Prabuddha Jivan 2014 Year 62 Ank 01 to 12

Author(s): Dhanvant Shah
Publisher: Mumbai Jain Yuvak Sangh
Catalog link: https://jainqq.org/explore/525999/1

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gujarAtI-aMgrejI varSa-1 (kula varSa 62) aMka-10, jAnyuArI, 2014* pAnA 44* kImata rUA. 20 - I g]LI JOI hAthIdAMtanI pleTa upara banAveluM mA sarasvatInuM citra

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prabuddha jIvana jAnyuArI, 2014 jina-vacana . jema badhA jIvonuM AdhArasthIta pRthvI che tema sarva tIrthakarotuM AdhArasthIta zAMti che. je ya buddhA atikkaMtA je ya buddhA annaagyaa| saMti tesiM paiTThANaM bhUyANaM jagatI jhaa|| jema badhA jIvonuM AdhArasthAna pRthvI che, tema je tIrthaMkaro thaI gayA che tathA je tIrthakaro thavAnA che te sarvanuM AdhArasthAna zAnti che. Just as the earth is the foundation of all living beings, in the same way peace is the foundation of all the Tirthankaras, including the past and the future Tirthankaras. (DaoN. ramaNalAla cI. zAha graMthita 'jhana vavana'mAMthI) 'prabuddha jIvana'nI gaMgotrI 1, zrI muMbaI jena yuvaka saMgha patrikA 1929 thI 1932 2. prabuddha jenA 1932 thI 1933 briTiza sarakAra sAme na jhUkavuM eTale navA nAme 3. tarUNa jaina 1934 thI 1933 4. punaH prabuddha jenanA nAmathI prakAzana 1939-1953 pa. prabuddha jaina navA zIrSa ke banyuM 'prabuddha jIvana' 1953 thI zrI muMbaI jena yuvaka saMghanA mukhapatranI 1929 thI, eTale 85 varSathI avirata saphara, pahelA sAptAhika, pachI ardhamAsika ane tyArabAda mAsika 2014 mAM 'prabuddha jIvana'no 62mA varSamAM praveza 2013 eprilathI sarakArI maMjUrI sAthe 'prabuddha jIvana' eka saMyukta gujarAtI-aMgrejImAM, eTale 2013 eprilathI gujarAtI - aMgrejI 'prabuddha jIvana' varSa-1, kula 62muM varSa. prabuddha vAcakone praNAma pUrva maMtrI mahAzayo jamanAdAsa amaracaMda gAMdhI caMdrakAMta sutariyA ratilAla sI. koThArI maNilAla mokamacaMda zAha jaTubhAI mahetA paramANaMda kuMvarajI kApaDiyA cImanalAla cakubhAI zAha DaoN. ramaNalAla cI. zAha AnyA . paNa tame dorI bahu sakhata rAkhazo nahIM. herAna thaze.' ema bolI amane kahyuM ke 'sApane nIce badhAMyatI bIpujI mUko.' amane vicAra Avyo ke jaladI nAMkhI AvavAnuM kahevAne badale tene nIce mUkavAnuM eka divasa aMdhArI rAta hatI. prArthanA pachI bApujIe kema kahyuM ? ame to jALavIne sApane 'rAmAyaNa'nuM vAMcana pUruM thatA Azare sADA ATha nIce lAMbo mUkyo. 'dorI DhIlI karo. tenI Doke thaI gayA hatA. kAryakrama pUro thatAM bhAI devadAsa dorI besI jAya nahIM.' ame to dorI sAva narama pahelA bahAra nIkaLyA, bAraNA bahAra nIkaLatAM karI dIdhI. evI narama ke sApane nIkaLavA devo ja eka moTA sApe phUMkAra karyo. devadAsa sApane hoya to nIkaLI zake. pachI bApujIe zuM karyuM? joI zakyA nahIM, paNa teno phUMkAra temaNe bApujI te ATha phUTa lAMbA sApa para hAtha pheravatA sAMbhaLyo. te turata pAchA oraDAmAM Avyo ane beThA ane bolyA, "kevuM suMdara prANI ?' bApujInA jaNAvyuM ke 'bahAra kAMIka che. battI laine hadayamAM te vakhate te jherI jAnavara pratye kevo bhAve cAlone !' maganalAla gAMdhI ane huM baMne lempa pragaTa thayo haze ! jANe bALakanA mAthA para tenA laIne nIkaLyA. rAtre bArIkAIthI jotAM sApano . bApujI snehALa hAtha pheravI AzvAsana ApatA lisoTo jaNAyo. tapAsa karatAM makAnanI eka hoya tema bApujIe be-traNa vakhata hAtha pheravyo. bAju pANInI TAMkI hatI tenI pAchaLa eka moTo pelo bhayaMkara tophAnI sApa ekAda miniTa pahelAM sApa bharAI gayelo dekhAyo. sApa pakaDavA mATe ame rezamanI dorInA gALAvALI lAThI vAparatA potAnI jhuDothI amane thakavato hato teNe A hatA. tevA be gALA nAMkhI sApane pakaryA. khecI mIThA hAthano sparza anubhavIne puMchaDI halAvavA kADhyo. te evI jhUMDa mAre ke ame baMne jaNe mADI. te paNa potAnA bApujInA mAThA sthAyI lAkaDIo pakaDI hatI chatAM amArA hAthane sakhata laTuM banI gayo. teno DaMkha mAravAno svabhAva AMcakA Ave, eTalAmAM bApajI AvI vIsarI gayo. teno roSa UtarI gayo ane premanI pahoMcyA. sApane joyo. 'A to bahu bhAre bhUrakInA ghenamAM pUMchaDI halAvato paDI rahyo ! jAnavara che, | | rAvajIbhAI ma. paTela sarjana-sUci kartA (1) kedI naMbara 466/64 DaoN. dhanavaMta zAha (2) "zrI ramaNa gItA' DaoN. nareza veda (3) zrutajJAna-prAtijJAna ane kevaLa jJAna arthAt zrutajJAnathI kevaLajJAna sudInI yAtrA sevaMtIlAla zAMtilAla paTaNI (4) zrI muM. je. yu. saMgha yojita paryuSaNa vyAkhyAnamALA - (5) dhyAnathI duHkha dUra karI zakAya che DaoN. ramibhAI jhaverI manane vaza karyA vinA AdhyAtmika vikAsa azakya che zazikAMta la. vedha bhajana-dhana-4 DaoN. niraMjana rAjyaguru (8) avasara (9) bhAta bhAta ke loga DaoN, raNajita paTela 'anAmI' (10) badhA rastAo bhale roma tarapha jatA hoya... DaoN. gulAba deDhiyA (11) bhAva-pratibhAva - (12) vadhAmaNAM ; jaina pUjAsAhityanA abhyAsagraMthane DaoN. kAMtilAla bI. zAha (13) jayabhikhkhuM jIvanadhArA : 56 DaoN. kumArapALa desAI (14) sarjana-svAgata DaoN. kalA zAha (15) zrI muM. je. yuvaka saMghane maLeluM anudAna (16) Thus He Was Thus He Spake : Marcel Proust Reshma Jain (17) The Glorious Darashanas Atisukhshankar Trivedi (18) 11th Tirthankar Bhagwan Shryaunsnath - (21) paMthe paMthe pAtheya : pU. morArIbApu ane sarva dharmasamabhAva DaoN. mahebUba desAI RI

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Regd. With Registrar of Newspaper for India No. MAHBIL/2013/50453 * "prabuddha jIvana' gujarAtI-aMgrejI varSa : 1 (kula varSa 62) * aMka: 10 jAnyuArI 2014 *vikrama saMvata 2070 vIra saMvata 25400 poSa sudi tithi- 15 * 0 0 0 zrI muMbaI jaina yuvaka saMgha patrikA 0 0 0 (prAraMbha sana 1929thI) praj& 9046 0 0 chUTaka nakala rUA. 20-0 0 0 0 vArSika lavAjama rU. 200/-0 0 mAnada taMtrI : DaoN. dhanavaMta zAha kedI naMbara 466/64. koI vyaktine potAnI oLakha A rIte ApavI game? satyAvIsa sajA, nava varasa anya jelamAM-paNa A paththara jevo dezabhakta tUTyo varSa sudhI svAtaMtryanA satya mATe, kAramI vedanA sAthenA jelavAsane nahi. ApaNe kalpanA paNa na karI zakIe evI kAramI yAtanAo mahAtapa gaNanAra e mahA AtmA nelsana maMDelAne potAne A saMbodhana ane julama A bhaviSyanA dakSiNa AphrikAnA pramukhe potAnA ja dezanI ja gamatuM. jelamAM sahana karyA. jela praveza vakhate umara lagabhaga 44 varasa, ane 1964mA dezadrohanA Aropa sAthe jyAre adAlatamAM kesa cAlI chUTakArA samaye 72-eTale prathama vaktavyamAM kahyuM, "have yuvAna rahyo hato tyAre e jANatA hatA ke aMgrejo mane nyAya ApavAnA nathI. mane tamAro yuvAnono sAtha joIe che. mArI pAse samaya nathI, paNa A adAlatI nyAyathI pele ocho che." jelamAM paccIsa ratala vajana A aMkanA saujanyadAtA. pAranA IzvaranA nyAya upara emane pUrI gumAvyuM, paNa AtmAmAM jenuM vajana na zradhdhA hatI ke potAnuM balidAna eLe nahIM sva. rasikalAla durlabhadAsa zAha karI zakAya eTalAM guNo ane dezabhakti jAya. eTale ja A mahAmAnava e samaye sva. kamaLAbena rasikalAla zAha umerAyA. vicAre che, "huM phAMsI-mRtyunI sajA mATe sva. baLavaMtarAya rasikalAla zAha svataMtra senAnIe sauthI pahelAM taiyAra hato, manamAM jarA paNa AzAo | nA smaraNArthe kuTuMbanI kurabAnI ApavI paDe che. na hatI. matyu na maLe evI tevI chAnI | haste pannAlAla Ara. zAha bhAratI pI. zAha | korTamAM sajA saMbhaLAvavAmAM AvI tyAre apekSA paNa nahatI. mana zAMta, svastha maMDelA vedanAbharyuM manomaMthana karatA lakhe ane taiyAra hatuM. ahIM paNa zeksapiyarane TAMkyA vagara rahI zakato che, "meM zrotAomAM vInI (patnI)ne beThelI joI, tenuM moM khUba ja nathI: udAsa lAgyuM. be bALako have ekale hAthe ucheravAnuM kaThina kAma tenI BE ABSOLUTE FOR DEATH sAme bhaviSyamAM paDyuM hatuM te cokkasa samajI gaI ja haze. bIjuM zuM FOR EITHER DEATH OR LIFE karI zakuM A hAlatamAM? meM tene smita ApyuM. kahI rahyo, 'jarA paNa SHALL BE THE SWEETER ciMtA tArI ke mArI na karatI. phakta bALakonuM barAbara dhyAna rAkhaje,' "mRtyu mATe taiyAra raho, pachI mRtyu ke jIvana paNa ati suMdara lAgaze.' paNa kevuM pokaLa hatuM e AzvAsana? koIe kadI svAtaMtravIranI patnIne AjIvana kedanI sajA pAmela maMDelAne satyAvIsa varasanA jelavAsa e pUchayuM haze ?' daramiyAna aDhAra varasa to rIbena AIlenDamAM paththaratoDavAnI AkarI kArAvAsanA ekAMta vize maMDelA lakhe cheH* zrI muMbaI jaina yuvaka saMgha, 33 mahamadI minAra, 14mI khetavADI, e.bI.sI. TrAnsapaoNrTanI bAjumAM, muMbaI- 400004. TeliphonaH 23820296 * oNphisa sthaLa saujanya : zrI manISabhAI jhaverI . Website : www.mumbai_jainyuvaksangh.com * email : shrimjys@gmail.com Web Editor: Hitesh Mayani-9820347990

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prabuddha jIvana jAnyuArI, 2014 thoDAM aThavADiyA mATe to jANe vA mATe to jANa ( koTaDImAM haratApharatA vaMdAo joI. temanI ] pAmI hatI. daphanavidhimAM javA 2jA bhUtAvAsamAM houM tevuM mane lAgyuM. na | sAthe vAto karavAnuM mana thavA mAMDayuM. mAgI, paNa kahevAmAM AvyuM ke, koInuM moM jovA maLe, na koIno avAja janmaTIpanI sajA pAmelAone kevI saMbhaLAya, trevIsa kalAka mane baMdha rAkhavAmAM Ave. aDadho kalAka savAre rIte rajA apAya?' huM pahelI vAra dhrusake dhrusake raDI paDyo, 'kevI ne aDadho kalAka sAMje mane kasarata ne Itara pravRtti mATe phakta ApavAmAM sajA vidhAtAe mane ApI? mArI mAno kriyAkSma karavA paNa huM na Ave. eka eka kalAka jANe mane eka yuga jeTalo lAgato. koTaDImAM jaI zakuM.' to A sajAmAM mAre hajI bIjA keTalAM mRtyu jovAM ne eka kSINa tejavALo nAnakaDo balba baLato. na vAMcavAnI, lakhavAnI sAMbhaLavAM paDaze! ke koInI sAthe bolavAnI rajA. AvI mAnasika sajAthI to jarUra thoDA mahinA huM gamagIna thaI gayo. tenA jIvananA saMgharSo yAda gAMDA banI javAya. thoDA vakhatamAM mana koThe paDavA mAMDyuM. paNa kevI karato, ekalo, ekalo raDI leto ane teno saMgharSa yAda karatA, mArAmAM rIte? koTaDImAM haratApharatA vaMdAo joI, temanI sAthe vAto karavAnuM baLa UbharAyuM. kacaDAyelI Aphrikana prajAnI te eka Aphrikana hatI. mana thavA mAMDayuM. kevI mAnasika adhogati AvI sajAthI badhA kedIone tene gorI sarakAranA sitamothI bacavA ke jItavA mATe kevA kevA saMgharSo bhogavavI paDatI haze teno mane khyAla Avyo. bahAra je divasa nIkaLIza karavA paDelA e yAdothI mAruM manobaLa pAchuM sateja thayuM. mArI Aphrikana tyAre AvI pAzavI sajA vize jarUra pustaka lakhIza tevo vicAra karyo. prajAne mArI jarUra che. Ama raDIne besI rahevAthI zuM vaLavAnuM? yuddha kadI jo bahAra nIkaLIza to! A "to' kyAre pharI jIvanamAM Avaze? to cAlu rAkhavuM ja paDaze ne! tene ke mArA kuTuMbane koI jAtanuM sukha mAro eka vaoNrDara AdheDa uMmarathI vadhu, Aphrikana hato. kyAreka ja te na ApI zakyo teno raMja to mane jIvanabhara rahI gayo." mArI koTaDI pAse Avato. mAnavI sAthe vAta karavA huM talasato hato, mAtA gaI ane putra paNa gayo, ane vAMco aMgrejonA mAnavatAhIna tethI huM bolyo, "bAbA! (Father) (AphrikanamAM tamArAthI moTI atyAcAro:umaranAne mAnavAcakathI bolAvAya) tamane eka sapharajana ApuM? "vInInI dharapakaDa pachInA traNa mahine julAI 1969nA mane (duniyAmAM da.AphrikAnAM sapharajano khUba ja vakhaNAya. be-traNa vAra heDaophisamAM pAcho bolAvavAmAM Avyo ne tArA hAthamAM Apyo. kahyA pachI te bolyA, 'nelsana! sAruM bhojana ne managamatAM kapaDAM mAkagAtho mArA nAnA dIkarAno tAra hato, "mAro moTo putra maDIbA maLyAM chatAM hajI saMtoSa nathI?)' thumbInuM TrAnsaphAInuM kAra akasmAtamAM mRtyu thayuM hatuM. tenI umara 'bAbA! Aje mane samajAya che ke e uparAMta mAnavIno sahavAsa paccIsa varSanI ja hatI ne be nAnAM bALakono te pitA hato. huM jamIna paNa keTalo kImatI hoya che!' mArI AMkhamAM AMsu AvI gayAM. bhAMgI para phasaDAI paDyo. eka pachI eka banatA du:khada banAvo je mArA paDuM te pahelAM meM karnala jekobsane kahevaDAvyuM ke mAnava sahavAsa mATe jIvanamAM banatA hatA tethI bhAMgI ja paDuM ne? mAruM hRdaya vidiSNa, sArA bhojana ne lAMbI pATalUnano Agraha huM jato karuM chuM.' chalanI thaI gayuM. jelavAsanI potAnI vedanAne vAgoLatA maMDelA lakhe che:-"roja e sUnamUna thaI huM mArA selamAM Avyo. chata sAme sthira najare godaDI vAto vAgoLato, paNa AzAo kevI vyartha hoya che! cha mahinAne para paDyA paDyA joI rahyo. khAvApIvAnI sudha paNa na rahI. chevaTe badale pachInA be varSa sudhI vInI mane maLavA na AvI zakI. hRdaya vaoNlTara Avyo ne meM tene tAra vaMcAvyo. mAro hAtha pakaDI, snehathI vidi thatuM, aMtaramAMthI Aha nIkaLatI. rAtanA aMdhArAmAM AMsuothI dAbI, kaMI paNa bolyA vagara, mArI sAthe ja rahyo. hRdaya bharAI AvatuM. hIbakA koI sAMbhaLI na jAya te mATe moDhAM para ane rAbetA mujaba mArA putranA kriyAkAMDa ne daphanavidhimAM paNa balenkeTa dabAvI deto.' mane javA devAmAM na Avyo. mane mArI putravadhUne patra lakhavAnI phakta ane maMDelAnI mAtAnA mRtyuno hRdaya vidAraka ane aMgrejonI rajA apAI. hRdayahinatAno prasaMga jUo: ane mArA kAnamAM thembInA zabdo gUMjI rahyA. jyAre mane sajA, thoDAM aThavADiyAMo pachI khANamAMthI pAchAM pharatAM mane apAI tyAre mArA hAtha snehathI pakaDIne bolelo, "bAbA! ciMtA na heDaoNphisamAM javAnuM kahevAmAM , ("have? mA gaI, putra gayo, vInI najarakeda, koNa konuM dhyAna ) karo. kuTuMbanuM dhyAna huM AvyuM. mAkagAthono tAra hato rAkhIza." ke hRdayAghAtathI mArI mA mRtyu rAkhaze? ozuM chupAvavA meM moM godaDImAM chupAvI dIdhuM.'' - have ? mA gaI, putra ( 1 varSanuM lavAjama rU. 200/-(U.S. $20) 0 3 varSanuM lavAjama rUA. 500/-(U.S. $ 50) * 5 varSanuM lavAjama rUA. 900/-(U.S. $ 80) * 10 varSanuM lavAjama rUA. 1800/-(U.S. $180)

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jAnyuArI, 2014 gayo, vInI najarakeda, koNa konuM dhyAna rAkhaze ? AMsu chupAvavA meM moM godaDImAM chupAvI dIdhuM.'' jagatanA mahA mAnavo ane mAnavatAmAM, svAtaMtryatAmAM mAnanArA pratyeka vyaktinA AgrahathI aMgreja sarakAre A mahAmAnavane jelamAMthI mukta karyAM, mukta karavA paDyA, pA vedanA emano pIcho choDatI nathI, jela jIvananuM eka vadhu du:khada pariNAma emane bhogavavuM paDyuM. te potAnI patnI vInIthI chUTA paDavAnuM. A prasaMgane paNa manubhA kevA mAnavIya nyAyathI Alekhe che te jUoH '1992 eprila 13nA hAnisabarganI presa kaoNnpharansamAM livara ane vaoNkTaranI hAjarImAM meM vInIthI chUTA paDavAnuM jAhe2 karyuM. saMjogo evA UbhA thayA hatA ke e.ena.sI. ne kuTuMba mATe mAre A pagaluM bharavuM paDyuM ane e aMgata kAraNothI thAya che. te meM e.ena.sI.ne jaNAvI dIdhuM. jAhe2 karyuM. prabuddha jIvana dezabhaktonA jIvana kevA dohAlAM hoya teno huM to jIvatojAgato dAkhalo hato. che. akhabAromAM jAta jAtanI aphavA mArI patnI vize chapAyA kare che. amane herAna karavA ke mArI sAthe saMkaLAyelI che tethI, tenI mane khabara nathI, paNa akhabAro ane sarakAra tene have mAre lIdhe vadhu herAna kare tethI badhA sAme thInIthI have huM chUTI thAuM chuM. dezanI AjhAdI mATenA kaparA samayanA saMgharSamAM teNe mane sAtha Apyo ane ame lagna karyA, paNa dezanI AjhAdI mATeno saMgharSa, e.ena.sI.nI javAbadArI ne sarakAranI kanaDagatathI ame sAmAnyataH Ama mANasonI jema jIvana jIvI na zakyAM. chatAMya ekabIjA pratyenA amArA pyAramAM 5 oTa AvI na hatI. be dasakA meM robena AilaeNnDanI jelamAM kADhavA toya ekalA aTUlA rahI teNe mane pUrepUro sAtha Apyo. ekalA rahI mArAM bALakone ucheryAM ne sArAmAM sArI paravarIza karI. sarakAranI kanaDagatano paNa teNe bahAdurIthI sAmano karyo ane AjhAdInI laDatamAM paNa sAtha Apyo. tenA pratyeno pyAra ane ne 'mahAvIra kathA', 'gautama kathA' ane 'RSabha kathA' 'nema-rAjula' kathAnI abhUtapUrva saphaLatA bAda bhagavAna mahAvIra janmakalyANaka divasa nimitte zrI muMbaI jaina yuvaka saMgha dvArA Ayojita traNa divasIya 11 zrI pArzvanAtha-padmAvatI kathA / / | potAnI AgavI zailIthI prabhAvaka vANImAM prastuta karaze jainadarzananAM AMtararASTrIya ciMtaka ane prasiddha sAhityakAra padmazrI DaoN. kumArapALa desAI parikalpanA Do. dhanavaMta zAha tA. 13-4-2014, ravivAra, savAre 10 vAge kalikAla kalpataru pragaTaprabhAvI pArzvanAtha bhagavAnanA dasa pUrvabhavono marma prabhu pArzvanAthano aitihAsika samaya* pArzvanAtha bhagavAnanuM cyavanakalyANaka janmakalyANaka pArzvakumArano vivAha kamaTha tApasa ane nAgadaMpatIno uddhAra dIkSAkalyANaka* dAnano * - mahimA tA. 14-4-2014, somavAra, sAMje 6 vAge tIrthaMkara sarje che tIrtha * kalikuMDa tIrtha * ahichatrA tIrtha kurkaTezvara tIrtha medhamALIno upasarga * kevaLajJAnanI prApti caturvidha saMdhanI - sthApanA * sAgaradattane pratibodha * bhagavAnanA cAra ziSya 0 baMdhudattanI ane azoka mALInI kathA tA. 15-4-2014, maMgaLavAra, sAMje 6 vAge pArzvapratimAno mahimA * zrI zaMkhezvara tIrthanI sthApanA * dharaNendra * ane padmAvatI padmAvatInI upAsanA* pArzvanAthanA prabhAvakArI stotra ane maMtra pArzvanAthano aitihAsika vArasoH AcAra, * dharmasaMdha ane zruta kSetre **zrI sammetazikhara tIrtha "prabhunuM nirvANa * bhagavAnano parivAra * prabhu pArzvanAthano dezavidezamAM prabhAva. sthaLa : bhAratIya vidyAbhavana, copATI, muMbaI traNa divasanI kathA ane DIvIDI mATe saujanyadAtA AvakArya nimaMtraNA-patra mATe saMsthAnI oNphisamAM (23820296) jaladI nAma noMdhAvavA vinaMtI. vahelA te pahelA dhoraNa svIkAryuM. Adara vRddhi pAmatA ja rahyA. duniyA paNa tene mAnanI najare jotI thaI. mAro pyAra hajI evo ne evo ja che. temAM lezamAtra phera nathI paDyo. paNa hamaNAM chellA mahinAomAM amAre ghaNI bAbatomAM matabheda paDatA. ame baMnee rAjIkhuzIthI A nirNaya lIdho che. chUTA paDyA pachI paNa tenA pratyeno mAro Teko cAlu ja raheze. temanAthI chUTA paDatA mane khUba du:kha thaI rahyuM che te to narma badhA samajI zakazo.' dezabhaktonA jIvana kevA dohyalAM hoya che teno huM to jIvatojAgato dAkhalo hato. kaI strI yuvAnImAM paraNI, sattAvIsa varSa patithI judI rahI zake ? teno zuM vAMka ? huM to daMtakathA banI gayo hato. have mAnava banI pAcho tenA jIvanamAM Avyo to e temAM kevI rIte goThavAI zake ? ane mukti pachI to mAruM jIvana have vadhu ne vadhu svataMtratAnI laDatamAM DUbI gayuM. kuTuMbane huM zuM samaya ApI | zakavAno ? jhIMDajhInA lagna vakhate ja teNe kahyuM hatuM, 'amane ema ke amAre eka pitA che ne eka divasa teo pAchA Avaze, paNa teo pAchA to AvyA, paNa herata e vAtanI thaI ke ame pAchA ekalA thaI

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prabuddha jIvana jAnyuArI, 2014 gayA, kAraNa ke teo have AkhA dezanA dezanA pitA banavuM te eka gaurava hoya che, paNa zAMtinuM nobala prAIjha meLavanAra pitA banI gayA." | kuTuMbanA pitA banavAmAM anero AnaMda hoya che. manDelA rASTra pramukha tarIkenI potAnI dezanA pitA banavuM te eka gaurava kamabhAgye huM tenAthI vaMcita rahI gayo. mudata pUrI thatAM, pharI e sthAna upara na hoya che, paNa kuTuMbanA pitA banavAmAM rahetA nivRtti svIkArI. anero AnaMda hoya che. kamabhAgye huM tenAthI vaMcita rahI gayo." saMgharSonA nAyaka ane zAMtinA mahAnAyaka manDelAe pramukha pada aMgrejo dvArA apAyelo zArIrika trAsa ane mAnasika viTaMbaNAo, svIkAratI vakhate je vAkyo kahyA hatA, e bhAratanA rAjakAraNIone e paNa amAnuSI kakSAnI hatI, to paNa manDelAe dakSiNa AphrikAnA Aje paNa lAgu paDe che eTale e akSarasa: ahIM mUkuM chuM:pramukhapadanA sogaMda samAraMbha vakhate potAnA manamAM tasu jeTalo paNa "Aje tamane badhAne eka sAthe joI AnaMda thAya che, paNa mArI verabhAva na rAkhyo, ane pahADa jeTalA kSamAvAna banI e sarvene mAna namra vinaMtI tamane badhAne che. Aje tame, AmAMnA ghaNA kebineTa ApyuM. Detha penalTInI bhalAmaNa karanAra vakIlane vIAIpI tarIke minisTara thayA che. sattA have tamArA hAthamAM che, paNa e abhimAnamAM bolAvyA, julama karanAra jelarane paNa mukhya mahemAna tarIke besADyA. chakI na jatA, eTaluM yAda rAkhajo ke tamane A dezanI garIba prajAe manDelAnuM maraNa IcchanAra e samayanA da. AphrikAnA aMgreja pramukha pratinidhitva ApyuM che. tene bhUlazo nahIM. nahIM to tamane temanA veravuDanI vidhavAne AzvAsana ApavA gayA. dilamAMthI pheMkAI jatAM vAra nahIM lAge. temanI sAthe bhaLatA rahejo. koIne dhikkArazo nahi. zame nahi verathI vera. kSamAthI mana UMcuM baMgalAonI kedamAM baMdhAI na jatA. huM temanI ekatA mATe badhuM ja thAya che. je kSamA mAge che e mahAna che, paNa kSamA Ape che te to karI chUTavA taiyAra chuM." mahAmahAna che. nelsana maMDelA AvA mahAna che. A mAnave vedanAno sAgara pIdho che. e siddhino sUrya che, tapeluM A dakSiNa AphrikAnI dharatI ja evI che ke tyAM dharatImAM sonuM zuddha sonuM che ane jagata svataMtryanI preraNA che. pAke ane dharatI upara paNa sonA jevA mANasa pAke. gAMdhIjI ahIMthI mahAmAnava manDelAnA samagra jIvanane vAMcavA emanA ja lakhelA ja mahAtmA thaIne AvyA. pustaka 'longa ve Tu phrIDama' pAse javuM joIe. mArA prabuddha vAcakone je satyAgrahanI havA gAMdhIjI je dharatI upara mUkI gayA hatA e e vAMcavAnI huM vinaMti karuM chuM. dharatI upara gAMdhIjI pachI traNa varase maMDelA janmyA ane potAnI ghora nirAzAmAMthI AzA kema ane kyAre Uge, svapnA kevA tapathI caLavaLamAM gAMdhIjInA Adarzane potAnI samakSa rAkhI dakSiNa AphrikAne sAcA paDe e jANavuM hoya to e pustaka pAse javuM ghaTe. aMgrejonI hakumatathI choDAvI raMgabheda ane jAtibheda vagaranA A kedIne jagata AkhAe potAnI AMkhomAM, hRdayamAM ane IndradhanuSI rASTranI jAherAta karI. jemAM dareka raMganuM, dareka prajAnuM AtmAmAM premathI keda karyo che, haMmeza mATe. mahattva hoya ane e ja sAcI lokazAhI che ane mAnavadharma che. TdhanavaMta zAha cokIdArathI pramukha sudhI pahoMcanAra A mahAmAnavanA jIvanano drdtshah@hotmail.com paTa vizALa che, ahIM to enA mAtattvane biradAvavuM che. je divya che. (A lekha mATe AdhAraH "sapanAnI pele pAra, nelsana maMDelA' : DaoN. A divya AtmAe IzvaranA avatAra jevuM kAma karyuM che. navIna vibhAkara) gAMdhI vINI. sattAnA siMhAsane beThA pachI je netAo mane Teko ApatA hatA, teo ja mArI avagaNanA karavA mAMDyA che ! huM kaMI paNa kahuM ke salAha ApuM tene gharaDAnA lavArA tarIke khapAve che ! huM je kahuM tene hasI kADhavAmAM Ave che. AthI mane lAgyuM che ke A dezamAM lAMbu jIvavAmAM kazo artha nathI. | meM temano sAtha choDI dIdho ne ekalo ja nIkaLI paDyo. zuM thavA beThuM che? A dezanuM zuM thavAnuM che, te badhuM huM cokhkhuM joI zakuM chuM paNa kALa-samaya samayanuM kAma karaze. mAre Aje kazuM ja karavuM nathI ! tame dhIraja rAkho, vidhAtA jyAre kAma karavA mAMDe che tyAre eka divasamAM badhuM karI nAMkhe che ane tyAre A netAo moM vakAsatA rahI jaze. A netAone samajaNa paNa nahIM paDe ke zuM thaI rahyuM che. | (zrI anasuyA prasAdane potAnA mRtyunA be divasa agAu gAMdhIjIe lakhela patramAMthI) saMkalana kartA : sAdhaka ramezabhAI dozI

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jAnyuArI, 2014 prabuddha jIvana zrI ramaNagItA' D DaoN. nareza veda hindu sanAtana dharmanA anuyAyIo bhautika dRSTie jananI ane pracalita sAdhanA paddhatione emaNe nakArI na hatI, paraMtu temano janmabhUmine ane AdhyAtmika dRSTie gaMgA, gAyatrI ane 'gItAne saMpUrNa jhoka AtmazodhananA mArga para hato. "huM koNa chuM?' A mAtA tarIke mAne che. AthI A pAMceya mAtAo vize aneka stotro, praznano vicAra karIne A "huM"paNAnA mULa srotane zodhI kADhavA e ja stavano ane kAvyaracanAo thayelI che. emAM sauthI vizeSa racanAo temanI sAdhanA praNAlI hatI. A AtmazodhanathI ahaMbhAva ane teNe gItA" vize thayelI che. nirmANa karela AtmasvarUpa paranuM AvaraNa dUra thAya che ane 'huM'nA mahAbhArata, zrImad bhAgavata ane anya purANomAM AvI aneka sAcA svarUpanuM jJAna thAya che evI temanI pratIti hatI. gItA'onI vAcanA (Text) maLe che. jema ke, gaNezagItA, teo A zAstronA adhyayana karatAM pratyakSa sAdhanA para vadhu bhAra viSNagItA, zivagItA, zaktigItA, satIgItA, avadhUtagItA. mUkatAM. temaNe potAno koI saMpradAya sthApyo nahIM ke paMtha calAvyo A badhI "gItA"omAM cAra gItAoe hindu dharmapremIonA nahi. temaNe jhAjhuM lekhana paNa karyuM nahi. emanI paddhati praznottaranI hRdayamAM agatyanuM sthAna prApta karyuM che. e che: (1) "zrImad hatI. jijJAsuonA praznonA uttararUpa emaNe je kAMI kahyuM e nAnI bhagavatagItA' (2) "kapilagItA' (3) "aSTAvakragItA" ane (4) nAnI pustikAo rUpe gadyapadyamAM prakAzita thayeluM che. zrI zrI ramaNagItA'. A pahelAM A vyAkhyAnamALAmAM ApaNe gaNapatimunie emane ramaNa maharSirUpe saMbodhyA; je emanI pAchaLathI aSTAvakragItA" ane "kapilagItA' vize vAta karI hatI. Aje ApaNe mukhya oLakha banI gaI. maharSinA jIvanakALamAM ja aneka bhAratIya zrI ramaNagItA' vize vAta ane pAzcAtya anuyAyIoe karavI che. A ahaMbhAvane dUra karavo e ja AtmaprAtino eTale ke | temanA upadezane AcaraNamAM zrI ramaNagItA'nA | satya prAptino mArga che, evuM temanuM mAnavuM hatuM. mUkavAnA prayatno karyA hatA. sana racayitA hatA zrI gaNapati 1950mAM emaNe deha choDyo muni. teozrI ramaNa maharSinA paTTaziSya ane custa anuyAyI hatA. hato. Aja sudhI emanA anuyAyIo emanA upadezane anusarI teo mahAtapasvI, maMtradRSTA ane Azukavi hatA. zrI ramaNa maharSi rahyA che. ane temano guruziSya tarIkeno saMbaMdha ajoDa hato. maharSi emane prAcInakALanA RSimuniomAM paNa agrasthAna zobhAve eTalI AdarathI nAyanA eTale ke pitA kahetA hatA, kAraNa ke teone uccatama jJAnakakSA temanI hatI. teo AtmaniSTha tapasvI ane emanAmAM AtmAnuM ja darzana thatuM hatuM. mahAjJAnI hatA. eTale teozrInA mukhamAMthI bahAra paDato zabdazabda emanI dvArA racAyelI A gItAno paricaya karatAM pahelAM ApaNe jJAnarUpa hoya e svAbhAvika che. emanA guruvarya ramaNa maharSino ISat paricaya karI laIe. bhAratanA judA judA prasaMgoe devarAta, bhAradvAjagotrI kArNi, yati AdhyAtmika AkAzamAM chellA traNaso varSomAM prakAzelA parama yoganAtha, bhAradvAjavaMzI kapAlazAstrI, zivavaMzaja vaidarbha, prakAzavAna ane asAdhAraNa jJAna-zakti saMpanna nakSatromAM zrI rAmakRSNa gaNapatimuni ane emanA patnI vizAlAkSI jevA jijJAsuo dvArA paramahaMsa, maharSi araviMda ane zrI ramaNa maharSinuM sthAna ghaNuM AgaLa temane pUchAyelA praznonA teozrIe je uttaro ApyA, temAMnA mukhya paDatuM che. ane mahattvanA viSayone kAvyarUpa ApIne emanA paTTaziSya zrI madurA pAsenA eka nAnakaDA gAmaDAmAM sana 1879mAM janmelA gaNapatimunie "zrImad bhagavatagItA" pramANe ja suMdara ane sacoTa veMkaTarAmanane soLamA varSe thayela gUDha anubhUtine kAraNe teo gRhatyAga rIte gUMthI laI "zrI ramaNagItA' racI che, jene kAraNe A gItAe karI tapasvI thaI aruNAcalamAM AtmasAdhanA karatA rahyA. temaNe advaita ApaNA pramANabhUta dharmagraMthomAM agatyanuM sthAna meLavI lIdhuM che. tattvajJAnane prAdhAnya ApyuM hatuM. jIva, jagata ane jagadIza e badhAM 'zrI ramaNagItA" "zrImad bhagavatagItA'nI mAphaka saMskRta bhASAmAM eka ja sarvavyApI, sarvakAlIna, paripUrNa ane svayaMprakAzI AtmAnA padyamAM chaMdobaddha rUpamAM nAnA nAnA aDhAra adhyAyomAM vaheMcAyelI pragaTa rUpo che evo temano mata hato. ahaMbhAvane kAraNe advaita aMjAI che. anya gItAonI mAphaka emAM paNa jijJAsunA prazno ane gurunA jAya che ane eTale zarIra' evI bhAvanA baLavattara bane che. sahaja uttaro evI saMvAdapaddhati akhatyAra karavAmAM AvelI che. eno eka rIte A ahaMbhAvane dUra karavo e ja AtmaprAptino eTale ke satya ja zloka khuda maharSie racelo che. chatAMya upodaghAtanA lekhaka zrI prAptino mArga che, evuM temanuM mAnavuM hatuM. grAnTa Dapha kahe che tema A AkhA graMthamAM temanI akathya hAjarInI

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8 prabuddha jIvana sIdhI preraNA bharelI che. temanA vicAronI preraNA karatAMye temanI hAjarInI preraNA caDI jAya che. kAraNa ke e hAjarImAM aruNAcalanA AtmaniSTha sAdhaka bhagavAnanuM pUrNa darzana samAI jAya che. have A graMthanA viSayavastuno paricaya karIe. pahelA adhyAyamAM upAsanA ane jJAnanuM svarUpa samajAvatAM maharSi kare cheH upAsanA vinA siddhi kadApi maLatI nathI. abhyAsa daramiyAna sahaja sthiti thAya che tene upAsanA kahe che, jyAre e sthiti sthira siddhine prApta kare che. tyAre ja tene jJAna kahevAya che. viSayono tyAga karIne AtmarUpa karavAmAM AvatI saMsthiti e jJAnajyoti che ane te ja AtmAnI sahajasthiti kahevAya che. mAtra zAstracarcA vaDe jijJAsune siddhi maLatI nathI. kevaLa AtmaniSThA vaDe ja sakala baMdhanomAMthI mukti maLe che. satyAsatyano viveka e to vairAgyanuM sAdhana kahevAya. gaMbhIrazAnI kevaLa AtmarUpamAM ja sadA sthira rahe che. te vizvane nathI asatya mAnato; nathI potAnAthI juduM gaNato. jAnyuArI, 2014 vicArasAdhananI mAphaka acaMcaLa mana athavA praNavanA niraMtara japathI paNa zraddhAvAna manuSyone siddhi maLe che. maMtro athavA zuddha praNavanA japathI vRttio viSayomAMthI bahAra nIkaLIne svasvarUpAtmikA (AtmaniSTha) bane che. cothA adhyAyamAM jJAnanuM svarUpa samajAvavAmAM AvyuM che. 'huM brahma chuM', 'brahma huM chuM', 'huM sarva chuM', 'A sarva kAMI brahma che evI cAra vRttio e jJAna nathI paraMtu bhAvanAo che. jJAna to zu svarUpasthitine kahevAya. svAtmabhUta evA brahmane jANavA mATe jyAre vRtti pravRtta thAya che tyAre te svAtmAkAra thaI jaI tenAthI judo raheto nathI. pAMcamA adhyAyano viSaya cheH hRdayavidyA. dehadhArI manuSyonI badhI vRttio jyAMthI nIkaLe che tene 'hRdaya' kahe che. tenuM varNana bhAvanArUpe ja thaI zake. ahaMvRtti badhI vRttionuM mULa che. jyAMthI A ahaMbuddhi udbhave che te sthAna hRdaya che. A hRdayanuM sthAna chAtInI DAbI bAjue nahi paNa jamaNI bAjue che. temAMthI ja jyoti suSumbrA nADI dvArA sahasAra sudhI vahe che. sahakArathI e jyoti asaMkhya nADIo dvArA AkhA zarIramAM prasare che tyAre ja lokone sthULa jagatano anubhava thAya che. e anubhavone bhedadRSTithI jovAthI manuSya saMsArI bane che. bhedabhAvano tyAga karelo hoya to viSayono nikaTa saMbaMdha thavA chatAMye manano yogabhaMga thato nathI. bhedabhAva grahaNa karavA chatAM AtmarUpamAM je sthira buddhi thAya che tene sahajasthiti kahe che ane jemAM viSayonI hastInuM bhAna na hoya tene nirvikalpa samAdhi kahe che. dRSTA ane dRzyano bheda manamAM ja che. akhila brahmAMDa zarIramAM ane sAruMya zarIra hRdayamAM samAyeluM che. A hRdaya ja akhila brahmAMDano rUpasaMgraha che. jagata manathI nirALuM nathI ane mana hRdayathI nirALuM nathI sarva kAMI hRdayamAM ja samAI jAya che. jJAnIo prajJAnano vAcyAya mana ane vakSyArtha hradaya kare che. hRdayamAM sthita thayelAonI najaramAM dRSTA-dRzya eka ja che. upAsanA vinA siddhi kadApi maLatI nathI. abhyAsa daramiyAna sahaja sthiti thAya che tene upAsatA kahe che, jyAre e sthiti sthira siddhine prApta kare che tyAre ja tene jJAna kahevAya che. vAsanArahita thaIne mona vaDe jyAre sAdhaka sahajasthitimAM sthira thAya che tyAre te jJAnI niHsaMdeha AtmAnA darzana kare che. sarva bhUto pratye samabhAva hovo e cihna parathI jJAnIne oLakhI zakAya che. kAmanAnI prApti mATe zarU karelI samAdhithI kAmanA sahya thAya che. paNa yogano abhyAsa karatAM jo koI manuSya jJAnI thaI jAya ane pachI tenI kAmanA saphLa thAya toye tene harSa thato nathI. bIjA adhyAyamAM sAdhanAnA traNa mArgono nirdeza karavAmAM Avyo che. maharSinuM kahevAnuM che ke hRdayaguphAnI madhyamAM kevaLa brahma ja 'ahaM ahaM' tarIke sAkSAt AtmarUpe vilasI rahyuM che. jijJAsu sAdhake tenI zodha karatAM karatAM mana ekAgra karI, emAM majjana karI athavA prANanuM rodhana karIne hRdayamAM praveza karIne AtmaniSTha thavAnuM rahe che. matalaba ke uparathI judA dekhAtA paNa tattvataH eka jevA upAsanAnA trA mArgo che. te cheH (1) mArgaNA (vicAra athavA zodha), (2) majjana (DUbakI mAravI athavA lIna thavuM) ane (3) prANarodha (zvAsanuM rodhana). trIjA adhyAyamAM manuSyanuM jIvanamAM mukhya kartavya zuM hoI zake e praznano utta2 ApatAM maharSie kahyuM che ke manuSyanuM mukhya kartavya potAnA svarUpane jANI levuM te che. temAM ja tenA badhAM karmo ane phaLonI pratiSThA samAI jAya che. sva-svarUpane jANavA mATe sAdhake sarva vRttione prayatnapUrvaka viSayomAMthI bahAra kADhIne upAdhi vinAnA acaLa AtmasvarUpanA vicAramAM sthira hovuM joIe, satsAdhakanA prayatnomAM niyamo haMmezAM sahAyarUpa thAya che. jyAre kRtakRtya thayelA siddhinA niyamo ApoApa gaLI jAya che. chaThThA adhyAyamAM monigrahanA upAyo batAvyA che. nitya vRttiomAM parovAyelA ane viSayamAM Asakta thayelA manuSyone balavAna vAsanAone lIdhe manano nigraha karavAnuM muzkela thAya che. prANarodha vaDe vRttino nirodha sadhAya che. prANarodha eTale mana vaDe zvAsanuM nirIkSaNa karavuM te. A pramANe satata nirIkSaNa vaDe kuMbhaka thAya. jeone A vidhithI kuMbhaka siddha karavAnuM zakya bane nahi teoe kaThoLanA vidhAna pramANe kuMbhaka sAdhI levo. monigraha mATe ekaeka gaNo recaka ane pUraka karavo ane cAra go kuMbhaka karavo. Ama karavAthI nADIzuddhi thAya che. nADIzuddhi pachI krame krame zvAsano nirodha thAya che. prANanA sarva prakAranA nirodhane

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jAnyuArI, 2014 prabuddha jIvana zuddha kuMbhaka kahe che. dehAtmabhAvanA tyAgane recaka, AtmAnA ane sAMdhikone potapotAnA kAmo karIne zobhanArAM avayavo jevA anusaMdhAnane pUraka ane sahajasthitine kuMbhaka kahe che. samajavA. zakti vaDe saMghanI unnati ane bAdamAM tyAM zAMtinI sthApanA A uparAMta, maMtronA japathI paNa manano nigraha thAya che. emAM karavI jarUrI hoya che. saMghanuM zreSTha sAmudAyika dhyeya samabhAva dvArA maMtra, prANa ane mananI ekatA siddhi thAya che. maMtrAkSaronuM prANa joDe baMdhubhAva sAdhavo te che. thayeluM aikya dhyAna kahevAya. jenI baddhi dehanI anityatAne svIkAre che, tevo manuSya agiyAramA adhyAyamAM jJAna daDhabhUmivALuM dhyAna sahaja sthiti ane siddhinI samarasatA vize AtmavicArano adhikArI gaNAya che. meLavavAnuM sAdhana che. vaLI, nirUpaNa che. sahaja sthitimAM jeonuM citta sarvastuomAM parovAyeluM che evA mahAtmAono nitya ArUDha thayelo sAdhaka svabhAvataH nitya kaThina tapazcaryA kare che ane te satsaMga karatA rahevAthI mana svasthAnamAM lIna thAya che. sahaja sthitimAM ALasa karato nathI. AvI sahaja AtmaniSThA ja kharI - sAtamA adhyAyamAM AtmavicAranA adhikArIo koNa banI zake kaThina tapazcaryA che. AvA nitya tapa vaDe kSaNekSaNe paripakvatA Ave che enI vigato apAI che. A janmamAM upAsanAdi vaDe athavA pUrva che. prayatna karyA vinA je tapa thAya te sahaja sthiti kahevAya che. AvI janmanA satkarmo vaDe je zuddha thayelo che, jenuM mana, zarIra ane viSayone sthitimAM rahevAthI je paripakvatA Ave che tenAthI zaktiono udbhava doSavat jue che, viSayomAM parovAvA chatAM tenA pratye jenA manamAM thAya che. atizaya aruci che ane jenI buddhi dehanI anityatAne svIkAre che, bAramA adhyAyamAM A zakti eTale zuM ane koNa e samajAvyuM tevo manuSya AtmavicArano adhikArI gaNAya che. deha nAzavaMta che che. paramAtmA potAnI parAzakti vaDe sakriya thato dekhAvA chatAM te evI buddhi ane viSayo paratve vairAgya : A be lakSaNo parathI lokoe acaLa che. A sakriyatAne ja zakti kahe che. zakti vinA svarUpanI potAno adhikAra keTalo che te jANI levuM ghaTe. pratIti thatI nathI. zakti na hoya to sRSTi nathI tema tripuTImaya jJAna AThamA adhyAyamAM AzramavicAra ja rajU thayo che. brahmacArI, gRhastha, paNa nathI. parAtpara zaktinAM be nAmo che: puruSa ane prakRti. e eka vAnaprastha, saMnyAsI, strI, zUdra athavA koIpaNa je paripakva thayuM hoya te ja parama vastune koI zakti, koI svarUpa, koI brahma to vaLI koI brahmavicAra karI zake che. parabrahmanI prApti mATe Azramono krama puruSa kahe che. zakti ullAsa nAmaka A sRSTi IzakalpanA ja che. jo e pagathiyAMnI jema yojAyelo che. jo ke atyaMta pakva cittavALA mATe kalpanAthI atIta thaIe to svarUpa ja zeSa rahe che. kramanI jarUra rahetI nathI. lokakAryonI siddhi mATe paNa Azramono krama teramA adhyAyamAM nArInA gRhatyAga ane saMnyAsinInA tathA yojavAmAM Avelo che. AzramonI yojanA aneka vinonA nAza mATe jIvanmukta nArInA dehapAta pachInI kriyA vizenA adhikAranI vAta che. vidyA ane jJAnavRddhi mATe brahmacaryAzrama, sarvanA upakAra mATe che. zAstramAM niSedha nathI eTale svarUpaniSTha ane paripakva strIone gRhasthAzrama, tapa mATe vAnaprasthAzrama ane nirmaLa jJAna prApti mATe mATe saMnyAsa doSakara nathI. vaLI, puruSa ane strInI mukti ane bodhamAM pApakSaya mATe saMnyAsa Azrama che. kazo pharaka nathI eTale jIvanmukta strInA dehanuM dahana karavuM na joIe, navamA adhyAyamAM graMthi ane enA chedana vize kahevAyuM che. nADIbaMdha kAraNa ke teno deha devAlaya ja hoya che. ane abhimAna e be graMthio gaNAya che. AtmA sUkSma hovA chatAM, caudamA adhyAyamAM jIvanamukta ane jIvanamukti saMbaMdhI mArgadarzana che. te nADIbaMdha dvArA AkhA ghULa jagatane jue che. jyAre Atmajyoti zAstranA abhyAsa ane lokasaMgathI calita na thAya evI sudaDha badhI nADIomAMthI chUTo paDIne eka ja suSuNNA nADImAM Azraya le che svarUpaniSThAne jIvanamukti kahe che. jIvana daramyAna jeno baMdha chUTI tyAre graMthinuM chedana thaI cha dana thaI ( jene aMdara-bahAra ane badhI bAjue AbhA ja dekhAya jAya che tene jIvanamukta kahe che. te aM . AtmabhAva jAgrata thAya che. jene che tenI graMthionuM chedana thaI gayeluM samajavuM. je mahAtmA AtmarUpamAM sthita aMdara-bahAra ane badhI bAjue hoya che te jIvatAM ja mukta thAya AtmA ja dekhAya che tenI graMthionuM chedana thaI gayeluM samajavuM. jyAre che. tenA prANa AtmAmAM lIna thaI jAya che. dehavAna ane deharahita graMthichedana thAya che tyAre pUrva vAsanAono kSaya thAya che ane zarIra na evA baMne prakAranA mukta puruSo AtmaniSTha ja hoya che. e puruSane hovAne kAraNe tenuM kartApaNuM rahetuM nathI. kartApaNAnA abhAvane lIdhe nADI dvArA arcirAdi mArge Urdhva gati maLe che. te potAnI IcchA tenA sarva karmono vinAza thAya che. vaLI, ekavAra graMthi chUTI gayA mujaba aneka dehane dhAraNa karI sarva lokamAM pharIne anugraha kare che. pachI te pharIthI baMdhAtI nathI. e sthitine parama zakti tathA parama muktone prApta thatA lokane koI jJAnIo kelAsa kahe che, koI vaikuMTha zAMti kahevAya che. to koI vaLI AdityamaMDaLa kahe che. dasamA adhyAyamAM saMghavidyA vize nirUpaNa che. saMghane zarIra jevo paMdaramA adhyAyamAM zravaNa, manana ane nididhyAsananA khyAlo

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10 prabuddha jIvana samajAvAyA che. AcArya dvArA upaniSadanA vAkyone vyAkhyAna sAthe sAMbhaLavA athavA AtmajJAnI AcAryanA mukhethI svarUpano bodha karanArA vacanonuM zravaNa karavuM athavA ahaMpratyayanuM mULa AtmA ja che ane te zarIrAdithI judo che ema citta dvArA samajavuM e ja zravaNa che. zAstrArthanA vicArone vALavAne koI manana karyo che. paNa kharekhara to sva-rUpano vicAra karatAM rahevuM e manana che. jyAre svarUpasthitine nididhyAsana kahe che. seMkaDo zAstragraMthonI carcA vaDe paNa svarUpasthiti vinA pratyakSa jJAna thatuM nathI. jo svarUpasthiti sahaja thaI jAya to te ja mukti, parAniSThA athavA sAkSAtkAra kahevAya. jAnyuArI, 2014 apAyuM che. Atmasiddhi pAmavI e muzkela kArya jarUra che paNa khUba muzkela nathI. e prApta karavA mATe emAM dhyeyane vaLagI rahevAnA bhAre nizcayanI ane mananI ekAgratAnI jarUra rahe che. jo A sAdhI zakAya to A junamAM athavA pachInA janmomAM Atmasiddhi meLavI zakAya. AvI Atmasiddhi meLavavA mATe ApaNe kyAM ane kevI rIte dhyAna dharavuM ane kaI sAdhanA karavI e A gItAmAM sacoTapaNe darzAvavAmAM AvyuM che. AvI Atmasiddhi meLavavA mATe ApaNe kyAM ane kevI rIte dhyAna dharavuM ane kaI sAdhatA karavI e A gItAmAM sacoTapaNe darzAvavAmAM AvyuM che. soLamA adhyAyamAM bhaktinuM svarUpa ane kArya zuM che te samajAvavAmAM AvyuM che. telanI dhAra jevI akhaMDa prItine bhakti kahe che. AvI prIti bhaktanI IcchA hoya ke na hoya to paNa tenI buddhine svasvarUpa tarapha dorI jAya che. nAmarUpa kalpIne devatAnI bhakti karavAthI, e nAmarUpane prabhAve ja nAmarUpa upara vijaya maLe che. evI bhakti jJAnanI paripUrNatAe pahoMcADe che. sakAma bhakti ka2nA2nI kAmanA pUrva thavA chatAM te atRpta ja rahe che. AthI te aMte zAzvata sukha sAruM punaH Izvarane bhaje che. A rIte vadhatI jatI bhakti yogya samaye pUrNa bane che ane jema jJAna vaDe tarI javAya tema AvI parAbhakti vaDe paNa bhavasAgara tarI javAya. sattaramA adhyAyamAM jJAna eTale zuM ane enI prApti kevI rIte thAya tenI samajUtI apAI che. jJAna acaLa anubhavane kahe che. AvuM jJAna pratidina thoDuM thoDuM ema kramazaH maLatuM nathI paNa jyAre abhyAsano paripAka thAya che tyAre ekadama prakAzI uThe che. zAstromAM vidvAnoe jJAnanI vividha bhUmikAo nirdezI che, e badhI bhUmikAo muktinA prakAronI mAphaka bIjAonI buddhie kalpelI che. jJAnIone mate to jJAna eka ja che. AvuM prajJAna ekavAra siddha thayA pachI ajJAnanuM verI hovAthI, vyavahAranA saMsarga chatAM, pAchuM parAbhava pAmatuM nathI. aDhAramA adhyAyamAM zrI ramaNa maharSinA siddha mahimAnuM kirtana che. Ama, A gItAmAM (1) upAsanAnuM prAdhAnya (2) upAsanAnA mArgo (3) manuSyanuM mukhya jIvanakartavya (4) jJAnanuM svarUpa (5) hRdayavidyA (6) marmonigrahanA upAryA (7) AtmavicAranA adhikArIo (8) AzramavicAra (9) graMthionuM chedana (10) saMghavidyA (11) jJAna ane siddhinI samarasattA (12) zaktivicAra (13) saMnyAsamAM strIpuruSanI samAna adhikAra (14) jIvanamukta ane muktino vicAra (15) zravA, manana ane nididhyAsananI samajUtI (16) bhaktivicAra (17) jJAna prAptivicAra ane (18) siddha mahimAnuM kIrtana evA aDhAra adhyAyomAM sAdhakane jIvana ane adhyAtmanI sAdhanA saMdarbhe manamAM UThatA sarva savAlomAM mArgadarzana A graMthamAM gUMthelA zrI ramaNa maharSinA uttaro sAdhako mATe ghaNAM ja mahattvanA hoI teone sAdhanAmAM mArgadarzaka thaI paDe tevA che. 'dhI arthaniyama'nA saMpAdaka zrI grAMTa Dar3e A graMthanA upodghAtamAM sAcuM ja kahyuM che ke 'A gItA khAsa karIne vyavahAru mArgadazikA che. nakAmI carcAo choDIne sIdhA dhyeyane pahoMcavA IcchanAra sAdhakane mATe je je jarUrI che e saghaLuMya A graMthamAM che.' 'zrImada bhagavata gItA'nI mAphaka A gItAnI bhASA gauravazALI che ane chaMda racanA akhaMDa dhArAvAhI che. 'gItA'nA anuSTupanI barobarI kare evA anuSTupa A gItAmAM che. jemane AtmasAdhanA karI Atmadarzana ane Atmasiddhi pAmavI che. temane mATe sAdhanAno sAco paya darzAvI thayAyogya mArgadarzana ApatI A gItA, A kAraNe ja, bhAratIya adhyAtma graMthomAM mAnabhera sthAna pAmI che. 79mI paryuSaNa vyAkhyAnamALAmAM tA. 7-9-2013nA ApeluM vaktavya. 35, prophesara sosAyaTI, moTA bajAra, vI. vI. nagara. Tele. : 0269-2233750. Mobile: 09825100033, 09727333000 STORY TELLING aMgrejI mAdhyamamAM bhaNelA AjanA kizora ane yuvAnone aMgrejImAM jaina dharmanI kathA kahezuM to A peDhIne A dvArA jaina dharmanA tattva ane AcAranI khabara paDaze. je emanA saMskArane ujaLA karaze. A mATe A saMsthA zrI muM. je. yu, saMgha-muMbaInA pratinidhio muMbaInA upAzrayamAM jaI 5 thI 20 varSanA bALakone aMgrejImAM kathA kahevAnuM abhiyAna zarU karaze. jaina dharmanA pracAra mATe A abhiyAnamAM sAtha ApavA mAMgatA hoya evA aMgrejI jANanAra bahenone ame nimaMtraNa pAThavIe chIe. saMparka : DaoN. reNukA poravAla-9821877327 DaoN. kAminI gogarI-9819164505

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jAnyuArI, 2014 prabuddha jIvana zrutajJAna-prAtibhajJAna ane kevaLajJAna arthAt zrutajJAnathI kevaLajJAna sudhInI yAtrA sevaMtIlAla zAMtilAla paTaNI jainadarzanano nIcoDa che AtmA ane tenA svarUpanuM pratipAdana. temAM pahelAM be prakAra matijJAna ane zrutajJAna. e parokSajJAna eTalA jainadarzana e AtmAnI khojanuM darzana che. eTale ja e adhyAtma pradhAna mATe kahevAya che ke te IndriyasAtrikarSajanya jJAna che. arthAt te Indriyo darzana kahevAya che. ciMtananI ke sAdhanAnI aMtima pariNati ke aMtima ane mana dvArA prApta thAya che. jyAre bAkInA traNa jJAna eTale lakSa mokSa che. (siddhatvanI prApti). mokSa e sAdhya che. jyAre dharma ane avadhijJAna, manaparyavajJAna ane kevaLajJAnane pratyakSa jJAna tarIke darzana tenI sAdhanA che. darzanano artha che tattvajJAna dvArA satyano gaNavAmAM AvyA che. pratyakSa jJAna eTale Indriyo ke mana ItyAdi sAkSAtkAra karavAno mArga batAve che. jyAre dharma e mArga para AcaraNa koIpaNa vastunI sahAyatA vinA AtmAne je sAkSAt bodha thAya tene dvArA cAlavA prerita kare che. arthAt dharma e vijJAna che ane darzana tenI pratyakSajJAna kahevAya che. avadhijJAna ane manaparyavajJAnane te te prayogazALA che. enuM phaLa e cAritra che ane pariNAme mokSanI prApti AvaraNanA kSayopazamajanya hovAthI te jJAnane vikalajJAna kahevAya che. A tIrthaMkara paramAtmAe kareluM pradAna che. che. jyAre kevaLajJAnane sakala kahevAya che. ahIMyAM eka vAta samajavA samakita e AtmonnatinuM arthAt dharmanuM mULa che ane mokSanuM bIja jevI che. A pArthiva deha (Indriyo ke je dehanA aMga che) ane dehAlayamAM paNa kahevAya che. mokSanuM prathama dvAra evA samakitanI prApti karyA bAda vasato huM eTale AtmA e banne AkAza pradezanA vAsI che. A deha varasonI kaThora sAdhanA, upAsanA ke ArAdhanA karIne AtmAnA zatru e pArthiva che ane dehAlayamAM vasato AtmA e devI che. A banneno evA cAra ghanaghAti karmono kSaya karIne vItarAgI banI yathAkhyAta samanvaya ane saMgama abhuta rIte sadhAyo che. A manuSyane kudarata ke caritra pALIne AtmA aMte kevaLajJAnanI prApti sarvajJa ane sarvadarzI nisarga dvArA prApta thayela abhuta devi dena ke varadAna che. manane lIdhe bane che, je paramAtmA kahevAya che. cosaTha IndrAdi deva-devatAo traNa zaktio maLI. IcchAzakti (Will Power), jJAnazakti samavasaraNanI racanA kare che. paramAtmA samavasaraNamAM birAjamAna (Knowledge) ane kriyAzakti (Action Power). enA kAraNe thaI dezanA Ape che. gaNadharone pratiSThita karI tIrthanI sthApanA kare che vicAravAnI, saMvedanAnI, sarjavAnI, samAyojananI, vimarzavAnI Adi ane caturvidha saMghanI sthApanA karIne A jagatanuM sarvazreSTha pada eTale samarthatAo prApta thaI. tIrthakara bane che. sarva zrutajJAnanI mAtA (aSTapravacana mAtA), zrutajJAnanuM lakSaNa tIrtha ropaviSTatve sati vuddhatizayacaMdraNa tharava anekAMtavAdanI jananI ke jemAM A jagatanI sarva philosophI samAI ritaruparvazratastha kSaNam | arthAt tIrthakaronA upadeza dvArA prakAzelA jAya evI tripadI ke upannaIvA, vigameIvA, dhruveIvA evI tripadi ane prakhara bIjabuddhisaMpanna evA gaNadharoe racelA zAstrone zruta gaNadharone pradAna karI, arthathI upadeza Ape che. e dvArA kahevAya cheH sarvazabdasakripAti, bIjabuddhidhAraka pratibhAzALI gaNadharo tatpAtika martha bhASaoNrdana sUtra graMthati sadharA nipuvi zAsanastha hitArtha tata buddhi dvArA sUtronI racanA karI dvAdazAMgI rUpe zrutajJAnanI nirmitI kare sUtra pravartatA arthAt tIrthaMkara bhagavaMta arthathI upadeza Ape che. ane nipuNa che. jene ApaNe Agamo kahIe chIe. evA pratibhAzALI gaNadharo zAsananA hita mATe sUtranI racanA kare AgamomAM tattvajJAna viSe sAMgopAMga carcA karavAmAM AvI che. che. tyArathI zratanI pravRttino prAraMbha thAya che. eTale je jJAna trikAla tattva zabda tattva ema be zabdonA samAsathI banelo che. tat eTale viSayaka che (trikAlina), AgamazAstrone anusaranAruM che temaja te te jagatanA padArtho (padArtha ke jene nAma ApI zakAya evA jagatanA Indriyo ane manane jenA bAhya kAraNarUpa che te jJAnane jinezvaroe sarve padArtho) ane tva eTale tenA svarUpane jANavuM. arthAt A jagatamAM zrutajJAna kahyuM che. zAstrakAroe jJAnanA je pAMca prakAro batAvyA che je padArtha kharekhara jevo che, tevuM tenuM ja svarUpa che te padArthanuM yathArtha emAM zrutajJAna sivAyanA bAkInA cAra jJAna mukajJAna (muMgAjJAna) jJAna tene tattva kahevAya che. ane te tattvanuM yathArtha jJAna tene tattvajJAna kahevAya che. e koIne potAnuM svarUpa kahI zakatA nathI. jyAre zrutajJAna kahevAya che. sAkSara, vicAraNA varNarUpa che. arthAt te artharUpa che. tethI te parane zrutajJAna: je adhyAtma dRSTi dvArA paramAtmapada jANI zakAya che te ApI zakAya che. arthAt te bolakuM jJAna che. sva para prakAzaka che. tethI AMtaradRSTine jJAna kahevAya che. arthAt jenAthI Atmatattva jaNAya te ja kevaLI bhagavaMtone paNa zrutajJAnano sahAro levo paDe che. jJAna kahevAya che. zAstrakAroe jJAnanA pAMca prakAro batAvyA che. zabda e vAstavika zrutajJAnanuM kAraNa che. arthAt zabda e dravyazruta

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12 prabuddha jIvana jAnyuArI, 2014 che ane AtmAnuM pariNAma e bhAvathuta che. matijJAna ane zrutajJAna kevaLajJAnanI prApti thAya che tyAre zrutajJAnano aMta kahevAya che. ene e banne prakAranA jJAnamAM karNa ane mana e nimitto che. paraMtu zrutajJAnanI kALa ane bhAvathI sAdi saparyavasita zruta kahevAya che. kSetranI apekSAe vizeSatA e che ke te graMthAnusArI che. jJAna e jIvano svabhAva hovAthI pAMca bharata tema airAvata kSetramAM jyAre tIrthaMkaranuM tIrtha pravarte che tyAre nigodanA jIvano paNa sarva paryAya pramANa akSarano jJAnano anaMtamo dvAdazAMgIrUpe zrutajJAna hoya che. jyAre tIrthano viccheda thAya che tyAre bhAga AvaraNa rahita che. arthAt Adi saMsAramAM game tyAM paribhramaNa zrutajJAnano uccheda thAya che. tethI bharatAdi kSetra apekSAe sAdi karanAra jIvane paNa pariNAmika matijJAna rahela che. A apekSAe saparyavasita zrutajJAna kahevAya che. jayAre mahAvideha kSetramAM sadeva cotho matijJAna zAzvata kahevAya che. paraMtu zrutajJAna zAzvata nathI. kAraNa te Aro pravartato hovAthI tyAM tIrthano viccheda thato nathI eTale tyAM kSetra matipUrvaka AptanA upadezanI apekSA rAkhanAruM che. ane bhAvathI anAdi aparyavasita zrutajJAna hoya che. kALathI-avasarpiNI Aptavacana, Agama, upadeza, AmnAya, pravacana, jinavacana A ane utsarpiNI bharatAdi kSetramAM cothA ane pAMcamA ArAmAM zrutajJAna zrutajJAnanA paryAyavAcI zabdo che. hoya che ane pAMcamA ArAnA aMte zrutajJAnano aMta thAya che. tethI te zrutajJAnanA prakAra : samagra cauda rAjalokamAM jeTalA akSaro che ane sAdi saparyavasita zrutajJAna kahevAya che. akSaronA jeTalA saMyoga che teTalA zrutajJAnanA prakAro che. akSaronA pUrva ane pUrvazruta eTale zuM? pratyeka tIrthaMkaranA zAsana kALamAM saMyukta ane asaMyukta saMyogo anaMta che. eka eka saMyoga anaMta tenI pUrve thayela tIrthaMkaranA zAsanakALamAM cAlyuM AvatuM zrutajJAna athavA paryAyavALo che. eTale zrutajJAnanA bhedo anaMta che. A badhA bhedo zrutasAhitya tene pUrvazruta kahevAya che. e pUrvazratamAM te samayanA kahevA mATe to kevaLI bhagavaMto paNa asamartha che. AyuSyanI maryAdA pravartamAna tIrthaMkaranuM sAhitya umerAya che. Ama pratyeka tIrthakaranuM hovAthI AyuSya pUruM thaI jAya paNa bhedo pUrNa na kahI zake. bhinna bhinna dharmasAhitya eTale pahelAnA tevIsa tIrthaMkaranA zAsananA dharmasAhityanI apekSAe zrutajJAnanA bhedo alaga alaga graMthomAM graMthakAroe batAvyA rAzI bhegI karI ane viSayavAra cauda bhAgamAM vibhAgI tene cauda pUrva che. zabda e zrutajJAnanuM kAraNa hovAthI te paNa uccArathI zruta kahevAya kahevAya che. enA racayitA zrI gautamasvAmI saMskRtamAM paMDita hovAthI che. A kAraNathI zrutajJAnanA aneka prakAro paDe che. emaNe caudapUrvanI racanA saMskRtamAM karI hatI. je caudapUrva vartamAnamAM jJAnabiMdumAM zrutajJAnanA cauda bheda batAvavAmAM AvyA che. upalabdha nathI. pUrveno amuka bhAga bhagavAna mahAvIranI AThamI peDhIe 1. akSaradbhuta 2. anaakSarazruta 3. saMjJIzruta 4. asaMjJIzruta 5. ja lupta thayo hato tema dasamI peDhI sudhImAM sarva pUrvakALanA pravAhamAM samyak zrata 6. asabhya zrata 7, Adizruta 8. anAdikSuta 9. vilIna pAmyA hatA. paryavasitakRta 10. aparyavasitazruta 1 1. gamikazruta 12. agamikazruta gaNadharonA pachInA samayamAM pUrvadharono yuga cAlyo. caudapUrvadharo saMpUrNa 13. aMgapraviSThazruta 14. aMgaapraviSTadyuta. zrutajJAnI hovAne kAraNe emane 'zrutakevalI' nAmathI vibhUSita karyA hatA. jene mana hoya enA zrutane saMjJIzruta kahevAya che. jene mana nathI zAstrakAro zrutakevalInI vyAkhyA ApatA pharamAve che ke, tenuM jJAna asaMjJIzruta che. samyadRSTi jIvonuM zrata e samyakuzruta che. no hi supicchaDuM maMALapaLatu vevata zuddha mithyAdRSTi jIvonuM zrata e mithyAzruta che. je zrutajJAnano prAraMbha (sAdi) te sumavatI misaLo dhAMti to mUvIyaro || che te sAdidbhuta che. je zrutano prAraMbha nathI te anAdi zruta kahevAya che. arthAt je saMpUrNa jJAna vaDe kevaLa zuddha AtmAne jANe che te lokaprakAza je zrutajJAnano aMta che te saparyavasita zrata che. sAMta paNa eka ardhI karanArA RSione zrutakevaLI kahe che. zrI bhadrabAhusvAmI chellA zrutakevalI che. je zrutano aMta nathI te aparyavasita zrata che. aparyavasita ane kahevAya che. saMpUrNa zrutajJAnI arthAt kevaLInI dezanA paNa kevaLajJAnI anAdi anaMta e ekArthI zabdo che. A zabdo zA mATe vAparavAmAM jevI ja hoya che. Ave che? jainadarzananuM mAnavuM che ke karma e vyaktinA hisAbe Adi che vidvAnonuM ema mAnavuM che ke pahelA tIrthaMkaranA zAsanamAM zrutajJAna ane pravAhanA hisAbe anAdi che. paraMtu karmano pravAha kyArathI cAlu rUpe cAreya veda hatA. (vartamAnanA vaidika dharmanA veda nahIM) zrI thayo te koI batAvI zakatuM nathI. mATe bhUtakALanA uMDANanuM varNana RSabhadevanA putra zrI bharata cakravartIe pitAzrInA upadeza anusAra anAdi anaMta e zabdathI ja karavuM paDe che. te sivAya bIjI koI rIta cAra vedanI racanA karI hatI. 1. saMsAra darzana 2. saMsthApana parAmarzana asaMbhava che. 3. tattvAvabodha 4. vidyAprabodha. A cAra vedonuM paThana pAThana AThamAM zrutajJAna sAdi saparyavasita temaja anAdi aparyavasita paNa kahevAya tIrthaMkaranA zAsana sudhI cAlu hatuM. tyAra pachI navamA tIrthaMkaranA zAsanathI che. dravyathI-eka dravya jIvane jayAre samyakatvanI prApti thAya che tyAre emAM parivartana thayuM. paraMtu vidvAno tenuM adhyayana karatA hatA. zrutajJAnanI Adi kahevAya che. jyAre samyakatva TaLI jAya che athavA zrutajJAnanA mahimA vize prajJAvAna pU. cidAnaMdajI pharamAve che ke,

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jAnyuArI, 2014 prabuddha jIvana - 13 eka buMda jalathI e pragaTyA zrutasAgara vistraa| mATe e AgaLa kAma lAgatuM nathI. zAstrajJAna mATe zrI yazovijayajI dhanya ninAne 3na8 3dhikko # jmeM DIRT, ra gurunAma jJAna eTalA mATe ja pharamAve che kevistara vyApAra : sarva zAstrANAM dikapradarzana eva hi / arthAt eka biMdu pramANa jaLamAMthI AkhAya zrutasAgarano vistAra paraMtu prApatyonumavo bava vAri II thayo che. arthAt tripadinA jJAnamAMthI gaNadhara bhagavaMtoe zrutasAgara jJAnasAra chalakAvI dIdho. dhanya te mahApuruSone jemaNe AkhAya zrutamahodadhIne arthAt kharekhara sarva zrutazAstrano udyama dizA darzAvanAra che. paraMtu pharI pAcho eka biMdumAM samAvI lIdho. jJAnIo kyAreka potAnA tIvra pAmavuM ja hoya to te eka mAtra anubhava (svAnubhava) dvArA ja pAmI zakAya kSayopazamanA baLe biMdumAM siMdhune samAvI de che ane siMdhune pharI biMdumAM che. arthAt zAstra dvArA jANo ane anubhava dvArA pAmo. lAvI de che. anubhava zuM che? enI oLakhANa : nijanA zuddha AtmasvarUpanuM jainadarzanamAM zrutajJAnano mahimA khUba moTo che. prAcIna kALa eTale ciMtana, manana ane dhyAna karatAM karatAM koI dhanya paLe mana zAMta thaI jAya che zrutiyuga ane smRtiyuga tarIke oLakhAto hato. te samaye lipizAstranuM ane sAdhaka, ArAdhaka ke upAsaka potAnI sAdhanA, ArAdhanA ke upAsanA calana na hatuM. eTale ke guru ( sarve jJAnamAM zreSTha jJAnane anubhavajJAna kahevAya che. ane sarve | namAM zreSTha jJAnane anabhavanAta kahevAya che. ane sarve ) dvArA tadAkAra banI potAnA ziSyane jJAna kaMThastha karAve | | zuddha AtmasvarUpamAM khovAI ane ziSya enA ziSyane anuMbhavajJAnamAM zreSTha jJAnane bhInubhava jJAna kahevAya che. | jaI potAnA ja AtmAnA kaMThastha karAve evI paraMparA cAlu hatI. AgaLa jatA vismRtinA kAraNe yathArtha svarUpanuM ane AMtaravaibhavanuM ene darzana prApta thAya che. potAnA ane vAraMvAra duSkALa paDavAnA kAraNe khUba badhuM zrutajJAna kALanA A zAzvata AnaMda svarUpanA anubhavanI anubhUtimAMthI mohAMdha pravAhamAM vilina thaI gayuM. aMdhakAra khasI javAthI sAdhakane sahaja rIte AtmAnubhavano prakAza bhagavAna mahAvIranA nirvANa bAda prAyaH basso varSe zrI lAdhe che. AvI apUrva ghaTanAne zAstrakAroe zAstrIya paribhASAmAM bhadrabAhusvAmIthI laIne eka hajAra varSanA gALAmAM vismRtinA kAraNe ene AtmAnubhavajJAna ke anubhava evI saMjJA ApI che. zAstranuM cArathI pAMca vakhata zratadharoe saMmelano bharAvI khaMDita thayela zrutajJAnanuM digdarzana arthAt maryAdA pUrI thayA pachI samartha yogIne AtmAnubhavarUpa saMkalana karavAnuM kArya karyuM. bAdamAM paNa bAra varSano bhISaNa duSkALa jJAnayoganuM ja avalaMbana hoya che. anubhava mitra tene sahaja paDavAthI keTalAka zrutadharo kALa pAmavAthI A saMkaTanuM kAyama mATe AtmasvarUpa zuddha caitanyano svAmI banAve che. zrImad rAjacaMdrajI paNa nirAkaraNa karavA mATe vallabhipuramAM eka pUrvadhara kSamAzramaNa zrI kahe che, "zAstrAdikanA jJAnathI nIveDo nathI paNa anubhavajJAnathI ja devardhigaNinI nizrAmAM pAMcaso (500) zrutadhara AcAryonuM saMmelana nIveDo che. nijasvarUpano anubhava bhavabhramaNane atyaMta TUMkAvI nAkhe bharAvI, bAra varSanI jahematathI, sarva saMmata nirNaya dvArA Arya skaMdilanI che.' nizrAmAM bharAyela mathurA vAcanA ane eja arasAmAM zrI nAgArjunanI sArAMza-parAkASTArUpa zAstrothI atita bhAvono bodha karAvanAra nizrAmAM vallabhipuramAM thayela vAcanAno samanvaya sadhAvI pistAlIsa jJAna eTale anubhavajJAna. sarve jJAnamAM zreSTha jJAnane anubhavajJAna (45) Agamo nizcita karI lipibaddha graMthastha karavAmAM AvyA. dhanya kahevAya che. ane sarve anubhavajJAnamAM zreSTha jJAnane AtmAnubhava che te anaMta upakArI zratadharone ke je bhAvi prajAnA kalyANArthe potAnA jJAna kahevAya che. AyuSyanA amUlya bAra varSa kharcIne pAMcamA ArAnA chelle sudhI lAbha anubhavanuM svarUpa samajAvatAM zrImad haribhadrasUrijI pharamAve che maLe evuM ane zrutajJAnane surakSita rAkhavAnuM aitihAsika mahAna kArya ke, karIne puNyAnubaMdhI puNyanuM upArjana karyuM. yathArtha vastu svarupopalabdhi - parabhAvaramaNa - tadAsvAda zrutajJAnanI zarUAta sAmAyikathI zarU thAya che ane enI aMtima naivatvamanuva: sImA (maryAdA) biMdusAra sudhInI kahevAya che. guNasthAnakanA hisAbe AmAM traNa vastu paratve emaNe nirdeza karela che - 1. padArtha vastu bAramA guNasthAnaka sudhInI gaNAya che. zAstra phakta dizA darzAvavAnuM svarUpanuM jJAna. 2, parabhAvamAM aramaNatA. 3. svasvarUpamAM kArya kare che. arthAt te digdarzananuM ja kAma kare che. enA dvArA sarvabhAvo (AtmasvarUpamAM) ramaNatA. sAkSAt arthAt anubhavapaNe dekhAtA nathI. zAstra dvArA pratyakSa jJAna A anubhavI AtmAnA lakSaNa batAve che. thatuM nathI kAraNa zrutajJAnano viSaya parokSajJAnano che, pratyakSajJAnano AtmaramaNatAno krama AtmaramaNatAnA traNa lakSaNo batAvyA che. teno nathI. kSayopazama bhAvamAM zrutajJAnanI hayAtI hoya che. bhavasAgara taravA krama A pramANe che: 1. sasaMkalpa vikalpa rahita zuddha svabhAvanI sthiti.

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14 prabuddha jIvana jAnyuArI, 2014 2. AtmAnI jJAnAdi guNomAM ramaNatA pratibhajJAna eTale pratibhA dvArA upajatuM 3. mohanIya karmanA kSayathI kSAyika bhAvanuM 3. kAryamAM kartutva bhogatva bhAvano abhAva samakita + vItarAgatA + svabhAvamAM ane sAkSIbhAvamAM sthiratA. jJAna, pratibhAsaMpanna jJAna. ramaNatA = yathAkhyAta cAritranI sahaja arthAt parizuddha vizuddha bhAvamAM ekAgra citte sthiratA rAkhavI. prApti thAya che. 4. aMtarAya karmanA kSayathI anaMta dAna-lAbha-bhoga AvA AtmAnubhavanuM arthAt svasaMvedana jJAnanuM jyAre prAdhAnya upabhoga ane vIryalabdhinI prApti thAya che. uparokta cAre ghanaghAti bane che arthAt jyAre AtmabaLanI labdhi prApta thAya che tyAre tene karmono nAza thatA kevaLajJAna pAmI arihaMta banI jagatanuM sarvazreSTha sAmarthyayoga kahevAya che. sarve yogomAM sAmarthya yoga zreSTha gaNAya che. A pada evA tIrthakara padanI prApti kare che. evA arihaMta bhagavAna bAra yogamAM AtmabaLa dvArA ja AgaLa vadhavAnuM sAmarthya hoya che. guNa, coMtrIsa atizaya, pAMtrIsa vANInA guNadhAraka ane aDhAra sArAMza : anubhava + sAmarthyayoga + prAtijJAna - A traNano doSarahita banI sarvajJa ane sarvadarzI bane che. kevaLajJAna prApta thatA jyAre triveNI saMgama sadhAya che (saMyukta bane che) tyAre kevaLajJAnanI bhAvamana nAza pAme che. jyAre mana, vacana, kAyayogathI dravyamAna hoya prApti thAya che. arthAt A traNe (triveNI) kevaLajJAna, sarvajJatA ane che. sarvadarzitA AdinA sAdhanarUpa ane kAraNarUpa bane che. kevaLajJAna zabda arthanuM nirUpaNa: vevanamAM zuddha sanim sadAra prAtibhajJAna eTale zuM? prAtijJAna eTale pratibhA dvArA upajatuM praLaMtaM vA arthAt kevaLajJAnane koIpaNa IdriyanI sahAya apekSita nathI jJAna, pratibhAsaMpanna jJAna. pratibhA eTale asAdhAraNa prakAzano hotI. arthAt sahAya vinAnuM, camakAro arthAt jemAM asAdhAraNa AtmAnubhavano prakAza pragaTa thAya zuddham - nirmaLa, vizuddha, karmonA AvaraNarUpa maLano saMpUrNa kSaya che tene prAbhijJAna kahevAya che. A prAtibhajJAna sAmarthyayogamAM hoya che. thavAthI utpanna thatuM hovAthI anubhavajJAna ane prAbhijJAna e sAmarthyayoganA kAryarUpe hoya che. sakalam - paripUrNa jJAna je saMpUrNa paNe pragaTa thAya che. A banne ekamekanA sahayogI che. A banne AtmAnugamya che. je asAdhAraNa-AnA jevuM bIjuM koI jJAna nahIM. kSapakazreNI gata dharmavyApAra che-sarvajJatvAdri sAdhanam | arthAt kevaLajJAna anaMtam - aMta vinAnuM. je jJAnano kyAreya aMta hoto nathI. sarvajJapaNAdinuM sAdhana che. prAtibhajJAna e nathI zrutajJAna ke nathI kevaLajJAna bIjA paNa artha ApavAmAM AvyA che. paraMtu e bannene joDanAro eka setu che. jevI rIte rAtri ane divasanA zAzvatam - niraMtara upayogavALuM jJAna. apratipAtI-sadA vacce prAta:kALa hoya che evI ja rIte prAtijJAna e kevaLajJAnarUpI avasthAyI evuM jJAna. sUryodaya pahelAMno aruNodaya (prAta:kALa) che. jyAM sudhI AvA karmagraMthanA AdhAre teramA guNasthAne lokAloka prAkAzaka kSAyika pratibhajJAnanI prApti thatI nathI tyAM sudhI kevaLajJAnanI prApti thatI bhAvanuM je jJAna thAya che te kevaLajJAna. kevaLajJAnane paramajyoti, nathI. enI prApti mATe ja bhagavAna mahAvIrane sADA bAra varSa lAgyA brahmajJAna ane paramabrahma ema paNa kahevAmAM Ave che. jyAre zrI RSabhadeva bhagavAnane eka hajAra varSa lAgyA. jyAre zrutajJAna sarvajJatAH je darzano karmavAdamAM mAne che, teo sarvajJatAne paNa pUruM thAya che tyAre prAtijajJAnanI zarUAta thAya che. prAtijajJAnathI mAne che. yukta evA sAmarthyayogathI kSapakazreNI mAMDIne enA dvArA ArUDha thaI jainadarzana pramANe ghAtI karmono saMpUrNa nAza thatAM vItarAgatA, karmone khapAvato khapAvato arthAt karmone khatama karIne AgaLa vadhe kevaLajJAna ane sarvajJatAnI prApti thAya che. sarvajJatAnI vyAkhyA che. eTale tene karmakSayathI utpanna thatA kSAyika bhAvonA saMpUrNa guNo pramANe-dezakALanI sImA vaTAvIne traNe lokanA sarve dravyo, sarve padArtho, upaje che ane darzana, jJAna, cAritra Adi guNo pragaTe che ane kSayopazama sarve bhAvo (sarve guNo), bhUta, vartamAna ane bhaviSya kALanI bananArI bhAvo nAza pAme che. kSapakazreNI para caDhela sAdhaka bhavya jIva potAnI sarva ghaTanAone sarvajJa bhagavaMta hastakamalavat sAkSAt AtmA dvArA sAdhanA ke ArAdhanA dvArA aneka prakAranI duSkara tapasyA karIne pUrvakarma pratyakSa joI zake che, jANI zake che ane te pramANe varNavI zake che te sattAmAM hoya te aneka upasargo samabhAvapUrvaka sahana karIne cAra Atmika zaktine sarvajJa kahevAya che. e AtmA paramAtmA banatA AkhuMya ghanaghAtI karmo kSaya kare che. mohanIya karmano sarvathA kSaya thatA ja jagata, brahmAMDa ke sRSTi emanA kevaLajJAnamAM pratibiMbita thAya che. jJAnAvaraNIya karma, darzanAvaraNIya ane aMtarAya e traNe karmo jJAna mATe emane koI upayoga mukavo paDato nathI. arthAt svayaM aMtamurhatamAM kSaya pAme che. upayogavaMta rahe che. Avo e AtmA paramAtmA banI jAya che.. krama-1. jJAnAvaraNIya karmano kSaya thatA kSAyika bhAvanuM kevaLajJAna prApta kevaLajJAnanA bheda: dravya, kSetra, kALa ane bhAvanA hisAbe thAya che. 2. darzanAvaraNIya karmanA kSayathI kevaLadarzana prApta thAya che. kevaLajJAnanA prakAro hotA nathI. paraMtu svAmitvanI dRSTie vicAratA

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jAnyuArI, 2014 prabuddha jIvana enA bheda saMbhave che. 1. siddhakevaLI 2. bhavastha kevaLI-(bhava-manuSyabhava biMdue siMdhune sparza karavAno prayAsa karyo che. vizALa viSaya samajavo) bhavasthAmAM paNa 1. sayogi kevaLI 2. ayogi kevaLI bheda paDe che. hovAthI alpamati dvArA lakhavAnuM rahI gayuM haze ane lakhavAmAM bhUla sAmAnya kevaLImAM paNa be bheda paDe che. 1. bhASA vargaNAnA pudgalo thaI haze to micchAmi dukkaDam. grahaNa karI zake jethI vANIno vyavahAra karI zake te 2. zabda vargaNAnA ane chelle-AbhArano paNa sAdara AbhAra.. pudgalo grahI na zake tevA muka kevaLI. AmAM zAstrakAroe sAmAnya jaina yuvaka saMgha Ayojita paryuSaNa parvanI vyAkhyAnamALAnI kevalIne paMcaparameSTimAM pAMcamA padamAM namo nA sarve sadupamAM zarUAta mAnada maMtrI zrImatI nIrUbena dvArA prArthanA ane satsaMgathI zamAvavAmAM AvyA che. thAya che ane chelle divase sonA AbhAra mAne che. vyAkhyAnanI savizeSa: jagatanA koIpaNa dharmae bhagavAna ke paramAtmA banavA pUrNAhuti pachI prabuddha zrotAo haoNlanI bahAra nIkaLe che to bahAra mATenI prakriyA, mArgadarzikA batAvI nathI. kAraNa emanA bhagavAna e ja vaibhava saMpanna nIrUbena hAthamAM thelo laIne UbhA hoya che e nizcita hoya che. navA bhagavAna banI zakatA nathI. jyAre jaina dharma dRzya hRdayane sparzI jAya che. AvA nispRhI, apekSAbhAva vagara, ema kahe che ke jemane manuSyabhava maLyo che e koIpaNa dhArI zake ane tana, mana, dhanathI sevAbhAvI kAryakartAonA kAraNe jaina yuvaka saMgha e prakriyA pramANe varte to e paNa bhagavAna banI zake che. ane e samAjamAM Adara ane gauravanuM sthAna dharAve che. mATenI prakriyA, mArgadarzikA batAvI che. A vAtanI noMdha karI ane jANakArI meLavI prakhyAta tattvaciMtaka vidvAna zrI barnArDa zaoNe jAheramAM 176-e, parazurAma vADI, gIragAma, muMbaI-400004. A vize carcAne pote jaina dharmamAM janma levAnI IcchA pradarzita karI hatI. phona : 022-23858688. ' zrI muMbaI jaina yuvaka saMgha yojita 79mI paryuSaNa vyAkhyAnamALA saMpanna [ gata Disembara '13 aMkathI AMgaLa] (8) jaNAvyuM hatuM ke jaina e jJAtivAcaka zabda nathI. te guNavAcaka zabda che. maharSi ramaNa gItA tene deza ane kALa sAthe saMbaMdha nathI. te zAzvata che. jaina mAMsAhArI [ veda sAhebanA nAme jANItA DaoN. nareza veda adhyApana, lekhana, hoya to huM tene jaina kahuM nahIM. lIyonArDo-da-vincIe vidhAna karyuM vAMcana ane saMskAra ghaDataranI pravRtti sAthe 35 varSathI saMkaLAyelA che. hatuM ke ekavAra evo samaya Avaze ke tyAre mArA jevA mANaso varSa 1978mAM IzvaralAla davenA mArgadarzana heThaLa laghunavalanA svarUpa prANInI katalane manuSyanI katala jevI gaNaze. ApaNe badhAM vartamAna vize mahAnibaMdha taiyAra karIne pIeca.DI.nI DIgrI meLavela che. temanA samayamAMthI evI dizAmAM AgaLa vadhI rahyA chIe. AkAzamAM gIdha mArgadarzana heThaLa 40 vidyArthIo e ema.phIla.nI ane 11 dekhAya to e bAbata akhabAramAM samAcAra tarIke pragaTe che. 50 varSa vidyArthIo e pIeca.DI.nI DIgrI meLavI che. hAla te o pahelAM AvI paristhiti nahotI. ApaNe vAgha mATe abhayAraNya rAkhavuM vallabhavidyAnagaramAM ekeDemI sTApha kaoNlejanA DirekTara tarIke sevA paDyuM che. vizvamAM cakalIne bacAvavA mATe varSamAM eka divasa janajAgRti Ape che.] karavA mATe rAkhyo che. amerikAmAM deDakAMne mAravA sAme vAMdho che. maharSi ramaNa gItA" uparano DaoN nareza vedano vistRta lekha A evA lokoe eka saMsthA banAvI che. tyAM vividha pazupaMkhIone aMkamAM prastuta che. bacAvavA mATe A prakAranI saMsthAo zarU karavAmAM AvI che. prANI XXX ane sRSTi ekameka upara parAvalaMbI che. mAtherAna ke dakSiNa AphrikA jevA sthaLoe pharavA jAva tyAre pazupaMkhIonuM vaividhya ke paMkhIonA jaina jJAtivAcaka nahIM paNa guNavAcaka zabda che' kalarava sAMbhaLavA jevA hoya che. ghaNAMne te kalarava sAMbhaLIne romAMca [ guNavaMta zAha gujarAtI bhASAnA bahu ja jANItA sAhityakAra che. thato nathI. ApaNane amitAbha baccana ane zAharukhakhAnane jovAthI temaNe 50 karatAM paNa vadhu pustako lakhyAM che. gujarAtane gaurava thAya romAMca thAya che. bhagavAna mahAvIra vaijJAnika paNa hatA e vAta ApaNe evA jAgRta ciMtaka che.] navI peDhIne samajAvavAnI bAkI che. pazupaMkhIo nahIM bace to DaoN. guNavaMta zAhe "IkolojI paramo dharma:' vize vyAkhyAna ApatAM mAnavajAti upara Aphata AvI zake che. cakalI, kIDI, gIdha ane vAgha

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16 prabuddha jIvana bace emAM ApaNo prabuddha svArtha hoI zake che. moTA zahero ane mahAnagaro racAyA che tyAM mANasanI mAnasikatA badalAI che. urdU kavi mIrajhA gAlIbe paNa kahyuM hatuM ke svargamAM javAno rasto jo alhAbAdathI jato hoya to mAre svargamAM javuM nathI. muMbaI ke amadAvAda rahevA lAyaka zahe2 nathI. kavi ajJeyanI eka kavitAmAM sApane savAla puchavAmAM Ave che-agara tuma sabhya nahIM hue to nagara meM kyoM Artha, kaise sIkheM, kahAM sI DaMkha mAranA. zaherano mANasa haMmezAM utAvaLamAM ja hoya che. te khAya to paNa tene oDakAra nathI Avato. te sahAnubhUti khAtara sintheTIka sahAnubhUti batAve che. mANasa pradUSita thayo che. mane ghaNAM loko puche che-tabiyata kema che ? tyAre mane vicAra Ave che ke mArI tabiyata kharAba hatI tyAre paNa tamane ciMtA kyAM hatI. ApaNAM AMsuno sToka khatama thaI gayo che. te samaye bhagavAna mahAvIre 2500 varSa pahelAM Apelo upadeza mahattvano banI jAya che. ahiMsA kevaLa jIvadayA pUratI evI na joIe. dukAnanA gallAM ane derAsara vacce saMbaMdha joDavAno che. dukAnamAM grAhakane chetaravAnI bAbata paNa hiMsA che. XXX (10) '100 TakA niSThAthI karmamAM InvesTa karo, niyatinI ciMtA na karo, niyatine paNa tenuM karma karavAnuM che.' zrImatI kAjala ojhA-vaidyanuM raMgabhUmi, patrakAratva, philma, eDavarTAIjhIMga, sAhitya ane cenalamAM noMdhapAtra pradAna che, ane akhabAromAM teo kolama lakhe che. temaNe sAta varSamAM 16 navalakathA sahita bAvana pustako lakhyAM che. gujarAta vidyApIThamAM skrIpTa rAITIMga bhaNAve che. laMDananI keTalIka yunivarsiTI sAthe vijhITIMga phekalTI tarIke saMkaLAyelA che.] jAnyuArI, 2014 50 miniTamAM te koI nakkI karI zakatuM nathI. prasUtinI pIDA pachI prasuti cokkasa keTalA samayamAM thaze te tabIba ke mAtA koI kahI zakatuM nathI. Ama chatAM teo baMne potAnuM karma kare che. teo niyatinI pratikSA kare che. AkAzamAM beselA graho phAyado kare ? naDe ? A jJAna che ke gaNita ? A gUDha savAlo sadIo purANA che. dareka pAse potAnuM parsepzana ane anubhava hoya che. A duniyAmAM sahune ema thAya che ke mArI kadara thatI nathI, mArI je pAtratA che te anusAra saphaLatA maLatI nathI athavA mane koI samajatuM nathI. A duniyAmAM badhAMne ochuM paDe che tenI ja majA che. tethI ja badhA karma karavA pravRtta thAya che. gItAmAM kahevAyuM che-karmaNye vAdhikAraste mA phaleSu kadAcana...tane je game te kara. yogya lAge te ka2. svadharma ke tAro dharma tuM jemAM mAne te kara. te karyAno saMtoSa maLavo joIe. tuM kare che te tAruM adhikAra kSetra che. tane je moTA phaLanI AzA che te maLe ja evuM nathI. vRddha mAtApitAnuM dhyAna rAkhavAnI saMtAnonI pharaja che. keTalAka vRddho paNa evA hoya che, teone vRddhAzramamAM rAkhavA paDe. A emanuM karma che. karma ane niyatinuM cakra satata pharyA kare che. ApaNI saMskRti adbhuta che. tame badhA vyAkhyAna sAMbhaLavA Avo cho e batAve che ke ApaNI saMskRti jIve che. tene keTalA badhA loko jIve che. mahAvIra ane buddha baMnee vaibhava mANIne teno tyAga karyo che. temane jANyA pachI zuM tajI devA jevuM che te nakkI karo. maMtrothI niyati badalAtI nathI. A duniyAmAM dareka jIvamAtranI eksapAyarI DeTa nakkI ja hoya che. yudhiSThire kahyuM che ke badhAe mRtyu pAmavAnuM che e jAvAtA hovA chatAM Apaze amara rahevAnA chIe ema samajIne mANaso varte che te moTuM Azcarya che. sAmAnya mANasa to zuM paNa bhagavAna zrIkRSNane paNa karmonuM phaLa bhogavavuM paDyuM hatuM. temaNe potAnA putro ane pautrone eMThA vAsAnA TukaDA mATe laDIne maratA joyA hatA. karmanA traNa pagathiyA-karma, saMnyAsa ane anAsakti che. bhaktinA pagathiyA pachI nirvANa Ave che. tyArapachI janmamaraNanA pherAmAMthI mukti maLe che. zvAsa aTake nahIM tyAM sudhI ApaNe te cAle che ke nahIM tenI tapAsa karatAM nathI. te cAle che eTalA mATe ApaNe tenA pratye bedhyAna chIe. ne bedarakArI ke bedhyAnapaNuM Apazane niyati tarapha dhakele che. ApaNe IzvaranA saMtAna chIe. je kaMI thAya che te Izvarane gamyuM eTale ApaNe karyuM che. Aje ApaNe je karIe chIe te ApaNI AvatIkAla che. varSo sudhI kedAranAthamAM plAsTIka ane guTakhAnA pekeTa pheMkIe to honArata thAya. A nasIba nathI karmonuM phaLa che. karmanA phaLamAM koInI pasaMdagI cAlatI nathI. zrIkRSNe paNa karmanuM phaLa bhogavyuM hatuM. dareka vyaktie potAnI bhUmikA adA karavAnI hoya che. tenuM proDakTa-karmanuM phaLa che. ghauM vAvazuM to ghauM ja ugaze. tenA DUMDA kholIne jovAnI jarUra nathI ke temAM ghauM che. ApaNe niSThAthI karma karavuM joIe. vadhu vyAkhyono have pachInA ekomAM zrImatI kAjhala ojhA vaidyuM 'gItA-karma ane niyati' vize jaNAvyuM ke ApaNo zvAsa cAle che tyAM sudhI 100 TakA niSThAthI karmamAM InvesTa karo. niyatinI ciMtA na karo. niyatine paNa tenuM karma karavAnuM hoya che. duniyAmAM koI anAya hotuM nathI. sahuno nAtha ziva ke mahAvIra hoya ja che. eka bALaka anAtha hoya to tenI niyati che. tene koI premapUrvaka uchere te tenuM karma che. karma ane kArya vacce phera che. kavi sItAMzu yazazcaMdrae gAyuM che ke hare, re, care, rati kare, garbha dhare, avatare, ane mare te mAAsa che. A layabaddha kriyA cAlyA kare che. ApaNe savAre UThIe, nAhIe, kAme jaIe ane pachI rAtre sUI jaIe te kArya che, nityakarma che. A satata cAlatI pravRttimAM karma bhUlI gayA chIe. mAruM tamAruM nizcita karma joDAyeluM che. koIka vyakti AtmahatyA kare ane temAMthI bacI jAya to teno artha ema thAya ke tenA karma bAkI haze. dareka vyakti pRthvI upara cokkasa karyuM ke kAma ka2vA Ave che. vAdaLa gherAya che paNa varasAda pAMca miniTamAM paDaze ke

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jAnyuArI, 2014 prabuddha jIvana 17 dhyAnathI du:kha dUra karI zakAya che. (AcAryazrI mahAprajJatA lekhano bhAvAnuvAda) | DaoN. razmibhAI jhaverI duHkha aneka prakAranA hoya che. AcAryazrI mahAprajJajIe ene cAra amIra mANaso atyaMta du:khI paNa hoya che. Ama sukha-duHkhanuM kAraNa vibhAgomAM vibhakta karyA che (1) kalpanAjanita, (2) abhAvajanita (3) amIrI ke garIbI nathI paNa jJAna-ajJAna che. viyogajanita ane (4) paristhitijanita. duniyAmAM seMkaDo sAdhu-saMnyAsIo tyAgamaya jIvanamAM paNa sukhI (1) kalpanAjanita duHkhe : che. emanI pAse dhana, dolata, AlIzAna makAna, akhUTa mANasa potAnI kalpanAothI aneka prakAranA du:khonI sRSTi UbhI bhojana-emAMnuM kaMI nathI. chatAM paNa teo sukhI che. ane jemanI karI nAMkhe che. AnuM Ama thaze to? athavA AvuM nahi thAya to? pAse A badhuM che te zuM sukhI ja haze ? emane koI du:kha nahIM hoya? AvI AvI sAcI-khoTI kalpanAo karI vicAronA vamaLamAMthI du:kha evuM to nathI, bhAratamAM to saMnyAsanI paraMparA rahI che. jeNe badhI bhogave che. dA. ta. gharethI nIkaLatAM pahelAM ja kalpanAo kare che ke, sukha-suvidhAno tyAga karyo che, jenI pAse koI saMpatti nathI e to TrAphikamAM phasAI jaIza ne Trena/plena cUkI jaIza to? dhyAnamAM kalpanAno samrATonA paNa samrATanI jema laheramAM-AnaMdamAM jIve che. dhyAna karavAthI niSedha che. eTale dhyAna karavAthI kalpanA janita du:kho dUra karI zakAya jJAna thAya che. vastunA hovA-na hovAne kAraNe mANasa sukhI-du:khI che. dhyAnamAM kalpanAthI haTIne nirvikalpa sthitimAM praveza karavAno hoya nathI thato. sukha-duHkha ane AnaMdano sIdho saMbaMdha mANasanA jJAna che. AvI sthitimAM kalpanAjanita du:kha svayameva dUra thaI jAya che. sAthe che. (2) abhAvajanita duHkhe : (3) viyogajanita duHkhaH eka garIba mANasa abhAvanI sthitimAM jIvI rahyo che. ArAmadAyaka koI patine enI priya patnIno viyoga thayo athavA patnIne priya makAna, pUratI AjIvikA, AdinA abhAvathI e duHkhI thAya che. zuM patino viyoga thayo. A baMne sthiti viyogajanita duHkha pedA kare che. dhyAna karavAthI eno abhAva dUra thaI jaze? makAna maLI jaze ? be to zuM dhyAna dvArA A viyogajanita du:kha dUra karI zakAya che? patine vakhatanuM bhojana maLI jaze? nA, dhyAna karavAthI abhAvanI sthiti dUra patnIno ke patnIne patino pAcho saMyoga-milana dhyAna dvArA karAvI nathI thatI, paNa tethI ene jJAna thaze ke abhAva e dukha nathI; garIbI zakAya che? e to bilakula saMbhava nathI to dhyAna dvArA A du:kha kema e duHkha nathI; kharI rIte to ajJAna ja moTuM du:kha che. dUra karI zakAya? - lU nagaramAM yu Ana sIna nAmano eka dArzanika raheto hato, ene saMsAranuM nAma ja che saMyoga ane viyoga. je vastuno saMyoga che maLavA cIkuMga nAmano amIra mANasa gayo. enI phATI-tUTI jhUMpaDI eno nizcita viyoga che. A dhruva satya che. A satyanuM jJAna, ane phATelA kapaDAM joI cIkuMge kahyuM ke, 'tame to bahu garIba lAgo anityatAnuM jJAna thavAthI saMyoga ke viyogamAM du:kha nahIM thAya. cho. bahu duHkhI hazo nahIM?' yu Ana cIne bahu mArmika javAba Apyo, apriyano saMyoga ane priyano viyoga-A baMne paristhitimAM samabhAva 'tame bahu gaMbhIra bhUla karI rahyA cho. huM garIba jarUra chuM paNa duHkhI nathI. je rAkhavAnI zakti dhyAna dvArA keLavAya che. ajJAnI hoya, te duHkhI hoya che. huM ajJAnI nathI. tethI AnaMdamAM chuM.' dhyAna dvArA jJAna thAya che ke viyogathI duHkha utpanna nathI thatuM. A vAta uparathI eka spaSTa bheda-rekhA sAme Ave che ke garIbI e duHkhanuM mULa kAraNa che-khoTI mAnyatA athavA anitya bhAvanAnuM kaMI du:kha nathI. ajJAna ja vAstavamAM ajJAna. jene anitya anuprekSA | 'prabuddha jIvata' saujanya dAtA duHkha che. ajJAnI mANasa potAnI dvArA A jJAna maLI gayuM che ke AsapAsa aMdhakAranI jALa bichAvI | 'prabuddha jIvana'nA koI paNa eka aMka mATe rUA. 20,000/- nuM saMsAranI badhI ja vastuo anitya duHkhI thaI jAya che. e AvI badhI anudAna ApI Apa e aMkanA saujanyadAtA banI zako cho. vastudAna che. saMyoga ane viyoga paNa mAnyatAo ane dhAraNAo banAvI alpajIvI che, jJAnadAna ciraMjIva che ane enA jevuM uttama dAna eka anitya che, e saMyoga ke viyoganI le che ke paga-paga paradu:khI thaI jAya paNa nathI. paristhiti utpanna thatAM paNa duHkha che. duniyAmAM evA ghaNA mANaso puNyatithi ane puNyasmRti mATe ciraMjIva smRti nahIM thAya. viyoga thavo eka vAta che ke je abhAvagrasta che, garIba che, | che ane enAthI du:kha thavuM e bIjI saMsthAno saMparka karavA vinaMti-022-23820296. chatAM paNa duHkhI nathI. jyAre ghaNA vAta che. saMsAramAM evA jJAnI

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18 prabuddha jIvana jAnyuArI, 2014 vairAgI che jeo saMyoga-viyogathI duHkhI nathI thatA. paristhiti utpanna thatAM duHkhI thaI jAya che. AcArya mahAprajJajI savAla AcArya mahAprajJajI kahe che ke meM evA keTalAya loko joyA che kare che ke zuM pratikULatA ane duHkha baMne paryAyavAcI che? zuM e baMnemAM jeo pati athavA patnIno viyoga thavAthI duHkhI nathI thatA athavA eTalo UMDo saMbaMdha che ke jyAM pratikULatA hoya tyAM duHkha hoya ja? ochA duHkhI thAya che. teo AgaLa lakhe che ke mANasane sauthI vadhAre AnA javAbamAM teozrI kahe che ke anukULatA ane pratikULatA to du:kha potAnA zarIranA viyoganI kalpanAthI thAya che. ajJAnI mANasone mANasanI mAnyatA para nirbhara che. ApaNe eka paristhitine anukULa potAnA prANa mATe eTalo badho vyAmoha hoya che ke mRtyunA nAma ane bIjIne pratikULa mAnI lIdhI che eTale sukhadu:khano anubhava mAtrathI du:khI du:khI thaI jAya che. dhyAnathI A vyAmoha dUra thAya che karIe chIe. pratikULatAnI sAthe duHkhanuM saMvedana thavuM jarUrI nathI. ane jJAna thAya che ke jIvana ane mRtyu eka ja dorInA be cheDA che. dhyAnathI dRSTikoNa paNa badalAya che ane ajJAnajanya mithyA pachI e mRtyune paNa jIvananI jema svIkArI (accept) le che. jIvana dhAraNAo paNa badalAya che. jJAnI mANasa pratyeka paristhitimAM samatA jema kaLA che to mRtyu enAthI moTI kaLA che. dhyAnI ane jJAnI mANasa rAkhI zake che. koI vAta ke koI dhaTanAne taTasthapaNe- jJAtAbhAvathI mRtyuno mahotsava manAve che. dhyAnI ane jJAnI mANasa mRtyunA - joI zake che. e ghaTanAno prekSaka mAtra (observer) bane che, svAgatanI taiyArI karI jagatanI paLojaNathI mukta thaI, dhana-dolata, bhAgIdAra (participent) nahIM. dhaMdho, svajanonA mohathI mukta thaI, aMtamAM potAnA zarIranA mohano AcArya mahAprajJajI aMtamAM kahe che ke dhyAnathI mANasa antarmukhI tyAga kare che ane potAnA AtmAnA guNomAM-jJAna ane AnaMdamAM avasthAmAM kalpanAjanita, abhAvajanita, viyogajanita ane rata thaI jAya che. AvA puruSane pachI mRtyuno bhaya nathI raheto. abhaya paristhitijanita duHkhamAMthI mukta thaI nijAnaMdamAM masta banI jAya che. thaI potAnA prANanA viyogathI thanArA du:khane dUra kare che. * * * (4) paristhitijanya du:khe: aham, ploTa naM. 226, roDa naM. 32/A, sikAbhAI hospiTala sAme, mANasa anukULa paristhitimAM sukhI thaI jAya che ane pratikULa sAyana (IsTa), muMbaI-400 022. phona : mo. : 9821781046 manane vaza karyA vinA AdhyAtmika vikAsa azakya che 1zazikAMta la. vaidha "gItA'no adhyAya 6 eTale AtmasaMyama yoga. AdhyAtma kSetre sAmAnya jIvanamAM paNa abhyAsanuM mUlya che ja. eka vidyArthI manane vaza karavA pratye khUba bhAra mUkyo che. kRSNa kahe che ke, "jeNe parIkSAmAM saphaLatA meLavavA je te viSayanuM vAraMvAra adhyayana kare chemana vaza karyuM nathI, tene yoga durlabha che; paNa vaza karelA manavALo pArAyaNa kare te rIte...pariNAme parIkSA samaye tene te yAda Ave che (manuSya) upAyathI tenI prApti karI zake che!' TUMkamAM kRSNa vAraMvAra ane tene saphaLatA maLe che-paNa pramAdI hoya tene AvI siddhi maLatI kahe che ke mana vaza karavuM ja paDe...tenA sivAya AdhyAtmayAtrA AgaLa nathI. A rIte AdhyAtma kSetramAM sAdhanA karavI hoya to ApaNe siddha cAle ja nahi. mahAtmAnuM mArgadarzana meLavavuM athavA to siddha RSioe lakhelA -arjuna jijJAsu che. te kRSNane pUche cheH "mana kaI rIte vaza karavuM? graMthono niyamita abhyAsa karavo. AthI AdhyAtma kSetranI yAtrAmAM kAraNa ke mana khUba caMcaLa che, tene vaza karavuM te vAyune vaza karavA jevuM AgaLa vadhavAmAM sahAyarUpa thaze. A rojiMdo satata abhyAsa eja khUba kaThina kArya che." svAdhyAya. jo yogAnuyoga koI saMtano bheTo thAya ane emanI sAthe Ano javAba kRSNa khUba TUMko paNa sacoTa Ape che. kRSNa kahe che, satsaMga thAya to te uttama, paNa A zakya na bane to AvA dhArmika he mahAbAho ! kharekhara mana caMcaLa ane vaza karavuM muzkela che; to ane AdhyAtmika graMthono abhyAsa sAdhaka mATe parokSa satsaMga banI paNa he kauteya! abhyAsa ane vairAgya vaDe te vaza karAya che." (adhyAya- jAya che. dareka dharmamAM varSamAM ekAda mAsa pavitra mAsa Ave che. dA. ta. 6, zloka-35) abhyAsa eTale mahAvaro-adhyayana. A teno sIdho zrAvaNa mAsa, jainonuM paryuSaNa vagere. A pavitra parvamAM prajJAvAna sAdo artha che. vairAgya eTale vikArono tyAga (kAma, krodha, mada, sAdhu-saMto yA jaina munio bhaktone pravacano dvArA khUba gahana vAto moha, matsara vagere para saMyama karavo) manano vairAgya, bhautika sukha kare che..A paNa pratyakSa satsaMga che ja. A pavitra mAsa hoya tyAre pratye udAsIna ne virakta. saMyamI jIvana jIvIne sAdhanA karAya to paNa ati uttama kArya thayuM

