( 13 times bhI). . .. AdharhaddharmadezanA - Adyarhaddharmadesana Aayaraaaandal [yugAdijinadezanA] [Yugadijinadesana ] 1259 (8). No. 156 1884-87. Size.- 10. in. by 4g in. . . Extent.---30 folios ; 17 lines to a page ; 44 letters to a line. Description.- Country paper tough and white ; Jaina Devanagari characters ; small, legible and good hand-writing ; borders ruled in two lines and edges in one, in red ink ; foll. numbered in the right-hand margin ; fol. 1 blank; red chalk used; yellow pigment, too ; complete so far as the first ullasa goes; it appears that the entire work must be consisting of more than one ultasa ; this Ms. contains an

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157.] Metaphysics etc. Svetambara works 251 additional work viz. dharmaratnaprakaraNa along with its vrtti which commences on fol. ir and goes up to fol. 30 Age.-- Not quite modern. Author. Not mentioned. Subject. A sermon preached by Adinatha to his sons. Begins. fol. rb // e // zrIgurubhyo namaH // zrImAnAdijinaH preSo vizrANayatu bhAvinAM / yugAdau yugmina zAstA dharmakarmavyavasthiteH / 1 // yasyAH zravaNamAtreNa janmakoTikRtAnyapi / nadatyanAMsi jaMtUnAM saiSA putraprabodhinI // 2 // zrImadAyArhato dharmadezanA kiMciduSyate / svAnyayoH puNyapoSAya mayA moSAya cAMhasaM (sAM) || 3 || yugmaM // etc. Ends. -- fol. II serenerate vipAkaM virasaM vidan / drA kaSAya kuTuMbe'gra zrayet kazvaturo'pi tAn // 403 // nirmalyabhUt kumArANAM kaSAyopazamAnmanaH / upadezAt pramorevaM payo'gastyodayAdiva // 404 // - iti zrIyugAdijinadezanAyAM prathama ullAsaH // 1 // Reference. Is this the work of Somamandana (pupil of Munisundara Suri) composed in 5 ullasas? AnandaghanapadasaGgraha. [ rAgamAlA ] Anandaghanapadasamgralia [ Ragamala ] No. 157 Extent. fol. 2a to fol. 152. Description.-- Complete ; 69 padas in all. Sankhesvara-Parsvajinastavana No. 609 (c). 1892-95.00! For other details see 609 (a). 1892-9501

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252 Jaina Literature and Philosophy [157. Author.- Anandaghana. Some say that his real name is Labhananda. His other work is Covisi comprising stavanas of 22 Tirthankaras ( Rsabha to Nemi). Subject. - Spiritual and devotional poems in Vernacular. The entire work is known as Bahotteri ( 72 padas in all ). Begins.-- fol. 2a atha ANaMdaghanakRta stavana likhyate / rAga belAula // kyA soce uThi jAgi vAvare aMjalI jala jyu Ayu ghaTata haiN| deta poriyA ghariya dhAva re // 1 // kyA0 // etc. Ends.- fol. IS itake na uttake zivake na jiuke urajhi rahe doU tthaaNm| saMta sayAna koI batAvo AnaMdaghanaenadhAma // 3 // hmaarii|| iti gItaM / / 69 // ___ iti zrIrAgamAlA saMpUrNamidaM // Reference. -- Published along with Gujarati explanation of Buddhi sagara Suri by Adhyatmajnanaprasaraka Mandala in Vikrama Samvat 1969. It is styled as AnandaghanapadasaMgraha. The text is also published with Gujarati meanings, translation and explanation by Jaina Dharma Prasaraka Sabha as part I in A.D. 1914; the 2nd part has not been published up till now.' It is named as AnandaghanapadyaratnAvalI. In the Gujarati introduction to Part I (which contains so padas ) there is a detailed account of the life and works of Anandaghana. AbhAvyAnAbhAvyavicAra Abhavyanabhavyavicara (AbhavvANAbhavvaviyAra) ( Abhavvanabhavvaviyara ) No. 158 1392 (67). . 1891-95. Extent.- leaf 83* to leaf 84'. Description.-- Complete so far as it goes. For further details see .. arihaNAstotra No. 1392 ( 1 ).. - 1891-95. 1 July 1950. Is the idea of publishing Part II dropped ?

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159.] Metaphysics elc. : Svetambara works 253 Author.- Not mentioned. Subject.- Exposition of abhavya and anabhavya. By 'abhavya' is meant what is acceptable to a Jaina monk. This pertains to location, accessories, papil and the like. Begins.-- leaf 838 khettANa aNunavaNA ja(je)hA(TA)mUlasya muddhapaDhivae / ahigaraNo mANo vA maNasaMtAvA na ho hoti // 1 // civakhallapANathaMDilavasahI gorasajaNAule vijjaa| usahANava(ca yAhivaI pAsaMDA bhikkhasajjhAe // 2 // etc. ... .. Ends.- leaf 84* gacche savAlatu(bu) TreDa) aNAgayaM aaunaaykuslennN| puvvagaNAhivaiNA suhasIlagavesaNaM kujjA // 16 // samAnamaNulne vA adeMtaNA bhavvagiNhamANA vaa| saMbhogavIsakaraNaM iyaraalaMmaM na pellaMti // 17 // itarAna pArzvasthAdIn / iti AbhAdhyAnAbhAvyavicAraH // ch|| AbhAvyAnAbhAvyavicAra Abhavyanabhavyavicara ( AbhavvANAbhavaviyAra) ( Abliavvanabhavvaviyara ) No. 159 1392 (69). 1891-95. Extent.- leaf 87* to leaf 884. Description. Complete so far as it goes. For further details see arihaNAstotra No. 1392 ( 1 ). 1891-95. Author.- Not mentioned. . Subject.- Exposition of abhavya and anabhavya. See No. 158. Begins.-leaf 87* do mAsA posaputimAe pUrati / jattha vAsaM ThiyA / tattha ussaraNeNa mAhavakulapaDivayAe batthagmahaNaM kAyavvaM / etc. ... 1 This verse occurs as v. 71 in the Bhasa on Vavahara (x), p. 12b. 2 This vorso ocours as v, 69 in the Bhasa on Vavahara ( X), p. 12a;

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254 Ends. leaf 88" Jaina Literature and Philosophy Har ago fa niaaniana zangt afka | dIyANavi asamattagIe vi // paDhamaMmi samosaraNe vatthaM pattaM ya je u giNhati / se ANAaNavatthaM micchatthavirAhaNaM pAve // ' iti punarAbhAvyAnA bhAvyavicAraH // cha // Arammasiddhi [ vyavahAracaryA ] No. 160 40 Size. 10 in. by 49 95 dr in. dr Extent. 9 folios; 17 lines to a page; 62 letters to a line. Description. Country paper thin and white; Jaina Devanagari characters with gears; small, clear and good hand-writing; borders ruled in two pairs of lines in black ink; red chalk used; foll. numbered in the right-hand margin; condition tolerably good; complete; composed during the ministership of Vastupala ; the entire work is divided into five sections known as vimarsas; the extent of each of them is as under : Vimarsa Age. Appears to be old. I II HI IV V foll. "" 1a 2b 6a ga Arambhasiddhi [Vyavaharacarya] to 2b 4deg 6a 8a r [ 159. 33 "" 874. 1886-92. - Udayaprabhadeva Suri, pupil of Vijayasena. Author. Subject. It deals more or less with astrology, and as such it ought to have been assigned a place in Vol. XIX. 1 This verse slightly differs from v. 3210 of the Bhasa on Nisiha (X

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160. Metaphysics tica: Svetambara tworks Begins.- fol. 1. // 560 // OM namaH sakalAraMbhasidinivipravedhase // arhaNAmahaMte sAkSAdupalaMbhAya zaMbhave // 1 // .. daivajJadIpakAlikAM vyavahAracaryA-... mAraMbhasiddhimudayaprabhadeva etAM / zAsti krameNa tithi 1 vAra 2 bha 3 yoga 4 rAzi 5 gocarya 6 kArya 7 gama 8 vAstu bilagna 10 miH 11 // 2 // etc. fol. 20 ityAraMbhasiddhau tithicatuSkaparIkSAprathamo vimarzaH // 7 // fol. gocaraparIkSA dvitIyo vimrshH||5|| __ fol. 6 ityA kAryaparIkSAvimarzaH tRtIyaH // 5 // fol. 8. ityA prasthAnavAstunivezaparIkSAvimarzazcaturthaH // 5 // Ends.- fol. 9 .. . ....... . ... ., ___ ityuktakheTabalazAlini doSamukte lagne zubhaizca zakunaiH zazinaH prbaahe|| . kAryANi bhUmijalatatvagatau kRtAni :: nirdebhamAbhyudayikI prathayaMti lakSmIM // 85 // ityAraMmasiddhau saMvatsara-mAsa-divasa-nakSatra-zuddhasahitadIkSAvivAha pratiSThAvivAha-lagnaparIkSAvimarzaH paMcamaH // bhii|| ||shubhN bhavatu / / Reference.- Pablished with Hemahamsa's commentary by the Jaina Sasana Press, Bhavnagar. The text along with this commentary is also published in Labdhisurisvara - Jaina Granthamala (Sport) in A, D. 1942. In this edition there are four appendices. The first is an alphabetical index of the verses of the text; and, in the second, there is a list of works and authors mentioned in this.kommentary. For Mss. see Weber I, No. 1741, and Bendall, Catalogue of the Sanskrit Mss. in the British Museum, London, 1902.

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256 Jaina Literature and Philosophy [161. Arambhasiddhi Arambhasiddhi No. 161 1354. 1891-95. Size.-- 104 in. by 4. in. Extent.- 8 folios ; 17 lines to a page ; 60 letters to a line. Description.- Country paper very thin and white ; Jaina Deva nagari characters with occasional ass; small, clear and good hand-writing ; ink faded ; at times letters cannot be deciphered as some portions seem to be spoiled by an ignorant person who tried to separate the foll. stuck together probably due to the presence of gum in the ink used; red chalk used; borders ruled in two pairs of lines in black ink; space between these pairs coloured red ; foll. not numbered; some foll. seem to be missing; perhaps one on which the 4th vimarsa is written, is also missing; the right-hand margin of the second fol. worn out ; stripes of paper pasted to toll. 2- and 3" ; complete ; the entire work is divided into five vimarsas; the extent of each of them is as under : Vimarsa I foll. 1 to 2* III IV (?) , ,, 40 5a ,, >> Age.- Samvat 1500. Begins.- fol. 1*11.co . . A: FEITH I etc. as in No. 160. Ends.-- fol. 86 ityuktakheTabalazAlini / etc. up to parIkSA as in No. 160. This is followed by the lines as under :- paJcamo vimarzaH saMpUrNaH // saMvat 1500 varSe pauSazudidazamyAM / maMgalavAre / 'ahammadAbAda'nagare / paramaguruzrIsomasuMdarasUrizeSyamahopA dhyAyazrIvizAlarAjaziSyeNa likhitaM // N. B.- For further particulars see No. Ilo.

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162. ] Metaphysics elco : Svetambara works 257 Arambhasiddhi Arambhasiddhi sudhIzRGgArasahita with Sudbiorngara No. 162 769. 1895-1902. Size. -- 10 in. by 41 in. Extent.-- 138 folios ; 13 lines to a page ; 44 letters to a line. Description.-- Country paper thick and grey ; Jaina Devanagari characters with ATSIS; bold, clear, big and good handwriting ; borders ruled in three lines in red ink; red chalk used; numbers for foll. entered twice as usual; a piece of paper of the same size as the fol. pasted to foll. 1a and 1389; foll. 66 to 70 and 126 to 138 worm-eaten; especially the last two very badly damaged ; condition on the whole good ; contents of the Ms. are noted on fol. 1389; some of the results tabulated on foll. 7', 8", 96, 10 etc., and explanatory diagrams on foll. 66, 99 and 64'; both the text and the commentary (vartika) complete ; the latter is styled as Sudhistngara; the commentary is composed in Samvat 1514; the entire work is divided into five vimarsas; the extent of each of them along with the corresponding portion of the commentary is as under :Vimarsa I with com. foll. b II >> >> >> 24" >> 436 , III ,, 436 ,, 624 >> IV ,, ,, 62 >> 916 >> V ,, ,, iso 916 1382. Age. - Samvat 1651. Author of the vartika. - Hemahamsa Gani; pupil of Ratnasekhara Suri. Subject. The text along with its commentary in Sanskrit. Begins.- (text) fol. 2a FA: F TCH | as in No. 160. - (com. ) fol. 2 SATUTARATU AFTTI I etc. as in No. 166. [J.L.P.) 33

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258 Jaina Literature and Philosophy [ 62 Ends.- (text ) fol. 134* ityuktakheTabalazAlini / etc. up to pradhayaMti lakSmI // 86 // as in No. 160. .,, - ( com. ) fol. 136deg evaM kRtAni kAryANi sarvAMgINamabhyudayaM prathayaMti / iti zrImati AraMbhasiMdhivArtikA(ke) vilanazamizradvAra2parIkSAtmakaH paMcamo vimrshH|| zrIsUrIzvarasomasuMdararoni(:)zeSaziSyAgraNI gacchedraH prabhuratnazekharagururdedIpyate sAMpratam / tacchiSyAzravahamahaMsaracitasyAraMbhasiddheH sudhI(:) zRMgArAbhidhavArtikasya budhabhAH 5saMkhyo vimoM(s)bhavat // 1 // .. vimarzaH paMcabhiH preSThaviSayairiva saMbhRtaM // na kasyAhAdadAyIdaM suddhA(dhI)zRMgAravAtikaM // 1 // bahujyoti zAstrAtmakamANisuvarNApaNagaNA(a) ___ mayA sAraM sAraM dyutimayamupAdAya kimapi // sudhIzRMgAro(s)yaM vyaraci ruciraH saiSa mudhiyAM kare kaMThe karNe hRdi ca suSamA pallavayatu // 2 // (atha prazastiH ) zrIma'cyAdra'kule purA(s)jani jagaccaMdro gururya'stathA(pA) (ss)cAryakhyAtimavApa tIvratapasA tasyAnvaye(s)jAyata / prauDhaH zrIvaradevasuMdaragurustatpaTTapUrvAgireH zRMge zrIprabhusomasuMdaragururbhAnunadhIno(5)bhavat // 3 // yataH bhAnorbhAnuzatAni SoDaza lasaMtyekatra mAsyAzcine yacchiSyA(:)su(stu) tato(dhikA abhimahImu(da dyotayaMte sadA / / tasyAhaM caraNAvupAsipi ciraM zrImat tapAgacchapa kSoNIvizrutasomasuMdaragurozcAritracUDAmaNeH // 4 // kiMca mArina nivAritA surakRtA saMsUtrya zAMtistavaM mUri(:) zrImunisuMdarAbhidhagurudI(dI)kSAguruH saiSa me // yasyA 'syA(iyA)ma(sa)rasvatI'ti birudaM vikhyAtamurvItale gurvI zrIjayacaMdrasarigururapyAdhAt prasaktiM sa me // 5 //

Page #300
162.] Metaphysics etc.: Svetambara works 259 sAMprataM tu jayaMti zrIratnazeSa(kha)rasUrayaH / nAnAgraMthakRtaste(s)pi pUrvAcAryAnukAriNaH // 6 // etAnAcArya(harya)kSAna pratyakSAniva gautamAn / vItamA(ya) stuve sphItaH zrI'tapAgacchanAyakAn / / 7 // api ca / eko(5)pi(pya nekaziSyANAM yazcittAjanyabodhayat / taM zrIcAritraratnaM bho nabhoratnasamaM stumaH // 8 // cinmayAnAM mayA(s)mIpAsRSINAM suprasAdataH / hemahaMsAbhidhAnena pAcanAcAryatAyujA // 9 // bhImavikramavatsare manu(vi)dhau 1514 zuklavitIyAtithau nakSatre gurudevate gurudine mAse zucau sNdre|| 'AzApalli pure puraH pratinidhe zrImadhugAdipramo. graMthaH saiSa samarthitaH prathayatAdAyaM pumartha satAM // 10 // surdhAzRMgArAkhyaM zrIAraMbhasiddhivArtikaM sarvathA (sA)vayavacanavirataH. muvihitAcAryadharvAcyamAnaM ciraM naMdatAt / / cha / / atha graMthakRtsvA[mami(prA)yaM prakAzayati / tathAhi vidyAraMbhataparikrayAprabhRtikaprAraMbhaSaya same pyAraMbhA azubhAH zubhAzva niyatAH sAvadyatAdUSitAH // sariMbhavidhezca siddhikaraNAdAraMbhasidhyAyo graMtho(s)yaM tata eva cAprakaTanAyogyo vizUkAtmasa // 1 // . tatazva yena zrIprabhusomasuMdaraguroH kAle kalau jaMgama zrImatIrthakarasya cAru suciraM sevA katA tasya me // etajjyotiSavAttikapraNayanaM no yujyate sarvathA 'gretho(yaM tadapIha yena vidhinA jAtastadA(s) karNa(ya)tAM // 2 // kecida kecidapi kvacit kvacidapi graMthe vizeSA mayA dRSTA jyotiSagocarAH kila samuccetuM ca (te) ciNtitaaH|| prakrAMtazca samuccayo racayituM saMvarddhamAnaH punaH so(s)thaireva zanaiH zanaiH samabhavat graMthAnurUpA kRtiH||3||

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260 1 yathAhi Jaina Literature and Philosophy prAptaH so (S) yamaciMtitAmapi yadA graMthasya rItiM tadA citte ( ci) ti mayA dhiyA nipuNayA samyag vicAryayati // niHzUkairyatibhistathA gRhibhirapyAdAsyate (S) sau yadA sAvadyaprathiterbatAdhikaraNaM saMpazya (tsya) te'laM tadA // 4 // tasya jalAvamajjanavidhithasya nirmApyate notsayatyadhikadhikAdhikara (Na) sphAtiryathA syAditi // tat karte tu na zakyate sa (sma) vividhagraMtho (S) tha vRttyA vR (? hR) tA gacche(s) sthitimAvahaMtu kathamapyete vizeSA iti // 5 // etasmAdabhisaMdhitaH parivR (ha) tAMbhomajjana (:) sajjanAH so'yaM graMtha upAgamat karatalaM yuSmAkamAyuSmatAM // satyApyo ( s) tathA kathaMcana yathAraMbhaprabhAkAraNaM atrocyate dharmyANAmapi karmaNAM praNayane jAnthe (tve ) Sa no jAyate / / 6 / / khaGgaH khaMDanahetave khalajanasyAdIyate dhIyate no samyaka yadi so(s) pi saubadhaniko cchedAya tajjAyate // 'veloto (S) pi vidheyatAmapi gato yatrApi tatrApi cet saMyojyeta yathA tathA nanu tadA svaM sAdhakaM bAdhate // 7 // evaM jyotiSazAstrametadakhilaM sAvayasajjAtmanAM ciyAderapi cenmuhUrta kathane vyApAryate sAdhubhi: // . tat teSAmanavayabhASaNamayaM yAti vrataM sarvathA lipyaMte (S) pi ca pAtakena mahatA te zAstrakartrA samaM // 8 // nanvevaM yadi jaina caityaracanAzrItIrthayAtrAdinaH puNyasyApi muhUrtamAtra sRSibhinoM deyamityucyate // tatpuNyopacayaH kathaM nu bhavitA gArhasthyabhAjAM (nRNAM) (11811) 2... caityAdinirmApaNe mauhUrttAH punararpayati gRhiNAsAnAdAviva // cainye (S) pimuhUrtamadbhutataraM saMvAdameSAM puna [ 162, 'betAlo'pi ' iti syAt / This gap may be filled as under : " nAnAgrAmanivAsinAmatha yateH syAt puNyalAbhaH kathaM // 9 // jyotirjJA yatayo dizaMtyakhilamapyevaM suyuktaM bhavet // 10 // * puNyaM syAdanumodanaiva yatInAM "

Page #302
162.] Metaphysics etcs : Svetambara works 261 evaM satyapi karmagauravavazAt ya(:) pAtakAbhIlukAH ___ zAstrasyAsya balena vakSyati jane mUDho muhUrtAdikaM // tasyaivaitavaghaM patiSyati zirasyAraMbhasaMbhArajaM naitadvaMthavidhAyinastu mama tatsaMbaMdhalezo'pi hi // 11 // tasmAt tattvamidaM vadAmi tadidaM zAstraM raho bhaNyatAM ziSyANAmapi bhaNyatAmavagatAste cedaghAda bhIravaH // paryAyAn parivarddhayaMta ca budhAH sarve'pi bodhasya te yasmAt kebalametadeva hi phalaM me'bhISTametatkRte // 12 // tatazva jJAnAMzopacayaikapezalaphalaprasphUrtaye vArtikaM kurvANena mayA zubhAzayavazAt yat puNyakamArjitaM / / diSTayA tena mave bhave bhavatu me sajjJAnalAbhodayo yasmAdadbhutadhAmazAzvataSi(ci)dA(naMda) padaM prApyate // 13 // ityetAni graMthakarturabhiprAyasUcakAni kAvyAni vAcayitvA yathopadiSTaH mArgAnuSThAnAya yatanIyaM tttvjnyaiH|| graMthAgraM sakalagraMthaparimANaM zlokAH saMkhyA 5000. saMvat 1651 varSe zAke 1516 pravetta ... dakSa(kSiNAyanagate zrIsUrye saradarataiH mAhAmAMgalyaprade AzvinamAse zuklapakSe navamyAM / poNyAtAtha / guruvAsare / laSitaM / paThitaH cirAyumastu / zrIrastu yAdRzaM pustakaM dRSTvA tAdRzaM laSitaM myaa| yadi zuddhamasUdhaM vA mama doSo na dIyate // 1 // This is followed in a different hand by the lines as under: - - zrIzAMticaMdravAcakavarAMtipattejacaMdravibudhena / gaNihemacaMdrasajJa(1)vA citkoze(s)sau pratirmamuce // 1 // Reference.- Both the text and the commentary published. See No. 160.

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262 Jaina Literalure and Philosophy : [163. ArambhAsiddhi Arambhasiddhi sudhIgRGgArasahita with Sudhistngara 770. No. 163 1895-1902. Size.-- 104 in. by 41 in. Extent.- (text) '91 folios; 1 to 4 lines to a page; 44 letters to a line. >> (com.) ,, ,, 14 , 18 , >>>> >> ; 56 >> >> >> >> Description.- Country paper thin and greyish ; Jaina Devanagari characters with ears ; bold, big, clear and good handwriting ; borders ruled in three lines in red ink ; this is a Teh Ms. ; it contains both the text and the vartika; the latter written as usual in a smaller hand ; foll, numbered in the right-hand margin; the first fol. lacking ; some of the results tabulated on foll. 35, 4, 5, 66, 72, 85, 126 and so on ; illustrative diagrams on foll. 396, 406, 596, 160, 1656, etc. ; foll. 43, 44 etc., not quite legible ; a strip of paper pasted to fol. 926 ; condition on the whole good ; fol. 926 blank; both the text and the vartika complete except that the vartika begins abruptly; the entire work is divided into five vimarsas ; the extent of each of them together with the corresponding portion of the vartika is as under :Vimarsal with com. soll. 1* (?) to 176 ,, II ,, 176 >> 308 in III >> >> 30% , 42a 421 ", 6b 66 V ,, ,, 615 Age.- Not modern. Begins.-( text ) fol. 2a TA: Ura etc. as in No. 160. , -( com. ) fol. 2a iti / api ca // zrIjinazAsanaprabhAvanAdivizeSaphalalAbhApekSayA kvacidapavAdapadena sAvadhakarmaprarUpaNAyA apiAgame'nujJAtatvAt samayavizeSa sAvadya Faraggi Te foratori etc. 1 92-1.

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164.) Metaphysics etc. : Svelambara works 263 Ends.- (text) fol. 89. ityuktakheTabalazAlini | etc. up to paMcamo vimrshH| . as in No. 160. ,, -(com.) fol. 91 iti evaM kRtAni kAryANi sarvAMgINamatyu(bhyu?)dayaM prathayaMti | etc. up to pumartha satAM | as in No. 162 (v. 10 p. 259). This is followed by the lines as under : iti zrI tapAgacchapuraMdarazrIsomasuMdaramUrizrImunisuMdarasUrizrIjayacaMdrasUripramukhazrIgurusaMpratiSijayamAnazrIgacchanAyakazrIratnazekharamaricaraNase. vinA mahopAdhyAyazrIcAritraratnagaNiprasAdaprAptavidhAnavena vAcanAcAryahemahaMsagaNinA svaparopakArAya saMvat 1514 varSe ASADhazudi dvitIyAyAM nirmitamidaM / sudhIzaMgArAkhya | etc. up to hitaM yatanIya tatvajJaiH as in No. 162 (p. 261). This is followed by the lines as under :iti zrImat yathArthAbhidhAnazrIAraMbhasiddhivArtikaM saMpUrNam // cha / etc. zrIrastu // kalyANaM bhu(bhUyAt // leSakapAThakayoH zubhaM bhavatu // etc. N. B.--- For further particulars see No. 162. Arambhasiddhi sudhIzRGgArasahita Arambhasiddhi with Sudhistngara 399. No. 164 1871-72. Size.- Io in. by 48 in. Extent.- 70+1=71 folios ; 21 lines to a page ; 60 letters to a line. Description.- Country paper thin and white; Devanagari chara cters with occasional pRSThamAtrAs; small, clear and fair handwriting; ink faded ; borders ruled in three lines in black ink; red chalk used; foll. 1-5, 17-34, and 44-70 wormeaten ; condition on the whole good ; results given in tabular form on foll. 4, 5, 6, 7, 8, 9, 14deg etc.; illustrative diagrams on foll. 35', 410 etc. ; fol. 46 repeated ; fol. 70deg practically blank ; complete.

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[164. 264 Jaina Literature and Philosophy Age.- Not modern. Begins.- ( text ) fol. 16 FA: FATHERE I etc. >> - (com.) fol. 12 6011a: s FTT 11 SVATORTAFOT I etc. as in No. 166. - (com.) fol. 1* last line Angrat pgiza ca quarantaiTAIG 1 ' Il soft: 118 il soft: Ti Hall 11 7 11 Ends.- (text) fol. 68. Tot i etc. up to seafar xaff II & Il as in No. 160. , - (com. ) fol. 696 ga barat tupia I etc. up to att: 11 as in No. 162. This is followed by the line'as under :zrI stAt // cha / graMthAnaM sakala graMtha parimANaM zlokaH // cha / Arambhasiddhi Arambhasiddhi sudhIzRGgArasahita with Sudhistngara 1338. No. 165 1884-87. Size:-- 10 in. by 4in. Extent. -98 folios; 15 lines to a page ; 48 letters to a line. Description.-- Country paper thin and grey ; Devanagari chara cters with WATIS ; bold, sufficiently big, clear and good hand-writing ; borders ruled in four lines in black ink; this is a fagie Ms. ; it contains both the text and the commentary; the latter written comparatively in a smaller hand; foll. numbered in the right-hand margin ; fol. 1* blank; yellow pigment and red chalk used ; illustrative diagrams on foll. s', 60, 156, 37, 435 etc. ; results arranged in a tabular form on foll. 56, 7deg, 7, 9, 12, 13, 146 etc.; 1-2 This portion seems to have been written with a view to avoiding the line remaining inoomplete and to begin the text on fol. 1b.

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*165.] " Metaphysics etc. Svelambara works 265 both the text and the commentary complete except that the introductory portion occurring in the printed edition of Sudhisrngara and the colophon are wanting; condition tolerably good; the entire work is divided into vimarsas; the extent of each of them along with the corresponding portion of the commentary is as under :Vimarsa I with com. foll I to five II 17 III 326 IV V 99 "" " "" Age.-- Old. Begins. -- ( text ) fol. rb "" 93 Ends. -- ( text ) fol. 98b ,, 33 "" "" 22 " 39 'vizvalanagare ' mudA // cha // cha // "" 33 " OM namaH sklaarNbh| etc. as in No. 160. " 416 672 " N. B. -- For further particulars see No. 162. " dw " --( com. ) fol. rb 60 // zrIarhate namaH // tatra zAstrasyAdau maMgalArthe samuciteSTadevatAnamaskAramAha / OM namaH [1]. 'sa0(1) zaM sukhAya bhavatItyevaMzIlaH zaM sa svayaM viprADa ( da ) bhuvo Durityanena Dupratyayena zaMbhuH tasmai zaMbhave jinAya namo ( 5 ) stu | graMthasya sarvapArSadatyArthe zliSTa zabdaprayogo ( )yaM / * etc. 17a 32b 41b 67a 986. ityuktakheTabalazAlini / etc. up to vimarza: / as in No. 160. This is followed by the line as under : paMcamAM bhI AraMbhasiddhiH samAptAniH // zubhaM bhavatuH / etc. --( com.) fol. 986 iti evaM kRtAni kAryANi / etc. up to prathayati / as in No. 163. This is followed by the line as under : iti zrImajyA (tyA) raMbhasiddhivArtika (ke) vilagna 1 mizra 2 dvArapabhI(rI)kSAtmakA: paMcamo vimarzaH saMpUrNaH // cha // zrI vijaya dAnamUrikramakamalaraja (:) zucikRtavarAMga iha dharmasAgaragaNi 1-2 These lines tally with those in Sudhisrigara ( p. 3). So I take this oom to be same as Sudhisrigara. All the same, the entire ms should be studied for final decision. 34 J. L. P.]

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266 Jaina Literature and Philosophy [166. sudhIzRGgAra Sudhisrngara [ArambhasiddhivArtika] [Arambhasiddhivartika ] No. 166 716 (8). 1899-1915. Size.- Iot in. by 4t in. Extent.- 31 folios ; 13 lines to a page ; 42 letters to a line. Description. - Country paper somewhat thick, rough and greyish; Devanagari characters with occasional pRSThamAtrA ; bold, big, clear and good hand-writing ; borders ruled in four lines in black ink ; foll. numbered in the right-hand margin ; foll. 14 and 310 blank ; an illustrative diagram on fol. 15; red chalk used ; incomplete. ____Foll. 2 etc. do not belong to this work' ; for, we find (1) Gunasthanakramaroha and its commentary on foll. 2 to 29", (2) pazcaMbandhavivaraNa on foll. 290 to 300 and (3) saptasamudghAtavivaraNa on foll. 30deg to 3133; condition very good. Age.- Samvat 1672. Author.- Udayaprabhadeva Suri, pupil of Vijayasena. Subject.- Explanation of Arambhasiddhi in Sanskrit. Begins.- ( com.) fol. I' // 56 // zrI OM namaH zrIsarvajJAya / / zrIdharmanA(nyA)yasamyagvyavahRtiyuvatejI(jI)balokena bharnA | zreSTha tAdRgmuhUrte pariNayanamihAcIkarA(ro)da yo yugAdau // lIlAyA(ye)te yadhau(2Ito satatamaviyuto(tau) satphalAkhyo(byo)sa dttaa| vasu(staM) nA(naH?) siddhisaudhe susama(yamR)SamA(bha)svAmidevajJarAjaH AdarzeSu purA(5)pi saMti katicid vyAkhyAlavA(:) ke(s)pi ca | prAptAH zrIvarasomasuMdaraguroH pAdAprA(pra)sAdAnnAM(nna)vAH // uktAnuktadurukta marthamatha tairAraMbhatiddharahaM / vyAkartuM svaparopakAravidhaye taho(vA)rtikaM prA(prastuve // 2 // 1 Even the fact that the hand-writings differ lead us to the same conclusion.

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Metaphysics etc.: Svetambara works ihA (ha) kila sakalatrivarga (rga) yeSAM kAmArjana garjatA zrIgojarajanapadamahImahedrazrIvIradhavala nareMdrAprAdAtte sarvavyApArAdhikAreNa zrIzatruMjayojjayaMtArbudAdimahAtIrtheSvAdrarbadAMbujakhavAdi saMkhakhavittaviniyogataH etc. saMghApatizrI vastupAlamaMtrI zvareNa nima (rmA ) pitAcAyA (rya) padaprAtiSThAH zrI' nAgeMdra - ' gacchagariSThA / sadAnakriyAguNabhUrayaH zrImaMta udayA (ya) prAbhA (bha) devasUrayo etc. asmAbhirapi ca dharmmaSu karmeSu kAmyeSu karmasvokAMtAlyA (?)dayameva kaibAlAmicchabhi stanmAhAtteSu talleniSu ca bahujyotividvivAdApannAguNAdoSanirNayaM sphuTIkartu bahubahu jyotiSAbhiprAyopAdAnapUrvametaH / (ends abruptly) Reference. See No. 160. 167. ] ArAdhanAsvarUpaTIkA 267 Aradhanasvarupatika 924. 1892-95. No. 167 Size-- ro++ in. by 44 in. Extent.-- 57 + 1 = 58 folios ; II lines to a page ; 36 letters to a line. Description. Country paper thick, rough and white, Devanagari characters; big, legible and very fair hand-writing ; borders unruled; foll. mostly numbered in the right-hand margin only; fol. ra black; so is an extra fol. at the beginning; this Ms. contains the pratikas of the text and its commentary; only the first verse is completely given ; for others pratikas seem to be giver instead of complete verses; the commentary incomplete as it ends abruptly. Age.-- Pretty old. Author. - Not mentioned. Subject.-A Sanskrit commentary explaining the nature of 'aradhana pertaining to jnana, darsana, caritra and tapas. The present work hardly deals with tapas. The text is in Prakrit. Begins.- ( text ) fol. rb siddhe jayappasiddhe catuvihArANAphalaM patte / vaMditA arahaMte vocche ArAhaNaM kammaso // cha // 1 It consists in firm and successful accomplishment of saintly ideals.

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268 Jaina Literature and Philosophy [167.. Begins- ( com. ) fol. 1 9 namaH sarvajJAya / darzanajJAnacAritratapasAmArAdhanAyAH svarUpaM pratipAdaye(yi)tumudyatasyAsya zAstrasya zo(zrotaNAM ca pratyUhanirAkRtau pa(?)kSa(tha)maM maMgalaM tadupAyabhUteyamArAdhanAdau siddha ityAdi gAthA tathA coktaM / Adau madhye'vasAne ca maMgalaM bhASitaM budhaiH| tajineMdraguNastotraM tadavighnaprasiddhaye / / ch| - Then we have the verse of the text above (p. 267) referred to. It is followed by the line as under : siddhAn jagatprasiddhAn caturvidhArAdhanAphalaM prAptAn | etc. Ends.- ( com. ) fol. 570 AesaM ejaMtaM prAghUrNakamAyAMtaM abbhuTTe tti sahasA ha daTTa(Da)Na dRSTvA zIghramabhyutthAnaM yatayaH kui~ti ANAsaMgahacalalladAe abbhuTTeyA savaNA iti jinAjJAsaMpAdanArtha AgacchaMta saMgrahItuM vatsalatayA ca caraNaM caNAdujje caritraM sAmAcArakramaM ca jJAtuM(tu)mabhyutthAnaM kurvati caraNoyaNAme du iti keSAMcita pAThaH ta evaM varNayaMti cAritrAvagamanArthe ceti 406 AgaMturga vacchaThavA AgaMtuko vAstavyAzca paDilehAhiMtu parIkSAbhiH annamanAhiM anyonyaM anonakaraNAcaraNaM anyonyasya karaNamAvasyakAdicaraNaM trayodazavidhaM cAritraM jANaNahetuM / (ends abruptly ) AryAgAthA Aryagatha [subhASitAvalI 1] [ Subhasitavali ? ] No. 168 1339. 1884-87. Size.- Iog in. by 4g in. Extent. -- 2 folios ; 22 lines to a page ; 71 letters to a line. Description.- Country paper thin, rough and greyish; Jaina Devanagari characters; small, quite legible, uniform and beautiful hand-writing ; borders ruled in four lines in black ink; space between the pairs coloured red; red chalk used ; foll. numbered in the right-hand margin%3

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1681] Metaphysics etc. : Svetambara works 269 an edge of each of the two foll, gone; so some letters are also gone ; condition on the whole good ; complete ; . 140 verses. Age.- Not modern. Author:- Not mentioned. Subject.- This is a small work in Sanskrit in verse, Almost all: the verses are in Arya metre, and that seems to be the reason why this work is here named as Arya-gatha. The work seems to be mostly dealing with subhasitas - laukika and lokottara ethics. Begins.-fol. 1 // 6 // yadyapi kRtamukRtabharaH pravezati girikaMdarodareSu naraH / / karakalitadIpakAlikA tathApi lakSmIstamanusarati // 1 // - yadyapi caMdanaviTapI vidhinA phalakusamavarjito vihitaH / nijavapuSeva pareSAM tathApi saMtApamupaharati // 2 // etc. Ends.- fol. 20 durjanajanasatapto yaH sAdhuH sAdhureva savizeSAt / api pAvakasaMtaptaH khaMDa(:) syAccharkarA madhurA // 38 // pavanavalayamadhye saMsRto'tyaMtagADhaM __ sthitijananavinAzA(zai)liMgitarvastujAtaH // .. svayamiha paripUNNoM(s)nAdisiddhaH purANaH / kRtavilayavihInaH sma tAmeSa lokaH (1) // 39 / / kauzaizca bhRtyazca nibaddhamUlaM putraizca mitraizca vivRddhazAkha / .. ..... utpADayaM(vya) naMdaM parivartayAmi mahAnumaM vAyuriSopravemaH // 140 / / ........ iti AryAgAthA saMpUrNAmiti // pustakalikhanaparizrama :vattA vidvajjano naamy()| sAya(ga)ralaMghanapariSekhe)daM hanumAna kA pase beti // 1 //

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270 Jaina Literature and Philosophy [169. AlocanAviMzikA Alocenavimsika (AloyaNAvIsiyA) ( Aloyanavisiya No. 169 219 (p). 1873-74 Extent.- fol. 7deg to fol 8. Description.- Complete ; 20 verses in all. For other details see Prathamadhikaravimsika No. 219(a). " 1873-74. Author.- Haribhadra Suri well-known as Yakinimahattarasanu. For his life etc. see pp. 2 & 175. Subject.- A metrical composition in Prakrit dealing with alocana (confession of faults.) in 20 verses. This is one of the '20 sections of Visavisiya, and so it ought not to have been assigned a separate place. It is the Isth Vimsika. For anAdi piMzikA see p. 175. It is the 2nd viMzikA. Begins.- fol. 7b bhikkhAisu jattavao eyamavi ya mAyadosao aao| huM taiyA rAte puNa sohai AloyaNAi jaI / / 1 // etc. Ends.- fol. 8. jaMjAriseNa bhAveNa seviyaM kiM pi ittha turucariyaM / taM tatto ahigeNaM saMvegeNaM tahA loe // 20 // iti AloyaNaviMzikA // 15 // Reference.-Published. See p. I75. For other details see "Reference' of Prathamad hikaravimsika No. 2 1 All of them are described by me in my intro. ( pp.xxxv-xxxVIII) to AJP (Vol. II).

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271 170.] Metaphysics etc. : Svetambara works AvazyakasvarUpa Avasyakasvarupa (31EAYFEET) (Avassayassaruva ) L'arazt alat ] [ Avakya kasaptati ) 77 (2). No. 170 1880-81. Extent.-- leaf uo to leaf 176. Description.- Complete. For further details see Agamikavastu vicarasaraprakarana. No. 133. Age.- Pretty old. Author.- Municandra Suri. For his life and works see SHJL (pp. 242-24.3 ) and my introduction (pp. XXIX-XXXI+ ) to Anekantajaya pataka ( Vol. I ). As stated here Municandra Suri had two disciples : Vadin Deva Suri, the celebrated author of 'Pramananayatartvaloka and Ajitadeva Suri. The former has composed two hymns viz, 8Municandacariyathui and Guruvirahavilava, which throw soine light on the life of this Municandra Suri. Our author Municandra Suri was born in Darbhanagari. He became a disciple of Yasobhadra Suri. In a way he was a disciple of "Vinayacandra, too. He was 1 See my "Bhumika" (p. 67) of Upadesaratnakara. 2 See p. 5. 3 Short History of Jaina Literature. 4 Rasaula should be dropped as it is said to be same as Gathakosa, and Vanaspati saptatitika should be added after Vanaspatisaptati, 5 See p. 50. 6 See No. 26 of this Volume. 7 His pupil Hemaoandra Suri is the author of Nabheya-Nemi, & dvisan. dhana' poem. For such other poems see my article " 37TH- TEUT" published in JSP (Vol. 15, No. 12 ). 8-9 These are printed in Prakarana-samuccaya (pp. 44-46 and pp. 46-49 respectively ) published by Rsabhadevaji Kesarimalji Samstha, Rutlam, in A. D. 1923. 10 This Upadhyaya belongs to Bhad gacoba,

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272 Jaina Literature and Philosophy [ 170. made acarya by Nemicandra Suri, the author of Sukhabodha. He died in Vikrama Samvat 1178. Municandra Suri had given diksa, training and acaryapadavi to Ananda Suri, his brother-disciple. He had another brother-disiple in 'Candraprabha Suri. As regards his works I may tentatively note the following: :--- 'aGgulasattArai (aGgulasaptatikA) 7o verses. 'aNusAsaNaMkusakulaya (anuzAsanAMGkuzakulaka ) 25 gathas. Also called Symiagagadhia ' anekAntajayapatAko dyotIipikAvRttiTippaNaka No. 3 of Vol. XVII. Avassayasattari (Avazyakasaptati ) No. 170 of Vol. XVIII. upadezapaJcAzikA 8( com. on Uvaesapaya ) composed in Samvat 1174 and named as gift. upadezAmRta kulaka (?) uvasAmaya kulaya ( upadezAsRtakulaka) 32 gathas. ''uvaelAmayapaJcavIsiyA ( upadezAsRtapaJcaviMzikA ) 25 verses. "karmaprakRtiTippaNaka ( gloss on Kammapayadi ) kAlasayaMga ( kAlazataka ) " gAhAkosa ( gAthAkoza ). Same as Rasaula. "jIvoarapaMcAsiyA ( jIvopadezapaJcAzikA ) 5o gathas. 1 See No. 653 of Vol. XVII (DCJM). 2 He propounded Paurnika-mata in Vikrama Samvat 1159. 3 Published. See my work pAiya ( prAkRta ) bhASAoM ane sAhitya (p. 168 ). 4 See Patan Catalogue (pt. I, p. 131 ). 5 Published Prakaranasamuccaya, (pp. 30-31). Published. 6 7 See Jaina Granthavali (p. 205). 8 Published. See my intro. ( p. XXIV) to AJP (Vol. II). 9 Published in Prakarnasamuccaya ( pp. 38-40). * 10 Published in Prakaranasamuccya (pp. 28-30). 11 See Jaina Granthavali (p. 115). .12. Ibid., p. 208. 13 See Jinaratnakosa (pt. I, p. 104 ).. 14 Published in Prakaranasamuccaya ( 22-25).

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17.] Metaphysics etc. : Svetambara works 373 'titthamAlAthava (tIrthamAlAstava ) same as pratimAstuti. III or II2 verses. 'dvAdazavarga. devendranarakendraprakaraNaTIkA (com. on Devinda-narakenda-payarana) ( composed in Samvat II68 ). 'dharmavinduTIkA ( com. on Dharmabindu). dhammovaesa kalaya (dharmopadezakulaka ) 25 gathas. (zokabAraNadhopadeza) 33 aryas. 1, 10 verses. Also called upadaMzakulaka. praznAvalI prAbhAtikajinastuti. Also called prAtaHkAlikajinendrastuti and prabhAta samayastuti. 9 verses. mokSopadezapazcAzikA mokSopadezapazcAzat ) SI verses. yogabinduTIkA ( com. on Yogabindu ). rayaNattayakulaya (ratnatrayakulaka) 31 gathas." .. "lalitavistarApaJjikA ( gloss on Lalitavistara ) No. 8.45 of Vol. XVII. baNassaisattari (vanaspatisaptatikA) 70 verses. vanaspatisaptatikAvRtti ( com: on Vanassaisattari ). ... visayaniMdAkulaya (viSayanindAkulaka) 25 gathas. "zokaharopadezakulaka. Is this same as zAkavAraNadharmopadeza? "sammanupAyavihi( samyaktvotpAdavidhi ) 29 gathas.16 __ 1 See Jinaratnakosa (pt. I. p. 160). 2 Ibid, p. 184. 3 Published along with the text by Jaina Atmananda Sabha, Bhavnagar in A. D. 1922. 4 Published. See my intro.(p.XXVI) to AJP (Vol II). 5-9 Published in Prakaranasa muccaya on pp. 33-34, 36-38, 40-41, 49 and 19-22 respectively. 10 For quotations see Patan Catalogue (pt. I, p. 132 ). 11 Published in Prakaranasamuccaya (pp. 41-43). 12 See pp. 229-230 of DCJM Vol. XVIL, pt.3). 13 See Limbdi Catalogue. . 14 See Jains Granthavali (p. 205 ). * 15 See Jinaratnakosa (pt. I, p. 427 ). 16 Published in Prakaranasamuccaya (pp. 34-36 ). 35 [J. L. P.)

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Jaina Literature and Philosophy [170. 'sAmaNNaguNoSaesakulaya (sAmAnyaguNopadezakulaka) 25 gathas. sArdhazatakacUrNi (com. on Sardhasataka also called Suksmartha vicarasara ). pahiovaesakulaya (hitopadezakulaka) same as Hitopadesamala, 25 gathas, 'hiovaesakulaya (hitopadezakulaka) 25 gathas.s Subject.- A Prakrit work in verse based upon Mahanisitha, Kalpa, Vyavahara etc. dealing with avasyaka-kriya. This work is also known as Avasyaka-saptati and Paksika-saptati. This work should not be confounded with its name-sake, an anonymons work, containing 317 verses in Prakrit, Begins.- leaf H // 0 // deviMdavaMdiyapayapaumaM vaMdiuM jiNaM vIraM / aavsssyssruuyN(vN)|| samAsau kiM pi jaipemi // 1 // etc. Ends.- leaf 17EUR muNicaMdarariNA sumarama(Na)matyamiyamatha(pa)ko y(4)vynnaao| uddhariyaM juttijayaM paresi saMbohaNatthaM ca // 70 / / Reference.- For Mss. see Jinaratnakosa ( pt. I, p. 241). - AvazyakasvarUpa Avasyakasvarupa vRttisahita with vrtti No. 11 1200. 1884-87. Size.-- 104 in. by 44 in. Extent.-- 15 folios ; 15 lines to a page ; 70 letters to a line. 1 Published in Prakaranasamuccaya (pp.31-33). In Patan Catalogue this work is named as upadezakalaka. 3-4 Published in Prakaranasamuccaya (pp. 25-37 and 27-28 respectively). 3 For additional particulars eto. see my artiolo "municandranAmaka muniSaro" to be published as the 3rd part of "samAnanAmaka manibaro " in "Jaina satya Prakass". 6 Varsos 1 and 317 are given in Patan Catalogue (pt. I, pp. 101-103 ).

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171.] Metaphysics etc.: Svetambara works 275 Description. -Country paper thin, rough and greyish; Jaina Deva nagari characters with occasional pRSThamAtrAs; small, legible, uniform and good hand-writing ; borders ruled in three lines in black ink ; foll. numbered in the right-hand margin ; edges of some of the foll. slightly worn out; condition on the whole good; this Ms. contains the text as well as its commentary ; the former is at least complete. Author of the commentary.- Mahesvara Suri, pupil of Vadin Deva Suri and grand-pupil of Municandra Suri. Subject..-- The text along with Sanskrit commentary. The latter is composed with the help of Vajrasena. Begins.- ( text ) fol. !" deviMdaviMdavaMdiyapayapaumaM baMdiuM jiNaM vIraM / AvassayassaruvaM / samAsau kiM (pi) jaMpimi / / 1 / / etc. , - ( com. ) fol. I // 6 // // zrIgurumyo namaH / / zrImate varddhamAnAya / jineMdrAya jagadvide / murAsuranamasyAya / vAgIzAya namo namaH // 1 // ananyasAdhAraNazIlasaMpade / vinamravijanamudritApade / digaMbarAdaMbarabhaMgasUraye / praNamya tasmai gurudevasUraye // 2 // sva(sva.)guru(rUNAmapi zrImada(da)guru(rUNAmanaghA giraH / siddhAMtagarbhasaMdarbhAH kvacid vivRNmahe // 3 // iha kila 'kalikAlabalaprabalakutarkatarkazaprAdurmavakugrahagrahAvezavazIkRtAMta:karaNAH kecit tapasvinaH kaSTAnuSTAnenAtmAnamAyAsayaMtaH saMto(s)nyAnapi mugdha buddhIna vyAmohayaMti / tataHtAnevaMvidhAnavalokya apArakaruNAsArasadhArasekapArA. bArAH anekAMtajayapatAkAcArusAmAcArIsaMcAracaturanartakInartanasUtradhArAH 'duHkhamA'samayasamullAsitapramAdapAtAlatalAvamajjAni'kalaMkAnuSThAnaniSTAdharaNI. sahadAraNAdivarAharUpAH / saMsArakAMtAMrAMta parimAMtanitAMtAMtajaMtujAtasaMtApanirdhApakarudezanAmRtakUpAH karmaprakRtyAyakhilakhigraMthAgraMthamidarasvazesakhI(pI)vimukhIkRtAkharvagasaparvasUrayaH pu(pU)jyAH zrImunicaMdrasarayaH sUryA iva mUlAnmUlitatamaHsaMbhAreNa svagoprastAreNa teSAM sanmArgaprabopamutpAdayituM / tavipratAryamANAnyajaMtujAtamavabodhayitumAtmasmRti vidhAtuMca sidAMtodArasArabhUtaM pramANaniHpasanAmakamAvazyakasaptatyAsyaM prakaraNamAraMbhamANAH pratyAhA

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276 [171. Jaina Literature and Philosophy pohAya svAbhimataM pratyAsannopakAritvAt caramatIrthAdhipatiM yathArthAbhidhAnaM / zrImanmahAvIramabhiSTutaH / sAkSAdabhidheyaprayojanAbhidhAyikAmimAdAveva gAthAM prAhuH / Then we have the first verse of the text noted on p. 275. fol. 15 " uddhariyasavvasallo puvuttavisesatavasamAuno ! talleso tacchitto ya bhAvau kuNai samvamiNaM // 1 // Ends. -- ( text ) fol. rya muni (Ni) caMdra (da) sUriNA samaraNatthamiNamappaNI pavayaNAu | uddhariDaM juttijuSaM paresi saMbohaNatthaM ca // 1 // - ( com. ) fol. 15 avassaya avasikaraNijja dhutraniggaho bisohI ya / ajjhaNakkavayo nAu ArAhaNAmaggo // 1 // tathA smarajvarajarAmanyudoSo bhavatu chAtraye / sarvathA tena saMtyeva yatra tat paramaM padaM // 2 // iti svayamevaM pUjyapAdopadarzitaprakareNa pratyAsannimAtraprakaTIkRtamadhuratvAta kiMpApratimairviSame (:) viSayaiH tathA sadya eva janitanitAMta saMtApatAMpatAMnirjanmajarAzokAviduraMtaH duHkhairdoSarUpairavoSitazataniravadyaM yat kRtsnakarma kSayalakSaNe mokSe siddhAnAM tasya paramAhlAdarUpasaMsArottamAnuttarasura saukhyAdapyanatAnaMtaguNaM tat prApnuvaMti iti // cha // saMprati prastutaprakaraNasyAvasyaka - saptatyAkhyasya pAkSikasaptatya paranAmadheyasya prayojanaM prakaTayaMtaH svaprajJAmAtraparikalpa (lpi) titvaM ca / pariharataH // 5 // prAhu: / ( Then we have a verse from the text noted above). municaMdrasUriNA ityauddhatyaparihArArthamekavacanaM AtmanaH smaraNArtha - mityanena pradhAnaprayojanamukta smaraNaM ca prakramAdAvazyasvarUpasyaiva idamAvazyasaptatyAkhyaM prakaraNaM pravacanAta mahAnizItha - kalpa-vyavahAra- dazAzrutaskaMdhI (ghAss )vaza (zya) ka cUrpiNapramukhAt caturdaza pUrva kSIrArNavasudhArasarUpAduddhRta na punaH svamatimAtra parikalpitama(ta) evaM yuktiyuktaM pUrvoktaprakAreNa pUrvAparAviruddhayuktijalakalpitaM pareSAM vipratipannAnAM tadvipratAryamANAnyajaMtUnAM ca saMbodhanArthe ca samyag yathAvasthitattvapradarzanena bodhanArthe na ca kevalamAtmasmaraNArthe caityAnuSaMgika prayojanasa suddhayaH iti //

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172.] Metaphysics etc : Svetambara warhus 277 .... zrIdevasUrisuguroH sphuTanAmamaMtra / nityasmRti[]stadupadezavazena vRtti // zrImanmIMdramunicaMdrakRtAdhamuSyAH / sUrimahezvara iti prakaTAMcakAra / / 1 / / siddhAMtatarkasAhityalakSaNeSu vicakSaNaH / vajrasenasudhIrasyAt sAhAyyaM kRtavAniha / / 2 // mUlagraMthanirIkSa Reference.- See Jinaratnakosa (pt. I, p. 241 ). Here the com __mentary is named as sukhaprabodhinI. AzAmbarahitazikSA Asambara bitasiksa 1293 (b). No. 172 1884-87. Extent.- fol. 4. Description.. -- Complete. For details sec Nihnavagatha with vyakhya No. 1243 of Vol. XVII. Author.- Not mentioned. Subject.- Advice to the Digambaras in 25 verses in Sanskrit, regarding the question of nudity. Begins.-- fol. 4. maThavAsazchadmasthavyAkhyA dIkSe prabhUtajanasaMgaH / tailAbhyaMgakamaMDalu vanyAdhAkarmataNapannaH // 1 // jinavaMdAcaritAnyapyetA niyaMti nijabudhyA / kathayati ca tatkalpaM / kurmo bayamahaha pRSTatvaM // 2 // etc. ' Euds.-- fol. 4a evaM zrIjinakalpaM ye'stavyastaM smaacrNtiih| so'pIham bhUyAditi tasminnapi lAghavaM dadhati // 24 // ye manasA missaMgAsteSAM dhanaM na mokssbaadhaaye| . gRhIta tadiha vanaM / kSapaNA lajAparityaktAH // 25 // iti AzAMvarahitazikSA 10 // cha / /

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378 Jasna Literature and Philosophy 1 173 bhAzcaryayogamAlA Ascturyayogamala (TTTTTTHIOT] [ Yogaratnamala ) vivRtisahita with vivrti 765. No. 173 1895-1902. Size.- log in. by 5 in. Extent.-- 7 folios ; 21 to 24 lines to a page ; 56 letters to a line. Description.- Country paper tough and white; Jaina Devanagari characters; small, clear and fair hand-writing ; borders ruled in two lines and edges in one, in red ink ; both the text and the commentary complete ; the latter composed in Samvat 1296; foll. numbered in the right-hand margin ; condition very good. Age. - Not quite modern. Author of the text.- Nagarjuna Acarya, pupil of Bhaskara. Is he same Nagarjuna who flourished in the sth century ? >> of the commentary.-- Acarya Gunakara. Subject. -- Both the text in 140 verses in Arya and its commentary in Sanskrit. The former deals with various yogas such as TATOT, HITEHA, FFHAT,Fulfasta etc.' The latter is based upon some old commentary. The text is named as yogaratnamAlA and yogaratnAvalI, too. In Catalogus Catalogorum Aufrecht refers to this work under Yogaratnamala. See part I, p. 478. He refers to it again in pt. III, p. 102. Begins.- (text ) fol. 19 Parasafarescutaterar APIE TAFTA: 1 sakalabhuvanenaikadi(dI)pA jayaMti gurU(ru)bhAskarA bhuvane // 1 // spaSTAkSarapadasa(sU) gurumataratnAkararAzyAmudatya araci sphuraMtI nigapate yogaratnamAleyaM / / 2 // 1 Such boing the case, the proper place for this No. 173 is Vol. XIX.

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-279 173.] Metaphysics etc. : Svetambara works Begins.- (com.) fol. !' OM namo'naMtazaktaye / / murucaraNakamalamamalAM / praNamya nAgArjU(junapraNItAyAH / biti sukhAvabodhAM vakSye(s)ha yogmaalaayaaH||1|| iha zAstrAraMbhe AcAryazrInAgArja ju/napAdAH ziSTasamayaparI(ri)pAlamArtha zAstrasthAdeyatAM ca darzayituM gurupAdAnAM namaskAraM kurvantaH prathamAryAmAhuH ch| This is followed by the first verse noted on p. 278 and then we have: vyAkhyA vimalA cAsau matizca vimalamatiH / etc. Ends..- (text) fol. 70 AzcaryayogamAlA nAgArjunaviradi(cimA(tA)'nubhavasiddhA sakalajanadayadAyatA samarthitA sUtrato jayati // 40 // ,, - (com. ) fol. 7deg AtmasmaraNArtha mayA vivRtA nAgArjunapraNIteyamAzcaryayogamAlA agretanavRddhaTIkAtA(taH) // 41 // dadazudha(?) mihAnirUpitamAryAstat kSamyatAM prazA(sA)dena / kapA(pA) pizodhya / ko na sakha(kha)lati pramAdanI(ni)vaha(he)na // 42 zrInRpavikramasamayAt hAdazabhirnavatiSaDadhikA pauSe / racitA guNAkareNa zvetAMbarabhikSuNA jayati // 43 // iti zvetAMba( ba )rA(cAryaguNAkaraviracitA a(A)zva(za)ya- . (1)yogamAlAlaghuni(:) samAnA / yathA[:] // Reference.- See Peterson, Reports III, p. 313where the opening and concluding lines of the text and the commentary as well are given. For other details see the same Report p. 17. A copy of the text is in the Bodleian collection. It is described by Aufrecht in his Catalogus Catalogorum as under :

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180 Jaina Literature and Philosophy [194. "This tract containing 140 verses Arya verses, and giving an account of various magic arts, and of poisons compounded of plants, bones and other substances, seems to be an epitome of a much larger work, which tradition assigns to the same Nagarjuna. Compare Weber, Catal., p. 270. The author, whoever he was, acknowledges in the beginning and at the end of his book his obligations to Bhaskara guru". AhAropadhizayyAvicAra (AhArova hisejjAviyAra ) No. 174 Extent. leaf 144" to leaf 144. Description. Complete so far as it goes. arihaNAstotra No. 1392 (I). 1891-95. Author. Not mentioned. Subject. Begins. leaf 144" Aharopadhisayyavicara (Aharovahisejjaviyara ) 1392 (105). 1891-95. Exposition about food, accessories and bedding of the Jaina clergy. Ends. leaf 144a For further details see AhAra ubahisijjA eyassa diTThoM uggamo iti yaMtaDahiDAmaNAha tiyaM // ' etc. AhAre ugaraNe va 27 sejjAe vi 29 satye 81 bhaMgAH // bAyAlIsa AhAradose eehiM bhaMgehiM sAhU pariharas || AhAropadhizayyA vicAraH // bhAvAdhikaraNaM ca // cha //

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176.] itarasamuddhAta (?) No. 175 Extent. Metaphysics etc.: Svetambara works leaf 126b to leaf 127b. Description. Complete so far as it goes. For other details see 1392 (1). arihaNAstotra No. 1891-95. Ends. leaf 127b Author. Not mentioned. Subject. Samudghata (explosion) of karmika particles. Begins. leaf 1266 nArakAnAM dazadhanurmAnamuttaravakriyaM / iti itarasamudghAtaH // Itarasamudhgata (?) 1392 (12). 1891-95. kevalakasAyamaraNe veyaNA caubihe ya AhAre / sattavihasamugdhAo panato bIyarAgehiM // etc. indriyaparAjayazataka ( iMdiyaparAjayasayaga ) 36 [J. L. P.] 281 Indriyaparajayasataka (Indiyaparajayasayaga) 1093. 1887-91, No. 176 Size. 10 in. by 4 in. Extent. 7 folios; 9 lines to a page; 34 letters to a line. Description. Country paper tough and white; Jaina Devanagari characters with occasional gears; very big, bold, clear and good hand-writing; borders ruled in three lines in red ink; unnumbered sides as well as the numbered ones decorated with three small discs, in red colour, one in the centre, and two in the margins; complete; condition very good ; foll. numbered in the right-hand margin; in the left-hand margin the title is mostly written as a but on the last work is copied for a fol. it is written as afar ra; this woman named Bahinam.

