Book Title: Anekant 2012 Book 65 Ank 02 to 04
Author(s): Jaikumar Jain
Publisher: Veer Seva Mandir Trust

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Page 158
________________ Bit 65/3, Tals-framare Mahavir's discovery of Akashastikaya is unknown to the world but Einstein's discovery of Space-Time captured all attention making him the world's greatest scientist ever borne. Einstein throughout his life time never agreed on quantum nature of the space. He had heated arguments with other Nobel Laureates like Neil Bohr whom he said "God does not play dice" meaning probability theorem cannot be applied to cosmic space. Unlike Einstein, Mahavir said Akas is Astikaya as well as an ensemble of Pradesha.Thus Mahavir announced that space has dual naturecontinuum and quantum. Einstein did not accept quantum nature of space. Twenty First century proved him wrong. Now physicists know that the empty space is not empty it is a quantum energy field fluctuating at all points in space in an unpredictable way, yet on an average they have remained the same everywhere, at all time. The vacuum fluctuations give rise to virtual particles that continuously arise out of nowhere only to disappear into nowhere again. Bhagvan Mahavir says the primary elements of reality are atoms and consciousness but their underlying Astikaya (Field) nature isthe universal permanence, He said Lok is Astikaya and so is Alok. Universe is a closed system in which the totalnumbers of atoms and soul are conserved. The universe is continuously evolving and in the process takes different forms-galaxies, stars, planets, animals, plants and humans. All form arises from the universe and dissolve into it. Thus quantum physics is completely in agreement with Jain Concepts ofbeing and nonbeing by accepting existence of vacuum quantum fields. The Jain quantum concept is also established by the fact that all the six dravyas are integral multiple of a Pradesh'or an atom. The smallest unit of all Astikaya is Pradesh. Fraction of Pradesh does not exist. If a draya is divisible then its smallest unit is parmanu. Fraction of parmanu does not exist. The unit of Time is samaya which cannot be fractioned. This clearly indicates that Jain science is digital. Pradesh, parmanu and samay are all integers and cannot take fractional value. All the forms of Jeev and Ajeev are integral multiple of these three basic units. This is in fact beginning if computer science. 7. Jainism and 'Theory of Everything Mahavira discovered millennia ago that Atman (pure consciousness) and Parmanu (atom), the two components of nature, have to be understood in terms of Cosmic Field Elements what he called atomic size Pradesha similar to what the scientist call as Plank Length.He said Parmanu is equivalent to one Akas Pradesh, Jeev is equivalent to Sankhyat Pradesh and Akas which contains 'Something'as well as 'Nothing' is equivalent to Asankhyat Pradesh.Both 'Something'and 'Nothing'have characteristic

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