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jAnyuArI, 2014 prabuddha jIvana 19 bALaka jyAre pukhta bane che tyAre tene cAlaNagADI nakAmI lAge che. have sAdhakane sAcuM sukha kyAM che te samajAya che. mahAsAgaranA darzana pachI vyaktine eka pANInuM khAbociyuM tuccha jaNAya tema !! rAmakRSNa kahetA ke hajAro varSano aMdhakAra phakta eka dIvAsaLInA prakAzathI dUra thaI jAya che. tamArI aMdarano AtmA jAgrata thAya tyAre basa prakAza ja prakAza jaNAya. svAmI vivekAnaMda dharmanI mULabhUta vyAkhyA ApatAM jaNAve che: `The Ultimate goal of all religions is the readIng of God in the soul.' ApaNI aMdara ja IzvarI tattva-tenuM caitanya AtmA-svarUpe che, tene pAmavAnuM che. je che te tamArI aMdara ja che. AjJAnI mANasa ajJAnane kA2Ne IzvarI tattva bahAra zodhe che. ApaNe basa te mATe puruSArtha karavAno che. ApaNe ApaNuM vAstavika svarUpa nathI jANatA tenuM ja duHkha che. zrI Adya zaMkarAcArya svarUpa sAkSAtkAranI svAnubhUtine vAcA ApatAM kahe che: 'ahaM nirvikAro niAkAro...zivohamzivoham / / bhAvArtha : 'huM nirvikAra chuM, nirAkAra chuM, sarva vyApaka chuM, zreSTha ane sarvatra vidyamAna chuM, sadA samatAthI saMpanna tathA javiSamatAthI, mukti ne baMdhanathI mukta chuM. jJAna svarUpa, AnaMda svarUpa, kalyANa svarUpa, paramAtmatattva chuM.' yAda rahe sAdhanA dvArA e mULabhUta satya svarUpano sAkSAtkAra karI zakAya che. A pachI ApaNI maMgaLamaya jIvanayAtrA saphaLa thAya che. upaniSadanI vANI paNa sadAya manamAM rAkhavA jevI che. svAmIjI sadAya bhaktone kahetA: 'Arisel Awake! and stop not till the goal is reached.' dhyeya jyAM sudhI siddha na thAya tyAM sudhI satata prayatnazIla banI raho. hari OM ||*** 51, 'zilAlekha' DuplekSa, arUodaya sarkala pAse, alakApurI, vaDodarA-7. gAMdhIjI ane TAgora kIvAya. RSikeza divya mizananA brahmalIna svAmI kahe che ke bhagavad gItA, rAmAyaNa, upaniSada, bhAgavata vagere graMthono abhyAsa jo thAya to te ati uttama. A uttama prakArano svAdhyAya che. khAsa to je ApaNe svAdhyAya dvArA vAMcyuM che, teno taTastha rIte vicAra karavo ane tene ApaNA jIvana rojiMdA jIvana vyavahAramAM vaNI levuM. Avo prayatna ka2vo. satyamaya jIvana jIvAya ane mUlyaniSTha banIne sAdhaka AgaLa vadhe to tenI sAdhanA saphaLa thAya. jo Ama na thAya to abhyAsano kaMI artha nathI-A vyartha kahevAya. maMtranuM satata raTaNa paNa zraddhAyukta hovuM joIe. zraddhAvAna bhaktane ja siddhi maLe che. yAda rAkho satata abhyAsa ane jIvana vyavahAramAM tenuM AcaraNa prabhunuM milana karAve che. svAdhyAya preraNA Ape che ane AdhyAtmika unnatie pahoMcADe che. AdhyAtmika unnatine zikhare pahoMcelA saMta yogezvara kahe che ke sAdhanA dvArA paramAtmAnA parama prakAzano sAkSAtkAra thAya che. Ane ja aparokSAnubhUti kahevAya. sAdhanA dvArA manamAM rahelo ajJAnarUpI aMdhakAra dUra thAya che ane pachI aMtarazAna udbhave che je sadAya sAdhakane prasannatAno anubhava karAve che. ajJAnanuM AvaraNa sAdhanA dvArA dUra thAya che. sAdhaka tenI sAdhanA dvArA prabhu sAthe teno saMbaMdha bAMdhe che. bhaktano artha che je vibhakata nathI te ...sadAya te Izvaramaya ja hoya che. sAdhanA dvArA dhIme dhIme tRSNAo ochI thAya che ane mana phakta prabhumaya banI jAya che. yAda rahe ke mAnava hovuM te eka advitIya ghaTanA che. mAAsa puruSArtha dvArA cheka 'sva'ne pAmI zake che. TUMkamAM mAnava jIvanamAM ja caitanyane-zivatvane pAmI zakAya che. basa, ApaNe mAnava jIvananuM mahattva samajIne zreya mArge prayANa karavAnuM che, aMte te naramAMthI nArAyaNa banI zake che. nArAyaNa sudhInI zreSTha yAtrA Aja jIvanamAM saMbhava che. bIjAM prANIo AvI urdhva gati pAmI na zake-Aja mAnava javananI zreSThatA che. ramaNa maharSi kahetA ke mAnava jIvanano mukhya uddeza svane pAmavAno che. 'sva'ne pAmyA pachI badhI tRSNAono laya thaI jAya che. basa, ApaNe A dizA tarapha DagaluM bharavAnuM che. dhIme dhIme paNa ApaNe ApaNI aMdara rahelA ajJAnarUpI aMdhakArane jJAnanA prakAza dvArA dUra karI karIzuM. svAmI vivekAnaMda A saMdarbhamAM khUba mahattvanuM vidhAna kare che: `All power is within you; you can do anything and everything.' je divase aMta2mAM jAgRti Avaze te kSaNa ApaNuM kalyANa thaI jaze - kalyANa eTale AtmakalyANa. je che te ApaNI aMdara che ja, basa, te divya zaktine sAdhanA dvArA jAgRta karavAnI che. sAdhakanI sAdhanA jyAre paripakva bane che, tyAre tene svayaM thAya che. zAMtino anubhava. mananA badhA saMkalpa-vikalpa zAMta paDI jAya che ane tene parama zAMti maLe che, je te jhaMkhato hato. A je pariNAma che te tenA satata abhyAsanuM che. have tene bhautika sukha tuccha lAgaze. gAMdhIjI ane TAgora samakAlIna hatA, bhAratanA punarutthAna nimitte gADha rIte saMkaLAyelA hatA. paraMtu gAMdhIjI hatA anAjanA khetara jevA, TAgora hatA gulAbanA bAga jevA; gAMdhIjI hatA karmarata hAtha jevA TArgora hatA sUrIlA kaMTha jevA; gAMdhIjI hatA senApati, TAgora hatA agradUta; gAMdhIjI hatA pheza tapasvI, TAgora hatA uMmarAva puruSa paraMtu bhArata ane mAnavajAti mATenA premanI bAbatomAM banne vacce ekarAgatA hatI. E lUI phizara

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20 prabuddha jIvana jAnyuArI, 2014 bhajana-dhana 4 1 DaoN. niraMjana rAjyaguru savA bhagata (ave. I. sa. 1961). bhakta kavi svAmI phUlagarajInA ziSya. surendranagaranA jillAnA pIpaLI gAme prajApati kuMbhAra jJAtimAM karasanabhagata ane mAtA kAzIbAne tyAM janma. patnI : jamanAbAI, I. sa. 1913mAM sadAvrata zarU karyuM. I. sa. 1916mAM rAmadevapIranuM bhavya maMdira baMdhAvyuM. viramagAma tAlukAnA mAMDala gAmanA bhakta nArI jhabubAe emanuM ziSyatva svIkAreluM. emanA paNa bhajano maLe che. putro : nAnajI ane harajIvanadAsa. savAbhagatanuM avasAna: I. sa. 196 1 vaizAkha vadI agiyArasa. jagyAnA gAdIpati harajIvanadAsanA putra : baLadevadAsajI thayelA. sabhAmAM zrotA soI jana maLe, jarAye akSarajJAna na meLavyuM hoya chatAM gurugamathI, kevaLa mUMgA, baherA, nakaTA, AMdhaLA prabhunI khojamAM phare, saMtasamAgama, sahajasAdhanA ne 'bhajanathI jenA AMtaracakSu khulI gayA sabhAmAM zrotA soI jana maLe. hoya ne AtmasAkSAtkArathI 'zabda' sAMpaDyo hoya enI vANI jJAnanI vaktA puruSano veza ja bahero, veda vANI ocare, paramocca kakSAe pahoMce emAM navAI zAnI? saMtonI sahajasAdhanAmAM prema thakI parane paramode paNa pote nahIM sAMbhaLe... prathama mahattva apAyuM che mAnavadehane, sparza, rUpa, rasa ane gaMdha e sabhAmAM zrotA soI jana maLe... cittanA pAMca viSayone tAbe rahIne Ajano zabda mAnavI sukhaduHkhanI ghaTamALamAM ahIMtahIM AthaDe che, manonigraha dvArA ja ene sthiratA sata asata be ya zabadanI, mUMgo parIkSA kare, maLe. bhalI bUrInuM bhAna kharuM paNa mukhathI nA ocare... pAMca viSayane jeNe palaTAvI lIdhA re, zabdArthamAM jenI suratA mANe re; sabhAmAM zrotA soI jana maLe.. nirarbha nizAnamAM nizadina ramatA, te nara alakhane lakhI jANe re...' attara phUlela kaLI kevaDo, te nakaTAnI najare caDe, paNa alakhane lakhavA ApaNI sAmAnya bolI ke bhASA kAma nathI padAratha parakhe kharo paNa, bAsa jarUrI nA maLe... AvatI, e mATe to Azaro levo paDe avaLavANIno. gUDha rahasyAtmaka sabhAmAM zrotA soI jana maLe... UktionI A paraMparAnA mULa cheka vedo sudhI pahoMce che paNa saMtavANI aMdho sugaMdhI sarave leve, khAsa khuzaboIne kaLe, pravAhamAM kabIra enA viziSTa ne virala puraskartA che. kabIra-gorakhanI bhabhakAmAM bharapura rahe paNa vastu najare nava caDe... avaLavANI zabda phere-bhASA phere Aja sudhInA tamAma bhajanika kavio sabhAmAM zrotA soI jana maLe... sudhI vistaratI rahI che. zIta uSNane sahana karI, mahA ajara jaraNA kare, jIvanavyavahAramAM kevI vicitratAo che enI samajaNa ApatuM A traNe RtunI khame tItIkSA, du:khathI kadI nava Dare.. bhajana AMkha, kAna, nAka, jIbha ane tvacA e paMcendriya dvArA mAnavIne sabhAmAM zrotA soI jana maLe.. thatAM jJAna ane enI maryAdAo darzAve che. AkhA jagatamAM A pAMca jiganAsu, chaThTho paMDitAI kare paramAtmAnI khojamAM nIkaLelI A pAMce IndriyanI jamAtanA lakSaNo upAga kare ApuM TALavA paNa UlaTuM aMgamAM phaLe... kevAM che. saMsArasabhAmAM mUMgo, bahero, nakaTo, AMdhaLo vagere pAtro sabhAmAM zrotA soI jana maLe. potapotAnI rIte dareka vastune mUlavavAno prayAsa kare che paNa e pAtro jenA tAbAmAM che e chaThuM pAtra-mAlika mana e tamAmane eka thavA A AMTI koI viralA kADhe, je pArakha sataguru maLe, detuM nathI eTale judA judA viSayomAM Amatema athaDAyA kare che. hArajIta hAre to palamAM avicaLa padavI phaLe... vedavANI uccAranArI jIbha bIjAne upadeza Ape che. paNa pote sabhAmAM zrotA soI jana maLe.. to baherI ja che! pote je bole che te sAMbhaLI zakatI nathI, sAMbhaLavAnuM A pAMcane je paramode, pAMce lAve eka ghare, kAma to kare che kAna. e kevuM-keTaluM sAMbhaLe che enI jANa jIbhane dAsa savo evA harijana se'je se'je bhavajaLa tare.. kyAMthI thAya? sabhAmAM zrotA soI jana maLe.. kAna sAcA-khoTA zabdanI parIkSA karI zake che paNa te che mUMgA. TdAsa savo potAno pratibhAva nathI ApI zakatA. AMkha sugaMdhita puSpo, attara,

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jAnyuArI, 2014 bhojanapadArtho joI zake che paNa enI sugaMdha nathI laI zakatI. jyAre nAka sugaMdha le che to ene joI zakAtuM nathI eTale AMdhaLuM che. tvacA ThaMDuM-garama, lIsuM-kharabacaDuM jANI zake che. paNa e vyakta karavA to e jIbhano ja Azaro levo paDe. A dareka pote je anubhava kare che tenI mUlavaNI koI bIjuM kare che eTale darekane bodha ApyA karIne A paMDitAI karanuM mana A badhA upara kAbU dharAve che. e kAraNe to AtmAne sAcI vastunI parakha thatI nathI. prabuddha jIvana dhaNIvAra adhyAtmanA-sAdhanAnA paMthe caDIne aham TALavAno prayAsa kare che paNa enuM huM pada to UlaTuM aMgeaMgamAM vyApI rahe che. jo satagurunI kRpA thAya to ja enI AMTI-gAMTha chUTe. hAra-jIta, sukhaduHkha, harakha-zokanA Indra jo ghaTI jAya, paMDethI chUTI jAya to palakavAramAM avicaLa padavI prApta thaI jAya. A pAMcane je paramode, kaMThI bAMdhe, vaza karI lye ane pAMcene eka ghare lAvI zake te sAdhaka saMta saheje te saheje A bhavasAgara tarI jAya che. mana upara jo AtmAno kAbU AvI jAya to A pAMce IndriyonI maryAdita zakti zata-sahastragaNI thaI jAya. aMtarmukhI thayelI vRttio AnaMda Azrama, yovAvadara, tA. goMDala, jillo rAjakoTa. pIna 360111. nirvikAra svarUpe sthira thaIne amRtattvanuM Acamana karI zake. mana phona : 02825-27158 2. mobAIla : 098243 71904 avasara (1) viziSTa Ayojano sAthe zAsatasAra bhavano maMgala pAma amadAvAdamAM prakhyAta jaina maMdira haThIbhAInI vADInA paTAMgaNamAM eka bhavya masAroha yojAI gayo. vIsamI sadInA mahAna jainAcArya zrI vijayanemisUrIzvarajInI AcArya pada - zatAbdInA upalakSyamAM AcArya zrI vithasUryodayasUrIzvarajInI preraNAthI nirmANa pAmela zAsanasamrATa bhavananA nAme taiyA2 ka2vAmAM Avela ArTa gelerI, lAyabrerInA udghATana nimitte yojAyelA A samAroha gacchAdhipati A. zrI vijayahemacaMdrasUrijInI nizrAmAM tathA A. vijayazIlacaMdrasUrijInA mArgadarzana anusAra ujavAyo hato. zAsanasamrATa bhavananuM maMgala udghATana, bhAratanA AMtararASTrIya khyAti dharAvatA vijJAna padmabhuSA madhusudana DhAMkInA varada haste karavAmAM AvyuM hatuM. A prasaMge potAnA uddhATana-pravacanamAM DaoN. DhAMkIsAhebe jaina munione tathA jaina samAjane itihAsanA tathA zAstronA saMzodhana mATe temaja saMrakSaNa mATe AhvAna karyuM hatuM. traNa divasanA A samAroha daramyAna pahele divase jaina dharmanuM vaizvika pradAna' e viSaya para eka parisaMvAda yojavAmAM Avelo jemAM DaoN. kumArapALa desAInI adhyakSatAmAM DaoN. dhanavaMta zAha, prA. lAbhazaMkara purohita, DaoN. sudhIra zAha, DaoN. thomasa paramAra, baMdhu tripuTI muni kIrticaMdrajI, DaoN. guNavaMta zAha jevA nAmAMkita vidvAnoe bhAga lIdho hato ane jainadharme vizvanA temaja vyApaka mAnavasamAjanA zreya mATe ApelA yogadAna vize prakAza pADayo hato. 21 samArohanA trIjA ane mahattvapUrNa divasa tA. 8 Disembare savAre 9-30 kalAke udghATanano bhavya samAraMbha cAlu thayo hato. temAM DaoN. DhAMkI sAheba, ANaMdajI kalyANajI peDhInA pramukha zeTha saMvegabhAI, bhAvanagaranA yuvAna kAryakartA manISabhAI zAha tathA A. zrI hemacaMdrasUrIpara, A. zIlacaMdrasUri AdinA mananIya pravacano thayA hatA. paMkajabhAI zeThe saunuM svAgata karyA bAda zAsanasamrATa bhavananA dAtAo, kAryakaro, kalAkAro vagerenuM bahumAna karavAmAM AveluM, tyArabAda A bhavana nimitte nirmANa karavAmAM AvelI eka DokyumenTarI philma dekhADavAmAM AvyA bAda sahu vAjategAjate zAsanasamrATa bhavana tarapha gayA hatA, tyAM DaoN. DhAMkI sAhebanA zubhahaste bhavananuM udghATana jayanAda sahita karavAmAM AvyuM hatuM. ullekhanIya che ke bhavananA pravezadvAra pAse ja zAsanasamrATa sahita traNa mahAna guruonI bhavya mUrtionI sthApanA tA. 7nA roja karavAmAM AvI che. vidvAno, sAhityarasiko ane adhyAtmarasikoe AmAM hAjarI ApI hatI. (2) 'kRSNabhakta kavi jayadeva' nATyarUpAMtaranuM vimocana vizvakoza lalitakalA kendra ane zrI jayabhikhkhu sAhitya TrasTanA upakrame jayabhikhkhue lakhelA premabhakta kavi jayadevanA zrI dhanavaMta zAhe karelAM nATyarUpAMtara 'kRSNabhakta kavi jayadeva'nA nATyaviocanano samAroha yojavAmAM Avyo. AnI bhUmikA ApatAM zrI kumArapALa desAIe kahyuM ke AjathI 65 varSa pahelAM jayabhikhkhue 1945mAM saMskRta sAhityanA bAramI sadImAM racAyelAM prasiddha zRMgArakAvya 'gItagoviMda'ne AdhAre A navalakathAnuM sarjana karyuM hatuM. te pachI be varSa bAda A navalakathA parathI philma nirmAza thayuM hatuM ane Aje tenuM nATyarUpAMtara pragaTa thAya che. jayabhikhkhue emanA mitra ane gujarAtanA prasiddha citrakAra kanu desAI philma nirmANa karavA icchatA hatA temane mATe jayabhikhkhue A navalakathA lakhI hatI ane

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22 prabuddha jIvana jAnyuArI, 2014 kanu desAIe enuM nirmANa karyuM hatuM. atyAre traNeka varSanI jahemata hato, jemAM rASTrIya stare ane jaina zikSaNanA vividha kSetramAM bhArata bAda dhanavaMta zAha jayabhikhkhanuM zabdatarpaNa karI rahyA che. ane videzamAM sevA ApI che evA zikSaNazAstrIonI pasaMdagI karavAmAM jANItA vicAraka zrI guNavaMta zAhe kahyuM Aje huM tamArI samakSa AvI hatI. temAM DaoN. rAjeza ema. khajurIyA, DaoN. priyadarzanA jaina, DaoN. jayabhikhkhanA vAcaka tarIke upasthita thayo chuM. emane niyamita vAMcyA pravINa nAhara, DaoN. kalA zAha, DaoN. dulIcaMda jaina, DaoN. kiraNakumAra che. gujarAtamAM traNa sAhityakAronA saMtAnoe pitRtarpaNa karavAmAM momAyA, DaoN. kokilA eca. zAha, DaoN. pareza zAha ane DaoN. sAgaramala eka navo cIlo pADyo. jayabhikhkhanuM pitRtarpaNa kumArapALa dvArA jainano samAveza hato. satata thatuM rahe che. jayabhikhkhanI navalakathA jayadeva parathI je philma A prasaMge yojAyelA samArohamAM konphaDezananA pramukha DaoN. ena. utarI te "gItagoviMda' aMge keTalAye lokomAM gerasamaja pravarte che. pI. jena, ceramena zrI aruNa Ara. mahetA, zrI zreyasa ke. dozI, zrI keTalAka mAne che ke kRSNa ane jainadhArA vacce koI meLa nathI. hakIkatamAM eca. esa. rAMkA, zrI prANalAla zeTha vekarIvALA, zrI jitendra koThArI, mahAvIra svAmI ane zrIkRSNa ahiMsAmAM nahi, paNa abhayamAM maLe zrI vI. sI. koThArI, zrI siddhArtha kAzyapa sahita aneka jaina agraNIo che. abhaya na hoya to ahiMsA nakAmI ema mahAvIra svAmIe upasthita hatA. mukhya atithi tarIke lADanunA kulapati zrI basaMtarAja meghakumArane kahyuM hatuM. mahAvIra svAmIe eka zabdaprayoga karyo che, je bhaMDArI ane vizeSa atithi tarIke lekhikA ane sAmAjIka kAryakaro duniyAmAM koIe karyo nathI. mahAvIra svAmI meghakumArane kahe che ke zrImatI maMju loDhA upasthita hatA. jIvananuM sAratattva zuM che? to kahe che "sahaja AnaMda phuraNA'. sahajano zikSaNazAstrIonuM zrIphaLa, zAla ane smRticihna ApIne sanmAna mahimA zrIkRSNae paNa karyo. sahaja AnaMda phuraNA A eka ja biMdu karavAmAM AvyuM. upara kRSNa ane mahAvIra ekaThA thatA jovA maLe che. mahAvIra svAmI zikSaNazAstrIoe temane ApelA sanmAnano AbhAra vyakta karatA ane kRSNa vacce moTI milanabhUmi che. tyAra pachI temaNe jayadevanA temanA amUlya vicAro ane zikSaNa kSetranA anubhavo jaNAvyAM. IlA gItagoviMda' vize vAta karI. emaNe vipralaMbhazRMgAra ApaNo Adarza zAha ane dIpti dozIe A kAryakramanuM saMcAlana karyuM hatuM. zrI eca. che to saMbhoga zRMgAra ApaNI vAstavikatA che. kRSNabhakta kavi esa. rAMkA dvArA AbhAravidhi karavAmAM AvI hatI. * * * jayadevanA sarjaka zrI dhanavaMtabhAI zAhe pratibhAva ApatAM kahyuM ke saMbhoga kukerI mukAme ceka arpaNa vidhi zRMgAra ane vipralaMbha zRMgAra e benI vacce huM eka zUnyanI jema Ubho chuM. jayadeva zUnya pAse che. jayadeva e baMnemAMthI pasAra thayelA agAu ceka arpaNa mATe ApaNe 04-01-2014nA roja che ane vipralaMbhazRMgArathI nIpajato je pleTonika lava ApaNe kahIe javAnA hatA. temAM anivArya saMjogone lIdhe pheraphAra karavAmAM Avyo chIe te jayadeve ahIMyA siddha karyo che. huM to eka krAphTamena chuM. meM to che. have ApaNe zanivAra tA. 15-2-2014nA roja savAre 08nATakanI gUMthaNI karI che. jayabhikhkha pAse javAnuM mana zA mATe thayuM ? 00 kalAke nIkaLI rastAmAM cAha-pANI patAvI 11.00 kalAke tenI vAta temaNe karI. zrImada rAjacaMdra Azrama, mohanagaDha, dharamapura pahoMcazuM. AzramanI kRSNabhakta kavi jayadevanA nATyazonuM paThana pUrvaraMgarUpe zrI maheza mulAkAta, devadarzana ane jamavAnuM patAvI tyAMthI zrI nitInabhAI caMpakalAle karyuM. tenA uparathI nartana prastuti taiyAra thaI hatI. tenI sonAvAlAnA zabarI Azrama, kaparADA sAMjanA 4-00 kalAke parikalpanA zrI umAbahena anaMtANIe karI hatI ane vaibhava Arekara pahoMcIzuM. dIkarIono kAryakrama joIzuM ane rAtavAso tyAMja karIzuM. tathA zivAMgI vikrame nartana dvArA rajUAta karI hatI. svAgata zrI ravivAra tA. 16-2-2014nA savAre 8-00 kalAke cA-nAsto hinAbena zuklae karyuM hatuM. samagra kAryakramanuM saMcAlana nalinI desAIe patAvI ApaNe badhA kukerI gAma ravAnA thaIzuM. savAre 10.00 karyuM. jayabhikhkhanA cAhako ane kalArasiko moTI saMkhyAmAM upasthita kalAke tyAM pahoMcIzuM. 11.00 vAge ceka arpaNano kAryakrama rahyA hatA. rAkhavAmAM Avyo che. kAryakrama pachI jamIne badhA muMbaI tarapha ravAnA -nalinI desAI thaI sAMjanA 6-00 kalAke muMbaI pahoMcIzuM. badhAe svakharce javAnuM che. nAma noMdhAvavA kAryAlayano saMparka karavo. zikSaNa zAstrIonuM sanmAna nAma noMdhAvavAnI chellI tArIkha 25-01-2014 che. varlDa jaina konphaDarezana saMsthA dvArA 15mI Disembara 2013nA saMparka : Te. naM. 23820296, svAtaMtrya vIra sAvarakara sabhAgRhamAM agragaNya jena zikSaNa mathurAdAsa mo.: 9833576421, zAstrIonA sanmAnamAM eka kAryakrama Ayojita karavAmAM Avyo pravINabhAI mo.: 9869503072.

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jAnyuArI, 2014 prabuddha jIvana 23 'bhAtabhAtake loga' || DaoN. raNajita paTela (anAmI) A vicitra saMsAramAM bhAtabhAtanA loko rahetA hoya che. darekane sI. sI. mahetA tyAre zrI manubhAI mahetA haoNlamAM ekalA rahe. zrImatI bhAtabhAtanA anubhavo paNa thatA hoya che. e anubhavomAM keTalAka haMsAbahena mahetA-lAyabrerImAM, lAyabrerI sAyansanA vargo levA paNa mIThA hoya che, keTalAka kaTuM, eTale to saMta tulasIdAse gAyuM cheH- jAya. eka divasa huM pro. sI. sI. mahetA sAhebane maLavA gayo ne jyAM 'tulasI ye saMsAra meM bhAtabhAta ke loga, sAhityanI vAta kADhI tyAM sIsoTI vagADI, DAbA hAthanI tarjanI nAke sabase hilamila cAlIye, nadI-nAva saMjoga.' aDADI kahe: "cUpa thaI jAva, ahIM mArI sAthe sAhityanI vAta ja nahIM (1) vaDodarAmAM sthira thaye mane ardhI sadI thaI. kadAca be dAyakA karavAnI." meM kahyuM: "be sAdhuo maLe eTale hiMdI to bole ja ne!' mane uparanI vAta haze. mArI jamaNI AMkhamAM davA nAkhatA mArA moTA kahe, "jhAjhI dalIla nahIM karavAnI." meM kahyuM: "ATalA badhA nirvedanuM dIkarAnA hAthamAMthI TyUba sarakI gaI ne enI eNI AMkhanA khUNAmAM rahasya zuM?' to emaNe be vAto tarapha mAruM dhyAna doryuM. kahe: "A vAgI...thoDuMka lohI nIkaLyuM. dIkaro chobhIlo paDI gayo. phemilI DaoNkTara hosTelanI AjubAju pharatA, penTakoTamAM ke kaphanI-pAyajAmAmAM sajja, jevA zrImatI suSamAbahena desAIne tyAM tapAsa karI teo vaDodarAmAM vIsathI bAvIsa varSanA juvAniyAne tuM pUcha ke pro. sI. sI. mahetA kyAM nahotAM. "nUtana bhArata sosAyaTI' AgaLathI pasAra thatAM DaoN. rameza rahe che?" raja mAtra-rasa dAkhavyA vinA kahezeH "AI DonTa no.' sI. desAInuM borDa joyuM. teo ema.esa. hatA paNa netraroga niSNAta sI. mahetA kaI vADIno mULo ! bIjuM...hamaNAM-sane 1961mAM TAgora nahotA; chatAMye temaNe tapAsIne kahyuM: "khAsa gaMbhIra nathI. ciMtAnuM zatAbdI gaI. kavivaranA keTalAM pustako vecAyAM jANe che? mArI jANa koI kAraNa nathI. tAtkAlika upacAra karI kahe, "AI spezyAlisTane pramANe traNa karoDanA..ne tamArA kalpanAmUrti mUrdhanya sAkSara batAvajo. meM emanI phInI pRcchA karI to smita karIne kahe: "phI peTe navalakathAkAra zrI govardhanarAmanAM? mAMDa traNa lAkhanAM paNa nahIM. AvI pAMca kAvyo Apajo. kavi anAmI! tamArA nAmathI ne kAmathI huM paristhitimAM sAhityanI zI vAto karavAnI?' paricita chuM.' pAMca kAvyone badale meM upalabdha hatA te traNeka kAvyasaMgraho (4) traNa traNa vAra anusnAtaka thayelI mArI eka vidyArthinI ApyA. pachI to saMbaMdha pragADha banyo. DaoN. desAIne bhavAI ane kAvya- vaDodarAnI rojharI hAIskUlamAM nokarI kare. enI sAthe bIjI enI sAhityamAM jhAjho rasa. kavi rameza pArekhanA uttama kAvyasaMgraha-cha bahenapaNI paNa nokarI kare. niyama pramANe e nokarImAMthI nivRtta akSaranuM nAma'mAMnAM aneka kAvyo DaoN. desAIne kaMThastha. kadAca eTalAM thaI. kuTuMbamAM sAva ekalI. paraNelI nahIM. ekavAra e bimAra paDI. kAvyo to khUda kavinI smRtimAM paNa nahIM hoya! vaDodarAnA prakhyAta DaoNkTara munazIne davAkhAne gaI. DaoN. munazIe ene () keDyanA du:khAvA mATe huM DaoN. cImanabhAI paTelanA klinike sArI rIte tapAsI. enA rogathI ene saMpUrNa paricita karI. upacAra gayo. pUrva paricaya zUnya. mArA eka vaDIlanI bhalAmaNathI gayelo. kadAca vadhu samaya mATe karavo paDe. dardIe DaoNkTarane phI ApavAnI vAta mAro vAro Avyo eTale madhura smita sAthe mane AvakAryo ne TrITamenTa karI to DaoNkTara munazI kahe: "juo bahena! AkhI jindagI tamoe zarU karI. upacArane aMte meM so so rUpiyAnI be noTo dharI.kazA vidyAnuM dAna, je vizvamAM moTAmAM moTuM ne zreyaskara dAna che - te karyuM. paNa saMkoca vagara laI lIdhI...pachI emanA gajavAmAMthI so sonI eka niyama tarIke huM koIpaNa zikSaka ke prophesara pAsethI phI peTe rAtI traNa noTo kADhI pAMcaso rUpiyA mArA gajavAmAM mUkyA ne kahe: 'have pAI paNa leto nathI.' pelAM dardI bahena kahe: "sAheba! to to bIjIvAra jyAre, traNeka divasa mATe Avo tyAre e phI Apajo." IdI amInanA AvatAM mane saMkoca thaze." DaoN. munazI kahe: "raja mAtra saMkoca rAkhyA ko'ka dardane DaoN. cImanabhAIe maTADeluM...IdI amIne nairobImAM DaoN. vinA jarUra jaNAya tyAre be-dhaDaka AvavAnuM ne mane sevA karavAnI taka paTelanuM bAvaluM mUkAveluM. jatAM jatAM mane kahe: 'prophesara sAheba!premAnaMda ApavAnI." A lekhakane paNa AvA ardho Dajhana DaoNkTarono aMgata sAhitya sabhAmAM tamoe bhaktakavi dayArAma upara bhASaNa ApeluM sukhada anubhava thayo che. tyAre zrotAjanomAM huM paNa hato. DaoN. cImanabhAIne thiyosophImAM (5) A vAta che bhAyalI nAmanA gAmanI. bhAyalImAM mArA keTalAka anahada rasa. saMtatimAM cAra dIkarIo. cAreya dIkarIone akkeka baMgalo vidyArthIo ne sukhI pratiSThita sajjano rahe che. berI. e. bI. paTela Apelo. gulAbI prakRtino jhindAdila AdamI. mahino thAya eTale bhAyalInA. emanAM ATheya saMtAno nairobI, IMglenDa ne amerikAmAM. kilo-be kilo AIskrIma laIne Ave...sAthe be-traNa majhiyArA thoDAka divasa pahelAM e.bI.nA bhatrIjA-vahue A vAta karI. bhAyalInA mitrone paNa lAve. DaoN. cImanabhAI mahephilano mAnavI. eka mobhI paTelanuM avasAna thayuM. kuTuMbamAM vidhavA ne enA traNa saMtAno. (3) cokkasa sAla to yAda nathI, haze sane 1962-63. pro. muzkelIo Ave che tyAre ekaladokala AvatI nathI...uparA uparI

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24 prabuddha jIvana jAnyuArI, 2014 sAmaTI Ave che. patinA avasAna bAda, deva jANe zAthI, enuM ghara e sadAya hasato rahe che eTale gharamAM badhA ene hasamukhalAla kahI besI gayuM. rahevA lAyaka rahyuM nahIM. vidhavA mAtA enA traNeya saMtAno bolAve che. sAthe bhADAnA makAnamAM eka oraDo rAkhIne rahyAM. vidhavA, bUTI (7) lagabhaga sarakhI vayanA, eka ja jJAtinA, sAta dAyakA pUrve pArlaramAM nokarIe rahI. jema tema gujarAna cAlatuM hatuM tyAM eka camatkAra amadAvAdamAM rahIne bhaNanArA mArA mitra zrI mANekalAla paTela thayo. bhAyalInA traNeka sajjano paradezathI svadezamAM padhAryA. ghaNe videzamAM vasIne ThIka ThIka kamAyA. nivRtti gALavA vaDodaruM emane ne varSe dezamAM AvyA eTale gAma jovA nIkaLyA. pharatAM pharatAM peluM besI mane sAnukuLa rahyuM. paise Take e vadhu saddhara eTale khAnagImAM dhIradhArano gayeluM makAna joyuM...paDozI pAsethI rajeraja vigato meLavI ane pelI dhaMdho paNa kare. mane ke mArA mitrone paisAnI jarUra paDe to saMkaTa samayanI vidhavA mAtAne maLyA. enA bALakone maLyA...ane jAhera karyuM: 'bahena! sAMkaLa zrI mANekalAla vyAja levAmAM jarAya jatuM nahIM karanArA. ekavAra tuM jarAya hiMmata hAratI nahIM. prathama to tuM AkhuM varSa cAle eTalI mArA snehIne lagabhaga pacAsa hajAranI jarUra hatI. mArI mAraphate khAdyasAmagrI gharamAM bharI de. tArAM bALakone bhaNAvaje. traNeya saMtAnonuM paisA to maLyA. cAreka mAsa bAda mArA snehIne paisAnI sagavaDa thaI bhaNatara-kharca tane amArA taraphathI maLI raheze..ane tAruM A besI eTale mUDI ne vyAja sametanI rakama mane parata karavA ApI. eka divasa gayeluM makAna tane vahelAmAM vahelI take navuM maLI jaze. jIvanamAM lagabhaga sAMjanA cArekanA sumAre huM zrI mANekalAlane rakama ApavA prAmANikatAthI roTalo raLaje ne tArA saMtAnone zikSita-saMskArI gayo to paisA to gaNI lIdhA...ekAda miniTa pachI mane kahe: nAgarika banAvaje. koI paNa vastunI jarUra jaNAya to rajamAtra saMkoca "anAmIjI ! sAMjanA cAra to thaI gayA. benko paisA svIkAraze nahIM, rAkhyA vinA amane jaNAvaje. bhagavAna tAruM kalyANa kare.' eTale AjanuM to mAruM vyAja gayuM !hakIkata tarIke emanI vAta sAva (6) AjathI cAra varSa pUrve mAro prapautra vedAnta amerikAthI vaDodare sAcI hatI paNa saMbaMdhano emaNe jarAya vicAra karyo nahIM. hisAba Avyo tyAranI A vAta che. ahIM ene badhuM navuM navuM lAge...rastA pramANe meM emane eka divasanA vyAjanI rakama ApI dIdhI. thoDAka para pharatAM-rakhaDatAM gAya, bheMsa, bhUMDa, kUtarAM...saMbaMdhe ene kutUhala mAsa bAda emanI smRti ekadama kSINa thaI gaI. benka ekAunTa klojha thayA ja kare. ghare koI paNa Ave to enI sAthe vAto karavAnuM ene karAvI dIdhA..ne lagabhaga ekAda mAsamAM emanA nAmanA be ceka game. bIjI vAra koI vyakti Ave to nAma daIne bolAve-AvakAre. AvyA je sAta AMkaDAnI rakamanA hatA. paMdareka divasamAM emanuM pUjApATha TANe bhagavAnanA maMdiramAM enI dAdI sAthe ThIka ThIka beseH avasAna thayuM. hajI huM eka divasanuM vyAja bhUlyo nathI! dAdI ene bhajana gAtAM zIkhave. ekAda mAsamAM gAyatrI maMtra, (8) A vAta che lagabhaga ATheka dAyakA purANI. eka kaoNlejamAM OM tatsaviturvareNya eka ja jJAtinI traNa vyaktio bhaNe. be yuvako ne eka yuvatI. be bhargo devasya dhImahi yuvako ema.e.mAM yuvatI bI.e.mAM. traNeya vyaktio ucca jJAtinI, dhiyo yo naH pracodayAt // saMskArI ne samAjamAM pratiSThita. A baMneya yuvako yuvatIne cAhe, yuvatI bolatAM zIkhI gayelo. mArI sAthe hIMcake bese tyAre huM dhUna ne paNa baMnene cAhe-hRdaya tripuTI! yuvatInA mAtA-pitAe dIkarI bI.e. bhajana gavaDAvuM. enI kAlIghelI bhASAmAM AvaDe tevuM bole. samI thaI jAya eTale paraNAvavAnI vAta vahetI mUkI. dIkarIne paNa enI sAMjanA mArA mitro maLavA Ave temanI sAthe paNa bhaLI jAya. mitromAM jANa karI. dIkarInA mAtA-pitA jANatAM hatAM ke te ema.e.mAM bhaNatAM niyamita AvanAra, zero zAyarInA ustAda-khAM-zrI naTavara bhaTTa paNa baMneya yuvakone cAhe che ne yuvako paNa tenI sAthe lagna karavA utsuka Ave. vedAntane bhaTTa sAheba sAthe gADhI mAyA thaI gayelI. ene amerikA che. ekavAra yuvatIe ja potAnI A vAta baMne yuvako samakSa karI, zuM javAnuM mAMDa aThavADiyuM bAkI raheluM tyAre eka sAMje bhaTTa sAheba AvyA. karavuM? tenI samaja paDatI nahotI. traNeya vacce pAko manameLa hato. kaMpanI ThIka ThIka jAmI eTale bhaTTa sAhebe vedAntane pUchayuM: 'have tuM paNa baMneya yuvakomAMthI koI pIchehaTha karavA taiyAra nahIM. Akhare amerikA javAno.' kahe "hA.' A tArA dAdAne sAthe laI javAno? yuvatIe ja svayaMvaranI zarata mUkI. eNe rozana karyuM ke baMne yuvakomAMthI bhaTTa sAhebe pUchayuM eTale tarata ja bolyo: 'laI to jAuM paNa emanI je koI ema.e.nI parIkSAmAM vadhu guNa (Marks) lAve tene te paraNaze. pAse pAsaporTa nathIne!' bhaTTa sAhebe gammata khAtara pUchayuM: 'mane zarata pramANe vadhu guNavALAne paraNI gaI. A baMneya yuvakonI rAzi amerikA laI javAno ?' eNe spaSTa 'nA' bhaNI eTale bhaTTa sAhebe eka che. bhaNI rahyA bAda A be yuvako vyavasAya nimitte je zaheromAM pUchayuM: 'tuM na hoya pachI amAre ahIM zuM karavAnuM? navAI lAge evo vasyA tyAM emanA nAmanA (Roads) che. sAMbhaLyA pramANe emanuM teno javAba hato: 'bhagavAnanuM bhajana karavAnuM ne ghaMTaDIo vagADavAnI, dAmpatyajIvana sukhI nahotuM. prasAda khAvAno." AThame varSe jyAre vedAnta vaDodare Avyo ne bhaTTa (9) A kisso bahu vicitra prakArano che. carotaranAM be gAmanA sAhebe cAra varSa pUrvenI A vAta kahI tyAre e khaDakhaDATa hasI paDyo. be paTelono kisso che. eka paTela enI dIkarIne amuka gAmanA paTelanA

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jAnyuArI, 2014 prabuddha jIvana | 25 dIkarA sAthe paraNAvavA mAgato hato. dIkarAno bApa dIkarInA bApane zarata pALavAmAM AvelI. dAda deto nahoto. have zuM karavuM? dIkaro meTrIkamAM (dhoraNa bAramAmAM) bIjA sAkSara hatA pro. vijayarAya ka. vaidya. te kALe traNa vivecakonI Avyo. parIkSA ApavAne eka mAsa bAkI hato tyAM dIkarInA bApane bolabAlA hatI. (1) pro. viSNuprasAda trivedI, (2) pro. vizvanAtha khabara paDI ke eno eka saMbaMdhI meTrIkanI parIkSAmAM amuka viSayamAM maganalAla bhaTTa ne trIjA pro. vijayarAya vaidya. pro. vaidya zrI go. mA. cIpha-moDareTara hato. dIkarInA bApa e cIpha-moDareTarane maLyo ne tripAThInA "sAkSarajIvana" upara abhyAsa-lekha taiyAra karIne lAvelA. potAnI kathanI kahI. dIkarInA bApe ja sUcavyuM ke cIpha-moDareTare pelA emanI AgatA svAgatA karIne meM jamavA mATe prastAva mUkyo to kahe: chokarAne koI paNa rIte nApAsa karavo. bIjA viSayanA moDareTaro "jamavA karavAnuM pachI prathama tamo "sAkSarajIvana' saMbaMdheno mAro A paNa A bAbatamAM madada kare. te vakhate moDareTaro ane cIpha-moDareTaro lekha svIkAro ne niyama pramANeno puraskAra Apo.' meM vaidya sAhebane pUnA zaheramAM rahIne meTrIkanI parIkSAnuM kAmakAja karatA. pelA cIpha- kahyuM ke e badhuM jamyA bAda thaI zakaze paNa emaNe emanI A prakAranI moDareTare kAvAdAvA karIne chokarAne be viSayamAM nApAsa karyo. chokaro jaka choDI nahIM. Akhare meM puraskAranI rakama ApI eTale khuza thaIne bIje varSe parIkSAmAM beTho...e ja kArastAnano bhoga banyo. meTrIkanI bhojana mATe taiyAra thaI gayA. emanI A prakAranI jakane haju sudhI huM parIkSAmAM be vAra niSphaLa thanArane kaI dIkarIno bApa umaLakAthI kanyA samajI zakyo nathI ne bhUlyo paNa nathI. saMbhava che ke bhUtakALamAM emane Ape ? Akhare je dIkarInI oNphara nakArI hatI teno svIkAra thayo ne kaTu anubhava thayA hoya! lagna paNa thaI gayAM. A karuNa kisso banyo tyAre huM paNa moDareTara (11) sAyansanI eka kaoNlejanA rasAyaNa zAstranA prophesara zAha tarIke pUnAnI rIDjha hoTalamAM hato. dIkarAnA bApane A krUra-karuNa mArA khAsa mitra. emaNe kahelI A vicitra prakAranI kathA che. meTrIkamAM karAmatanI kyAreya khabara paDI nahotI. sADA dAyakA pUrvenIA satyakathA e parIkSaka hatA. emanI pAse eka chokarI AvIne kahe: "sara, tamane eka khAsa vinaMtI karavA AvI chuM. tamo kaho teTalA rUpiyA ApuM paNa (10) sane 1950 thI 1958 sudhI huM naDiyAdanI sI. bI. tamane huM je naMbara ApuM tene nApAsa karavAno. prathama to pro. zAhe paTela ArTa InsTiTayuTa ane je. enDa je. kaoNleja opha sAyansamAM ene dhamakAvI, enI dhRSTatA mATe DArI paNa kutUhala khAtara pUchyuM: vAIsa prinsipAla tarIke nokarI keTalAka pAsa karAvavA lAgavaga karato hato. 'zrI govardhana sAhitya | DaoN. zekharacaMdrajI jaina pU.o.jJAnasAgarajI puraskArase puraskRtI lAve che, paisAnI lAlaca Ape che sabhA'no huM pramukha hato. enA jaina sAhitya manISI DaoN. zekharacaMdrajI jaina ko ganA (ma ) meM paNa amuka naMbarane nApAsa upakrame naDiyAdanA traNa sAkSaronI pU. muni puMgava 108 zrI sudhAsAgarajI jo saMta ziromaNi A. karAvavA paisA ApanAra tuM janma zatAbdI ujavelI. (1) zrI | | vidyAsAgarajI ke priya haiM, unakI upasthiti meM pU. A. vidyAsAgara apavAdarUpa che. e naMbara nApAsa go. mA. tripAThI, (2) pro. | (2) mo. | zrI ke guru sva. pU. A. jJAnasAgarajI kA 24vAM puraskAra dinAMka thAya emAM tane zo rasa che?' tyAre maNilAla na. dvivedI ane (3) | 14 arbara ko vizAla janasamUha va vidvatvarga ke samakSa baDe hI eNe kahyuM: "sara, huM je chokarAne mastakavi bAlAzaMkara kaMthAriyA. A | gauravazAlI DhaMga se pradAna kiyA gayA. yaha puraskAra pU. A. cAhuM chuM tenI A naMbaravALo ujavaNI samaye gujarAtanA moTA | jJAnasAgara vAgArtha vimarSa kI ora se pradAna kiyA jAtA hai. sAtha chokaro IrSyA kare che ne dhamakI bhAganA sAhityasarjako ane mUrdhanya saMjakA ane mUdhanya | hI vidvat pariSada kA sahayoga prApta hotA hai, vAvArtha vimarSa ke ApyA kare che. e nApAsa thAya sAkSarone pravacana mATe bolAvelA. eTale kaoNlejanA dvAra ene mATe baMdha 8 bhAlAvalA. | adhyakSa DaoN. aruNa jaina evaM vidvat pariSada ke adhyakSa DaoN. jayakumAra emAMnA be sAkSarono anubhava thaI jAya ne amArA saMbaMdhamAM vighna jaina mujhaphpharanagara ke sAtha gunA ke adhyakSa zrI ne Ise pradAna kiyA. jANavA jevo che. hAsya lekhaka zrI na nAkhe.' prathama to chokarIne puraskAra rAzi meM pa1 hajA2 rupaye, sanmAna patra, lagabhaga 5 jyotIndrabhAI dave e pravacana dhamakAvIne ne pachI zAMtipUrvaka hajAra vastrAbhUSaNa sUratanivAsI zrI jJAnendrakumAra jaina (gadiyAjI)| ApavAnuM svIkAryuM...pharsTa kalAsa samajAvIne ene vidAya karI, kI ora se prati varSa kI bhAMti pradAna kiye gaye. vidvAnoM va samAja ke phera, lekhita pravacanano puraskAra bolo, che ne bhAtabhAtanA loga zreSThiyoM ne mAlAoM se bhavya svAgata kiyA. uparAMta emaNe zarata mUkI ke mane A vicitra saMsAramAM. * * * narasaMDA gAmanA veNIbhAI ane vAstava meM yaha puraskAra pU. saMta ziromaNi A. vidyAsAgarajI| rasikabhAI raNajitabhAI paTela, sarojabahenanI vADInA pAMca kilo | ke parokSa evaM 108 muni puMgava zrI sudhAsAgarajI ke pratya ke parokSa evaM 108 muni puMgava zrI sudhAsAgarajI ke pratyakSa AzIrvAda sI12, navadIpa epArTamenTa, mema AmaLAM ApavAnAM majA mAM nahIM | kA hI pratibiMba che. DaoN. jaina ko badhAI ki ve Isa puraskAra ke lie nagara, amadAvAda-380 052. paNa gaMbhIra rIte lakheluM. emanI | cune gaye. mo.: 09898169069

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2 6 prabuddha jIvana jAnyuArI, 2014 badhA rastAo bhale roma tarapha jatA hoya... gulAba deDhiyA mAthuM namAvavA jevI unnati kyAM che? mAthuM dharatIne aDADuM chuM ne tamane namaskAra karato rahuM mana to rAjI rAjI thaI jAya che. dharatIno rava sAMbhaLuM chuM. dharatIno mAruM mAthuM name te mane game. mRdu sugaMdhI zvAsa mane sparze che. caraNakamaLa citta rAkhalaDI" dhAradAra khUNA ghasI nAMkhe te prArthanA. prArthanA vinA cena na paDe e paMkti have samajAya che. evuM paNa bane kharuM! navakAramAM mAthuM name ke sAme anekAneka paMca tamArA caraNomAM mAruM citta raho parameSThi hAjarAhajUra dekhAya che. e ja mArI prArthanA che. navakAra kalpavRkSa nIce Ubho chuM. vipadAmAM ja zA mATe, mAre to hara khuzInA, zAMtinA, nirAMtanA, meM hAtha joyA che. svasthatAnA, prasannatAnA avasare prArthanA karavI che. mAre kaMI ja nathI mAMgavuM. Aje kAyotsargamAM caraNamAM chuM. UbhA rahetAM adbhuta lAgaNI thaI! zaraNamAM chuM. kAusagga dekhADyuM ke pharI pharI A chAMyaDAmAM rahuM huM kAyAthI, mAyAthI bhinna thAuM e abhilASA che. tyAre kevo houM chuM. Ama to eka sArA mANasane maLavAnuM e bhAva mArA aMtarane pulakita kare che. keTaluM duSkara che ! meM lokAlokamAM asaMkhya AtmAone jyAre ahIM to paMca parameSThi, kAusagnanI prasanna mudrAmAM nIrakhyA. pAMca paramezvara hAjarAhajUra che. mArA vhAlA bAhubalI, sthUlabhadra, namo loe savva sAhurNa metAraja muni, gajasukumAla kAusaggane jIvI gayA. boluM chuM tyAM to jagatanA baMdha AMkhe je joyuM te khullI AMkhe thoDuM dekhAta? sarve sAdhujanone vaMdana thaI jAya che. eka kAusagga navI duniyA kholI ApI. mananI prasannatAno koI pAra nathI. zvAsanuM divya saMgIta! have huM raMka nathI. mananA abhuta pradezo ! have huM kaMka nathI. kAyA khovANI tyAM to mArA manamAM paMka nathI. AtmAno hIro jhagamaga jhagamaga! mArI pAse navakAra che. kAyotsarga mAro svabhAva bano navanidha che. mAruM saranAmuM bano e mAguM chuM. ene huM mArA zvAsamAM parovuM chuM. na koI varga mAguM, na svarga mAguM, mArA raktakaNamAM bheLavuM chuM. mAguM to mAruM kAyotsarga mAguM. mArA romeromamAM gUMthuM chuM. mitro ApaNA jIvanano abhinna bhAga che. mitro yAda AvyA ja have mAre kaMI paNa mAgavAnI mUrkhAI nathI karavI. karatA hoya che. pAThakasAhebe 'paraNAma mArA' kAvyamAM mitrone praNAma mAro chello ucchavAsa jato haze tyAre karatAM kahyuM che ke, "hasIne dhovarAvyA amArA melajI.' Aje eka emAM paNa navakAranI sorabha haze. jigarajAna mitrane yAda karavo che. kalpavRkSa para bAre mAsa vasaMta hoya che. sAcuM to kahyuM che paMca parameSThi, mitro vagara jIvana adhUruM che. parama tAraka, vinaya! tuM mAro mitra che. mArA vhAlA, tArI maitrIthI jIvana madhuruM che. huM trividha trividhe vinaya, tuM cUpacApa mArI ciMtA karato rahe che.

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jAnyuArI, 2014 tuM hoya mArI sAthe tyAre mAruM to vyaktitva ja badalAI jAya che. mArA vicAra, vANI, vartana tArAthI prabhAvita che. kALI, pASANa vacce ramatuM bhamatuM huM to jharaNuM che. jyAM jyAM mAruM mAthuM phare, mAthuM caDe, mAthuM naDe, mAthuM laDe. tyAM tyAM vinaya dosta! haLave hAthe mAthuM paMpALI deje. vinaya tuM mAruM mAthuM sAcavaje bIjuM badhuM sacavAI jaze. tuM mArI saranAja! tuM mAruM mAthuM, badhuM mArI sAthe. jyAM mana lAge tyAM namana karavAnuM, namavAnuM. zIkhavaje mArA jigarI dosta ! prArthanAmAM AtmArAma sAthe ghoDI gAMDIghelI vArtA paNa thaI zake ne! jAta sAthenI mulAkAta, rU-ba-rU thavuM, sanmukha thavuM e to AnaMda ja AnaMda. manane taLiye beThelo eka anubhava prArthanAmAM A rIte Ave che. daze AMgaLIe. daze dizAe, daza daza gAMTho bAMdhatAM mane AvaDe che. bAMdhavuM e to mAro svabhAva che. bAMdhatAM bAMdhatAM huM ja baMdhAto jAuM chuM. samajato nathI kAraNa ke samaja paNa baMdhAtI jAya che. prabuddha jIvana huM gAMTha bAMdhuM chuM. kasakasAvIne bAMdhuM chuM dAMta bhIDIne bAMdhuM chuM chUTI na chUTe evI gAMTha mATe malakAuM chuM, harakhAuM chuM. mArI vAcAmAM gAMTha mArI dRSTimAM gAMTha mArA zravaNamAM gAMTha mArA vyavahAra tahevAramAM gAMTha. huM soyamAM doro parovatAM pahelAM ja gAMThathI AraMbha karuM chuM. pachI soyanA nAkAne, dorAne doSa dauM chuM. bAMdhelI gAMTho naDe-kanaDe tyAre kApuM chuM. mArA kaSAyone thApuM chuM. prabhu, mATe sarakatI saraLa gAMTha zIkhavI che. gAMTha saMkalpanI, gAMTha AgrahanI durAgrahanI nahi, vigrahanI nahi. mAre gAMThI choDavI che. kharekhara to mAre mane choDavI che. A aDAbIDa gAMTha kema chUTaze ? mAre daze AMgaLIe, daze dizAe chUTavuM che. have gAMTha ke nathI choDato. gAMTha mane choDI rahI che. saraLatA Arjava jevI majA kayAM che ! zaheranA jANItA rastethI ghaNAM vakhata pachI huM nIkaLyo. eka vaLAMka pachI sAme najara gaI. najara tyAM ja thaMbhI gaI. eka jhADa phUlothI chalochala. adhadha phUlo. e puSpone jotAM ja prArthanA thaI gaI. AnaMda prArthanA rUpe pragaTyo. hajI svapnamAM e puSpo ane prArthanA sAthe ja Ave che. badhA rastAo bahu roya narake nA hoya mAro rasto ma tarapha jAya che. keTakeTaluM raDyo! raDavAnA koI hisAba hotA haze ? viraha ne saMtApamAM AMkhe AvyAM AMsu. milana ke managamatuM maLyuM AMkhe harSAzru kyAreka ratro kAcuM kyAre 2tro pAkuM ahIM AMsuno dukALa nathI. toya mAguM eka ja AMsu basa, eka ja AMsu. prabhu, tame eka ja bindu pADyuM saMgamadeva tamane satAvI bAMdhI rahyo'to karmonA bhAre bhAga. bhavAMtare nahi Ave koI ugAro sahaja karuNAnA karanArA tame du:khadAtA saMgama mATe pADuM eka che 27 prabhu, huM mAguM e adhu mArA manamAM pragaTI evI karuNA. jevI prabhAte pragaTe aruNA... azrunuM sAcuM mUlya samajAya ane koInA duHkhadarda joI AMsu avatare evI prArthanA che. e azru kaMIka bhaluM karavA prere e paNa IcchuM chuM. koIno upakAra yAda Ave ane aMtaramAMthI AbhArano bhAva pragaTe te prArthanA che. prArthanA e vinaMtI che. Rju, namra, nAjuka, pamarATavALA

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28 prabuddha jIvana jAnyuArI, 2014 zabdonI mALA che. eka navakAramAM mana parovyuM to jaga jItyA jevI vAta che. sadAya prArthanA bArI che. muMjhAyelA manane skUrti deto prANavAyu e bArI hoThavaguM nahi paNa haiyAvaguM A maMtranuM raTaNa rahe, smaraNa rahe to vATe Ave che. prArthanA DUbakI che. pUrepUrA DUbI jaIne tarI javAno rAjI rAjI. kImiyo che. prArthanA zvAsamAM motI parovavAnuM kAma che. prArthanA mArA zvAsanA kAcA dorAmAM DahoLAyelA jaLane mAthe mamatAbharyo hAtha pherave che. avAvaru oraDA pAko navakAra paro'vA dyo, ughADavAnI kUMcI te prArthanA che. premapatramAM ane bALakanI vAtomAM jhaLahaLa pragaTe je ajavALuM kAlIghelI bhASA cAle kAraNa ke tyAM aMtara dhabake che. prArthanA e to e bhInI AMkhe jovA dyo. kaMI na mAMgIne mAgI levAnI nirdoSa caturAI che. prArthanA sugaMdhano haLave haLave je saMgharyuM svastika che. te eka sAmaTuM khovA dyo. kuNA paDavAno AraMbha te prArthanA che. kaSAyonA kAna AmaLavAno eka raMgamAM jAta jhaboLuM AraMbha te prArthanA che. aMkura phUTavAnI veLA te prArthanA che. saghaLA kAcA raMga dhovA dyo. pAraMgatane pUjavAnI vAta, mArA zvAsanA kAcA dorAmAM, potAnA lagI pUgavAnI vAta, pAko navakAra paro'vA dyo. potAnI sAthe nIkaLI paDavAnI vAta, jAta sAthenI goThaDI to cAlyA kare che, ApaNe kyAMka aTakavuM pAM phATatAM UgamaNI dizA tarapha joIe. cAlavAnI hoMsabharI dhaDapaDa te prArthanA che. prabhu! mArAthI prArthanA thaI jAya 18/64, manISa kAverI, manISa nagara, cAra baMgalA, e zIkhavo aMdherI (ve.), muMbaI-400 053. e ja mArI prArthanA che. mo.: 9820611852. - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 1 rUA. eka hajAranA pustako kharIdanArane rUA. 500nuM DiskAunTa, eTale rUA. 500mAM rUA. 1000nA pustako / zrI muMbaI jaina yuvaka saMghanA prakAzano. krama pustakanA nAma kiMmata rUA. krama pustakanA nAma kiMmata rUA. krama pustakanA nAma | kiMmata rUA. DaoN.ramaNalAla cI. zAha likhita ne saMpAdita graMtho 17 prabhAvaka sthaviro bhAga-1 thI 5 150 28 saMskRta nATakonI kathA bhA. 1 100 1 jaina dharma darzana 18 prabhAvaka sthaviro bhAga-1 thI 6 350 DaoN. kalAbena zAha likhita i 2 jaina AcAra darzana 19 namo tistharasa 140 29 caMdra rAjAno rAsa 100I 3 caritra darzana 220 20 jJAnasAra 100 DaoN. razmi bhedA likhita | 4 sAhitya darzana 320 21 pAsaporTanI pAMkhe bhAga-1thI3 500 30 amRta yoganuM, prApti mokSanI 25ol 5 pravAsa darzana 260 22 sAMprata sahaciMtana bhAga-4thI14 390 ! DaoN. phAlyunI jhaverI likhita 6 sAMprata samAja darzana 23 sAMprata sahaciMtana bhAga-16 270. 180 (DaoN. kalA zAha saMpAdita). 31 jaina pUjA sAhitya 7 zruta upAsaka DaoN. ramaNabhAI zAha 320 160; pro. tArAbena 2. zAha likhita 8 jaina AcAra darzana DaoN. rekhA vorA likhita 300 24 zrImad rAjacaMdra (pustikA) 4 32 Adi tIrthaMkara zrI RSabhadeva 280 : 8 jaina dharma darzana 300 25 prabuddha caraNe DaoN. ramezabhAI lAlana likhita 10 gurjara phAgu sAhitya 100 26 Arya vajUsvAmI 33 jaina daMDa nIti 280 1 11 jina vacana 250 27 ApaNA tIrthakaro DaoN. sureza gAlA likhita i12 jina tattva bhAga-1 thI 9 540. | navA prakAzano 34 maramano malaka 250 1 i13 vIra prabhunA vacano bhA. 1 DaoN. kalAbena zAha saMpAdita AcArya vAtsalyadIpa sUrijIkRta I14 vaMdanIya hRdayasparza bhA. 3 50 DaoN. dhanavaMta zAha likhita 35 jainadharma 70 15 vaMdanIya hRdayasparza (olIva) 250 1. vicAra maMthana rUA. 180 DaoN. ke. bI. zAha likhita 16 zAzvata navakAra maMtra 150 (2. vicAra navanIta rU. 180) J 36 jaina kathA vizva 280 ] ( zrI muMbaI jaina yuvaka saMgha, 33 mahammadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004. Teliphona : 238 20296 ). 0 0 % 100 100

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jAnyuArI, 2014 prabuddha jIvana | 29 | bhAva-pratibhAva thAya evA paribaLomAMthI pasAra thavAnuM bane tyAre prabuddha jIvana'nA lekho harahaMmeza kaMI navuM ja advitIya pIrasatA "prabuddha jIvanamAM jenA navuM baLa Ape che. paryuSaNa vizeSAMkamAM gaNadharavAdanuM vizada ane vidvatApUrNa vize bahu ochI jANakArI che evA "gaNadharavAda' vize 11 gaNadharonA Alekhana khUba ja gamyuM. A aMka bIjAne vAMcavA ApatAM teo paNa prazno ane pUjya bhagavaMta mahAvIra svAmIe ApelA uttaronuM vistRta ghaNA ja prabhAvita thayA. varNana pIrasIne Ape amArA jevA alpajJAnI vAcako upara bahu 'prabuddha jIvana'nA okTobara aMkamAM mAnada taMtrI tarIkenA ApanA moTo upakAra karyo che. temAM paNa Ape vidvAna DaoN. razimakumAra jhaverIne lekhamAM jaina sAdhu-sAdhvInA pAdavihAra viSe Ape khUba ja mArmika temanA dharmapatnI aMjanAbena dvArA A aMkanA saMpAdana kArya mATe manAvI Takora karI che. "kAphalA' vihAra, IryAsamitinuM pAlana, kharcALa vihAra lIdhA e paNa eka zubhakArya thayuM gaNAya. vagere sAthe darzAvelAM upayogI sUcano-A badhuM ja sarasa rIte gaNadharavAda eTale vedanA prakAMDa abhyAsI brAhmaNa paMDito ke jeo samajAvyuM che. bhagavAna mahAvIranI sAthe potAnA saMzayonuM vedonA ja sAcA arthaghaTana aMtamAM sikaMdaranA gurunI sikaMdarane jaina sAdhu lAvavA mATe dvArA samAdhAna meLavIne pachI jaina dharma aMgIkAra kare che ane bhagavaMtanA vinaMtI..Akho lekha samajAya e rIte lakhyo che. ziSyo banI jAya che e vizenuM tattvajJAna. sarvajJa bhagavAna mahAvIra HpraphullA vorA (bhAvanagara) svAmI A 11 brAhmaNa vidvAnone temanA ja nAme AvakAre che ane phona : 0278-2523949 temane puchayA vagara ja temanA manamAM ghUMTAtI zaMkAne nirmULa karIne premathI jaina (3). dharmamAM dIkSIta karAve che e vAMcIne manamAM zAtA upaje che. 'prabuddha jIvana' bhale 3000 gharomAM vaMcAtu hoya, paraMtu temAM A vizeSAMkanA saMpAdaka DaoN. jhaverIe atyaMta kuzaLatAthI 11 AvatA lekho ane samAcAro samAja upara kadAca vadhAre asara karanAra vidvAna lekhako pAse je saMzodhana karAvyuM e temanI vicakSaNa dRSTi sAbita thAya. A badhAMno koI sarve Avato nathI, paraMtu moTA bhAganA darzAve che. A aMkanA pAne pAne vAcako sAmayikonA vAMcanane mUkavAmAM AvelI AkhA pAnAnA vadhAre dhyAnathI vAMce che. zrImad rAjacaMdraprasIda sArarUpa vicArakaNikAo aMkane akhabAromAM AvatAM lekho karatAM vAMcavAmAM-samajavAmAM madadarUpa bane vaicanAmRta sAmayikonA lekho vizeSa vAMcatA che. gaNadharavAda aMkanA sarjanamAM (Disembara aMkathI AgaLa) hoya che ema mane potAne lAge nimitta bananAra sahu koI kara kriyA e karma, upayoga e dharma, pariNAma e baMdha, bhrama e | che. sahayogIo anumodanAnA mithyAtva, brahma te AtmA ane zaMkA e ja zalya che. zokane I sUryakAMta parIkha adhikArI che. abhinaMdana ane saMbhAravo nahIM; A uttama vastu jJAnIoe mane ApI. (svAtaMtrya senAnI) (amadAvAda) AbhAra. , cha3 jagata jema che tema tattvajJAnanI dRSTie juo. mo. : 09898003996 || jAdavajI kAnajI vorA | 204, bI.pI.esa.plAjhA, devIdayAla 74 zrI gautamane cAra veda ane paThana karelA jovAne zrImatu mahAvIra 'prabuddha jIvana'no navembara roDa, muluMDa (vesTa), muMbaI-400080 svAmIe samyakUnetra ApyAM hatAM. '13no aMka joyo, vAMcyo, mo.: 9869200046 75 bhagavatImAM kahelI pudgala nAmanA parivrAjakanI kathA vaMcAvyo; eTale aMko vAMcavA mATe tattvajJAnIonuM kaheluM suMdara rahasya che. anya mitrone, snehIone rasa jaya jinendra sAthe navA varSanI 76 vIranAM kahelAM zAstramAM sonerI vacano chUTaka chUTaka ane gupta | jAgyo. mAre vizeSamAM kahevuM che ke maMgalamaya AbhA ane svarNima che. mukhapRSTha uparano mA sarasvatIjIno savAranI tejomaya garimA...Apa cha7 kudarata, A tAro prabala anyAya che ke mArI dhArelI nItie | phoTo joIne mugdha thaI javAyuM. sonA mATe zubha ane ujjavaLa mAro kAla vyatIta karAvatI nathI ! (kudarata te pUrvitakarma) darzana yogya jhalaka jhagajhagATa ane bhAvonA jyoti pragaTatA rAkhe evI cha9 mANasa paramezvara thAya che ema jJAnIo kahe che. jhapakI aMtaratama jAgI jAya tema aMtaranI zubhecchA. |80 uttarAdhyayana nAmanuM jainasUtra tattvadRSTie punaH punaH avaloko. hRdayastha pratimAno prabhAva paDyo. Apa sau sukhazAtAmAM hazo. tharAda pratyakSa darzanArthe javAnI tabiyata sArI haze. svasthatAnI kasoTI (kramazaH AgaLa AvatA aMke) IcchA jAgI gaI.

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ro , 30 prabuddha jIvana jAnyuArI, 2014 aNamola pratimA aMtaramAM utare che. dareka aMkomAM mA sarasvatInA lokasamUdAyano sIdho saMparka 'jaina'ne samajavA pUrato thaI paDe. phoTAo mukhapRSTha upara birAjatA hoya che. te aMkanI zobhA- pratibhA DaoN. ramajAna hasaniyAno lekha paNa suMdara tAttvika hoI gamyo. che. ApanI A rUci e amArI rUci che. logassa'no artha ja A lokane ujAgara karanAra. Aje lokazAhI prazaMbhu yogI (maNuMda, ji. pATaNa) paNa zAhI lokamAM pariNamatI dekhAya che, tyAre loko-samAja ane Ama janatAne ugAravAnuM ADakataruM sUcana gamyuM. 'prArthanA'mAM paNa je DaoN. narezabhAI vedano trIjo lekha vAMcavAnI majA maDI, gahana hetu che, te to potAnI jAta dvArA jagatane badalavAno che. eka sArI ciMtanamAM UtarI javAyuM. citta, caitanya (Spirit) eTale ApaNAM narmadano vyakti jagatanI aneka bUrI vyaktimAMthI, ekanI bAdabAkI eka karatI josso, jusso, kaMIpaNa karma karavAnI dhagaza. rahe che, te zuM ochuM che? DaoN. nareza veda paNa uttama rahyA. mAruM 7muM citta pAchaLano ahaMkAra nAthavAnI AvazyakatA rahe. "huM" ogALavo pustaka "sAkSara UrjA, prasiddha karavAnI taiyArI cAle che. sAkSaro dvArA ja Avazyaka bane. ApaNe sau samagra sRSTinA yaMtranAM ekamAtra pUrvA caitanyarUpa brahma vyakta thato rahe che. caitanya eTale Spirit bhItaranI chIe. "phITa-TAITa-naTa enDa bolTa', onlI! AkhuM yaMtra to dekhAvuM, UrjAne bahAra vahevaDAvIne, samAjamAM teno prakAza pAtharavAno rahe asaMbhava! kIDI ane hAthI, ekamekane joI zakatA nathI, eka mAIkro che. Ama to pratyeka vyakti DAyanemo' jevI hoya che. temAMthI vidyuta ane bIjuM mekro' jevuM. chatAM baMne taraMgo chUTatAM rahe che, paNa jhIlAya AtmA, Inner Self sarakhA ! e che, ochA vIjaLInA jhabakAre motI kevuM? baMnene potAnuM nizcita satyameva jayate parovavAnI vAta che. sthAna, kArya paNa alaga-alaga, jIvanamAM bAlyakALanA saMskAronuM eka AgavuM mahatva hoya che. lharajIvata thAnakI kaNa ane maNano taphAvata. samAjajanmadAtA mAtA-pitA ane zikSaka A saMskAronA mukhya dAtA hoya (porabaMdara) saMsAramAM paNa evuM ja. UMjonI che. ane emano jIvana ghaDataramAM amulya phALo paNa hoya che. Aje | utpatti, sthiti ane laya, niraMtara ]] badhuM yAda kare che to e zaizavanA smaraNo jANe te tara | e badhuM yAda karuM chuM to e zaizavanA smaraNo jANe tAdaza thAya che. | navembara 2013nA aMkamAM cAlyA kare. | mane jaNAvatAM garva thAya che ke amArA bhAI- bahenonA jIvana adhyApaka zrI arpaNabhAI harSadabhAI hirajIvata thItakI ghaDataramAM amArA pitAzrIno phALo amUlya hato. eka dRSTAMta ahIM! zAhe ajJAnatAthI thatA mAMsAhAra (porabaMdara) raja kare che. nAnapaNathI ja mArA pitAzrIno e dara) |rajU karuM chuM. nAnapaNathI ja mArA pitAzrIno eka niyama hato ke game | pratye aMgulI nirdeza karIne cetavaNI tevA saMjogomAM paNa koIe jaThuM na bolavuM. ane bolI gayA to ApI. le che khare khara o kho 'pada vihAra' lekha vAcI gayo. |khalAsa enI zikSA paNa anokhI hatI amane koI bhAI bahenane ughADanAra che. sadara lekhamAM emaNe suMdaratAttvika caco thaI che. mULamAM | enI sajA karatAM pahelAM teo pote sajA bhogavatA. e sajA hatI| vividha khAdya padAthomAM vaparAtAM cAlavuM, vicArIne DagaluM bharavuM, bIjA divase teo upavAsa karatA. | mAMsAhArI tattvonA Tekanikala nAmo jIva-hi sAne rokavI, su dara | emanA satya bolavA pratyenA dRDha Agrahane kAraNe sAmAnyataH ApyA che je sAmAnya janatAnI samaja bahAranI vastu che. vividha yA ghasAtA nathI, TAyara' DaranA mAryA jUThuM bolI gaI. pitAjIne AnI khabara paDI gaI ane mAMsAhArI padArthonA gujarAtI ghasAya che. kemake te gabaDe-bagaDe, te o e bIjI savAre upavAsanA paccakakhANa laI lIdha Da-bagaDa, teo e bIjI savAre upavAsanA paccakhANa laI lIdhA. mArI sthiti paryAyavAcI zabdo ane e padArtho na aDaphaTa la. cAlavAthI tana kApo to lohI na nIkaLe evI thaI gaI. mAphI mAMgI. vinaMtI karIne zemAMthI banAvavAmAM Ave che tenI sAthe mana paNa cAlatuM rahe, ne sAthe, paNa pitAjI eka nA be na thayA. bIjA divase teoe pAraNuM paNa samaja tene paropakAranA vicAra karavAnI |mArA hAthe ja karyuM saMtAna mAtrAnI bhalanI sajA karavA karavAnA |mArA hAthe ja karyuM. saMtAna mAtranI bhUlanI sajA karavAno emano A| che. Tekanikala mAhitIthI bharapUra taka paNa maLatA rahe. anyana maLAtu |payoga ba ba ja anokho to hato paNa eTalo ja marmasparzI hato.] laba sAmAnya samajI mahAra raha, koI ApaNI bhUlanI sajAne badale muMgI mAphI bakSe e jIravavAnuM jAya che. jo A bAbata khyAlamAM vihAra pAchaLa tArkika manovijJAna kyAreka kaThIna banI jAya che. rAkhavAmA Ave to karelI mahenata paNa raheluM che ja. vicArane, AcAra A prasaMge amane so bhAI-bahenone cetavI dIdhA ane haMmezAM lekhe lAge. sAthe sIdho saMbaMdha che, je page satya bolavAno padArthapATha amane nAnapaNathI ja maLI gayo. LpravINa khonA cAlavAthI daDha thato rahe che. vaLI LhemalatA hirAcaMda zAha . (muMbaI) 'vihAra' daramyAna havA-pANI * * *

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jAnyuArI, 2014 prabuddha jIvana | 31 vadhAmaNAM : jaina pUjAsAhityanA abhyAsagraMthane 1 DaoN. kAMtibhAI bI. zAha 'dezavaikAlika sUtra'nI prathama gAthAmAM kahyuM che ke mo maMtamuThuiM pUjAsAhityanuM vaividhya vagere ekAdhika prazno laIne AvelAM tyAre ja hiMsA-saMgamo-tavo' ahiMsA, saMyama ane tapathI yukta evA dharmane mane emanI tIvra jijJAsA ane dhagazanI pratIti thayelI. muMbaIthI utkRSTa maMgala kahevAmAM AvyuM che. jaina dharmamAM ahiMsA-saMyama-tapanI AvIne amadAvAdamAM AcArya bhagavaMtothI mAMDIne anya tajajJo sAthe pradhAnatA che. samya darzana-jJAna-cAritryane mokSamArga kahyo che, ane emaNe beThako karelI. saMpUrNa karmakSaya-karmanirjarA dvArA bhavabhramaNamAMthI jIvanI muktine kauTuMbika pharajo, videzayAtrAo, jaina dhArmika Avazyaka kriyAo mokSapadanI prApti kahI che. AvA mokSapadane pAmelA tIrthaMkaro vItarAga ane anuSThAnomAM vyastatA chatAM pramANamAM alpa samayamAM emaNe prabhu ApaNA mArgadarzaka ane preraNAstrota rahyAM che. zodhanibaMdhanuM kAma pUrNa karIne muMbaI yunivarsiTInI pIeca.DI.nI A vItarAga prabhu pratyenA prabaLa bhaktibhAvanA AviSkAra rUpe padavI prApta karI. zodhanibaMdhamAMthI meLavI sAmagrInI kATachAMTa karIne eka bAjuthI jema dravyapUjA, tema bhAvastavanAnI sattvazIla paraMparA je mudrita rUpa apAyuM te have 'jaina pUjA sAhitya' pustaka rUpe prakAzita sarjAI che. bhAvastavananI abhivyakti rUpe jema stavano, covIse thAya che. tIrthakaronA stavanasaMpuTa samI covIzIo, stutio, caityavaMdano, graMthanAM pAMca prakaraNo paikI prathama prakaraNamAM madhyakAlIna sAhityanA keTalAMka jevAM padyAtmaka jaina sAhityasvarUpo nIpajI AvyAM, tema vividha dravyothI thatI padyasvarUpo, jaina-jainetara matAnusAra bhaktinuM svarUpa ane eno pravAha, pUjAvidhi samaye karavAmAM AvatA gAna rUpe pUjAsAhitya nirmANa pAmyuM. prabhupUjAno udbhava, pUjAvidhinuM svarUpa eno vikAsa, pUjAnA vividha bhaktibhAvanI eka vizeSa abhivyakti rUpe vividha dezIomAM ane prakAro, e prakAranaividhyane anulakSIne thayelI jaina pUjAracanA vagereno enI vividha layachaTAomAM vAjiMtronI sUrAvalinA sathavAre thatuM A saMkSepamAM paricaya apAyo che, temaja keTalAMka tajjJonA taviSayaka pUjAgAna saune mATe bhakti-mahotsavano anero lhAvo banI rahe che. abhiprAyo TAMkavAmAM AvyA che. mukhyatve madhyakALanA jaina sAdhu kavio ane kavacit zrAvaka kavio graMthanuM bIjuM prakaraNa sauthI lAMbu, lagabhaga 140 pAnAmAM vistareluM dvArA je pUjAsAhitya racAyuM che eno viSayavyApa jotAM eTaluM jarUra che. zodhanibaMdha mATe je viSaya pasaMda karavAmAM Avyo che teno mahattvano kahI zakAya ke A sAhitya bhaktibhAve racita hovA chatAM e kevaLa bhAga A prakaraNamAM samAviSTa che. bhajana-kIrtana paNa nathI. jaina darzananA mahattvanA aMzono paNa A vividha viSayone anulakSIne je pacIsa prakAranI pUjAo racAI pUjA racanAomAM samAveza thayo che. jema ke cosaTha prakArI pUjAmAM che te tamAma pUjAono abhyAsa ahIM prastuta thayo che. mukhyatve jaina dharmanA pAyAnA siddhAMta samA karmavAdanuM Alekhana che. udayamAM madhyakAlIna ane pachI arvAcInakALamAM paNa racAyelI pUjAone AvatAM vividha karmo, karmabaMdhananAM kAraNo, karmothI AtmAne mukta AvarI levAmAM AvI che. DaoN. phAlganIe viSayAnusArI pUjAono karavAnA upAyo vagerene bhaktitattvanI sAthe sAMkaLI levAyA che. krama pasaMda karyo hoI, eka ja viSayanI pUjA judAM judAM kartAone hAthe pistALIsa AgamanI pUjAmAM AgamonA varNana dvArA jeno mahimA sarjAI hoya to te tamAma kartAonI taviSayaka pUjAono paricaya darzAvI zrutabhaktine anusaravAnI vAta karavAmAM AvI che. navANu ahIM ekasAthe ja apAyo che. A pUjAracanAonA vivaraNamAM prakAranI pUjAmAM pAvana tIrthAdhirAja zatruMjayano mahimA darzAvAyo lekhikAe kartA, pUjAno viSaya, kRtinA AsvAdamUlaka kAvyAtmaka che, to paMcakalyANanI pUjAmAM sarva jIvone kalyANakArI evAM, prabhujInA aMzo, kRtimAM nirUpAtuM jainadarzana, viSayane anurUpa saMkSepamAM avana, janma, dIkSA, kevaLajJAna, nirvANa e pAMceya kalyANakomAM nirdezAyelAM kathAnako, Alekhita viSayanA AdhArasoto ane enAM bhAvollAsanuM prAgaTya che. bAvratanI pUjAmAM zrAvakanA pAMca aNuvrata, saMkSipta uddharaNo vagereno samAveza karyo che. traNa guNavrata ane cAra zikSAvrata ema zrAvakanA pavitra AcArarasamAM A vaividhyasabhara pUjAracanAono AraMbha lekhikAenAtrapUjAthI karyo bAravratonuM nirUpaNa che. navapadanI pUjAmAM jaina matAnusAra nava padonuM che. snAtrapUjAmAM devo prabhujInA janma samaye emane meruzikhare laI tAttvika Alekhana che. vaLI, A dArzanika pAsAMonA nirUpaNamAM jaI snAna-abhiSekavidhi kare che. prabhujInA janmakalyANakanA jaina kathAnuyogane paNa upayogamAM levAyo che; temaja Agama- AnaMdamaMgalanuM pravartanagAna emAM che. Agametara dharmagraMthonA saMdarbho paNa emAM apAyA che. A snAtrapUjAnI vizeSatA che ke koIpaNa prakAranI pUjA bhaNAvatI bahena phAlyunI jhaverIe emanA pIeca.DI.nA zodhanibaMdha mATe veLAe prAraMbhe prabhujInA janmAbhiSekanI vidhi karAvAtI hovAthI jaina pUjAsAhityano viSaya pasaMda karyo. emanA A adhyayana saMdarbhe snAtrapUjA anivArya gaNAya che. jinAlayomAM ke zrAvakonA koI zubhaja ekavAra teo mane maLavA AvelAM. e mAro emanI sAtheno prathama maMgala avasare kevaLa snAtrapUjA paNa bhaNAvatI hoya che. paricaya. mUrtipUjA, AgamomAM maLatA enA AdhAro, pUjAvidhi, graMthamAM jaNAvyA pramANe prAcIna kALamAM kevaLa snAtrapUjA

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3 2 prabuddha jIvana jAnyuArI, 2014 jalAbhiSeka pUjA hatI. anya viSayanI pUjAo madhyakALamAM racAvA te uparAMta lekhikAe ahIM bAdhaka-ghAtaka paribaLo ane sAMprata samayamAM mAMDe che. navamA zatakanI saMskRta-prAkRta snAtraracanAonA paricayathI pravezelI vikRtionI ApelI mAhitI noMdhanIya che. joke AvA bAdhakamAMDIne zrAvaka kavi depAla, devacaMdrajI, vIravijayajI, rUpavijayajI, ghAtaka paribaLo ane vikRtio jinapUjAvidhi saMdarbhe ja savizeSa saMbaMdha labdhisUrijI, AtmArAmajI, buddhisAgarajI vagerenI AvI racanAono dharAve che je zrAvakasamudAyane mATe vicAraNIya banI rahe ema che. abhyAsa ahIM prastuta thayo che. 'kathAnuyoga' nAmanA cothA prakaraNamAM jaina pUjAsAhityamAM samAviSTa te pachI aSTaprakArI pUjA, paMcakalyANaka pUjA, sattarabhedI pUjA, kathAtattvanI noMdha levAI che. tIrthakaro, cakravartIo, sAdhumahAtmAo, navANuM prakAranI pUjA, 45 AgamanI pUjA, cosaTha prakArI pUjA, zreSThIo, zrAvaka-zrAvikAonA caritra-kathAnakono nirdeza ke saMkSipta bAra vratanI pUjA, navapada pUjA, vagere pUjAo je judAM judAM kathAsAra dRSTAMtarUpe pUjAracanAomAM nirUpita karAyo che. lekhikAe madhyakAlIna-arvAcIna kartAonI kalame sarjAyelI che te pUjAonuM ahIM 'vAsa sthAnakanI pUjA'mAM maLatI kathAo paM. vIravijayajI navANuM vivaraNa ahIM thayuM che. A pUjAonA kartAo mukhyatve jaina sAdhuo prakAranI pUjAmAM maLatI siddhAcalayAtrAno mahimA darzAvatI dRSTAMta che. A kartAonI saMkhyA lagabhaga trIsekathI adhika thavA jAya che; kathAo, A ja kavinI 'cosaTha prakArI pUjAmAM karmanI ATha prakRtionA jemAM kavi depAla, vIravijayajI, rUpavijayajI, padmavijayajI, baMdha sAthe saMkaLAtI kathAo temaja "bAravratanI pUjAmAM vividha sakalacaMdrajI, buddhisAgarajI, labdhisUrijI jevAM nAmo gaNAvI zakAya. vratapAlananAM zubha pariNAma ane enA viSayosanAM duSpariNAma darzAvatI paNa A badhAM racayitAomAM jaina samudAyamAM sauthI vadhu gavAtA rahyAM che kathAomAMthI keTalIkano kathAsAra rajU karyo che. saMvata 1829mAM janmelA ane zrI 'zubhavIra'ne nAme jANItA banelAM paM. pAMcamA prakaraNamAM eka aprakAzita kRti "mahAvIra janmAbhiSeka vIravijayajI. jinAlayomAM bahudhA 5. vIravijayajInI ja racelI pUjAo kaLaza'mAM prayojAyelA vividha chaMdo, pratyeka chaMda nIce AvatA zlokono bhaNAvAya che. vIravijayajI eTale jANe ke pUjAsAhityano paryAya. gadyAnuvAda, kRtimAM saMskRta, prAkRta, apabhraMza, gujarAtI jevI vividha bhAva-saMvedanAnI najAkata, zabdAvalinuM mAdhurya, artha-saudarya, bhASAmAdhyamonA ullekho sahitano paricaya prApta thAya che. jo ke paMktikhaMDonA layAtmaka Avartano, vividha dezIonuM karNamadhura hastaprata-paricaya ane enA prAptisthAnanI mAhitI apekSita gaNAya. geyatva-A badhAnA samanvayathI racAyelI emanI pUjAomAM DaoN. phAlganIe jaina pUjA sAhityanA A adhyayana nimitte vipula vIravijayajInI eka anokhI pratibhAnA darzana thAya che. jinAlayomAM sAmagrI ekaThI karI che. emaNe ahIM tapAgacchIya, kharataragacchIya, vAjiMtronI saMgatamAM jyAre A pUjAgAna thAya che tyAre pArjacaMdragacchIya, aMcalagacchIya ema badhA ja gacchonA sAdhukavionI temaja bhaktimahotsavano eka viziSTa mAhola sarjAI rahe che. zrAvaka kavionI upalabdha tamAma pUjAracanAone avalokI che. ane sakalacaMdrajIe emanI sattarabhedI pUjAmAM chellI traNa 15 thI 17mI emAMthI sArI evI kRtionuM to vistArathI AsvAdamUlaka vivaraNa pUjAmAM anukrame gIta, nRtya ane vAdyapUjA mUkI che. A gIta, nRtya karyuM che. ane vAdyanA samAhAra sAthe pUjAonI saMlagnatAnuM samarthana DaoN. vaLI, A pustakamAM kevaLa pUjAsAhityanI ja vAta nathI thaI, paNa phAlganIe Agama-Agametara dharmagraMthomAM A traNe kalAonA maLatAM AvI pUjAo jenI sAthe saMlagna che te pUjAvidhi vize paNa bharapUra viziSTa varNano dvArA karyuM che. mAhitI apAI che, tema ja A pUjAvidhimAM samayAMtare AvelAM vIsamI sadIno racanAkALa dharAvatA be arvAcIna sAdhukavio parivartano paNa darzAvAyAM che. bhaktimArganA eka pravAha tarIke A buddhisAgarajI ane labdhisUrijI bannee vividha viSayanI paMdareka pUjA pUjAvidhinA Agama jaina darzana, kathAnuyoga ane bhaktibhAvanA samanvaya racanAo ApI che. A banne kartAonI badhI racanAono paricaya svarUpa viSayo ane enuM vividha dezIomAM thatuM pUjAgAna-e dRSTie ekasAthe ja ApavAmAM Avyo che. jaina pUjAo kevI judI tarI Ave che e paNa ahIM jovA maLe che. ekAdhika kavionI racelI navapadanI pUjAo paikI upA. A rIte DaoN. phAlyunIno prakAzita thato A zodhanibaMdha jaina yazovijayajInI navapada pUjA paNa maLe che. paNa graMthamAM apAyelI pUjAsAhityanA jijJAsuo ane abhyAsArthIone mATe mahattvano mAhitI anusAra upAdhyAyajIe svataMtra A pUjA racI nathI. emanA saMdarbhagraMtha banI rahe ema che. jaina pUjAsAhityano Avo abhyAsagraMtha 'zrIpALa rAjAno rAsa'nI DhALa 11-12ne ja navapadanI pUjA tarIke ApavA badala Do. phAlganI jhaverIne ane graMtha prakAzita karavA mATe zrI sthAna apAyuM che. khAsa pUjAthe A racanA thaI nathI. muMbaI jaina yuvaka saMgha ane enA hoddedArone dhanyavAda ghaTe che. bahena trIjA prakaraNa "pUjAonAM vividha paribaLo'mAM pUjAracanAnA phAlyunI have pachI AvAM adhyayano samAjane samarpita karatAM rahe evI paribaLo lekhe tattvajJAna, jinabhakti, AdhyAtmikatA, sAmAjika zubhecchA. cetanAnuM nirUpaNa karAyuM che. jo ke bIjA prakaraNamAM je te pUjAtinA prastuta pustaka, A saMcaya zrI muMbaI jaina yuvaka saMghanuM prakAzana che, avalokanamAM viSaya vastu lekhe A bAbate keTaluMka vivaraNa thayeluM che, e saMsthAnA kAryAlayamAMthI meLavI zakAze. paNa A paribaLone kendramAM rAkhIne ahIM vistRta Alekhana maLe che. "nizigaMdhA', 7 kRSNa pArka, khAnapura, amadAvAda-380001.

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jAnyuArI, 2014 prabuddha jIvana 33 jayabhikhu jIvanadhArA : 56 | DaoN. kumArapALa desAI [ prasanna jIvananA dhAraka ane sAhityamAM mAnavamUlyanI sadeva upAsanA karanAra sarjaka jayabhikhkhae emanI kalamathI samAjane mATe preraNAdAyI lekhana karyuM. emanI premALa prakRti ane emanA paragajupaNAne kAraNe emanuM mitravartuLa paNa ghaNuM vizALa hatuM. AthI emanI akSarayAtrAnI sAthosAtha emanA jIvananI AnaMdayAtrA paNa cAlatI rahI. e vize joIe A chappanamAM prakaraNamAM. ] kalama ane kitAbanI dostI. kalamajIvI lekhakanA jIvanamAM enA pustakonA prakAzakanuM savizeSa hatA, paNa mahenatamAM ane vyavahAramAM saheje pAchI pAnI na kare. mahattva hoya che. prakAzakano utsAha lekhakane prerato rahe che. eno anyane samajavAnI ane ene sanmAnavAnI emanI khUbIomAM emanA puraskAra lekhakane mATe AjIvikAnuM mahattvanuM mAdhyama hoya che. A vyaktitvanuM vazIkaraNa hatuM eTale lekhako emanA svajana banI jatA. saMbaMdhamAM kyAreka lekhaka raoNyalTI ke punarAvRttinI bAbatamAM prakAzaka A baMne bhAIo sAthe bIjA nAnA bhAI chaganabhAI amadAvAda AvyA vize phariyAda karato hoya che to bIjI bAju prakAzako paNa lekhakanA ane pheriyAne dhaMdho zarU karyo. vyavasAya mATe to phUTI koDI nahotI. pustaka-prakAzananA ati AgrahathI akaLAtA hoya che. dhaMdho kheDavo hoya to thoDI-ghaNI rakama to joIe ne! kacchanA pANI sarjaka jayabhikhkhanA jIvananuM sadbhAgya e gaNAya ke emane evA pIdhelA khaDatala zarIra dharAvatA A bhAIone mATe be-traNa maNano prakAzaka maLyA ke jemaNe jIvanamAM svayaM pArAvAra musIbatono sAmano boja UMcakavo e sAva sAmAnya bAbata hatI. karyo hato ane samartha paMDitonA aMgata paricaya tema ja saraLa prakRtine emaNe ghera ghera pharIne copaDIo pahoMcADavA mAMDI. na ALasa ke kAraNe emanA svabhAvamAM sneha ane udAratA sAthe sAhityaprema ane na zarama. grAhakano saMtoSa e ja mahAmUDI. e samaye bIjA pheriyAo saMskAritA hatAM. yuvAna jayabhikhkhuM amadAvAdamAM AvyA tyAre zrI grAhakone ThagatA hatA, tyAre zaMbhubhAI ane goviMdabhAI pramANikatAthI gUrjara graMtharatna kAryAlayanA zaMbhubhAI zAha ane goviMdabhAI zAhano vepAra karatA ane e pramANikatAne kAraNe emano lokasaMparka vadhato paricaya thayo. gayo. zaMbhubhAI prajJAcakSu paMDita sukhalAlajI pAse vAMcanAra tarIke gheghUra kabIravaDanuM bI jema nAnuM hatuM ane koI ajANI bhUmimAMthI rahyA ane jIvananI dhArA AgaLa cAlI. A sAthe pheriyAno dhaMdho paNa AvyuM hatuM tema zrI gurjara graMtharatna kAryAlayanA gujarAtI sAhityanA cAle ane vicAra kare ke ekAda nAnI hATaDI maLI jAya to laIne besI vizALa vaDalAnuM bI kaccha-vAgaDanA ajANa ane aMdhAriyA pradezamAMthI jAuM! paraMtu e samaye gujarAtamAM gujarAtI vArbhayanI dazA ghaNI vicitra AvyuM hatuM. AjIvikAnA prazna teo cheka kacchathI amadAvAda AvyA hatI. eka to pustakalekhanamAM ja ocho rasa hato, enAthI ocho rasa hatA. prakRti je puSpone raMgaberaMgI ane vikasita banAvavA mAge che, pustaka-prakAzanamAM ane ethIya ocho rasa pustakanA vecANamAM. koI ene mAthe zekI nAkhe evA grISmanA tApa-saMtApa ThAlave che. pustaka kharIdIne vAMcavAmAM mAnatuM nahotuM. zrI mahAdeva rAmacaMdra jAguSTa | gujarAtanI sImAsarahade AvelA kaccha-vAgaDanA rApara tAlukAnA jevA eka-be prakAzakone saphaLatA maLI hatI; bAkI bIjA to A dhaMdho phatehagaDhanA A be rahevAsIo janmabhUminA jIrNa khoraDAM tyajIne karavA jatAM devAmAM DUbI gayA hatA. amadAvAda AvyA hatA. zrI gurjara graMtharatna kAryAlayanA A be evAmAM mahatmA gAMdhIjInA sAhitye dezamAM pustaka-vAcananI navI prakAzakomAM goviMdabhAI nAnA hatA chatAM moTA lAgatA hatA ane icchA ane zakti jagADI. 'navajIvana' patra ane navajIvana prese pragaTa zaMbhubhAI moTA hatA chatAM nAnA lAgatA hatA. emAM paNa zaMbhubhAI karelAM pustakonA vecANane kAraNe baMne bhAIo be TaMkanA bhojananI mahesANAnI prasiddha jaina pAThazALAmAM abhyAsa karatA hatA. ahIM ciMtAmAMthI mukta thayA. evAmAM 1927mAM morabI pAse TaMkArAmAM abhyAsa karanArane kAM to dhArmika zikSakanI nokarI prApta thatI athavA AryasamAjanA sthApaka dayAnaMda sarasvatInI janmabhUmimAM emanI bhAgavatI dIkSA maLatI. zaMbhubhAInuM jIvana sAduM hovAthI A baMne janmazatAbdI UjavavAnuM nakkI thayuM. A taka jhaDapI laIne goviMdabhAI mATe emanI teyArI hatI. mahesANAnI pAThazALAe zaMbhubhAImAM dharmano pustakonA moTA poTalA sAthe TaMkArA pahoMcI gayA. sAthe rASTrIya zAyara raMga pUryo, paraMtu gujarAtamAM mahAtmA gAMdhIjInI pravRttino sUrya tapato jhaveracaMda meghANIe dayAnaMda sarasvatInuM 'jhaMDAdhArI' nAme cAritra lakhyuM hato, teno emanA para vizeSa prabhAva paDyo. zaMbhubhAI ane emanA hatuM, te paNa lIdhuM. AmAMthI sArI evI rakama maLatAM manomana vicAryuM nAnAbhAI goviMdabhAIe amadAvAda AvIne dhaMdhAnI zodha AdarI. ke have svataMtra rIte ja vyavasAya karavo. paNa banyuM evuM ke mUDI laIne zaMbhubhAI to mahesANA pAThazALAnI keLavaNI pAmIne AvyA hatA, pAchA AvatA hatA, tyAre rAtre gADImAM goviMdabhAInuM khisuM kapAI paraMtu goviMdabhAInI pATI to korI hatI. te mAtra be gujarAtI bhaNyA gayuM ane kacchamAMthI pitA jagadIzabhAI sAthe AvatA kuTuMbane aDadhe

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34 rastethI pAchuM vaLavuM paDyuM. sAmAnya rIte bIjI vyaktinI hiMmata bhAMgI jAya ane vatana vAgaDakacchamAM pAchA pharavAno vicAra kare, paNa goviMdabhAI gajavelanuM haiyuM dharAvatA hatA. emaNe vicAryuM ke bhale khissAkAtaru pustaka-vecANanI saghaLI 2kama laI gayo, paNa eTaluM to pAkuM thayuM ke A vyavasAyamAMthI jIvananirvAha mATe kamANI thaI zake tema che. emane A samaye prajJAcakSu paMDita sukhalAlajI, muni zrI jinavijayajI, paM. becaradAsa dozI ane zrI dharmAnaMda kausAmbInI preraNA satata maLyAM karatI hatI ane mahAtmA gAMdhIjIe vAtAvaraNamAM jagADelI kaMIka karI chUTavAnI tamannA temane sAhasa mATe preratI hatI. A pUrve ema manAtuM ke pustaka vAMcavuM e navarA mANasanuM kAma che. A mAnyatA gAMdhIsAhitya ane e pachI maoNnTesarI paddhatinA bAlasAhityane kAraNe badalAI gaI ane pustakonuM vecANa vadhavA lAgyuM. baMne bhAIo nIti ane prAmANikatAthI potAno vyavasAya vadhAratA rahyA. evAmAM I. sa. 1928mAM gujarAtanA vikhyAta navalikAkAra 'dhUmaketu' sAthe emano meLApa thayo. 'taNakhA' navalikAsaMgrahanA traNa bhAgane kAraNe 'dhUmaketu'nI khyAti samagra gujarAtamAM prasarelI hatI. A navalikAomAMthI traNa-cAra vArtAnI 48 pAnAnI nAnakaDI pustikA be AnAmAM ApavAno vicAra Avyo ! Arthika dRSTie keTalo lAbha thaze, teno vicAra karyA vinA 'dhUmaketu'e A vicArano svIkAra karyo ane navA snehabhInA saMbaMdhanuM sarjana thayuM. 'goviMdanuM khetara', 'vIrAMganA ane bIjI vAto', 'lakhamI ane bIjI vAto' tathA 'narakesarI nepoliyana' jevI 48 pAnAnI pustikAo pragaTa thaI. A pustikAno karAra thatAM gUrjara mukhya vikretA banyuM ane eka paNa kAviDayA vagara kalama ane kitAbano paMtha svIkAryo. thoDuM sAhasa kheDyuM, AbarU to hatI ja, amadAvAdanI maracI poLanI dharmazALAnI eka oraDI bhADe rAkhIne svataMtra prakAzana tarIke 'svataMtratAnA gIto' ane 'svAdhInatAnA gIto' e be pustako pragaTa karyAM. 1930nI dAMDIkUcanA aitihAsika prasaMga para zaMbhubhAI ane goviMdabhAIe 'mIThAve2o' nAmanuM pustaka pote pragaTa karyuM ane pote enuM vecANa karyuM. e pachI to rASTrIya sAhitya prakAzananA kSetramAM baMne sAdhuo AgaLa vadhatA rahyA ane eka divasa gAMdhImArga (rIcI roDa)nA rAjamArga paranA eka meDA para zrI gUrjara graMtharatna kAryAlayano prAraMbha thayo. prabuddha jIvana jAnyuArI, 2014 mudraNakalA ane zrI gUrjara graMtharatna kAryAlayanI prakAzanapravRtti parAkASThAe pahoMcI. evAmAM muMbaImAM kanaiyAlAla munazIno SaSTipUrti mahotsava UjavAyo. zaMbhubhAI ane goviMdabhAIe enA samAcAra jayabhikhkhune ApyA. kanaiyAlAla munazInAM lokapriya pustakonuM mukhya vikretA zrI gUrjara graMtharatna kAryAlaya hatuM, AthI jayabhikhkhue baMne bhAIone kahyuM ke jo muMbaImAM Avo mahotsava thAya to amadAvAdamAM kema nahIM? zaMbhubhAI ane goviMdabhAIne A vAta sAcI lAgI ane emaNe e mATe saMmati ApI. jayabhikhkhue enI taiyArI AraMbhI dIdhI. kanaiyAlAla munazInI 'vAha re meM vAha' tvarAthI prakAzita karavAmAM AvI ane aMte amadAvAdanA premAbhAI haoNlamAM ullAsabhera A mahotsava UjavavAmAM Avyo. evAmAM vaLI navo vicAra jAgyo. zaMbhubhAI ane goviMdabhAIne dhUmaketu sAthe gADha saMbaMdha. zAradA mudraNAlayanA DAyarAnA dhUmaketu AdhArastaMbha ane jayabhikhkhune 'dhUmaketusAheba' pratye agAdha Adara. emanI 'posTaoNphisa', 'bhIkhu' ke 'goviMdanuM khetara'nI vAta karatA ane sarjaka dhUmaketu para vArI jatA. vaLI dhUmaketu avAranavAra jayabhikhkhunA nivAse Ave. amane bALakone khissAmAMthI kADhIne caoNkaleTa Ape. baMne vacce brAhmaNa ane vANiyAnI paraspara majAka cAle. eka vAra dhUmaketue jayabhikhkhune majAkamAM kahyuM, 'amArI mIrAM duniyA AkhInI kaviyatrI banI, ane e ja meDatAnA AnaMdaghana jainasamAjamAM ja sImita rahyA.' emanA A e samaye hiMdI sAhityamAM 'hiMdI graMtharatnAkara kAryAlaya'nI prakAzaka tarIke AgavI pratiSThA hatI, temAMthI preraNA laIne A nAmAbhidhAna karavAmAM AvyuM. pustakanA chApakAma arthe gAMdhImArga para zAradA mudraNAlaya lIdhuM ane jayabhikhkhu emanI sAthe joDAyA. goviMdabhAI ane zaMbhubhAI sAthe emane lekhaka-prakAzakano saMbaMdha nahoto, paraMtu aMgata AtmIya svajanano saMbaMdha hato. 'zAradA mudraNAlaya'mAM vidhAne amane mahAyogI AnaMdaghana vize mahAnibaMdha lakhavAnI preraNA ApI hatI. eka vA2 dhUmaketu bhojanasamAraMbha mATe AvyA. jayabhikhkhue ghaNA mitrone nimaMtraNa ApyuM hatuM. svAsthyane kAraNe dhUmaketue zIkhaMDane badale kaDhI lIdhI. e pachI kaDhInA sabaDakA bolAvatA jAya ane kaDhInI puSkaLa prazaMsA karatA jAya ! pariNAme badhAe zIkhaMDa bAjue mUkIne kaDhI khAdhI! AvI TIkhaLa paNa cAlatI rahetI. sahune vicAra Avyo ke zrI kanaiyAlAla munazI muMbaImAM vasatA hovA chatAM emano SaSTipUrti mahotsava amadAvAdamAM ujavAya to pachI ApaNAM 'dhUmaketusAheba'no SaSTipUrti mahotsava paNa UjavAvo joIe. e to ApaNA sahunA parama AtmIyajana. AthI raMgecaMge emano SaSTi pUrti mahotsava UjavavAnuM nakkI karyuM. amadAvAdanA pAnakoranAkA pAse AvelA zAradA mudraNAlayamAM jorazorathI taiyArI AraMbhAI. dhUmaketue solaMkIyuganI navalakathAo lakhI hatI, tethI emane cAMdIno rudramALa arpaNa karavAnuM vicAryuM. A rudramALa banAvanAra bhAIne khAsa pATaNa mokalavAmAM AvyA. e rudramALanI kotaraNIne kAgaLamAM kaMDArIne lAvyA. e joIne jayabhikhkhue tAkIda karI, 'tame cAMdI para barAbara AvI ja AbehUba kotaraNI karajo. ApaNI pAse eka mahinAne pUrato samaya che. utAvaLa

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jAnyuArI, 2014 prabuddha jIvana 35 na karazo, sarasa banAvajo.' mATe A gharaAMgaNano prasaMga banI rahyo. vidyApremI zaMbhubhAI ane e pachI 1953nI 12mI phebruArIno divasa SaSTipUrti mATe goviMdabhAIe A prasaMge lagnamAM sarva sAhityakArone kacchamAM laI nakkI karavAmAM Avyo. sAkSara zrI kRSNalAla jhaverInA adhyakSapade ejaIne emanuM sanmAna karavAnuM vicAryuM. Ane mATe TrenanA speziyala DabbAnI vyavasthA karI soeka sAhityakAro sAthe jAna bhujamAM pahoMcI. bhujamAM ATalA badhA gujarAtI sAhityakAro ekatrita thayAno AnaMdabharyo avismaraNIya prasaMga yojAyo. vaLI bhuja sudhI AvyA chIe to bhadrezvara tIrthanI yAtrA paNa karAvIe, ema mAnIne badhA sAhityakArone mATe lagnamotsava sAthe darzana sAhityasaMgamano yoga sudhAryo. samAraMbha yojavAnuM pAkuM thayuM. amadAvAdanA kALuparamAM AvelI khajUrInI poLamAM thojelA bhojana-samAraMbhanI niyaMtraNa-patrikA paNa taiyAra thaI. vaLI e divase zivarAtrI hovAthI pharALI bhojanano paNa vizeSa prabaMdha karavAmAM Avyo. manubhAI jodhANIe emanA 'strIjIvana" mAsikanA 'dhUmaketu SaSTipUrti' ekanI taiyArI AraMbhI dIdhI. 1953nI 10mI phebruArIe zaMbhubhAI, goviMdabhAI, jayabhikhkhu ane manubhAI jodhANI dhUmaketune maLavA gayA ane kahyuM, 'tamane pUchyA vagara ame eka bhUla karI beThA chIe. ame tamArAthI eka vAta chAnI rAkhI che. 'mArAthI vAta chupAvavI paDe eTalI hada sudhanI vaLI kaI vAta che ?' dhUmaketue vaLato savAla karyo jayabhikhkhue kahyuM, 'dhUmaketusAheba, tamArI saMmati vagara tamArI SaSTipUrti UjavavAnI ame saghaLI taiyArI karI che. niyaMtraNa-patrikAo paNa saghaLe ravAnA karI che. AvanArA zrotAjanone ApavA mATenI nAnI paricaya-pustikA ane 'strIjIvana'no vizeSAMka paNa taiyAra thaI gayo che. dhUmaketu badhAnI sAme joI rahyA. lAgaNInA dhUMdhavatA mahAsAgaranI sAme mauna banI gayA, pachA sAthe emaze kahyuM, 'tame sahue badhuM pArka pAye nakkI karI nAkhyuM che eTale mAre kazuM kahevAnuM nathI, paNa e jo jo ke zrotAo karatAM vaktAo vadhI na jAya. ApaNA vanaspatizAstrI jayazaMkara IndrajInI zatAbdI amadAvAdamAM UjavAI, tyAre dasa prekSako hAjara hatA ane bolanArAnI saMkhyA paNa dasa ja hatI.' e divasomAM doDheka mahinAthI jayabhikhkhu emanA sanmAnanIya vaDIlanA SaSTipUrti mahotsavanI ujavaNImAM vyasta hatA. satata judAM judAM Ayojano thatAM, saMparko sadhAtA ane aMte premAbhAI haoNlamAM 1953nI 12mI phebruArI ne mahAzivarAtrIe savAre nava vAgye A kAryakrama yojAyo. leDI vidyAgaurI nIlakaMTha, upakulapati harasiddhabhAI diveTiyA, paMDita sukhalAlajI, pro. dAvara, zrI umAzaMkara jozI, zrI ravizaMka2 2AvaLa, zrI kanu desAI, zrI anaMtarAya rAvaLa, zrI punita mahArAja, zrI rasikalAla parIkha, zrI Izvara peTalIkara, pro. dhIrubhAI ThAkara, zrI sneharazmi jevA mahAnubhAvathI haoNla UbharAI gayo ane jayabhikhkhue enA sughaDa Ayojana mATe nAnAmAM nAnI bAbatanuM dhyAna rAkhyuM hatuM. majAnI vAta to e che ke pote A samagra Ayojana karyuM hovA chatAM jayabhikhkhu paDadAnI pAchaLa rahyA, je sArasvata mATe agAdha Adara dharAvatA hatA, emanA sanmAna-samAraMbhanI saphaLatAno AnaMda emanI AMkhamAM chalakAI rahyo hato. thoDA samaya bAda zrI gurjara graMtharatna kAryAlayanA mAlika zrI goviMdabhAInA putra kAMtibhAIno lagnaprasaMga Avyo. jayabhikhkhune Ama pacIsa-pacIsa varSa sudhI jayabhikhkhuno gUrjara sAthe snehabhIno saMbaMdha rahyo. e samayanuM smaraNa karIne zrI ramaNIkalAla jathacaMdabhAI dalAla noMdhe che: A saunA mIThA sAtha ne saMbaMdhathI isavI sana 1945thI 1960 sudhInA varSomAM gUrjara graMtharatna kAryAlaye sau koInI AMkhamAM Ave enavI jAhojalAlI joI nAMkhI, eTaluM ja nahIM, paNa pustakavikretAnA dhaMdhA uparAMta suMdara ne AkarSaka sAhityaprakAzana ne manorama mudraNakaLAnA gujarAtane darzana karAvyAM. prAmANikatA ne sahakArathI nANAMnuM upArjana thayuM ne samabhAva ne dilanI udAratAthI nANAMnuM visarjana thayuM, paisA kamAyA paNa kharA ne kharcI paNa jANyA. "bhagavadgItAnA gAyaka zrIkRSNa ane pAMDavonA senApati arjuna ekaThA maLyA, to mahAbhArata ukelAyuM ne jagatane bhagavadgItA maLI, tema pustaka-prakAzaka ne vikretA zrI gurjara graMtharatna kAryAlaya ane tenA lekhakamaMDaLane zAradA mudrAlayanA sukAnI tarIke zrI bAlAbhAI (jayabhikhkhuM) jevA sArathi maLI gayA to gujarAte avanavA sAhityaprakAzananI paccIsIno yojjavala gALo mAryA. kadI na bhulAya evI rIte gALyo ne amara banAvyo. amadAvAdanA itihAsamAM A eka avanavI sahakA2 ghaTanA banI gaI, rasanAM raMgachAMTaNAM to virala ja hoya ne !'' (jayabhikhkhu smRtigraMtha, pU. 55) samayano pravAha badalAyo ane A maMDaLIe vidAya lIdhI. jayabhikhkhue emanI kaoNlama 'IMTa ane ImArata'mAM lakhyuM 'samayano pravAha palaTAyo. ruci badalAI, chatAMya ziSTatAnA dhoraNo gUrjare cAlu rAkhyAM. A saMsthAnA tapa ane tejasvitA sAhityanA itihAsanuM eka sonerI pAnuM che. raMgagUrjarInI vADIne prakAvavA lekhaka, prakAzaka ne vAcakonI sahAnubhUti ane zubhecchAthI cAlelo kAryAbhara harakoI AdamInI dAda mAgI le che ane e dAda ane yAda gUrjara graMtharatna kAryAlayano Aja sudhIno itihAsa puro pADe che.' vaLI e saMdarbhamAM razikabhAla dalAla eka ghaTanAne noMdhe che, zrI dhUmaketunI chellI navalakathA 'dhruvadevI' ane bhAI kumArapALanA 'lAla gulAba'no prAgaTyavidhi zrI harivallabhadAsa kAlidAsa vinayana vidyAlayanA raMgabhavanamAM UjavAryo. zrI gurjara graMtharatna kAryAlaye potAnA be sAhityasthaMbho zrI dhUmaketu ane zrI 'jayabhikhkhu'nI