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282 A Jaina Literature and Philosophy Age.-- Not modern. 'Author. - Not mentioned. Ends.- fol. 7 Subject. Advice to control the senses. This small metrical work in Prakrit consists of 102 ( ? ) verses, It is commented upon by Gunavinaya in Samvat 1664. See No. 189. Begins. - fol, 14 1150 11 suci sUro so caiva paMDio / taM pasaMsimo niyaM (ca) / iMdivarehi sayA / na chuTTiuM jasa (ssa) caraNaghaNaM // 1 // [ 176. etc. kiM bahunA jai baMchasi jIva tumaM sAsaya (paM) saha aruyaM / piya (su) visaya (vi) mo (mu) ho saMvegarasAyaNaM niccaM // 100 // paMjjali uvisaya agI / carittasaraMDa hijnakasiNaM pi / sammatta pi virAhiya / anaMtasaMsAriyaM hujjA // 102 (101 1) // iti zrIiMdrisattaka parikaraNaM saMpUrNa / samAptaH // bAibahinAMpaThanArthe / liSitaM munijogA / paropakArAya | zubhaM bhavatuH ] // iMdriyaparAjayazatakaM / / Reference. Published along with Gujarati exposition in Prakaranaratnakara ( Vol. IV, pp. 1-21 ) by Bhimsi Manek, Bombay, in A. D. 1912. 1 He cannot be later than Samvat 1599. See p. 286. For additional Mss. see B. B. R. A. S. Vols. III-IV (p. 403 ). In the Limbdi Catalogue probably this very work is recorded as Nos. 260, 261 and 262. Out of them the last two Nos. contain Mss. having tippana and tabba respectively, over and above the text. For a Ms. of the text along with Gujarati balavabodha see Keith's Catalogue No. 7603. For other Mss. of the text see Jinaratnakosa ( pt. I, p. 40 ).

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178. ] Metaphysics etc. : Svetambara works 283 indriyaparAjayazataka Indriyaparajayasataka 632. No. 177 1892-95. Size.-- 10 in by 45 in. Extent. -- 4 folios ; 13 lines to a page ; 40 letters to a line. Description.- Country paper tough and white ; Jaina Devanagari characters with qalars; bold, big, legible and good handwriting ; borders ruled in three lines in red ink; complete condition very good; foll, numbers in the right-hand margin; the last verse is numbered as 99.' Age.-- Old. Begins.- fol. 14 &&011 T37 ETT FT Gifth I etc. as in No. 176. Ends.- fol. 46 kiM bahuNA ai baMchasi / etc. up to niccaM // as in No. 176. This is followed by : 99 // iti zrIiMdriyaparAjayazatakaM samAptaM // cha / zrI // sahasavIra radigu wag!! N. B.- For further particulars see No. 176. indriyaparAjayazataka Indriyaparajayakataka 689. No. 178 1899-1915. Size.- 10 in. by 4 in. Extent.- s folios ; 11 lines to a page ; 36 letters to a line. Description.- Country paper thin, rough and white ; Jaina Deva nagari characters with occasional qyASS; bold, big, legible and good hand-writing ; borders ruled in four lines in black ink ; dandas written in red ink; complete ; condition very good ; 100 verses in all ; foll. numbered in the right-hand margin.

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284 Jaina Literature and Philosophy [ 178. Age.- Pretty old. Begins.-- fol. 1. toll great at I etc, as in No. 176. Ends.-- fol. sb f aguri etc, up to sell as in No. 176. This is followed by the line as under : 100 // iti iMdriyaparAjayazatakaM saMpUrNa // cha / Then we have the following line in a different hand : zrIdAdAbase tasaca vIramAtA pUnI putrI (2) hasAhI bhaMNanA raSabha tIrathA 1834 11 N. B.- For further particulars see No. 176. indriyaparAjayazataka Indriyaparajayasataka bAlAvabodhasahita with balavabodha No. 179 269. 1871-72. Size.-- 108 in. by 4; in. Extent.-- (text) 11 folios ; 6 lines to a page ; 30 letters to a line. ,, - ( com.) ,, ,, ;>> >> >> >> >> ; 45 >> >> >> >> Description.- Country paper rough and white; Devanagari characters with occasional Fr; this Ms. contains the text as well as its interlinear explanation in Gujarati ; both complete ; condition very good ; foll. numbered in both the margins ; fol. 1a blank ; 102 verses in all. Age.-- Pretty old. Author of the balavabodha.- Not mentioned. Subject.-- The text together with its explanation in Gujarati written above the corresponding lines of the text.

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180. ] Begins.-- ( text) fol. 1 60 // zrIvItarAgAya namaH // suci suuro| etc. as in No. 176. - ( com. ) fol. 1 teha ja sUra teha ja paMDita tehani prasaMsyu nitya prati / etc. "" Metaphysics etc.: Svetambara works Ends. -- (text ) fol. arb ki bahuNA / etc. up to nicaM // 2 // ( 102 ) as in No. 176. This is followed by the lines as under : iti zrIiMdriyazatakaM saMpUrNa / saMbhu (zubhaM bhavataM / kalANamastu // ArajA maMgAinI sakhiNI paku laSetaM paThanArthe // zrI // cha // etc. "" - ( com. ) fol. 11 are jIva viSaya thikI UpharATo thayu niraMtara saMvegarUpIo rasAyaNa sevAni 102 / / iti iMdriyasataka saMpUrNa graMtha 275 nimA jani laSitaM kAkSa (Si ?) jAdaca mUlIgara paThanArthe 'A maMgAI A kapU. Reference.- This Ms. is noted in Keith's Catalogue Vol. II, pt. II, p. 1331. N. B. For further particulars see No. 176. indriyaparAjayazataka bAlAvabodhasahita 285 No. 180 Size-- rog in. by 44 in. Extent.-- ( text ) 6 folios ; 11 lines to a page ; 32 letters to a line. - * ( com. ),, ; 6 Description. "" " ,, ; 45 "" Country paper rough and white; Jaina Devanagari characters with pRSThamAtrAs; bold, big, clear and good hand - writing; borders ruled in two lines in red ink; space between the pairs coloured crimson; this is at Ms; 1 This stands for arya. Indriyaparajayasataka with balavabodha 1235. 1891-95. " " " " "

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..286 Jaina Literature and Philosophy 181 it contains both the text and its explanation in Gujarati, in a small hand-writing; red chalk vere rarely used ; numbers of the verses written in red ink; complete ; 100 verses in all; foll. numbered in the right-hand margin; fol. 6deg blank except that AThamI pATI TIpa is given there ; condition very good. Age.- Samvat 1599. . Author of the balavabodha.- Not mentioned. Subject. - The text along with its explanation in Gujarati. Begins.-- (text ) fol. I' || e // OM namo vItarAgAya // sacciya sUro etc. as in No. 176. , - ( com.) fol. I' teha ja sUra teha ji paMDitA / tehani prasaMsa nitya / iMdriyacore sadA / na lUTiu jehanu cAritrarUpI dhana 1 etc. Ends.- (text) fol. 6. ki bahaNA jai baMchasi / etc. up tonicaM as in No. 176. This is followed by the lines as under: // 100 // indriyaparAjayazatakAya zubhaM bhavatu // zrIH etc. saMvat 1599 varSe bhAdravA zudi 5 bhome lakSitaM vIrApaThanArtha // ,,-( balas) fol. 6" jIva viSaya thakI upasamai / saMvega pAmi / mokSinA sapa pAmaha sa ja nnaann| Then on fol. 6deg we have : AThami pASInI TIpa laSIi chaha / etc. N. B.-- For additional information see No. 176. 46. indriyaparAjayazataka Indriyaparajayasataka bAlAvabodhasahita with balavabodha No. 181 _____1870-71. Size. - 104 in. by 41 in. Extent.-( text) 9 folios ; 6 lines to a page ; 40 letters to a line. , - (balai ), , , , , , , 58 , ,,,

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1827 Metaphysics etc. : Svetambara works 287 Description.- Country paper thin, rough and white ; Jaina Deva nagari characters with occasional EASTS ; bold, big, legible and good hand-writing ; borders ruled in four lines in black ink; red chalk used; yellow pigment, too; this Ms. contains both the text and its explanation in Gujarati ; complete ; 102 verses in all ; condition very good ; foll. numbered in the right-hand margin. Age- Pretty old. Author of the balavabodha.-- Not mentioned. Begins.- (text ) fol. 1 // // namo dhItarAgAya // sucia suuro| etc. as in No. 176. ,, - ( balan ) fol. 1 // 50 // namoM zrIjinAya namaH // teha ji sUra teha ji paMDita tehanaI prasaMse nitya iMdriyacaure sadA na lUTiuM tehanUM cAritradhanA // 1 // etc. Ends.- ( text ) fol. 9b ..ki bahuNA' etc. up to nizca // 2 // (102) as in No. 176. This is followed by iMdriyaparAjayazatakaM // cha / etc. ,, - (balan ) fol. 9' jIva viSaya thakI UparAThau saMvegamaya rasAyana nityaM iti iMdriya jIpavAnaI Arthi zataka sau gAthA // cha / cha / Reference.-This Ms. is referred to in Keith's Catalogue Vol. II, ____pt. II, p. 1331. N. B.-- For further particulars see No. 176. indriyaparAjayazataka Indriyaparajayasataka TabbAsahita with tabba 1170. Vo. 182 1884-87. Size.- 94 in. by 44 in. Extent.- i text) 8 folios ; 6 lines to a page; 40 letters to a line. "-(rabba ),, ,, ; 6 to 8,, ,, , , ,44. , ,, ,

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288 Jaina Literature and Philosophy [ 182. Description.-- Country paper tough and white ; Jaina Devanagari characters with AES at times ; this Ms. contains the text as well as its tabba ; the former written in a bigger hand-writing ; legible and very fair hand-writing ; borders neatly ruled in two lines and edges in one, in black ink; foll. numbered in both the margins, complete ; for verses in all; condition very good. Age.- Old. Author of the tabba.- Anonymous. Subject.- A small work pointing out the importance of subduing the senses along with its explanation in Gujarati. Begins.- (text) fol. 1 11 6 0 11 347 ( ) AA: 5fa37 XTI I etc. as in No. 176. , - (com. ) fol. r' det g69 g agt at viea apne ##3 HET I etc. Ends.-- ( text ) fol. 86 fe agarri etc. up to faroei as in No. 176. Then we have :- 11808 il qut II ,, - (com.) fol. 86 A3 VIET yg fra A Frant aT ITT TIEN AETQ suSa tau pivaje viSaya thakI uparASaThA chatA saMvegarUpIu rasAyaNa sadA graMthAMka 1000 // N. B.- For additional information see No. 176. fuigheathare 1 Tryapathikavicarasattrimsika (afterarguranta HTIEUT) (Iriyavahiyaviyarachattisiya) svopajJa vivaraNasahita with svopajna vivarana 811. No. 183 1899-1915. Size.- 94 in. by 44 in. Extent.--(text) 12 folios ; 1 to 3 lines to a page ; 48 letters to a line. ,,- (com.) ,, >> ; 18 , ,,,,. ,, ; 58 >> >> >> >> 1 This should not be confounded with its namesake oziqiaarteitaart composed by Jayasoma in Samvat 1640 (? 1644 ).

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183.] Metaphysics etc. : Svetambara works 289 Description.-- Country paper thin, rough and white; Jaina Deva nagari characters with occasional Taars; this is a gre Ms. ; the text written in the centre ; its place is practically reserved ; the text in a bigger hand ; quite legible, uniform and good hand-writing ; borders unruled ; foll. numbered in the right-hand margin ; almost every fol. more or less worm-eaten ; condition fair ;. both the text and the commentary complete ; the text composed in Sarvat 1629 and the commentary thereafter ; fol, ra blank. Age. - Samvat 1733. Author of the text.- Upadhyaya Dharmasagara Gani, pupil of Anandavimala Suri as he gave him diksa some time before Samvat 21596. . Author of the commentary.- Same as that of the text. Dharmasagara was born in Ladol. He was enlightened by Jivarsi Gani and was given religious training by Vijayadana Suri. He attained the status of gani some time before Sarhvat 1606. He has composed works in Sanskrit and Prakrit and have explained some of them by means of an auto-commentary. A tentative list of his works may be given as under :Name Language 3Date *iriyAvahiyaviyArachattIsiyA Prakrit 1629 for free froTTU Sanskrit (?) uTTiyamayaumsutta Prakrit 1617 (?) auSTikamatotsUtradIpikA Sanskrit 1617 'kalpakiraNAvalI 1628 'gurutattvadIpaka 1 He should be distinguished from his namesake Dharmasagara, pupil of Isvara Suri of Sandera gaccha, and author of Aramanandana-copal composed in Samvat 1587. 2 In SHJL (p.561) this is given as his birth-date but it is wrong as in this very book (p. 582 ) Dharmasagara is referred to as one who copied Unadiganasutroddhara in Vikrama Samvat 1604. 3 By date 'I mean the Vikrama year of composition. 4-5 See this very No. 183. 6 Is this a commentary on Utthiyamaya-ussutta? 7 See Vol. XVII, pt. 2, pp. 102-113. On its p. 105 it is said that Dharma. sagara is a pupil of Hiravijaya Syri, Same is the case on D. 223 of pt. 2. 37 [JL. P.)

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1615 290 Jaina Literature and Philosophy [ty. Name Language Date gurutattvapradIpadIpikA Sanskrit gurutattvapradIpadIpikAvRtti 'gurutattvapradIpikA guruparipATITIkA Sanskrit guruparivADI Prakrit c. 1648 jambUdvIpaprajJaptiTIkA Sanskrit 1631 tattataraMgiNI Prakrit tattvatarAGgiNIvRtti Sanskrit nayacakra . nayacakravRtti Sanskrit 'pajjusaNasasayaMga Prakrit paryupaNAdazazatakavRtti Sanskrit pavayaNaparikakhA Prakrit c. 1629 pravacanaparIkSAvRtti Sanskrit mahAvIravijJaptidvAtriMzikA mahAvIravijJaptidvAtriMzikAvRtti Sanskrit 1669 sarvajJazataka sarvajJazatakavRtti Sanskrit In some of these sworks Dharmasagara refers to himself as pupil of Hiravijaya Suri as he has composed these works during his spiritual reign, and in this sense Hiravijaya is his enisra-guru. c. 1628 Subject.- This is a Prakrit work in 36 verses dealing with the ritualisum as to when 'Iriyavahiya'sutra should be recited. This entire work is explained by the author himself in Sanskrit. 1 This is known as Sodasiki, too. 2-3 See Vol. XVII, Pt. 2, pp. 222-223. 4 See p. 289, fn.7. 5 For other names eto. of these works see my article " mahopAdhyAya dharmasAgaragaNinI jIvanarekhA " to be published in "Jaina Dharma Prakasa" (Vol. 60, No.5) 6 Anandavimala Suri is bis diksa-guru and Vijayadana Suri hin vidyaguru. Jivarsi, too, is his guru as he enlightened him spiritually.

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isj.j Metaphysics etc. : Svetambara works 291 Begins.- ( text ) fol. 10 paNamia jiNabaravIraM jugapavaraM hIravijayasUrivaraM / hariAvahiaviAraM bhaNAmi kiriANa suddhikaraM // 1 // paDama iriA kiriAmitti muNiA mahAnisIhAo / pAsAyapAyarovaNamAimmi maNoharAmamayaM / / 2 / / etc. ,, - ( com. ) fol. rb praNamyAtmAvadaM vIraM rAgadveSAdviSadviSaM / / bhaktivyaktIkRtAnaMdadeveMdrapraNatakramaM // 1 // jainAgamAnusAreNa paropakRtihetave / / patriMzikAmiheryAyAH svopajJAM viNomyahaM // 2 // iha hi tAvadabhimataprakaraNasiddhaye saprayojanamaMgalAbhidhAyikAM gAthAmAha paNi(Na)mia0 vyAkhyA devatvena bIraM zrIvIra(ra)jineMdra(dra) gurutvena yugapravaraM / etc. Ends.-- ( text ) fol. II navarakara2rasarayaNA(jI)saramiavacchari 1629 dhmmsaayrppbhvaa| dhammucAranimittaM sacchayacha? ba)tIsiA rayaNA / / 35 // ,, - fol. 12* evaM iriAputvaM je sAmaiaMkuNaMti suddhamaNA // tesiM besi? ce)va pasattA sirihIravijayajugappavarA / / 36 / / iti i(I)ryApathikASaTtriMzikAsUtraM samAptaM // ,, -(com.) fol. 12deg sarvabAppa(pya)skhalitapracArAt tathA ca zrImahAnizIthAdi graMthAche(chi)laparaMparAdiyilopa eva svagalapAzaM kiMca mukhapatrikApratilekhanAdikaM vinaiva sAmAyikadaMDakoccAroyuktaH prasajyeta tavAbhiprAyeNa tAvatkAlavilaMbasyApyu(pa)yuktamvAt cUNyAdI kRtvA ca yadi mukhavAtrikApratilekhanAdikaM niyataM tarhi tabadAryApathikA(s)pi niyate(ti) vi kadAgrahaM vimucya samyagAloca vyaMdhaH(?) cha / iti zrImada tapA'gaNanamonabhomaNizrI'hIravijayasariziSyopAdhyAyazrIdharmasAgaragaNiviracitasvopajJeryApathikASaTtriMzikAvRttiH saMpUrNA 'graMthAgraMtha saMvat 1733 varSe mAgazira vadi 11 dine lipIkRtaM zrI // Then we have the following lines probably written in a different hand : 1 For consistenoy of this statement see my remark made on p. 290. % This is not noted.

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292 Jaina Literature and Philosophy [183. sarvatra gamanasyAMte / tyAge ca malamUtrayoH / kA(?)pAdo kramaNAMte ca / caityamadhyapravezane // 1 // sthiravastraprayoge ca / vaMdanAvazyakAdiSu / / / zakrastavasya pAThe ca / bhojanAdyaMtakarmaNi // 2 // cAritrasyAvagrahaNe / pratyAkhyAne svadhItiSu / SaDjIvakAyasaMsparza / saMghaTTAdiparigrahe // 3 // kAlagrahe ca svAdhyAye ! jalapAne kriyAvidhau / sarvatra sAdhusAdhvInAM / sadairyApathikI mitA // 4 // sAdhusAdhvIbhiH sadaiveryApathikI pratikramaNazIla vyaM / teSAM hi sarva viratisAmAyikaM / janmapratipannaM / neryApathikI binA zuddhimeti // A. di. 99 pa. Reference. Both the text and the commentary published in the Agamodaya Samiti Series in A. D 1927. For Mss. of the text and its auto-commentary see Jinaratnakosa (pt. I, p. 40). IryApathikAvicAratriMzikA Iryapathika vicarasattrinsika svopajJa vivaraNasahita with svopajna vivarana 368. No. 184 1880-81. Size.-- 10f in, by 4; in. Extent.-( text ) 15 folios ; 1 to 2 lines to a page ; 39 letters to a line. , -( com.), , , 15 , , , , ; 54 , ,,,, Description.- Country paper rough and greyish ; Jaina Devanagari characters; this Ms. contains the text as well as the commentary; it is a tripATI Ms. ; small, legible and good hand-writing; borders ruled in four lines in black ink ; foll. numbered in the right-hand margin ; fol. 1a blank ; condition very good; both the text and the commentary complete. Ager-Old.

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184.] Metaphysics etc. : Svetambara works 293 Begins.- ( text ) fol. 10 e 6 0 zrIgurubhyo namaH // paNamia jiNavaravIraM jugapavara hIravijayasUrivaraM / iriAvahiavicA(yA)raM bhaNAmi kiriANa suddhikaraM // 1 // etc. ,, - (com. ) fol. 1deg e 60 // OM namaH / / praNamyAtmaviva(da) vIraM rAgadveSa(dviSa)dviSaM / bhaktivyaktIkRtAnaMdadeveMdrapraNatakramaM // 1 // jainAgamAnusAreNa paropakatihetave / SatriMzikAminIhayAM(? ryA)yAH svopajJAM vivRNomyahaM // 2 // yugmaM / iha hi tAvadi(da)bhimataprakaraNasiddhaye etc. Ends.- (text ) fol 130 nava9kara2rasa6 etc. up to rayaNA 35 as in No. 183, and then we have: evaM iriApuvvaM je sAmAia(aM) kuNaMti suddhamaNA / tesiM ceva pasattA sirihIravijayajugappavarA // 36 // fol. Is" iti zrIIryApathikALizikAsUtraM samAptaM / / cha / / - ( com.) fol. IS* yadi mukhavatrikApratilekhanAdikaM niyataM tarhi tabadI pathikA(Da)pi niyataiveti cha kadAgrahaM vimucya samyagAlocyaM dharmadhiyeti cha / iti zrImat tapA'gaNanabhAnabhomaNizrIhIravijayasUrIzvaraziSyopAdhyAyabhIdharmasAgaragANaviracitasvopajJeyApAthakASadAtrIzakAvRtti samAptaH ||ch | etc. N. B.- For additional information see No. 183,

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294 IryApathikAvicAraSaTtriMzikA svopajJa vivaraNasahita Jaina Literature and Philosophy No. 185 Size. 10 in by 41 in. Extent. dr - rw (text) 10+ 20 30 folios; 1 to 3 lines to a page; 44 letters to a line. -(com.) 30 folios; 14 to 18 lines to a page; 50 to 56 letters to a line. Age. Not modern. Begins. Description. Country paper thin, rough and white; Jaina Devanagari characters with frequent pRSThamAtrAs; this is a tripATI Ms.; the text written in big, quite legible, uniform and beautiful hand-writing; same is the case with the commentary except that it is written in smaller hand-writing; borders ruled in two pairs of lines in black ink; foll. numbered in the right-hand margin; fol. 1 blank; space for the text not always reserved; in the case of foll. 2", 5", 9a, 18, 26, 26, 27a, 27, 29a and 29b some space is kept blank in the centre; both the text and the commentary incomplete; condition very good; for, only edges of a few foll. are gone. Iryapathikavicarasattrimsika with svopajna vivarana (text) fol. 1 quia famarai Though foliation is continuous it appears that toll. II to 30 belonging to some other Ms. and probably written by the same scribe are placed here; fol. 10b ends with the 31st verse and fol. 11 begins with the 38th verse of paryuSaNAdazazataka ; this latter work along with the commentary thus beginning abruptly goes to the end. For its description see D CJ M (Vol. XVII, pt. II, pp. 222-223, No. 567). ( com. ) fol. 1 [ 185 to 1 (ft) : etc. as in No. 183. 166 (a). 1873-74. e 60 // OM namaH // one aft etc. as in No. 183.

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186.] Metaphysits etc. : Svetambara works 395 Ends.- ( text ) fol. Io jaM suMdarabuddhIe nabINakaraNaM ni(a)yakiriAma taM ceva tassa titthA bAhiramA pabhAsei (30) jai aNNaM acchiNNaM titthaM hujja(s)NNahA tu taM ceva [ta] te(ti)tthaM ahavA tindhutthe(kache )ja(o) Neu(o) a niuNehi 31 The text ends here. , - (com.) fol. 10deg jaM suMdara0 jai aNNa vyAkhyA yat suMdarabuddhyAM idaM vicAryamANaM suMdaraM dRzyate ityAdi nijabuddhivikalpanayA suMdaramapi navInakaraNaM tIrthAnabhimatavidhAnaM kva niyatakriyAsu sAmAyikapoSadhapratikramaNaparyuSaNAdilakSaNAsa na punaraniyatatapaHprabhRtiSvapi ceva evakArArthe tadeva tasya navInamatapravatakasya tIrthAd bAhyabhAvaM tIrthabAhmatvaM prabhASate prakarSaNa janAnAM purastAdughoSapati prabhAsayati vA pra. This com. ends here thus. N. B.-- For other details see No. 183. IzvaravAdanirAkaraNa Isvaravadanirakarana No. 186 291 (d). A. 1882-83. Extent.- fol. II to fol. II'. 291(a). Description.- Complete. For other details see No. NO.A. 1882-83.. Author.- Not mentioned. Subject.- Refutation of God as the Creator. Begins.- fol. II iha hi nyAyamatavitatavAsAnAvAsitAMtaHkaraNayAyikAdibhiH samastabastuvistAranirmANanipuNatvami(mI)zvarasyAbhyupagamyate / tannirAkaraNArtha bauddharAddhAntanibaddhavizuddhabuddhibhiH saugataiH pramANamabhidhIyate || etc.. Ends.- fol. II tadevaM nAsya hetorasiddhaviruddhAnakAtikadoSodbhavanaM karturgamyatetarA. miti sthitaM / I(zvoravAdanirAkaraNaM // cha /

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296 Jaina Literature and Philosophy [187 'utsUtrodanakulakakhaNDana Utsutrodghattanakulakakhandana 136. No. 187 1873-74. Size.-- 101 in. by 41 in. Extent. - 29-1-28 folios ; 15 lines to a page ; 50 letters to a line. Description.-- Country paper thin and greyish ; Jaina Devanagari characters with occasional TASS; small, clear and good hand-writing ; borders ruled in four lines in black ink ; red chalk and yellow pigment used; foll. numbered in the right-hand margin ; fol. 1 blank; fol. 19 also numbered as 20 ; the subsequent ones hence numbered as 21, etc; several works quoted; most of them marked with red chalk; complete; in the left-hand margin the title is written as gint ; composed in Samvat 1665 at Nava nagara on being advised by Jinasimha Suri. Age.- Samvat 166 (?). . Author.-- Vacanacarya Gunavinaya, pupil of Jayasoma Mahopa dhyaya. In G. 0. Series (Vol. XXI, intro., p. 29 ) his works are noted under two heads : dated and undated. I however mention all of them here by arranging them in an alphabetical order :-- Work Language 2Samvat ajitazAntistavavRtti Sanskrit aJjanAsundarIsambandha Gujarati 1662 'indriyaparAjayazatakavRtti Sanskrit 1664 'utsUtrodghanakulakakhaNDana 1665 karmacandramantrivaMzaprabandha Gujarati khaNDaprazastikAvyavRtti Sanskrit 1641 *: 1655 1 In "Catalogue of Manuscripts at Jesalmere" (p. 58 ) this work is named as "a 147( 3raicae ) ". 2 Tbis relates to the Vikrama era. 3 This is a commentary on Jinavallabha Suri's hymn faringe also known as H 917. 4 For the text see No. 176. 5 This is the very No. 187. 6 The original work is non-Jaina. Dharmasekhara Suri, too, has commented upon this work in Samvat 1501.

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187.) Metaphysics etc. : Svelambara works 297 31659 Work Language Samvat guNasundarIcatuSpadikA Gujarati 1665 'nalacampravRtti Sanskrit 1646 'mitabhASiNIvRtti raghuvaMzaTIkA 1646 laghuzAntistavaTIkA lumpakamatatamodinakaracatuSpadikA Gujarati 1665 ITUSTAFSIET Sanskrit 1647 sambodhasaptatikAvRtti 1651 "savvastha zabdArthasamuccaya Gunavinaya was present at the time Jinaraja Suri installed an idol in Palitana in Vikrama Samvat 1675. Vide Epigraphira Indica ( II, 62-63 ). Jayasoma's Vicararainasangraha was put together in a book-form and committed to writing by Gunavinaya.' Subject.-- Refutation of 8 Utsutrodghattanakulaka composed by Dharmasagara Gani. For details see "ends". Begins.--- fol. 10 o satisfaithint : 11 1 The text named as Nalacampt or Damayantikatha is by Trivikrama Bhatta, a non-Jaina. It is published with Candapala's commentary (Visamapadaprakasa by game) by the Nirnayasagar Press, Bombay, in A. D. 1903. Candapala bad quoted aphorisms from a Jaina grammar but they are here replaced by those from Astadhyayt. See the Sanskrit Preface (p. 2). 2 In Jiparatnakosa ( Vol. I, p. 309 ) there is a work named as A uguftJaragra. Its author is mentioned as Gunavinaye, pupil of Sumadivijaya of Tapagaooha. 3 In Jiparatoakosa ( Vol. I, p. 336 ) the date is given as 1658. 4 The original text is in Prakrit. 5 It is published along with the text by Jain Atmanand Sabba in Vikrama Saivat 1972. 6 See Anekartharatnamanjusa (pp. 91-98). It is edited by me and published in D. L. J. P. F. Series as No. 81 in A. D. 1933. 7 Seo Jinaratnakosa (Vol. I, p. 351 ). 8 Is this same as Utthiya-maya-ursutta containing 18 verses and published as Austrikamatotsutrodghatanakulaka along with an auto-commeptary, by Agamodaya Samiti in A, D, 1927, as one of the works for its series No. 49 ? 38 (JL. P.)

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298 [197. Jaina Literature and Philosophy praNamya rampazANAM kArakaM vighnavArakaM / zrIvAmAdArakaM pAva bhuvanezvaryadhArakaM / 1 / etc. nAsmAkaM tadupasti kopaH ko(s)pIha leshtH| haSayAmo yaducetastamAgamoktemuni chuvaM etc. Ends.--fol. 29* kRSNA vividhyate paramiyatyApyuttaravacanaracanayA pratihato bahusagdhajana dhyAMdhyamutpAdayanucchaMkhalapravRttiko nikhilakhalazekharo bhavAn pUrvavammA bhaSasviti vyavasitamathoparamyate tadIyavAkyAvastarAna(t) / / / vikramataH zararasarasazazi(1665 )varSe landhasaMpadutkarSe / vijayini yAmamahIlAji nItipathAnItapuSTaduSTajane 1 praghare bhI nava nagare zrIjinakuzalaprabhAvalAzmidhare / zrImat kharataragacche viSNupadIsalilavat svacche 2 zrImatsAhinareMdracaMdraracitazrIpAdapadmAINA___ saMbhAre vijayinyudAracarite mugdhairSidagdhainaraiH / svAkhyAte ca 'yugapradhAna'padIM vinatpradArairguNaiH bhImacchrIjinacaMdrasUrisavitaryudyatpratApodhure / 3 / bhIjinasiMhagurUNAmAdezamavApya ko(s)pyaniMgaphalA / utsutrakAlakUTe 'dharmApasarasvadudbhUte / 4 / AgamaviSApahAripravaramahAmaMdhasaMsmRteH prasabhaM / nivaryitA vitene yathA na mohastato bhavati / 5 / zrIjayasomagurUNAM kalpatarUNAM jyoruphldaanaan(t)| .cAruvicAraprasavaprasavAraca ( vicArya ) kila ziSyaiH / / pAcakagharaguNavinayarSizodhyamatha mathitasaMzayairetat / khaMDanamathavA teSAmeSA vijJaptiriha mauDhyAt // 7 // kena maMdAkinI maMdaM paabnaayopdishyte?| aMdhakAracchide bhAnuH kena dhA prArthyate(5)nvahaM? // 8 // svata eva tayovRttirupakAradhiyA yathA / tathaiva zodhane teSAM pravRttina niyogjaa||| 9 // kadAgrahagRhItAnAM vitathoktau girI gti(tiH)| avAritA mahAdoSapoSAyAppittavat bhavet // 10 // . nAnAzAstrANi sugurorjAnaneghapradAyinaH / vIkSyAsmAbhiH samArabdhA helayA yuktikelayaH / / 11 / / dharmasAgara.

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187.] Metaphysics etc. : Svetambara works 299 zrIjinadattagurUNAM zrImajjinakuzalasUrirAjAnAM / prasaratprasAdayazato(a)bhavadattadaya(ya) saMpatkarSaH // 12 // iti 'tapA'dharmasAgaropAdhyAyAdhihitotsUtrAghahanakulakakhaMDanaM viracayAMcake zrImajjinasiMhamUrivaropadezAcchrIjayasomamahopAdhyAyazivyapAcamAcAryazrIguNavinaya zrI navya'nagare / zrIrasta kalyANamastu / zrI zrI cha saMvat 166 (?) varSe graMthAnaM 1250 / / Then follows a table of contents : 1 striipuujaaniss(pe)dhaadhikaarH|2 jinabhavane nartakIvRtyAMnaSe013 mAsaM. kalpani0 / 4 catuSparSI vinA pauSadhani0 / 5 prathamadine SaSThAditapauccAraNapratiSedhAdhikAraH / gRhiNaH pAnakAkArocAraNapratiH / 7 zrAvakasya pratimAvahanapratiH / 8 AcAmAmlamadhye dravyadvayAdhiH / 9 pauSadhamadhye'zanaprati 10 pauSadhamadhye trikaalcaityvNdnprti0|11 AcArya muktvA na pratiSThatyadhika 12 maalaaropnnaadhi0|13 paTalagrahaNamiSe / 14 pauSadhikasya rAnipazcimabhAge sAmAyikagrahaNAdhi / 15-16 sAmAyikagrahaNe pauSadhagrahaNe ca saamaayikdNddkpossdhdNddknmskaartryoddhaarnnaadhi0|17 yatehiNa ibopdhaanvaahnaadhik| 18. pAkSikacaturmAsAdo jalacchaTAkSepaniSe0 / 19 sAmAyika kRtveryApa thikApratikramaNAdhi0 20 / pAkSikapAte pUrNimAyAM pAkSikapratikramaNA // 21 dRzau ca prathamatithiH pAkSikaM / 22 zrAvaNavRddhau bhASaNamAsa eva pryussnnaadhik| 23 bhAdrapadavRddhau prathamabhAdrapade pryussnnaa0|24 garbhApahArastha klyaannkrvaadhi| 25 ihalokArtha jinavaramAnanaM lokottaramithyAtvaM netyadhi0 / 26 cAmuMDAsadhanapaMcanadasAdhane na doSa itydhi0|27 paryuSitadvidalagrahaNAdhi0 / 28 paryuSitapUpikAgraha / 20 sAdhusAdhvIsahavihAraniSe0 / 30 saMgarakhumbulAdImAM dvidltyaadhi0|| Reference.- There is a Ms. ar jesalmer. For other Mss. etc., see Jinaratnakosa ( Vol. I, p. 46).

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.300 Jaina Literature and Philosophy upakaraNa vicAra ( uvagaraNaviyAra ) No. 188 Extent. leaf 218a to leaf 225. Description. Complete so far as it goes. For further details see 1392 (1). 1891-95. arihaNAstotra No. - upadeza Upakaranavicara (Uvagaranaviyara) 188. Author. Not mentioned. Subject. Exposition of accessories of the Jaina clergy. Begins. leaf 218* ubagaraNaMmi gharejjA na rAgassa hoi uppattI / logaMmi ya parivAo viDiNA ya pamANajuttaM tu // 1392 ( 154 ). 1891-95. Ends.-leaf 225deg pRthutvena duhatetyAdinA bhANatA dIhattaNeNa kappamANA va utthA vA ! amacUraH / ityupakaraNavizvAraH // 4 // Upadesa 1113. 1887-91. No. 189 Size. 10 in. by 4 in. Extent. 6-15 folios; 15 lines to a page; 53 letters to a line. Description. Country paper thin, tough and greyish; Jaina Devanagari characters with occasional gears; small, quite legible, uniform and very good hand-writing; borders ruled in three lines in red ink; red chalk used; foll. numbered in the right-hand margin; there is some space kept blank in the centre of the numbered and the unnumbered sides as well; edges of a few foll. slightly gone; condition on the whole good; incomplete; for the fifth fol. is missing though somebody has numbered the sixth fol. as 5. Age. Pretty old. Author. Not mentioned.

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189. ] ___Metaphysics etc. : Svel ambara cuorks 301 Subject.- Out of the various topics indriyAzvadamana is one of them. The first ninety-nine verses are in Sanskrit ; the rest in Prakrit. Begins -- fol. . / 50 // dharmAjanma kule zarIrapaTutA saubhAgyamAyurbalaM / .. dharmeNaiva bhavaMti nirmalayazo vidyArthasaMpattayaH // kAMtArA(ro)cha(tya)mahAbhayAcca satataM dharmaH paritrAyate / dharmaH samyagupAsite(to) bhavati hi svargApavargapradaH // 1 // dharmasiddhau dhruvaM siddhi(:) jhumnapradyumnayorapi / dugdhopalaMme mulabhA saMpatti dhisrpisso(:)||2|| dharmoM mhaamNglmNgbhaajaaN| dhamoM jananyudalitAkhilArtiH // dharmaH pitA pUritavAMchitArtho / dharmaH suhRdavAcitamityaharSaH / / 3 // etc. . fol. 36 kaccha(stha) vi kulaM na sIlaM / kaccha (ttha) bi sIlaM na nimmalo dham // kulasIladhammasahiyA te purisA tuccha saMsAre // 100 // etc. Ends.-- fol. 66 mabalapuNyo(3)pi rAvaNa iMdriyalolatayA vinaSTaH / ataH // nAraya tirivA ya bhave / iMdiyavasagANa jAI dukhkhaaii|| mane muNijja nANI / bhaNi puNa so vi na samattho // 14 // tathA / ajiiMdiehi // 15 // ekAdazadvAranibaddha upadezaH // avaMtisukumAla 1 sAgaracaMdra 2 ASADhabhUtisUri 3 susalA 4 saMbu(1)kumAra 5 puSphacUlA 6 vasumatI 7 accaMkArIbhaTTA 8 kSulla 9 ASADha 10 jinadAsa 11 rAvaNa 12 // ete dRSTAMtA anopadeze maMtavyA(:) // cha / zubhaM bhavatu / zrIzrIzramaNasaMghasya / / ch| cha / / zrIrasta // // * This seems to be 916. *

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302 Jaina Literature and Philosophy 19. upadezakandalIprakaraNa Upadesakandaliprakarana ( upaesakaMdalIpagaraNa) ( Uvaesakandalipagarstha ) No. 190 1220 (d). 1887-91. Extent.- fol. 6. to fol. 8.' Description.- Complete ; 125 verses in all. For other details see __ 1220(a). Siksasataka No. 1887-91.. Author.- Asada, son of Katukaraja (of the Bhillamala family). Analadevi was his mother and Jaitrasimha, his son. Asada composed Vivekamanjari after the death of his son Rajada (known as Bala-sarasvati). Asada has commented upon Meghadata and composed several Jaina hymns. Subject.- A metrical composition in Prakrit giving spiritual advice. Begins.-fol.6 ||50 // tihuyaNamaMgalAnilayaM / kayadujjayabhAvavegbhivAvilayaM / / kevalasirikulanilayaM / risaha paNamAmi muNivasahaM // 1 // avahariyabhuvaNamohaM / devAsuramaNuyasaMthuyaguNohaM // namaha sirivIranAhaM bhavaduhadavadAhajalavAhaM // 2 // etc. beragmaraMgiyamaNo / maMdamaI appaNo hiyaTTAe / laliyapayabaMdhakaliyaM / bu(bu)/(cchaM) uvaesakaMdaliya // 5 // Ends.- fol. 8. rahayaM pagaraNameyaM jiNapaSayaNasArasaMgaheNa mae // saMmaM saMmattaSiyAsaDaMbaraM disaSTha bhariyANaM // (124 ) / siri millavAla nimmalakulasaMbhavakA(ju)yarAya(ta)NapaNa // iya AsaDeNa rahayaM / guruvaesANasAreNa // 125 // iti zrIupadezakaMdalI // 7 // 1 He is Abhaya devs Suri (Kalikals-Gautama.), uogonsor of Bhadro. svara Suri, vuooonsor of Devendra Suri of the Candrs gaccha,

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191. ] Metaphysics etc. : Svetambara works 393 arinai aygerati sa TUPTAFR* || HAVATATANI na haar 11 811 iti bhadraM bhavatu / zrIzramaNasaMgha / / Reference. For extracts from the end see Peterson, Reports V, p. 44. These extracts are given from a palm-leaf Ms. containing the text and Balacandra's 'commentary, and preserved at Anhilwad Patan. For an additional Ms. of the text see Limbdi Catalogue No. 305. For other Mss. of the text see Jinaratnakosa ( Vol. I, p. 47). 6. upadezakambalI Upadesakandali vivaraNasahita with vivarana No. 191 1880-81. Size. - 10g in. by 14 in. Extent.-- about 250deg leaves ; 4 to 6 lines to a leaf ; 54 letters to a line. Description.-- Palm-leaf thick and white ; Jaina Devanagari cha racters with frequent YASIS ; small, quite legible, uniform and very good hand-writing ; borders ruled in two pairs of lines in black ink ; red chalk used; several leaves are in fragments ; left-hand portions gone ; condition unsatisfactory; in the right-hand margin leaves are numbered in an ordinary way; letter-numerals are not to be found. Age. - Fairly old. 1 One of its Mss. is dated Sathvat 1996 ? 8. Klelhorn's Roport for 1880-81, p. 3.

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304 Jaina Literature and Philosophy [ 191. Author of the commentary -- Balacandra Suri', pupil and successor of Haribhadra Suri, successor of Abhayadeva Suri ( Kalikala -- Gautama ). This Balacandra Suri is the author of * Karunavajrayudha-nataka ( c. Samvat 1277 ) and Vasanlavilasa. He has commented upon Vivekamanjari in Sanevat 124(27)8. Subject. -- The text together with its commentary in Sanskrit. ____ The work is divided into I3 visramas. . Begins.--- leaf 586 sayanAmaggahaNe vemANe kalesamanvhasi / tA kuNasi kINa nigSiNapANivahaM payaDanarayapahaM // 19 // ruhajjhANanibaMdhaNapANiva etc. ,, - (com.) adhunA hiMsAphalamupadarzayannAha // 7 // This is followed by ruhajjhANa / eK. Ends.- leaf 225 atha mAnaM jJApayannAha // 7 // ___ khaMDiyaaNabahumANo aTTamayahANabaddha etc. , -- (com.) fol. leaf 2220 zrutvA taddezanAM kSIrAzravalabdhAtibaMdhu / paapNddidhaarinnH|| zastrANi gopayavoryA saMti tvAM tumudytaaH||22|| sajjanA kRtayaH kuryurdurjanA janayAtanAM / hAradaMSTrAMkurAH ki...dRSTavA ca bhuvi zastrANi / - kuSpa(? pyoti smAvicArakaH // 25 // Uce ca pAlakaM sAdhu sAdhu jJAtamidaM tvyaa| ataH paraM tvamemetAna nigRhANa yathAruci / .. parya[chAtArAdhanAM vyadhAt // 28 // ___ athaikaM kSullakaM dRSTvA parvatArAdhanAdyataM / jagAda skaMdakocAryaH ziSyavAtsalya mohitaH // 29 // 1 He should be distinguished from his namesake, a pupil of Hemacandra Suri. 2 This is published by Jain Atmanand Sabha in A. D. 1916. Its Gujarati translation was published in Abmedabad.in A. D. 1886. . 3 This is published in the Gaekwad's Oriental Series 39 No. ?.ia A D, 1917,

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19.] Metaphysics etcs: Svetambara. tworks 30 bAla ... ... ... ... ...mapIlayat // 31 // yatImA pIlyamAnAnAM kapAlaiH sAkamadhuTat / .. karmANi sarvathA zuddhabhAvanAmAvitAtmanAM // 32 // saMprApya ke... . ... . ... Begins.-( Peterson, Report V, p. 42 ) yannAbhInAsikAbhradRgalikamukhahattAlamaulizravastu / dhyAnasthAneSu ru(da)dhvA niravadhi marutaH paMca pazyaMta kiMcit / tasmAd dRSyatyadaMtaH kimapi gurugirA lakSyate lakSyarUpaM ...... .. yattejaH sarvatejomadakadanamahaM pratyahaM tanmaheham // 1 // : .. vasamazeve mUrdhni pratidizamudastAkhilatamAH kSapAyAM tambAno rucimapacitAM shaitynicitaam| . . kalAzAlI kAmaM kuvalayasamullAsarasiko ... mugAMkaH zrIzAMvirbhavatu bhavatAMtiprazamanaH // 2 // dharme nirmalabhAsi dAsitasitAmI prabhAsaMpadi .. .... kSIrakSAlananistupA vijagatInetrabhramaM bibhrati / yastArAtulanA mahotpalamahaHsaMdohasaMdeharud dehazrIrabhajana vibhuH sa bhavatu bhIpAzvanAthaH zriye / / 3 / / kaMdAd vinirgatya sRNAlamUrti ryA brahmaraMdhAburuhe nilInA / / sA yoginAM kuMDalinIti nAma __ zaktiH pramUle kavitAmadhUni // 4 // Atmahitahetave(5)haM sodaryAyAM vivekamaMjaryAH // vakSye zrutavanemallayAM vivaraNamupadezakandalyAm // 5 // etc. Ends.- ( Pet. Rep. V, p. 50) ityAcAryazrIbAlacaMdraviracitAyAmupadeza: kaMdalIvRttau catuHkaSAyavirativivaraNaM trayodazo vizrAmaH smaaptH|| zivamastu sarvajagataH parahitaniratA bhavatu bhUtagaNAH / / __doSAH prayAMtu nAzaM sarvatra sukhI bhavatu lokaH // etc. 37 [J. L. P.)

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306 Jaina Literature and Philosophy [191. Reference. For extracts from the commentary see Peterson, Report V, pp. 42 to 5o. These extracts are given from a palm-leaf Ms. preserved at Anhilwad Patan. There are several Mss. both of the text and the commentary. See Jinaratnakosa (Vol. I, p. 47 ). Here it is said that this commentary was composed at the request of Jaitrasimha, Asada's son. Pradyumna, pupil of Kanakaprabha and Padmacandra of the Brhad gaccha assisted him in this composition. upadeza kulaka ( uvapasakulaya ) No. 192 Extent. leaf 1454 to leaf 1478. Description. - Complete; 25 verses in all. For further particulars see Agamikavastuvicarasaraprakarana No. 133. Author. - Not mentioned. Is he Municandra Suri ? Subject. Spiritual advice composed in Prakrit. Begins. - leaf 145 * // 67 // nitukhaNaM pariraMbhiUNa / bhavvA maNaM samAhiMmi / uvaesalesamaNabajja kajjameyaM bha[ni ] (Ni)jjaMtaM // lahaM tA maNuyate patte khettAriyattametto ya / nimmalakulajAI samaggara va (rU)pArogyasAmaggI | etc. Ends. - leaf 147b Upadesakulaka (Uvaesakulaya) 77 (32). 1880-81. teNaM aladdhaM (lajuM) laddhaM paripAliuM imaM nute / paripAliyaM ca paramaM / tuDDI neuM payatejjA | dhanA bhavadukkhANaM tikkhANAmasaMkha lakkhamaMkkhANaM / eyaM vireNo sahatraesaM kei pAveMti || 2 (51) // cha // Reference. Published as Hitopadesakulaka in Prakaranasamuccaya on pp. 25-27. 1 See p. 274. 2 saMkhANaM (?) /

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193.1 'upadezakulaka ( uvaesakulaya) No. 193 Metaphysics etc.: Svetambara works Extent. fol. 6a to fol. 6. Description.-- Complete; 26 verses in all. The title of this work mentioned as Atmanusastikulaka probably by the scribe deserves to be examined. Subject. Begins. fol. 6a 803 (a). For details see Yatisiksapancasika No. 1892-95. Author. Ratnasimha. There are several saints of this name. See SHJL (p. 866 ). Spiritual advice in Prakrit. Ends. fol. 6b Reference. Upadesakulaka (Uvaesakulaya) 803 (h). 1892-95. 307 cita upAyameyaM saMsAre guruamohaniyalAo / / cirakAlaseviAo re muJcAse iha kahaM jIva // 1 // etc. e uvaesakulaM jo paDhai suneha ahaba sadAe // so uvAsa (? mi)jjaDa tee duhae (je)Ne (Na) rayaNasiMheNaM / / 26 / / ityAtmAnuzAstikulaM / Published in Prakaranasamuccaya (pp. 109-111). For an additional Ms. most probably of this work see Limbdi Catalogue No. 303. From p. 12 of this Catalogue we learn that Ratnasimha has composed Atmanusasti which contains 25 verses and which is styled as Samvegamrtabhavana, too. 1 In Jinaratnakosa (Vol. I, p. 47) this work is said to be same as Atmahitopadesatattva composed in Samvat 1296 by Ratnasimha Suri (p. 27). Further, as regards its Ms., No. 955 of Limbdi Catalogue is noted. 2 Can he be the guru of Caritrasundara Gani (p. 227 ) ?

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508 upadezakulaka ( uvaesakulaya ) Jaina Literature and Philosophy No. 194 Extent. fol. 9a to fol. 10a. Description. Complete; 33 Ends. fol. 10a [194. Upadesakulaka (Uvaesakulaya) verses in all. For other details see Yatisiksapancasika No. 803 (a). 1892-95. Author. Municandra Suri. See pp. 271-274. A Subject. A metrical composition in Prakrit dealing with a spiritual sermon. sahabhASaNAvasAbha soyapisAo suddeNa assa tathA / / $?aganai o (8) aitii seinituin far H93 ? etc. 803 ( o ). 1892-95. muNicaMdAriyA ubarasANaM suhAsariruhANaM / * eyArisA paNa biralA ke vi paraM mAyaNa huti // 33 // iti upadezakulaM / 'upadeza cintAmaNi ( uvaesa ciMtAmaNi ) No. 195 Reference. Published as Dharmopadesakulaka in Prakaranasamuccaya (pp. 36-38 ). For additional Mss. see Limbdi Catalogue No. 301. Upadesacintamani (Uvaesacintamani) 645. 1892-95. Size. 10 in. by 4 in. Extent. 18 folios; 11 lines to a page; 40 letters to a line." Description. Country paper thin and white; Jaina Devanagari characters with gas, big, legible, uniform and good hand-writing; borders ruled in two pairs of lines in black 1 This should be distinguished from a Prakrit work bearing this Sanskrit name and composed in Samvat 1277,

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195.) Metaphysics etc.: Svetambara works 309 ink; space between these pairs coloured red; foll. numbered in the right-hand margin only; unnumbered sides have a small design in yellow and blue colours in the centre only; the numbered, in each of the two margins, too ; edges of the first fol. slightly damaged ; condition on the whole good ; complete; some say that this work is composed in Samvat 1436 ; no doubt this is the date for its auto-commentary. The entire work is divided into four adhikaras; the extent of each of them is as under :Adhikara I foll. I to 2a 26 verses , II , 2*, 4* 41, , III, 4*11b 190 >> , IV ,, II, 186 158 ;; Age. - Pretty old. Author.-Jayasekhara ( Jayasehara) Suri, pupil of Mahendraprabha Suri of Ancala gaccha. His spiritual descent is as under: ___ AryarakSitajayasiMha-dharmaghoSa mahendrasiMha-siMhaprabha-ajitasiMha-devendrasiMha-dharmaprabha-siMhafa - A 94. The last had three pupils viz. asiat, jayazekhara and merutuGga. See No. 97. For Jayasekhara Suri's other works see No. 154. Jayasekbara's date is recorded as A. D, 1379 in C. M. Duff's work "The Chronology of India" (p. 229 ), Westminster, 1899. Subject.-- A metrical composition in 2385 verses in Prakrit dealing with the following topics: (1) Eulogy of dharma, ( 2 ) means of practising dharma, ( 3 ) desavirati and ( 4 ) sarvavirati. 1 This name is indireotly suggested by the author in the 157th verse of the last section. We are to take the middle letter of each of the words BHT, 227, C, 3116, ##, Thor and Tih. In this connection see my article " Methods adopted by Jaina writers for recording their own names and thoge of their gurus in the works composed by them " ( Annals of B. O. R. I. Vol. XVII, pt. I ), 2 In Jinaratnakosa (Vol. I, p. 47.) the no. of gatas is mentioned as 540.

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z to faina Literature and Philosophy [195. Begins.- fol. ' e 64 // titthayare bhayavaMte paramagurU guruyaaisayasamiddhe / dhammapahapavarasirimahiMdavadiyagaNe vade // 1 // putvavahA puNNapayA timaggagA sAyare ThiyA dhamme / avaNeu pAvakaM jiNavANI miti)yasasariya va // 2 // ciMtiyasahayaM muhayaM jaNANa surasatthasaMgayaM vocchaM / guruvayaNeNaM citAmaNiM ca uvaesasAramahaM // 3 // fol. 2* iti dharmaprazaMsAdhikAraH prathamaH / cha // 1 // fol. 4' iti dharmasAmagrImaNanAdhikAro dvitIyaH / / ccha // 1 (2) / fol. In' iti dezaviratyadhikArastRtIyaH samApta ccha / Ends.- fol. 18 esA ubaesAlI sAlI viSa vibuhahiya(ya)ThANesa / mubhabhAvasalilasittA phaleu maNavaMchiyaphaleNa / / 56 / / kuMjaranayaravisesA()haksarasapasUNavarisamajjhANa // sarisakkharanAmeNaM raiyamiNaM saparabohatthaM // 57 // jAba sirivIratitthaM tAva imA paMDiyANa hiyami / maha rayaNA'rayaNAvalisarisA 'sa(si)risAhaNI hou / / 58 (158) / iti zrIdhammopadezaciMtAmaNiprakaraNa // 2 // // // ||shrii.|| Reference. -Published with the suopajna commentary and Gujarati translation of both of them by Hiralal Hamsaraj, Jamnagar, in 4 parts in Samvat 1977, 1979, 1980 and 1980 respectively, one part having one adhikara. For extracts from the beginning and the end see Peterson, Reports, V, pp. 201-202. For a resume of the pattavali of the Ancala gaccha see R. G. Bhandarkar's "Report on the Search for Sanskrit Mss in the Bombay Presidency during the year 1883-84. - Bombay, 1887." For Mss. and other particulars see No. 197. 1-2 In tho Ms. instead of the words to and Hitat figure 2 is written,

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196.] Metaphysics etc. : Svetambara works 311 upadezacintAmaNi Upadesacintamani (uvaesaciMtAmaNi) Uvaesacintamani ) No. 196 _1099 (b). 1887-91. Extent.- fol. 2* to fol. 160 Description. Complete ; fol. 166 blank. The entire work is divided into four adhikaras; the extent of each of them is as under :Adhikara I foll. 24 to 26 ,, ,, 20, 40 ,, III ,, 4deg ,, Iof , IV , 10 , 16. 1099 (). other details see Yogasastra No. 1887-91. Begins.- fol. 2. tttho(tthe)go||7|| egassa kAmiya sahaM bahuM samANe vi bhA(bho)ge(ga)saMjogo iyarassa na tArisayaM ko iha heU viNA dhaNaM // 8 // etc. Ends.-fol. 16. kuMjaranayaravisesA(s)havasarasapaya(ma)NavarisamajmANa / sarisakkharanAmeNaM rahAmaNaM saparabohatthA // 47 // jAva sirivIratitthaM tAva imA paMDiyANa hiyayammi / etc. up to sAhiNI hou // 158 // as in No. 195. This is followed by the line as under: iti zrIjayazekharasUrikatA(ta) upadezacitAmaNiprakaraNaM // 5 // // 0 500 // ch| N. B.- For additional information see No. 195.

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Jaina Literature and Philosophy 312 upadeza cintAmaNi svopajJa - 'TIkAsahita No. 197 [197. Upadesacintamani with svopajna tika 262. 1883-84. Size.-9 in. by 4 in. Extent. 344-1-1-1 = 341 folios; 15 lines to a page; 37 letters to a line. Description. Country paper tough and white; Jaina Devanagari characters; sufficiently big, legible and good hand-writing; borders mostly ruled in three lines and edges in two, in red ink; red chalk used; yellow pigment, too; numbers for foll. entered twice as usual; fol. ra blank; this Ms. contains both the text and the commentary; the former in Prakrit gathas and the latter in prose, in Sanskrit ; right-hand margins decorated with different diagrams (vide fol. 30b); paper changed for foll. 98 to 172; it is very brittle and grey; edges of the 97th fol. slightly worn out; the 98th and 166th foll. a little bit torn; strips of paper pasted to foll. 99b, 102b, 103b etc.; foll. 101 and 125 badly damaged in the body; fol. 108 torn in two pieces; half the part of the 109th fol. missing; the 110th, 186th and 324th foll. awfully damaged in the body; foll. 112, 127, 185 and 193 about to be divided into two parts; foll. 113 and 114 slightly torn ; a quarter of the portion of fol. 120 lacking as it is torn; several other foll. more or less torn; condition rather poor; illustrative diagrams on fol. 218b; some of the foll. doubly numbered in the right-hand margin, too; sets of numbers vary; fol. 287 is lacking; so are the foll. 312 and 329; foll. 305 to 307 less legible, for it seems that while separating the foll. proper care was not taken; both the text and the commentary practically complete; the latter composed in Samvat 1436 in the city called 'Nrsamudra'. The entire work is divided into four adhikaras; the extent of each of them along with the corresponding portion of the commentary is as under: 1 This is also styled as vrtti by the commentator himself.

