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i.e. increased realization, decreased realization and transformation, prematuration. The energy whereby the soul increases the length of duration and the intensity of fruition of a karman this process is called increased realization. And the energy whereby the soul decreases them is called 'decreased realization'. Sakramaa means transformation of the length of duration and intensity of fruition of a
an. There are few exceptional cases, where the concept of sakramaa does not apply. They are as follows:
a. Sakramaa (transference) always occurs in parallel prakti (subtypes) only but not in opposite sub-types of karmas.
b. Sakramaa never occurs in main types but always occurs in subtypes.
c. The four sub-types of life-span karma mutually doesn't change. d. Likewise deluded view and deluded conduct mutually doesn't change. 15
Pre-mature realization is the process by which a karman is made capable of premature fruition. Thus there is an open room for changing the dalika karmas through the process of nirjara i.e. penances and tolerance of hardships etc. If there is no scope for change, then there will be no difference between the God and karma, both are once determined are unchangeable. Then there will be no scope for personal efforts of sadhana, giving charity, observing vows, humanly behaviour, meditation, service to others etc. But through determined will power and self-effort we can change our future. In the area of nikacita karma bhoga, experiencing the results of past actions, a man is not free, but in the area of yoga as a discipline for transformation of human personality he is free. "Restrain" or "Sayam" is a supreme virtue which can be observed in various ways i.e. restrain over emotions or passions, restrain over thoughts, restrain of sensual organs, restrain over ones legs, hands, words etc. are possible only in the human realm. 16 The believer of karma philosophy will always remain optimistic in his approach and accepts the existence of rebirth, heaven, hell and fruition of karmas according to ones deeds, i.e. asserts the concept of reward and punishment. Man is independent in binding new karmas as well as in shedding of the karmas. This belief acts as a remote control over ones behaviour, over ones attachment towards possessions, over ones consumable and non-consumable goods, over ones violent acts and over ones laxity and control over ones attachment and 15 Viseavasyaka Bhaya of Jinabhadra Ga'i.Ed. Dalsukha Malavaniya and Bechardasji, Lal