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36 pravRttione jAhe2mAM aMjali ApI RRNamukti anubhavI.' maMDaLInA eka pachI eka mitroe vidAya lIdhI ane A vidAya jayabhikhkhunA hRdayamAM keTalIya saMvedanAo jagAvatI gaI. 29mI me, 1968 ane budhavAranA divase potAnI rojanIzImAM e divase (jayabhikhkhunI avasAna tArIkha 24-12-1969) mitronI vidAyanA aNadhAryA AghAto anubhavanAra jayabhikhkhu noMdhe che. "jiMdagImAM AnaMda che, ha2 pagale vijaya che. ciMtA kAMI nathI. kahyAgaro putra che, ne karmacArIo bhaktivaMta che. mitro sArA che ne kuTuMbano prema paNa sAro che. kadAca bolavAnI paLa chelle na maLe, evuM roganuM paribaLa thaI pustakomAMthI emanI janmazatAbdIe A mahattvanA pustakonuM prakAzana jAya. mArA vaDIla mitra zrI dhUmaketune evuM thayuM, chellA divaso behozImAMthayuM ane tenI pAchaLa paNa gUrjarano hUMphALo sAtha maLI rahyo. (kramazaH) gayA. zrI goviMdabhAInI paNa aMtima paLo e rIte vItI. moMethI harapha uccArI na zakyA. e ja rIte zaMbhubhAI paNa gayA. zrI guNavaMtarAya ane zrI meghANI pachA e rIte ja gayA hArTapheIlathI prabuddha jIvana jAnyuArI, 2014 e rIte javAnuM thAya to-bolavAnuM kaMI zeSa nathI. hAthIo jIvavA mamATe gIca jaMgala pasaMda kare che, paNa maravA mATe ati ramaNIya ekAMta pasaMda kare che. mArI gati evI che.'' lekhaka ane prakAzakanA A AtmIya saMbaMdhanI suvAsa kSara dehanA vilaya pachI paNa jIvaMta ane madhamadhatI rahetI hoya che. I. sa. 2008mAM jayabhikhkhunI janmazatAbdInA samaye jayabhikhkhu sAhitya TrasTe jayabhikhkhunAM 57 pustako pragaTa karyAM, jemAM navalakathA, navalikAsaMgraha, bAlakizorasAhitya, caritra ane jena bAlagraMthAvalino samAveza thAya che. jayabhikhkhunA nAnAM-moTAM traNaso zrI muMbaI jaita yuvaka saMghanI vividha pravRttio Website : www.mumbai_jainyuvaksangh * E-mail : shrijys & gmail.ccm zrI sevaMtIlAla kAMtilAla TrasTa Arthika sahayogathI cAlatI paryuSaNa vyAkhyAnamALA sva. dIpacaMda tribhovanadAsa zAha TrasTanA upakrame tattva-ciMtananAM prakAzano || sva.vidyAbena mahAsukhalAla khaMbhAtavAlA prerita 'premaLa jyoti'nA upakrame jarUriyAtavALAne davAnI madada temaja skUlanA bALakonA yuniphorma rAhatanA dare. 'prabuddha vana' (saMghanuM mAsika mukhapatra) dara mAsanI 16 tArIkhe pragaTa | zrI muMbaI jaina yuvaka saMgha saMcAlita anya pravRttio thAya che. premaLa jyoti 50 zrI jamanAdAsa hAthIbhAI mahetA ane bhAnu ceriTI TrasTanA upakrame jarUriyAtavALA parivArone anAja Apata vibhAga. ' 1 zrI kizora TIbaDiyA keLavaNI phaMDanA upakrame vidyArthIne skolarazipa ApavAmAM Ave che. ' bhakti saMgIta varga dvArA saMghanI baheno bhakti gItanA kalAsa calAve che. vidyAbena mahAsukhalAla khaMbhAtavAlA mahAvIra vaMdanA upakrame da2 varSe mahAvIra jayaMtI nimitte bhakti saMgItano progrAma karavAmAM Ave che. 'prabuddha jIvana' nIdhi phaMDa 'prabuddha jIvana' mAsika mukhapatra mATe Arthika sahAya svIkArato vibhAga ' 13-bI, caMdranagara sosAyaTI, jayabhikhkhu mArga, pAlaDI, amadAvAda-380 007. mobAIla : 0982401992 ' Apa uparanI koI paNa pravRtti mATe ApanA dAnano pravAha vahAvI huMzako cho. lagabhaga 84 varSathI saMsthAnuM vaicArika mukhapatra 'prabuddha jIvana' | pragaTa thAya che. Apa koI paNa eka aMkanA rUA. 20,000/-nuM dAna ApI Ie aMkanA saujanyadAtA banI zako cho. vicA2 dAna e uttama dAna che. A dhana dAnathI Apa banne dAnanA lAbhArthI banI zako cho. saMcAlako : zrImati nirubahena slRodhabhAI zAha zrImatI puSpAbahena caMdrakAMta parIkha kizora TiMbaDiyA keLavaNI yojanA phaMDa saMcAlako : zrImatI ramAbahena vinodabhAI mahetA zrImatI uSAbahena pravINabhAI zAha kuM. vasubahena caMdulAla bhagAvI saMcAlako : zrImatI ramAbahena vinodabhAI mahetA zrImatI uSAbahena pravINabhAI zAha zrImatI puSpAbahena caMdrakAMta parIkha jamatAdAsa TIMbaDiyA keLavaNI yojanA phaMDa Te. naM. 23631285 Te. naM. 23873611 mo. 9619195938 mo. 9819782197 mo. 9821168319 saMcAlako : zrImatI uSAbahena pravINabhAI zAha zrImatI ramAbahena vinodabhAI mahetA zrImatI puSpAbahena caMdrakAMta parIkha bhakti saMgIta saMcAlaka : zrImatI puSpAbahena caMdrakAMta parIkha mo. 9619195938 mo. 9819782197 bhAnu ceriTI TrasTa : anAja rAhata phaMDa Te. naM. 23873611 mo. 9819782197 mo. 9619195938 Te. naM. 23873611 Te. naM. 23873611

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sarjana-svAgata jAnyuArI, 2014 prabuddha jIvana 37 pustakanuM nAma : siMha savArIno asavAra (1) caritrAtmaka velikAvyo: A vibhAgamAM pU. paM. candrazera vi.ma.sA.nA jIvana saMsmaraNo kula 11 caritrAtmaka puruSonA jIvana para lekhaka : muni Atmadarzana vijaya AdhArita veliono vivecanAtmaka paricaya prakAzana : gurubhakta parivAra karAvyo che. (2) tAtvika velio (3) nDaoN. kalA zAha prAptisthAna : akhila bhAratIya saMskRti rakSaka upadezAtmaka velio ane (4) prakIrNa veliono daLa, caMdanabALA kompaleksa, pAlaDI, bhadrA, lekhake suMdara rIte vivecanAtmaka paricaya karAvyo che. ** pratipAdana ane te pratipAdananuM gaurava ghaNAM vizeSa amadAvAda, lekhaka zrI DaoN. kavina zAha kahe che-"padyaracanA pramANamAM raheluM che. bIjI rIte kahIe to 'nava tattvanA mUlya-100), pAnA-bhAga-64. samajavI kaThina che paNa duSkara nathI. jijJAsu AtmA pratipAdana upara jaina darzananuM maMDANa che.' pU. zrI sAthe keTaloka amUlya samaya gALavAno, A aMge puruSArtha kare to padyaracanAno sAro ane gAthAomAM tattvanI vaheMcaNIno vicAra karatAM mANavAno jemane yoga maLyo che, evA muni sAco AsvAda karI zake che. "veli' kAvyo jaNAya che ke 59 gAthAnA A navatattva prakaraNamAM Atmadarzana vijaya mahArAja sAheba 'siMha madhyakAlIna samayamAM racAyAM che. temAM AtmAnA 1 thI 7 gAthAmAM jIvatattva, 8 thI 14 gAthAmAM savArIno asavAra' likhIta pustaka jenuM nAma vikAsano mUlyavAna saMdarbha prApta thAya che.' ajIvatattva, 15 thI 17 gAthAomAM puNyatattva, smaraNa karatAM ja khumArIno ItihAsa khaDo thaI madhyakAlIna sAhityanA abhyAsIone atyaMta 18 thI 20 gAthAmAM pApatattva, 21 thI 24 jAya tevuM hRdayasparzI che. e mahApuruSa hatA pU. upayogI thAya tevuM A pustaka che. gAthAmAM Aavatattva, 25 thI 33 gAthAmAM 5. candrazekhara vijayajI mahArAja sAheba. XXX saMvaratattva, 34 thI 36 gAthAmAM nirjarAtattva, samagra pustaka ArTa pepara para citrAtmaka rUpe 37 thI 42 gAthAmAM baMdhatattva, 43 thI 50 pustakanuM nAma : svAnubhUtinI pagathAre rajU kareluM hoI atyaMta AkarSaka banyuM che. teozrI mahopAdhyAya zrImad yazovijayajI dvArA racita zrI gAthAmAM mokSatattva ane 51 thI 59 gAthAomAM urjApuruSa hatA. caturvidha saMghanuM netRtva karavAmAM simaMdhara jina stavananI keTalIka kaDIo para prakIrNaka adhikAra ApavAmAM Avela che. saphaLa sukAnI hatA. teo AryAvartanA svAdhyAya A TIkAgranthamAM sthaLe sthaLe AcArAMga, nabhomaMDaLamAM dhUmaketunI jema camakatA sitArA lekhaka : AcArya zrI yazovijaya sUrijI sUyagaDAMga, zrI bhagavatIjI, pannAvaNAjI, hatA. pUjyazrI dezI-videzI aMgrejo sAme trADa prakAzana: AcArya OMkArasUri ArAdhanA bhavana, tattvArthasUtrasaTIka-yogazAstra, navatattvabhASya nAkhanArA siMha hatA ane jinazAsanamAM subhASa coka, gopIpUrA, surata. mUlya-90/-, vigere aneka graMthonA upayogI pramANo ApyA jAjaramAna kiraNothI jhaLahaLatA sUraja hatA. A pAnA-bhAga-156, prathama AvRtti-2013. che. koI koI ThekANe sUtronA akhaMDa pATho paNa badhA guNonI pratIti A suMdara kalAtmaka raMgIna nizcaya dRSTi ane vyavahAra dRSTine saraLatAthI ApyA che ane TIkAnA jarUrI pATho paNa ApyA pustaka karAve che. temanI lokapriyatA ane guNavattA samajAvatAM mahopAdhyAya yazovijayajI che. graMthane zakya teTalo sugama banAvyo che. aDadhI sadI sudhI joDAjoDa cAlI zake che. teonA mahArAjanI A kRti para gujarAtI stabaka tathA A graMthanA vAcanathI jaina-jainetara samAjamAM vyaktitvamAM saMta ane sainika, cAritra ane anya vivecano upalabdha che. ahIM stavananI jinezvara bhagavaMtoe pratipAdana karela jIvajIvAdi cANakyavRttino samanvaya hato. pUjyazrInI vANI savAso kaDIomAMthI mAtra paMdara kaDIono tattvonuM jJAna vistAra pAme tema che ane vIra-vANInI saravANI hatI. mithyAtvAdi doSonA svAdhyAya prastuta che. tattvajJAnajanya samyadarzana-sammacAritrAdi dardanI davA hatI. yuvAnonA svapnanI rANI hatI. A lekhanA vAMcanathI vyavahArano rana-ve, guNonI prApti dvArA bhavyAtmAo AvA siMha savArInA asavAranA jIvanano doDapatha, nizcayanuM AkAza-sAdhanAnuM vimAna AtmakalyANamAM abhimukha bane tema che. citrAtmaka saMkSipta ane manAkarSaka paricaya vyavahAranA majhAnA doDapatha para doDIne nizcayanA XXX vAcakanA jIvanane dhanya karIde tema che. teo jIvaMta AkAzamAM chalaMgAze. nizcayadRSTi ane vyavahAra hatA tyAre zabdo bolatA hatA. mRtyu bAda mana pustakanuM nAma : velikAvya svarUpa ane samIkSA dRSTinuM adbhuta samatulana che. zrI sImaMdhara jina lekhaka-saMpAdaka-samIkSaka : DaoN. kavina zAha bolavA lAgyuM evA mahAna hatA pU. paM. caMndrazekhara jIvanamAM saraLa gujarAtImAM lakhAyelI kaDIo prakAzaka-prAptisthAna: rUpAbena atikumAra zAha vijayajI mahArAja sAheba. vAMcatA, anuprekSatAM, prAraMbhika sAdhakanI dRSTi 103/sI, jIvanajyota epArTamenTa, vakhAriyA XXX sAme chavAyela nizcaya vyavahAranI aspaSTatAnuM baMdara roDa, bilImorA-39632 1. pustakanuM nAma : zrI navatatva prakaraNa dhummasa chaMTAtuM jAya che. ane bhAgavata patha A ja mUlya-rUA. 150/-, pAnA-270, prathama AvRttisaMskRta TIkAnA gUrjara bhAvAnuvAda sahita che evo nizcaya manamAM Uge che. vi. saM. 2069. TIkAkAra : A.bhagavaMta zrI vijaya dharmarasUrIzvarajI lekhaka A pustakamAM nizcaya dRSTi ane DaoN. kavina zAha madhyakAlIna sAhityanA eka ma.sA. vyavahAra dRSTinuM suMdara mizraNa karI batAve che ane bahuzruta vidvAnanA haste teyAra thayela 'veli'-kAvya bhAvAnukAra : A. bhagavaMta zrI vijaya jhaMkhanA, sadguruyoga, gati ane vyavahAra pustaka atyaMta AvakArya che. 'velikAvya svarUpa sUryodayasUrIzvarajI ma.sA. ane samIkSA pustakamAM lekhake madhyakAlIna mohaka che te spaSTa kare che. sAdhanAnI nizcaya tarapha DhaLavAnI A prakriyA keTalI prakAzaka-prAptisthAna : zrI dharmakupA TrasTa, DabhoI sAhityamAM jaina gurubhagavaMtonA hAthe racAyela darzAvatI tIrtha, pro. naTubhAI pI. zAha yathAriSabha gaMbhIra ane tattvasabhara vAcakone khUba gamI veli kAvyano suMdara paricaya karAvyo che. manapora cakalA pAse, jaina vagA. maho. zrI lekhaka DaoN. kavina zAhe jaina sAhityamAM na jAya tevuM A pustaka AvakArya che. yazovijayajI mArga, DabhoI, ji. vaDodarA (gujarAta). XXX racAyela veliono abhyAsa karI te velione mUlya : rU. 400/- pAnA pa30, AvRtticAra vibhAgamAM vibhAjita karI teno kAvyAtmaka pustakanuM nAma : kAna daIne sAMbhaLajo prathama-tA. 2-10- 201 1. lekhaka : guNavaMta zAha ane vivecanAtmaka paricaya karAvyo che. jaina zAsanamAM jIvajIvAdi navatattvonuM saMpAdana : DaoN. manISA manISa

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38 (1) vibhAga-1 : jIvana ane sAhitya (2) vibhAga-2 : vyakti-vibhUti (3) vibhAga-3 : zikSaNa vicAra guNavaMta zAha lakhe che pote sAhityakAra nahIM paraMtu 'jIvanakAra' che.' sAhitya kevuM jIvanamaya ane jIvanamulaka hoya tenI pratIti A vibhAgamAM samAyelAM pravacano karAve che. pustaka-prakAzaka : vikretA,110/112, prinsesa sTrITa, 'arthabAga', muMbaI-400 002. phona:(022)21013441. mUlya-rU|. 350/-, pAnA-412, AvRtti-60 prathama, me-2013. lekhaka zrI guNavaMta zAhanA vyaktitvamAM anerI uSmA, kartRtvamAM koI ora urjA che. teo sAcA ane sahRdayI zikSaka che. temanA lakhANamAM maulikatA che. kyAreka kyAreka teo nAM zabdavihA2mAM lapasatAM ke taNAtA jaNAya che. paNa emanuM gadya kAvyamaya ane lAhityapurNa che. temanI abhivyakti rasabharI ane anokhI che. daMbha ane DhoMga kyAMya najare paDatAM nathI. teo nikhAlasatAthI potAnA maMtavyo surekha zailImAM rajU kare che. A pustakanI khAsa vizeSatA e che ke lekhakanA gADha ane vizALa vAcanane kAraNe vidha vidha zAstronA UMDA abhyAsane lIdhe temanA lakhANomAM arthagAMbhIrya ane zabdagau2vano samanvaya jovA maLe che.A pustakanA lekhone lekhake traNa vibhAgamAM vaheMcyA che. XXX pustakanuM nAma : tarpA (40 TUMkI vArtAo) lekhikA : AzA vIrendra prakAzaka : yajJa prakAzana bhUmiputra, hujarata pAgA, vaDodarA-390001. mUlya-60/-, pAnA-108, prathama AvRtti-me 2013. A pustakamAM lekhikA bahena zrI AzAbahene pArivArika muddA uparAMta dalita-pIDita samAja, muslima samAja, kizorIo-yuvatIo ke vayaska nAgarikonI samasyA-ema vividha muddAne sparzatI vArtAo ApavAno prayatna karyo che. A vArtAonI vizeSatA e che ke sau prathama tenA kadanI-bhUmiputranuM eka ja pAnuM 80 thI 82 lITI, sAtaso, sADA sAtaso zabdono upayoga karyo che. temA navalikA ke TUMkIvArtAno vyApa paNa varjya che. eTale varNana to ati saMkSepamAM lIdhAM che. zakya hoya tyAM sudhI saMvAdo dvArA ja kathA vastune sphoTa thavA dIdhI che. pAtrAlekhana paNa mahad aMze saMvAdo dvArA sAdhyuM che. jAnyuArI, 2014 prakRtino paricaya thAya che. naTubhAI jANe ApaNA svajana hoya evI anubhUti kArave che. temanA patnI puSpAbahena sAthenA jIvananI madhura yAdo, temanI bimArI, potAnI patnInI khaDe page karelI sevA vagere naTubhAInA atipremALa vyaktitvano paricaya karAve che. XXX AvA suMdara premALa svabhAvane kAraNe kAryakSetre maLelA mitro ane temaNe lakhelA lekho dvArA pU. pustakanuM nAma : atItanI aTArIethI...calanA naTubhAInA premALa ane snehALa vyaktitvano jIvana kI kahAnImadhu2 paricaya ApaNA hRdayane bharyuM bharyuM karI de lekhaka : naTavara desAI che. ane eka evI anubhUti thAya che ke A saMpAdana : hitena AnaMdaparA vizvamAM sAcA arthamAM kahI zakIe evA mAnavo, prakAzaka : prakAza desAI (98211337777) manathI, hRdayanA premathI bharelA mAnavonI khoTa mUlya-300/-, pAnA-bhAga-150, AvRtti-1 nathI ane naTubhAI eka premALa vyakti tarIke samAjanA asaMkhya mAnavo sAthe aMgata vyaktinI mAnanIya naTavarabhAI desAIne traNa zabdomAM A badhI vArtAo koI ne koI anya bhASAnI vArtA 52thI taiyA2 ka2vAmAM AvI che paraMtu A vArtAono sIdho anuvAda ke rUpAMtara nathI.. prabuddha jIvana 40-40 TUMkI vArtAnA guccho, anya bhASAnI vArtAne AdhAre gujarAtImAM lAghavapUrNa rasamaya rUpAMtara-dareka vArtA mAtra be ja pAnA lAIna, sAtaso-sADA sAtaso zabda vAcakanA manamAM kaMIka saMvedana jagAvI jAya che, vAcanake kazAka jIvana rasanI anubhUti karAvI jAya che. biradAvavAno prayatna karuM chuM. temanuM vyaktitva sAlasa, nikhAlasa ane milanasAra. ane AvI vyakti ja moTI saMsthAnA sukAnane saphaLatApUrvaka saMbhALI zake che. pustakanuM zIrSaka 'calanA jIvana kI kahAnI' atyaMta sArthaka che. naTavarabhAI 85 varSanI vaye yuvAnanI jema cAle che. ane sau koIne calAve che. jenA jIvananuM dhyeya ja cAlavuM ane calAvavuM e ja che e ja jIvananI kathA che. kahAnI che, vAta che ane vArtA che. AvA vyaktitvanA mAlikane pustaka rUpe maLavAnuM thayuM ane huM mAruM sadabhAgya samajuM chuM. pustaka 'calanA jIvana kI kahAnI'nA vAcana pachI koNa jANe kema paNa huM e mAnavIne-vaDIlane pratyakSa maLI nathI paNa jANe keTalAMya samayathI oLakhuM chuM evo bhAva manamAM sthira thaI gayo. murabbI naTubhAI sAcA arthamAM 'svajana' maLyA hoya evo bhAva jAgyo. pustanakA pAne pAne naTubhAIe pote potAnA nija anubhavo dvArA potAnA jIvananI aMgata vyaktio-potAnI patnI puSpAbena, putra, putrI, putrI samAna vahuo, mitro, trIjI peDhI sudhInI vyaktionI rUparekhA dorI sAthe sAthe ApaNane paNa svajana banAvI dIdhAM che. mAnanIya zrI naTubhAI vize lakhAyelA maitrIbhAvathI-svajana bhAvathI lakhAyelA lekhomAM mAnanIya naTubhAI anya mATe ja jIvana jIvatA hoya-premathI, vhAlathI, maitrIbharyA naTubhAInA vyaktitvano paricaya thAya che. pustanakA pAne pAne, vAkaye vAkya naTubhAInuM vyaktitva nikhare che. huM emane maLI nathI-kadAca joyA haze evuM smaraNamAM Ave che. 'atItanI aTArIethI-calanA jIvana kI kahAnI'-pustaka mAnanIya naTubhAInA vyaktitvanI sAcI oLakha Ape che. pustaka vAMcatA vAMcatA teonA AMtarika vyaktitvano, AMtarika svabhAvano, premALa jema joDAyelA che evI anubhUti mArA hRdayamAM thaI tene meM zabdastha karI che. pU. murabbI naTubhAI desAI-zatam jIva zaradam. *** bI-42, dayAnaMda sosAyaTI, e-104, gokuladhAma, goregAma (IsTa), muMbaI-400 063. mobAIla naM. : 9223190753. zrI muMbaI jaina yuvaka saMghane maLeluM anudAna prabuddha jIvana saujanya dAtA 20000 zrI pannAlAla Ara. zAha (jAnyuArI-2014) 20000 prahira phAunDezana (phebruArI-2014) 40000 kula kama jamatAdAsa hAthIbhAI mahetA atAja rAhata phaMDa 500 zrIsuMdara maMgaladAsa popaTa-punA 500 kula 2kama dipacaMda TI. zAha pustaka-prakAzata (vecANa) 3500 DaoN. azoka jaina-rAyapura 7500 kula rakama prabuddha jIvana tidhi phaMDa 200000 zrImatI savitAbena zAha-laMDana 5000 zrI jagadIza zAha-surata 2500 zrI hitenabhAI morArajIbhAI deDhiyA 1000 zrI vasaMtakumAra ena. mahetA 208500 kula rakama

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JANUARY 2014 Thus He Was Thus He Spake MARCEL PROUST The real voyage of discovery consists not in seeking those which revolve in infinite space, worlds which, new landscapes, but in having new eyes. centuries after the extinction of the fire from which their light first emanated, whether it is called Rembrandt or Vermeer, send us still each one its special radiance." PRABUDDH JEEVAN Marcel Proust Marcel Proust was a French novelist, critic and essayist best known for his monumental novel In Search of Lost Time. Much of it concerns the decline of aristocracy and the rise of the middle class that occurred in France during the end of the 19th century. Superficially, the narration follows the lives of three families, Marcel's own, the aristocratic de Guermantes and the family of the Jewish bohemian dilettante Swann. Among the characters are faithless coquette Odette, whom Swann marries, Baron de Charlus (with a fetish for Balzac and Latin quotes), Duchess de Guermantes, Mme de Villeparisis, Robert Saint-Loup and Marcel's great love Albertine. "Remembrance of things past is not necessarily the remembrance of things as they were." The novel begins with the childhood recollections of a character called Marcel who shares Proust's first name though he is not actually Proust. However both were haunted throughout their lives by their desire to do 'great work'. The memories are occasional and involuntary, triggered when he eats a Madeleine cake dipped in herbal tea such as he had when he was a child. Involuntary gusts of memory have now been baptized Proustian moments by some. In the book, Marcel uses this cake-soaked flavor to return to his childhood home in the town he lived in. This becomes a theme through the book with sensations returning both Marcel and the readers to his previous experiences. More than voluntary memory, Proust called involuntary memory the essence of the past. 39 "Thanks to art, instead of seeing one world only, our own, we see that world multiply itself and we have at our disposal as many worlds as there are original artists, worlds more different one from the other than Proust was born in a suburb of Paris in the 19th century. His father was a celebrated doctor known for his research work in epidemiology. His mother was the daughter of a wealthy stockbroker. Proust was an asthmatic child but he had been sickly right from birth. As he grew, he showed an interest in studying law and political science and he even did a bit of military service. His ill health prevented him from pursuing a professional like actively but he had shown an interest in writing right from his early student days; he excelled in literature in school. His sketches were published in Le Figaro in the 1890s and in Le Banquet, a magazine founded by some of his school friends. "People do not die for us immediately, but remain bathed in a sort of aura of life which bears no relation to true immortality but through which they continue to occupy our thoughts in the same way as when they were alive. It is as though they were traveling abroad." His first book was Pleasure and Days, a collection of poems, essays and stories that came out in 1896. His sickly nature did not prevent him from enjoying himself socially. He moved around in circles filled with intellectually and artistically energetic people. Greats like John Ruskin, Henri Bergson, Wagner and Anatole France influenced his thoughts. He began work on his masterpiece in 1908 after withdrawing from society almost completely, following the death of his mother. "Happiness is beneficial for the body, but it is grief that develops the powers of the mind." RESHMA JAIN The Narrators Mobile: 9820427444 "The thirst for something other than what we have...to bring something new, even if it is worse, some emotion, some sorrow; when our sensibility, which happiness has silenced like an idle harp, wants to resonate under some hand, even a rough one, and even if it might be broken by it." Marcel Proust

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40 PRABUDDH JEEVAN JANUARY 2014 THE GLORIOUS DARSANAS BY: ATISUKHSHANKAR TRIVEDI CHAPTER 2: NASTIKA DARSAN Syadvada: The different points of view from which Materialism or the Lokayata View:Lokayata=di-rected things may be viewed are called Nayas in Jain Phito the world Sense. It is the view which rests on Sense losophy; they talk of 7 points of view and so of Saptabhanginaya (7 alternative view-points). This is perception as the only source of knowledge. The doctrine is connected with the name of Charvaka, and was their view of the Relativity of Being. first collected in the Sutras of Brihaspati which have In the same way there is also the Ralativity of Predi cation. This view of theirs is known as their Syadvada, perished. Accoridng to it there is no soul. The soul is identified differently with the gross body, the sense, the i.e., Maybe-ism; May be, it is; may be, it is not; may be, breath and the organ of thought. Matter alone is real, it is and is not; may be it is not predicable; may be, it is for perception can cognise nothing else, There is noth and yet not predicable; may be, it is not, and yet not ing like inference. Heaven and Hell are delusions. Only predicable; may be it is and is not, and yet predicable. The brief upshot of all this is : affirmation can never be this world exists. In this world pleasure and pain are central facts. 'Eat, absolute.* drink and be marry' should be the rule of life. In their theory of knowledge the Jains recognise two The Vedas are to be disregarded. The Vedic rites kinds of knowledge-Perceptual and Non-Perceptual, the former giving direct, the latter indirect, and therewere only invented as a means of livelihood. If a beast fore includes Inference, Imagination, Memory. They do slain in a sacrifice goes to heaven, why does not the sacrificer slay his own father and send him to heaven? not accept Testimony i.e. the Vedas. When the body is reduced to ashes, nothing remains Metaphysically, they accept two chief categories: of it; how can it ever return? Jiva (souls) and Ajiva (not-souls). The Jains believe Jainism : Jainism is older than Buddhism. The first that even the smallest particles are possessed of souls; Tirthankara was Rishabha and the 24th was that the universe is full of minute beings, groups of infiVardhamana Mahavira who flourished from 599 B.C. to nite souls, the nigodas, which are like the Monads of the Leibnitzian Philosophy or like the life element of 527 B.C. There are two Sects of Jainism, the Bergson. The Jivas have gradations is them as there Svetambaras and the Digambaras, the latter having more rigorous ascetic rules than the former. Their sa- * Athing may be considered in its 464 (own form), cred books consist of 14 Parvas and 11 Angas, almost 504 (own matter), CT (own place), colt (own time), all written between the 6th and 12th century A.D. or not in its form, but other form (964), 54, & The Chhandogya Upanisad saw that the Permanent clc, Now a jug is; it is clay, but it is not, as not, gold; alone was Real. As against this Buddhism held that is = is here, but is not = is not there. So may be it is, there is no Unchanging Substance, only the passing may be it is not. If we emphasise one view, the other is qualities exist. not predicable; again, if we emphasise both predicates, Jainism offers a reconciliation of Vedantism and Bud- here and there, of the jug, the jug is indescribable. All dhism, against the Absolutism of the Upanisads and judgements are according to Jainism double-edged; the Pluralism of Buddhism. It offers Relative Pluralism every affirmation has a negation; if we say that the jug (Anekantavada). The Jaina view was that nothing could is clay, we imply that it is not gold or stone and so on. absolutely exist (Na-Ekanta): affirmations are true only This means that things have a complex nature, an idenrelatively. Thus a gold jug is substance as a collection tity in difference. A pot (1) is 3 (non-permanent: it of gold atoms, but is not so in the sense of jug-space breaks, (2) is not so as clay; (3) is and is not fire from (akasa). It is and is not a substance. It is atomic as different points or view; (4) is indescribable, if without made up of earth-atoms and not of water-atoms, and refering to points of view you say it is and is not fire, so on. Affirmation is thus true only in a limited or rela- (5) is (FR) and is indescribable; (6) is not and is intive sense. describable, and (7) is and is not indescribable.

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JANUARY 2014 is more or less of the control of self or not-self in them. The highest level of souls are the Siddhatmas, the souls having no taint of Matter in them.* PRABUDDH JEEVAN The perfect nature of Souls is alloyed by Karmas or Actions. Liberation would be possible by freeing the Souls of actions or the Karmas. Right faith, (Sraddha), Right knowledge (Jnana) and Right conduct (Charita) are the means for liberating the soul in Bondage. The Ethics of Jainism is rigorous, laying down stricter rules for the mendicants than for the laymen, and emphasising among other principles the doctorine of Ahimsa, or Non-killing a Jiva. Buddhism: The founder of this school was Gautama Buddha, born 560 B. C. The earliest literature of Buddhism is the 3 Pitakas or Baskets of the Law, the Vinaya Pitaka or the Code of Buddhistic Disciplines, the Sutra Pitaka or the Buddhistic Tales and Parables and the Abhidhamma Pitaka or the Doctrines treated scholastically and in a lengthy way. It was about the third century B. C. that these Pitakas were complied. Another important work is the Mahavarta, which contains the life of the Bodhisattva-the Jatakas i.e., different Buddhistic tales and parables being included in them. The Milinda Panka or Questions of Milinda is a later but another important Buddhistic book. It is a dialogue between Nagasena, a Buddhist teacher, and the greek king Menander (who ruled between 125 and 95 B. C. over the Indus territory). The book represents to us Buddhism as it was not in its pure early form, but much later than the age of Buddha, about 400 years after his death. And finally we might note Buddhaghosa's Visuddhimagga (A. D. 400), composed by a Brahmin convert to Buddhism, and setting forth the Hinayana ideal of Buddhism in it. Buddha was a moral reformer. He had a contempt for ritualism as well as for empty metaphysical discus sions. He preached the Aryasatyani or the Four Aryan Truths, and the Arya-astangamarga or the Eightfold Aryan Path of Salvation. The Four Arya Truths declare that (1) there is Suffering, (2) it has a Cause, (3) it is capable of Suppres *The total number of categories according to Jainism is nine: la, la, yo, 1, (inrush of Karma-matter in the soul), a (cessation of Karma-rush on the soul, (Bondage, cleavage or attachment of Karma with the soul), FT (Destruction of Karma which are enjoyed and after they are enjoyed), the (Salvation). 41 sion and (4) there is a way for this suppression. [, samudaya, nirodha, mArga ]. Buddha considers life to be a series of unending sufferings and believes that by an ethical discipline these suffering can be controlled. Buddha View of Life: Buddha is thus a Pessimist as the Upanisadic thinkers were. That life is Sorrow is a fundamental Truth which he dogmatically accepted from the Upanisads. Nothing is permanent in this world. All is change. Even the Self is a succession of conscious states. The only continuity is the continuity of Becoming: one thing depends on another: Paticcasamuppada* or the origin of one thing in dependence on another. In his dynamic view of all Things, Buddha resembles Heraclitus, and foreshadows Bergson at a very early age. In his view that the Soul is a series of States of Consciousness he resembles the modern philosopher Hume. Buddha explains the origin and supperssion of suffering by his doctrine of Paticcasamuppada (g) ie, the the theory of Dependent Origination. It sets forth 12 Fundamental sources of Evil in the form of a causally connected series as under: A. Evils due to the Past Life: 1. Ignorance. 2. Hereditary Impressions (+) B. Evils due to the Present Life : 3. Consciousness of self (f), 4. Mind and Body (14). 5. Sense Organs (4). 6. Contacts (f). 7. Emotion (a), 8. Desire (IT). 9 Atttachment (34). C. Evils due of the Future Life : 10. Becoming or begining of existence (). 11. Rebirth (f)12. Old age and Death (RT maraNa). From Ignorance spring Mis-impressions, from them Consciousness of Self etc., etc., down to the last, i.e., from Rebirth spring Old age and Death. And by the destruction of Ignorance, Mis-impressions are de -arising in correlation with. It is a general principle of causation. What exists has a cause; remove the cause, and the effect will disappear. Buddha expounded a special causal formula which expounded the removal of suffering by the ultimate removal of ignorance. This compares well with Spinoza's Law of Necessity, though it also shows superiority of Buddhism.

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42 PRABUDDH JEEVAN JANUARY 2014 stroyed, and so on, till the last chain, : by destruction of the objects. The two Schools are Sarvastivavadins (beRebirth, Old age and Death are Destroyed, There is lieve that everything exists). thus a twelvefold dependent origination which positively The Mahayanist Schools were: (1) that of the and negatively sets forth the causes of suffering and Vijnanavadins or the Idealists. It is the school of their Annihilation respectively. Yogachara (on its prectical side). It says that nothing Ethically Buddha preaches a Moderate Idealism, a but States of consciousness exist. Phenomena are H87H HH, avoiding Devotion to Passions and Self-Mor- nothing external, they are only of our own mind. It is tification. This middle path leads to Nirvana (the Bud- only due to Illusion (FPI) that they appear as subject dhist Salvation). It stops the working of Karma or Ac- and object. The Vijnanavadins are to the Sautranikas tion. It consists 8 factors and so it is named the Arya- what Berkeley was to Locke, as when Berkeley denied astangamarga: Right Belief, Right Aspirations, Right the unknown matter and said that only ideas exist. (2) Speech, Right Conduct, Right Livelihood, Right Effort, The Madhyamika School or Nihilism. No appearances Right Mindedness and Right Meditation. have any intrinsic value of their own; all is Void, The When Suffering is controlled by a discipline as set world is only the apprearance of Illusions. Like the forth above, the final stage of acquisition is Nirvana. It Vedantins this school believing in the theory of worldmeans (1) Blowing out or Destruction, or (2) Cooling. illusion recognises two kinds of Truth, the Absolute or When only human passions are extinct, it is a Second- Ultimate, and the Phenomenal or Illusory. The ary type of Nirvana (34117919); when there is total dis- Madhyamikas are sometimes known as appearance from the transitory world it is Absolute Sarvavainasikas (Nihilists). The Vijnanavadins or Nirvana or Parinirvana (34festafafu). Buddhisits of the school of Yogachara believe in the Buddha was a reviler of the Vedas. Also, he hated reality of cognitions only, but not in the existence of exoteric, i.e. secret doctrines. 'O disciples, there are external objects; while the Madhyamikas deny the rethose to whom secrecy belongs, to women, to priestly ality of cognitions also, after proving the non-existence wisdom and to false doctrines.' He did not believe in of objects. Both deny the existence of external objects. the existance of God. All world is a Momentary Flux But the Madhyamika's denial of the reality of cognitions (fuch als) and Salvation is possible only by a practical is based on his denial of the reality of external objects. Method, moral discipline (a H or Vehicle) and not by The Vaibhasikas came into prominence about the Knowledge (for Philosophy). third century after Buddha's death, the Sautrantikas There are two forms of Buddhism as it developed about the fourth century, the Madhyamikas about the (1) the Hinayana or the Little Vehicle, and (2) the fifth century, and the Vijnanavadins about the 8th, i.e., Mahayana or the Big Vehicle. The Hinayana goal was in about the third century A.D. Buddhism was very only that of Individual Salvation. The Mahayana goal strong in the 5th, 6th and 7th centuries. was higher, that of Universal Salvation. Philosophically, (To be continued in next issue) the former were phenomenalists. They believed that All things were impermanent. The latter were Nihilists GANDHI'S QUOTES i.e., they believed that All is Void at bottom. * You must not lose faith in humanity. Humanity is There were two schools of Hinayanism: (1) that of an ocean; if a few drops of the ocean are dirty, the Vaibhasikas, the Presentationists, and (2) that of the Sautrantikas, the Representationists. They believe only ocean does not become dirty. in the authority of Sutras. So they are called * Prayer is not asking. It is a longing of the soul. It is Sautrantikas. According to the Vaibhasikas, we get a daily admission of one's weakness. It is better in direct knowledge of the external world.* According to prayer to have a heart without words than words the Sautrantikas, we do not have direct knowledge of without a heart. * A man who was completely innocent, offered * pratyakSasiddha bAhyArthamasau vaibhAniko 'bravIt / himself as a sacrifice for the good of others, including buddhayAkArAnumeyo'rtho bAhya: sautrAntikauditaH / / his enemies, and became the ransom of the world. It buddhimAtraM vadatyatra yogAcAro na cAparam / was a perfect act. nAsti buddhirapItyAha vAdI mAdhyamika: kila / /

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RESO S SS SS JANUARY 2014 PRABUDHH JEEVAN PAGE No. 43 Eleventh Tirthankar Bhagwan Shreyaunsnath Vishnuraj and Vishnudevi were the king and queen of The prince Shreyaunskumar also willingly accepted the Sinhpur. The queen was very religious minded. The offer. king always supported her and tried to fulfill all her The king Shreyaunsnath also after ruling for some wishes. They were living a very happy life. The king was years felt like his father of retiring and practicing very happy to listen from the queen's mouth the good penance so he also handed over the kingdom's news about the queen's pregnancy. They were waiting responsibility to his son and joined some group of Jain for the new arrival in their family. With the grace of God monks. He became a Jain saint and started living a the queen delivered a baby boy on the twleth day of the saintly life till he attained Keval Gyan' under a mango dark half of the month of Bhadrapad. The son was tree. After some time i.e. after a certain period he also named Shreyaunskumar. attained Nirvan on the third day of the dark half of the The prince was also very clever. As he grew up the king month of Shravana on Samet Shikhar after one month's also realized that after the prince becomes major he can fasting. become free from his duty and practice religion after it is said during the period of Shreyaunsnath only giving responsibility to the prince. Bhagwan Mahavir was the first Vasudev in his last birth So one day he called and conveyed Prince his wishes. by the name of Tripushta. hi. . ra thI thoDI thoDI thoDI thoDI thoDI thaI. dhIra karI zrI muMbaI jaina yuvaka saMgha dvArA nirmita AMtara rASTrIya khyAti prApta, jaina dharma tattvanA vizva pracAraka padmazrI DaoN. kumArapALa desAInI hRdayasparzI prabhAvaka vANImAM | DI.vI.DI. edi II DINavIrakathA tu sabha kathA 'n -zard sell 1 pAMca ke ka aildhI ja vararAjA II mahAvIra kathA | II gautama kathA II 8Sabha kathA // nema-rAjula kathA II be DI.vI.DI. seTa traNa DI.vI.DI. seTa traNa DI.vI.DI. seTa - traNa DI.vI.DI. seTa bhagavAna mahAvIranA jIvananAM rahasyone anaMta lakvinidhAna guru gautama- prAcIna kALanA vAtAvaraNa sAthe rAjA ne manAthanI jAne. paza ono pragaTa karatI, gaNadharavAdanI mahAna svAmInA pUrva-jIvanano itihAsa aSabhanA jIvanacaritra ane tyAgISabhanAM citkAraradhi nemIne rAjalano dhaTanAone AlekhatI ane vartamAna ApIne emanA bhavya AdhyAtmika kathAnakone AvarI letuM jainadharmanA Adi vairAgya udbodha ane nema-rAjulanA yugamAM bhagavAna mahAvIranA upadezonI parivartanano khyAla ApatI, ajoDa tIrthakara bhagavAna zrI RSabha-devanuM caritra ane viraha ane tyAgathI tapa sudhI mahattA darzAvatI saMgIta-sabhara gurubhakita ane anupama ladhutA cakravartI bharatadeva ane bAhubalinuM romAMcaka vistaratI hRdayasparzI kathA mahAvIrakathA' pragaTAvatI rasasabhara 'gautamakathA' kathAnaka dharAvatI anokhI 'RSabha kathA' + pratyeka seTa (traNa DI.vI.DI.) nI kiMmata rU. 200/- + cAra seTa sAthe lenArane 20% DiskAunTa . ghare beThA divAnakhAnAmAM dharmatattva kathAzravaNano dazya lAbha DaoN. kumArapALa desAInI saMgItane sathavAre bhAvabharI prabhAvaka vANI dvArA vahetI A kathAo Apane divya jJAnabhUminuM AtmasparzI darzana karAvaze ja, | samUhamAM svAdhyAya ane zravaNano divya AnaMda meLavI sAmAyikanuM puNyakarma prApta karo + vastu karatAM vicAradAna zreSTha che. + dharma pracAra ane prabhAvanA mATe kula 75 DI.vI.DI. -pratyeka kathAnA 25 seTa - lenArane 50% DiskAunTa + beMka opha InDiyAnI bhAratanI koI paNa zAkhAmAM zrI muMbaI jaina yuvaka saMgha prArthanA samAja brAMca, A/c. No. 0039201 000 20260 mAM rakama | bharI oNrDaranI vigata sAthe amane slIpa mokalo eTale DI.vI.DI. Apane ghare kuriyarathI ravAnA karAze. 1. zrI muMbaI jena yuvaka saMgha, 33 mahammadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004. Teliphona : 23820296, 2. InsTITyuTa oNpha jainolojI,bI-101, samaya epArTamenTa, AjhAda sosAyaTI pAse, AMbAvADI, amadAvAda-380015. phona : (079) 2676 2082.

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Regd. With Registrar of Newspapers for India No. MAHBIL/2013/50453 Patrika Channel sorting office Mumbai-400 001 On 16th of every month Published on 16th of every month & Posted at Regd. No. MH/MR/SOUTH-379/2013-15 + TV PAGE No. 44 PRABUDHH JEEVAN JANUARY 2014 - pa. pU. morArIbApu mAtra gujarAtanA ja nahi 10 moharama, hijarI 61nA roja yuddha thayuM hatuM. paNa samagra vizvanA saMta ane kathAkAra che. paNa paMthe paMthe pAtheya satya ane asatyanI e laDAImAM hajharata ImAma temanI oLakha ahiMyA aTakatI nathI. teo husena ane temanA 72 sAthIo zahIda thayA hatA. kathAkAra karatAM eka zikSaka ane sudhAraka vizeSa thayAnA samAcAra vAcIdu:kha thayu. ahiyAM cAlyAM IslAmamAM e sthAnanI yAtrAnuM paNa vizeSa mahatva che. rAmAyaNanI kathA to varSothI eka ja che. paNa Avo, mane tamArI ane tamArA kuTuMbanI ciMtA che. eTale e sthAnanI jhIyArata karavAnA mohamAM te kathAmAM sAMprata vicAro, samasyAo ane thAya che.' meM bApune eka patra pAThavyo. temAM lakhyuM, sarvadharmasamabhAvane suMdara ane asarakAraka rIte | temanI lAgaNIbharyo bhIno avAja mane 'allAha saunI duvA kabula pharamAve che. paNa sAMkaLIne temaNe eka sAmAjika ciMtakano darajjo sparzI gayo. meM kahyuM, 'bApu, Izvara jyAM sudhI te mATe khudA mAdhyama tarIke koI mAnavI ke paNa prApta karyo che. temanI kathAmAM vyakta thato naitika himata Apaze tyAM sudhI TakI rahIza, pachI pharistAnI pasaMdagI kare che. kadAca mArI A yAtrA sarvadharmasamabhAva e mAtra zabdo ke vicAra nathI. ApanI zaraNamAM jarUra AvI jaIza.' mATe khudAe ApanI pasaMdagI karI haze. Apa paNa jIvanamAM apanAvela vyavahAra ane saMskAra e pachI 2005mAM mArA e ka vaDIla bagadAda jAva to mane paNa ApanI sAthe yAtrAnI paNa che. adhyApakanA vidAya samAraMbhamAM bApu mahemAna taka Apazo evI gujArIza che.' ' AjathI lagabhaga 15 varSa pUrve 1998mAM hatA. ane huM yajamAna hato, tyAre maMca para ame A patra pAThavyA pachI to e vAta huM bhUlI 'zame pharojhA' nAmaka mArI kolamano prathama saMgraha sAthe kadama mAMDyA hatA. e paLa mArA mATe dhanya paNa gayo. paNa thoDA divaso pUrve huM sahakuTuMba mAnava dharma IslAma'nA nAme prasiddha thavAmAM hato. hatI. cAlatA cAlatA bApu eTaluM ja bolyA hatA. bApunA AzramamAM gayo hato. tyAre mArA samagra tyAre tene bApunA AziSa vacano prApta thAya kuTuMbane AzIrvAda ApatA bApue kahyuM, tevI IcchAe mArA manamAM janma lIdho. e samaye | pU. morArIbApu ane | 'mahebUbabhAI, tamArI paNa eka khvAhiza mAre huM aMgata rIte bApunA paricayamAM na hato. eTale sarva dharmasamabhAva pUrI karavAnI che." bApunA nAnA bhAI cetana bApu bhAvanagaranI | huM acaraja najare bApune tAkI rahyo. jyAre zrI jamoDa hAIskUlamAM zikSaka che. temane meM mArI | DaoN. mahebUba desAI mana temanI vAtanuM anusaMdhAna zodhavA lAgyuM. paNa IcchA darzAvI. ane pU. morArIbApue mane joyA mane kazuM yAda na AvyuM. aMte mane dvidhAmAM paDelo ke maLyA vagara pustakanI prata joI mane AziSa | 'mahebUbabhAI, zikSaka tarIke tame mane game joI bApunA caherA para smita patharAI gayuM ane vacano lakhI ApyA. temanuM e TUMkuM lakhANa Aje tevuM kArya karo cho.' teo bolyA, 'mahebUbabhAI, bagadAdamAM kathA paNa jANavA ane mANavA jevuM che. temAM eka 2010mAM ame baMne pati-patnI bIjIvAra thaze to tamArI dhArmika yAtrA pAkI.' ajANyA muslima pratyeno bApuno nirmaLa prema hajaja karavA gayA. hajjayAtrAethI pAcho Avyo ane huM e saMtanI anya dharmanA mAnavInI ane sarvadharmasamabhAva abhivyakta thAya che. pachI huM bApune jhamajhamanuM pANI ane AjavA abhilASAne pUrNa karavAnI tatparatA gaLagaLo | 'A. DaoN. mahebUba sAhebanuM A darzana upara khajuranI cojha (prasAdI) ApavA temanA banI sAMbhaLI rahyo. mArI AMkhomAM pANI ubharAI uparathI joI gayo che. samaya abhAve puruM jo I mahuvAnA Azrame gayo. ane ka bhaktonI AvyuM. e ubharAI AvelA nIrane khALatA huM zakya nathIparaMtu je viSayo upara saraLa ane hAjarImAM temaNe mane AvakAryo. jhamajhamanA eTaluM ja bolI zakyo. sahaja samaja vyakta thaI che e sau mATe mArgadarzaka pANInuM mArA haste ja temaNe Acamana karyuM. ane "bApu, karabalAnI mArI yAtrA thAya ke na thAya, che. vAta zAstrAtmaka, satyAtmaka ane snehAtmaka pachI jhamajhamanA pANInI boTala mArI pAsethI paNa Ape mane ATalo prema ane Adara ApI hoya tyAre e vyaktinA Atmatatva sudhI pahoMce mAMgatA kahyuM, 'mahebUbabhAI sAthe Aje mArI ahiMyAM ja karabalAnI yAtrAnuM puNya meLavI lIdhuM che. mahebUba sAhebano A prayAsa so mATe prasAda paNa haja thaI gaI.' che. kAraNa ke kurAne zarIphamAM kahyuM che. banI raho evI prabhu prArthanA! zubhakAmanA ! rAma pachI thoDIvAra aTakI bolyA, 'jhamajhamanA | 'ala Amala bina niyate" arthAt sada kAryano smaraNa sAthe.' - pANImAM roTalo banAvIne jamIza.' vicAra mAtra puNya che.' e pachI amArA vacce sAcce ja nirmaLa premano ane tyAre bhaktonI vizALa medanIe nAto baMdhAyo. 2002nA ramakhANomAM mArA ghara bApunA A vidhAnane tALIonA gaDagaDATathI chupAvavA meM bApunA hIMcakAthI dUra jevo kadamo upara paNa paththaramAro thayo. e samAcAra bIje vadhAvI lIdhuM hatuM. lagabhaga ekAda varSa pUrve bApu upAyo, ane bApue hicakAmAMthI UbhA thaI divase akhabAramAM prasiddha thayA. savAranI namAja bagadAda (IrAka)mAM kathA karavA javAnA che tevA mane vidAya ApI. tyAre e adbhuta dRzyane samagra samAcAra akhabAramAM prasiddha thayA, IrAkanA bhakto eka najare tAkI rahyA hatA. ma meM mAro phona raNakayo. sAme cheDethI bApano premALa bagadAda zahe 2thI e ka so kilo mITara dU2 8, mInala kaoNopareTIva hAusiMga sosAyaTI, avAja saMbhaLAyo. | karabalAnuM medAna AveluM che. jyAM hajharata ImAma royala akabara TAvara pAchaLa, sarakheja roDa, 'mahebubabhAI, tamArA ghara para paththaramAro husena ane yajhIda vacce 10 okTobare 680, amadAvAda-380005, mo. 09825114848 Postal Authority Please Note: If Undelivered Return To Sender At 33, Mohamadi Minar, 14th Khetwadi, Mumbai-400004. 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'gujarAtI-aMgrejI varSa-1 (kula varSa 62) aMka-11, phebruArI, 2014 pAnA 44 kImata rUA. 20 - Ig@ @gii - jaina sarasvatI, gAma-umatA (visanagara, gujarAta) vi. saM. 935, IsvI saba 998e | cheroja kA jala jarI che pasI jAya che jo ja te ja

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prabuddha jIvana phebruArI, 2014 . jina-vacana divasa - A zabdano artha keTalo vistarI zake? T INasane jebAbhAve ahid svArache tene vAta jasadaNAnA AlA khAcaranI che. svabhAvane kAraNanI zI jarUra ? ApyA vinA pAnI puruSoe choDI devA joIe AlA khAcaranA hRdayamAM dAnanI pAtALagaMgA cena na paDe tevo svabhAva hato, jasaM kittI silogaM ca jA ya vaMdaNapUyaNA / samI saravANI satata vahetI rahetI hatI, yAcaka e ke rAtre DAyaro barAbara jAmyo hato, cheka savvaloyaMsi je kAmA taM vijja parijANiyA / / Avyo nathI ane dAna dIdhuM nathI ! moDe sudhI cAlato rahyo. chevaTe bagAsAMe teDuM (mU. 6-1-22) | sahaja rucivALA jIva jyAre dAna Ape tyAre mo kahyuM ane DAyaro vikharAyo, AchA ajavALAM thaza, kIrti, prazaMsA, vaMdana, pUjana tathA A lenArane eno bhAra lAgato nathI ane denArano veratA dIvA TamaTamatA hatA. | bApue dIvAnane najIka bolAvyAH ahIM haLavo thAya che. AlA khAcaranI dAna-saravANI samasta lokamAM je kAmarbhAgo che te badhAM AtmAne ahita karanAra che, ema jANIne nadInuM rUpa dhAraNa kare, AgaLa vadhatAM enoMdhodha Avo to ! juo, o zuM che ? racAya tyAre rAjayanA dIvAnane ciMtA thAya ja thAya ! sevaka pAse kapaDuM AvuM karAvyuM joyuM to jJAnI pururSa te choDI devAM joIe. Ama ne Ama satata dAnapravAha cAlu raheze to goLano ravo ! A wise man should know that tijorInuM taLiyuM AvI jaze. rAja kema cAlaze ? dIvAna bolyA : bApu ! goLa che ! fame, glory, praise, honour, - ekavAra ekAMta joIne dIvAne izAro karyo: AlA khAcara kahe : to mAkhI kAM nathI ? homage and the material pleasures of the whole world are dIvAna kahe e to divasa hoya tyAre Ave ! bApu ! have to hAu karo ! A to vAcako che, harmful to the self and therefore roja-roja AvyA karo, Apa Apo cho eTale bApue A sAMbhaLatAM ja kahyuM : huM paNa e ja should renounce them. Ave che. kahuM chuM. mArA paNa divaso che, to cAyako Ave che ! (DaoN. ramaNalAla vI. zAha graMthita 'fjhana veIna'mAMthI) | bApu kahe: yAcaka Ave che eTale huM AvuM catura dIvAna marma samajI mUchamAM marakI rahyA. | bApune manomana praNAma karyA. 'prabuddha jIvana'nI gaMgotrI | dIvAna kahe e to goLa che to mAkhI Ave | ('AlA' arabI bhASAno zabda che. 'avala' ja ne ! zabda paNa emAMthI banyo, AlA eTale moTo. " zrI muMbaI jena yuvaka saMgha patrikA 1929 thI 1932 | bApunA svabhAvamAM dAna ApavAnuM vaNAI AlA khAcare A nAmane paNa zobhAvyuM !) 2. prabuddha jaina gayuM hatuM. saujanya : 'pAThazALA' 1932 thI 1933 briTiza sarakAra sAme nagna karyuM eTale navA nAme sarjana-sUci 3. tarUNA jaina 1934 thI 1937 4 punaH prabuddha jenanA nAmathI prakAzana kama kRti - 1939-1953 (1) daMtakathA samAna zrAvaka ; zrI dIpacaMdabhAI gArDa DaoN, dhanavaMta zAha 5. prabuddha jena navA zIrSa ke banyuM "prabuddha jIvana' (2) samatAnI sAdhanA- sarvajJa kathita parama sAmAyika 1953 thI dharmanuM mahattva pArUlabena bharatakumAra gAMdhI * zrI muMbaI jena yuvaka saMghanA mukhapatranI 1929 dhI, eTale 85 varSathI avirata saphara., pahelA (3) sAmAyika praznottarI sAptAhika, pachI ardhamAsika ane tyArabAda (4) 108 aMkano mahimA DaoN. pravINa sI. zAI (5) upaniSadamAM anabrahmano vicAra DaoN. nareza veda 2014 mAM 'prabuddha vana"no 62 mA varSamAM praveza (6) jarmana saMnyAsinI bhANadevajI 2013 eprilathI sarakArI maMjUrI sAthe 'prabuddha DaoN. niraMjana rAjyaguru jIvana' eka saMyukta gujarAtI-aMgrejImAM, eTale | (8) zrI muM. je. yu. saMdha yojita paryuSaNa vyAkhyAnamALA - 2013 eprilathI gujarAtI-khe 2 jI 'prabuddha (9) re paMkhIDA, anaMtAkAze viharajo ! mIrA bhaTTa jIvana' varSa-1, kula 62muM varSa. (10) jAtrA bahArathI pAMtarIya uSA rAjIva parIkha prabuddha vAcakone praNAma (11) bhAva-pratibhAva pUrva maMtrI mahAzaya (12) jayabhikhu jIvanadhArA : 57 DaoN. kumArapALa desAI (13) jIvanamAM haLavAza anubhava jAdavajI kAnajI vorA jamanAdAsa amaracaMda gAMdhI (14) saMgItamaya jaina maMtra stavanaH phaMDa reijhIMga kAryakrama caMdrakAMta sutariyA (15) sarjana-svAgata DaoN. kalA zAha ratilAla sI. koThArI (16) zrI muM. je, yuvaka saMpane maLeluM anudAna maNilAla mokamacaMda zAha (17) Karma Talks Reshma Jain jabhAI mahetA (18) The Glorious Darshanas Chapter III Atisukhshankar Trivedi | 37 paramANaMda kuMvarajI kApaDiyA (19) paMthe paMthe pAtheya:(1) bApe 2 5000mAM dIkarIno sodo karyo cImanalAla cakubhAI zAha (2) bALapaNa chInavAI gayuM iMdirA sonI DaoN. ramaNalAla cI. zAha karyA 9 * \ 0 mArina ke = - = 0 = ^ = V - * = O = P = V - () P {} = = } .

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Regd. With Registrar of Newspaper for India No. MAHBIL/2013/50453 * 'prabuddha jIvana' gujarAtI-aMgrejI varSa : 1 (kula varSa 62) * aMka : 11 0 phebruArI 2014 - vikrama saMvata 20700 vIra saMvata 2540 * mAha vadi tithi-1 * zrI muMbaI jaina yuvaka saMgha patrikA (prAraMbha sana 1929thI) prabuddha jIvana vArSika lavAjama rUA. 200/ chUTaka nakala rUA. 20/ mAnada taMtrI : DaoN. dhanavaMta zAha daMtakathA samAna zrAvaka zrI dIpacaMdabhAI gArDI kAMI vadhu kahevAnuM paNa bAkI rahyuM na hatuM !' samaya : 15 ogasTa, 2006, savAre. sthaLa : biralA mAtuzrI sabhAgRha. dIpacaMdabhAInI jagyAe bIjA koI zreSThi ke mahAnubhAva hota prasaMga : DaoN. ramaNabhAInA sAhityanA sAta pustakonuM lokArpaNa. to ? keTalAM dhUMApUA thayA hota ? prasaMgane keTalo azobhanIya banAvI pramukha : zrI dIpacaMdabhAI gArDI dIdho hota! dIpacaMdabhAI vize, emanI dAnavIratA vize meM ghaNuM ghaNuM sAMbhaLyuM hatuM. mAre emanI sAthe koI khAsa paricaya paNa nahi. paraMtu uparanA prasaMge dIpacaMdabhAI mArA aMta2mAM eka smRti-zraddhAMjali sAcA zrAvaka tarIke birAjAI gayA, manathI vaMdanIya banI gayA. sva. zrImati prabhAvatI gAMdhI sva. zrI hIrAlAla gAMdhI saujanyadAtA prArthI zrI gotama hIrAlAla gAMdhI 7 zrImati dakSA prakAza gAMdhI niyata thayelA samaya karatAM poNo kalAka moDo samAraMbha zarU thayo. mahAnubhAva vaktAoe paNa samaya maryAdA na jALavI. moDuM thatuM gayuM. aMte pramukhazrInuM vyAkhyAna. pramukha zrI dIpacaMdabhAI gArDIne vaktavya ApavAnI ame vinaMtI karI. pramukhazrInuM vaktavya mAMDa aDadhuM thayuM tyAM cAlu vaktavye ja biralA sabhAgRhanI menejamenTe paDado pADI dIdho. keTaluM badhuM apamAnajanaka ! vadhu samaya Apavo biralA sabhAgRhanI menejamenTa mATe zakya nahotuM. kAraNake pachInA kAryakramavALA AvI cUkyA hatA, ane emane sTeja ApavAnuM hatuM. ame badhA avAk, mUMjhavaNa, chobhIlA paDI gayAM. zrotAomAM gaNagaNATa ane gusso. huM ane pU. tArAbahena khUba ja asvastha mane zrI dIpacaMdabhAI pAse pahoMcI gayA, ane dilagIrI vyakta karI, paNa dIpacaMdabhAI to pUrA svastha ane amane hasatA hasatA kahe, 'thieTaravALAne to eno niyama pALavo joIe ne ? ane mAre dIpacaMdabhAI kahetA ke mane koI gusse karAve to eka lAkhanuM InAma zrImati bhAratI gautama gAMdhI - zrImati pArula himAMzu dozI ApuM. A InAma koI jItI zakyuM nathI. zrImati suhAsa umeza gAMdhI kadAca emanA dIrgha AyuSyanuM A paNa eka kAraNa haze. bhagavAna mahAvIre prabodhelA mahAvratomAM aparigraha, ahiMsA ane jIvadayA emanA jIvananA aNue aNumAM rasAyaNanI jema vahe. mahAtmA gAMdhInI TrasTIzIpanI bhAvanAne dIpacaMdabhAIe potAnA vyavahAramAM sAkAra karelI. upaniSada-vedanA bhavya vicAra 'tyena tyaktena bhaMjithAH' - 'teno tyAga karIne bhogava'nA umadA bhAva-vicArane potAnA jIvanamAM * zrI muMbaI jaina yuvaka saMgha, 33 mahamadI minA2, 14mI khetavADI, e.bI.sI. TrAnsapaoNrTanI bAjumAM, muMbaI-400004. TeliphonaH 23820296 0 oNphisa sthaLa saujanya : zrI manISabhAI jhaverI * Website : www.mumbai_jainyuvaksangh.com e email : shrimjys@gmail.com Web Editor: Hitesh Mayani-9820347990

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prabuddha jIvana phebruArI, 2014 dIpacaMdabhAIe caritArtha karyo hato. %i mane mokSanA AzIrvAda na Apo. huM to pachI dIpacaMdabhAIe eTaluM badhuM dhana jIvanabhara karoDonuM dAna karanAra | pharI pharI janma lauM ane dharma, samAja, upArjana karyuM hatuM ke eo pote A puNyAtmA janmathI garbhazrImaMta na ativaibhava ane AlIzAna " has rASTranI sevA karuM evA AzIvAda Apo. hatA. mahelamAM rahI zakata. paNa emaNe covIsa eprila 1915mAM saurASTranA nAnA gAma paDadharImAM pitA e na karyuM, ane e vaibhava samAjane arpI dIdho. sAvarAjane tyAM mAtA kapUrabenanI kUkhe madhyamavargI parivAramAM janma. jainaratna, samAjaratna, saurASTra yunivarsiTI dvArA DaoNkTara oNpha leTaracAra varSanI uMmare pitAnI chatrachAyA gumAvI tyAre mAtAnI uMmara mAtra DIlITa-gujarAta garimA evorDa, rAjIva gAMdhI evorDa, giranAra evorDa, vIsa varSanI. garIbAImAM mAtAe A bhaviSyanA dAnavIrane bhaNAvyo. mileniyama saMta-AvA to aneka evorDa prApta karanAra dIpacaMdabhAI bI.esasI., elaela. bI. sudhI. 1942mAM iMglenDa jaI berisTara dharma ane samAjanI aneka saMsthAomAM TrasTI sthAne hatA, ane e eTa lo banyA. muMbaImAM hatA tyAre bhaNatI vakhate AjIvikA mATe saMsthAonA rAhabara hatA. nokarI karI, jamInanI dalAlI paNa karI, ane A jamIna - jamIno zrI gArDa sAheba zrI mahAvIra jaina vidyAlayanA jIvananA aMtima thaI emane agaNita guNAkAre phaLI. paraMtu e AvakanA guNAkArane zvAsa sudhI satata 21 varSa pramukha rahyA. potAnA zikSaNakALa daramiyAna emaNe samAja pAse dharI dIdho. niyatie ApyuM e emaNe zrAvaka dIpacaMdabhAI mahAvIra vidyAlayamAM eka ja varSa rahyA hatA, paNa e niyamamAM parivartIta karI dIdhuM. | RNa emaNe keTalA badhA guNAkArathI cUkavyuM! dharatInA be mahAna guNa. eka kSamA ane bIjuM upArjana. dharatIne eka dIpacaMdabhAInI rAhabarImAM vidyAlaye himAlaya jevI pragati karI. dANo Apo, e ApaNane hasatA hasatA aneka dANA Ape. dIpacaMdabhAImAM A saMsthAmAM dIpacaMdabhAInuM khAsa yogadAna to e ke emaNe traNa A baMnne guNa. kSamAvAna zrAvaka to kharA ja, paNa jamInamAMthI je maLyuM ene kanyA chAtrAlayanuM nirmANa karAvyuM ane e paNa e bhAvanAthI ke dIkarI anekagaNuM karI samAja-rASTrane caraNe dharI dIdhuM. e dIkarI che, pachI e bhale e lakhapatinI hoya, paNa dIkarI pAsethI bhaNyA kAyadAnuM, thoDI kAyadAnI korTa vakIlAta paNa karI, 1949mAM phI to na ja levAya. A niyamamAM dIpacaMdabhAI aDaga rahyA. kevI ucca coMtrIsa varasanI uMmare vakIlAta choDI, ane pachInA satata pAMsaTha varSa bhAvanA! sudhI samAja-dharmane ApavA ApavAnuM ja kAma karyuM. dIpacaMdabhAIe jyAM jyAM dAna ApyuM che eno ullekha karavA jAuM sIdhI lITInA A zrAvake bALa vayamAM evI bhAvanA bhAvI hatI ke to pAnA bharAya, paNa ahIM be saMsthAnI vAta karavA mATe mAruM mana huM roja rUA. so, rUA. eka hajAranuM dAna karuM. paNa A ucca bhAvanAe mane Agraha karI rahyuM che. niyatie emane evI zakti ApI ke rojanuM eka lAkhanuM dAna ApI dIpacaMdabhAIe solApuramAM aMgrejI mAdhyamanI eka kanyAzALA zake, ane ApyuM. dharma, tIrtha, keLavaNI, Arogya, jIvadayA ane vividha 'vAtsalyadhAma'nA nAmathI zarU karI. kaI kanyAo mATe ? rUpajIvInInI kSetre agaNita dAnano pravAha A sAdhucarita zrAvake vahAvyo. kanyAo mATe! Avo vicAra anya koIne Avyo ? na sarakArane, na potAnA jIvanamAM saMpUrNa sAdAIne apanAvanAra dIpacaMdabhAI koI zikSaNavid ke na koI dAtAne! AvI kanyAone zikSaNa na maLatA potAne bhagavAnano munIma samajatA. to e kanyA bhaviSyamAM zuM thAta? uparASTrapati pada mATe vivekapUrvaka nA 'prabuddha jIvata' saujanya dAtA | A kanyAone zALA pachI AgaLa kahenAra A dAnavIre sarakArane kahyuM, 'prabuddha jIvana'nA koI paNa eka aMka mATe rUA. 20,000/- nuM anudAna zikSaNa maLe enI jogavAI paNa e pada upara huM besIza to samAja ApI Apa e aMkanA saujanyadAtA banI zako cho. vastudAna alpajIvI dIpacaMdabhAIe karI. sevAnuM mAruM vrata taTaze, sAdha che, jJAnadAna ciraMjIva che ane enA jevuM uttama dAna eka paNa nathI. | dIpacaMdabhAIe samaga nArI mahAtmAone eo kahetA. mane | rU. 3,00,000/- rUA. traNa lAkhanuM anudAna 'prabuddha jIvana | jAtanI A keTalI moTI sevA karI. mokSanA AzIrvAda na Apo, huM to | che. dIpacaMdabhAInI dIrghadRSTi ane pharI pharI janma lauM ane dharma, samAja, mATe saujanya lakhAvI zako cho. AvI karuNA mATe ApaNuM hRdaya rASTranI sevA karuM evA AzIrvAda puNyatithi ane puNyasmRti mATe ciraMjIva smRti name ja name! saMsthAno saMparka karavA vinaMti-022-23820296. Apo. gArDIsAhebe karoDonA kharce * 1 varSanuM lavAjama rUA. 200/-(U.S. $ 20) 0 3 varSanuM lavAjama rUA. 500/-(U.S. $ 50) * 5 varSanuM lavAjama rUA. 900/-(U.S. $ 80) * 10 varSanuM lavAjama rUA. 1800/-(U.S. $180)

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phebruArI, 2014 prabuddha jIvana IMdoramAM eka hospiTala UbhI karI che teo da:khI manuSyanA caherA upara mI peDhIne amUlya preraNA Apaze. che, jyAM "keza kAunTara' ja nathI. koI dIpacaMdabhAIe to samAja mATe ghaNuM paNa dardI kyAre paNa Ave. eka paiso . meghadhanuSI prasannatA pragaTAvI zake che. A badhuM karyuM. have emanuM jIvanacaritra paNa cUkavavAno nahi! gArDIsAhebe mAnava mAtranI lAcArIno keTalo lakhIne A badhI saMsthAoe emanA pratyenuM RNa cUkavavuM rahyuM. UMDo abhyAsa karyo haze? | mArA vidvAna gajhalakAra mitra zaileSa koThArIe dIpacaMdabhAI nAta-jAtanA bhedabhAva vagara emaNe badhAMne madada karI che. musalamAna vidyamAna hatA tyAre eka nAnI pustikA lakhI che. emaNe dIpacaMdabhAIne birAdarone hajanI yAtrA karavA mATe paNa emaNe madada karI che. yathArtha rIte AjanA bhAmAzA, jagaDuzA ane motIzA kahyAM che. dIpacaMdabhAI "gIvolojI' paMthanA paMthaka che. emaNe basa badhe ja 99 varSanuM dIrgha AyuSya prApta karanAra dIpacaMdabhAInA AtmAne ane badhAne Ape ja rAkhyuM che. A ApavAnI abhuta prasannatA emaNe premAMjali, zraddhAMjali arpI A umadA zrAvakanA mahAna AtmAne mArA mhANI che. jyAre jyAre, jyAM jyAM ApaNe temane maLIe tyAre A mitra zaileSabhAI koThArInA A zabdo thakI ja viramuM chuM. prasannatA emanA mukha upara chavAyelI ApaNane dekhAya che. A prasannatA jovI kAThiyAvADamAMnA paDadharImAM janma laIne eka berisTara sudhInI e paNa eka lhAvo che. AvI prasannatA emaNe ApaNane ApI ja che. jIvanayAtrA kheDanAra A narabaMkA jaina AtmAe mahAjJAnI, mahAtyAgI A "prabuddha jIvana'nA eo vAcaka ane cAhaka hatA. 15-05- ane mahAphakIra mahAvIranA mArge ja kadamo mUkyAM che je haMmezA 2007mAM emaNe acAnaka rUA. eka lAkha ane paccIsa hajAra amane itihAsanA pAne suvarNa akSaromAM aMkita thayelA raheze. gArDa sAhebanuM mokalI ApyA ane amane sUcanA ApI ke gujarAtanI 100 keLavaNI vyaktitva bahumukhI rahyuM che. teo duHkhI manuSyanA caherA upara saMsthA, pustakAlaya tema ja bauddhikone potAnA taraphathI 'prabuddha jIvana' meghadhanuSI prasannatA pragaTAvI zake che. teo olavAtA manuSyonI AjIvana mokalavuM. bAjumAM besIne tathA ghInA dIvAno ujAsa banIne zAtA Ape che. thoDAM varSo pahelAM ApaNA prasiddha sAhityakAra jayabhikhkhanI zatAbdI temanuM jIvana mAnavatAnI maheka relAvatuM akhaMDa sevAvratanA mArge gati nimitte huM ane DaoN. kumArapALabhAI dIpacaMdabhAIne anya kAma mATe karanAruM banI rahyuM che." maLavA gayA. dIpacaMdabhAIne tyAM savAre jAva to pAko nAsto karAvyA OM zAMti OM arham nama: vagara ApaNane UThavA ja na de, emAMya gAMThiyA to khAsa. ApaNane TdhanavaMta zAha evA vhAlathI khavaDAve ke ApaNe asala kAThiyAvADanA mosALamAM drdtshah@hotmail.com beThA hoIe. pote jAte eka pachI eka vAnagI DabbAmAMthI kADhatA zrImada rAjacaMdra prasAda jAya ane ApaNI pleTamAM mUkatA jAya. ane kula be-traNa kalAka to emanI sAthe kyAMya pasAra thaI jAya. hoMze hoMze navI yojanAo kahetA vacanAmRta jAya, emAM AtmaprazaMsAno chAMTo ya na hoya, paNa AtmasaMtoSa | (jAnyuArI aMkathI AgaLa) chalakAto ApaNe anubhavI zakIe. 81 jIvatAM marAya to pharI maravuM na paDe evuM maraNa IcchavA yogya che. vAtavAtamAM jayabhikhUnI navalakathA 'premabhakta kavi jayadeva'nuM meM |8 2 kRtajJatA jevo eke mahA doSa mane lAgato nathI. nATya rUpAMtara karyuM che e vAta nIkaLI to rAjI thatAM kahe, "A to navI 83 jagatamAM mAna na hota to ahIM ja mokSa hota ! vAta, jayabhikhkha, kumArapALa ane tame jaina dharmI, paNa A kathA-nATakamAM 84 vastune vastugate juo. tame kRSNanI bhaktinI vAta karI che. A vAta anya samAja pAse 85 dharmanuM mULa vi. che. pahoMcADavI ja joIe ke jainoe kuSaNa bhakti paNa karI che. jeno | |86 tenuM nAma vidyA ke jenAthI avidyA prApta na thAya. anekAMtavAdamAM mAne che ane anusare che. zakya hoya to A nATaka 87 vIranA eka vAkyane paNa samajo. bhajavajo ane pustakanuM lokArpaNa bhavya rIte karajo jethI badhAMne jANa 88 ahaMpada, kRtajJatA, usUtraprarUpaNA, avivekadharma e mAThI gatinA thAya.' Ama kahI tarata ja A kArya mATe jayabhikhkhuM TrasTane nAme eka lakSaNo che. ceka Apyo. amane jaNAvatA AnaMda thAya che ke A kArya 7 Disembara |89 strInuM koI aMga lezamAtra sukhadAyaka nathI chatAM mAro deha bhogave 2013 gauravapUrvaka saMpanna thayuM. A zubhakAryanA nimitta paNa che. dIpacaMdabhAI banyA. dIpacaMdabhAI anya dharmane Avo Adara ApatA. 90 deha ane devArthamamatva e mithyAtva lakSaNa che. dIpacaMdabhAI vize vigate jIvanacaritra lakhAvuM joIe, je bhaviSyanI | (kramazaH AgaLa AvatA aMke)

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prabuddha jIvana phebruArI, 2014 ) samatAnI sAdhanA-sarvajJa kathita parama sAmAyika dharmanuM mahatva 'zrImatI pArUlabena bharatakumAra gAMdhI Ajano mAnavI bhautika sukha-sagavaDanA sAdhanothI samRddha banato sAmAyikanuM mahattva AjakAla ghaTatuM jAya che. deva-darzanamAM, jAhera jAya che ane potAnI jAtane mahAna mAnavAno prayatna kare che. paraMtu vyAkhyAnomAM ane hajAronI saMkhyAmAM mAnavamedanI UmaTI paDI hoya vAstavamAM te AMtaranA zatruothI ja mahAta thAya che. jema jema bAhya tevA samAraMbhomAM AjakAla sAmAyika karavI azakya to nahi paraMtu padArtho paranuM mamatva vadhe tema AtmAnA karmabaMdhana vadhu gADha bane che, muzkela jarUra banI jAya che. saMsArabhramaNa vadhe che. dareka mAnavInA jIvanamAM je azAMti, pIDA, sAmAyikanuM mahattva keTaluM che te tenuM svarUpa jANavAthI khyAla Ave tRSNA, IrSyA AdinI anubhUti thAya che tenuM mULa kAraNa rAga-dveSa che. enuM svarUpa jANyA pachI vyaktine samajAze ke ApaNe sAmAyika jevA AMtarazatruo che. jaDa pratyeno rAga ane caitanya pratyeno dveSa nathI karI to ApaNe jiMdagImAM keTaluM gumAvyuM che. duniyAmAM je AkhI sarve Apatti-anarthonA kAraNarUpa che. mAnavajIvananI mahattA bhautika jiMdagI kharcA karyA vagara dhana bheguM kare enAthI vadhu kamANI be ghaDInA saMpatti, sattA ke sukhabhogamAM nahi paraMtu aMdaramAM rahelA rAga-dveSa- eka sAmAyikamAM che. jevI rIte vyakti yuddha karavA jAya to zaNagAra kAma-krodha vagere para vijaya meLavavAmAM che. e mATenI sAdhanAno mArga na saje paraMtu zastro saje tevI rIte sAmAyika karI AtmAnA zatruo 'samatAnI sAdhanA- sAmAyika'thI zarU thAya che. sAme yuddha karanAro, moharAjA sAme bAtha bhIDanAro sAmAyikanA koI vyakti game teTalA japa, tapa kare. sAdhuveza dhAraNa karIne upakaraNomAM sajja thaI sAmAyika Adare. sthULa kriyAkAMDarUpa sAmAyika cAritranA AcAranuM pAlana kare paraMtu traNa lokamAM, traNa kALamAM du:kha muktino ane sukhaprAptino, samatAbhAvarUpa sAmAyika vinA koIno mokSa thayo nathI ne thaze paNa mamatAne mAravAno ane samatva dhAraNa karavAno, mohane mArI nahi. tIrthaMkaradeva sarvaprathama upadeza sAmAyika dharmano ja Ape che. vaLI mokSaprAptino eka mAtra upAya eTale sAmAyika. sukhamAM lIna na thavuM teo pote dIkSA grahaNa karatI vakhate prathama sAmAyika sAdhanAnA ja ane du:khamAM dIna na thavuM, anukULatAmAM rAgavijaya, pratikULatAmAM paccakakhANa le che. draSavijaya karI samatA TakAvavI te sAmAyika. gamatAmAM Asakti nahi sAmAyika samagra vizvane sukha-zAMti ane samAdhi Ape che. je aNagamatAmAM dveSa nahi, saMyogamAM harSa nahi viyogamAM kheda nahi, jIvane ziva, AtmAne paramAtmA rUpe parivartita karavAnI adbhuta mitramAM sneha nahi zatrumAM vera nahi, jIvana jIvavAno moha nahi, kSamatA dharAve che. jIvamAtra mATe 'Atmavat sarva bhUteSu'nI bhAvanA. maraNa Ave to bhaya nahi tenuM nAma sAmAyika. sAmAyika e zrAvakanuM premanA kSetranI maryAdAne vikasAvavI, je prema kuTuMba parijana pUrato navamuM vrata, paheluM zikSAvrata, bIjo visAmo ane zrAvakanI trIjI paDiyA maryAdita che tene samasta prANIomAM vistAravo, niravadhi ane che. vizvavyApI banAvavo e sAmAyika dharmanI sAdhanA che; e ja mokSamArga sAmAyika e cha AvazyakamAM pahelo Avazyaka che, samyaka parAkramano che. sAmAyikanI sAdhanA dvArA pApakArI pravRttiothI nivRtta thatAM azubha AThamo bola che, zrAvakano bIjo manoratha che. cAra parama aMgamAM karmono baMdha aTake che. pUrvasaMcita karmonI nirjarA thAya che. dharmazravaNa, dharmazraddhA, saMyamamAM parAkramarUpI parama aMga rahelA che. tIrthakara sAmAyika e AvazyakanuM mULa che. jinazAsananuM pradhAna aMga che. bhagavAnanI pahelI dezanAmAM manuSyo jyAre pratyAkhyAnarUpI sAmAyika tenAthI Adhi, vyAdhi ane upAdhirUpa saghaLA tApa-saMtApano nAza kare tyAre ja to tIrthanI sthApanA thAya che. devalokamAM asaMkhya devo thAya che. sAmAyika e divya jyoti che. mohAMdhakArathI vyApta jagatamAM pAse samya darzana che, 11 aMga che, avadhijJAna che, kSAyika samakita mokSamArga dekhADanAra che! sAmAyika e jinezvaradevanI AjJA svarUpa che paNa teo tIrthamAM nathI; kAraNa sAmAyika-pratyAkhyAna nathI. janmathI che kAraNa Azravano sarvathA tyAga ane saMvarano svIkAra e che jinAjJA. mahAsaMvega-nirveda hovA chatAM sAmAyika lIdhA vinA tIrthakarone kevaLajJAna sAmAyika e parama maMtra che. jenA prabhAvathI rAga-dveSanA haLAhaLa jhera to zuM mana:paryavajJAna paNa thatuM nathI kAraNa dharma mAtra bhAvapradhAna nathI, paNa utarI jAya che. sAmAyika e aciMtya ciMtAmaNi che, apUrva kalpavRkSa AcAramUlaka ane cAritrapradhAna paNa che. ane eTale ja cakravartIo che. jenA prabhAvathI sAdhakanI sAdhanA phaLe che ane sarve zubha kAmanAo paNa 6 khaMDa, 9 nidhAna, 14 ratno, 16000 deva, 32000 rAjA, pUrNa thAya che. sAmAyika e sarvagAmI-cakSu che. viveka-aMtaracakSu UghaDI 64000 rANIone choDI sAmAyika ratna aMgIkAra kare che, saMyama jatAM anukrame sarva padArthonA jJAtA-dRSTA bane che. sAmAyika dvArA ja le che. sAmAyika ratna grahaNa karyA vinA cakrezvarI te narakezvarI arthAt pApano parihAra ane jJAnAdi sad anuSThAnonuM sevana thAya che. AvA cakravartI niyamA narake jAya che. AthI ja bhUtakALamAM anaMtA

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phebruArI, 2014 prabuddha jIvana cakravartIoe chakAya dayA pALavA saMyama aMgIkAra karyo che. ja gayuM hoya to te rasoI kevI bane ? ApaNe paNa jyAre vidhi ane samabhAvapUrvaka eka mUhUrta (beghaDI) mATe zuddha sAmAyika karanAra upakaraNomAM veTha utArIe tyAre e sAmAyika kevI thAya? dUdhamAM zrAvaka sAmAyikamAM AyuSya bAMdhe to devalokanuM 92, 19, 25, pANI paNa na nakhAya to jherato kema naMkhAya? tevI ja rIte sAmAyika 925 3/8 pAyopamanuM zubha AyuSya bAMdhe che. A to dezavirati karatI vakhate temAM avidhinuM pANI paNa na nakhAya to sAvadyatA, eka sAmAyikanuM phaLa che. je sarvavirati sAmAyika varaso mATe Adare zithilAcAra, kIrti ane lAlacanA jhera kema naMkhAya? che tene keTaluM phaLa maLaze e kalpanA bahAranI vAta che. saMsAranA mArgamAM AtmAnA kalyANano vicAra karyA vinA jemaA ja tirthAlokamAM, aDhIdvipa bahAra, asaMkhya dvipomAM, asaMkhya tema, dekhAvanI, lolamalola sAmAyika karIzuM to jema rAjAnA veSanA samudromAM asaMkhya tiryaMca paMcendriyo 12 vrata dhArIne nitya ane niyamita paNa ThekANA na hoya evo nATakIyo rAjA kyAMthI hoya? tema ApaNe sAmAyika kare che te tame jANo cho? sarerAza anaMtA bhavomAM eka paNa na sAmAyikano veSa hoya ke na AvadyatyAga ApaNe paNa dharmanA bhava mAnavano, anaMtAkALamAM alpakALa mAnavano, anaMtA jIvomAM nATakIyA banavuM che? jo ema na karavuM hoya to bAhya pariNatiothI eka jIvane durlabha evo mAnavabhava maLe che. jyAM mAnavabhava ja durlabha virakta thaI Atmonmukha bano. sarva jIvo pratye samabhAva-maitrIbhAva, che tyAM zruta sAmAyika ane jinavANI to durlabha ja ne? kAraNa e sAvadyayogathI nivRtti, niravadya yogamAM pravRtti, nimaya-tapa, mATe samyak parAkrama karavuM paDe. samabhAvanuM saMgaThana che evI sAmAyika Adaro. sAmAyika ane sAmAyika traNa prakAranI che. samyakatva sAmAyika eTale jinavANImAM pratikramaNa e baMnene bhagavAne Avazyaka kahyA che. AthI ja ene nigraMtha pravacanamAM pratIti-ruci karavAthI thAya. bIjI zrata sAmAyika koIpaNa jAtanA baMdhana naDatAM nathI. sAmAyika-pratikramaNanI sAdhanA jinavANI zravaNathI, jIva AdinA jJAnathI samyakajJAna pAmavAthI vinA mokSamArganI sAdhanA zakya ja nathI. sAmAyika vinAnuM jIvana samatAnI prApti thAya. trIjI cAritra sAmAyika enA be peTA prakAra eTale sugaMdha vinAnuM phUla, mAkhaNa vinAnuM dUdha ane tela vagaranA tala dezavirati sAmAyika ane sarvavirati sAmAyika. A baMne pratyAkhyAna jevI vAta che. jema tattvanA abhAvamAM je te vastu niHsAra banI jAya karI cAritranA niyaMtraNa dvArA samatAnI prApti karAve che. AthI ja che, tevI rIte jenA jIvanamAM sAmAyika rUpI samabhAva nathI te kyAreya asaMkhyakALanI samyakatva sAmAyika karatAM be ghaDInI dezavirati sAmAyika mokSamArge AgaLa vadhI ja zakavAno nathI. Ama amUlya evA sAmAyika caDe ane kroDa pUrvanI dezavirati sAmAyika karatAM be ghaDInI sarvavirati ratnanuM mahattva samajI je jIvo tenI sAdhanA-ArAdhanA samyabhAve sAmAyika caDe. AthI ja asaMkhya samakitI devo cothA guNasthAnake karaze teo mokSarUpI maMjhIle avazya pahoMcaze ja.. ane mAnavI eka sAmAyika paNa kare to asaMkhya devothI paNa caDI jAya pAMcamA guNasthAnake. 1 bhaktinagara sosAyaTI, uSA smRti, rAjakoTa-360002. AvI sAmAyika karIe tyAre karoDa rUpiyAnI loTarI lAge eno phona : 9824485410 / 0281-2222795. je AnaMda Ave enAthI vadhu AnaMda hoya. kAraNa dharmanI sAme dhana to kohinuranI sAme kolasA samAna che. arihaMto acela hoya che. temanA STORY TELLING hAthanI AMgaLIo vacce chidra hotAM nathI. teo apramatta hoya che. aMgrejI mAdhyamamAM bhaNelA AjanA kizora ane yuvAnone khullA mukhe bolatA nathI. kevaLI bhagavAna paNa muhapatti bAMdhe ja che | aMgrejImAM jaina dharmanI kathA kaheze to A peDhIne A dvArA jaina dharmanA to A upakaraNa anaMta saubhAgya denAra dharmanI dhajA che ! cakravartIo, tattva ane AcAranI khabara paDaze. je emanA saMskArane ujaLA karaze. rAjAo, temanI paTarANIo sahita asaMkhya lokoe je upakaraNo paheryA e muhapatti, colapaTTA, pacheDI, rajoharaNa (ozo) vagere jevA A mATe A saMsthA zrI muM. jai. yu. saMgha-muMbaInA pratinidhio upakaraNo-enuM mahattva samajo. mAnavabhava jo muktinuM maMgaLadvAra che | muMbaInA upAzrayamAM jaI 5 thI 20 varSanA bALakone aMgrejImAM to cAritra cAhe beghaDInuM (dezavirati) hoya ke AjIvana (sarvavirati) | | kathA kahevAnuM abhiyAna zarU karaze. enuM udghATana karAvIne aMdara praveza apAvatI guru cAvI che. AvA | jaina dharmanA pracAra mATe A abhiyAnamAM sAtha ApavA mAMgatA upakaraNonI upekSA na hoya. A to arihaMtanI AjJA che, dharmanA hoya evA aMgrejI jANanAra bahenone ame nimaMtraNa pAThavIe chIe. dhvaja che, jIvadayAnA sAdhana che, abhayadAnanuM pratIka che, sAdhanAnI saMparka : DaoN. reNukA poravAla-982 1877327 mRti che, ahiMsAno satata vaheto pravAha che, samabhAvanI sAdhanAnI pratIti karAvanAra che. rasoI banAvatI vakhate temAM jo mIThuM ja bhUlAI DaoN. kAminI gogarI-98 19164505

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prabuddha jIvana phebruArI, 2014 'sAmAya; praznottarI , sAmAyika: prazna : sAmAyikano samaya 48 miniTano ja zA mATe ? prazna : sAmAyika eTale zuM? eka aMtarmuhUrta sudhI jIvanA pariNAmo sthira rahI zake che, eTale (1) sama+AI+Ika=sAmAyika. jemAM samabhAvanI vRddhi thAya, sAmAyika 48 miniTanI ja hoI zake che. tenuM nAma sAmAyika. prazna : sAmAyika ne zikSAvrata kema kahyuM che? (2) sarva sAvadya hiMsAkArI vyApArano tyAga tenuM nAma sAmAyika. sAmAyika dvArA samatAbhAva, nirvadya yoga, ahiMsA AdinA bhAva, (3) be ghaDInuM sAdhupaNuM. saMskAra AtmAmAM gADha banAvavAnA hoya che. AtmAne zikSita karavAno (4) siddhanA sukhanuM sempala. hoya che. prazna : sAmAyikanA keTalA prakAra che? prazna : sAmAyikamAM levA-pALavAnI vidhinI zuM jarUra che? sAmAyikanA 4 prakAra che. koI paNa pratyAkhyAna pUrve je pApa karyA hoya, tenuM micchAmi dukkaDa (1) samyakatva (darzana) sAmAyika : sudeva-suguru-sudharma upara devAnuM hoya che; ane to ja bhAvonI zuddhi thAya che. mATe sAmAyika nizcala zraddhA. levAnI vidhimAM tenuM zuddhikaraNa karavAmAM Ave che. sAmAyika daramiyAna (2) zrata sAmAyika : svAdhyAya Adi kare te zruta sAmAyika. sthiratA vadhe che. huM sAmAyikamAM chuM evo upayoga AvatAM pApakArI (3) dezavirati sAmAyika: zrAvakanAM 12 vrata svIkAre. pravRttithI pAcho phare che. aMte sAmAyika daramiyAna je doSa lAgyA hoya (4) sarvavirati sAmAyikaH AjIvana sarva pApa-vyApArano tyAga kare tenAM zuddhikaraNa mATe pALavAnI vidhi che. ajANatAM nAnA doSa lAgyA eka sAmAyika hoya to samyakatva sAmAyika. hoya te tenAthI TaLI jAya che ane tenI zuddhi thAya che. be sAmAyika hoya to samyakatva sAmAyika ane zruta sAmAyika. prazna : sAmAyika judA judA kayA bhAvone pragaTa kare che? traNa sAmAyika hoya to samyakatva ane zruta ane dezavirati athavA sAmAyika judA-judA ATha bhAvone pragaTa kare che, athavA sAmAyika sarvavirati. zabdane ATha nAmathI oLakhAya che, saMbodhAya che. prazna : sAmAyika koNa karI zake ? (1) samabhAva sAmAyika : rAgadveSayukta saMsArasAgaramAMthI pele saMjJI paMcendriya manuSya ane tiryaMca karI zake. pAra pahoMcADavAmAM sahAyaka samabhAva sAmAyika che. prazna : sAmAyika kyAre karI zakAya? damadata muninI jema, sAmAyika game te samaye karI zakAya. (2) samayika sAmAyika : jagatamAM sarva prANIo pratye karUNAprazna : sAmAyika karatAM pahelAM snAna-vastrazuddhi jarUrI che? dayAbhAva rAkhavo te A samayika sAmAyika che. nA. snAna karavAthI akAyanA jIvonI hiMsA thAya che, pApa baMdhAya metAraka muninI jema. che, tethI sAmAyika karatAM pahelAM snAna AdinI zuddhi jarUrI nathI. (3) samavAda sAmAyikaH rAga-dveSane choDI jevuM hoya tevuM ja satya paraMtu zAstranA mULapAThanuM vAMcana karatAM pahelAM vastra azuddhithI vacana uccAravuM te A samavAda sAmAyika che. kharaDAyelA na hoya te jovuM joIe. kAlakAcAryanI jema. prazna: eka sAmAyika laIne 2 ghaDIne badale 4 ghaDI beThAM to lAbha (4) samAsa sAmAyika : thoDA zabdomAM tattvanA sArane grahaNa pUro maLe? karavAnI zakti, pacAvavAnI tAkAta te samAsa sAmAyika che. jeNe pahelethI 2 sAmAyika bAMdhI hoya te 4 ghaDI beThAM, tene vadhu cillAtIputranI jema (upazama, saMvara ane viveka) lAbha maLe. jeNe 1 sAmAyika bAMdhI hoya ane jeTalI vahelI umere (5) saMkSepa sAmAyika : thoDAka zabdomAM zAstranA ghaNAM bhAvane teTalo vadhu lAbha maLe ane vadhu lAbha vahelo zarU thaI jAya. pachI tarata ja grahaNa karavAne saMkSepa sAmAyika kahe che. bIjI sAmAyika umere to nirjarA ochI thAya che. ane jo bIjI gotama svAmInI jema. sAmAyika moDI umere, to nirjarA ochI thAya che, ane bIjI umerI (6) anavadya sAmAyika : pApavyApAronA tyAgarUpa sAmAyika te ja na hoya to 2 sAmAyika jeTalo lAbha maLe, paNa nirjarA thoDI anavadya sAmAyika che. ochI thAya. jema phiksa DipojhiTamAM vyAja vadhu ane seviMga khAtAmAM dharmaruci aNagAranI jema. vyAja ochuM te rIte samajavuM. (7) parijJA sAmAyika : vastu-tattvanuM sAcuM jJAna thavuM te parijJA

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phebruArI, 2014 prabuddha jIvana sAmAyika che. (6) lokamAM rahelA sarvajIvone abhayadAna devAthI zAtAvedanIya IlAyacIkumAranI jema. karma upArjana thAya ane azAtAvedanIya karmanI nirjarA thAya che. (8) pratyAkhyAna sAmAyika : tyAga karavA yogya vastuno tyAga (7) sAmAyikamAM kaSAyatyAgathI mohanIya karma, mithyA AdimAM karavo. tyAga karyA pachI pharIne svIkAravI nahi, te pratyAkhyAna sAmAyika nirjarA thAya che. (8) sAmAyikamAM hoya ane AyuSya baMdhAya to vaimAnikadevanuM teTalIputranI jema. AyuSya baMdhAya. utkRSTa 15 bhave mokSe jAya. naraka ane tiryaMcanuM prazna : sAmAyikamAM keTalA tapanI ArAdhanA thAya che? AyuSya kyAreya na bAMdhe, teno mahAlAbha thAya che. sAmAyikamAM 12 tapanI ArAdhanA thAya che. (9) vibhUSAdino sAmAyikamAM tyAga hovAthI azubha nAmakarmanI 6 bAhyatapa + 6 AtyaMtaratA. nirjarA thAya che ane zubhanAma karma upArjana thAya che. prazna : eka sAmAyika karavAthI keTaluM deva-Ayu baMdhAya? (10) sAmAyikamAM namratA rAkhavAthI guNIjanonA guNagrAma, 9.25, 9.25,9.25 3/8 palyopamanuM deva-Ayu baMdhAya. bhakti karavAthI uccagotra upArjana thAya che. jenAthI bhaviSyamAM jainakuLa prazna: zrAvakanI 11 pratimA (paDiyA)mAM sAmAyikanI keTalI pratimA maLe sAdhu-sAdhvIno yoga maLe, evuM puNya upArjana thAya ane che? nIcagotrano kSaya thAya che. zrAvakanI 11 pratimA (paDimA) e sAmAyikanI trIjI pratimA che. (11) sAmAyikamAM koIne aMtarAya ApavAmAM AvatI nathI, prazna : sAmAyikanuM phaLa keTaluM? mATe aMtarAya karmanI nirjarA thAya che. sAmAyika hoya tyAM sudhI narakagati pAraNAmAM kuza (dAbha)nA agrabhAga jeTaluM anAja vApare aMjalimAM nAmakarma, tiryaMca nAmakarma, sthAvara nAmakarma, ekendriyathI corendriya samAya teTaluM pANI laI mA khamaNanA pAraNe mAsakhamaNa tapa kroDa nAmakarma, sUkSma nAmakarma, aparyApta nAmakarma, AtApa nAmakarma, varSa sudhI kare, tenuM phaLa samakitI zrAvakanI sAmAyikanA 16mA bhAga anAdeya nAmakarma, durbhAgya nAmakarma, dusvara nAmakarma, udyota nAmakarma barAbara thatuM nathI. pratidina lAkha khAMDI sonAnA dAna karatAM adhika vagere 55 nAmakarmanI prakRtino baMdha thato nathI. sAmAyika hoya tyAM mUlyavAna sAmAyika che. sudhI halakA pAMca saMghayaNa, saMDANa, strIveda, napuMsakavedano baMdha thato prazna : sAmAyika mATe 48 miniTano samaya na hoya, tyAre zuM nathI. azubha vihAyogatino baMdha paDato nathI. zubha-vihAyano ja karavuM? baMdha thAya che. 48 miniTano samaya na hoya tyAre jeTalI miniTano samaya hoya (12) sAmAyika hoya tyAM sudhI mithyAtva mohanIya, anaMtAnubaMdhI teTalo saMvara karavo. saMvaranI vidhi Asana pAtharI muhapattI bAMdhI 3 kaSAya, apratyAkhyAnIya kaSAyano baMdha thato nathI. vaMdanA karI paccakhANa grahaNa karavA. 'na pAruM tyAM sudhI 5 Azrava (13) sAmAyika karavAthI jIva tIrthakara nAmakarmano baMdha kare che. 18 pApa chakAya jIvanI hiMsAnA paccakakhANa tasma bhaMte!paDimAmi, (14) devalokanI prApti sAmAyika vagara thaI zake, paNa mokSanI niMdAmi, gariyAmi ayyANa vosirAmi. pAravAnI vidhi. saMvaramAM prApti mATe sAmAyika Avazyaka che. koI doSa lAgyo hoya temAM same kAeNe...ANAe aNupAlitA na (15) sAmAyika karavAthI pApano kheda thAya. mana, vacana, kAyAnuM bhavaI tassa micchA mi dukkaDaM." niyaMtraNa thAya che. prazna : sAmAyikathI zuM lAbha thAya che? saujanya : zAsana pragati (1) saMvara ane nirjarAno mahAlAbha thAya che. [ tattvavettA pU. vanitAbAI ma.sa.nI nizrAmAM Ayojita (2) mithyAtva, avrata, pramAda, kaSAya, azubhayoga-A pAMceno "jJAnazibira'mAMthI ] Azrava ghaTe che. | (3) sAmAyikamAM jeTalo zubhayoga pravarte e pramANe puNya upArjana ajJAnI mANasa eTale azikSita mANasa nahIM, paNa thAya che. je potAnI jAtane oLakhato nathI te ajJAnI che. (4) sAmAyikamAM jJAna Adi bhaNavAthI jJAnAvaraNIya karmanI potAnI jAtane samajavI e ja zikSaNano sAco artha nirjarA thAya che. che. jyAM sudhI zikSaNanA pariNAme jIvananI samagra (5) AMkha Adino sadupayoga karavAthI darzana ane darzanika pratyenA haka daSTi na Ave tyAM sudhI zikSaNano koI artha nathI. A dvaSatyAgathI darzanAvaraNIya karmanI nirjarA thAya che.