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197.] Metaphysics etc. : Svetambara works 313 Adhikara I with com. foll. 1 to 49. " II , , , 49deg , 97' III , , , 97, 7 ,, ,, ,, 271* ,, 344deg. The first specimen-copy (adarsa ) was written by Manatunga Gani ; 'extent of the commentary 12064 slokas. Age.- Samvat 1739. Author of the commentary.- Jayasekhara Suri. For his other works see Nos. 154 and 195. Subject. - The text along with its commentary in Sanskrit; . Begins.-- (text) fol. 26 titthayare bhayavaMte paramagurU gurupaaisayasamiddhe // dhammapahapattavarasirimahiMdavaMdiyaguNe vaMde // 1 // etc. , - (com.) fol. xb // 60 // zrIgurubhyo namaH zrIgoDipArzvanAtha namo namaH // prAcImeko punAnAmiha surasaritaM vIkSya kAruNyadhAmnA dhRtvA martAzcatasraH paramahimavatA yena gaMgAcatuSka / : Avizcakre caturdikasahaditajanatAzuddhaye zuddhavarNa vyAkhyAvANIvilAsaisa vizata kuzalaM zrIyugAdIzadevaH // 1 // Ends.- (text ) fol. 343b.: : . : : jAba sirivIratitthaM tAva imA paMDiyANa hiyayammi / maha(ha) raja(ya)NA ya(ra)ra(ya)NAvi(ba)lisarisA sirisAhaNI hoI , - (coms) fol. 343 saubhAgyazobhAM sAdhayatIti / / samAtA ceyaM zrIupadezacitAmaNiTIkA / / atha prazasti / . . baMze vIrabibhorabhUditi bahana vIratvamapUjitaM .. mithyAtvAdivipakSavAraNavise dharmocame cottme| .. jAta pUrvamihAdharakSitaguruzcakrezvarIdevatAM sAkSAtkRtya tapobhiraMcala gaNaM vistArayana bhUtaleM // 1 // 40 [J. L. P.]

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314 Jaina Literature and Philosophy [197. mauli dhunAti stha(sma) vilokya yasya . ni:saMgatAM vismitacittavRttiH / bhIsiddharAjasvasamAjamadhye so'bhUt tataH zrIjayasiMhariH // 2 // taspaTupaMkeruharAjahaMsA(saH) sadA sdaacaarkRtprshNsH| - gururnirastAmyamatapraghoSaH zrIdharmaghoSaH svagu(ga)NaM pupoSa // 3 // penAjJAnatamopravAkyakiraNarAgatazrAvaka. sva(svAM)tAMbhoruhatavatumiradhikAzItiH subaDA api rolaMbA iva dUritAH prathamakA loke'pyahI saMzayAH zrImAneSa maheMdrasiMhasugurubhaije tato bhAnuvat // 4 // .... siMhaprabho gururatha prathitastato(opi reje jagatyajitasiMhayarurguNAdhiH / pApadvipakSapaNasiMhasamAnazakti deveMdrasiMhagururabhyudayAya tasmAta) // 5 // bhAvAriniSkRSa(pa)tapa karavAlazAlI dharmaprabhaH sugururAja ito rarAja / .. pIyUSabiMdusadRzAkSaravAgvilAsaH 'zrIsUrisiMhatilakazca tataH pratItaH // 6 // ttpttttnNdnvnklpdrumsmshriyH| jayati sAMprataM zrImanmaheMdraprabhasUrayaH // 7 // patpANimAH kRtinaH zriyazca giri(ra)zca maitrIghaTanaikatIrthe / * saMparka tastasya janaH praNaMtA zrImAMzca dhImAMzca kima[ma]nyathA syAt // 8 // yeSAM kIrtimare bhareNa dhavalIka ] ja(ja)mata prodyate bho(nA)mRt ko()pi sa yo dada(vA)ta(ti) tamasamrasta(sya) zazvatpadaM bhagnAzasya ca tasya nirmitacara9didaiH sphurat- . .. / kAruNyariva vAsamiracalA svIye mukhe dIyata / / 9 / / 1 He in different from one who has commented upon Sripati's Ganitatilaka. In the introduction (p. 76 ) to this work I have given an extraot from the auto-oommentary of this Uvadsacintamani,

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197.] Metaphysics.etc. : Svetambara works is teSAM zimyAH zrImanmunizeSarasUrayo myopevaaH| zrIjayazeSarasAra zrImarimeMrutuMgadha // 10 // eteSu ziSyaH khalu madhyamo(5) mohaM kubodhapramavaM vihAya / gurUpadezAdupadezaciMtA maNizrutaM 'sUtratayA vyaguMpha // 11 // vyadhAya tasya svayamavyalIkA TIkA kthaasaarvicaarhRdyaaN| ... daMDAyudhAMbhonidhicaMdra1436saMkhye varSe pure bhI samudra'nAmni // 12 // anumazcANatIrthazcAsmAkaM TIkAmimAM mudA / .. lilekha prathamAdarza mAnatuMgagaNirguNI // 13 // ..... pratyakSaraM nitamyAsyAM aMthamAnaM vinizritaM / sahassA hA zlokA catuHSaSTabAdhikA iti // 14 // kAlo'so 'kaliM'sa(ru) kaTaH kila padupazogi(jhiM to() anaH zreyaHkAryamavAryavinAvivazaM vidvarasabhA durlabhA / evaM satyapi sidhyati sma yadayaM guMphaprayAso mama zrImadevaguruprasAdamahimA manye tdtydbhutH||15|| . dhanu: koDa)pi vizeSa epa yadimA jainAgamasyoktayaH , ... zrUyate bahuzaH zrutA api janerukairapUrvA iva / godhamA(:) skhalu te tadeva ca pataM saiveha khaMDAvalI saMskartuH kalayAnato'bhimavatAM kiMciJca dhatte rasaH 158 // 16 // apArthamutsUtramapaprayogaM mayA pradA mUtritamatra kiMcit / paropakArekarasairakhio stamchodhyamevAzu budhaiH prasazca // 16(7) / .. ummIlabIlacUla prabarakaralautkaMThikaH svarNakAMtiH . . nAnAratnopamAnoDugaNakadiguNaH prollstkvraasyH| -: ............ . . Thiadoes not mean apheriomaaningrammar... satI_zrA* iti pAThAntaram.

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316 Jaina Literature and Philosophy [1970 yAva'gmesa kumAro vasati bahamatImAturaMke salIlaM sAyada vattiH zubheyaM jagati vijayatAM vAcyanA(mA)nA munIdreH // 18 // iti / zrIjayazekharasUriviracitA svopajJaupedazaciMtAmaNiTAkA / saMvat 1739 varSe vaizAphzudi cauthi zukravAre zrImadaMcalaM gacche sakalabhaTTArakaziroralabhaTTArakazrIamarasAgarasUrivijayirAjye tadA'jJAkArI. va pAlItANIvanAsAnA.)zrI zrImunizIlajIta(ta)ziSyakramakiMkaramunijayazIlena lipIkRtaM svasya paThanArtha zrImat paTTanamadhye // zrIrastu lekhaka. pAThakayoHzubhamastu kalyANamastu / / Then in a different hand we have :zrImad laghupozAlla'gacche paM.)bhItattvahaMsAMnI parata cche zubhaM bhavatu / / saft II etc. Reference. Both the text and its auto-commentary' are published. See No. 195. For an extract of the commentary see A. V. Kathavate's "Report on the Search for Sanskrit Mss. in the Bombay Presidency during the years 1891-92, 1892-93, 1893-94 and 1894-95.- Bombay, 1901." For additional Mss. having the text and the autocommentary see B. B. R. A. S. Vols. III-IV, p. 404, Limbdi Catalogue No. 308 and Jinaratnakosa Vol. I, Pp. 47-48. upadezacintAmaNi Upa desacinta mani svopana TIkAsahita with svopajna tika 1236. No. 198 1891-95. Size.- 121 in. by 43 in.. Extent.- 212 folios ; 17 lines to a page; 56 letters to a line. 1 According to Jinaratnakosa (Vol. I, p. 48 ) there is an avacuri by the author himself composed in Samvat 1436, a commentary by Morutunga and an anonymous avachri, No. 199 of this catalogue of mine ) contains an avacttri,

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317 198.] Metaphysics etc. Svetambara works Description. Country paper very thin and white; Jaina Devanagari characters; small, clear and good hand-writing; borders ruled in two lines and edges in one, in red ink; foll. numbered in the right-hand margin; foll. 1a and 212b blank; red chalk used; yellow pigment, too; foll. 130 to 132 wrongly numbered as 230 etc; a picture of a peacock drawn on fol. 9b; both the text (in Prakrit) and the commentary (in Sanskrit) complete; condition very good; the text is divided into four adhikaras; the extent of each of them along with the corresponding portion of the commentary is as under : Adhikara I with com. II III IV ". 99 39 Age. Samvat 1840. Begins. (text) fol. 2a ar "" Ends. (text) fol. 211b 79 "" "" dw 33 2 foll. 1 to 35* >> .76* .. 169 212. faevot noaa acu etc. as in No. 195. (com.) fol. Ib >> .35* "" 76a dr 960 // RSabhadevAya namaH // graftasi garanfag graft after I etc. as in No. 197. 12 169,, jAva sirivIratirathaM tAba imaa| etc. up to sAhaNI hoDa 58 (158) as in No. 195 ( como) fol. ar15 saubhAgyazomAM sAdhayatIti cha / samAptA veyaM bhI upadezaciMtAmaNiTIkA DaH / se (ze) vIra vibhora bhUditi bahana | etc, up to sumaH / 18 as in No. 197. This is followed by the lines as under iti prazastiH /

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318 Lugo - Jaine Literature and Philosophy [.198. - iti zrIupadezaciMtAmaNisUtraTIkA samAtA zrI saMbada 1840. tare e software HET II : 1: 2 Then in a slightly different hand we have :- : s so ghatara ghaTATT" N, B.-- For further particulars see Nos. 195 and 197. i * upasacintAmaNi . .. Upadesucintamani .. Sparta with avacuri No. 199 . 285. A. 1883-84. Size.-- 91 in, bas 44 in. << - - Extent.-- 80 folios ; 17 lines to a page ; 45 letters to a line. Description - Country paper thin and greyish ; Jaina Devanagari characters with ; small, quite legible, uniform and good hand-writing; borders ruled in four lines in black ink; red chalk used ; foll. numbered as usual'; fol. r' blank ; edges of the first and the last foll. slightly damaged; condition on the whole good ; this Ms. contains the text as well as its avacuri ; both complete extent 3540 slokas; the text is divided into four adhikaras ; the extent of cach of them along with the corresponding portion of the avacuri is as under : Adhikara 1 with com. foll. 10 to 61 >> II , 6*23 ,, III 23662 :> IV-5 ., 62>> 80%. Author of the avacuri.--- Nor mentioned. :) Subject. Spiritual advice given in verse in Prakrit together with its explanation in Sanskrit. Begins:-( text :) fol. ib . . forrere anuai etc. as in No. 195.

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2001 Metaphysics etc. : Svetambard works 369 Begins.- (com. ) fol. 1 // 56 // . . . . zrImatpAjina(na) praNamya sakalalezApahaM sarvadA sUrimIjayazekharamabhukRtagraMthasya vistAriNaH / saMkSepAt kriyate(s)vacarisadRzaM kiMcinmayA guMphitaM yaha bAlA avabudhya buddhipaTavastasthAvabodhe kssmaaH||1|| taba graMtha sUtraTIkAbhyAM zAdazasahasrapramANe zrIupadezaciMtAmaNI / etc. Ends.- (text) fol. 8ob ....... ....... jAva sirIvAra | etc. up to hoI as in No. 195 , - (com. ) fol. 80deg racanA saMhatatvana saduNatvena nirmalavena ca svAvadhi sahazA ratnAvalIhi hadaye kSasi patA jipaM sobhApa komA napattIti // 7 // samAmA ceyaM bhIupadezacitAmaNeravacUri: cha.graMtha 1(1) // // shriiH|| graMthAnaM 3540||shrii| Reference.- For a Ms. having the text and its avacari see Limbdi Catalogue No. 307. For other details see Nos. 195 and - 197. 'upapezatararAgiNI Upadesatarangini - 1101. No. 200 1887-91." Size.- 10 in. by 43 in. Extent. - 88 folios ; 13 lines to a page ; 44 letters to a line. Description.- Country paper thin and white; Jaina Devanagari characters with occasional TAHTS; big, legible, uniform and elegant hand-writing ; borders neatly ruled in four lines in black ink ; red chalk used ; some of the foll. more or less worm-eaten ; condition on the whole good ; foll, numbered in both the margins ; fol. 1 blank except that the title of the work and the author's name are mentioned here3; fol. 88deg practically blank; completej.extent 3915. ....... Slokas; composed at least earlier than Samvat ISI9, pers ... naps in e. 1517; the entire work is divided into five tarangas; the extent of each of them is as under :-';: Some name this work as salah statigroft. P

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320 Jaina Literature and Philosophy : [ 200 Taranga I foll. 10 to 31* II , 31* ,, 52 >> III , 5.2" x 756 IV >> 756 ,, 798 V ,, 799 , 884. Age.- Samvat 1666. Author.- Ratnamandira Gani, pupil of 'Nandiratna Gani, pupil of Ratnasekhara Suri, pupil of Somasundara Suri of the Tapa gaccha. His other work Bhojaprabandha also called Prabandharaja is composed in Samyat 1517. Subject. Spiritual advice in mixed prose and verse in Sanskrit, in five chapters called tarangas. The first taranga deals with donation, conduct, penance and reflections. It comprises 15 sermons. In the beginning there is eulogy of holy places. The second taranga consisting of 12 sermons, treats of seven 3 ksetras viz. Jaina temples, idols, scriptures, monks, nuns, laymen and laywomen. The third taranga having 53 sermons, throws light on worship and the fourth having 11 sermons, on pilgrimage. The last taranga is known as " Jinadharmopadesa'. It consistis of 12 upadesas. In this last taranga (dharmopadesa'7, p. 268 of the printed edition there is mention of Vasantavilasa, and a verse is quoted from it. In this work we come across lives of Hemacandra Suri, Kumarapala, Pethada, Siddhasena Divakara and others. For other details see" ends". 1 He had another pupil namely Ratnamandana Gani, author of Sukstasagarakavya, Mugdhamedhakaralankara, Jalpakalpalata, Samvadasindara, Narinirasaphaga, Neminathanavarasaphaga (also called Rangasagara-Nemiphaga ) etc. 2 In the printed edition (p. 6) there is mention of several tirthas (holy places) such as zrIpura where there is an idol of antarikSapArzvanAtha. . . . . 3 For details see my Gujarati introduction (pp. 30-32 ) to Upadesarainakara. 4 His pupil Ramacandra Suri was given the title of 1972 by Siddharaja Jayasitha. See p. 63 of the printed edition. 5 In Taranga I (p. 49 of the printed edition ) he is referred to as 'kalikalaSarvajna'.

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200.] Metaphysics etc. : Svetambara works 321 Begins.- fol. 1 | zrIvItarAga // zrInAbheyaH sa vo deyAdameyAH paramA rmaaH| yannAmadhyAnataH sarvasiddhyaH syuH svyNvraaH||1|| sa zrIpArzvaprabhu yAd bhaktAnAM bhUribhUtaye / yasya prabhAvavisaraiH zeSo'bhUt bhogipuMgavaH // 2 // zrIsomasuMdarayazaHpUra pUritabhUtalaM / zrIvarddhamAnamAnaumi zivazrIratnazekharA (rN)|| 3 // bhAratI sA ratiM rAta satAM yasyAH prasAdataH / jaDo(5)pi jagatIpUjyo jAyate vRddhavAdivat // 4 // zrIyAciraM sudhaa(deshy)deshnaarspeshlaa| mAnanIyA munIzAnAmupadezataraMgiNI // 5 // zrImaMdiratnaziSyeNa rtnmNdirsaadhunaa| . dharmopadezamadhunA prINyaMte prANino(s)dhunA // 6 // tad yathA / vasudhAbharaNaM puruSaH puruSAbharaNaM pradhAnataralakSmI lakSmya(kSmyA)bharaNaM dAna(na) dAnAbharaNaM supAtraM ca // 9 (7) | etc. fol. 31 iti / etc. up to taraMgiNyAM / tollowed by : dAnazIlatapobhAvabhedacaturvidhajinadharmaprakAzakaH paMcadazopadezapezala: prathamastaraMgaH 1 fol. 52a gra I etc, up to affituti , followed by : zrIjinabhavanAdisaptakSetravittavitaraNavivekaprakAzako dvicatvAriMzadupadezamA(ma)noharo dvitIyastaraMgaH cha fol. 750 iti / etc. up to taraMgiNyAM / followed by : pUjApaMcAzikhA(kA)nAmA tRtIya[ : staraMga(:) samApta ch| fol. 79" iti / etc. up to taraMgiNyAM / followed by :-- caturthastIrthayAtropadeza[:]staraMgaH Ends.-fol. 87 grAmAdhipatyaM dattaM iti vividhapuNyakAryaprArabhAraiH zrIdharmArAdhitaH sakalaRddhi(ddhi)samRddhiparamapadapadavIpradAyako bhavati cha iti dharmopadazo dvAdazaH cha 12 upadezataraMgiNya(NyAH) paMcamo()bhUt taraMgakaH 'dharmopadeza'nAmo(s)yaM ratnamaMdiranirmitaM(taH) // 14 // 11 [J. L. P.]

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322 Jaina Literature and Philosophy [200. iti zrI'tapA'ganchanAyakatrIsomasaMdarasUribhIratnazekharamaripaM0naMdiratnagANiziSyapaM.ratnamaMdiraguMphitAyAmupadezataraMgiNyAM dvAdazopadezakA.. zrIjinadharmopadezAbhidhaH paMcamastaMraMgaH cha prathamataraMge dAnazIlatapobhAvanApyupadezAH 15 / dvitIyataraMge jinamA(bha)banAdisaptakSetravittavitaraNopadezAH 12 cha / tRtIyataraMge jinevapUjopadezAH 53 / caturthataraMge tIrthayAtrAkaraNopadezAH 11 / paMcamataraMge jinadharmopadezAH / 12 / evaM sarvopadezAH (103) ch| saMvata1666varSe caitramAse zuklapakSe) caturthItI(ti)yau gurU(ru)vAsare likhitaM mahaM0kAhAjIsatagovardhanena / zubhaM bhavatu | etc. Then in a different hand we have :--- prathamAnaM 3915. Reference.- Published by Yasovijaya Jaina Granthamala, Benares, in Vira Samvat 2437 i. e, in A. D. 1910.' For additional Mss. see Nos. 201-203. Of these at least Ms. No. 201 has been utilized for the printed edition mentioned above. In Jinaratnakosa ( Vol. I, p. 48) several other Mss. are noted. 1100. upadezataraGgiNI Upadesatarangini No. 201 1887-91. Size.- 101 in. by 41 in. Extent.-- 52 folios ; 17 lines to a page, 56 letters to a line. Description.- Country paper thin and greyish ; Jaina Devanagari characters with pRSThamAtrAs%3 big, legible and good handwriting: borders ruled in three lines in red ink; red chalk 1 In this edition there is at the end an alphabetical index of verses occurring in this work. . In the Sanskrit Preface there is a reference to its Gujarati translation by Pt. Hiralal. Here it is said that this translation is faulty in many a way, and the translator is consequently severely criticized.

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20.j Metaphysics etc. : Svetambara works 323 used ; yellow pigment, too; foll, numbered in the righthand margin ; complete ; the first fol, has an edge slightly damaged; otherwise condition very good ; extent 3500 slokas ; the entire work is divided into five Tarangas; the extent of each of them is as under :Taranga I foll. !" to 19deg II , 19, 31 III ,, 31 ,440 IV , 44deg ,, 460 V , 460 ,, 52. Age.- Samvat 1519. Begins.- fol. 1" e60 // zrInAmeyaH sabo etc. Ends.- fol. 52' prAmAdhipatyaM ca dattaM // ch| iti dharmopadezaH // 12 // cha / iti 'tapAzrIsomasaMvarasariziSyazrIratnazekharavaripaM naMdirasmagaNipaM ratnamaMdiragaNiguMphitAyAmupadezataraMgiNyAM paMcamastaraMgaH samAptaH // likhitaH saM. 1519varSe cai002 dine // cha / .3500 // N. B.- For additional information see No. 200. upadezataratriNI Upadesatarangini No. 202 691. 1899-1915. Size.- 104 in. by 44 in. Extens- 35 folios ; 17 lines to a page ; 56 letters to a line. Description.-Country paper rough and greyish; Jaina Devanagari characters with pRSThamAtrAs, small, legible, uniform and elegant hand-writing ; borders mostly ruled in three lines in red ink; red chalk used ; almost every fol, has some part worn out; condition on the whole unsatis factory; foll. do not seem to be numbered ; complete. Age.- Samvat 1527.

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324 Jaina Lileralure and Philosophy [ 202. Begins.- fol. 1 6 // zrInAbheyo sa vo ctc. Ends.-- fol. 35 grAmAdhipatyaM dattaM // iti 'tapAgacchanAya kazrIsomasuMdarapaTTaprabhAkarazrImunisuMdarasUrita paTTAlaMkaraNazrIratnazeSarasUritapaTTasahasrakarasamAnasaMprativijayamAnasakalamurizroNiniHsamAna'tapAgacchanAyakakAmitArthadAyakaparamaguru'...gacchAdhirAjazrIzrIzrIlakSmIsAgaramarirAjye paM.udayasomamaNiziSyasatyasAgaragaNilikhitAyAM paM.naMdiratnagaNiziSyaratnamaMdiraguMphitAyAmupadezataraMgaNyAM 'dharmopadeza'ta_raMgaH / saM. 1527varSe caitra vadi0 dine zrI staMbhatIrthanagare saMpUrNA // N. B.-- For further particulars see No. 200. upadezataraGgiNI Upadesatarazigini No. 203 1291. 1884-87. Size -114 in. by 4; in. Extent.--- 38+1=39 folios ; 17 lines to a page ; 57 letters to a line. Description.- Country paper, thin, rough and wihitish; Jaina Devanagari characters with frequent TEATTIS; small, quite legible, uniform and beautiful hand-writing ; borders ruled in four lines in black ink ; red chalk profusely used ; foll. numbered with the word og in the right-hand margin and the title written as arifstort in the same margin , fol. 1 blank except that the following lines are written on it as under: || dharmopadezataraMgiNI / / ratnamaMdirakavikatA This fol. seems to be last but one. This fol. begins abruptly; this Ms. ends abruptly; so this work is in complete; the last topic completed is jinAJcopadeza. Age.-- Pretty old. 1. Letters are missing, since the corresponding portion of the fol. is worn out.

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204.] Metaphysics etc.: Svetambara works 325 Begins.- fol. 1" 55 // ahe ... 'jIyAciraM etc. as in No. 200, Ends.- fol. 380 iti jin(naa)ccopdeshH|| varapUjayA jinAnAM dharmazravaNena sugurusevnyaa| zAsanabhAsanayogaiH mRjati saphalaM nijaM janma // 1 // jinapUjA'bhAve rAjyAyapi niHphalaM // yataH / / ki rAjyena dhanena dhAnyanicayaidehasya samUSaNaiH pAMDityena bhujAbalena mahatAM vAcAM paTubana ca / jAtyA(5)pyuttamayA kulena zucinA zubhairguNAnAM gaNai. ye(ye)'haMzcaityapavitrabiMvakaraNe / tatpUjane(s) vA kSamAH // 2 // --fol. last but one i sambA kahA dhammakahA jinnaah| savvA kalA dhammakalA jiNAi / savvaM mahaM, muttimahaM jiNAhi // 4 // bAvattarikalaku0 // 5 // tathA dharmaH pitA(topata sarvaprakArahitaka(kA)rakaH syAt / yathA / zreNikasya janakApamAnitasya 'bemAta' dharmaprasAdAt prA(pANigrahaNarAjamAnyatAyanekamanovAMchitAni AtAni etc.:. N. B.--- For additional details see No. 200. upadezapada P : Upadesapada (uvaesapaya) (Uvaosapaya ) . : 786 (a). No. 204 4:1875-76. Size.- 11 in. by sm in... Extent.-48 folios ; II lines to a page ; 38 Jetters to a linc. 1 Seo p. 321, v.5.. 2 This verse along with the subsequent lines occur on p. 276 of the printed edition noted on p. 322. 3 This verse 00ours in nANAcittapayaraNa printed in Payarapasandoba :

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326 Jaina Literature and Philosophy [ 204. Description. Country paper thick, rough and white; Jaina Devanagari characters; tolerably big, legible, uniform and good hand-writing; borders ruled in two lines in red ink; numbers for foll. entered in the right-hand margin; one of the foll. is numbered as 17 in both the margins; white pigment used at times; foll. 1, 18 and 48 blank; condition very good; complete; extent 1150 slokas; this Ms. contains two foll. of some other work probably Vikramacaritra. It is written on rough paper, and its borders are unruled. Age. Not modern. Author. Haribhadra Suri known as Yakinimahattarasunu. For details see Nos. 1, 103, 119 & 169. Subject. Spiritual advice in Prakrit in 1041 verses. Upadesapada is the title of one of the books ascribed to the great Haribhadra Suri in the passage quoted by Weber from a commentary on Ganadharasardhasataka.2 Haribhadra has used viraha' as a test word (anka) as is the case with several Indian writers. Udayaprabha Suri has similarly used the word 'laksmi' as a distinguishing mark for his poem Dharmabhyudayakavya. Begins fol. 1 // e 50 // namaH siddhebhyaH afas agrari etc. as in No. 205. Ends. fol. 48" jAinimahatva ( sa ) riyAe etc. up to icchamANeNaM as in No. 205. This is followed by the lines as under : 41 haribhadravarikRti | cha / gAthAnAM graMthAgraM 1950 / / zubhaM bhavatu / / kalyANamastuH // cha // Reference. Published up to v. 27 along with Sukhasambodhana and Gujarati translation by "Jainavidyaprasarakavarga", 1 For a detailed exposition of his life and works see my book ". : of " to be published in "Shree Sayaji Sahitya-mala," 2 Se. Indische Studien Vol. XVI, p. 457, note. 3 8ee Peterson Reports III, p. 34. 4 It goes up to the end of 4. See p. 935 of M. K. J. M. Series.

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205.] Metaphysics etc. Svetambara works 327 Palitana, in A. D. 1909. The text along with 7' other works is published by R. K. Svetambara Samstha under the title are in A. D. 1928, and its alphabetical index by this very Samstha in A. D. 1929. The text together with Sukhasambodhani(a) is published in "Muktikamala-jaina-mohana-mala" in two parts in A. D. 1923 & 1925 respectively. 6 For an additional Ms. of the text see G. O. Series Vol. XXI, p. 20 and Jinaratnakosa Vol. I, p. 48. For other particulars see Peterson, Report I, appendix p. 34 and Report III appendix p. 46. On this p. 46 an extract pertaining to the text only is given from a palm-leaf Ms. containing the text only and belonging to the temple of Santinatha, Cambay. In "Index of Books" (p. iv) given in Report III, Peterson has remarked that in I, 17 the author's name is wrongly given as Yasobhadra Suri. upadezapada sukhasaMbodhanA 'vRddhisahita No. 205 Size. 10 in. by 41 in. Extent. 268 folios; 17 lines to a page; 60 letters to a line. Description. Country paper thin and white; Jaina Devanagari characters with occasional Is; small, clear and good hand-writing; borders ruled in three lines in red ink; Upadesapada with Sukhasambodhana vrtti 1188. 1886-92. 1 They are : ( 1 ) paJcAzaka, ( 2 ) dharmasaMgrahaNI, ( 3 ) upadezamAlA, ( 4 ) jIvasamAsa, (5) karma prakRti, ( 6 ) paMcasaMgraha & jyotiSkaraNDaka. 2 Along with this, there is an alphabetical index of the following works: (1) paJcAzaka, (2) paJcAvastu (3) dharmasaGgrahaNI, (4) karmaprakRti, (5) paha (6) jIvasamAsa, (7) jyotiSkaraNaka, (8) upadezamAlA and (9) pravacanasAra,

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Jaina Literature and Philosophy [205. numbers for foll. entered twice as usnal; fol. 14 blank ; fol. 268b is also practically so; size of the hand - writing varying ; both the text and the commentary ( vivarana ) complete; extent 14500 slokas; condition very good. Age.- Samvat 1740 Author of the text. - Haribhadra Suri ( Yakinimahattarasunu ). See No. 204. 328 dr " commentary-- Municandra Suri. See No. 2, p. 5, and No. 170, PP. 271-274. Subject. A metrical work in Prakrit containing spiritual advice along with its commentary in Sanskrit composed in Samvat, 1174. Begins.~~ ( text ) fol. 1b Ends. - nAmaUNa mahAbhAgaM tiloanAhaM jiNaM mahAvIraM / loAloamiyaMka siddhaM siddhovasatthaM 1 chaMuvaesa [pasa ]par3he kaii ahaM taduvaesau (o) saddame / bhAvatthasArajuttaM maMdamaIvibohaNaTTAe // 2 // etc. (com.) fol. rb basyopadezapadasaMpadamApadaMta saMpAdikA sapadi saMghaTitazriyaM ca / AsAya saMti bhavina ( : ) kRtinaH prayatnAt taM vIramIritarajastamasaM praNamya // 1 // tavAmRtodadhInAmAnaMditasakalavibudhahRdayAnAM / 'upa(paM) devApadItAmahamupakrame vivaraNaM kiMcit // 2 // etc. ( text ) fol. 267b jAiNimahatariAe rahatI (tA) ete u dhammaputreNa / haribhaddAriNaM bhavavirahaM icchamANeNaM / / 1040 // ( com. ) fol. 2684 tadavagamAya mahasaropadezAt zrIjinabhadrAcArya(naMta jinabiMbAvalokanasamutpannAnutpannapUrvabalapramodavazAt mamuccaritaM ' vapuSi tathAcaSTe 'tyAdizloka (:) sUrisamIpopagatASadAta 1 The correct ronding is upadezapadAnAmaha 0.

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206.] Metaphysics etc. : Svetambara works 329 pravrajyo jyAyasI(sI) svasamayaparasamayakuzalatAmavApya mahatpravacanavAtsalyamavalaMbamAnazcaturdazaprakaraNazatAni cakAra / tena haribhadranAmnA(ss)cAryeNa kIdRzenetyAha bhavadhirahaM saMsAroparamamicchatA'bhilaSitA iti / samAte(tA) ceyaM sukhasaMbodhanAnAmopadezapadavRtti / graMthAnaM 14500 / saMvat 1740varSe mAghazudi 13 zanau likhitaM / Reference.- Both the text and its commentary published. See No. 204. sukhasambodhanA Sukhasambodhana (upadezapadavRttiA ) (Upadesapadavrtti) No.206 142. 1881-82. Size.- 12 in. by 4g in. Extent.-- 209 folios ; 17 lines to a page ; 66 letters to a line. Description.- Country paper thin and greyish ; Jaina Devanagari characters with pRSThamAtrAs; small, legible and good handwriting ; borders ruled in three lines in red ink ; red chalk and yellow pigment used; foll. numbered in the right-hand margin ; edges of the first fol. slightly damaged ; only the States of the text are generally given; the commentary complete; composed in Samvat 1174; extent of the text along with that of the commentary 14000 slokas; composition of this commentary was commenced in Nagapur and completed in Patan; strips of paper pasted to fol. 2096; condition tolerably good: Age.- Samvat IS4I. . Begins.-- ( text ) fol. I. Mostly pratIkas of the text are given namiUNa ityAdi / vocchamityAdi / ,, - ( com.) fol. 1 e60|| yasyopadezapadasaMpada etc. as in No. 205. 1 This is also named as 'vivpti' by the commentator himself. See p. 330, 42 [J.L.P.]

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330 Jaina Literature and Philosophy [ 206. Ends.-- ( text ) fol. 209* jAiNimaya etc. up to icchamANeNaM // 1040 / as in No. 205. -(com.) fol. 209 tadavagamAya etc. up to nAmopadezattiH // cha / as in No. 205. This is followed by the lines as under :kSamAlIno()tyataM gaganatalatuMgekamahimA / dadhAnaH zailI ca sthitipa(ma)tizuciM sAdhurucitAM / 'bRhad gaccho'tucchocchalitazubhasattvaH samabhavat / suvaMzacchAyAdyaH sphuTa'mudayanAmA naga iva / 1 // tatrodiyAya tamasAmavasAyahetu __nistArakayutibharo bhuvnprkaashH| zrIsarvadeva iti sAdhupatinamasya pAdo navALa iva sannatamInaketuH / 2 // tatazca zrIyazobhadra-nemicaMdrAdayo'bhavan / aSTAvAzAgajAkArAH sUrayastuMgaceSTitAH / 3 // tthaa| ajani vinayacaMdrAdhyApako dhyAnayogAta vidhutvividhbaadhaadhaayidhaaNdhyprdhaanH| munirANamANavAciHzuddhaziSyopalabdhiH ____ satatasamayacaryAvarjitAryAzayazca // 4 // prAyastatsarvasatAnabhaktimAn muninaaykH| abhUt zrImunicaMdrAkhyastenaiSA vivRtiH kRtA / 5 // prakRtA bhI nAgapure' samarthitA''NahilapATake ngre| abdhimunirudra(1174)saMkhye vahamAne vikrame varSe / 6 // 'dRbdhA zaktayA sanipuNatathArUpabaMdho dRte SA yavvA(cA)bhogAbhavanavasa(za)to hInamAtrAdhikaM vA / kiMcit kasmiMzcadapi ca pade dRgdhamuttArya dhIra stanme dharma ghaTayitumanAH zodhapacchAsametat / 7 // sAhAyyamatra paramaM kRtaM vineyeNa rAmacaMdreNa / gaNinA lekhanasaMzodhanAdinA zeSaziSyaizca // 8 // 1 In the printed edition, the reading is as under:___" dRSTvA zaktyA nipuNatathArUpayodhAhate vA"

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Metaphysics etc.: Svetambara works vipreNa kezavenaiSA prAgAdarze nivedi (1 zitA / atyaMtamupayuktena zuddhyazuddhI vijAnatA / / 9 // sUtrasaMyuktavRttizlokasaMkhyAgraMthAgraM 14000 / vyAsakAhanAliSitaM / saM. 1541 ASADhasadi 7 budhe liSitaM // cha // cha // sAhAzrIvachADatasAhA sahasraka (ra) Nena svadravyeNa pustakamidaM satasA * zrIvarddhamAnazAMtidAsa paripAlanArtham / N. B.-- For further particulars see No. 205. 207.] upadezaprakaraNa No. 207 Age.-- Pretty old. Author. - Not mentioned. 331 Upadesaprakarana 1173. 1884-87. Size.- rog in. by 44 in. Extent.- 22 folios; 15 lines to a page; 34 letters to a line. Description. Country paper rough and white; Jaina Devanagari characters; tolerably big, clear and fair hand-writing ; borders ruled in two lines in black ink; red chalk used, foll. numbered in the right-hand margin; white paste used; complete so far as it goes; extent 10oo slokas; on fol. 22b in the left-hand margin the title is written as upadezaprakaraNa. Subject. A metrical composition embodying instruction and information in various directions as can be seen from some of its topics such as dharmAdhikAra, pUjAdhikAra, dAnAdhikAra, sajjanAdhikAra, vairAgyAdhikAra, sUktAdhikAra, mahAbhArate dayAdhikAra ( fol. 17 ) and mahAbhArate jalAdhikAra ( fol. 18 ). Begins. fol. rt janma kule kalaMkaSikale jAtiH sudharmAt parA dharmAdAyurakhaMDitaM guru balaM dharmAzca nIrogatA / dharmA vittamanaMditaM nirupamA[:] bhogAH kIrtiH sudhIdha (rdha) deva ca dehinAM prabhavati svargApavargaH sukhaM // 1 //

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332 Jaina, Literature and Philosophy : ( 207.. lakSmIzmani bhAratI ca vadane sUrya ca doSNoryume / styA(tyA)gaH pANitale sudhI ca hRdaye saubhAgyazobhA tanau / kIrtirdikSu supakSatA epiji(ja)ne yasyA(smA)d bhvedNginaaN| so(s)yaM vAMchitamaMgalAvalikate dharmaH samAsevyatAM // 2 // etc. Ends.- fol. 220 paMgurUpaM nRNAM bhAgyaM / vyavasAyo [aM()dhasannibhaH / yathA siddhistayooMge yathA jJAnacaritrayo(:) 7 / . yadi zatrujaye vAMchA / tadAtmAnaM vinirjayaH] / ayamAtmA yato yena / tena sarve dviSA jitAH / (8) yathaivAMchiditA vRkSaM / gRhyate tasya satphalaM / dhyavahAramanullaM / dhyAtavyo nizcayastathA / 8 (9) yatrAsti vyasanI loko dAne lubdho yazojane akRtyakaraNe bhIru[saMtuSTo guNagraha(:) 9 (10) parasvapaharaNe paMguH parastrIdarzaneMdhakaH mUkazca paradoSoktAvajJazca parajA(yA)cane // 10 (11) / graMthAMka 1000 upadezaprAsAda Upadesaprasada (stambha 1-2) (Stambhas I-II) svopajJa vRtti sahita with svopajna vrtti 168. No. 208 . 1871-72. Size.- Iog in. by 4g in. Extent.- 109 + 1-1=109 folios ; 7 lines to a page; 35 letters to a line. Description.- Country paper rough and white; Jaina Devanagari characters; big, clear and very fair hand-writing ; borders ruled in two lines and edges in one, in red ink ; foll. numbered in the right-hand margin; fol. 1 blank; sol. 76* closely written perhaps in a different hand; fol. 83 repeated; a corner of the 84th fol. damaged; condition tolerably good; fol. 88 seems to be missing ; this Ms. ends abruptly; so incompleta ; this Ms. contains the first two

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228.} Metaphysics etc. : Svetambara works 333 stambhas out of which the second is incomplete; the extent of each of them along with the corresponding portion of the vstti is as under: Stambha l with vstti foll. 10 to 76* ,, II ,, ,, ,, 762 , 1096. The entire work along with its auto-commentary was completed in Vikrama Samvat 1843. Agt:-- Pretty old. Author of the text.- Vijayalaksmi Suri, pupil of Vijayasaubhagya Suri, successor of Vijayananda Suri. Vijayalaksmi Curi has composed the following works in Gujarati : Work Vikrama-year tra-faca-half vIrastavana 1817 SaT(cha)-aTTAi-stavanA 1834 i-F719-91-979 covIsI Tatatawa ... earlier than 1860 17TR-FM ... bhagavatI-sajjhAya sRgAputra-sajjhAya rohiNI-sajjhAya Author of the commentary.- Vijayalaksmi Suri. Same as above. Subject.-- Spiritual advice, in 3 sections, in 24 stambhas (pillars), in 361 lectures. This entire work mainly deals with right faith and partial cessation from sinful activities. In stambha II, lecture 23 there is a 'verse which shows how poison can be detected, when mixed with food. Hemavijaya Gani in his work Katharatnakara dated Samvat 1657 has given s verses in this connection. Yasastilalacampa (1, 3, 338-9) by Somadeva Suri and Samaraiccacariya (IV, p. 306 ), too, deal with this subject. 1845 1-2 See my introduction (p. 42) of Sodasaku-prakarana.

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334 Begins.- ( text ) fol. 1 // 60 // - Jaina Literature and Philosophy - aiMdrazreNinataM zAntinAtha matizayAnvitaM // natvopadezasadmAkhyagranthaM vakSye prabodhanaM // 1 // ( com.) fol, rb svastizrIdo nAbhibhUrvizvabaMdhuH / gIrvANArthI vastutastavasiMdhuH / bhAsvadIptyA nirjitAdityacaMdraH / vAnavyAdAdimaH so jineMdraH // 1 // etc. kSIrArNavebhyo'lpajalaM gRhItvA / kazvijjahAti tRSitaH pipAsAM / saMgRhya tadvadra bahuzAstrato'tra / vyAkhyAM likhiSye'hamato na garhya (:) // 13 // ekaikazlokamadhye (s) ra (e) ke kajJAtamAhitaM / abdaharmitajAtA tatsaMkhyA gayena gabhitA // 14 // [ 2081 ( com. ) fol. 1deg athAtra graMthasyAdau namaskArAtmaka vastunirdezAtmakaM / cAzIrvAdAtmakaM ca nirvighnaM ziSTasamayaparipAlanArthe vAcyaM // etc. ( com. ) fol. 124 ityandadinaparimitopadeza saMgrahAkhyAyAM upadezapra(prA)zA (sA) graMthasya vRttI jinanamaskAra karaNAtizayavarNanarUpamAMgalyAM (lya) cA (mA) khyAnaM prathamAhitaM // fol. 764 Ityudina prAzAdagraMthasya vRttau 15 upadezairAdimaH sthaMbho likhitaH zrImadvIjaya saubhAgya riprasAdatastutaM / abdAharmitato tenheM tatpaMcadamaMbaraM // 1 // satIrtha premavijayArthamanuyoga kRte rAmAdisuriNA / paMcadabhirazrI bhIrAdimaH sthaMbho (S)sya nirmitaH / / 2 / / iti zreyaH / Ends. -- ( text ) fol. rogb nAstiko'pi kamala ( : ) kRtavijJaH sA (zA) strayuktikathanena muni (nI) hai| IdRzA suM ( ? )ruvarAH bhavikAnAM jADyanAnaza (zana) kRtiprabhavaH syu (H) // 1 // ( com.) fol. rogb ityanda dinaparimitopadeza saMgrahAkhyAyAmupadezaprAsAdagraMthasya vRttau nAstikaprabodhaka sarvajJa sUrisa (saM)baMdha : paMcaviMzatitamaH // 25 // athopadeza landhiguNamAna naMdiSeNa muniprabaMdhaH dvitIyaH likhyate kvApi saMniveze kospi brAhmaNo dhanodhairdhanadasya | This ends abruptly at the commencement of the 26th vyakhyana ( lecture ).

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209. ] Metaphysics etc. : Svelambara works 335 Reference. The text together with the svopajna commentary is published by the Jaina Dharmaprasaraka Sabha in four parts in A. D. 1914, 1919, 1921 and 1923 respectively. The first contains stambhas I to VI, the second, stambhas VII-XII, the third, stambhas XIII-XVIII and the 'fourth stambhas XIX to XXIV. Furthermore, the same sabha has published the Gujarati translation of this entire work into five parts : 'stambhas I-IV in Samvat 1988 ( 3rd edn. ), V-IX in 1992 (? 3rd edn. ), X-XIV in 1995 ( 3rd edn.), XV-XXIX in 1981 (2nd edn. ), and XX-XXIV in 1981 (2nd edn. ) respectively. The first part containing 4 stambhas along with the Gujarati translation was published by Chimanlal Sakalchanda Marphatia in A. D. 1902. For additional Mss. of the text and those of its autocommentary see Jinaratnakosa ( Vol. I, p. 48). upadezaprAsAda Upadesaprasada (igala FAFH ) ( Stambha II) svopana bRtti tathA TabbA sahita with svopajna vrtti & tabba No. 209 1189. 1886-92. Size.-!of in. by 4} in. Extent.- (text ) 64 folios ; s lines to a page ; 37 letters to a line. >>-( tabba ) ,, , ; 10 >> >> >> >>; 39 to 45 >> >>>> >> Description.- Country paper tough and white ; Jaina Devanagari characters; big, legible and good hand-writing ; borders ruled in two lines and edges in one, in red ink ; numbers for foll. entered in the right-hand margin as , R, , etc.; and in the left-hand one as 803, 2R, etc.; of course foll. 2 to 20 numbered doubly as usual ; fol. 1* blank; yellow pigment used; white paste, too; on fol. 646 we 1 In this part there is a list of narrations ( in Sanskrit ) for all the four parts and that of lectures pertaining to parvans (holy day.). In the Sanskrit introduction a summary of all the four parts is given,

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336 Jaina Literature and Philosophy [209. find contents of the second stambha; the text and the Gujarati explanation complete so far as this stambha is concerned ; condition very good. Age.- Not modern. Author of the text.- Vijayalaksmi Suri. For details see No. 208. " " " ___com. - Same as above. tabba-- Not mentioned. Subject.-- Spiritual advicel tendered in Sanskrit and explained in ___Gujarati. Stambhas I-IV deal with right faith. Begins.- ( text ) fol. 1b manaHzuddhirmabibhrANaM ye tapasyati muktye|| hityA nAvaM bhU(bhujAbhyAM te / titIti mahArNadhaM // 1 // tadavazyaM manaHzuddhiH kartavyA siddhimicchtaa| bahvAmme'pi zuddhena manasA mokSamApnute // 2 // etc. . ,, ~~ com. ) fol. 1 // 60 / zrIjinAya nma(namaH) punaH manaHzuddhireva varNyate / ,, ( tabba ) fol. 1 punarapi mananI zuddhi teha ja varNava(?na) karIiM chai mananI zuddhine aNadharatA je tapa kareM , muktine arthe etc. ,, -( com. ) padya spaSTau abAtheM AnaMdazramaNopAsakaprabaMdho jJeyaH / etc. Ends.- ( text ) fol. 64 bhadrabAhuguruNAMNA...' mito(taH) (zubhanimittabalena / zAsanonnatikRte guNavadbhiH / sUdyamaH sapadi teSu vidheyaH // ityupadezaprA ... ttamaM / 30 / , - ( com.) fol. 64* tat stotramayApi smRtaM vighnAnyupazAmayati tataH paMcamazrutakevalilI) bahujIvAna prabodhya svarga gto| zrImadvijayasaubhAgyasariprasAdataH stutaM / abdAhamitajJAteSvetat triMzattama varaM / / satI* * ... togakRte ramAdisuriNAM - 1 See No.208. 2-4 A few letters seem to be missing in the Ms. In the 1st case they are: guruNA nRpabodhoni.

Page #378
210. D.] Metaphysics etc.: Svetambara works paMcadabhirazrAbhiH dvitIyaH staMbho'sya nirmitaH // 2 // iti zreyaM bhavatu // iti rahasyaM // This is followed, in a different hand, by a table of contents indicating names of stories along with numbers for foll. where they begin and end. Ends.-- ( tabba ) fol. 642 zAsananI zobhAneM arthe guNavaMta puruSe ruDo udyama se leM tatkAla teM nimittAdika kaheMbAmAM karavo. Reference. The text together with its auto-commentary is published. See No. 208. 43 [J. L. P.] upadezaprAsAda ( stambha 3-4 ) svopajJa vRttisahita No. 210 Size. 9 in. by 41 in. Extent. 82 folios; 12 lines to a page; 32 letters to a line. Description. Country paper rough and white; Jaina Devanagari characters; bold, big, legible and good hand-writing; borders unruled; red chalk used; foll. numbered in the right-hand margin; fol. 42b blank but the continuity of the work does not seem to suffer on that account; foll. 51 to 82 wrongly numbered in the right-hand margin; so these are renumbered correctly in the left-hand margin; an edge of fol. 66 slightly damaged; fol. 82 slightly torn at the top; condition tolerably good; complete so far as the 3rd and the 4th stambhas are concerned; the extent of each of them along with the corresponding portion of the com. is as under :-- Stambha III with vrtti foll. IV "" "2 337 "" 2, Upadesaprasada (Stambhas III-IV) with svopajna vrtti 1262. 1884-87. 1a to 34b 34"> 82b

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338 Jaina Literature and Philosophy [210. Age.- Old. Author of the text.- Vijayalaksmi Suri. For details see No. 208. -- , , ,, com. - Same as above. Subject.-- Spiritual advice'. This work commences with the description of the fifth prabhavaka out of 8. Begins. - ( text ) fol. !" vividhAbhistapasyAbhijainadharmaprakAzakaH / vijJeyaH paMcamo bhavyaiH sa tapasviprabhAvakaH // 1 // ,,-(com. ) fol. 1* // 6 // // zrIdevagurubhyo namaH / atha paMcamaM tapaHprabhAvakaM procyate / etc. , (com. ) kaMThyaH atrArthe kASThamunetimidaM 'rAjagRhe' kASThanAmA ibhyastasya . kulaTA vajrAbhAryA suto devapriyo etc. Ends.-- (text) fol. 82a darzanaM sakalabuddhinidhAnaM saprabaMdhalikhitaM bahubhedaiH / sarvamokSazubhahetuSu mukhyaM pAThakaistadanuyoga upAsyaH // 1 // ,, ( com..) fol. 82* ityabdadinaparimitopadezasaMgrahAkhyAyAM vRtto jJAtaM 61 ityupadezaprAsAdavRttI vyAkhyAna - ... vitozcakaSaSTitamaH sudRSTivaH // 1 // zrIcitAmaNipAvaMza ... zrImadvijayaupasAbhaugyasUriprasAdatastathA / sattIyapremavijayArthaH manuyogakate lakSmImUriNA / maSoDazabhiramAbhiH turIyastaMbho'spa nirmitaH // 3 // iti zrIupadezaprAsAdavRttI caturthaH staMbhaH saMpUrNaH zrIsAdhyasAdhanapade sthitirUpaM darzanaM syu li.|| Reference.-The text along with its auto-commentary is published. See No. 208. 1 See Nos. 208 and 209. % Since this folio is worn out, some letters are gone.

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211.1 Metaphysics etc. : Svetambara works 339 upadezaprAsAda * Upa desaprasadas ( aqui para ) . (Stambha IV) svopana vRtti tathA dabbA sahita with svopajna vrtti & tabba No. 211 1190. 1886-92. Size.-- 10g in. by 4 in. * Extent.-- ( text ) 83 folios ; s lines to a page ; 34 letters to a line. ,, - (tabba ), >> ; 8 to 10,, ,, is >> ; 39 , jo >> >> Description.- Country paper tough and white; Jaina Devanagari characters ; big, clear and very fair hand-writing ; borders ruled in two lines and edges in one, in red ink ; numbers for foll. entered at the top in the right-hand margin as %, R, etc.; and in the left-hand one as R32, R33 etc.; the first fol. is preceded by two foll: on which the table of contents for this 4th stambha is written ; red chalk and white paste used; strips of paper pasted to fol. 1; on fol. 736 and the following cnly the text is written ; there is no corresponding tabba ; fol. 836 blank; the last fol. ends abruptly; so incomplete ; condition very good. Age.- Not quite modern. Author of the text-- Vijayalaksmi Suri. For details see No. 208. ,, ,, ,, com.- Same as above. >> >> >> tabba. -- Not mentioned. Subject.-- Spiritual advice' with Gujarati explanation. The work starts with an exposition of the first yatana. Begins.- ( text ) fol. 1 anyatIrthIkadevAnAM tathA() yehitAhatAM / pUjanaM vaMdanaM caiva vidheyaM na kadApi hi // 1 // - com. ) fol. 18 II yeol 3727 The OCTAT(Far) (A)u e tra surauia i This is followed by the ist verse of the text noted above. Then we have : paratIrthIkadevAna zaMkarAvayasteSAmAdikaM na kAryamiti prathamA ptnaa| etc. 1 See Nos. 208-210.

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340 Jaina Literature and Philosophy [21. Begins.-(tabba ) fol. 1160 / / 'have jayaNA mAhilI be| varNavII cha / parazAsananA deva tehone / tima tri(ba)li mithyAtvIha grahyAM / jinabi(biM)bAdikane vAMdavu na kara, koha samayA // 1 // etc. Ends.- (text ) fol. 81b tathA kArya gurorvAkayaM yathA pravacanAcchataM / tapovratAdikaM sarve sevanAta kArako mataH // ,, - ( com.) fol. 820 lavaNasamo nasthi rasoviNNANasamo a baMdhavo natthi / dhammasamo natthi nihi kohasamo vahario nasthi // 1 // ,, - ( com.) fol. 82deg ( 313 deg ) tena tadaiva satyajinasamavaraNasthAne jinanijahayamUrtiyuktaM caityamazvAvagedhatIrthe ca sthApitaM / itthaM nAnAvidhadezaM vilokayan 'laMkA'nagarI(roM) vilokya tasya svarUpaM papraccha / so'pyAha svAmiatra purA rAvaNo'bhUt tasyArddhasvarUpaM loke itthaM zrUyate yathA tena (ends abruptly). Krsna's narrative on rocaka-samyaktva is completed on fol. 776. Here we find the colophon: -- ityanda0 upadeza caturthasyame trayodazamo saMbaMdhaH Thus the narrative of kAraka-samyakatva is left incomplete here. ,, - (rabba) fol. 73"kSapakoNane pAma te jIvane anu(na)tAnubaMdhi 4 kaSAyano kSaya thapeM huMtaI prANInaI e hoii|| Reference.- The text along with the vrtti is published. See No. 208. 1 In the Mo. this is writton as gad. This means in to be dropped. 2 See p. 1234 of the printed edition ( Bhavnagar).

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212. ] Metaphysics etc.: Svetambara works 341 upadezaprAsAda Upadesa prasada (9228 FATEH ) ( Stambha V) Faiqa ara aur zaat aiga with svopajna vrtti & tabba 1191. No. 212 1886-92. Size.- 108 in. by sy in. Extent.- ( text ) 79 folios ; s lines to a page ; 36 letters to a line. , - (tabba) >> >> ; 10 >> >> >> >> ; 43 >> >> >> >> Description.- Country paper tough, tough and white ; Jaina Devanagari characters ; big, clear and good hand-writing; borders mostly ruled in two lines and edges in one, in red ink; red chalk and yellow pigment used; numbers for foll. entered in the right-hand margin as 1, 2 etc., whereas, in the left-hand one as 1, 2, etc., and also as 315, 316, etc. up to 393; fol. 1a practically blank; the text and the tabba both complete so far as the fifth stambha is concerned ; condition very good ; this Ms. commences with the second khanda ( see "begins"). Age.- Not quite modern. Author of the text-- Vijayalaksmi Suri. For details see No. 208. >> >> >> com.- Same as above. ,, ,, ,, tabba-- Not mentioned. Subject.- Spiritual advice with Sanskrit elucidation and Gujarati explanation. This work starts with the enumeration of the 12 vratas governing the life of a Sravaka endowed with samyaktva. Begins.-- (text ) fol. ab gaata izrafi(fa) yara(ai) maalii Taiwata ratif giyala fwai par !! u etc. - (com.) fol. ab I 011 300 GADS esta curatora 1172 Figuera(1) OFT wafari prAyeNa tasya vratAnyapi bhavaMtyanena / saMbaMdhenAgatavratadvitIyakhaMDo lipyate /

Page #383
342 Begins. ( tabba ) fol. // 60 // 33 Ends. - ( text ) fol. 794 " Jaina Literature and Philosophy "" have pehalo khaMDane viSe samakita varNava (?) karya / teha tasvamI ruci je jIbane hoI prAye se jIvone bAra vrata dhArakapa hoI teha saMbaMdhe karIneM Avyo vratanI vyAkhyArupa bIjo khaMDa je te lakhiI cha / etc. yat saMbhiyaMti nitarAM gurumohanidrAM / saMsArakUpakuhare nipataMti yacca / pazyaMti satipathAM nahi yaca sacvA / mithyAtvamaMdhatamasaH khalu tatra heto (tuH ) / 1 // - (com) fol. 79deg ityAdivairAgyaina sthA (svayaM) gajaM rAjyai nyasya / pravRjyAM lA(vA) ekAktAridevo jAna / majo (jau) lo(tau) Ayanarake gato (to) / ( text ) fol. 79b dezAd vR (? vrataM yena gRhasthabhAve / utkRSTatastena tadA tamAdyaM / Reference. [212. sarveSu jIveSu dayAparo ( s) so / rAjarSi (:) jAto himarazmisaMjJa (H) // 1 // ityabdaH 0 upadeza0 samApto ( 5 ) yaM paMcamaH sthaM (staM) bha (:) | 5 | sarva saMbaMdha || 13 || sarvasaMkhya 74 // jAtA ityupadezaprAsAdavRttau / vyAkhyAnahetave / catuH / sapta It ends thus abruptly. (tabba) fol. 794 se pina citro teM kira nAbhAi par3heM be jaNA sUpara tho aishrit bera dharatA havA | The tabba ends abruptly here. The text and its auto-commentary are published. See No. 208.

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213.] upadezaprAsAda (stambha 7-22) svopajJa vRti tathA TabbA sahita No. 213 Size. 11 in. by 5 in. Extent. dr (text) '978 folios; 6 lines to a page; 42 letters to a line. ; 7 to 14 lines to a page: 39 to 45 (tabba),, letters to a line. Description. Country paper rough and white; Jaina Devanagari characters; bold, big, clear and good hand-writing; borders ruled in two lines and edges in one, in red ink; red chalk used: the first six stambhas and those following the 22nd are not to be found in this Ms. ; even the seventh begins abruptly; the extent of the stambhas VII to XXII along with the corresponding portion of the com. is as under: 23 33 Stambha VII VIII "" 35 "" 23 "> rw 93 Metaphysics etc.: Svetambara works 99 "" dr dw "" "3 IX X XI XII XHI XIV XV XVI XVII XVIII XIX Upadesaprasada (Stambhas VII-XXII) with svopajna vrtti & tabba 167. 1871-72. XX XXI XXII 343 foll. 54 - 108b foll. 1" 47 foll. 47 - 99b foll. 1a - 582 folf. 58-93 foll. 1-43b foll. 12-66 foll. 66 - 141b foll. 141 - 210 foll. 210267b, fol. 224 repeated foll. 1 to 83, fol. 65 repeated fall. 83b - 165b foll. I - 75b foll. 1-8rb folk. 82 139, foll. 83 - 84 missing fall. 139" - 181, " This is followed by an extra fol. entirely blank; condition very good; some of the foll. have stuck together probably due to the presence of gum in the ink used. 1 55+99+93 +43 +268 +166 (165+1) + 75 (74+1) + 179 (181-2) = 978.

