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Add: after " Surat." For additional Mss. see Jmarainaksa (Vol. I, p. 348 ). Here the work is named as Mukhavastrika, too. This is rather strange. Add after":884.” The text is published in “a ia 37ATUITO" in A. D. 1936. Add aster « 425.: ”Several Mss. of the text along with those of Adhirohini are noted in Jenaratnakosa (Vol. I, p. 5). Add after “ 1677.”: For additional Mss. of the commentary sec Jinaratnakoša ( Vol. I, p. 5). Add after complete": composed before Vikrama Samvat 1798 ( see p. 152 ). Add after “ too.": For additional Mss. see Jinarainakoša ( Vol. I, p. 5). Add : Is he Digambara? Add after “text.": For Mss. of the text and its con mentary by the author see Jinaratnakosa (Vol. I, p. 6). Add: Is he Digambara? This work along with Adhyålmasära and Adhyatmopanişad etc. link up faina logic with Vaidika works such as Gita, Yogav.isis: ha etc. Add after “ Prakrit.”: It is the 2nd Vimiśikä out of 20. ( STOTIE )
(Aộiccayakulaga ) For the complete title add after “Hemachandra”: des Schülers des Devachandra aus der Vajraśākhā. This essay appeared separately as well as in "Denkschriften der philosophisch-historischen Classe der kais:rlichen Akademie der Wissenschaften, Vol. XXXVII, pp. 171-258. Its translation into English by Dr. Manilal Patel is published along with a foreword of Prof. M. Winternitz in “ Singhi Jaina Series” as No, I in a. D. 1936. The Gujarāti translation prepared by M. G. Kapadia and named as श्रीहेमचन्द्राचार्यचरित्र is published by the Jaina dharma Prasāraka Sabhā in A D. 4931.
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