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prabuddha jIvana phebruArI, 2014 108 aMkano mahimA | DaoN. pravINabhAI sI. zAha jyAre ApaNe nAma smaraNa jApanI mALA japIe chIe tyAre lAgaNIo ane bhaviSyanI lAgaNIo 36 hoya che eTale traNeno temAM 108 maNakA jovA maLe che ane bIjA ghaNA sthAnomAM 108no saravALo 108 thAya che. AMkaDo jovA maLe che, teno mahimA jANavA mATenuM saMzodhana karatAM gaMgA nadIno paTa 12 DIgrIe lAMbo thAya che ane 9 DIgrIe nIcenI mAhitI sAMpaDe che. pahoLo thAya che eno guNAkAra 108 thAya che. kRSNa bhagavAnanI lagabhaga tamAma darzanomAM 108 AMkaDAne pavitra gaNIne teno gopIo 108 manAya che. cAMdInuM dravyanuM vajana 108 gaNAya che. mahimA gAvAmAM Ave che. pRthvInA vyAsa karatAM sUryano vyAsa 108 adhyAtmika kSetramAM jJAnanI 108 rIto batAvavAmAM AvI che. jaina gaNo mAnavAmAM Ave che. sUryanA vyAsa karatAM 108 gaNuM aMtara darzanamAM paMcaparameSTinA 108 guNo batAvavAmAM AvyA che. (arihaMtasUryathI pRthvInuM che. caMdranA vyAsa karatAM 108 gaNuM sarerAza aMtara 12, siddhanA-8, AcAryanA-36, upAdhyAyanA-25 ane sAdhunA pRthvI ane caMdra vacce che. AyurvedanI aMdara 108 muddAo jIvasRSTine 27). paMcaparameSTinA jApa eTale ke navakAra maMtranA jApa mATe jIvavA mATe batAvyA che. zrIcakra yaMtranI aMdara 54 puruSo ane 54 jainadarzanamAM 108 maNakAnI mALA rAkhavAmAM Ave che. jaina vidhimAM strInA graho pAvaraphula batAvyA che. jeno saravALo 108 thAya che. 108 dIvAnI AratI thAya che. jainonA 23mA tIrthaMkara zrI pArzvanAtha bhAratanA jyotiSazAstramAM 12 ghara ane 9 plAnTa batAvyA che jeno prabhunA 108 nAma batAvavAmAM AvyA che. zreNika mahArAjA 108 guNAkAra 12 guNyA 9=108 thAya che. evuM mAnavAmAM Ave che ke sonAnA javano dararoja sAthIo karatA hatA. zatruMjaya tIrthanI 108 sUryanI zaktithI 10800 vAra ApaNe dararoja zvAsa laIe chIe, jAtrA karavAthI navANuM karyuM kahevAya che. jainonA tIrthAdhirAja zatruMjaya ane A AMkaDo 108 guNyA 100 batAve che. bharataRSi tIrthanA 108 nAma prasiddha che. nRtyazAstramAM hAtha-paganI nRtyanI mudrAo jene karaNa kahevAya che cakravartI pachI vAsudeva ane baLadevamAM 108 lakSaNo hoya che. zIkha tenI saMkhyA 108 batAvI che. saMskRta bArAkhaDImAM 54 akSaro puruSanA darzanamAM paNa 108 maNakA rAkhavAmAM Ave che. buddha darzanamAM paNa eTale ke zivanA ane 54 akSaro zaktinA gaNIe to kula 108 108 hoya che. nItizAstramAM guNo keLavavAnI saMkhyA 108 ane thAya che. hindu saMskRtimAM 108 purANa jovA maLe che ane 108 doSo choDavAnI saMkhyA paNa 108 hoya che. cInamAM buddha loko ane upaniSada jovA maLe che. hindu vidhimAM 12no aMka ane 9no aMka TAyo loko 108 maNakAnI mALA rAkhe che, jene zuka kahevAya che. AdhyAtmika vidhi vidhAnamAM avAra-navAra pavitra manAya che, jeno cInanA jyotiSNAstramAM 108 prakAranA pavitra sTAra hoya che. guNAkAra 108 thAya che. 1+4=9 guNyA 12 no javAba 108 * * * Ave che. gaNitazAstramAM 1 guNyA 1=1, 2 guNyA 2=4 ane 3 94, lAvaNya sosAyaTI, vAsaNA, amadAvAda-380 007. guNyA 3 guNyA 3=27 eTale ke 1 guNyA 4 guNyA 27=108 harSada naMbara kahevAya che. harSadano artha saMskRtamAM AnaMdano gaNAya che kharekhara vidyA kalpavRkSanI jema zuM zuM siddha nathI karI ApatI ! ane manuSyanI IcchAono gaNAya che. evuM paNa mAnavAmAM Ave che. mAtAnI jema vidyA rakSA kare che, suMdara kAryomAM pitAnI jema ke 108 prakAranA morala hoya che ane 108 prakAranA juThANA hoya AgaLa vadhAre che, suMdara patnInI jema duHkha dUra karI AnaMda che ane 108 prakAranA mAnavIne ajJAna hoya che. hArTa cakranI Ape che, vidyA lakSmIno vistAra kare che, sarva dizAomAM (hRdayanA) cakranI aMdara 108 zaktinI rekhAonA cheda jovA maLe vidyA kIrtine phelAve che, mATe ja kalpavRkSa jevI vidyAne meLavavI jarUrI che. jo prANAyAma karatI vakhate divasamAM 108 zvAsocchavAsanI kriyA kAgaDA jevuM jhaDapI snAna hoya, bagalA jevuM abhyAsamAM kare to vyaktine aMdarathI AnaMda anubhavAya che. zrIyaMtramAM 3 rekhAo ekAgra dhyAna hoya, kUtarAnA jevI atialpa nidrA hoya, ekabIjAne chede che ane AvA 54 cheda zrI yaMtramAM manuSyanA zarIranA bhUkha karatAM ocho AhAra hoya, abhyAsa mATe gharane choDyuM batAve che. gaNitazAstramAM eka sIdhI rekhAnA vaccenA biMduthI 108 hoya, A pAMca bAbato vidyArthInAM hitakAraka lakSaNa kahevAya aMzano khUNo racAya che. evuM mAnavAmAM Ave che ke mAnavInA anubhavanI bhUtakALanI lAgaNIo 36 hoya che, vartamAnanI 36

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phebruArI, 2014 prabuddha jIvana upaniSadamAM annabrahmano vicAra 1 DaoN. nareza veda upaniSadanA bhraSTAoe AtmAnA pAMca koza (paDo kahyA che. e anna konA dvArA kevI rIte utpanna thayuM, tenuM svarUpa ane kArya zuM che : annamayakoza, prANamayakoza, manomayakoza, vijJAnamayakoza ane che, te saMjJA kevI rIte banI che, teno dhAtugata artha zo che, tenuM kharuM AnaMdamayakoza. matalaba ke AtmA pAMca (AvaraNo) (Sheath) nI svarUpa zuM che ane tenI mahattA kevI ane zA mATe che eTaluM spaSTa karyA aMdara rahelo che. annamayakoza oTale zarIra, prANamayakoza eTale prANo, pachI upaniSadanA RSio emanI lAkSaNika zailImAM annanuM mahattva manomayakoza eTale saMkalpavikalpAtmaka mana, vijJAnamayakoza eTale AMkatAM jaNAve che : annanI niMdA karavI nahi, kAraNa ke e vrata che. AMtara prajJA ane AnaMdamayakoza eTale AtmAnI AnaMdamaya avasthA. prANI (jIva-jaMtu) mATe prANa atra che ane emanA zarIro anna khAnArA AtmA A myAna ke veSTanamAM rahe che. paraMtu e svayaM A pAMceya kozothI che. matalaba ke prANamAM zarIra sthira banyuM che ane zarIramAM prANa sthira para che. AtmAnA A pAMceya paDo, vepTana ke AvaraNone teo vigate banyo che. eTale ema kahI zakAya ke anna annamAM sthira banyuM che. je, samajAve che. evI vigato ApaNane mukhyatve taittirIya, aitareya, Ama, annane annamAM sthira baneluM jANe che, te sthira bane che ane chAMdogya ane prazna upaniSadomAM maLe che. ApaNe A lekhamAM annavALo temaja anna khAnAro thAya che. upaniSadanA sakhAoe je pAMca kozonI vAta karI che emAMthI prathama vaLI, teo kahe che : annano tyAga karavo nahi. kAraNa ke e vrata koza annamayakozanI vAta karIe. che - jema prANa tema jaLa paNa anna che ane jaLamAM raheluM teja anna brahma urphe AtmA ja sRSTinI utpatti pahelAM hato. teNe jyAre evo khAnAruM che. jema jaLamAM teja sthira banyuM che tema tejamAM jaLa sthira vicAra karyo ke "huM loko (vizvo)ne utpanna karuM' tyAre teNe aMbha, banyuM che. eTale ema kahI zakAya ke A anna annamAM sthira banyuM che. je marIci, mara ane ApamAMthI aMbhaloka, yuloka, marIciloka, maraloka Ama, ane annamAM sthira baneluM jANe che, te sthira bane che ane ane Apoloka utpanna karyA. AvA lokonuM sarjana karyA pachI emaNe annavALo tema ja annane khAnAro thAya che. tema ja prajA, pazu, brahmateja lokapALono utpanna karyA. pachI eNe vicAryuM ke A loko ane temanuM ane kIrti vaDe ja mahAna thAya che. pAlana karanArA lokapALone to meM utpanna karyA; have temane mATe anna vaLI, teo jaNAve che ke: anna khUba meLavavuM. kAraNa ke e vrata che. utpanna karuM. evo vicAra karIne AtmAe jaLane sevana dvArA uSNatA pRthvI anna che ane AkAza anna khAnAruM che. AkAzamAM pRthvI sthira ApI. tenuM sevana thatAM ja temAMthI eka mUrti (AkRti) utpanna thaI. je banI che ane pRthvImAM AkAza sthira banyuM che. eTale ema kahI zakAya e mUrti (AkRti) utpanna thaI te anna hatuM. A ane vANI dvArA, ke A anna annamAM sthira banyuM che. je, Ama, ane annamAM sthira prANa dvArA, AMkha dvArA, kAna dvArA, tvacA dvArA, mana dvArA ke gulvendriyo baneluM jANe che, te sthira bane che ane annavALo temaja anna khAnAro dvArA - ema zenAthIye meLavI zakAtuM nathI. kevaLa apAna vAyu ja thAya che, temaja prajA, pazu, brahmateja ane kIrti vaDe mahAna thAya che. ane meLavI le che. A apAna vAyu ja anna dvArA AyuSyane TakAve pachI teo AgaLa vadhatAM kahe che: gharaAMgaNe utArA mATe AvelA che, eTale ke anna prajApati che. temAMthI vIrya utpanna thAya che ane koIne nA pADavI nahi. kAraNa ke atithisatkAra e vrata ke niyama che. temAMthI A prajA utpanna thAya che. evA atithine utAro ApyA pachI tene tRpta karavA mATe anna ekaThuM pRthvIne AdhAre je rahyAM che te badhAMya prANIo anna dvArA ja utpanna karavuM joIe, kAraNa ke to ja evA atithine rasoI taiyAra che kahI thayAM che, vaLI teo anna vaDe ja jIve che ane chevaTe temAM ja lIna thAya bhojana karAvI zakAya. AvA atithine mATe je uttama satkArapUrvaka che. prANIo (jIvo-jaMtuo) mATe anna ja AdhArarUpa ane mukhya che, ana rAMdhe che, tene uttama satkArapUrvaka annanI prApti thAya che. atithine ane tethI ja te sarvanuM auSadha kahevAya che. annamAMthI ja prANIo janma mATe je madhyama satkArapUrvaka anna rAMdhe che, tene madhyama satkArapUrvaka che. janmelA prANIo anna vaDe ja vRddhi pAme che. anna prANIono annanI prApti thAya che. atithine mATe je tiraskArapUrvaka anna rAMdhe khorAka che ane prANIo te annano khorAka che. anna zabda mad = che, tene tiraskArapUrvaka annanI prApti thAya che. A vAta ghaNI agatyanI khAvuM, e dhAtu uparathI banyo che, mATe ja te asa kahevAya che. AthI ane samajavA jevI che. je, Ama, jANe che, tene te te anusAra anna ane bIjuM kazuM na samajatAM brahma ja samajavuM joIe. jeo A asarUpI dAnanuM phaLa maLe che. brahmanI upAsanA kare che, temane jarUra sarva prakAranuM anna maLe che. nAmathI vANI moTI che, mana vANIthI moTuM che, saMkalpa manathI

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12 prabuddha jIvana phebruArI, 2014) moTo che, citta saMkalpathI moTuM che, dhyAna cittathI moTuM che, vijJAna joIe ke annanuM kArya mana che, pANInuM kArya prANa che ane tenuM kArya dhyAnathI moTuM che, baLa vijJAnathI moTuM che paNa anna to baLathIya moTuM vANI che. che. jo koI prANI daza rAta sudhI anna grahaNa na kare, to e AMkhathI A zarIra UpasyuM che tethI te kArya che. koI paNa kArya kAraNa vagara sArI rIte joI zake nahi, kAnathI barAbara sAMbhaLI zake nahi, manathI thatuM nathI. mATe A zarIrarUpa kAryanuM paNa koIka kAraNa hovuM ja joIe. vicArI zake nahi, buddhithI jANI zake nahi, IndriyothI kAma karI zake anna vagara A zarIranuM bIjuM zuM kArya hoya? e ja rIte annarUpa kAryanuM nahi ane potAnAM kAryonuM phaLa bhogavI zake nahi. paNa tyAra pachI jo kAraNa pANI che ane pANInuM kAraNa teja che. ane e tejanuM kAraNa e prANI anna grahaNa kare to e pharIthI joI zake, sAMbhaLI zake, sat che. matalaba ke badhI prajAnuM mULa kAraNa "sat che. maranAra puruSanI vicArI zake, jANI zake, kAma karI zake ane enA phaLa bhogavI zake. vANI manamAM samAI jAya che. tyAre e bolI zakato nathI, paNa mAtra mATe ane brahma samajIne tenI pUjA karavI joIe. je prANIo manathI vicAra karI zake che. pachI mana prANamAM samAI jAya che, prANa ane brahma samajIne pUje che, e khUba anna ane pANIvALA lokamAM tejamAM samAI jAya che ane chevaTe e teja 'sat" rUpamAM samAI jAya jAya che. che. A 'sat'rUpa sUkSma tattva e ja jagatanuM mULa che. e ja A jagatano vaLI, pANI annathI moTuM che. AthI ja jyAre varasAda ocho paDe AtmA che e ja satya che. che, tyAre anna ochuM pAkaze ema samajIne mANaso duHkhI thAya che; taittirIya, aitareya, chAMdogya ane prazna upaniSado uparAMta eka ane jyAre varasAda sAro paDe che, tyAre anna ghaNuM pAkaze ema samajIne AkhuM upaniSada abrahmano mahimA karanAruM che. enuM nAma che mANaso rAjI thAya che. paNa teja pANIthI moTuM che. e teja vAyune vaza "annapUrNA upaniSada'. karIne jayAre AkAzane cAreya taraphathI tapAve che, tyAre AkhuM jagata joI zakAze ke A RSioe AtmA ane zarIrane samajavA mATe tape che. e teja ja pANIne upajAve che ane varasAda varasAve che. keTalI jahemata uThAvI che. AtmA zarIra, prANa, mana ane buddhi jevA Ama, anna, pANI ane teja traNa cAra veSTanamAM rahelo che. e badhAMthI devatAo (zaktio) che. A traNa vidvajana prA. nagInadAsa zIha-arihaMtazaraNe e svataMtra ane svAyatta che. enuM deva (zakti) zarIramAM jAya che | pro. nagInabhAI je. zAhanuM tA. 4-1-2014nA roja du:khada| asalI sva rUpa nitya ma aa. traNa traNa bhAga pare che | avasAna thayuM che. pro. nagInabhAI je. zAha bhAratIya darzano, jena| niSkAma, niSkrapaMca, zAMta ane jema ke khAdhelA atranA traNa | darzana, boddha darzananA viziSTa vidvAna hatA. zAstra ane dharmagraMthono | AnaMdamaya zivarUpa che eTalI spaSTa bhAga thAya che. temAM je sthaLa bhAga | mULagAmI abhyAsa teoe kayo hato. temanI vidyAvyAsaMga AjIvana samaja teoe batAvI che. AjanI hoya che. teno maLa thAya che. je rahyA. AjIvane vidyAsAdhanAnI pU. sukhalAlajInA paraMparAne temarNa | vaijJAnika draSTie joIe to emane madhyama bhAga hoya che. eno rasa | sAcavI jenA paripAkarUpe ApaNane aneka durlabha graMtho prApta thayA. A vizleSaNa ni, 4 05 2 zAya che. ane teoe aneka durlabha graMthonuM saMpAdana ane prakAzana karyuM hatuM. aneka | ane sAcuM jaNAya che. bhale emanI je baha sakSma bhAga hoya che tena mana graMthone gujarAtImAMthI aMgrejImAM ane aMgrejImAMthI gujarAtImAM pAye AjanA vaijJA thAya che. pIdhelA pANInA paNa traNa anuvAdita karyA. temanA mArgadarzana heThaLa dezavidezanA aneka vidvAno badhuM cakAsavA, tapAsavA ane bhAga thAya che. temAM je sthaLa bhAga | teyAra thayA hatA. lA. da. bhAratIya saMskRti vidyAmaMdiramAM traNathI| pramANavAnA sAdhano na hatAM chatAM hoya che, tenuM mUtra thAya che, je madhyama vadhu dazaka sudhI sevAo ApI saMsthAnA gauravamAM abhivRddhi karI teo e zarIraracanA barAbara bhAga hoya che, tenuM lohI bane che | hatI. temanA avasAnathI vidyAjagatane na pUrI zakAya tevI khoTa samajAvI che. ApaNe upaniSadone ane je bahu sUkSma bhAga hoya che, paDI che. zA mATe jIvanavijJAnanA graMtho teno prANa bane che. khAdhelA teja | temane nivApAMjali rUpe ane temanI smRtine TakAvI rAkhavA mATe | kahIe chIe e A vicAraNAthI (tela ane ghI)nA paNa traNa bhAga tathA temanA pradAnane zraddhAMjali ApavA mATe saMbodhi'no eka paNa samajAze. * * * thAya che. teno je sthaLa bhAga hoya | vizeSAMka prakAzita karavAnuM ela.DI. InsTITyuTa amadAvAde nakkI| 35. prophesara sosAyaTI, che. tenAM hADakAM bane che. je madhyama | karyuM che. A vizeSAMka be vibhAgamAM vibhAjita karavAmAM Avaze. moTA bajAra. vI. vI. nagara. bhAga hoya che, temAMthI carabI thAya prathama bhAgamAM pro. nagIna je. zAhanA jIvanacaritra vize tathA vidvAno Tele. : 0269-2233750. che ane je sUkSma bhAga hoya che, tenI ane svajanonA saMsmaraNo haze ane bIjA vibhAgamAM zodhalekho Mobile : 09825100033, vANI bane che. eTale ema kahevuM | pragaTa karavAmAM Avaze. | 09727333000

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phebruArI, 2014 prabuddha jIvana 1 3. jarmana saMnyAsinI. bhANadevajI bhArata adhyAtmanI bhUmi che. ApaNA A vahAlA bhAratadezanuM hajAra phUTanI UMcAI para eka gAmaDuM che ! kAyamI vasAhata! bAramAsI kendrastha tattva che - adhyAtma! adhyAtma bhAratano AtmA che. adhyAtma vasAhata! kALAmAthAnA A mAnavI caMdra para vasAhata kyAre banAvavAnA thakI bhArata bhArata che. ApaNA bhAratanA A bhavya-divya adhyAtma che? sAMbhaLyuM che ke amerikAmAM bukIMga zarU thaI gayuM che ! vArasAne have bhArata bahAranA loko paNa kAMIka aMze samajavA, jANavA rastA parathI pagadaMDI zarU thAya che, te sthAne prAraMbhamAM ja hanumAnajI lAgyA che. A adhyAtma tattvathI AkarSAIne aneka videzI mAnavo mahArAjanuM nAnuM madira che. jANe mahAkAlInA dvArapAla! ame bhAratamAM Ave che. aneka videzI strIpuruSo saMnyAsa paNa dhAraNa kare hanumAnajI mahArAjane praNAma karIne AgaLa cAlyA. che. AvA aneka videzI saMnyAsIo bhAratamAM ane vizeSataH himAlayamAM pagadaMDInI baMne bAju araNya che, paraMtu AjubAjunA pahADo para rahe che. A saMnyAsI janme videzI, paraMtu hRdayathI bhAratIya banI gayA hoya aparaMpAra nAnAM nAnAM khetaro che. temAM anAja pAke che-maMDavA, ghauM, che. himAlayamAM AvA ja eka jarmana saMnyAsinInA darzana thayAM. cokhA! pratyeka kheDUta be nAnA pahADI baLada rAkhe che. pratyeka parivAra kAlImaThanI amArI A trIjI yAtrA che. ame jANyuM che ke kAlImaThathI pAse ekAda be nAnI gAya hoya che! dUdha-ghI maLI jAya che. gheTAMbakarAM e pahADI pagadaMDI kAlizilA jAya che. kAlIzilA ame kadI gayA paNa rAkhe che. Una maLI rahe che! ziyALAmAM barapha paDe pachI pratyeka nathI. paraMtu A vakhate amAre kAlIzilA javuM che, tevo saMkalpa karIne gharamAM kAMtaNa vaNATa cAle che. potAnA parivAra mATe Avazyaka vastro ame AvyA chIe. taiyAra thaI jAya che. pratyeka parivAra pAse thoDIghaNI jamIna che. anAja, amArI mitra maMDaLImAMthI koIne mArI sAthe kAlIzilA AvavAnI hiMmata phaLa, zAkabhAjI maLI rahe che. sau saMpIne rahe che. sAre mATe prasaMge thatI nathI. kAlIzilA ghaNuM durgama sthAna che; rasto khUba kaThina che, ekabIjAne madada kare che. grAmapaMcAyata gAmano vahIvaTa kare che. gAmamAM AkarI caDhAI che-AvI ghaNI vAto saue kAlIzilA vize sAMbhaLI sArI prAthamika zALA che. zikSaNano khUba sAro mAhola che! vinobAjI che. AmAM kAlIzilA AvavAnI hiMmata koNa kare? paraMtu mAre to A ahIM AvyA hota to bhUdAna-grAmadAna vinA ja "grAma svarAja'nuM vakhate kAlIzilA javuM ja che. koI mArI sAthe Ave ke na Ave huM to pramANapatra ApIne cAlyA gayA hota! mArI sAthe chuM ja ne! huM mArI sAthe houM eTale ame be thayA ne! koI A gAmamAM ane AjubAjunA gAmomAM rANAonI vastI khUba Ave ke na Ave to paNa maMDaLInA sauthI nAnA sabhya vAsudevabhAI che. A rANA prajA mULa rAjasthAnanI prajA che. ekAda hajAra varSa pahelAM amArI sAthe AvavA taiyAra thayA. meM temane taiyAra karyA, tema nathI. muslima AkramaNo daramiyAna potAnA dharmane bacAvavA mATe A loko teo taiyAra thayA che. ahIM himAlayamAM AvIne vasyA che ! kAlImaThathI kAlIzilAnuM aMtara mAtra 6 ki.mI. che. paraMtu 6410 pagadaMDInuM A caDhANa atizaya kaThina che, paraMtu amArI pAse be keTalA thAya? ame prAthamika zALAmAM bhaNatA hatA tyAre gaNakayaMtra maMtro chezodhAyAM nahotAM. te vakhate ame yAda kareluM haju yAda che 6410=60. 1. Akhare rasto khUTavAno che, ame khUTavAnA nathI. barAbara che, to kAlImaThathI kAlIzilA 6 ki.mI. dUra che, paraMtu 60 2.ApaNe jema jema cAlIe tema tema rasto ghaTato jAya che. ki.mI. jeTaluM kaThina che. A maMtrane AdhAre ame cAlyA ane pahoMcyA. kAlImaThamAM kAlIgaMgAne kinAre kinAre rasto che. A rastAnI kAlIzilAnA darzana thayAM. kAlIzilA para prAkRtika rIte ja banI jamaNI bAjuethI eka pagadaMDI kAlIzilA sudhI jAya che. kharekhara to AvelAM jagadaMbAnA yaMtro ane zilAnI pAchaLa jagadaMbAnA caraNAraviMda pagadaMDI kyAMya jatI nathI. pagadaMDI to jyAM che, tyAM ja che ! pagadaMDI ane mukhAraviMdanA darzana-pUjA thayAM. kAlIzilA jAya che, teno artha ema ke A pagadaMDI para cAle to kAlIzilAnI bAjumAM eka maMdira che. te maMdira paNa devI maMdira che. cAlanAra kAlIzilA pahoMcI jAya che! te maMdiramAM paNa darzana-pATha thayA. kAlImaThathI kAlIzilAnA A pahADI rastA para barAbara adhavacce ame varSothI jANIe chIe ke A kAlIzilA devasthAnamAM eka bukhI' nAmanuM gAmaDuM che. AvI ane ATalI AkarI caDhAIne raste saMnyAsI rahe che. temanA eka ziSyA, jarmana saMnyAsI paNa ahIM ja rahe gAmaDuM! mAnava vasAhata! hA, gAmaDuM ! mAnava vasAhata! A kALA che. amAre have temanA darzana-satsaMga mATe javAnuM che. mAthAnA mAnavI kyAM nathI pahoMcyA? sAMbhaLyuM che ke tibeTamAM sattara ahIM A sthAnamAM varSothI beThelA A saMnyAsI mahArAjanuM nAma

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14 prabuddha jIvana phebruArI, 2014 - che -barpha giri ! zAMkaramatAnuyAyI | saMnyAsIonA daza nAma hoya che-giri, | ( pagarava saMbhaLAya ke na saMbhaLAya. dUra sudUranAM himAcchAdita zikharonAM | | darzana thAya che. A samagra vistAranA purI, bhAratI, sarasvatI, Azrama, tIrtha, kAna , paNa dilarava to avazya saMbhaLAya che. paNa | . sauthI UMcA zikharanI Toca para vana, parvata, araNya, sAgara. ApaNA A barphIgirI svAmInA nAmanI avasthita eka nAnI kuTiyAmAM beThA beThA ame eka bhAvapUrNa pUjAmAM pAchaLa "giri' nAma Ave che. teno artha ema thayo ke teo saMmilita thayA chIe. jANe jagadaMbA ja jagadaMbAnI pUjA karI rahyA che! zAMkaramatAnuyAyI dazanAmI saMnyAsI che. nepAlanA mULa vatanI che. A ati UMcA ane ati kaThina sthAna para bahu ochA mAnavo varSothI ahIM ja rahe che. loko temane nepAlIbAbA kahe che. Ave che. eka pragADha zAMtinI vacce ame beThA chIe. mAtAjIe zaMkha amane samAcAra maLyA ke baphagirIbAbA hamaNAM ahIM nathI. teo vagADyo. zaMkhanA nAdathI A pragADha zAMti khaMDita thatI nathI, vadhu pragADha bane nIcenA koI gAmamAM koI eka bhaktane ghera gayA che. paraMtu mAtAjI che. anubhavAya to samajAya!mAtAjI ghaMTanAda kare che. kevo madhura ghaMTAnAda! arthAt ApaNA "jarmana mAtAjI' ahIM ja che. zAMti ne vadhu gahana zAMti banAve tevo madhura ghaMTAnAda! ame temanI kuTiyAnA prAMgaNamAM praveza karyo. prAMgaNa svaccha ane kuTiyAnI bahAra vistRta himAlaya, uttuMga zikharo, gADha araNya, vyavasthita che. amane lAgyuM ke aMdara rahenAra paNa svaccha ane vyavasthita kalakalaninAdinI nadIo, ramatAM, kUdatAM jharaNAM, svaccha nirmaLa hovA joIe. je aMdara hoya che, te ja to bahAra Ave che. mukhya praveza AkAza, trividha-maMda-zItala-sugaMdhita vAyu ane kuTiyAnI aMdara eka dvArathI kuTiyAnA dvAra sudhI pahoMcavA mATe eka nAnI ane sarasa rIte devI jagadaMbAnI pUjA karI rahyA che ! AthI adhika bIjuM zuM hoI zake? vaLAMka letI suMdara pagadaMDI che. A pagadaMDInI baMne bAju nAnA nAnA ...ane hA, A samagra vistAra kasturI mRga abhayAraNya che. ahIM suMdara paththaro goThavIne pagadaMDIne sajAvI che. koNa haze AvI suMdara AjubAju kasturImRgo paNa ghUmatA ja haze ne! ahIM kyAreka to temanI sajAvaTa karanAra? jarmana mAtAjI ja hoya ne! barphonI bAbA to AvuM nAbhimAM rahelI kasturInI sugaMdha AvatI hazene! ahIMnA zItala vAyumAM na ja kare ne! satyam jyAre suMdaram rUpe vyakta thAya che, tyAre te kevuM te sugaMdha paNa bhaLelI ja haze ne! A abhayAraNyanuM nAma paNa khUba dIpI UThe che! ahIM satyam suMdaram rUpe vyakta thayuM che. bhAratanuM vicArapUrvaka apAyuM che. satyam ane jarmanIthI AvIne bhAratIya baneluM suMdaram! kAlIzilA kasturI mRga abhayAraNya.' sAdhunI kuTiyAmAM pravezatAM pahelAM sAta vAra vicAra karavo joIe mAtAjInI pUjA paripUrNa thaI. pUjAne aMte AratI thaI! ane so vAra sAvadhAna rahevuM joIe. temanI jIvanazailI ane temanI AratImAM stotra gavAyuMadhyAtma sAdhanAne japhA na pahoMce tevA samaye ane tevI rIte praveza kuputro jAyate kavacid karavo joIe, tevI rIte vartAva karavo joIe, tevI rIte satsaMga na kaJcipi kumAtA bhavati / karavo joIe. tanusAra ame dabAte pagale AgaLa vadhyA. ane pachI ame dUrathI ja joyuM ke mAtAjInI pUjA cAlI rahI che. kuTiyAnA gatistavaM gatistavaM tvamekA bhavAni / dvAra pAse bIjA eka sajjana puruSa beThA che. ame temanuM dhyAna amArA bhAvavibhora vAtAvaraNa sarjAyuM ane... tarapha kheMcavAno koI prayatna nathI karyo. paraMtu koI mAnavI Ave ane adhakhUlI be chIpathI motI jharI gayAM." mAnavInuM dhyAna na kheMcAya tevuM bane? pagarava saMbhaLAya ke na saMbhaLAya, AratIne aMte amane AzakA maLI ane prasAda paNa maLyo. paNa dilarava to avazya saMbhaLAya che. amAro dilarava tyAM pahoMcI koNa che A mAtAjI? gayo! ame temane sAMketika bhASAmAM pUchyuM, "ame AvI zakIe ?' ujjavaLa gauravavarNa, sapramANa, suMdara, dehayaSTi, bhagavAM vastro, temaNe mastaka hakAramAM halAvIne sasmita kahyuM, mastaka para piMgaLI jaTA, rudrAkSanI mALA ane kapALamAM tripuMDa! Avo, Avo! jarUra Avo!" caherAnI paNa eka bhASA hoya koNa che A devI? che! ame AgaLa vadhyA. kuTiyAmAM pravezyA. mAtAjIe mona smitapUrvaka ahIM kevI rIte AvI gayAM che? amAruM svAgata karyuM. ame zAMtithI beThA. ahIM zA mATe rahe che? mAtAjInI pUjA cAle che. ame pUjAnA darzana-zravaNa karIe chIe. ekavIza varSa pahelAM jarmanIthI eka navayuvatI bhArata AvI. tyAre A jagadaMbA mahAkAlInuM sthAna che ane mAtAjI zaivapaMthI dazanAmI to temanI uMmara mAtra ogaNIza varSanI! ogaNIsa varSanI A yuvatI saMnyAsinI che. ziva-zaktinI pUjA cAle che. janma jarmana paNa hRdayathI bhAratamAM pharI-ekalI ja! himAlayamAM paNa AvI. A yuvatI bhArata, ane jIvanazailIthI pUreparAM bhAratIya evA ApaNA A mAtAjI pUjana bhAratanA mukuTamaNi himAlaya ane bhAratIya dharma-adhyAtmathI atyaMta karI rahyAM che. ame pUjAnAM darzana-zravaNa karI rahyA chIe. bArImAMthI prabhAvita thaI! te ja kSaNe saMkalpa thayo

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phebruArI, 2014 'bhArata AvIza.' 'saMnyAsa dhAraNa karIza.' prabuddha jIvana sthAnamAM AvI gayA che ane baMne vacce pragADha prItisaMbaMdha racAyo che. amAro satsaMga cAle che. kuTiyAnI bahAra cArapAMca nAnA nAnA bALako AvIne besI gayA che. mAtAjInuM dhyAna temanA tarapha gayuM. mA himAlayamAM ja nivAsa karIza.' A gArgI pacIsa varSanI varSa punaH bhArata AvI AjIvana bhAratamAM potAnA saMtAnone pUche, tevA ja bhAvathI, tevI ja halakathI temaNe ja ane himAlayamAM ja nivAsa ka2vA mATe! chokarAone pUchyuM 'chokarAo, kAMI kAma che ? kAMI joIe che ?' 'hA, davA joIe !' vicaraNa karatI karatI A jarmana gArgI ahIM kAliziyAmAM pahoMcI. varSothI ahIM ja rahetAM nepAlI bAbA svAmI bagiri bAbAnA darzanasAMnidhya pAmI! janma janmano RNAnubaMdha pAmI. barphIgari bAbAne guru svarUpe dhAraNa karyA. bangiri bAbA pAsethI saMnyAsa dhAraNa karyo. guru mahArAje saMnyAsanuM nAma ApyuM-'svAminI sarasvatIgiri ! basa tyArathI arthAt chellA paMdara varSathI A saMnyAsinI, A devI, A gArgI ahIM A kAlIzilA devasthAnamAM potAnA guru mahArAja bA~girI mahArAja sAthe rahe che ! A che tyAga ! tyAga te AnuM nAma ! have hindImAM saDasaDATa bole che. prAraMbhamAM ahIM AvA durgama ekAMta sthAnamAM guru sAthenA ane anya sAthenA vyavahAramAM bhASAkIya muzkelI paDI ja haze ! jeo muzkelIothI DarI jAya teo himAlayamAM rahIne zake. jeo muzkelIothI Dare teo Avo yathArtha saMnyAsa pacAvI ne zake! adhyAtma to vIrono mArga che. nAnuM AtmA dinena namyA ApaNa ApI. mArga para to... parathama paheluM mastaka mUkI vaLatI tevuM nAma jone... mAtAjI saMnyAsinI sarasvatIgirijI pavitra ane sAdhana parAyaNa jIvana jIve che. bhAratanuM nAgarikatva maLyuM nathI. tethI dara cha mahine eka vAra jarmanI javuM paDe che, paraMtu jaIne turaMta ahIM potAnA priya sthAnamAM AvI jAya che. 15 A badhAM bALako nIcenA eka nAnA gAmanA che. teo kyAreka davA levA ane vizeSataH mAtAjIno sneha, anubhavavA ahIM AvatAM rahe che. kevI kaThina caDhAI pA2 karIne ahIM Ave che ! hA, paNa ApaNane je caDhAI kaThina lAgatI hoya, te caDhAI temanA mATe kaThina na paNa hoya. A himAlayanA bALako che ! sUrata-amadAvAdanI poLonA nahi ! himAlayanI aneka yAtrAo daramiyAna ame joyuM che ke himAlayanA mAtAjI sarasvatIgirijI sAthe amAre nirAMte satsaMga thayo. lagabhaga UMDANanA vistAramAM cikitsA ane te mATenI davAonI bahu kheMca beeka kalAka adhyAtmanI ja guphtagu cAlI! che. ApaNA jevA dhAtrIone joIne loko davA mATe pAgalanI jema mAtAjIe himAlayanI ghaNI yAtrAo karI che. paMcakedAra, atriguphA, cAradhAma Adi tIrthomAM teo jaI AvyA che, darzana karI AvyA che. are ! A mAtAjI ApaNAM gujarAtamAM paNa AvI gayA che. dvArikA, somanAtha, jUnAgaDha Adi tIrthomAM AvyA che. are ! temaNe giranAranuM ArohaNa paNa karyuM che. himAlayanI giranAra yAtrA ! himAlayanuM giranAra para ArohaNA doDatAM hoya tevA dRzyo meM anekavAra joyA che. A kheMcanI mAtAjI ahIM rahyAM rahyAM potAnI rIte, potAnA pramANamAM pUrti karI rahyAM che. je sthAnamAM lokone jevI sevAnI jarUra hoya te sthAnamAM lokonI tevI sevA karavI - A DahApaNa che ane mAtAjImAM AvuM hApaNa che. kacchanA raNamAM pANInuM paraba bAMdhavuM, te sevA che. gaMgAkinAre pANInuM paraba bAMdhavuM te upava che. have ame nIkaLavA mATe taiyAra thayAM. mAtAjIe amane thoDAM phaLa ApyA. ame temane praNAma karyA ane satsaMgadarzana mATe AnaMda vyakta karyo. mAdhavapura pAse samudra kinArAnA rastA para mocA hanumAnajInuM sthAna che. ahIM 'saMtoSapurI' nAmanA eka saMnyAsinI mAtAjI rahe che. mULa yuropiyana che, paraMtu hRdayathI purA bhAratIya banI gayA che. amane mAtAjI sarasvatIgirijI sAthenI vAta parathI lAgyuM ke baMne vacce sakhIbhAva che, pragADha snehasaMbaMdha che. mAtAjI saMtoSapurIjI kyAreya mAtAjI sarasvatI girijInA sthAna, A kAlIzilA AvyA haze ke nahi te to khabara nathI. paraMtu mAtA sarasvatIgirijInI vAto parathI lAgyuM ke teo saMtoSapurIjInA sthAnamAM arthAt mocA hanumAnajInA mAtAjI UbhAM thayAM. temanI pAse gayA. chokarAMo mAtAne gherIne UbhAM rahI gayAM; jANe mAnI AjubAju temanA saMtAno ! mAtAjIe be bALakonA mastaka para hAtha mUkIne pUchyuM'zuM thayuM che ?' eke kahyuM-'udharasa Ave che' bIjAe kahyuM-'zaradI thaI che' trIjAe kahyuM-'tAva Ave che' mAtAjI bAjunI o2DImAM gayAM. eka nAnI peTI laIne bahAra AvyA. mAtAjIe temanI jarUriyAta pramANe davA ApI. bAkInAone cokaleTa! bhojana-snAna Adi vyavahAra vize Avazyaka sUcanAo arthAnya 'nArAyaNa''nArAyaNa' kahIne ame abhivAdana karyuM ane nIce utaravA prayANa karyuM ! prayANa kevuM ? punarAgamanAya ! nIce utaravA mATe prayANa zA mATe ? u52 caDhavA mATe ! * phona naM. : 02822-292688. mo. naM. : 09374416610

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16 prabuddha jIvana phebruArI, 2014 bhajana-dhanaH 5 - visarAtI vANI - anahadanI oLakhANI uDaoN. niraMjana rAjyaguru saithurue muMne corI zIkhavADI sadgurue muMne corI zIkhavADI. jJAna gaNeziyo ghaDAyo re... pavana rUpI meM ghoDo palANyo, UlaTI cAla calAyo re; gaMgA jamanA ghATa ulaMdhI jaI alakha dhIre dhAyo re.... | sagurue muMne corI zIkhavADI... dhamaNa dhamuM ke tiyAM vIjuM camuMke, anahada nobata vAge re; ThAroThAra tiyAM jyotuM jhalata he, cetana cokI mAMhI jAge re... sadagurue muMne corI zIkhavADI... sAMkaDI zerI jiyAM vATuM vasamI, mAlamIe muMne mUkyo re; nAmanI nIsaraNI kIdhI, jaI dhaNIne mole TuMkyo re... | sadgurue muMne corI zIkhavADI... zIla saMtoSanAM khAtara dIdhAM, preme pesAro kIdhuM re; pesatAM pArasamaNi lAdhI, mAla mugati lIdho re... sadgurue muMne corI zIkhavADI... A re veLAe huM to ghaNuM ja khATyo, mAla pUraNa pAyo re; dAsI jIvaNa sata bhImanAM caraNAM, Aja mAro phero phAvyo re... sadgurue muMne corI zIkhavADI... dAsI jIvaNa saurASTranI saMtavANImAM rUpaka prakAranA aneka bhajano maLe che. saurASTranI saMtavANImAM dekhA de che. moralo, baMgalo, hATaDI, nIsaraNI, khaMjarI, baMsarI, vivAha, corI che to taddana halakI kakSAnuM kArya ane corI karanArane to cUMdaDI...lagabhaga tamAma bhajanika saMta-kavioe A prakAranA zikSA maLe enA guru dvArA. jyAre dAsI jIvaNane enA sadguru taraphathI bhajanonI racanA karI che. emAMya pyAlo, kaTArI, AMbo jevA bhajano ja corInI tAlIma maLI che! corI karavA janAra cora pAse khAsa to avanavA DhaMga-DhALe jJAna, bhakti ke emanI paribhASAmAM DhALIne prakAranuM hathiyAra hoya che jenuM nAma che gaNeziyo. enI sahAyathI bhajanika saMtoe eka susamRddha paraMparA UbhI karI che. rUpakAtmaka bhalabhalA majabUta tALAM khUlI jAya. AgaLiyA tUTI jAya AvaraNa bhajanonAM kSetramAM dAsI jIvaNanuM pradAna utkRSTa koTinuM che. "mArI haTI jAya... dAsI jIvaNa jJAnagaNeziyo laIne corI karavA nIkaLyA vADInA bhamaralA vADI veDIzamAM...' 'prema kaTArI AraMpAra....", "moralo che. sAdhanAnA kSetramAM sauthI prathama jarUriyAta che sadgurunI. gurunI gagana maMDaLa ghara Ayo...', 'jhaNaNaNa jhaNaNaNa jhAlarI vAge...', kRpA thAya to ja e kSetramAM AgaLa vadhavAnuM mArgadarzana maLe. prathama pyAlo meM pIdhela che bharapUra..", "hATaDIe kema rekhAze bhaI..." jevAM paMktimAM ja dAsI jIvaNa potAnA mArgadarzakane yAda kare che. ane pachI rUpakagarbha bhajanonI sAthosAtha gurumahimA ane yogasAdhanAno potAne je anubhavo thayA che tenuM kramazaH Alekhana kare che. samanvaya darzAvatuM corInuM rUpaka dAsI jIvaNa dvArA sarvaprathamavAra paramatattvanI prApti arthe sAdhake jJAna, yoga ane bhakti ema

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phebruArI, 2014 vividha prakriyAmAMthI pasAra thavuM paDe che. mAtra jJAnI thavAnuM ke mAtra yogI thavAnuM ja saMtonuM lakSya nathI pothI, pustakamAMthI to mAtra mArganI jANa thAya. e pachI tene prApta karavAnA upAya (sAdhanA) karavA mATe jAte ja sajja thavuM paDe, ane prAptinI kSaNone ciraMjIva banAvavA jarUra paDe bhaktinI... Atmiya saMbaMdhanI... dAsI jIvaNe prAthamika bhUmikAthI mAMDIne sAkSAtkAra sudhInI tamAma prakriyA rUpakAtmaka rIte A bhajanamAM vaNI lIdhI che. guru pAsethI mArgadarzana meLavIne tu sAdhanAno prAraMbha thAya che. 'pavanarUpI maiM to ghoDo palANyo....' sIdhesIdhI prANAyAmanI prakriyA! ApaNA zvAsane prANane saMtoe anekavAra ghoDAnI upamA ApI che. A ghoDA che tophAnI- bekAbU, ane UlaTI cAla calAvavA keTalI mathAmaNa karavI paDI haze ? enI potAnI sahaja gati badalAvIne-prANa upara kAbU prApta karIne sAdhaka IDA-piMgalA (gaMgA jamunA) nADImAMthI prANane suSumnAmAM sthira kare che tyAre tyAM zuM jovA maLe che ? koI paNa sAdhaka yogasAdhanAnI zarUAta kare ane prANa upara kAbU meLave ke turata ja ene alaukika anubhavo thavA mAMDe. jIvanamAM camatkArika ghaTanAo banavA mAMDe, anahada nAda saMbhaLAya, zabdano prakAzamaya artha sAMpaDe, dAsI jIvaNa nIkLyA che corI karavA, paNa e corI kaI jagyAe rUA.eka hajAranA pustako kharIdanArane rUA. 500nuM DiskAunTa, eTale rU|. 500mAM rUA. 1000nA pustako ! zrI muMbaI jaina yuvaka saMghanA prakAzano kiMmata rUA. krama krama krama pustakanA nAma | DaoN.ramaNalAla cI. zAha likhita ne saMpAdita graMtho | 1 jaina dharma darzana 220 240 20 jJAnasAra 220 21 320 22 260 23 | 2 jaina AcAra darzana I 3. caritra darzana I 4 sAhitya darzana I 5 pravAsa darzana 6 sAMprata samAja darzana 8 jaina dharma darzana x gurjara zANu sAhitya 1 jina vacana 1 prabuddha jIvana karavI che ? jyAM jAgRta cokIdA2 beThA che. niyona lAITanA ajavALAM jhokAra che, nobatuM vAge che, vIjaLI camakI rahI che, dhamA dhamukI rahI che. che to A badhI aMdaranI ja vAta. paNa mAtra abhidhA laIe tothe khyAla Ave ke AvI jagyAe corI karavA janAra co2 turata ja pakaDAI jAya. cetana cokI mAMI jAge re...' paNa tyAM sudhI pahoMcavA-potAnI Icchita vastu prApta karavA game tevA jokhama uThAvavA cora taiyAra che. bhale e mArga duSkara che. sAMkaDI zerI ne vasamI che vATa...paNa mokalAvyo che koka mAlamIe... jANakAre...jANabhedue... harinAmanI nisaraNI karIne potAnA gaMtavya sthAna sudhI pahoMcI janAra A saMta- cora zIla, saMtoSa ane prema e traNa yukti ajamAve che. jyAM muktirUpI pArasamaNI paDyo che tenI ADenI mAyArUpI divAlamAM zIla-zuddha cAritrya ane saMtoSanA gAbaDAM paDe ane prema-bhaktithI pesAro thAya to ja puraNamAla pamAya. sadgurunI kRpAthI dAsI vaza kare che tema pachI sAdhaka gAI UThe 'Aja mAro phero phaLyo re...' AnaMda Azrama, ghoghAvadara, tA. goMDala, jillo rAjakoTa. pIna 360111. phona : 02825-27158 2. mobAIla : 098243 71904 18 19 2 jina tattva bhAga-1 thI 9 13 vIra prabhunA vacano bhA. 1 14 vaMdanIya hRdayasparza bhA. 3 1pa. vaMdanIya hRddhaspardhA (oTIva) 16 zAzvata navakAra maMtra pustakanA nAma kiMmata rU.. prabhAvaka sthaviro bhAga-1 thI 6 350 namo tittharasa 140 100 pAsaporTanI pAMkhe bhAga-1thI3 500 sAMprata sahaciMtana bhAga-4thI14 390 sAMprata sahaciMtana bhAga-16 180 (DaoN. kalA zAha saMpAdita) pro. tArAbena 2. zAha likhita 270 7 zruta upAsaka DaoN. ramaNabhAI zAha 320 8 jaina AcAra darzana 300 300 100 250 540 80 50 250 150 17 prabhAvaka sthaviro bhAga-1 thI 5 150 zrI muMbaI jaina yuvaka saMgha, 33 mahammadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004. Teliphona : 23820296 24 25 prabuddha caraNe 26 Arya vajrasvAmI 27 ApaNA tIrthaMkaro zrImad rAjacaMdra (pustikA) tavA prakAzano DaoN. kalAbena zAha saMpAdita DaoN. dhanavaMta zAha likhita 1. vicAra maMthana 2. vicAra navanIta 100 10 100 pustakanA nAma 28 saMskRta nATakonI kathA bhA. 1 DaoN. kalAbena zAha likhita 29 caMda rAjAno rAsa DaoN. razmi bhaidA likhita 30 amRta yoganuM, prApti mokSanI DaoN. phAlgunI jhaverI likhita pUjA sAhitya DaoN. rekhA vorA likhita 32 Adi tIrthaMka2 zrI RSabhadeva rU. 180 rU. 180 31 jaina kiMmata rU. 100 17 DaoN. ramezabhAI lAlana likhita 33 jaina daMDa nIti DaoN. sureza gAlA likhita 34 maramano malaka AcArya vAtsalyadIpa sUrijIkRta 35 jainadharma DaoN. ke. bI. zAha likhita 36 jaina kathA vizva 100 250 ' 1605 280 280 250 70 280 ' '

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18 prabuddha jIvana zrI muMbaI jaina yuvaka saMgha yojita 79mI paryuSaNa vyAkhyAnamALA saMpanna [ gata jAnyuArI '14 aMkathI AgaLa) dehamAM samavasaraNa sarjazo to prabhu temAM AvI birAjaze [yAtrikabhAI jhaverIe 1975thI kiraNabhAI pAse jaina dharmano abhyAsa karyo che. temaLe 'svardoSa darzana' nAmaka pustaka lakhyuM che. dara somavAre teo gAmadevI (muMbaI)mAM satsaMga kare ane karAve che. DaoN. dhanavaMtabhAI zAha temane sArA ane sAcA zrAvaka kahI biradAve che. yAtrikabhAI jharvarIe 'mahAvIrano upadeza, vartamAna saMdarbhamAM' vize vyAkhyAna ApatA jaNAvyuM hatuM ke atimukta nAmanA bALamunie gautama svAmI banavAnI IcchA vyakta karI hatI. ApaNe gautama banI zakIe ? prabhue potAnA jIvana dvArA te mArga prastuta karyo che. ApaNe gautama kevI rIte banavuM tenI sAdhanA samajIe. dIkSA lIdhA pachI prabhunA jIvanamAM govALa, gautama ane gozAlakano saMparka thayo. prabhune pahelo upasarga ane aMtima upasarga govALe karyo. A govALa eTale zuM ? A trarNaya nAmanI zarUAta 'go'thI thAya che. A trarNayano ekameka sAthe saMbaMdha che. 'go' eTale Indriyo. ApaNA badhAnI pAMceya Indriyo viSaya jagatamAM caravA cAlI gaI che. 18 pApasthAnakonuM sevana ApI viSayo mATe karyuM che. tethI ApaNo AtmA du:khI thayo che. A govALa che. gozAlaka eTale atyaMtara indriyo. temAM mana, buddhi, citta ane ahaMkArano samAveza thAya che. manane game ane aAgo paNa thAya. buddhine sAruM ke kharAba lAge, cittamAM Ado ane saMskAra rahelA che. rItIrivAja rahelA che. AhaMkAra eTale huM ane mAruM. sparza, rasa, gaMdha, cakSu ane karphA e bAhya Indriyo che. gozAlake prabhu upara zuM zuM atyAcAra nathI karyA ? samayasarakAmAM nIrthaMkarapada pAmyA pachI gozAlake tejovaizyAno upasarga karyo che. A ja viSayo, Asakti, manoratho ane mahattvAkAMkSAmAM ApaNe sAyelA chIe. govALa e konsIyasa mAInDa ane gozAlaka sabakonzIyasa mAInDa che. ApaNe saMsAramAM lupta thayA chIe. ApaNe kartRtva ke bhogepaNAthI pIDAIe chIe. A hovuM joIe ane A na hovuM joIe enAthI pIDAIe chIe. e sivAya ApaNane bIjuM koI du:kha nathI. mane te maLavuM joIe. huM tene pAtra che, ApaNe satata mUlyAMkana karatA rahIe chIe. konzIyasalI ane sabakonzIyasalI temAM phaMsAyA chIe. gautamasvAmI eTale gauSama svAmI. jeNe potAnI Indriyone yama, niyama, ane saMyama karyo che te gautama svAmI ApaNA potAnA kozIyasane ane sabakonzIyasane supara konzIyasa banAvavA temane yAda karavA joIe. samajo ke tuM phebruArI, 2014 A deha nathI. tenAthI ghaNo vizeSa AtmA che. jJAnI bhagavaMto kahe che ke kaivalya pAmyo nathI evI vyaktimAM paNa puSkaLa zakti che. ApaNe A jANatA nathI. ApaNe viSaya-AsaktimAM lupta chIe. ApaNe goyama banavuM paDaze. jo atimukta kahe ke mAre gautama banavuM che to ApaNe kema na kahI zakIe ? prabhu to svaAtmakathAkAnI sAdhanAmAM lIna thAya che. te ja samaye teo jagata kalyANa karatA hatA. A ja to che goyama banavAno mArga, mArA ane tamArA vacceno bheda huM maTADI che dauM. mArA ane tamArA vacce abheda pragaTAvo, huM ane tame eka chIe e samadarzItva. paramAtmA darzItapaNuM. mArA, tamArA ane jagatanA jIvo vacce koI bheda nathI. prabhu mATe namutyurNa stotramAM kahevAyuM che-abhaya ApanArA, zaraNa ApanArA, cakSu ApanArA ane mArga ApanArA. jagatamAM koI ne kaMI ApavAnuM hoya ke levAnuM hoya evA be saMbaMdha hoya. AjanA pavitra divase huM ema kahI zakuM ke mAre jagata pAsethI levAnuM che te badhuM jatuM karyuM. mAre kaMI levAnuM nathI. mArA upara je dIvyadRSTi paDI rahI che tenAthI huM jIvana vyatita karI na zakuM ? mane kaMI joItuM nathI. teno artha meM 50 TakA lokone abhayadAna ApI dIdhuM. jeone mAre ApavAnuM che teonI vAta. Aje mArI pAse nathI paNa jyAre mArI pAse haze tyAre kaTutA vinA ane prasannatAthI tamAre ghare AvIne ApI daIza. A dhaMdhAnA vyavahAra ke levaDadevaDanI nahIM paraMtu bhAvanAtmaka ane sAdhanAtmaka vAta che. zulapANa pUrva bhavamAM baLada hato. teNe bhogavo nadInA retALa paTamAMthI pa0 gAmaDAM bahAra kADhyA hatA. te bimAra paDyo pachI sArthavAI grAmavAsIonI pAsethI tenI sArasaMbhALa levAnI khAtarI meLavI. joke pachI grAmavAsIoe tene na to ghAsapANI ApyA ke na to sA2vA2 karI. te ArtadhyAna ane raudradhyAnamAM mRtyu pAmyo. te baLadanI zuM bhUla hatI? te bIjA janmamAM zUlapANi thayo. bIjA janmamAM zUlapANI thaIne Astika gAmamAM lokone raMjADato. bhagavAna mahAvIra te gAmamAM AvyA tyAre avadhijJAnathI joyuM. A baLadane paNa jIva che teI vedanA veThI che ane zULa bhaukAyA che eTale e zUlapANI thayo che tene huM premanI varSAthI navaDAvuM. ApaNA kA2Ne koI vyakti tapta to nathI thaI ? meM karelA kAryone kAraNe sAmI vyakti mane satAvI rahI che. je vAvo te ja uge e sanAtana satya che. jagatanA badhA ja kSetromAM A satya che. Astika gAmamAM samyak darzana pragaTAvavAnI kAmagIrI mahAvIre karI, mauna vaDe, te hIna che ema nahIM mAnIne, yuddha vinA na

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phebruArI, 2014 prabuddha jIvana ane AkSepa karyA vinA A kAma mahAvIre karyuM. zuM ApaNe A karI na zaraNe jA. saMvatsarInA divase ApaNe pahelAM AtmAnI mAphI mAgavI zakIe? ApaNe karI zakIe ema chIe. ApaNe te nathI karatA tenuM joIe. pachI bIjAnI mAphI mAgavI joIe. AtmazaktinI tAkAta kAraNa e che ke ApaNI aMdara gauzalakapaNuM ane govALacpaNuM pravartI adbhuta che. ApaNe AtmA sudhI pahoMcavAne badale mAtra azaktio rahyuM che. mahAvIra jevI zakti ApaNAmAM paNa che paNa gauzalakapaNuM sudhI pahoMcI gayA. je prakAre goTalImAM vRkSa hoya che e rIte AtmAmAM paDeluM che tethI thaI zakatuM nathI. prabhunuM eka vAkya cheH tane koI du:khI paramAtmA saMtAyelo che. e saMdeza yAda karavo joIe. ApaNe AtmAne karI zakatuM nathI. mAre duHkhI thavuM nathI to huM du:khI thato nathI. ApaNe karmarasathI malina, kazAyothI gherAyelo ane doSathI bharelo banAvI sukha ke duHkha mATe bIjAne javAbadAra gaNIe chIe. bIjA badalAze dIdho che. ApaNe zAMti mATe bahArathI yAcanA karIe chIe. samRddhi e jovAmAM ApaNe Akho janma veDaphI nAMkhIe chIe. ApaNe zarIranA pramozana mATe bhIkha mAMgIe chIe. sAcI zAMti ane pavitratA sukho mATe prapaMca karIe chIe paNa zarIra sAthe AvavAnuM nathI. Ama ApaNAmAM che. tene pragaTa karavI joIe. ATalI zakti ane sAmarthya chatAM ApaNe rokAtA nathI ke rokAvuM nathI? teno javAba ApaNe hovA chatAM ApaNe karmanA thapeDAM AtmA upara karIe chIe. AtmAnI Apavo che. koI banAva karmanI utpatti nathI paNa tenA pratye pratibhAva zakti jAgRta thAya tyAre ApaNe jene verajhera kahIe chIe tenuM astitva ApavAnuM ApaNA hAthamAM che. te banAva pratye krodha karavo ke pachI rahetuM nathI. sAta divasa sAdhanA ane AThamo divasa siddhino che. A samyabhAva rAkhavo e ApaNA hAthamAM che. ApaNe phakta levAnI zikhara che. saMvatsarInA divase vicAra karo ke karmonA thapeDA karyA have vRtti dharAvIe chIe. paryAvaraNa ApaNane ghaNuM Ape che. ekAMte le te pachI mAruM jIvana AtmAnI kSamA mAMgIne AgaLa vadhaze. jIvadayA kSudra ane ApIne le te vaNika che. kSatriya mAtra Ape che ekAMtamAM. tema ane kSamA e ApaNA svabhAvamAM ja hovI joIe. tame mane ane huM ApaNAM tIrthakaro kSatriya kuLanA janmyA che. ApaNAM duHkho dUra thAya tamane kSamA ApuM. A bAbata kSamAnI levaDadevaDanI banI na jAya e e mATe prabhue maraNAMta upasargo sahana karyA che. temanI karuNA apAra jarUrI che. vartamAna samayamAM mANase ekAMta ane dharma ke sahiSNutA che. temanI dezanAthI ApaNuM dAridya dUra thayuM che. prabhue samavasaraNamAM gumAvI che. gharanA vyavahArono vicAra karazo to A satya samajAze. dezanA ApI hatI. ApaNe kevI rIte samavasaraNa banI zakIe? ApaNe pitA ane putra vacce khAI vadhI che. agAu sAsu apekSA rAkhatI ke sarvane ApaNA hRdayamAM sthAna ApIne svIkAra karavo. e rIte ApaNe vahu gharanuM kAma saMbhALe. have paristhiti viparita hoya che. jaina dharmamAM samavasaraNa banI zakIe. badhAne abhaya Apo ane kaho huM tamArI krodha vize ghaNuM ciMtana che. lobha mAtra ApaNane asara kare che. paNa paDakhe Ubho rahIza. ApaNe ApaNAM dehamAM samavasaraNa sarjI zakIe. krodha sAmI vyakti ane AkhA vAtAvaraNane asara kare che. amerikAnA ApaNA mATe A Avazyaka che to temAM prabhu AvIne birAjamAna bhUtapUrva pramukha abrAhama liMkananI patnI karkazA strI hatI. tethI teo thaze. koIne ghare bolAvatA nahIM. eka vakIla temanA ghare AvyA tyAre temanI XXX patnIe bhAre krodha karyo. pachI liMkane te vyaktine kahyuM ke mArI patnIne jagatamAM mAtra jainadarzana ja sAdhakane kahe che huM chuM te tuM thI mArA upara gusso karavAmAM bhAre AnaMda Ave che. tenA AnaMdamAM ja prasiddha ciMtaka DaoN. kumArapALa desAIe "sAta krodhanI samaja, ATha mAro AnaMda samAyelo che. tenA A svabhAvane sArI rIte oLakhuM kSamAnI oLakha" vize jaNAvyuM hatuM ke keTalAka lokoe jaina vizvakoza chuM. krodhanuM paheluM ane mukhya kAraNa doSa che. bIjuM kAma mANasane ghelo banAvavAno vicAra karyo che. 500 pRSThono eka evA daza graMtho banAve che. krodha mANasane aMdha banAve che. huM krodhamAM ghaDiyALa pheMkI dauM banAvIe to paNa temAM sAra samAvI na zakAya. ApaNA dharmanI virAsata, to bIjI vAra mane koI nahIM bolAve. trIjuM bIjAne kaleza thAya evI bhavyatA, bhAvanA, vicAra ane tIrthakaro ajoDa che ema UMDA utaratA jagyAe rahevuM nahIM. A eka saMkalpa moTuM parivartana kare che. mATe samajAya che. A be kAMThe uchaLatI gaMgAnI bIjAne kaleza thAya evI jagyAe rahevuM gaMgo nI kaI ? te che "apAsso | haiyAno hoMkAro nahIM evo saMkalpa mahAvIra bhagavAne paramApyA'. arthAt tAro AtmA ja | ' jayAre tame eka kAmamAM saMpUrNa tanmaya ane tadAkAra karyo hato. temaNe verAna ane avAvaru paramAtmA che. vizvanA dharmomAM kahevAyuM thAva cho tyAre te kAma tamArI sAthe haiyuM kholIne vAta kare | jagyAmAM rahevAnuM zarU karyuM. temaNe che ke tuM mAro ziSya, anuyAyI, mitra, che. tamane te kAmamAM AgaLa AgaLa vadhavAnI sUjha paNa vaizAlImAM AvyA pachI luhAranA gharamAM priyatama ane priyajana thA. mAtra jaina paDatI jAya che. vacce vacce tamArA kAmano tamane aMdarathI rahevAnuM zarU karyuM. te luhArane jANa thatAM darzanamAM kahevAyuM che ke huM chuM e ja tuM hoMkAro ya maLato rahe che. kyAreka to koI kAma suMdara rIte temaNe mahAvIrane mAravA krodhathI ghaNa thA. bhagavAna mahAvIra kahe che tuM mAre | pAra utare tyAre aMdarathI zAbAzI paNa maLatI rahe che. ugAmyuM. te tene potAne ja vAgyuM ane zaraNe Ava ema nahIM paNa tuM dharmane te mRtyu pAmyo. krodha potAne mAranArI

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20 phebruArI, 2014 jaIne kSamA mAgavAthI kaTutA dUra thAya che. mananI gAMThane mAravAnuM auSadha kSamApanA che. cothuM kSamA mAgavAthI ahaMkAra ocho thAya ane vinaya vadhe. jIvana pravRttinA badhA guNa kSamA para AdhArita che. pAMcamuM kSamApanA e AMtarasamRddhino mApadaMDa che. kSamA na hoya to anuSThAna, tapa ane vrata nakAmA che. chaThTha kSamA e maitrInuM ajavALuM che. teno prAraMbha kyAMthI thAya? pahelAM najIkanAonI, pachI saMbaMdhIonI, mitronI ane samAjanI kSamA mAMgavI joIe. jaina dharma tethI AgaLa prANIonI ane vanaspatinI kSamA mAMgavAnuM kahe che. pAMdaDuM toDyuM hoya to te badala. sAtamuM ajavALuM samatAnuM che. tenAthI vera ane krodha rahe nahIM. tenAthI premano pArdubhAva thAya ane paramazAMti maLe. AThamuM ajavALuM e che ke bhagavAna mahAvIranA paTTa ziSya gautame puchyuM ke prabhu tame vAraMvAra kSamAnI vAta kema karo cho ? bhagavAne kahyuM ke kSamA karavAthI hRdayamAM vizeSa prabuddha jIvana vastu che. krodha koIpaNa pariNAma pratye aMdha banAve che. cothuM krodha aMgata patana kare che. bhagavAna mahAvIra uttara AMcalA tarapha jatA hatA tyAre temane khabara paDI hatI ke ahIM kanakhalla AzramamAM caMdrakozika raheto hato. tenI dRSTimAM viSa hatuM. te pUrvajanmamAM ugra tapasvI sAdhu hatA. koMdhamAM te potAnA ziSyane mAravA gayA tyAre thAMbhalA sAthe athaDAIne mAryA gayA. thoDA janma pachI teo 500 tApasanA svAmI banyA. teo AzramanA vRkSo parathI phaLa toDatA rAjakumArane mAravA krodhamAM doDe che tyAM khADAmAM paDavAthI mRtyu pAme che. teno gusso oTo vacce ke dRSTiviSa sApa tarIke janmyA hatA. mahAvIra svAmIne mAravAno prayatna karyo. krodha ApaNuM patana karAve che. pAMcamuM ApaNe TAIma menejamenTanI jema engara (krodha) menejamenTa karavAnI jarUra che. gRha vanamAM mAkAro koMdhanI menejamenTa karavAnI jarUra che. chaThThuM kAraNa krodha che. caMdrarudrAcArya ziSyonA pAkistAnanA myujhiyamamAM mahAvIranI bIjI ane trIjI sadInI khabhe bese che. te saheja hilacAla kare mUrtio paNa rAkhelI che. eka AkhuM sekzana jaina dharmane lagatuM eTale te uparathI jorathI daMDa phaTakAre jemAM pAkistAnanA jaina maMdiromAMthI maLI AvelI jUnI-bhagavAna che. pachI temane khabara paDI ke te ziSya mahAvIra, RSabhadevanI mUrtione ahIM mUkavAmAM AvI che. AkhuM aMdhArAmAM joI zake che. te sekzana ahIM jainIjhama mATe rAkhavAmAM AvyuM che. kevaLajJAnI che. tethI caMdrarudrAcArya ziSyonA page paDe che. sAtamuM e ke krodha manamAM aniSTabhAva jagADe che ane te hatyA karavA prere che. krodhathI aniSTabhAva jAge che. kSamAnA pAkistAnamAM jaita dharma che caMdra bhAgalA agAu asaMkhya jaina parivAra pAkistAnamAM rahetA hatA pAkistAnanA derAva2nA jaina zvetAmbara dAdAvarI derAsaramAM jaina guru jina kuzalasUrijInI samAdhi che. haidrAbAdanA jaina zvetAMbara derAsaramAM paththara upara paganI chApa che. mulatAnanA jaina digaMbara derAsaranI mUrtine jayapuramAM sthApita karavAmAM AvI che. lAhorathI 150 ki.mI. dUra bharAmAM zvetAmbara derAsaramAM 500 varSa jUnI ATha prakAra che. kSamAthI potAnA prabhu bhagavAnanI mUrti che. gujarAnavAlAnA derAsaramAM je mUrti hatI AtmA sudhI pahoMcI zakIe chIe. te have lAhoranA myujhiyamamAM mukavAmAM AvI che. paheluM kSamAnuM paheluM ajavALuM e che ke ApaNe AjanI paristhitimAM paraMtu hAlamAM eka paNa jaina parivAra ahIM nathI. lAhoranA UbhA rahIe tyAre AtmAnI divALI khAnakArDogarAmAM 1926mAM jaina derAsara banAvavAmAM AvyuM hatuM. Avaze. bIjuM, bahAranI duniyAnA ahIM dharmazALA ane borDIMga skUla paNa jaina derAsaranA parisaramAM daravAjA baMdha karIne aMdaranA daravAjA cAlatI hatI. paraMtu bhAgalA bAda dhIre dhIre jaina derAsaranA avazeSo kholavA. teno navo vicAra che ke khatama thaI gayA. DIla givanesa vizvamAM tenA siMdhanA nagara pATakara vistAra je bhAratanI sImAthI mAtra 15 vize kAryazALA cAle che. bhUtakALanA ki.mI. dUra che tyAM Aje paNa jaina maMdiranA avazeSa che. 1997mAM tamAma bojAmAMthI mukta thAva, jenA ahIM derAsara banAvavAmAM AvyuM hatuM ahIM najIkamAM anya be jaina pratye saheja kaTutA dekhADI hoya tenI maMdira che. je 1375 ane 1449mAM banelAM che. nagara pATakara kSamA mAMgo. trIjI bAbata e che ke kacchanI sImAnI najIka che. ahIMnI saMskRti ane mahilAono pozAka saMbaMdhonI zuddhi. tenAthI pati-patnI kacchanI mahilAo jevo ja che. ke mitro vaccenA saMbaMdho sudhare che. koIkane dubhavyA hoya to tenI pAse 7 prIti somapurA saujanya : 'gujarAta samAcAra prakArano AhalAda jAge che ane prasannatA jAge che. gotame puchyuM ke prasannatAthI zuM thAya ? bhagavAne uttara Apyo ke tenAthI sarvajIvo pratye maitrI jAge tethI nirbhayatA Ave ane prasannatA Ave. A AThamuM ajavALuM che. saMvatsarInA anupama divase bhavobhavatArizI amRtano pyAlo pIe. ApaNAM hRdayamAM kSamAnuM AkAza jAge. (saMpUrNa) (paryuSaNaparvanA ATha divasanA 16 vyAkhyAno ane bhakti saMgItanI sI. DI. jIjJAsu bhAgyazALIo saMsthAnA kAryAlayamAMthI vinA mUlye meLavI zake che. sTokamAM haze tyAM sudhI maLI zakaze. A sarva sI. DI. vyAkhyAnamALA samaye pratyeka zrotAjanone prabhAvanA svarUpe jvelekSa phAunDezana muMbaI taraphathI arpaNa karavAmAM AvI hatI. saujanyadAtAnA ame AbhArI chIe.)

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phebruArI, 2014 prabuddha jIvana re paMkhIDAM, anaMtAkAze viharajo! 1 mIrA bhaTTa prabuddha jIvana'mAM 're paMkhIDA sukhathI caNajo' zIrSaka heThaLa carcA bhale jAgyA tyArathI savAra! A ekalatA, ekAkItAnA 'eka'ne cAlI rahI che, enA anusaMdhAne thoDuMka vyakta ciMtana rajU karuM chuM. jANavo-samajavo-pAmavo. koNa che A eka, kyAMthI Avyo ? kyAM mukhya be paristhiti che. "vRddhAvasthA' ane 'ekalatA'. jIvanamAM jeTaluM javAno? koI aphATa-agAdha-apAra siMdhunuM vikhUTuM paDeluM A bindu maraNa nizcita che eTalI ja nizcita A ekalatAnI avasthA na paNa - kyAM che enA mULabhUta nAma-rUpa ane kyuM che enuM aMtima gaMtavya ? hoya, to ya moTA bhAganA kissAomAM daMpatI mATe sahajIvana che, jyAre A 'eka' pUrepUro samajAya che tyAre A vAta paNa samajAya paraMtu 'sahamaraNa" nathI. bemAMthI eke to ekalA paDavAnuM ja che ke ekamAMthI AgaLa sarelA jIvanabindune be, traNa ke cAramAM thobhI A ekalatA koInI mAMgI lIdhelI nathI. prArabdha-karmane kAraNe, javAnuM nathI, ene sarva sudhI, asIma sudhI niraMtara vahetA rahevAnuM che. niyatie RNAnubaMdha pUrAM thatAM A nirNaya lIdho che. have sahavAsa- ekamAMthI be thavAnI prayogazALAmAM cetavistAranA pATha bhaNI lIdhA che, sahajIvana pUruM thayuM, have ekalavAsa, ekAkitA AvI paDe tyAre ene have e ja pAThanA AdhAre saguNa-sAkAra nahIM, paNa nirguNa-nirAkAra kevI rIte AvakAravI e pratyeka vyaktinA valaNa-vicAra upara AdhAra cetanAmAM pravezavAnuM che. saguNa-sAkAranI muzkelI e che ke e potAnI rAkhe che. paraMtu jo ApaNane "IzvaranI IcchA'nI vAta para saheja paNa "asmitA' sAthe rAkhIne jIvanamAM praveze che, eTale pharI pAchA rAgazraddhA hoya to eNe ja nirbhelI A avasthAne pUrA hRdayapUrvaka AvakArI, dveSa, kAma-krodha vagere dro sAthenuM yuddha satata jIvavAnuM Ave che. paraMtu Aphatane avasaramAM palaTavI joIe. AvA koI bhayanA kAraNe nahIM, sAva svataMtrapaNe nirguNa-nirAkAra sahaja rIte jyAM sudhI sAthe hatA tyAre pUrepUrA hadayapUrvaka, premapUrvaka cetavistAranA kSetrane apanAvavAno che. sthULamAM to saguNa-sAkAra sAthe jIvyAM, jIvanamAM saMyogaparva ujavyuM. have paristhiti badalAI, evo mAtra vyApaka samAja ja raheze jenAmAM have vistaravAnuM che. 'viyogaparva' AvIne UbhuM rahyuM che, to ame paNa jIvI javAnI koI taduparAMta 'ekAMta' pote pIDA nathI. ekAMtano paNa mahotsava mANI navI kaLA sAdhavAnI che. navesarathI jIvananA navA pATha bhaNavAnA che. zakAya che. hakIkatamAM A ekAMtamAM ekalavAyApaNuM che ja nahIM. emAM navI bhASAnA navA kakko-bArAkhaDI zIkhavAnA che ema svIkArI to 'eka'no 'aMta' che. biMdune ogALI daI siMdhamAM samAI javAnI niyatinA A nirdhArane mAthe caDhAvavAno che. prakriyA A ekAMtavAsamAM karavAnI che. mahAguhAno A praveza eTalA jIvanamAM jyAre saMyoga hato tyAre sadehe saguNa-sAkAra sahajIvana mATe che ke ApaNe asIma mahAsAgaramAM bhaLI jaI tadrupa thaI zakIe. jIvyAM. ekanI dehamukti bAda nirguNa-nirAkAra, sAMnidhya sthApI ekAMtavAsa eTale ogaLavA mATenuM tIrthadhAma. ghIne ke mINabattIne zakAya? koI eka taMtu dvArA je ApaNane sadgata sAthe joDI rAkhI ogaLavA mATe agni-sparza joIe. ApaNAmAM rahelA 'eka'ne zake ? kalApIe gAyuM - "vahAlI bALA, smaraNa karavuM e ya che eka ApaNe kyo agni-sparza karAvIzuM? ahamUne niHzeSa karavA jeTalI lhANuM!'' - jIvanabharanA saMbhAraNAMne pharI-pharI jIvIne, emAMthI mahAta ane duSkara bIjI koI sAdhanA nathI. ahaMvilopananI sAdhanAmAM nipajelI niSpattine dRDha karatA rahevI ! agAunA sahajIvanamAM to be je tapazcaryA karavI paDe che, e agnisparza ja 'eka'ne mITAvI 'anaMta' deha vaccenuM aMtara paNa hatuM. have vacceno deha haTI gayo to pUrNa sudhI pahoMcavAno mArga kholI Apaze. paMkhIDA sukhathI sAthe caNe, ekAkAra thaIne saMparkataMtu nirmANa karI zakAya. mRtyu pahelAM je hAthavagA gIto gAya emAM je AnaMda che, enA karatAM anaMtagaNo vadhAre AnaMda hatA, tene have 'haiyAvagA' rAkhavA. anaMta-asIma AkAzamAM vihAra karavAno che ! | mukhya vAta to e che ke A AvI paDelI navI paristhitino paNa jIvana AgaLa vadhavA mATe che, UMce caDavA mATe che. bIjI koI lAbha UThAvavo. ekalatAne svataMtrapaNe jIvavI e paNa jiMdagInI eka vyakti sAthenuM sahajIvana che punarAvartana che, nUtanAvartana nathI. anupama-ananya avasthA che. ekalatApaNuM ane ekAMta-ekAkItA jiMdagInuM koI navuM dvAra khUle, ArohaNa karavA mATe koI navuM caDhANa baMnemAM pharaka che. ekalavAyA thayA pachI 'ekAkItAne pAmavAnI navI jaDI jAya! bhale ne caDhANa AkarAM hoya, to paNa e ApaNane koI sAdhanA karavA mATe Izvare A viyogaparva saryuM che. sAva navA ja mukAme pahoMcADI zakaze. A thoDo sUkSma abhigama che, paraMtu kheDavA jevuM kSetra che. hakIkatamAM AjakAla pAzcAtya jIvanazailIne apanAvI pAchalI vaye paNa koI to A kSetra jIvananA AraMbhe kheDAvuM joIe. paraMtu tevuM na banyuM to navA jIvanasAthIne zodhI vaLI pAcho eka navo lagna-samAraMbha ujavavo

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22 prabuddha jIvana phebruArI, 2014) - A badhAno mane koI virodha nathI. paraMtu AvuM badhuM kAMIka surucibhaMga jyAre ApaNA dIrgha jIvanano eka sAthI vidAya le che tyAre enA karatuM anubhavAya che. vRddhAvasthA eTale thoDIka saMvardhita thaIne AgaLa dIrghakALanA sAtha-sathavArAne yathArtha aMjali tyAre ja ApI zakAya, vadhelI avasthA ! to emAM pAchuM enuM e ja purANuM cakkara! jIvanamAM jyAre enA viyogamAM paNa sadAkALa sAthe ja hovAnI anubhUti prApta kazuMka upara UDavApaNuM kharuM ke nahIM? ApaNe manuSya chIe. mAnavacetanA karI zakAya. mAtra zarIrathI sAthe rahevuM e sAcuM paripUrNa sAMnidhya nitya-niraMtara nUtanatvane pAmI zake tevI samarthazIla cetanA che. manuSyane nathI. AtmAnuM AtmA sAthenuM milana e ja sAcI premadIkSA che! ApaNe cetavistAra zobhe. ekanI eka cetanAmAM cakkara mAratAM rahevAnI sau premapaMthanA yAtrika banIe ane dehathI upara UThatA avyakta, vAta to bicArAM pazu-paMkhI mATe hoya! vidhAtA pote jyAre ApaNA apragaTa premanA navA tIrthone pAmIe! jIvananI koI navI dizA kholI ApavA sakriya thaI hoya tyAre e * * * navAM bAraNAM kholI, navA pradezane kheDavAne badale pharI pAchA ghANInA 73, rAjasthaMbha sosAyaTI, polo grAunDa pAse, rAjamahala roDa, baLadanI jema enA e ja cakra mAratAM rahIe emAM zobhA nathI. vaDodarA-390001. | jaina dharma kI prAcInatA aura svataMtratA ke viSaya meM vibhinna nyAyAlayoM ke nirNaya jaina dharma kI prAcInatA aura svataMtratA ke viSaya meM samaya-samaya ke alAvA sabhI samudAyoM ko sAmAjika va zaikSika rUpa se pichaDe | para adAlatoM meM peza kie gae deza kI uccatama evaM pradezo kI ucca mAnA gayA hai. nyAyAlayoM ke nyAyAdhIzo ne niSpakSa hokara jainadharma ke bAre meM apane 1968- kalakattA ucca nyAyAlaya ne evuM 1968 kalakattA 74 saTIka nirNaya prastuta kie the unakI saMkSipta jAnakArI yahAM dI jA ke nirNaya meM kahA ki jaina hindu nahIM hai kevala unaka phaisale hindu laoN ke rahI che. | anusAra kie jAte haiM. - 1927-madrAsa ucca nyAyAlaya dvArA I. sa.1927 madrAsa 228 1968- kalakattA ucca nyAyAlaya ne 74 (14) ke nirNaya meM mukadame ke nirNaya meM 'jaina dharma ko svataMtra, prAcIna va IsA se hajAroM 'jenoM ko hindu nahIM mAnA." varSa pUrva kA mAnA.' 1975- kalakattA ucca nyAyAlaya ne I.sa. 1975 evaM 96 ke - 1939-bambaI ucca nyAyAlaya ne bambaI 377 mukadame ke nirNaya meM 'jainoM ko dillI meM apane zikSaNa saMsthAnoM kA prabaMdhana nirNaya meM kahA ki 'jainadharma vedoM ko svIkAra nahIM karatA hai, zrAddhoM ko karane kA nirNaya diyA thA." nahIM mAnatA he va anusaMdhAna batAte hai ki bhArata meM jainadharma brAhmaNa 1976- dillI ucca nyAyAlaya ne I.sa. 1976 dillI 207 dharma se pahala thA." ke nirNaya meM kahA thA 'saMvidhAna kA anuccheda' 25 jainoM ko svataMtra | bambaI sarakAra . 19 agasta, 1948 kI apanI adhisUcanA rUpa se mAnatA hai jo ki sarvocca niyama hai. meM isa tathya ko svIkAra kiyA ki 'yadyapi jainoM para hindu laoN lAgU hai 1993- uccatama nyAyAlaya ne bAbarI masjida mukadame ke nirNaya parantu jainoM ko hinduoM ke rUpa meM varNita nahIM kiyA sakatA.' meM (1993, 1954) jaina dharma ko anya alpasaMkhyaka dharma kI | 1951-bambaI hAI korTa ke mukhya nyAyAdhIza ema. sI. cAgalA taraha hindudharma se bhinna mAnA thA." aura nyAyamUrti gajendra gaDakara ne yAcikA kramAMka 91/1951 para 1995-ucca nyAyAlaya ne I.sa.1975 SC 2089 ke nirNaya yaha nirNaya diyA ki 'harijanoM ko jainoM ke maMdiro meM praveza karane kA meM mAnA thA ki 'bhArata meM bauddha va jaina dharma jAne pahacAne dharma jo hai koI adhikAra nahIM hai kyoMki ve hindu maMdira nahIM . yaha vidita he Izvara ke hone meM vizvAsa nahIM rakhate." | ki jaina hinduoM se bhinna matAvalambI hai.' 2003-uccatama nyAyAlaya ne I.sa.2003 SC 724 meM 1954-uccatama nyAyAlaya ne I.sa. 1954 SC 282 ke kahA ki 'rASTrIya gAna meM jainoM ko pRthaka rUpa se dikhAyA jAtA hai. | nirNaya meM mAnA ki 'bhArata meM jaina dharma va bauddha apanI pahacAna 2006-bhAratIya sarvocca nyAyAlaya ke nyAyamUrti zrI esa. bI. rakhate haiM va vaidika dharma se bhinna hai.' sinhA aura zrI jalabIra bhaMDArI kI khaMDapITha ne apane eka phesale meM 1958-uccatama nyAyAlaya ne kerala zikSA bila mAmale meM kahA kahA ki 'yaha avivAdita tathya hai ki jainadharma hindudharma kA hissA nahIM ki 'jaina samAja alpasaMkhyakatA prApta karane ke lie upayukta hai.' hai. (denika hindustAna naI dillI 24-08-2006). 1963-uccatama nyAyAlaya ne 643 ke nirNaya meM kahA thA ki * * * hindu, muslima, IsAI va jainoM meM brAhmaNa, baniyA va kAyastha samudAya saujanya: "jaina tIrtha vaMdanA"

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phebruArI, 2014 prabuddha jIvana jAtrA bahArathI AMtarIya 7 uSA rAjIva parIkha traNa dharmanA suMdara apratima ane adbhuta yAtrAnA sthaLonA darzanano subhaga triveNI saMgamano mAro pravAsa mArA manane jhaMkRta karI gayo. muMbaIthI jatAM te huM kahetI ke khAsa to huM navA traNa suMdara sthaLo jovA ja jAuM chuM-jAtrAe nahIM. 'jAtrA' zabda sAthe dharma taraphanI zraddhA ane bhAva joDAyelA che eno mane sAkSAt anubhava thaI gayo ane mArI dRSTi ja badalAI gaI. dilhImAM svAminArAyAnuM 'akSaradhAma', amRtasaranuM 'suvarNa maMdira' ane hastinApuranuM 'jaMbudvIpa', hiMdu, zIkha ane jaina dharmanA A suMdara sthApatyoe aMtaranI lAgaNIone sAttvikatAthI bharI dIdhI ane mAruM hRdaya eka anerI sAttvika AnaMdanI laherakhIothI pulakita thaI gayuM. vijJAna, dharma ane praudyogika vijJAna (Technology) no suMdara subhaga samanvaya eTale dilhInuM 'akSaradhAma'. ati vizALa evA parisaramAM bhavyatAthI ubharatuM sthApatyanuM apratima sauMdarya, paththa2ne jANe eka navuM ja rUpa ApIne tamAruM mana mohI le. paththaramAM karelI. kotaraNI jANe nAjuka jAjamanI DijhAIna na hoya ! paththarane komaLatA, mulAyamatAno sparza karAvyo hoya evuM lAge, mArI to AMgaLIo eno sparza karavA jANe adhIrI thaI gaI hatI. maMdiranI cAre tarapha paththaramAM kotarelA 148 hAthIo ane temAM varNavelI kathA eka adbhuta dRSya sarje che. dareka hAthI bIjAthI judo ja ane teonI racanA ja evI rIte karelI che jANe bhagavAnano jApa japavAnI mALA ja joI lo, aMdaranA bhAgamAM bhagavAna svAminArAyaNanI bhavya mUrti jANe ApaNI sAthe vAta karatI hoya evI mudrAmAM birAjamAna che. A sthaLe judA judA traNa pradarzana haoNla che. eka naukAvihAra haoNlanI to vAta ja anokhI che. nAkAmAM besIne prAcIna bhAratamAM thaI gayelA vaijJAniko, DaoNkTaro, sAhityakAro, vyAkaraNazAstrIo, ApaNI kalA, saMgIta, nRtya vagereno je vikAsa thayo hato te jovAnuM. 1000 varSano bhAratIya itihAsa manuSyakadanI suMdara mUrtio dvArA ApaNA bhavya vArasA tathA saMskRtinI jhAMkhI karAve che. A pradarzana adbhuta che. bhagavAna zrI svAminArAyA jemanuM nAma nIlakaMTha hatuM temanI jIvanagAthA je philma dvArA darzAvI che te jotAM ema lAge ke prabhuno ke sAkSAtkAra karavA mATe kevI kevI muzkelIo pAra karIne e apAra utkaMThA prabhu samIpa pahoMcADe che. hiMmata, hAma ane zraddhA hoya to badhuM ja zakya che evo saMdeza emanuM jIvana Ape che. jIvanamAM bhayane kadI sthAna na Apo ane prabhu pratyenI asIma zraddhAne vaLagI raho to prabhu maLe ja maLe. A maMdira samagra vizvamAM prasiddha che. samasta pRthvI para 23 AvelA svAminArAyaNanA jeTalA akSaradhAmo che temAM A sauthI moTuM maMdira che. gInIsa bu ka oNpha varlDamAM Ano ullekha che. asaMkhya lokonI AvanajAvana hovA chatAM kyAMya dhamAla, zora jovA na maLe. svacchatA to UDIne AMkhe vaLage. sAcuM ja kahyuM che ke jyAM svacchatA, tyAM prabhuno vAsa. atre na ghoMghATa, na raghavATa, na hallAdullA - basa parama zAMtino vAsa ane anubhava. AvelA darzanArthIo mATe ThekaThekANe kenTIna-jyAM svaccha parisaramAM svAdiSTa nAsto tathA bhojana paNa maLe. badhuM ja vyavasthita. arga skUlanA bALako paryaTana arthe paNa AvatA hoya che. prabhunA sAnidhyamAM mojathI bALako nirdoSa AnaMda meLavatA jaNAya. AvA suMdara pavitradhAmanA darzana karIne ame to bhAvavibhora thaI gayA ane vicAra Avyo ke muMbaImAM jo AvuM maMdira hoya to to avAranavAra Avo lhAvo laIe. dilhIthI amRtasara zIkhonA suvarNa maMdiranA darzane pahoMcyA to thayuM ke prabhu AvA suMdara sthaLe ja vAsa karI zake. maMdiranA zuzra saMgemaramaranA pagathiyAM caDhIne jyAM sAme najara karI to jANe suMdara sarovaramAM sapheda kamaLa na ubhuM hoya ! suvarNa maMdira to enA kSa ane sonerI be raMgamAM bhavyAtibhavya lAgatuM hatuM, enA darzana mAtrathI jANe tame akhila brahmAMDamAM prabhu sAthe eka ananya riztAthI joDAyA hoya evI lAgaNIno anubhava thayo. zAMta sarovaranA jaLamAM sthita A maMdira jarUra tamArA DhoLAyelA manane zAMta karI de che. manamAMthI koI agamya lAgaNIno anubhava thaI rahyo hato. AvA suMdara, nirava, nirmaLa parisa2ne naja2mAM samAvatAM lAgyuM ke prabhuno vAsa ahIM ja hoI zake. tame kayA dharmamAM mAno che te taddana gauza banI rahe ane tame koI IzvarIya tattva sAthe tAdAtmya anubhavI zako. na koI avAja, na koI dhAMdhala. basa suMdara, madhura zAMta svaramAM guruvANI vahetI hoya je tamArA hRdayane sparzI jAya. bhASAnI jarUra nahIM. zabdo na samajAya paNa hRdayane to jarUra sparzI jAya. asaMkhya loko hoya paraMtu koI dhakkAmukkI nahIM, na ghoMghATa, na utAvaLa! jANe badhuM ja niyama pramANe sUyojita. nAnA, moTA, vaDIla badhA ja ahIM AvIne zAMtino anubhava na karatA hoya ! aneka loko darzana karavAnI utsukatA laIne potAno na naMbara kyAre Ave tenI AnupUrvaka rAha jotA hoya; paraMtu kyAMya adhirAI, ukaLATa ke avAja nahIM. bALako paNa zAMtithI UbhA hoya. maMdiranA parisaramAM darzanArthIo mATe laMgaranI (jamavAnuM sthaLa) suMdara vyavasthA che jyAM aneka loko sAthe, bhojana karI zake. A suMdara gurudvArA 'haramIndara sAheba' tarIke oLakhAya che. soLamI sadImAM

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24. prabuddha jIvana phebruArI, 2014 - zIkhonA pAMcamA guru arjune ene baMdhAvyuM. tyArabAda emAM ghaNuM koI dhArmika tahevAra na hovAthI ghaNAM ochA pravAsIo paNa Ane badhuM bAMdhakAma thayuM che. cAre dizAnA bhavya daravAjA evo saMdezo mATe kAraNabhUta hoI zake. Ape che ke atre sarvene dAkhala thavAnI chUTa che. atre na dharma, na jAti, 1972mAM di. jaina sAdhvIjI pU. zrI gaNinIya pramukha jJAnamati na uMca-nIca koI baMdhana nathI. phakta eTaluM ke mAthuM DhAMkeluM joIe. mAtAjInI preraNAthI atre jaMbudvIpanI racanA karavAmAM AvI che. A amRtasara jaIe ane vAghA baoNrDara na joIe to kema cAle ? di. jaina maMdiranA parisaramAM thoDe thoDe aMtare bagIcAnI vacamAM judA dezadAjha, jhanUna sAkSAtkAra eTale lowering of flag's ceremony. judA bhagavAna (tIrthakaro)nA maMdiro che. AmajanatAne dezabhaktino pAno caDhAvanArI A rasama to ekavAra kamala maMdira jemAM manokAmanApUraka mahAvIra svAmInI savAdasa jarUra jovI joIe. rUbarU na jaI zake teNe. gugala sarcamAM jaI "vAghA phUTa UMcI khagrAsana pratimA che. tyArabAda tInamUrti maMdira che, jemAM borDara' TAIpa karI joI levuM. ghera beThA jarUra nihALavA jevI. B.S.F. bhagavAna AdinAtha, bharata tathA bAhubalinI pratimAo che. aSTApada (Border Security Force)nA javAno tathA strI sainikano jusso, jinamaMdiramAM boMtera jinAlaya che je pahADa para banAvavAmAM AvyuM che. chaTA ane sazakta deha sauSThava joIne Azcaryacakita thaI javAya. suMdara raMgonI meLavaNI ane AkRti ene juduM ja rUpa bakSe che. sumerU B.S.F.nA adhikArI je jussApUrvaka lokone dezabhaktinA raMge raMgAvA parvata 101 phUTa UMco che. emAM 16 maMdiro che. uparathI jyAre nIce pAno caDhAvatA hatA te jovAnuM khUba game evuM che. eka bAju dRSTi karIe tyAre nIce banAvela jaMbudvIpanI racanA, emAM banAvela dezabhaktinA gIto vAgatA hoya, AvelA lokone saMgItanA tAle nadI, parvata, maMdira, upavana vagere ati suMdara dekhAya che. atre eka DAnsa karavA preratA hoya to bIjI bAju moTo bhAratIya dhvaja laIne ati suMdara dhyAnamaMdira paNa che, ene bahArathI ghAsathI AcchAdita pravezadvArathI baoNrDara sudhI doDavA mATe utsAhita karatA hoya. potAnI karavAmAM AvyuM che. emAM hIM ane 24 tIrthakaro birAjamAna karavAmAM sagavaDo, ArAma ane sauthI vadhAre to parivArane bhUlIne ApaNI AvyA che. vAsupUjya maMdira, sahastrakUTa jinAlaya ane tIna lokanI rakSA kAje ATha ATha kalAka surakSA mATe sImA para UbhA rahe che. te racanAmAM jaina dharma anusAra adholoka, madhyaloka ane Urdhvaloka pradarzita joIne lAge ke teone lIdhe ja ApaNe sukhacenanI nIMdara laI zakIe karelA che, jemAM atyaMta Adhunika lIphTa paNa che. chIe. deza bhaktinA jhanUnano lagabhaga be kalAkano mAhola tamane advitIya, apratima evuM teraha dvIpa jinAlaya to adbhUta che. kalA koI judI ja duniyAmAM laI jAya che ane ApaNe eka navI samaja ane dharmano subhaga samanvaya joIne bhaktajano AnaMdathI bolI uThe laIne pAchA pharIe chIe. ApaNe paNa vadhu kaMI nahIM to thoDuM paNa cheH "adbhuta, adbhuta. jaina bhUgoLane enA samagra svarUpe pradarzita ApaNI AjubAjunA lokone madadarUpa thaI zakIe ane e rIte dezanI karatI A racanAnA nirmANanuM pU. gaNinIzrI jJAnamati mAtAjInuM AjhAdInuM RNa cUkavI zakIe to kevuM? bahu ja suMdara lAgaNInI svapna bahu ja suMdara rIte sAkAra thayuM che. pAMca merUparvata, tera dvIpa, anubhUtino AviSkAra amArA mATe sukhada saMbhAraNuM banI raheze. 458 akRtrima jaina maMdiro, 170 samavasaraNa, aneka devabhavanamAM | vAghA baoNrDarathI ame prayANa karyuM ane pahoMcyA kauravonI nagarI birAjamAna 2127 jaina pratimAonA darzana thAya che. sAthe sAthe hastinApura. hastinApuranA nAma sAthe manamAM pAMDavo ane kauravonuM aneka nadIo, parvato, sAgara, vRkSa, yogabhUmi, kalpavRkSa, vagerenI yuddha ane bhAI bhAInA jhagaDAmAMthI thatI karUNAMtikA chavAI jAya. racanA karavAmAM AvI che. citrakaLA ane zilpakaLAno samanvaya atre paNa jyAre ame hastinApuranA jaMbudvipa pahoMcyA to jANe koI alaga suMdara rIte tAdRSya thAya che. ja duniyAmAM huM AvI gaI houM evuM mane lAgyuM. jaMbudvipa to abhUta, jaMbUDhIpanI pradakSiNA karavA mATe tathA bALakonA AnaMda mATe avarNanIya ane apratima che. lAkaDAno airAvata hAthI banAvyo che ane tene TrekTara dvArA kheMcIne amArA saMbaMdhI zrI zaileSabhAI kApaDIyAnA AgrahathI ame ahIM pheravAya che. bALako tenA para besI AnaMda mANe che. jIva hiMsA na AvavAnuM vicAreluM ane amalamAM mUkyuM tenI mane ghaNI ja khuzI che. thAya tenuM dhyAna rAkhIne erAvatane TrekTara dvArA kheMcavAmAM Ave che. jyAre mukhya kalpavRkSa' dvArethI aMdara A bhavya parisaramAM praveza karyo naukA dvArA tathA cAlIne paNa enI parikramA karI zakAya che. tyAre mAruM mana bolI uThyuM, "A to jAtrA ja che'. je lAgaNIono pU. zrI gaNinI jJAnamati mAtAjIe bALakone paNa dhyAnamAM rAkhIne bhAva thayo-anubhava thayo-emAM jovAno ja phakta bhAva nahoto paraMtu airAvata hAthI, mInI Trena, kolaMbasa, hIMcakA vagere rAkhyA che, Ane IzvarIya tattva, prabhu pratyenI AsthA mArA haiyAmAM jAgI UThI. mane kAraNe bALakone paNa AvA tIrthadhAmanuM AkarSaNa rahe. thayuM pratyeka dhArmika sthaLa AvA ja suMdara, nIrava, svaccha ane manane atre tIrthakara janmabhUmi yAtrAnI Trena paNa che. teonuM kahevuM ema zAtA Ape evA hovA joIe. tamArA hRdayamAM AdhyAtmikatAno che ke ApaNA tIrthakaro jyAMthI mokSa pAmyA te bhUminuM mahattva to che ja anubhava karAve e ja sAcuM maMdira. paraMtu sAthe sAthe teonI janmabhUmi paNa eTalI ja mahattA dharAve che

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phebruArI, 2014 prabuddha jIvana 25 ane tene mATe teo dareka tIrthakaranI janmabhUmino vikAsa karI rahyA. varSanI uMmare gRhatyAga karIne dIkSA lenAra pU. zrI gaNinI jJAnamati che ane janajAgRti lAvI rahyA che. mAtAjInuM vAMcana, lekhana ane jaina dharmanuM jJAna ati vizALa che, aneka lokone dhArmika upadeza ApIne teonA jIvanamAM badalAva lAvavA mATe teo nimitta banyA che. TrenamAM eka bogImAM moTuM thiyeTara banAvyuM che je jJAnavardhaka saMdezA prastuta kare che. bIjI bAgImAM tIrthaMkaronA AkarSaka peInTIMgsa dvArA emanI janmabhUmino tatkAlina vAstavika svarUpe paricaya karAvavAmAM Ave che. atre eka vizALa pustakAlaya paNa che. moTo pravacana haoNla paNa che. kaoNmpyuTara dvArA badhI ja mAhitI saMkalita karavAmAM AvI che. jethI yaMga janarezana paNa eno lAbha laI zake. temanI veba sAITa paNa banAvI che. atre rahevAnI paNa uttama vyavasthA che, jevA ke DIlaksa phleTsa, baMgalA, rUmo, koThI vagere badhI Adhunika sagavaDo sAthe upalabdha che. lagabhaga 500 vyakti eka sAthe jamI zake eTalI moTI bhojanazALA pA che. ATalA suMdara dhArmika sthaLanA aneka maMdironI mAhitI, teraha dvIpanI mAhitI ane vigatavAra samaja trAloka viSe paNa ApavA badala zrI jIvana prakAzanA ame atyaMta AbhArI chIe. teozrI A jaMbuDhIpanA mukhya kAryakartA che, teoe amArI badhI ja sagavaDa atyaMta sArI rIte sAcavI hatI. A sarvenuM zreya jAya che zrI AinI jJAnamati mAtAjIne, teozrIe Aja sudhImAM 250 graMthonuM Alekhana karyuM che. teone avadha vizva-bI, pahele mALe, kenave hAusa, vI. e. paTela mArga, vidyAlaya dvArA D. Lit.nI padavI paNa ApavAmAM AvI che. phakta aDhAra muMbaI-400 004. mo. : 9820306351. bhAva-pratibhAva AdaraNIyazrI dhanavaMtabhAI. 'prabuddha jIvana' Dise. 13nA aMkamAM ApazrIno agralekha 'gurunI mArI zodhayAtrA' vAMcyo. guru viSenA ApanA aMgata anubhavo tathA Apane maLela nAnImoTI vibhUtio viSe jANI AnaMda thayo. emAMya mocIbAbA sAtheno anAyAsa meLApa AgavI hakIkata che. ghaNIvAra AvA nAnA prasaMgo ane nAnA mANaso bahu moTo bhAga jIvanamAM bhajavI jatAM hoya che. jaina dharmanI samaja, niyamo, tattvajJAna saraLa rIte sAmAnya mAnavI sudhI pahoMcI zake te mATe teo athAga parizrama karI rahyA che. teoe jaina samAjanI mahilAzaktine sarjanAtmaka kAryonA hetu mATe saMgaThIta karI che. ATalA suMdara jAtrAnA sthaLonA darzana karIne mane jAtrA eTale zuM ane enI agatyatA samajAI. jAtrA phakta maMdiranI ke sthaLanI nathI hotI. tamane tamArI aMdara paNa DokAvA mATenA dvAra kholI ApavAnuM kArya yAtrA kare che. vinamratA, sadbhAva, samabhAva jevA guono paricaya ahIMyA ja thAya che. ATalI suMdara duniyAno sarjanahAra jevI ApaNane banAvyA eno AbhAra mAnavA mATe tenA darzana karIne RNasvIkAra karavo jarUrI hoya che. dharanI najIkanA maMdiramAM jaIne paNa A bhAvanA vikasAvI zakAya paraMtu dhArmika tIrthasthAnonA darzanathI tyAMnA Psifive Vibrations tamArAmAM UrjAno AvirbhAva jarUra kare che. tamane Recharge karI de che ane jIvanane eka navI ja dizA tarapha laI jAya che. gurunI zodha jarUrI che ane te karavI ja joIe. goviMda eTale ke deva pote ja guru tarIke maLI jatAM hoya to te uttamottama che. e na maLe to guru evA maLavA joIe ke te ziSyane 'deva' banAvI de, guNAtIta ane rUpAtIta banAvanAra che te guru che. bAkI to je maLe che te svayaMnI yogyatA-upAdAna anusAra ja maLe che. emAMya RNAnubaMdhano bahu moTo phALo che. guru umarAno dIvo che. gharamAM tathA bahAramAM ubhaya kSetre prakAza pAthare che. devane deva tarIke oLakhAvanAra tathA deva banAvanArA, dharmane dharma tarIke oLakhAvanA2 ; tattvatrayI deva-gurudharmamAM madhya sthAne rahela gurutattva che. e tattvatrInI upAsanA hoya che ane ratnatrayInI ArAdhanA hoya che. zIkhavA dhAre te ziSyane to AkhA jagatamAMthI zIkhavA maLatuM hoya che. jIvato saMsAra ja svayaM saMsAranI AsAranA ane nazvaratAno upadeza Ape che. prazna grAhakatAno che. guru to eTalA khAtara banAvavAnA che ke emanI samakSa ApaNAM badhAM doSanI mokaLA mane jAherAta karI zakAya tathA prAyazcitta, pratimA karI paccakhkhAza laIne zuddha thaI zakAya. guru jJAnadAtA karatAM zuddhidAtA adhika che. jJAnapradAna paNa guru dvArA zuddhi-pavitratA mATe hoya che. vaLI gurvAsA zirodhArya karavAthI vinathI thavAtuM hoya che ane vinathI thavAthI jJAnI thavAtuM hoya che mATe guru jarUrI che. badhAMya jJAnI mahAtmAo guru jevAM ja che. jJAnI mahAtmAo pAsethI kAMI ne kAMI zIkha maLatI ja hoya che. badhAMne guru to banAvI zakAtA

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26 nathI paNa temanA jJAnane grahaNa karI zakAya che. phemili DaoNkTara jema eka ja hoya che tema jJAnI nigraMtha guru ke jemanI AgaLa peTa chUTI vAta karI zakAya te to eka ja hoya. vaLI e gurunI AjJAthI anya jJAnI pAsethI paNa jJAna grahaNa thaI zake. jJAnI pAsethI bhale jJAna grahaNa na karI zakIe ke temane guru na banAvI zakIe yA to temanI prazaMsA na karIe paraMtu te jJAnInI niMdA TIkAnI azAtanA to na ja thavI joIe. jJAnInI azAtanA e dhora pApa che je gozALAe karyuM hatuM. prabuddha jIvana bAkI to vItarAga sarvajJa tIrthaMkara bhagavaMto ja sAcA deva ane hitopadezaka che kemake vItarAga evA sarvajJa deva che. emanI bhakti ja che thAya. paraMtu guru game te hoya paNa te chadmastha apUrNa che ane moha gayo hovA chatAMya temane hajI saMjavalana kaSAyanI eka kaSAya cokaDI pUro rAga rahyo che tethI temanA bhakata thavAya ane doSa dekhAya to sAkSI banI rahevAya. Ama devanA bhakta thavAya ane gurunA bhakata thavA saha sAkSI banI hevAya. eka jJAnIe pharamAvela che ke rAga che. te bhagavAna nathI ane moha che te guru nathI.' bAkI to 'guru rahyAM chadmastha ane vinaya kare bhagavAna' evuM caMDarudrAcAryanI dRSTAMta kathAthI kahevAya che. eja ! kuzaLa hazo | Ape je ajaina jJAnIne sTezana upara kevaLajJAna thayAnI vAtano ullekha karyo che temane kevaLajJAna nahIM pA UMcuM adhijJAna jarUra thayuM hovuM joIe. evuM mAruM mAnavuM che. to ja arjana hovA chatAM jaina siddhAMtonuM eka bALaka ke abhaNa gAmaDiyo paNa samajI zake evI bALa gAmaThI taLapadI bhASAmAM nirUpaNa karI zake. je tattvajJAna jJAnI guru ke zAstrothI meLavavAmAM magajanI naso phATI jAya te sIdhI sAdI saraLa gAmaThI bhASAmAM pIrasyuM che ke jevuM siddhasena dIvAkarasUrijInI bhASA na samajanAra bharavADane vAdI vRddhadevasUrijIe pIrasyuM hatuM. vaLI pAMca AjJAnA pAlanarUpa tathA 'bhogave enI bhUla', 'banyuM te nyAya', 'athaDAmaNa TALo', 'eDajasTa evarI vaeNra', 'doSa sevAya to turata ja pratikramaNa karo 'nA sUtrothI sUtrAtmaka prAyogika jJAna pIrasyuM. che. XXX phebruArI, 2014 gurue Apela che ane tethI goviMda karatAM gurunuM pada UMcuM che tethI prathama namana gurune karavAnA rahe che. Dise. '13nA aMkamAM taMtrI lekhamAM zarUAtamAM ja eka doharo lakhavAmAM Avela che. enA bArAmAM mArI dRSTie koIka lokoe gerasamaja phelAvela che, ane phelAvI rahyAM che. mArI dRSTie eno kharo artha ema thAya che ke, jyAre jIjJAsune prazna thAya che ke, 'guru ane goviMda banne UbhA che. prathama namana korna karuM ? tyAre guru goviMda pratye aMgulI nirdeza karIne kahe che, pahelAM goviMdane page lAga, bIjI lAIna che 'balihArI guru deva kI jIsane goviMda diyo batalAya' Ano artha ema ka2vAmAM Ave che ke goviMda aMgenuM jJAna keTalAMka lebhAgu guruo goviMda karatAM paNa pote UMcA che ema samajAvavA A doharAno prathama batAvyo tema khoTo artha kare che. amArA pitA khuba ja dhArmika vRttinA hatA. emanI dhArmikatA vivekapUrNa ane kharI samajadArIthI bharapUra hatI. eo jaina sAdhuone khUba ja mAna ApatA, gaccha ke paMthane gAkAryA sivAya. te chatAMya koI paNa sAdhune guru banAvela nahIM. 9869712238 amane haMmezAM kahetA, koIne paNa guru banAvazo nahIM jo te - sUryava ThAkoralAla javerI guru sanmArge nahIM haze to tamane paNa sanmArga parathI utArI deze. Apa ApanA taMtrI lekhamAM ApanA anubhavo varNavIne A bAbata sAthe saMmata thayA cho.jeo jaina sAdhu choDIne anya guruo pAse jAya tenA mATe pitAjI kahetA, mA choDIne mAsI pAse javA anurUpa che. pitAjInI zikhAmaNane puSTi maLI. AbhAra. guruo aMgenA ApanA anubhavo vAMcIne AnaMda thayo ane emanA jJAnanI gahanatA joIne vividha gacchanA AcAryo emane potAne guru tarIke svIkAravA saMdezAo mokalatA. pU. zrI vijayarAmasUrIzvarajI emane pitAjI guru tarIke svIkAre te mATe goviMdajI jevata khonA (jeo pU. zrI vijayarAma sUrIzvarajInA aThaMga ane agraNI ziSya hatA) mAraphate aneka prayatno karela. paraMtu pitAjI potAnA vicAromAM aDaga rahyA. eo kahetA, dareka jaina sAdhu mArI guru che. koI eka sAdhune guru banAvIne anya sAdhuone huM nIcA mAnavA taiyAra nathI. tyAM sudhI ke amArA acalagacchanA pU. AcAryazrI gunnasAgarajI (jeo dIkSA letA pahelAM pitAjInA mitra hatA) teo paNa emane guru tarIke svIkAravA dabANa karatAM, paraMtu pitAjI potAnA vicAromAM aDaga rahyA. eo kahetA, je comAsuM karAve te comAsA pUratA guru. te bAda te anya sAdhu jevA ja. koI sAdhune vaMdavA eo bahAragAma gayA hoya evuM amane yAda nathI. koI khAsa sAdhu pratye Asakti na hovI joIe. eo dharmacarcA karavA anya gaccha ane paMthanA sAdhuo pAse jatA. eTale sudhI ke, teo musalamAna, maulavIo, zIkha dharmaguruo pAse paNa dharmacarcA karavA jatA. XXX pravINa khovA 9930302562

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phebruArI, 2014 prabuddha jIvana | 2 7 'prabuddha jIvananA aMkamAM tamAro "gurunI zodha yAtrA" lekha vAMcI suzrI gItAbena jaina khUba ja AnaMda thayo. tamAruM agAdha jJAna A lekha dvArA nItarI rahyuM "prabuddha jIvana'nA Disembara 2013nA aMkanI pachIte, "paMthe paMthe che. tamArI kalama tamArA anubhavo dvArA AvuM sacoTa jJAna saraLatAthI pAtheya'mAM ApanI anAyAsa "AnaMdadhAma' sAMpaDyAnI hRdayaMgama pIrasI rahI che, je vAMcakane khUbaja upayogI thaze. tamoe taMtrI banIne anubhUti vAMcatAM mana horI uDyuM! A mAsikane eka pitAnI chatrachAyA nIce lAvI dIdhuM che. zuM kahuM! mArA vijJAnazAkhAnA 60 varSo pahelAMnA abhyAsakALa TUrmilA dhoLakiyA daramyAna, muMbaI vizvavidyAlaya dvArA adhikRta, dvirephanI vAto'mAMnuM 33, citrakuTa, alTAmAunTa roDa,muMbaI vismarI na zakAya tevuM pAtra, 'emI' jANe ke sadehe sAkSAt dRSTigocara XXX thaI. lagIre atizayokti vinA kahIza ke ATalA pralaMba mAMDavImAM upAzrayano jirNodvAra cAlato hovAthI eka zrAvakanA samayagALAmAM, eka sAmAnya (hakIkate khacita ja asAmAnya) bhAIbaMdha rahela gharamAM utaravAnuM thayuM. jenA ghare 'prabuddha jIvana' mAsikanA bahenanuM sacitra pAtrAlekhana, ATaluM tAdRSya ane cetanavaMtu, bethI traNa varSa jUnA aMko hAthamAM AvyA. (2010, 11nA) eka rAmanArAyaNa pAThakanI vizada kalama pazcAt Aje dRzyamAna thayuM ane eka lekho, vicAro vAMcato gayo ane AMkhamAM harSa, anumodanA sAMprata lagnagALAmAM, sagAM ane vahAlAMnA varSo vItye thayela sukhada ane koIkanA duHkhe du:khanA azruthI AMkho chalakAI gaI. kharekhara meLApa karatAM, kyAMye vadhu AnaMdamAM, A nirdabha, niSkalaMka ane dhanavaMtabhAI tamArA taMtrI lekho paNa khUba ja hArdika ane mananIya che. nehasabhara vyaktimaya ane temane niraMtara zILI chAyA ApanAra keniyA tamArI rASTra saMskRti ane dharma pratyenI AsthA, AnaMda ane umadA daMpati avam temanI saMgheDAutAra sevikAno nircAja prema bhALI, vicAradhArAe mAruM mana jItI lIdhuM che. je prabhu vIranuM zAsana mArA temaja grAmodyoga dvArA potAnuM peTiyuM raLatA, A baMdhu-bhaginInI hRdayamAM vaseluM che teTaluM ja tamArA hRdaya para vaseluM che te tamArA zabda jugala joDI, aparigrahanA ucca Adarzane caritArtha karatI, nijAnaMdanA dehanA vAMcana dvArA supere anumAna lagAvI zakuM chuM. hA, vicArone sAgaramAM mahAlatI, AvatI kAlanI kiMcita paNa duvidhAnI japhA na vicAravAno dRSTikoNa kadAca thoDo alaga bhale hoya, paNa saravALe sparzavA pAme, tevA svayaM racita jIvana-zilyanA zilpIone mArA prabhuzAsananI khumArI to samAna ja lAge che. "prabuddha jIvanamAM Apela jhAjherA juhAra! ghaNAM lekho khUba ja mAhitIprada, dizAsUcaka ane dazA parivartaka che. mane to ApanI IrSA Ave che ke jhaDapathI vilIna thaI rahela nesargika saMghanI pravRtti paNa khUba ja mAnavIya pAyAnA guNone UMce laI janArI grAmyajIvana, tame anAyAse joI-anubhavI, tenI atyaMta sukhada smRti che. tenA sauthI vadhu mAnavatAnA kAryone protsAhana ApavAnI bhAvanA smaraNamAM sadAkALa sthApIne, ama vAMcakone tenuM jIvaMta citrAtmaka ane te aMge prayatna pracAra anumodanIya che. varNana, mA zAradAnA AziSa pAmIne,naivedya rUpe hastAMtarita karyuMpramuni zrI prItadarzananA dharmalAbha ame dhanya thaI gayA-jANe ke guNadarzana ane rasadarzanamAM taraboLa XXX thaI, sadyasnAtA banI rahyA! prabuddha jIvana niyamita maLe che. jIvanamAM ujAsa pAtharatuM sAmayika prAMte, huM viramuM e pahelAM, mane e kahyA vagara rahevAtuM nathI ke che. vAMcavAnI, vicAravAnI talapa rahe che. paMthe paMthe pAtheya hRdayamAM Ape uparokta pAtrAlekhana, jANe ke parakAyA praveza dvArA bayAna RjutA pragaTAve tevA hoya che. teno Agavo graMtha karavA jevo che. karyuM che, eTaluM sazakta ane hRdayaMgama thavA pAmyuM che ! vRddhi pAmatI ciMtanAtmaka lekhothI mananIya vicArothI jhaLahaLatA lekho hRdayane sparzI vaya sAthe, mArI kSamatAnA vaLatA pANI thaI rahyA che, paraMtu mana jAya che.A amAre mATe ApanuM amRta jJAnadAna che. mAMkaDAnI uchaLakUda, nivRtta jIvanamAM navI UMcAIo AMbavA mathe prazaMbhu yogI che. ApanuM AvA pracchanna AnaMdadhAma prati koI prasthAna karavAnuM XXX prayojana, najIkanA bhaviSyamAM hoya, to temAM zAmela thavA haiyuM hiloLe kTobara mahinAnA "prabuddha jIvana'nA aMkamAM pR. 31 caDyuM che. avazya laI jazo ne? Apane rAjI ne miThiyAnA sogaMda! 'oNparezana" je pa. pU. AcArya vAtsalyadIpa sUrijI dvArA lakhAyo che aMtaratalanI uSmAsaha, Apano sadeva prazaMsaka te to khUba suMdara che ja paNa temAM Apela noMdhathI khUba AnaMda thayo, 1dineza va. zAha khUba khUba abhinaMdana. 601, lyu gArDinA, pAMcamo rasto, sAMtAkrujha (pUrva), 1mInAkSI ojhA muMbaI-400055. Te. 022-26129855, 022-24784556 * * * XXX

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28 prabuddha jIvana phebruArI, 2014 jayabhikhkhuM jIvanadhArA : 57 DaoN. kumArapALa desAI [ prajAjIvanamAM mUlyaniSThA, rASTrabhakti ane mAnavatAnI bhAvanA jagADavAnI nema dharAvatA sarjaka jayabhikhkhae sAhityanI mAphaka patrakAratvanA kSetramAM paNa yazasvI pradAna karyuM. patrakAratvanI duniyAmAM emaNe emanI AgavI zAkha ane pratiSThA UbhI karI hatI. A mATe emaNe karelA puruSArtha vize joIe A sattAvanamAM prakaraNamAM. ] IMTa ane imArata'nA sthapati madhyapradezanA gvAliyara pAsenA zivapurImAM AvelA gurukuLamAM "hAthInA dAMta jevo' nathI, paraMtu emaNe lekhanamAM vyakta karelI abhyAsa karIne amadAvAda AvanAra yuvAna jayabhikhkhane gujarAtI bhAvanAone jIvanamAM pragaTAvI che. ravivAra' sAptAhikamAM sAhityajagatamAM koInI pahecAna nahotI. jIvananI mastI ane jayabhikhkhanI kaoNlama eTalI badhI cAhanA meLavI gaI ke samaya jatAM khumArInA Azaka jayabhikhune koI prasiddha sarjakanA kRpApAtra banIne "ravivAra' ane jayabhikhu paryAya banI gayA! zrI uSAkAMta paMDyAne sAhityakSetre AgaLa vadhavAnuM to saheje phAve nahIM. potAnI duniyAmAM tyAM jUnAgaDha jillAnA kezodamAM eka lagnaprasaMga nimitte jayabhikhkha AgavI moja ane chaTAthI bAdazAhIbharyuM jIvanArane anyanuM Adhipatya sahakuTuMba mahAlavA gayA hatA. I.sa. 1937nA AgasTamAM kaI rIte anukULa Ave? vaLI amadAvAdamAM AvyA pachI evA uSAkAMtabhAIe 'kismata' nAmanuM sAmayika zarU karyuM. emAM jayabhikhkha sAhityakAro paNa viralA maLyA ke jemanI sAthe sAcA dilanI maitrIno pAse emaNe AgrahapUrvaka adhyAtmavAda vize lekho lakhAvyA ane e taMtu baMdhAI zake. rIte jayabhikhkhane agama-agocaramAM rasa jAgyo. A samaye pacIsa varSanA yuvAna 'jayabhikhkha'e manamAM dRDha saMkalpa karyo hato 'ravivArano lekha-puraskAra e jayabhikhkhane mATe jIvananirvAhano ke kalamajIvI banIne mAtA sarasvatI je kaMI lUkhuM sUkuM Ape, tenAthI mukhya AdhAra hato. prasannatApUrvaka jIvavuM. A emano jIvanapaMtha hato ane A ja emanA dhIre dhIre sarjaka jayabhikhkhanI sAthosAtha patrakAra jayabhikhkhuM kadama jIvananuM parama sAphalya hatuM. muMbaIthI prasiddha thatA "ravivAra' milAve che. patrakAratva-kSetranI emanI nAmanA joIne e samaye sAptAhikamAM kazIya oLakhANa-pichAna ke paricaya vinA emaNe muMbaImAMthI prasiddha thatA vArtA-sAmayika "savitA'nA viziSTa aMkonuM mokalelo 'rasapAMkhaDIo' lekha enA taMtrI uSAkAMta je. paMDyAne atyaMta saMpAdana sevaMtIlAlabhAI zAha jayabhikhkhane soMpe che. pasaMda paDI gayo ane jayabhikhkha "ravivAra' sAptAhikanA kAyamI lekhaka e jamAnAmAM gujarAtI vArtA mATe "savitA' khUba jANItuM - prakhyAta banI gayA. enA prathama pRSTha para vartamAna samayanI koI ghaTanAo hatuM ane muMbaInI lokala TrenamAM musApharI karanArAomAM "savitA'nI vize jayabhikhkhuM emanI chaTAdAra zailIthI Alekhana karatA ane emanI moTI cAhanA hatI. vartamAna jIvananI vArtAo AlekhatA 'savitA' sAthosAtha eka lekha paNa mokalatA. evA lekhomAM bhAratanA sAmayikanA taMtrIe jayabhikhkhane 'savitA'nA "dharmakathA vizeSAMka'nuM itihAsanI vAta hoya to koI sAmAjika jIvanano hRdayasparzI prasaMga saMpAdana karavAnI javAbadArI soMpI. saMpAdaka tarIke jayabhikhu jANItA hoya. patrakAra jayabhikhkhanuM A prAraMbhabiMdu gaNAya. jayabhikhkha lekhakonI kRtio to meLavatA ja hatA, paraMtu sAthosAtha ghaNA navodita potAnA paricayamAM AvatI vyaktine premanI avirata dhArAthI bhIMjavI lekhakone nimaMtraNa ApIne emanI pAse lekho lakhAvatA hatA. koIka detA hatA. AthI taddana bhinna sAmAjika staranA ke prakRti dharAvatA evA paNa hoya ke jemaNe jiMdagImAM ekeya lekha lakhyo na hoya, paNa loko paNa emanA pratye maitrI ane sneha dharAvatA hatA. e rIte emanAmAM thoDIka sarjakatA ke thoDI vicArazIlatA jue, to ene turata ravivAra'nA taMtrI uSAkAMta je. paMDyA sAthe dhIre dhIre maitrInI gAMTha protsAhita karatA. evI to baMdhAI gaI ke muMbaI jAya tyAre uSAkAMtabhAInA ghera jatA. navalakathAkAra ane vArtAkAra bhUpata vaDodariyA jyAre jyAre maLatA, emanAM patnI kapilAbahena ane jayabhikhkhanAM patnI jayAbahena vacce tyAre jayabhikhkhanuM kRtajJabhAve smaraNa karatA hatA. patrakAratvamAM gADha snehasaMbaMdha baMdhAyo. uSAkAMtabhAI custa karmakAMDI brAhmaNa, paNa gaLADUba bhUpata vaDodariyAne jayabhikhkhae dharmakathA lakhavAnuM nimaMtraNa teo kahetA ke "A brAhmaNa-zramaNa kuTuMbamAM ekAtmabhAva sarjAyo ApyuM. emane kalpanA paNa nahotI ke AvI kathAracanA teo karI zakaze; paraMtu jayabhikhkhanA sneha ane Agraha AgaLa namavuM paDyuM jayabhikhkhanA gADha paricayane pariNAme uSAkAntabhAIe joyuM ke ane pariNAme bhUpata vaDodariyA kathAlekhana tarapha vaLyA. samaya jatAM emanAM lakhANomAM je bodhaka tattva che te UrdhvajIvanano saMdeza che. teo gujarAtI sAhityamAM navalakathAkAra ane vArtAkAra tarIke sArI