Page #385
344 Jaina Literature and Philosophy [213. Age.- Samvat 1893. Author of the text- Vijayalaksmi Suri. For details see No. 208. " ," com.- Same as above. , , , tabba.- Not mentioned. Subject.- Spiritual advice with an explanation in Gujarati. Begins.-- (text ) fol. 54* hatyAdagdha ivAgacchadabhoktaM kasyApi nokasi / __sa nije(5)pi gra(ya)he kaMcinna kadAcidamojayat 1 etc. - (com. ) fol. 54* sameti sadA sA samyag paridhAya ramate anyAstu tadAtsayA zAMtaveSA eva tiSThati evaM tAsAM kAlo yAti tatsvarNakAro itastatagatetAH 85(1) zRMgArAdimudhAtyadhaH sa punarAgatazca tAsAM tADayAmAsa tataH so avisvA(zvA)saparaH strISu IyayA pUrNaH kasya grahe bhojanAarthamapi na preSayati tAsAM rakSaNAya kadApi ekathaM (staM)bhAvAsaM svagra(gRhadvAraM na muMcat etc. -(tabba ) fol. 54* tevAre te ruDo veSa aMjanAdi karI vastra peharIne rame etc. - fol. 108deg ityapade(za) (0) lakSmIpurIviracite saptamo(5)yaM (staM)bhaH / sarva saMkhyA 105 prabandhaH mUlagraMtha 859 saMvat 1893 ASADhavadi 6 li. rAjeMdra "raanreN| - fol. 47* samApto(s)yaM aSTamasthaMbhaH 8 / - fol. 99" ityu0 navamaH staMbha) samAptaH / saM. 1893 zrAvaNa zu. 6 li. - fol. 58* ityu 0 dazama(H) staMbha(H) sa0 / "raanerbiNdre'| - fol. 93' iti upadezaprAsAde ekAdazamo sthaM (staM) bha(H) samAptaH / etc. - (com.) fol. 43deg ityabdaparimitopadezaprAsAde prabaMdhAH 180 / zreya . maMgalamAlikA ityupadezaprAsAdaTIkA lkssmaadisuurinnaa| bhImadvijayasaubhAgyasUriziSyeNa saMstutA ? premAdivijayadInAM ajanaM dezanAkRte / likhito(s)yaM prayatnena AcaMdA ciraM jiyAt 2 -(rabba) atra gadyazloka nabase pAMcIsa / Tabozloka navase ogaNatrIsa etc. saMkhyA sarva bAlathaMbhanu mUlagaya 9943 Tabozloka 14647 saMkhyA / li. paM. rAjeMdra - 1-% This is a suburb of Surat:

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345 213.] Metaphysics etc. : Svetambara works vijaya zrI "rAnera'madhye / saM. 1893nA Aso sudi 1 pratipade / zrIRSamadeva / / thaMbha 12 bAramo samAptaH zrIrastu / ___ fol. 66* ityU0 trayodasaH sthaMbhaH saMpUrNaH mUlataH prabaMdhaH 195 // malazloka 1081 eka hajAra ekAzI / Tabo terase pAMca 1305 / saM. 1893nA AsoM 'rAnareM / fol. 141" ityabdadinaparimitopadezaprAsAde caturdazamaH staMbhaH / fol. 210* ityada paMcadazama 15 thaMbha etc. fol. 267' iti upadezaprAsAde etc. poDazamaH thaMmaH etc. fol. 83" ityu0 17 thaMbhe zloka 1356 saM. 1893 pauSa hadi 5 badhe fol. 165deg ityupa0 aMma aSTAdaza 18mo saMpUrNa // fol. 75deg ityada ekonaviMzatitamastaMbhaH samAptaH / saM. 1894 pauSa vadi 11 some / fol. 81' ityU0 sthaMbho viMzatitamaH stutaH zrIpremavijayArtha saM. 1894 caitra vadi 4 ghane arke fol. I39' ekaviMzatisthaMbhaH samApta Ends.- ( text ) fol. 81' na suSuttiramohatvAnnApi svApajAgarau / kalpanAzilpavibhrAntestayavAnubhave dazA // , --( com. ) fol. 181 eSa sAdhuH nijaM dharmadhanaM lAtvA vyApAraM kArayati svopArjitamadhye aMzamAtraM na kadApi gRhNAti tadanena saha muktipurI() kAmitAM yAsyAmi anyaH sArthapasvaM(?stu) jAyAdisvajanAtmakaH vijJeyA(yaH). sa hi dharmadhanaM prAcyaM dhanaM haMti navaM na datte kiMca yuSmAbhireva sAnaMdena proktaM yadAyena samaM vraja tasmAd baMdha(dhu)saMbaMdha muktvA enaM sAdhu(dhuM) 'haM zrayAmi ityUvIrya vANik munipAce baMdhamohamapahAya mahAtmA prApa sAnubhavadharmamudAre sauSyamatra paratra ca leme| ityupadeze prA. saM 330 saMbha 22mo samAnaH / li. rAjeMdravijaya ,, - (tabba ) fol. 181 te pUrvana kamAyuM dhana sapAve mana Ape tu me prathama kA hatuM prathama sAthai jAuM te mAhe mohasaMbaMdha mukI sAdhane sevIsa ima kahIM te vaNIka munI pAse moha haki pAMmyo upayoga parmane puSa bhava pAmyA || Reference.- The text along with its auto-commentary is published. See No. 208. 1-2 44 This is a suburb of Surat. [J. L.P.]

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[ 214. 346 Jaina Literature and Philosophy upadezaprAsAda Upadesaprasada (aah FATEH ) (Stambha IX ) svopajJa vRtti tathA TabbA sahita with svopajna vrtti & tabba 1192. No. 214 1886-92. Size. - 104 in. by 4} in. Extent. - 85 folios ; s lines to a page ; 30 letters to a line. Description.- Country paper thick, tough and white ; Jaina Deva nagari characters; big, legible and good hand-writing; borders ruled in two lines, in red ink ; yellow pigment used; red chalk, too; foll. numbered in the right-hand margin ; mo is written in the left-hand margin ; a strip of paper pasted to fol. 16; fol. 85 slightly torn; condition tolerably good ; complete so far as the ninth stambha is concerned ; it is in verse; the work starts with explanation of the 7th vrata ; the tabba ends on fol. 26; thus it is incomplete. Age.- Not quite modern. Author of the text.--- Vijayalaksmi Suri. For details see No. 208. >> >> )com.- Same as above, >> >> >> tabba -- Not mentioned. Subject.- Spiritual advice in Sanskrit , along with its explanation in Sanskrit and Gujarati. The text commences with enumeration of the 32 anantakayas which are to be excluded from diet by a Jaina, and it goes up to explanation of anarthadanda. Begins.-- ( text ) fol. " prasiddhA AryadezeSu kaMdAdyAnaMtakAyikAH / chAviMzat saMkhyayA jJeyAH tyAjyAste saptamavrate // 1 // ,- (com. ) fol. 1a FA: 3791182ITFUFTRIE I etc. - (com ) fol. 1* Turda Erfurt: STIUT: 7415: Il etc. ,,- (tabba ) fol, 1 fta saigal Faro (F) Three Aryada(dezamA kaMdamUlAIM anaMtakAya te battIsa saMkhyAiM jANavA tyajavA te FIT Ara afama*(?) aigrut darura 39 etc.

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214.] Metaphysics etc. : Svelambara works Ends.- (text ) fol. 85deg anarthadaMDo hyapaciMtanAdikaH / catuHprakAro grathitaH sadAgame / tasmin pramAdo gunnhaanihetukH| vizeSaheyazvarame guNavrate // 9 // ityabdasaMvatsaradinaparimitopadezamAsAdena / graMthane virSe navamastaMbhe paMcadazamo'dhikAra jJeyaM // 15 // .- (com.) fol. 85* tathA kutuhalAmnRtyaprekSyAM upalakSaNAd gItavezyAdinAM tathA bhAMDeMdrajALakAdInAM prekSaNaM mudhApApanibaMghanaM tathA kAmagraMthasya kokazAstrasya gatAsanamaMtrauSadhakAmoddIpanAdikasya zikSaNaM ebamAdi pramAdAcaraNaM sudhIdharmajJaH parityajediti dvitiiyshlokaarthH| - ( tabba ) fol. 2deg samasta nabolpana pallavAMkura ugato hu~to anaMtakAya kahyo. This ends here. Reference. - The text along with its auto-commentary is publi shed. See No. 208. upadezaprAsAda Upadesaprasada (dazama stambha) (Stambha x) svopajJa vRtti tathA TabbA sahita with svopajna vrtti & tabba 1193. No. 215 1886-92. Size.- 104 in. by 44 in. Extent.- (text) 75 folios ; 6 lines to a page; 32 letters to a line. ,, - (tabba) , , ; 7 , ,, ,, ; 35 , , , , Description.- Country paper rough and white; Jaina Devanagari characters; big, legible and good hand-writing; borders ruled in two lines and edges in one, in red ink; numbers for foll. entered in the right-hand margin as I, 2, etc., whereas, in the left-hand one as 574, 575, etc.; over and above this, nos. for foll. I-I4entered doubly as usual; the first fol. preceded by another of which the front part is blank and on the back part of which is given the table of contents for this work; red chalk used; fol. 61

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348 Jaina Literature and Philosophy [21. partly damaged ; edges and corners of fol. 75 slightly worn out; a strip of paper pasted to fol. 1deg; condition tolerably good; the tabba extends up to only fol. 57*% the text ( in verse ) however, goes practically up to the end of the roth stambha; so it is almost complete. Age.- Not quite modern. Author of the text.- Vijayalaksmi Suri. For details see No. 208. , , , com.- Same as above. " , , tabba.- Not mentioned. Subject. -- Spiritual advice with Sanskrit & Gujarati explanation. Begins.- ( text ) fol. I" saMyuktAdhikaraNatvamupabhogAtiriktatA / maukharyamatha kaukucyaM kaMdappo'narthadaMDagAH // 1 // , -(com.) iol. I // 5 // athaitavrate paMcAticArAstyAjyAstAnnAha / -(com. ) fol. I anarthadaMDagA iti anarthadaMDavatagAmina ete paMcAti. cArA || etc. ,,-(tabba ) fol. I* have e vratane vivaM paMcAticAra tyajavA tehana varNava(na) kahe chaha sadAiM joDI melI tyAre adhikaraNa rAkhavA vAraMvAra bhogavIiM te vastu no niyama olaMghako 2 mukharIpaNuM karavU 3 kuceSTA dekhADavI 4 etc. Ends.- (com.) fol. 75 tataH sakhaM pauSadhAdivratAni prapAlya 'saudhau 'aruNA bhavimAne gatavAn / catu(:)palyopamAyurbhUtvA 'mahAvidehe. mokSaM gamiSyati / iti vivAhapannatizu(sU)badvAdazasamazatakA lkhiito(s)ymudNt(tH)| zrIpaMcamAMge hi jinerapi stutaM / zrAddhasya saMkhasya zu(sa)poSadhavva(vrataM / utkRSTabhaMgaizva caturvidhaM mudaa|| tatparvaghane ne) vizeSadhAraNaM // 1 // ityabda jJAtaM 1502(1) zrImI staMbho'yaM dazamo / mata 1 aSTAharmitasabaMdhavyuhagraMthe zrutArNavAt varNa It ends thus. ,, - (rabba) fol. 57* tatra pArzva jIna pratimAne thApI kU(ku)mArapAlano bihAra dvAre mAhAjana thA. This ends abruptly. Reference.--The text along with its auto-commentary is published. See No. 208.

Page #390
349 216.] Metaphysics etc. : Svetambara works upadezaprAsAda Upadesaprasada (stambha 11) (Stambha XI) svopajJa vRtti tathA TabbA sahita with svopajna vrtti & tabba 1194. No. 216 1886-92. Size.-- 104 in. by 5 in. Extent.- ( text ) 66 folios ; 5 lines to a page; 32 letters to a line. ,, - tabba) , , , , , , , , , 31 , , , , Description.- Country paper tough and white; Jaina Devana gari characters%3 big, clear and good hand-writing: borders and edges as well, ruled in two lines in red ink ; red chalk used ; numbers for foll. entered twice as usual; over and above this, these foll. are also numbered in the left-hand margin as 649,650, etc.; the Ist fol. preceded by two foll. which contain the table of contents ; toe two sides out of these four are blank; a fol. appended to fol. 66deg, wherein, too, the table of contents is given; the text, the auto-com mentary and the tabba complete; condition very good, Age.- Samvat 1930. Author of the text.--Vijayalaksmi Suri. For details see No. 268. " , , com.- Same as above. , , , tabba.- Not mentioned. Subject-- Spiritual advice ( in verse ) along with an explanation in Sanskrit and Gujarati. It starts by laying emphasis on three days in a fort-night. Begins.- ( com.) fol. !" // 6 // pakSamadhye trayazca pAlyAH / tathAH bIA duvivihe dhamme paMcamI nANe a aTramI kamme / egArasI aMgANaM cauddasI caMudaM puvANaM // 1 // evaM paMcapIM pu(pUrNimAvA'syAbhyAM saha padaparavI(vI) etc. , - (tabba ) pakhavADA madhye triNa divasa pAlavA tima palI bIna ArAdhye be bhede dharmapAMmaI 5mIthI 5 jJAne AThame ATha karma nAse 11 ArAdhye 11 aMga AvaDe 14sIiM 14 pu(pU)lAbha | etc.

Page #391
350 Ends. -- ( text ) fol. 66" 22 sAticAreNa yad dAnaM tad dAnaM svalpasaurajyadaM / matveti vidhinA zrAddhe vitIrye bhAvadhArmikaiH // 1 // (com.) fol. 664 he zrAddha dAnaphalaM trikalyena dUSitamato nivilyakalpa dAnaM deyaM / loke ( s)pi sakunasvapnaphalaM vIkalyAducyate tataH / sa zrAddhaH svapApamAlocyAtimakalpe gataH / (tabba) fol. 66' aticAra lAgeM te rIte je dAna deghuM te alpa sukhane ApeI / mamIna bIghI karI zrAvake devaM dAna bhAvadharma nAdhAra kaI // 1 // ityupadezaprAsAdaTIkeyeM likhitA mayA / paMcadazabhirazrAbhiH staMbhavaikAdazaH stutaH // andAharmitajJAteSu paMcaSaSTItamaM smRtaM / premAdivijayAdInAM jJiptaM (?) vyAkhyAnahetave // 2 // ityatra TabbA zloka sAtase daza 710 gadyazloka chase sAta 607 / laSitaM rAjaratana / 1930 phAguNa va 19 dane / gAma' bhesavAmAma' (?) 1930 phAguNa suda 8. This other date is also mentioned here. Reference. The text together with its auto-commentary is publish ed. See No. 208. " Jaina Literature and Philosophy - "" [216. upadezaprAsAda ( stambha 18 ) svopajJa vRtti tathA TabbA sahita No. 217 Size.- rog in. by 4g in Extent. -- ( text ) 111 folios; 5 lines to a page ; 40 letters to a line. Upadesaprasada ( Stambha XVIII ) with svopajna vrtti & tabba 1195. 1886-92. "" "" "" "" "" --( tabba ) ,, ; 5 to 8,, ; 38 Description. Country paper tough and white; Jaina Devanagari characters; big, clear and good hand-writing; borders ruled in two lines in red ink; numbers for foll. entered twice: once in the right-hand margin as 1, 2, 3 etc.; and once in the left left-hand one as 1289, 1290 etc.; red chalk used ; yellow pigment, too ; the text ( in verse ), the autocommentary and the tabba complete; condition tolerably good. wr dr "

Page #392
217.] Metaphysics etc, : Svetambara works Metaphysics atc.Squeteshare 351 Age.- Not quite modern. Author of the text.- Vijayalaksmi Suri. For details see No. 208. ,, , , com.- Same as above. , , tabba-Not mentioned. Subject.-Spiritual advice with elucidation in Sanskrit and Gujarati. The work starts by defining the eight jnanacaras. Begins.--(text) fol. 14 __paThanIyaM zrutaM kAle vyAkhyAnaM pAThanaM tathA / AcAraH zrutadharmasya Adyo'yaM likhyate budhaiH // 1 // ,, -- ( com. ) fol. I athASTau jJAnAcArAsteSvAdyamAha / etc. (com.) fol. I spaSTaM navaraM zrutaM / 11 / aMgottarAdhyayAdikAlikaM zrutaM divA rAtrI prathamacaturthapauruSyereva / utkAlI(li)kazrutaM dazavaikAlAdi dRSTivAda. zca sarvAsu pauruSI(pU) kAle ca etc. ,, - (tabba) fo.. 1 ATha jJAnanA AcAra te madhye paheMlo bheda kaheM bhaNadhu sUtrakAle vaSANa bhaNAvaq AcAra jJAnanoM prathama e likhyo. Ends.- (text) fol. b vicikitsA dharmakRtye tyAjyA shriibhogsaarvt|| tasya devo'pi sAMnidhyaM vitanotyupajIvivat // 1 // ,, -- ( com. ) fol. III' atha saH zreSThI patnIsahitaH zrAddhadhamai prapAlya deva. bhUmi prApa krameNa zreSThI acireNa muktisaukhyaM prakaTIcakAreti / ityabdadinaparimitopadezasaMgrahavRttau // 270 / / aSTAdazamaH sthN(st)mH| liSitaM brAhmaNa naMdarAma tathA bhavAnIzaMkareNa / atra sthaM(staM)bhamadhye mUlazloka teraseM ekottara 1371 Tabbo bAraseM sATha 1260 saMkhyA 'rohiDAvAlA brAhmaNa bhavAnizaMkara hastAkSareNa likhitaM / ,, - (tabba) fol. III have te seTha strI sahita zrAvakadharma pAlIne devabhUmi pAmineM anukrame seTha thoDA kAlamA muktisukha pragaTa karatoM saMzaya dharmakriyAmAM tyajeM bhogasAra pare / tehanuM sura piNa sAhAjya kareM sevaka pareM // 1 // Reference.-The text along with its auto-commentary is published. See No. 208.

Page #393
352 Jaina Literature and Philosophy ( 218. upadezaprAsAda Upadesaprasada (177HS) ( Stambha XIX ) svopajJavRtti tathA TabbA sahita with svopajnavrtti & tabba No. 218 636. 1892-95. Size.- 10 in. by 44 in. Extent.-- ( text ) 93 folios ; 7 lines to a page ; 29 letters to a line. 1- ( tabba ) , ;, ,, ,,, , ; 40 ,, >>>> Description.- Country paper tough and white ; Jaina Devanagari characters ; small, legible and good hand-writing ; borders ruled in two lines and edges in one, in red ink; foll. numbered thrice, in the left-hand margin as 2, 3, 4 etc.; in the right-hand margin in two sets of numbers as 1112, 1113, 1114 etc. and 86 ( 186 ), 87 ( 187 ) etc.; the first fol. numbered as 2.; the following hence numbered as 3, 4, etc.; fol. 936 blank; complete ; this Ms. does not contain the table of contents; perhaps it was written on a fol. preceding the one on which the text is written; the text in verse, its auto-commentary and the tabba complete; condition very good. Age.- Not quite modern. Author of the text.-- Vijayalaksmi Suri. For details see No. 208. >> >> >> com- Same as above. ,, ,, tabba.-- Not mentioned, Subject. -- Spiritual advice together with an explanation in San skrit and Gujarati. This work starts by defining amudha drsti, the fourth darsanacara. Begins, - ( text ) fol. 2* mithyAdRzAM tpo(p)puujaavidyaamNtrprbhaavnaa(n)| agrada a aa Fisgreie(:) #FA (FA? )a: 11311 - ( com, ) fol. 2" 1160 11 maggi@arai TalaqsacarTAICI - (com.) fol. 26 FTE: 3 Hrarea grad a TT: 1 etc.

Page #394
19.] Metaphysics etc. : Svetambara works 353 Begins.- (tabba) fol. 2' cothoM AcAra kaheM mithyApini pUjA vimA maMga mahimA devI mujhAi je nahI te amUDadRSTi mAMnyo / etc. Ends.- ( text ) fol. 91b tasya puNyAtmanaH so'pi mAsaiH SaDbhirapUryata / na kiMcidapi durlabhaM sattvanirNItacetasAM // , - ( com.) fol. 92 zubhadhyAnaparaH kSapakazreNyArUDhaH kevalajJAmabhAnupati dyotayat svAtmani // aho lokottaraH ko(5)pi tapAkuMbhodbhavaH prbhuH|| nAvirbhavet punaryena zoSita(:) krmvaarimi(ghi):||1|| mRttikA yasya tatraiva patatItyanyathA na hi // tena tacArjitaM karma sthAne tatraiva ti(ni)SThitaM // 2 // . . iti kevalI maragaNena nirmite / svarNapaMkajapade sthitizca yH|| saH tapaHstutivaco'mRtaH zubhaiH / bhavyajaMtusumahImasiMcayat // 1 // ityabda0 // 285 // ityupadezaprAsAdavRttau ekonaviMzatitamaH staMbhaH / ,, - (tabba) fol. 92deg mATI jehanI tihAM ja paDe jhuTha nahIM teNeM jihAM bAMdhyu karma tevAMme ja rahyaM e jJAnI devatAI malI karyu sonArnu kamala tihAM betAM tapastabamA amRteM kari bhavya prANIrUpa sUmIne siMce / TabAzloka igyAra sata upara 12 bAra 1112 sNkhyaa| Reference.- The text along with its auto-commentary is published. See No. 208. upadezaprAsAda Upadesaprasada (stambha 20) (Stambha XX ) svopana vRtti tathA TabbA sahita with svopajna vrtti & tabba No. 219 1196. 1886-92. Size.- Iog in. by 4g in. Extent.-(text) 129-1 =128 folios; s lines to a page; 34 letters to a line. ,, - (rabba) , , , , , , 36 " " " " 45 [J. L. P.]

Page #395
354 Jaina Literature and Philosophy [219. Description.-- Country paper tough and greyish; Jaina Devanagari characters; bold, legible and good hand-writing ; borders *ruled in two lines and edges in one, in red ink; red chalk used; yellow pigment, too; numbers for most of the foll. entered twice as usual; over and above this, foll. also numbered as 1529, 1530 etc., in the left-hand margin; . .. a table of contents written on the back side of a fol. pre ceding the first and on fol. r'; fol. 47 lacking; otherwise the text, the vstti and the tabba somplete so far as the 20th stambha is concerned ; condition very good. Age.- Sainvat 1928. Author of the text.- Vijaylaksmi Suri. For details see No. 208. gb com. Same as above. " , , tabba.- Not mentioned. Subject.- The text in verse starts with the fourth type of austerity with explanation in Sanskrit and Gujarati. Begins.- ( text ) fol. 10 vikRtikRdrasAnAM yat tyAgo yat tat tapo hi tat // survAjJAM prApya vikRtiM gRhNAti vidhipUrvakam // 1 // , - ( com. ) fol. I' atha caturtharasatyAgatapAcAramAha | etc. - - (com.) fol. 1" spaSTaH vikRtikRdrasAH dugdhadadhighRtatelaguDapakAnAdayaH / etc. , - ( tabba ) fol. 1 cotho vikAra kare rasa tehano jeha tyAga jaiha / tapane citraM te guruni AjJA leDa vigaya gRhe // etc. Ends.-- ( text ) fol. 128 bAhyAbhyaMtarasAmarthyAnihnavena pravartanaM / sarveSu dharmakAryeSu vIryAcaraNamucyate / / , - (com.) fol. 129 idAnIM kiM karomi tvayA mRmamma sarva nirarthakaM kRtaM hA hA tvayA paramAtmagaditaM na samyagavadhAritaM ityAdi bhAvadayAM bhAvayan krameNAnaMtAnaMdatvaM bbhaareti| saMbodhitaH so'pi vilAsalAlasaH / __ svojAsi gotA tarupatratAM lalau // vistArayan vIryamiheva janmani / sAdhuH 'sudharmA padamavyayaM dadhau // 1 //

Page #396
220.] Metaphysics etc.: Svetambara works 355 ityupadezaprAsAde staMbho viMzatimaH stutH| zrIpremavijayAdyartha zrIlakSmIsariNA sudA // 1 // atra viMzatitame staMbhe zlokAH 1334 saMkhyA / etc. saMvat 1928nA varSe asADamAse kRSNapakSe tIthau 13 zukravAsare kayaDabaMdhanADe(?) zrIcaMdraprabha jaina prasAdAtuM lipIkRtaM bhojakathAkAra narameM rAMma amUlyaza / mubhaM bhavatu kalyANamastu / zrImaNIbhadra jInazAsanadIpaka / / Ends.- ( tabba ) fol. 129* haveM syu karuM te narajanma nIkAMma jharyo te prabhuvacana na mAMnyu e rIteM bhAvadayA bhAvatA anukrameM pAMmyo anaMtAnaMda upadesa dIdhote vIlAsI piNa potAsu vIrya gopavato pAnapaNuM pAMmyo vistArato bala e janmamAM munI pu(sa)dharmApada akSaya pAMmyo / ____ iti upadezamAlAprasAdastaMbha 20mo samApta / zloka TabAnA 1292 saMkhyA // Reference.- The text along with its auto-conmentary is pub. lished. See No. 208. upadezaprAsAda Upadesaprasada (stambha 21) ( Stambha XXI ) svopana vRtti tathA TabbA sahita with svopajna vrtti & tabba No. 220 1197. 1886-92. Size.- 11 in. by si in. Extent.-- (text) 80-1 =79 folios; s lines to a page; 38 letters to a line. - , (tabba ) , , ; 5 to 8 , , , , 31 to 37, , , , Description.-- Country paper tough and white; Jaina Devanagari characters; big, legible and good hand-writing ; borders ruled in two lines in red ink; numbers for foll. cntered twice, once, in the right-hand margin as I, 2, 3 etc., and once in the left-hand margin as 1655, 1656, etc.; two foll. affixed to fol. 18; a table of contents written on them ; red chalk used; white paste, too ; fol. 9 missing; otherwise the text, its auto-commentary and the tabba of the 21st stambha complete ; condition very good.

Page #397
356 Jaina Literature and Philosophy [ 220. Age.- Not quite modern. Author of the text.- Vijayalaksmi Suri. For details See No. 208. __ , , , com. - Same as above. - , , , tabba.- Not mentioned. Subject.-- Spiritual advice in verse in Sanskrit along with its explanation in Sanskrit and Gujarati. Begins.- (text) fol. !" pUrNatAguNasaMpRktaM vAcaMyamamahAmuni // jayaghoSo dvijaH prekSya pUrNAnaMdamayo'bhavat // 1 // ,, - (com. ) fol. 1* spaSTaH navaraM pUrNatAguNavarNanaM / tu pUrvamAriNA pradarzitaM yataH I etc. -(tabba ) fol. 1pUrNatA guNe saMyukta munivarane vipra dekhI pUrNa AnaMdamayI thayoM e guNanu varNava(na) pUrvAcAyeM dekhADye che / etc. Ends.- (text ) fol. 803 svarUpaprAptito'dhikaM prAptavyaM nAvaziSyate / ityAtmarAjasaMpattyA ni(niHspRho jAyate muniH|| iti nispRhamAvato rujaM parisehe munikAlavaizikaH sakalerapi sAdhubhistathA shniiyo'ymudaarnispRhaiH||1|| , -- ( com. ) fol. 80* evaM paMcadaza dinAni yAvat bho zRgAlIkRtavyathA saha mAnaH mahAsattvaH anazanaM prapAlya karmakSayena kevalajJAnamAsAdya mahAmunirmahAnaMdapadamavApa iti / ityupadezaprAsAde zrIlakSmIsUriNA smRtH|| ekaviMzatimaH staMbhaH pAThakAnAM zubhapradaH // 1 // e staMbha madhye mUlazloka nabase betAlIsa 942 TabAzloka sAtase pIstA lIsa 745 saMkhyA // , - (tabba ) fol. 80* karmakSaya karI mokSapada pAMmyoM pa nirAgI bhASathI rogarne sahe munIzvara saghaleM sAdhuI tima sahevo e moTo nispUhI / / Reference.- The text along with its auto-commentary is publish ed. See No. 208.

Page #398
221.] upadezaprAsAda ( stambha 22 ) svopajJa vRtti tathA TabbA sahita 22 r Metaphysics etc. Svetambara works No. 221 Size. 10 in. by 5 in. Extent. (text) 71-2=69 folios; 5 lines to a page; 31 letters to a line. -(tabba) dr dr dw dr "" rw w dr wr Upadesaprasada (Stambha XXII) with svopajna vrtti & tabba dw rw - 28 ; rw 1198. 1886-92. 357 93 29 Description. Country paper tough and greyish; Jaina Devanagari characters; big, clear and fair hand-writing; borders ruled in two lines in red ink; red chalk and yellow pigment used; foll. numbered as usual; the first two foll. larking; otherwise the commentary and the tabba which begin abruptly go up to the end; numbers of foll. 3, 4 etc. also marked in the left-hand margin as 1737, 1738; in the very beginning there is a fol. numbered as 22; its front part is blank, whereas the other part furnishes us with a table of contents for the 22nd stambha; a piece of paper of the size of a fol. seems to have been pasted to its front part; condition on the whole good. Age. Not quite modern. Author of the text. "2 com.- Same as above. tabba. Not mentioned. dr Vijayalaksmi Suri. For details see No. 208. "" Subject. Spiritual advice along with an explanation in Sanskrit and Gujarati. Begins. fol. 3 (text) Begins abruptly 1 (com.) fol. 3 : aa garsfa gia: aci a feragai cat iga: 1 sulabhaM vAganuccAeM maunamekeMdriyeSvapi / pulepravRttistu yogInAM maunamuttamam // 21 // ( tabba ) suni tehane na kAI uttara AyeM vacana na bolakaM te mauna to sulabha haiM / .. te ekeMdriya bane haiM te maunadhI AtmakArya na thAI Hetc. 1 See p. 127b of the printed edition. 2 There is a commentary on this verse. So should it be looked upon, as forming a part of the text?

Page #399
358 jaira Literature and Philosophy . i 221. Ends:- (text ) fol. 71 ___ na suSupti etc. as in No. 213 ( p. 345). , - (com. ) fol. 71deg tasmAt baMdhusaMbaMdha mukyA enaM sAdhaM ahaM bhayAmi ityudIrya sa vANaga munipArzve / baMdhumohamapahAya mhaatmaa| prApa sAnubhavadharmasadAraM / ___ saukhyamatra ca paratra leme / ityadadinaparimitopadezasaMgrahAbAyAM vRttau // 330 // staMbha 22 // ,-(tabba ) fol. 71' te mATeM mohasaMbaMdha muMkI e sAdhune hu sevIsa ima kahi te vANika muni pAse moha muMkI prApa upayoga dharmaneM sukha meM bhameM() paabhyo| Reference.- The text along with its auto-commentary is published. See No. 208. upadezamAsAda Upadesaprasada (stambha 24) (Stambha XXIV) svopajJa vRtti tathA TabbA sahita with svopajna vrtti & tabba 'No. 222 1199. 1886-92. Size.-- Iog in. by 4g in. Extent.--(text) 94+1=95 folios; s lines to a page; 40 letters to a line. , - (tabba ) ,, 5 to 6 ,, ,, , 32 , , " Description.- Country paper rough and white; Jaina Devanagari characters; this Ms. contains the text as well as the interlinear tabba; big, clear and good hand-writing ; borders ruled in two lines in red ink ; foll. numbered in both the margins; in the right-hand one as 1,2 etc., and in the left-hand one as 1924, 1925 etc.; a fol. has been affixed to the ist fol. where we find the table of contents regarding the 24th stambha ; fol. 94 practically blank ; for, only the table etc. written on it condition very good; the text ( in verse), the vrtti and its tabba almost complete ; the colo. phon missing. Age. - Not quite modern.

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222.] Metaphysics etc. : Svetambara works 359 Author of the text.- Vijayalaksmi Suri. For details see No. 208. " , ., com.- Same as above. , , , tabba.- Not mentioned. Subject.- The 24th stambha along with its explanation in San skrit and Gujarati. It starts with a reference to Yasobhadra Suri. Begins.- ( text ) fol. 18 tapasvI rUpavAn dhIraH kulInaH shiildaaddhyyuk| SaTtriMzarANapuNyAkhyo'bhUt yazobhadramarirAT // 1 // , -- ( com. ) fol. I' spaSTArthaH / 'palla'(llI)purpA yazobhadrasUre AcArya padAvasare etc. , -- (tabba ) fol. I" zIladRDhatAta 36 rANapuNye Apta thayo / 'pAlI'mAM sUripadasamaye jAva jIva 8 ko lII kari // etc.. Ends.- ( text ) fol. 930 atropadezaprAsAde aSTau buddhiraNAH stutaaH| sopAnasadRzA jJeyAH zAnadharmapradarzakAH // 1 // vikathAvarjanaM zazvat saprabhedaM ca varNanaM / vAraM tadeva vijJeyaM pravezane hitAvahaM // 2 // anuyogAzcaturbhadA tadAkhyAnAM hi toraNaM / vicitraracanAyuktaM dhyAtavyaM zAstrasamani // 3 // dviddhibhedervibhaktAni dvAdazadhA vratAnyatha / caturvizatikAni syuH te'tra staMbhA udAhRtAH // 4 // manobAkAyayogAnAM zuddhiryAtviha gavane / sa eva maMDapodhArthaH asatpravRttibArakaH // 5 // gavAkSAdIni vastUni......... ' ( ends abruptly.) ,, -- (com.) fol. 93* athopadezaprAsAde digmAvazeSaprAsAdAvayavabhAvavarNayannAha // ,- (tabba) fol. 9 te prAsAda kehayo AdivaDhaM caitya laghu caityathI zobhe sarva prakAre zobhIta covIsamA sthaMbhamadhye mUlazloka eka sahana 77 sattyottara TabAzloka AThase chetAlIsa 846 gAma 'rohiDAMnA reSAsI brAhmaNa o0 bhavAMnizaMkara hastAkSare saMkhyA lauSitaM / Reference.- The text along with its auto-commentary is published. See No. 208. 1 See p.236 of tho printed edition.

Page #401
360 upadezaprAsAdanyasta TAntAntimazloka saGgraha Jaina Literature and Philosophy Upadesaprasadanysta distantatimaslokasamgraha Begins. fol. rb 960 // svastizrIdo etc. as in No. 203. fol. 31 No. 223 Size.- 94 in. by 4g in. Extent. - 31 folios; 12 lines to a page; 36 letters to a line. Description. Country paper tough and white; Jaina Devanagari characters; big, clear and tolerably good hand-writing ; borders not ruled; foll. numbered in the right-hand margin; fol. 1a blank; complete so far as it goes. Age.-- Not modern. Author.-- Vijayalaksmi Suri. For details see No. 208. Subject. It contains the introductory verse of the commentary of the first stambha. Over and above this there is a collection of the last verses pertaining to illustrations. [ 223. Ends. fol. 31deg sadayo nRpaH zrIpUjyaM smAha / prAgvat kadAcingayAM na jIvahiMsA vidhAsyena punarbhavadvat / sarve'pi sattvAH sukhino bhavaMtu / svairaM ramatAM ca caraMtu maiva || 360 / / suristatassaMzrayati sma zukla dhyAnaM dadhAnasta sudhAzasodhaM / 166. 1871-72. jainadharma samArAdhya bhUtvA vibhavabhAjanaM / prAptAH siddhimukhaM ye te zlAdhyAH maMgalakuMbhavat 1 / 356 / / etc. Reference. - Published. See No. 208. kAMkSana mahAnaMdapure prayAtuM / prA tasya mArgasya diha (kSa) yeva || 1 || 361 // ityupadezaprAsAdanyastadRSTAMtAMtimazlokAH saMpUrNAH //

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235.] Metaphysics etc. : Svetambara works 368 upadezamaNimAlAkulaka Upadesamanimalakulaka (uvaesasamaNimAlAkulaya) Uvaesamanimalakulaya No. 224 826 (1). 1892-95. Extent.- fol. 336* to fol. 3360. Description.-- Complete ; 15 verses in all. For other details see zAzvatacaityastotra No. 826 (a).. * 1892-95. Author.- Jinesvara Suri. Subject.- A metrical composition in Prakrit giving spiritual advice. Begins.- fol. 339 jIvadayAi ramirajjai iMdiyavaggo damijjai sayA vi / savvaM ceva ca vijjai dhammassa rahassa iNameva // 1 // sIlaM na hu khaMDijaina saMvasijjai samaM kusIlehiM / guruvayaNaM na khalijjaijai najjai dhammaparamattho / 2 || etc. Ends.- fol. 3360 iya pauNajiNesarasUrivayaNaguNaniuNaguMpharamaNIyaM / vahau jaNo kaMThagayA vimalaM uvaesamaNimAlaM // 15 // iti upavezamaNimAlAkulakaM / Reference.-Cf.this work with a work in 25 verses styled as upadeza ratnamAlAkulaka and noted in Limbdi Catalogue as No. 328. upadezamAlAprakaraNa] Upadesamalaprakarana (uvaesamAlApagaraNa) ( Uvaesamalapagarana ) No. 225 641 (8). 1892-95. Size.- Io in. by 41 in. Extent.-- 36-4-1=31 folios; 14 lines to a page; 48 letters to a line. Description.- Country paper thin and grey ; Jaina Devanagari characters with pRSThamAtrAs%3 bold, legible, uniform, big and elegant hand-writing; borders ruled in pairs of lines in black ink; space between these pairs coloured red ; foll. numbered in the right-hand margin ; unnumbered 46 [J. L. P.]

Page #403
362 Jaina Literature and Philosophy [ 225. sides have a small disc in the centre, whereas the numbered have over and above this, two more: one, in each margin; thus the numbered have so to say three discs, one in the centre and the other two in each of the two margins, one on each side, each having a further decoration on the upper as well as lower sides by way of a straight line etc.; the first two foll. furnished with two beautiful pictures of two Jinas, the 16th and the 6th or the 21st, as there are marks of a deer and a 'flower at the bottom, whereas there are at the top two peacocks, one on each side; the right-hand margin of the first fol. slightly worn out; foll. 2 to 5 have their corners a little bit damaged; almost every fol. has a portion mostly outside the body eaten away by worms to a lesser or greater degree; condition tolerably good; red chalk used to mark the numbers for verses; foll. 24 to 27 and 33 missing; otherwise complete; this Ms. contains additional works as under:(1) Gasa Vol. XVII, No. 1161 foll. 18-20a ( 2 ) namiUNastotra foll. 20-21 (3) fra Vol. XVII, No. 624 foll. 21-22b ( 4 ) ekonatriMzatI bhAvanA foll. 22-23b 23b-incomplete 28-29a, begins abruptly 292-30b 30b-316 31b-32b 32b-incomplete 34-36b, begins abruptly (5) dhammAdhammaphala ( gautamapRcchA ) 29 6 ) mRgApatikulaka (7) 'jaya tihuyaNa' stotra ( 8 ) girinArakalpa (9) zatruJjayakalpa ( 10 ) sIlaha saMdhuva (II) gautamasvAmIrAsa (12) sAradASTaka Age. Pretty old. Author. 39 99 "9 "9 "" 19 fol. 366. Dharmadasa Gani. In v. 538 the author has suggested his name. 2 Traditionally he is looked upon as a pupil of Mahavira. 1 If this is a padma, the Jina is 6th; if it is a blue lotus, the Jina is 21st. 2 On putting together the first syllables of the following words we get the author's name: dhata, maNi, dAma, sasi, gaya & Nihi. For a similar artifice see p. 309, fn. 1.

Page #404
225.] Metaphysics etc. : Svetambara works 363 In Prof. Peterson Report V, p. 164, we have at the end of upadezamAlAvacUri a legendary account in Sanskrit. According to it our author formerly a king' has composed this magnificent work with a view to giving advice to his son Ranasimha. Subject.- A Prakrit work in 544 verses (gathas) of immense value. It is at least as old as the 8th century A. D. It is a master-piece of spiritual sermons. Moral advice given here is of the best type possible and so several Jainas commit it to memory. Dhaminovaesamala of Jayasimba Suri is based upon this work. The entire work is divided into three parts, each known as 'parivesa'. For some details about this text see my work argo (prAkRta) bhASAo ane sAhitya (pp. 127, 150, 190, 209 & 237) and my introduction (pp. 5, 27, 45 & 47 ) to Upadesaratnakara. Verse 51 is interpreted in or ways by Udayadharma. In v. 471 there is mention of a bird called 'masa hasa '. The text is utilized for interpreting omens. See uyadezamAlAzakunApalI. Begins.-- fol. b namiUNa jiNavariMde iMdanariMdazcie tiloaguruu| uvaesamAlAmiNamo bucchAmi guru(rU)vaeseNaM // 1 // jagacUDAmaNibhUo usamo vIro tiloasiritilabho / ego logAhacco ego cakkhU tihuaNassa || 2 | etc. Ends.- fol. 18 saMjamatavAlasANaM / beraggakahA na hoi kamnasahA / saMviggapakkhiyANaM / druja va kesiMci nANINaM // 33 // soUNa pagaraNamiNaM / dhamma jAo na ujamo jassa / na ya jANaaMdheraggaM jANijja aNaMtasaMsArI / / 34 / / kammANa subahuyANuvasameNa / upagacchaI imaM savvaM / kammamalacikaNANaM vaJca pAseNa bhannaMtaM // 35 // uvaesamAlameaM / jo paDhAi suNai kuNai vA hiae| so nANai appahinAUNa muhaM samAyara // 36 / /

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364 Jaina Literature and Philosophy [ 225. dhaMmaNidAsa (ma) ma ( sa ) sigayani (Ni) hipayapaDhamakkharAbhihANeNa / uvaesamAlapagaraNamiNamo raiaM hiaTTAe // 37 // jiNavayaNakapparukkhA aNegamuttattha sAlavicchinno / tavaniama kusuma (guccho sa ( sa ) ggaiphalabaMdhaNo jaya || 38 // juggA sAhuveraggiyANa paralogapatthiyANaM ca / saMviggapakikhayANaM dAyavvo bahusuANaM ca // 39 // iyaM dhammadAsagaNaNA / jiNavayaNubaesakajjamAlAe / mAla va vivikusumA / kahiyA susIsavaggassa // / 40 (440) // saMtikarI buDhikarI | kallANakarI sumaMgalakarI a / hou (i) kahagassa parisAi / tahaya nivvANaphaladAI // 41 // ittha samappar3a iNamo / mAlA uvaesapagaraNaM pagayaM / gAhANaM savvagaM (satrANaM ) paMca sayA caiva bA (cA) lIsA // 42 // jAya 'lavaNa samuha (ho) / jAva ya nakkhattamaMDio 'meru' (rU) / tAva ya raiA mAlA | jayaMmi thirathAvarA hou / / 43 / / akvaramattAhINaM / jaM cia paDhiaM ayANamANeNa (NaM) / taM khamaha majjha savvaM / jiNavayaNaviNiggayA vANI / / 544 // iti zrI upadezamAlAprakaraNaM samAptaM // cha Reference. The text is published by Ranchodlal Gangaram from Ahmedabad in Samvat 1934. The text is edited and translated by L. P. Tessitori in Giornale della Societa Asiatica Italiana, XXV ( 1912 ), p. 167 ff. The text is published along with Yogasastra (mula) by the Jaina Dharmaprasaraka Sabha in A, D. 1915. The text together with its Gujarati translation and that of Ramavijaya Gani's commentary on it is published by Umedchand Rayachand from Ahmedabad in A. D. 1923. A com - pendium named as " zrIzrutajJAnaamIdhArA athavA zrIzAntasudhArasAdigranthasandoha : " compiled by Ksamavijaya Gani and published in A. D. 1936 contains this text (pp. 122-150) along with 22 other works. This beautiful text is published along with the commentaries of Siddharsi (the author of upamitibhavaprapaJcakathA ) and Ramavijaya Gani, by Hiralal Hansaraj of Jamnagar in A. D. 19196

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226.] Metaphysics etc. Svetambara works 365 The text is noted by Rajendralala Mitra, in his Notices Vol. X, pp. 46-47 (A. D. 1892), Calcutta Collection Catalogue X, p. 191 ff. and in Pavolini Florence Catalogue Nos. 744-746. For palm-leaf Mss. of the text see Peterson, Reports I pp. 9. 13, 25, 32, 45, 61, 64, 71, 75, 82, 90, 95 and 103 and III pp. 24, 27, 130' and 1652.. : For description of additional Mss. of text see Weber II, p. 1082. B.B.R.A.S. Vols. III-IV (p. 404 ), Keith's Catalogue and Jinaratnakosa (Vol. I, p. 49 ). For a Ms. of the text together with a Sanskrit commentary based upon that of Siddha Rsi see Keith's Catalogue No. 7679. upadezamAlAprakaraNa No. 226 Upadesamalaprakarana 640 (a). 1892-95, Size. 10 in. by 4 in. Extent. 20 folios; 15 lines to a page; 45 letters to a line. Description. Country paper thin, rough and white; Jaina Devanagari characters; tolerably big, legible and very fair hand-writing; borders ruled in two pairs of lines in black ink; space between these pairs coloured red; yellow pigment used; foll. numbered in the right-hand margin; unnumbered sides have a small disc in red colour in the centre only; the numbered, in each of the two margins, too; fol. 1 blank; it is decorated with a beautiful design in various colours; complete 545 verses; this work ends on fol. 17; the other work viz. commences on this very fol. 17" and ends on fol. 20b; condition good. Age. Samvat 1643. 1 Here is noted a Ms. having the text and Siddha Sadhu's commentary. 2 Here is noted a Ms. having the text and Ratnaprabha Suri's commen tary.

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366 Jaina Literature and Philosophy [ 216. Begins.- fol. 10 e60 // zrIsarvajJAya namaH / / namiUNa jiNaparive etc. Ends.-- fol. 17 iya dhammadAsagaNiNA etc. up to viNiggayA vaannii| as in No. 225. Then we have:-- 545 // iti zrIupadesamAlAprakaraNa samAptaM / / / saMvat 1643 varSe zvai(caitramAse zuklapakSe 11 tithau iMduvAsare likhitaM mu. kalyANacaMdreNa || suzrAvikA bAIratnAM paThanArtha / / N. B.- For other details see No. 225. upadezamAlAprakaraNa Upadesamalaprakarana 415. No. 227 1882-83. Size.- 104 in. by 44 in. Extent. -- 21-3=18 folios ; 13 lines to a page ; 38 letters to a line. Description.- Country paper very thin, rough and greyish ; Jaina Devanagari characters with occasional TTATSIS; small, uniform, legible and elegant hand-writing ; borders ruled in two pairs of lines in black ink ; space between these pairs coloured red; foll. numbered in the right-hand margin only ; unnumbered sides have a small disc in red colour, only in the centre, ; the numbered, in each of the two margins, too; foll. 1 and 21b blank; foll. 12, 16 and 17 missing; otherwise complete ; edges of some of the foll. slightly worn out; condition tolerably good. Age.- Old. Begins.- fol. I0 // 6 // namo vItarAmAya // mamiUNa | etc. ...

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367 229. ] ___Metaphysics etc. : Svelambara works Ends.- fol. 214 iya dhammadAsamaNivA etc. practically up to the end as in No. 225. N. B.- For other details see No. 225. upadezamAlAprakaraNa Upadesamalaprakarana No. 228 1106 (54). 1891-95. Extent.- fol. 12b to fol. 14. Description.- Incomplete; 33 verses in all. For other details see ___Namaskaramantra Vol.XVII, No. 730. Begins.-fol. 126 ||jgcuuddaamnnisuuo etc. as in No. 225. Ends. - fol. 14" bumaNa vi jIvANaM sahakArAba(ka)ti pAvacariyAI / bhaSayaM jA sA sA sA pattAcA)eso vi iNamo te 32 // paDivajjiUNa dose niyae sammaM ca pASacariyAe / to kira ma(mi)gAvaIe uppanaM kevalaM nANaM // 33 // iti zrIupadezamAlA saMpUrNa // N. B.-- For other details see No. 225. upadezamAlAprakaraNa Upadesamalaprakarana No. 229 1103. 1887-91. Size. - 104 in. by 4} in. Extent.-- 22 folios ; 13 lines to a page ; 38 letters to a line. Description.- Country paper rough, thin and greyish; Jaina Devanagari characters with pRSThamAtrAs; small, clear, uniform and good hand-writing ; borders ruled in two pairs of lines in black ink ; the space between these pairs coloured red: foll. numbered in both the margins%3 unnumbered sides have a small disc, :in red colour, in the centre; the

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368 Jaina Literature and Philosophy [229. numbered in each of the two margins, too%3; fol. 1 blank ; edges of the first fol. slightly worn out; condition on the whole good ; complete ; 545 verses; this Ms. begins with the 2nd verse according to No. 225. Age.- Old. Begins.- fol. 10 // 50 // OM namo vItarAmAya / - jagacUDAmaNibhUo etc. Ends.- fol. 220 iya dhammadAsagaNiNA etc. up to thirathAvarA hoi(u) as in No. 225. This is followed by the lines as under :-- // 44 (544) akkharabiMdUlAvA mattAhINaM vajaM mae bhANayaM / taM sAmiNi khAmiyabvaM soyadhvaM payaneNaM // 45 // iti zrIupadezamAlAprakaraNaM samAptaM / / cha / N. B.-- For additional particulars see No. 225. upadezamAlAprakaraNa Upadesamalaprakarang No. 230 613 (d) 1884-86. Extent.- fol. 22d to fol. 360. Description.-Complete 3 544 verses in all. For other details see Paksikasutra ( Vol. XVII, No. 1146 ). Begins.- fol. 22" / / 50e / / namiUNa jiNavariMde etc. as in No. 225. Ends.- fol. 360 akkharamattAhINaM etc. up to viNiggayA vANI | 544 as in No. 225. This is followed by the line as under : iti shriiupdeshmaalaaprkrnnN|| N. B.- For further particulars see No. 225. __i In No. 225 this is numbered as 43.

Page #410
Metaphysics etc.: Svetambara works 232.] upadezamAlA prakaraNa No. 231 Extent. fol. 24a to fol. 35. Description.-- Complete; 544 verses in all; foll. 26 to 35 wormeaten to some extent. For additional particulars see Namaskaramantra (Vol. XVII, No. 735 ). Begins. fol. 24 // 60 // ahe // fa a Ends.- fol. 35a 369 etc. as in No. 225. Upadesamalaprakarana 1269 (6). 1887-91. N. B. For other details see No. 225. akkharamattAhINaM etc. up to viNiggayA vANI as in No. 225. This is followed by the line as under: / / 544 iti zrIupadezamAlA sammattA // cha // zrIH // cha // Upadesa malaprakarana 74 (a). 1880-81. upadezamAlAprakaraNa No. 232 Size. 13 in. by 17 in. Extent. 203 leaves; 3 to 5 lines to a leaf; 50 to 55 letters to a line. Description.- Palm-leaf thin, durable and greyish; Jaina Devanagari characters with gears; small, legible, uniform and good hand-writing; the Ms. presents an appearance as if the work is written in two separate columns, but, really it is not so; for, the lines of the 1st column are continued to the second; borders of each of the columns ruled in three lines in black ink; red chalk used; a string passes through the holes in the space between the columns; two wooden boards encompass the Ms. ; leaves numbered in both the margins in the right-hand one in numbers and in the lefthand one in letters e. g. u, etc.; at the end we have two extra blank leaves; a small portion on the right-hand side is worn out in the case of leaves 1 to 79; in some 47 [J. L. P.]

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370 Jaina Literature and Philosophy [232. cases the relevant written portion is also gone; leaves 1936 and 194(c) 'smutty; the first four leaves have stuck together ; condition on the whole fair; this work ends on leaf 52" ; this Ms. contains in addition the following works : leaves (1) bhavabhAvanA ( 2 ) ( 3 ) dharmopadezamAlA (4) jIvadayAprakaraNa yogazAstra ( I-IV ) (5) navapada sUtra ( 6 ) ekaviMzatisthAnaka (7) samaya kSetrasamAsa ( 8 ) Age.- Old. Begins.~~~ leaf 4b Ends.-leaf 51b ... " 22 zramaNopAsaka pratikramaNasUtra ( vaMdinusUtra ) Vol. XVII, No. 919 leaves 1934 to 197b ( 9 ) aticAragAthA ( nANaMmi daMsaNaMmi ) Vol. XVII, No. 1186 leaves 197b to 198b ( 10 ) gautamapRcchA ( ? ) consisting of 53 ... 1 Ink spread out. 2 This is the last foot of v. 34. 3 This is v. 35. 4 This is v. 36, "3 --- 22 8 uppanna kevalanANe (NaM) kiM sakkA vottuM je sarAgayA akasAto / jo puNa dharijja dhaNiyaM duvyayaputrAlae asuNA / " "" " (ka) DukasA puSkaM ca phalaM ca dovi varasAI / kuvio phaleNa pAva samAyarai || 3 || etc. 52a-106a 1062-144b 1452-154b 154b-165a 1652-178b 178b-184b 184b-192b i dhammadAsagaNaNA etc. up to thirathAvarA hou // as in No. 225. This is followed by the line as under :544 || uvaesamAlAparaNaM samAptaM // cha // cha // N. B. -- For further particulars see No. 225. verses leaves 198b to 203 b

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233. ) Metaphysics eic. : Svetambara works 371 upadezamAlAprakaraNa Upadesamalaprakarana 73 (a). No. 233 1880-81. Size.- 124 in. by 2 in. Extent.-- 186-2 = 184 leaves ; 4 to 6 lines to a leaf; 40 to 45 letters to a line. Description.- Palm-leaf , Jaina Devanagari characters with fres; bold, big, legible and good hand-writing; the work though continuous, appears to be divided in two columns ; each column has borders ruled in two lines in black ink; red chalk used ; numbers for leaves entered twice : once as 1, 2, 3 etc. in the right-hand margin and once in letter-numerals as in Kalpasutra Vol. XVII, No. 499; some leaves numbered twice in the right-hand margin ; leaf ra blank ; so are leaves sza and 1100; leaves 72 and 112 lacking ; on leaf 1208 we have only; so to say it is practically blank ; leaf 1866 less legible, ink having faded ; several leaves have their edges and corners worn out; condition tolerably good; complete ; this Ms. contains in addition the following works :(1) IATFIS ( 44 verses ) leaves 576.64 (2) Fafata Vol. XVII, No. 626 leaves 646-67a (3) Terra leaves 67-702 (4) FATITE CTO feras leaves 701-720(?) incomplete (5) 7991TT Icaves 725 (?)-75* (6) galifata Vol. XVII, No. 1373 leaves 759-776 (7) #TH9291T 1 leaves 776-84* (8) Tagasi leaves 848-90 (9) praznottararatnamAlikA leaves 902-93 (10) URTEOT leaves 938-946 (11) FAP leaves 94-110 (12) gaefastatyta leaves 111-1212 (13) agitarat ( 14 verses ) Vol. XVII, No. 1166 leaves 1216-1286 (14) farmata ( I-II ) leaves 1286-1296 (15) TITITIET leaves 132-1866

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372 Age. Fairly old. Begins.-- leaf 1a rAgAya // nAmaUNa jiNabariMde iMdanariMda etc. ... Jaina Literature and Philosophy Ends.-- leaf 57b [233. saMjamatabAlasANaM etc. up to thirathAvarA hou as in No. 225. This is followed by the line as under : 43 (543) upadesamAlA samAptA Reference. For further details see No. 225. Upadesamala prakarana 799 (a). 1899-1915. upadezamAlAprakaraNa No. 234 Size. 10 in. by 44 in. Extent. 29 10 20 folios; 13 lines to a page; 38 letters to a line. Description. Country paper thin, rough and greyish; Jaina Devanagari characters with frequent rats; big, clear, legible, uniform and good hand-writing; borders ruled in two lines in black ink; red chalk and yellow pigment used; foll. numbered in the right-hand margin; foll. 1 to 10 missing; so the Ms. begins abruptly; several foll. more or less worm-eaten; condition on the whole tolerably good: there is an additional fol. in the beginning; it is numbered as 19; this side is for the sake of convenience here looked upon as fol. 192; on fol. 196 we have a portion of Upadesamala verses 67 to 78 (last few verses); on the other side of this fol. we have jIvasthAnakavicAra and then a part of guNa; this seems to be continued on fol. 11; so it appears that the fol. preceding the 11th has been later on numbered as 19; formerly it may have been numbered as 10; on this understanding it is considered here as the first work embodied in this Ms.; the second is what is named as karmabandhavicAra.

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235.] Metaphysics etc. : Svetambara works 373. Age- Pretty old. Begins.- fol. 19 1 a(A)bajjhai ka(ka)ttha(ncha)mAsassa / / nAu(U)Na karayalagayA(ss)malaM va sajjhA (bhA)vau(o) paha(I) savvaM / dhammaMpi(mi) nAma sIija(jja)i tti kammAiM guruAI / / 67 // dhammasthakAmamukhesa jassa bhAvo jahi jahiM ramai / beraggagaMtarasaM na imaM savvaM sahAvei // 67 (18) etc. Ends.- fol. 19b iya dhammadAsagaNiNA etc. up to viNaggayA vANI as in No. 225. This is followed by the line as under: // 78 // iti zrIupadezamAlA samAptaH // cha / N. B.--- For other details see No. 225. upadezamAlAprakaraNa Upadesamalaprakarana No. 235 693. 1899-1915. Size.- 99 in. by 44 in. Extent.- 5 folios; I 3 lines to a page ; 34 letters to a line. Description.-- Country paper rough and white ; Jaina Devanagari characters; big, legible, uniform and good hand-writing; borders ruled in four lines and edges in one, in red ink; foll. numbered as usual; strips of paper pasted to foll. !" and 243condition on the whole tolerably good; this Ms. ends abruptly; so this work is incomplete; 101 verses in all. Age.- Old. Begins.-- fol. 1 - e60 // OM namaH zrIvItarAgAya // namiUNa etc.... 1 This is a part of the 530th verse acoording to the printed edition of the text only (J. D. P. Sabha). 2 This and the following verses tally with verses 531 etc.

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374 faina Literature and Philosophy [ 2356 Ends. fol. 56 AyariabhattirAgo kassa sunanavattamaharisIsIraso / optu fi(fa) Tafaqa ogartharlai) #ita (o) | punehiM coiA purakhaDehiM siribhAyaNaM bhviasttaa|| gurumAgamesibhaddhA(hA) devayamiva pajjuvAsaMti // 1 (101) // ligi etc. N. B.--For additional information see No. 225. upadezamAlAprakaraNa Upadesamala prakarana 'heyopodayA' 'vivRti sahita with Heyopadeya vivrti 1105. No. 236 1887-91. Size.-- 107 in. by 43 in. Extent.-- 258+1=259 folios; 13 lines to a page ; 53 letters to a line. Description. -- Country paper thin, tough and white; Jaina Devanagari characters with frequent quAETTS ; sufficiently big, prefectly legible, uniform and beautiful handwriting; borders ruled in two pairs of lines in black ink; space between the pairs coloured red ; red chalk used ; yellow pigment used for making corrections ; foll. numbered in the right-hand margin: once as 252, 253 etc., and once as 1, 2 etc.; fol. 2528 blank except that the following line is written on it: ISIJAISITATO: 10 11 zio pisalo: il There is blank space on the right-hand side of each of the foll. 2526 and 253; every fol. is more or less wormeaten ; condition on the whole tolerably good; the last fol. is half gone ; so it is pasted on a piece of white paper of the size of a fol.; fol. 271 repeated ; fol. 278 numbered as 28 and 29, too; so fol. 279 as 30 ; both the text and its commentary complete. Age.--Old. 1 This is styled as vivarana, too, by the commentator bimtelf.

