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Jaina Literature and Philosophy
(com.) fol. 30° इति श्रीमुनिचंद्रसूरिविरचिते अनेकांतजयपताकावृत्तिटिप्पन (ण) के सामान्यविशेषवादाधिकारः ॥ छ ॥
[ 2.
(text) fol. 51 त्युत्पादः ॥ तथा च सति किमित्याह । तदनिवृत्तावप्यनंतरोदितस्वभावानिवृत्तावपि etc.
(text) fol. 69" न किंचिदन्यदित्यलं विस्तरेणेति पूर्वपक्षोपन्यस्तसमस्तस्यैव निराकृतत्वादिति ॥ छ ॥ नित्यानित्यवस्त्वाधिकारः समाप्तः ॥ छ ॥
(text) fol. 179b एवमेक (स्व) भावत्वे वस्तुन उपपन्नौ न दी ( धी) ध्वती (नी)
निमित्ताभावेनेत्यादि । ततश्व भेदसंहारवादचिन्ता ( s) भाव एव परमते कृतं विस्तरेणाति ॥ छ ॥ अनेकांतजयपताकातृतीया (योऽ)धिकारः समाप्तः । छ । Ends.—(text) fol. 245 अवश्यं चैतदंगीकर्तव्यमनंतरोदितं विषक्षे बाघामाह । यदि त्वित्यादिना यदि तु रूपादय एव घटः ततस्तदतिरिक्ततत्त्वांतराभावाद्रूपायतिरिक्तातवांतराभावात्कारणात् घटस्य रूपादय इत्येवं व्यतिरेकाभिधायी भेदामिधायी व्यपदेशो न स्यादस्ति. This Ms. ends thus.
Reference. The commentary on Anekantajayapatākā prakaraṇa by the author himself is published up to the end of the third adhikara and a portion of the fourth in the Yasovijaya Jaina Granthamālā as already stated in No. I. For further details see p. 4.
The vivarana is being published in my edition of Anekāntajayapatākā prakaraṇa which is in press and which will be included in the Gaekwad's Oriental Series as stated on p. 4. There is an additional Ms of this vivarana in the Mohanlalji Jaina Central Library, Bombay and one at Bhavnagar; both of which are utilised by me in the compilation of my edition.
For extracts from the beginning and the end of this vivarana see Peterson Reports III, p. 194.
I This does not seem to be in continuation with fol. 5ob; for, the last word there is एव.
2 See p. 86, 1. 17 ( Yaśovijaya Jaina Granthamālā ).