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phebruArI, 2014 prabuddha jIvana 29 evI khyAti pAmyA. mUkIne ene Agavo uThAva ApatA. dareka lekha vize vAcakanI jijJAsA sAhityakAra na hoya tevI anya kSetranI vyaktio pAse paNa teo jAge te rIte traNa ke cAra vAkyamAM enI noMdha koI phUlanI mALAnI lekha lakhAvatA. temano Azaya e hato ke emanI lekhanazaktine thoDI AkRti vacce pragaTa karatA. lekhane aMte koI khAlI jagA rahetI hoya, saMkorI zakAya. AthI evuM paNa banatuM ke sAva ajANyA ke taddana judA to e viSayane anurUpa evAM avataraNo ke prasaMgo khoLIne mUkatA kSetranA lekhako pAse lekho maMgAvatA, temane pote ja sudhAratA, temanuM hatA. prUpharIDiMga karatA ane suMdara sajAvaTa sAthe te lekho pragaTa karatA. enuM AvaraNa evuM suMdara banAvatA ke jonAranI najaramAM vasI 1961mAM zrI pUjAlAla je. paTela ane zrI madhusUdana ema. jatuM. A mATe e samayanA citrakAra caMdra trivedI, rajanI vyAsa, sI. desAInA taMtrIpade cAlatA "vizvavijJAnanA dIpotsavI aMkanuM narena, pramoda vagere pAse suMdara citro rasa laIne dorAvatA. enA jayabhikhkhae saMpAdana karyuM. banyuM evuM ke 1961nI 15mI bloka sArI rIte bane tenI cIvaTa rAkhatA ane eno pharamo chapAya kTobaranA roja, ravivAre rAtanA sADA ATha vAgye emanA eTale e maMgAvIne barAbara joI letA. Ama jayabhikhkhae taiyAra mudraNAlayanI bAjumAM AvelI janarala posTa oNphisamAM Aga lAgI karelA vizeSAMko, tenA saMpAdanamAM emanI sAhityadRSTi sAthe ane te AganI jvALA vIravijaya mudraNAlayane bharakhI gaI. enI kalAdraSTino sumeLa sadhAtAM e samaye sArI evI cAhanA pAmyA. traNa lAkha rUpiyAnI kImatI sAdhanasAmagrI khAkha thaI gaI. durbhAgye, sAptAhiko ane vizeSAMkomAM lakhatA jayabhikhkhane dainika vImAnA abhAve yaMtrasAmagrI, pustako, kAgaLo je badhuM saLagI gayuM, vartamAnapatramAM lakhavAno aNadhAryo prasaMga Avyo. caMdranagaramAM vasatA tenI khoTa pUravAno koI mArga na rahyo, paraMtu vIjavijaya presanuM jayabhikhkhane bAjunI nArAyaNanagara sosAyaTImAM rahetA zrI cAMpazI punarnimANa thayuM ane 196 1nI navembare eno dIpotsavI vArtA uddezI ane jayaMtakumAra pAThaka sAthe gADha maitrI hatI. A vistAramAM aMka pragaTa thayo. emAM pinAkina ThAkora, hasita bUca, hariprasAda jANItA evA caMdranagaranA navarAtrInA garabAnA samaye kyAreka zAstrI, ratilAla nAyaka, pro. naTavaralAla rAjaparA, aMbAlAla zAha, jayaMtakumAra pAThaka AvatA ane baMne vacce lAMbI goSThi cAlatI hatI. narasiMhabhAI mULajIbhAI zAha jevI vividha sAhityasvarUpo ke vividha e samaye "saMdeza" dainika keTalAka navA kaoNlama-lekhakone ajamAvavA kSetromAM jANItI vyaktionA lekho hatA. cAhatuM hatuM. jayaMtakumAra pAThake jayabhikhune kahyuM ke tamArI kalamano prathama vizeSAMkanI lokapriyatAnA kAraNe bIje varSe 'vizvivajJAna' lAbha hajI sudhI dainikapatrane maLyo nathI. tame "saMdeza'nA vAcakone sAmayike jayabhikhkha pAse anya be vizeSAMkonuM saMpAdana karAvyuM. emAM dara aThavADiye eka vAra tamArI kalamano lAbha Apo. eka tIrthayAtrA vizeSAMka' ane bIjo "bhArata tIrthakathA vizeSAMka'. Aja sudhI dainika patromAM jayabhikhkhae koI kaoNlama lakhI nahotI, e pachI emaNe "vizvamaMgala' sAmayikano 'videzIya nIti-kathA' aMka tethI emane thayuM ke vaNasparzelA vAtAvaraNane sparzavAno lAbha maLaze pragaTa karyo ane A aMkamAM paNa dhUmaketu, umAzaMkara jozI, cunIlAla ane potAnA sahRdayI patrakAra mitra zrI jayaMtakumAra pAThaka sAthe paricaya maDiyA, gulAbadAsa brokara, guNavaMtarAya AcArya, pItAMbara paTela vadhaze. e khyAlathI emaNe emanA nimaMtraNano svIkAra karyo. jevA lekhakonI sAthosAtha bipina jhaverI, DaoN. na. mu. zAha, jayAbena aThavADiyAnA kyA divase A kaoNlama pragaTa thAya? e aMge jayabhikhkhae ThAkora, uSAbena jozI, citrabhAnu vagerenI nItikathAono paNa zubhAraMbha mATenA emanA priya vAra guruvAranI pasaMdagI karI. Ane samAveza karyo. jemanI koI AMgaLI pakaDanAra na hoya, emanI AMgaLI pariNAme "saMdeza'mAM 'gulAba ane kaMTaka' nAmanuM kaoNlama zarU thayuM. pakaDanAra jayabhikhkha. jemane potAnI kalamanI zaktinI jANa paNa na emAM rAjakIya ane sAmAjika prasaMgonuM rasabharI chaTAdAra zailImAM hoya emanI zaktine pragaTavA avakAza Apavo, e emanI nema. jayabhikhkhuM nirUpaNa karatA hatA. AnI pAchaLano emano hetu to e samaya jatAM jayabhikhkhuM ane punita mahArAja vacce mitratA thaI hato ke ardhazatAbdInA Are pahoMcelA jIvanamAM karelAM rajhaLapATo ane ene pariNAme "janakalyANa'no cothA varSano prathama aMka ane athaDAmaNomAM maLelI keTalIka virala vyaktionAM caritro 'vyavahArazuddhi-sadAcAra vizeSAMka' tarIke pragaTa thayo. A vizeSAMkanuM AlekhavAno hato. A vyaktiomAMthI keTalIkamAM kaMTakamAMthI gula saMpAdana dhUmaketu ane jayabhikhkhae sAthe maLIne karyuM. A vizeSAMke khIlelA najare paDyA hatA, to keTalIka evI vyaktio paNa maLI ke e samaye eka AgavI chApa UbhI karI hatI. enA vimocanano samAraMbha jemane gulAbamAMnA kAMTA vAgelA hatA! paNa yojAyo hato. gvAliyaramAM vidyArthI tarIke vasanAra jayabhikhkhae jhAMsInI rANI jayabhikhkha-saMpAdita vizeSAMkonI eka moTI vizeSatA e hatI ke lakSmIbAI ane tAtyA TopenI samAdhio nihALavAno romAMca teo dareka lekhane AgavI sajAvaTa sAthe prakAzita karatA. kyAreka anubhavyo hato ane ene lagato badho itihAsa meLavyo hato. e lekhane anarUpa citra sAthe enuM zIrSaka dorAvIne enA mathALe mUkatA. itihAsane pariNAme emane evo anubhava thayo ke "jyAM ghaNAne vaLI vizeSAMkanAM prAraMbhanAM pRSThomAM koI kalAmaya citranI vacce lakhANa gula, gula ne gula lAgyA che, tyAM amane kAMTA vAgyA che, jyAM ghaNAne

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30 prabuddha jIvana kAMTA najare paDyA che, tyAM amane gula najare paDyA che!" ane pachI I.sa. 1857nA e svAtaMtra-saMgrAmane vize jayabhikhkhu noMdhe che : "sattAvanano bAvo amane zAna-zaukatano paNa lAgyo che ne ApaNI lAjAramano paNa lAgyo che. jyAM apUrva vIratva najare paDyuM. tyAM yora svArthIpatA paNa najare paDI che ! phebruArI, 2014 eka judo ja cIlo pADyo. sAmAnya rIte akhabAranA lIDara - taMtrIlekhanA pRSTha para (lIMDara-peja)preraka ke caritrAtmaka lakhANo AvatAM nahIM, moTA bhAge cothuM pAnuM kahevAtA taMtrIlekhanA pRSTha para rAjakIya samIkSAo hoya ke pachI arthakAraNa ane samAjajIvananI carcA hoya. jayabhikhkhue 'IMTa ane imArata' dvArA jIvananI vidhAyaka dRSTi ApanArAM lakhANo pragaTa karyAM. A rIte gujarAtI vartamAnapatromAM sattAvananuM svAtaMyuddha saphaLa thayuM hota to- amane lAge che, ke eka navo cIlo pADyo. emanA lakhANomAM prAcIna ke arvAcIna deza lokazAhInAM ATalAM vahelA darzana na karI zakatA. vyaktino koI caritralekha Avato, koI parva prasaMge AgavI Dhabe padma sattAvananuM svAtaMtryayuddha na jhayuM hota, to hiMdamAMthI mardAI lakhAyelI parvakathA maLatI to kyAreka prajAnA jIvananI hADamArIo paravArI jAta, bhAratIya AtmA vinaSTa thaI jAta!'' vyakta karatA svAnubhavo paNa rajU thatA. AvuM jIvanalakSI sAhitya akhabAranA hAsyalekha, manoraMjananA samAcAro ane lokapriya kathAsAmagrInI vacce eka judI bhAta upasAvI gayuM. bhUtakALanI mAphaka vartamAnakALanI ghaTanAone sAhityika AkRtimAM DhALavAnI jayabhikhkhune naisargika phAvaTa hatI. cheka najIkanA vartamAnanuM vastu paNa emanI sacoTa zailI ane pragADha kalpanAnA sparzathI sAhityika vAtAvaraNa UbhuM karI zakatuM hatuM, zrI jayabhikhkhunI sarjaka patrakAra tarIkenI A viziSTa zakti hatI. A kaoNlama vyApaka rIte janasparzI banI, enuM eka kAraNa A caritralekhanI sAthosAtha 'prasaMgakathA' AvatI e hatuM. A prasaMgakathAmAM koI kathAne nirUpIne A vAta amane eTalA mATe yAda AvI ke' lakhIne sAMprata paristhiti 52 nirbhIka rIte kaTAkSa ka2vAmAM Avato. prasaMgakathAno hetu koI rAjakIya pakSa ke netAnI taraphadArI karavAne badale sAmAnya mAnavInA hRdayanI vedanAne ke bhAvanAne vAcA ApatI rajUAta karavAno hato ane Ama A haLavI-vyaMga-kaTAkSa bharI kathA sau koInuM AkarSaNa banI rahetI. patrakAra jayabhikhkhuno hetu mAnavamUlyonI mAvajatano hato, AthI emaNe kyAreya Adhunika dekhAvA mATe aNagamatI ghaTanAo, bhAvanAoM ke jIvanarItinI taraphadArI karI nathI. e mAnatA ke DelahAusIne harAvavo sahelo hato, paraMtu mekaoNlene harAvavo haju muzkela che. emanI najare Adhunika keLavaNImAM thatI yuvAnInI avadazA ane mUlyanAza dhaNAM hRdayavidAraka hatAM. potAno A manobhAva emaNe judI judI ghaTanAo dvArA Alekhyo. A rIte 'gulAba ane kaMTaka kaoNlamamAM emI jIvananA sArA narasA anubhavonI vAta karI to bIjI bAju rASTrabhaktinA prasaMgonuM Alekhana karyuM. dainikapatranA jagatamAM jayabhikhkhune praveza karyo ane 'gulAba ane kaMTaka'mAM saMsAra e gulAba ane kaMTaka - baMnenI zaiyA che evI emanI pratIti emAM AlekhAyelA prasaMgomAM pragaTa karatA hatA. duniyA jema zetAnanuM ghara che, ema devanuM dahevuM paNa che. A bhAvane anulakSIne rasabharI ane chaTAdAra zailImAM AlekhAtA prasaMgo vAcakone AhlAdaka lAgatA hatA. dainikonI duniyAmAM jayabhikhkhuno praveza AgaLa vadhyo ane 'phUlachAba' tathA 'jayahiMdu'- baMnemAM emanI dhArAvAhika navalakathAo pragaTa thavA lAgI. e jamAnAmAM dhArAvAhika navalakathA mATe vaidya mohanalAla cunIlAla dhAmInuM nAma mokhare hatuM. have emAM jayabhikhkhunuM nAma umerAyuM ane jayabhikhkhue 'lokhaMDI khAkhanAM phUla' jevI dIrtha navalakathA 'jayahiMda'mAM enA nIDara taMtrI zrI bAbubhAI zAhanA AgrahathI lakhI hatI. A prasaMgakathAnI janacAhanA vize jayabhikhkhunA avasAna pachI 'lokasamAcAra' patramAM prasiddha bALasAhityakAra zrI harIza nAyake lAkSaNika zailImAM ApelI aMjalino eka aMza joIe ''A vAta mane eTalA mATe yAda AvI ke..... e zabdo ja e raNakAnI pratIti che. e zabdo jyAM sudhI raheze tyAM sudhI jayabhikhkhu raheze ! guruvAra kaeNlenDara upara jyAM sudhI astitva dharAvaze, tyAM sudhI 'IMTa ane imArata'nA e raNakAne koI bhulAvI nahi zake. dhIre dhIre dainikapatronI duniyAmAM jayabhikhkhunuM nAma AgavI pratiSThA sAthe jANInuM banyuM. 'gulAba ane kaMTaka' kaoNlama enI soLe kaLA khIlyuM hatuM, tyAre 'saMdeza'nA saMcAlanataMtramAM parivartana AvyuM ane ene pariNAme e kaoNlama baMdha thaI. kaoNlamalekhaka tarIkenI jayabhikhkhunI lokapriyatAthI'gujarAta samAcAra'nA taMtrI zrI zAMtilAla zAha suvidita hatA. emaNe jayabhikhkhune kaoNlama lakhavA nimaMtraNa ApyuM ane 'gujarAta samAcAra'mAM 'IMTa ane imArata' kaoNlama pragaTa thaI ane taiya jayabhikhkhunA priya evA guruvAre 'gujarAta samAcAra'nI A kaoNlame jayabhikhkhune ghaNI khyAti apAvI. patrakAratvamAM A kaoNlame che ! bhulAvavAnI e tAkAta bhUta, vartamAna, bhaviSya pAse nathI sAhityasaMskAra ke sarjana pAse nathI, DahApaNa, bodha ke jJAna pAse nathI. kema ke jyAre paNa tamane koIka vAta yAda Avaze ane jyAre paNa tame bolI UThazo. 'A vAta amane eTalA mATe yAda AvI ke ke tarata ja tame bolI UThazo : 'jayabhikhkhu ', samayanI korTamAM paNa kevA rASTro kAMpI rAITa' meLavI jatA hoya

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phebruArI, 2014 prabuddha jIvana 31 raNakatA e "kAMpI rAITa' jevA zabdo kaoNpI na thaI zake evA rAITa emaNe 1969nA Disembara mahinA sudhI cAlu rAkhI. emanuM avasAna sudhI uccArAtA raheze. 26mI Disembara 1969nA budhavAranA roja thayuM ane 27mI A vAta amane...' DisembaranA guruvAre emanuM kaoNlama emanA vizenI aMjalinoMdha sAthe vaLI IMTa ane imArata'nA lekhanI vacce vAcakonA dilo-dimAgane prakAzita thayuM hatuM. (1953mAM prAraMbhAyeluM 'ITa ane imArata' kaoNlama tarabatara kare evI zAyarInI be paMktio paNa AvatI. 1970thI Aja sudhI A lekhaka dvArA avirata cAlatuM rahyuM che.) eka jayabhikhkhae je prakAre mAnavatA-preraka ane mUlyalakSI sAhityanI sAhityakAra potAnI vicArasRSTine patrakAratvanA kSetramAM kaI rIte racanA karI, e ja prakAre "IMTa ane imArata" kaoNlama dvArA emaNe prajAnI sAMgopAMga utArI zake, enuM ujjavaLa udAharaNa jayabhikhkhanuM vedanAne vAcA ApavAnI sAthosAtha kalama dvArA vyaktitva-ghaDatara ane patrakAratva banI rahyuM. (kramaza:) mAnavamUlyonI hiphAjata karI. vaLI jhaveracaMda meghANInI mAphaka 13/bI, caMdranagara sosAyaTI, jayabhikhkhuM mArga, pAlaDI, jayabhikhUnI raMgadarzI zailIe paNa vizALa vAcakavarga meLavyo. Ama amadAvAda - 380 007. 1953mAM zarU thayelI 'gujarAta samAcAra'nI 'ITa ane imArata" kaoNlama phona : 079 2660 2675. mobAIla : 098240 19925. jIvanamAM haLavAza anubhavo | jAdavajI kAnajI vorA jIvana che to prazno to AvavAnA ja, kyAMka vAMcyuM hatuM ke, "je upara che.' divase tamArA jIvanamAM koI ja prazno na udbhave to jarUrathI vicArajo potAnA vaktavyane AgaLa vadhAratAM teNIe kahyuM, "jo huM A ke Ama kema? kAMIka gaDabaDa jevuM lAge che! jIvatA manuSyane prazno to pANInA glAsane eka ja miniTa pachI nIce rAkhI dauM to koI ja hoya ja!' mANasa nAno hoya ke moTo, rAya hoya ke raMka, amIra hoya samasyA nathI. paNa jo huM tene eka kalAka sudhI pakaDI rAkhIza to mArA ke garIba, mAlika hoya ke nokara, svataMtra hoya ke Azrita, nAnA hoya hAthamAM eka prakAranuM satata haLavuM darda cAlu raheze. jo huM tene cAra ke pachI moTA-prazno to hovAnA, hovAnA ane hovAnA ja ! jIvanamAM kalAka sudhI pakaDI rAkhIza to mAro hAtha jaDa thaI jaze. ane jo huM tene prazno hovA svAbhAvika ja che. manuSya mAtrane prazno to hoya ja. vinA Akho divasa sudhI pakaDI rAkhIza to kadAca mArA hAthane lakavo ke vinne ApaNane ApaNI maMjIla para pahoMcADe evo rasto jo maLI pakSAghAta jevI asara thavAnI saMbhAvanA ubhI thaze." Ave to mAnajo ke te kyAMya jato nahi hoya. praznono sadaMtara abhAva ATaluM kahIne khulAso karatAM e vidvAna mAnasazAstrIe kahyuM, asaMbhava che. prazno nAnA hoya ke moTA e vadhAre mahattvanuM nathI. prazno 'hakIkata to e che ke, glAsanuM vajana kAMI ja badalAtuM nathI, te to pratyeno ApaNo abhigama e ja kharI mahattvanI bAbata che. jIvanamAM eTaluM ja rahe che, paraMtu, jeTalo vadhAre samaya huM tene pakaDI rAkhuM chuM, uddabhavatA prazno pratye ApaNo dRSTikoNa kevo hovo joIe e tarapha teTalo te vadhAre ne vadhAre bhArI anubhavAto jAya che." aMgulInirdeza karato eka suMdara prasaMga che. mArmika hAsya sAthe teNIe khulAso karatAM kahyuM ke, "jIvanamAM AjanA samayamAM Dagale ne pagale udbhavatA prazno tathA tene kAraNe mAnasika tANa, ciMtAo ke muMjhavaNo paNa A pANInA glAsa samAna utpanna thatI mAnasika tANane niyaMtrIta karavAnI kaLA upara eka vizALa che. e udbhave tyAre khAsa vadhAre kAMI ja banatuM nathI. paraMtu thoDA zrotAvarga samakSa eka vidvAna mahilA mAnasazAstrI mananIya pravacana vadhAre samaya sudhI e vize vicAratA raho to te pIDA ApavAnuM cAlu ApI rahyA hatA. temanA vaktavyane zrotAo ekacitte mANI rahyA karI de che. jo tame divasabhara e prazno vize vicAratA raho to tame hatA. pravacana daramyAna jevo teNIe pANIno glAsa upADyo, badhAe anya koI paNa kAmo karavA mATe asamartha banI jazo ane lakavAgrasta vicAryuM ke hamaNAM ja te puchaze, "bolo, pANIno glAsa artho khAlI anubhavavA mAMDazo' ane Akhare jANe ke brahmavacana vadatI hoya ema che ke bharelo?' paraMtu, mukha upara haLavA smita sAthe teNIe puchyuM, teNIe aMtima satya uccAryuM ke, "glAsa (prazno)ne kyAreya pakaDI na pANIno A glAsa keTalo bhArI-keTalo vajanadAra che?' rAkho, haMmezAM temane nIce ja rAkhI do. jIvananA vyavahAromAM jeTaluM bahu ja svAbhAvikapaNe judA judA pratyuttaro pANI bharelo glAsa jaldI choDI devAnuM valaNa apanAvIzuM, eTalI ja jaldI mokaLAza 200 thI 300 grAma vacce haze ema sUcavatA hatA. teNIe hasIne anubhavIzuM.' * * * khulAso karyo, "mULabhUta vajana e mahattvanI bAbata nathI. vajanano 9 jAdavajI konajI vorAnI patramAlAmAMthI AdhAra huM tene keTalI vAra-keTalA samaya sudhI pakaDI rAkhuM chuM tenI Teliphona : (022 - 2593 4379)

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che prabuddha jIvana phebruArI, 2014 'saMgItamaya jaina maMtra ddLa : phaMDa reijhIMga kAryaThThama | tA.22-11- 2013nA neharu senTara muMbaimAM sAMje sADA sAta vAge, saMgIta mArtaDa kumAra ceTarajI dvArA uparokta zIrSakathI eka kAryakramanuM Ayojana thayuM hatuM. zrotAoe mana bharIne A bhakti saMgItanA kAryakramane mahAgyo hato. A prasaMge "sevA" zIrSakathI eka smaraNikAnuM prakAzana paNa thayuM hatuM.saMsthAnA cAhakoe A smaraNikA mATe jAhera khabara ApI hatI temaja kAryakrama prasaMge dAnano pravAha paNa vahAvyo hato. A saMsthA zrI muMbai jaina yuvaka saMgha 1985 thI gujarAtanI keLavaNI temaja Arogya saMsthA je adivAsI vistAramAM hoya te mATe paryuSaNa parva daramiyAna dAna ekatra karI e saMsthAne enA vikAsa kAryo mATe dAna arpaNa kare che. atyAra sudhI 29 saMsthAne rUA. 4,75,60,733nuM dAna e saMsthAone pahoMcADayuM che. amArA phaMDa reijhIMganA kAryakramamAM e saMsthAoe paNa amane yathA zakti dAna mokalyuM che. tA. 22-11-2013nA kAryakrama samaye amane rUA. 20,92,050nI Avaka prApta thai che, jenI vigata ahIM nIce Apela che. (a) dAtAo pAsethI maLeluM dAna 1,00,000 me. veleksa phAunDezana haste pIyUSabhAi koThArI 1,00,000 divALIbAi enDa kAlIdAsa esa. dozI ceriTebala TrasTa haste : zrI kIrtibhAi dozI 1,00,000 zrI pravINabhAi esa. koThArI 1,00,000 jitendra kIrtibhAi bhaNazAlI TrasTa 1,00,000 onavarDa phAunDezana haste zrI harIzabhAI mahetA 75,000 zrImatI sarayUbena rajanIbhAi mahetA 51,000 zrI bipinabhAI jaina 50,000 me. raNadIpa ekSaporTasa 50,000 me. jayazrI enjiyarIMga kAM. pra. li. 50,000 me. merethona bilDarsa, haste zailajAbena ane cetanabhAI zAha 15,000 zrI ramaNalAla nagInadAsa zAha 15,000 zrI pramodacaMdra somacaMda zAha 15,000 zrI kamaLAbena gaMbhIracaMda zAha ceriTI TrasTa 11,000 zrI sI.ke.mahetA 10,000 zrI nikhIla jItendra zAha -HUF 10,000 zrI parAga jhaverI 5,000 zrI puSpasenabhAi jhaverI 5,000 zrImatI uSAbena dilIpabhAi zAha 1,000 zrI bacubhAi vorA 8,63,000 kula rakama (ba) sevA smaraNikAmAM Arthika sahAya meLavatI saMsthA pAsethI AveluM dAna 31,000 AtmavallabhahaoNspiTala, iDara (sAbarakAMThA) 21,000 maMthana apaMga kanyA sevA saMkula, hAjIpura (kalola) 21,000 loka vidyAlaya, vinaya vihAra ejyukezana TrasTa, vALukaDa (pAlItANA) 15,000 zrI Arka-mAMgarola - bharUca 11,000 zrI sarvodaya kRSThayajJa TrasTa, rAjendranagara cokaDI 11,000 zrImatI pI. ena. Ara. sosAyaTI phora rIlIpha enDa rIhebIlITezana -bhAvanagara 11,000 zrI sevA maMDaLa megharaja- kasANA (sAbarakAMThA) 11,000 zrI maMgala bhAratI grAma sevA nidhi TrasTa-vaDodarA 11,000 zrI vADIlAla esa. gAMdhI ceriTebala TrasTa - kapaDavaMja 11,000 zrI grAma svarAja saMgha - nIlapara -kaccha 11,000 zrI samAjaratna cInubhAi maMjulA bhaginI mitra maMDaLa - pAlItANA 2,000 zrI kasturabA sevAzrama, marolI ,navasArI 11,000 zrI svarAja Azrama, veDachI 11,000 zrI vicAratA samudAya samarthana maMca- amadAvAda 11,000 zrI loka sevaka saMgha- tharaDI (sAvarakuMDalA) 11,000 zrI mAlavIejyukezana enDa ceriTebala TrasTa-kukerI (navasArI) 2,11,000 kula rakama (ka) sevA smaraNikAmAM Avela jAherakhabaranI Avaka 1,00,000 me. veleksa grupha opha kaMpanIjha 1,00,000 me. bhaNazAlI enDa kuM. 1,00,000 me. artha grupa opha kaMpanIjha 50,000 me. DI. navInacaMda ekSaporTasa 15,000 me.nIrU enDa ku | pIjevI enTara prAijhIsa 15,000 me. cheDA velarsa 15,000 me. eDaTeka eDavAnsa Tekano. TAima inko. 15,000 me. esa. kAnta helthakera li. 15,000 me. eca.DI. inDasTrIjha me.jatIna enTaraprAijhIsa 11,000 zrI ke.ema. sonAvAlA ceriTebala TrasTa 10,000 me. parakIna bradharsa 10,000 DaoN. snehala saMghavI 10,000 zrI kIraNabhAi eca. zAha 10,000 me.TuDanTasa ejansIjha (i) prA.lI. 10,000 me.nyUTarIka inpharameTIka lI. 10,000 me.polIthIna prinTIMga enDa zIlIMga varksa 10,000 zrI prakAzabhAi je.jhaverI

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phebruArI, 2014 10,000 me.sI.yu.zAha grupa opha kaMpanIjha 10,000 zrI ramaNikalAla gosAlIyA 10,000 me.supa2sophTa inDI 7,500 me. je.je.gAMdhI enDa kuAM. 5,000 me.phrenDalI prinTarsa 5,000 zrI javAharabhAi zukala 5,000 me. vIplAya senTara 5,000 me.paMcAlI pharanIcara enDa inTIrIyarsa 5,000 zrImatI lInA vI. zAha 5.000 2 eomaika I korporezana 5,000 me.yunAiTeDa moTara sTorsa 5,000 me.yunAiTeDa oTo sTorsa 5,000 me. sugarakema 5,000 zrI kamaleza zAha 5,000 me.naMdu Dreparsa 5,000 me. komeTa pepara kaMpanI 5.000 zrI maheza zoka ane mInI 5,000 me. zAha sTIla koraporezana 5,000 ke.ke.mahendra sTIya 5,000 me.kAnti karamazI enDa kaMpanI 5,000 me.jyoti AiskrIma menyu. kaMpanI 5,000 me.lakSmIcaMda DAhyAbhAi (ekSapoTa)kaM.prA. lI. 5,000 me.trIzalA ilekaTronIksa 5,000 zrI anila prANa 6,43,500 kula rakama (ka) kAryakrama samaye Doozana kArDa dvArA prApta na rU. 3,71,150 sarva dAtAone AbhAra kula rakama ....... .....8,63,000 ba....... 5... .2,11,000 .6,43,500 ................3,71,150 sovenIyara vecANa.......3400 kula rUA. 20,92,050 paMce paMthe pAtheya (anusaMdhAna pRSTa chellAnuM cAlu) prabuddha jIvana dekhabhALa rAkhaze. mA-bApa kALajAnI vedanA kone kahe! dIkarIne sAruM thaI jAya e AzAe tene laIne bApu raDatI AMkhe mahArASTra javA ravAnA thayA. mAne dIkarIne be-cAra copaDI bhaNAvI sAsare vaLAvavI hatI. te svapnA jotI-dIkarI vaLAvatI vakhate gIta gAgAnI dIkarIne AzIrvAda ApavA hAtha UMco thaI jAya che... bAbula kI duAe letI jA, jA tuM ja ko sukhI saMsAra mile 33 jaba yAda kabhI merI Ape, milane kI duA karanA.... sAsare javAne badale Aje maMju raktapittavALAnI jamAtamAM bhaLI jaze. haoNspiTalamAM jaIne bApA hAtha-paganA vaLI gayelA AMgaLA, hAthepage pATAvALA raktapittavALA bhAI-bahenone joIne vicAre che-mArI dIkarInI paNa AvI dazA thaze zuM ? A nAnakaDI maMjune ahIM koNa sAcavaze, prema karazo ? DaoNkTarane kahe che ke sAheba mArI dIkarInI barobara davA karajo. tenA hAtha-paga sArA rahe. jaladI ghe2 laI jaI zakuM. vorDanA dardIo badhA bApAne sAMtvana Ape che. ane tene mukIne teo ghe2 pAchA phare che. manamAM vicAre che mArI maMjune raktapitta roganuM lebala lAgI gayuM che have samAjakuTuMba tene nahi svIkAre te huM jANuM chuM. gAmanA loko tene nahIM rahevA de. bhagavAna tenuM sAruM kare. na jANyuM jAnakI nAthe savAre zuM thavAnuM che tenI maMjune ke tenA kuTuMbane svapnAmAM paNa khabara na hatI. eka bevAra varSamAM tenA bhAI tene maLavA AvyA, pachI to varSo vahI gayA sagA vhAlAne maLe. je bena tene sAcavatA hatA temaNe tyAMnA ja raktapittanA dardI joDe tenA lagna karAvyA. 1 varSa tyAM rahyA. tyAMno kAyado ke lagnanI chUTa paNa bALaka nahIM thavA devAnuM. jethI teo punAnI saMsthAmAM rahevA gayA. tyAM eka bALakanI chUTa hatI. tyAM rahyA pachI bhagavAne temanI u~cchA pUrI karI eka rAtre DIlavarInuM darda zarU thayuM. saMsthA pAse vAhana na hatuM. kacarAnI gADImAM suvADI gAmanI bahAra haoNspiTalamAM laI javA nIkaLyA. rasto taddana bhaMgAra. nAnakaDI gADI kacarAnI jema tema haoNspiTala pahoMcyA. thoDI vAramAM bALaka mareluM avataryuM. maMju mAnA prema mATe talasatI hatI, mArA bALakane huM khUba prema karIza. paNa mananI IcchA bhagavAne pUrI na karI. baMne khUba raDyA. saMsthAnA niyama anusAra oNparezana kuTuMbaniyojana karAvavuM paDyuM. teno AdhAta khUba lAgyo. saMsthAmAMthI mana uTI gayuM. koIke salAha ApI ke gujarAtamAM hiMmatanagara pAse sahayoga yajJanI saMsthA che. tamArA jevA tyAM ghaNAbadhA kAma karI svamAnabhera jIve che. maMju ane maheza gujarAta AvavA nIkaLI gayA. rAtre sahayogamAM AvyA. ane sahayogamAM navI jiMdagI zarU thaI. bALakanI yAda to satata AvatI. tethI maheze tenA bhAInA dIkarAne dattaka lIdhI. hAla te dIkarI dho. 12mAM bhaNe che. baMne tene lADa-pyArathI rAkhe che. baMne jaNa maMdabuddhi vibhAgamAM kAma karI sukhethI jiMdagI vitAve che. maMju khUba sArI rIte dIkarIone sAcave che. tenuM amadAvAdamAM mA. mukhyamaMtrI zrI narendrabhAI modInA haste sanmAna thayuM. raktapittanI dIkarI mATe gaurava levA jevuM che. jiMdagI eka saphara he suhAnA - yahAM kala kyA ho kisane jAnA hasate gAte hArTa se gujara, duniyA kI paravA na kara muzkarA ke dina bItAnA. IMdirA sonI, sahayoga kuSTha yajJa TrasTa. mo. : 94260 54337

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34 sa01-svAgata prabuddha jIvana phebruArI, 2014 pustakanuM nAma : jigaranA cIrA samakita prApti bAda ja thAya eTale have gaNatarInA (hiMdanA bhAgalA ane gAMdhIjI) bhava ja ahIM saMsAravAsamAM rahevAnuM pachI to lekhaka : nArAyaNa desAI prabhunI sAthe ekameka thaI jAya che. prakAzaka : yajJa prakAzana DaoN. kalA zAha anaMta AtmAoe satya jIvanano ujAsa bhUmiputra, hujarata pADA, vaDodarA-390001. pAmIne jIvanane upavana banAvI dIdhuM che. zrI mUlya-120/-, pAnA-212, kRtionA paNa sAcA pArakhu che. teo pustaka abhidhAna rAjendra koSanA saptama bhAganI A prathama AvRtti-sapTe. 2013. premI che. pustako vAMce che ane vAMceluM pacAve che. lekhonI sAdhanA paMtha mATe saraLa rIte sAdhakone A pustaka gAMdhIpurANanA aMtima parvanA eka potAnA vAcananA anubhavamAMthI je kAMI vINI sahAyaka bane tevI che. bhAga tarIke lakhAyu che. eno hetu sImita che. te vaNIne prajAne avaraNarUpe ApyuM te ghaNAM lokone XXX kALanAM tamAma mukhya pAtronI chAnI samajUtI gayuM che. kIrtibhAInA paga vAstavika dharatI para pustakanuM nAma : prekSA (anyAsa lekha saMcaya) thakI nirNaya levAnI prakriyAmAM gAMdhIne kevI rIte che paraMtu teo haMmezAM UMcI najara rAkhe che. lekhaka : prA. dIkSA eca. sAvalA aprastuta banAvI dIdhA hatA tenA sAkSI banIne A pustakamAM lekhaka zrI kIrtilAla dozIe prakAzana : guru DijhAIna zaoNpa zrI nArAyaNa desAI vAta kare che. paNa tema karatAM gujarAtI bhASAnI prasiddha, alpa prasiddha ane vallabha vidyAnagara-388120. e vAta gAMdhInA rAjanaitika jIvananI paNa vArtA aprasiddha kahevatonuM saMpAdana karyuM che. sAcA ji. ANaMda, gujarAta. mUlya-90/-, pAnA-75, banI jAya che. e vArtAmAM bhavya zokAMtikAnA arthamAM vicArIe to lAge che ke kahevatomAM samagra AvRtti-prathama-2012. badhA tattvo samAyelAM che. gAMdhIne kALajIpUrvaka prajAnA anubhavano nicoDa hoya che. A pustakanA pro. dIkSA sAvalA, 75 pAnAmAM vistarAyelAM ekalA pADI ane yuktipUrvaka upekSita rAkhI, saMpAdaka zrI kIrtilAla dozIe mAtra kahevatono A pustakanA sAta nibaMdhomAM meghadhanuSanA sAta nirNaya karavAnI prakriyAmAMthI emane kharekhara saMcaya nathI karyo paNa A kahevatone vyavasthita raMgo pAthare che ane sAthe saMgItanA sAta sUronA bahAra rAkhavAmAM AvyA hatA. emanA sauthI rIte kakkAvArI pramANe goThavI che. kahevatomAM vividha AlApo paNa Ape che. kalikAlasarvajJa najIkanA anuyAyIo-javAharalAla naheru ane prajAnI vyavahAra dakSatA ane zANapaNa che. kahevata hemacaMdrAcArya mahApuruSanA jIvana ane kavananI vallabhabhAI paTele paNa bhagnahRdayI gAMdhIne bhASAnuM baLa che. kahevatamAM ochAmAM ghaNuM kahI prApya eTalI vigato taTastha bhAve prakaTa kare che. du:svapnonA othAramAM bhaTakatA ane navI zakavAnI jabarI tAkAta che. nivRtta thayA pachI "zrI vinayacaMdra sUrikRta kAvyazikSA-eka paricaya anubhavelI manozArIrika vyAdhimAM gherAIne potAnI vRddhAvasthAne keTalI hade raLiyAmaNI lekhamAM uttama kRtinA nirmANa mATenA niyamo ekalA aTUlA maravA dIdhA hatA. nArAyaNa desAI banAvI zakAya che tenI pratIti zrI kIrtilAla dozI jaina sAhityakAroe ApyA che tenI pratIti potAno sAda UMco nathI karatAM to paNa gAMdhIjI karAve che. lekhikA karAve che. zrI rAmacaMdrakRta mallikA makaraMda je pAchalA traNa dAyakAthI hiMdanA betAja bAdazAha hIrApArakhu lekhakanuM A pustaka mANavA jevuM nATakano paricaya ApI jaina sAhityakAronA hatA ane have jenuM pota lIrelIrA thaI gayuM hatuM- jarUra che sAthe AnaMdanI anubhUti paNa karAve che. nATya sAhityanA pradAnanI kavi muni rAmacaMdranA temanI asahAyatA bahAra Ave che; paNa tema XXX jIvananI, karuNAntikAnI ane emanA chatAM gAMdhI jIvananI kathAne yogya svarUpe pUrNa pustakanuM nAma : ujAsanI AsapAsa nATyadarpaNa graMthano paricaya lekhikAe romAMcaka karavA mATe kadAca mRtyu ja jarUrI hatuM. rAjendra koSa bhAga-7 : zailImAM karAvyo che. A pustaka enA lekhakanA jIvananI mAphaka samyagadarzana AdhArita pravacano samarAditya caritramAM nAyaka anya bhavonI enA samayane atikramI jaze ane loko A prakAzaka : vIra gurudeva pheDarezana-amadAvAda kathA kahI vera dvArA ane vairAgni AtmAne kaI pustakane kSamAyAcanAnA graMtha tarIke nahIM paNa prAptisthAna : rAja rAjendra pheDarezana, zekhano kaI avasthAe laI jAya che. tenI tAttvika vAta eka AdhArabhUta graMtha tarIke jue. pADo, rilIpha roDa, amadAvAda. karI che. paMDita zyAmakRSNa varmA eka krAMtikArI ja x x x mUlya-rU. 40/-, pAnA-150, AvRtti-prathama. nahi paraMtu ethI ghaNuM ghaNuM vizeSa hatA tenI pratIti pustakanuM nAma : vIsarAyelI lokoktio muMbaI nagarImAM 2063nA varSe vayovRddha lekhikA ahIM karAve che. lekhaka-saMpAdaka : kIrtilAla kA. dozI munirAja zrI hemaratna ma.sA. sAthe cAturmAsa thayuM. A nibaMdha mATe lekhikAe lagabaga 21 prakAzaka : zreNuja enDa kaMpanI limiTeDa jemAM pravacana daramyAna graMthAdhirAja zrI abhiyAna jeTalAM graMthono abhyAsa karyo che. emAM temanI korporeTa oNphisa, hIrA vibhAga, rAjendra koSa-bhAga-7 aMtargata "sammata' samyagu abhyAsaniSThA ane saMzodhana dRSTinA darzana thAya 405-sI, dharama pelesa, 100-103, ena. darzana AdhArita pravacano thayAM. esa. pATakara mArga, muMbaI-400 007. samyagU darzananI yAtrA jIvanane ziva tarapha XXX Teli. naM. : +91 2266373500 laI jAya che. bhava bhramaNAnI gati para pUrNa virAma pustakanuM nAma : jJAnano ujAsa AtmAno AnaMda mUlya : amUlya, pAnA : 164, AvRtti-1. AvI jAya che. saMsAranA malina bhAvono bhrama lekhaka : sudhA sureza zAha A pustakanA lekhaka kIrtilAla dozI mAtra samApta thaI jAya che. prabhunI AjJAnA vizvAsamAM prakAzaka : aham spiricuala seMTara saMcAlikA hIrA pArakhu vyApArI ja nathI paNa sAhitya otaprota thaI jAya che. A jIvanI muktiyAtrA S.K.P.G. jaina philosophikala enDa liTararI

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phebruArI, 2014 prabuddha jIvana risarca seMTara, ghATakopara, muMbaI. sAMskRtika vilakSaNatAo-A badhAMnI taTastha ane 7. jhINI najara (dazya-6) sAMkhya phona naM. 022-42153545. maulika mulavaNI karatI, lekhakanI potikI saMkalanakartA-sukhadeva mahetA mUlya-rUA. 50/-, pAnA-150, AvRtti-prathama, rajUAta A pustakanuM jamA pAsuM banI rahe che. ane darzanA jozI (2012) oNkTobara-2013. lekhakanI kalamamAMthI je zabdapiMDa sarjAyo che te prakAzaka-sukhadeva mahetA, 32, IlAkuMja jJAnano ujAsa-AtmAno AnaMda' pustakanA jijJAsu vAcakone saMtoSe tevo che. lekhake kheDelo nepiyansI roDa, muMbaI-400 036. lekhikA sudhA sureza zAhe A pustaka mahArASTra A bahoLo yuropa pravAsa yAdagAra banI rahe tevI kiMmata-rUA. 200/rAjya-gujarAtI sAhitya akAdamInI pustaka rasaLatI kalame AlekhAyo che. 8. The Book of CompassionprakAzana yojanAnA sahayogathI pragaTa karyuM te badala pustakamAM lekhakanA vaijJAnika tathA saMzodhanAtmaka Reverence of All life hArdika abhinaMdana. mijAjanI sarvatra pratIti thAya che. pahADo, (Collection of Articles) A pustakanA 36 nAnA nAnA lekhomAM nadIo, jharaNAMo, jaMgalo, vanarAjI, bhUmadhya Compiled by Pramoda Chitrabhanu lekhikAnI jaina dharma pratyenI vizeSa abhirUcinA samudranA achaDatA zabdacitromAM prakRtipremI Jain Meditation International Center darzana thAya che. sAthe sAthe TUMkamAM paNa hRdayasparzI lekhakanI saundarya dRSTi pragaTa thAya che. pAne pAne New York-NY-10023-0244. zailI dvArA lekhikAnI abhivyakti UDIne AMkhe mukAyelI tasvIrothI A pravAsa AMkha samakSa XXX vaLage tevI che. jIvaMta thAya che. bI-42, dayAnaMda sosAyaTI, 'namaskAra maMtranI siddhi' lekhamAM lekhikAnI pravAsa pustaka saune game tevuM che. eno e-104, gokuladhAma, navakAramaMtra pratyenI UMDI zraddhAnI abhivyakti AsvAda karavo e jIvanano lhAvo che. goregAma (IsTa), muMbaI-400 063. che. e ja rIte saMyama, tapa, bAhya tapa ane XXX mobAIla naM. : 9223190753. aMtaratA viSayaka lekho vAcakane mukti-mokSa sAbhAra svIkAra * * * sudhInI gatinuM darzana karAve che. "vasudhaiva 1. samudra chalake che-lekhaka-harSada caMdArANA zrI muMbaI jaina yuvaka saMghane kuTuMbakam' lekhamAM dharmAcaraNamAM sAttvikatAnuM lajjA pablikezana, bIje mALe, rAjendra mArga, | maLeluM anudAna mahattva samajAvyuM che. parigraho IcchAnuM kAraNa che nAnA bajAra, vallabhavidyAnagara. phona naMbara : prabuddha jIvana saujanya dAtA mATe tenAthI dUra thavAno mArga darzAve che. aMtanuM (02692) 233864. mulya-rUA. 120/ 20000 zrI caMdrakumAra gaNapatalAla jhaverI vAkya "jenAthI moTI Atmazuddhi sadhAya te dharma' 2. kiraNonI poTalI-mUlya-rUA. 140/ 20000 kula rakama sAcA mAnavane sAcA dharmanuM darzana karAve che. 3. gujarAtanA jANItA saMzodhaka ane sarjaka kizora TiMbaDiyA keLavaNI phaMDa A pustakanA nAnA nAnA lekho jaina dharmanA pro. mahebUba desAI-vyaktitva ane vADmaya vividha pAsAMonI atyaMta saraLatApUrvaka sAdI saMpAdako-ema.je.paramAra, DaoN. lakSmaNa vAghera, 20,000 zrI dhIrena nagInadAsa zAha bhASAmAM sadRSTAMta samaja karAve che. DaoN. arjuna vAghelA 20,000 kula rakama Xxx prakAzaka-pArzva pablikezana, jhaverI vADa, saMgha jIvana sabhya pustakanuM nAma : yuropamAM pravAsa (cAra paiDAM para) rilIpha roDa, amadAvAda-380001. 5000 zrI manISa kAMtilAla polaDiyA lekhaka-prakAzaka : rAyacaMda korazI zAha mUlya-rUA. 50/ 5000 kula rakama ema.e.,elaela.bI. 4. jagata zeTha-lekhaka-suzIla prabuddha jIvana vidhi phaMDa saMpAdana : Ileza vyAsa prakAzaka-zrI zrutajJAna prasAraka sabhA, amadAvAda. 1017 nalIna ema. gAMdhI mUlya-amUlya, pAnA-236, AvRtti prathama- mUlya rUA. 50/ 5000 indIrAbena TI. zAha eprila-2013. 5. lokamata-lekhaka-devIprasAda caTTopAdhyAya 5000 ketakI dAmajI visarIyA sADI ane taiyAra vastronA dhaMdhAmAM pratiSThA saMkalanakartA-sukhadeva mahetA 11017 kula rakama pAmelA zrI rAyacaMdabhAIe I. sa. 1967mAM prakAzaka-prakAza vizvAsarAva, lokavArbhaya gRha, jamanAdAsa hothIbhAI mahetA anAja rahita phaMDa dhaMdhAnA vikAsArthe videza-pravAsa karyo hato. 85 sayAnI roDa, bhUpeza guptA bhavana, prabhAdevI, 1984 yuropa-amerikA ane 2010mAM eka muMbaI-400 025. mUlya-rUA. 600/ 20,000 zrI dhIrena nagInadAsa zAha mahinA sudhI yuropano pravAsa kheDyo hato. phaLa 6. bahAnA nA kADha dosta 500 zrI suMdarajI maMgaladAsa popaTa-punA svarUpe A pustaka prasiddha thayuM che. mULa lekhaka-vena Dablyu. DAyara 20,500 kula rakama A pustakamAM lekhakanI jhINavaTabharI nirIkSaNa bhAvAnuvAdaka-darzA kikANI TrasTa janarala phaMDa zakti, vividha vyaktio, nagaro, prajAjanonI vicAravaloNuM parivAra prakAzana. 5000 zrI razmina saMghavI khAsiyato, sthaLa kALanI tavArIkha, bhAtIgaLa kiMmata-rU. 40/ 5000 kula rakama

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36 PRABUDDH JEEVAN FEBRUARY 2014 KARMA TALKS This month as I was going through all the different philosophers in my mind's eye, I decided to veer off on a tangent- from specific people to the thin thread that governs people- Karma. effecting a change in thought patterns. Let us not get bogged down with good and bad karma. So what is Karma? Lets look at some contemporary thinkers and what do they have to say about 'Karma. Good karma is where our beliefs are in tandem with our highest potentials, thereby attracting positive effects' due to the law of attraction! There is no one paying us back or a higher authority rewarding us!! Similarly Negative karma is not punishment, but those limiting beliefs that you are yet to align with their higher potential. Even chance meetings are the result of karma... Things in life are fated by our previous lives. That even in the smallest events there's no such thing as coincidence." -- Haruki Murakami( Japanese iconic writer) There is no judgment implied in cause and effect. It is pure physics and the laws of energy! XXX Many of us consider karma a burden... something that we need to finish or 'get over' in order to progress'! Dangerous consequences will follow when politicians and rulers forget moral principles. Whether we believe in God or karma, ethics is the foundation of every religion." -- Dalai Lama XIV I'm not a believer in predetermined fates, being rewarded for one's efforts. I'm not a believer in karma. The reason why I try to be a good person is because I think it's the right thing to do. If I commit fewer bad acts there will be fewer bad acts, maybe other people will join in committing fewer bad acts, and in time there will be fewer and fewer of them." -- Daniel Handler But actually karma is the progress! It may help if we replace the word karma, and all its pre-conceived notions, with the words learning, knowing, and growing. How can you 'finish' learning knowing growing! It is our reason to Be! So what is this KARMA? my friend Divyaakummar always says' karma is about learning and so: So let us all use the word ' Karma' in its highest possible potential-and make all our karma's into wonderful lessons for growth and embrace it wholeheartedly - the good, the bad, the ugly! Karma is not about justice, it is about learning; Karma is not handed out, it is your choice; Karma is not with another, but with self! Karma is not about right balancing wrong but about RESHMA JAIN The Narrators Mobile: 9820427444 QUOTES ON KARMA "Even if things don't unfold the way you expected, don't "Karma comes after everyone eventually. You can't be disheartened or give up. One who continues to get away with screwing people over your whole life, advance will win in the end." I don't care who you are. What goes around comes -Daisaku Ikeda around. That's how it works. Sooner or later the "How people treat you is their karma; how you react universe will serve you the revenge that you is yours." deserve." - Wayne W. Dyer -- Jessica Brody

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FEBRUARY 2014 PRABUDDH JEEVAN 37 THE GLORIOUS DARSANAS BY: ATISUKHSHANKAR TRIVEDI CHAPTER -III combines Nyaya and Vaisesika views) 13th century A. NYAYA AND VAISESIKA D., are some later important names in Nyaya School of Dates of the Nyaya and the Vaibesika Schools : Philosophy. Kautilya, the author of the Arthsastra, knew Nyaya in Annam Bhattain the 17th century, a Brahmin of some form, as Anvikshiki, Critical Investigation, in 300 Andhra, gave a consistent system of Nyaya Old and B.C. From this it may be stated that though not as a Modern, and Vaisesika in a combined formin his books, systematic philosophy, yet in some form, the Nyaya of which the Tarka-samgraha and Dipika are popular existed as early as the fourth century B.C. The Vaibesika and widely used even now by students. system was much older than the Nyaya system. The first systematic text-book of the Vaisesika PhiThe Vaisesika sutras were written before Charaka losophy is Vaisesika Sutras of Kanada. Kanada alias (80 A.D) for not only does he quote one of the Vaisesika Kanabhuj means atom-eater. Possibly it was nickname Sutras, but his whole medical physics is dependent on due to his theory, just as Akshpada Gautama may be the physics of the Vaisesikas. supposed to be the nickname of Gautama, meaning The Nyaya and the Vaisesika Literature: The his one whose eyes are directed to his feet. One explanatory of the Nyaya literature covers a span of about 20 tion of the name Kanabhuj was that Kanada was in the habit of living on Grains (Kanas) fallen on the road, centuries. The first text-book of Nyaya Philosophy was like a pigeon. His gentile name was kasyapa, and Siva the Nyaya Sutra of Gotama. It was divided into five revealed in owl. (Uluka) shape the system of his phibooks. The first book states the 16 Topics* or Catego losophy as a renewed for his austerity, whence the ries which lead to the attainment of the Highest Good. Vaisesika Philosophy is also called Aulukya Darsana The second book deals with the nature of doubt, the or the Philosophy of the owl. means of proof and their validity; the third book deals The Sutras of Kanada (later than 300 B.C) have inwith the Self, Body, Senses and their objects, Cogni- fluenced the Nyaya Sutras, but not vice versa; and so tion and Mind. The fourth book speaks of Volition, Sor- they were distinctly earlier in time than the Nyaya Sutras. row, suffering and Liberation; the fifth book-Unereal Kanada's Sutras are in ten books. Book I discusses Objections and Points of Refutation. These Sutras be the five Categories: Substance, Quality, Action, Genlong to the 3rd century B.C. erality and Particularity. Book II deals with different Vatsyayana's Nyaya Bhasya is the classic commen substances, Book III: the Nature of Inference. Book IV deals with the Atomic structure of the Universe, Book tary on these Sutras. This author lived sometime be V deals with Actions, Book VI with Ethical Problems, fore 400 A.D. Book VII with Quality, Self and Inference, and Books Dignaga criticised Vatsyayana's interpretation of the VIII to X are Logical. Nyaya Sutras from Buddhistic point of view. He lived in Prasastapada was a scholiast of the school, who the 5th century A.D while he commented on the Vaisesika sutras, made A defence of Vatsyayana against the attack of also considerable additions in them. He was influenced Dignaga is presented by Udyotakara in his Nyaya by the Nyaya Philosophy and was later than Vartika, 6th century A.D Vatsyayana, about the end of the 4th century A.D. Vachaspati, 9th century A.D., Jayanta, 10th century Sridhara, Udayana, Langaksi Bhaskara are later A.D., Vardhaman-13th century A.D., Kesava Misra (who and other Vaisesika Philosophers. *Gotama's 16 topics are: 441 (Proof), #4, HTT, PIH, The Main Spirit of the Nyaya Vaisesika PhilosodRSTAMta, siddhAMta, avayava (Premise), tarka (Reductio ad absurdum), phy: The Nyaya -Vaisesika Philosophy takes a comnirNaya (Determination), vAda, jalpa (Controversy), vitaNDA mon-sense view of Reality. Things are permanent ob(Cavil), fratr, 1 (Perversion), Fifa (Self-contradiction), jects. It does not accept the Buddhistic Doctrine of and MERT (Refutation). These are all Dialectical Top Momentariness. The jug is a jug because it has an exterics, while Kanada's Topics are Metaphysical Catego nal existence independent of me, not because of my ries.

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38 PRABUDDH JEEVAN FEBRUARY 2014 consciousness of it as the Buddhists believed. Thus it Sankhyas, Perception, Inference and Testimony; four is a system of Realism, Pluralistic Realism, since the by the Nyaya School; Perception, Inference, Analogy reals are many external objects, independent of our and Testimony; five by a Mimamasaka Prabhakara, knowledge of them. Perception, Inference, Analogy Testimony and PreThe substances which their Philosophy accepts are sumption, and six by the Mimamasakas, the additional taken directly from experience, and no attempts at philo- sixth being Not-Being. sophical simplification are made. The Nyaya -Vaisesika The Nyaya theory of Perception : Gangesa, a accepted the Atomic theory of the existence of four at- Naiyayika, defines Perception as Knowledge whose oms, Earth, Water, Fire and Air. These atoms are eter- instrumental cause is not knowledge. According to nal and all-pervasive. The 5th substance is Space Gautama it arises from the contact of a sense-organ (Akasa) which is also eternal and all-pervasive. Time with its object. In normal Perception the factors involved is another substance which accounts for change. The are: (1) the object of Perception, (2) the external me7th substance is Relative Space (Dik-Direction). The dium, e.g., Light in visual Perception, (3) the appropri8th substance is the Soul (Atman), which is separate ate sense-organ (4) the Mind or Manas, the central confor each person. The 9th is Mind (Manas), which is necting organ, without the help of which the sense oratomic in size, and which when it comes into contact gans cannot operate on their objects, and (5) the Self. with the soul, the senses and objects, become the OC- In normal perception all these factors operate propcasion of the generation of knowing, feeling, willing. And erly. When any of them does not do so, erroneous Perfinally we have Isvara or God. In Addition to substances, ception or Illusions arise. we have other existences which do not exist by them- Manas or Mind is a condition of Perception. It mediselves. There are Quality (Guna), Action (Karma), Gen- ates between the senses and the Self. If it is pre-occuerality (Samanya), Speciality (Vishista), Inherence pied, Perception will not arise. If it is in contact with one (Samavaya). The ideal of Philosophy is, with the help sense-organ, it cannot be so with another. It is thereof knowledge and a proper understanding of Fallacies fore atomic, anu, and not vibhu or all-pervading: for whereby error may be avoided, to know the respective that is the reason why some experiences have a succharacteristics of the above entities, the 6 Padarthas; cessive character. Dravya, Guna, Karma, Samanya, Visesa, and The Nyaya School is Realistic and so in the act of Samavaya as stated above. When this knowledge is Perception a naturalistic relation between the self and attained, all Passions disappear and the Soul is liber- the object is believed to take place : the outward object ated. stamps its image on the Self as the seal impresses The Origin of Knowledge (Pramana) and the four itself on the wax. Further, Nyaya assumes the existMeans of Right Knowledge in Nyaya : The Nyaya- ence of objects external to the Percipient and by his Vaisesika regarded that knowledge is produced by a Realism the Naiyayika is saved from the subjectivism collocation of certain non-intelligent as well as and solipsism of the Buddhist, which forces the latter intellingent elements through their conjoint action: this to believe that we have only momentary feelings and collocation is the Pramana or the determining cause of that the external world is a mere imagination of the unKnowledge. learned. According to the Nyaya School there are four Gotama says that Perceptual Knowledge is inexPramanas or Means of Right Cognition-Perception pressible. A thing when simply perceived is perceived (Pratyaksa), Inference (Anumana), Analogy as bearing no name. Of Perception there are two kinds: (Upamana), and Testimony (Sabda). the Determinate and the Indeterminate. The former imIt is to be noted that different schools had different plies a knowledge of the Genus to which a thing beviews as to the Pramanas to be accepted by them. The longs, e.g., as a Cat; but Indeterminate Perception is following will give a comparative statement. devoid of such consciousness. While the former is Only one Pramana was accepted by the Charvakas, Knowledge about an object, the latter is Knowledge of Perception; two were accepted by the Vaisesika and Acquaintance with an object.* the Buddhists, Perception and Inference; three by the Inference: It is the second Pramana or Means of

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JANUARY 2014 PRABUDDH JEEVAN 39 Knowledge. A valuable contribution on the nature and firmative conclusion. Varieties of correct and incorrect Inferences is made The important parts of the syllogism are the Vyapti by the Nyaya-Vaisesika Philosophy. or Universal Relation in the Example, e.g., Whatever Inference consists in asserting something about has smoke, has fire; and the Application. The first corsomething else on the basis of a mark (linga) which is responds to the Major Premise of Western syllogism associated with it. By the knowledge of the sign we and the second to the Minor Premise. know the signate; the latter knowledge follows the The Problem of Induction : How is the Vyapti to former. Anumana is literally measuring after some- be arrived at? How, in other words does the Nyaya things: thus: Because there is smoke (sign) therefore school tackle with the problem of Induction ? There there is fire (the signate) in this hill: the one knowl- are 3 ways which help us in establishing Inductions: edge follows the other knowledge. (a) Enumeration, (b) Indirect Proof, and (c) Intuition or Inference has certain points of advantage over per- the Alaukika Pratyaksa of the Universals, which acception, the chief one being that whereas the latter is cording to Nyaya are Reals. restricted only to objects of the present, Inference re- (a) Enumeration means frequency of experience: lates to the Past, the Present, and the Future. the observations in as many cases as possible, that Syllogism: The Syllogism is presented in the form wherever there is smoke there is fire (Positive Inof a five-membered inference as under: stances) and where there is no fire there is no smoke. 1. This hill is on fire. The Proposition (Pratijna) (b) Where we do not get such instances, Indirect 2. Because it smokes. The Reason (Hetu) Proof (Tarka) is to be resorted to. If the proposition, 3. Whatever has smoke, The Example (Drstanata) where there is smoke there is fire' is not true, then has fire e.g., this kitchen. sometimes there is smoke but not fire' must be true, 4. This hill has smoke. The Application which is absurd, for fire is the cause of smoke. (Upanaya) (c) Nyaya also asserts that it is not necessary to 5. Therefore this hill is on fire. Conclusion (Nigamana). collect instances. Universal relations are Reals, and This is the form of a syllogism as stated by the Nyaya can be intuited, of course by those with exceptional system. It will be seen that in the above the Proposi- powers of discrimination. tion is restated in the conclusion, and application is a The Problem of Induction therefore has its peculiar combination of the reason and the example. The three- solution in Nyaya. To Aristotle, Induction was a syllomembered Aristotelian syllogism is compact, and in- gism; to Mill and in Modern Logic, it is an inference volves no repetition as in the Nyaya syllogism. But the other than a syllogism. But to Nyaya, it is neither prolatter is useful from the point of view of debate. It starts cess: it is 3 inch 4, it is extraordinary perception with making the Assertion, and then naturally proceeds (= urrect). RICETruri (Association or Close to the conclusion by stages which drive home to the Proximity). It is some sort of immediate Knowledge inopponent that which is to be proved. termediate between anumAna (inference) and pratyakSa (perIt will also be noticed that in the syllogism as stated ception). For (a) the Enumeration, the 116 and above, there are no figures and moods as in the Aris- the farfar E311- can be only limited, and (b) ach or totelian syllogism. The Nyaya syllogism has only one Hypothesis - the Indirect Proof-only drives away indifigure and one mood: Barbara, and the Universal af- rectly doubts of ATER (Exceptions). The knowledge *pratyakSa is divided into laukika and alaukika. laukika pratyakSa is that wherever there is smoke there is fire comes from 1914, sita, PA , TH, EM & HET while stilfcha rais: another source and that is 3 cinch 24-the 447444 (1) 414R TU e.g., All men are mortal. Here we see rf, extraordinary perception of the universal relamortality in man-nature manhood, But how do we per- tion of the Reals, urd and afard, i. e., of smokeness ceive gourd ? By HTHRECTETUT URTAT. and fireness. Thus we have the position that Nyaya (2) JH 11 e.g., The lake looks cold. Here coldness did not neglect Induction, but explained it as . This cannot be seen, yet when we say so we connect what was a wrong handling of the subject, but nevertheless we know-the coldness of water with what we see. the subject did not escape notice. (3) ifich: When we say: All men are mortal, we con The Concept of Cause : The cause is that which nect for all time mortality with manhood. This cannot be the outcome of ordinary perception, but of an Intu invariably precedes and is necessary for the produc tion of the effect, says the Naiyayika. Causal relations ition: it isyogaja pratyakSa.

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40 are reciprocal; there is nothing like a plurality of causes in the Nyaya -Vaisesika theoery fo causation. The process of causation is a redistribution of energy. The cause is the totality of conditions (Karana Samagri), the collocations which produces the effect. It was the Nyaya view that cause ceases and the effect is newly produced. In other words the effect is non-existent before it was produced by its cause. This view is known as Asatkaryavada and is opposed to the Sankhya and the Vedanta theory of causation according to which the effect potentially exists in the cause (satkaryavada). The Nyaya texts define cause as kAryaniyatapUrvavRtti (ta.saM. & ta.dI.) ie, that which is not anyathAsiddha (proved by any anything else, dependent on any other condition) and which invariably precedes the effect. The effect is fifi.e., the counterpart of antecedent negation. - PRABUDDH JEEVAN The Sankhya view is that what is existent cannot be destroyed and the non-existent can never be produced. If the non-existent can be produced as Nyaya says, then even a hare's horn can be produced. But the Nyaya-Vaisesika reply to this is that their view is, not that anything which is non-existing can be produced, but only that what is produced is non-existing. Nyaya-Vaisesika view is the common-sense or Realistic theory of causation, which gives explanations on the basis of mere perceptions. As a matter of fact, cause and effect are not two facts, before and after, but two aspects of a process which is one; and the Satkaryavada is therefore better theory of causation. Nyaya will have to treat development as mere appearance; and the causal process as merely artificial. The Sankhyas reject the Nyaya view of causation on several gorunds. The sAMkhyakArikA of IzvarakRSNa says: asadakaraNAt upAdAnagrahaNAt sarvasaMbhavAbhAvAt / zaktasya zakyakaraNAt kAraNabhAvAcca satkAryam / / FEBRUARY 2014 real, the effect real; to the Vedantists, the cause is real, the effect unreal; to the fs and is, both cause and effect are real, but the former regard the effect not existing before causation, while the latter regard cause and effect as co-existing. This difference of opinion on the subject of causation has coloured their Cosmic Philosophy and Metaphysics in general; for to the Buddhists, Creation is the creation of a thing out of Nothing; to the if it is a new thing out of an old thing; to the Hi, an evolution of one aspect of a thing into another, i.e. the properties of the cause into the effect; and to the Vedantis, it is mental conception only; the cause is real, the effect unreal, and causation mere faad or H. This controversey about Causation has arisen about what is called 3 or Material Cause. 1. What is can never be created. e.g., blue cannot be created out of yellow. 2. The matter of the cause exists in the effect e. g. seasamum with oil. 3. Anything will be produced out of anything. 4. The power in the cause exists in the effect. 5. The effect has in it-is of the same nature as cause. In short, there will be no-determining principle if the effect be quite distinct from the cause. This position would be very near to the Buddhistic one which says that from an unreal cause a real effect is produced. No wonder, the was called fa-fi (Pseudo-Buddhist) by his opponentsSankhyas and Vedantins. The whole position regarding the controversy about causation was that, to the Buddhists, the cause is un Three Kinds of Causes: There are three kinds of causes (1) the Material or Inherent Cause (Upadana or Samavayi Karana; e.g., the clay of the jar; (2) The NonMaterial or Non-Inherent cause (Asamavayi Karana); e.g. the colour of the clay in relation to the jug; and (3) The Instrumental Cause (Nimitta and Sahakari KaranaInsrumental and Accessory Cause), e.g., the potter, turnstick, the wheel in relation to the jug. No. 1 corresponds to Aristotle's Material Cause, No. 2, to his formal Cause, and No. 3 to his Efficient and Final Causes. The Final Cause of Aristotle would be the idea of the end, the jug itself. Nyaya mentions three distinctions as noted above. Fallacies: The Nyaya system pays a great deal of attention to the treatment of fallacies. Several of them are dialetical rather than logical. The logical fallacies may be due to the wrong use of the Minor Term or False Minor, or False Example, or False Middle Term (the Hetvabhasas). Five kinds Hetvabhasas are mentioned by Gotama: (1) The Inconclusive Reasoning (Savyabhichara), i.e. the Reason which leads to more conclusions than one, e.g., Sound is eternal, as it is intangible. Here it is wrong to infer eternality from intangibility; for even non-eternity follows from it, e.g. that of the Intellect. This fallacy can also be called the Irregular Middle. (2) The Contradictory reasoning (Viruddha) is the Reason which contradicts the fact, e.g., `Man is mortal, as he is divine.' Divinity contradicts mortality. (3) Neutralised Reasoning (fr) is the Contradicted Middle. In it, the Reason meant to establish a conclusion only gives rise to suspense, does not establish the conclusion. (Prakaranasama or the equivalent to the Proposition). It simply varies the question that is to be proved. ch is illustrated as: `Man

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FEBRUARY 2014 PRABUDDH JEEVAN 41 is mortal, as he is irritable.' You can as well prove: 'Man and from the Mimamsaka view according to whcih vais immortal, as he is capable of knowledge. You con- lidity is self-evident but invalidity is due to external tradict the Middle irrelevantly. You don't prove anything. causes. (4) Reasoning by an Unproved Reason (Sadhyasama). If then knowledge according to Nyaya is not selfIt gives a reason which is not different from that which established how are we to know that cognitions correis to be proved, which itself requires proof, e.g. spond to Reality? The Naiyayika is a pragmatist; this Shadow is a substance, as it has motion' or 'Man is we are to know by reference to action. Those ideas mortal, because he is a centaur.' This one is 3TH. (5) 1 114.) whic which lead to successful actions are the ideas which The Mistimed Reason (acticia) is the name given when correspond with Reality. the phenomenon stated as cause is not cause, as it is Error, says Nyaya, is the apprehension of an object affected by lapse of time, e.g., Sound is durable, as it as other than what it is (Anyathakhyati). This view conis manifested by union as a colour.' Here sound is pro trasts with the Madhyamika view that all perception is duced after the union of the stick and drum, but colour erroneous: it is only nonexistent silver which manifests is produced simultaneously when there is union of Light itself to us; Knowledge is nonexistent (Asatkhyati). The and the jar. Because colour is durable, therefore sound Naiyayika says: no, the error of seeing silver in a shell is' does not follow; it is a mistimed Reason. Sometimes is not produced by nothing, but by something in the afera is mentiomed. The aifea is the non-inferentially shell itself; the error is perceiving silver where it is other contradicted middle. Man is immortal, as he is a Being. than silver. The Advaita view, on the other hand, is: Being immortal is contradicted by actual experiences Error is undefinable: erroneous Knowledge is inexpli Error and so it is alfer. cable Knowledge (Anirvachaniya Khyati). When I see The Nyaya arose in an atmosphere of disputes and silver instead of shell, my cognition is neither real nor debates, and has supplied a whole terminology of points unreal, nor both real and unreal, i.e., therefore, inexpliand devices in disputations; e.g., the Tarka, the Nirnaya, cable. the Vada (Thesis), Jalpa (Wrangling), Vitanda (Destruc The Nyays theory of Knowldege is Realstic. It is the tive Criticism). Hetvabhasa (False Middle), Chhala (In- Correspondence theory that in Knowldege, our ideas tentional Misrepresentation of the opponent's position, correspond to things. Its defectiveness is in the sharp to defeat him), Jati (Raising false issues), and contrast of the ideas and the things. We cannot comNigrahasthana (Points of Self-Contradiction). One must pare Knowldege with Reality, since the latter is exterknow this art, for if he does not, his faith cannot be nal to the former. It is the mechanistic conception of protected. Nyaya Theory of Knowledge : Truth and Error: the Universe like that of Locke. The pluralistic view acAccording Nyaya the knowledge we get through the cording to which the many reals are unrelated is not four Pramanas is valid. Vatsyayana urges that the true: the unrelatedness of things is only apparent. Madhyamika view that we don't know the essence of The Soul : its Destiny: Salvation : The Soul acthings, but only ideas, is not correct. If the Real did not cording to Nyaya is a Substance having as its qualities exist there would be no difference between Truth and desire, aversion, volition, pleasure, pain and cognition. Error; nay, without the existence of a sensible world. It is permanent; the permanence is implied in my dream states could not exist. cognising diferent impressions as mine. If the Soul were Further the Nyaya school holds that the validity of not permanent, every cognition would be distinct and Knowledge is not self-established (it is not svatah unrelated. The view that consciousness is a property pramanya) but is established by something else of the Body is rejected by Nyaya. If it were a quality of (pratahpramanya). If every cognition were self-evident, the Body, it would exist in various parts of the body. there would be no likelihood of doubt. Validity is proved Again if consciousness were an attribute of the body, by reference to facts - to something existing indepen- all matter having the same nature as body would be dent of the cognition itself. Thus Nyaya differs from Bud- conscious. At best body is an instrument of consciousdhism according to which invalidity belongs to all cog- ness. nitions and validity has to be established otherwise. It The Soul is eternal and is partless. It is all-pervaddiffers from the Sankhya view which says that validity ina, but it cannot know many things at a time, for the and invalidity are both self-established in the cognition, Manas is atomic.

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42 PRABUDDH JEEVAN FEBRUARY 2014 The pre-existence and future life of the soul are be- The proofs are: (1) All composite objects must have lieved in on ethical grounds. The child smiles and cries; a cause, because they are of the nature of effects, like now these are not mechanical movements like the a pot. This intelligent cause of the Universe is God. (2) opening and shutting of the Lotus flowers. Its drive for Some men are happy, others unhappy in this world. the mother's milk is not like the attraction of the Iron by Why? Because of the stock of you and 479 i.e. 31ce. But Magnet, for the child is not like metal. All this implies 316U is unintelligent. So an intelligent agent is necesmemory of past-experience-Pre-existence. If the pre- sary to guide 31ce : that is God. (3) The authoritativeexistence and future life of souls be not assumed, there ness of the Vedas is accepted by all. But what is the would, in ethics, be krtahani or loss of merited action, source of the authority of the Vedas ? Not ordinary inand Akrtabhyagama or gain of unmerited result: the dividuals but the Supreme: Being, God, by whom they inequalities of life would be inexplicable. are revealed, and therefore are acceptable as authoriSalvation is freedon from defilement. It is passion- tative. (4) God exists because the Scriptures say so. less existence. The Nyaya ideal is different from that The Vaisesika and the Nyaya : The two schools of the Vedantists, for to a ich, Moksa consists in mainly agree as regards the Atomic theory, the nature higher self-realisation, in being born anew in God, not of the soul, and their Realism. The Vaisesika school is in absence of consciousness, but in a higher type of mainly directed against the Buddhist Phenomenalism. consciousness. Againts that it asserts that Souls and substances are And yet, Nyaya is not far from Materialism; for it Reals. The Vaisesika school is scientific rather than treats the soul itself as devoid of consciousness. Con- speculative, analytic rather than synthetic, and its dissciousness is a tertium quid between the soul and tinctive contribution to Philosophy is the classification matter (body). of the seven categories and development of the atomic Nyaya Theism: isvara : The Jains, Sankhyas and theory. Buddhists are atheists. As against them, the Naiyayikas The Vaisesika Categories: These are a metaphysiare theists. The world is an effect, and has order and cal classification of all nameable objects, and they are arrangement. It has therefore a Creator, just as a pot- six : Substance, Quality, Activity, Generality, Particuters is of the pot. The World Creator is isvara. He is larity and Inherence. A 7th Padartha, Non-existence, Omniscient and He is the Giver of all fruits of our ac- is an epistemological category, added by the later tions. He supervises the adrsta or the non-intelligent Vaisesika. These categories bring before the mind the activities of the Soul. He is a personal being, omni- Aristotelian 10 categories, which are a list of possible scient, and blissful. predicates and are therefore logical, not metaphysical The tarkadIpikA says nityajJAnAdhikaraNatvaM Izvaratvam. Theex-classes. istence of God is proved by the Law of Causation : Vaisesika Atomism: The Atomic theory is with fering and refraid. As the Universe is an ef- Vaisesika a metaphysical theory. It conceives the world fect, it must have a Cause, and that is God. This argu- of things as consisting of parts originating from parts. ment assumes that causality is universal, that every The changes in the world are due to the increase and effect like a must have an intelligent producer that this withdrawal of atoms composing them. The atoms do world is such an effect, and that producer must be an not exist in an uncombined state in creation. They are extraordinary Being, God. The Vedantins and other Mo- possessed of a vibratory force (Parispanda). Atoms are nists attack these weak points in the arguments of the not all of the same quality : they differ in quality. Naivavika. Infact Nyaya arguments are inconsistent Vaisesika Atomism and Greek Atomism differ. Acwith part of its own teaching, that Atoms Ether, Time, cording to Demaritus atoms differ only quantitatively; Space, Souls, and Minds are eternal and cannot be but the Vaisesika accept also the qualitative differences, but the Vaise effects or products; and hence can have no Creator. each atom possessing its individuality (Visesa). Again, God, says Nyaya is the Creator of the world and He according to the former atoms are by nature in motion; creates it out of the eternal atoms, space, time, ether, according to the latter they are by nature at rest. Then mind and souls. Thus He is the efficient but not the again, Greek Atomism took a mechanistic conception material cause of the Universe. He is infinite and om of the universe; but the Vaisesika Atomism was not nipotent and has the six Aisvaryas: is majestic, al thoroughgoing materialism; it admitted God and the hymighty, all-glorious, infinitely beautiful and possessed pothesis of a spiritual expalnation of the universe. of infinite knowledge and freedom from attachments. (To be Continued) He is also the moral governor of the Universe

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||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||| phebruArI, 2014 prabuddha jIvana 43 zrI muMbaI jaina yuvaka saMgha dvArA nirmita AMtara rASTrIya khyAti prApta, jaina dharma tattvanA vizva pracAraka pAzrI DaoN. kumArapALa desAInI hRdayasparzI prabhAvaka vANImAM || Indii gA) DI.vI.DI. | mahAvIra kathA iaa gautama kathA be DI.vI.DI. seTa traNa DI.vI.DI. seTa bhagavAna mahAvIranA jIvananAM rahasyone anaMta lakvinidhAna guru gautama-|| pragaTa karatI, gaNadharavAdanI mahAna svAmInA pUrva-jIvanano itihAsa ghaTanAone AlekhatI ane vartamAna ApIne emanA bhavya AdhyAtmika yugamAM bhagavAna mahAvIranA upadezonI parivartanano khyAla ApatI, ajoDa mahattA dazAvatI saMgIta- sabhara gurubhakita ane anupama luputA' 'mahAvIrakathA' pragaTAvatI rasasabhara 'gautamakathA' ja upara che to te ti #Sabha kathA | hata - A TI 'mahAvIra kathA', 'gautama kathA' ane 'bara Sabha kathA' 'nema-rAjula' kathAnI abhUtapUrva saphaLatA bAda bhagavAna mahAvIra janmakalyANaka divasa nimitte zrI muMbaI jaina yuvaka saMgha dvArA Ayojita traNa divasIya [11 zrI pArzvanAtha-padmAvatI kazA || potAnI AgavI zailIthI prabhAvaka vANImAM prastuta karaze jenadarzananAM AMtararASTrIya ciMtaka ane prasiddha sAhityakAra padmazrI DaoN. kumArapALa desAI parikalpanA DodhanavaMta zAha tA. 13-4-2014, ravivAra, savAre 10 vAge kalikAla kalpataru pragaTaprabhAvI pArzvanAtha bhagavAnanA dasa pUrvabhavono marma * prabhu pArzvanAthano aitihAsika samaya * pArzvanAtha bhagavAnanuM avanakalyANaka. janmakalyANaka pArzvakumArano vivAha che kamaTha tApasa ane nAgadaMpatIno uddhAra dIkSA kalyANaka che dAnano mahimA | tA. 14-4-2014, somavAra, sAMje 6 vAge tIrtha kara sarje che tIrtha kalikuMDa tIrtha * ahicchatrA tIrtha karkaTezvara tIrtha meghamALIno upasarga kevaLajJAnanI prApti caturvidha saMghanI sthApanA * sAgaradattane pratibodha che bhagavAnanA cAra ziSya 0 baMdhudattanI ane azoka mALInI kathA tA. 15-4-2014, maMgaLavAra, sAMje 6 vAge pArzvapratimAno mahimA zrI zaMkhezvara tIrthanI sthApanA * dharaNendra ane padmAvatI che padmAvatInI upAsanA che pArzvanAthanA prabhAvakArI stotra ane maMtra , pArzvanAthano aitihAsika vAraso: AcAra, dharmasaMgha ane zruta kSetre 9 zrI sametazikhara tIrtha * prabhunuM nirvANa che bhagavAnano parivAra prabhu pArzvanAthano dezavidezamAM prabhAva. sthaLa : bhAratIya vidyAbhavana, copATI, muMbaI traNa divasanI kathAtA saujatyadAtA : divALIbena enDa kAlIdAsa esa. dozI ceriTebala TrasTa haste zrI kIrtibhAI dozI DI.vI.DI. mATe sonatyadAtA AvakArya nimaMtraNa-patra mATe saMsthAnI ophisamAM (23820296) jaladI nAma noMdhAvavA vinaMtI. vahelA te pahelA dhoraNa svIkArya. zrI pArzvanAthajI stuti pArzvanAthaprabho ! nityaM, dhyAyAmi tvAM manoharam / trailokyanatapAdAbja, vighna vAtavinAzakam / / 1 / / azvasenAvanipAla - kulanabhonabhomaNe! vAmAkukSisarohasa! jaya tvaM dhImahodadhe! / / 2 / / tvanAma ca smaret (yastu, prAta:kAle sadA vibho ! tasya na-garI-E=tyu-paMthe nAta zIvana re ! II 28Sabha kathAo II nema-rAjula kathA ll traNa DI.vI.DI. seTa traNa DI.vI.DI. seTa rAjA RSabhanA jIvanacaritra ane tyAgI*.pabhanAM nemanAthanI jAna, pazuono citkAra, | kathAnakone AvarI letuM jainadharmanA Adi tIrthakara rathi nemIne rAjulano vairAgya urbodha bhagavAna zrI RSabha-devanuM caritra ane cakravartI ane nema-rAjulanA viraha ane tyAgathI bharatadeva ane bAhubalinuM romAMca ka kathAnaka tapa sudhI vistaratI hRdayasparzI kathA dharAvatI anokhI 'jhaSabha kayA' * pratyeka seTa (traNa DI.vI.DI.) nI kiMmata rU. 200/- cAra seTa sAthe lenArane 20% DiskAunTa dharma pracAra ane prabhAvanA mATe kula 75 DI.vI.DI. - * pratyeka kathAnA 25 seTa - lenArane 50% DiskAunTa * beMka opha InDiyAnI bhAratanI koI paNa zAkhAmAM zrI muMbaI jena yuvaka saMgha| prArthanA samAja brAMca, Wc. No. 0039201 000 20260 mAM rakama bharI oNrDaranI vigata sAthe amane slIpa mokalo eTale DI.vI.DI. Apane ghare kuriyarathI ravAnA karAze. (1. zrI muMbaI jaina yuvaka saMgha, 33 mahammadI minAra, 14mI khetavADI, ebI.sI.) TrAnsaporTanI bAjumAM, muMbaI-400 004. Teliphona : 238 20296.. 2. InsTITyUTa oNpha jainolojI ,bI-101, samaya epArTamenTa, AjhAda sosAyaTI pAse, AMbAvADI, amadAvAda-380015, phona : (079) 2676 2082,

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///////////// //|||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||| Regd. With Registrar of Newspapers for India No. MAHBIL/2013/50453 Patrika Channel sorting office Mumbai-400 001 On 16th of every month Published on 16th of every month & Posted at Regd. No. MH/MR/SOUTH-379/2013-15 + PAGE No. 44 PRABUDHH JEEVAN FEBRUARY 2014 bApe rU. 5000 mAM paMthe paMthe pAtheya. bALapaNa chInavAI gayuM dIkarIto sodo karyo dararojano mAra sahana thato nathI. tethI mArA 'ye dolata bhI le lo, e zoharata bhI le lo. suratanA gaMgAbenane traNa dIkarI ane be bApane tyAM gaI. to bApe bIjA lagna karI lIdhA bhale chInalo mujhase, merI javAnI dIkarA, khetamajUrI karI jIvananuM gADuM gabaDAve che. navI mAne huM gaI te gamyuM nahi. jethI magara mujhako loTA do bacapana kA sAvana acAnaka eka divasa gaMgAbenanA zarIra para cAMThA | khetamajUrI jatI rahetI. ekavAra rAtre ghera gaI vo kAgajha kI kastI, vo bArIza ko pAnI' dekhAyA. tethI DaoNkTara pAse gayA tyAre khabara paDI to gAmanA dArUDIyA jo De mArI mA ane bApa je bALaka ramavAnI, bhaNavAnI uMmare ke 2ktapittanA roganA A cAMThA che. temanA pati baMnee mane vecI devA rU. 25000 no sodo mAtApitAnI chatrachAyA gumAve che te bALaka AkhI temane sarakArI davAkhAnAmAM laI gayA. tyAM dAkhala nakkI karyo. te vAta meM sAMbhaLI. AkhI rAta huM jiMdagI mAbApano prema meLavavA jhUryA karato hoya karyA. dhIme dhIme temane sAruM thavA mAMDyuM. cha varSa uMghI zakI nahi, ApaghAta karavAnA vicAra Ave. che, kyAreka tenI najara sAme mA bALakane vahAla hospiTalamAM rahyA. temaNe DaoNkTara pAse rajA mAMgI potAno sago bApa paisAnI lAlace dIkarIne vecI karatuM, khoLAmAM besI lADa karatuM jue che, tyAre mane mArA ghera javAnuM mana thayuM che. khuzI khuzI de. mane bahu gusso Avyo. savAramAM vahelI uThI tene paNa tenI mA yAda Ave che. ghera gayA. dIkarA-dIkarIne maLyA. temane khaba2 surata-hiMmatanagaranI basamAM besI huM tArA sahAre - AMdhra pradezanI 8 varSanI maMju paNa Aje 35 nahIM A khuzI, A AnaMda thoDI kSaNono che. AvI chuM. mA-dIkarI khUba raDyA. gaMgAmA maMjUne varSanI thavA chatAM nAnapaNAmAMthI vikhUTAM paDavAnI pati kAmathI ghera AvyA, gaMgAbenane jo Ina sureza sonI pAse laI AvyA. tenI duHkhanI vAta vedanA sAthe jIvI rahI che. ramavAnI, bhaNavAnI kahe-raktapittaroga to cepI che. tamane huM gharamAM jANI tene sahayogamAM rAkhI ane maMdabuddhi rUma jANI tene saharyAnamAM rAkhI ane maMdabuddhi umare te rakatapittanA rogano bhoga banI. ' nahi rAkhuM. tame haoNspiTalamAM pAchA jAva. A dIkarIonA vibhAgamAM tene kAma ApyuM. sauthI nAnI-saunI lADakI, gharanuM kAma karavAnuM sAMbhaLI gaMgAbena to mUDhanI jema pati sAme jovA bahu game, mAne vAsaNa mAMjavAmAM-goThavavAmAM uiMdirA sonI . lAgyA. rAta to jema tema vitAvI. savAre vahelA madada kare che, hAthamAMthI vAsaNa paDI jAya. eka uThI haoNspiTalanI vATa pakaDI. tyAMnA DokTare thoDA mahinA pachI eka sAMje maMju mane divasa cUlA para mukelI tapelI bhUlathI hAthathI salAha ApI, gaMgAbena hiMmatanagara najIka AvIne kahe bahena mAre lagna karavA che. meM kahyuM utArI. na tene dAjhavAnI pIDA thaI, na baLatarA, sahayogamAM tamArA jevA ghaNA badhA dardIo rahe kaunI sAthe ? to kahe pelA raktapittavALo mukeza thoDIvAra pachI hAthamAM phollo paDyo tyAre khabara. che tame tyAM jAva. ane teo sahayogamAM AvyA. che ne enI sAthe, meM kahyuM tane roga nathI jethI huM paDI. mA kahe tane garama tapelI pakaDatA khabara nA ahIM temane svamAnabhera jIvavA maLyuM. thoDA vakhate tane bIjA bhAI sAthe goThavI ApIza to kahe paDI, te cIsa paNe nA pADI, maMju kahe mA-mane pachI temaNe bIjA lagna karyA. nA mAre to enI sAthe ja karavuM che. chevaTe ame garama-ThaMDAnI hAthamAM khabara paDatI nathI. koI vastu eka divasa temano dIkaro temane zodhato tene paraNAvI. pakaDuM chuM to paDI jAya che.' mAne ciMtA thaI, 'kadAca Avyo. te khUba bimAra hato, tapAsa karAvI tyAre kismatanA khela to juo, mAne raktapitta devImAno camatkAra to nahi hoya ne ?' khabara paDI ke tene TI.bI.ne lIdhe baMne phephasAmAM rogane kAraNe patinuM ghara bALako choDavA paDyA, gAmaDAmAM aMdhazraddhAmAM khUba mAne, asara thaI che. tenI sAravAra zarU karI. paNa thoDA jyAre dIkarIne dArUDIyA pati ane sagA bApanI | maMjune tenA bApA DaoNkTara pAse laI gayA. mahinAmAM gujarI gayo. paisAnI lAlace dhara ane bALako choDyA ane temaNe kahyuM ke tamArI dIkarIne raktapittaroganA gaMgAbenanuM nasIba to juo ! juvAna jodha raktapittavALA sAthe lagna karavA paDyA. kAraNo hAthamAM sparzajJAna jatuM rahyuM che, tenI dIkaro mRtyu pAmyo. ane thoDA mahinAmAM duHkhanI - peluM gIta yAda Ave che. sAravAra karavAthI sAruM thaI jaze. mahArASTramAM A mArI temanI dIkarI maMju ociMtI AvI. mAne kismata terI rIta nicalI, roga mATenI haoNspiTala che, tyAM laI jAva. vaLagIne raDavA lAgI, mA huM to kAyama mATe mAro - pahele kadama para Thokara khAI bApA ghera AvyA. ghara temaja AjubAjumAM ghara saMsAra choDIne tArI pAse AvI chuM. Akho sadA AjhAda rahete the, tame mAluma hI kyA thA roganI khabara paDI, A to cepI roga, tene gharamAM divasa baMgalAnA kAma karI rAtre ghera AvuM tyAre | mahobbata kyA balA che na rakhAya. have zuM karavuM. A nAnakaDI dIkarIne tArA jamAI dArUpIne mane khUba mAre che. mahenata mere tuTe hue dilase koI to Aja nA yuche ekalI haoNspiTalamAM rAkhavAnI, tenI koza karIne paisA lAvuM chuM te badhA dArUmAM ja jAya che. ke terA hAla kyA che... | (vadhu mATe juo anusaMdhAna pRSTa 33) Postal Authority Please Note: If Undelivered Return To Sender At 33, Mohamadi Minar, 14th Khetwadi, Mumbai-400004. Printed & Published by Pushpaben Chandrakant Parikh on behalf of Shri Mumbai Jain Yuvak Sangh and Printed at Fakhri Printing Works, 312/A, Byculla Service Industrial Estate, Dadaji Konddev Cross Rd, Byculla, Mumbai-400 027. And Published at 385, SVP Rd., Mumbai-400004. Temporary Add.: 33, Mohamadi Minar, 14th Khetwadi. Mumbal-400004. Tel.: 23820296. Editor: Dhanwant T. Shah.

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gujarAtI-aMgrejI varSa-1 (kula varSa 62) ' aMka-12, mArca, 2014 * pAnA 44 * kImata rUA. 20 che pUbu jI|||

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23.3 TakA karI che . rasIkaraNa karI '. kana unakIna ) prabuddha jIvana mArca, 2014 zabda zabdamAM phera Anyamana jina-vacana ahaMkAra, krodha, pramAda, roga ane ALasane kAraNe jJAna prApta thatuM nathI aha paMcahi ThANehiM jehiM sikkhA na lanbhaI / thaMbhA kohA pamAeNaM rogeNA ' ' lassaeNa ya / / (3-) ahaMkAra, krodha, pramAda, roga ane ALasa - A pAMca kAraNone lIdhe jJAna prApta thatuM nathI.. Ego, anger, negligence, disease and laziness are the five objects for not getting knowledge. (DaoN. ramaNalAla cI. zAha graMthita bina vavana'mAMthI) zabda hAra paherAve , zabda hAra paNa kANAne kANo kahe, kaDavAM lAge veNa; apAve ! kayA bhAvathI zabda-prayoga karyo che dhIre rahIne pUchIe, zAthI khoyAM neNa ! e mahattvanuM che. vAta ekanI eka ja hoya; veNa ane neNano khAsa to suMdara che ja; rajUAta para yaza ke apayazano AdhAra che. mahattvanuM pada dhIre rahIne che. AvI vAta pUchatAM rasoImAM mIThuM pramANasaranuM ja hoya tema. ApaNo svara kevo hovo joIe te mahattvanuM | sAme netrahIna vyakti che. manamAM tarka- che. zabdanI jema svaranI paNa asara hoya che. vitarka thaze : A bhAI zenA kAraNe aMdha thayA saheja moTethI, UMcethI bolAya che ane dhIrethI haze ? zuM janmathI ja AvA haze ? koI roga bolAya tenI asara alaga-alaga hoya che. thayo haze ? baLiyA thayA haze ? koIne vAge ane khUMce evuM to na ja bolavuM A kutUhala manamAM rAkhI, sahaja joIe. dhAradAra zastranA ghA karatAM vANInA sadbhAvathI, manamAM yogya zabda goThavI pUchazo ghA rujhAtAM vAra lAge che ane tyAre moDuM thaI to je jANavuM che te ThIka jANI zakazo. ene gayuM hoya che ! lagato A duho vAraMvAra kAne aphaLAyo hazeH ApaNe sAvaceta kAM na rahIe ? saujanya : 'pAThazALA' e sarjana-sUci OiRT dara (pa) 'prabuddha jIvananI gaMgotrI 1. zrI muMbaI jena yuvaka saMgha patrikA 1929 thI 1932 2. prabuddha jaina 1932 thI 1933 briTiza sarakAra sAme na jhUkavuM eTale navA nAme 3. tarUNa jena 1934 thI 1937 ja punaH prabuddha jainanA nAmathI prakAzana 1939-1953 5, prabuddha jaina navA zIrSa ke banyuM 'prabuddha jIvana' 1953 thI zrI muMbaI jena yuvaka saMghanA mukhapatranI 1929 thI, eTale 85 varSathI avirata saphara, pahelA sAptAhika, pachI ardhamAsika ane tyArabAda mAsika 2014 mAM 'prabuddha jIvana'no 62mA varSamAM praveza * 2013 eprilathI sarakArI maMjUrI sAthe 'prabuddha jIvana' eka saMyukta gujarAtI-aMgrejImAM, eTale 2013 eprilathI gujarAtI-aMgrejI 'prabuddha jIvana' varSa-1, kula 62 muM varSa. prabuddha vAcakone praNAma pUrva maMtrI mahAzayo jamanAdAsa amaracaMda gAMdhI caMdrakAMta sutariyA ratilAla sI. koThArI maNilAla mokamacaMda zAha jaTubhAI mahetA paramANaMda kuMvarajI kApaDiyA cImanalAla cakubhAI zAha DaoN. ramaNalAla cI. zAha (1) dAmpatya tIrtho - lagna-saMsthA DaoN. dhanavaMta zAha (2) upaniSadamAM prANavicAra DaoN. nareza veda (3) aMkagaNitamAM zUnya harajIvanadAsa thAnakI (4) matamatAMtarano akhADo zAMtilAla saMghavI bhajana-dhana- 6 DaoN. niraMjana rAjyaguru (6) aMcalagaccha pravartaka AcArya zrI AryaratasUri DaoN. razmi bhedA sabase baDA vAda syAdvAda pU. paMnyAsazrI mahAbodhIvijayajI ma. (8) 'anAsakti yoga'no janma zAMtilAla gaDhiyA (9) jananInI joDa jage nahi jaDe re lola ! kAkulAla sI. mahetA (10) bhAva-pratibhAva (11) mAlavI eNjyukezana TrasTa-kukerIne rUA.35,27,390no ceka arpaNa (12) sarjana-svAgata DaoN. kalA zAha (13) jayabhikhkhuM jIvanadhArA : 58 DaoN. kumArapALa desAI (14) 'AnA karatAM sAdhu thaI javuM sAruM !' AcAryazrI vAtsalyadIpasUrIzvarajI ma. (14) Thus He Was Thus He Spake... Time Reshma Jain (15) The Glorious Darshana Atisukhshankar Trivedi (15) How To Diffuse Anger Anop R. Vora (21) paMthe paMthe pAtheya : oNsTrIyAnA abajopati kArla rebeDarane phakta AnaMda ane AnaMda ja sUryakAMta parIkha (svAtaMtrya senAnI) eka glAsa dUdhanI kImata 'S S SS SS karI lo.