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236.] Metaphysics etc.: Svetambara works 375 Author of the commentary.- Siddha Sadhu alias Siddharsi same as the author of Upamitibhavaprapancakatha. Subject.- The text along with a Sanskrit commentary. It is named as Heyopadeya as it so begins. In this commentary Hari bhadra Suri is saluted. Begins.- (text) fol. 10 jagacUDAmaNibhUo etc. as in No. 225. ,,-(com.) fol. I' e60|| namaH sarvajJAya / / heyopAdeyArthopadesa(za)bhAbhiH / prabodhitajanAbjaM // jinavaradinakaramapadAlitakumatatimira namaskRtya / gIrdevatAprasAditadhASTranmiMdatare jaMtubodhAya / / jaDabuddhirapi vidhAsye vivrnnmupdeshmaalaayaaH| abhidheyAdistanyatvAvasthA vivaraNakaraNamanarthakamiti cenna tatsadbha(dbhA)vAt tathAhyaspAmupadezA abhidheyAstahAnahAreNa sattvAnugrahaH / karturanaMtaraprayojanaM zrotustadadhigamo dvayorapi paramapadAvAptiH paraMparAphalaM / saMbaMdhastUpAyopeyarUpastavopeyaM prakaraNArthaparijJAnaM prakaraNamupAyo'to yuktametad vivaraNamiti tatrAsagAthayA ziSTasamayAnusaraNArtha bhAvamaMgalamAha // cha / This is followed by the first verse of the text above referred to and after that we have: iyaM hi bhagavadotkIrtanArtha() tasya ca nirjarAtatayA tapoSana maMgalatA sphuTaiveti // jagato bhuvanasya cUDAmANabhUto etc. Ends.-(text) fol. 260b tavaniyamakusumagoccho etc. up to bahassuyANaM ca / / 39 / / ___ as in No. 240. ,,-(com. ) fol. 260deg dAtavyA punariyaM bahuzrutebhyazca vivekibhyaH / cazabdAta mumAghutvAdivizeSaNebhya iti / iha ca sta(sU) (?)Su pAThAnA(nAM) yA(bA)hulya(vidhAdya eva paryAlocayatAM smygrthprdH| pratibhAtaH sa evAsmAbhiH pAThA (Tho) vidhuto na zeSAH kvacit punaH saMnihitastatrAdarzeSu prastutArthena ghaTamAnaM pAThamavekSya prAyo(5)yamevaM kvacit pATho bhaviSyatItyabhyahita(taH) sa iti // cha / viSa(paM) vinirddhaya kuvAsanAmayaM vyacIcarad yaH kRpayA madAzaye / aciMtyavIryeNa suvAsanAsudhAM nato'smi tasmai 'haribhadrasUraye / / ___ 1 In Peteraon, Report III, p. 130 we have jinadharmasUraye; but on p. 184 thare in: namostu tasmai haribhadrasUraye // 1 . . ma hribhdrsrye||

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376 Jaina Literature and Philosophy [236. utsUtrama(tra) vidhu()taM matimAMdyadoSAd gAMbhIryabhAji vacane yadanaMtakA(kI)H / saMsArasAgaramanena tarItukAmai tat sAdhubhiH kRtarUpairmayi so(zo)dhanIyaM // toSAd vidhAya vivRti giridevatAyAH / puNyAnuvaM(ba)dhi kuzalaM yadImA(daM) mayA(55)ptaM / / saboM('pi tena bhavatAdupadezamAlA proktArthasAdhanaparaH khalu jIvalokaH / upadezamAlAvivaraNaM samApta // cha // // cha / kRtiriyaM jinajaiminikaNabhuksaugatAdidarzanavedinaH / sakalagraMthArthaviniyu(pu)Nasya zrIsiddha thamahArvaddhamAnAcAryasyeti / siddharSikatA vRttiH kathAnakoMjitA svabo(bo)dhArthe / proktamanunIMdraracitaizvArubhirupadezamAlAyAH yad vidhinA sUtroktaM yaccAnyoktaM na samyagiha li. After this we have some letters made illegible by applying yellow pigment. They seem to be something like this:- // zrI 5 zrIvijayasUriziSya... ... ... zivavijayagaNinI prati ... Reference.- For additional Mss. written on palm-leaves and having the text as well as this commentary sce Peterson, Report III, pp. 25, 130-131 and 172-173. On p. 25, one line from the beginning and two lines from the end viz. proktArthasAdhana etc. upto upadezamAlAvivaraNaM samAptaM are given from the commentary. On pp. 130-131 we have the lines from viSaM vinirdU etc. upto the last line noted above (i.e. upto samApta) and then we have: " bhagavadgIrdevatAyA nibhamAtradurgasvAmiguruziSyasaddarSicaraNaraNosiddhasAdhoH // etc. On p. 172 the lines from the end of the commentary are given. They begin with kRtiriyaM and go up to mAlAyAH as in No. 240. This is followed by ... saMvat 1291 etc. on p. 173. 1 There are a few lacunae. 2 Is this a proper name?

Page #418
237.] Metaphysics etc. Svetambara works 377 There is noted on p. 184 a palm-leaf Ms. of the commentary only. For additional Mss. of this trear' fagfa see G. O. Series Vol. XXI, pp. 1 and 51 and Jinaratnakosa (Vol. I, p. 49). In the Limbdi Catalogue one Ms. having the text and ii' is noted as No. 324. This is probably the same commentary that is dealt with here; for, this begins with arr. One Ms. is noted in Keith's Catalogue as No. '7679 and one in GSAI (Vol. XXV, 295). P. S. It seems from p. 376, ll. 11-13 that this No. 236 contains the text, Siddharsi's commentary on it and narratives added to this commentary by Vardhamana Suri. If so, it agrees with No. 240, 'and' it deserves to be bracketed with it. In the absence of the pertinent Ms., I can't say anything more and further, it is not possible to keep this compose pending indefinitely. upadezamAlAprakaraNa heyopAdeyA (fagia) afga No. 237 Upadesamalaprakarana with Heyopadeya (vivrti) 1238. 1891-95. Size. 11 in. by 4 in. Extent. 57 folios; 17 lines to a page; 58 letters to a line. Description. Country paper thin, rough and white; Jaina Devanagari characters with occasional gears; small, fairly legible, uniform and very good hand-writing; borders ruled in four lines in black ink; red chalk used; yellow pigment used while making corrections; foll. numbered in the right-hand margin as 61, 62 etc.; edges of the first and last few foll. slightly gone; a few foll. slightly wormeaten; condition tolerably good; both the text and the - 1 This does not deal with Siddharsi's commentary but with one based upon it. 48 [J. L. P.)

Page #419
378 . Jaina Literature and Philosophy [237. commentary complete; marginal notes written at times; in the left-hand margin of fol. I17 heyopAdeya is written in red ink. Age. - Samvat I48o. Begins. - ( text ) fol. 61 nAmaUNa jiNavariMde etc. as in No. 225. ,, - ( com. ) fol. 6:* // ma OM // namaH zrIsarvajJAya // heyopAdeyArthopadeza etc. as in No. 236. Ends.- ( text ) fol. 1176 jiNavayaNakapparakkho etc. up to bahusayANaM ca as in No. 225. , - ( com. ) 17 dAtavyA punariyaM etc. up to jIvalokaH // cha // cha / practically as in No. 236. Then we have: iti zrIupadezamAlAvivA(va)raNaM samAptamiti ||shrii / kRtiriya paramArthato bhagavadgItAyAM nibhamAtratayA nu(ta) durgasvAmiguruziSyasaddharSicaraNaraNoH siddharSisAdhoriti samAptamiti // 7 / / shrii| maMgalaM mahAzrI / / dehi vidyAM paramezvarI // 7 // saMvat 1480 varSe phAguNa ghadi 6 AdityavAre zrI'sAdhupUrNiNamA'pakSamaMDanazrI vidhi'pakSacUDAmaNizrIgacchanAyakabhIpUjyazrIzrI. rAmacaMdramariza(zi)vyazIlacaMdralezena Atmasa smaraNArtha zrIupadezamAlAvivaraNaM lipApitaM / zrI"darbhAvatI'nagare pustikA likhitaa| udakAnalacaurebhyo mUrSakebhyo vizeSataH // kaSTena liSitaM zAstraM / yatnena pratipAlayet // 1 // tailA(dra)kSeja(ja)lA(dra)kSe rakSe mAM zithilabaMdhanAt / parahastagatA(dra)kSe evaM badati pustikaa|| prA jJA0 0 rANA mA. suhAgadevatamADaNena bhAryAsalasahitena bhAvanayA lipApitam // 04500 The subsequent letters are illegible as yellow pigment is applied. N. B.- For other details see Nos. 225 and 236. - 1 This is Dabhoi,

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with 238.) Metaphysics etc. : Svetambara works 379 upadezamAlAbhakaraNa Upadesamalaprakarana heyopAdeyA. (vivRti) sahita Heyopadeya (vivsti) 171. No. 238 1871-72. Size. -- 104 in. by 4} in. Extent.-- 89 folios ; 15 lines to a page ; 49 letters to a line. Description.- Country paper thin, tough and greyish ; Jaina Devanagari characters with occasional PASS; sufficiently big, quite legible, uniform and beautiful hand-writing ; borders neatly ruled in four lines in black ink ; dandas in red ink ; foll. numbered in the right-hand margin; fol. ja blank; so is the fol. 896 except that 399TAlegretar is written in Gujarati on it; both the text and its commentary complete ; condition very good. Age. - Fairly old. Begins.- ( text ) fol. 16 ATYTTAFOT ETT etc. as in No. 225. ,,- (com. ) fol. 10 1140 11 ) : f i c II gigieorrado etc. as in No. 225. Ends.- (text ) fol. 886 jiNavayaNakapparukravo etc. up to bahusayANaM ca as in No. 225. ,- (com. ) fol. 89' grasi gafroi aggaxha etc. up to 3gaat HIETIETO FATH I J l as in No. 236. This is followed by the line as under : upadezamAlAvivaraNaM samApta N. B.- For other details see No. 237.

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380 Jaina Literature and Philosophy [239. upadezamAlAprakaraNa Upadesamalaprakarana heyopAdeyA with (vivRti) sahita . Heyopadeya-(vivrti) 263. No. 239 1883-84. Size.- 10 in. by 41 in. Extent. -- 78 folios ; 15 lines to a page ; 47 letters to a line. Description.- Country paper thin, rough, tough and white; Jaina Devanagari characters with Occasional TEATS ; small, quite legible, uniform and very good hand-writing; borders ruled in four lines in black ink ; red chalk used; yellow piginent used while making corrections; foll. numbered in the right-hand margin; in the left-hand margin, the title is written as upade070; a piece of white paper of the size of a fol. pasted to fol. 1'; condition on the whole very good ; fol. 1 blank ; both the text and its commentary complete ; the former has 543 gatbas; extent 4400(?) Slokas. Age.- Pretty old. Begins.-- ( text) fol. 1b ___ jagacUDAmaNibhUo / etc. as in No. 225. ,,- (com.) fol. 1 e80 // namaH sarvajJAya / / heyopAdeyArthopadezabhAbhiH etc. as in No. 236. Ends.- ( text ) fol. 78b ___ iya dhammadAsagaNi(NA) etc. up to jiNavayaNadhiNiggayA vANI // as in No. 225. This is followed by the lines as under : 43 / / iti upadezamAlA saMpUrNA / / .. - ( com.) fol. 78deg dAtavyA punariyaM etc. up to zrIupadezamAlAvivaraNaM 11 3 || as in No. 236. This is followed by the lines as under : ___ kRtiriyaM paramArthato bhagavatayA tu durgasvAmiguruziSyasaddayezvaraNareNoH siva? ddhasAdo(dhoH) / / cha / graMthAghra / / 4(1)400 / / cha // cha / / zrIraratu / / N. B.--- For other details see No. 237.

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240.) Metaphysics etc. : Svetambara works 381 upadezamAlAprakaraNa Upadesamalaprakarana vivaraNasahita with vivarana 639. No. 240 1892-95. Size. - 104 in. by 4s in. Extent.-- 47 folios ; 21 lines to a page ; 71 letters to a line. Description.- Country paper rough and greyish; Jaina Devanagari characters with frequent qalas ; very small yet perfectly legible, uniform and beautiful hand-writing; borders ruled in two pairs of lines in black ink; space between these pairs coloured red ; red chalk used; yellow pigment used while making corrections ; foll. numbered in both the margins; fol. 1a blank; unnumbered sides have a small disc in red colour in the centre only; the numbered, in each of the two margins, too; a portion from the righthand side is gone in the case of the first fol.; edges of several foll. worn out to some extent ; condition on the whole tolerably good ; both the text and the commentary complete. Age.- Fairly old. Author of Narratives.-- Is he Vardhamana suri, the one mentioned in Jinaratnakosa ( Vol. I, p. so )? Subject. The text along with a Sanskrit commentary of Siddharsi. This commentary contains narrations added to Siddharsi's commentary. Begins- (text) fol. 16 ATEIATEST etc. as in No. 225. >>-( com. ) fol. 1 yco Y TA: Fang | gainearutoothTA: 1 etc. as in No. 236. . Ends.- ( text ) fol. 475 jiNavayaNakapparukkho etc. up to bahussayANaM ca // as in No. 225. ,,- ( com. ) fol. 475 grasur gafti etc, up to r etaiotaa TOJ FAT I E Il as in No. 236. This is followed by the lines as under :

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382 Jaina Literature and Philosophy (240. // shrii||8||sN||ch|| zrI // 8 // grN04060||ch| dhaMtamaNItyAdi / / mAtAH kalaMkazodhanArtha puTapAkaM prApitAste ca maNapazca puSparAgapadmarAgavajravaidUryacaMdrakAMtAdayo dhmAtA maNayasteSAM dAmAni mAlAH zazino duvarNasuvarNakarpUrAH gajAH kuMjarAsturagA rathapaDhAtInAmupalakSaNametat nidhayo niSA ca dravyANi teSAM padamAspadaM sthAnaM rAjA sa ceha prastAvAda raNasiMhastasya prathamAbhidhAnena ko'rthaH prathamAkSaramoMkAro mAtRkA iva sarvazAstrANAmAdau maMgalArthamupAdIyamAnatvAt tasya ca paMcaparameSThivAcakatayA vizrutadvAdalajalpo jApa ityarthaH / tena hetunA racitamupadezamAlAprakaraNa metaditi yoga / / kalichali topyasAvetayopadezaparaMparayA pratibodhito yatheha paralokakalyAkAraNapaMcamaMgalajApaparAyaNo bhavati / tathA karomItyabhiprAyeNetyarthaH // cha / / kRtiriyaM ji(jai)najaiminikaNabhuksagitAdidarzanavedinaH sakalagraMthArthabalavanipuNasya zrIsiddharmahAcAryasye(sya) sirSikamA vRttiH kathAnakaiyojitA svabodhArtha / prAktanamunIMdracitaizcArubhirupadezamAlAyAH / pa(ya)3 vidhinA sUtroktaM yaccAnyoktaM na samyagiha likhitaM / jaineMdramatAbhi stacchodhyaM marSaNIyaM ca // 1 cha / . zrIrastu / / zrI // cha / Reference.-Cf. a Ms. styled as upadezamAlAprakaraNagAthA AmnAyayaMtra and noted as No 313 in the Limbdi Catalogue. For other details see No. 236. . upadezamAlAprakaraNa Upadesamalaprakarana upadezamaJjarI sahita with Upadesamanjari 552. Yo. 241 1895-98. Size.- 13 in. by 4 in. Extent.- 117 folios ; 12 to 14 lines to a page ; 56 to 62 letters to a line. Description.- Country paper thick, rough and greyish; Jaina Devanagari characters with pRSThamAtrAs; small, legible and good hand-writing ; borders ruled in four lines in black ink; red chalk used ; most of the foll, from 1 to 40 numbered

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241.) Metaphysics etc.: Svetambara works 383 2 etc. in both the margins: in the right-hand one as . R, and in the left-hand one from the 4th as 6, a, a, ur, f, etc.; fol. 1a blank ; unnumbered sides of foll. i to 40 have a small design in red colour, in the centre only; the numbered, in each of the two margins, too; strips of paper pasted to foll 71, 78, 796 etc.; some foll. slightly worm-eaten ; several foll. from the end seem to be exposed to fire; they have become brittle; a piece of paper of the size of a fol. pasted to fol. 117b; condition on the whole tolerably fair ; both the text and the commentary end abruptly; the text terminates at v. 55. Age.- Samvat 1617. Author of the commentary.-Siddharsi (?) Subject. The text together with a commentary in Sanskrit. In the commentary we find narratives written in Prakrit and most probably taken from the canonical literature. Lives of Lord Mahavira, Sanatkumara, Brahmadatta, Skandaka, Vairasvamin and Nandisena are embodied in the commentary. This is what is mentioned in Peterson's sixth report (p. 112 ). Here this work is named as 59&A Freizt but this is wrong. Begins.-- (text) fol. b TEIAUTOTTI etc. as in No. 225. ,, -- (com.).fol. 1b Toll FA: #5119: ETTCITTTTTTTHH: I etc. as in No. 236. Ends.-- ( text ) fol. 1156 saparamarAulavAieNa zI(sI)re va(pa)lIbie niye| gayasukumAleNa khamA tahA kayA jaha sivaM patto // 55 // ,,- (com.) fol. 1156 GRIWA: FTI TOTTEIT: HE TIENOT * SA FITXA I etc. yathA zivaM mokSa prApta iti / gAthAkSarArthaH / / bhAvArthaH kathAnakAvaraseda()aa (@ally Il rt(arhai's Ang ateTOH prout had ATA Auri etc.

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.384 Jaina Literature and Philosophy [24. Ends.- (com.) fol. II7 tahA hariNo samvakannAu rAyaputtA vasudevapatnIu ya devirohinnii| mottuM pabvaiyAu / tahA vijjAharIsuyA vijjAharA ya / vasudevassa ya baMdhuvaggA pabvaiyA / jahA eeNa pANavaeNa vi khaMtI kyaa| tahA praNeNA vi saahunnaa| On fol. IITbwe have: esivaM suhaM pattA // iti naMdiseNakathAnakaM samAptaM // // iti zrIvividhakathAnakaM(ka)mupadela(za)maMjarInAmni prakaraNa saTIkAyAM vyAkhyA samAptamidam / sambat 1617 rA phAlguna kRSTa(Na) aSTamyAM / / / 'paTTaNa'nayaramadhye // ||shrii paMcAsarA pArzvanAthaprasAdAt // // Reference.- See Nos. 225. and 236. upadezamAlAprakaraNa Upadesamalaprakarana vRttisahita with vrtti Na242 1271. 1884-87. Size.-IT in. by 4g in. Extent.- 235 folios ; I3 lines to a page ; 48 letters to a line. Description.- Country paper thin, rough and white; Jaina Deva. nagari characters ; tolerably big, quite legible, uniform and good hand-writing ; borders ruled in four lines in black ink; yellow pigment used; red chalk used to mark the numbers of the verses%3; foll. numbered in the right-hand margin ; fol. 1 blank; a strip of paper pasted to fol. 1'; condition on the whole very good ; three small discs in red colour on fol. 10: one in the centre and one in each of the two margins ; both the text and its commentary complete ; the latter composed in Samvat 11.44; extent 8990 slokas. Age.-- Samvat 1562. Author.- Sarvananda Suri, pupil of Gunaratna Suri, successor of Silabhadra Suri, successor of Manadeva.

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242.] Metaphysics etc.: Svetambara works 385 Subject.- The text along with a commentary in Sanskrit. The latter is based upon the vivarana of Siddha Rsi and is an epitome of it. Begins.- ( text ) fol. 1.6 namiUNa jiNavariMde | etc. as in No. 225. - (text) fol. 7 jagacUDAmaNibhUo / etc. as in No. 225. ,, - ( com.) fol. 1 || e50 // OM namo vItarAgAya // zrInAbheyajinezvarakramanakhA yacchaMtu vo vAMchita . prakrIDati jagatrayIzvarazirakoTIrakoTISu ye / / teSAM zrIcaraNadvayItalavila(lA)sanyo nidhibhyo'bhava nAdhikyaM va(ba)ta saMkhyayaiva sumahanmAhAtmyapUrAdapi // 1 // phulaMdIvarapIvarAtibharo bhogIMdrabhogAzritaH / punnyodaardshaavtaardlitaastkrmdaitysthibhiH(tiH)| yaH satyAgadayAnvitastribhuvanaM puSNAti sattvAzrayaH / zrIpArzvaH puruSottamaH sa jagatAM dadyAdamaMdAM mudaM // 2 // vIraM zriye(s)stu bhagavAnupadezamAlA yasyeyamujjvalaguNA samanobhirAmA :] / kaMThe sthitA zivavadhaspRhaNIyarUpaM saubhAgyabhAgyamAthitaH kRtinAM tanoti // 3 // siddhabyAkhyAtevopadezamAlAM vivaritumIzo'bhUt / chatrayituM koTizilAM triviSTapeveha doIDe // 4 // saMkhye pra(?)mudyamo(s)yaM / kathAnako(s)nyalparucijananimittaM / alpabubhukSusukhikate kiM nAvAyate dugdhaM ? // 5 // guNaratnamariguravo / jayaMti yeSAM prasAdayaMtRsakhaH / mAgupadezamAlAdvipakhelanasAhasaM kurute // 6 // tatrAdau maMgalAbhidheyAdipratipAdanAyAha / / This is followed by the first verse of the text above referred to and after that we have:-- - atra pUrvArddhana nirvighnamArabdhaprakaraNasamAsyarthamiSTadevatAnamaskArarUpaM maMgalamaparAna punaradhyetRzrotRvyAkhyAtRpravi(kha)tyarthamabhidheyasaMbaMdhI sAkSA' dAha | etc. 19 [J. L. P.]

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Jaina Literature and Philosophy 386 Ends. ( text ) fol. 235b jiNavayaNakaparukkho aNegasatyatyasAlivicchiNNo / tavaniyama kusumagocche so gaiphalabaMdhaNo jayai || 36 || This is followed by the commentary and after that we have :-- jogA sAhuveraggiyANa paralogapatthiyANaM ca / saMvipakkhiyANaM dAyavtrA bahusuyANaM ca // 37 // ( com. ) fol. 234deg yogyocitA vairAgyaM vidyate yeSAM te vairAgyikAH subhASakA gRhyete / sAdhavazva vairAgyikAzrva susAdhuvairAgdhikAsteSAM paralokaprasthitAnAM saMyamonmukhatayA paratra hitAbhyuyatAmityarthaH / keSAM saMvignapAkSikANAM yogye nivartate / dAtavyA punariyaM bahuzrutebhyazva vivekibhyaH / cazabda (dA) tU susAdhusvAdivizeSaNebhya iti / vRttau saMkSepamatrecchan siddharSivivRtterahaM / yannalikhaM padaM tatra kSetavyaM (vya ) meva vicakSaNaiH // cha // ityAcArya zrI sarvAnaMda viracitakathA saMkSepopadezamAlAvivaraNe catvAriMzadvivaraNaM // samagra graMthArtha // 174 / / [242. zrI caMdraprabhusUrizabdavadabhUd vizvapriyaM bhAvukaH paMcAsyA iva ke (S) pi soDhumasahA yasyonnatiM vAdinaH / darpeNotpatayAlayaH kSitibhRtAmaryegabhaMgaM gatA vAMgA iva vaimanasyavidhuraM dUraM praNezuH pare // 1 // nabhobhomA nibhaH zrIdharmaghoSo (S) bhavada visphUrya (rja) tapasA (S) pasAritabahirvidyAmayADaMbaraM // garjagurvagariSTha niSThuragirA protsAhya vAdAdayaM hitvA ( s) sUnapi mAnadevavibudhaH zakraM zaraNyaM zritaH // 2 // tatpada zailahelirabhavat zrIzIlabhadraprabhu[:]] vAritraprazamazriyorasulabhe yasmin kalau saMgame // nAnAsthAna nivAsamAMsalalasanmAlinyamAlAvilaM viyAstraM pavituM sthitAH pramuditAH so (sau) hArdahRyAH kila // 3 // jajJe zrIguNaratnarigurustatpaTTavAdervidhuH / sthAne vastravisRSTamiSTaphaladaM saMjAyate janminAM // ityevaM hRdi saMpradhArya bhagavatyeSA girAmIzvarI / jAne yatra nijaM niyojitavatI zraddhAvatI vAGmayaM // 4 //

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243.] Metaphysics etc. : Svetambara works 387 ziSyastasya prasAdAdU vypgtjddtaasNnikrssprkrssH| zraddhAluzrAddhasAdhuprakaraviracitaprArthanotkarSaharSaH / / zrIsarvAnaMdamUriH sukRtamupacitaM netukAmaH svakIyaM / saMkSiptAkSI na vRttimakRta ... dipAlavizveMdu (1944) varSe / / 5 // saMpUrNASTasahasrI zlokAnAM navazatAni navatizca / pratyakSaraM gaNanAditi bhavati susUtrA(pi vRttiriyaM // 6 // cha / sa // cha / samagragraMthAnaM 8990||shrii||ch|| zrIrastu / / kalyAmastu / zrIzramaNasaMghasya / / zrI // cha / zrI // saMvat 1562 varSe caitrasudi paMcamI guruvAsareH // Then in a probably different hand we have : // saMvat 1144 varSe sarvAnaMdamUrikRt // Reference.- For additional Mss. of this commentary see linaratna kosa ( Vol. I, p. 5o), in case the entry about Sarvananda is pertinent. Doom with 5. upadezamAlAprakaraNa Upadesamalaprakarana doghahI (vizeSavRtti) sahita Doghatti (visesavrtti) No.243 1881-82. Size.-- 33 in. by 24 in. Extent. -- 299+1 = 300 leaves ; 6 lines to a leaf ; 125 letters to a line. Description.- Palm-Jeaf somewhat thick, durable and grey: Jaina Devanagari characters with frequent TASTIS; big, quite legible, uniform and very good hand-writing; this Ms. presents an appearance of the work having been written in three separate columns%3; but, really it is not so%3; for, lines of the first column are continued to the rest ; borders of each of the columns ruled in three lines in black ink ; red chalk used ; leaves numbered in both the margins; in the right-hand margin as ?, etc., and in the left-hand margin as zrI etc.; on leafb in the centre

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388 Jaina Literature and Philosophy ( 243. we have an illustration of a Tirthankara and on leaf 2* that of a Jaina saint receiving a palm-leaf Ms. or some such thing from another saint ; on leaf 2996 there is an illustration of some goddess, probably Sarada devi; in one of her left-hands there is a branch of a tree with three fruits (? mangoes); the space between every two columns has a red spot in the case of several leaves; several leaves are partially worn out; even the first leaf is broken into two pieces ; condition rather unsatisfactory ; leaf 1 blank; one extra leaf blank at the end ; both the text and the commentary complete; the latter composed in Samvat 1238 and corrected by Bhadresvara Suri. Age.- Fairly old. Author of the commentary.- Ratnaprabha Suri, pupil of Vadin Deva Suri (see p. so). This Rainaprabha Suri has c.mposed Neminahacariya in Samvat 1233. He is an author of Ratnakaravatarika, a com. on Pramananayatattva. loka. Subject. - The text along with a Sanskrit commentary based upon that of Siddharsi. The commentary is known as "Doghatti" so named owing to such words in v. I. There is some por tion in Apabhramsa. Begins.- (text) leaf ab FIAT 501 fortaffe etc. as in No. 225. , - (com.) leaf 16 11 801 7#: staaafturkalgaixo: 11 yasyAraghaTTasya ghanopadeza mAlApitavyAna ghaTAghaTIbhiH / saMsArakUpAd bhavabhRjalAnA mUrva gatiH syAt sa jino(s)vatAdU vaH / / rAgAdikSapaNapaTuH sakevalazrI ATTHAEA Terfartu:( ? #9: ) nAbheyaH sa bhavatu rU(?)taghe(?ye) sadA nastIrthasyAdhipatirayaM ca vardhamAnaH /

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243.] Metaphysics etc. : Svetambara works 389 pAyaM pAyaM pravacanasudhAM prIyate yA prakAmaM __ svairaM svairaM carati kRtinAM kIrtivallIvaneSu / dogdhrI kAmAnavanavarasaiH sA bhRzaM prINayaMtI __ mAgvatsAn jayati jagati zrIgavI devasareH / vizuddhasiddhAMtadhurAM dadhAnAM saMsAraniHsArakRtAvathAnAM / zrAddhaH sudhAsiMdhumimAM vizAlA prApnoti puNyarupadezamAlA // satyAmapi satto vRttimamuSyAH karomyahRdayo(5)pi / tvarayati yasmAnmAmiha savizeSakathArthinAM yatnaH / tatrAdau maMgalAbhidheyAdipratipAdanAyAha / cha / This is followed by the first verse above referred to and then we have : __ atra pUvArddhana nirvighnamArabdhaprakaraNasamAtyarthamiSTadevatAnamaskArarUpaM maMgalamaparArddhana etc. Ends.- ( text ) !eaf 2994 ettha saptappaDa etc. up to thirathAvarA hojya(ja) // 54 (544) // ___ as in No. 225. ,, - ( com. ) leaf 299* samudrAdInAM plavanAdayazcAtra kriyAH prasiddhareSa labhyate / / yathA // mAbhavaMtamanalaH pavano ca cAraNo / madakalaH kalabho vA bajramiMdrakaraprasRtaM vA svasti / testulatayA saha vRkSetyatra kAkSIdbhAkSIdityAdikriyANAmanupAtamipyaSagamaH // evaM prastute(s)pi tatra kriyAsiddhiH // // iti bhI. ratnaprabhasUriviracitAyAmupadezamAlAvizeSavRttau caturtho vizrAmaH // 7 // nAnAsapanarottamaikavasatirnIrAgatAsaMgataH pAtAlaM paritaH sphuraniha 'bRhada'gaccho(5)sti ratnAkaraH / sa zrImanmunicadramUrisugurustatrAbhavad bhUribhi (sa)cArya vi yaH 'prayAga'vaTaSad vistAramudrAmagAt / / sAhityatAMgamalakSaNeSu yadgraMthavIthIM thI) kavikAmadheSu(nuH) / .kasyopakAraM na va(ca)kAra samyaka(ka) ni:zeSade)zepu ca yvihaarH||

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390 Jaina Literature and Philosophy [248. ziSyaH zrImunicaMdrasUrigurubhigI(gIM tArthacUDAmaNiH paTTe sve vinivezitastadanu sa zrIdevasUriH prabhuH / AsthAne jayasiMghadeva nRpateryenAstadigyAsasA strInirvANasamarthitena vijayastaMbhaH samuttamitaH / / tatpadRprabhavora(s)bhavannagha(tha) guNagrAmAbhirAmodayA: zrIsa(bha)ddhe(drezvarasUrayA(yaH) shuvi(ci)dhiystnmaanspiityo| zrIratnaprabhasUribhiH zubhakRte zrIdevamUriprabhoH ziSyeNeghagamakAri sammadakRte vRttirvizeSArthinAM / / zrIdevasUriziSyabhrAtRNA vijayasenasUrINAM / Adezasya(syA)nRNabhAvamagamametAhatAvamiha // padiyamupadezamAlA zrAvakalokasya mUlasiddhAMtaH / prA(prA)yeNa paThati cAyaM tadihAsmAbhiH kRto yatnaH / / vyAkhyAtRcUDAmaNisiddhanAmnaH prAyeNa gAthArthaH ihAbhyadhAyi / kvacit kvacid dhAtavizeSarekhA sadbhiH svayaM sA pati(ri )bhAvanIyA // yadikSa(ha) kiMcidanAgamivA(ka) kvacit viracitaM matimaMdatayA ( mayA ) tadakhilaM sudhiyaH kSamayAmi naH kRtakRpAH parizodhayatAdarAt // svasya paraspa ca sUktairvRttivistAritA cakAstIyaM / maNikhaMDamaMDalariva suvarNapUjA jineMdrANAM / prakRtA samarthitA va zrIvIrajinAgrato bhRguH]pure(s)sau 'aTTAvavocatIrthe zrIsuvrataparyupAmtiva... saMzodhitA tathA zrIbhadrezvarasUrimukhyavibudhavaH / punarapi kaMTakazuddhiH kAryA va prArthaye sarvAn / / bhAsvadbhAsvarakAMtatilakaM prakSipravajrAkSataM / nirdha(ya)nnIlazilAtalAMzupaTalIdurvArapU(dU)vAkuraM / 1 This should be 'azvAvabodha'

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144. ] Metaphysics etc. : Svelambara works 391 OFFATHETEN afer #icftzer(car)gra( P ietro __ tArAbhiyutilAsinI vijayatA tAvannavaiSA ka(tiH) / vikramAda vasulokArka(1238)varSe mAghe smaaptitaa| ekAdaza sahasrANi sArddha paMcazataM tathA // 39440HZ ll lll! Reference.- For additional Mss. see Jinaratnakosa (Vol. I, pp. 49-50). Here, on p. so one Ms. of this commentary dated Samvat 1293 is noted. It is in Patan. In the Patan Catalogue ( Vol. I, pp. 206-208 ) its colophon is given. 1872-13. - upadezamAlAprakaraNa Upadesamalaprakarana OFT with (vizeSavRtti ) sahita Karnika ( visesavrtti) 90. No. 244 Size.-- 104 in. by 4 in. Extent. -- 242+1=243 folios; 15 lines to a page ; 55 letters to a line. Description.-- Country paper tough and white; Jaina Devanagari characters; small, legible and good hand-writing ; borders ruled in four lines in black ink; numbers for foll. entered twice as usual ; red chalk and yellow pigment used; foll. r' and 2426 blank ; foll. I and 2 torn ; condition otherwise good; fol. 213 repeated ; both the text and the commentary complete; the latter is composed in Dholkain Samvat 1299 and is '11711 (?) slokas in extent; it is corrected by Pradyumna Suri. Age. - Samvat 1681. 1 Acoording to" A Descriptive Catalogue of Manuscripts in the Jain Bhandars at Patan" (named as "Patan Catalogue" on this page) (Vol.I, p.938), the extent is given as 12274

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392 Jaina Literature and Philosophy [244. Author of the text.- Dharmadasa Gani. ,, ,, ,, commentary.-Udayaprabhadeva, pupil of Vijayasena ___Suri (guru of Vastupala ). Udayaprabhadeva is at times named as Udayaprabha. He belongs to Nagendra kula. He is the guru of Mallisena Suri, author of Syadvadamanjari (No.108). He has composed the following additional works: (1) Arambhasiddhi. See No. 160. (2) karmastavaTippaNa. Is this by his namesake ? (3) dharmAbhyudayamahAkAvya also called saGghAdhipaticaritra (c. Sarivat 1275 ). See p. 394. (4) SaDazItiTippaNa. (5) sukRta kallolinI composed prior to Sarivat 1286 or so. Subject.- The text along with its commentary (visesa vrtti) in Sanskrit, the latter known as Karnika. Begins.-- (text ) fol. 16 namiUNa jiNavariMde etc. as in No. 225. ,-(com.) fol. 1deg 9 60 // namo jinAya / aIstanotu bhuvanAdbhutakalpavRkSaH zreya phalaM nibiDabodhasumaprasUtaM / yasyAMka(ka)mUlamabhitaH propa)titaH prasUna prAyA(:) surAsuranarAdhipasaMpado(5)pi // 1 // etc. gAthAstAH khalu dharmadAsagaNinA sajjAtarUpa : zriyaH / kiM ceSa sphuradardha(2)ratnAnakaraH siddharSiNo(?Ne)vArpitaH / tenaitAmi(ma)tivRttasaMskRtimayImAtanvataH kArNikAM / vRtti me(5)tra suvarNakArapadavIzI(sI)mAzramazvityatAM / 8 / etc. 1 He should be distinguished from his namesake, pupil of Raviprabba Suri. This Udayaprabha Suri has commented upon (i) Pavayanasaruddhara, (ii) Sivakarman's Sayaga and (iii) Kammatthaya of unknown authorship. % This prasasti' poem in 179 stanzas is published as Appendix III P. 68 ff.) to Hammiramadamardana-nataka in Gaekwad's Oriental Series jnA.D. 1920.

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244.] Metaphysics etc. : Svetambara works 393 Ends.- ( text ) fol. 2400 ___akkharamattAhINaM etc. up to viNiggayA vANI // 44 || as in No. 225. " - (com.) fol. 240 yatkiMcinmayA jinavacanavANyA akSaramAtrayA hANaM tat sarva kSamyatAmiti bhadramastu / / kamaThavanabhRtAMbhorA zi)saMghAsisarpA dhiptiklitmuurtinii(nii)lnaaliikkaaNtiH| sitaruciravirAjaH locana kevalazrIH paricayacaturAtmA zrIjino vaH zriye(a)stu // 1 // zrIvarddhamAnaH sa(za)minAM manAsi jino ghinotu tR(tripadI ydiiyaa| vyApnoti vizvaM 'cila(1)ghAtikarma ayocitA(tA)vizvamanazvaradhIH // 2 // zrIvIrazAsanamahAmahimA gigoriSThaH miibhdrbaahuvihitaacrnnprtisstthaa(4)| kAle 'kalA'bapi viluptadhanAghasaMghaH / bhImAnayaM vijayate yatimUlasaMdhaH // 3 // bhI nAgeMdra'kale munIMdrasavituH bhIma maheMdrAH]pramo(:) / paTTe pAragatAgamoma(poniSadAM paarNgmgraamnnii()| devaH saMyamadaivataM nirvdhi(b)v(vi)yvaagiishvrH| saMya(ja)jJe kalikalmaSe(ra)kaluSaH zrIzAMtisariya(se)kA // 4 // * zaktikA(5)pi na kApilasya na naye nayAya(yi)ko nAyaka zvArvAkA paripAkamujjhati mate bauddhazca nauddhtybhaak| sA(syA) vaizeSikazemukhI(pI) ca vimukhI vAdAya vedAMtike dAMta kevalamasya vatku(ka)rayate sImA(mAM) na mImAMsi(sa)kaH // 5 // tatpaTTe prathamaH zasi(mi)prabhurabhUdAnaMdasUrIzvaraH / saMya(ja) (5)maracaMdrasarirakhilAnUcAnacUDAmaNi nniH)| zazvad yasya sarasvatIprasaraNe siha(cha)za(zi)tumsaMsadi / prAzvetasi cetazItalarusA cAcAryakaM kAryate // 6 // siddhAMtopaniSaniSaSNahRdayo dhA(dhI)janmasUstatpade / : pUjyazrIharimadrahariramavazAritriNAmagraNI(:) / 1 Elsewhere there is a variant: mania. 50 [I.L.P.]

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394 Jaina Literature and Philosophy [244. prAtvA zUnyamanAbhayaraticarAd yasminnavasthAnataH / maMtuSTa'kalikAla gautama iti khyAtirvitene eNaiH // 7 // guruzrIharibhadro()yaM lebhe(5)dhikavaca sthiti / mohadrohAya cAritranRpanAzIravIritAM // 8 // tApaTTe vijysensuuryH| __ pUrayaMti kRtinAM manorathAn / yadvI vRSamamata nuutnaa| kAmadhenuriva sarvakAmadaM // 9 // garvA[:(ta) pUrvamanAdarairavahite pazcAta tato vismiteH ___ prasthimnairanu vismitAtmabhiratho vAde tu vAde kSaNAt / / bhAgyAnimanISiNAM pariNatA puMstvena bAgeSa i tyAkSiptaratha sevyate sma sahasA yaH smAdaraM vAdibhiH // 10 // yasyopadezamamRtopamitaM nipIya zrIvastupAlasacivezvaratejapAlo / / saMghAdhipatyamasamaM jinatIrthatejaH saMvarddhanAjitazatakratu cakratustau // 11 // zrImadvijayasenasya saumanasya namasyataH / yahAsitA dhRtA(:) (kai)nA(na) guNAH ziSyAzca mUrddhasu // 12 // ziSyastasya ca lakSaNakSaNacaNaH saahitysauhit(ty)vyaa(vaan)| udyatarkavitarkakarkazami(motiH siddhaaNtshuddhaaNtrH|| 'zrIdharmAbhyudaye kaviH pravilasa(da)duvyAdigotre pvi(:)| tAmetAmudayaprabhAkhyagaNabhRda vRttiM vyadhAt karNikAM // 13 // kiMcAjJayA vijayasenamunIzvarasya ziSyeNa seyamu[]prabhadevanAmnA / / yogyA vizeSaviduSAmupadezamAlA ___ vRttiSkathAgrathanato'bhinavA vitene // 14 // prathamAdarza prathamAnamAnA(na)sA devabodhavibo(bu)dha imAM / sthapatiriva sthApi(pa)pa(yi)tA gurudhu nato(s)tanuta sAhAyyam // 15 // 'cAMdre' kule kalazataH kila sUridevA naMdAzva(ya)ziSyakanakaprabhasUrinAmnaH / 1geep.392,

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244.] Metaphysics etc.: Svetambara works pradyumna sUriruditaH kavitAsamudraH suSTidharvobudhavazedhayadeva (?) vRttiM // 16 // umsekitoca nirUpaNAcaiH / ya: (yA) zAtanA iyAt tanutApi kAcit // Terr(s) stu me kRtamatra sAkSI / 'zrIsaMghabhaTTAraka eva tIrthaH // 17 // ekaikena vimohazikyacaraNAM sthitvA kaSAyAnimAn / dIpte dhyAnakRzAnudhAmani manazva krena hutvA (ss )tmanaH // maMtrasyASTazatairitIha japitaistaiH paMcabhiH siddhaye / gAthAbhirguru (gu) tthi (mphi)tA vijayate jappo (pyopadezAvaliH ||18|| kalpAviSkaraNAdito vivaraNAt vijJAya vijJAtmanA / nAmrAyAdupadeza paddhatimimAmAsevamAno mudA // lokAta (gro) parivarttinImabhimukhI (kha) kurvIta bItAnyadhIH / vRttini (rnirvRttirde (devatAM zivapurI sAmrAyaH (jya) kAmaH kRtI / 19 / / tacco (vo) ditvarasapta bhUmika mahAprAsAda rAjAMgaNaM / yAbad bhAti jagadgurorbhagavatastIrthezituH zAsanaM // tAva (da) bhAvakasAdhudharmavijayastaMbhadvayAlaMbanI / 395 vRttivedanamAlikA vijayatAM tatro 'padezastra (kha) ja (H) // 20 // se pure 'dhavalake' tilake dharitryAM / maMtrI puNyavatau vasatau ca ( ba ) sadbhiH // 'varSe bhighAMpu (?) nayaneMdu (1299?)mite vitene / zlokaiH zivodadhiziSaiH (117111) pramitA (S) dbhuta zrIH // 21 // ityAcAryazrI udayaprabhadevasaMghaTTitAyAM upadezamAlAyAkarNikAyAM vizeSavRttau tRtIya (:) pariveSaH saMpUrNaH // zrIrastu // kalyANamastu // saMvat 1681 barSe / zrAvaNasudi 6 hastArke / 'saurASTra' janapade / 'dvIpabaMdaratrAstavya | subhASaka | paramabhakta / vairAgyavaMta / do0 somasI mAryA suzIlavatI / 1 For this phrase see Vol. XVII, pt, 2, p. 209. 2 upadezamAlA ityarthaH / 3 In the "Patan Catalogue" (Vol. I, p. 238) we have: 66 varSe graha - graha - rau kRtabhArkasaMkhyaiH // " Cf. p. 398.

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396 Jaina Literature and Philosophy [244 dhrmaanuraaginnii| bAIbhIbAI / tayoH puna do sUrajIkanevaM pustakaM puNyArtha likhApitaM / 'tapAgacchAdhirAjabhaTTArakaprabhubhaTTArakabhI zrIvijayadevasUrIzvaravijayarAjye / saphalatArkikacUDAmaNipaMDitotaMsapaMDitazrI 5 zrIkalyANakuzalagaNiziSya( )paMDitaziromaNipaMDitazrI3zrIdayAkuzalagaNitacchiSyabhaktikuzalasya svapuNyapuSTaye / vAcanAya pradattaM / vAcyamAnaM ciraM jIyAt // lekhakapAThakayoH // zubhaM bhavatu / / kalyANamastu // zrIrastu // cha / cha / zrIH / / Reference. -- For additional Mss. see Nos. 245 and 246 and Jina ratnakosa (Vol. I, p. 50). Some portions-especially the colophon of Karnika is given in "Patan Catalogue" (Vol.I, Pp. 235-238). upadezamAlAprakaraNa Upadesamala prakarana karNikA with (vizeSavRtti) sahita Karnika (visesavrtti) No. 245 369 1880-81. Size.- 10t in. by 4t in. Extent. -- 174 folios; 20 lines to a page; 56 letters to a line. Description.- Country paper thin and white; Jaina Devanagari characters with TASTIS; neither too big nor too small, bold, clear and good hand-writing; borders ruled in three lines in red ink ; red chalk used ; foll. numbered in the right-hand margin; corners of the first three foll. and edges of foll. 32 and 33 slightly damaged; foll. 129 to 147 worm-eaten to some extent ; foll. 160 to 165 and 170 to 174 hopelessly worn out at the left-hand corners, while foll. 166 to 169 partly so; condition fair ; foll, 1 and 1745 blank; yellow pigment used; this Ms. contains both the text and its commentary in toto ; total extent 12274 slokas. Age.- Not modern. Begins.- ( text) fol. 10 namiUNa jiNavariMde etc. as in No. 225. , - ( com. ) fol. 1" 560 // namaH paramAtmane / arhastanotu etc. as in No. 244.

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249.] Metaphysics etc. Sretambara works 397 Ends. - fol. 1736 (text) . . STIU O etc. up to forroratr 3 1148R11 as in No. 225. The verse beginning with TFTARIF etc. is not given here.. - (com. ) fol. 1736 ftuar gieneizaga FURAT TISaat Pfarroa bhavatu AstAmityAzIrvAdaH // cha / A yai etc. as in No. 244 up to gata pianta si gof: This is followed by the lines as under : sarvasaMkhyAgraMthAnaM 12274 / cha / / saMpUrNA karNikAkhyA updeshmaalaavishessbRtti| N. B.- For additional information see No. 344. upadezamAlAprakaraNa Upadesamalaprakarana kaNikA with (vizeSavRtti) sAhita Karnika ( visesavitti) * 1103. No. 246 1887-91. Size. - 12 in. by 44 in. Extent. -- 243 folios; 15 lines to a page; 56 letters to a line. Description.- Country paper thin and greyish; Jaina Devanagari characters with occasional FAITIS ; bold, big, clear and good hand-writing; borders ruled in two pairs of lines in black ink ; space between these pairs coloured red; red chalk used ; yellow pigment very rarely ; foll. numbered in the right-hand margin; fol. 1 blank; edges etc. of the first two loll. slightly worn out; condition tolerably good; unnumbered sides have in the centre a small disc in red colour; the numbered, in each of the two margins, too; this Ms. contains both the text and its commentary known as Karnika ; both complete ; extent 12374 slokas; Karnika composed in Samvat 1299, in Dhavalaka; the commentary is divided into 3 parivesas; the extent of each of them is as under

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398 " Jaina Literature and Philosophy Parivesa I foll. II III 17 Age. - Samvat 1566. Begins. ( text ) fol. 10 " ") "" Ends. -- ( text ) fol. 242b " Ib to 83b 83b 167* 167. 243. namiUNa jiNavariMde etc. as in No. 225. ( com. ) fol. 1 560 // zrIgurubhyo namaH // ahe // cidAnaMdAya RSabhasvAmine bharatAya ca / zrI gautamasudhammAbhyAM zrIgI gurave namaH // 1 astanotu bhuvanA etc. gAthAstAH khalu dharmadAsagaNinaH saJjAtarUpabhiyaH / kiM caiSa syuradartharatnanikaraH siddharSiNainArpitaH / tetAmitivRttasaMskRtamayImAtanvataH kArNikAM Then we have: " "" vRttiM me'tra suvarNakArapadavIsI mAzramaciMtyatAM // 8 (9) // etc. ( com. ) fol. 83deg ityAcArya etc. up to vizeSavRttau prathamaH pariveSaH saMpUrNaH / -- ( com. ) tol. 1674 ityAcArya etc. up to vizeSavRttau dvitIyaH pariveSa (:) saMpUrNaH // cha // jAba ya lavaNasamuddo etc. up to thirathAvarA hou / / 542 / / ' ( com. ) fol. 242b ghanakamaThamRtAMbhorAzi etc. up to upadeza khajaH // 20 // seyaM pure 'dhavalake' nRpavIravIra [246. maMtrIpuNyavatau vasatau vamadbhiH / varSe grahagraha (1299) kRtabhArka (11274) saMkhyeH zlokairvizeSavivRtirvihitA (S) tabhI (21) // cha // 1 The verse beginning with of and its explanation as well, are not given in this Ms.

Page #440
Metaphysics etc. Svetambara works ityAcAryazrI udayaprabhadevasU0 ghaTTitAyAM upadezamAlAyAH karNikA vizeSavRttau tRtIyaH pariveSaH saMpUrNaH // cha / grathAgraM 3714 / / etAvatA samaMpUrNA upadezamAlAyA (:) kArNikAkhyavizeSavRttiriti // cha // Adito graMthAgraM // / / 12374 / / / / saMvat 1566 varSe kArttikavadi 8 ravau dine zrIma' daNa hilapure' nagare 'moDha' jJAtIya cAturveda paM0 mahAva likhitaM // cha // zubhaM bhavatu // cha // kalyANamastu // cha // zivamastu // N. B. For further particulars see No. 244. 246.] upadezamAlAprakaraNa sukhabodhikA ( vRtti) sahita :: ?? I II III IV V VI No. 247 Size. 10 in. by 41 in. Extent. 62 folios; 15 lines to a page; 50 letters to a line. Description. Country paper thin, rough and grey for all foll. except for foll. 36 to 62 for which paper is white in colour; Jaina Devanagari characters with frequent gears; sufficiently big, quite legible, uniform and very good handwriting; borders ruled in four lines in black ink; red chalk used in the beginning; numbers for foll. written in both the margins except for the 1st; fol. 1a blank; so is fol. 62b; bits of paper pasted to fol. 1; a strip of paper pasted to fol. 62; several foll. more or less worm-eaten ; condition on the whole tolerably good; both the text and its commentary complete ; upadezamAlAi, upadezamAtR etc. written in the left-hand margins; the entire work is divided into six visramas; the extent of each of them is as under: visrama foll. foll. "" "" "" 29 22 Upadesamala prakarana with Suklabodhika ( Ib 176 30a 42 Sob 58 "3 "" dw 39 "2 (vrtti) 774 1895-1:02. 399 17b 30a 422 506 586 62*,

Page #441
Jaina Literature and Philosophy 400 Age. - Sarvat 1663. Author of the commentary.- Gunakirti Suri, successor of Gunanidhana Suri of Maladharin gaccha. Subject. The text together with a Sanskrit commentary. The latter is based upon 'Brhatkarnika and deals with 81 drstantas (narratives). Begins.-- ( text) fol. rb " [247. namiUNa jiNavariMde | etc. as in No. 225. " - ( com. ) fol. r // 60 // // zrIjinAya namaH // // vItarAgaM jinaM natvA / gaNezA gautamAdayaH / upadezamAlAM zuddhAM / vRttiM brUte guruH sudhIH // 1 // ' maladhA (ri) 'gacche bhaTTAraka zrIguNanidhAnasUritatpaTTe maTTArakaguNakIrttirINAM caturvidhasaMghayuktAnAM susAdhUnAM SaDidriya suSa (kha) bodhanArthe zrIupadezamAlAM vRtti (bRhatkaNikAtaH samuddhRtya SaDadhyeyayuktAM vRtti cAha || sAMprataM sUtramAha Ends.- ( text ) fol. 61b This is followed by the first verse of the text above noted and after that we have : ahamapi imAM upadezamAlAM vakSye kena gurUpadezena / kiM kRtvA jinavareMdrAna natvA etc. iya dhammadAsagaNaNA etc. up to payateNa // 544 // as in No. 225. - ( com. ) fol. 62 bhavasaya sahassadulahetyAdi gAthAnukrameNa sarvamapi prakaraNaM niSedya prabodhayitvA sAthai kRtvA jinAMte samAgataH svaM kArye sadgatiM ca sAdhayAmAsa // iti raNasiMhadRSTAMta // 81 gAthA 544 bRhatkaNikA - duddhRtya laghuvRttiH ekAzIdRSTAMtairyuktA kRtAH // iti zrI' maladhAri 'gaccheza bha0 zrI guNakIrttisUriviracitAyAM zrI - upadezamAlA prakaraNaTIkAyAM vRhatkaNikAduddhRtAyAM suSa ( kha ) bodhikAya dhyeyayuktAM susAdhUnAM SaDidriyasaMbodhanAya SaSTha mo (S) dhyeyaH vizrAma ( : ) / zrI upadezamAlAprakaraNavRttiH saMpUrNaH // // saMvat 1663 varSe mArgazira'zuklacaturthyA ravau likhitamidaM pustakaM 'sArUMDA madhye ! graMthAgraTIkA 2714 akSara 19 / / 1 Is this same as No. 244?

Page #442
148. ) Metaphysics etc. : Svetambara works 401 Reference. -- The text is published. See No. 225. In Jinaratna kosa (Vol. I, p. 5o) only one Ms. of Gunakirti Suri's commentary is noted. So, if there are really no other Mss. this is a rare one. N. B.- For further particulars see No. 225. STOITA1919 TOT . Upadesamalaprakarana bAlAvabodhasahita with balavabodha 1104. No. 248 1887-91. Size.-- 104 in. by 48 in. Extent. -- 101 folios ; 15 lines to a page; 53 letters to a line. Description.- Country paper thin, rough and white ; Jaina Deva nagari characters with frequent TIS ; sufficiently big, perfectly legible, uniform and beautiful hand-writing: borders ruled in three lines in red ink; red chalk used, foll. numbered in the right-hand margin: fol. r. blank: so is the fol. 1o1b; edges of the first and last foll, slightly gone; condition on the whole good ; lacunae on fol. 1006; both the text and its balavabodha practically complete ; the former contains 544 verses; the latter composed in Samvat 1485 Age.- Pretty old. Author of balavabodha.- Somasundara Suri, a pupil of Devasun dara Suri. This Somasundara Suri was born in Vikrama Samvat 1430. Sajjana was his father and Malhanadevi, his mother. Somasundara took diksa at the age of 7 in 1437, and became' vacaka ' in 1450 and Suri' in 1457. He died in Samvat 1499. He had 'six disciples : (1) Munisundara, ( 2 ) Jayacandra, (3) Bhuvanasundara, ( 4 ) Jinakirti, Ratnasekhara and ( 6 Jinasundara. 1 He had four other pupils : (a) Kulamandara, (b) Gunaratna, (O) Jnanasagara and (d) Sadhuratna. 2 According to some the no. is 13, See my Gujarati introduction (p. 61 ) to Upadesaratnakara. 51 (J. L. P. )

Page #443
402 Jaina Literature and Philosophy [ 248. Somasundara is the author of the following works :Name Year of composition (1) asmacchabdanavastabI . Samvat 1497 (2) AtuspatyAkhyAnAvacUrNi (3) ArAdhanApatAkAbAlAvabodha (gu.) (4) upadezamAlAbAlASabodha (gu.) , 1485. (5) catuHzaraNAvacUri (6) caityadhandanabhASyAvacUrNi ( Vol. XVII, pt. 4, No. 1226) (7) navatattvabAlAvabodha (gu.) . (8) pratyAkhyAnabhASyAvacUrNi (Vol. XVII, pt. 4, No. 1260) (9) yuSmacchandanavastavI , 1497 ... (10) yogazAsrabAlAvabodha (gu.) .... (II) vandanakabhASyAvacUrNi ( Vol. XVII, Pt. 4, No. 1308) - (12) paDAvazyakamUtrabAlAvabodha (gu.) (13) paSTizatakabAlAvabodha (gu.) , 1496 6 (14) saptatyavacUrNi Subject.- The text along with its explanation in Gujarati. Begins.- ( text ) fol. 10 namiUNa jiNavariMde etc. as in No. 225. , - ( com. ) fo. 10 e0|| zrIvarddhamAnasvAmine namaH zrIgautamAya namaH zrIvarddhamAnajinavaramAnamya tanomi bAlabodhAya // prkRtvaartaaruupvivrnnmupdeshmaalaayaaH||1 This is followed by the first verse of the text above referred to, and after that we have: jinavareMdra zrItIrthakaradeva namiUNa kahAi namaskarI / iNamo upadezanI mAla(lA) zreNi vucchAmi bolisa etc. 1 This along with yuSmacchabdanavastavI is known as aSTrAizastavI. ? See SHJL (P. 486).

Page #444
249.] Metaphysics etc. : Svetambara works 403 Ends.- ( text) fol. 100deg iya dhammadAsagANaNA etc. up to viNiggayA pANI / / 14 (544) __as in No. 225. - ( com.) fol. Ior* pUrva saguruA bahuzruta bhaNI / e zrIupadezamAlA zrImahAvIra jIvatAM nIpanI / teha bhaNI siddhAMtaprAya jANivI // 544 iti zrIupadezamAla(lA)bAlAvabodha samAptaH // cha / cha / / pUjyazrIgacchanAyakabhaTTArakaprabha(bhu)zrIsomasuMdarasUriSkRtaM // cha // cha / zrIH // cha / zubhaM bhavatu kalyANaM // cha / maMgalamastu / / cha / lekhkpaatthkyoH|| cha / cha / zrIH // cha // cha // shriiH|| Reference.- For additional Mss. having the text and this balava bodha see Limbdi.Catalogue No. 317. For a balavabodha by VIddhivijaya see No. 316 and for an anonymous one see No. 315. For additional Mss. of Somasundara Suri's balavabodha see Jinaratnakosa ( Vol. I, p. 50). ___Nanna Suri has composed balavabodha in Samvat 1543. Its Ms. was written by his pupil Gunavardhana in, this very year. Dr. T. N. Dave studied this balavabodha as his thesis for Ph. D. This thesis is published in A.D. 1935 by the Royal Asiatic Society of London. Its title is "A Study of the Gujarati Language in the 16th Century ". upadezamAlAprakaraNa Upadesamalaprakarana avacUrisahita with a vacuri 1237. No.249 1891-95. Size.- Iot in. by 41 in. Extent.-- (text) 24 folios; 8 to 10 lines to a page; 42 letters 10 a line. , - (com.) ,, ,, ; IS ,, 16 , , , , 66 ,, ,,, Description.- Country paper thick, tough and white; Jaina Deva nagari characters; this is a feqrat Ms.; the text written in small, fairly legible, uniform and good hand-writing ; same is the case with avacuri except that it is written in .. . . 1 This is not noted in Jinaratnakosa (Vol. I). What is this due to?

