Book Title: Anekant 2012 Book 65 Ank 02 to 04
Author(s): Jaikumar Jain
Publisher: Veer Seva Mandir Trust

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Page 160
________________ Ball 65/3, Tas-federe 64 these theories are proven success. But together they are out of joint. Wilczek and others found that both the quantum and continuum nature of space is in unison over Plank Lenth. They are simply confirming Mahavir's concepts of astikay and Pradesha. It is very difficult to say if the scientists got any inspiration from the Jain Agams or not, but the factremains that Mahavir announced existence of Pradesh hundreds of years before the scientists could postulate existence of Plank Length.Mahavir said Lok cannot be there without Alok. Scientists are now repeating his word by saying the empty space is source of everything. 8. Origin And Evolution of Life - Jain & Scientific Perceptions How and when life appeared in the universe? According to Agams life is present in the universe as Siddh (Soul without body) and Sansari Atman (Soul with body). Siddha does not incarnate and Sansarijeev pass through cycles of birth and death. It is not known when the soul acquired the body. Seeds of Jeev are present from the very beginning. The lowest form of Jeev is Ekendriya Jeey having one sense organ. Pachendriya Jeev is developed specimen with five sense organs. As human being we havean evolved mind and an evolved intellect. We also have five senses, and an ability to know ourselves and the world around us. All humans are born the same but we have different levels of evolution. Mahavira called these levels as Gunsthana. A form of algaecalled Nigodh having first level of Gunsthana could evolve to higher forms up to human being by self-efforts. The human being can evolve to fourteenth Gunsthana by right conduct and become Sidhatman or Parmatmanafter attaining Kewalgyan, a condition in which the soul does not see the physical forms but perceive only flow of consciousness and atoms. The main purpose of the human birth is to evolve and cultivate the soul to the level of fourteenth Gunsthana. According to Jain spiritualism, the consciousness is eternal part of the universe and it has to evolve through millions of different life forms before attaining the level of permatman21 Among thousands of different types of species in the world to gain a human birth is extremely rare. According to Jain concept Ekendriya Jeev known as Abhavya Jeeva cannot evolve to higher levels. But accidently some Nigodh, a kind of algae evolved to higher levels of consciousness. This Jain concept is akin to 'Theory of Accident in life science. Evolution from microorganism to complex human being is considered as one of the greatest discoveries of modern times and the credit of the discovery goes to a British scientist named Darwin. Some Western philosophers like Andrews Cohen have come out with a theory called Evolutionary Spiritualism according to which universe is continuously evolving. The cosmic energy has evolved to human being and the process of evolution

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