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Regd. With Registrar of Newspaper for India No. MAHBIL/2013/50453 * 'prabuddha jIvana' gujarAtI-aMgrejI varSa : 1 (kula varSa 62) * aMka : 12 - mArca 2014 - vikrama saMvata 2070 * vIra saMvata 25400 phAgaNa sudi tithi-15 0 zrI muMbaI jaina yuvaka saMgha patrikA (prAraMbha sana 1929thI) prabhuTTu jIvana vArSika lavAjama rUA. 200/ chUTaka nakala rUA. 20/ mAnada taMtrI : DaoN. dhanavaMta zAha dAmpatya tIrtho-lagna saMsthA I HAVE NO TRUST IN TRADITIONAL MARRIAGES...!' A e ja dina, sakhI! je dina ApaNI to be Atamajyota maLI eka ja jyota jAgI! Uge te Athame varSo, oTa ne bharatIbharyA snehathI saMcaryA sAthe, devI! te daMpatI taryA. kavi nhAtAlAla suprasiddha vidvAna AcArya mahAvIraprasAda dvivedIe akasmAte gaMgAmAM DUbI gayelI potAnI Adarza patnInA smaraNamAM patnInI ArasanI mUrti banAvIne gAmanA lokonA virodha vacce gAmanA maMdiramAM lakSmI ane sarasvatInI mUrtinI vacce sthApita karI je Aje paNa e sthAne che. mitra daMpatI Indubena ane zrIkAMtabhAI vasAe eka sAMje amane saMgItamayI saMdhyA mhANavA AmaMtryA. gajhala ane philmanA jUnA ane sadAbahAra gItone mhANavA e eka lhAvo che. joke AvA kAryakrama samaye gItomAM magna thavAnI sAthosAtha DolatA zrotAone jovAnI paNa eka majhA che, emanI e mukha ane hastanI mudrAmAM emano bhUtakALa vaMcAI jAya. zrIkAMtabhAI vividha kSetre dAna kare te IndubenanA nAme, AvuM madhuruM dAmpatya. gIto mhANavA karatAM mane vizeSa AkarSaNa e hatuM ke lagabhaga paMcAvana varasa pachI amerikA sthita hosTela mitra jazavaMtabhAI lAkhANI ane emanA patnI mane maLavAnA hatA. zALA-kaoNleja ane hosTelanI mitratAmAM koI gajabanI hUMpha hoya che. varSo pachI e 'tuM'kAro sAMbhaLIe eTale ApaNA astitvano ahesAsa thaI jAya, mana bAga bAga thaI jAya. A aMkanA saujanyadAtA zrI caMdrakumAra gaNapatalAla jhaverI ame maLyA, bheTyA, paraMtu besavA mATe emanI bAjumAM eka ja jagyA khAlI hatI eTale meM mArA zrImatIne kahI dIdhuM, 'huM to ahIM mArA mitra pAseja besIza, tuM bIjI jagyA zodhI le.' ane koI paNa chaNakA vagara * zrI muMbaI jaina yuvaka saMgha, 33 mahamadI minA2, 14mI khetavADI, e.bI.sI. TrAnsapaoNrTanI bAjumAM, muMbaI-400004. TeliphonaH 23820296 oNphisa sthaLa saujanya : zrI manISabhAI jhaverI * Website : www.mumbai_jainyuvaksangh.com e email : shrimjys@gmail.com Web Editor: Hitesh Mayani-9820347990

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prabuddha jIvana mArca, 2014 amArI maitrIne mAna ApI amArI ja lAInamAM chellI sITamAM e gujarAtamAM guMjatuM karyuM hatuM. besI gayA. paNa kAryakrama hANatI vakhate mane aparAdhabhAva vaLagI prema lagnanI vidhavAne gayo, eTale gItonA tAle tAle huM heja UMco thaI chellI sITamAM punarlagna samuM pApa nathI joI lauM, ane zrImatIne paNa gIta pyANatAM joI mAro aparAdha deha lagnanI vidhavAne bhAva haLavo karI lauM. paraMtu kahevAya che ne ke ati sneha viveka bhraSTAH prema lagna samI mukti nathI. ema mArI A bhAvabhaMgIno abhyAsa amArI bAjumAM birAjelA mitra kavi nhAnAlAle potAnA vizALa sAhitya paTa upara lagnanI daMpatI suzIlAbena ane kanubhAI sUcaka potAnI AMkhomAM mastI bharIne mimAMsA karI che, je ahIM lakhavAno avakAza nathI. kArANIsAhebe karI rahyA hatA enAthI huM ajANa hato. kAryakramanA virAma vakhate kavi nhAnAlAlanI kavitAnI mane je AMgaLI pakaDAvI hatI te mane AvIne suzIlAbena mane kahe, ame sITa eka eka karIne AgaLa karI pIeca.DI. sudhI laI gaI ane kavi nhAnAlAlanI kavitAmAM mAnava lIdhI che eTale have smitAbena tamArI bAjumAM besI zakaze ane ucATa jIvana darzana' zIrSakathI mahAnibaMdha-thisisa lakhavAno mane avasara vagara tame banne sAthe gIto mhANI zakazo. maLyo. svAbhAvika che, zaramanA zeraDAne umara sAthe zuM bAdha? kArANIsAhebanuM dAmpatya jIvana paNa eTaluM ja zuddha ane samRddha. suzIlAbena ane kanubhAI sUcakanuM dAmpatya AMkha ThAre evuM. emanA patnI sonalabA sAthe banne sAMje pharavA jAya. sonalabAnI kanubhAI pote sAhityakAra, kavi ane sAhityanA protsAhaka. pratyeka vidAya thaI tyAre RSi jevA kArANIsAhebane ame cIsa pADIne raDatA guruvAre sAMtAkrujha sAhitya saMsadamAM ApaNe emane maLI zakIe, ane joyA che. svastha thayA pachI patnIne 'sonala bAvanI' jevuM dIrgha kAvya suzIlAbena saMskRtanI paMDitA, emaNe jaina AcArya rAmacaMdrasUrinA lakhIne zabdAMjali ApI. saMskRta nATakono viSaya laIne pIeca.DI. DigrI prApta karI DaoNkTareTa gAMdhIjI ane kasturabAnuM dAmpatya kevuM virala hatuM! pU. bApu pU. thayAM che. koI paNa sAhityika kAryakramamAM A bauddhika yugala sAthe ja bAne jagadaMbA kahetA, bA, saMbodhatA. lagna ane dAmpatya jIvananI hoya ane jevI ApaNI najara maLe ke tarata ja ApaNI pAse nikhAlasatA A saMbaMdhomAM kevI himAlaya jevI UMcAI!! jyAre pU. kasturabAnI sAthe smitano protsAhaka Dhagalo dharI de. aMtima kSaNo hatI, ane pachI pU.bA pAse gAMdhIjI beThA che e samayanI AvuM dAmpatya amArA dAmpatyanA saMvedanone na oLakhe to ja A mahApuruSanI vedanAne kyo citrakAra kaI rekhAthI dorI zakavAno navAI. sonagaDha AzramamAM kArANIsAheba amane kavi nhAnAlAlanuM pIe.DI.no abhyAsa karatI vakhate mArA gAIDa pU. rAmaprasAda bakSI sAhitya vaMcAve, ane kahe vizva zAMtinuM bIja prasanna dAmpatyamAM che. pAse pratyeka budhavAre javAnuM thAya tyAre abhyAsa-ciMtana karatAM karatAM kavi nhAnAlAla ane patnI mANekabAnuM dAmpatya samRddha, narasiMha A paMDitavarya sAkSara nAgara daMpatI ramUjanI choLo uchALe ane mane je mahetA ane mANekabA jevuM. bannenI patnInuM nAma mANekabA. e vahAla kare tyAre thAya ke A kevuM sarasvatInA nIra jevuM dAmpatya !! satvazIla dAmpatya hatuM eTale ja to narasiMha pAsethI ApaNane tattvabharI jANe ApaNe maMDanamizranI gRhasthI pAse birAjamAna hoIe evI kavitA maLI. evuM ja kavi nhAnAlAlanI kavitAnuM. kavi nhAnAlAle pratIti thAya. dAmpatya ane kulayoginIne mokaLA mane gAI che, gRhiNIne "saMskRtinuM kolejakALa daramiyAna mitra aruNAnA nAnA-nAnInuM dAmpatya puSpa' kahI che. lagnanI pavitratAne poMkhI che ane lagnane eka anerI mAtuzrI DaoN. puSpAbena paMDyA dvArA vAMcavA maLyuM. DaoN. ema. je. dave, UMcAIe sparzAvI che A paMktiomAM bilAsapuranI kaoNlejanA AcArya, TAgoranA kAvyo upa2 LAPoese lagna prANa vikAsanuM vrata che zIrSakathI phrenca bhASAmAM thisisa lakhI, nATako lakhyA to emanA patnI svargapaMthanuM pagathiyuM che kanubene TAgoranI gItAjaMlIno gujarAtImAM anuvAda karyo. kanubenano mAnava bALano dhamma mArga che nAnI umare svargavAsa thayA pachI pati dave sAhebe viraha patro lakhelA paraNavuM te to prabhutAmAM pagalAM mAMDavA. te adbhuta. e sAMbhaLatI vakhate mArA manamAM prema ane dAmpatya ane sneha lagnane AvakArI A ta jIvanano Adarza kaMDArAyo. kavie eka samaye nIcenA sUtrane vizva zAMtinuM bIja prasanna dAmpatyamAM che - viduSI hIrAbena pAThaka ane prasiddha * 1 varSanuM lavAjama rUA. 200/-(U.S. $20) 0 3 varSanuM lavAjama rUA. 500/-(U.S. $ 50) * 5 varSanuM lavAjama rUA. 900/-(U.S. $ 80) - 10 varSanuM lavAjama rUA. 1800/-(U.S. $180)

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mArca, 2014 sAkSaravarya rAmanArAyaNa pAThaka, banne vacce pitA-putrIthI ya vizeSa uMmarano taphAvata, paraMtu emanuM dAmpatya bhavya. thoDAMka ja varasono sAtha, pA hIrAbenanA uttarArdha jIvananI e yAdo saMjIvanI banI gaI. amArA parivAra mATe e mAtAsthAne. huM jyAre emane tyAM jauM tyAre emanA sadgata pita pAThaka sAhebane uddezIne lakhelI kavitA 'paraloke patra' eTavA bhAvathI saMbhaLAve tyAre ApaNI vicAratA thaI jaIe ke A daMpatIe dAmpatyanI thoDI paNa kevI bhavya kSaNo mhANI haze ! uMmarano koI bheda emane na naDyo. prabuddha jIvana saMtuSTa dAmpatya hoya tyAM ja bahoLo ane saMpIlo parivAra sarjAya amArA vakIla mitra ema. ke. zAha jaina ochA, mAtAjInA bhakta vizeSa. emanA patnI mInAkSIbena pUrA jaina zrAvikA ane tapa-dhyAnabhaktimAM magna. Aje lagabhaga 45thI vadhu varSanA dAmpatye ema. ke. zAha pUrA jaina ane dharma jijJAsu banI gayA che. meM emano vyavasAyika saMgharSa joyo che ane patnInI hUMphe emano e himAlaya jevo saMgharSa ogaLI jatA paNa joyo che. dAmpatyano A camatkAra che. lagabhaga cAlIseka varSa pachI mitra DaoN. mANeka saMgoI ane jhaverabena maLyA. banne bhItarathI chalochala vAMcana rasiyA. ramUjanI choLo uchALa jhaverabhaina kompyuTara upara besI jAya. nivRtta thayA pachI A daMpatI basa uDAuDa ja kare che. paiDA ane pAMkhe lagabhaga 54 dezonI musApharI karI che. koIpaNa viSayanI carcA karavA sakSama. emanA dAmpatyamAM kevuM ajaba sakhyapaNuM !! anyane pravezavAnI jagyA ja kyAM ? apane ApameM masta ! pAlitANAnA zrI vasaMtabhAI zeThe 'prabuddha jIvana'nA mArA lekha 'tAMsaLIvALA bAbA'thI zALAmitra kuMdanabenano mane meLApa karAvI Apyo. vasaMtabhAI ane kuMdanabenanuM hUMphALuM dAmpatya joIne mana prasanna thaI gayuM. putrIone sAsare vaLAvI kauTuMbika javAbadArIthI mukta vasaMtabhAI vAMcanamAM vyasta ane masta. kuMdanabena vyavahAra ane samAjasevAmAM rata ane sAhitya-patramAM pravRtta. A daMpatIe bhinnatAmAM abhinna banI dAmpatyano vasaMtotsava ujavyo. lagabhaga cAlIseka varSa pahelAM eka savAre A saMsthAnA e samayanA maMtrI zrI gaNapatabhAI jhaverInuM kaheNa AvyuM. prasaMga hato emanA dAmpatyanA pacAsa varasanI ujavaNIno, mAre dAmpatya upara pholDara taiyAra karI ApavAnuM hatuM. karyuM. emane ane badhAne gamyuM. lagabhaga bIralA krIDA kendranAholamAM moTo jalaso goThavAyo. emano bahoLo parivAra, eka nAnA nesaDA jevo. paradezathI emanA sAyanTisTa putra A prasaMge khAsa AvyA ane bolyA ke, gaNapatabhAI ane mAtAnuM vyaktitva bloTIMga pepara jevuM, je koI bole e badhuM potAmAM samAvI le,' dAmpatyajIvananI putre karelI A uccatama kadara. gaNapatabhAI saMgItanA zokhIna ane jANatala, mhANavA jevA mahephIlanA isama hatA. emanA ghare 5 divAne khAsa banAveluM tyAM kAvya saMgItanI goSTi yojAya. saMtuSTa . dAmpatya hoya tyAM ja bahoLo ane saMpIlo parivAra sarjAya ane managamatA TahUkA saMbhaLAya, amArA pU. ramaNabhAI ane tArAbenanuM dAmpatya paNa preraka ane haryuMbharyuM. pAchalI uMmare tArAbenane paganI takalIpha thayelI. eka vakhata kacchamAM lAyajAmAM sAhitya samAroha yojAyo hato. ame badhAM jamavA beThA ane jamyA pachI sau potapotAnI thALI mUkavA jAya. amArA Agraha chatAM ramaNabhAI tArAbenanI thALI amane upADavA na de ane pote ja tArAbenanI thALI laIne yogya sthaLe mUkI Ave. e daramiyAna tArAbena ramaNabhAI mATe davA kADhI rAkhe ane ramaNabhAI thALI mUkIne pAchA Ave eTale kahe, 'zAha, A tamArI davA pahelAM laI lo, pachI kAmamAM bhUlI jazo.' tArAbena ramaNabhAIne 'zAha' zabdathI saMbodhatA. kevuM ramaNiya drazya ! pahelAMnA saMbodhano kevA hatA, patipatnI eka bIjAne nAmathI na bolAve. kAraNake 'nAma eno nAza e siddhAMte nAma na bolAya eTale 'TapunA pappA, ke TapunI mammI' jevuM saMbodhana thatuM. have to pati-patnI vacce 'tuM'kAro AvI gayo che, ane hAI sosAyaTImAM 'jAnu' zabda pracalita che ja. joke A 'tukArA'ne huM AvakAruM chuM. emAM vAre vAre 'patipaNuM' DokAyA na kare, mitrabhAva chalake, yugnaparidhamAM premabindu ja mahattvanuM che. davAnI vAta AvI to AvI bAdazAhI mATe huM paNa nasIbadAra chuM ema kahI dauM. mane kaI davA ApavAmAM Ave che enI mane hajI khabara nathI. smitAne huM kahuM ke, 'nAma to lakhI Apa, kyAreka tuM bahAra hoya tyAre mane davA levAnI khabara paDe, ' to kahe, 'tame bhUlathI bIjI davA laI tyo. tamane bhAna na paDe, ane huM bahAra houM to putravadhU Ape ja che ne.' dAmpatya tIrtho viSe lakhavA beTho chuM ne jema paTAro kholIe ane khajAno maLI jAya evI mArI atyAre paristhiti che. kone kone yAda karuM ? paNa e samRddha dAmpatyone mAre zabdAMjali ApavI ja che eTale lekhanI dIrghatAnI paravA karato nathI. tame paNa dhIrajathI paDakhuM pheravIne vAMco. amArA puSpAbena parIkha ane caMdrakAMtabhAInuM vAMcana yugsa. banne bahu vAMce, sAthe sAthe vAMce, kyAMya ekalA na jAya. Aje caMdrakAMtabhAI nathI, paNa gharamAM goThavelA pustakonA pAne pAne puSpAbena caMdrakAMtabhAIne vAMce che ane ekalatAne ogALe che. mitra guNavaMtabhAI baravALiyA ane DaoN. madhubena. lagna pachI parivAranI sauthI moTI putravadhU hovAthI bahoLA kuTuMbanI anekAneka lagnapadhimAM premabindu ja mahattvanuM che tra javAbadArI pUrI karatA karatA madhubene guNavaMtabhAInI hUMphathI hiMdI

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sAhityamAM pIeca DI mATe mahAnibaMdha lakhyo. dAmpatyamAM A urdhvagamana ! prabuddha jIvana tamo-tamo mahAdevI ! OMOM namo kulayoginI! Atma mitra kumArapALa desAI keTaluM badhuM lakhe che! jANe eka sarjana phekTarI ane pravRtti paNa keTalI badhI ? 'vizvakoSa', 'jainolojI', 'jaina kathA' vagere vagere ghaNuM ja, paNa pratimArbana vagara zakya bane ? A yugala badhe sAthe ja sAthe. eka vakhata eka kAryakrama pUro thayo ane emanI najara zodhane mAMDave besI gaI. hAMphaLA phAMphaLA thaI mane pUchI beThA, 'pratimAne joI? kyAM che ?' tyAre emanA mukha uparanI vyathA jovAnI mane majA paDI gaI hatI. mArca, 2014 bhuluM ? bannenI jJAna jijJAsA Atha pamADe evI bhaginI tulya amArA nilamabena ane bipinabhAInuM dAmpatya to AdhyAtmika ane kauTuMbika saptapadI, saptasUra ane saptabhaMgI jevuM. aMte to saMmata saMmata ane aikya aikya ja. bipinabhAI amArI sAthe ekalA pravAsamAM hoya tyAre je vyavasthAthI nAstAnI DabIo ughADe emAM nilamabenanI sauMdaryadRSTinA darzana thaI Ave, bhItaranuM guMjana saMbhaLAya. AvuM ja amArA vidvAna mitra DaoN. nareza vaida ane umAbenanuM. narezabhAInI askhalita jJAnavANI vahetI hoya ane sarva zrotAonI vacce umAbena paNa bhAvathI e vANInuM zravaNa karatA hoya. umAbena ThAkorajInI sevAmAM lIna ane narezabhAI jJAna samAdhimAM svastha narezabhAI sAthe eka vakhata mAre phona upara vAta thatI hatI, tyAre kAMI kAma mATe umAbene emane saMbodhyA, to narezabhAI hasatAM hasatAM mane kahe, 'eka miniTa, aMdarathI TahUko Avyo che. saheja sAMbhaLI lauM.' A TahUko zabda mane bahu gamI gayo. A eka zabdamAM ja A daMpatInA badhAM sUronA samanvayanI pratIti thaI gaI. kacchI daMpatI vasanabhAI gAyA ane emanA patnI tArAbenane haMmezA sAthe ja joyA che. sadAya hasatA ne hasatA. emaNe lagnanI pacAsamI jayaMtI bhavya rIte ujavI. evuM ja yugala patramALAnA sarjaka jAdavajI vorA ane jayAbenanuM. jJAnagoSTi karavA banne sAthe ja mAre tyAM padhAre ane jayAbena utsAha ane utsukatAthI potAnuM mana parove amArI paryuSaNa vyAkhyAnamALAmAM eka yugala varSothI niyamita Ave. vyAkhyAna pUruM thayA pachI bauddhika carcA kare, amerikA hoya to tyAM besIne sAMbhaLe ane amane pratibhAva Ape. e yugala bhAratIbena ane bharatabhAI parIkha sAthe pagalAM bhare, sAthe ja jJAna piyAlA pIe. yunivarsiTI hosTela mitra zirISa kAmadAra ane smitAbenanuM dAmpatya to AdhyAtmika ne vila ja, zirISabhAI bhautika AMkaDAzAstrI ane smitAbena vipazyanA sAdhanAmAM varasothI sAdhikA huM jyAre mArA ghare emane AmaMtre tyAre smitAbena zirISabhAIne DrAiva karIne lAve, tyAre huM kahuM ke A to rukamiNa sArathi banIne kRSNane laI AvyA. mahendrabhAI keTakeTalI sAmAjika pravRtti kare, e AzAbenanA sakriya sAtha vagara azakya. eTaluM ja nahi mahendrabhAInA sevAyajJane patine aMjali svarUpe emaNe dhabakato rAkhyo che. e dAmpatya premanI sArthakatA che. A dIrgha lekhanuM kendrasthAna to che amArA kusumabena. dAmpatya vize "khavAnI kyAreka emaNe mane preraNA ApI hatI. ane A vAMcavA A jagatamAM eo atyAre nathI. zabdo sUkAI jAya che, paNa bhAva to kyAreya sUkAtA nathI. gulAbabhAI ane kusumabenanuM sAmAjika, kauTuMbika, AdhyAtmika ane bauddhika saMsAramAM jvalle ja jovA maLe evuM yugala, koIpaNa kAryakramamAM banne sAthe ja hoya. bhAva, zokha, ane IcchAomAM pUrNa aikya. zrI ane sarasvatInuM kyAreya pradarzana nahi. A yugalanuM saujanya ane rItabhAva pre2ka. resIprokeTa karavAmAM ajoDa. kusumabena sAthe jJAnanI carcA ka2vAno mane anero lhAvo maLyo che, sAthosAtha uSmAbharyuM Atithya paNa. janmojanma koIpaNa svarUpe maLe evI IcchA thAya evA e jyeSTha bhaginI tulya. gulAbabhAIne meM khaDakhaDATa hasatA hasAvatA joyA che ane kusumabenanA gayA pachI nAnA bALakanI jema raDatA joyA che e mArA mATe ati vedanAjanaka prasaMga hato. kavi nhAnAlAle potAnA amara kAvya 'kulayoginI'mAM je kAvya zabdo kahyA che e huM kusumabenane arpaNa karuM chuM. amArA yuvaka saMghamAM to dAmpatyano vaibhava anero, caMdrakAMtabhAI ane nirbaLAbenanuM zrAvaka-zrAvikA tapa, nItinabhAIno sevA kA yajJa ane dIptibenano jJAna kavitAno adhyAtma raMga, nIrUbena ane surbodhabhAIne sAthe kAma karatA ane bauddhika carcA karatA jovAno lhAvo maLyo che. amArA hasamukhabhAI ane kahyubena vyAkhyAnamALA ke kathA zravaNa ke sevAnA kAryamAM sAthe sAthe ja hoya, banne evuM smita kare ke thoDuM smita corI levAnuM mana thAya. DaoN. razmibhAI jhaverInI jJAna sAdhanAmAM patnI aMjanAbenano siMhaphALo. razmibhAI koI jJAna javAbadArI svIkAravAnI svAsthyane kAraNe nA pADe to aMjanAbena razmibhAIne manAvI le. ane kaoNleja mitra anilA tathA hasamukhabhAInA dAmpatyane kema dAmpatyanI vAta kahI dauM. devI! sati! parama pAvanakArI bhAryA! kalyANinI! gRhiNI! o prabhu premI AryA mArA kulamAM, bIjuM, jyAM hI jyAM, o tapasvinI! no-namAM mahAdevI! OM namo kuloginI! huM samajuM chuM. lekha dIrgha thato jAya che paNa hajI eka zAMta maMgala

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mArca, 2014 thoDA varaso pahelAM amArA dhare pratyeka zanivAre eka 55-60nI vayanA bhAI Ave. khAkharAno ghelo che. laIne. kapALamAM caMdana-kesarano pILo cAMdalo. tana-manathI svastha. eka divasa meM kutUhalathI emanA jIvana vize pUchyuM. jANavA maLyuM. meM DombivalI rahevAnuM, dharme jaina, pati-patnI be ja. patnI khAkharApApaDa banAve. bhAI vecavA Ave. patnIne page khoDa, cAlI na zake. paNa A kAmamAMthI je Avaka thAya emAM gharasaMsAra cAle ane varasamAM eka vakhata pAlitAzAnI jAtrAe jAya ja. sahacaryanI A kevI sugaMdha ? mArA mATe A badhuM dAmpatya tIrtho che. paNa Aje kema yAda karyAM? thoDA samaya pahelAM eka mitranI yuvAna putrI maLI gaI, mane kahe, "mane lagnanA paraMparAgata baMdhanamAM vizvAsa nathI." prabuddha jIvana yorkA niSphaLa lagnajIvananI ItothI potAne matagamato abhiprAya bAMdhI na levAya `I have no trust in traditional marriages...!' A dAmpatya prasaMgo A vidhAnano uttara che. Aje lagnaprathA tUTatI jAya che, chUTAcheDAnuM pramANa vadhyuM che. lIva Ina rIlezanano vAyaro joradAra pheMkAI rahyo che. thoDA samaya pahelAM 'maitrI karAra' pracalita thayo hato ! A vargane badhAM bhautika lahAvA levA che, paNa lagna baMdhanamAM baMdhAIne javAbadArI svIkAravI nathI thoDAM niSphaLa lagnajIvananA dRSTAMtothI potAne managamato abhiprAya bAMdhI levI che. e sarve yuvAna-yuvatIne A vAstavika ane satya pramANanA dAmpatya tIrtho huM arpaNa karuM chuM. A dAmpatya tIrthone vaMdu chuM. brahmacaryAzrama jeTaluM ja gRhasthAzrama jIvananuM mUlya che. ahIM rasakathA mAMhI dharmakathAnuM amRta jevuM mizraNa che. rathanAM be paiDAMthI jIvana gati kare che. hUMphe hUMphe jIvI javAya che. saMyama vratathI ekAkI jIvana jIvavuM hoya to e uttama che. saMsArI jIvana saMsArane gatimaya rAkhe che eTale e paNa eTaluM ja uttama che. bannemAM advaitanI yAtrA che. ekamAM svathI paranI che. bIjAmAM sva-paranA milanathI paranI prAptinI yAtrA che. parApUrvathI pracalita ane sarva saMskRti dvArA svIkRta lagna paraMparA eka sAmAjika zista che, pazutAthI te bacAvI prabhutA bakSe che, rasanI e pALa che, vizvAsano e himAlaya che, bhaviSmAM avataranAra bALajIvanuM e kavaca che, anyonyanI hUMpha che, emAM samarpaNanI sugaMdha che, te premanuM paramocca zikhara che, enA ullAsamAM vikAsa che, ekabIjAnI apUrNatAnI e anupUrti che ane aMte e divyatAnI sahayAtrA che. te lagna paraMparAne chInnabhinna thatI bacAvavI e pratyeka mAnavajIvananuM sAmAjika ane rASTrIya kartavya che. hA, vAcakane thaze, badhAnAM lagnajIvananI meM vAta karI, paNa mArI nahi maiM be jhalaka no AgaLa ApI dIdhI che. have enuM mULa karyAM. jI, hA, AjathI 45 varasa pahelAM eka pArivArika prasaMgamAM amArI meLApa ane paricaya thayo. paricaya pariNayamAM pAMgaryo ane 44 varasa pahelAM corInA cAra pherA pheryAM ane saptapadInI pratijJAo lIdhI. ane meM kyAreya patipaNAno dAvo nathI karyo. amArI vacce ATha varSano vaya bheda che paNa e aMtaramAM kyAreya aMtarabheda nathI thayuM. laya ane saMbaMdhone zI levA devI? A ja sAcI leNA dezI, RNAnubaMdha. ame mitro chIe. matabheda thAya che, thavA joIe, paNa manabheda kyAre na kALe karIne koIne paNa kyAreya ekalatA Avaze tyAre smRtiothI jIvI javAya evI smRtio bhegI karI lIdhI che ! bA-bApunuM anokhuM dAmpatya ! ekavAra bApu sevAgrAma hatA, tyAre bA bahAragAmathI AvatAM hatAM. badhAM pUchavA lAgyA, bA kyAre Avaze ? bA kaI gADImAM Avaze? bA surata tarapha gayelAM hatAM. muMbaI pahoMcI vadhuM AvI zakAya, paNa e lAbo ane moMgho rasto. surata jaI 'TApTI velI' gADImAM bhUsAvala raste Ave to nUra ochuM bese. eka bahena bAne maLavA khAsa rokAyAM hatAM. muMbaI taraphathI gADI AvavAnI hatI. e bahene pUchyuM, bA atyAre to Avaze ne ? bApue kahyuM. jo bA paisAdAronA bA haze to atyAre Avaze ane garIbonA bA haze to surata thaI 'TApTI velI'mAM savAre Avaze. ane bA, garIbonA bA, kharekhara bIje divase savAre AvyA. ane A anokhA daMpatInA mitra hIresa alekajhAnDare noMdhyuM che ke bA ane bApu eka gha2mAM hoya. pAsepAsenA oraDAmAM hoya, zuM khAsa ekameka sAthe bole nahi, paNa ApaNane Akho vakhata lAgyA kare ke baMne ekamekane UMDe UMDe khUba samaje che. amArI vacce. kAyamano e jhaghaDo che, e kahe ke pahelAM tuM jA, jethI huM tArA virahano AnaMda mhANI zakuM. huM kahuM ke pahelAM tuM jA, eTale huM tArA virahano AnaMda mANI zakuM. dhanavaMta zAha drdtshah@hotmail.com

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prabuddha jIvana mArca, 2014 upaniSadamAM prANavicAra | DaoN. nareza veda (lekha kamAMkaH sAta) temAM keTalAMka mUrta (pragaTa) rUpa che ane keTalAMka amUrta (AkAravihIna) ApaNe AgaLa joyuM tema upaniSada jIvanavijJAnanA graMtho che. rUpa tattvo che. jemake, pRthvI, jaLa ane agni mUrta che, jyAre vAyu eTale emAM brahma-brahmAMDa, AtmA-paramAtmA, jagata-jIvananI ane AkAza amUrta che. sRSTimAMnAM A mUrti ane amUrta tattvo te ravi sAthosAtha zarIra ane enI racanAno paNa vigatavAra vicAra thayo che. matalaba ke eka sat (hayAtI) dharAve che ane bIjuM Rta (vyavasthA) che. manuSyazarIra pAMca vara vaDe baneluM che. emAMnuM prathama klevara dharAve che. jene ApaNe sacarAcara sRSTi kahIe chIe te jIvana ane anna che. tenA vize ApaNe lekha kramAMka chamAM vicAra karyo hato. tyAra jagata A sat ane RtanA saMyogathI utpanna thayelI che. e sattvo ja enA pachInuM klevara che prANanuM. A prANa zuM che, e zemAMthI janme che, e sarjananA nimitta ane upAdAna kAraNo che. upaniSadakAra RSionI dRSTi zenA para avalaMbe che, tenuM zarIramAM kyAM sthAna che ane zuM kArya che. samagra brahmAMDamAM rahelAM pAyArUpa tattvo sudhI pahoMcelI dekhAya che. TUMkamAM, prANanuM bhautika ane AdhyAtmika svarUpa kevuM che enI vizada A bhraSTAonA mata mujaba brahmatattvanI cAra lAkSaNikatAo che. vicAraNA upaniSadamAM thayelI che. brahma prakAzavAna che, anaMtavAna che, jyotiSmAna che ane AyAtanavAna A vicAraNA mukhyatve prazna, muMDaka, taitirIya, chAMdogya ane che. enuM AyAtanavAna klevara prANa, AMkha, kAna ane mana-e cAra bRhadAraNyaka nAmanA upaniSadomAM thayelI che. jIva, jagata ane jIvananuM maLIne baneluM che. eTale ema kahevAya ke prANa AtmAno cotho bhAga vijJAna samajAvatAM e dRSTAone e traNa bAbato vizenA mULabhUta che. AtmAmAMthI A prANa janme che. jema manuSya para teno paDachAyo praznonA uttara ApavAnuM thayuM. e mULabhUta prazno eTale : jIvo kyAMthI AdhAra rAkhe che, tema AtmA para ja A prANa avalaMbita che. utpanna thAya che, kevI rIte utpanna thAya che, A jIvazarIrane kyA kyA manuSya zarIra pAMca mahAbhUto (pRthvI, jaLa, agni, vAyu ane devo (zaktio) dhAraNa karI rAkhe che ane te badhA devomAM sauthI AkAza), pAMca jJAnendriyo ( AMkha, kAna, nAka, jIbha ane tvacA) mukhya (ke zreSTha) deva koNa che. AvA mULabhUta prazno UbhA karI enA tathA pAMca karmendriyo (hAtha, paga, mukha, upastha ane pAyu) temaja cAra uttara rUpe jIvanavijJAna samajAvatAM teo spaSTa kare che ke paramezvarane aMta:karaNa (mana, buddhi, citta ane ahaM) vaDe baneluM che. A badhAnA prajA (jIvo) utpanna karavAnI IcchA thaI eTale emaNe tapa (saMkalpa) adhiSThAtA devo (zaktio) che. sthULa zarIra, dasa Indriyo, cAra vaDe eka yugma (joDakuM) utpanna karyuM. A yugma eTale prANa ane rayi. aMtaHkaraNa vagere vaDe manuSya zarIra astitvamAM Ave che. te badhAMne A baMne maLIne aneka prakAranI prajAo utpanna kare che. A be sattvo potapotAnA sthaLa ane sUkSma kAryo che. e kAryo karavA mATe prANa ja A jagatanuM nirmANa karanArA prAraMbhaka sattvo che. emanA dvArA A ene zakti Ape che. matalaba ke prANIo aMgo ane upAMgovALuM nAnAvidha prakAranA jIvovALI sRSTinI racanA thAya che. bIjA zabdomAM zarIra prApta karyA pachI paNa prANa vinA kazuM karI zake nahIM. prANanA kahIe to A be sattvo eTale sat ane Rta. jemanA vaDe A sacarAcara caitanyasparzathI ja A badhA potapotAnA kriyAkarmo karI zake che. tethI sRSTinuM sarjana ane niyamana thAya che. upaniSadanA bhraSTAoe A be prANIzarIrane aneka devatAo (zaktio) maLyA hovA chatAM prANa sattvone kAvyamaya bhASAmAM; eTale ke rUpaka dvArA; oLakhAvyAM che. ja, e saumAM, zreSTha deva che. emaNe kahyuM ke prANa ane rayi eTale sUrya ane caMdra. sUrya jIvanadAtA tyArabAda A prANa zarIramAM kevI rIte Ave che, potAne vibhAjita zakti (lifegiving force) che. jyAM sUryanuM teja ane uSmA haze tyAM ja karIne zarIramAM kyAM rahe che, A paMcabhUta zarIrane ane Indriyo temaja jIvana pragaTe che ane hore che. uSNa kaTibaMdhavALA rASTromAM jIvajaMtu manane kevI rIte dhAraNa karI rAkhe che, kaI rIte zarIranI bahAra nIkaLe jeTalA pramANamAM pedA thaI phAlephule che eTalA zItakaTibaMdhavALA che e vAtanI spaSTatA A aSTAoe karI che. A prANa manuSya mana rASTromAM thaI zake nahIM. rephrijareTaramAM rAkhelAM zAkabhAjI, phaLaphaLAdi dvArA sevelI kAmanAo dvArA tema ja teNe karelA saMkalpa anusAra ke khAdya padArtho lAMbA samaya sudhI bagaDatAM nathI. A badhI vAto zarIramAM praveza kare che. manuSya IcchAo, kAmanAo, vAsanAo, AjanA vijJAne paNa svIkArelI che. matalaba ke sUrya prANadAyI che. eSaNAo, abhilASAo ane lipsAonuM poTaluM che. vyakti manamAM mATe ene prANa kahyo che. A sUrya jene prANazakti pradAna karI kAryazIla jevI IcchAo, kAmanAo, vAsanAo, eSaNAo, abhilASAo kare che te rayi che, eTale ke caMdra che. A jagatamAM je pAMca mahAbhUta che ane lipsAo rAkhI jIvanamAM jevAM karmo kare tene anusarIne tenA

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mArca, 2014 jIvananA saMskAro nirdhArita thAya che. jenA jevA saMskAro tevA tenA saMkalpo e nyAya anusAra manuSyanA saMkalpa anusAra je te dezakALamAM je te jAtijJAtimAM, je te vaMzAtramAM, je te mAtApitAne tyAM jIva dhAraNa kare che ane tyAre prANa tenA zarIramAM praveza kare che. matalaba ke vyaktimananA saMkalpathI prANa zarIramAM praveze che. prabuddha jIvana A prANa paMcarbhAnika zarIrane dhAraNa karavA pAMca rUpamAM vibhAjita thaI manuSyazarIranA judA judA bhAgomAM je te rUpa sthAna grahaNa karIne potapotAnuM kArya kare che. je rIte koI nagarano rAjA potAnA judA judA adhikArIone judAM judAM kAryo mATe judAM judAM kSetromAM niyukta kare che, tema mukhya prANa potAne vibhAjita karI zarIranA judA judA bhAgomAM judAM judAM kAryo mATe niyukta kare che. prANanA e pAMca rUpo eTale prANa, apAna, samAna, vyAna ane udAna. prANa zarIranA urdhva (uparanA) bhAgamAM rahe che, apAna zarIranA adho (nIcenA) bhAgamAM rahe che, samAna zarIranA madhya bhAgamAM rahe che. udAnanuM sthAna manuSya kaMThamAM che ane ghyAna AkhA zarIramAM vyApta rahe che. jarA vadhAre spaSTa karIne kahIe to apAnavAyu zarIranI gundriya ane gudAmAM rahIne maLamUtra visarjananuM kArya kare che. AMkha, kAna, nAka ane mukhamAM prANavAyu pote ja sthira rahe che ane jJAnendriya tema ja karmendriye karavAnAM kAmo karI ApavAmAM sahAya kare che. prANa ane apAnanI vacamAM samAna nAmano vAyu rahe che. ane samAna kahevAnuM kAraNa e che ke khavAyelA azane pacAvIne enA rasane zarIranA judA judA bhAgo sudhI e ekasamAna rIte pahoMcADe che. AtmA hRdayamAM rahelo che. A hRdayamAMthI so nADIo nIkaLe che. A pratyeka nADImAMthI sau sau zAkhArUpa nADIo nIkaLe che ane A pratyeka zAkhA nADImAMthI boMtera hajAra, tera hajAra pratizAkhA nADIo nIkaLe che. e badhI nADIomAM vyAna nAmano prANa vicare che. jyAre A uparAMtanI ekaso ekamI mukhya suSumbrA nAmanI nADI dvArA udAna nAmano vAyu manuSyane enAM karmaLa rUpe puSpaka, pApoka athavA manuSyalokamAM laI javAnuM kArya kare che. matalaba ke manuSyanI maraNottaragati udAna nAmanA prANane AdhAre thAya che. mRtyu vakhate jIvAtmA udAnavAyune AdhAre zarIranA chidro paikI koI eka chidra dvArA zarIramAMthI bahAra nIkaLI deha choDe che ane e vAyune AdhAre ja enA punarjanmanI prakriyA thAya che. traNa loka che: bhUloka (pRthvIloka), durvAka (svargaloka) ane aMtarIkSaloka. A traNeya lokamAM paNa mukhya vicaraNa prANanuM ja hoya che. bahAranA jagatano prANa sUrya che. te AMkhamAM rahelA prANanI upara anugraha (upakAra) karato Uge che. pRthvImAM je devatA che te puruSamAM rahelA apAna prANano AdhAra che. sUrya ane pRthvI e benI vacce je AkAza che te samAna prANa che ane vAyu vyAna prANa che. teja (prakAza) udAna prANa che. tethI ja jyAre teja kSINa bane che, tyAre manamAM laya 9 pAmelI Indriyo sAthe jIvAtmA vidyamAna zarIra choDI bIjo janma levA cAlI jAya che. aMtakALe je vicAra saMskAra manamAM hoya te mujaba te jIvAtmA prANa eTale ke sUkSma zarIramAM praveza kare che ane e prANa teja sAthe joDAIne AtmAnI sAthe te jIvAtmAne tenA manasaMkalpa anusAranA lokamAM laI jAya che. prANa ane temanAM kAryo ane devatAo (zaktio)nI vAta A sraSTAoe kAvyamaya rIte paNa kahI che. jema ke, hRdayanAM pAMca divya bAraNAM che. je ugamaNuM (pUrva taraphanuM) bAraNuM che, te prANa che. teno saMbaMdha AMkha sAthe che ane tenA devatA sUrya che. hRdayanuM je AthamaNuM (pazcima taraphanuM) bAraNuM che, te apAna che. eno saMbaMdha vANI (karmendriyo) sAthe che. enA deva agni che. hRdayanuM je uttaranuM bAraNuM che, te samAna che. eno aMtaHkaraNa sAthe saMbaMdha che. varasAdano deva parjanya eno deva che. hRdayanuM je dakSiNanuM bAraNuM che, te vyAna che. eno saMbaMdha kAna sAthe che. enA devatA caMdra che. hradayanuM je upaluM bAraNuM che, te udAna che. e vAyu che. e AkAza che. A zarIrarUpa pura (nagara)mAM prANa nAmaka agnio ja jAgrata rahe che. jema ke, apAna vAyu gArhapatya agni che, temAM roja roja sAmAnya Ahutio apAya che. vyAna anvAhAryapacana agni che ane prANa gArhapatya agnimAMthI pragaTAvAto AhavanIya agni che. anvAhAryapacana agnimAM pitRone svadhAdravya apAya che ane AhavanIya agnimAM devone Ahuti apAya che. matalaba ke aMdara levAtA uMcakavAsa ane bahAra kaDhAtA niHzvAsarUpe be Ahutione e samAnapaNe zarIramAM laI jAya che, te samAna prANa che. mana yajJa karanAro yajamAna che. yajJanuM dhAreluM phaLa udAna che; kAraNa ke te A manarUpa thajamAnane dararoja (suSupti vakhate) brahma pAse laI jAya che. jyAre svapnAvasthAmAM mana potAnI ziktano anubhava kare che. ahIM RSioe manuSyazarIranI traNa avasthAo (jAgrata, svapna ane suSupti)mAM zvasana, rudhirAbhisaraNa ane cayApacayanI je kriyAo kare che temAM prANano kevo kAryado2 (role) che enI spaSTatA karI che. jema gADAMnAM paiDAMnI nAbhimAM jaDelA ArA ene AdhAre rahyA hoya che, ema A prANane AdhAre ja AkhuM jagata rahyuM che. je kAMI traNa lokamAM raheluM che, te sarva prANane AdhIna che. devo, manuSyo ane pazuo-e badhAM ja prANa varDa kriyA karavAne samartha bane che. prANa ja prANIonuM AyuSya che; tethI ja te sarvanuM AyuSya kahevAya che. prANa brahma che. kAraNa ke prANamAMthI ja prANIo janme che, prANa vaDe ja janmelA jIve che ane aMte prANa tarapha ja jAya che ane emAM laya pAme che. prANa potAnI zaktithI ja hAlecAle che. prANa je kAMI Ape che, e potAne je Ape che ane potAne mATe ja Ape che. A prANa badhA aMgono ja rasa-sAra hovAthI vidvAno tene ja AMgirasa mAne che. vANInuM

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10 prabuddha jIvana mArca, 2014 manuSyajIvanamAM ghaNuM mahattva che. prANa e vANIno pati che, tethI prANa thAya che. apAna tRpta thavAthI vANI, agni, pRthvI, pRthvI ane agni ja bRhaspati che. prANa ane sUrya beya sarakhA che. prANa uSNa che ane jenA mAlika che te so tRpta thAya che. samAna tRpta thavAthI mana, parjanya, sUrya paNa uSNa che. prANane svara kahe che tema sUryane paNa svara-pratyAsvara vIjaLI, vIjaLI ane parjanya jenA mAlika che te sau tRpta thAya che. kahe che. prANa Asya (mukha)mAMthI nIkaLe che, mATe loko tene AyAsya udAna tRpta thavAthI tvacA, vAyu, AkAza, AkAza ane vAyu jenA mAne che. mAlika che te sau tRpta thAya che. A jAtanAM varNanano artha e che ke je prANIonA jIvanamAM sarvAdhika mahattva prANanuM che. zarIramAM jyAM loko prANane enI zaktimattA ane upAdeyatA oLakhIne jIve che te sudhI prANa hoya tyAM sudhI jIvAtmA jIvaMta gaNAya che ane jyAre jIvanamAM saphaLatA ane sArthakatA pAme che. zarIra nidmANa thAya che tyAre e zarIra nicetana (maDaduM) thaI jAya che. zarIra mUrta che tethI tene joI zakAya che, paraMtu prANa amUrta che tethI AtmAno zarIra ane mana sAthe saMbaMdha joDI ApanAra prANa hovAthI tene joI zakAto nathI. paNa prANanI zarIra ane mana para thatI asaro prANanuM mahattva sarvopari che. prANanI A mahattA ane upayogItA anubhavI zakAya che. upaniSadakAlIna RSioe AvA amUrta sattvane samajI manuSya bhojana letI vakhate pahelo koLiyo prANAya svAhA ema dhAraNA (anumAna)ne AdhAre nahIM, paraMtu anubhUti (anubhavanA sAra) bolIne bharavo joIe. A AhutithI prANa tRpta thAya che. pachI cAnIya rUpe oLakhIne enuM svarUpa ane kArya eTalI spaSTatA ane vizadatAthI svI ema bolIne bIjo koLiyo bharavo. A bIjI AhutithI vyAna varNavI batAvyuM che ke AjanA vaijJAnikone ene vaijJAnika rIte tRpta thAya che. pachI mapAnAya svAhA ema bolIne trIjo koLiyo bharavo. samajavAmAM bahu moTI sahAya thaI gaI che. bhAratavarSamAM anya pAMca A trIjI AhutithI apAna tRpta thAya che. pachI samAnAya svAhA ema darzana sAthe yogadarzana vikasyuM enI pIThikArUpe Siono A bolIne cotho koLiyo levo. A cothI AhutithI samAna tRpta thAya prANavicAra paDelo che. jIvana-vijJAnane samajavA mathatA sau koIne che. pachI 3IvAya svAha ema bolIne pAMcamo koLiyo bharavo. e A prANavicAra atyaMta upayogI thaI paDe tema che. * * * AhutithI udAna tRpta thAya che. prANa tRpta thavAthI AMkha, sUrya, svarga 'kadamba' baMgalo, 35, prophesara sosAyaTI, moTA bajhAra, vallabha ane svarga-sUrya jenA mAlika che te tRpta thAya che. vyAna tRpta thavAthI vidyAnagara. (388120). Teli. (raheThANa) : 02692-233750. kAna, caMdra, dizAo ane dizAo-caMdra jenA mAlika che te sau tRpta selaphona : 09727333000 aMkagaNitamAM zUnya | harajIvanadAsa thAnakI. sauthI nAno AMka te zUnya ane sauthI moTo AMka te nava; pachI aMkagaNitanI zodha mAnavIe karI, ema mAnavuM bhUla bharyuM che. to punarAvartana thatAM rahe che. zUnyamAMthI ekano prasava thayo, pachI kudarata (Nature) paNa gaNita jANe che. ane teno purAvo ApaNane be-traNa-cAra-pAMcathI mAMDIne te cheka nava sudhI pahoMcyo; Ama kula tenuM nirIkSaNa karavAthI maLato rahe che. bALakane hAtha-paganI pAMcaAMkaDA thayA dasa! dasa eTale basa. Stop it! pAMca AMgaLIo ja maLe, aMgUTho pAMce AMgaLIomAM moTo ane prathama aMka zUnya jyAM sudhI ekanI DAbI bAjue hatuM, tyAM sudhI zaktizALI ja gaNAya. AMgaLIonA TeravAnuM rakSaNa nakha (Nail) vaDe zAMti hatI; pachI tene jamaNI bAjue AvavAnuM mana thatAM, ja thAya. AdikALamAM, A nakhanI ye upayogitA hatI, jo ke Aje AMkaDAMonI mAyAjALa racAtI gaI ane chevaTe te Mouse-Trap tene raMgavA sivAya, bIjI koI upayogitA rahI nathI! vastuone banI gaI! ApaNe, ekaDA upara keTalAM zUnyo caDAvI zakIe ? prazna upADavA-mukavAmAM pAMce AMgaLIono sahakAra-"saMpa tyAM jaMpa che. anaMtatA saune mUMjhavatI rahevAnI. je anAdi che, te ja anaMta sUcavato rahe ane A paMjo, sRSTinA pAMca mahAbhUtonI yAda paNa banatuM rahe che. zUnyanI zakti virATa che! apAvato rahe. A hAthanA sAthathI aneka kAryo thaI zake; sArA ane jyAre huM zUnya thaI jAuM chuM, tyAre ja kazuM ja advitIya pAmI zakuM mAThAM paNa. hasta-meLApa ane hastadhUnana (Shake Hand) A hAtha chuM. dunyavI mAyA-jALane bhedI zakuM chuM. moha-mAyAthI para (above) satata haiyAM sAthe paNa joDAyelA rahe. te praNAma kare ke namaskAra, te jaI ke thaI zakuM chuM. kAma, krodha ane lobha pachI Avato A moha paNa dvArA hRdayanI bhAvanA vyakta thatI rahe, je name che te saune game che. bhAre khataranAka che. kemake te mada ane matsarane anusarato rahe che. jIvanamAM namratA keLavavI rahI. * * * tyAre A sRSTi para paripuonuM sAmrAjya sthapAI jAya che! sItArAma nagara, porabaMdara.

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mArca, 2014 prabuddha jIvana matamatAMtarano akhADo - zAMtilAla saMghavI eka prabuddha vAcakatI mUMjhavaNa ahIM prastuta che. A vAyakatA praznotA uttara ApavA pU. muti bhagavaMto ane bauddhikone huM nimaMtruM chuM....taMtrI 'prabuddha jIvana'nA moTA bhAganA aMkamAM jaina-jainetaronI dArzanika loka bhAra hoya ke bAvIsa, taska sAta hoya ke sattara, sAmAnya mANasane zo pharaka paDe? mAnyatAo-dArzanika tattvajJAnaviSayanA lekho hoya che. dArzanika tattvajJAna e eka evo viSaya che ke e jemAM jagatano koI dharma-mata anya mata sAthe saMmata nathI. bhUtakALamAM je je dharma paMthanA che ane bhagavAno thaI gayA che teo khuda paNa dArzanika tattvajJAnanA viSayamAM ekamata nathI eTaluM ja nahIM paNa aneka bAbomAM ekabIjAthI viruddha mata paNa temaNe pradarzita karyo che. dArzanika tattvajJAna e evuM karoLiyAnuM jALuM che jemAM ekavAra phasAyelI mAkhI kyAreya mukta thaI zakatI nathI. je jIve tyAM sudhI pahelAM maraghI ke pahelAM iMDuM', zrInA AdhAre tapelI ke tapelInA AdhAre dhI' enI carcAmAMthI navarA paDI zakatA nathI ane A praznano kyAreya javAba maLato nathI. che Izvara che ke nahIM, che to kevo che, sAkAra che ke nirAkAra, saguNa che ke nirguNa, puruSa dehadhArI che ke strI dehadhArI che, AtmA jevI koI vastu che? AtmA kevo che? bhagavAne sRSTi kema banAvI, kevI rIte banAvI. zA mATe banAvI, brahmAMDa anAdi che ke sa-Adi ? sa-aMta che ke anaMta, svarga-naraka che ke kema ? che to kyAM che kevAM che ? AtmA, paramAtmA, bhagavAna, dharma, saMpradAya, svarga, naraka, paraloka mokSa, punarjanma vi. vi. ekaya zabdanI nizcita sarvasaMmata vyAkhyA nathI. dvaitavAda, advaitavAda, zuddhAdvaita, kaeNvaLAdvaita, dvaitAdvaita, avatAravAda, lIlAvAda, mAyAvAda, vivartavAda, vAda-vAda-vAda eno aMta nathI. ekeya vAdano AkharI nirNaya nathI. eka eka vAdamAM pAchAM aneka peTAvAdI, sAmAnya mAAsa to muMjhAIne adhamuo thaI jAya. saravALe sAmAnya mANasane dArzanika tattvajJAnamAMthI kazuM ja maLe nahIM. badhAM ja bhagavaMto, arihaMto, tIrthaMkaro, avatA2o sarvajJa hatA, sarvazaktimAna hatA. bhUta-bhaviSyanA, karoDo varSe AgaLa-pAchaLanA jJAtA hatA te chatAM koI kahetAM koIne e khabara na hatI ke ApaNAM deza AryAvartanA lagabhaga dasa TUkaDI thavAnA che, deza 70 varSa videzIo ane vidharmIonI gulAmImAM rahevAno che, be vizvayuddha thavAnA che. dhI-dUdhanI nadIonI to vAta javA do paNa pANI 11 paNa kharIdIne pIvuM paDaze. dareka AkramaNanI sAme ApaNo dhArmika deza kAyama parAjIta thato raheze. koI bhagavAna ke koI Indra mahArAja ke koI anya devI-devatA kazI ja madada ja karavAnA nathI. kathA sarvajJane A vAtanI khabara hatI ? kaoNmpyuTara, InTaraneTa, selaphona, smArTaphona, sabamarIna, rokeTa, rooTa vi.nI kone khabara hatI? jIvatA mANasanA zarIramAMthI eka aMganI Aparezana dvArA anya mALanasA zarIramAM pratyAropaNa thaI zakaze enI kone khabara hatI ? mokSa pachI AtmAnI zI gati ? zI sthiti ? kyAM jAya ? zuM kare? kone khabara che ? badhA ja eTale ke so mAMthI so bhagavAno, vidvAno, paMDito, AcAryo, badhA ja potAnI kalpanA ane mAnyatAnA AdhAre phAve tevA artho kADhatA rahe che. koIne kazAnI khabara nathI. koI pAse pUrAvo nathI. badhAnI pAse vadhumAM vadhu satyano eka ati nAnakaDo aMza hoI zake che paNa pUrNa satya-AkharI satya, nizcita satya koI pAse nathI. ? daivaloka bAra hoya ke bAvIsa, naraka sAta hoya ke sattara, sAmAnya mANasane zo pharaka paDe ? devI-devatA tetrIsa karoDa hoya ke tetrIsa ke abaja hoya. tIrthaMkara covIsa hoya ke cAlIsa tethI sAmAnya mAdAsane zo pharaka paDe ? zrAvakonA temaja sAdhuonA mahAvratamAM satya, ahiMsA Adi zabdo che. jJAna, darzana, cAritrya, saMyama, tapa. vi. zabdo che paNa asala mULa zabda 'prema' kyAMya nathI. karUNA ane premanA artha ane vibhAvanAmAM ghaNo ja taphAvata che. gautama buddhe paNa 'prema' zabdano upayoga karyo nathI. premalakSaNA bhakti bahu pAchaLathI AvI che. mULamAM 'bhakti'ja ghaNI pAchaLathI AvI che. jo koI sAmAnya mANasa sAva sIdho, sArdA, saraLa, bho, neka mANasa hoya to ane dArzanika tattvajJAnanI rajamAtra jarUra ja nathI. bhalAI ane sadAcAramAM badhuM ja tattvajJAna samAI jAya che. zrAvakonA temaja sAdhuonA mahAvratamAM satya, ahiMsA Adi zabdo che. jJAna, darzana, cAritrya, saMyama, tA. vi. zabdo che paNa asala mULa zabda 'prema' kyAMya nathI. jo sAmAnya mANasa tattvajJAne ravADe caDe to eTalo gUMcavAI jAya ke ene zuM ka2vuM ane zuM na karavuM enI kazI

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12 samaja ja na paDe. zuM sAcuM ane zuM khoTuM e jiMdagIbhara nakkI ja na karI zake. prabuddha jIvana malAI ane sAcAmAM badhuM ja tattvajJAta samAI jAya che. paMDitane, vidvAnane, tattvajJAnIne jaldI mukti maLe e muzkela che-ghaNuM muzkela che. mokSanI IcchA e ja mokSa meLavavAmAM sauthI moTI bAdhA che. mokSanI IcchAthI kazuM paNa karma karavAvALAne mokSa maLe e zakya ja nathI. ane je loko vividha kriyAkAMDone ja dharmano eka agatyano aMza samaje che-ene ja dharma mAnI le che ene kevI rIte samajIzuM ? 'bhavyAtibhavya' e ApaNo priya zabda che. AmAM koI garIbane sAmAnya mANasanuM sthAna kyAM ? gAMdhIjInA 'chevADAnA mANasa'nI ciMtA kyAM? sonA-cAMdI-hIrA-ratnothI DhaMkAyelA atyaMta kiMmatI vastrAbhUSaNoyukta, sonAnA mugaTadhArI ke sonAnA siMhAsana 52 birAjelA bhagavAnone joIne ja bicAro sAmAnya mANasa DarI jAya che. haju lAkho loko mAne che ke AkAzamAM kyAMka 'devaloka' nAmanA risorTa che ane tyAM je je bAbatonI pRthvI para manAI karavAmAMAvI che-tyAga karavAno che tevI tamAma bAbatonI tyAM pUrepUrI chUTa che! mata jaino nirIzvaravAdI che. bhagavAna ke Izvara jevuM koI che ja nahIM ema mAne che. to pachI Indra ane jAtajAtanA devo vi. bhagavAnano sTApha-karmacArIo kyAMthI pragaTyA ? bhagavAnamAM na mAnavuM ane devI devatAomAM mAnavuM e vAta gaLe utaratI nathI. 'karuNA'mAM karuNA karanAra ane jenA pratye karuNA karavAmAM AvI hoya te be vacce dvaita bhAva che-ekatA nathI. jyAre 'prema' e 'karuNA'guNavaMta zAhanuM pravacana goThavAyuM hatuM. mane A samAcAra maLyA tyAre karatAM UMcero zabda che-UMcero bhAva che. ApaNA Agama graMthomAM prema' zabda che ? meM guNavaMta zAhane patra lakhyo ke mAre tamAruM pravacana sAMbhaLavuM che. temaNe javAbamAM mane lakhyuM ke 'mArA mahemAna tarIke tame pravacanamAM hAjarI ApI zako cho.' pravacanane divase A patra vaDA bizapane batAvIne temaNe mane holamAM praveza Apelo. guNavaMta zAhe tyAre suMdara pravacana lagabhaga 100 jeTalA khristI bizapo samakSa ApeluM. bIna khristI-bIna bizapamAM huM ekalo ja hato. pravacanamAM guNavaMtabhAIe bizone keTalIka kaDavI vAto paNa kahelI. saue zAMtithI kazA ja virodha ke aNagamA vagara sAMbhaLeluM. eka svapna Ave che. amadAvAdamAM cAturmAsamAM badhA ja phirakAnA tamAma, eTale ke tamAma, sAdhu-sAdhvIjIo samakSa nArAyaNa desAInuM pravacana goThavAya ane temAM moTAthI moTA ane nAnAthI nAnA sAdhu mahArAjazrIo ane sAdhvIo vidyArthI banIne, zrotAo banIne hAjarI Ape ane vinamra bhAve nArAyaNabhAInuM pravacana sAMbhaLe evuM ane teo mAne che ke nIce kyAMka 'naraka' nAmanA Torcara hAusa che. jyAM kalpanAno cheDo AvI jAya evI yAtanA ApavAmAM Ave che! sAdhu-sAdhvIo paNa AvI vAtone sAcI mAne che. amuka samaya pachI pRthvI parathI samagra jIvasRSTino sadaMtara lopa thavAno che ja. ane tyAre badhA AtmAo kyAM jaze ? AtmAonI saMkhyA maryAdita che ke amaryAdita che ? kahevAya che ke "vA vAde jAya te tattvabodha' paNa te upara bhAyANI sAhebe sarasa vyaMga karyo che vAda vAda jAya te navalopa ka pUratuM che. 'prabuddhe jIvana'mAM dareka ekamAM paMtha e paMthe pAtheya'nA prasaMgo ane ghaTanAo lakhAya che. AvA ekeya prasaMga ke ghaTanAmAM lAge che kyAMya dArzanika tattvajJAnanI jarUrana manuSyane dArzanika tattvajJAnanI IndrajALamAMthI saMpUrNa mukta karavAnI jarUra che. jo bhalAI ane sadAcAra e ja eka mAtra Adarza hoya to eka paNa saMpradAya ane tenA aneka peTA saMpradAyanI jarUra kharI ? paryuSaNa ziyALAmAM hoya ke unALAmAM ke comAsAmAM hoya, game te divase ne game te tArIkhe ne tithie hoya enAthI bhavA ane sadAcArI mANasane zo pharaka paDe che ? saMvatsarI cothanA hoya ke caudazanA hoya enAthI sajjana mANasane zo pharaka paDe che ? are ! saMvatsarI bilakula hoya ja nahIM to paNa-to paNa-bhalAIthI bharelA mANasane kazo ja pharaka paDato nathI. bhalA mANasonI saMvatsarI judI judI kadI hoI zake ? jene bhalA banavuM che ane bhalAI ja karavI che tene tithi sAthe zuM lAgevaLage ? mArca, 2014 koIne duHkha lAge to kSamA kare, paNa A badhA matabhedo mAtra navA mANAso mATe che, bhazA mANasone AvI vAhiyAta vAto mATe karasada ja nathI hotI. AjathI 10-12 varSa pahelAM amadAvAdamAM khristI bizapa samakSa bhalAI ane sadAcA2ne tathA burAI ane durAcArane barAbara samajI banI zake ? lIdhA pachI bIjuM vadhAre kazuM ja samajavAnI jarUra nathI. mAdAsa sAruM vicAre, sAruM bole ane sAruM kare eTaluM 'prema' e 'karuNA' karatAM UMcero zabda che-UMcero bhAva che. ApaNA Agama graMthomAM 'prema' zabda che ? banI to zake paNa e mATe mahArAjazrIoe vidyArthIbhAva dhAraNa karavo paDe ane mano tyAga karavo

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mArca, 2014 prabuddha jIvana 13 paDe. waa sAMbhaLavA e kharekhara kaMTALAjanaka kAma Ki tyAre badhA AtmAo kyAM jaze ? AtmAonI geT khristI bizapa karI zakyA evuM jaina | che. mahArAjazrIo jo gaMbhIratApUrvaka saMkhyA maryAdita che ke amaryAdita che? : sAdhu samAja paNa karI batAve to kevuM che wii vividha bhASAo zIkhavA Icche to saMgha sAruM? temane tamAma prakAranI madada avazya kare ja enI mane khAtrI che. guNavaMta zAhanA pravacana vakhate vaDA bizapanI khurazI guNavaMta ApaNI pAse evA AcAryazrIo che je koI jIjJAsu musalamAna zAhanI bAjumAM na hatI paNa sAme zrotAonI vacce hatI. sAthe kurAna vize carcA karI zake? koI jIjJAsu khristI sAthe bAIbala seMkaDo varSathI jaina sAdhu-sAdhvIo ekanA eka viSayo para pravacano vize vAta karI zake? kema na karI zake? ApatA rahyA che ane zrAvaka-zrAvikAo varSothI eka ja prakAranA ApaNuM jJAnanuM kSetra ATaluM sImita kema? jagatamAM je kaMI jJAna pravacano sAMbhaLatA rahyA che. moTA kiTa varSo sudhI eka ja prakAranA pravacano ApavA mAM che te badhuM ApaNuM ja che ane ApaNA bhAganA sAdhu-sAdhvIo prAkRta-saMskRta | , ane sAMbhaLavI e kharekhara kaMTALAjanaka koma che. 5 | mATe ja che ema kema nahi? jJAnamAM vaLI ane potAnI gujarAtI-rAjasthAnI Teva - A amAruM ane A bIjAnuM ema kema? bhASA jANatA hoya che paNa dezanI anya bhASAo jevI ke marAThI, vizvamAM eka ekathI caDe evA khAMTu vidvAno aneka che emanA jJAnano baMgALI, tAmila, urdU vi. jevI bhASAono teo abhyAsa karatA lAbha paNa ApaNe kema na laI zakIe? nathI. ATaluM ja basa nathI. paraMtu videzanI bhASAo aMgrejI, speniza, e badhA prathama ApaNI pAse Ave ane jJAnaprApti kare evI cAInIjha ane anya bhASAono paNa abhyAsa karatA nathI. bhASAo apekSA rAkhavI e to bhAre ahaMkAra gaNAya. ApaNe paNa jJAnavRddho zIkhavAmAM to jarAya pApa nathI. pAse namrapaNe javuM joIe. badhuM jJAna bhagavAne ApaNane ja ApI jo teo vividha bhASAo zIkhe to tyAMnA jIjJAsu loko sAthe dIdhuM che ane jagatamAM bIjA to jJAnavihIna che ema mAnavuM paNa ghora temanI bhASAmAM vAta karI zake ane temane jainamata bAbate suMdara samajaNa ahaMkAra gaNAya. ApI zake. vartamAnamAM A bahu jarUrI che. dArzanika tattvajJAna sivAya paNa tattvajJAnanI agaNita zAkhAo jaina AcAryo pAse ghaNA ziSyo hoya che. teo potAnA alaga che. ApaNA AcAryazrIo vizva sAhityanA abhyAsI hovA joIe. alaga ziSyone alaga alaga TolsaToya hoya ke ravIndranAtha hoya zrImada rAjacaMdra prasAda bhASAo zIkhavAnI AjJA karI zake temanA vize pramANabhUta vAta karavA jethI koIpaNa anya bhASI vyakti vacanAmRta jeTalI sajjatA temanAmAM hovI nirAza thaIne na jAya. | (phebruArI aMkathI AgaLa) joIe. mahArAjazrIo pAse puSkaLa samaya 91 abhinivezanA udayamAM utsutraprarUpaNA na thAya tene huM jUnAne ane mAtra jUnAne ja hoya ja che. amuka nizcita samaya | mahAbhAgya, jJAnIonA kahevAthI kahuM chuM. vaLagI rahevuM e pragatinI nizAnI bhASAo zIkhavA mATe nakkI karI | 2 syAdvAda zailIe jotAM koI mata asatya nathI. nathI. teo roje roja navuM navuM jJAna zake. sAdhuo dvArA roje roja 93 svAdano tyAga e AhArano kharo tyAga jJAnIo kahe che.. karavAmAM AvatI kriyAo havenA 9i4 abhiniveza jevuM eke pAkhaMDa nathI. zrAvaka-zrAvikAone pIrasatA rahe samayamAM anivArya nathI. 95 A kALamAM ATaluM vadhyuM : jhAjhA mata, jhAjhA tattvajJAnIo, teo pote videza pravAsa na karI | jhAjhI mAyA ane jhAjho parigrahavizeSa. bhaNAvavA karatAM paNa bhaNavuM zake te samajAya evuM che paNa 96 tattvAbhilASAthI mane pUcho to huM tamane nirAgadharma bodhI vadhu mahattvanuM che. Adhunika TekanolojIno upayoga | zakuM kharo. * * * karIne teo vizvanA vidvAno ane 97 AkhA jagatanA ziSya thavArUpa dRSTi jeNe vedI nathI te sadguru Araeca-2, skolaronA saMparkamAM rahI zake. | thavAne yogya nathI. temanI sAthe satata carcA vicAraNA 98 koI paNa zuddhAzuddha dharmakaraNI karato hoya to tene karavA do.1 punyazrI epArTamenTa, karI zake. pote ghaNuM jANI zake ane 99 AtmAno dharma AtmAmAM ja che. kAzIrAma agravAla haoNlanI pAse, ghaNuM jaNAvI zake. varSo sudhI eka |100 mArA para saghaLA saraLa bhAvathI hukama calAvo to huM rAjI chuM.| amadAvAda-380015. ja prakAranA pravacano ApavA ane (kramazaH AgaLa AvatA aMke) phona : (079) 26301729.

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14 prabuddha jIvana mArca, 2014 | bhajana-dhanaH 6 - visarAtI vANI - anahadanI oLakhANI LDaoN. niraMjana rAjyaguru prabhu premamAM masta evI advaita gharabArI gRhastha hovA chatAM e bhAvasthiti prApta karanArI prema caMdaNanAM jhADavAM... bhAva sthiti sudhI pahoMcI zakyA gopInI dIvAnagI ane dhanyatAne haze. vAcA ApatuM A bhajana mIrAMnA prema caMdaNanAM jhADavAM, ekanA eka saMvedanane vAraMvAra padonI haroLamAM mUkI zakAya evuM bAyuM ! agara caMdaNanAM jhADavAM; ghUMTyA karavAnuM kavine game che, ane nathI lAgatuM? bhajananI prathama mArI deImAM ropyAM re... mAvAnI moralIye. emAMthI ja eka viziSTa bhAva kaDImAM ja parama priyatama mArA manaDAM heryA re... mAvAnI moralIye.. Ubho thAya che. A bhajana gavAtuM paramAtmAnA divyasnehanuM bhAjana hoya ane sAthe rAmasagarano pote banI zakI che enI pratIti dalaDAM heryA, citaDAM coryA manaDAM heryA re... re... raNakArane maMjIrAMno jhaNakAratAla karAvatAM harinI A lADalI dAsI vAlamanI vAMsaLiye mArAM manaDAM heryA re... mAvAnI... purAvatA hoya tyAre sAMbhaLIe to kahe che : "mArA zarIranA rome roma AMsuDe bhIMjAya kaMcavo bAyuM ! AMsuDe bhIMjAya kaMcavo, ja enuM kAruNya ane enI mastI e to agara caMdana rUpI premanAM bhIMjAya AchAM cIra re.. mAvAnI moralIye... e baMne tattvo upasI Ave. vRkSo che. jeNe mArA dehamAM A jenI AMkhomAMthI codhAra AMsu dalaDuM mAruM talakhe bAyuM ! jIvaDo mAro talakhe, vRkSonuM vAvetara karyuM che e ja vahe che ane e AMsuthI kaMcUkI priyatame vAMsaLInA mohaka sUrathI gharabAra ghoLyAM jAya re.. mAvAnI moralIye... sameta saghaLAM cIra bhIMjAI rahyAM che. mArA cittane harI lIdhuM che.' mAvo mAvo zuM karo bAyuM ? mAvo mAvo zuM karo ? eno jIva have basa vAlamanI pote puruSa hovA chatAM mAvo morI mAMya re... mAvAnI moralIye.. vAMsaLIne ja lakhe che. e vAMsaLI dAsIbhAve Izvara ArAdhanA dAsI jIvaNa bhIma pratApe, pUraNa pAyo prItanI pAMkhe, vagADanArAne zodhavAno talasATa karanArA dAsI jIvaNe je Aja lheramagherAM re... mAvAnI moralIye.... che eTale saMsAra vyavahAranA badhAM AdhyAtmika anubhUti meLavI che vaLagaNo pheMkI dIdhAM che. "gharabAra tenuM bayAna premalakSaNA bhaktinAM _d dAsI jIvaNa | ghoLyAM jAya re...' paMktimAMnA AvA aneka padomAM pote karyuM che. ghoLyAM' zabda kAvyanAyikAnI eka vAra zrIharino sAkSAtkAra thaI gayA pachI, enI sAthe raMge ramyA allaDatA para oLaghoLa thaI javAya. sauthI agatyanI kaDI che "mAvo pachI je tIvra chatAM atyaMta madhura virahAvasthAno anubhava thAya che ene mAvo zuM karo bAyuM ! mAvo morI mAMya re..' kyAMka kyAMka "mAvo morI vAcA ApatAM kavi potAnI vihvaLatA ane mastIbharI bhAvadazAno pAsa re...' eka pAThAMtara paNa gavAya che. e paMktimAM pUrNa milananI paricaya karAve che. paritRpti anubhavAya che ane eTale ja chellI paMktimAM "mAre ahIM saMbodhana che "bAyuM !' koI paNa yuvatI potAnA gheragherAM re..." ema pUrNa saMtoSano oDakAra khAtI harinI priyA praNayaviSayaka anubhavane-gupta rasika rahasyane potAnI saiyara, advaita bhAvamAM lina thaI jAya che. sakhI, bahena ke mAtAne-ema phakta strIne ja khullA khullA kahI ahIM to meLo che bhAvano... zabdane cUMthatAM ghaNuM umerI zakAya, zake. koI paNa gopita vAta; kuTuMbanI; vyavahAranI; potAnI ke paNa enAthI kaMI paMDamAM premanA jhADa na Uge. koI bIjAnI hoya e vAta-potAnI saiyaruM sAme kahetAM koI * * * nArI acakAya nahIM. be raka bo lInAM amuka AnaMda Azrama, ghoghAvadara, lakSaNo-zabdo-saMbodhano ApaNane dAsI jIvaNanA bhajanomAM tA. goMDala, jillo rAjakoTa. pIna 360111. dekhAya che tyAre pratIti thAya che ke pote saMpUrNa puruSa hovA chatAM phona : 0282pa-271582. mobAIla : 098243 71904

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mArca, 2014 prabuddha jIvana aMcalagacchapravartaka AcArya zrI AryarakSitasUri 1 DaoN. rami bhedA AryarakSitasUri A nAmanA be yugapravartaka thaI gayA che. pahelA virATa vaTavRkSa che. tenA totiMga thaDamAMthI zvetAmbara ane digaMbara ema AryarakSitasUri te vajUsvAmInA ziSya ane 19mA yugapradhAna hatA. be mukhya zAkhAo udbhavI che. e zAkhAomAMthI paNa gaccho ane bIjA AryarakSitasUri e aMcalagacchanA pravartaka hatA. A baMne AcAryo peTAgacchonI prazAkhAo phUTelI che. jaina saMgha A rIte judA judA gacchoitihAsa sarjI gayA che. baMnee jainazAsanamAM pravezelA zithilAcArane saMpradAyomAM vistAra pAmelo hoI e badhAmAM eka ja prakArano rasa dUra karavA kArya karyuM hatuM. vahI rahyo che. A zAsananA vRkSanI zAkhAe zAkhAe, DALIe, DALIe aMcalagacchapravartaka AryarakSitasUrinA samayamAM caityavAsIono mahAprabhAvazALI puruSonA kAryanI suvAsa phelAI rahI che. emAMthI prabhAva ananya hato. e samaye zithilAcArI caityavAsI sAdhuonA ja eka mahApuruSa che-aMcalagacchanA pravartaka AcArya AryarakSitasUri. hAthamAM ja zAsanano dora hato. alabatta suvihita sAdhuo paNa hatA, acalagaccha ane tapAgaccha mahAvIra bhagavAnanA paMcama gaNadhara paraMtu emanuM varcasva nAmazeSa jevuM rahyuM hatuM. e ja vakhate zrI Arya sudharmAsvAmIne AdyapaTTadhara gaNAve che. e pramANe AryarakSitasUri AryarakSitasUrie koI paNa jAtanI bAMdhachoDa karyA vinA, acalagacchanA 57mA paTTadhara hatA ane emanA gurunuM nAma vilAsAbhimukha thatA jatA zramaNa samudAyane mULa mArge cAlavA mATe jayasiMhasUri hatuM. Agamota sAmAcArInI, vidhimArga anusaravAnI udghoSaNA karI. ArakSitasUrino janma AbutIrthanI najIka daMtANInagaramAM vasatA potAnA udAtta cAritranA prabhAve caityavAsanA aMdhArA ulecyA ane droNa zreSThinA patnI dedInI kUkhe thayo. emanuM nAma vayajA- vijayakumAra suvihita vidhimArganI punaH pratiSThA karI jenI paraMparA Aja divasa hatuM. vayajAkumAranA janma pUrve garbhAdhAnanI rAtrie mAtA dedIe ugatA sudhI avicchinna cAlu che. emaNe jaina dharmanA ucca siddhAMtonI sUryanA tejasvI kiraNonuM svapna joyuM. droNa zreSThI ane zrAvikA dedI jALavaNImAM bhagIratha puruSArtha karyo. AgamonI pradhAnatA svIkArIne zrAvakadharmanA AcAro sArI rIte pALatA hatA tyAre jainAcAryomAM 70 bolanI prarUpaNA karI vidhipakSagaccha prakAzyo je Aje acalagaccha prasarelI zithilatAthI temane ghaNuM duHkha thatuM. ekadA AcArya jayasiMhasUri tarIke oLakhAya che. vidhipakSagaccha nAma eTale paDyuM ke caityavAsIoe pAlakhImAM besIne daMtANI padhAryA. tyAre A daMpatI temanA sAmaiyAmAM jaina zAsanamAM je avidhi karI nAkhelo teno punaH vidhi karanAra gaccha na gayA. e rAte AcAryane zAsanadevIe svapnamAM jaNAvyuM ke dedInA e vidhipakSagaccha. udaramAM garbharUpe je jIva utpanna thaze te zAsanano prabhAva karanAro jaina zvetAmbara saMghamAM aneka gacchonuM ane saMpradAyonuM astitva ane zuddha vidhimArganuM pravartana karanAro thaze. bIje divase AcAryae rahyuM che. zvetAmbara saMgha je svarUpamAM Aje vidyamAna che te svarUpanA droNa zreSThIne bolAvI sAmaiyAmAM na AvavAnuM kAraNa pUchayuM tyAre nirmANamAM aMcalagacchanA zramaNo ane zrAvakono ullekhanIya hisso dedIe tarata tejasvI vANImAM spaSTatA karI ke "Apa zAsananA nAyaka che. vidyamAna mukhya gacchomAM prAcInatAnI dRSTie khataragaccha pachI ane zAstronA jANakAra hovA chatAM pAlakhI Adi parigrahane zA A gacchanuM sthAna hoI zake che. mATe dhAraNa karo cho?' tyAre guru mahArAje svapnanI vAta karI bALakane gaccha' zabda bhagavAna mahAvIra svAmInA samayamAM yojAtA 'gaNa' zAsanane samarpita karavAnI mAgaNI karI. zreSThI droNa ane enI patnIe zabdano paryAyika zabda che. gaNa eTale vAcanA lenAra munisamudAya. jinazAsananI prabhAvanA mATe A mAgaNI saharSa svIkArI. kalpasUtranI sthavirAvalImAMthI ApaNe jANI zakIe chIe ke mahAvIra vayajAkumArano janma vi. saM. 1136. zrAvaNa suda navamanA divase svAmInA nava gaNo ane agiyAra gaNadharo hatA. eka vAcanAvALA thayo. saM. 1142mAM jayasiMhasUri pharIne daMtANI nagare padhAryA tyAre yati samudAyane pahelAM gaNarUpe oLakhavAmAM Avato. kAlAntare gaccha zreSThI daMpatie potAnA vacana pramANe vayajakumArane AcAryazrIne zabda paNa eka ja samAcArI pALatA yati samudAyane oLakhAvavA mATe soMpyo. saM. 1142mAM vaizAkhamAM emane dIkSA ApI. have e saMsArI rUDha thayo. gacchomAM AcAronI mAnyatAomAM tathA keTalIka zrutajJAnanI maTI muni vijayacaMdra banyA. mAnyatAomAM paraspara bheda dekhAya che. paraMtu tIrthakaroe prarUpelA mULa dIkSA svIkAryA bAda gurunI nizrAmAM teoe vyAkaraNa, kAvya, siddhAMto ke nava tattva, paMcAstikAya ityiAdi tattva aMgenI mAnyatA chaMda, alaMkAra, nyAyano abhyAsa karyo. jinAgamonA vAcanano prAraMbha eka sarakhI ja rahI che. jaina zAsanamAM A je alaga alaga saMpradAya karyo. vi. saM. 1159mAM trevIsa varasanI vaye temane AcArya padathI rahelA che ane ApaNe AvI rIte kalpanA karI zakIe ke jaina saMgha eka alaMkRta karyA. tyAra bAda alpa samayamAM ja teonA jIvanamAM parivartana

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prabuddha jIvana mArca, 2014 ANanAra eka ghaTanA banI. eka vakhata dasavaikAlika sutrano abhyAsa padhAryA. karatA emanuM dhyAna eka gAthAnA arthamAM sthira thayuM. AvI rIte caityavAsanI gartAmAM DUbelA samAjane AryarakSitasUrie sIodagaM na sevijjA, silAvUTuM himANI a| kaThora tapa tapIne, Agamokta zramaNa AcAra pALIne mArga batAvyo. usiNodagaM tatta phAsuaM, paDigAhijja sNjo|| AgamapraNIta e mArga AcAravAmAM emane satata eka mahinA sudhI jeno sAra evo che ke, zuddhAhAra prApta na thayo, chatAM teo potAnA mArgamAM makkama rahyA cAritravAna sAdhue ukALyA vinAnuM ThaMDuM pANI, karA varaseluM ane sAbita karI batAvyuM ke duHslama kALamAM paNa zuddha zramaNAcAra pANI, tathA barapha grahaNa karavA nahIM, paraMtu ukALeluM prAsuka jala AcarI zakAya che. e vakhate evI mAnyatA rUDha thaI hatI ke AgamapraNIta grahaNa karavuM." sAmAcArI to cothA ArA mATe ja che. pAMcamA ArAmAM te AcaravI A gAthA vAMcI emane thayuM ke ApaNe cAritravAna sAdhu hovA duSkara che. paraMtu AryarakSitasUrie A mAnyatAnuM khaMDana mAtra zAstronA chatAM zAstromAM niSedha karelA kAcA ThaMDA pANI tathA adhArmika AhAra pramANa TAMkIne nahIM paNa pote zuddhAcAra pALIne karyuM. saM. 1169mAM kema sevIe chIe? potAnA mananI zaMkA temaNe viyanapUrvaka guru jayasiMhasUrie vijayacaMdra upAdhyAyane AcArya pada ApyuM ane emanuM AgaLa vyakata karI, jenA javAbamAM gurue jaNAvyuM ke-"AjakAla nAma AryarakSitasUri rAkhyuM. emaNe AgamamAnya 70 bolanI prarUpaNA paMcama ArAnA prabhAvathI ApaNe zAstra praNIta zuddha cAritra pALavAne karI ane vidhipakSagacchanuM pravartana karyuM. zrI AryarakSitasUrie prarUpela asamartha chIe, tethI ja ApaNe kAcA pANI Adine vAparIe chIe. sAmAcArI AgamamAnya hovAthI aneka gacchIe e sAmAcArIno A sAMbhaLIne vairAgyayukta vANImAM AryarakSitasUrie kahyuM ke, "jo AdarapUrvaka svIkAra karyo. aMcalagacchanI sAmAcArI aMgenuM maMtavya ApanI AjJA hoya to huM cAritramArgano svIkAra karIne zuddha dharmanI mahendrasUrikRta saMskRta zatapadImAMthI maLe che. emAM badhA maLIne 117 prarUpaNA karuM." A sAMbhaLI gurune thayuM ke zAsanadevIe kaheluM vacana vicAro che, temAMthI mukhya vicAro nIce mujaba che-"sAdhu jinabiMbanI satya thaze kema ke AryarakSitasUri kriyoddhAra karIne zuddha vidhimArganI pratiSThA na karAve, dIpapUjA, phaLapUjA, bIjapUjA ke balipUjA na karavI. prarUpaNA karaze. yogya jANIne gurue AjJA ApI. gurunI anujJA akSatapUjA ke pagapUjA karI zakAya. zrAvaka savAre-sAMje ema be samaya meLavI AryarakSitasUrie AcArya padano tyAga karyo. gurue atyaMta be ghaDInuM sAmAyika kare. zrAvaka vastrAMcalathI kriyA kare. upadhAna, AgrahathI ApelA upAdhyAya padane svIkAryuM ane kriyoddhArapUrvaka zuddha mAlAropaNa karavA nahIM, navakAramAM 'hoI maMgala' kahevuM. comAsI AcAravALI punaH dIkSA laIne keTalAka saMvegI munio sAthe saM. pAMkhI pUname karavI. saMvatsarI aSADhI pUnamathI pacAsame divase karavI 1159nA mahAsuda pAMcamanA divase teo judo vihAra karavA lAgyA. ane abhivardhita varasamAM vIsame divase karavI. pAkhI pUnama-amAse AvI rIte dazavaikAlika sUtranI eka ja gAthAe vijayacaMdramuninA karavI, adhikamAsa pUnama ke aSADhamAM ja thAya. strIoe munine Ubhe jIvanamAM mahAna parivartana ANyuM. AnA pachI vijayacaMdra upAdhyAya Ubhe ja vaMdavuM ityAdi. sAdhuno zuddha AcAra pALavA lAgyA. teo lATa Adi dUranA pradezomAM A sAmAcArI pAchaLa aitihAsika bhUmikA eTalI ja che ke te vicaravA lAgyA. lATa vagerenA ugra vihAro daramyAna temaNe aneka kALe cAritrano abhAva hato. lokone vrata niyamo-vidhividhAno nirasa pratikULatAo sahana karI. A vihAradaramyAna temane zuddha AhArapANI lAgatA hatA. samAjamAM zithilAcAra pravartato hato. e vakhate suvihita prApta thatA na hatA. teo asujhatA AhArapANI vahoratA nahIM ane mArganI pratiSThA karavAnI AvazyakatA hatI. tyAre zrI AryarakSitasUrie samatApUrvaka tapovRddhi karatA. temane lAgyuM ke AcArazithilatA ane AgamapraNIta zuddha zramaNAcArane puna:pratiSThA ApavA sUcaka kadama ajJAnatAnA mULa khUba UMDA che. tene dUra karavA puruSArtha karavo paDaze, uThAvyuM. emaNe je bola uccAryA te AgamapraNIta siddhAMtonA nicoDarUpa eTale temaNe ugra tapa ane sAdhanAno mArga pasaMda karyo. vihAra karatA ja hatA. teo pAvAgaDha parvata para pahoMcyA. bhagavAna mahAvIranA jinaprAsAdamAM AcArya AryarakSitasUrinA upadezathI teonI nizrAmAM yazodhana darzana karI saMlekhanAne IcchI ugra tapano prAraMbha karyo. eka mAsa sudhI zrAvake zrI zatruMjaya mahAtIrthano saMgha kADhyo. A saMghamAM zrI mahAkAlI tapa cAlyuM. mahAvideha kSetramAM sImaMdhara svAmIe emanI prazaMsA karI. devIe AryarakSitasUrinI saMyamaniSThAnI be vAra parIkSA karI. AcArya e sAMbhaLI cakrezvarI devIe vijayacaMdra upAdhyAya pAse AvI vaMdana emanA saMyamamAM acala rahyA. mahAkAlI devIe prasanna thaI saMghanA karI vinaMtI karI ke, "bhAleja nagarathI yazodhana zreSThI saMgha sAthe Ave abhyadayanuM varadAna ApyuM. zrI mahAkAlI aMcalagacchanA adhiSThAyikA che. e tamArA zuddha dharmanA upadezathI bodha pAmaze ane Apane kalpa devI tarIke manAya che. evuM zuddha annajaLa vahorAvaze.' bIje divase saMgha sahita yazodhana tyArabAda zrI AryarakSitasUri vihAra karatA beNapa nagaramAM padhAryA. bhaNazALI AvyA, eNe gurune pAraNuM karAvyuM ane saMgha sAthe guru bhAleja tyAMno karpadI nAmano koTyAdhipati vyavahArI AcAryanA upadezathI

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mArca, 2014 prabuddha jIvana 17 pratibodha pAmyo ane zuddha zrAvaka banyo. tenI somAI nAme putrI je jinAgamonA siddhAMto pramANe vidhimArgane pravartAve che. A sAMbhaLI eka karoDa mUlyanA sonAnA ghareNAM paheratI hatI, teNe AcAryano kumArapALa rAjAe vidhipakSagacchane vastrAMcalathI vaMdana vidhi karavAthI dharmopadeza sAMbhaLI e badhAno tyAga karI potAnI paccIsa sakhIo aMcalagaccha tarIke oLakhAvyo. tyArathI Aja sudhI A gaccha sAthe dIkSA grahaNa karI ane samayazrI nAme vidhipakSagacchanA sarva prathama aMcalagaccha tarIke oLakhAto rahyo che. mahattarA sAdhvI thayA. AcArya AryarakSitasUrino samagra parivAra A zrI AryarakSitasUrie vidhimArganuM pravartana potAnI vidyA ane pramANe manAya che:12 AcArya, 20 upAdhyAya, 70 paMDita, 2100 tapanA baLathI cAre tarapha karI gacchano khUba vistAra karyo. emaNe sAdhuo hatA. 103 sAdhvIone mahattarA pada ane 82 sAdhvIjIne gujarAta, siMdha, mAravADa, mALavA, uttara ane dakSiNa bhAratanA aneka pravartinI pada apAyeluM hatuM. samagra sAdhu-sAdhvIono parivAra 3517 pradezomAM vihAra karI jinazAsananI unnatimAM mahattvano phALo Apyo. jeTalo hato jemAM 2202 sAdhuo ane 1315 sAdhvIjIo hatA. emanA upadezathI aneka sthaLe jinamaMdiro baMdhAyelA. aneka jIvone vidhipakSagacchanuM nAma aMcalagaccha kevI rIte paDrayuM? pratibodha Apyo. siMdhanA mahIpAla rAjA ane mAravADanA paramAravaMzIya AcArya AryarakSitasUri suprasiddha AcArya kalikAlasarvajJa hemacaMdranA rAjA hamIrajIe jaina dharma svIkAryo. dilhIno rAjA pRthvIrAja paNa samakAlIna hatA. eka vakhata kumArapALa mahArAjAnI sabhAmAM zrI jaina dharma pratye vizeSa AkarSAyo hato. saM. 1226mAM 91 varSanI hemacaMdrAcArya Adi dharmacarcA karI rahyA hatA te vakhate karpadI zrAvake uMmare emano dehotsarga thayo. merUtuMgasUrinA paTTAvalImAM teo ekaso uttarAsaMganA vastrAMcalathI arthAt cheDAthI bhUminuM pramArjana karIne vaMdanA varSanuM AyuSya pUrNa karI vi. saM. 1226mAM sAta divasanuM anasana karI. vaMdanAnI A rIte joI rAjAe AcAryane pUchyuM ke vaMdanAnI A karI samAdhipUrvaka devaloka gayA evo ullekha che. temanI vidAyathI vidhi zAstrokta che? hemacaMdrAcArya vaMdanAnI vidhine zAstrokta kahI jinazAsane eka mahattvano AdhArastaMbha gumAvyo * * * AryarakSitasUrino mahimA kahyo ke zrI sImaMdharasvAmInA vacanathI, zrI 23, kAMti, vaikuMThalAla mahetA roDa, sanaphlAvara hospiTala sAme, cakrezvarI devInA kathana mujaba zuddha kriyAvALA zrI AryarakSitasUri vilepArale (vesTa), muMbaI- 400056. mobAIla : 986 7186440 ========================== | rUA. eka hajAranA pustako kharIdanArane rUA. 500nuM DiskAunTa, eTale rUA. 500mAM rUA. 1000nA pustako zrI muMbaI jaina yuvaka saMghanA prakAzano 1 krama pustakanA nAma kiMmata rUA. krama pustakanA nAma kiMmata rUA. krama pustakanA nAma kiMmata rUA. I DaoN.ramaNalAla cI. zAha likhita ne saMpAdita graMtho 18 prabhAvaka sthaviro bhAga-1 thI 6 350 28 saMskRta nATakonI kathA bhA. 1 100 1 jaina dharma darzana 19 namo tindurasa 140 DaoN. kalAbena zAha likhita 2 jaina AcAra darzana 20 jJAnasAra 100 29 caMda rAjAno rAsa 100 3 caritra darzana 21 pAsaporTanI pAMkhe bhAga-1thI3 500 DaoN. razmi bheda likhita 4 sAhitya darzana 22 sAMprata sahaciMtana bhAga-4thI14 390 30 amRta yoganuM, prApti mokSanI 250 5 pravAsa darzana 260 23 sAMprata sahaciMtana bhAga-16 180. DaoN. phAlganI jhaverI likhita 6 sAMprata samAja darzana 270 (DaoN. kalA zAha saMpAdita) 7 zruta upAsaka DaoN. ramaNabhAI zAha 320 pro. tArAbena 2. zAha likhita 31 jaina pUjA sAhitya 160I 8 jaina AcAra darzana - 24 zrImad rAjacaMdra (pustikA) 300 DaoN. rekhA vorA likhita 8 jaina dharma darzana 32 Adi tIrthaMkara zrI RSabhadeva 300 100 280 25 prabuddha caraNe 10 gurjara phAgu sAhitya 26 Arya vajUsvAmI 100 10 DaoN. ramezabhAI lAlana likhita 11 jina vacana 27 ApaNA tIrthakaro 33 jaina daMDa nIti 100 DaoN. sureza gAlA likhita i12 jina tattva bhAga-1 thI 9 540 i13 vIra prabhunA vacano bhA. 1 navA prakAzano 34 maramano malaka DaoN. kalAbena zAha saMpAdita AcArya vAtsalyadIpa sUrijIkRta I14 vaMdanIya hRdayasparza bhA. 3 : DaoN. dhanavaMta zAha likhita 35 jainadharma I15 vaMdanIya hRdayasparza (olIva) 1. vicAra maMthana rUA. 180 DaoN. ke. bI. zAha likhita I16 zAzvata navakAra maMtra 150 2. vicAra navanIta rUA. 180 36 jaina kathA vizva I17 prabhAvaka sthaviro bhAga-1 thI 5 150 - 280 ( zrI muMbaI jaina yuvaka saMgha, 33 mahammadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004. Teliphona : 23820296 9 0 0 280 P 250 50

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prabuddha jIvana | mArca, 2014 sabase baDA vAda syAdavAda 'H pU. paMnyAsazrI mahAbodhIvijayajI ma. AjakAla ghaNAM adhUrA vidvAno ema kahetA hoya che, syAdvAda nahi. sara muMjhAI gayA. javAba na maLatA chokarAe mammIne vAta karI. eTale zaMkAvAda, syAdvAda eTale saMzayavAda. syAdvAdamAM kyAMka cokkasa mAe sarasa javAba Apyo: beTA! 2+2=4 thAya e vAta to barAbara nirNaya nathI hoto...vagere. hakIkatamAM vAta ulTI che. syAdvAda e che. traNa eTalA mATe na thAya. ApaNe koInI pAsethI cAra lAkha saMzayavAda nathI. paNa samAdhAnavAda che. ITa Ijha noTa problema phAInDara lIdhA hoya, samaya pUro thaye ene traNa lAkha devAI na jAya ane baTa problema zUTara. ITa Ijha olso solyuzana phAInDara. samasyAone koInI pAsethI cAra lAkha levAnA hoya tyAre bhUlamAM pAMca lAkha dUra karI samAdhAna karAvI Ape evo eka vAda A jagatamAM koI hoya levAI na jAya e mATe 2+2=4 kahevAya. A syAdvAdI mAtAe to te mAtra syAdvAda ja che. je kevalI bhagavaMtoe prarUpelo che. bALakane ApelA saMskAra kahevAya. syAdvAdInA mate kyAreya eka praznano eka ja javAba nathI hoto. 2. eja bALaka moTuM thayuM. enA lagna thayA. lagnanA prathama divase dravya-kSetra-kALa Adi badalAya tema tenA javAbo badalAyA kare. je patnIe kahyuM: ApaNA vacce saMgharSa na thAya mATe ApaNe eka kAma ema kahetA hoya ke 50 varSa pUrve meM je javAba Apelo e ja javAba karIe... ApaNe eka bIjAne DAyarI ApIe. e DAyarImAM ApaNe mAro 50 varSa pachI paNa raheze. to te ekAMtavAdI kahevAya. ane ekabIjAnI bhUla lakhavAnI. pahelI enivarsarI Ave tyAre adalabadala zAstro kahe che jyAM ekAMtavAda che, tyAM mithyAtva che. jyAM anekAntavAda karI potapotAnI bhUla sudhArI levI. patie vAta svIkArI lIdhI. eka che, syAdvAda che tyAM sakhyatva che. varSa phaTAphaTa pUruM thaI gayuM. enivarsarInA divase rAtre baMne bhegA thayA. eka sAva najIvA dRSTAMtathI A vAtane samajIe. gayA varSe tamArA beyanI DAyarI arasaparasa apAI gaI. pati vAMcato gayo khaDakhaDATa janmadivase tamane koIe pUchyuM tamArI uMmara keTalI? tame kahyuM: 35 hasato gayo. kAraNa ke pAne pAne patnIe lakheluM tuM mane madada nathI varSa. have eka varSa pachI tamane tamArA janmadivase pharI pUchaze ke uMmara karato, tuM mAruM kAma vadhArI de che, tArAmAM A kuTeva che... vagere. keTalI? to tyAre javAba haze 36 varSa. jo tame tamArA javAbamAM jyAre e ja samaye patnI beThI beThI dhrusake dhrusake raDatI hatI. kAraNa ke pharavA na mAMgatA ho to dara varSe tame tamAruM vaya eka ja batAvazo. patie lakhelI AkhI DAyarI korI hatI. emAM chelle mAtra eka ja paNa kALa badalAtA jema vaya badalAya che, tema jagatanA sarve padArtho bAbata lakhelI. DIyara huM tane eTalo badho cAhuM chuM ke mane tArAmAM dravya-kSetra-kALa-bhAva sApekSa ja che. tyAM ekAnta A Ama ja hatuM koI bhUla dekhAtI nathI. athavA A Ama na ja hatuM... tema na kahevAya. syAvAdI mAtA taraphathI maLelA saMskAranA prabhAve dIkarAmAM Avela dA. ta. AtmadravyanI apekSAe vAta karIe to AtmA nitya paNa A samaja hatI. che, anitya paNa che. ene ekAMte nitya ke anitya na kahevAya. zarIranI 3. AgaLa jatA A chokarAno bApa bimAra paDyo. teo kula apekSAe AtmA anitya che. mAnavamAMthI devabhavamAM jato AtmA traNa bhAI hatA. pote nAno hato. bApe traNe dIkarAne bolAvI potAnI mAnavabhavanI apekSAe mRtyu pAmyo. kAraNa ke enuM mAnavanuM zarIra pAsenA eka karoDa rUpiyA traNeyane sarakhA bhAge veMcI levA jaNAvyuM. chUTI gayuM. mAnava zarIradhArI AtmA marI gayo. ane deva zarIra tarIke jevI bApe vAta karI, nAno dIkaro Ubho thaI gayo. pitAjI! A utpanna thayo. paNa mAnavamAMthI devamAM jato AtmA to ekano eka ja sodo mane maMjUra nathI. bApa vicAramAM paDI gayo. moTA baMne bhAIne che. zarIra badalAya che, AtmA nathI badalAto. e apekSAe AtmA paNa A saMskArI, samajadAra bhAInA javAbathI Azcarya thayuM. bApe nitya che. kIdhuM: to beTA! tuM bola! kaI rIte huM bhAga pADuM. tyAre dIkarAe hAtha Ama A saMsAranA dareka padArthamAM syAdvAda ghaTADI zakAya che. joDIne kahyuM, pitAjI mArA be bhAI moTA che, emano parivAra paNa eTale ke syAdvAdathI dareka padArthamAM dareka dharmo ghaTADI zakAya che. moTo che. mAro parivAra nAno che. mATe amArA traNanI uMmara mujaba alTImeTalI, syAdvAdathI dareka saMgharSone dUra karI zakAya che. dareka sthAne amane vaheMcI Apo. moTA bhAIne 35 lAkha, vacalA bhAIne 34 samAdhAna karAvI zakAya che. are, samAdhAna ja zA mATe bIjA aneka lAkha Apo. mane 31 lAkha Apazo to cAlaze. bApa ane moTA be sadguNo syAdvAdIne sahaja banI jAya che. bhAI A samaju dIkarAno saMtoSa joIne diga thaI gayA. bApa khUba ja eka kAlpanika daSTAMtathI syAdvAdathI prApta thatA saguNone prasannatApUrvaka mRtyu pAmyo. samajIe. 4. saMtuSTa A dIkaro vyavasAye vakIla hato. eka vakhata enI pAse 1. nAnuM bALaka skUlamAM gayuM. sare zIkhavADyuM. 2+2=4 thAya. be sagA bhAIno kesa Avyo. nAnA bhAInI phariyAda hatI... moTA chokarAe pUchyuM: sara 2+2=cAra ja zA mATe ? traNa yA pAMca kema bhAIe mArA 15,000 rUpiyA dabAvI dIdhA che. mAre pAchA joIe

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mArca, 2014 jatuM che. vakIle samajAvyuM: Akhare tAro moTo bhAI ja che, to tuM ka2. 15,000 tane ochAM AvyA emAM tu rastA para nathI AvI javAno. 15,000 moTA bhAIne vadhAre gAvyA gayA emAM e baMgalo nathI banAvI levAno. nAno bhAI samajavA taiyAra na hato. koI paNa rIte mAre mArA rUpiyA joIe evI enI jIda hatI. samajadAra vakIle kahyuM: A kesa laDavAnI phI zuM ApIza ? tame kahezo teTalA. vakIle 30,000 rUA. phI peTe kahyA. emAMthI 15,000 rUA. pahelAM mAMgyA. pelAe ApyA. vakIle moTAbhAI vatI A ja rUpiyA nAnA bhAIne apAvI kesa viDro karAvyo. potAnI phInA bAkInA 15,000 rUpiyA laI baMne vacce samAdhAna karAvI dIdhuM, 5. AgaLa jatAM traNe bhAI judA thayA. mA konI sAthe rahe e prazna Avyo. tyAre cAra cAra mahinAnA vArA pADavAnuM nakkI thayuM. prabuddha jIvana bhagavad gItA upara aneka vidvAna mahApuruSoe bhASya lakhyAM che. jema ke, gItA rahasya, gItAmaMthana, gItA mAdhurI, gItA amRta vagere. ekamAtra mahAtmA gAMdhIe viziSTa nAma ApyuM che-'anAsakti yoga', teno itihAsa jArAvA jevo che. 'anAsakti yoga'no janma DzAMtilAla gaDhiyA gAMdhIja jelamAM hatA tyAre vicAratA hatA ke AzramavAsIo gItAno marma saraLatAthI samaje e rIte aDhAre adhyAyano sAra lakhavo. jelamAMthI patronA mAdhyamathI temaNe pratyeka adhyAyanuM vivaraNa lakhI mokalyuM, jenuM graMthanAma banyuM 'gItAbodha'. pachI keTalAka rasanna joe kAkA kAlelakara mAraphata gAMdhIjIne vinaMtI pahoMcADI ke samagra gItAnuM sArarUpa navanIta TUMkamAM taiyAra karI Apo to kevuM! gAMdhIjIne samaya nahoto. vaLI emanuM jIvana ja gItAnuM mUrta rUpa laI rahyuM hatuM. kAkAsAheba pharI pharI emane anurodha karatA. Akhare thoDo samaya kADhIne gAMdhIjIe da22oja ekeka zlokano anuvAda karavAnuM zarU karyuM, pachI zlokanI saMkhyA vadhAratA gayA ane 1929nI 24mI jUne A kAma pUruM thayuM. gAMdhIjInA kahevAthI kAkA kAlelakara tathA anya be-cAra AzramavAsIoe anuvAda joyo. emanA taraphathI keTalAka sUcano AvyAM. gAMdhIjIe temano svIkAra karyo. pachI nAma kayuM rAkhavuM e prazna Avyo. kAkA kAlelakara navajIvana presamAM hatA. temaNe gAMdhIjI 52 ciThThI lakhI. gAMdhIjIe javAbamAM eka nAma sUcavyuM, paNa kAkAsAhebane na ruccuM, pharI mAMgaNI karatAM gAMdhIjIe vicArapUrvaka 'anAsakti yoga' nAma rAkhavAnI IcchA pragaTa karI, je pUrNatayA susaMgata hatuM. gItAno A anuvAda 12 mI mArca, 1930nA roja vidhivat pragaTa thayo. prasiddha dAMDIkUca (mIThAno satyAgraha)no AraMbha A ja divaze thayo hato. gAMdhIjIe nikhAlasatAthI kahyuM hatuM ke anuvAda parizuddha na hoya. moTA be bhAI A vyavasthAmAM saMmata thaI gayA. tyAre saMskArI, samaju, saMtuSTa, samAdhAnapremI dIkarAnI samarpaNabhAvanA uchaLI AvI. eNe kahyuMH A uMmare bAnA vArA nathI pADavA. jiMdagI sudhI huM bAnI tIrthanI jema sevA karIza. mane lAbha Apo. bA e jiMdagI ApI che, to bAnI jiMdagI sudhI sevA karavAno lAbha mane Apo. 19 A pAMceya prasaMgonA mULamAM jaIe to eka vAta dIvA jevI spaSTa thAya che ke tamAma sadguNonA mULamAM syAdvAdanI vicAradhArA pravartI rahI che je jIvane saMgharSathI bacAvI lye che. Avo, ApaNe paNa ApaNA jIvanamAM jIvananI tamAma pravRttiomAM syAdvAdanI zailIne vaNI laIe. jethI rAga-dveSathI thatA karmabaMdhathI bacI jaIe. aMte sarva karmano kSaya karI muktipadane prApta karIe. saujanya : osavAla yutha enuM punaH avalokana thavuM joIe. kAraNavazAt pote e kAma karI zake tema nahotA. kizoralAla mazarUvALAe thoDA sudhArA karyAM. pachI paNa gAMdhIjIne e joI javAno samaya nahoto. emaNe navajIvanavALA jIvarAjA dvArA (1948) kAkA sAhebane saMdezo mokalyo ke A kAma emaNe karI ApavuM. kAkAsAhebe gAMdhIjInA Adezane potAnuM sadbhAgya mAnyuM. saMpAdanane AkharI opa ApatA pahelAM kAkAsAhebe Avazyaka sAhityano sahAro lIdho, jemAM mahAdeva desAIe karelo "anAsakti yoga'no aMgrejI anuvAda, kizoralAla mazarUvALAnA sudhArA ane vinobA bhAvenI 'gItAI' mukhya gAvI zakAya. uparAMta bhUtakALamAM gItAnA ekeka zlokanI carcA gAMdhIjIe karI hatI, tenuM smaraNa paNa kAkAsAhebane madadarUpa thayuM. vaLI zaMkarAcArya, lokamAnya tilaka temaja araviMda ghoSanA graMthono saMdarbha paNa lIdho. Ama judA judA vaLAMkamAMthI pasAra thaI eka divya kRtie janma lIdho. gItAnA samagra ciMtananuM madhyabiMdu che niSkAma karma athavA karmaphaLa viSe anAsakti. AthI gAMdhIjIne 'anAsakti yoga' abhidhAna ucita vAgyuM, gAMdhIjInA nimnAMkita zabdo (1929) ApaNe sau hRdayastha karIeH gItAne huM jema samajyo chuM, tevI rIte tenuM AcaraNa karavAno mAro ane mArI sAthe rahelA keTalAka sAthIono satata prayatna che. gItA amAre sAru AdhyAtmika nidAnagraMtha che...A anuvAdanI pAchaLa khADatrIsa varSanA AcAranA prayatnano dAvo che. A kAraNe huM ema IcchuM kharo ke pratyeka gujarAtI bhAIbahena, jemane dharmane AcAramAM mUkavAnI IcchA che teo, e vAMce, vicAre ne temAMthI zakti meLave. e-6, guruppA, haraNI roDa, vaDodarA-390 006. phona : 0265-2481680.

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20 prabuddha jIvana mArca, 2014 jananI joDa jage nahi jaDe re lola! 1 kAkulAla sI. mahetA A eka sadI purANuM gIta che. e samaye dezanI 80-85% vastI mUMgI AziSa ure marakatI re lola. gAmaDAMmAM rahetI hatI. tyAM nahotI vIjaLI ke nahotAM pANInA naLa. letA khUTe na enI lANa re...jananInI... gAmane pAdara pANI bharavA javuM paDatuM. evA eka nAnakaDAM paNa dharatI mAtAe haze dhrUjatI re lola raLiyAmaNAM gAmamAM mAro janma. aMdAja 75 varSa pahelAMnI vAta che. acaLA acUka eka mAya re...jananI sAMja paDe eTale chokarAM-chokarIo zerImAM ramavA nIkaLI paDe. moTerAM gaMgAnA nIra to vadhe ghaTe re lola, paNa zerInA oTale AvIne bese. navI-navelI vahuvAruone AvatAM sarakho e premano pravAha re..jananI... thoDI vAra lAge paNa kAma patAvIne e paNa joDAya. aMtyAkSarI ane varase ghaDIka vAdaLI re lola, pachI rAsa-garabAnI ramajhaTa paNa jAme. evuM ja ekathI aneka vAra mADIno megha bAre mAsa re...jananInI... sAMbhaLeluM gIta, Aje paNa moTI uMmaranI bahenonA kaMThe haze paNa caLatI caMdAnI dIse cAMdanI re lola, saMbhavataH navI peDhI ethI ajANa haze. kavi zrI dAmodara khuzAladAsa eno nahIM Athame ujAsa re.. jananI boTAdakaranA kuTuMba premanA gItoe e samaye gujarAtanI gujarAtaNone kavizrInA aMtaramAM bhAva jAge che ke mArI mA konA jevI che. mArI gheluM lagADeluM. gAme gAma ane ghare ghare gavAtA evA gItomAMnuM eka mA jevuM koNa che? ane pachI kahe che ke grISmamAM dhakhadhakhatI dharatI sahuthI prasiddha te "jananInI joDa jage nahi jaDe re lola'. mAtR-mahimAnuM pachI varasAdanAM chAMTaNAM thAya ane AbAlavRddha sahune e chAMTaNAM A gIta banatAM sudhI rAsataraMgiNImAM AveluM che. yuvA vAcakone ane dhodhamAra varasatA varasAdamAM paNa khullA AkAza nIce bhIMjAvAmAM sAnaMda Azcarya thaze ke mULa boTAdanA paNa muMbaImAM janmelA A kavi je AnaMdanI anubhUti thAya ke pachI mIThuM ane guNakArI madha cATavAmAM zAkhe zAha paNa boTAdanA eTale potAnI oLakhANa 'boTAdakara' je majA Ave che e karatAM paNa mArI mA mane vadhu mIThI lAge che. kahe rAkhelI eTaluM ja nahi paNa mahinAnA rUpiyA benA pagAre zikSaka che ke enI AMkhamAMthI to amI chalakAya che, sneha nItare che. mAnI tarIke nokarI svIkArelI. mAtR-bhAvanAnuM AvuM gIta racanArane kuTuMba vANI, mAnA vacana mane jAduI lAge che. suMvALA rezama jevA hAthanA ane mA taraphathI kevA saMskAra maLyA haze ke mAnI sarakhAmaNI karavA sparzamAM ane enA haiyethI chalakatA heta jevuM mane bIje kyAMya jovA jatAM ene mAnI sAthe sarakhAvI zakAya evuM kazuMya jaNAtuM nathI. to maLatuM nathI. mAnI AMgaLIo to A vizvanA AdhArarUpa che, enA prastuta che bAra kaDInA A gItamAMthI thoDI prasAdI : aMtaramAM keTakeTalA bhAvo bharyA che. are devone paNa emanAM dUdha prApta jananI joDa jage nahi jaDe re lola ! thatAM nathI, e mATe to devoe paNa manuSyarUpe janma levo paDe che. so mIThAM madhu ne mIThA mehulA re lola, so caMdramAnA prakAza jevI zItaLa mArI mA che. varasAda to ghaDIbhara ethI mIThI te morI mAta re...jananInI... varasIne thaMbhI jAya che paNa mAnA aMtarethI vaheto prema to kAyama prabhunA prema taNI e pUtaLI re lola, varasato rahe che. kadAca bALakane kAMI thaI jAya to evI bhItine jagathI jUderI enI jAta re...jananInI... kAraNe enuM mana mUMjhAya che, ene kyAMya cena paDatuM nathI. enA amInI bharelI enI AMkhaDI re lola, aMtaramAMthI vaNabolI AziSa varasatI rahe che ane jeTalI mANo ethIya hAlanAM bharelAM enA veNa re...jananInI. adhika vadhatI rahe che. kahe che ke gaMgAnA jaLa to vadhe ane ghaTe paNa hAtha gUMthela enA hIranA re lola, kharA paNa mAnA aMtarethI vaheto premano pravAha ekadhAro vaheto ja haiyuM hemaMta kerI hela re....jananInI... rahe che. caMdramAnI cAMdanI camake che ane jatI paNa rahe che paNa mAnA devone dUdha enAM dohyalA re lola, premano ujAsa kadI Athamato nathI, ghaTato nathI. zazie sIMcela enI soDya re...jananInI... ATaluM badhuM kahyA pachI paNa kavizrIne saMtoSa thato nathI tyAre kahe jagano AdhAra enI AMgaLI re lola, che ke mA to prabhunA akhUTa premanuM pratIka che. prabhu to pratyakSa nathI paNa kALajAmAM kaMIka bharyA koDa re..jananInI... mA to mA che. jagatanI sarva jIvasRSTimAM mA sahuthI judI paDe che. mAM cittaDuM caDela enuM cAkaDe re lola, to pratyakSarUpe prabhunA premanuM ja svarUpa che. enI sAthe koInI sarakhAmaNI paLanA bAMdhela enA prANa re...jananInI... thaI ja na zake. eTale ja mAtRpremano mahimA karatAM ghaNAM sUtro che jema

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mArca, 2014 prabuddha jIvana | 2 1 ke "mAtR devo bhavaH, "mAnA caraNamAM tAruM svarga vasela che', "yatra AjanA dezanA ane vizvanA saMdarbhamAM joIe to vikAsanA nAme nAryastu pUjyate ramaMte tatra devatAH' eTale ke jyAM nArInuM sanmAna vinAza tarapha ApaNe DhasaDAI rahyA chIe. chellA vIseka varSamAM jIvanamAM thAya che tyAM devatAo vAsa kare che, sukha, zAMti ane AnaMdano anubhava je jIvananuM mahattva hatuM tenuM sthAna dhana dolate laI lIdhuM che. emAMthI thAya che. AvA maMgalamaya mAtRtva viSe thoDuM vadhAre vicArIe. bacavuM haze to A navA yugamAM sAmUhika strI zakti ja ApaNane nArInA traNa svarUpa mAnavAmAM AvyA che. paheluM putrInuM, bIjuM UgArI zakaze evo bhAsa thAya che. puruSa samAja nArI jIvananA patnInuM ane trIjuM mAtAnuM. ane A traNemAM mAtR svarupano mahimA aMtaramAM chupAyela A nirmaLa premanI bhAvanAnuM svAgata kare emAM ja anero mAnavAmAM Avyo che. putrInA Agamanane lakSmInuM Agamana samasta vizvanuM hita samAyeluM che. e vicAre, dRSTi badale to kAyadA mAnavAmAM Ave che. putrI jema jema moTI thatI jAya tema tema gharamAM kAnUna je karI zake tema nathI te sahajarUpe banI zake. strI zakti ane hasatI, ramatI, kUdatI ane nAcatI joIne gharamAM eka divya AnaMdanuM snehazakti jAgRta thAya e ja abhyarthanA!!! vAtAvaraNa sarjAya che. dIkarI sarvanuM premapAtra banI jAya che. A che (vAcakonA maMtavya AvakArya) dIkarInuM prAthamika jIvana. tyAra pachI mArI patnI bane che, ghara choDIne * * * sAsare jAya che tyAre enuM jIvana parivartana pAme che. piyare je rIte 1704, grIna rIDjha TAvara-2, 120, nyU lIMka roDa, ciku vADI, muktapaNe viharatI hatI e have gaMbhIra bane che, saMyamI bane che. piyaramAM borIvalI (vesTa), muMbaI-400-092. je prema sahaja hato evA premanuM vAtAvaraNa sarjavA e prayatnazIla bane phona : (022) 28988878. che. vaDIlonI sevA, jeThANI ke naNaMda sAthe sahiyarapaNuM, bALakone prabuddha jIvana prema karavAno ane navA vAtAvaraNamAM samAI javAno e prayatna kare | (phorma naM. 4, rUla naM. 8) che. A che nArInuM bIjuM svarupa, snehamaMDita ane javAbadArI bharyuM. madArA bhavuM. rajisTrezana opha nyUjhapepara rUlsa 19pa6 anvaye 'prabuddha jIvana'nI mAlikI ane pachI jyAre mAtA bane che tyAre ene prabhunI sarvazreSTha kRtinuM sarjana karyAnA AnaMdanI tRptino anubhava thAya che ane tyArathI e 1. prakAzana sthAna : rasadhArA ko. o. hA. sosAyaTI, bALaka prati samarpita banI jAya che, potAnI jAtane bhulI jAya che. 385, saradAra vallabhabhAI paTela roDa, A samarpaNa bhAva e prabhunA premanuM svarUpa che eTale ja mAtRpremane muMbaI-400 004. prabhunuM sAkSAta svarupa mAnavAmAM AvyuM che. kAmacalAu saranAmu : 33, mahamadI mInAra, 14mIkhetavADI,muMbaI-400 004. A rIte nArI potAnA jIvanamAM sahaja rIte dIkarImAMthI patnI rUpe 2. prasiddhino krama : mAsika. dara mahinAnI 16mI tArIkhe ane patnImAMthI mAtA rUpe ema trividha jIvana jIve che. puruSanA 3. mudrakanuM nAma : zrImatI puSpAbena caMdrakAMta parIkha jIvanamAM AvuM banatuM nathI. strInA jIvanamAM sahanazakti, tyAga, 4. prakAzakanuM nAma : zrImatI puSpAbena caMdrakAMta parIkha dherya, saMyama, kAryadakSatA vagere guNo aMtaramAM chUpAyelA hoya che paNa rASTrIyatA : bhAratIya bAlyAvasthAmAM ke mugdhAvasthAmAM ene khyAla nathI hoto. e badhA saranAmu: : rasadhArA ko. o. hA. sosAyaTI, guNo khIlI uThe che mA bane tyAre, sahaja rupe. AvuM moDethI zAthI 385, saradAra vallabhabhAI paTela roDa, banatuM haze ? A eka prazna che. paraMtu AjanI zikSita kanyA, potAnA muMbaI-400 004. jIvananuM A aMtima rahasya vicArI-samajI zake evuM bane to A 5. taMtrI : zrI dhanavaMta tilakarAya zAha rASTrIyatA : bhAratIya kaluSita vizvane e svarga banAvI zake evI zaktirUpa paNa che. saranAmuM : rasadhArA ko. o. hA. sosAyaTI, puruSa ane strI samAna hovA chatAM bannemAM bheda paNa che. buddhi 385, saradAra vallabhabhAI paTela roDa, ane sneha to bannemAM che. mahadaMze puruSa buddhithI vicAre che jyAre muMbaI-400 004. strInA jIvanamAM lAgaNInuM-snehanuM mahattva vadhAre hoya che. buddhi nirmaLa 6. mAlikanuM nAma : zrI muMbaI jaina yuvaka saMgha paNa hoI zake ane svArthI paNa. paraMtu snehamAM samarpaNa hovAthI strInuM ane saranAmu : 385, saradAra vallabhabhAI paTela roDa, mahattva vadhI jAya che kAraNake mAnavI zAMti ane premane jhaMkhe che. AjanI muMbaI-400 004. zikSita nArI, mugdhAvasthAmAM Ave tyArathI ja AvuM zikSaNa enI huM dhanavaMta tilakarAya zAha AthI jAhera karuM chuM ke upara jaNAvelI vigato mAtA pAsethI meLavI zake to potAnuM, kuTuMbanuM, samAjanuM, dezanuM mArI vadhumAM vadhu jANa ane mAnyatA mujaba sAcI che. tA. 16-3-2014 E dhanavaMta tilakarAya zAha, taMtrI ane vizvanuM kalyANa karI zake evI zakti banI zake che.

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2 2 prabuddha jIvana mArca, 2014 paMthe paMthe pAtheya jyAre DaoNkTare e strI je pAsenA zaheramAMthI AvI tamane sAmuM bamaNuM thaI maLaze. mATe ApavAmAM (anusaMdhAna pRSTa chellAnuM cAlu) hatI tenuM nAma jANyuM tyAre acAnaka eka temanI kazuM bAkI na rAkhazo. ApeluM kadI vyartha jatuM nathI. AMkhomAM eka vicitra prakAza patharAI jhabakI ane tamane bamaNuM thaI pAchuM maLaze eTale karana dAvara nAmanA zaza likhIta A ghaTanA gayo. teo tarata ja UbhA thaI gayA e strIne tamAre koIne ApavuM e paNa barAbara nathI. evI A pramANe che. haoNspITalanA je rUmamAM rAkhavAmAM AvI hatI tyAM bhAvanAthI kadI kAMI na Apazo. kAraNa emAM eka kizora potAnA bhaNavAno kharca kADhavA doDI gayA. karuNAnI anubhUti nahIM eka prakArano vepAra che, ghareghara pharI cIjavastuo vecato hato. eka divasa temaNe tene joI ane teo tarata ja tene naphA-toTAnuM saravaiyuM che. enI pAse kevaLa eka sikko bacavA pAmyo hato oLakhI gayA. jIvananA koI ne koI moDa para tamane adRzya ane tene kakaDIne bhUkha lAgI hatI. teNe vicAryuM pachI zuM hatuM ! temaNe tenA rogano UMDo ane kalpanAtIta sahAyatA maLI jatI hoya che ane ke have je ghera jaze tyAM kaMIka khAvAnuM mAgaze. abhyAsa karyo. temaNe tene rogamukta karavA ane tame tamArI sthitine vadhu majabUta karI zakavAmAM teNe eka gharanA daravAjAnI ghaMTaDI dabAvI. tene bacAvI levA khAsa vyaktigata dhyAna ApyuM. ane tamArI unnati sAdhavAmAM kAmayAba thAva cho. eka suMdara strIe bAraNuM ughADyuM. tene jotAM ja temaNe tanatoDa prayAso karyA ane lAMbA samaya A vAtane barAbara lakSamAM rAkhI tame paNa koInI e potAnI khAvAnuM mAgavAnI mAgaNI bhUlI bAda DaoNkTara hAvarDa kelI potAnA prayAsomAM saphaLa musIbatanI kSaNomAM tene sahAya karo, tene paDato, gayo ane tenA badale teNe khUba ja namratAthI thayA ane strI bacI gaI. svastha thaI gaI. bhAMgato ke tUTato bacAvI lo e ghaNuM jarUrI che. eka glAsa pANImAMgyuM. strIne thayuM kizorabhUkhyo DaoNkTara hAvarDa kelIe haoNspiTalanI oNphisanA mAnava jIvananI emAM ja zobhA che. hoya ema lAge che AthI te aMdara gharamAM gaI ekAunTasa DipArTamenTane jaNAvyuM: 'A strInuM eka gItanI A pramANe kaDI cheH ane eka moTA glAsamAM dUdha bharIne laI AvI haoNspiTala bIla prathama mane batAvavuM, mArI jyota se jyota jalAte calo ane kizorane premapUrvaka ApyuM. teNe dhIme dhIme anumatI bAda ja dardIne ApavuM.' prema kI gaMgA bahAte calo, dUdha pIdhuM. dUdha pIne tRpta thayA bAda teNe yuvatIne eka tarapha pelI strIne sAjA thavAno harSa hato rAha meM Aye jo dInadu:khI pUchyuM, "A dUdhanuM mAre tamane zuM ApavAnuM?' bIjI bAju e ciMtA paNa hatI ke haoNspiTalanuM sabhI ko gale se lagAte calo. | 'kazuM ja nahi. amArI mAtAe amane lAMbuMcoDuM haze ane mArA gajA bahAranuM haze ! zIkhavADyuM che ke kadI paNa koI bhalAInuM kAma tene huM cUkate kaI rIte karIza? saMbhavataH mArI zrI muMbaI jaina yuvaka saMghane karyA badala enI kiMmata na levI?' AkhI jiMdagI vItI jaze tema chatAM huM bIla cUkate maLeluM anudAna kizora bhAre dravIbhUta thaI gayo. AbhAravaza nahi karI zakuM! bolyo: "huM mArA hRdaya UMDANapUrvaka tamAro bIla taiyAra thaye DaoNkTara hAvarDa kelIne e jamanAdAsa hothIbhAI mahetA anAja hita phaMDa AbhAra mAnuM chuM." batAvavAmAM AvyuM, emanI aMtima anumatI mATe. 20000 prIti manoja khaMDerIyA hAvarDa kelI jyAre gharamAMthI bahAra nIkaLyo temaNe e bIlanA kInArI para kazuM lakhyuM pachI 10000 choTAlAla nAthAlAla zAha tyAre teNe kevaLa potAnI jAtane ja sazakta na kahyuM: 'jAva bahenane ApI do !' ceriTebala TrasTa anubhavI paraMtu Izvara ane mANasamAM paNa teno dardI strIe bIla joyuM ane bIlanA khUNA 5000 mohanalAla becaradAsa mahetA vizvAsa ane zraddhA anekagaNI vadhI javA pAmI. para lakhelA keTalAka zabdo para enuM dhyAna gayuM. 1000 eka bhAI taraphathI eka tabakke Thera Thera bhaTakavAthI kaMTALIne te Azcaryasabhara netre teNe te vAMcyA. lakhyuM hatuM : 250 suMdarajI maMgaladAsa popaTa-punA to potAnuM kAma choDI devA taiyAra thaI gayo hato, 'eka glAsathI dUdhathI saMpUrNa bIlanI rakama - ' 36250 kula rakama paraMtu eka ajANI vyaktinI A dayALutA ane cUkate ! paropakAre tene bhUkha ane hAlAkIthI bacAvI lIdho prabuddha jIvana vidhi phaMDa sahI hato e vAta tenA hRdayanA eka khUNAmAM barAbara DaoNkTara hAvarDa kelI' 500 zrI zAMtilAla gaDhiyA aMkita thaI gaI. vAta ahIM pUrI thAya che. paraMtu e jIvananuM 500 kula rakama varSo bAda e ja strI gaMbhIra bImAramAM keTaluM moTuM satya ApaNI sAme lAvIne khaDuM kare kizora TiMbaDiyA keLavaNI phaMDa sapaDAI. sthAnika DaoNkTaro roga pArakhI na zakyA che. koIne mATe kaMI karI chUTavuM e ApaNA ane ene pAsenA zaheramAM mokalI ApI jyAM jIvanano mukhya heta hovo joIe te ja ApaNane 20000 prati manoja khaMDeriyA temaNe spezIyAlisTa DaoNkTarone tenA AsAdhya A jIvana ane paralokamAM sukha ane zAMti 10000 choTAlAla nAthAlAla zAha rogano abhyAsa karavA ne nidAna karavA bolAvyA. ApavA samartha che, anya kazuM nahi! jagatano e ceriTebala TrasTa DaoNkTara hAvarDa kelIne bolAvavAmAM AvyA. aphara niyama che ke tame je kAMI paNa Apazo e 30000 kula rakama

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mArca, 2014 prabuddha jIvana 23. bhAd=udbhAd. jAnyuArI 14nA 'prabuddha jIvana'mAM zrI gulAbabhAI deDhiyAno saraLa che. dareka darzanamAM maMtranuM mahAbhya che. lekha vAMcyo, "badhA rastA bhale roma tarapha jatA hoya temAM vizeSatA A maMtra anAdi ane zAzvata che. aneka jIvo dvArA raTAya che ane navakAra maMtranA AtmasAta thayelA bhAvanI che. te zradhdhAmAMthI nIkaLelA raheze. zuddha bhAve upayogamAM Avato muktidAtA che. lekhake AvA udgAro vAMcI khUba prasannatA thaI, temane khUba khUba dhanyavAda pAThavuM ghaNA bhAvo vyakta karyA che. punaH zrI gulAbabhAIne temanI hArdika zradhdhAne anumodana keTalAka mArmika avataraNa TAMkuM chuM : navakAramAM mAthuM name ke sAme anekAneka paMca parameSThi hajarAhajUra 1 sunaMdAbahena voharA, amadAvAda-7 dekhAya che. phona naM: 079-26587954 * have huM raMka nathI, kaMka nathI, mArA manamAM paMka nathI, mArA chellA XXX zvAsa jatA haze tyAre emAM paNa navakAranI saurabha haze. vigere. uDIne AMkhe vaLage evA kissA ArasapahANa jevA kAgaLa para AvA hArdika ugAro navakAra maLelAne preraNAdAyaka che. chapAyelA, kalAtmaka mAtA sarasvatIdevInAM suMdara citravALuM, 'prabuddha kAyotsarga mAro svabhAva bano, mAruM saranAmuM bano. sadAya hoThavaguM jIvana' maLyuM. nahi paNa haiyAvaguM bano. mAtRzakti, dharatImAtAnI pratikRti, vizvane dhAraNa karanArI A pUruM lekhana sAdhakanI zradhdhAmAM pUraka thAya tevuM che. pracaMDa zaktine biradAvavI rahI. Sweetness of Lite'ne ujAgara amane dAdIe navakAra gaLathuthImAM Apelo. te kaMI jhAMkho thayo karato, dakSiNa AphrikAnAM panotA putrane biradAvato taMtrIlekha, tyAM to pU. AcArya bhagavaMte yogAnuyoga zvAsa sAthe joDavAno upAya dezabhakti, prANAMte paNa potAnAM dezabaMdhuo mATe kaMIka karI chUTavAnI Apyo. temAM pU. AcArya bhagavaMta adhyAtmayogI zrI kalApUrNabhagavaMte tamannA, pote sevelAM svapnAMnI pele pAranI duniyAnuM darzana, 'prabuddha haiyA vago karyo. vaLI panyAsajI zrI bhadraMkarajIe sAhitya dvArA tenA jIvana' nAM vAcakone karAvI gaI. keTakeTalI yAtanAo A maMDelAjIe mahAbhyanI pUrti karI. (saheja) mArA jevA maMtra cAhakane A lekha sahana karI! vAMcI prasannatA thaI te vyakta karavA A pratibhAva darzAvyo che. zrI 'ramaNa gItA'mAM DaoN. nareza veda, khUba khIlyA. hAlamAM, huM, DaoN. sAthe eka vicAra Avyo ke, agAu 'prabuddha jIvanamAM vRddhAvasthAvALA guNavaMta zAhanI pustikA, 'ghare ghare gItAmRta' vAMcIne, vicArI rahyo vaDIlonI AkULatAnA lekho AvatA hatA. temAM salAha-pratibhAva chuM. gItA, gAyatrI, sarasvatI ane zAradA bhAratIya saMskRtine ujAgara ApanAra kyAMka evuM sUcana paNa karatAM ke yogya strI sAthIdAra zodhajo. karatAM rahyAM che. 'jenI buddhi dehanI anityatAne svIkAre che, tevo joke te saphaLa upAya bane ke kema te prazna che. A upAya ApaNI saMskRtine manuSya AtmavicArano adhikArI gaNAya che.' narezabhAI lakhe che. yoga bane ke kema? paraMtu jo A lekhamAM ApelA maMtrano mahimA sthULa dehamAM vaselA sUkSma AtmAnI unnati karavAnI cAvI, ane Ave to (game te maMtrI ane rUce to ekalatA haLavI bane, jIvana tenAM dvArA samagra brahmAMDanuM tALuM kholIne mAnavAtmAne mukti-pradAna sArthaka bane. vaLI anya paNa sAttvika upAyo yojI zakAya. yadyapi A karavAno vicAra zreSTha rahyo. adhyAtmamAM paNa AtmAnI upara jaIne, prayojana ekAeka sUjhe ke zakya nahi tevuM bane. mahApuNya yoge ke thaIne, samagra sRSTinuM nirIkSaNa-parIkSaNa karavAnI vAta ja kendramAM evA sAttvika tAttvikajanonA sahAre yogya thavA saMbhava che. Aje rahI che. jagatanAM anubhava dvArA thatI anubhUtinI keLavaNI, 'huM'ne AvA vaDIlo che jeo AvA rasAyaNa dvArA pratikULatAmAM paNa ogALavAnI-pIgaLAvavAnI vAta ! sattA, saMpatti ke kIrti, Akhare prasannatAthI jIve che. khera.. che zuM? e viSenA gahana ciMtanamAM dorI jato lekha, mArI jema sau 'badhA rastA bhale roma tarapha jatA hoya mAro rasto oma' tarapha prabuddha vAMcakone gamyo haze ja. jAya che (navakAramaMtra tarapha). AvI zradhdhA koI zradhdhAvAnane hoya che ApaNe saue sAthe maLIne, A parigraha rUpI, samagra mAnavajAtanAM tenuM jIvana AnaMdapUrNa bane che. duzmanane nAthavAnI vAta samajAI gaI. Aje saMpatti, mAnava manamAM, A maMtramAM koI bheda nathI. bhogI, tyAgI, rogI, rAjA, raMka, potAno pagadaMDo jamAvIne, tenAM samagra vyaktitvane veravikhera karI mAnava, pazu (zravaNathI) saune mATe che. jainakuLa prApta thayelAne vizeSa rahI che. temAMthI janmatI Asakti mAnavIne chinnabhinna karI rahI che.