Page #445
404 Jaina Literature and Philosophy [249. very small hand-writing; borders ruled in three lines and edges in two, in red ink; numbers for the verses of the text and the dandas in red ink; foll. numbered in the right-hand margin; fol. 1. blank; edges of some of the foll. slightly gone; condition on the whole good; both the text and the commentary complete; the former has its last verse numbered as 44 (i.e.544). Age.- Samvat 1720.1 Author of the avacari.- Not mentioned. Subject.-- The text together with a small commentary in Sanskrit. Begins.- fol. 1deg 5 60 // namiUNa jiNavariMde etc. as in No. 225. "-(com. ) fol. 1 // 6 // natyA jinavareMdrAn / iMdranareMdrArcitAna trilokagurUn / upadezamAlAM imAM vakSye / gurUpadezena // 1 // etc. Ends.- ( text ) fol. 24* iya dhammadAsagaNiNA etc. up to upadezamAlAprakaraNasUtraM samA. tamiti as in No. 225. This is followed by zreya paraMparA // zrIH // ch|| 8-(com. ) fol. 24deg akkhara0 akSarairmAtrayA ca hInamadhikaM ca yatkicinmayA(5) paThitaM prakaraNe ajaantaa| tat sarva mama jinavadanavinirgatA vAM(vA)NI bAgadevatA kSamatu / / 44 // iti upadezamAlA'vacUriH samAptA | lipIkatA ca gaNizubhavijayena paropakArAya // zrIH / / namanayanamunIMdu1720mite varSe ASADhazuklarAkAyAM / 'varddhanapATaka'nagare likhitamidaM pustakaM pUrNam // 1 // sakalavidvajjanacittazikhaMDijapaMDitazrIjayavijayagaNiprasAdAt / Reference.- For a palm-leaf Ms. of an anonymous vrtti on Upa desamala see Peterson, Reports III, p. 176 and for paper ___Mss. see Jinaratnakosa (Vol. I, p. 50). N. B.- For additional information see No. 225. 1 Is this a date of composition ?

Page #446
250. 1 upadezamAlAprakaraNa vivaraNasahita Metaphysics etc.: Svetambara works 405 Upadesamala prakarana with vivarana No. 250 Size.-- 10 in. by 4 in. Extent. 165-1=164 folios; 18 lines to a page; 24 letters to a line. Description. Country paper thick, rough and white; Jaina Devanagari characters; bold, big, clear and fair hand-writing, borders ruled in two lines in red ink; red chalk used; yellow pigment as well as white paste used; foll. numbered in the right-hand margin; corners of foll. 1 to 9 worn out; strips of paper pasted to foll. 4 to 7 and 80; foll. 67 to 156 and 162 to 164 worm-eaten to a smaller or greater extent; edges of the last fol. ( 164th) slightly damaged; condition tolerably good; fol. 100 lacking; this Ms. contains both the text and the commentary; the latter composed in Samvat 1781 in Sri-karna-busa-pura; space for the text not reserved; e. g. com. written above the corresponding lines of the text on foll. 15 & 16; on fol. 17 there is no text; both the text and its commentary practically complete. 773. 1895-1902. Age. Samvat 1823. Author of the commentary.- Ramavijaya, pupil of Sumativijaya. Subject. The text along with its Sanskrit commentary embodying stories illustrating the remarks made therein. The latter is composed in Samvat 1785, the same year in which Ramavijaya composed another work viz. Santinatharasa. See B. B. R. A. S. Vols. III-IV, p. 480 ( No. 1966). Begins. (text) fol. 14. // 60 // zrIjinAya namaH | aftor for etc. as in No. 225. far a: 11 ,,--(com.) fol. 1byo zreyaskaraM kAmitadAnadakSaM / praNamya vIraM jitakarmapakSaM / 1 This is styled as Sabdarthagumpha, too, by the commentator himself.

Page #447
406 Jaina Literature and Philosophy " - padArthamAtrasphuTadarzaneno padezamAlAM vivRNomi kiMcit // 1 // etc. zrIdharmadAsena kilAtmanu prabodhanArtha vidadhe subodhaH graMtho bahUnAmupakArakArI bhavyAtmanAM bhAvita sarvabhAvaH // 3 // pUrvagajAtasya raNasiMhasya kathyate / caritraM cArucaritaM karmakSaya vidhAyakaM // 4 // Ends. (text) fol. 165a akkhara mattAhINaM etc. up to viNiggayA vANI 544 as in No.225. This is followed by the lines as under: iti zrI upadezamAlAprakaraNaM (Na) sUtraM saMpUrNa likhitaM saMvat 1785 varSe vaizASa (kha) zudi 2 zanau nirmito ( s) pamupadezamAlArthalezaH paM0rAmavijayena | zrIrastu / saMvat 1823 varSe vaizASa zu0 13 dine / ( com. ) fol. 1654 atra graMthe yatkiMcinmayA paThitaM bhaNitaM kIdRzena mayA NamANeNaM tti ajAnatA taMzabdena tata (t) hInAdhikAkSaratvAdidUSaNaM mama saMbaMdhi sarve samagra kSamatA jinavayaNa tti jinavadanAjjinamukhAdinirgatA nisRtA etAhazI vANI zrunadevatA iti zrI dharmadAsa gaNiviracitaM upadezamAlAprakaraNaM / saMghaccaMdragajAdvidakSaja ( 1781 ) mite varSe maghAvujjvale / siddhArke navamIdine puravare 'zrI karNabhUSA 'hvaye / mAlAyAmupadezataH prakaraNe niSkA (pA) dito ( s) yaM mudA / bhavyAnAmupakArakaH sphuTataraM zabdArthaguMpho mayA // 1 // zrImadravIra paraMparAdabhRtA sajjJAna lIlAvatI / [ 250. bhavyAnAmu ......... latyu .... / lakSmIM prAptavatAM smRtiM vidyatAM krodhAdiceSTAjitaM / lakSmIsAgarasUriNAM vijayatAM rAjye ( s)rthaH zrImatsumativijayaguruprasAdato'kAri sadvicAreNa / rAmavijaya bhayopadezamArthasaMdarmaH // 3 // jaineMdrazAsanaM yAvad yAva'nmeru' mahIdharaH / tAvaccAyaM budhairvAcyamAno vijayatAM sadA // 4 // ... kRtaH 2 //

Page #448
251.-) Metaphysics etc. : Svetambara works 407 ___iti zrIkathAnakasahitopadezamAlAsUtrArthaH saMpUrNaH / miti zrIzAma lApArzvaprasAdAt / zrIbArasidvare jaSitaM // graM. 6000 // Reference. --- See No. 225. Cf. G.O. Series Vol. XXI, p. 40. For additional Mss. having the text and this commentary see Limbdi Catalogue No. 320. There the date of composition of this commentary is mentioned as Samvat 1781. For additional Mss. of this commentary see Jinaratnakosa ( Vol. I, p. 50). upadezamAlAprakaraNa Upadesamalaprakarana avacUrNisahita with avacurni No. 251 692. 1899-1915. Size. - 104 in. by 44 in. Extent.- (text ) 26 folios ; 8 lines to a page ; so letters to a line. >> - (com.), ,, ;,, ,, >>>> >> ; 58 >> >> >> Description. Country paper thin and white ; Jaina Devanagari characters with TFAITIS ; small, clear and good handwriting ; borders ruled in three lines in red ink ; red chalk and yellow pigment used; foll. numbered in the right-hand margin ; edges of the first fol. partly worn out ; condition tolerably good; this Ms. contains both the text and the commentary ; lines of the text written below those of the commentary; both the text and the commentary complete; ikaras and anusvaras written in an ornate way when they occur in the very first line of a fol. Age. - Pretty old. Author of the avacurni.- Not mentioned. Subject.-- The text along with a small commentary in Sanskrit. Begins.- (text ) fol. laga ull sigaradairUTET AA: 11 Ash HOT etc. as in No. 225. ,,- (com. ) fol. 18 llo. Il saha TTTFTTT AA: 1 . ALASTOT Acar I HUTITT I gaineare etc.

Page #449
408 Jaina Literature and Philosophy 25. Ends.- ( text ) fol. 260 akkhuramAttAhINaM etc. up to viNiggayA vANI / / cha / 44 // as in No. 225. This is followed by the lines as under: iti zrIupadezamAlA samAptaH // gha(?)hAM(? 1)puraMdarazrI'tapa'. gacchanAyakazrIsumatisuMdarasUripadaprasAdAta / zrIsomalabdhigaNinA likhA. pitaM tacchiSyahamazrIgaNinyAH paThanArtha / / - (com. ) fol. 26 tat kSamatu mama sarve jinamukhavinirgatA pANI zrutadevatA / ___ iti zrIupadezamAlAvacUrNiH saMpUrNA / likhitA vividyAdhareNa / zrI sINoraka'nagare / zrIrpayAt / lekhakapAThakayozca / / Reference.- The text is published. See No. 225. N. B.- For further particulars see No. 225. upadezamAlAprakaraNa Upadesamalaprakarana TabbAsahita with tabba 169. No. 252 1871-72. Size.- Iol in. by 4g in. Extent. - (text) 93 folios; 4 lines to a page ; 26 letters to a line. __" -(rabba) , , ; II , , , , , 46 , , , , Description.- Country paper somewhat thick, rough and white; Jaina Devanagari characters with occasional geras; text written in very big, quite legible, uniform and beautiful hand-writing ; same is the case with the tabba except that it is written in slightly smaller hand-writing; borders ruled in four lines in black ink; red chalk used%3; foll. numbered in the right-hand margin ; fol. 1 blank ; so is the fol. 930; yellow pigment rarely used for making corrections; edges of the first and last foll. slightly gone ; condition on the whole good; both the text and the tabba com plete ; total extent 1790 slokas. Age.- Pretty old. Author of the tabba.- Not mentioned. Subject.- The text along with its explanation in Gujarati; the former contains 544 verses.

Page #450
409 253.] Metaphysics etc. : Svetambara works Begins.-- ( text ) fol. I* e60|| ___ namiUNa jiNavariMde etc. as in No. 225. "- ( com. ) fol. 1" 5 60 // praNamya zrImahAvIraM dhIraM sarvArthasAdhakaM // hRdyopadezamAlAyAM zabdArtho(tha)stanyate mayA // 1 // namiuNa ka0 namaskAra karInaiM jiNavariMde ka jiNa tIrthakaradeva te prati / etc. Ends.- ( text ) fol. 921 ia dhammadAsamamiNA / etc. up to viNiggayA vaannii| 44. as in . No. 225. Then we have : iti zrIupadezamAlAprakaraNaM samAptaM / / zrIrastu kalyANamastu // cha / / - ( com. ) fol. 92deg akSaramAbAI karI hINauM uchau / ji kAi kahiu hui ajANataI thakaI te khamau mAharauM dUSaNa sarva ti(tIrthakaranA vacana thakI nIkalI vAMNI 44 etalai zrIupadezamAlaprakaraNAnau artha saMpUrNa havau ||ch / / kalyANamastu / / cha / // graMthAnaM0 mUtrA TabArtha saMyukta // 1790 // iti zreyaH // cha / lekhaka pAThakayoH zubhamastu / cha Reference - See No. 253. For Mss. having the text and anony mous tabba see Limbdi Catalogue Nos. 321 to 323 and Jinaratnakosa ( Vol. I, p. 50). N. B.-For further particulars see No. 225. 1871-72. upadezamAlAprakaraNa Upadesamalaprakarana TabbAsahita with tabba No. 253 ____170. Size.- 98 in. by 4g in. Extent.- 154 folios ; IS lines to a page ; 30 to 40 letters to a line. Description. - Country paper thin, rough and white; Jaina Deva nagari characters; this Ms. contains the text and the tabba; the former written in sufficiently big, quite legible, uniform 52 [J. L. P.]

Page #451
Jaina Literature and Philosophy [253. and good hand-writing; the latter when inter-linear is written in smaller hand - writing; otherwise, it, too, in the same size of hand-writing in which the text is written; foll. numbered in both the margins; fol. 1 blank ; condition very good; both the text and the tabba complete. Age.-- Not modern. Author of the tabba- Not mentioned. Subject. 410 The text in 514 verses along with its explanation in Gujarati. Begins. -- ( text ) fol. 1 // 60 // zrIgurubhyo namaH // namiUNa jinavariMde etc. as in No. 225. ,, - ( tabba ) fol. 1 || 60 "3 'praNamya zrI mahAvIraM dhIraM sarvArthasAdhakaM / hRdyopadezamAlAyaM (yAM) sa ( zabdArtho (rtha) stamyate mayA // 1 // namI: ka0 namaskAra karIneM jiNavaraM ka0 jina tIrthaMkaradeva prate tIrthakaradeva kahavA ke rAgadveSarahita chahaM // etc. Ends. -- ( text ) fol. 154b ia dhammadAza (sa) gaNinA / etc. up to jiNavayaNaviNiggayA bANI 488 as in No. 225. This is followed by the line as under:uttamaH / iti zrIupadesamAlAsu (sU)tra saMpUrNArthaH zubhaM bhavatuH / ( tabba ) fol. 155' akSarazunya gAthAno artha joidaM jehavo arthano bhAva hoI teha karaM iti zrIupadesabAlAvibodhamAlA gAthA zakunavicAra saMpUrNArtha / 'caMdrAvatI' nagarAt pArzvanAthaprasAdAt / Reference. - See Nos. 225 & 253. N. B. - For additional information see No. 225. upadezamAlAprakaraNAvacUrNi No. 254 Upadesamalaprakaranavacurni 638. 1892-95. Size.- rog in. by 4g in. Extent. 8 folios; 26 lines to a page; 79 letters to a line. 1 See No. 252, p. 409.

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155.) Metaphysics etc. : Svelambara works 410 Description.-- Country paper very thin, tough and white; Jaina Devanagari characters; very very small, quite legible, uniform and very good hand-writing ; borders neatly ruled in three lines in black ink; red chalk used; every fol. is more or less worm-eaten ; condition on the whole tolerably good; foll. were numbered in the right-hand margin, but some of the numbers are gone; so they seem to be again numbered; complete, Age. - Samvat 14 ... (fifteenth century ) Author.- Not mentioned. Subject.- A small commentary in Sanskrit explaining Upadesa malaprakarana. Begins.- fol. 1'110 il sola: LEI AETATTRO Seita Tua * sarettiraila I JITAIGI (S)# #Haiti etc. Ends. fol. 86 dat afaggi eroi otrutat a fa 1 grasai gaitu mengat Ta forfer: 1 Fia Fiymalaiast post: 11 38 for sigare higratiofitat ll glava 88. It ends thus. Reference.- For a Ms. having an anonymous avacuri see Limbdi Catalogue No. 325. In Jinaratnakosa ( Vol. I, p. So ) such Mss. are noted. upadezamAlAprakaraNAvacUri Upadesamalaprakaranavacuri No. 255 137. 1873-74. Size.- 104 in. by 49 in. Extent. -- 36 folios; 15 lines to a page ; 41 letters to a line. Description.- Country paper thin, rough and greyish ; Jaina Devanagari characters; small, fairly legible, and tolerably good hand-writing ; borders ruled in four lines in black ink; foll, numbered in the right-hand margin ; the title is written in the left-hand margins in different ways, some of them being as under:

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412 Jaina Literature and Philosophy [255. upadesa0 TI0, upadezamAlIkA0, upadezamA aba0, upade0 TI0, upadesa. TIkA etc. Only the gares of the text are given ; complete; edges of each and every fol. more or less gone; condition on the whole good. Age.- Sarmvat 1599. Author.- Dharmanandana Upadhyaya. Subject.-- A small commentary in Sanskrit explainiug Upadesa malaprakarana containing 544 verses. Begins.-- fol. 1 // 60 // ahamiti A(a)ghA(dhyA)hAraH // imAM upadesa(za)mAlAM gurUpadese(zena vakSye / kiM kRtvA jinavareMdrAna natvA kiMvi0 iMdranareMdrArcitAn / punaH kiM0 jina vi(trailokyagurUn // etc. Ends. - fol. 36* akkharamattAhINaM. atra mayA anyAnamAnena / yat akSaramAtrAhInaM paThitaM tata sarva jinavadanavinirgatA vANI bhASA mama kSamatu // 44 / / / iti zrIdharmanaMdanopAdhyAyaiH kRtA Utti(kti)baMdhena saMkhepataH shriiupdeshmaalaavcuuriH|| ciraM jIyAt / / vi(vi)zeSArthA vRrtito jJa] vijnyeyaaH|| // saMvat 1599 varSe caitra vadi 4 dine su(zukrabA(vA)sare bha zrIzrImIguNasuMdarasUri tatpaTTe bha zrIzrIzrI4guNasamadramUri(ra)yaH tatpadre bhadegzrIzrIzrIzivasuMdarasUrizcopAdhyAyA zrIzrIzrIguNaprabhAratatsi(cchi kSA(kSyo)ttama udeg zrIcaMdrakIrtilleiSi Atmahetave0 // Reference.- For additional Mss. see Jinaratnakosa (Vol. I, p. 50). upadezamAlA UpadesamalaprakaraNaparyAya prakaranaparyaya 246. No. 256 A.1882-83. Size.- Hin. by 4g in. Extent. -- 22 folios; 15 lines to a page ; 68 letters to a line. Description.- Country paper thin, tough and white; Jaina Dera nagari characters with occasional Tenisis; small but quite legible, uniform and very good hand-writing ; borders ruled in three lines in red ink; red chalk used; foll. numbered in the right-hand margin ; edges of some of the foll. more

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2500 Metaphysics etc.: Svetambara works 43 or less gone; condition on the whole tolerably good ; the text given in parts along with their Sanskrit equivalents ; at times only the talks of the text are given ; in the centre of every side numbered and unnumberd as well, there is blank space. Age.- Samvat I727. Author.- Not mentioned. Subject.- The Sanskrit paryayas of Upadesamala prakarana (543 verses). Begins.-- fol. 1" 550 // jai namo vItarAgAya || namiUNa jiNavara0 // namiuNa praNamya jinavareMdrAna iNd(ni)nri(ri)dccie| iMdranareMdrArcitAn / tiloyagurU trilokagurUn etc. Ends.- fol. 22 jAvaH // jo(jA)vaya yAvat tAva ya tAvat / raiyA racitA jaya paM)mi jagati thirasAvasaga sthirA sthAvarA pRthivIvat nizcalA(s)mavata // 42 akkhara // 43 iti upadezamAlAprakaraNaM saparyAyaM laSitaM // cha / zrIzubhaM bhavatu zrIzramaNasaMghasya / / grathAnaM ' // cha / bhI / / saMvat 1727 varSe ASADhazudi 4 zanau / zrIzrIbhA aNahallapuru pattane vAstavya audIya(cya) jJAtIyamavidhanA liSitaM // 1 // maMgalaM jainyadharmo(s)stu devasaMvegamaMgalaM / maMgalaM gacchasiMhena leSake maMgalaM mayaH // 1 // upadezamAlAprakaraNa UpadesamalaprakaranaparyAya paryaya No. 257 637. 1892-95. Size.- Iog in. by 33 in. Extent.-- 30 folios; 15 lines to a page ; 55 letters to a line. Description.- Country paper thin and white; Jaina Devanagari characters with frequent pRSThamAtrAs, small, quite legible, uniform and very good hand-writing ; borders ruled in four lines in black ink ; red chalk used ; the right-hand edge of 1 Not mentioned.

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414 Jaina Literature and Philosophy [257. each and every fol. gone, so the numbering for the foll. is lost in at least some cases; consequently foll. are numbered in the left-hand margin; condition tolerably good; yellow pigment occasionally used for making corrections; the text given in parts along with the Sanskrit paryayas; complete. Age. Pretty old. Author of the paryayas.-Not mentioned. Subject. The text in parts along with its synonyms in Sanskrit, the latter based upon an 'avacuri composed by Jayasekhara Suri. fol. 1 50 // ahe // Begins. - - -- nami namiUNa praNamya iMdanariMdazcie iMdranareMdrAcitAna iMdra nareMdra pUjitAn tiloyagurU[na] trilokagurUn uvaesamAlaM upadezamAlAM / iNamo imAM chAmi vakSye // 1 // etc. 1 Ends. fol. 300 jAva0 || jAva ya yAvat / ta (tA) va ya tAvat / rahayA racitA / jayaMmi jagati / thirathAvarA sthitA sthAvarA vRddhi: 3 ....... zrva lA ... Na lakSmIgaNikRte paThanArthe hetuyuktipramANaM muktA zrIjayazeSarasUrikRtAvacUrita ete parvAyA likhitaH // cha | graMthA / upadezamAlAprakaraNAcacUrNi ... ... Upadesamalaprakaranavacarni 1200. 1886-92. No. 258 Size. 10 in. by 48 in. Extent. 24 folios; 21 lines to a page; 60 letters to a line. Description. Country paper thin, tough and white; Jaina Devanagari characters with occasional gas; very small but perfectly legible, uniform and very good hand-writing; borders ruled in two pairs of lines in black ink; space 1 This avacuri is noted in Jinaratnakosa (Vol. I, p. 50). Here it is said. that this is named as 'paryaya', too. 2 He seems to be that very Jayasekhara Suri whose works are noted by me in No. 154, p. 247. 3 Letters are illegible as the corresponding portion is somewhat worn out.

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359.] Metaphysics etc. : Svetambara works 415 between these pairs coloured red ; red chalk used ; foll. numbered in the right-hand margin; edges of the first and last foll. slightly gone; condition on the whole very good; only the gates of the text seem to be given; complete. Age.- Pretty old. Author.- Not mentioned. Subject.- A small commentary in Sanskrit explaining Upadesa malaprakarana consisting of 539 verses. Begins.--. fol. I. 5 6 0 5 // namaH zrIpravacanAya // nami natvA jinavareMdrAm // iMdranareMdrArcitAn triloka gurUn // upadeza paddhatimimAM vakSyamANarUpAM vakSye'bhidhAsye gurUpadezena // 1 / / etc. Ends.- fol. 240 sugatiphalabaMghano bhagavAniti // 38 // jggaayogyaa| etc. keSAM saMvignapAkSikANAM yogyati vrtte| dAtavyA punariyaM vahazrutebhyazca dhi(vi)bekibhyH|| iti zrIupadezamAlAvacUNiH // 1 // cha / upadezamAlAprakaraNa Upadesamalaprakarana (uvaesamAlApagaraNa) ( Uvaesamalapagarana ) [puSpamAlA] [ Puspamala ] No.259 1114. 1884-87. Size.-1o in. by 40d in. Extent.-- 10 folios ; 17 to 18 lines to a page ; 56 letters to a line. Description.- Country paper very thin and greyish; Jaina Deva nagari characters with graETS ; small, legible and good hand-writing ; borders ruled in four lines in black ink ; red chalk and yellow pigment used; complete, condition very good ; foll, numbered in the right-hand margin. Age.- Samvat 1513. Author.-Maladharin Hemacandra Suri. pupil of Abhayadeva Suri. His works are referred to in Munisuvratasva micaritra ( see Pererson, Reports V, p. 14) and also in Dharmo.

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416 Jaina Literature and Philosophy [ 259. padesamalavstti (see Peterson, Reports V, p. 90 ). In both these works, the present work is styled as Upadesamala. For additional nine works see Vol. XVII, pt. 3, p. 460. For authorship see Buhler's Uber das leben des Jaina Monches Hemacandra ( pp. 24, 74 and 75), Weber op. cit, II, Nos. 692ff., 800 and 855 and Peterson, Report for 1886-92, pp. cxli and CXLII. Subject. - This metrical work in Prakrit in sos verses also named as Puspamala gives us advice of leading the life to the best of our interest. Begins.- (text) fol. 1* y&o il 37 !! HTATHATTE I etc. as in No. 263. Ends. - fol. rob JITAHIJETU I etc. up to grant Il voyll as in No.263. This is followed by the lines as under: zrI'maladhAra'gacchAlaMkAre zrIhemacaMdrasUriviracitaM puppha(pa)mAlAgraMthaM FATF II y Il etc. Haa 833 to the yie 4 [5(?) ] cat siaqr'gacchAdhirAjasomasuMdarasUriziSyapaMDi somabhadragaNivAcanAthai likhitamidaM / zubhaM bhavatu lekhkvaackyoH|| Reference.- Published by the Jaina Sreyaskara mandala in A. D. 1911.2 The text along with the author's own commerftary is published by Rsabhadevaji K. Svetambara Samstha, Rutlam in Samvat 1993. For description of additional Mss. see B.B.R.A.S. Vols III-IV, p. 418 and Keith's Catalogue No. 7680. In both these Catalogues the work is styled as ght. Same is the case with the Limbdi Catalogue where four Mss. of the text are noted in No. 1656. For additional palm-leaf Mss. etc. see Peterson, Reports I, pp. 44, 75, 82, 91, 92; III, pp. 24, 303, 47 and 72; and V, pp. 95 and 99. 1 See Vol. XVII, pt. 5, p. 19. 2 See Jinaratnakosa ( Vol. I, p. 254). 3 Here the ending portion is given as under : "savvaMgasu suyaMgamaI vAmakaramahiyapotthayA devii| jakkhakahaMDIsahiyA deU abigdhaM paDhatassa // 545 // FT T OT HET ITT TAG Hi5 ', etc.

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260.) 117 Metaphysics etc.: Svetambara works Several Mss. of the text are noted in Jinaratnakosa ( Vol. I, p. 254 ). For a Ms. having the text and its balavabodha by Merusundara see Limbdi Catalogue No. 1658. No. 1657 deals with this balavabodha only. For description of a Ms. having this bare text see Keith's Catalogue No. 7680. See also Weber II, Nos. 1081 and 1082, Peterson Report for 1882-83, p. 91, and his Report for 1884-86, pp. 47, 71, 89 and 176. upadezamAlAprakaraNa Upadesamalaprakarana No. 260 296. A. 1883-84. Size.-- 103 in. by 4. in. Extent.- 10 folios ; 17 lines to a page ; 55 letters to a line. Description - Country paper thin, rough and greyish ; Jaina Deva nagari characters with occasional UHTEITS; small, fairly legible, uniform and good hand-writing ; borders ruled in four lines in black ink ; red chalk used; foll. numbered in the right-hand margin; complete ; 505 verses in all ; edges ' of some of the foll. slightly worn out; condition good. Age.- Pretty old. Begins.- fol. ray&O TAI sprata Titio II FA(A)#FA( A TTE I etc. as in No. 263. Ends.- fol. 100 . hemmaanncNddppnnsuuririspddhmvnnnaamehi| ATT STHJEITATait itu TU TOHTI! 402P ll etc. uvaesamAlAkaraNe / etc. up to muhatthIhi // as in No. 263. This is followed by the lines as under: 505 iti 'maladhArizrIhemacaMdrasUriviracitaM puSpha(pa)mAlAprakaraNaM FHE Illya 49:11 3 11 N. B.- For other details see No. 259. 1 For a similar artifice see p. 309, fn. 1 and p. 362. 2 This verse is given in Peterson, Reports III, p. 47 and there, too, it is numbered as 501. 53 J. L. P.)

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418 'upadezamAlAprakaraNa No. 261 Begins. fol. 2a Jaina Literature and Philosophy [261. Upe desamala prakarana Size. 10 in. by 4 in. Extent. 25-1=24 folios; 11 lines to a page; 37 letters to a line. Description. Country paper thin, rough and white; Jaina Devanagari characters with rare qars; very big, perfectly legible, uniform and beautiful hand-writing; matras and ikaras (f) written artificially when occurring in the top-line of a fol.; borders indifferently ruled in three lines, in red ink; numbers for the verses and dandas written in red ink; same is the case with the last line; foll. numbered in the right-hand margin; fol. 25b blank; fol. I missing; otherwise complete; the last verse numbered as 505; yellow pigment used for making corrections; unnumbered sides are decorated with a small disc in red colour, in the centre; the numbered, in each of the two margins; edges of some of the foll. gone; condition on the whole good. Age.- Old. Ends. fol. 24b saM / nANaM sikkhijja sugurumUlaMmi / sa ciya kIra sammaM / jaM tacciya sayAi vinANe // 15 // kiM nANaM ko dA(?)yA / kA gahaNavihI guNAya ke tassa / dArakkameNa imiNA / nANassa parUvaNaM du (bu) cchaM // 16 // etc. 101. 1872-73. uvapasamAlakaraNe / etc. up to sayA suhatthIhiM / as in No. 263. This is followed by the lines as under: / / 905 iti kusumamAlA samAptA // paM0 bhadraddemagaNiziSya saMyamajayagaNinA likhitA pUjya vivekajayagaNibhaNanArthe 'raMgapura ' grAme | N. B. For additional information see No. 259. 1 The scribe has named this work as Kusumamala.

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262. ] Metaphysics etc. : Svetambara works 419 lAprakaraNa Upadesamalaprakarana svopajJa vRtti sahita with svopajda vrtti 1202. No.262 1886-92. Size.- Io in. by 4g in. Extent.- 360 folios ; 13 lines to a page ; 60 letters to a line. Description.- Country paper somewhat thick, tough and white; Jaina Devanagari characters with frequent pRSThamAtrA; sufficiently big, quite legible, uniform and beautiful handwriting ; borders neatly ruled in four lines in black ink ; red chalk used at times3; foll. numbered in the right-hand margin%; fol. I. blank except that 'upadezamAlAvati' is written on it ; yellow pigment used while making corrections ; some of the foll, slightly worm-eaten; condition on the whole good; both the text and the commentary complete ; total extent 13868 slokas, Age.- Pretty old. Author of the commentary.- Maladharin Hemacandra Suri, same as that of the text, Subject.- The Prakrit text along with its explanation in Sanskrit by the author himself. Begins.- ( text ) fol. 10 midamakammamaviggaha etc. as in No. 263. "- ( com. ) fol. 1 560 / / 8H / ahe // OM namo vItarAgAya // . yena prabodhaparinirmitavAgvaramAM kSiptyodRtAni bhuvanAni bhavAMdhakapAta niHzeSanAkivimuditapAdapano syAmmamAzubhamide sa yugaadidevH||1|| zeyArNavaM saravarairiva yaissamaMtAt sabodhamaMdaramathApravimadhya(dhya)lagdhAH jIvAditatsabararatnacayo bhavaMtu semiye vijayino minbiirpaadaaH||2|| etc.

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420 Jaina Literature and Philosophy [ 262. iha hi ziSTAH kvacidiSTe vastuni pravarttamAnA trighnavinAyakopazAMtaye ziSTasamaya paripAlanArthe vAbhISTadevatAnamaskArapUrvakaM pravartate'to(s) - mapyupadezamAlAprakaraNakarttA tanmArgamanuvarttamAna AdAvevAbhISTadevatAnamaskAra mAha. This is followed by the first verse of the text above referred to and then we have : vyAkhyA praNamAmi vIraM caramatIrthAdhipatimiti kriyA kiMviziSTamityAha siddhaM etc. (text) fol. 360* uvaesamAlAkaraNe etc. up to suhatthIhiM as in No. 263. ,,-- ( com. ) 3604 atha zrutabahumAnArtha ziSyapraziSya paraMparA prakaraNasya sthairyArthe ca apAzrvamamaMgalamAha. This is followed by the last verse of the text above referred to, and after that we have : Ends. - gama iti zrI hemacaMdra sUriviracitopadezamAlAvivaraNavRttiH samAptatiH maMgalamastu tathAhi / zrI ' praznavAhana kulAMbunidhiprasUtaH (naH) / kSoNItalaprathitakIrtirudIrNazAkhaH vizvaprasAdhitaSi kalpita vasturuccaiH chAyAbhitapracuranivRtabhavya jaMtuH // 1 jJAnAdikusamanicitaH phalitaH zrImanmunIMdraphalavaMdeH kalpadruma iva gacchaH zrI harSapurIya ' nAmA (S) sti // 2 etasmin guNaratnarohaNAgirigAM (ga) bhi (bhI) pAthonidhistuM gatvAnugatakSamAgharapati (:) saumyatvatArApatiH samyagjJAnavizuddhasaMyamatapaH svAcAracaryAnidhiH zAMtiH zrIjayasiMha sUrirabhavaniHsaMgacUDAmaNiH || 3 ratnAkarAdive tasmAt ziSyaratnaM babhUva tat savAgIzo (S) pino manye yadguNagrahaNe prabha (bhuH) // 4 zrIvaradeva vibudhaiH sanmaMDa pAyatizaya pravaratoyaiH druma iva yaH saMzi (si) ktaH kastaguNakIrttane vibudhaH 1 // 5 AjJA yasya narezvarairapi zirasyAropyate sAdaraM DabA (S) padaM vrajeti paramAM prApo'tiduSTA api

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263.] Metaphysics etc. : Svetambara works 421 yadvaktrAMbunidhiryadujjvalabaca pariSapAnoyate gIrvANairiva dugdhasiMdhumathane tRptina lebhe janaiH // 6 // kRtvA yena tapaH suduSkarataraM vizvaM prabodhya prabho[:] stIrtha sarvavidaH prabhAvitamidaM testaiH svakIyairguNaiH zuklIkurSadazeSavizvakuharaM bhavyaini(ni)(ba)ddha'pRhaM yasyAzAzvanivAritaM vicarati zvetAMzugauraM yazaH // 7 // 'yamunA'pravAhavimalazrImanmunicaMdrasUrisaMparkAt amarasariteva sakalaM pavitritaM yena bhuvanatalaM // 8 // .. visphUrjat kalikAlakAladustaratamaHsaMtAnaluptasthitiH sUryeNeva vivekabhUdharazirasyAsAdya yenodayaM samyagjJAnakaraizciraMtanamuniH kSuNNaH sama(da)yotito mArgaH sau(5)mayadevasUrirabhavatyeva prasiddho bhuvi / / 9 / / nijaziSyalavIhemacaMdrasarermukhena vRttiriyaM / sUtrayutA taireva hi vihitA zrunadevatAvacanAt // 10 // evaM pratyakSaragaNanayA sarvagraMthAgrasya jAtAni prayodaza sahasrANi aSTaSaSTayadhikAnyaSTa zatAni ca graMthAnaM 13868 'mamalaM' mahAzrI zubhaM bhavatu // bhii|| Reference. - For palm-leaf Mss. having both the text and this commentary see Peterson, Reports III, pp. 71 and 89, and V, pp. 98-100 and for paper Mss. see. Jinaratnakosa (Vol. I, p. 254). The first 8 verses of the commentary are given on p. 99 of Peterson, Reports V. For puSpamAlAprakaraNasaMkSiptavRtti composed in Samvat i486 see Limbdi Catalogue No. 1660. N. B.-- For other details see No. 259. upadezamAlAprakaraNa Upadesamalaprakarana avacUrisahita with avacuri 1201. No. 263 1886-92. Size.-- 104 in. by 44 in. Extent.-- (text) 19 folios; 9 to 11 lines to a page; 47 letters to a line. , -(com.), , 10 " ", ";65 " " " 1 Vernes 1 to 9 oscur la Aquyogadrarastravetti, 89. D. O. J. M. (Vol. XVIL, Pt. II, pp. 324-325).

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422 Jaina Literature and Philosophy [263. Description.- Country paper very thin and greyish; Jaina Deva. nagari characters with occasional HASTS: small, clear and good hand-writing; borders ruled in three lines and edges in one in red ink; this is a 022769 Ms. ; it contains both the text and its avacuri, the latter written in very small hand-writing; red chalk used; on fol. 9 avacuri written only in the two margins ; space above and below the text kept blank ; both the text and the avacuri complete ; con dition very good. Age.-- Samvat 1519. Author of the avacari- Not mentioned. Subject. - The text in 503 verses giving spiritual advice along with its concise exposition in Sanskrit. Begins.- (text ) fol. 1 // 6 // siramajhammamavigahamakalaMkamasaMgamakkhayaM dhIraM / paNamAmi sugaipacalaparamatthapayAsaNaM vIraM // 1 // jiNaSayaNakANaNAo bhinnijnnsubnnmsaarssgunnii| uvaesamAlame raemi gharakulamamAlaM va // 2 // etc. ,-(com.) fol. " // 60 // AdAviSTadevatAnamaskAraM maMgalamAha | sidaM kRtakRtyaM / aMjanasiddhAdivyavacchedAya akarmANa / etc. Ends.- (text ) fol. 190 uvapasamAlakaraNe jaM pugnaM Aja mae teNa / jIvANaM hujja sayA jiNobae paDibattI // 502 / / jAva jiNasAsaNAmaNaM jAva ya dhammo jayaMmi vipphurh| tAba paDhijjai esA sambehi sayA muhatthIhi // 503 // ' iti zrIpuSpamAlAprakaraNaM samAptaM / / / -(com. ) fol. 19 viMzatitamastu prakaraNopasaMhArAdhikAraH // // 3 iti zrIpuSpamAlAprakaraNAvacUriH samAptA / cha etc. saMvat 1519 varSe mArgazirazudi 8 some bhI vaTapadranagare likhitaa| ||shrii // zrIsakalasaMghAya // cha / 1 In Peterson Reportsv,p.99, the second homlatioh runsm under:"tAba upadesuupasA bhanvehi sayA muhtyaahiN|"

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Metaphysics etc.: Svetambara works 423 Cf. No. 1631 of B. B. R. A. S. Vols. III-IV (pp. 418419). 264.1 Reference. For a Ms. having an anonymous avacuri see Limbdi Catalogue No. 1659 and for one having Jayasekhara Suri's avacuri composed in Savmat 1462 see Jinaratnakosa (Vol. I, p. 254). N. B. For additional information see No. 259. upadezaratnamAlA ( uvapasarayaNamAlA ) No. 264 Size. 11 in. by 4 in. Extent. 34 folios; 18 lines to a page; 72 letters to a line. Description.-- Country paper thin, rough and white; Devanagari characters with gears; small, legible and good handwriting; borders ruled in three lines in red ink; red chalk and yellow pigment used; edges of some of the foll. slightly worn out; condition tolerably good; foll. numbered in the right-hand margin; complete; 26 verses in all; ends on fol. 1; this Ms. contains in addition the following 38 works: (1) (2) (3) (4) (5) (6) (7) (8) (9) 10) (11) ( 12 ) ( 13 ) 14) 15) tapAretnamAlikA cAritramanorathamAlA Upadesaratnamala (Uvasearayanamala) 127 (1) 1872-73 (arga) upadhAnasandhi sanatkumArasandhi bhAvanAsandhi gautamakoza gaNadharapATharUpasandhi AnandaprathamopAsaka sandhi madanarekhA satIsamdhi zIlasandhi bhAvanAkulaka "" Vol. XVII, No. 1199 gara Vol. XVII, No. 1372,, ekonatriMzadbhAvanA TARid=1915 sakalamahAsatIvarNana sandhi uttarAdhyayana sUtrAntaragata gAthAsvAdhyAya ( pAiya ) foll. 1-3 35 " 3"-3b " 3b-4b 4b-sa "9 5a-6a 6b-6b 6b-b "3 22 " "" 7b-8b gb-10a "" .. 10"-12" ", 12"-13b " 130-15. ,, 15b-16b 160-17 " 172-17b "9

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424 ( 16 ) (17) (18) ( 19 ) (27) (28) (29) Jaina Literature and Philosophy trafaare RSabhapazcAzikA gautamapRcchA ajita zAntistava (42 verses ) Vol. XVII, No. 1162 F: Ends. fol.. Ib navakAraphala jinezvarastuti kalyANakarastotra dw kalyANamandirastotra bhaktAmara stotra (20) ( 21 ) foll. 228 - 232 232-236 (22) (23) fol. 23deg (24) AtmAnuzAsana Vol. XVIII, No. 149 foll. 242 - 252 (25) (26) samavasaraNa stuti dharmakSaNa (30) (31) (32) (33) (34) (35) (36) (37) ( 38 ) Age.- Not modern. praznottararatnamAlikA neminAthastavana mahAvIradvAtriMzikA 'jaya tiyaNa stotra foll. 17-19 191-20 20"-21a 23 " (incomplete ) "" fol. 22b d. [264. "" 21-22b 252-26d 26b-276 >> 276-286 " 39 286-29 291-29b " fol. 29b foll. 298-30b 29 306-31b laghuzAntistotra Vol. XVII, No. 12994 fol. 31b mahAvIradvAtriMzakA 316-32a "" fol. 32deg bhagrahastotra bRhacchAnti stava Vol. XVII, No. 1279 fol. 32-33* caturviMzatijinanamaskAra "> 332-34b zIlasandhi ( >> 3+*-34b Author--.Padmajinesvara Suri. Subject.--A Prakrit poem in 26 verses dealing with spiritual advice. Begins.-- fol. 1* 5 6 7 e 'uvasarayaNakosaM etc. as in No. 265. uvaesarayaNamAlaM etc. up to uvaesamAlamiNaM // as in No. 265. This is followed by the line as under: 26 iti zrIupadezaratnamAlAprakaraNaM saMpUrNa // cha // 1 This has led some scholars to name this work as upadezaratnakoza.

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265.] Metaphysics etc.: Svetambara works Reference.--In Mitra's Notices (Vol. X, p. 31) there is mention of this text. In Jinarainakosa (Vol. I, p. 51 ) several Mss. are noted but here the text is named as 39TATTFIT. In the Limbdi Catalogue No. 328, a Ms. styled as 34CETTATGT59 and having 25 verses in Prakrit is noted. The author is not mentioned there. So it remains to be ascertained whether it is the same work as the text given here. For a work having the title Upadesaratnamala see Peterson, Reports I, pp. 57, 63 and 83. *JYNTEGHIOT Upadesaratnamala vivaraNa tathA TippaNaka sahita with vivarana and tippanaka No. 265 1239. 1891-95. Size. - 1of in, by 41 in. Extent.- 3 folios ; 13 lines to a page ; 40 letters to a line. Description.-- Country paper thin and greyish: Jaina * Devanagari characters; big, clear and good hand-writing ; borders ruled in four lines in black ink ; red chalk used; foll. numbered in the right-hand margin; edges of the foll. slightly damaged, and in some cases worn out; a small bit of paper pasted to fol. 3; condition very fair ; marginal notes profusely written but they have become less legible; the text, its commentary and tippanaka complete. Age.- Pretty old. Author of the vivarana.- Not mentioned. , tippanaka.- , . Subject. A metrical work in Prakrit in 26 verses giving spiritual advice along with its explanations in Gujarati. Begins.-( text ) fol. 14 11 8011 upaesarayaNakosaM naasiyniisslogdogii| uvapasarayaNamAlaM bucchaM masiUNa vIrajiNaM // 1 // etc. 1 This is also styled as Upadesamlaratnaprakarapa. 2 In Jinaratnakoba (Vol. I, p. 51 ) there is this entry but hore this work is wrongly looked upon as different from star t . 54 (J. L. P.)

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436 Jaina Literature and Philosophy [265. Begins.- (com.) fol.." zrImahAvIra cauSIsamau tIrthakara namaskarI upadesarama mAlA bolIsiha / kisI / etc. - ,- ( marginal tippanaka ) fol. !" zrImahAvIra devanai praNAma karI upadesanI ratanamAlA kAhiza | etc. . Ends.- ( text ) fol. 30 uvaesarayaNamAlaM jo evaM ubai aniyakaMThe / so nara sivamahalacchIvacchalle ramai secchAe // 25 // iya paumajiNesarasUrIvayaNajiNavayaNaguMpharamaNIyaM / havaDa jANa kaMThagayaM viulaM uvaesamAlamiNaM / / 26 / / ,- ( com.) fol. 3' iti iNai prakAriya padmajinezvarasUrivacana anA jinavacane karI ramaNIka gUMthI thakI vipula vistIrNa upadezarUpI A ratna tehanI mAlA bhAvika mana kaMThi baha nitya niraMtara // 26 // ___ iti upadezamAlAratnaprakaraNaM samAptaM // ,- (tippanaka) fol. 3deg atha mola jANaite jANaha tanu saMsArai dupama pAi N. B.-- For other details see No. 264. 'upadezaratnAkara Upadesaratnakara (uvaesarayaNAyara) (Uvaesarayanayara ) (prathama taTa) (Tata I) svopajJa vivaraNa sahita with svopajda vivarana 1263. No. 266 1881-87. Size. - 10 in. by 44 in. Extent. -- 144 folios ; 14 lines to a page ; 38 letters to a line. Description.- Country paper thin, rough and white; Jaina Deva nagars characters with occasional FATIS ; sufficiently big, perfectly legible, quite uniform and very beautiful handwriting: borders ruled in three lines in red ink ; red chalk used; numbers for foll. written in the right-hand margin%3; fol. 1. blank; a piece of white paper pasted to 1 This should be distinguished fro:n its namesake, a Sk. work also called zrAvakAcAra and composed by Vidyabhasapa, a Digambara.

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266.1 Amsa I Metaphysics etc.: Svetambara works fol. 144 and three lines written on this paper; condition on the whole good.; the text and the com. too, marked with f; the text and its svopajna commentary complete so far as the first tata is concerned; the 'first tata is divided into 4 amsas (sections) and each of them is further divided into tarangas (subsections); their extents are as under: ~==> Taranga I II III IV V VI VII VIII IX X XI 2 XII Amsa II Taranga I II foll. Ib Ib 22 23 .. rw "" rn b rt re kss2; "" * * * * * * * * * dr "1 wr 99 "" rw "" III IV V VI VII VIII IX X XI Age. Pretty old. " "" 6b 10b 33 17* 18a 202 216 22a 22b 13b 16*(?),, 17a 18a "" 352 466 47 Sib to 32a b 53a 72" d. 76a 80 S2 88b 6b "" Iob ,, 13b "" 32 to .. rtri ng ni p b b l l S dr * * * * * * * * * rw "" "} "" 16*(?). "" 20 21b 22a 22b 321 101a 352 46b 47 516 53* 72" 76" 80" 82a 88b 906 XII foll 90b XIII 92b XIV XV XVI Amsa III Taranga I II III IV V VI VII VIII Ahsa IV Taranga I II III IV V VI VII VIII IX 39 .. 94 33 "2 21 " 28 >> IIO dr dr "" 39 " 105b .. 29 132 " 1356 " 1372 " 1376 "" "" "" 116b 122b "" .. >> 122b 39 ,, 125" ,, 125* >> 128* 128 "" >, 130a >> 130deg 131" 131 to 144 59 b ? 332a " 135b ", 1372 >>, 137b 966 99b 101 101 "" 427 92b "" 94* 966 99b "" to 131" "" 105b " IIoa 116b "" "138b 138b 139 139b,, 141b 141b >> 143b 143, 144b 1 The 2nd tata has 4 amheas having 12 tarangas whereas the 3rd has 8. amsas (some of which are named as tarangas). 2 In the printed edn. (D. L. J. P. F. Series) there are 13 tarangas. 80 this Ms. should be re-examined.

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428 Jaina Literature and Philosophy [ 266. Author of the text.- Sahasravad hanin Munisundara Suri ( pupil of Somasundara Suri of the Tapa gaccha ). For his works see p. 134. His life-period is noted as Samvat 1436-15032 by J. Klatt in his " Extracts from the historical Records of the Jainas" published in the Indian Antiquary ( Vol. XI, p. 296). Peterson, Reports, IV, pp. 18, ito and 113 may be also consulted. For names of 11 pupils of this Bhatyaraka' Muni sundara Suri see p. 13 of D. C. J. M. ( Vol. XVII, pt. 5). Author of the com.- Same as that of the text. Subject.- This work mainly divided into 3 books named as fatas having as subdivisions amsas and tarangas, is a compendium of spiritual advice. The text is partly in Sanskrit and partly in verse and is elucidated by the author himself up to the 2nd book only, since, in his opinion, the 3rd needed no explanation. The author has quoted his own work 3Adhyatmakalpadruma. Out of the other works quoted by him Saivamukhavajrasuci and Samdehasamuccaya may be just mentioned. For additional information see my Gujarati intro duction (pp. 6-16 ) to Upadesaratnakara. Begins:- (text) fol. 3o jayazrIsaMgamaM rAtu zrImAnAdivibhurmama / utaravanidhayo yena satAM dattA hitaissinnaa|1| jayasirivaMchiasahae aNiTaharaNe tivaggasAraMmi / Taratanisamej I AFA TFALA SPHAE II etc. ,- (com. ) fol. ab 10 11 sfipara FA: il STEFT FA: !! jayazrIprAptito mohripormlkevlH| yo jagatkRpayA dharmamUce taM zrIjinaM stuve // 1 // 1 Soo the 8th verse of the prasasti of Aodrapradipa. 2 Cf. O. M. Duff's "The Chronology of India" (p. 230), Westminstor, 1899. 3 See No. 78.

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266.] Metaphysics etc. : Svetambara works nAthaH prajAnAM puruSArthadezanAniSTaSTakarazva yo'bhavat / tamAdimaM bhUmibhRtAM tathA (S) ItAM jagadguru zrI RSabhaprabhuM stumaH // 2 // etc. azeSataH zAMtipadravANAM / jagat kurvat kRtavat kariSyat yasyAbhidhAnaM dadhate'nvayitvaM / sa zAMtinetA (S) bhimatArthasiddhyai // 3 // yaH zyAmaNNoM (S) pi vazIkaroti dhyAtaH satAmIpsitazarmalakSmIH / jayAya bAhyAMtara vairinemiH // 4 // pArzvaH sa vaH pAtu bibhartti sapta atriginAM sapta bhayAni bhenuM / yeH (yaH) saptazUlAyudhamaMsagAmi saptasphaTAhIM vratamucchalena // 5 // zrIvarddhamAnaprabhureSa puSpAt pravarddhamAnAH sukhasaMpado SaH / agatyatrAsayituM tu vighna sRgAn dadhAtyaMka miSAnmRgeMdra // 6 // nAmAdimedervizadaizvaturbhi ye lokakAlatritayaM punaMtaH / bhavodvijAM muktipadaM dadaMte sarve (S) pite sarvavido jayaMtu // 7 // dhyAtA (S) pi yA pravarakAvyaphalAnyamaMdAnaMdollasa dvibudharasya rasAni datte / zrIbhAratI jagati kalpalateva navyA bodhiM dhiyaM ca vizadAM dizatAmiyaM me // 8 // vizvottamermahimalabdhirANairazeSai after yeSu kiraNairiva mAnavastu / sUkSmoDhavaMti nikhilA api sUrayo(s) nye zrIdevasuMdara gaNaprabhavo mude te // 9 // 429 1 One oarapa is missing in the Ms. It should be : " namitrilokaH sa jinendra nemiH ".

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130 Jaina Literature and Philosophy [266. yairmAdRze(s)pi kaThinopalasaMnibhe(5)smin / ___gomiyadhAyi varabodharasodbhavaH svaiH|| navyAni mAnasUtadAnaparAn sudhAMza / zrIjJAnasAgaraerUna praNato'smi bhaktyA // 10 // mUrti sudhArasamayImiva vIkSya(kSa)mANA yeSAM sudhAplaSasukhaM dadatI(tAM) dRzAM jnyaaH| akSaNAmadA(vA)pya matikabU(tva)mudAsate te __ zrIsomasuMdaragaNaprabhavo jayaMtu / / 11 / / iti stutyagaNaM stutvA munisuMdarasUriNA / jainadhammopadezena kriyate vAka phalegrahiH // 12 // paropakAraH satataM vidheyaH ___svazaktito ittmniitiressaa| na svopakArAcca sa bhidyate tat taM kurvateta vitathaM kRtaM syAt // 13 // sa cAkhilAniSTaviyojanena (sarveSTa )saMyojanatazca sAdhyaH / iSTaM tvaho kaiTabhaverikITa. maikAMtikAtyaMtikameva saukhyaM // 14 // saJcAsti mokSe na bhave yato'tra pramaMguraM duHkhayutaM ca shrm| dAnena mokSasya tadarthinAM tata samyak prasAdhyata propkaarH||15|| mokSastu dAtuM na kareNa zakya[:] stdrshniiystdvaapyupaayH| upAyatA samyagupAsitAddhi __ bhavetupeyasya sakhena siddhiH // 16 // tasyAphyupAyaH khala dharma evaM taM ca pravAdA bahudhA vdti| pRthak pRthak svasvamatIyazAstraiH svarUpamiddhetuphalAdivAgbhiH // 17 // nate ca sarve shivsiddhyupaayaaH| kityeka evAkhila vitpraNItaH // sudurlabho()yaM militaH prst| mugdherpinA zuddhagurUpadezaM // 18 //

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266.] Metaphysics etc. : Svetambara works ayaM pRthakSatya tataH prebhyH| pradarzanIyaH shivheturekH|| pare(7)pyazuddhA iti darzanIyAH / pRthakRtihasya tathaiva saadhyaa||19|| zivArthinAM maMdadhiyAM tato nRNA manugrahArthe vividhainidrshneH| vyaktyA vizuddhyAdimidA jinovitaM dharma dhe'nyAnapi ttprsNgtH||20|| prArabhyate svalpadhiyA(s)pi teno. padezaratnAkaranAmazAstraM / nAnAtaraMgAdimayopadezai. dhat svarUpaM svaparopakRtyai / / 21 // vicAryate zaktirathApyazakti naM vai mayA yena tyorvicaarH| paropakArakarase kalaMka bhya(tya) pravRttazca tadekahetoH // 22 // vyAkhyAtRRNAM buddhibhedAna vibhAdhya zrotRNAmapyAzayAnaikarUpAna / / saahksaamdhyopkaaryopkaarN| jAne'nekaireva dhrmopdeshaiH||23 / / ekAhikAMgamagabhIraphalata(sta)vanya. mithyAvibhadrakabudhetarayogyatAdyaiH / bhedaistato navanavaiH sukRtopadezAn / ___ vakSye bahuniha parapratibodhasidhye // 24 // teSAM mAvastato(tA) tadAyabhedeH AdizabAda rAjamaMtri(kSatri) yabrAhmaNAdiyogyagrahaH // 24 // etattadayasya vyaakhyaa| etc. stuve tamaSTraM gijahAti gostanI masatpalAparna tu niMdatIha yH| svakAryato yo(7)pyupajIvya pUpaye deteH kIde)zcimahaMtadhika salaM / / 25 // . kavena doSo(7)pamamuSya yadviraM vadatyadoSAmapi doSiNIM khlH|

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432 Jaina Literature and Philosophy [266. ravina duSTo'tra yadasya mAMhika dviSan sudIprAmapi de(vetti tAmasI(ma) // 26 // stathaM sa kasyAhati no gaNaH satAM vidarasUkSmArthadRgapyaho nayaH / parasya doSAn mahato(s)pyavekSate nada(va)kti vA yo hRdayasthitAnapi / / 27 / / sadUSaNAste na khalAH kathaM syu hiMti ye taan(ny)nushaasrephN| rItyeva saMtaH suguNA guNAn ye __ samaMtato'pyAdadate kavInAM // 28 // saMtaste saciraM jayaMtu sucirAmIDe khalAnapyamUtra / zAstre ye'nupadaM guNaprakaTanAda dayuH pratiSThA kveH|| ye cAnu(grohakAmyayA ca vividhAn doSAn gRhItvA'thavA / yAdRgU tAdRgapIdamarthiguNakRt bhUyAjjayazrIpadaM // 29 // (com.) fol. 3" iti tapAzrImunisuMdarasUriviracite jayazyakazrIupadezaratnAkaraH pIThikArUpA jagatI(tIrthAvatAraH // atha prthmtttN| // 6 // tatrAdau sveSTasiddhaye samuciteSTadevatAnamaskAramaMgalaM cikII. yugAdisamayadharmakarmavyavasthitisUtre(tra)Na(NA)sUtradhArazrIRSabhadevanamaskAramAha grNthkaarH|| This is followed by the first verse of the text noted above (p. 428 ) and after that we have : spaSTaM / dharma bUdhe ityuktaM prAk / atha dharmasyaivAdau grahaNavidhimupalakSaNApradAnavidhi cAbhidhitsuH phalapradhAnAH prAraMbhAH / prekSAvatAM bhavatIti phalAvi karaNapUrvakaM tadviSayamudyamopadezamAha / This is followed by the 2nd verse noted above (p. 428 ). (com.) fol. II taduktaM / citte pramAdanibhRte dharmakathA sthAnameva na lamaMte / nIlIrakte vAsasi / kuMkumarAgo duraadheyH||1|| mahAbhArate(5)pi // etc. (com.) fol. 12' yadukkaM / / kuggahagahagahiANaM / mUDho jo deza dhmmuvesN|| so cammAsI kukkaravayaNami khaveDa kapUraM // 1 // iti // cha /

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266.] Metaphysics etc. : Svelambara works 433 (com.) fol. 13* Agame(5)pyuktaM / vividhAH shissyaaH| aprinnaamaaH| ( atipariNAmAH) pariNAmAzca / tatra tucchamatayo'pariNatajinavacanarahasyA apariNAmAH / ekAMtakriyApratipAdakAyekanayamanavAsitAMtaHkaraNA utsargamohitacetaso'tipariNAmAH (1) madhyasthavRttayaH pariNatajinavacanA yathAvadunsargApavAdaM vidhikuzalAzca prinnaam| iti / tatrA'pariNAmA'tipariNAmAvayogyo gyau) zruta dAnasya pariNAmastu yogya iti // cha / / etc. ,, fol. 26 bharyudAharaNaM yathA / bAravaie vAsudevassa tinni bherIo / taM jahA saMgA miyA anbhuiyA komuiyaa| tatra prathamasaMgrAmakAle samupasthite sAmaMtAdInAM jJApanArthe vAdyate / dvitIyA punarAga(ga)tukakasmizcitprayojane samudbhute lokAnAM sAmaMtAdInAM parijJApanAya / tRtIyA kaumudImahotsavAyutsavajJApanArtha tato tiNi vi gosIsacaMdaNamaIto devatApariggahiyA to tassa cautthI bherI asivvappasamaNI tIse uppattI kahija i / teNaM kAleNaM teNaM samaeNaM sakko di(de)viMdo so tattha devaloge suramajhe vAsudevassA guNakittaNaM karei / aho uttamapurisA ee / avaguNaM na giNhaMti nIeNa ya juddheNa na jujjhati / tattha ego devo asahahaMto / vAsudevo vi jiNasagAsaM vaMdaNA paTrito / so aMtarAkAla eNaya vavamayayaM viuhai dujhigaMdhaM / tassa gaMgheNa sambo logo parAbhaggo vAsudeveNa diTTho bhaNiyaM ca / etc. , fol. 284 uktaM cottarAdhyayaneSu / aNAsavA zUlavayA kusIlA miuM(? o) pi caMDaM pakaraMti sIsA iti / etc. ,, fol. 32* iti bhI tapAgacche zrIdevasuMdarasUrizrIjJAnasAgarasUriziSyazrIsoma suMdaramaripaTTAlaMkArazrImunisuMdarasUriviracite zrIupadezaratnAkare zrotaviSayayogyAyogyatvasvarUpaniru(rU)paNaprathamo'zaH // 1 // taraMgaH // 12 // graMthAyaM zlokA 1004 akSara 22 // shrii|| " fol. 37* yogazAstrAMtarazlokeSvapi / ayaM dazavidho dharmo mithyAdRgbhirna viikssitH| yo(s)pi kazcit vaca(:) proce so(s)pi vAGamAtra nartanaM // 1 // tattvArtho vAci sarveSAM keSAM ca na manasyapi / kriyayA(5)pi narInarti / nityaM jinamataspRzAM // 2 // vedazAstraparAdhanibuddhaya(:) sUtrakaMThakAH / na lezamapi jAnaMti / dharmaralasya tattvataH // 3 // 55 [J... P.]

