Ukti Vyakti Prakarana

Author(s): Damodar Pandit
Publisher: Singhi Jain Shastra Shiksha Pith Mumbai

Page 68

OKTI-VYAKTI-PRAKARANA this cook prepare, with a head-band on', lit. 'a head-band having been done' (=Hindi bēļalī' kiye bue); ko e mãde múde (instr.) dirghi cūlt (instr.) dhotī parihẽ (31/28 : =Hindi dhoti pahne hue); mõsē• pāë sukhiū tūsa (34/30 : mosye prāpte); dhanë
putē pāẽ · sabu-ko dasa (33/1, = dhøne putre prāpte, sarvaḥ ka’pi ullasati); bhāgebalē, bira para rahaï (35/1 : bhagne bale, vīraḥ param rahati); upara-hấtī kādhệ, tala-chada pedē raha ( 35/5 = upariştād akrşte, tala-siştam. prakarane rahati); madē piề, bisẽ khāč *ūnidē «ghūma (35/26, = made pīte, vise khūdite, unnidre vā sati, ghūrnate); păca-gabē pię sūjha (36/40,= pañca-gavye pite sudhyati); inanūve u; na mūnai (37/1, = mānite 'pi, text : mānito'pi, na manyate); bolē uttaru, kāhu phuraï (37/28 : ukte sati, uttaran kasyaiva sphurati); jālē lāgē, pūlidhākă hăđi măsu cuda (35/5 : jvāle lagne...); jawūž ūe căulu kāda (39/13 =jāmātari āyāte); pāņi bārisē, bidawā uluha (=pāniye vrste ulluthati, 52/22); micchê bolē, kāu na rohaï (36/16 : mithyābhāșite).
In one or two cases, we have a locative absolute in -i: duāra païsati, nihuda (37/26 : dvāri pravisan, nighutati).
[7] THE OBLIQUE Case in -hi, -hã.
This is a sort of maid-of-all-work, so to say, so far as the various cases are concerned. It indicates the accusative and dative, generally, and at times the locative and instrumental as well, in both singular and plural. It would appear to be an imposition from literary Apabhramśa, and from Old Braj. It came in very handy when the old case-affxes were becoming obsolete through phonetic decay.
bhica-hi tāda (ührtyam tandate : 48/7); bāghahi qara ( = abl. : 48/27); dewahi nama = nawa (=devam namati : 45/19; also dewa-hi nawa = nauti elsewhere, and deu pūjar devam pūjayati, 40/5); pasošā īsara-hi soāwa (50917); būmhana-hī pidhã baisāra (50/25); •guru chātra-hi sāstru sikhūwa (50/23 ); anyāïhi slīsa (50/22); saunati-hi (= sapatnim-44/13); saba-hi upakāriā hou (10/4); padhāwa chātrachi sāstra ojha (13/28); bihāna-hã ( 34/23 : locative sense); brāhmana-hi lādu prīti jana (14/19-dative sense ); mālu māla-hi moda (o=mallo malloni, 39/2); pahāri cora-hi lauďē kūţa (38/29); mā putu-bi dulālo (38/17); sâmi-hi sewaka binawa (39/27); dhūtu gamāra-hi. akala (41/8); para-hi bãca (43/4); dāyāda-hi (43/29); lūjana saba-hi sātāwa ( 44/25); kudība-hi anuküla ( 45/31); juārahi sair dina juāru (48/24 : ablativemense ); mā-hi, mā-hã (48/24, 50/13'E mātaram, mātūḥ); thakura-hi sewaku olaga (48/20 ); dūjgna saba-hi ntda ( 42/30 ); bara-hi kanya de (51/3°: dative); mehali-hi īsā ( 45/21 : dative sense); etc,