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24 prabuddha jIvana mArca, 2014 - XXX tene nirmaLa karavAno sacoTa kImiyo, DaoN. narezabhAIe prastuta karyo che. ke, gujarAta kaoNlejamAM vinoda kinArIvAlA nAmanA vidyArthIne saraghasa Akhare, jIvananuM lakSya (dhyeya) zuM to kahe "mukti', "mokSa', kADhavAne kAraNe briTIza polIse goLI mArI ane kaoNlejanA kampAunDamAM paMcamahAbhUtonA baMdhanamAMthI mukti, ke je jIvana daramyAna meLavavAnI te marI gayo. tyAra pachI to sADAtraNa mahinA skUlo baMdha rahI ane rahe che. AtmAno vikAsa karavAno rahe che. tene jeTalo UMce caDAvI briTIza sarakAra sAme vidyArthIo ane yuvakoe cAre taraphathI je laData zakAya, teTalo caDAvavAno rahe che, ke jethI te bhUta, vartamAna ane zarU karI temAM gujarAta ane amadAvAda AgaLa hatuM. A aMgenI bhaviSyanI sRSTine jovAnI dRSTi, prApta karI zake! ' laDatano Akho itihAsa ApaNe svataMtra thayA pachI bahAra paDyo che tyAre vyavahAramAM zuM banI rahyuM che. to kahe, mAnavI, sAdhanonI te AjanA yuvakoe paNa vAMcavA jevo che. mAruM sadbhAgye ke 1942nA mAyAjALamAM, evo to khUMpI rahyo che ke tenI samagra dRSTine aMdhApo ogasTa mahinAmAM ja huM saraghasamAMthI pakaDAyo ane jelamAM gayoAvI gayo che! sukha pAchaLanI doTa, raMkanI upekSA, khAsanI mAvajata tyAre amArA jevA yuvAna mitronI bhAIbaMdhI thaI tenuM mahattva bahu ane Ama-AdamInI dhora upekSAe patanane notaryuM che. sattA-saMpattinAM hatuM. AjhAdI AvyA pachI huM gujarAta kaoNlejamAM bhaNato hato tyAre padamAM chakelA rAjakIya-netAo, Party-PoliticsmAM dezaprema vicAra Avyo ke, 1942mAM aMgreja sainikanI baMdUkamAMthI chUTelI (Patriotism)nI Ahuti ApI rahyA che, tene pariNAme, moMghavArI, goLIthI, sAmI chAtIe ja goLI jhIlIne marI gayelo gujarAta bhraSTAcAra ane Ama-AdamInI musIbato, AsamAnane AMbI rahI kaoNlejano te vidyArthI vinoda kinArIvAlAnI, tenI mRtyunI jagA para che, tyAre karavuM zuM? to kahe, "mata'no upayoga. Vote For Victory! ja tenI khAMbhI kema na karIe? e mATe netRtva laIne ArasapahANanI TharajIvata thAnakI, sItArAmanagara, porabaMdara uttama khAMbhI jainonA derAsaramAM ArasapahANanuM kAma karanArA somapurA bhAIo pAse banAvI ne tenI aMdara je citro upasAvavAnA hatA te prabuddhajIvanadvArA amAruM ghaDatara thaI rahyuM che. jijJAsA vadhe che. kalAguru ravizaMkara rAvaLe karI ApelA. e khAMbhInuM udghATana 10mI jANakArI maLe che. ApanA RNI chIe. AbhAra ogasTa 1947nA divase bhArata dezanA moTA gajAnA netA ane || zaMbhu yogI krAMtikArI zrI jayaprakAza nArAyaNe kareluM - tyAre maMca para temanA patnI, XXX ane azoka mahetA, dAdAsAheba mAvalaMkara vagere paNa hatA. samAraMbha prabuddhajIvana'no jAnyuArI 2013no 'gAMdhI smRti ciMtana' bahu ja mahattvano banyo - ane e mArA jIvananuM sauthI mahattvanuM vizeSAMka' tenA lekhone kAraNe bahu preraNA Ape tevo che. smaraNa banyuM. jene kAraNe dara varSe 9mI ogasTe ame te kinArIvAlA Apa vicArazo ke, gAMdhIjInA jIvana daramyAna bhAratanI khAMbhI para maLIe chIe. uparAMta A vakhatanA 'prabuddhajIvana'nA aMkamAM AjhAdInI laDatanA judA judA tabakkAomAM uttarottara gAMdhIjIe tame bahu ja uttama lekho lIdhA che, te tamArI vizALa dRSTi darzAve che. bhAratane aMgrejonI hakUmatamAMthI chUTakAro maLe ane bhAratanA loko khUba AnaMda ane abhinaMdana. pote ja bhAratanuM rAja calAve tevA mananAM saMkalpo sAthe lokone eka khAsa bAbata aMge lakhuM chuM- te che "marDara opha mahAtmA gAMdhI' taiyAra karavA mATe aneka jAtanI ahiMsaka laDato karI, chellI laData to nAmanI copaDI jasTIsa jI. DI. khosalA ke jeo paMjAba hAIkorTanA 1942nA julAI mahinAmAM 'aMgrejo cAlyA jAva', 'kvITa inDiyA' riTAyarDa jasTIsa hatA ane jemanI khAsa nimaNUka gAMdhIjInI hatyA bhArata choDo' evo je TharAva koMgresa pAse gAMdhIjIe karAvyo ane pachI nAthurAma goDase para khAsa kesa calAvavA mATe eka spezyala korTa pote ja e TharAvanA samarthanamAM anazana paNa karelAM, ane gAMdhIjIne paMjAba hAIkorTe nImelI tenA mukhya nyAyAdhIza tarIke jasTIsa jI. DI. tathA anya koMgresI AgevAnone briTIza sarakAre pakaDIne jelamAM pUrI khosalAne nImelA-jemaNe e kesa calAvelo ane teno pheMsalo Apyo dIdhA, te divaso 1942nAM julAI-ogasTanA hatA. temAM nAthurAma goDase, tathA ApTene phAMsInI sajA thayelI. te pachI - tyAra bAda aMgrejo "cAlyA jAva'nI caLavaLa 9mI ogasTathI zarU jasTIsa khosalA riTAyarDa thayelA, paNa keTalAka varSa pachI temanA mitronA thaI ane 8mI ogasTe rAtanA bhAratanA gAMdhIjI tathA dezanA mahattvanA AgrahathI temaNe je mahattvanA keso calAvelA te aMge copaDI lakhelI netAone briTIza sarakAre pakaDIne jelamAM pUryA. tenuM nAma "marDara opha mahAtmA' ane bIjI sTorI. enA kAraNasara 9mI ogasTanI savArathI samagra dezanI aMdara A copaDI chapAyelI ane mane akasmAta 1969nA varSamAM gAMdhI AjhAdInI laData svayaMbhU zarU thaI. gujarAtamAM paNa e rIte thayuM ane zatAbdI varSa vakhate meM navajIvana prakAzanane pU. morArajIbhAInA amadAvAdamAM vidyArthIoe aneka ThekANe saraghaso kADhyAM. kahevAthI eka varSa gAMdhI sAhitya vecavA mATe dezamAM moTA udyogapatine huM skUlamAM te vakhate bhaNato hato, paNa bIje divase khabara paDI maLIne te kAma kareluM. tyAre mane 'marDara opha mahAtmA' nAmanI copaDI "tA kathA.

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mArca, 2014 maLelI, te copaDIne meM aMgrejImAM ja rIprInTa karI ane tenI 3000 nakalo karI. keTalIye saMsthAoe te mAMgI ane mokalI ApI. haju paNa pa0 nako mArI pAse che, paraMtu tenuM bhASAMtara karavAno vicAra Avyo ane meM eka sAruM bhASAMtara karanAra eka bahena pAse tenuM bhASAMtara karAvyuM ane te huM chApavA mAguM chuM. bhASAMtara karanAra bahena mane avAranavA2 pUche che ke, chApavAnuM zuM karyuM ? jyAM sudhI nakkI na thAya tyAM sudhI temane zuM javAba Apavo. A saMdarbhamAM ja tamane lakhuM chuM ke, muMbaI jaina yuvaka saMgha 'marDara opha mahAtmA'nuM bhASAMtara chApe kharUM ? tenI 4000 nakala karIe ('prabuddhajIvana'nA 2500 grAhako + 1500 bIjA) to teno kula kharca mArI dhAraNA pramANe pa0 hajArano thAya. mArI pAse e aMge 15 hajAranI sagavaDa che. tame A aMge hakArAtmaka vicAra karatA ho to tamane e anuvAda TAIpa karelo che tenI eka nakala mokalI ApuM. 15 hajAra uparAMtano kharca tamAre tyAMthI bahu sahelAIthI maLI zakaze evuM mane lAge che. A sAthe aMgrejI copaDI 'marDara opha mahAtmA' mokaluM chuM. I sUryakAMta parIkha, amadAvAda mo.naM. 09898003996 prabuddha jIvana XXX 'prabuddhavana'no gAMdhI smRti ciMtana vizeSAMka Akho vAMcI gayo. mArAthI jo zakya haze to mArI saMsthAmAM kAma karatA mArA eka kAryakara je sArA TAIpIsTa che, temane huM A ekanI mukhya bAbato gAMdhIjI aMgenI te eka pokeTa buka jevI sAIjhamAM taiyAra karavAno prayatna karIza, ane jo e thaze to tamane mokalIza. ane e pokeTa buka vadhAre moTA pramANamAM chapAvavAnuM yogya lAgaze to e chapAvIzuM, je koIne paNa mokalavA mATe bahu ja kAma lAge. gItAnA avasAna pachI tenI smRtimAM eka copaDI karI, paNa mArA manamAM haju vadhAre kaMIka karavAnuM che. jouM chuM ke, karI zakAze ke nahIM. karI zakAya ane saphaLa thauM to teno yaza 'prabuddhajIvana'ne jaze. bhagavAna mahAvIrathI mAMDIne gAMdhIjI ke vinobA vigerenA vicAromAM samAjane sArA vicArothI bharI devuM evo eka prayatna varSothI rahyo che. e rIte samAjamAM sArA vicArono Dhagalo thato ja jAya che, te chatAMya bIjI taraphathI samAjamAM zoSaNa mAnasa ochuM thatuM nathI. bIjI taraphathI parigraha ocho karo ke jethI manane ane tanane sukha ane zAMti maLe evA vicAro satata samAjamAM vahyAM kare che, chatAM samAjamAM khUba paisApAtra thavuM evI vicAradhArA ochI thatI nathI. 1915mAM gAMdhIjI bhArata AvyA ane 1948mAM temanuM khUna thayuM te 32-33 varSanA gALAmAM je sArA vicAro samAjamAM vavAyA, te chatAM svarAja pachInI sattAdhAraNa karelI sarakAroe e mULabhUta vicArono amala karavAne badale bIjI tarapha samAja jAya evI Arthika 25 ane sAmAjika nItio karI. Aje ApaNI vacce evA mULabhUta vicArothI samAjane jAgrata kare, ane eka bIjAnuM zoSaNa karavAnI vRtti samAjamAM ochI thAya tevuM karanAra koI mahAnubhavo paNa nathI, chatAMya tevA vicArone samAja tarapha doranAra gAMdhI vicArane vaLagI rahenArI keTalIya nAnI-moTI saMsthAo che. teo prayatna kare che, paNa rAjadvArI sattA e bIjI tarapha samAjane laI jAya che. gAMdhI smRti ciMtana vizeSAMka vAMcatA mAruM mana A badhA vicAro karyA kare che, te tamArI pAse abhivyakta karuM chuM. vicAra pracAra mATenuM moTuM sAdhana e vAMcana che ane samAja evA vAMcana tarapha vaLato rahe evA prayatno tame karo cho, te mATe tamane khUba abhinaMdana ghaTe che. huM evA prayatnomAM madadarUpa thavAno prayatna karuM chuM. 'prabuddhajIvana'mAM AvelA gAMdhInA vicAronuM nAnuM svarUpa huM ApavA mATe saphaLa thaIza, te khabara nathI. I sUryakAnta parIkha, amadAvAda mo.naM. 09898003996 XXX hamArA vhAlA zrI dhanavaMtabhAI, bAbUjInA sAdara jaya jinendra Adara sahita. hamaNAM tamArA 'prabuddhajIvana'mAM dhaNA ucca Adarzajanaka lekho vAMcavA maLe che. temAM paNa jAnyuArI aMkamAM nelsana maMDelA bAbatanA lekhanI to zuM vAta karIe ? atulanIya ja lAgyuM amane. amo 11-12 jaNa A lekhane vAMcIne potAne kRtArtha mAnIe chIe. tamane abhinaMdana pAThavIe chIe. bhAI DaoN. navIna vibhAkaranI ane copaDI to atyAre paNa vAMcavAnI IcchA che. 'sapanAnI pele pAra, nelsana maMDelA" e kyAM chapAI che ? ane amane lakhI jaNAvo. kAM to phona upara bAbA (dilIpa bAbA) kAM to bharatabhAI joDe vAta karIne jaNAvazo. kyAMthI maLI zake ema che ane prakAzaka vagerenuM nAma jaNAvavAnI kRpA karazo. basa. ATalA mATe ja tamane takalIpha ApIe chIe. have lekha ghaNA sArA ne kAmanA lAge che. 'prabuddhajIvana'nA. tamArA ja E'bAbUjI', vRMdAvana XXX namaste. Apa parivAra saha kuzaLa hazo. 'prabudghajIvana' niyamita rIte maLe che ane vAMcIne khUba jJAna sAthe suMdara mAhitI maLe che. paryuSaNa vyAkhyAnamALAno kAryakrama paNa khUba suMdara ane mAhitIpUrNa hoya che. ATalA badhA vidvAnone eka maMca para lAvI saMgIta vaMdanAnA kAryakrama sAthe Ayojita karavo te khUba mahenata mAgI le tevuM kAma che. tamane bhagavAne khuba ArzivAda AvA sArA kAma karavA Apela che.

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prabuddha jIvana mArca, 2014 teno lAbha samagra samAjane maLe che. "prabuddhajIvana'nuM taMtrIpada paNa "prabuddhajIvana'nA dara aMke Apano taMtrIlekha vicArottejaka hoya tame khUba saphaLatApUrvaka pAra pADI rahyA cho tenA anekAneka abhinaMdana che je huM vAMcI jAuM chuM. te uparAMta paNa rasaprada noMdho, pustaka paricaya, ane ApaNA samAjane Ano lAbha maLe te khUba dhanyatAnI lAgaNI chellA pAnAnA prasaMgo, 'jayabhikhkhuM'nA jIvanaprasaMgo vagere rasapUrvaka anubhavAya tevo che. tamane maLI jAte abhinaMdana ApavAnI bhAvanA vAMcuM chuM ane tenAthI nirbheLa AnaMda maLe che. khAsa aMko samRddha hoya che. tame bhAvanagara Avela. tamArI sAdAI ane namratA najara samakSa che. Ave che. tame ApaNA samAjanuM garva cho. zubhecchA saha. TgaMbhIrasiMha gohila, bhAvanagara 1 Do. bhImANI 0278-2569898 0278-2425067 * * * 'molavI eNjyukezana TrasTa-kukerIne rUpiyA 25,27,390no ceka arpaNa 2013nI paryuSaNa vyAkhyAnamALA daramiyAna uparanI saMsthA mATe TIphIna laI temanI bAIka upara jaMgalamAM khUba rakhaDyAM. te pachI zrI je anudAna prApta thayuM hatuM e rakamano ceka e saMsthAne arpaNa karavA nItinabhAI desAI joDAyA jemanI 1956nI phiyATa gADImAM jaMgala A saMsthA zrI muMbaI jaina yuvaka saMghanA sabhyo, dAtAo ane zubhecchako, vistAra khUMdI vaLyA. ema 23 vyaktio tA. 15, 16 phebruArI 2014nA basa dvArA kanyAonI, strIonI tema ja vaDIla mAtAonI yAtanA joI valasADa-dharamapura pAsenA kukerI gAme javA ravAnA thayA. pU. gurudeva hRdaya dravI uThyuM. ciMtana manana karyA pachI e niSkarSa para AvyA ke rAkezabhAI jhaverI dharamapuramAM zrImad rAjacaMdra mizana AzramamAM bhaNatara ane ghaDatara jo dIkarIonuM thaze to samAjamAM strIonI birAjamAna che evI jANa thatAM sarve sabhyo e AzramanI bhUminA paristhiti sudharaze ane mahattva vadhaze. mATe Education is the only darzana karavA gayA. saMsthAnA TrasTI zrI mahezabhAI khokhANI ane anya remedy for above situation. zibirArthIe sarvenuM bhAvabharyuM svAgata karI AzramanuM vigata darzana mAtra kaparADA gAmamAM uttara buniyAdI(secondary) zALA hatI. karAvyuM. pU. rAkezabhAInA gaNadharavAda uparanA pravacanano sarvee lAbha vistAramAM 132 gAmaDAo dUra dUra sudhI chavAyelA ne pUro DuMgarIyALa lIdho, ane sarvenI vinaMtIne mAna ApI gurudeva pU. rAkezabhAIe vistAra. jo dIkarIone bhaNAvavI hoya to potAnA gAmathI sarvene mulAkAta ApI vIseka miniTanI jJAnagoSTino vizeSa lAbha Secondary School mAM roja Avana jAvana karavuM Arthika rIte Apyo. zrI muMbaI jaina yuvaka saMghanI pravRttio vyAkhyAnamALA, prabuddha tema ja samayanI dRSTie paNa asaMbhava hatuM. eno artha e ke zikSaNathI jIvana ane anya karuNAnA kAmothI pU. gurudeva vAkepha che jANIne dIkarIone vaMcita rAkhavI. sarvene vizeSa AnaMda thayo ane pUjyazrIne vyAkhyAnamALA tathA svAdhyAya 2500 phUTanI UMcAIe sahyAdrI parvatamALAmAM AvelA kaparADA zibiramAM padhAravAnuM saMghanA pratinidhioe vinaMtibharyuM AmaMtraNa gAmamAM Secondary School che. jo tyAM chAtrAlaya banAvI ApyuM jeno pUjyazrIe potAnI atyaMta vyastatA chatAM saraLa bhAve dIkarIone rAkhI sAme skUlamAM bhaNAvavAnI vyavasthA thaI zake to svIkAra karyo. pUjyazrInA A bhAva mATe yuvaka saMgha pUjyazrIno RNI temane zikSita karI zakAya. raheze. skUlanA AcArya zrI chIbubhAI paTelanI mulAkAta laI pUchyuM: sAMje cha vAge dharamapurathI nIkaLI sarve zrI muMbaI jaina yuvaka saMghanA Apane tyAM keTalI dIkarIo bhaNe che? javAba maLyo eka paNa nahIM. upapramukha zrI nItinabhAI sonAvAlAe sthApela kaparADA gAmanA ame vinaMtI karI Apa temane bhaNAvazo to temaNe turata ja saMmati zabarI chAtrAlayamAM AvyA. ApI. eka jhUMpaDAmAM dIkarIone rAkhavAnI vyavasthA thaI. paNa zrI nItinabhAIno A sevAyajJa joIne sarve prabhAvita thayA. A dIkarIone tyAM mUke koNa? muMbaIthI Avela ajANa vyakti pAse? saMsthA vize vigata ApavA meM zrI nItinabhAIne premAgraha karyoH have pharI ciMtana manana. chIbubhAInAM patnI vAsaMtIbene gRhamAtA banI, emanA ja zabdomAM ahIM utAruM chuM. dIkarIone sAcavavAnA sUcanane vadhAvI lIdhuM. Ama 10dIkarIothI varSa 1988mAM gujarAtanA dharamapura tAlukAnA jaMgala tema ja temanA bhaNatara ane gaNatara dvArA dIkarIonA jIvananuM suMdara caNatara aMtariyALa AdIvAsI vistAramAM kaMIka karavuM che tevI prabaLa IcchA karavAnuM sapanuM sAkAra thatuM joI zakyA. thaI. yogAnuyoga pro. bhAnubhAI joSInA saMparkamAM Avyo. savAramAM 2500 phUTanI UMcAIe Avela kaparADA gAmamAM lAITa na hatI.

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mArca, 2014 prabuddha jIvana 27 Teliphona na hatA. kAcA rastAo ane rastA para ghaNAM sApa jovA zAMtAbA vidhAlaya kukerIte maLeluM mAtabara dAMta maLatA. kaparADA gAmamAM mAtra jhUMpaDAMo athavA kAcA gaNyAgAMThyAM mAlavI eNjyukezana enDa caeNriTebala TrasTa saMcAlita zAMtAbA makAno hatAM. vidyAlaya-vAtsalyadhAma kukerImAM bALakone vinAmUlya zikSaNa-bhojana10dIkarIothI 1989mAM zabarI chAtrAlayanA nAmathI zarU karela zaikSaNika suvidhAonI kITasa ApavAmAM Ave che. sarakArazrInI koI yAtrA 1998mAM 45 dIkarIone lAbha ApatI thaI. hitendrabhAI paNa prakAranI grAMTa maLatI nathI. desAInI gujarAta sarakAramAM urmilAbena bhaTTa (kIkIbena)ne amArI zrI muMbaI jaina yuvaka saMgha, muMbaI dvArA chellA 24 varSathI gujarAta A pravRttinI jANa. temanAM nAnI vahIyaLanA AzramanI koIkavAra rAjyamAMthI dara varSe eka sevAbhAvI saMsthAnI pasaMdagI karavAmAM Ave mulAkAta laI mArgadarzana ApatAM tema ja tyAM sukhadu:khanI vAto karatA. che ane paryuSaNa daramyAna vyAkhyAnamALA yojI saMghanA 2000 sabhyone temanA AzIrvAdathI ne sUcanathI temaNe yogya bhAve AdIvAsI patrikA dvArA saMsthAne Arthika sahayoga karavA mATe apIla karavAmAM vistAranI temanA TrasTanI kaparADAmAM jagyA ApI ne temanA haste Ave che. varSa 2013-2014 mATe mAlavI eNjyukezana enDa ceriTebala khAtamuhUrta karI 1999mAM saMpUrNa suvidhA sAthenuM chAtrAlaya banAvI TrasTanI pasaMdagI karavAmAM AvIne 35,27,380/- rUpiyA jevI mAtabara zakyA jyAM Aje 80 gAmanI 130 dIkarIo lAbha laI rahI che. rakama ekatra karI saMsthAne ghara AMgaNe AvI saMsthAnA upapramukha zrI 1999thI A yajJamAM amArI sAthe pravINabhAI paTela, sudhAbena paTela, nItinabhAI sonAvAlA dvArA parama pUjya saMtazrI zaradabhAI vyAsane tema ja bhagubhAI sTApha tarIke sevA ApI rahyA che. ceka arpaNa karyo. ane saMtazrI zaradabhAI vyAsa dvArA saMsthAnA menejiMga amAro anubhava che ke eka dIkarI bhaNe eTale be gharamAM jJAnadIpaka TrasTI zrI parimala paramArane ceka arpaNa karavAmAM Avyo. pragaTe tema ja gAma AkhuM bhaNatuM thAya. eTaluM ja nahIM bhaviSyanI peDhI ceka arpaNa samArohamAM upasthita naDiyAdanA dAnavIraDaoN. hirubhAI paNa bhaNatI thAya. bhaNavAthI truTIo, badIo, durAcAro aTake, paTele potAnA vaktavyamAM jaNAvyuM ke huM prArthanAmAM khUba vizvAsa rAkhuM kAbUmAM Ave ane samAjane teno lAbha maLe. chuM ane prabhu mArI prArthanA sAMbhaLe che. saMsthAnA eDavAIjhara ne kamiTInA Apa sarve dhanavaMtabhAInA netRtva heThaLa zabarI chAtrAlayanA membara zrI atulabhAI desAIe jaNAvyuM ke tame A saMsthA mATe bIjI AmaMtraNane mAna ApI padhAryA ane dIkarIone AzIrvAda ne traNa vyaktine vAta karajo jethI saMsthAno vikAsa khUba ja jhaDapathI thAya. AzIrvacana kahyA te badala saunA amo RNI chIe. kharekhara, zrI dilIpabhAI zAha muMbaIe jaNAvyuM ke saMsthAmAM abhyAsa karato dhanavaMtabhAI Ape khUba ja vistArapUrvaka namaskAra mahAmaMtra dIkarIone dareka bALaka pagabhara thavo joIe ane e samAjano sAro mANasa samajAvyo te badala ame sau dhanyatA anubhavIe chIe. banavo joIe. nItinabhAI sonAvAlA upapramukha zrI muMbaI jaina pharI pharI padhArazo evI AzA ne apekSA, kAraNa tame so ke, yuvaka saMgha muMbaIe jaNAvyuM ke A saMsthA khUba ja pramANikatAthI kAma ema. sonAvAlA caeNriTebala TrasTa saMcAlita zabarI chAtrAlayano parivAra kare che ane eka ja avAje amArA sau sabhyoe A saMsthAnI pasaMdagI banI gayA cho. karI. maMtrI zrI dhanavaMtabhAIe jaNAvyuM ke ame to posTamenanuM kAma e ja li. nItina sonAvAlA karIe chIe. aneka dAtAoe je dAna ApyuM che te emane gharaAMgaNe zabarI chAtrAlaya TrasTI jaI ApIe chIe. atyAra sudhImAM aMdAjIta 5 karoDa rUpiyA jeTalI ke. ema. sonAvAlA ceriTebala TrasTa" rakama 29 saMsthAone ApavAmAM AvI che. ane je je saMsthAne ame AvA pavitra sthaLamAM amane bhAvabharyuM bhojana ane kanyAone madada karI che te saMsthAno khUba ja vikAsa thayo che. roTarInA DisTrIkTa bhajana ane bhAva maLyA. amArA caMdubhAI phremavALA ane anyoe gavarnara zrI dinezasiMha ThAkore Teach eTale zuM te jaNAvyuM ane ahIM kanyAone saMbodhI kAvya ane upadeza rasa pIrasyo. kanyAoe potAnA je sagavaDa ApavAmAM Ave che evI sagavaDa to prAIveTa hosTelamAM vastRtvamAM gAMdhI ane gAMdhInA Adarzone tAdRzya karyA. paNa maLatI nathI. zrI rajanIkumAra paMDyA sAhityakAra ane lekhake jaNAvyuM rAtavAso karI, savAre alpa bhojana karI ane kanyAoe je ke ame to tarasyAne taLAva sAthe bheTo karAvIe chIe. vidAyagIta gAyuM enAthI to sarva gagadIta thaI gayA. aMtamAM parama pUjya saMtazrI zaradabhAI vyAse jaNAvyuM ke A nItinabhAIne badhI dIkarIo je vhAlathI ane AdarathI 'pappAjI' vistAramAM dareka kSetramAM khUba ja jarUriyAta che. koIkane paMdara divasanuM zabda bole emAM to mane svarga samAyeluM lAge. nItinabhAInI AvI anAja ApI devAthI eno vikAsa thato nathI. paraMtu e anAjanuM sevAone amArA vaMdana vaMdana. utpAdana kare evo ene banAvavo joIe. AjhAdInA 67 varSe paNa tyApa pachI ame sau kukerI pahoMcyA. amAruM bhAvabharyuM bhavya svAgata thayuM. A dezamAM 67 TakA garIbone rAhata daranuM anAja ApavAmAM Ave

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28 prabuddha jIvana mArca, 2014 che enA parathI ja khabara paDe che ke ApaNe haju kyAM chIe? AvI sevAbhAvI saMsthAonA sahAre ja dezano vikAsa thaI zake tema che. zrI sUryakAMtabhAI zAha gArDananA dAtAzrIe jaNAvyuM ke A saMsthAno paricaya mane mahezabhAI koThArIe karAvyo hato ane A saMsthA dvArA khUba ja sArI pravRtti thaI rahI che. aMte AbhAravidhi saMsthAnA TrasTI zrI mayUrabhAI zAhe karI hatI. A prasaMge gArDana, boIjha hosTela, garlsa hosTela, dhoraNa 11-12 sAmAnya pravAha - vANijya pravAhanA makAnanI taktInuM anAvaraNa karavAmAM AvyuM. tA. 16-02-2014nA bapore kukerIthI nIkaLI, mArgamAM anya sthaLoe darzana karatA rAtre amAro pravAsa pUrNa thayo. A pravAsa amArA mATe aneka rIte cirasmaraNiya raheze. haju amArA hRdayamAM zabarI chAtrAlayanI kanyAoe gAyeluM vidAya-gIta gUMje che ane AMkha ane hRdaya bhInA bhInA thaI jAya che. gajabano amAro saMbaMdha e kanyAo sAthe baMdhAI gayo. hasate mukhaDe jAjo muja dvArethI o paMkhIDAM, hasate mukhaDe jAjo vidAya TANe o paMkhIDAM, gIta madhurAM gAjo. paMkhInA meLAne Aje vikharAvAnI veLA koNa jANe kyAre pAchA saMga maLIzuM bheLA. kALa taNI e gata samajIne ujajavaLa paMthe jAjo. tuM AvyAthI mArA sUnA upavana gAjI UThyA haiyA kerI DALe DALe suMdara phUlaDAM khIlyAM. yAda tArI mujane thAtAM aMtara raDatuM Aje. hasatAM AvI hasatAM jAvuM, e ja kaLA jIvananI bolyuM cAlyuM mApha karajo, vANI thaMbhI jAtI. sabase UMcI prema sagAI, vAdI kadI nA visarajo. muja dvArethI o paMkhIDAM... anAvaraNa haiyA kerA kAtAM aMta22DatuM A sarjana-svAgata pustakanuM nAma : cha dravyanuM svarUpa karavAmAM AvI che jethI bhAva ane artha banne vadhu lekhaka : puSpAbahena ke. zAha-mAMDavI spaSTa bane che. prakAzaka : zrI ATha koTI nAnI pakSa sthAnakavAsI, rojabarojanI ghaTanAo, saMvAdo dvArA rajU muMbaI, jaina sakaLa saMgha, 401, sIvIka senTara, DDaoN. kalA zAha thayelI hovAne kAraNe potAnI ja hoya evo cothe mALe, nAyagAMva, krosa roDa, dAdara, muMbaI anubhava vAcakane thAya che. saMvAdomAM lakhAyelI 400 014. aMza che. ane jaina darzananI samyagu samajaNa prApta bAra bhAvanAnI vAta saraLa zabdomAM tattvajJAnanI mUlya- amUlya, pAnA-96, AvRtti-I.sa. karavA cha dravyanuM svarUpa jANavuM jarUrI che. samaja Ape che. 2010. jijJAsu sAdhakone jJAna prApti karavAno A pustakanuM zIrSaka yogya rIte ja sUcaka che kAraNa A pustakamAM lekhikA puSpAbena zAhe cha pustakamAM saraLa mArga batAvyo che. ke A bAra bhAvanA tathA dasa yati dharmane bhAve dravyone eka jIvaMta pAtra rUpe rajU karyA che. Ama XXX teno beDo pAra thaI jAya mATe A 'tarApo' jeNe to dharmAstikAya, adharmAstikAya vagere pAMca navatattvanI samaja mATe mathAmaNa karatAM maLyo... lIdho teo pAra thaI gayA. ajIva tattvo che. e kyAreya bole nahi, paNa pustakanuM nAma : tarApo vAcakane haLavI zailImAM lakhAyeluM A pustaka lekhikAe emane bolatA banAvI asat kalpanA lekhaka : zrImati puSpAbahena zAha dharma mArge AgaLa vadhavAnI preraNA Ape tevuM che. rUpe mUkyA che. A pustakanI vizeSatA e che ke prakAzaka : DaoN. dulArIbena ke. zAha XXX dAdImAnI vAto sAthe zarU thayeluM ciMtana Alokane vivekAnaMda sosAyaTI, mundrA-kaccha pustakanuM nAma : Atmika sukhano rAjamArga-tapa jaina tattvajJAnanA pagathAre make che. jJAna prakAzano mUlya-rU. 25/-, pAnA-72, AvRtti-prathama, lekhaka : pappAbahena ke. zAha-mAMDavI A pUMja AlokanI sAthe sAthe ApaNane paNa 2009. prakAzaka : zrI ATha koTI nAnI pakSa sthAnakavAsI, va aAva baMdhana ane maktino bheda samajAvaze jaina dharmanI pAyAnI bAbatomAM eka che 'bAra muMbaI. jaina sakaLa saMgha, 401, sIvIka senTara, ane satyano rasto batAvaze. bhAvanA'. e bhAvanAnI vAta A pustakamAM cothe mALe, nAyagAMva, krosa roDa, dAdara, muMbaIA pustakanA mukhya pAtra "Aloka' pAse cha karavAmAM AvI che ane A vAta haLavI zailImAM 400 014 dravya vArApharatI Ave che. cha dravyo "Aloka' pAse karI che. je sAmAnya vyakti paNa saraLatAthI samajI malya-2 . je sAmAnya vyakti paNa saraLatAthI samajI mUlya-amUlya, pAnA-154, AvRtti-I.sa. potAnuM satya svarUpa kahe che. puSpAbene A pAtrone zake. 201 1. jIvaMta banAvyA che. - bhAvanAnI sAthe bIjA vibhAga che 'meDIkala A pustakamAM jaina tattvajJAnanI dRSTie tapa | sadagurunI preraNAthakI vyaktitvathI astitva kempa'. A kempamAM AtmAne lAgu paDela, karmarUpI ane tapanA bAra bhedanI samaja sutra anusAra ane jIvathI ziva sudhInI ApaNI yAtrA zarU thAya roganI davA sUcavavAmAM AvI che je sAmAnya ApavAmAM AvI che. AtmA para rahelAM karmone che. A yAtrAnA mArge cAlatA jJAnano prakAza jarUrI vyakti paNa saraLatAthI samajI zake evI rIte sakavI nAkhavA mATe vaparapI nA jarUrI che je ApaNane Agama ane sadagaDhanA upadezathI saMvAdanA svarUpamAM mUkavAmAM AvI che. bhAvanAnI tattvamAM bAra bhede tapanuM varNana che. saMsAranA maLe che. cha dravya AgamavANIno eka upayogI sAthe sAthe saMkaLAyelI kathA paNa saMkSepamAM rajU duHkhothI AkuLavyAkuLa mANasa emAMthI chUTavA

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mArca, 2014 prabuddha jIvana | 29 mATe gurudevanA upadezathI tapa kare che. ratana poLa nAkA sAme, gAMdhI mArga, ane saMyama, brahmacarya, ahiMsA, tapazcaraNa jevA mokSArthI sAdhaka jenA dvArA zarIra ane karmone amadAvAda-380001. ucca saguNone ArAdhavAnI preraNA maLe ema tapAve che tene "tapa' kahe che. tapa e auSadha che. mUlya-amUlya. pAnA-64. AvRtti-prathama, che. A pustaka sAthe rahI sahacarInI pharaja pUrI tenAthI tananA, mananA, AtmAnA rogo dUra thAya jAnyuArI-2014. adA kare tevuM che tethI tenuM nAma paNa sAdhaka che. tapano prabhAva devone namAve che. Indrone je vyakti vaiyAvacca kare che ene e kSaNe ja sahacarI rAkhyuM che. namAve che. tIrthakara deve prathama pote tapa karI mokSano sAkSAtkAra thaI jAya che. vaiyAvacca koIpaNa dharma, darzana ke matano anuyAyI ho, AtmAnA mULabhUta guNane pragaTa karI pachI ja zrAvakadharmanuM zikhara che. vaiyAvacca karavA mATenA sagRhastha ho, ke tyAgI ho, sau koI sAdhakane tapa karavAno mArga dekhADyo che. keTalAMka jaina zAstrIya nIti-niyamo ane dhoraNo mahAvIranA padya puSponI A mAlA upayogI A pustakamAM cha prakAranA bAhya tapa ane cha paNa che. jo ke nIti-niyamo karatAM bhAvanA ja nIvaDo. prakAranA abhyataratapanuM vistRta varNana puSpAbena UMcI ane pavitra gaNAya. dharmane UjaLo karavAnuM XXX zAhe suMdara, saraLa ane AvagI zailImAM karyuM che. kAma nIti-niyamo nathI karatAM e kAma zuddha pustakanuM nAma : vivakSA zrAvaka-zrAvikAo samyak prakAre jIvanamAM bhAvanA ja kare che. koI vyakti tamAma zAstrIya lekhaka : prA. dIkSA eca. sAvalA utAravAno prayatna karaze evI abhyarthanA. nIti-niyamo ane dhoraNo jANatI hoya, paraMtu prakAzaka : guru DijhAIna zopa, vallabha XXX jo enI bhAvanA zuddha na hoya to eNe karelI vidyAnagara, ji. ANaMda-gujarAta-bhArata. mUlyapustakanuM nAma : adhyAtmano adhikArI vaiyAvacca niSphaLa che. enA karatAM koI vyakti rU. 90/-, pAnA-75, AvRtti-prathama, I. sa. lekhaka-saMpAdaka : pU. munizrI saMyamakIrti vi. zAstrIya nIti-niyamo ane dhoraNo jANatI na 2013. ma.sA. hoya chatAM bhAvollAsapUrvaka ane zuddha bhAvathI prA. dIkSA sAvalAnA A trIjA pustaka prakAzaka : zrI samyajJAna pracAraka samiti- vaiyAvacca karatI hoya to ethI dharma UjaLo banaze. 'vivakSA'mAM emaNe ATha abhyAsa lekho prastuta amadAvAda. lekhakazrInuM maMtavya che ke "pApa puNyanA karyA che. prathama lekha saMskRta sAhityamAM cArutaramUlya-sadupayoga. pAnA-122. AvRtti-prathama. lapasaNAM palAkhAmAM UtaravAnI jarUra nathI. eka carotaranuM pradAnamAM lekhikAe evA mahApuruSonI vartamAnakALamAM adhyAtma mArganI prApti thAya vyakti bIjI vyakti pratye sadbhAva rAkhe, Adara vigata prastuta karI che ke jemaNe saMskRta sAhityamAM che ane adhyAtma mArganI prApti puruSArthAdhIna rAkhe, saMkaTanA samaye ene madada kare, enI sevA pradAna karyuM che. AvA mahApurUSonI vigata che. AthI adhyAtmamArgane pAmavA puruSArtha karavo kare e bhAvanA raLiyAmaNI ane priya lAge tevI lekhikAe khUba ja saraLa ane hRdayasparzI kalame jarUrI che. adhyAtmano adhikArI kayo AtmA bane che.' zuddha bhAve vaiyAvacca karavAnI preraNA maLe AlekhI che. bIjA lekhamAM lekhikAe ane kayA guNo prApta karavA paDe e jANI levuM tevuM A pustaka che. alaMkArazAstramAM AcArya bharata muni dvArA racita jarUrI che. jIva anaMtakALathI sukha prApti karavAnI XXX nATyazAstra ane rAjazekharanA kAvyamImAMsAmAM jhaMkhanA seve che. ane tene khabara nathI ke AtmAne pustakanuM nAma : sAdhakanI sahacarI ullekhIta kAvya puruSatpatti kathAmAM tulanAtmaka kayA prakAranuM sukha joIe che. ane tethI te jyAMthI lekhaka : saMtabAla dRSTithI Alekhana karyuM che. kauTilyanA arthazAstramAM sukha maLavAnI saMbhAvanA dekhAya tyAM te doDI jAya prakAzaka : maMtrI, mahAvIra sAhitya prakAzana maMdira, nirUpita gunAo ane kAyadAo vizenI vAta che ane sukhanA badale te duHkha pAme che. amadAvAda ane vizvavAtsalya prAyogika saMgha, mArmika rIte AlekhI che. jJAnAvaraNIya karmabaMdha tAraka tIrthaMkara paramAtmAoe jIvanI mAtRsamAja bilDIMga, kAmAgalI, ghATakopara mATenA kAraNo ane muzkelIo lekhamAM jarUriyAta-jhaMkhanA mujabanuM sukha mokSamAM batAvyuM (vesTa), muMbaI-400086. lekhikAnI maulikatAnI pratIti thAya che. chaThThA che. saMsAramAM e prApta thatuM nathI ane sukhanI phona : 022-25135444. mUlya-rU. 15/- lekhamAM kensara jevA bhayaMkara roga ane tenA prApti mATe adhyAtma mArganI-mokSa mArganI , pAnA-70, AvRtti-trIjI, 1-1-2000. upAyo vaidika sAhityanA AdhAre karela sthApanA karI che. saMsAra mArga ane adhyAtma mArga jaina dharmamAM ati pramANabhUta gaNAtAM zrI saMzodhanarUpe jovA maLe che. "vaidika samayamAM anAdikAzathI pravartelA che. uttarAdhyayana, dazavaikAlika ane sUyagaDAMga vagere nArInuM mahattva' lekhanuM atyaMta hRdayasparzI adhyAtmanA mArga jANavA Icchuka ArAdhakone padyAtmaka sUtromAMthI thoDAM cUMTI kADhelA padyapuSpo vANImAM Alekhana thayuM che. pANInI lhANI' jANakArImAM sahAyarUpa bane te mATe A pustakamAM ahIM ApyAM che. enI saMkhyA 180 thI 190 lekhamAM abhyAsu lekhikA pANInuM mahattva samajAve 'adhyAtmasAra' graMthanA AdhAre adhikArI svarUpanuM - sudhInI che. A badhAM padyone ahIM 14 vibhAgamAM che. A rIte lekhikA prA. dIkSA sAvalAnA A lakSaNa batAvyuM che. vibhakta karavAmAM AvyA che. lekho temanI sUkSma dRSTi ane romAMcaka zailInI adhyAtmanA Icchukone A nAnakaDo graMtha A pustakanuM nAma 'sAdhaka sahacarI' eTalA pratIti karAve che. sahAyarUpa bane tevo che. mATe rAkhyuM che ke A pustakamAM zramaNa ane gRhastha * * * XXX baMne sAdhakanA jIvana vikAsanI upayogI sAmagrI bI-42, dayAnaMda sosAyaTI, pustakanuM nAma : zrAvaka dharmanuM zikhara vaiyAvacca saMkalita che. A pustakamAM jijJAsu sAdhakanA e-104, gokuladhAma, lekhaka-rohita zAha vikAsamArgamAM avarodha karatAM abhimAna, kleza, goregAma (IsTa), muMbaI-400 063. prakAzaka : gurjara graMtharatna kAryAlaya, kAyA, chaLaprapaMca vagere zatruothI ugArI levAmAM mobAIla naM. : 9223190753.

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30 prabuddha jIvana jayabhikhkhu jIvanadhArA : 58 ghaDaoN. kumArapALa desAI [ sarjaka jayabhikhkhunA sAhitya ane patrakAratvamAM mAnavIya vedanAnuM prAgaTya ane mAnavatAnI bhAvanA kendrasthAne hatI. emaNe sAhityakSetre vividha sarjano dvArA mAnavaprema, rASTrabhakti, nArIgarimA, dharma ane jAtinI ekatA jevAM mUlyo urjAgara karyAM, e ja rIte patrakAratvamAM vartamAna samayamAM copAsa dRSTigocara thatAM mUlyonA hrAsa aMge potAnI marmasparzI ane pravAhI zailIthI Akroza pragaTa karyo ane e rIte dara guruvAre pragaTa thatI emanI sAhityika chAMTa dharAvartI 'gujarAta samAcAra'nI 'IMTa ane ImArata' kaoNla lokacAhanA ane pratiSThA UbhI karI. patrakAratvanI rojiMdI duniyAnA emane thayelA anubhavono Alekha meLavIe A AAvanamAM prakaraNamAM... rasa-UchaLatuM hRdaya! jayabhikhkhunA paricayamAM AvanArane emanA premALa ane paragaju vyaktitvano sparza thayA vinA raheto nahIM. sAmAnya kArIgarathI mAMDIne dhUmaketu ke kanu desAI jevA sarjako pratye emano prema ekadhAro varasyA ke karato hato. zAradA mudrazAlayanA DAyarAmAM ane emanA nivAsasthAne yojAtA bhojanasamAraMbhamAM emano A snehataMtu vizeSa TTaparze baMdhAto raheto. e pachI paricita vyaktinA duHkhanA prasaMgoe ke muzkelInA samaye jayabhikhkhu khaDe page UbhA rahetA. koI aNadhArI AphatamAM phasAyuM hoya to e Aphatane potAne mAthe oDhIne jAnanA jokhame paNa kAma karatA. AnuM pariNAma e AvyuM ke emanA jIvanamAM emaNe jemanI sAthe kAma karyuM, te sahu koI emanA mitra banyA; paraMtu jeo emane puraskAra ApatA hatA tevA taMtrIo paNa emanA pratye mAlika tarIke vartavAne badale emanA aMgata kuTuMbIjano banIne rahyA. pachI e 'ravivAra'nA uSAkAMta ja. paMDavA hoya, 'jayahiMda'nA bAbubhAI zAha hoya ke pachI 'gujarAta samAcAra' akhabAranA taMtrI zAMtilAla zAha hoya. mArca, 2014 jayabhikhkhunA vyaktitvano jAdu evo hato ke sAmI vyakti sAthe ApanAra ke lenAra, amIra ke garIba, ucca ke sAmAnya evA bheda lopAI jatA ane mAtra maitrIno taMtu vadhu ne vadhu gADha banato jato hato. jema mitrone salAha ApatA tema taMtrIone paNa salAha ApatA ane jayabhikhkhunA sUcanane emanA premALa vyaktitvane kAraNe sahu hoMzabhera svIkAratA. 'gujarAta samAcAra'mAM 'IMTa ane ImArata' kaoNlama lakhavAnuM zarU karyuM, tyAre enA mAlika ane taMtrI zrI zAMtibhAI zAha sAthe samaya jato gayo tema vadhu ne vadhu gADha maitrI sadhAtI gaI. jayabhikhkhu aThavADitha eka vAra potAnA mitra nAnubhAI zAstrInA skUTara 52 besIne 'gujarAta samAcAra'nA kAryAlayamAM jatA. zAMtibhAI 'Avo, Avo, bAlAbhAI' ema kahIne premALa svAgata karatA ane pachI potAnA khaMDamAM laI jatA. dhIre dhIre cinubhAI paTavA, vAsudeva mahetA, jayavadana paTela, zrI kIku desAI jevA mahAnubhAvo AmAM sAmela thatA. duniyAbharanI vAto cAlatI. zrI zAMtilAla zAha jADI seva ane bIjo nAsto maMgAvatA. badhA nAsto karatA ane tyArabAda akhabArI AlamanI khATImIThI vAto thatI. emAM paNa jayabhikhkhune jANa thAya ke koI yuvAna patrakAra ke naryAdita lekhaka 'gujarAta samAcAra'mAM pravezyo che to ene khAsa maLavA bolAve ane lekhana mATe utsAha Ape. zAMtibhAInA zvAsamAM 'gujarAta samAcAra' hatuM ane ene gujarAtanuM mokharAnuM akhabAra banAvavA mATe emaNe rAtidavasa puruSArtha karyo. navA viSayonuM kheDANa karavAnI emanI pAse AgavI sUjha hatI to bIjI bAju sAhityasarjakonI kaoNlama dvArA saMskAritAnuM saMvardhana karavAnI emanI khevanA rahetI. vahelI savArathI moDI rAta sudhI lagabhaga akhabAranI kacerImAM ja hoya. pote jAte UThIne taMtrIvibhAga, jAherakhabara-vibhAga ke khabarapatrIonA vibhAga tarapha jatA ane emanI sAthe vAta karatA. emaNe joyuM ke akhabAranA pUrNa vikAsa mATe taMtrInI covIse kalAka hAjarI jarUrI che, tethI ratanapoLa, hAthIkhAnAnA makAnamAMthI nIkaLIne 'gujarAta samAcAra'nA uparanA mALe rahevA AvyA. sAmAnya kArIgara aDadhI rAtre paNa jarUra paDatAM zeThane uThADI zakyo. lokasaMparkanI ane menejamenTanI emanI AgavI paddhati hatI ane e dvArA prajAnI vedanA-saMvedanAnuM prAgaTya karIne tathA judAM judAM kaoNlo, pUrtio ane sAptAhiko pragaTa karIne akhabArI saMsthAno vikAsa sAdhatA rahyA. jayabhikhkhu ane anya lokone maLe tyAre zAMtibhAI pahelo prazna pUchatA, 'kema, zuM cAle che?" ane pachI emano bIjo prazna hoya, 'chApuM kevuM lAge che?' A be prazno dvArA e AsapAsanI Alama pAsethI potAnA akhabAra aMgenA pratibhAva meLavI letA hatA, kyAMya koIne maLavA gayA hoya tyAre paNa 'akhabAra kevuM lAge che?' ema sahaja rIte pUchatA ane pachI enA abhiprAya aMge vicAra karIne potAnA akhabAramAM jarUrI pheraphAra karatA. amuka viSayamAM jADAvAnI vAcako jijJAsA dharAve che evI jANakArI maLatAM teo e aMge pukhta vicA2 karIne e navo vibhAga akhabAramAM zarU karatA hatA.

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mArca, 2014 prabuddha jIvana | 31 eka vAra jayabhikhkhane emaNe kahyuM ke "ravivAra' ane 'kismata' jatA. jayabhikhkha sAthe maitrI sadhAtAM A baMne mitro dara divALIe jevA sAptAhikomAM tame agamanigama vize lakhyuM che. evI eka kaoNlama AvI tIrthayAtrAe sAthe jatA. kyAreka rANakapura jatA to kyAreka ApaNe cAlu karIe to? jayabhikhkhuM emanA vicAra sAthe saMmata thayA zatruMjaya tIrthanI sAthe yAtrA karatA. ane "gujArata samAcAra'mAM agamanigamanuM Alekhana karatI kaoNlama A samaye dharmasatsaMga cAlato hoya, jayabhikhkhuM emanI jIvananI jAyuM chatAM ajANya' zarU karI; paraMtu e kaoNlamanA prAraMbha pUrve ghaTanAo kahetA hoya ane zAMtibhAI paNa "gujarAta samAcAra'nI jayabhikhkhae kahyuM ke "AmAM evuM paNa bane ke ghaNI vyaktio e koI vAta karatA hoya. jayabhikhUnI paragaju vRttine kAraNe ghaNI vAra maMtro ke e ghaTanAo vize pRcchA kare. vaLI samAjamAM A prakAranA e mitronI muzkelIone samaye aDIkhama UbhA rahetA ane e samaye viSayamAM rasa lenArAo vAraMvAra phona karIne ke pratyakSa maLIne ghaNo zAMtilAla zAha emane sadeva sAtha ApatA hatA. vikhyAta jAdugara ke. samaya paNa le. AthI eNe A kaoNlama "munIndranA upanAma sAthe lAle emanA zomAM jayaMtra karanAra potAnA menejarane kAraNe AghAta gujarAta samAcAra'mAM zarU karI, paraMtu AmAM aMdhazraddhA ke vahemanI pAmIne zo baMdha karI dIdhA hatA. jayabhikhkhae emane e zo pharI cAlu sRSTinuM nirmANa thAya nahIM tenI takedArI rAkhI. A kaoNlama e karavA mATe preraNA ApI. jeNe emanI sAme SaDayaMtra karyuM hatuM, te agamanigamamAM rasa dharAvanArAone khUba priya banI gaI. vAcakonA amadAvAdamAM rahetA hovA chatAM amadAvAdathI ja zono puna:prAraMbha aneka patro AvavA lAgyA ane zAMtibhAIno e vicAra akhabAranA karavAnuM nakkI karyuM. ke. lAlane emanA caherA para tejAba nAkhavAnI amuka prakAranA vAcakavarganA rasarucine poSanAro banI rahyo. dhamakI maLI hatI, tyAre jayabhikhkhae amadAvAdamAM ja zo karavAnI eka vAra jayabhikhkhae zAMtibhAI samakSa potAnI bhAvanA vyakta emanI vAtamAM makkama rahevA jaNAvyuM. e pachI jayabhikhkha ke. lAla karI ke ApaNA akhabAre sastI kiMmate pustako prakAzita karIne sAthe zAMtibhAIne maLavA gayA, tyAre zAMtibhAIe kahyuM, 'tame saheje lokaghaDatara karavuM joIe. e pustako eTalI ochI kiMmatanA hoya ke phikara karazo nahIM, basa tame nirAMte zo karo." sAmAnya mAnavI paNa ene kharIdI zake ane enA dvArA potAnA bALako jayabhikhkhanI preraNA ane zAMtibhAInA sadhiyArAne kAraNe ke. ane kizorAnA jIvanane ghaDI zake. lAle amadAvAdathI ja zo karU karyA. e pachI to zAMtilAla zAha sAthe zAMtibhAIe A vicAra jhIlI lIdho ane "gujarAta samAcAra' evA pArivArika saMbaMdho thayA ke emanA jyeSTha putra zreyAMsabhAI zAha dvArA "siddharAja jayasiMha', 'udA mahetA', "maMtrIzvara vimala' jevA thoDo samaya jayabhikhkha pAse lekha kevI rIte lakhavo joIe, te samajavA pustako pragaTa thayA. A pustako moTA TAIpamAM pragaTa thatAM ane ene mATe AvyA hatA tema ja zAMtilAla zAhanA anya be putro bAhubali phora-kalara mukhapRSTha vAcakane AkarSatuM hatuM. e samaye gujarAta zAha ane zAlibhadra zAha paNa avAranavAra zAMtibhAI sAthe samAcAra'mAM enuM vijJApana paNa AvatuM. samAcArapatranA vizALa jayabhikhkhanA nivAsasthAne AvatA ane jayabhikhunI vAto rasapUrvaka neTavarkane kAraNe enuM moTI saMkhyAmAM vecANa thatuM. sAMbhaLatA hatA. jayabhikhkhanA hRdayamAM sastI kiMmate saMskArI vAcana ApavAnI je 'gujarAta samAcAra'nA atyaMta jANItA evA 'jhagamaga'nA pahelA bhAvanA hatI, te gujarAtavyApI banI. A pustako ghaNI moTI saMkhyAmAM pAne lakhavA mATe zAMtibhAIe jayabhikhkhane nimaMtraNa ApyuM ane pragaTa thatAM hatAM. doDhasothI vadhu pRSTha dharAvatA pustakanI kiMmata mAtra e pachI 'jhagamaga'nA prathama pRSTha para jayabhikhkhanI bALavArtA pragaTa eka rUpiyo rAkhavAmAM AvatI. dhIre dhIre anya lekhakonAM pustako thavA mAMDI. AmAM koI vAra e prAcIna kathAnuM Alekhana karatA, to paNa A rIte pragaTa thavA lAgyAM ane gujarAtanA bALakizorone koI vAra e koI mahApuruSa ke koI tahevArakathAnuM nirUpaNa karatA. zAMtilAla zAha ane jayabhikhUnI maitrInuM suphaLa cAkhavA maLyuM. 'jhagamaga'nA prathama pRSTha para AvatI emanI vArtAoe eka AkhI zAMtibhAImAM UMDI dharmaniSThA hatI ane roja savAre derAsaramAM peDhIne emanA bhUtakALanA saMskAravArasAnI oLakha ApI. darzana karIne ja potAnI dinacaryAno prAraMbha karatA. jaina dharmanI emanI TUMkAM TUMkAM vAkyovALI chaTAdAra zailI eTalI badhI jANItI vaijJAnikatAmAM emane UMDo rasa hato ane jaina sAdhuo sAthe emano thaI ke e pachI bALasAhityanA ghaNA lekhakoe e prakAranI zailI jIvaMta saMparka hato. e vAraMvAra jaina sAdhuonA darzane jatA ane e ajamAvavAno prayatna karyo. A zailIthI teo sAdhAraNa kathAmAM paNa pachI jayabhikhkha sAthe jaina dharma vize ghaNI carcAo karatA. koI mahattvanI navA bhAva ane jomano saMcAra karatA hatA. ghaNAne emanI zailI koI ghaTanA bane to te "gujarAta samAcAra'mAM sarasa rIte pragaTa karatA jharaNA jevI saMgItamaya, pravAhI ane nirmaLa lAgI hatI. e pachI hatA. A dostIno taMtu evo laMbAyo ke divALI parva samaye akhabAranI "mANuM motI' nAme 'jhagamaga'mAM eka nAnI kahevatakathA paNa lakhatA kacerI be divasa baMdha rahetI hovAthI zAMtibhAI koI tIrthayAtrAe hatA. bAlasAhityanI A vArtAomAMthI emaNe keTalIka bALakathAonA

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32 prabuddha jIvana saMgraho karyA temaja je kahevatakathAo hatI temane "mAthuM motI", 'pAlI paravALAM', 'bAra hAthanuM cIbhaDuM', 'tera hAthanuM bI' jevAM pustako rUpe pragaTa karI. jayabhikhkhu roja savAre kaoNlama lakhavA besatA. e pahelAM je viSaya para kaoNlama lakhavAnuM hoya, tenAM TAMco chuTTA kAgaLamAM ke noTabukamAM lakhelA hoya. e pachI lITI vagaranA korA kAgaLa para lakhavAnuM zarU kare. bAjumAM zAhIno khaDiyo hoya, e zAhImAM kalama boLIne motInA dANA jevA atare lakhatA jAya. savAre be-traNa kalAka lekhanakArya cAle paraMtu kyAreya mana para kaoNlama lakhavAno bhAra jovA na maLe. aThavADiye 'gujarAta samAcAra'mAM be ane 'jhagamaga'mAM be-ema cAra cAra kaoNlama lakhavAnAM hoya. koI navalakathA cAlatI hoya to eno eka hapto paNa lakhavAno hoya. 'gujarAta TAImsa'mAM 'na phUla, na kAMTA' nAmanI dara aThavADiye eka kaoNlama bakhatA. akhaMDa AnaMda' ke 'janakalyANa jevAM sAmayiko mATe koI pre2ka ke bodhadAyaka kathA paNa lakhavAnI hoya. A badhuM lekhanakArya karavAnuM hoya, paraMtu kyAreya saheje raghavATa nahIM ke koI utAvaLa nahIM. savAre nirAMte UThe, pachI ardho poNI kalAke bahAra pharavA jAya. rastAmAM maLe emanI sAthe premathI nirAMte vArtA kare. tyArabAda snAnAdithI paravArIne lekhanakArya zarU kare. mArca, 2014 sudhI lakhatA thaI jazo ane pachI evuM paNa bane ke madharAta vItI gayA pachI paNa tame lakhatA hazo ane bAkInI rAtrI paDakhAM ghasavAmAM pasAra karatA hazo. lokapriyatA meLavavA mATe jayabhikhkhue kyAreya potAnA mastI ke mUlyone hoDamAM mUkyAM nahotAM. koI samAdhAna sAdhyuM nathI. vAcakone 'AvuM gamaze' athavA to lokone A muddo 'Adhunika' lAgaze ke pachI ekAda AghAtajanaka vAta lakhIne lokonuM dhyAna mArA pratye AkaryuM evo koI khyAla emane kyAreya Avyo nahIM. potAnA jIvananI mAphaka kavanamAM paNa mUlya sAthe bAMdhachoDa karI nahIM. AthI kyAreka 'IMTa ane ImArata'mAM prAcIna prasaMgo Ave athavA to dharmamaya kathAnako Ave to keTalAka Adhuniko enA pratye upekSA dAkhavatA hatA, paNa AvI upekSAnI lezamAtra asara jayabhikhkhunI vicAradhArA para thatI nahIM enuM eka kAraNa e paNa hatuM ke loko emanA vyaktitvane cAhatA hatA. jiMdagIne jhiMdAdilI ane mastIthI jIvIne emaNe mAnavamUlyone ujAgara karyAM hatAM. AvA saMvedanazIla ane samartha sAhityasarjakanI racanAono jAdu, kalamanuM kAmaNa ane zailInI mohinI vize lakhatAM zrI ratilAla desAI noMdhe che, 'kalpavRkSanI kalpanA kone kAmaNa nathI karatI, bhalA? paNa kalpavRkSanI bhAvanAno AnaMda to kalpanAzIla kavio ane rasajharatA gadyanA sarjako ja mANI zake che. AvA Urmila ane saMvedanazIla sarasvatIputro poteya kalpanAnI pAMkhe vihAra karIne duHkha ane azAMtine bhUlI jAya che ane potAnA vAcakoneya ajaba kalpanAvihAra karAvIne divya zAMti ane AnaMdano anubhava karAve che. teo ja e dharatInuM kalpavRkSa !' (jayabhikhkhu smRti graMtha, pR. 146). AthI emanAM vAcaka evAM eka zikSita bahene lakheluM, 'mane tamArA pustako khuba game che, tamAruM 'kAmavijetA sthUlibhadra' pustaka meM ekavIsa vAra vAMcyuM, chatAM e navuM ja lAge che.' jayabhikhkhue eka vAra rAmAyaNanA eka prasaMganuM evuM coTadAra hRdayasparzI nirUpaNa karyuM ke e kathAnaka rAmAyaNanA marmajJa ane enA prasaMgone kAvya rUpe AlekhanAra bhaktakavi zrI dulA kAganA aMtarane zAMtisparzI gayuM ane emaNe tarata ja amadAvAdamAM rahetA emanA paTTaziSya samAna zrI ratikumAra vyAsane lakhyuM, 'mane jayabhikhkhunAM soNalAM Ave che. emane laIne vahelAmAM vahelA majAdara Avo.', lakhatI vakhate kyAreka moMmAM sopArIno eka TukaDo mUke, paNa ethI vizeSa bIjuM kaMI nahIM. lakhavAnuM zarU kare pachI lekha pUro thAya tyAre aTake. lekhane rI-rAITa karavAnI koI vAta nahIM. sIdhesIdhuM saMgheDAutAra lakhANa thAya. lakhatI vakhate sosAyaTIno rahevAsI koI praznamAM salAha levA Ave, bahA2thI koI paricita jANa karyA vinA maLavA Ave, to emanA caherA para saheje aNagamo ke tANa jovA na maLe. badhuM bAjue mUkIne nirAMte enI sAthe vAto kare, cA pivaDAve ane pachI vidAya Ape. patrakA2ne ghaNI vAra pratikULa saMjogo vacce lakhavuM paDatuM hoya che. enI pAse anukULatAe nirAMte lakhavAnI koI mokaLAza hotI nathI, kAraNa ke vartamAnapatranA 'vAra' ane 'samaya'nuM custapaNe pAlana karavuM paDe che. AvI pratikULa paristhiti vacce paNa jayabhikhkhu svastha ane zAMta citte lekhana karI zakatA hatA. lakhatI vakhate mAtra joIe. emAM koI khalela paDe to akaLAI UThatA hatA. emano haMmezAM Agraha raheto ke savAre ja lakhavuM. game teTaluM lekhanakArya bAkI hoya topaNa rAtre ke moDI rAtre na ja lakhavuM. AnuM eka kAraNa e ke emanI nabaLI AMkhone vadhu zrama ApavA mAgatA nahotA ane bIjuM kAraNa e ke emaNe moDI rAta sudhI sarjana ka2nA2A lekhaka guNavaMtarAya AcArya, patrakAra jayaMtakumAra pAThaka ane citrakAra 'caMdra'ne najIkathI nihALyA hatA. emanA svAsthya para ujAgarAnI paDelI pratikULa asarane joI hatI ane kahetA paNa kharA ke, 'eka vAra rAtre zAMti hoya che ema mAnIne lakhavAnuM zarU karo to pachI tame madharAta jayabhikhkhunA AvA prasaMgonA Alekhana pachI emanA pitrAI bhAI ane jANItA lekhaka zrI ratilAla desAIe lakhyuM, 'A badhuM joIne jANe manamAM mIThI adekhAI jAgI UThe ke A te kevo kAmaNagArI lekhaka ke je vRddho, strIo, bALako, bahu bhaLelAo ane ochA bhaNelAonA manamaMdiramAM samAna rIte birAjI gayo che !' 'IMTa ane ImArata'mAM ApelA saradAra vallabhabhAI paTelanA traNa

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mArca, 2014 lekho e samayanA ucca polIsa-adhikA2Ine khUba pasaMda paDyA hatA. jayabhikhkhue 23mI Disembara, 1969 ne maMgaLavAre 'IMTa ane ImArata' kaoNlama mokalyuM. 24mI Disembara, 1969ne budhavAranA divase emanuM avasAna thayuM. 25mI Disembara, 1969nA guruvAre emanuM kaoNlama emanI avasAnanoMdha sAthe pragaTa thayuM! e samaye 'gujarAta samAcAre' enA taMtrIlekhamAM jayabhikhkhune aMjali ApatAM lakhyuM, prabuddha jIvana "lakSmIne badale sarasvatIne khoLe mAthuM mUkavAnuM AkaruM narmada-mata pacIsame varSe laI 40 varSanuM sAhityatapa karanArA zrI jayabhikhkhue acAnaka vidAya lIdhI ! ane poDhyA teya kalamane ja bole poMDhA, chevo lekha lakhyo ne gAla nIkaLyA. tAro astAcaLe poDhe te pahelAM ja kharI gayo. rasa ane mAnavatA emanA upAsya deva hatA. TUMkAM vAkyo, soTa zailI, haluM halAvatI kayA-jayabhikhkhu sAmAnya vAcakanA lADIlA hatA. dharmanI guphAmAM saMtAyelAM gUDha satyone ane adhyAtmajIvananAM anokhAM rahasyone zrI bAlAbhAI AbAlavRddha saunA hRdaya sudhI kheMcI lAvyA. asaMkhya adanA loka emanI khoTa anubhavaze ne emane nitya varatAtI e UNapa e ja svargIyane apAtI dilabhara aMjalio haze. 52mAtmAne prAsAde potAnuM rasa-UchaLatuM hRdaya laIne jaI pahoMcelA bAvAbhAI parama zAMti pArTa e ja prArthanA.' ('gujarAta samAcAra'no agnalekha) ane 'gujarAta samAcAra'nI 'IMTa ane ImArata' kaoNlamamAM AvatI 'prasaMgakathA'nuM zIrSaka badalIne e akhabAre 'kathAno prasaMga' ema lakhIne A pramANe baoNksamAM noMdha pragaTa karIH "madhyarAtrino vakhata hato. oraDAmAM aMdhAruM hatuM, lokonA sevaka bhakta Abubana nirAMte sUtA hatA. evAmAM oraDAmAM prakAza phelAvA lAgyo. saMta AbubananI AMkho khUlI gaI. joyuM to eka devadUta potAnA sonerI pustakamAM kaMIka lakhI rahyo hato. saMte pUchyuM, 'Apa AmAM zuM lakhI rahyA cho ?' 'jeo prabhune sAcA dilathI cAhe che, emanA nAma huM lakhI rahyo chuM.' devadUte javAba Apyo. saMte kahyuM, 'mAruM nAma emAM lakhyuM che kharuM ?' devadUte kahyuM, 'jI nA, ' saMte kahyuM, "to Apa eTaluM noMdhI zrI ke Abubana badhA mAnavIone dilathI pyAra ane nimata kare che. devadUta ravAnA thayo. bIje divase devadUte AvIne potAnuM 33 pustaka saMta AbubananI sAme mUkyuM. saMte joyuM ke emAM emanuM nAma sauthI mokhare hatuM. kema ke e sAcA janasevaka hatA. A pavitra kathA yAda karavAno prasaMga e che ke zrI jayabhikhkhubhAI potAnA nirmaLa sAhitya ane sevAprema dvArA janakalyANanA sahabhAgI banIne prabhunA pyArA banI gayA.' eka akhabAra dvArA gujarAta ane gujarAtI bhASAnI kevI sevA thaI zake ane prajA ghaDataranuM kevuM kArya thaI zake enuM dRSTAMta apAra lokacAhanA dharAvatuM 'IMTa ane ImArata' kaoNlama banI rahyuM. jayabhikhkhue patrakAratvanuM lekhana zarU karyuM, tyAre akhabAranA kaoNlamalekhakane sAhityajagatamAM bIjI kakSAno sarjaka mAnavAmAM Avato hato. akhabAramAM lakhato kaoNlamalekhako pratye keTalAka sAhityakAro upekSAbharyuM valaNa dharAvatA hatA. Ave samaye jayabhikhkhue rASTrIya zAyara jhaveracaMda meghANInI jema patrakAratvakSetre praveza karyo ane emanI raMgadarzI zailIthI patrakAratva dvArA vyaktighaDatara ane mAnavamUlyonI hiphAjata karavAnuM kAma karyuM. sAhityakAra ane patrakAra vaccenI je judAI pravartatI hatI e ochI karI; eTaluM ja nahIM, paNa baMnenuM AdAnapradAna ekabIjAne mATe lAbhadAyI che ema siddha karI ApyuM. AnuM pariNAma e AvyuM ke jayabhikhkhunA sAhityasarjanano aDadho hisso e patrakAratvanI nIpaja che. joke jyAre akhabAra ke sAptAhikanuM lakhANa graMtha rUpe prakAzita karatA, tyAre AkheAkhuM tapAsI jatA, emAM jarUrI sudhArA-vadhArA karatA ane pachI ane pustakane yogya zIrSaka ApatA hatA. jayabhikhkhunA patrakAratva pAsethI preraNA pAmIne jayabhikhkhunI jevI zailIe rasaprada akhabArI kaoNlama lakhanAra pri. zrI naTubhAI Thakkare jayabhikhkhu vize mahAnibaMdha lakhIne pIeca.DI.nI padavI meLavI. emAM emaNe jayabhikhkhunA jIvana-kavanano talasparzI abhyAsa ryo. teo patrakAra jayabhikhkhu vize 'jayabhikhkhu vyaktitva ane vADmaya'mAM noMdhe cheH "kalamane khoLe jIvatA ane zabdano vepalo karatA sarjakane anekonA haiyAmAM AvuM sthAna maLe e ja to enI moTAmAM moTI siddhi koI paNa jAtano nokarIdhaMdho svIkAryA vagara mAtra 'kalamI jIva' tarIke jayabhikhkhu ATalA lAMbA gALA sudhI moTA jaththAmAM sAhitya ApIne potAnA yogakSemanuM nirvahana karatA rahyA enAthI moTI siddhi sarjakane bIjI kaI joIe ?'' (kramaza:) (13ii, caMdranagara sosAyaTI, jayabhikhkhu mArga, pAlaDI, amadAvAda-380 003) phona: 079 26602675. mobAIla : 098240 1992 5.

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34 prabuddha jIvana mArca, 2014 le. 'AnA karatAM to sAdhu thaI javuM sAruM!" pa. pU. AcAryazrI vAtsalyadIpasUrIzvarajI ma." jIvana eTale sukha ane duHkhanI ghaTamALa. sukha Ave tyAre chakI kiMmate vecIne AvyA hatA. basa bhADuM paNa mAthe paDyuM hatuM eTale na javuM ane du:kha Ave tyAre akaLAI javuM na joIe. dimAga garama hatuM. emAM vaLI rasIlAbahenane ThaMDA pANIno glAsa manubhAI ane tenI patnI rasIlA amadAvAdamAM rahetAM hatAM. laIne AvatA be miniTa moDuM thayuM. eTale manubhAIno gusso AsamAna manubhAInA lagna thayA eTale te patnI sAthe amadAvAda AvI pahoMcyA. para! nAnakaDI mUDI hatI temAMthI nAne pAye kApaDano dhaMdho zarU karyo. poLamAM rasIlAne emaNe barAbara khakhaDAvI ane chelle kahyuM, 'AnA karatAM nAnakaDuM ghara bhADe lIdhuM. rasIlA zANI gRhiNI hatI. teNe patinI to sAdhu thaI javuM sAruM !' nAnI AvakamAM gharane sukhathI bharyuMbharyuM banAvavA koziSa karavA mAMDI. rasIlAnI gabharAmaNano pAra nahIM. manubhAI ane rasIlAbahena dhArmikavRttimAM mAnanArA hatA. samaya ravivArano divasa hato. chokarAo poLamAM krikeTa ramatA hatA. maLe tyAre sthAnaka-upAzraye jAya. dharmakriyA kare, gurujanonA AzIrvAda beTsamene bolane jorathI phaTakAryo. manubhAInA gharanI bAjunA gharamAM bArI para bola athaDAyo ane toya manubhAIno gusso AsamAna manubhAIno svabhAva tIkho. vAta nAnI hoya ke moTI, potAnuM para! emaNe gametema bolavA mAMDyuM! patnI rasIlAne khakhaDAvavA dhAryuM na thAya to dareka vAtamAM akaLAI jAya. rasIlA potAnA patino mAMDI! chelle peluM vAkya AvyuM, 'AnA karatAM sAdhu thaI javuM sAruM !" svabhAva jANe. te gAmaDAnI garIba gharanI kanyA hatI. e samajatI rasIlAnI gabharAmaNano pAra nahIM. hatI ke potAnA jIvanamAM sukha athavA du:kha ahIMthI ja pragaTAvavAnuM ene manamAM thAya ke kharekhara A sAdhu thaI jaze to mAruM zuM thaze? eka divasa savAranA pahoramAM manubhAIne veLAsara bahAra javAnuM manubhAIne koIka divasa gharAkIna maLe eTale e gusse thaI jAya. hatuM. emaNe rasIlAne garama pANI mukavAnuM kahyuM. dhagadhagatuM garama e gusso ghare AvIne ThAlave. koIka divasa ugharANI na Ave eTale pANI taiyAra ja hatuM. rasIlAe DolamAM pANI bharyuM ane Dola cokaDImAM manubhAI gusse thaI jAya. e gusso ghare AvIne ThAlave. unALAnA mUkI. manubhAIne e pANI vadhAre paDatuM garama lAgyuM ane manubhAIno divase manubhAIne garamI ghaNI lAgI hoya eTale manubhAI gusse gusso AsamAna para! emaNe rasIlAne khakhaDAvI nAkhI. 'tane kAMI thaI jAya. e gusso ghare AvIne ThAlave. kAma AvaDatuM ja nathI. koI kAmanI khabara ja paDatI nathI. tArA koI rasIlA manubhAIno svabhAva jANI gayelI. e zAMtithI AkhI kAmanA ThekANAM nathI. huM paraNyo ja na hota to sAruM thAta. AnA vAta saMbhALI le. karatAM to sAdhu thaI javuM sAruM !' manubhAI ane rasIlA roja sthAnakamAM upAzrayamAM jAya ane rasIlAnI AMkhamAMthI codhAra pANI jAya cAlyA. ekabAju du:kha gurumahArAjane praNAma karIne AzIrvAda mAMge ane pachI bole, "saMsAra thAya ane bIjI bAju gabharAmaNa thAya. du:kha e mATe thAya ke potAnI karatAM sAdhupaNAmAM majA ghaNI che !' kAMIka bhUla thaI gaI ane gabharAmaNa e mATe thAya ke kharekhara A gurumahArAja kahe, 'bhAI, sAdhu banavAnuM saraLa nathI.' sAdhu thaI jaze to mAruM zuM thaze? manubhAI hase. rasIlAnI AMkhamAMthI codhAra pANI kharatAM hatAM. ene apAra ekavAra evuM banyuM ke, gharamAM rasIlAnI kaMIka bhUla thaI gaI. mUMjhavaNa thatI hatI. manamAM khUba Dara lAgato hato. pote zuM karavuM te manubhAIno gusso pahoMcyo AsamAna para. emaNe rasIlAne kahyuM, samajAtuM nahotuM. rojanA A lohI ukALA karatAM sAdhu thaI javuM sAruM!' e samaye rasIlAne thayuM ke A praznano uttara sthAnakamAM jaIne guru rasIlAe koI divasa nahIMne pahelIvAra gharamAM A vAkya sAMbhaLyuM. mahArAjane ja pUchavo joIe. manubhAI potAnA kAme gayA eTale e gabharAI gaI. ene thayuM ke kharekhara A mANasa sAdhu thaI jAya to rasIlAbahena sthAnakamAM pahoMcyA. gurudevane vaMdana karIne rasIlAbahene mAruM zuM thAya? badhI vAta karI ane pachI vinaMtI karIne pUchyuM ke, "mAro pati roja rasIlAe potAnI bhUla mATe mAphI mAMgI lIdhI. mane vAtavAtamAM saMbhaLAve che ke "AnA karatAM to sAdhu thaI javuM manubhAIno pachI to A rojano krama thaI gayo. e gusse thAya sAruM!te vakhate mane khUba Dara lAge che ke kharekhara te sAdhu thaI jaze to eTale bole, "AnA karatAM to sAdhu thaI javuM sAruM!' mAruM zuM thaze ?' sAMja paDI hatI. manubhAI bahAragAmathI dhaMdhAnuM kAma patAvIne gurudeva rasIlAbahena bhaNI tAkI rahyA. e strInI pIDA tenA caherA pAchA AvyA hatA. Aje napho nahoto thayo. potAnuM kApaDa paDatara para jAmI gaI hatI.

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mArca, 2014 prabuddha jIvana 35 gurudeve kahyuM, "bahena, sAdhu thavAnuM saheluM nathI. sAdhupaNAmAM paNa paDatI talIphane hasatA mukhe sahana karavAnI hoya che.' aneka kaSTa che, aneka takalIpho che. tuM eka kAma kara, have jyAre te sau bhaktonI AMkhamAM ahobhAva chalakAyo! bole ke "AnA karatAM to sAdhu thaI javuM sAruM!" tyAre tuM Ama karaje. te samaye eka bhakta AvIne vinaMtI karI ke, 'gurudeva mAre tyAM emane kaheje ke, "jAva, tame dIkSA laI lo, mane vAMdho nathI ane gocarI-bhikSA levA padhAro." pachI je thAya te joyA karaje!" gurudeve kahyuM, 'bhAI, ame traNeya sAdhuo 500 AyaMbilanI rasIlA bhaDakI. e kharekhara sAdhu thaI jaze to? tapazcaryA karI rahyA chIe eTale vahoravA AvIzuM nahIM." gurudeva zAMta hatA. emaNe kahyuM, "meM jema kahyuM che tema karaje.' sau bhakto vidAya thayA tyAre manubhAIe hAtha joDIne kahyuM, rasIlA ghare pahoMcI. 'gurudeva, huM sAdhu thavA Avyo chuM. mane dIkSA Apo.' pharI ekavAra manubhAIe sapATo bolAvavAnuM zarU karyuM. vAta bahu gurudeva kahe, "hamaNAM mArI pAse raho. pachI joIzuM.' nAnakaDI hatI. e divase gharamAM bhIDAnuM zAka banyuM hatuM. manubhAIne manubhAI eka khUNAmAM jaIne beThA, paNa peTamAM kakaDIne bhUkha bhIMDA bhAve nahIM ane manubhAIno gusso AsamAna para! emaNe lAgI hatI. emane thatuM hatuM ke gurudeva bhojana mATe kaMIka vyavasthA rasIlAne khakhaDAvavA mAMDI ane chelle peluM vAkya AvyuM: 'AnA kare to sAruM. gurudeva potAnI gocarI-bhikSA laI AvyA. gurudeva karatAM sAdhu thaI javuM sAruM!' manubhAInA manobhAva samajatA hatA. emaNe kahyuM, "bhAI ame to Aje rasIlA zAMta UbhI hatI. enA dilamAM gabharAmaNa hatI paNa bhojanamAM mAtra karIyAtuM lAvyA chIe ane have tamAre dIkSA levI che caherA para zAMti chavAyelI hatI. rasIlAe dhImethI kahyuM, 'jo tamane mATe tame paNa karIyAtuM zuSka AhAra levAnuM zarU karI do." lAgatuM hoya ke sAdhu thavAthI tamane sukha maLaze, to jAva tame dIkSA "eTale?" laI lo. mane vAMdho nathI.' gurudeva kahe, 'manubhAI, saMyama jIvanano AnaMda tyAgamAMthI maLe manubhAI stabdha thaI gayA. che. have khaTamadhurA bhojana choDIne tamAre AjathI ja tapa zarU karavAnuM Aja sudhImAM kyAreya rasIlA sAme bolI nahotI. eNe koI javAba che." Apyo nahoto. ane Aje kahI dIdhuM ke tame dIkSA lezo to mane vAMdho 'eTale? nathI! e mArI sAme bolI zake ja zI rIte ? ane pAchuM ema kahI de ke | 'manubhAI, jUo, sAme lImaDAnuM jhADa che. thoDA lImaDAnA pAMdaDAM jAva, tame dIkSA laI lo to mane vAMdho nathI, ema? letA Avo. emAM thoDuM pANI umerIne lADu banAvo ane pachI te manubhAI gussAmAM to hatA ja. e jamavAnI thALI parathI UbhA jamI lo eTale peTanI bhUkha zamI jaze.' thaI gayA ane kazuM ja bolyA vinA upaDyA sIdhA sthAnaka-upAzraya "are, paNa e to kevI rIte khavAya ? e to kaDavuM, kaDavuM lAge. tarapha. manubhAI dhrujI gayA. rasIlAbahenanI AMkhomAMthI AMsuno varasAda varasato hato. have gurudeva kahe, "manubhAI, sAdhupaNuM saraLa nathI. emAM jIbhane paNa zuM thaze tenI ciMtA thatI hatI. jItavAnI che.' lukhkhA-sUkA AhArathI zarIrane nibhAvavAnuM che. sthAnakamAM gurudeva zAMta mudrAmAM bhakto sAthe vAta karatA hatA. miSTAnna khavaDAvIne jIbhane poSavAnI nathI. A to sAdhu jIvana che. manubhAI tyAM pahoMcyA. vaMdana karIne beThA. gurudeve manubhAIne joyA jyAM paLe paLe tyAga karIne AnaMda prApta karavAno che." ane AkhI ghaTanA samajI gayA. emaNe vAtavAtamAM bhaktone kahyuM, manubhAI kahe, "gurudeva, mane bhIMDA bhAvatA nathI ane jo mArI A jagatamAM jaina dharmanI dIkSA aMgIkAra karavI atyaMta kaThina gharavALI bhIMDA banAvIne mUke to huM tophAna macAvI mukuM chuM.' kArya che. jaina dharmanA je niyamo sAthe saMyama jIvananuM pAlana karavAnuM "ane pachI,' gurudeve kahyuM, patnIne dhamakI Apo cho ke "AnA che temAM aneka kaSTa che, aneka takalIpha che, ane chatAM temAM hasatAM karatAM sAdhu thaI javuM sAruM!' bhAI, sAdhupaNAmAM to zrIkhaMDa paNa mukhe kaSTa sahana karIne saMyamavratanuM pAlana karavAnuM hoya che." bhUlI javAno hoya che tyAM bhIMDAnI to zI vAta karavI?' eka bhakta puchyuM, 'gurudeva, saMyama jIvanamAM khAsa zuM karavAnuM emane thayuM ke Aja sudhI patnIne dhamakI ApI ApIne pote krodhano hoya che?' kALo kera vartAvyo! sAdhujIvana e kAMI ramata nathI paraMtu hADohADa gurudeva kahe, 'bhAI, bhagavAna mahAvIre kaheluM, saMyama jIvana e vairAgyano AviSkAra che! A jaganatI ajAyabI che. eka kavinI paMkti che ke, "jenA roma romathI gurudeva kahe, 'manubhAI, zAMtithI ghare jAo ane gharamAM sauprathama tyAga ane saMyamanI vilase dhArA, A che aNagAra amArA!' saMyama krodhano cUlo saLage che tene ThArIne sukhano dIpaka pragaTAvo. pachI jIvanamAM jJAna pAmavA mATeno puruSArtha karavAno hoya che. viziSTa sAdhujIvananI vAta karavA Avajo." tapazcaryA karavAnI hoya che. page cAlIne sarvatra bhramaNa karavAnuM hoya manubhAI ghare pahoMcyA tyAre rasIlA AMgaNAmAM AvakAravA UbhI che. mAthAnA vALano loca karavAno hoya che ane A tamAma vakhate hatI. enI AMkhamAM sukhanA AMsu hatA! * * *

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36 PRABUDDH JEEVAN MARCH 2014 Thus He Was Thus He Spake : Time 'Main samay hoon...' (I am Time) was a line I grew up puru thavu joiye. - He gave many other heartwarming with while watching Mahabharat every Sunday for years and occasional exasperating examples of Bapu's and that commanding sound used to resonate in my always keeping his own deadline by the minute and child ears , intimidated but in awe of the complete power expecting the same precision from all others - including that Time had. when he chided the then Congress President And yet would wonder with my half child half growing Lokmanya Tilak on being half an hour late for a meeting up woman brain- if Time was really this powerful, why .'Jo Swaraj ardho kalak maudho padyo, to tame could it never turn back, give more, stay frozen-None jawabdar....." The stories of Bapu are so inspiring, so of it. The only thing it could really do is Go... This within our reach, touchable, doable, so extraordinarily invaluable irreplaceable concept/ object called Time was simple...and yet what it requires is passion, purpose, actually like a chameleon- It became light or heavy persistence. depending on situation and it never stopped ever. In my 37 years I have seen ordinary people leading a Then: when I turned sixteen and was offering my slam purposetul gentle life by understanding and managina book to various people - our dear Tara ben (Prabudh time well- I have seen extraordinary people do Jivan's ex editor Raman Bhai's wife) wrote extraordinary things by managing Time. 'Priya Reshma-Samayam Goyam ma pamaye-( Lord Looking back at my life and the spiritual guides I have Mahavir's message that was told 36 times to his encountered- Smt Neela Shashi Mehta (Neela Ma), Gandhar Gautam Swami ji) - That became my Suman Dalal- all of them had one thing in commontouchstone in life. She explained the meaning to me they never complained about time. They always had and it became my favourite quote churning in my head enough time for everything and thus I slowly realized constantly striving but I could never really live by. that for time to matter, for every second, minute to matter, every breath to matter- every word you speak, And then Pujyashri Rakesh Bhai happened. every action coming your way,every thought springing A spiritual quide/ master whose 'Time' table comes out in your head, every feeling bursting out has to count on the 31st of December for the whole year ahead- the and can you imagine the wonder of cultivating such a finest time management coach whose each minute was persona where there is no day dreaming' and yet the accounted for and who yet always had time for world itself appears at all times like a dream), where everyone. these is no inane talk, where there are no voids, no time wasted. And that for me was magical- discovering This was alluring. For me it was a phenomenon- Here that time, this all powerful time was actually putty in was a human being who made his every minute count our hands. We could make time good or bad by simply and yet ate, drank, did body kriyas, laughed, loved, chit willing it-that we as human beings are far greater than chatted, went for 'coffees', had family retreats, had alone time only if we stop doing sankalp vikalp which is time, had friendships, and all this was along with being essentially constant thinking based on past or future a master for thousands of his disciples and spreading the message from his master every second of his life. So as i sit here giving this article way past the deadline, I bow to all the people who know and work their lives Gurudev (Pujyashri Rakesh Bhai) introduced us this out within 'samay maryada' and make an inner resolve week to the inner workings of Mahatma Gandhi (Bapu) to reach my final timeless existence through the strict and his phrases resonate through my mind tilll now - discipline of time. AMEN 'Gaja thi vadhare kaam karvani and karavani aavdat hati bapu ma. About 'Samay ni keemat.' - Gurudev RESHMA JAIN informed that Bapu used to say 'Ghadiyal na takore The Narrators shuru thavu joiye, but also ghadiyal na takore kaam Mobile: 982042744

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MARCH 2014 PRABUDDH JEEVAN 37 THE GLORIOUS DARSANAS BY: ATISUKHSHANKAR TRIVEDI CHAPTER - IV : SANKHYA-YOGA The Sankhya-Yoga Philosophy: Main Spirit: Just heads:* as the Nyaya-Vaisesika are allied philosophy, so are (1) That which is only a cause, the Sankhya and the Yoga, the former mainly specula (2) That which is both cause and effect, tive, the latter practical. The Sankhya resolves the Uni (3) That which is only an effect, and verse into Souls (Purusa) and the root principle of Matter (Praksti). The world is not created by a Creator, God, (4) That which is neither cause nor effect. but is the product of the interaction between the infinite Under (1) is put Prakrti or Pradhana, i.e. the number of Purusas and the ever-active Praksti. Unlike Unmanifested Primordial Matter. Under (2) are put the rigid categories in the atomic pluralism and Real- Mahat (The Great Element, i.e. Buddhi or Consciousism of the Nyaya-Vaisesika we have here an attemptness), Ahankara (Egoism i.e., Self-Consciousness), and to interpret things by the concept of Continuity. In or- the five subtle Elements, the Tanmatrani. Under (3) are der to acquire Moksa, a correct knowledge of the Prakrti put the five Gross Elements (Mahabhutani, i.e. Earth, and the Purusa should be acquired. The yoga lays Water, Fire, Air and Ether, the gross elements which stress on the evolution of the self by Yogic practices, arise out of the corresponding 5 Tanmatras), the 5 orMoral and Intellectual disciplines. gans of sense (the Jnanendriyani, the Eye, the Nose, The Sankhya Literature: The important names of the Tongue, the Ear, the Skin.), the 5 Organs of Action the teachers of the Sankhya Phiolosophy were in or (the Karmendriyani, the Voice, the Hands, the Feet, the der of time succession, Kapila, Asuri, Panca Sikha and Organ of Generation, and the organ of evacuation), and isvarakrsna. Kapila was the author of the Sankhya sys Manas (the Receptive and Discriminative Faculty). tem, but nothing definite can be said about his life and Under (4) is put Purusa or Spirit. The Soul is neither works. The Sankhya Pravachana Sutra and the the cause nor the effect of anything. Tattvasamasa are attributed to him, but there is no evi- The 25 Principles are as under :dence to show that these works were composed by Prakrti - 1 Organs of Sense - 5 him. In all probability, he must have lived in the century Mahat - 1 Organs of Action - preceding Buddha. Asuri lived in about 600 B.C. and Ahamkara - 1 Mahabhutas - Panchasikha in the 1st century A.D. The earliest avail- The Tanmatras - 5 Manas - able book on Sankhya Literature is the Sankhya Karika Purusa - 1 Total 25 of isvarakrsna of the 3rd century A.D. Gaudapada, Raja Praksti and Sankhya Satkaryavada :- The Sankhya and Vachaspati Misra wrote commentaries on this Theory of causation is that the effect is not new to the Karika. Vachaspati Misra's Sankhya Tattva Kaumudi cause, it is simply the development of the latter, it ex(9th Century A.D.) is a popular work of the Sankhya ists in the latter. All production is development and all doctrines. destruction is envelopment. For what is non-existent Aniruddha (15th Century A.D.), Mahadeva (16th Cen- cannot be made to exist: the sky-flower cannot be protury A.D.), and Vijnanabhiksu (16th Century A.D.) are duced. Blue cannot be produced into yellow. Again the other commentators, of whom the last is the most promi- product is in its material the same as the cause out of nent. which it is produced. The cause and effect therefore The Sankhya Categories : The Sankhya mentionsEglugfafaqlahet EU:nafafaqa: 25 elements of Being, classifying them under four chief Syichts falch cha afagfa: 54: 11 far ch 80T-2 ooo

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38 PRABUDDH JEEVAN MARCH 2014 are not new to each other, and the effect is not non- stituents of a lamp: the flame, the oil and the wick reexistent or newly created.* spectively. The gunas have a common purpose like a Now since all effects are latent in their causes, un lamp. They are all the very substance of Prakrti and all less we are to have an infinite regress, we must admit things are evolved due to the predominence of the difthe existence of an uncaused cause. That is Praksti. It ferent Gunas. The evolution of the world, according to is the Unmanifested Primordial world-element. It must the Sankhya, is from Prakrti or Perfect Homogenity to be assumed to exist; because individual things are lim the heterogenous existences due to the union of the ited and as such are dependent on something exter- Gunas in different proportions. nal. They possess certain pervasive characteristics in As to why the sum-total of the Gunas should be discommon. Therefore there must be a common source turbed, no explanation is offered. It is taken for granted of their production. Further the unity of the Universe that there is blind purpose in the Prakriti whereby its implies a single principle behind it. This is Prakrti. It is transformations take place to serve the purposes of also called the Pradhana or the Chief Existence, for all the Purusa. When the actions of the Purusas require effects depend on it. It is one, all-pervading and eter- that there should be a temporary cessation of experinal. It is imperceptible. But that does not affect its Real- ence, the world returns to the quiescent state (the ity, for many things which are not perceptible are ac- Pralaya) of Prakrti. cepted as real. It is not to be identified with Matter. For Purusa : He is a Conscious subject, the Spirit, the it is the source of all objective existence; it gives rise to existence of which is proved in the Sankhya Karika by psychical as well as material elements. It is the symbol a number of arguments. *(1) The aggregate of Nature of all Becomning and Change in the Universe. In its must exist for the sake of something. (2) There must fullness the Real is distinguished into Purusa or the be a subject to experience the three Gunas (3) There Unchanging Subject and Prakrti or the changing ob- must be a presiding power to co-ordinate all experiject. ences. (4) Prakrti is non-intelligent; so something intelThe Gunas : Prakrti and Evolution: The unevolved ligent must exist. (5) The evolution of Prakrti proceeds Prakrti is in a state of equilibrium constituted by the mu- for the emancipation of something: there is a striving tual opposition of 3 Gunas, or the 3 constituent factors after liberation, and so the reality of one that can effect : the Sattva, Rajas and Tamas.** The Sattva is Intelli- the escape must be assumed. gence-stuff, the Rajas is energy-stuff, and Tamas is Further, Spirits are many; for experience show us Mass-stuff. Sattva produces goodness, Rajas-activity separate truths, separate organs, different actions. and Tamas Ignorant indifference. These three gunas Nature is one and the same to all; so Spirits must be are never separate; they are interrelated. The Sankhya the reverse of nature, many. Praksti is object, Purusa Karika compares them in a homely simile to the con- subject; the former unconscious, the latter conscious; the former is a cause, the latter produces nothing, it is without participation in any activity. The empirical con*The kArikA says junction of Prakrti and Purusa is like the union of a blind asadakaraNAdupAdAnagrahaNAt sarvasaMbhavAbhAvAt zaktasya zaktakaraNAt kAraNabhAvAcca satkAryamaM / / 9 / / man with a lame man. ($ C)** And yet it should be The effect exists (before the cause causes), because noted that the analogy is false; for the two man are (1) Nothing can come from nothing; (2) from taking an * Hautefrana faruffaufersfeld adequate material, e.g., one who wants curds will take goats H aldhafuata 11 (86 cm.) milk; (3) there is an adequate instrument for an adequate effect, e.g., the potter uses his implements for ** jananamaraNakaraNAnAM pratiniyamAdayugapat pravRttezca / a pot, not for cloth; (4) from the nature of the cause 45966 fra trefarfeda 11 (18C11) itself, i.e., of same nature is the cause with the effect. There are many you because (1) births and instru** sattvaM laghu prakAzakamiSTamupaSTabhbhakaM calaM ca rajaH / ments of life are allotted sepesrately. (2) occupations saya 74: 441470lefa afr: 11(& JT.) are 314 14 (3) qualities affect variously.

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MARCH 2014 PRABUDDH JEEVAN 39 possessed of activity and can co-operate but not so are Prakrti and Purusa. In fact the relation of the two is the most difficult to establish in the Sankhya Philopsophy. The Mechanism of Knowledge : A criticism on Sankhya Theory of Knowledge (Epistemology) :- AC- cording to the Sanhkya Philosophy, Buddhi (Intellect), Ahamkara (Selfconsciousness), Manas (Mind), and the Senses constitute the mechanism at work in Knowl- edge. The object excites the Senses, the Manas ar- ranges the sense-impressions into precepts, the Ahamkara refers them to the Self and the Buddhi forms the concept. In this process, Purusa and Prakrti are somehow related, though Sankhya starts with the independence of the two. The relation is explained by metaphors of proximity, reflection and the like. But how can refletion be possible unless the subject and the object are alike? How can Formless Purusa be reflected in Buddhi which is changing ? With radical opposition between Purusa and Prakrti the Problem of Knowledge is insoluble in the Sankhya. Is Purusa one or many ? The Sankhya answer to this question is that the Purusa is many, for there is a variety in the experiences of pleasure, pain, trouble, confusion, purifying of vice, health, birth and death, stages of life (ashramas) and differences of caste. If only one Purusa exists, all would be happy, or all would be unhappy, if one is either happy or unhappy. AS against this, it should be noted that the Vedanta view is that the Purusa is one and not many. The Sankhya view of the World: This view is dualistic as opposed to the Vedanta view which is monistic. According to the Sankhya, world-creation is the result of a temporary union between Purusa and Prakrti. This union arises from Aviveka or want of Discrimination, and vanishes with Viveka or Discrimination i.e. Knowledge. Opposed to this, but still allied is the Vedanta view whcih says that the world-creation is a mere illusion: it is Avidya or Nescience. What is Avivaka in sankhya is Avidya in Vedanta: a close similarity indeed; and yet the underlying difference is there, that the one system is Dualistic, while the other is Monistic. The Yoga Literature: The germs of Yoga Philoso- phy are as old as the Rgveda, and we find mention of Yogic practices in the Upanisads, in the Mahabharata and in Jainism and Buddhism. The oldest text-book of the Yogic Philosophy is the Yoga Sutra of Pantanjali. Even his work is called anusasana, which implies a previous exposition, and according to the Yajnavalkya Smrti, the founder of the Yoga system is Hiranyagarbha. The Yoga Sutra is in 4 parts; Part I is Samadhipada i.e., it shows the aim of Samadhi; Part II is Sadhanapada i.e., it deals with the means to attain it; Part III is the Vibhutipada, i.e., it deals with divine powers acquired by Yoga; and Part IV-kaivalyapada i.e., it deals with liberation. The date of the Yoga Sutra is difficult to fix, but Vyasa's commentary on them may be fixed in about the 4th century A.D. A commentary on this Vyasbhasya was later written by Vachaspati (9th century). Later useful Yoga works are Vignanabhiksu's Yogavarttika and Yogasarasamgraha.* The Main Teachings of the Yoga : According to the Sankhya, Knowledge is the only source of liberation. The Yoga differs and holds that liberation depends on mental concentration and right discipline. Sweet tastes which are well-known are not experienced when one has bilious fever. Therefore one should destroy these tainting evils which cling to the body. Just so, there is nothing other than Yoga which can destroy the evils appertaining to man, who has acquired knowledge. In short, while Sankhya is busy with Knowledge, Yoga is with Action, mental discipline and devotional exercises. It therefore brings in the conception of God TARY of fair : It has four chapters. (1) TWO kinds of ZITT: vygild and 3114siia; is feugfufriet. The afels are 44, fauty, fancy, first, fa. There are four Kinds of usia : face, faer, HH, HITAT; and four Kinds of asaMprajJAta yoga: prathamakalpika, madhubhUmika, prajJAjyoti and 31shlari. Thus (1) deals with 464; (II) TITI HT-s: Different for different types. 3 types : 46, 48214, 3114 or 341654, full, and '66. For the MRCG, two HHS : 3727114 and are: 37224 being strengthend by parikarmas or purificatory mental prctices. For the yujjAna, three is: 74, ZR: and Berufe. For 311558, the eight-fold yoga: yamaniyamAsanaprANAyAmapratyAhAradhAraNAdhyAnasamAdhayazca / The Ts being moral restraints, four external formal controls ahiMsA satyamastayaM brhm:shcryaaprigrhH| The niyamas beina religious restraints, 014: 2PRT: Sitruck (III) deals with the files or occult powers got by 44. (IV) deals with the hcl, which is and ruft.