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434 . Jaina Literature and Philosophy [366. gomedhanaramedhAva(zva)medhA' dhvarakAriNAM / yAjJikAnAM kuto dharmaH / prANighAtavidhAyinAM // 4.' etc. (com ) fol. 41deg uktaM ca / ghu? pu)ttAsu paDibaddhA / annAe(Na)pamAyasaMgayA jIvA / / uppajjati dhaNappiA vaNiuvegiMda(di)pasa bahuM // 1 // iti zrIbhavabhAvanAyAM / etc. , fol. 46deg iti tapA0 zrImunisuMdarasUriviracite zrIupadezaratnAkare0 zrIguru. parIkSAdhikAre dvitIyastaraMgaH // cha / / ,, fol. 72* iti tapAgacche zrImunisuMdarasUriviracite bhI upadezaratnAkare pa(?)dvitIyo(5)ze padhva() taraMgaH // cha / punargurugocarameva yogyAyogyasvarUpanidarzanAMtarerAha / etc. , fol. 90* egaMtaM micchattaM jiNANamANA aNegaMtaM teiSTarmAnitaM tvcH| saprazaMsaM / sa ekavacanadoreNAnaMtasaMsAritvamupApa bhavaM bhrAMtaH / iti zrImahA nizIthe / etc. Ends.-- ( text ) fol. 1436 dosa 1 guNa 2 sappa 3 dahiaM3 guNaM ca kevala jahosahaM kunnaa| taha micchajana() 1 dANAi 2 avihi 3 vihi 4 jutta jiNadhammo // 1 // - ( com.) fol. 144* yathA 'bAmanasthalI 'bAsidheSThinaH sakapAyo jinapUjAdharmaH sammlecchakulAptirUpaM dopaM svalpaM punarjinadharmavAptyAdirUpaM guNaM ca bahuM cakAra / metArya-harika(ke)zabaladiyo'pyatra dRSTAMtA sheyaaH||3|| vidhiprayukto'haMdadharmaH / Then in a different hand we have : pU(pu)narguNameva kurute yathA naMdAdinA ra sadbhAvanA ca prAcyagAthAto jJeyeti // 4 // atra 'vAmanasthalI 'zreSThInI kathA jaannviiH|| iti zrIupadezaratnAkaranAmA graMtha saMpUrNaH / graMthAH graMthaH 13000 graMthAMka 5100 // 1 The letter 'y' is missing. 2 See p. 37. of D. L.J. P. F. Series edn.. 3 Seo p. 139a of D. L.J. P. F.S.eda,

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26.] Metaphysics etc.: Svetambara works 435 Reference. The text up to the 1st two tatas is published by the Jaina-Vidya-Prasaraka-Varga, Palitana, in Samvat 1964 and also in the Lalana-niketana Jaina Granthamala, Bhatade, Sihor, Kathiawar. The text with the author's own commentary is published in the D. L. J. P. F. Series as No. 22 in A. D. 1914. Here, too, the text goes up to the 2nd tata only. The complete text (containing all the three tatas) along with its Gujarati translation and occasional elucidation, is published by Jaina Pustaka Pracaraka Samstha, Surat, in Vikrama Samvat 2005. This edition contains my Gujarati introduction mentioned on p. 428. For description of an additional Ms. having both the text and its svopajna vrtti see B. B. R. A. S. Vols. III-IV, P. 405. For Mss. of the text see Jinaratnakosa (Vol. I, p. 52). Here Mss. of the svopajna com., too, are noted. upadezaratnAkara ( taTa 1-2 ) svopajJa vivaraNa sahita No. 267 Upadesaratnakara (Tatas I-II) with svopajna vivarana 172. 1871-72. Size.- 10 in. by 4 in. Extent. 252+1=253 folios; 13 lines to a page; 35 letters to a line. Description. Country paper thin and greyish; Devanagari characters with as; clear, big, uniform and good hand-writing; numbers for foll. marked in two different margins on one and the same side; borders of foll. I to 35 ruled in two lines in red ink, whereas those of foll. 36 to 252, in three lines; dandas in red ink; edges of the 1st two foll. and the last slightly damaged; some of the foll. stuck together due to the presence of gum in the ink used; owing to ignorant and careless separation some of them are a little bit torn ; e. g. the 8th and the 93rd; condition very

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436 Jaina Literature and Philosophy [267. fair ; yellow pigment used; red chalk also used ; fol. 125 repeated ; certain items pertaining to families, etc. tabulated on the 185th fol ; fol. 1 blank ; this Ms. contains both the text and its commentary up to two tatas; both com plete ; extent 7875 slokas. Age.- Pretty old. Begins.-( text ) fol. 3b __ jayazrIsaMgamaM rAtu etc. as in No. 266. ,, - ( com. ) fol. 1 zrIvItarAgAya namaH // cha / jayazrIprAptito mohariporamalakevalaH // yo(s)jayat kRpayA dharmasta(mU)ve(ce) taM zrIjina stuve // 1 // etc. prArabhyate svalpadhiyA(7)pi teno padezaratnAkaranAmazAstraM // - nAnAtaraMgAdimayopadezai darda)dhat svarUpaM svaparopakatyai / 21 // Ends.- ( text ) fol. 253* dRSTAMta zatairbahudhopadarzitaM dharmapadamiti zrutvA / zuddha tasmin prayatA bhavaripujayazriye bhavata // 1 // (com.) iti yugapradhAnAvatArazrI tapAgacchanAyakazrIdevasuMdarasUrizrIjJAnasAgaramUrizrIsomasuMdarasUriziSyaiH zrImunisuMdarasUribhiviracite jayazyaMke zrIupadezaratnAkare madhyAdhikAre prakIrNakopadezanAmni turtheze dvAdazastaraMgaH // 12 // saMpUrNo'yaM madhyAdhikAraiH // 624 // tatsamAptau ca saMpUrNa viSamagAthAvivaraNaM / atha parataTaM tat sugamatvAnna vitriyate iti upadezaratnAkaragraMthaH / sarvagraMthA 7875 // (text) raMgattaraMganikaraH sukRtopadeza ratnAkaro vijayatAM vilasajjayazrIH / bhUyAsurasya ca lavAnupajIva(vya)vizvam vizvopakAraniratA di(vi)budhaaNbuvaahaaH||1||ete. iti zrIupadezaratnAkara saMpUrNamiti // jalA(da) rakSestailA(da) rakSet / rakSet zitha(thi)labaMdhanAt / / parahastagatA rakSeta / evaM vadati pustikA // _ N. B.- For other details see No. 266.

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268.] Metaphysics etc. : Svetambara works 437 svopajJa vivaraNa sobata .... / upadezaratnAkara Upadesaratnakara (taTa 1-2) (Tatas I-II) with svopajra vivarana No. 268 1106. 1887-91. Size.-- 104 in. by 44 in. Extent. -- 195 folios ; 13 lines to a page ; so letters to a line. Description.- Country paper thin, rough and white; Jaina Deva nagari characters with occasional pRSThamAtrAs%3 sufficiently big, quite legible, perfectly uniform and very beautiful handwriting ; borders neatly ruled in four lines in black ink; red chalk used ; numbers for foll. written in the righthand margin ; fol. 1a blank; both the text and the svopajna commentary almost complete so far as the ist two tatas are concerned ; for, the text ends with the ist gatha of the 12th taranga of the 4th (last) amsa cf the 2nd tata; bits of paper pasted to fol. 18; condition on the whole good. Age.- Pretty old. Begins.- (text) fol. 3* jayazrIsaMgama etc. as in No. 266. " - ( coin. ) fol. 1deg 560 // zrIsarvajJAya namaH / zrIgurubhyo namaH / jayazrIprAptito etc. as in No. 266. Ends.- ( text ) fol. 1956 lahilaM pahuttamahavA pahubalamaha saMpayAi sAmatthaM / paDiNIajayasirIe jiNadhammujjoagA hoha // jiNatitthaM jiNabhatto rAyA maMtIva sAvau(o) balavaM / sAisao cArittI paMcujjuA jinnmyNmi|| ,, -( com.) fol. 195deg itideg ekAdazastaraMgaH // cha / This is followed by the two verses of the text noted a bove, and after that we have:-- spaSTA / navaraM jinasya tIrtha sAmAnyataH prAsAdapratimAdijanmabhUmyAdirUpaM zrI zacuMjayA'disamahimasthAnarUpaM vA, caturvarNaH zrIsaMgho vA tadevohayoto'nekeSAM bhayasattvAnAM darzanAdapi durdamAmithyAtvAMdhakArAnirAsena bodhiprakAzahetutvAt / jinabhakto rAjA zrIsaMprati shriikumaarpaalaadiH| jinabhakto maMtrI

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438 jatna Literature and Philosophy 1268. zrIkumArapAlAdiH / jinabhakto maMtrI zrIudayana-AMbaDa-bAhara-cA (vA). hara-zrIvastupAla-zrIpRthvIdharAdiH / jinamakto balavAn bhASakaH sA0 jagaDU saM0 AbhU sA0 jagasI sA0 mANasI sA0 bhIma sA0 samara sA0 sAraMga sA sAcA so(sA). mImA sA0 guNarAja saM0 prathamA sA0 goviNdaadiH| sAtizayazcAritrI ca shriibhdrbaahu-shriisthuulbhdr-bhiiaarysuhsti-shriivjrsvaa(mi)| The Ms. ends here. N. B.- For additional information see No. 266. upadezarasAyana Upadesara sayana (uvaesarasAyaNa) (Uraesarasayana ) vRttisahita with vrtti 148 (b). No.269 1873-74. Extent.- fol. 8 to fol. 17*. Description.- Both the text and its commentary complete; the latter composed in Sanvat 1292. For other details see 148 (a). Carcari No. ___1873-74. Author of the text.- Jinadatta Suri, pupil of Jinavallabha Suri, pupil of Abhayadeva Suri. Jinadatta Suri was born in Dholka in Vikrama Samvat 1:32, took diksa in Samvat 1141 ( at the age of 9 ) at the hands of Dharmadeva, became Suri in Samvat 1169 and died in Samvat 1211 in Ajaya merudurga Ajmer. He is addressed as dada' by the Kharataras. He is looked upon as an author of.the following 16 works: adhyAtmagIta avasthAkulaka utsUtrapadohadghATanakulaka upadezakulaka 1 Seo p. 230a of D. L.J. P. F. Serier edn. 2 Boo pag.11.

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269.1 Metaphysics etc. : Svetambara works 439 upadezarasAyana ( dharmarasAyanarAsaka) ( apabhraMza ) No.269 80 verses kAlasvarUpakulaka 3. " gaNadharamaptati (pAiya) 73 , gaNadharasArdhazataka 150 , carcarI . (apabhraMza) 47 caityavamdanakulaka ( pAiya . Vol. XVII, viMzikA pt. 4, Nos. 1215-7 28 vighnavinAzistotra (pAiya) zrutastava sandehadolAvalI , 150 , sarvAdhiSThAyismaraNastotra 26 ., chagurupAratandhyastotra 21 , _For his life in Sanskrit see the introduction ( pp. 37 64) to Apabhramsakavyatrayl. Author of the commentary.- Jinapala, disciple of Jinapati Suri. Elsewhere he calls himself pupil of Jinesvara Suri. Jinapala taught Jaina agamas to Candratilaka and Prabodhacandra. Jinapala is said to be the author of the following 8 works - upadezarasAyana-vRtti Sk. No. 269 Samvat 1292 carcarI-vivaraNa bAdazakulaka-vivaraNa 1293 pazcAliGgI-vivaraNa padasthAnaka-vRtti sanatkumAracakicarita . , earlier than Sarthvat 1292 and later than Samvat 1262 ,, - TIkA , svapnavicAramASya " 1294 . 1262 1 For his life in Sanskrit see the introduction (pp.65-70) to Apabhramsakavyatraji

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440 Jaina Literature and Philosophy [269. Is this that very Jinapala who compiled a pastavali of Kharatara gaccha which is divided into three parts-the first part describing the lives of the acaryas of the Kharatara gaccha, the second furnishing us with a detailed account of Jinacandra, Jinapati and Jinesvara, the three acaryas of the same gaccha, and the third part going upto Vikrama Samvat 1393 according to a Ms. belonging to a Bhandara of Bikaner and described by Dasaratha Sarma in his article " The Kharatara gaccha Pattavali compiled by Jinapala" published in "The Indian Historical Quarterly" (Vol. XI, No. 4, pp. 779-781)? Subject.- Spiritual advice in 8o verses in Apabhramsa in Paddhatika together with its explanation in Sanskrit. Begins.- ( text ) fol. 86 paNamaha pAsavIrajiNa bhAviNa tumhi savi jiva muccahu pAviNa / gharavavahAri ma laggA acchaha khANa khANa Au galaMtau picchaha || etc. , -( com.) fol. 80 vIraM jinapatiM naumi yaco madhuraM budhAH / / rasAyanamivAsvAya babhUvurajarAmarA() // 1 // caccarI-rAsakapAkhyaprabaMdhe prAkRte kila / vRttipravRttiM nAdhatte prAyaH ko'pi vicakSaNaH // 2 // . kiMtu kvacit (kvacit ) kiMcidupadezarasAyane / evaM duvau(|)dhamityeSa nyAyyo vyAkhyAparizramaH // 3 // atra paddhaTikAbaMdhe mAtrAH SoDaza pAdagAH / / ayaM sarveSu rAgeSu gIyate giitikovidaiH||4|| iha hi yugapradhAnAgamaiH zrImadbhirjinadattamUribhilo(lo)kapravAhapatitAna bahUna jaMtUna(nu)palabhya tadupacikIrSi(Sa)yA lokapravAha-sadgurusvarUpa-caityavidhivizeSa-zrAvakazrAvikAdizikSAvizeSapratipAdakaH prAkRtabhASayA dhamarasAya. nAkhyo rAsakazcakre saM(sa) ma(maM)dabuddhinA(s)pi mayA kiMcid vyAkhyAyate tasyedamAdi suutr| This is followed by the first verse noted above (p. 440).

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279] Metaphysics etc. : Svetambara works 441 Ends.- ( text ) fol. 17" athopasaMhara(4) upadezaphalamAha // iya jiNadattuvapasarasAyaNu iha.paraloyaha sukkhaha bhAyaNa / kaNaMjalihiM piyaMti ji bhannaI te iti ajarAmara savvaI / / ityuktamyAyema(? na) jinairdano vitIrNastIrthakadvAdiSTa ityarthaH // athavA jinadatteti prabaMdhakartura(re)va tatazca sa cAso tasya copadezaH zikSAmitra sa evAtyaMtamAdhuryAjarAmaratvahetRtvAlla rasAyanaM saMjIvanahetyastayAM / ihaparalokamo sakhasya bhAjanaM. pAtraM tavetRtvAta karNAjalisyA(bhyA) pibaMti pe bhavyAro bhayaMtyajarAmarAH s(5)piiyrthH||8|| iti ju(yugapravarAgamazrImajinapatisariziSyalezaviracitA zrImajinadatarimanitopadezarasAyanasya saMkSiptatarA itti(ka) / samAptaH // 7 // - iti jinapate: sUreH ziSyo rasAyanasatpavaM, kimapi vyAkhyA ninye nigUDhamahAta 'pugatavarati(1292)prakhye pa nidezata bhArataH svisrikhnRty(d)kiijinevrsaayo| jinapAla iti vyAkhyA)to bhaktimAna nijasoH / / tasyaivAnugrahAcaivaM vRttiAdhAdimAM tanuM / cha / Reference.-- Both the text and the commentary are published in: Apabhramsakavyatrayi (pp. 29-66). For additional Mss. of the text and this commentary see Jinaratnakosa ( Vol. I, p. 52). 704. upadezarasAla Upadesaras No. 370 1875-76. Size.--104 in. by 44 in. . Extent.- 50 folios ; 19 lines to a page : 42 letters to a line. Description.- Country paper thick, tough and greyish; Jaina Devanagari characters; small, quite legible, uniform and 1 If 'yuga' mears four, this should be 1294. 56 [J.L. P.]

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442. Jaina Literature and Philosophy [10. very good hand-writing ; borders ruled in four lines in black ink; red chalk used; foll. numbered in both the margins ; dandas in red ink; fol. I' blank except that a verse is written on it, probably later on; yellow pigment profusely used for corrections; upadezarazAla written in the left-hand margins of the numbered sides; complete ; the work is divided into 52 dharmopadeza3 for details see No. 271 ( pp. 444-445 ). Age.- Pretty old. Author.- Not mentioned. He may be at best a contemporary of Rajasekhara Suri whose work Caturvinsati prabandha is utilized by him. He appears to be belonging to the Kharatara gaccha Subject On fol. 10 APTATIETTA ( 11th verse ) is quoted. The subject of this work is in common with Upadesatarangini, and it deals mainly with five topics viz. (I) four types of dharma viz. dana, etc.: (2) the seven ksetras%3B (3) snatrapaja; (4) yatra ; and (S) sanghapuja. The entire work is divided into 52 dharmopadesas out of which 30, 1, 11, s and s seem to deal with each of the five topics in succession. Begins-fol. !" written in a different hand : kiM syAda varNacatuSTayena dhanaja dhaNNe(gaNa)nimibhUSaNaM / __ syAdAyena mahI trayeNa ca phalaM madhyavaye prANadaH / / . vyaste gotraturaMgadhAsakusamAnyatena saMprekSaNaM / / / ye jAnaMti vicakSaNAH kSa(kSi)titale teSAmahaM kiMkaraH // 1 // Begins.- fol ||960 // o (2) namaH zrIpraSacanAya // namo arihaMtANaM // maMgalaM bhagavAn vIro' ajJAnatimirAMdhAnAM // mAMgalikyamayaM vAcanAzlokayugmaM 1 The complete verse is: "maGgalaM bhagavAn vIro maGgalaM gautamaH prbhuH|| ..... majalaM sthUlabhadrAdyA jainadharmo'stu maGgalama // " % The complete verse is : ' ajJAnatimirAndhAnAM jnyaanaaanshlaakyaa| netramunmIlitaM yena tasmai zrIgurave nmH||"

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271.) Metaphysics etco : Svetambara works 443 yatkalyANakaro'vatArasamayaH svapnAni janmotsave yadratnAdikavRSTiriMdravihitA yduupraajyshriyH| yahAnaM vratasaMpadujjvalatarA yatkevalaM shriinaa(k)| .. ____ yadramyAtizayA jine tadakhilaM dharmasya visphUji(ji)taM / / samyag zrIdharmArAdhanaphalaM / zrItIrthakaradevadRSTAMtAditthaM veditavyaM vivakibhiH // etc. fol. 1 iti dhammopadezo dvitiiyH||2|| Ends.-fol. 50* ata eSa zrIvajrasvAminA bAlye(7)pi zrIsiMgho bahumAnitaH pari padAvanu / 12 / varSaduHkAle svazaktyA subha(mi)kSasthAnAnayane pUjitaH / iti siMghapadezaH / 4 / putrajanmavivAhAdimaMgalAni gRhe gRhe paraM bhAgyavatAM puMsAM zrIsiMghArthAdimaMgalaM 1 iti upadezarasAlanAmA graMthaH samApta: upadezataraMgiNI / '24 / (pra)baMdhAdibahuzAmANyavalokyo(da)dhataH / saMpUNoM(s)yaM graMthaH // zubhaM bhvtuH|| . // // zrIrastu // // kalyANamastu // // cha // // zrI // ||ch|| bhii| - For description of an additional Msi, of this very work see B. B. R. A. S. Vols. III-IV, p. 405 where it is said that Suktavali is many a time quoted in this work. For additional Mss. see Nos, 271 and 272 and Jinaratnakosa ( Vol. I, p. 52). C. Bendall refers to a Ms. of upadezarasAla, a moral composition of Sadhuranga, disciple of Bhuvanasoma of the Kharatara gaccha, who flourished in about Samvat 1587. See his work " A.journey in Nepal and Northern India", Cambridge, 1886. upadezarasAla . Upadesarasala No. 1 143. 1881-82. Size.- 94 in. by 4 in. Extent.-- 63 folios ; 15 lines to a page : 40 letters to a line. Description.-- Country paper thin, tough and white; Jaina Deva nagari characters ; sufficiently big, quite legible, uniform 1 Thu means : caturvizatipravandha,

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144 Jaina Literature and Philosophy [ 71. and beautiful hand-writing ; borders ruled in two lines and edges in one, in red ink; red chalk used; foll. numbered in the right-hand margin ; a piece of paper of the size of a fol. is pasted on fol. I which seems to have had a big design; condition on the whole very good; foll. 28 to 63 are greyish in colour ; foll. 1' and 636 blank; complete ; yellow pigment used while making corrections ; in the left-hand margin of fol. 1deg at the top we have : upadezarakhAlegraMtha 101 jina. The entire work is divided into gays as under:-- mAlakArakopadeza I foll. Ib to 20 dharmopadeza II , 2, 3 III , 3, 4. IV , 4, v , 5, 6. VI , 6deg,, (29) ___ " *,, Io , Io,, Io IX . 10 x ., 12deg ,, ? XI. , ? dvAdazamoreza XII , 16, 160 "dharmApadeza -XIII , 16 dharmopadeza XIV , , , 220 sapAtradAnopadeza XV ,, 220 upadeza XVI , 2400 28. pUjAdipazcAdhikAropadeza xVII , 28, 29 aSTaprakAripUjAdiyabadhikAropadeza XVIII , 29, 310 dayApadhikAracatuSTayaramyopadeza XIX , 31deg,, zucipuSpapUjAdibavadhikAraxx , 33deg ,, 36 'devapUjAviSadharmamUcakadhamopadeza. XXI , 364, 38 XXII , 38,, ? jinabhattyadhikAropadeza XXIII , , 40%

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-445 -371.] Metaphysics etc. : Svetambara works pUjAdhikAropadeza XXIV foll. 40* 41 pra? prA)sAdopadeza & dharmopadeza XXV , 41, 420 dharmakAryopadeza XXVI fol. 424 dharmopadeza XXVII foll. , , 43b upadeza XXVIII fol. 436 XXIX foll. , , dAnazIlatapobhAvabhedajinadharmaprakaraNopadeza XXX , 44deg,, SI jinabhavanAdisaptakSetrIvittavapana XXXI " S",56. snAtropadeza, tIrthayAtropadeza saGgha pUjopadeza .xxxil to LII (?) , 56,, 63. Age.- Samvat 1764. Begins.- fol. 1 // 10 // namo jinAya // sakalapaMDitazrI5zrIajitasAgarajIcaraNakalAlebhyo namaH // eso maMgalanilao saMtisahujaNabho navakAraparama mNto| ci(ciMtA(ti)yamittaM muhaM deI yatkalyANakaro'vatArasamayaH // 1 // etc. as in No. 270. Ends.- fol. 63deg ata eva vanasvAminA etc. up vilokyovRtaH // as in No. 270. This is followed by the lines as under:-- ____ zrI: / saM0 1764 varSe jeSThavadi 5 dine ghAbaravAsare musthAnanagare likhitamasti sakalapaMDitavidvaja(ja)namukuTAyamAnapaMDitazrI5zrIajitasAgarajI tatsi(cchi )jyasakalaguNagariSThapaMDitazrI5zrImahimAsAgarajI satsi(cchi)pyaziromaNIpaM0 zrI5anopasAgarajI tatsi(cchi)jyasakalAgamakovida zrIajabasAgara tatsi(cchi)zucaraNArSi(ravi)vasevI amarasAgareNa lipIcakreti zreya // yAdRzaM pustakaM dRSTvA tAdRzaM likhitaM mayA / yadi zuddhamazuddhaM vA mama doSo na dIyate // 1 // adRSTidoSA(na)mativibhramAJca yadarthahInaM likhitaM mayA(s)tra // tat sAdhumukhyaiH ) pariso(zo)dhya(dha)nIyaM kopo na kArya(6) khAla leSa(kha)kAya zrIrastu: shriimstu|| zrIpAcaparamezvaraprasAdAt shrii| N. B.- For additional information see No. 270.

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446 Jaina Literature and Philosophy [ 272. upadezarasAla Upadesarasala 694. No. 272 1899-1915. Size.- 104 in. by 48 in. Extent.- 19 folios ; 31 lines to a page ; 74 letters to a line. Description.- Country paper thin, rough and white ; Jaina Deva nagari characters with occasional Teas; very small, quite legible, uniform and beautiful hand-writing ; borders ruled in four lines in black ink; foll, numbered in the right-hand margin ; red chalk used; there is some blank space in the centre of the numbered and unnumbered sides as well ; fol. 196 blank ; bits of paper pasted to fol. 190; edges of some of the foll, slightly gone ; a few foll. worm-eaten ; condition on the whole tolerably good ; complete. Age. - Samvat 1708. Begins.- fol. r II QONI AR STATI AT Stigarui An Hoara efter etc. as in No. 271. Ends.- fol. 198 34 # Fanfaat etc. up to Aguot(s); 19:1 etc. as in No. 271. This is followed by the line as under: saMvata 1708 varSe zrAvaNasudi 10 dine likhitaM sujANasiMhamuninA / N. B.- For other details see No. 270. 'upadezarasAla Upadesarasala [ ast] [ Suktavali] 580. No. 273 1884-86. Size.-- 104 in. by 44 in. Extent.-- 9 folios; 15 lines to a page; 45 letters to a line. 1 This work is different from the preceding one, though it has the same title. So it ought to have been separately noted in Jipa-ratnakosa (Vol. I ). The same remark holds good for No. 274. 2 In No. 274 this work is named as " 3YCEITHIONTAKT"

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273-1 Metaphysics etc. : Svetambara works Description. Country paper thin and white; Jaina Devanagari characters; big, clear and good hand-writing; borders ruled in two lines and edges in one, in red ink; yellow pigment used; complete; composed in Samvat 1702 ( ? ) ; foll. numbered in the the right-hand margin. Age. -- Samvat 1822. Author - Not mentioned. Subject. Maxims mostly in Gujarati; some in the beginning are however, in Sanskrit. The entire work is practically divided into 4 chapters, each respectively dealing with dharma, artha, kama and moksa, the four well-known purusarthas. Begins. fol. r 560 // OM namaH zrIgurubhyo namaH / / atha su (sU )ktAvalI lipyate / sakala sukRta ballIvRMdajImUtamAlA / nijamanasi nidhAya zrIjineMdrasya mUrti (m) | lalitabacanalIlA lokabhASAnibandai - riba katipayapadyai (:) su(sUktamAlAM tanomi // 1 // tadanukramaM saMgraho yathA tattvajJAMtamanuSya sajjanaguNAM nyAyapratijJA kSamA / cittAyaM ca kulaM vivekavinayo vidyApakArodhamA || Ends.-- fol. 94 dAnakrodhadayAditoSaviSayA sAkSapramAdastathA / sAdhuzrAma dharmmaviSaye jJeyA prasaMgA amI // 2 // tatra devatarave devaviSaye yathA sakalakaramavArI mokSamArgAdhikArI / upagA (kA)rI kevalajJAnadhArI || afe jina nita sevo deva te bhaktibhAvaiH / iha jina bhajatAM sarva saMpatti Avai // 3 // etc. atha mokSavargapravare pravaro bhava tvaM yenopadezavidhinA bhava zaMbhavatvaM // mokSArthasAdhanaphalaM pravaraM vadaMti / 447 saMtaH svato jagati te (s) pi ciraM jayaMti // 40 //

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448 Jaina Literature and Philosophy graMthopasamAptimAha iti / 13 gurau / Reference. [273 dharma arthavara kAmadamokSavarge / kiMcit mayA pragaTito upadezalezaH // sanmArgagAmibhinarairupadeza dhArya ( : ) / tattvasvarUpamiti gamyavicAraNIyaH // 41 // nayana gaganavAdazrcaMdramA ( 17021) mAtra varSe / niramalavarapakSe posamAse dazamyAM // taraNipurabareMdre (S) leSi zrIvAcakena / sa jayatu cirakAlaM zodhitaM vAgvilAsaiH // 42 // iti zrIupadezarasAla graMtha saMpUrNam // saM0 1822 varSe ASADha vada The opening line of this work tallies with that of Suktamala of Kesaravimala composed in Samvat 1754 and described in B. B. R. A. S. vols. III-IV, p. 453. Upadesarasala with vyakhya upadezarasAla vyAkhyAsahita No. 274 Size-- roI in. by 5 in. Extent.-- 148-31 = 117 folios; 13 lines to a page; 37 letters to a line. Description. Country paper thick and white; Jaina Devanagari characters; neither too big nor too small, legible and good hand-writing; borders ruled in three lines and edges in one, in red ink ; at times all the four edges are ruled; this Ms. contains both the text and its explanation; the text written in Gujarati verses in Malini metre; explanation in prose in Gujarati in a smaller hand at times; foll. 1-3 lacking; the rooth fol. slightly stained ; end not abrupt, though the beginning for both the text and its explanation is so. Age.-- Pretty old. 1203. 1886-92.

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275.] Metaphysics etc. : Svetambara works 449 449 Begins.- (text ) fol. 32a ciNa bahu jicI jIvanUM tyU na soheM / tima dharma na zoheM bhAvanA jo na hoaiM // 45 // bharata nRpa ailAcI jirNa zreSTi bhAveM ___ balI valakamalacIrI kevalajJAna pAveM / / balIbhaha haraNo meM paMcameM svarga jAyeM aihiM ja guMNapazAyeM tAza nistAra thAI // 46 // ,-(com.) fol. 32* hiveM bharatacakrIno dRSTAMta bharata cakravarti cha khaMDa sAdhI digvijaya karI ghare AvI etc. End.- ( text ) fol. 1482 atha mokSavargapravare etc. as in No. 273 (p. 447 ). iti zrIupadezarasAlagraMthasUktamAlA saMpUrNe // 1 // ,-( com.) fol. 148' iti zrIupadezarasAlagraMthasUktA(kta)mAlAyAM artha dharma kAma mokSa evaM cyAra varga sahItAya graMtha samAptAM // e mokSavarge madhye kAvyasaMkhyAI 41 kathAsaMkSAI 18 chaI la / paM khUzAlavijeya // sAdhavI lkssmiishrii|| N. B.- For other details see No. 273. 67. 'upadezarahasyaprakaraNa Upadesarahasyaprakarana (uvaesarahassapagaraNa) ( Uvaesarahassapagarana) svopajJa vivaraNa sahita with svopajna vivarana No. 275 1898-99. Size.- 11 in. by s in. Extent.- (text) 79 folios; I to 3 lines to a page; 32 letters to a line. ,-( com.),, ,; 10 to 12 , , ,; 42 " ," " Description.- Country paper thin and white ; Jaina Devanagari characters; big, clear and good hand-writing ; borders ruled in two lines in red ink ; foll. numbered as usual; fol. 19 blank; white paste used ; red chalk used ; corners of 1 In Sanskrit there is an anonymous work named as Upadebarahasya. 57 [J.L. P.]

Page #491
450 jaina Literature and Philosophy [275. several foll. worn out; fol. 79partly torn ; condition very fair ; this is a f@rqiat Ms.; both the text and the commentary complete ; extent 3300 slokas. Age.-Samvat 1848. Author of the text - Nyayavisarada Yasovijaya Gapi. For other details see Nos. 98, TOI and 123. " of the commentary- Same as that of the text. Subject.- Spiritual advice in Prakrit in 203 verses. This is elucidated in its commentary in Sanskrit. For other details see my bhumika (p. Ion) to Sobhanastuti ( Agamodaya Samiti Series No. SI ) and pAiya (prAkRta ) bhASAo ane sAhitya (p. 128). Begins.-- ( text) fol. 1 // 6 // OM nmH| namiUNa vaddhamANaM / vucchaM bhaviANa bohaNaTrAe / samma rAkhavaiTuM / uvaesarahassamaviTuM // 1 // etc. "-(com. ) fol. I" // 6||aiN namaH aikArakalitarUpaM smRtvA vAgdevatAM vibudhbNdyaaN| nijamupadezarahasyaM viNomi gabhIramarthana // 1 // etc. Ends.- (text ) fol. 786 kiM bahuNA iha jaha jaha rAgadAsA lahuM vilijjati / taha taha paTTiadhvaM esA ANA jiNiMdANaM // 201 // 'tabaMgaNarohaNasaragirisiriNayavijayAbhihANavibuhANaM // sIseNa...... iaM pagaraNamiNamAyasaraNa // 202 // aNusariya juttigambhaM puvAyariyANa vayaNasaMdabhaM / jaM kAumiNaM laddhaM puNNaM tatto havau siddhI // 203 // -(com.) fol. 78deg anyatra savivRteyaM gAthAtrayA'rthasugamaM / iti atha kAvyaM / yasyAsana ervo(s)| jItavijayapAjJA prakRSTAzayA prAjate samayA nayAdivijayaprAjJArtha vidyaaprdaaH| premNA yasya ca sanma padmavijayo jAtaH sudhIH sodara- . stena 'nyAyavizAradena vivRto graMthaH svayaM nirmitaH // 1 // ( com. ) fol. 78deg iti zrIupadezarahasyanAmno graMthaH samAptaH miti||ch|| sakalapaNDitAvaMtasa-paMDitazrImanmayavijayagaNicaraNAraviMdamadhukarapaMDita

Page #492
276.] Metaphysics etc. : Svetambara works 451 zrIyazovijayagaNiviracitamupadezarahasyapakaraNaM vivaraNaM saTIkaM so(svo)pajJaM samAptamiti samAptaH zreyaH / graMtha saMpUrNa / graMthAgraMthasaMkhyA 3300 saMvataM 1848nA varSe zAke 1713 pravarttamAnye / mAsottamamAse puNyapavitramAse ASADhamAse kRSNapakSe tRtIyAyAM tithau caMdravAsare likhitamidaM pustakaM bhI sarata'biMdare // zloka yAdRzaM pustakaM dRSTvA dRSTvAzaM likhitaM mayA / yadi zuddhamazuddhaM vA mama doSo na dIyate // 1 // etc. Reference.- Published along with the author's own commentary by Mansukhbhai Bhagubhai in Samvat 1967. In the beginning there is a table of contents in Sanskrit. This is followed by an alphabetical index of verses of the text. In the end there is a list of quotations. For Mss. of the text and its commentary see Jinaratnakoka (Vol. I, p. 52 ). 'upadezazataka Upadesasataka [dharmopadezazataka ] [ Dharmopadesasataka ] [mahApuruSacarita] [ Mahapurusacarita] No. 276 609. 1895-98. Size.-104 in. by 44 in. Extent.- 34 folios; 22 lines to a page; 73 letters to a line. Description.- Country paper thin and old ; Jaina Devanagari characters; very small hand-writing, yet fairly legible ; borders sometimes doubly ruled in four black lines & sometimes in 3 lines and that, too, not carefully ; red chalk used profusely; yellow pigment very rarely; corrections made in the margins; foll. numbered as usual ; the upper border of the first as well as the lower border of the last foll. are completely pasted up with a piece of paper of the same size as the fol.; corners worn out at times; some of them are pasted with strips of paper ; the 33rd fol. blotted in the 1 There are three other works of this name. One of them is anonymous. of the rest the authors are Vibudhavimala (vide No. 279) and Darsanasagara Gani respectively.

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452 Jaina Literature and Philosophy [276. middle; condition tolerably good ; complete ; the work is divided into five cantos, the extent of each of which is as under: Sarga I foll. I to 60 " II , 6deg ,, 12% ,, III , 12* ,, 18 " IV , 1860 , 27, 34'. Age.- Samvat 1649. Author.- Merutunga Suri, pupil of Candraprabha of Nagendra gaccha. He has composed Prabandhacintamani in Samvat 1361 in Vardhamanapura (vaDhavANa), and Vicarasreni (Sthaviravali. The name of the author of Kamadevacarita (Samvat 1409 ) and Sambhavanathacarita (Samvat 1413 ) is Merutuuga. There ie another Merutunga Suri ( Samvat 1444) of Ancala gaccha. The name of the guru of Dharmanandana is Meru tunga (of Ancala gaccha (vide Vol. XVII. pt. 3, p.44). Subject.-- Lives of great men narrated for giving religious advice. Begins.-- fol. 18 // 60 // OM namaH paramAtmane / zrIgurubhyo namaH / jayati sa paramAtmA kevljnyaanmuurtiH| __ dalitanikhilakarmA zAsva(zva)tAnaMdamagnaH / hRdayakamalamaMtaryassadA lokymaanH| pravitarati mumukSormokSalakSmI prasannaH // 1 // fol. 6deg iti zrImerutuMgAcAryaviracite mahApuruSacarite zrIyugAdijinavarNano nAma prathamaH srgH| _fol. 12' iti zrImerutugAcAryaviracite upadezavivaraNe mahApuruSacarite sagarasatamaghavasanatkumArazrIzAMtinAthacarita-munisuvrata-zrIrAmacaritavarNano nAma dvitIya srgH|| //

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276.] Metaphysics etc. : Svetambara works 453 fol. 18 iti zrImarutaMgAcAryaviracite mahApuruSacarite zrInamIzvarabhIpArzvanAthapUrvabhavasahitacaritavarNano nAma tRtIyaH sargaH // fol. 26deg iti zrImerutuMgAcAryaviracite upadezavivRttarUpe mahApuruSacarite caturthaH sargaH // saMvat 1649 varSe prathamASADhe / zrIjinacaMdrasUrirAjye // vA samayakalazagANavarANAM ziSyeNa sukhanidhAnagaNinA liSIca. Ends.- fol. 340 iti dharmopadezaza(ta)ka(ka)sUtrasya sarvasaMgrahaH saMpUrNaH / / zrI iti zrImAnmerutuMgAcAryAvarAcite dharmopadezazatavivaraNe mahApuruSa[vira(ca)ci(ri)te paMcamaH srgH| pronmIlana(da) bajra'mUlaH saralataralasadabhUrizAkhAbhirAmaH sajjyotisAdhuratnAvalidalapaTalaH kIrtidivyaH prasUnaH / yacchana bAMchAtiriktAnyabhilaSinyanvahaM punya(Nya)bhAjAM ___zrIman nAgeMdra'gaccho jagati vijayate jaMgamaH kalpavRkSaH // 1 // yat proktaM hitazAstragauravabhayAt yat zrotRvargasya ca / ___ zrotrANAM kaTutAkara kusa(sa)mayasphurteya vAcyaM ca yata / utsUtraM prabalapramAdavazataH proktaM mayA(s)sAdhu yat / ____ tat sarve zrutimUrtireSa bhagavAn sAkSAjjinaH kSAmatu // 2 // iti zrIgraMthasya zlokasaMkhyA // graM0 3274 / zubhaM bhavatu / zrI // cha / saMvat 1649 varSe ASADhamAse kRSNapakSe caturthI zanau siddhiyoge / zrIbRhat'kharataragacche zrIjinacaMdrasUrivijayI(yi)rAjye / zrIsAgaracaMdrasUrizAkhAyAM vAcanAcAryadhuryavaryyasAdhulAbhagaNi / tasi(cchi)SyavA cArudharmagaNi / tasi(cchi)SyavAcanAcAryadhuryavaryazrIsamayakalazagaNigajeMdrANAM tasi(cchi )dhyamukhyapaM suSanidhAnagaNinA lipIcakre 'amarasare pADa knrraaje(jye)|| Then we have in a different hand :-- saMvat 1771 varSe zrAvaNa zuddhi 8 dine paMDitazrIpaM0vIramasAgaragaNayo divaM gatAH / teSAM zreyo(5)the paM. dolatiAmaragaNinA / zrI vikrama pura'jJAnaratnakoze idaM pustakaM pradattaM // vAcyamAnaM naMdatAt / Reference.- For extracts from this very Ms. see Peterson VI, pp. 43-46. For other details See No. 1986 of Weber III. For additional Mss. see Jinaratnakosa (Vol. I, pp. 52, 197 and 305).

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454 Jaina Literature and Philosophy [ 277. Upadesasataka 727. 1875-76. upadezazataka No. 277 Size. 114 in. by 4 in. Extent. 75 folios; 15 lines to a page; 39 letters to a line. Description. Country paper thin, brittle and grey; Jaina Devanagari characters; big, legible, slant and good hand-writing; borders ruled in four lines in black ink; portions at times written in red ink; numbers for foll. entered twice as usual; fol. 1a blank; edges of several foll. more or less worn out; foll. 74 and 75 torn; condition poor; yellow pigment used; complete. Ends.- fol. 75b Age. Pretty old. Begins. fol. rb zrIsarvajJAya namaH | zrI pUjya kRSNadAsaRSicaraNAMbujebhyo namaH // fa q etc. as in No. 276. iti dharmopadezazatasUtrasya etc. up to paMcamaH sargaH as in No. 276. N. B. For further particulars see No. 276. Upadesasataka with svopajna(?) vivarana upadezazataka svopajJa (?) vivaraNa sahita No. 278 Size. 11 in. by 4g in. Extent. 26 folios; 24 lines to a page; 76 letters to a line. Description. Country paper very thin and white; Jaina Devanagari characters with occasional gears; very small, legible and good hand-writing; borders ruled in four lines in black ink; space between the pairs coloured red; foll. numbered in the right-hand margin only; unnumbered sides have a small disc in red colour, in the centre only; the numbered, in each of the two margins, too; 271. 1871-72.

Page #496
278.] Metaphysics etc. : Svetambara works 455 the first fol. does not seem to belong to this work ; otherwise complete; several soll. more or less worm-eaten; condition very fair ; the entire work is divided into five sargas; the extent of each of them is as under : Sarga I foll. 24 to 6. , II , 6 , 10b , III , 10deg , Ib , IV , 15 , 20deg " V , 200 , 26. Age.- Pretty old. Author of the com.- Merutunga Suri (?). Subiect, -- The text along with its explanation in Sanskrit. Begins.- fol. I prakrAMto'yamAvazyakAnuyogastatra sAmAyakAdhyayanamanuvartate / tasya catvAryanu(yoga)dvArANi | upakramo nikSepo'nugamo nayaH / etc. Ends.- fol. I' abhigrahA dravyAdimiranekadhA[:] // kriyate iti karaNaM mokSA thibhiH sAdhubhirniSpAdyata iti / mUlaguNasadbhAve / Begins.- (fol. 2*) taraM sa nRpaH taM sAdhviti prazaMsan jinacaityeSu kRtAhikA mahotsavo mahAdAnaM dattvA etc. Ends.- fol. 26deg athopadezazatasya saMgrahamAha / zrIsarvajJasyAjJApAlanameva samasto padezAnAM rahasyaM vimRzya tathA kathAM vaccAritra yatitA(vyaM) yathA saMsAre punarna yAtIti dharmopadezazatasUtrasya sarvasaMgrahaH saMpUrNaH / iti zrImarutuMgAcAryAvaracite upadezazatavivaraNe mahApuruSacarita(te) paMcamaH sargaH // zrImAna nAgeMdra'gaccho jagati vijayate jaMgamaH klpvRkssH||1|| etc. ityupadezazataM samAptaM / bhadraM zrIzramaNasaMghasya | graM.3274 / N. B.- For other details see No. 276. -

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456 upadezazataka [ dharmopadeza ] zaraika No. 279 Size. 10 in. by 4 in. Extent. Jaina Literature and Philosophy dr " (text) 20 folios; 5 lines to a page; 38 letters to a line. (tabba), ; 12,9 33 Description.-- Country paper thin and white; Jaina Devanagari characters; big, clear and good hand-writing; that for tabba very small; borders ruled in three lines and edges in one, in red ink; numbers for foll. entered twice as usual; fol. 1 blank; the text composed in Samvat 1793; both the text ('113 verses) and the tabba complete; condition very good; total extent 1150 slokas. Age. Not quite modern. Author. wr "" [ 279. Upadesasataka [Dharmopadesa] with tabba dw 553. 1895-98. ; 72 1 In the printed edition there are 109 verses. dr Begins. -- ( text ) fol. 1 zrIjinAya namaH // 60 // OM namaH // zrIpaMcAsarapArzvanAthavadanaM daMtA (tAM ) zudrIkRtaM dhvastajJAna vilocana zrutamaho (hA) mohAMdhakAravRjaM / abhyastAgamabhavyajaMtuhRdayAMbhojapramodapradaM dr wr Vibudhavimala Suri, pupil of Vimalakirti of the Tapa gaccha. He is the author of Samyaktvapariksa and its commentary, too. of the tabba. Not mentioned. "9 Subject. Spiritual advice in 113 verses in Sanskrit together with their Gujarati explanation. "" caMdraH pApakalaMka paMkarahitastrAyAd bhavAnnaH puna ( : ) // 1 // etc. -(com.) fol, 76 || 0 || zrIpArzvanAthamAnasya (mya) gurUNAM padapaMkajaM / amigasterzo eft(x)yY=19C/ &ft(fa)x=ua || ? |! bhI kahatA je cautrIsa atisa (za) yarUpa je lakSmI / etc.

Page #498
457 279.] Metaphysics etc. : Svetambara works Ends. ( text ) fol. 186 nudati madagadoghaM rAti sau(zaurya(ya) tvamoghaM gamayati ya(ca) digataM svairiNI(NI) kiirtikaaNtaa(m)| ramayati nijalakSmI(kSmI) svAMgaNe rAgaNI(NI) ca prathayati guNarAziM zIlamAtraM janAnAM // 101 // zrIAnaMdAbhidhAnA vimalapadabhRtaH satatapAgacchasUryA steSAM caMdraH pade(5)bhUd vijayapadadharo daansuuriisv(shv)rsy(shv)| zrImadvI(ddhI)rAbhidhAne(naH) punarapi savitA codto dhvAMtalopI sAhizrIakka(ka)bareNa prakaTitamahimo durjanAbhrapraNAsA(zA)ta // 102 // zrIza(se)nasve(zve)tavAjI dhRtavijayapado devasUrImidesa sUrAste zrIprabhAkhyo mRgabhRdabhinavo'bhUta tamodhvaMsakArI / jAtaH zrIjJAnasUrivimalapadaraviyotitArhatpathAnaH zrImatsaubhAgyavArthI ruciraguNadharaH sUrimukhyo babhUva // 103 // prodbhUtaH pada(TTa)sUryaH sumatijalanidhiH suuriraajstpsthii| jA(yA)vajjIvojjhI(jjhi)tAjyetaravikRtitayo(po)(ba)rddhamAnA' khyhaarii|| saMvijJI bhikSuko'bhUdiha ca 'kaliyuge dhanya ecA(vA)paro(s)yaM / zrI siddhA'dro pratiSThAnakadapi bahuguNaH saMghabhAgyena jAtaH // 104 // gItArthoM graMthakartA 'vijaya'padabharaH zrIyazodhAcako(kezo) yaH 'satsaMvijJapakSI tibirudvividhstrksNpldhuddhiH| nyAyAcAryastu 'kAiyAM' dvijakRtamahimo labdhAvidyApratiSTha statsAhAyyapradAnAnmuditajanapado'sUnmuniH siMhasUraH // 105 // saMvegI sAdhusiMhArdhivimalagururbodhibIjaM vipnno| grAme grAme vyahArSita muvihitanikare(ro) dezanAbhirjagatyAM / mithyAtvastaMbhamahI (dI) ma(da)natarujahonmUlane hastivIryo / gAMbhIryakSobhitAndhyuddhatasAlalabharo nispRhaH zuddhabhojI // 106 / / 1 "mUridinezaH" iti syAt. 8 [J. L. P.]

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458 Jaina Literature and Philosophy vimalakIrtidharo bhuvi tacchizu - vimalakIrtigururguNasAgaraH / vimala ziSyajanaiH parago (gau ) tta (ta) mo / vimalazAsanazobhita dezanA (naH) // 107 // vibudhavimalasUristacchizuH saMghasevI / sumatijaladhisUrerlabdhasUritvasaMjJaH // nijaparahita hetostattvasAropadezaM / zatakamita sukAvye graMtharUpaM vyadhatta / / 108 / / kRzAnaMdasumI (ni) caMdra (1793) mite (s) de zrAvaNAsitapaMcamyAM / upadezazatakAkhyagraMthaH samApto'bhUt ' papta (utta) (?)' // 109 // sNbcch|yknetrnaagvsudhaa (1825) varSe nRpAda vikramAt / sA(zA) ke vyomakunAbhiSoDaza (1690) mite zrImAghamAse bare || pakSe kRSNatare trayodazatithau zrI somavAre zubhe / rtho'yaM sukhadoghe sasattagraMthasya 'sUryapure ' // 110 // gacche zrIvI (vi)dhA (dhi) pakSakAbhidhavare zrImAn gururvizruto / gacchezo'jani sarvazAstracaturo vidyAbdhisUrIzvaraH // pUjya zrI udayAbdhisUricaraNAMmojadvirepheNa hi / kamrapAThaka darzanAdhigaNinA saMdarbhita zreyase / / 111 // zrI bhAnuvimala sAdhorAgrahAjjJAnalabdhaye / tathA zrI vimalasAdhoH prayAso'yaM vinirmame // 112 // 1 anuSTupAmaSTazatiM (ta) sArdhAmasmin vilokyate / pramANaM vihitaM zAstre sUtrArthobhayamIlanAt // 113 // ' [ 279. Ends.-- ( com. ) fol. 200 sUtra tathA artha benA mIlanAda kahatAM ekaTA karavAthI / iti zrIupadesa sataka nAme graMtha sUtrArthadaM saMpUrNa karyo / 1915. iti zrI upadesazataka samAptam / graMtha 850 atha mUla 250 // ubhayamilane / / 1150 / Reference. Published in D. L. J. P. F. Series as No. 28 in A. D. 1 As regards this colophon, several mistakes about are committed in the Ms. They are here corrected.

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280, ] Metaphysics etc. : Sretambara works 4459 'upadezasaptati Upadesasaptati No. 280 1204. 1886-92. Size.- 10 in. by 4} in. Extent.- 58 folios ; 17 lines to a page ; 48 letters to a line. Description.- Country paper thin and white; Jaina Devanagari characters; small, legible and beautiful hand-writing ; borders ruled in four lines in black ink ; foll. numbered as usual ; fol. 1deg blank ; some foll. slightly worm-eaten ; condition tolerably good ; extent 3000 slokas; the work is in verse ; it is composed in Samvat 1503 ; the colophon not given ; the entire work is divided into five adhikaras (sections; the extent of each of them is as under : Adhikara I foll. b. to 18* , 11 , 182 , 300, ,, III 300 ,, 35* >> IV , 35a 456 V 456 1 586. Age. -- Fairly old. Author.-- Somadharma Gani, pupil of Mahopadhyaya Caritra ratna Gani, pupil of Somasundara Suri of the Tapa gaccha. Somadharma Gaai has commented upon Upadesasaptati, his own work. Vide Jinaratnakosa ( Vol. I, p. 53). Subject.- This work deals with three fundamental principles viz. deity, preceptor and religion in 2, 1 and 2 adhikaras. Here is given advice more or less of a spiritual nature by means of 75 stories. Some of them refer to the tirthas or holy places, some explain the nature of a preceptor, and some elucidate the grhastha-dharma. For details see "ends" of No. 281. Lives of several historical persons (such as r ara ) are narrated here. Begins.- fol. 1 VGO II UFUTA: 11 1 There is another work of this name, and it, too, is furnished with & commentary (dated Samyat 1547) by the author himself. His name is Ksema. raja. He belongs to the Kbaratara gaccha,

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460 Jaina Literature and Philosophy. [280. zrIsomasuMdarayaru (rUja)jvalakIrtipUraH zrIvarddhamAmAjana eSa zivAya vAptaH / bhavyA bhavati sukhino yadurA(dA)hRtaM [tat] zrI cAritraratnamamalaM paripAlayaMtaH // 1 // zrIratnazekharagurupravarA jayaMtu / naikkssmaadhrnissevypdaarviNdaa()| aidaMyugInamuniSu pravarakriyeSu / zrIsArvabhaumapadavIM dadhate(5)ghunA yuH(ye?)||2|| kathAprabaMdhAdiSu bhUrivistare dhvanAdaraM se(ye) dadhate(s)lpamedhasaH / hitAya teSAmupadezasaptatiH prAramyate sarvajanopayoginI // 3 // Ends.- fol. 58 evaM devajJAnasAdha(dhA raNAdi dravyaM vyaktA(ktayA) sthApanIyaM sayuktyA / vyApa(pA) ca zrAvastattvavijJa nilepaM ca syAt tathA ciMtanIyaM / / 33 // iti paMcame(s)dhikAre saptadaza upadezaH / mUlataH kathA 75 // iti zrIparamaguru tapA'zrIsomasuMdarasUrikramakamalamarAlamahopAdhyAyazrI. cAritraratnagaNitadvineyapaM somadharmagaNiviraci.sAyAM zrIupadezasaptato pNcmo(s)dhikaarH|| samAptA ceyaM zrIupadezasaptatikA / graMthAyaM 3000 / zubhaM bhavatu lekhakapAThakayoH / Reference.- Published by Jain Atmanand Sabha as No. 33 in Samvat 1971'. Its Gujarati translation is published by this Sabha as No. 42. For additional Mss. see Jinaratnakosa (Vol. I, p. 233). For other details see Peterson, Reports, IV, p. 78 and VI, p. LXXXII. 1 2 For another edition see No. 281 (p. 454). Here this work is said to have another name viz. gRhasthadharmopadeza,

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281.] Metaphysics etc. : Svetambara works 461 upadezasaptati Upadesasaptati 138. No. 281 1873-74. Size.-- 101 in. by 44 in. Extent. - 58 folios ; 15 lines to a page ; 54 letters to a line. Description.- Country paper thin and greyish ; Jaina Devanagari characters with occasional IS; small, legible and good hand-writing; borders ruled in four lines in black ink; red chalk used; yellow pigment, too; numbers for foll. entered in both the margins as usual; fol. I. blank3B edges of the first and last two foll. slightly damaged ; condition tolerably good; a table of contents on foll. 58. and 58b; from the point of correctness this Ms. seems to be better than No. 280 ; complete ; the colophon not given ; the entire work is divided into five adhikaras; the extent of each of them is as under:Adhikara I foll. I to 162 II , 16 , 29 ,, III , 29 , 330 IV , 330 30 " Age.- Samvat 1672. Begins.-- fol. I0 // 6||||aiN nmH| zrIsomasuMdaragurUjvalakIrtipUraH / zrIvarddhamAnajina eSa zivAya vaH stAt / / bhavyA bhavaMti sukhino yadudAhRtaM zrI cAritraratnamamalaM paripAlayaMtaH // 1 // zrIratnazekharagurupravarA jayaMtu / naikkssmaadhrnissedy(vy)pdaarviNdaaH|| aidaMyugInamuniSu pravarAkriyeSu / zrIsArvabhaumapadavIM dadhate(s)dhunA ye // 2 //

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462 Jaina Literature and Philosophy [281. kathAprabaMdhAdiSu bhUiivastare dhvanAdaraM ye ddhte'lpmedhsH| . hitAya teSAmupadezasaptatiH / prArabhyate sarvajanopayoginI // 3 // fol. 16 iti zrIparama etc. upadezasaptatau pUjAcaturviMzatikArUpaH prathamo (5)dhikAraH // cha / fol. 294 iti zrIparama etc. zrIupadezasaptatau tIrthAdhikAro dvitIyaH ||ch|| fol. 33" iti zrIparama etc. zrIupa zrIgurutattvAdhikArastRtIyaH samApta ch|| fol. 43' iti zrIparama etc. zrIupadezasaptato sAmAnyadharmAdhikArazcaturthaH // 35 / / chaH / / Ends. -- fol. 584 evaM devajJAnasAdhAraNAdi dravyaM vyaktyA sthApanIyaM suyuktyA / vyApAryaM ca zrAvakaistattvavije nilepattvaM syAta tathA ciMtanIyaM // 32 // iti saptadazaH / mUlataH kathA 75 // iti zrIparamaguru tapA'zrIsomasuMdarasUrikramakamalamarAlamahopAdhyAyazrI. cAritraratnagaNitadvineyapaM0somadharmagaNiviracitAyAM zrIupadezasaptato paMcamo(5)dhikAraH // samAptaH // saMvat 1672 varSe // This is followed by a table of contents, the main portion of which can be indicated as follows: fol. fol. // zrIjinAtizayarUpamaMgalopadezaH 1 rAvaNasaMbaMdhaH nAdapUjopari 2 samyaktve hAlikakathA 9 namivinAmikathAdravya 2 aMbikAkathA 10 avidhipUjAyAM mAtaMgakathA 3 dhanadakathA 10 avidhidIpe uSTrIka0 4 aSTabAMghavakathA aSTavidhArcAyAM IH azokavanamAlikaka0 II zrIdharavyavahArika 4 dadurAMkakathA 12 jiNahAkathAnakaM 5 kumArapAlapUrvabhavaH 6 devapAlaka 13 devadravyaviSaye 2 kathA 14 dhanAkathA nizcayakArace 6 zAMbhavaprabaMdhaH 14 matsara va kuMtalAkathA 7 kIrayugmakathA IS durgatAnArIka 8 vAmanazraSTikathA 15 zreSThiduHputraka eta (6)24 kathAH prAyaH shriijinaa!pdeshaarhaaH|

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281.] Metaphysics etc.: svetambara works fol. fol. fol. fol. 16 zrIgirinAraprabaMdhaH / 22 kalikuMDatIrthasaMbaMdhaH / 17 zrIzagjayoddhArasaMbaM0 23 zrIaMtarikSatIrthaprabaMdhaH 17 bhRgukaccha zakuMticaityaka0 23 (mANikyadevatIrthaprabaMdhaH) 18 arbudacaityaprabaMdhaH 24 zrIstaMbhanakaprabaMdhaH 19 zrIlUNigavasahIsaMbaM0 25 jIrNoddhAre rAmakathA 20 jIrApallItIrthotpattiH 26 kRSihaptotaraNasaMbaM0 26 jagaDUkathA yAtrAyAM 21 zrIphalavardhitIrthasaMbaM. 27 zrImaratakathA yAtrAyAM 21 ArAsaNatIrthotpattiH 28 zrIAbhUsaMbaMdhaH etAH saptadaza kathA zrItIrthAdhikAravAcyA vizeSAvasarAhAH fol. 29 zrIguruguNakIrtane padmazekharakathA 31 sarvaprakArazrIgurubhaktI pethaDasAha29 vaMdanakadAne kRSNasaMbaM. saMbaMdha: 30 cAturya nAgArjunaka 32 prabhAvanAyAM zrIjinaprabhasUrisaMbaMdhaH etAH paMca kathAH zrIgurutattvopari vaacyaaH|| fol. 33 namaskAre zrIdevakathA . 38 guNopArjane turaMgamaka0 34 kaSAye hiruktikaka0 39 guNamassare dvijAnAM hemakhaDDo 34 krodhe sUrabrAhmaNaka. 39 vacanakalopari DAmaradUtakathA 35 mAne ujjitakumAraka0 40 nyAye yazovarmasaMbaMdhaH 36 mAyAyAM mitradvayasaMbaMdha: 41 parvAnuSThAne sUryayazonRpaka 37 lobhe sAgarazreSThikathA 43 vidhidharmAnuSThAne kAmadhenuka0 etAH dvAdaza kathA srvaavsrvaacyaaH| fol. fol. 43 zrIdharmarAjaka0 5. parigrahatyAge vidyApatika0 44 anukaMpAyAM kapotIkathA 52 rAtribhojane 3 mitrasaM. 45 mithyAtvatyAge kulAnaMdaka. 46 culhakopari caMdrodaye mRgasuMdarIka0 52 sAmAyike kesarikathA 46 karkazavacanopari sutajananIka 53 pratikramaNe sajjanaka0 47 satye jagasIsaMbaMdhaH 54 pauSadhe sudattakathA 48 zapathAkaraNe mahaNasIkathA 55 supAtradAne bhadrakazreSThika0 49 adattaviSaye 4 vyavahArika 55 zrIdaMDavIryaka0 sAdharmikavAtsalye 50 turvavrate bharaDakakathA 56 jJAnasAdhAraNadvavye zrAddhadvayaka0 etAH 17 kathAH gRhasthadharmAdhikArapratibaddhAH

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464 Jaina Literature and Philosophy This is followed by the lines as under: saM0 1672 mite || jyeSThamAsi / sudi trayodazIdine / 'zrIma' dahammadAbAda 'nagarasthitaiH zrI ' vRhadakharatara 'gaNagaganAMgaNadinamaNisamAna bhI akabarapAtisAhipradattabahumAnA yugapradhAna zrIjinacaMdrasUrivineyaiH zrIratna nidhAnopAdhyAyaiH / paMratnasuMdaragaNisAhAyyena / zodhito ( ( ) sAvupadeza saptatinAmA granthaH / Reference.-Published in "Jaina Sastum Sahitya Granthamala " in Samvat 1998. This edition contains a colphon of 22 verses and a table of contents in Sanskrit. N. B. For further particulars see No. 280. 'upadezasAra No. 282 [ 281. - Upadesasara 1264. 1884-87. Size.-9 in. by 44 in. Extent. 57-354 folios; 15 lines to a page; 56 letters to a line. Description. Country paper tough and white; Jaina Devanagari characters with occasional ITS; small, clear and good hand-writing; borders ruled in four lines in black ink; red chalk and white paste used; yellow pigment, too; foll. numbered as usual; some of the last foll. seem to have been exposed to rain; condition fair; fol. 576 blank; foll. 1 to 3 lacking; otherwise complete. Age. Samvat 1737. Subject. Spiritual advice given by way of stories, in Sanskrit; the last few lines are however composed in Gujarati. The work is based upon Upadesatarangini, Caturvimsatiprabandha, Prabandhacintamani etc. 1 There are two other works of this name in Prakrit. One of them is by Devabhadra; the other (also named as Dharmavidhi) is anonymous.

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283.] Metaphysics etc. : Svetambara works 465 Begins.- fol. 4. SedhataM. asminnavasare daivAt parapuruSAsaktayA bhAryayA zUnyAgAre sthitamajAnatyA lohakIlakAMcitapAdA SaTvA tatra gRhe kSiptA kAyotsargastha. jinadAsapAdaH kIlakena viddhaH mahAvyathAyAM tanmithunamelApakabhArotpannAyAM sa ciNtyti| saha kalevarakhedamaciMtayan / svavazatA hi punastava durlabhA // ghanataraM ca sahiSyAsa jIva ! he| paravazo na ca tatra guNAsti te||5|| etc. Ends.-fol. 57* evamanye(7)pi saMghArcAdRSTAntAH purAtanAH sAMpratInAzca vAcyAH eha kAraNa maNI tumhe mAgyavaMta jANa uttama vivekI cho aneka prakAra karI dAna zIla tapo bhAvanA pUjA jinazAsanaprabhAvanA pramukha puNya karaNIya karo cho valI tima karavAM jina zrIpArzvanAthataNai prasAdi uttarottara maMgalIkamAlA prAmo'... va sarvatra upadezapAMte svasvaadhikAranAmagrahaNapUrva bhaNanIyaM / iti zrIupadezasAranAmA graMthaH upadezataraMgiNI-prabaMdhacovisIprabaMdhaciMtAmaNiprabhRtibahuzAstrANyavalokya samaddhRtaH saMpUrNo(s)yaM graMthaH cha / saMvadazvAgnisapteMdu(1737)mAdhave kRssnnpksske| paMcamyAM maMdavAra hi lekhitA 'pattane pure // 1 // zivamastu // kalyANamastu // Reference.-- For additional Mss. see Jinaratnakosa (Vol. I, p. 53 ). - upadezAmRtapazcaviMzatikA Upadesametapancavimsatika (uvaesAmayapaMcavIsiyA) (Uvaesamayapancavisiya ) 77 (31). No.283 1880-81. Extent.- leaf 142d to leaf 145*. Description.- Complete ; 25 verses in all. For further particulars see Agamikavastuvicarasaraprakarana No. 133. Author.-Not mentioned. Is he 'Municandra Suri? Subject.- A spiritual sermon in Prakrit. 1 The portion is illegible. . See p. 272. 59 [J. L. P.]

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466 Jaina Literature and Philosophy [283. Begins.-leaf 1426 // // bho bho bhavyA svnnNjliihi| duhdaahy(p)smnntthN| upaesAmayameyaM / pivaha khaNaM mokha(kkha)(so)kha(kkha)kae / gaMbhIranIranIrahinihittamuttAhalaM va maNuyattaM / ladaM sudhammakammAyareNa sahalaM viheyavvaM // etc. Ends.-- leaf 145* ki bahuNA kusalAsayakappatarU) paDiyaraNIu thaa()pmttehi| jaha na kupiyappadavyA paLabhasIu niyAlo hoh|| ba? dhannA hio uvaesANa bhAyaNaM / pANiNo paraM hRti / tA evaM akSaM pi ya ja juttaM taM viheyavvaM // 1(2)5 // ch|| cha / Reference. - Published in Prakaranasamuccaya on pp. 28-30. upazamazreNi Upasamasreni No. 984 1392 (87). 1891-95. Extent, leaf 1136 to leaf 116*. Description.- Complete so far as it goes, For other details see . arihaNAstotra No. 1392 ( 1 ). 1891-95. Author.- Not mentioned. Subject.-Exposition about a ladder in the spiritual evolution. In other words it is a scale on a series finally ending in the complete suppresion of all mohaniya karmans.' Begins.--leaf II3 tacca chaasthavItarAgasya kevalinazca bhavati / tatra chadmastha upazAmakasya kSapakasya vA / etc. Ends. - leaf 116* samvassa dAhamaggI diti kasAyA bhvmnntN| suukssmsNpraayythaakhyaatcaaritdvyspshmshrennyNgiikrnnenoktN|| ityupazamazreNiH ||ch / 1 For a detailed explanation see my edition of the Doctrine of Karman in Jain Philosophy (pp, 72-73) by Dr. Helmuth von Glasenapp.

Page #508
286.] Metaphysics etc. : Svetambara works 467 upAsakapratimA Upasakapratima No.285 _1392 (45).. 1891-95. Extent.- leaf 49* to leaf 496. Description. Complete ; 13 verses in all. For further details see arihaNAstotra No. 1392 ( 1 ). * 1891-95. Author.-- Not mentioned. Subject.- Eleven pratimas or standards that a staunch (advanced) follower of Jainism is expected to observe'. Begins.- leaf 49* athopaaskprtimaaH|| upAsakAnAM prtimaa| pratijJA darzanA diguNayuktAH kAryA ityarthaH / / etc. Ends.--- leaf 49 khurasuMDo loo vA rayaharaNapaDiggahaM ca ginnhitaa| samaNamUto vihare navaraM sannAyagANucare // 12 // 'mamakAravamoSonminnadavva sallAya plliddhNji|| tattha vi sAdhu vva jahA geNhA phAsa va AhAraM // 13 // RSabhAdijinaparivAra Rsabhadijinaparivara No. 286 1392 (138). 1891-95. Extent.- leaf 184deg to leaf 1850. Description.- Complete. For further details see arihaNAstotra 1392 (1). " 1891-95. Author.- Not mentioned. Subject. - Mention of the number of the Jaina monks and nuns and that of the Jaina lay-men and lay-women as adherents of the Tirthankaras beginning with Rsabha and ending with Mahavira. NO. - 1 For details see Savayadhammadha (V.10-17). This subject is treated in English by Dr. P. L. Vaidya in his " Notes" (pp. 284-229 ) to "Uvasagadasao". % This line is unintelligible to me.

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468 : Jaina Literature and Philosophy [286. Begins- leat 184" bhIusa(honAthasya gaNadhara 84 svadIkSita sA 84000 etc. .Ends,- leaf 185 zrImahAvIrasya gaNadhara 11 sAdhu 14000[0] sAdhvI 36000 zrAvaka 164000 prASi(kA) 339000 iti sarvAhatAM gaNadharasAdhusAdhvIzrAvakamAvikApramANaM // cha / zubha dizatu me sadA // cha / cha / cha / / RSibhASitakulaka (1) Rsibhasitakulaka (2) (isimAsiyakulaya) ( Isibhasiyakulaya ) TabbAsahita with tabba No. 287 696. 1899-1915. Size.- 8 in. by + in. Extent.-4 folios; 5 lines to a page ; 29 letters to a line. Description.- Country paper -thin and whitish; Jaina Devanagari characters; big, clear and fair hand-writing ; borders not ruled; foll. numbered in the right-hand margin; fol. 45 blank; the text consists of verses in Prakrit; few of them have been explained in Gujarati on fol. I"; complete. Age.-Samvat 1765. Author of the text.- Not mentioned. ,, , , tabba.- Not mentioned. Subject.- Spiritual advice. Begins.- (text ) fol. I* // 56 / / lubdhA(ddhA) narA atthaparA havaMti / mUDhA narA kAmaparA va(ha)ha(ba)ti // buddhA narA khatiparA havati / missA narA tina viaaryNti||1||ete "- (com.) fol. !" lobhiyA manuSya'rthanaI tatpara / etc. Ends.-- (text ) fol. 4 asAsayaM jIviyaM(ya)mAhu loe / _dhamma care saahjinnauviitthN|| dhammo ya tANaM saraNaM gaI ya / dhammaM nisevituM saha lahaMti // 20 // iti bhIRSabhASatikulaka saMpUrNa /

Page #510
288. ] Metaphysics etc. : Svetambara works 469 saMvat 1765 varSe vaizAkha badi 7 dine liSataM gaNiamikuzalena zrI'sAdaDI'nagaramadhye | zubhaM bhavatu kalyANamastu / / >>-( com ) fol. 4* Fragreint a zrej var atcerefi you vAsudevakumAravat / iti zrIkulika saMpUrNa // 178. ekaviMzatisthAnakaprakaraNa (Ekavimsatisthanakaprakarana ) ( TASTUTTUTTU) (Ikkvisathanagapagarana ) No. 288 1871-72. Size.-- 105 in. by 45 in. Extent.- s folios ; 6 lines to a page ; 45 letters to a line. Description.- Country paper somewhat thick, rough and white; Jaina Devanagari characters; small, quite legible, uniform and very good hand-writing; borders ruled in two lines in red ink and edges in one; foll. numbered as usual ; condition on the whole good, though an edge of the first fol, is party affected; complete; 70 verses. Age.- Pretty old. Author.- Siddhasena Suri designated as 'Sadharana'. He is the author of the Vilasavaikaha (composed in Samvat 1123) and several hymns. He is a pupil of Yasodeva Suri, an ornament to the gaccha of Yasobhadra Suri, a descendent of Bappabhatti Suri. Subiect. - 21 sthanakas ( items ) pointed out in the case of each of the 24 Tirthankaras. They are : ( 1 ) abode in the last but one existence, ( 2-6 ) names of native place, father, mother, constellation & zodical sign, (7) emblem, ( 8 ) height of the body, (9) life-period, (10) colour, ( 11 ) interval, (12) renunciation, ( 13 ) penance, ( 14 ) breaking of fasts 1 He should not be confounded with his predecessors Siddhasena Divakara and Sinha Sari's pupil Siddhasena Gani and with Siddhasena, Devabhadra's pupil ( 6. Samvat 1142 ). 2 See my book entitled 9137 (97 ) 17997311 31 HIETA" (pp. 110-111 & 244 ).

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470 faina Literature and Philosophy ( 288. (paranaka), ( 15 ) omniscience, ( 16-18), number for apostles, monks and nuns, ( 19 ) Yaksa, ( 20 ) goddess and ( 21 ) salvation-place. Begins.- fol. Il Oll aftg*UT AA: 11. TOFTATUT etc. as in No. 294. Ends.- fol. sb fait #gig #at etc. up to tA HAIEITOTT HOTI (fotar ll as in No, 294. This is followed by the line as under: 1160 ll gra goratadig guf Reference.- Published along with Bodhidipika, a Sanskrit com mentary by Muni Caturavijaya ( pupil of "Daksina-vihari" Amaravijaya ) by Khimchand Fulchand, Sinor, in A. D. 1924. For description of a Ms. of this work see Keith's Catalogue No. 7510. For description of additional Mss. see B.B. R. A. S. vols. III-IV, p. 406 and Limbdi Catalogue No. 389 where this work is styled as #fastfatura TUT. In Jinaratnakosa (Vol. I, p. 61 ) several Mss. are noted. Here it is said that this work " is also called Catuhsasti from the number of gathas it usually contains, i. e. 64." For a palm-leaf Ms. containing 66 gathas of this work entitled as quaftaragrapeut, see Peterson Reports III, p. 221. See also Report I, pp. 31, 45, 61 and 67. On p. 61 the author is wrongly mentioned as Siddhasena Divakara. See Report III, p. V. See Report is wrongly 1, PP. 31, ar ekaviMzatisthAnakaprakaraNa Ekavinsatisthanakaprakarana No. 289 135 (b). 1873-74. Extent. fol. 15* to fol. 176. Description.- Complete; 66 verses in all. For other details see Saptatisatasthanakaprakarana No. 135 (a) . 1873-74 Begins. fol. 156 TaroToT etc. as in No. 294.

Page #512
291.1 Metaphysics etc. : Svetambara works 471 Ends.- fol. I7b navahiM saehiM saMtI etc. up to asesasAhAraNA bhANiyA / / 66 / / as in No. 294. This is followed by the line as under: ikkavIsaThANApagaraNaM // cha / Reference.- For this work see Peterson Report for 1886-93 (p. cxxxii ). N. B.- For other details see No. 288. - ekaviMzatisthAnakaprakaraNa Ekavimsatisthanakaprakarana 73 (m). No.290 1880-81. Extent.- leaf III to leaf 121"; leaf I12 missing. Description.- Almost complete. For other details see Upadesa mala No. 233. Begins.- leaf III || e60|| cavaNavimANA nayarI etc. as in No. 294. Ends, leaf 121 navahi saehi etc. up to sAhAraNA maanniyaa||66|| as in No. 294. This is followed by the lines as under:ekavIsavisughe puri so titthadharadANaguNehi sUsiu kNtte| nivvasubhaghakAlapaDhano kassa makhAlayamasesa 67 / iyaM ekavIsa ThANaM samattaM // cha / / N. B.- For other details see No. 288. ekaviMzatisthAnakaprakaraNa Ekavissatisthanaka prakarana 74(g). No.291 1880-81. Extent.- leaf 178b to leaf 184". Description. -- Complete; 64 verses in all. For other particulars ____see Upadesamala No. 232. Begins.- leaf 1780 cavaNavimANA nayarI etc. as in No. 294.

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472 Jaina Literature and Philosophy (291. Ends.- leaf 184 off agit etc. up to FIETTOTT word as in No. 294. This is followed by II 98 11 & 11 * Jul N. B.- For other details see No. 288. ekaviMzatisthAnakaprakaraNa Ekavimsatisthanakaprakarana No. 292 76 (29). 1880-81. Extent.-- leaf 174* to leaf 181* (?). Description. The last but one verse is numbered as 67 ; so there are in all 68 verses. For other details see Dasavaikalika sutraniryukti ( Vol. XVII, part 3, No. 711). Begins.- leaf 174 Tauthrott ATP etc. as in No. 294. Ends.-- leaf 1806 Fugaa(at)# (#gror Erg errantie etc. up to FIETTOTT HOTET ( 8 ) N. B.- For other details see No. 238. ekaviMzatisthAnakaprakaraNa Ekavimsatisthanakaprakaranu No. 293 1283 ( a ). 1887-91. Size.- 10 in. by 41 in. Extent.- to folios; 17 lines to a page ; 55 letters to a line. Description.- Country paper very thin, rough and white; Jaina Devanagari characters with occasional CEAISTIS ; small, quite legible, uniform and very good hand-writing; borders ruled in three lines in red ink; red chalk profusely used ; foll. numbered in the right-hand margin; edges of some of the foll, slightly gone; condition on the whole very good; complete; 65 verses in all; this Ms. contains an additional work viz. Saptatisatasthanakaprakarana commencing on fol 2e and ending on sol. 106,

Page #514
294.] Age. Pretty old. Begins. fol. 1' gol Ends. fol. 22 Metaphysics etc.: Svetambara works () etc. as in No. 294. navahiM saehiM etc. up to asesasAhAraNA bhaNiyA as in No. 294. This is followed by the line as under: || 65 ekavIsasthAnakaM // cha // N. B. For other details see No. 288. ekaviMzatisthAnakaprakaraNa 'bAlAvabodhasahita dw dr No. 294 in. Size. 10 in. by 48 Extent. (text) 8 folios; 6 lines to a page; 31 letters to a line. ; >> ;43 "" "" - (baladeg),, Description. Country paper thin and white; Jaina Devanagari characters with occasional gears; this Ms. contains the text as well as its balavabodha; the latter written above the correspoding lines of the former; the text written in a comparatively bigger hand; borders ruled in four lines in black ink; space between the pairs coloured red; yellow pigment used at times; foll. numbered in the right-hand margin; a bit of paper pasted to fol. 1a in the right-hand margin; condition on the whole good; both the text and the commentary complete. Age. Pretty old. Author of the balavabodha. Subject. dr dw 1 This is styled as tabbartha. 60 (J. L. P.] Ekavimsatisthanakaprakarana with balavabodha 473 dr "" 1244. 1891-95. Not mentioned. The text along with its explanation in Gujarati. " "" "2

Page #515
474 Jaina Literature and Philosophy [294. Begins.- (text) fol. I // 60 e|| cavaNavimANA 1 nayarI 2 / jaNayA 3 jaNaNIu 4 rikakha 5rAsIu 6 / laMchaNa 7pamANa 8 AuM 9 / vannaM 10 tara 11 dikakha 12 taba 13 bhikkhA 14 // 1 // nANadANaM 15 gaNahara 16 / muNi 17 ajjia 18 saMkha jakkha 19 devIu 20 // 21)ca kameNa / sAhimo jiNavariMdANaM // 2 // sambaTa 1 vijaya 2 uvarimahimagevija 3 do jayaMta 4 tu / / uvarimauvarimagevija 6 / majjhimovarimagevija 7 // 3 // etc. -( com.) e je vimANa thakI civyA te vimAnanAma 1 / nagarInAma 2 pitAnAma 3 mAtAnAma 4 nakSatranAma 5 rAzinAma 6 laMchaNanAma 7 dehapramANa 8 AuSu 9jinavarNa 10 AMtarAM 11 dIkSA 12 tapa13 pAraNAM 14 // 1 // jJAnasthAnaka 15 etc. Ends.- ( text ) fol. 8b navahiM saehiM saMtI / chahi sahassehi parivuDo vimlo| usaha dasa sattaNato / sesA usahassa parivArA / / 68 // iya ikavIsaThANA / uddhariyA siddhaseNasUrIhiM / cauvIsajiNavarANaM // asesasAhAraNA bhaNiyA // 69 // iti zrIekavAsasthAnakasUtraM saMpUrNa // lahujIpaThanakRtaM / 'gaMdhAra'. maMdirAda / -( com.) e ekavIsa ThANu uddhariDaM / AcArya siddhasenasUri / cauvIsa tIrthakaranA ekabIsa 2 bola / aseSa samagra sAdhAraNaiM / kahyAM // 69 // iti zrIekavIsasthAnakaTabArthe saMpUrNa // lahujIpaThanakRte zrI gaMdhAra'baMdiri liSitAM // 7 // Then we have in a different hand the following line: parata 40 ekavIza ThANu TabAlu (1) patra 8. Reference.- For other particulars see No. 288. -

Page #516
295.1 ekaviMzatisthAnakaprakaraNa 'bAlAvabodhasahita Metaphysics etc.: Svetambara works 99 No. 295 Size.-10 in. by 48 in. Extent. (text) 6 folios; 7 lines to a page; 38 letters to a line. - (balao),, ; 60 Description. Country paper thick, rough and greyish; Jaina Devanagari characters with occasional pRSThamAtrAs ; this Ms. contains the text and its interlinear balavabodha as well; the former written in bigger hand-writing and the latter in smaller one; legible and good hand-writing; borders ruled in two lines; space between them coloured red; yellow pigment used rarely; condition very good; foll. numbered as usual; both the text and its balavabodha complete; the former has the last verse numbered as 66; this Ms. contains in addition the following small works :( 1 ) jIvotpattivicAra with balavabodha fol. 64. (2)? Age. Fairly old. fol. 6a to fol. 6. Author of the balavabodha.- Not mentioned. Subject. The text together with its Gujarati explanation. Begins. (text) fol. 1a // 60 // cavaNa [1] vimANA 2 (1) etc. as in No. 294. ,, - ( com. ) fol. 14 vimANanagarI janaka pitA jananI mAtA nakSatra rAsi laMchana pramANa UcA AuSau cha (va)rNa AtarA / etc. (text) fol. 5b Ends. 29******* 99 Ekavimsatisthanakaprakarana with balavabodha rwz "" dw dr 698 (a). 1899-1915. "" 29 1 This is styled as avacuri in this Ms. dw dw rw (a) hi sahi saMtI / etc. up to asesasAharaNA bhaNiya ( yA ) // etc. as in No. 294. This is followed by the line as under: // 66 // iti (e) kavIsaThANAprakaraNaM samApataM // (com) fol. 60 ihui ekavIsa ThANAu siddhaseNasUri udhariUM cauvIsa tIrthakara cAritra vItarAgataNA sAdhAraNa ekaThA bhaNyaM / 66 itI ekavIsaThANAavacUri samAptaH // N.B. For additional information see No. 288.

Page #517
Jaina Literature and Philosophy [ 296. ekaviMzatisthAnakaprakaraNa Ekavimsatisthanakaprakarana bAlAvabodhasahita with balavabodha 177. No. 296 1871-72. Size.-- 10f in. by 4j in. Extent.-- ( text ) 10 folios; s lines to a page; 32 letters to a line. ,, - (com.) >> >>; 8-10 >> >>>> >>; 45-50, >> >> >> Description.- Country paper thin, rough and white; Jaina Deva nagari characters; this Ms. contains the text as well as its balavabodha; the text written in bigger hand-writing and the balavabodha in smaller one; legible and good hand-writing, though, in several places letters have become illegible as ink has spread out ; balavabodha written above the corres. ponding lines of the text in columns; every column is preceded and followed by two vertical lines in red ink ; foll. numbered in the right-hand margin; fol. r* blank; yellow pigment used; borders ruled in red ink, in three lines, and edges in two; condition very good; both the text and its balavabodha complete ; the former has 72 verses. Age.- Samvat 1693. Author of the balavabodha-- Not mentioned. Subject.- The text together with its explanation in Gujarati. Begins.- ( text ) fol. 10 il y&D II AA: WURATTUTT) ayet etc. as in No. 294. ,,- ( com. ) o ll SAITATFITI TA: 1 cavaNa kahitAM tIrthakaradeva jiNai vimAMnathI cavyA te vimAna kahasyu prathama dvAri 1 janmanagarI kahasya 2 jinamA pitA kahasyaM 3 etc. Ends.- ( text ) fol. tob aaff agit frait etc. up to 3[a]# (#)TETTUT HOST practically as in No. 294. This is followed by the lines as under: II LOR il gfar sguatatura Fire: gra... 'forar PassaETF Il Fatto il g1 1 Yellow pigment is used; so 3 letters have become illegible.

Page #518
477 297.] Metaphysics etc.: Svetambara works Ends. -(com.) fol. Io' azeSa thAkatA sAdhAraNA samuccayadi bhnnyaa||72|| kahi tAM kahyA / saMvat 1693 varSe mArgazira vadi 8 zukre likhitaM / / zrI aMcala'gacche upAdhyAyazrI5zrIharisAgaragaNibhiH tasiSyamunilabdhimUrtigaNi likhitaM / zrI rAjanagare' zrIrastu zreyo(s)rthaH // ||shubhN bhavatu // The colophon of the text is followed by the verses written in Gujarati by some one else as below: gotamanA(ma) japo prabhAta / rage ralI karo jana danarAti / 1 / gotamanAme bhojana mISTa male bahu bhAte / putra hoe sUvita sUjAMta / 2 gau0 bAdha'kAra tijagavikhyAta / samayasuMdara gotamaguNa gAta / 3 / N. B.-- For additional information see No. 288. 'ekaviMzatisthAnakaprakaraNa (2) Ekavimsatisthanakapraksrana (?) (egavIsaThANagapagaraNa) Egavisa tha nagapagarana TippaNasahita with tippana No.297 1055 (0). 1884-87. Size.- 121 in. by st in. Extent.-- 8 folios; 9 lines to a page ; 35 letters to a line. Description.- Country paper thick, rough and white; Devanagari characters; big, legible, uniform and good hand-writing ; notes occasionally written in margins etc. in a small hand; borders ruled in two lines and edges in one in red ink ; foll. numbered in both the margins ; fol. I blank ; yellow pigment used; condition very good ; complete ; there is an additional work with a table supplying information about 24 Tirthankaras; it begins on fol. 8" and ends on fol. 8b; it seems to be a part of trailokyasAra. Age.- Pretty old. Author.- Siddhasena Suri. For details see No. 288. Subject.- 24 items pertaining to each of the 24 Tirthankaras and their explanation. 1 From v. 73p.478) it follows that this work is Caturvirnsatisthanakaprakarana and not Ekavimsatisthanakaprakaraya.

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478 Jaina Literature and Philosophy [297. Begins.--- (text ) fol. 10 OM namaH siddhaM // cakkI bharaho sayaro maghavasaNakkumAra sNtikuNthujinnaa| arajiNasubhomapaumA hariseNa jayava(ba)hma bhadattarakUkho // 1 // bharahadu vasahadukAle maghavadu dhammadugaM aMtaraM jAdA // tijiNA subhomacakkI // aramallijiNaMtare huMti // 2 // etc. "-(notes) fol. 1 RSabhaAjitakAle bharatasagaracakravartinau jAtau // 2 // maghavAsanatkumArau dvau cakriNau dharmazAMtiaMtarAle jAtau // 2 // zAMtikuthvara eva cakriNaH trayaH jAtA etc. Ends.- ( text ) fol. 76 NavaI(hiM) saehi saMtI chahasayasaehiM paricu(yu)Do vimlo| ikasaTTisaya aNaMto sesAi sahassaparivArA // 72 // iya cauvIsa ThANA uddhAra(ri)yA siddhaseNasUrIhiM / cauvIsajiNavarANaM / asesasAhAramA bhaNiyA // 73 // samastA gAthA 103 (?) iti ikavIsaThANA saMpUrNa // ,--( notes ) fol. 7deg dharmatIrthakaraH navottareNa saha aSTazatena sArddha muktiM gataH 'ekonatriMzadabhAvanA Ekonatrimsadbhavana ( eguNatIsabhAvaNA) (Egunatisabhavana) [Atmabodhakulaka] [Atmabodhakulaka ] (appabohakulaya) ( Appabohakulaya ) No. 298 ___641 (e). 1892-95. Extent.- fol. 22deg to fol. 23". Description.- Complete. For other details see Upadesamala No. 225. Author.- Not mentioned. Subject.-A metrical composition in 29 verses in Prakrit giving advice to the soul. Begins.-- fol. 226 - saMsAraMmi asAre nathi suhaM vAhiuNApaure / jANaMto iha jIvona kaNaDa jiNadesiyaM ghammaM // 1 // 1 For other names see No. 299.

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299.] Metaphysics etc. : Svetambara works 479 Ends.- fol. I(i)ya jANiUNa evaM dhammAI tAI sabakajjAI / taM taha kareha turiyaM jaha saccai savvadukkhANaM // 29 // iti uguNatrIsIbhAvanA smaaptaa| Reference. This work is referred to as Atmabodhakulaka in Peterson, Reports V, p. II. On this page both the verses above noted are given, with this difference that the last hemistich runs as under : "tA taha karijja turiyaM jaha siddhiM pAvase ayarA // 2 // " For description of additional Mss. see B. B. R. A. S. Vols. III-IV, pp. 403-404, and Jinaratnakosa ( Vol. I, p. 62 ). In the Limbdi Catalogue, probably this very work is noted as No. 398. ekonatriMzadabhAvanA Ekonatrimsadbhavana [ bhAvanAkulaka] [ Bhavanakulaka ] (bhAvaNAkulaya) (Bhavanakulaya) 1157 (b). No. 299 1887-91. Extent.- fol. 2b to fol. 30. Description.- Complete. For other details see Samsaratarayana: stavana No. 1157 ( a ). 1887-91. Begins.- fol. 20 // 60 // sa(saM)sAraMmi asAre natthi suhaM vAhiveyaNApaure / jANaMto iha jIvo na kuNaiM jiNadesiyaM dhammaM // 1 // athiraM jIyaM ridhI ya caMcalA juLavaNaM parakha(va?)NasarisaM / pavakhaM pikhate tahavi hu vaMcijjae jIvo // 2 // Ends.- fol. 30 ege doghaghaDA rahesu jaMpANavAhaNArUDhA / vavaMti mukayapannA anne dhAvati se purau(o) // 28 // 1 For additional names see No. 298.

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480 Jaina Literature and Philosophy I jANiUNa evaM dhammAi tAI savvakajjhA (jA) iM / taM taha karei (ha) turIyaM jahA muccasa sambadukkhANaM // 29 // iti bhAvanAkulaM // cha // cha // cha // N. B. -- For other details see No. 298. ekonatriMzadbhAvanA No. 300 Begins. fol. 5 11 Qoy Extent. - fol. 5a to fol. 64. Description.- Complete; 29 verses in all. For other details see Upadesaratnamala No. 264. saMsAraMmi asAre / etc. as in No. 298. Ends. fol. 62 [ 299. Ekonatrimsadbhavana 127 (6). 1872-73. ege doga (gha) ghaDA etc. up to dukkhayaNaM / / 29 / practically as in No. 298. This is followed by the line as under :-- guNatI bhAvanA saMpUrNAH // cha // N.B. -- For further particulars see No. 298. Ends. fol. 40deg ekonatriMzadbhAvanA No. 301 Extent. - fol. 39s to fol. 4ob. Description.--- Complete ; 29 verses in all. For other details see Namaskaramantra ( Vol. XVII, pt. 3, No. 734 ) . Begins. fol. 39a saMsAraMmi asAre etc. as in No. 298. Ekonatrimsadbhavana 1270 (52). 1887-91. ege doghaghaDA etc. up to sanvadukkhANaM // as in No. 238. This is followed by the line as under : 'iguNatI sabhAvanA samAptA // cha // N. B. -- For additional information see No. 298. 1 This work is styled an ugaNatrImI ( ekonatriMzatI ) bhAvanA in B. B. R. AS, Vols. III-IV, p. 403.

Page #522
Metaphysics etc.: Svetambara works 302. ] 'auSTrika matotsUtrapradIpikA [ cAmuNDikamatotsUtradIpikA ] No. 302 Size.. 10 in. by 4 in. Extent. 19 folios; 13 lines to a page; 48 letters to a line. Description. Country paper thin, rough and greyish; Jaina Devanagari characters with gears; sufficiently big, legible and good hand-writing; borders ruled in four lines in black ink; red chalk and yellow pigment used; foll. numbered in the right-hand margin; fol. 1a blank; edges of some of the foll. slightly worn out; condition on the whole good; complete; composed in Samvat 1617 in Sobhalayapura. Age. Pretty old. Author. Austrikamatotsutrapradipika [ Camundikamatotsutra dipika 1 481 1117. 1887-91. Upadhyaya Dharmasagara Gani, pupil of Anandavimala Suri. He flourished in the reign of Hiravijaya Suri. See Peterson, Reports 1V, p. 102 where extracts from Nayaprakasastaka with tika are given. For additional works of this Gani see No. 183 (pp. 289-290). // 60 // zrIvijayadAna sUrigurubhyo namaH | svastizrImaMtamAnaMdajJAnAmRta payonidhiM / natvA saMprati tIrthezaM / zrImadUvIra jinezvaraM / 1 / Subject. Refutation of Austrikamata i.e. an attack on some of the tenets of the followers of the Kharatara gaccha. The entire work is divided into four chapters known as adhikaras. The first deals with the origin of the name 'Austrika'. The second has for its subject refutation of this mata. Convincing of the misguided is the topic taken up in the third. And the fourth deals with what the adherents of this mata say about it. Begins. fol. Ib 1 In Jinaratnakosa (Vol. I, p. 64) this work is alluded to as 3. matotsUtrodghATanakulaka and utsUtrakhaNDana as well. The former containing 18 verses in Paiya is published along with an avacuri by the Agamodaya Samiti in A.D. 1927, Is this No. 302 its commentary? 61 J. L. P. I

Page #523
482 Jaina Literature and Philosophy [ 302. durmanaskamRgatrAsamRgArimunipuMgavaM / zrImadvijayadAnAhUM natvA sUrIzvaraM punH|2| kadAgrahavimuktAnAM matsarAgrastacetasAM / alpazrutavatAM kiMcidupakAraparAyaNAM / 3 / cAmuMDikamatotsUtradIpikA bodhahetave / yathA guruvaca prIti | prakurve mRdubhASayA / 4 / caturbhiH klaapk| atra auSTrikamatotsUtrapradIpikAyAM catvAro'dhikArAH / tatra prathamAdhikAre auSTrikamatanAmavyavasthApanA 1 dvitIyAdhikAre auSTrikamatotsUtramudhvA( ghA)yA(? yA )gamasAkSikaM tattiraskaraNaM 2 tRtIyAdhikAre durjanavaca nAni zrutvA'haMdAdihIlanayA parityaktasamyaktvAnAM samyakatvAropaNopAyaH 3 caturthAdhikAre ta auSTrikamatotsUtrasyauSTrikamukhene(nai)vAviSkaraNopAyaH 4 / tatra prathamAdhikAre auSTrikasya trINi nAmAni / tathAhi / auSTrika 1zvAmuMDikaH 2 kharatara[izciIta etc. fol. 5 iti zrImat'tapAMgaNanabhogaNanabhomaNizrIvijayaTAnasUrIzvaraziSyopAdhyAyazrIdharmasAgaragaNiviracitAyAmauSTrikamatotsUtrapradIpikAyAmauSTrikanAmavyavasthApanAlakSaNaH prathamo'dhikAra cha // // fol. I0" iti etc. up to pradIpikAyAmauSTrikamatAnsUtrodghATanapUrvakamAgamasAkSitattiraskaraNalakSaNo dvitIyo(5)dhikAra cha / fol. 16" iti etc. up to pradIpikAyAmahadAdihIlanayA parityaktasamya kRtvAnAM punaH samyaktvAropaNaprakAralakSaNastRtIyo()dhikAra cha / Ends.- fol. 19' atha kiciMdauSTrikApatyaM jinadattamastake etat pAtakamiti ku. buddhyA dhAya'mAlaMbate / tadasatyaM jinadattApekSayA jinadattaprakAzitotsUtrapravartakasya mahApAtakamiti (1) evamanyadapi tadasaduktamAkarNya sakarNaiH paropakArarasikaH saduttaradhiyA bhAvyamiti / zrIvijayadAnasUrInApRcchacApRcchaya zAkhasammatyA / auSTrikamata utsUtroddhatAMdhakArapraNAzaparA // 1 // zrIvIrazAsanasnehasiktA hyA shaasnsthite| jIyAd durvAgvacovAtarakSobhyA dakSahastagA // 2 // munIMduSadakSamA(1617)varSe harSAt 'zobhAlaye' pure| dharmasAgarasaMjJena nirmitA(55)zu pradIpikA // 3 // vibhirvizeSakaM ch|| iti zrImat tapogaNanabhouMgaNanabhomaNizrIvijayadAnasUrIzvaraziSyopAdhyAyazrIdharmasAgaragaNiviracitAyAmauSTrikamatotsUtrapradIpikAyAmauSTrikamatotsUtrasyauSTrikamukhenaiva vyvsthaapnaalkssnnshcturtho(s)dhikaarH| iti auSTrikamatotsUtrapradIpikA samAptaH cha / zubhaM bhavatuH // 5 // zrI / / Reference.- For additional Mss. see Jinaratnakosa ( Vol. I, pp. 46 and 64 ).

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304. ] Metaphysics etc.: Svetambara works SUPPLEMENT nayakarNikA No. 303 ( 64 )1 Extent. fol. Ira to fol. rrb. Description.-- Complete. For other details see No. 15. Begins. fol. 11, varddhamAnaM stumaH sarvana []narNa saMkSepastadunnItanayamaM (bhe) dAnuvAdataH // naigamaH saMgrahazva vyavahAra - RjusUtrakau / zabdaH samabhirUDhaivaMbhUtau ceti nayAH smRtAH // Ends. fol. rib sarbe nayA api virodhabhRto mithaste / saMbhUya sAdhusamakSaM bhagavan bhajate // bhUpA iva pratibhaTA bhuvi sArvabhauma pAdAMbujaM pradhanayuktiparAjitA drAk // Reference. - See No. 7. AyatanagAthA ( AyayaNagAhA ) No. 301 (1594 ) 2 Extent. -- leaf 79b to leaf 80. Description. -- Complete so far as it goes. 1392 (). arihaNAstotra No. 1891-95. Author.-- Not mentioned. Subject.-- Exposition of Jaina temples. Begins.-- leaf 79b Nayakarnika 1384 (b ). 1891-95. 483 Ayatanagatha (Ayayanagaha ) 1392 (62). 1891-95. For further details see jai samaNANa Na kampai evaM egANiyA jinavariMdA || kappe sIiuM je siddhAyayaNA u aviruddhaM // 1 // 1 This is to suggest that the right place for this work is after No. 6 and before No. 7. 2 Bee fn. 1,

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484 [305. Jaina Literature and Philosophy sAhammiyANa aTTA cahuviho liMgao jaha kuddNgii|| maMgalasAsagabhattI ya jaM kayaM tattha aaeso||2|| etc. Ends.- leaf 80% nIyAiM saraloe bhattikayAiM ca bhrhmaaiihiN|| nissAnissakaDAI tatthAeso vayasa nicca // cha / - iti AyatanagAthA // AyatanasvarUpa Ayatanasvarupa (AyayaNasarUva) (Ayayanasaruva) 1392 (66). No. 305 (159) 1891-95. Extent.- leaf 82deg to leaf 83*. Description.- Complete so far as it goes ; Io verses. For further _details see arihaNAstotra No. 1392 (I). details see E TATS NO. 1891-95. Subject.- Varieties of Jaina temples. The right sort of a temple is a place where the religious-minded persons and persons interested in philosophical discussions, meet. Begins.- leaf 820 bajettu aNAyayaNaM AyataNagavesaNaM sayA kujjA / / tattha puNa aNAyayaNaM nAyavvaM davvabhAvehiM // 1 // davve ruTTAigharaM aNAyayaNaM bhAvau duvihameva // lAhUya logutU(tta)riyaM taiyaM puNa loiyaM innmo||2|| etc. Ends.-- leaf 83' ANayaNaM puNa duvihaM dave bhAve ya hoI ya nAyavvaM // davvaMmi jiNagharAi bhAvammi ya hoi tivihaM tu // 9 // jattha sAhammiyA bahave sIlamaMtA bhussyaa|| carittAyArasaMpannA AyayaNaM biyANAhi // 10 // iti AyatanasvarUpaM // ch|| 1 See p. 483, fn. 1. 2 This verse is quoted by Santi Suri in his commentary (p. 32b) on his own work Dhammarayanapagarana (v.38).

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22 4 ADDENDA Page Line X last Add: ( Vol. XVI, No. I ). XIV 18 Add after 'other': 13. XIV last Add: and the second in No. II. XVI 26 Add : Vol. IV, No. 12. I last In a way here are six sections. See my edition of Anekantajayapataka. Add after Gaai. : He had a pupil named Tattva. vijaya who composed a rasa in Samvat 1724. See also pp. 33 and 34 and p. 12 of Vol. XVII, pt. 5 ( in press ). Add after "Sanskrit.": It serves the purpose of Tarkasangraha of Annambhatta and Tarkabhasa of Kesavamisra. Add after 1965': The text named as " Jainatarka-bhasa" along with Ratnaprahha, a Sanskrit commentary by Vijayodaya Suriji-the com. corrected by his pupil Vijayanandana Suriji is published by J. G. Shah in A. D. 1951, In the end contents are given in Sk, in verse. 17 22 Anandalekha ( Vijnapti-lekha ), too, is his work. It is published in " Jaina Yuga" (V, 4-5 ) and in SriPrasastisangraha published by "Sri Desavirati dharmaradhaka-sa maja ", Ahmedabad, in Samvat 1993. So is Atmajnanaprakasastavana ( No. 142 ). 15 See Nos. 126 and 127. last Herein there is Padmasagara's Yuktiprakasa with his own commentary. - 28 Add after 1918: Also published in " Jaina Satya Prakasa" (Vol. XVII, Nos. 5-6), by utilizing a Ms. belonging to "IEVASASTIATT", Vallabhapura. 1 The head line is not counted.

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486 Addenda Page Line 335 Age.- Not modern. 33 14 Add: This work along with Nayarahasya, Nayo padesa, Nayamstatarangini, Syadvadakalpalata, Nyayaloka, Nyayakhandakhadya, Astasahasritika etc. serve the purpose of works of Udayanacarya, Gangesa, Upadhyaya Raghunatha Siromani and Jagadisa respe ctively. 33 last Add: The Gujarati translation of Nayapradipi by M.K. Mehta is published by his son Dr. B. M. Mehta in A. D. 1950. The edition is named as " 20 AT=& q". Nayapradipa correctly named as " "Saptabhangi naya-pradipa " is published along with Balahodhini, a Sk. com. by Vijaya-lavanya Suriji in "fa FYAIT" as No. 29 in Samvat 2003. 35 14 This text up to 39 verses along with a correspond ing portion of Nayamatatarangini and that of a super-commentary by Vijaya-lavanya Suriji is published in " Carpaty ATST" as No. 36 in Samvat 2008. 39 18 A survey of this work is given by Dr. SatisChandra Vidyabhusana in his History of Indian Logic ( pp. 174-181 ). last Add: The text along with Hindi translation of the text and Siddharsi's com, by Pt. Vijayamurti is published in A. D. 1950, in "Rayachandra Jaina Sastramala". 48 19 Add : Is he the author of No. 77? Add: According to Prabhavakacarita, Vadin Deva Suri was born in Vikrama Samvat 1143, he took diksa in 1152, became acarya in 1174 and died in 1 226. He has composed the following works: Pabhaiyajivanusasana ( 23 verses ). Musicanda-guru-thui (25 verses ). 1 In Jainananda-pustakalaya, Surat, there is a Ms. of this name.

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Addenda AX2 Page Line Guruvirahavilava ( 55 verses in Apabhramsa ). Gihivasasaruva ( 57 verses ) is by some pupil of his. According to Anandasagara Suri, it is by Deva Suri. All of these are published in Prakaranasamuccaya on pp. 43-44, 44-46, 46-49 and 50-53 respectively. From Santinathacaritra composed in Samvat 1410 by Munibhadra Suri, we learn about the names of the successors of Vadin Deva Suri. They are : Bhadresvara Suri Vijayendu Suri Manabhadra Gunabhadra Suri 17 * 52 9 Munibhadra Suri Add : Pramananayatattvaloka ( chs. I-V) and its Gujarati translation by M. J. Gandhi, is published by this translator. Add: In History of Indian Logic (p. 201, fn. ) it is said : "The portion related to pramana in the Jaina chapter of Ain-i-Akbari very closely resembles that in Pramananayatattvaloka ankara". Col. Jarett has translated this Ain-i-Akbari. This translation is published by the Asiatic Society of Bengal. On Vol. III, p. 190 there is the pertinent portion.. "For details see p. 179 & p. 491 of this "Addenda". Add after "403.": This work is also named as Nayacakra. See p. 86. Cf. fa fatet (Vol. XIV, p. 306). Add: Size. I in. by 6 in. 21 6 83

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488 Addenda Page Line 88 15 Add : In Premi-Abhinandana-Grantha there is an article of Pt. Darbarilal. It is named as " abhinava dharmabhUSaNa aura unakI nyAyadIpikA". Here it is said : Abhinava Dharmabhusana must have been born in Vijaynagar in about Saka 1280 ( = A. D. 1358) and died in about Saka 1340. He succeeded his guru Vardhamana sometime between Saka 1295 and 1307. He was a contemporary of Devaraya I, king of Vijayanagar. He is mentioned in two ways: (a) padmanandi (kundakundAcArya ) dharmabhUSaNa amarakIrti dharmabhUSaNa II vardhamAna dharmabhUSaNayati III (nyAyadIpikAkAra) (b) kIrti devendravizAlakIrti zubhakIrtideva dharmabhUSaNadeva I amarakIrti dharmabhUSaNadeva II 22 vardhamAnasvAmI Add : In History of Indian Logic (pp. 215-216) a summary of Nyayadipika is given. On its p. 251 it is said that Dharmabhusana is mentioned by Yasovijaya Gani in his ( Jaina )Tarkabhasa.

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Page Line 89 22 89 89 99 99 IOI 101 108 114 / 116 117 122 I 22 123 23 last 24 31 336 16 25 8 4 325 25 12 5 16 28 Addenda 62 [J. L. P.] 489 Add after "reference": The text is published along with a Hindi commentary (?) by Pandit Nathuram Premi, Bombay, in A. D. 1913. Add after" 1926.": Nyayadipika edited by Pt. Darbarilal is published from vIrasevAmandira ( sarasAvA ). On p. 1 of this edition there is mention of Karunya-kalika which may be a work of this author of Nyayadipika. Add: For additional Mss. see Jinaratnakosa (Vol. I, pp. 219-220). Here a Ms. dated Samvat 1586 is noted. Add after "sangraha ". Anantavirya is mentioned in Parsvanatha-purana by Vadiraja in Saka 947. Anantavirya refers to Prameya-kamala-martanda. 19 Add after" text. : The text is based upon Akalanka's Nyayaviniscaya. See HIL (Vol. II, p. 582). Add after " 1927. See P. 108. Add after I, p. 239). 1893." See also Jinaratnakosa (Vol. Add after "published": along with Pariksamukha. Add after "Reference": Pramana-pariksa is published in "Sanatana Jaina Granthamala " as No. 10 from Benares, in A. D. 1914. For additional Mss. see Jinaratnakosa ( Vol. I, p. 268). dw Add: He is pupil of Manikyanandin. Add after "is": mentioned in Jinasena's Adipurana and is Add after "published": with Abhayadeva's commentary. Add: He is pupil of Anantadevasvamin. Add after "1901." candra jaina zAstramAlA " as No. The text is published in " rAya4 in A. D. 1904.

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490 Addenda Page Line 133 17 135 2 135 17 15 151 13 156 1 160 169 24 last 170 172 Add: after " Surat." For additional Mss. see Jmarainaksa (Vol. I, p. 348 ). Here the work is named as Mukhavastrika, too. This is rather strange. Add after":884." The text is published in "a ia 37ATUITO" in A. D. 1936. Add aster << 425.: "Several Mss. of the text along with those of Adhirohini are noted in Jenaratnakosa (Vol. I, p. 5). Add after " 1677.": For additional Mss. of the commentary sec Jinaratnakosa ( Vol. I, p. 5). Add after complete": composed before Vikrama Samvat 1798 ( see p. 152 ). Add after " too.": For additional Mss. see Jinarainakosa ( Vol. I, p. 5). Add : Is he Digambara? Add after "text.": For Mss. of the text and its con mentary by the author see Jinaratnakosa (Vol. I, p. 6). Add: Is he Digambara? This work along with Adhyalmasara and Adhyatmopanisad etc. link up faina logic with Vaidika works such as Gita, Yogav.isis: ha etc. Add after " Prakrit.": It is the 2nd Vimisika out of 20. ( STOTIE ) (Aoiccayakulaga ) For the complete title add after "Hemachandra": des Schulers des Devachandra aus der Vajrasakha. This essay appeared separately as well as in "Denkschriften der philosophisch-historischen Classe der kais:rlichen Akademie der Wissenschaften, Vol. XXXVII, pp. 171-258. Its translation into English by Dr. Manilal Patel is published along with a foreword of Prof. M. Winternitz in " Singhi Jaina Series" as No, I in a. D. 1936. The Gujarati translation prepared by M. G. Kapadia and named as zrIhemacandrAcAryacaritra is published by the Jaina dharma Prasaraka Sabha in A D. 4931. last 175 10 177 179 18 1 -

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Addenda 496 Page Line 195 32 * 198 - 24 For further details see T. Zachariae Die ind. Worterbucher ( = GIAP. i. 36 [1897 ]), pp. 30-35; H. Jacobi, ERE Vol. VI, p. 591; J. Hertel, Ausgewahlte Erzahlungen aus Hemacandras Parisistaparvan Leipzic ( 1908 ), Einleitung pp. 1-5. Hemacandracarya written by B. J. Doshi is published in "TIROTS ar lar" as No. 138 in A.D. 1939. Dhumaketu has written a book named as "kalikAlamarvajJa hemacandrAcArya". It is published in " Sri-Atmanand-Janma-Satabdi-granthamala" as No. 4 in A. D. 1940. Himasaniksa of Madhusudan C. Modi is published in " Sri-Atmanand-JanmaSatabdi-granthamala" as No. 5 in A. D. 1942. Add: For additional Mss, see Jinaratnakosa (Vol. I, p. 15). Add after " unnamed": Jinesvara Suri in his commentary on dsta kaprakarana has not only named one and all but has shown how they are connected. For additional Mss, see Jinaratnakosa ( Vol. I, p. 18). Add after " 11 2.": For additional Mss. of the commentary see Jinaratnakosa (Vol. I, p. 18 ). Here one of its Mss. dated Samvat 1494 is noted. For additional Mss. see Jinaratnakosa ( Vol. I, p. 19). Here the title given as " 31CACH" is not correct. Add after" cosmos. ": composed in Samvat 1776. Add : For additional Mss. see Jinarainakosa (Vol. I, p. 20 ). Here the work is named as "BITA-Berat". Add after " 4.": or 6. Add : XVIII 170. Add a fn. By 'Tatier' is meant a suburb of Surat. 199 17 last 205 19 207 16 23 210 211 215 32 2 last 222 1 According to his caloulation the birth-date of Henaoandra would be the 1st December, 1088 A. D. see Hertel, ibid., p. 1, n, %.

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492 Addenda Page Line 223 II Add after "1508. ": For Mss. see Jinaratnakosa ( Vol. I, p. 22 ). 228 S Add : A Gujarati translation of Acaropadesa is published in A. D.1921 along with (1) an anonymous Saktamuktavali in Gujarati, (2) Guj. translation of Sindara-prakara, (3) its text, (4) Cidananda's Prasnottaramala and (3) Guj. translation of Atmavabod hakulaka.. Add after" 1909." : In the former edition (p. 391) one who denounces 'sthapana-jina' is designated as nihnava'. 10 Add before" p. " : Vol. I, Add after 'Arll: Vol. XVIII, No. 195 and in the next line upadezacintAmaNisvopajJaTIkA Vol. XVIII, No. 197. Add after " kosa" : Vol. I, p. 26. last Add : For Guj. translation of Almavabodhakuluka see p. 492. Add after "?": If so, its Mss. are noted in Jinaratnakosa ( Vol. I, p. 321), and it is published from Palitana in A. D. 1913. 26. Add in " Author" : For details see No. 244 (p. 392 ). Add after" 1902. " : See also Jinaratnakosa ( Vol. I, p. 31 ). 9 Add as a fn. : For'sisyasrava' see Vol. XVII, pt. 3, p. 47. 261 last Add after" 160.": For - Mss. of this commentary .... see Jinaratnakosa ( Vol. I, p. 31). 272 14 Add after "Fraigatio": See No. 205 of Vol XVIII. 272 16 Add after " gathas." : Cf. No. 194. 251 21

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Addenda 493 Page 272 274 Line 17 274 275 7. 280 Add after " verses." : No. 283 of Vol. XVIII. Add after "in": two instalments in Add after " Prakasa " : in Vol. XVI, Nos. 9 & 10. Add : Age.- Not modern. Add : For description of additional Mss. deposited in B. O. R. I. see DCGCM (Vol. XVI, Nos. 171-175). For further Mss. of the text and its commentary see Jinarainakosa ( Vol. I, p. 322 ). Add : Age.- Not modern. Add : Author.- Municandra Suri. See No. 205. Add after " Suri": alias Laksmi Suri. Add after arar: No. 300. Add as a fn. :. The answer is ges. Add : Author.- Not mentioned.* 318 after 24 329 after 24 333 9 423 26 last 464 22 * When it is obvious as to where an addition is to be made, at times no speci. fio bint is given,

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'CORRIGENDA Incorrect Correct discussion reasoning Nyaysutra Nyayasutra about to be Culture. Culture' - 36 30 Page Line VIII 16 IX - 35 last XIII XIV 36 XIV last XVI 12 XVI 24 XVI 25 XVI XVII 6 XVIII 16 XVIII 28 i 19 4 16,17 9 18 14 17 26 to be 0 9. *padibohna "padiboha FRA " #1917 Match NAS ha Aasal." "Balafaat Aigra" "SAQT " 319r." Ananda' being' yogao being 'yogao Vimna Vimananech nach four six is in *** published in is published in two parts in Not mentioned Is he Haribhadra Suri? ananatarka jainatarka different ) ( different ) plete ; composed plete ; the commentary coin posed 19 1 Only such errors as were casually noticed, are here corrected, 2 The head-line is not counted. 3 The editor obanged the title without consulting me.

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Corrigenda 495 Page Line H ___28 2. ___ I 15 last 19 7 99 105 113 139 Incorrect Correct 1383 (a) 1891-95 svaparAbhAsa svaparAbhAsi This ... been The text has been published in A. D. 1936 in "zrIzrutajJAna. amIdhArA athavA zAntasudhArasAdi. granyasandoha" on pp. 25-27. No. p. 89 Gupta Gupta Bhagvad - Bhagavadthat Nyayaviniscaya 1882 1892 Vidyananda Vidyanandin revised corrected in press pp. 130-131 monches Monches Dharmasarmabhyudaya Dharmabhyudaya Samvat 1214 c. Samvat 1275 revised corrected 1494 (2) 1409 aSTAdazamIdvAtriMzikA aSTAdazIdvAtriMzikA Astadasamidvatrimsika Astadasid vatrimsika aSTAdazamIdvAtriMzikA aSTAdazIdvAtriMzikA Astadasamidvatrimsika Astadasidvatrimsika jogIo jogI o (u) saNNANa "" 12 snnnnaannsujjhaanne(he)o(u)tti| 2 / 177 17 179 181 181 193 200 205 205 206 17 206 > 211 23 213 last 215 215 106 216 8 11(?) upadezAmRtapaJcaviMzavikA XVIII 283 upadeza (2)

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496 223 .. 236 238 'ammA 250 ___19 Corrigenda Page Line Incorrect Correct 216 upadeza (?) upadezakulaka XVIII 192 alpabetical alphabetical 28. (ardhAH) ('rthAH) last 'ammApi244 18 127 (1) 1872-73 264 250 19 AgrahaddharmadezanA AdyAhaddharmadezanA Adyarhado Adyarhado 255 Hemahamsa's Hemahainsa's 263. 5 v. 10 v. I0, 27214 sukhasambodhinI sukhasambodhanA 274 3 vicarasara vicaralava 274 28, 29 to be " Prakasa." " Prakasa" 276 27 ghA55 2825 189 187 ____ 26 dIpikA pradIpikA 290 ___ jIvanarekhA ... No. 5) jIvanarekhA published ... Vol. 68, Nos. 2-3, 4&5). _18. ? Prakrit 302 2 ubaesa upaesa 314 .30 315 158 // 16 // 15 (16 // ) 325 paTuvane padutvena 325 ___ bivakaraNe biMbakaraNe 336 19 pada 3361 yaruNAMNA 27+ dhA'' : 289 dai 22 'erUNAM

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Page 336 338 345 352 354 362 362 374 viyrti 375 Corrigenda Line Incorrect Correot ___last guruNA nRpabodhoni nRpabodho ni, 20 sAbhaugya0 ... saubhAgya 24 vANika ghaNika : last , 12 Vijaylaksmi Vijayalaksami 'trizatIbhAvanA zidbhAvanA Vol. XVIII, pt I, No. 298 31538 537 vivrti hulya(vidhAya hulya(?) vidhAya rthamahAvaddhamAnA' rthamahAvarddhamAnA 17 ziSya'... 32 2 last 1 2 'saigatAdi 'saugatAdi 225. 225 31 kayaH 26 11274 12274 28 TIkAyAM TIkAyA obusa obhusa etAdRzI 376 376 ziSya... 376 376 382 384 388 398 kaghaH 400 405 406 18 etAhazI / mAlAprakaraNanau pIyUSa 421 409 14. 'mAlaprakaraNAnau I pariSa 42116 'maMgalaM' 424 18 tiyahuNa' maMgalaM tihuyaNa'

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498, Corrigenda Page Line 424 22 Incorrect vRhamachAnti stava fol. . 424 22 Correct vRhajchAntista foll. pRthakkRti jayadhyaka 431 pRthakkRti ayapaMka 432 ( 442 452 466. 481 20 20 suppresion dipika suppression dipika 486 Upadhyaya Upadhyaya pp. 490 and 491 487 28 p. 491

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