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40 PRABUDDH JEEVAN MARCH 2014 and is called the Theisitc Sankhya (Sesvara Sankhya). of the Yoga. In contrast to Yamas, They are optional, Birth, life and enjoyment are the results of Karma. though of course all who resort to Yoga must practise The actions in their turn are the results of five afflic- them regularly. tions (Klesa); Ignorance (341CTEN), Egoity (314a), De- When there is a temptation to violate the ethical rules sire (TI), Aversion (au), and Anxious attachment or thus prescribed, additional moral disciplines are The Will to Be (34FCRI). Yoga is the controlling of the suggessted as helps: (1) Defence-Reaction (f148414H) various processes of consciousness, and it is on the i.e., when there is a bad thought, meditate the opposite Yoga practices that the destruction of the various men- good one in its place, (2) Friendliness (HiT), (3) Symtal dispositions (thi and al4), is dependent. pathy ( C T), (4) Cheerfulness (Gal) and Toleration What is Yoga ? What are Forms of Yoga ? Yoga is (391). the suppression of mental activities leading to the ab- The ethical ground being ready, the actual practice solute abidance of the Purusa in his real nature. It is of Yoga involves certain bodily posture, breath-control of two forms (1) Concrete Meditation (1931 M) and and withdrawal of senses from external objects. These (2) Abstract Meditation (34445ld ). The mental ac- are all described with careful and detailed analysis. tivities (qu) to be suppressed are-Right Notion (4410), The last stage which is the ecstacy in which the conMisconception (fayefu), Fancy (fachery), Sleep (ASU) and nection with the outside objects is destroyed is the Memory (wa). Both of the two forms of Yoga have Samadhi. Even this is sub-divided into the Conscious their sub-varieties, and four interesting stages of the Samadhi (FUSC 41) and the Superconscious asaMprajJAtayogin are mentioned: (1) prathamakalpika, (2) madhubhUmika, Samadhi (asaMprajJAta). In the former though the connec(3) prajJAjyoti and (4) atikrAntabhAvanIya. The last results in tion is broken the mind is still conscious of the external the of becoming Cloud of Virtue (445); his Yoga object; in the latter, even that is absent, and the mind is showers virtue, and he is in this stage called a living Pure Intelligence: the Seer abides in himself, he sees adept (Filanth). his Spirit in its own plane, above all confusion with The Art of Yoga : The constituents of Yoga are 8 Praksti. in number: Abstention (44), Regulation (144), Bodily These divisions imply degrees of concentration. The Postures (34147), Breath Control (HURIA), Withdrawal consclous Samadhi is subdivided into four stages: (1) of Senses from outside objects are (HUER), Attention adh, in which the name and qualities of the object of (8214), Contemplation or meditative concentration contemplation are present to the mind, (2) the firdach, (ERC), and Attentive Self-Realisation (948). The first in which these are absent, (3) Afdelk, in which there is two : Abstention and Regulation are the ethical prepa- no thought of the qualities of the object, (4) the 3114, rations of the life of a Yogi, Asana, Pranayama and where there is only joy in the activity of the Intellect, (5) Pratyahara, the physical or external aids to Yoga, while 31 ia, in which the mind thinks of the Pure Substance the Dhyana, dharana and Samadhi are the internal aids or Pure Existence of the object. to Yoga. The Concepts of God in Yoga Philosophy : isvara The Yamas or Abstentions are the prohibitions which is that particular Spirit ever untouched by the 5 troubles, act as moral disciplines. They are to be strictly followed, Ignorance etc., and by Virtue, Vice and their developand no exception is to be allowed. They are: (1) Non- ments (fayl) as well as by the general is.* DevoViolence (316) (2) Truthfulness (484) (3) Honesty tion to God is only an aid to Yoga, and that is why the (3114) (4) Continence and Celebacy (Tele) and (5) concept is introduced in this philosophy. It does not beNon-acceptance of gifts (374746). lieve in God, the Creator and the Preserver of the UniThe Niyamas or Regulations are: (1) A life of as- verse, nor is He the Moral Guide, rewarding or punishceticism (auc) (2) Study of Scriptures (1824), (3) De- ing men for their actions. God is a Particular Self just votion to God ( VYTET), (4) Purity (IT) and (5) Con- as each man's Purusa is: it is not union with God, but tentment (419). These five are positive observances separation from Prakriti which is the end of human as piration. God, in Yoga Philosophy, simply helps us in * puruSaSyAsvAtyantikasvarUpAvasthitehetuzcittavRttinirodhaH / removing obstacles to progress. This is deistic-and not

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MARCH 2014 PRABUDDH JEEVAN 41 a theistic-concept of God, and is hardly satisfactory. lute cessation of pain, nor with Vaisesika for which it is Perhaps the Yoga Philosophy introduced the idea only the destruction of qualities. It is only with the Neoin order to popularise its tenets. Later on in the Yoga Vedantists (701: aggar:) that Yoga differs. For the as we find it in popular mind, God begins to reoccupy former considers 14 to consist in Eternal Bliss (CHC). a central place. But in Yoga proper, there is only a thin This in how the puts the matter. It is interesting line of demarcation between theism and atheism. to note how the fuGiAERE of Sankara differentiates Moksa : The Yoga lays down ddy or Isolation as between Nyaya-Vaisesika view: The fich longs for its goal. It is defined as puruSArthazUnyAnAM guNAnAM pratiprasava: kaivalyaM bliss Eternal as opposed the vaizeSika who wants pASANavada fast at fafatgifen: It is the regression of attributes, afera: (stony indifference)* (FHGGAR:146 -83)* devoid of soul's purpose or the abidance in its own na (To be Continued) ture, of Intelligence (Self-Realisation). It extirpates pain. * HIHIHHfC: VI-Ta q fa4echI This doctrine is not opposed to 164, for which the ideal varaM vRndrAvane ramye zRgAlatvaM vRnnomyhm|| of Moksa is directly described as the annihilation of 3 kinds of pain (3178 , 34fereitfach and eradi). Ha vaizeSikoktamokSAtu sukhleshvivrjitaat| to Vedanta means the return of the Human Spirit to the yo vedavihitairyajJaiH Izvarasya prsaadtH|| bosom of the Supreme Spirit. The view does not come mUrchAmicchati yatnena paassaannvdvsthitim| into conflict even with Nyaya for which mokSa is the abso- mokSohi haribhaktayAStayogeneti puroditaH HOW TO DIFFUSE ANGER By : ANOP R. VORA, Rochester, NY Anop Vora is a former president of Federation of Jains in North America and the Jain Society of Rochester and is the founding president of International Alumni Association Mahavir Jain Vidyalay (IAAMJV). He recently hosted a series of shows on toxic emotions such as anger for the Jain TV program Mangalam. His interests include the in-depth study of topics such as anger, arrogance, deception greed, forgiveness, the theory of karma, meditation and others. He has attended camps on Vipassana meditation is Springfield, MA, and Preksha meditation in Ladnu, India. He has also praticipated in interfaith programs in Barcelona, Spain, and Monterrey, Mexico. He has been in the U.S.A. for ever 45 years. ] In day-to-day life we are bound to come across situ- curs that instigates anger, our ego takes over, and we ations that make us angry: a disagreement with our react. The intensity of our expression of anger then spouse, frustration at work, disappointment with our depends upon our psychological make-up. Some of us children, harassment at a social event, jealosy at a express anger instantly, while others express it over a classmate's success, and our own unmet expectations. long period of time-sometimes over decades. These and other experiences act as catalysts that trig- The initial feeling of anger invokes other destructive ger anger within us. Some of these situations are within emotions, such as hate, revenge, resentment, and the our control; others are not. desire to inflict violence. Anger also blocks our ability Is there anything we can do to manage these situa- to reason and makes us momentarily insane. As a retions instead of getting upset? Is there a better way to sult, people lash out physically or verbally, or on the handle conflicts and problems? To answer these ques- other end of the spectrum, they become passivetions, let us try to understand the fundamental process aggressive. of anger. Jain philosophy describes four major negative emoFor most people, anger has two major components: tions: krodh, maan, maya, and lobh, which are anger, origination and expression. Anger originates when we arrogance, deceit and greed. Jainism further describes allow ourseleves to be provoked. When an event oc- the consequences of these emotions as depicted in

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42 PRABUDDH JEEVAN MARCH 2014 the book Saman Suttam, 'Anger destroys love, pride behaviour of the offending person or situation. A good destroys modesty, deceit destroys friendship, and example is a mother getting angry with a child, or a greed destroys everything.' teacher getting angry with a student, for misbehaving. A major step is often missing between the Clearly both cases involve a harmless emotional reoriginnation of anger and its expression: awarness of sponse based upon a pure motive. our anger. Some anger management consultants suggest we If we recognize the negative emotion of anger as it must express our anger and not keep it botteld up. I do arises, we can dilute and even dissipate the emotion. not agree with this, because immediately expressing How can we identify and control anger? This requires anger does not provide any permanent solutions to the us to pause, assess, and reflect. If we walk away from issue at hand and frequently exacerbates the situatiuon. the situation and take a few minutes, or even a few In contrast, becoming aware of the anger attempts to days, to think through the problem constructively, the stop the emotion immediately. The goal is controlling rage most certainly loses its intensity. and preventing anger rather than expressing it in deJainism shows a strong connection between karmic structive ways. bondage and anger. The higher the intensity of anger, In addition to becoming aware of our anger, we can the stronger the bondage and the more serious the also utilize a huge reservoir of positive emotions, such impact on one's destiny. When a person walks away as humility, tolerance, love, and forgiveness. These from an anger-provoking experience, he should think feelings help us alleviate anger if it occurs. In the Jain about how that anger can harm his future. In addition, faith, we follow the example of Lord Mahavir, Jain Enwhether Jain or non-Jain, a person should use the time lightened Master, who was tortured, beaten, and to consider the following: abused several times but never became angry. Alow for the possibility that we may be wrong. One day, Lord Mahavir was meditating in woods. A Listen to the other party. shepherd approached him and asked him to look after Look at the situation from other person's point of his cows while he went for an errand, not realizing that view. the man was deep in meditation. When the shepherd See if it is a fair criticism. Perhaps you can learn returned, he found that the cows had wandered away from the feedback. because Lord Mahavir had not taken care of them as Be gentle to others. We ourselves are far from be- he had requested. The shepherd got angry and started ing perfect beating him. Lord Mahavir stayed clam. When the shepLaugh it off! herd realized his mistakes and apologized, Lord Ask: Why am I wasting precious time brooding over Mahavir forgave him. Lord Mahavir's deep awarness what can't be changed? It is better to look ahead and of his emotions prevented anger from originating and prepare than to look back and regret. thus from ever being expressed. Focus on worthwhile long-term goals, and ignore When Lord Jesus Chirst was being crucified, he did the minor irritations of life. not get angry. Instead, he uttered the famous words Remember it is a lot easier to change ourselves out of compassion: 'Lord, forgive them. They know not than others. what they are doing'. Granted, not many of us can reThink: 'This shall pass, too.' Remember everything spond the way the spiritual masters of many religions in life is transient. have done in the past but there are other ways disIntrospection on the above points can calm us down cussed above that can be effectively used in daily livand make us think from a different perspective. ing. The whole idea is not to start a cycle of revenge Some people may ask: What do we do about riah- when some one misbehaves. Perhaps we can find more teous anger,' or feelings that arise from compassion peaceful and creative ways to manage unpleasant situand justice? In my opinion, anger based upon noble ations without getting angry or upset. intention, compassion, and justice is really not anger, Stressful situations will come, but it is our choice as there is no ego or feeling of revenge involved. whether to allow ourselves to get angry or not. The key People usually express this emotion to improve the is being aware of our emotions as they arise. ***

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SASA 25 DE LES SEVES mArca, 2014 prabuddha jIvana 43 terI koma ane satata mahAvIra kathA', 'gautama kathA' ane 'RSabha kathA' zrI muMbaI jaina yuvaka saMgha dvArA nirmita nema-rAjula' kathAnI abhUtapUrva saphaLatA bAda AMtara rASTrIya khyAti prApta, jaina dharma tattvanA vizva pracAraka bhagavAna mahAvIra janmakalyANaka divasa nimitte padmazrI DaoN. kumArapALa desAInI hRdayasparzI prabhAvaka vANImAM zrI muMbaI jaina yuvaka saMgha dvArA Ayojita traNa divasIya 11 modataIL RILIL |T 31maNIkathA ) '11 zrI pArzvanAtha-padmAvatI kathA 11 potAnI AgavI zailIthI prabhAvaka vANImAM prastuta karaze DI.vI.DI. jainadarzananAM AMtararASTrIya ciMtaka ane prasiddha sAhityakAra padmazrI DaoN. kumArapALa desAI parikalpanA DaoN. dhanavaMta zAha tA. 13-4-2014, 2vivAra, savAre 10 vAge II mahAvIra kathATI | gautama kathATI kalikAla kalpataru pragaTaprabhAvI pArzvanAtha bhagavAnanA dasa pUrvabhavono | be DI.vI.DI. seTa traNa DI.vI.DI. seTa marma * prabhu pArzvanAthano aitihAsika samaya pArzvanAtha bhagavAnanuM bhagavAna mahAvIranA jIvananAM rahasyone anaMta lablinidhAna guru gautamaavanakalyANaka ~ janmakalyANaka pArzvakumArano vivAha 0 kamaTha tApasa pragaTa karatI, gaNAdharavAdanI mahAna svAmInA pUrva-jIvanano itihAsa dhaTanAone AlekhatI ane vartamAna ApIne emanA bhavya AdhyAtmika ane nAgadaMpatIno uddhAra dIkSA kalyANaka dAnano mahimA yugamAM bhagavAna mahAvIranA upadezonI parivartanano khyAla ApatI, ajoDa tA. 14-4-2014, somavAra, sAMje 6 vAge mahattA darzAvatI saMgIta- sabhara gurubhakti ane anupama ladhutA tIrthakara sarje che tIrtha * kalikuMDa tIrtha * ahichatrI tIrtha kurkaTezvara tIrtha 'mahAvIrakathA' pragaTAvatI rasasabhara gautamakathA' meghamALIno upasarga * kevaLajJAnanI prApti caturvidha saMghanI sthApanA * sAgaradattane pratibodha che bhagavAnanA cAra ziSya 0 baMdhudattanI ane sapabha kathA ! A bema- judat bell in azoka mALInI kathA tA. 15-4-2014, maMgaLavAra, sAMje 6 vAge pArzvapratimAno mahimA zrI zaMkhezvara tIrthanI sthApanA dharaNendra ane padmAvatI : padmAvatInI upAsanA - pArzvanAthanA prabhAvakArI stotra ane maMtra , pArzvanAthano etihAsika vArasoH AcAra, dharmasaMgha ane zruta kSetre chezrI sametazikhara tIrtha * prabhunuM nirvANa * bhagavAnano II & Sabha kathATI II nema-rAjula kathA || parivAra che prabhu pArzvanAthano dezavidezamAM prabhAva. traNa DI.vI.DI. seTa traNa DI.vI.DI. seTa sthaLa : bhAratIya vidyAbhavana, copATI, muMbaI rAjA RSabhanA jIvanacaritra ane tyAgIRSabhanAM nemanAthanI jAna, pazuono citkAra | kathAnakone AvarI letuM jainadharmanA Adi tIrthaMkara rathi nemIne rAjulano vairAgya uddhodha traNa divasanI kathAnA saujatyadAtA : bhagavAna zrI RSabha-devanuM caritra ane cakravartI ane tema-rAjulanA viraha ane tyAgathI divALIbena enDa kAlIdAsa esa. dozI ceriTebala TrasTa bharatadeva ane bAhubalinuM romAMcaka kathAnaka tapa sudhI vistaratI hRdayasparzI kathA haste zrI kIrtibhAI dozI dharAvatI anokhI 'RSabha kathA' 0 pratyeka seTa (traNa DI.vI.DI.) nI kiMmata rUA. 200/DI.vI.DI. mATe saujanyadAtA AvakArya * cAra seTa sAthe lenArane 20% DiskAunTa nimaMtraNa-patra mATe saMsthAnI oNphisamAM (23820296) jaladI nAma | | dharma pracAra ane prabhAvanA mATe kula 75 DI.vI.DI. - noMdhAvavA vinaMtI. vahelA te pahelA dhoraNa svIkArya. * pratyeka kathAnA 25 seTa - lenArane 50% DiskAunTa * beMka opha InDiyAnI bhAratanI koI paNa zAkhAmAM zrI muMbaI jaina yuvaka saMgha zrI pArzvanAthajI stuti prArthanA samAja brAMca, A/c. No. 0039201 000 20260 mAM rakama bharI pArzvanAthaprabho! nityaM, dhyAyAmi tvAM manoharam / oNrDaranI vigata sAthe amane slIpa mokalo eTale DI.vI.DI. Apane ghare trailokyanatapAdAbja, vighna vAtavinAzakam / / 1 / / kuriyarathI ravAnA karAze. azvasenAvanipAla - kulanabhonabhomaNe! (1. zrI muMbaI jaina yuvaka saMgha, 33 mahammadI minAra, 14mI khetavADI, e.bI.sI.) vAmAkukSisarohaMsa! jaya tvaM dhImahodadhe! / / 2 / / TrAnsaporTanI bAjumAM, muMbaI-400 004. Teliphona : 238 20296, vanama meret (9)vastu, prAta:vAte savA vipo ! 2. InsTITyUTa oNpha jainolojI, bI-101, samaya epArTamenTa, AjhAda sosAyaTI | tasya janma-jarA-ma=tyu-bhatbhayaM nAsti kadAcana / / 3 / / pAse, AMbAvADI, amadAvAda-380015. phona : (079) 26762082) = cAra ja ra ra ra ra ra ra ra ra ra ra ra ra ra ra ja nI

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Regd. With Registrar of Newspapers for India No. MAHBIL/2013/50453 Patrika Channel sorting office Mumbai-400 001 On 16th of every month + Published on 16th of every month & Posted at Regd. No. MH/MR/SOUTH-379/2013-15 (1). PAGE No. 44 PRABUDHH JEEVAN MARCH 2014 AvelA oNsTriyAmAM raheto hato. tyAre jarmanInI oNsTrIyAnA abajopati saMpatti khUba vadhI rahI hatI. enA saMpatti dAnane | paMthe paMthe pAtheya kArla rebeDarane kAraNe keTalAya kuTuMbone jIvanamAM bahu moTI keTalAMka lokoe nAnI bekarI eTale ke biskiTa phakta AnaMda ane AnaMda ja rAhata maLI. banAvavAno dhaMdho zarU karyo, tenA kAraNasara sastA | sUryakAnta parIkha (svAtaMtrya senAnI) trIjI duniyA eTale ke jemAM AphrikAnA biskiTa banavA mAMDyA ane garIba lokone ghaNo keTalAka dezo Ave, bhArata-pAkistAna, lAbha thayo. enA potAnA dhaMdhAmAM teNe nakkI bAMgalAdeza Ave temAM jyAre pharavA nIkaLyA, jyAre kArla rebeDara aMge vAMcyuM ke, temaNe karyuM ke, mAre koI napho karavo nathI, paraMtu lokone ane temaNe Arthika rIte ghaNI pachAta vastI joI jIvanano eka moTo AMcako lAgyA pachI manamAM nAnI-nAnI lona ApIne temane jIvanamAM kamAtA temAM eka kArapenTara bhego thayo, e kArapenTara karavA che. nakkI karyuM ke, 'mArI abajonI je saMpatti che. te eTaluM sarasa pharnicara banAvato hato ke, ene mAre samAjane samarpita karavI.' to evo karyA ema lAge che ke, AvA lokonA jIvanamAMthI joIne kArla rebeDare traNaso DolaranI madada karI. ja sevAnA pATha IlAbahena zIkhyAM haze ke, temanA AMcako emanA jIvanamAM Avyo ke, varSa te jema rakama Apato gayo tema teno AnaMda manamAM vicAra Avyo haze ke, nAnI lona ApIne 2003mAM tenI patnI tene choDIne bIjA koInI vadhato gayo, ane temAMthI tenA manamAM vicAra nAnA lokone Atmanirbhara karavA. temaNe hajAro sAthe lagna karavAnI hatI. A samaya evo hato ke, jyAre rebeDaranI uMmara 48 varSanI hatI. tyAre Avyo ke, 'mAIkro kreDiTa' eTale ke, bahu nAnA lokone Atmanirbhara karyA ane eno AnaMda potAnI abajo rUpiyAnI saMpatti choDavAno pramANamAM dhIrANa, jo nAnA kArIgarone emanA manamAM rahyo, tene kAraNasara tenI kIrti nirNaya karyo. rebeDara eka nAnakaDA Telpha nAmanA ApavAmAM Ave to teo teno sadupayoga karIne cAre tarapha phelAI gaI. AvA kArla rebeDaranI A zaheramAM 1 3 varSathI raheto hato ane tenuM kAma khUba AgaLa vadhI jAya che. A vicArathI eNe eka kathA ApaNane AnaMda ApanArI che, * * teyAra ka5DAM vecavAnuM hatuM, jemAM e karoDo rUpiyA 1994mAM eka dakSiNa amerikAmAM ane bIjA 'riDarsa DAIjesTa' navembara 2010nA aMkamAM kamAyo. te jyAre dakSiNa phrAnsanA zaheramAM raheto senTara amerikAmAM emaNe sthApyA, jemAMthI Avela lekhane AdhAre. hato tyAre eNe potAnI saMpatti choDavAno saMkalpa ApaNA zAstroe tena yuktana bhuMjIthAH karyo. tyAre eno dhaMdho khUba moTo thato gayo sUryakAMta parIkha, amadAvAda, hato. eTaluM ja nahIM tenA rahevAnuM ghara paNa pAMca kahI tyAgano mahimA gAyo che. jena dharme mobAIla : 09898003996 karoDa rUpiyAno moTo baMgalo hato ane teNe aparigrahanA AnaMda ane e thakI AtmAnaMdanI eka glAsa dUdhanI kImata! nakkI karyuM ke, yuropanI eka loTarImAM je mANasa prAptinA siddhAMtane siddha karyo che. dharatIne eka InAma jIte tene A moTA baMgalAnI cAvI ApI bIja Apo to e ApaNane aneka dANA ane deze. ene potAnI saMpatti choDavAno vicAra karyA mahAkAya vRkSa sudhI samRddhi Ape che. ApavuM e Aje mAre tamane evI vAta kahevI che jene kAraNasara Avyo te spaSTa nathI, paraMtu e jyAre bhAratIya saMskRti che je pariNAme zAMti ane sthaLa, kALa, jAti ke dharmanA koI paNa baMdhanathI duniyAnA garIba dezomAM pharavA gayA ane tyAM paramAnaMda Ape che. vimukta che. te kAle paNa mAnava jIvananI sArthakatA eNe hajAro loko joyA ke temanI pAse khAvAnuM pazcimane paNa have A Giveology sAthe eTalI ja abhinnatApUrNa rIte saMkaLAyelI paNa nahotuM. tyArabAda 1994 sudhI teNe gIvolojInA AnaMdanI pratIti thavA lAgI che. hatI jeTalI ke Aje. ane yakIna mAno paNa mAnava samAjanI pravRttimAM madada karavA khAsa karIne badhuM ja parivartita ane anitya che. nitya che jIvananI sArthakatA sAthe varSAnuvarSa eTalI ja dakSiNa amerikAnA garIba bhAgamAM keTalIya nijAnaMda je meLavavAthI nahi paNa ApavAthI abhinnatApUrNa rIte saMkaLAyelI raheze. mAnava skUlone dAna ApyA ke jethI hajAro vidyArthIo maLe che. ane A ApavAthI ApoApa kAMI jIvananI sArthakatA ane mahattA sAthe enuM joDANa bhaNI zake. jarmanImAM kahevata che ke, je mANasa meLavAI jAya che. bhItaramAM kAMIka bhavya-divya eTaluM ja pAkuM ane akabaMdha raheze.. sAduM jIvana jIve tene jIvanamAM khUba AnaMda maLe ugI jAya che enI khabara paNa paDatI nathI. zI thoDA samaya pUrve meM InTaraneTa para eka satya che. e vAta enA manamAM utarI hatI. eTale enuM jarUra che ? ghaTano vAMcI hatI. vAta tadana sIdhI ane sAmAnya potAnuM jIvana sAduM bane eTalA mATe potAnI | ApavAnA AnaMdanA A prasaMgo mahANavA che. paraMtu emAM je jIvananuM satya nihIta che te so karoDo rUpiyAnI saMpatti samAjanA judA judA jevA che. TacanA sonAthI ratIbhAra paNa kama nathI. kAmomAM vaparAya ane garIba lokone madadarUpa 1 taMtrI thAya evA kAmomAM ApI. e jarmanI pAse | (vadhu mATe juo anusaMdhAna pRSTha 22) Postal Authority Please Note: If Undelivered Return To Sender At 33, Mohamadi Minar, 14th Khetwadi, Mumbai-400004. Printed & Published by Pushpaben Chandrakant Parikh on behalf of Shri Mumbai Jain Yuvak Sangh and Printed at Fakhri Printing Works, 312/A, Byculla Service Industrial Estate, Dadaji Konddev Cross Rd, Byculla, Mumbal-400 027. And Published at 385, SVP Rd.. Mumbai-400004. Temporary Add.: 33, Mohamadi Minar, 14th Khetwadi. Mumbai-400004. Tel.: 23820296. Editor: Dhanwant T. Shah. 2 SEP 03 Sii hii

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II gujarAtI-aMgrejI varSa-2 (kula varSa 62 / aMka-1, eprila, 2014 * pAnA 44 - kImata rUA. 20 che pRddha jIvuol AR mULa bIja maMtramAM virAjamAna zrI sarasvatI devI

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||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||| ||||||||||||||||||||||||||||||||||||||||||||||||| prabuddha jIvana eprila, 2014 S fiTE : jina-vacana medhAvI puruSe pApa karavAthI dUra rahevuM joIe sIhaM jahA khuDumigA caraMtA TUra vati parisaMkramATI | evaM tu mehAvi samikkha dhamma | dUraNa pAvuM parivarnannI || (phU. 2- 0 - 2 0) jevI rIte jaMgalamAM vicaranAra haraNa vagere nAnAM pazuo bhayanI zaMkAthI siMhathI dUra rahe che, tevI rIte medhAvI puruSe dharmanA tattvanI samIkSA karIne pApa karavAthI dUra rahevuM joIe. Just as the small animals like deer etc., always keep them-selves away from a lion on account of fear, similarly, a wise man, discerning true religion, should always keep himself away from committing sinful acts. (DaoN. ramaNalAla cI. zAha graMthita 'bina vavana'mAMthI). amArI sAyamana siMha kahe : hamaNAM vADa kUdIne raste cAlatAM joyuM. vaLAMkamAM che, jojone hamaNAM dekhAze. syAdavAdIne zobhatI vANI ziyALa raste AvyuM. teNe siMha-vAgha joyA. vizALa jaMgalamAM ekavAra evuM banyuM ke lapAto lapAtAM te AvI pahoMcyuM. vAghe ja taLAvanA kAMThe eka siMha pANI pI rahyo hato, bolavAmAM pahela karI. pachI siMha bolyA : tevAmAM eka vAgha paNa tyAM gayo. bolo, ThaMDI mAhamAM paDe ke phAgaNamAM paDe ? baMnee pANI pIdhAM ane vAtoe vaLagyA. ziyALa vimAsaNamAM paDyuM. zuM bolavuM ? vAgha kahe hamaNAM ThaMDI khUba paDe che. mahA bemAMthI eka paNa nArAja thAya to mArA so mahino cAlato hato. sAMjano samaya hato, varSa e ja kSaNe pUrAM ! kSaNabhara vicArIne sUrya hamaNAM ja pazcime DhaLyo hato. vananAM hiMmata bhegI karIne ziyALa bolyuM : rAjA bolyAM : ThaMDI to phAgaNamAM paDe. mAgha va Apune vAra zItaM vahata mArutaH | vAghabhAI kahe : hotuM haze ! ThaMDI to mahA taddA zItaM vinInIyAd na mAthe na 1 paISNune ! mahine paDe. mahA ke phAgaNamAM, jyAre ThaMDI ThaMDI havA vahe; bane nahIM paNa banyuM evuM ke sAme raste ziyALo jANavo tyAre, na mAhe nahIM phAgaNe. ziyALa AvatuM dekhAyuM. siMha kahe : ziyALa kahe : tame baMne mArA vaDIla cho. A ziyALa Ave che, tene ja pUchIe. te Apano nyAya huM zuM karuM? paraMtu ApanI kahe te sAcuM. AjJA uthApavAnI mArI hiMmata nathI; vAgha kahe : ziyALa? kyAM che ziyALa? (vadhu mATe juo anusaMdhAna pAnuM 26) sarjana-sUci . | kartA krama kRti DaoN. dhanavaMta zAha 8 DaoN. nareza veda DaoN. niraMjana rAjyaguru ravilAla kuMvarajI vorA taru kajAriyA 8 8 'prabuddha jIvana'nI gaMgotrI 1. zrI muMbaI jaina yuvaka saMgha patrikA 1929 thI 1932 2. prabuddha jaina 1932 thI 1933 briTiza sarakAra sAme na jhUkyuM eTale navA nAme 3. tarUNa jena 1934 thI 1937 4, puna: prabuddha jainanA nAmathI prakAzana 1939-1953 5. prabuddha jena navA zIrSaka banyuM 'prabuddha jIvana' | 1953 thI zrI muMbaI jena yuvaka saMghanA mukhapatranI 1929 thI, eTale 85 varSathI avirata saphara, pahelA sAptAhika, pachI ardhamAsika ane tyArabAda mAsika * 2014 mAM 'prabuddha jIvana'no 62mA varSamAM praveza 2013 eprilathI sarakArI maMjUrI sAthe 'prabuddha jIvana' eka saMyukta gujarAtI-aMgrejImAM, eTale 2013 eprilathI gujarAtI-aMgrejI 'prabuddha jIvana 'varSa-1, * kula 62muM varSa. prabuddha vAcakone praNAma pUrva maMtrI mahAzayo jamanAdAsa amaracaMda gAMdhI caMdrakAMta sutariyA ratilAla sI. koThArI maNilAla mokamacaMda zAha jaTubhAI mahetA paramANaMda kuMvarajI kApaDiyA cImanalAla cakubhAI zAha DaoN. ramaNalAla cI. zAha 8 sUryavadana ThAkoralAla jhaverI je che 1. zruta bhAgIrathInuM avirata avataraNaya zrImadrAjacaMdra mizanyadharamapura 2. zrImadrAjacaMdra Azramayadharamapura 3. upaniSadamAM mana ane buddhi tattvano vicAra 4. bhajana-dhana-7 5. mAIkano upayoga na karAya-14 kAraNo 6. bAyaniraMtara nyArI vATanI yAtrI 7. zrI mahAvIra jaina vidyAlaya yojita | bAvIsamAM jaina sAhitya samAroha 8, bhAva-pratibhAva : matamatAMtarano akhADo 9, mAruM jIvana darzana 10. avasara 11. re paMkhIDAM... 12, mAnava mananI abhuta zakti 13, jayabhikhkhuM jIvanadhArA : pa9 14. sarjana-svAgata 15. Embrace Acceptance 16. Karm - Scientifically 17. The Glorious Darshans 18. Prosperity of Shalibhadra : Pictorial Story (Feature) 19 , paMthe paMthe pAtheya : pratyakSa dAna e o thai gai che o o che sUryakAMta parIkha zazikAMta . vaidya DaoN. kumArapALa desAI DaoN. kalA zAha Reshma Jain Laxmichand Kenia Atisukhshankar Trivedi Dr. Renuka Porwal e e = = gItA jaina =

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Regd. With Registrar of Newspaper for India No. MAHBIL/2013/50453 ( * 'prabuddha jIvana' gujarAtI-aMgrejI varSa : 2 (kula varSa 62) * aMka: 19 eprila 2014 *vikrama saMvata 2070 vIra saMvata 25400caitra vadi tithi-10 0 0 0 zrI muMbaI jaina yuvaka saMgha patrikA 0 0 0. (prAraMbha sana 1929thI) praj& 9046 00 vArSika lavAjama rUA.200-00 00 chUTaka nakala rUA. 20-00 mAnada taMtrI : DaoN. dhanavaMta zAha zruta bhAgIrathInuM avirata avataraNa | zrImada rAjacaMdra mizana - dharamapura AtmA che', "te nitya che', "che kartA nija karma', che bhoktA' vaLI "mokSa che', "mokSa upAya sudharma.' -gAthA-43 2005nA me-jUnanI AsapAsa eka savAre sAhebano phona "Atmasiddhi zAstra' svayaM ane e vizenA A vivecana graMtho, Avyo-sAheba eTale amArA DaoN. ramaNalAla cI. zAha-mane kahe, beu pUrva graMthonI samakakSa enI bhItara darzita thayelA jJAnabhaMDArane anukULatAe eka-be divasamAM sAMje muluMDa ghare Avazo?'' e kAraNe.. divasomAM sAhebanI tabiyata asvastha rahetI. tarata ja eka sAMje tyAM avaninA amRta ane mahAsAgara jevA A Atmasiddhi zAstra pahoMcI gayo. ghaNI badhI vAto karI kAvyano mArA jIvanamAM A pahelAM A aMkanA saujanyadAtA ane chuTA paDatA sAhebe mane che ane pachI camatkArika praveza thaI daLadAra graMtho ApyA, (1) pa. pU. rAmapurA bhaMkoDA nivAsI cUkyo hato. upAdhyAya yazovijayajI racita samIkaro sarva prathama bALapaNamAM jJAnasAra ane (2) adhyAtmasAra- zrI cInubhAI hiMmatalAla zAhanA sonagaDhamAM pU. kAnajI svAmI pAse saMpUrNa. A banne graMthonA anuvAdaka janmadivasa nimitte pachI lagabhaga 1985-86nI ane vizeSArthaka DaoN. ramaNalAla cI. maMjulAbena, dharmeza, rAjeza, AsapAsa mahAsatI pU. tarulatAjIno zAha ane bIjA cAra graMtho te jyoti, chAyA, mInala ane saMgitA cAturmAsa madrAsamAM hato tyAre "zrImad rAjacaMdra praNIta Atma eozrI pUjyazrI zrImad rAjacaMdra, siddhizAstra vivecana bhAga-1 thI 4'- vivecanakAra pUjya zrI AnaMdaghanajI, kabIra ane banArasIdAsa upara pIeca.DI. mATe zodharAkezabhAI jhaverI. | nibaMdha lakhI rahyA hatA tyAre viSayanI carcA karavA pUjyazrI samIpa A chae graMtho mane sAthe ApavA emAM pU. sAhebano je samakakSa mane javAnuM thayuM. carcA pachI sAMje ja phlAITamAM muMbaI javAnuM hatuM, bhAvasaMketa hato e mane pachI samajAyo, jyAre pU. rAkezabhAInA paNa saMghanA agraNI zrI surendrabhAIe, mane Agraha AjJA karI ke A cAre graMthonuM vAMcana pUruM karyuM tyAre. savAre pU. tarulatA mahAsatIjI "huM AtmA chuM' e viSaya upara pravacana * zrI muMbaI jaina yuvaka saMgha, 33 mahamadI minAra, 14mI khetavADI, e.bI.sI. TrAnsapaoNrTanI bAjumAM, muMbaI- 400004. TeliphonaH 23820296 * oNphisa sthaLa saujanya : zrI manISabhAI jhaverI . Website : www.mumbai_jainyuvaksangh.com * email: shrimjys@gmail.com Web Editor: Hitesh Mayani-9820347990

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prabuddha jIvana me 2014 zreNI zarU karavAnA che, e prathama IST. * Tija A mahAnibaMdhamAtra emanA abhyAsanuM ja nahi. meM 11 | | thayo. vyAkhyAna sAMbhaLIne ja mAre bIjA [.. :emanI AtmasAdhanAnuM paNa pariNAma che. . pU. ramaNabhAIe tyAre mane kahyuM hatuM divasanI baporanI phlAITamAM muMbaI - ke, "A zodha-nibaMdha lakhanAra zrI javuM. pravacanano lAbha lIdho, huM AnaMda vibhora thaI gayo, dhanyatA rAkezabhAI pUrvajanmanA ArAdhaka jIva che ane AtmasAdhanAnuM moTuM anubhavI. te divase Atmasiddhi zAstranI prathama gAthAnI prathama paMkti bhAthuM laIne AvyA che, ane A mahAnibaMdha mAtra emanA abhyAsanuM vize pravacana hatuM. phlAITamAM vicAryuM. A pravacana zreNIne "Tepa'mAM ja nahi. emanI AtmasAdhanAnuM paNa pariNAma che.' saMgrahita karAya to sAruM, tyAre sI.DI.no praveza thayo na hato. pratyeka graMtha lagabhaga 780 pRSTho eTale kula 3059 pRSThonI ane mArA Azcarya vacce be varSa pachI e pravacananA pustakAkAre bhitara "Atmasiddhi zAstra'nuM vizALa ane bhavya AkAza! meM mArI prupha mane pUjyazrIe mokalyA. pachI to A "huM AtmA chuM' enA aMgrejI, ekeDemika yAtrAmAM ATalI moTI thisisa haju sudhI joI nathI. hiMdI anuvAda thayA ane 1-2 bhAganI pAMca AvRtti. eka itihAsa pIeca.DI.nA Refree tarIke ane VIVANOCE samaye thisisa racAto gayo. 'huM AtmA chuM e graMtha devatAI arIsA jevo mahAna graMtha lakhanArane jyAre pUchayuM che ke A thisisa tame zA mATe lakhI? to che, jJAna graMtha che', "amRta bhaMDAra jevo graMtha che, A evuM kalpavRkSa che uttara maLe ke DaoNkTareTanI DIgrI mATe, jyAre ahIM to A DIgrI prApta jene kadI pAnakhara AvatI ja nathI, tene to sadAya vasaMta vasaMta ja che' karyA pachI zrI rAkezabhAI lakhe che, 'tA. 2-12-98nA roja saMdhyAkALe AvA vAkyothI A graMtha navAjAyo che. muMbaI yunivarsiTInI padavIdAna dIkSAMta samAraMbhamAM prastuta zodhaprabaMdha huM AtmA chuM' pachI koNa jANe kema, mArA upara "Atmasiddhi (thisisa) mATe mane pIeca.DI.nI upAdhi enAyata karavAmAM AvI te zAstra'nI atArkika kupAvarSA thatI rahI, prayatna vagara e vize pustaka ja rAtre e upalabdhinA Ugama samA mArA paropakArI prabhunA udAtta AvatA rahyAM, "Atmasiddhi anuzIlana'-paMDita phUlacaMda zAstrI, caraNomAM te upAdhi meM arpaNa karI dIdhI.' Atmasiddhi mahAbhASya'-goMDala gaccha ziromaNi pU. jayaMtilAlajI eTale pU. rAkezabhAI mATe A zodhaprabaMdha koI paNa prakAranI spRhA ma.sA. ane hamaNAM 6 eprilanA sarvamaMgalam Azrama-sAgoDiyA, vinAnuM e viSayanA abhyAsa mATenuM mAtra avalaMbana ja. pATaNa javAnuM thayuM tyAMthI paNa pU. bhAnuvijayajI ma.sA.e "Atmasiddhi ApaNe have A pUjyazrIne DaoN. rAkezabhAI jhaverI ema uddhodhana zAstra pravacanamALA'nA traNa daLadAra graMtha ApyA. na karI zakIe. A prasaMge mane mArA pIeca.DI.nA mArgadarzaka prakAMDa "Atmasiddhi zAstra' vize atyAra sudhI jeTalAM vivecana graMtho lakhAyA paMDita rAmaprasAda bakSInuM smaraNa thAya che. mane barobara yAda che, mane che e upara eka mahAnibaMdha lakhAvo joIe. koI abhyAsI e kAma upAdhi maLyA pachI e pUjyazrIe mane kahyuM hatuM, "ekeDemika yAtrAmAM karaze to zrutapUjAnI e mahApUjA haze. A chellI upAdhi che, paNa sAcA jJAnanI prAptino prAraMbha havethI zarU koI mAne ke na mAne, paNa Azcaryajanaka eka satya ghaTanA evI thAya che, mATe A upAdhine upAdhi samajI ene choDI de, to samAdhi thaI ke 2011nA julAImAM zAMtiniketanathI AvyA pachI Atmamitra maLaze. nahi to jIvanabharanuM A vaLagaNa sAcA jJAnanI dizA nahi bipinabhAI ane rezamAnA satata A AtmasiddhinA gAna guMjAravanA dekhADe." dhvanie mArA upara Avela hRdayaroganA humalAne sthira karyo, sAravAra Azcarya pamADe evo bIjo jogAnujoga e jaDyo ke rAkezabhAIne mATe samaya maLI gayo, ane Aje ApanI sevAmAM upasthita chuM. A A upAdhi prApta thaI 1998mAM, eTale tyAre e pUjyazrInI uMmara ghaTanA 'prabuddha jIvana'nA oNkTobara-2011nA aMkamAM meM varNita karI 32 varSa. DaoN. ramaNabhAI lakhe che ke A zodha prabaMdha lakhatA rAkezabhAIne sADA traNa varSa lAgyA-jo ke ATalA moTA graMtha lakhavA mATe ochAmAM hamaNAM 15 phebruArInA bhAgya saMyoge zrImad rAjacaMdra Azrama- ochA pAMca varSa joIe-eTale lagabhaga 28 va ochA pAMca varSa joIe-eTale lagabhaga 28 varSanI uMmare pU. dharamapura javAnuM thayuM. pU. rAkezabhAInI 'gaNadharavAda vizenI zrata rAkezabhAIe A zodhaprabaMdha mATe nirNaya karyo haze. A 'Atmasiddhi bhAgIrathImAMthI yathAmati Acamana karyuM ane pUrva nirNaya na hovA chatAM zAstranI racanA parama kRpALu pUjya zrImad rAjacaMdra karI tyAre kupALudeva pU. rAkezabhAIe jJAnagoSTi mATe amane rUbarU vIseka miniTa ApI. pUjyazrInI umara 28 varSanI hatI! pU. rAkezabhAInI suratI bhASA dhvanita lahekAvALI-je kAlI kAlI pUrva janmanA saMskAronI AthI vizeSa zI sAbitI? bhASAmAM prema ane saraLatA nitaratI hoya-vANIno hRdayasparza pU. ramaNabhAIe je graMtho mane ApyA, tyAre "jJAnasAra ane anubhavatA A "Atmasiddhi zAstra'nI carcAno AMzika ullekha paNa adhyAtmasAra'nuM to adhyayana e samayagALAmAM karyuM hatuM, paNa pU. ( 1 varSanuM lavAjama rUA. 200/-(U.S. $ 20) * 3 varSanuM lavAjama rUA. 500/-(U.S. $ 50) * 5 varSanuM lavAjama rUA. 900/-(U.S. $ 80) | 0 10 varSanuM lavAjama rUA. 1800/-(U.S. $180)

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eprila 2014 prabuddha jIvana | IkI derInA rAkezabhAInA A cAra graMtho mAtra upara = samajAve. A vizeSArthanuM phalaka ati vizALa ane gahana. ahIM aneka graMtho ane hato ane kyAreka vigate vAMcIza evuM nakkI thaze e kahavA tu rAkIda darzanono ApaNane paricaya-ciMtana karAve. karyuM hatuM. badhuM khUba ja saraLa bhASAmAM, kyAMya atizayokti ke ADaMbara nahi, paNa 15 phebruArIe pUjyazrInA rUbarU darzana thayA pachI bIje divase je kahevuM che, jeTaluM samajAvavuM che eTalI ja carcA-ciMtana karavAnA. nityakramamAM kabATa kholatA sAme ja A cAra graMthanA darzana thayA. nakkI pachI uTho, ane cAlo mArI sAthe. karyuM, have te niyamita vAcana adhyayana karI ja lauM, ane doDheka mahine A yAtrA karo eTale A graMthAdhirAja, kAvyaziromaNi "Atmasiddhi e zakya banyuM, paNa hajI tRpti thaI nathI. pharI, kyAreka, kyAMka, nirAMte zAstra'nI prApti nakkI. svanI oLakha, sva sAthenuM joDANa, matArthIpaNuM besIne adhyayana karIza, e thaze, e pramANe jIvAze to mokSa nakkI, gayuM, AtmArthI thavAyuM, Aja siddhi; eTale ja AtmakhyAti TIkAmAM evI zraddhA janmI cUkI che. amRtacaMdrAcArya kahe che ke "he jIva! tuM cha mahinA A tattvano abhyAsa kAlidAsanuM zAkuMtala vAMcI jarmana kavi geTe e graMthane mAthA upara kara, tane jarUra AtmAnI prApti thaze." mUkI nAcyo hato. A graMtho vAMcI mumukSuno AtmA na nAcI UThe to ja huM paNa kahuM chuM ke he sAdhaka badhuM tyajI A graMthano cha mahinA satata navAI! abhyAsa kara, to ghaNAM jhALAM tUTI jaze, ane je prApta thaze e kahevA pUjyazrInA A cAra vivecana graMthonuM vivecana karavAnI mArI koI tuM rokAIza nahIM. sahaja svarUpe samajAze ane sahaja jIvI javAze. kSamatA nathI. ahIM mAtra mArA vAcana-adhyayana AnaMdanI anubhUtinuM graMthakartAe sana-1998 sudhI "Atmasiddhi zAstra' vize jyAM rasadarzana che. ane jyAM hoya tyAM anya mumukSune A graMtha vAMcavAnA jyAM je je lakhAyuM che eno gahana abhyAsa karI e sarvano arka ahIM bhAva jAge e ja bhAva che. pIrasyo che. sAgara jevA vizALa ane UMDA A graMthone pAra karatA avazya hAMphI Atmasiddhi pAmelA mahA AtmAe A 'Atmasiddhi'nuM sarjana javAya, paNa e taraNane aMte je je motI maLyA hoya eno AnaMda to karyuM ema A kAvyane pUrNa rIte pAmelA evA ja A graMthakartA prAjJa paramocca kakSAno saccidAnaMda jevo ja hoya. mahIM paDyA hoya e jANe AtmAe enA upara gahana ane vizada vivecana karyuM che enI pratIti ane mahAsukha mANe. vAcakane pRSTa puSTa thAya che, ane vAcakanA bhItaranI dhanyatA ughaDatI pU. rAkezabhAInA prasanna cittanI bhAgIrathI dhArAnuM ahIM avirata jAya che. avataraNa che. jJAna cayananI khaLakhaLa vahetA jharaNAM jevI niSpatti che. kriyA jaDatA, sadgurunuM sevana, matArthInI zaMkA, guru-ziSya saMvAda, saMskRta, prAkRtanA 190 graMtho, gujarAtI bhASAnA 145 graMtho anya darzanonuM darzana, A badhuM taTastha bhAvathI graMthakartA ahIM jaNAve aMgrejInA 15 ane anya 11 ema kula 36 1 thI vadhu graMthonuM adhyayana che. kyAMya pUrvagraha nathI. sApekSavAdanA siddhAMtane graMthakartA pUrA vaphAdAra ane e sAthe sva prajJA ane sarjakatAnuM pariNAma eTale A cAra graMtho. rahyA che. potAnA vicAranA samarthana mATe pUrvasUrionA vicArane pUjyazrIe suMdaramnI arvAcIna kavitA, gujarAtI sAhityano itihAsa, vigata sAthe darzAve che. vicAronI pAradarzikatA che, khaMDana kyAMya nathI. gAMdhIjInI AtmakathA, AnaMda zaMkaranuM 'ApaNo dharma' ane rAhula pratyeka gAthAnI carcA-ciMtana eka eka svataMtra prakaraNa bane evA sAMkRtyAyanano paNa sparza karyo che. jijJAsue cothA bhAganA aMte che. zAstranI sAthe vaijJAnika AdhAra che, uparAMta kathA dRSTAMtothI e pariziSTa jovuM. uparAMta 65 pAnAnI viSaya sUcinA avazya darzana vivecana grAhya, sahya ane AsvAdya bane che. karavA. mahAprajJAvaMta zrImad rAjacaMdra racita A kAvya ziromaNimAM Agama cAra bhAgamAM vistarAyelI "Atmasiddhi zAstra'nI 142 gAthAnuM tattvo ane gaNadharavAdanA prazna-uttaro che. prAraMbhamAM je paMkti TAMkI rasa, artha ane dhvanidarzana, pitA ke guru potAnA bALaka-ziSyanI che te cha pada (1) AtmA che, (2) AtmA nitya che, (3) AtmA AMgaLI pakaDIne karAve e rIte karAve che. karmano kartA che, (4) AtmA karmano bhoktA che (5) mokSa che ane prathama pUrvanI gAthAnuM anusaMdhAna vicAra bhUmikA svarUpe. pachI gAthA, (6) mokSano upAya che. A badhuM samajAvavA SaDuM darzana, cArvAka, pachI e gAthAno artha, pachI bhAvArtha ane tyArapachI vizeSArtha ane jaina, bauddha, nyAya-vaizeSika, sAMkhya, pUrvamimAMsA ane uttara mimAMsA chelle pratyeka gAthAne aMte zrI giradharabhAInI kAvya paMktimAM pAdapUrti. darzananI vigate carcA che, eno punaH punaH AdhAra levAyo che, je te graMthakAra pU. rAkezabhAI ApaNI te sthAne yathArtha che. A mATe AMgaLI pakaDe, thoDuM calAve, thoDuM caDhAve vAcakanA bhItaranI dhanyatA ughaDatI jAya che. A graMthakartAe A darzanono ati ane pachI besADIne nirAMte vizeSArtha che UMDANathI abhyAsa karyo che enI

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prabuddha jIvana me 2014 ka pratIti thAya che. e vAMcatI vakhata graMthanA pRSTo bhegA karavAnI IcchA na thAya. ' kAvyanA doharA chaMdanuM baMdhAraNa, guru-ziSya saMvAda zailIthI jhak deg zrI guru-ziSya saMvAda zailIthI lakhAyelA A mahAkAvyane graMthakAra gItAkAra kRSNanI jema ApaNane gujarAtI sAhitya kSetre saMvata 1701mAM akhAe AraMbha karyo hato samajAve che. emAM karmacakra ane mokSanI prAptinI spaSTatA che. e ghaTanA, uparAMta gItAmAM kRSNa-arjuna saMvAda che, vagere bhASAkIya bhAga-3 gAthA 107mAM graMthakAra A gAthAno vizeSArtha sAhityika tattvonI paNa carcA mUlyAMkana kare che. samajAvatA lakhe che, "zuddha AtmAnuM bhAna thavuM te samyagU jJAna, tenI jaina zAstro cAra vibhAgamAM vibhAjita karavAmAM AvyA cheH (1) pratIti thavI te samyagU darzana ane temAM ramaNatA thavI te samyagu caritra." dravyAnuyoga, (2) cAraNAnuyoga, (3) gaNitAnuyoga ane (4) bhAre tattvane graMthakAra kevI saraLa bhASAmAM samajAve che enuM A dRSTAMta dharmakathAnuyoga. SaDapada ane SaDadarzananI sAthosAtha uparokta viSayanI paNa bhAga 3, gAthA 110no vizeSArtha samajAvatA pUjyazrI lakhe cheH yathAsthAne carcA graMthakAra kare che. saMkSepamAM kahIe to graMthakAre vividha saMsArathI thAkelAne ja A samyam darzananI prApti thAya che. jIvamAM darzanono je gahana abhyAsa karyo che eno arka ahIM zabda sugaMdha jijJAsunAM lakSaNo pragaTe, sadguruono yoga thAya, bodha maLe ane dvArA prastuta karyo che. sadgurunA lakSe varte to jIvane zuddha samakitI prApti thAya. sadgurunI kriyAjaDa ane zuSka jJAnIne mArgadarzana ApI sAdhakane yathArtha mokSa nizrAmAM svarUpano bodha thayA pachI, yathArtha tattva nirNaya ane upayoganI mArge vALyA che. nayanI carcA karatAM vyavahAranaya ane nizcayanayane aMtarmukhatAnA abhyAsathI svAnubhati thAya che. sadgurunA lakSe relavenA pATAnI sAthe sarakhAvI, baMnenuM mahatva samajAvI, maMjhila to mithyAtvanA daLiyA khase che ane Atma sAkSAtkAra thAya che. eka kSaNa eka mokSanI ja che evuM saraLa dRSTAMta dvArA samajAvyuM che, eTale kyAMya paNa AtmAnuM svasaMvedana thAya to jIvano amaryAdita saMsAra maryAdita koI vastunuM khaMDana nathI, maMDana ane mokSamArganuM nirmANa mAtra ahIM che. thaI jAya che. gAyanA ziMgaDAnI aNI upara rAIno dANo jeTalo kALa AvuM gahana tattvajJAna graMthakAre khUba ja saraLa ane pathya bhASAmAM rahI zake, eTalA alpakALa mATe paNa jo AtmAno anubhava thAya to prastuta karyuM che. dRSTAMto sAthenI zailI rasavaMtI che. vicAra-zRMkhalAnI pachI mokSa vizeSa dUra nathI." kaDI rasAyaNanI jema evI otaprota thAya che ke e vAMcatI vakhata AvuM uttamottama svaciMtana ane grAhya dRSTAMto A graMthakAra ApaNane graMthanA pRSTo bhegA karavAnI IcchA na thAya. A vizALa pRSTa paTomAM Ape che. karmakSayathI mokSa saMpadAnI prApti karAvanAra kAvya cUDAmaNi bIjuM eka saraLa dRSTAMta jUo-bhAga 3-pAnuM 102. guNagarbhita labdhivASpAvalIthI bharyA bharyA "Atmasiddhi zAstrane 'baMdha cheda-eraMDA bIja: eraMDAnuM phaLa pAkatAM, tenI uparanuM paDa pUrA bhAva sAthe saraLa bhASAmAM samajAvatA A graMtho jijJAsu mATe sUkAI javAthI te phATI jAya che ane temAM rahela bIja ekadama upara dIpaka samAna che. uchaLe che. eraMDa phaLanuM baMdhana chedAtAM bIjanI turaMta uparanI tarapha gati mahAkavi jayadevane emanI ekamAtra kRti "gItagoviMda'thI je thAya che. jyAM sudhI paDanA be bhAga na thAya tyAM sudhI bIja e paDamAM yazakaLaza maLyo evI ja yazasaMpadA "Atmasiddhi zAstra vivecana'nA rahe che, kAraNa ke paDanuM baMdhana tene upara jatAM aTakAve che. tema saMsArI graMthakAre prApta karI lIdhI che ja ane e ciraMjIva raheze. jIvane karmanuM baMdhana che. karmanA baMdhanano viyoga thatAM jIva eraMDAnA zakavartI banavAne sarjAyelA A graMthonuM vAMcana, manana, adhyayana, bIjanI jema Urdhva gati kare che. je rIte uparanuM photarUM nIkaLatAM ja pariziyana ciMtana je mamukSu karaze to emanA Atma-kalyANanuM, jIvane eraMDAnuM bIja chUTIne upara jAya che, te rIte bhava prApta karAvanArAM ziva tarapha gati karAvavAnuM e avazya nimitta banI raheze. karmanAM baMdhana dUra thatAM ja jIvanI Urdhva gati thAya che. jyAre jIvanA A cAre graMthono satvare aMgrejI ane anya bhASAmAM anuvAda karma baMdhanano cheda thatAM te mukta thAya che tyAre te mukta jIva Urdhvagamana thavo joIe, to e anya sAdhaka varga pAse pahoMcI jaI e varga mATe karIne sidhdhAlayamAM jAya che." kalyANakArI banI raheze. karma, tattva, sadguru, AtmA, mokSa ane anya gahana viSayonuM cothA bhAgamAM "Atmasiddhi zAstra' vize graMthakAre je vAkyo lakhyA eka pachI eka rahasyodghATana thatuM jAya che. graMthakAra gAthAnA eka che emanA e ja vAkyo A graMthanA saMdarbhamAM huM e pUjyazrIne arpaNa eka zabdanA tArane chUTA karI potAnI prajJAthI piMje che ane zuddha ane karuM chuM. spaSTa svarUpe enA vahAlA sAdhakane Ape che. "AvA arthagaMbhIra graMthanuM vivecana karavuM e kharekhara samudrane kaLazathI graMthakAra Atmasiddhi kAvyanA mAtra tattvanI ja tapAsa nathI karatA, ulecavA jevuM durgama kArya che." paNa A kAvyanA kAvya sauMdarya, enI bhASA, zabdAlaMkAra, arthAlaMkAra, A graMtho vize adhikAdhika lakhavAnA bhAva aMtaramAM bharAyA che,

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eprila 2014 paNa sthaLa maryAdAne kAraNe ahIM, atyAre to A alpoalpa ja. meghadhanuSya ane saMdhyAnA raMgone kyAM jUdA pADI zakAya che ! AvA uttamottama graMthonuM mArgadarzana ApavA mATe ApaNe DaoN. ramaNabhAIno AbhAra to mAnIe ja, paNa vizeSa AbhAra to zrI surendrabhAI jharvarIno ane zrI mahezabhAI khokhANIno mAnIe, ke jemaze muMbaI yunivarsiTInA abhimanyu koThAne pAra karI pIeca. DI.nA abhyAsa mATe Avazyaka paravAnagI prApta karAvI. prabuddha jIvana zrImad rAjacaMdra Azrama 'zrImad rAjacaMdra mizana dharamapura e sAdhakonA AtmavikAsanI vRddhi tathA samAjotthAna arthe kAryarata vizvavyApI yajJa che. 'potAnuM svarUpa oLakho ane anyanI niSkAma sevA karo.' 'A puruSe (zrImad rAjacaMdra) dhArmika bAbatamAM mAruM hRdaya jItI lIdhuM ane haju sudhI koI paNa mANase mArA hRdaya upa2 tevo prabhAva pAkyo nathI. meM bIje sthaLe kahyuM che ke mAruM AMtarika jIvana ghaDavAmAM kavi (zrImadjI) sAthe raskina ane TaoNlsaToyano phALo che, paNa kavinI asa2 mArA mana upara vadhu UMDI che, kAraNa ke huM kavinA pratyakSa gADha paricaya ane sahavAsamAM Avyo hato.' -mohanadAsa gAMdhI (moDarna rivyU jUna-1930) AgaLa je graMthano AnaMda-ullAsa gAryA e graMthanA kartA pU. rAkezabhAI jhaverIe 1994mAM jenI sthApanA karI che, je vartamAnamAM 223 ekaramAM valasADa pAse dharamapuranI mohanagaDha TekarI upara AkAra pAmyo che e dharatImAM pravezatA ja azAbdika anubhava thayo. A Azrama. emAM yojAtA satsaMga ane svAdhyAya, sevA ane karuNAnA kAmo, ajaba gajabanI zista ane vyavasthA, A suvAsa sAMbhaLI hatI ane e jovA mana utsuka paNa hatuM. AzramanA TrasTI mahezabhAI khokhANIe AtyArpita bhAI zrI nemIno paricaya karAvyo ane samayanI maryAdA pramANe zakya eTaluM alpa Azrama darzana bhAva ane utsAha sAthe amane karAvyuM. pratyeka sthaLe adhyAtmanI suvAsa ane AdhyAtmanuM darzana. sAmAnya rIte AvA sAdhanA sthaLoe 50-60 thI vadhu uMma2nA sAdhakonA darzana thAya paNa ahIM to yuvAvarga vizeSa hato. AjanA yuvAnane dharma samajavo che, paNa emane emanI rIte samajAvAya to e evA dharmane svIkAre gurudeva pU. rAkezabhAI jhaverIe yuvAnone dharmanuM tattva samajAvI e sarvene A sAdhanA ane sevAnI pravRttithI dIkSita karyA che. punaH punaH lakhuM chuM ke A graMtha samajavAmAM saraLa che, ane eno je abhyAsa karaze enA mATe mokSa patha DhUMkaDo che. kIDI jema karatAla laIne bhakti karavA jAya, ema, evI rIte ahIM A graMthanI zabda bhakti meM karI che, AnaMda darzana karyuM karAvyuM che, ethI vizeSa mArI koI kSamatA nathI. 7 - dhanavaMta zAha drdtshah@hotmail.com dharamapura sevA ane samarpaNa mATe vaya pramANe jUthonI racanA karAI che. che. garbhArpita, samarpita, jIvanArpita, hRdayArpita, sarvArpita, zaraNArpita, pramArpita, caraNArpita, AtyArpita ane sevArSina 'huM tamane sukha tajI devAnuM kaheto nathI. huM to mAtra tamane sukhano caDiyAto stotra darzAvavA IcchuM chuM.' A vAkyo sAthe bALako ane yuvAno mATe vividha zikSaNa yojanA DIvAIna Taca, mejika Taca, arhata Taca ane spiricyuala TacanA zIrSakathI yojI che. mAtra AdhyAtma ane zikSaNa ja nahi, vividha sevA mATe 'lava enDa kera' zIrSakathI ahIM karUNAnA kAryo thAya che. jemAM keLavaNI, Arogya, pazu cikitsA, gauzALA, vigere mukhya che. 'thoDAM mATe sahAnubhUti e Asakti che. sarva mATe karUNA e prema che. tame prema karo cho tyAre sevA sahaja banI jAya che.' ahIM adhyAtma, bhakti ane sevAno samanvaya che. navuM varSa, hoLI, janmaklyANaka vagere yuvA dvArA yojita ahIMnA utsavo mhANavA eka lhAvo che. ahIM ullAsa sAthe Atmika vikAsa che, je yuvAnone ahIM AkarSe che. eka sAthe hajAro sAdhakonI vyavasthA ka2vI, thavI, e eka ajAyaba yojanA zaktinuM ahIM darzana che. ahIM utsavomAM zista che, dharma che ane tattvanI saMskAra dIkSA che. pU. gurudeve atyAra sudhI vividha zAstro upara ciMtIya pravacana ApyAM che. A jJAnanI sI.DI. ahIM upalabdha che. dhabakatA dharma utsavo hoya, jJAnanI sAcI samajaNa vahetI hoya to tyAM yuvAdhana kheMcAya Ave ja. A saMsthAnA bhArata temaja anya dezomAM lagabhaga 65 kendro che. muMbaI kendra : 10-bI, IsTa viMga, bombe mArkeTa epArTamenTasa, 38, tAradeva roDa, muMbaI- 400 034. phona : 022 23511352. www.shrimadrajchandramission.org E-Mail: info@shrimadrajchandramission.org

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prabuddha jIvana me 2014 upaniSadamAM AnaMda ane brahmAnaMda vicAra 1 DaoN. nareza veda (lekhaka kamAMka navamo) ApaNA zarIramAM 'huM vicAra karuM' ema je Icche che, te AtmA che. cheka prAcIna kALathI mAMDIne Aja sudhI zarIra zuM che ane mana zuM e vicAra karI zake eTalA mATe mana che. eTale RSio manane che e jANavA ane samajavAnA prayatno thatA rahyA che. upaniSadanA "AtmAnI devI AMkha' kahe che. badhA devo, pAMceya mahA bhUto, nAnAbhraSTA RSio paNa A be viSayo vize vicAratA rahyA haze ane mizra bhUto, badhA prakAranI yoninA jIvo tema ja pazu, pakSI vagere sau potAnA anubhavajanya (Emperical) jJAnane upaniSadomAM mUrti koI A prajJAnarUpa AMkhavALA che. A prajJAna sauno AdhAra che. mATe karatA rahyA che. tethI upaniSadomAM vedavidyA, sRSTividyA, devavidyA prajJAna ja brahma che. A vAta kevaLa jJAnI ja samajI zake che ane tethI ane AtmavidyAnA nirUpaNa dvArA jIvanavijJAna (life science) spaSTa jJAnI AtmA manarUpI devI AMkhathI badhAM sukhone samajIne AnaMda thayuM che. tethI temAM manuSyajIvananA bAhya karaNo (zarIra ane Indriyo) mAne che. tathA aMtaHkaraNa (mana, buddhi, citta ane ahaM)nI vigate vizadarUpe mana vANIthI moTuM che. jema koI be AmaLAM ke be bora athavA be vicAraNA thayelI che. A vicAraNA sAMgopAMga ane saghanarUpe koI baheDAM mUThImAM rAkhe, tema mananI aMdara vANI ane nAma rahe che. pahelAM eka upaniSadamAM thayelI nathI, balka judA judA upaniSadamAM alaga mANasa manamAM vicAra kare che ke "huM vedanA maMtro boluM', tyAra pachI ja alaga viSayone anulakSIne thayelI che. e bole che. "huM kAma karuM' ema vicAra karyA pachI ja e kAma kare che. taittirIya upaniSadamAM AtmA pAMca kozo (AvaraNo)mAM rahelo "putro ane pazuone huM maLavuM' ema vicAra karyA pachI ja e emane che enI vAta rajU thayelI che. A pAMca kozo eTale annamaya koza, meLave che. tema ja "A lokane ane paralokane huM maLavuM' ema IcchA prANamaya koza, manomaya koza, vijJAnamaya koza ane AnaMdamaya koza. karyA pachI ja e ene meLave che. tethI ema samajavuM joIe ke mana ja agAunA be lekhomAM ApaNe, tethI, upaniSadamAM rahelA annavicAra loka che, mana ja manuSya che. mana ja AtmA che. mana ja brahma che. ane prANavicArane samajavAno prayatna karelo, A lekhamAM ApaNe matalaba ke mana brahmanuM rUpa che. (prajJAnam brahma:) A mananA be bhedo che: manomaya ane vijJAnamaya kozane samajavAno prayatna karIzuM. manane eka virATa rUpa (macro) ane bIjo vyaktirUpa (micro). pratyeka upaniSadanA RSio prajJAna kahe che ane buddhine vijJAna kahe che. A prANa kendramAM prajJAna (mana)nI traNa avasthAo che. A avasthAo prajJAna ane vijJAnanI vicAraNA kena, kaTha, muMDaka, mAMDUkya, naittirIya, dvArA te prANa kendra (virATa ane vyakti) vizvanA ke jIvananA vyavahAro aitareya, chAMdogya, bRhadAraNyaka ane maitrAyaNIya - ema nava kare che. mananI A avasthAomAM nAma jAgrata, svapna ane suSupti upaniSadomAM thayelI che. emAMthI kenopaniSada, mAMDUkya upaniSada ane che. koI paNa vyakti evI nathI je A traNa avasthAothI rahita hoya. chAMdogya upaniSada-e traNa upaniSadano mukhya pratipAdya viSaya prajJAna pratyeka vyaktine mananI A traNa avasthAono svayaMsiddha anubhava mana che. hoya che. mana ja manuSya che. saMkalpa, smRti, medhA, zraddhA, mati, dhRti taittirIya upaniSadanI bIjI vallI brahmavallImAM bIjA anuvAkamAM vagere jeTalI mAnasika zaktio che, te badhAM manamAM ja rUpa che. A jIvanane mATe atranuM mahattva batAvavAmAM AvyuM che. trIjA anuvAkamAM badhI zaktio ja sthULa tema ja sUkSma rUpamAM mAnasika kriyAonuM saMcAlana prANamaya kozanI samajUtI ApI tenA upara manomaya kozano mahimA kare che. mananI traNeya avasthAomAM temanuM astitva rahe che. manamAMthI batAvavAmAM Avyo che ane cothA anuvAkamAM manomaya kozathI paNa ja nAma ane vANI e baMne zaktio janma le che. manamAM je vicAro sUkSma vijJAnamaya kozanI samajUtI ApavAmAM AvI che. pachI tarata Ave che te vANI ane zabda banI jAya che. A manamAM jo saMkalpa na mana ane vijJAnanI vyAkhyA karavAmAM AvI che. 'Indriyo sAthe gati hoya to mana nirvIya banI jAya che. vANI, nAma, mana, maMtra, karma-A karatI cetanAzaktinA AdhArane mana kahevAmAM Ave che ane virATanI badhAMnuM mULa saMkalpa che. A mana, saMkalpa, citta ane vijJAna-A eka sAthe sUkSma anubhava karanArI manomaya zaktine vijJAna kahevAmAM Ave ja mana tattvanA judAM judAM rUpo hovA chatAM A badhAnI vacce rahelo che.' A vyAkhyAne AdhAre samajAya che ke mANasane mana vyaSTi (amuka saMbaMdha vijJAna dvArA samajI zakAya che. kAma, saMkalpa, vicikitsA viSayo tarapha) ane vijJAna samaSTi (virATa brahmAMDa) tarapha manana, ciMtana, (saMzaya), lajjA, buddhi, bhaya vagere paNa mananA ja bhedo athavA paryAyo vimarzaNa, vizleSaNanI mana ja loka che, mana ja manuSya che. mana ja AtmA che. mana ja brahma che.) pravRtti karAve che. * = mananI bIjI moTI

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eprila 2014 prabuddha jIvana vizeSatA e che ke sthULa ane sUkSma FE (emperical reality) sela jagatanI sAthe manuSyono je ' sArIya sacarAcara sRSTi, badhuM jJAna, bhUta, vartamAna, bhaviSya ne oLakhAvI zakIe. bhogAtmaka vyavahAra thAya che, tenuM | jevA traNeya kALa, vizvanA sarva padArtho mananI aMdara che. A prajJAnasvarUpa mananI bIjI mAdhyama (sAdhana) paNa mana ja che; | A mata AkAza jevuM che. AkAza avakAza (kazuM nathI) che. avasthA svapnAvasthA che. mananI A eTale ke, mana dvArA jIva jagatanA dik chatA badhu cha; tema mana kazuM nathI; chatA badhu che va jagatanA chatAM badhuM che; tema mana kazuM nathI; chatAM badhuM che. * avasthAne RSio e sthaLa ane sUkSma bhogono upabhoga karI zake che. saMjJAna (cetanA), 'praviviktabhUka' kahI che. kAraNa ke A avasthAmAM mana sthaLa viSayono AjJAna (bahAranA viSayonuM jJAna), vijJAna (buddhi vaDe thatuM jJAna), bhoga nathI karatuM. svapnAvasthAmAM je viSayo dekhAya che, temAM mananI prajJAna (mana vaDe thatuM jJAna), medhA (yAdazakti), dRSTi (AMtarika dRSTi), eka bhAvanA ke kalpanA mAtra ja hoya che. mANasa svapnomAM svakalpita dhRti (dharya), mati (mati), manISA (mAnasika preraNA), jUti (aMdaranI, viSayone bhogavato hovAthI mananI A avasthAne AvuM nAma apAyuM AtmAnI preraNA), smRti (smaraNazakti), saMkalpa (IcchAzakti), kratu che. A svapnAvasthAnuM mana paNa jAgrata mana (vazvAnara)nI peThe kharekharA (kriyAmAM pheravAyelI IcchAzakti), asu (jIvanazakti), kAma nahIM, paNa svakalpita viSayonI pAchaLa pAchaLa jAya che. svapnAvasthAnA (kAmanA), vaza (strI vagerene kAbUmAM rAkhavAnI abhilASA)- e badhAM A manane RSioe tenas' evI saMjJA ApI che. temAM mananuM A prajJAna (mana)nAM ja nAmo che. mananA A judAM judAM staro che. A svarUpa tejayukta eTale ke jyotirmaya prakAzayukta hoya che. A manane starone keLanA thaDamAM eka eka staranI nIce rahelA judA judA staronI potAnA vyavahAro mATe sthULa dehanI AvazyakatA hotI nathI. upamA ApIne oLakhI zakAya. phoTogrAphanI negeTiva pleTanI mAphaka manuSyanA mastakakozamAM athavA ApaNo AtmA (caitanya) cAra pAda (avasthA)vALo che. e cAra citkozamAM lAkho-karoDo IcchAo, vAsanAo, kAmanAo, avasthAo eTale jAgratAvasthA, svapnAvasthA, suSupti avasthA ane lipsAo, eSaNAo, abhilASAo saMskArorUpe DhaburAIne paDelI turIya avasthA. AmAM pahelI traNa avasthAomAM ApaNe jIvananA hoya che. jAgrata avasthAmAM e bahu dekhAtI nathI, paraMtu svapnAvasthAmAM vyavahAro karIe chIe. A traNathI para je cothI turIya avasthA che te jema baMdha oraDAnA kamADa khulI jAya tema e badhI khulI jAya che ane parAtpara brahma samAna che. mananI A cAra avasthAonI spaSTatA mAMDUkya nidrAdhIna svapnAvasthAnA gADha aMdhakArarUpI paDadA upara jyotirmaya upaniSadamAM OMkAranI cAra mAtrAo dvArA maulika rIte karavAmAM AvI kalpanAcitro upasAvatI rahe che. e citrone ja svapna kahevAmAM Ave che. jema ke, AtmA (brahma) catuSpAda che, tenA traNa pAda vizvarUpe che che. A avasthAmAM manacetanAnI gati aMtarmukhI hoya che. mananI A ane eka pAda vizvAtIta che. tevI ja rIte prajJAnAtmaka mana paNa catuSpAda avasthAmAM je vAstavano anubhava thAya che tene AjanI bhASAmAM che. teno pahelo pAda jAgrata avasthA che. temAM ApaNe sthaLa jagatamAM ApaNe pratibhASika vAstava (apperent reality) kahIne oLakhAvI Indriyono vyavahAra calAvIe chIe. te mananI jAgrata avasthArUpa zakIe. OMkAranI 'u' mAtrAne A tejas avasthA sAthe saMbaMdha che. sthiti che. tethI mananI A avasthAne "sthUlabhUku' eTale ke saMsAranA suSupti avasthAmAM prajJAnanAM badhAM ja kiraNo eka jagyAe sameTAI sthULa padArthono bhoga karanArI kahevAmAM AvI che. mananI moTA bhAganI jAya che. AthI A avasthAne 'prajJAna ghana' paNa kahe che. A avasthAmAM zakti bahAranI vastuonA jJAnamAM lAgelI rahe che. AthI ja ene jAgrata tema ja svapnAvasthAnA saMsAranA upabhogane mATe koI paNa IndriyAnugAmI mana kahe che. jo koI Indriya sAtheno manano saMbaMdha IndriyanI jarUra rahetI nathI. emAM eka mAtra citta ja avaziSTa rahe che. tUTI jAya to te IndriyanI kriyA baMdha thaI jAya che. jAgrata avasthAvALA A avasthAmAM koI sthULa athavA sUkSma bhogano ke sukhadu:khanI ke A mananAM ogaNIsa mukha athavA bhoga dvAra che. te che pAMca jJAnendriyo, pachI kliSTa-akliSTa vRttiono anubhava thato nathI; paNa kevaLa pAMca karmendriyo, pAMca prANa tema ja mana, buddhi, citta ane ahaM. A AnaMdanI ja pratIti thAya che. cittamAM ja badhI vRttio lIna rahe che. badhI mana saMcAlita zaktio che. A badhI zaktionA saMyogathI tethI A avasthAne cetomukhI kahe che. ApaNe pragADha nidrA (sound baneluM je sthULa mAnavazarIra che tenuM ja nAma 'vaizvAnara' che. mana, prANa sleep) mAM hoIe chIe tyAre ApaNe citta (caitanyanAM sthaLa rUpa)nI ane bhUto-A traNa naraeTale ke saMcAlaka zaktio zarIramAM che. sauthI vadhu najIka hoIe chIe. AvI nidrAmAMthI jAgyA pachI ApaNA A traNeyanI AdhArabhUta je eka zakti che ene saraLa zabdomAM manamAM AnaMdanI, prasannatAnI eka jhalaka manamAM rahI jAya che. tethI prANAgni athavA jIvanazaktinI cinagArI kahevAya. OMkAranI ma A avasthAne prajJAnaghana eTale ke jJAnAnaMdanI eka dhana (nakkara) mAtrAno A vaizvAnara avasthA sAthe saMbaMdha che. A avasthAmAM sthiti kahe che ane teno anubhava karanAra manane "prAjJa' kahe che. manakSetanA bahirmukhI hoya che. mananI A avasthA dvArA je vAstavano OMkAranI ma mAtrAne mananI A avasthA sAthe saMbaMdha che. mananI A anubhava thAya che tene AjanI bhASAmAM ApaNe vyAvahArika vAstava avasthA dvArA je vAstavano anubhava thAya che tene pAramArthika vAstava

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10 prabuddha jIvana me 2014 (ultimate reality) kahe che. zuddha mana mokSanuM kAraNa bane che. A suSuptithI AgaLa paNa mananI sattA che. tene turIya avasthA vAka, prANa ane cakSunI mAphaka mana paNa adhyAtmayajJanI zakti che. kahe che. AgaLa ApaNe joyuM ke mananuM svarUpa "prajJA" che; paraMtu A jema vAkano saMbaMdha agni sAthe, prANano saMbaMdha vAyu sAthe, cakSuno cothI avasthAnI prajJA nathI bahAra tarapha rahetI ke nathI aMdaranI tarapha saMbaMdha Aditya sAthe che, tema manano saMbaMdha caMdra sAthe che. caMdra mana rahetI; tema ja nathI te ekI sAthe baMne tarapha rahetI. e avasthA mATenI adhidevata zakti che. A caMdranuM ja bIjuM nAma upaniSadamAM prajJAnaghana paNa nathI. te eka vilakSaNa ane anerI avasthA che. tene somatattva che. A somatattvano saMbaMdha caMdra uparAMta sUrya sAthe paNa che. aciMtya ane agrAhya kahevAmAM AvI che. e sthitimAM A vizvano tethI ja mana saumya-raudra, karALa-komaLa rUpo dhAraNa kare che. caMdra rUpe badho prapaMca zAMta thaI jAya che. te advaitAvasthA che. temAM OMkAranI ga, mananI kriyA IkSaNa che ane somarUpe mananI kriyA manana che. A mana 3 ane ma mAtrA sAthe rephayukta ardha mAtrAno samavAya sadhAya che. sarvanuM AyAtana che, eTale ke sArIya sacarAcara sRSTi, badhuM jJAna, matalaba ke tyAM mana sAthe brahmanI ekatA sadhAya che. tyAM mananI gati bhUta, vartamAna, bhaviSya jevA traNeya kALa, vizvanA sarva padArtho mananI bahirmukhI, aMtarmukhI ke cetomukhI nathI, paNa zivamukhI che. te akhaMDa aMdara che. A mana AkAza jevuM che. AkAza avakAza (kazuM nathI) che caitanyano anubhava karAvatI brAhmI avasthA che. mananI A avasthA chatAM badhuM che; tema mana kazuM nathI; chatAM badhuM che. dvArA je vAstavano anubhava thAya che tene AjanI bhASAmAM ApaNe RSio kahe che mana Indriyo karatAM caDiyAtuM che, buddhi mana karatAM parAtpara vAstava (trancendental reality) kahIne oLakhAvI zakIe. caDiyAtI che. mahata tattva buddhi karatAM caDiyAtuM che, avyakta prakRti brahma A sRSTino vikAsa mananA saMkalpathI ja karyo che. tethI mahata tattva karatAM caDiyAtI che, paraMtu vyApaka ane sarva lakSaNo athavA RSioe mananI A cAra avasthAone samajAvavA mAnasa- cihnothI rahita evo puruSa (AtmA) avyakta prakRti karatAM paNa svastikanI kalpanA karI che. tenuM pratIkAtmaka svarUpa svastika (sAthiyo) caDiyAto che. je A uccAvacca krama (hierarchical order) samaje che che. e badhI dizAono nirdeza kare che. jemake, pUrva, pazcima, uttara, ene mana zuM che e samajAya jAya che. dakSiNa, IzAna, agni, naiRtya ane vAyavya tene 'prajJAnanI dizAo" bRhadAraNyaka upaniSadanA pAMcamA adhyAyanA chaThThA brAhmaNamAM sUrya, RSioe kahI che. atharva vedamAM prajJAna svarUpa A manane traNa dorAthI satya ane brahmanI ekarUpatA batAvIne kahevAmAM AvyuM che ke jema A lapeTAyela "hRdayakamaLa'nA rUpakathI oLakhAvavAmAM AvyuM che. e traNeya jyotirUpa che, tema A mana paNa jyotirUpa che. e jyoti kamaLamAM beThelo AtmavAna yakSa mana vyakti mAtranA hRdayamAM birAjamAna ja che. prajJAna-svarUpa A mana e ''prabaddha jIvana saujanya dAtA korpasa phaMDa' che. viSayonI AsaktiomAM zira athavA mastaka che. te devatAo lapeTAyelA rahIne e zubhra tathA 'prabuddha jIvana'nA phebruArI aMkamAM uparanI yojanA A saMsthAe (prANa ane mananI badhI jyotionA jyoti caitanyano prastuta karatAM jaNAvyuM hatuM ke rUA. 3,00,000/- rUA. traNa lAkhanuM zaktio)nuM nivAsasthAna che. tethI anubhava karI zakAto nathI. ene ' | anudAna uparokta phaMDamAM arpaNa karanAra dAtAne potAne Icchita tene "devakoza" athavA "brahmano koI paNa eka mahinAnuM vIsa varSa sudhI 'saujanya dAtA' sthAna prApta mATe mananI sarvocca avasthA prApta vizvarUpa koza' kahIne RSioe || karavI joIe. oLakhAvyo che. RSio kahe che A | amArI A yojanAne khUba ja sAro pratisAda maLyo che. e mATe A AkhI vicAraNAno sAra sonerI kaToro' (hiramaya koza) |. | ame vidvAna vAcaka ane kadaradAna dAtAonA AbhArI chIe. AjanI kapyuTaranI bhASAmAM rajU pratyeka manuSyanA mAnasa stara para karavo hoya to ema kahevAya ke saMvita A yojanA aMtargata amane suzrAvaka zrI sI. ke. mahetA taraphathI - rahelo hoya che. A sonerI kaTorAnuM, | rUA. 5,00,000/- rU. pAMca lAkhanuM anudAna prApta thayuM che. mother board che, hRdaya tAtparya che zuddha manomaya loka (zuddha ka zuddha | havethI vIsa varSa sudhI pratyeka paryuSaNa aMkanA saujanyadAtA tarIke server che, zarIra ane Idriyo mana). AvuM mana kadI malina thatuM eo chIna 1 | eozrInuM pUNya nAma prakAzita thaze. hardware che ane mana, buddhi, nathI ane sadA zuddha, tejomaya ane AzA che ke have bAkInA agiyAra mahinAnA dAtA paNa A A citta ane ahaM software che.* bhAsvara (prakAzita) rahe che. athave korpasa phaMDa mATe amane maLI raheze. kadamba' baMgalo, 35, prophesara vedamAM ene ja "svarga' kahevAmAM sosAyaTI, saurASTra kolonI pAse, | jJAnadAna e uttama dAna che. cira smaraNIya che. karma nirjarAnuM moTA bajAra, vallabha vidyAnagara, AvyuM che. kAmanAyukta mana azuddha | sopAna che. mokSa pratyenI dRSTi che. pinakoDa-388120. kahevAya, jyAre kAmanA rahita mana zuddha -taMtrI ) (mo.): 09727333000 kahevAya. AvuM azuddha mana baMdhana ane phona : (dhara) : 02692-233750 | thaze.

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eprila 2014 prabuddha jIvana alAsa che. | bhajana-dhana : 7 visarAtI vANI - anahadanI oLakhANI uDaoN. niraMjana rAjyaguru dAsIbhAve premalakSaNA bhaktinuM ramADI' ane 'hatamAM hulAvI' e gAna karanArA dAsI jIvaNanI A | zAmaLiye, muMne raMgamAM ramADI re... be prakriyAo eka sAthe darzAvIne racanAmAM parabrahma paramAtmAnA | raMgamAM ramADI ramADI muMne, hetamAM hulAvI re, kavi potAnA aMtaranA bhAvane vadhu milanano bhAva kavinA racanA | Aja sakhI re olya zAmaLiye, muMne raMgamAM ramADI re...Aja sakhI re. puSTi ApavA prayAsa kare che. kozalyane kAraNe eka sarasa sapanAsukhamAM huM re sUtI'tI, nIMdaramAMthI jagADI re, atizaya sneha sAthe pritamane kalAkRti tarIke kaI rIte zabdabaddha piyujInI premapaToLI mArA, aMga para oDhADI re...Aja sakhI re. raMgamAM ramADI che, mAtra pote moja thAya che tenI vAta ahIM karavI che. karIne cAlI janAro priyatama nathI. | aDadhI rene huM re jAgI, vAlAjIe veNa vagADI re, sAthosAtha emAM zabda, pasaMdagI, ahIMgauravano bhAva paNa sUkSma rIte gaganamotIDe vA'lAjI jAgyA, phoryuM the phUlavADI re..Aja sakhI re. laya, saMgIta, kalpana, pratikAyojana AlekhAyo che. mane hulAvIane dhvanibaMjanA jevAM tattvo phUDa phUDo sneha choDAvyA, mune evI kIdhI ADI re, phulAvIne, samajAvI paTAvIne, ekabIjA sAthe gUMthAIne kevuM | kasamatavALe kAnuDe amane, prIte lIdhAM pADI re...Aja sakhI re. potAnI premapaToLI mArA aMga para manohara svarUpa dhAraNa kare che te dAsI jIvaNa ke " bhImapratApe, darazaniyAM dejo dADIdADI re, oDhADIne, mane UMghamAM thI avalokavAno prayAsa che. vA'lAjInA vaMdana nIrakhI, Thare mArI nADI re...Aja sakhI re. jagADIne kismatavALe kAnuDe lADa harimilananuM-saMyogAvasthAnuM TdAsI jIvaNa laDAvyA che ne mArI cAhanA prApta sUcana kavi prAraMbhamAM ja "raMgamAM karI che, e kAraNe to enuM ramADI ramADI muMne..' e prathama paMktimAM kare che. priyatamanI sAthe mukhakamaLa joI mArI nADI Thare che, A samagra bhAvapariveza mAtra be khelelA raMgavihAranI vAta sakhI sivAya bIjA kone kahI zakAya? zabdo "raMgamAM ramADI muMne hetamAM hulAvI re...'mAM lAghavanI trevaDathI naTavaranAgara zAmaLiyAe enI priyatamAne kevI rIte raMgamAM ramADI dAsI AlekhI de che. "zAmaLiyo' 'kAnuDo' jenavAM laghutAdarzI rUpo che, hetamAM hulAvI che tenI vAta sakhIne karatI eka mAninInA haiyAno eno nikaTano saMbaMdha darzAve che. harSa ahIM chato thayo che. sUtelI priyatamAne jAgaDavA Ave, potAnI paToLI oDhADe, zamaNAnA sukhomAM svairavihAra karatI sugarvitAne nIMdaramAMthI jagADavA mATe veNu vagADe evo vAlama to koIka bhAgyazALIne ja jagADI, potAnuM upavastra - paToLI enA aMga para oDhADI veNu hoya ne! potAnA A sabhAgyanI vAta kavi potAnI sakhIne kahevA vagADatAM kRSNakaneyAe premathI kema jItI lIdhI enuM varNana karatAM Icche che. priyapAtra dvArA UMghamAMthI jagADavAnI kriyAthI mAMDIne raMgamAM AkhA prasaMganuM Alekhana thayuM che. ramADavAnI kriyA sudhInA kavicittanA saMvedano zabdamAM DhALIne kavi AkAzamAM tAralAo motIznala bichAvI hoya ema TamaTamatA hatA. saMsAramAM UThatAMveMta, potAnI sakhIne AjanI rAtanI vAta karatI phUlavADImAMthI matta sugaMdha phorI rahI hatI tyAre dunyavI saMbaMdhonA tALAM koI piyughelI navoDhAnA manobhAvanuM sarasa citra Alekhe che. bhAvane toDI, enI mAyA choDAvI ADI pALa bAMdhI daIne kismatavALA kalAtmaka rIte abhivyakta karavAnI rIti, arthapUrNa rItanuM Ayojana kAnuDAe premathI amane meLavI lIdhAM ema lakhIne potAnA svAnubhavanI ane sparzakSama evAM kalpanono vinayoga dAsI jIvaNanI kavipratibhAnA vAta kahetI priyatamAnI manobhUmikA dAsI jIvaNe prastuta bhajanamAM dyotaka che. vAtacItano laheko arpe evI TUMkI vAkyaracanAvALI bAnI spaSTa karI che. vAlAjInuM vadana nIrakhatAM jenI nADI Thare che, aMtaramAM laIne dAsI jIvaNe potAnI harimilananI kSaNone tAdRza rIte citrita zAtA vaLe che evA dAsI jIvaNe AtmA-paramAtmAnA zAzvata saMbaMdhane karI che. priyA-piyunA rUpaka dvArA samajAvavAno E parabrahma paramAtmAnA milanano * mAnavI para paramatattvanI kRpA thAya tyAre svapna jevAM mithyA | prayAsa karyo che. bhAva ahIM vyakta thayo che. sukhonI ene sAcI oLakha ApI ajJAnarUpI UMghamAMthI | prathama paMktimAM milana sadgurunI kRpAthI kavine-sAdhakane s jAgRta karI harikRpArUpI premapaToLI oDhADI de che. zRMgAranA varNana mATe "raMgamAM je kSaNanI prApti thaI che, je

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12 prabuddha jIvana | me 2014 alokika anubhava thayo che ene anya bhajanomAM 'kaTArI graMtha svAdhyAya saraLa zabdomAM pratikAtmaka hulAvavI" evA arthamAM paNa vANImAM rajU karavAnI kavinI nema zrI bhadraMkara vidhA dIpaka jJAna-vijJAna svAdhyAya satra | vaparAyo che. paNa ahIM to ahIM saphaLa thaI che. suzrAvaka zrI sI. ke. mahetAnI preraNA ane sahakArathI prati varSa raMgarasiyA evA vAlama sAthenA svapnanA sukhamAM sUtelA mAnavI uparokta zIrSakathI tridivasIya svAdhyAya satranuM Ayojana A saMsthA ullAsamaya zRMgAranuM Alekhana para, saMsAranA sukhone satya mAnIne zrI muMbaI jaina yuvaka saMgha karaze. karavA A zabda prayojAyo che. emAM racyApacyA rahelA mAnavI para pote anubhavelI eka alaukika jaina tattvajJAnanuM sAhitya sAgara jeTaluM vizALa ane gahana che. paramatattvanI kRpA thAya tyAre svapna ghaTanAne- potAnA cittanA jJAna-vijJAnathI tarabatara evA aneka mahAna graMtho A dharma pAse jevAM mithyA sukhonI ene sAcI saMvedanone nATyAtmaka svarUpa che. AvA graMthone vAMcavAnI ane samajavAnI aneka jijJAsune IcchA oLakha ApI ajJAnarUpI ApIne kavi kalAtmaka rIte thAya, paraMtu saMsAranI vyastatAne kAraNe e jijJAsAne saMtoSavAnuM UMghamAMthI jAgRta karI harikRpArUpI ApaNI darzanendriyane prere evuM | zakya na bane, uparAMta e graMtho evA gahana hoya che ke koI tajajJa jJAnIjana premapaToLI oDhADI de che. dAsI zabdacitra Alekhe che. taLapadA ja A gahanatAne samajAvI zake. jIvaNane ardhanizAe-aMdhakAramaya kAThiyAvADI bolInA | A vicArane kendramAM rAkhIne prati varSa evA eka graMthano vigate gurunI kRpA thaI, ne sAcuM jJAna zabdo-zabdaprayogo : raMge lAdhuM, jAgaraNa thayuM, vAlAjIe svAdhyAya tajajJa jJAnI jana karAvaze. ramADI, hete hulAvI, veNu anahada nAdarUpI veNu vagADI, nirdhArita mahinAnA zukra-zani-ravi ema traNa divasa savAre 10 thI vagADI, phorI phulavADI, nIMdarathI haThayogamAM jene zunya zikhara kahe | sAMje pAMca sudhI satata A jJAnadhArAno samUha svAdhyAya yojAze. jagADI, aMge oDhADI, prIte che e sthAna 'gagana'mAM suratA anukULatA pramANe samayamAM pheraphAra thaze. lIdhAM pADI, TharI mArI nADI, caDI, kAyAvADI-zarIrarUpI bAgamAM | tA. 15 phebruArInA A saMsthAnA kAryakaro mAlavI eNjyukezana evI kIdhI ADI.mAM anAyAse phorama chUTI ne moha, mAyA, kAma, TrasTa, gAma kukerIne ceka arpaNa karavA gayA tyAre valasADa-dharamapuramAM prAsAnuprAsanI goThavaNI thatI krodha, mada, matsara jevAM hIna tattvo | zrImad rAjacaMdra mizana AzramamAM birAjamAna 5. pU. gurudeva DaoN. Ave che, kavie kyAMya zabda sAthe je dunyavI saMbaMdha baMdhAyelo | rAkezabhAInA darzanArthe gayA hatA, tyAre potAnI ati vyastatA chatAM zodhavAnI mathAmaNa karI hoya hato te choDAvI enA ADI pALa | saMghanA kAryakarone vIsa miniTanI jJAna-goSTi mulAkAta pUjyazrIe evuM jovA maLatuM nathI, eka eka bAMdhI dIdhI, baMdhI pharamAvI dIdhI. | ApI tyAre saMghanA kAryakaroe pUjyazrI pAse A svAdhyAya satranI zabda bhAre sUkSma arthacchAyAo e thI roma roma AnaMdanI yojanA ane hetu samajAvI prathama satrano prAraMbha pUjyazrInI pragaTAve che. jema jema emAM UMDA lIlAlahera thaI gaI ne virahanI jJAnavANI dvArA thAya evI vinaMtI karI hatI ane pUjyazrIe saraLa UtaratA jaIe tema tema enA jhALamAM prajaLatAM AtmAne | bhAve e svIkArI A zruta vaMdanAnA kAryanI anumodanA karI hatI. bhAvaspaMdano vistare che. samagra paramAtmAnuM milana thatAM | zrutapUjAnA A zubha kAryano prAraMbha pU. gurudeva rAkezabhAI jhaverInI padamAM kyAMye skUla ke anucitta paritRptino anubhava thayo. AvA mRtavANIthI thaze e sarva mATe AnaMda-gauravanI ghaTanA banI raheze. | premaceSTAnuM Alekhana karyA vinA caitasika vyApAronuM Alekhana dAsI saMmati mATe A saMsthA ane sarva jijJAsu zrotA pUjyazrInA sarvadA | lAghavanI ne vaDathI kavi jIvaNe prastuta bhajanamAM karyuM che. |traNI raheze. AsAnIthI paritRptino anubhava 'hulAvI' zabda ahIMdRzyakalpana sthaLa-kALano vigate kAryakrama yathA samaye 'prabuddha jIvana'mAM prakAzita varNavI zakyA che e kavikarmanuM banI rahyo che, priyatamanI priyatamA | thaze. sAphalya che. pratyenI AsaktinI eka mohaka A svAdhyAya satrano je jijJAsune lAbha levo hoya emane potAnA ceSTA emAM jhilAyelI che; lADa, nAmo saMghanA kAryAlayamAM noMdhAvavA vinaMti. prema, snehanA umaLakAthI hulAvI, AnaMda Azrama, ghoghAvadara, zrutavANI, zrutaciMtana ane zrutapUjAnA triveNI saMgamanuM Acamana phulAvIne lADaghelI priyatamAne tA. goMDala, jillo rAjakoTa. karavA sarva jijJAsujanane nimaMtraNa che. rIjhavatA priyatamanuM ramatiyALa pIna 3601 11. muMbaI jaina yuvaka saMghaH svarUpa ahIM citrita thayuM che. phona : 02825-271582. kAryavAhaka samiti) mo. : 098243 71904 'hulAvI' zabda dAsI jIvaNanA

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eprila 2014 prabuddha jIvana mAIkano upayoga na karAya-14 kAraNo DravilAla kuMvarajI vorA mAro lekha 'hiMsAthI utpanna thayela urjA doSayukta che', 'prabuddha jIvana'nA phebruArI 2013nA aMkamAM prasiddha karavA badala taMtrIzrI dhanavaMtabhAIno khUba khUba AbhAra. zuddha jaina dharma pALanArA vAco taraphathI mane abhinaMdana ApavAmAM AvyA. keTalAka vAcakonuM kahevuM hatuM ke meM phakta eka ja muddAthI puSpAbenanA lekhano cheda uDADI dIdho. meM emane mArA lekhathI saMtoSa thayo nathI. mAIka virUddhanA aneka muddAo vistAra karIne joIe. mane lAge che vAcakone mArA A 14 muddAonA lekhathI saMtoSa thaze. vijaLI, agni, urjA ke zakti che ane kendrasthAnamAM rAkhIne nIcenA che 14 muddAo ApanI samakSa rajU karuM chuM. e pahelAM kalyANa ane mukti paMthanA thoDA aMzo rajU karuM chuM. custa rIte malADa, muMbaInA moTA upAzrayanuM saMcAlana karanAra TrasTI zrI mulacaMdabhAInuM udAharaNa ApuM chuM. zrI mulacaMdabhAIe jaina jagatamAM custa pAlana karanAranI nAmanA meLavI che. malADanA moTA upAzrayamAM cAturmAsa mATe eka prakhara sAdhvI bhagavaMta sAthe vATAghATo chellI aNI upara hatI tyAre sAdhvI bhagavaMte zrI mulacaMdabhAI pAse eka zarta mUkI ke emane cAturmAsa daramiyAna upAyamAM mAIkanA upayoganI paravAnagI ApavAmAM Ave. A zarta zrI mulacaMdabhAIne kabUla na hatI. vATAghATo paDI bhAMgI. bIjA eka kissAmAM mulacaMdabhAI keTalA custa che enI samaja paDaze. eka sAdhujInI moTA upAzrayamAM sthiratA hatI. jyAre mulacaMdabhAIne samaja paDI ke sAdhu zrAvaka-zrAvikAone dorA, dhAgA ApatA hatA eTale emaNe tarata ja sAdhujIne vihA2 ka2vAnI pharaja pADI. 'tAraMgA tIrthamAM mAIka para pratibaMdha' e mathALA heThaLa lekha kalyANanA aMkamAM chapAyo hato. je varSIka 68H70/3 pAne che. kalyANanI e prata Apane mokalI rahyo chuM. jo Apane yogya lAge to 'prabuddha jIvana'mAM vAcakonI jANakArI mATe chApavA vinaMtI. keTalAMka aMzo huM ahIM rajU karuM chuM. '...tA. 6-4-2013nA maLela TrasTI maMDaLanI miTIMgamAM 'tAraMgA tIrthamAM mAIkano upayoga karavo nahi' evo nirNaya lIdho hato...temaja dareka tIrtha AnA parathI bodhapATha laIne mAIka viDIyo jevA Adhunika sAdhano para pratibaMdha mukavAnuM nakkI kare evI apekSA paNa rAkhIe chIe.' navembara 2013nA mukti paMtha mAsikanA 4the pAne zrImatI nItibahena atulabhAI cuDagara taMtrI lekhamAM 'mAIkano upayoga thaI gayo to emAM kyo dharmano lopa thaI javAno hato' enA thoDAM aMzo huM ahiMyA rajU karuM chuM.' vi. saM. 2074mAM yunizrI caMdrazekhara vijayajI mahArAja sAheba muMbaImAM 'rAmAyaNamAM saMskRtino saMdeza" e viSaya upara jaina jainetara 10 hajAranI medanI samakSa jAhera vyAkhyAna vagera mAIke ApatA hatA. vijJAnanI zodhoe navI kSitija kholI nAMkhI che 13 tyAre vagara mAIke bolavAno Agraha rAkhanAra A jaina sAdhuo kaI duniyAmAM vase che! mAIkano upayoga thaI gayo to emAM karyA dharma lopa thaI javAno hato. eka jainetara patrakArane teukAya, vAukAya ke kAyanA jIvanI hiMsAnuM sUkSmajJAna na hoya te svAbhAvika che. patrakArane gaLe utarI jAya tevo suMdara javAba munizrIe Apyo. je AjanA jamAnAvAdanA vamaLamAM phasAtA jatA zrotA ane vyAkhyAtA mATe AMkha ughADanAra Adarza dRSTAMta che. pUjyazrIe kahyuM, 'mAIkano upayoga karavAmAM zAstranI AjJAnuM ullaMghana che. emAM asarakAranA khalAsa thaI jAya che. AMkhothI AMkho maLe che tyAre sAkSAta asara thAya che. arthe pracAraka nathI, prabhAvaka chIe. mAIkamAM bolavuM zarU karIza to pracAraka thaI jaIza ane prabhAvaka maTI jaIza. AjanA yugamAM manuSya jyAre potAnI buddhi mujaba vartavA lAgyo che tyAre ApaNe zAstra pakaDI rAkhavuM joIe. amAre broDakAsTa nathI karavAnuM paraMtu DipakAsTa haiyA soMsaravuM) karavAnuM che. sAdhu sukSmanA baLathI jagatamAM pracAra kare che, mAIka sthULa khaLa che. thoDo paNa zuddha prabhAva sUkSmanA baLathI ja thAya che. zrIkRSNa mahArAjanA eka zaMkhanAdathI dhAtakI khaMDanA koTanA kAMgarA kharavA lAgyA hatA. Aje to ApaNA sAdhu bhagavaMtomAM eTalI zithilatA, eTaluM DhIlApaNuM AvI gayuM che ke jaina dharmanA kAMgarA kharavA lAgyA che. eka vAtamAM ke vastumAM chUTa ApavAmAM Ave che ke pachI e paraMparA banI jAya che ane vadhu ne vadhu chuTo levAmAM Ave che. ketholika dharmanA pAdarIo AjIvana avivAhita rahe che. yugna karatA nathI. jyAre ketholika carcathI chuTA thayelA proTesTanTo vivAha paNa kare che ane parivAra sAthe jIvana gALe che. zuM ApaNane AvA divasonI rAha jovAnI che? ke pachI enA upara koI aMkuza lAvavAnI jarUra che ? kemake Aje ApaNAM sAdhu-bhagavaMtomAM zithilatA eTalI hade pahoMcI che ke mAIkano upayoga, mobAIlano upayoga, dhanano saMcaya vagere sAmAnya vAta banI gaI che. sahaja banI gaI che. mAIkano upayoga cAre nIrtho mATe varjya che temAM sAdhu-sAdhvI bhagavaMto mATe khAsa kemake emaNe saMyama lIdho che te pAMcamI gatimAM pahoMcavA mATe ! have huM ApanI samakSa mAIkano upayoga na karAya e viSaya upara 14 muddAo saMkalana karI rajU karuM chuM. je ciMtanIya che mananIya che ane vicAravA yogya che. 14 kA2No ke muddAo nIce pramANe che. 1. vijaLI sTora karavAmAM vijJAne koI TekoojI vikasAvI nathI. vijaLI, 14 prakAranA jIvonI hiMsAthI, jevI utpanna thAya che ane tAMbAnA vAyara mAraphate vaparAzakArone DAyarekTa mokalavAmAM Ave che. hiMsAnA bhAgIdAro sau vaparAza karanArA bane che. jo vijI

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14 prabuddha jIvana me 2014 bAlAza 5 sTora thaI zake to paNa e varjya che. jevI rIte beTarI sela varjya che. prApta thaze? kemake kALa pAmelA guru bhagavaMte kyAre paNa mAIkano 2. sAmAnya ke vratadhArI zrAvaka-zrAvikAo, sAdhu-sAdhvI upayoga karyo na hoya. je AtmAne jIvone yAvatajIva hiMsA na karavAnA bhagavaMtono prathama abhigama (pAMca abhigamamAMthI) sacitano tyAga. paccakakhANa hoya to e jIvanA guNone moTI medanI samakSa mAIka A cAre tIrtho sacita agnino upayoga karI nA zake. uparathI prastuta karavAthI e jIvanA Adarzone keTalI Thesa pahoMcatI 3. zrAvakajInA traNa manorathamAMno prathama manoratha 'kyAre AraMbha haze ? AmAM sAvadhAnI vartavAnI jarUra che. khUba ja vicAravA jevo parigraha choDIne nIvartIza che.' mAIkano upayoga karavAthI A AraMbha prazna che! parigraha abhigama kema sacavAya? 10. ApaNe bIjAnA vratane sahAyabhUta na thatA, tene badale ApaNe 4. dharmadhyAnanA cAra pAyAmAMthI bIjA pAyAmAM jIvonA du:khanA bIjAnA vrata bhaMgAvIe to enuM phaLa ApaNane zuM maLe? bIjAnA pAMca kAraNo batAvyA che. mithyAtva, avrata, pramAda kaSAya, azubha vratamAM bAdhArUpa banavA mATe bIjA bhavamAM ApaNane caritranI prApti yoga. mAIkano upayoga jIvane du:kharUpa che. jIvonI hiMsAthI utpanna thAya? cAritra zakya bane ? thAya che, mATe heya che. AdaravA yogya nathI. 11. pratikramaNa eTale pApathI pAchA pharavuM. jo pratikramaNamAM mAIka 5. zrI bhagavatI sUtramAM zrI jayaMti zrAvikAe zrI vItarAga vAparavAthI hiMsAnI kriyA cAlu rahevA pAme to pachI pApathI pAchA paramAtmAne prazna karyo ke jIva bhAre zAthI thAya che? ane haLavo zAthI pharavApaNuM kyAM rahyuM? hakIkatamAM pratikramaNa pratikramaNa rahetuM nathI, thAya che? enA javAbamAM vItarAga paramAtmAe kahyuM ke 18 pApa paraMtu pApakriyAne sahAyarUpa banavAnI kriyA cAlu rahevA pAme che. sthAnakanA sevanathI jIva bhAre thAya che, je karmanI zithila kRtine gADha saMvatsarInuM mahAparva sarvane abhayadAna ApavAnuM parva che. to pachI kare che. alpakALanI hoya to lAMbA kALanI kare, maMdarasane tIvra rasavALI jIvo sAthe kSamApanA karavAnuM parva pote ja naSTa pAme che. kare, alpa pradezane bahu pradezavALI kare to ApaNane dharmasthAnamAM 12. ApaNe "khAmemi savya jIvA'nA pAThamAM sarva jIvone ApaNe haLavuM thavuM che ke bhAre thavuM che? mAIkamAM prANAtipAta prathama pApa khamAvIe chIe. sarva jIvo mArA aparAdhanI kSamA Ape evI bhAvanA pratyakSa che. bIjo parokSa che mATe haLavA thavA mATe mAIkano upayoga bhAvIe chIe. temaja mane jagatanA sarva jIvo sAthe maitrI che ema na karAya. bolIe tyAre agnikAya ane vAyukAyanA sarva maLI 14 prakAranA 6. mAIkanI bahu ja sArI vyavasthA hatI evuM ciMtavIne ApaNe jIvonI hiMsA mAIka dvArA cAlu rahe to ApaNI kSamApanAno artha zuM khuza thaIe chIe ke AnaMda manAvIe. eTale ApaNe agnikAya, rahyo? maitrIbhAva kyAM gayo ? ApaNe ziSTAcAra tarIke saMtoSa levA vAyukAyanI hiMsAne vakhANI kahevAya. sAmAyikamAM banne azubha mAMgatA hoIe to e ziSTAcAra alpa jIvI che. ApaNane kSamApanAne sthAnano tyAga che. mAIkano upayoga ArtadhyAna ane raudradhyAnanI badale verano baMdha thAya. vera cAlu rahevA pAme! vRddhi kare che. mATe varyu che. 13. mAIkamAM bolavuM teH 1. e dharma nathI adharma che. 2. e 7. jyAre zrAvaka-zrAvikA sAmAyikamAM hoya tyAre hiMsA karavAnA Azrava che. 3. upAdeya nathI paNa heya che. 4. nirjarA nathI paNa baMdha ane karAvavAnA mana, vacana, kAyAthI cha koTIe paccakakhANa hoya che. 5. svabhAva nathI paNa vibhAva che. 6. zubha yoga nathI paNa azubha che. te mAIkanA zabdo sAMbhaLatA, kAnanI sAMbhaLavAnI kriyAne kAraNe yoga che. 7. haLavApaNuM nathI paraMtu bhArepaNuM che. 8. sukhanuM kAraNa paccakakhANano bhaMga thAya che. jyAre chakAyanI hiMsAnA paccakakhANa nathI paNa du:khanuM kAraNa che. 9. dharmadhyAna nathI paNa ArtadhyAna che. je hoya tyAre reDiyo upara ke mAIka upara ke Tepa rekorDara upara sAMbhaLavAthI viSamaya che. A vratano bhaMga thAya che. 14. zrI vItarAga prabhunI AjJA jIvadayAnI che. jyAM dayA che tyAM 8. evI ja rIte saMvatsarI pratikramaNa mAIka vATe bolAya tyAre vItarAga dharma che. ahiMsA e ja jaina dharma che. dharmano pAyo che. zrI pahelAM bolAvanAranuM vrata bhAMge. e sAthe hajAronI saMkhyAmAM zrAvaka- vItarAga paramAtmAnI AjJA cAre tIrtho mATe eka samAna che. je zrAvikAonuM vrata bhAMge. e sivAya anya tapasyAnA, bahumAnanA ke mahAnubhavo, TrasTIo, hoddedAro, vratadhArInI hAjarImAM mAIkanI chUTa guNAnuvAdanI sabhAonA prasaMgomAM jyAre mAIkamAM bolavAthI le che, ke sAdhu bhagavaMto pote mAIkano upayoga karatA hoya to e vratadhArIonI sAmAyika bhaMga thavAnA nimitta mAIka upara bolanAra IcchanIya nathI. varyu che. niSedharUpa che. dharmane adharma tarapha laI janArI bane che. vartamAnamAM je zrAvakapaNuM prApta thayuM che e ApaNA puNyanA che. ApaNe vItarAga mArgane ujajavaLa banAvIe. ArAdhaka banIne kAraNe, paraMtu bIjA bhavomAM zrAvakapaNuM ane cAritranI prApti durlabha dharmanA pAyAne majabuta banAvIe. kyAre paNa virAdhaka na banIe. banI javA pAme eno vicAra ApaNe karyo che. virAdhaka banavAthI kyAre ApaNe pAchA nigodamAM pheMkAI jazuM enI 9. ghaNI vakhata guru bhagavaMto kALadharma pAmyA pachI guNAnuvAda ApaNane khabara nahi paDe ! micchA mi dukkaDam. * * * sabhA yojavAmAM Ave che. e sAdhu bhagavaMtonA guNonuM varNana mAIka 19, sAgara maMthana, sekTara-3, cArakopa, kAMdivalI (va.), muMbaI -400067 upara doharAvavAthI mAIka vATe hiMsA karavAthI e jIvane keTalI zAMti mo. : 9220510846, 9969412119.

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eprila 2014 prabuddha jIvana bA-niraMtara nyArI vATanI yAtrI E taru kajAriyA 'mAnI koI aMtima IcchA hatI ?' A savAla pUchAya tyAre smRtine sAro evo vyAyAma Apavo paDyo. khUba khAM-khAM khoLAM karyAM. mArA bA-baMdhubena ramaNIkabhAI meghANI-sAthe vitAvelAM varSo vAALyAM. paNa bAnI aMtima to zuM, amastAM paNa kyAreya karelI koI ja IcchA yAda na AvI. bAne koI sADI ke ghareNAMnI IcchA karatI to dUra, enA pratye AkarSita thatI paNa bhAgye ja joI che. hakIkatamAM ghareNAM paherelI to bAne kyAreya joI ja nathI. hA, kapaDAMnI pasaMdagImAM bArno TesTa ekadama Agavo ane estheTika. te bAne anya strIothI taddana judI tAravI Apato. ghara mATe paNa bApu pAse A ke te vastunI mAMgaNI karatI bAne kadI sAMbhaLI nathI. je hoya temAM calAvI levAnI ane je maLyuM teno parama saMtoSa anubhavavAnI bAnI jANe... tyAre temaNe lakheluM, 'khUba jIvaMta che tamArA bA. bA thavAmAM saMpUrNa prakRti hatI. saphaLa. kyAMya eka kSaNa mATeya vANI, vartanathI ja nahIM, manathI paNa sAmethI pUchAyuM, 'Apa kona?' bAe kahyuM, "huM bA boluM chuM, koza uSA ?" sAmethI javAba maLyo ke huM to sunItA chuM. pachInI thoDI kSaNo bA ane e ajANI chokarI vacce evI te zI vAta thaI e khabara nathI paNa soLa-sattara varSanI e chokarI pachI bAne "bA, yu Ara mAya besTa phrenDa' kahIne dara bIje divase phona karatI thaI gayelI! bAe potAnI A navI ane nAnakaDI dosta vize mane patramAM lakhyuM hatuM. ekAda varSa pachIsunItAnA pappAnI badalI thaI. javA pahelAM teone laIne sunItA kAne pahelI vAra maLavA AvelI ane vahAlathI bheTI paDelI bAe te mulAkAtanuM mArA paranA patramAM eTaluM addabhuta varNana kareluM ! mArA mitra avaMtikA guNavaMta pahelI ja vAra bAne maLIne AvyAM temanuM dhodhamAra heta bhUlAtuM nathI. kharekhara zaradabAbunI pAtrasRSTinuM eka pAtra nIkaLIne tamArA gharane zobhAvI rahyuM che jANe !' to zuM bA vairAgI hatI ? nA. rAga to tene hato paNa e sAcanamAM nahIM UtaryAM hoya. premathI chalakAtuM AvuM hRdaya IzvaranI dena che. ane lekhana pratye hato, gIta ane saMgIta pratye hato. tenA hRdayamAM jhaMkhanA to hatI paNa e sva mATenI nahIM, saMtAno ane svajanonA kalyANanI hatI. ane samajaNI thayA bAda samajAyuM hatuM ke bAnI A khevanA tenA saMparkamAM AvanAra sau koI mATe hatI, jANyA-ajANyA ne sRSTinA tamAma jIvo mATe hatI. vAMcavuM, lakhavuM, gAvuM ne saMgIta sAMbhaLavuM e bAno parama zokha. to lAgaNI ane anukaMpAthI chalochala hRdaya bAnI moMgherI milakata. A mUlyavAna mUDInI mahera bAnA saMparkamAM AvanAra eke eka vyakti para varasatI bAnI AvI urmIzIlatAne kAraNe ja amArA kuTuMbanA vAtAvaraNamAM haMmezAM lAgaNIno hilloLa pravartano. amArA mitro, pADozIo, sagAM saMbaMdhIo to kharAM ja. paNa taddana ajANa ane AgaMtuka vyakti paNa bAnA nirvyAja snehanI varSAmAM bhIMjAI zakatI. vahAlathI badhAne potAnA karI laitI bA bhautika lAlasA ke sthULa vastuo mATenA AgrahothI jojano dUra hatI. are pote jenA mATe prANa pAtharyAM hoya tenA taraphathI paNa pratibhAva ke pratisAdanI apekSA ane nahotI. IrSA ke mAlikIbhAva jevI vRtti meM kadI bAnA vartana ke vyavahAramAM joI nathI. amArA chachyuM bhAI-baheno vaccenA heta ane lAgaNI para haMmezAM bhagavAnanI kRpA banI rahe tenI prArthanA bA karatI. e kahetI basa AvA ja eka mALAnA maNakA thaIne rahejo. Aje ame evA ja eka-bIjAnA sukha-duHkhanA aMtaraMga sAthI banI rahyAM chIe te bAnI IcchAno ja pratApa haze. bAnA aMtima samaye huM temanI pAse pahoMcI zakI nahotI pA tenA be mahinA pahelAM temanI pAse gayelI. tyAre bAnI AMkhomAM amane joIne dara vakhate umaTatI evI khuzI ke uttejanA nahotI dekhAI. khAsa bolatAM paNa nahotAM. Ama chatAM zAMtimAM hoya, potAnAmAM ja UMDA utarI gayA hoya tevuM lAgatuM hatuM. e mulAkAta daramiyAna temanI pathArImAM pArsa ja paDelI temanI DAyarInA pAnA uthalAvatAM temanA ja manojagatano citAra maLI zakyo hato. Izvara pratye bAnI UMDI ane apAra zraddhAno to khyAla hato ja paNa evI ja utkaTa jhaMkhanA tene pAmavAnI hatI ane te mATenI tenI keTalI sajjatA hatI tenI pratIti A mane yAda che jyAMthI varSe bAnI eka benapaNI thaI hatI. eya pAchI che phona phrenDa! pena phrenDajha to temanAM ghaNAM hatAM kemake bAnI pAse jevuM urmisabhara haiyuM hatuM tevI ja hRdayasparzI abhivyakti hatI ane te temanI te DAyarImAM ane poMmAM khaLakhaLatI nadI-sI vahetI. bAnAM patro meLavanAra dhanya thaI jAya. Ama bAnA pena phrenDajhanI samRddhi ghaNI hatI. bAnA aMtaranuM vahAla temanI vANImAM paDaghAtuM. pAchalI jiMdagImAM bA bahAra jaI zakatI nahIM. paNa Teliphona ane patro dvArA e svajano, mitro ne snehIo sAthe saMparkamAM hetI. eka vAra bA potAnI sakhIne 15 kharekhara rAdabAbunI pAtrasRSTinuM eka pAtra phona joDIne vAta karavA mAMDyAM.dIkaLIne tamArA gharane zobhAvI rahyuM che. jANe ! pAnAM parathI maLI.

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prabuddha jIvana me 2014 lagabhaga eMzInA dAyakAmAM eNe lakhyuM hatuM: jIvananA AkharI varSa sudhI bAe lakhelA patro ane DAyarInAM bhavanI bhavATavi lAge bhUlAmaNI pAnAM uthalAvatAM temanI bhavapAra thavAnI jhaMkhanAM spaSTa saMbhaLAI rahI. Ave che adhavaca keDI bihAmaNI 2005mAM bAnA aMtima divasomAM temanI eka IcchA hatI. nAnapaNathI karavA e vaMkI vATa baMkI raLiyAmaNI zrImad rAjacaMdranA parama bhakta bAne e divasomAM kalakattA AvelA lAdhI sasaMyamanI keDI sohAmaNI." zrI rAkezabhAI jhaverIne maLavAnuM khUba ja mana hatuM. potAnI sthiti to bIjI oNgasTa, 1985ne divase DAyarImAM lakheluM: temanA satsaMgamAM jaI zake tevI hatI nahIM paNa dIkarIne mokale ane have jAta-tapAsa ane AtmanirIkSaNano tabakko zarU thayo. lAMbA, pachI tenI pAsethI badhI vAta sAMbhaLe ne rAjI thAya. moTI bahene kemeya pahoLA paTTe patharAyelA jIvananA vidha-vidha gALAone saMkelatAM ja karIne rAkezabhAIne bAnA mananI IcchA jaNAvato saMdezo pahoMcADyo sAMja paDI jaze? rAta to kyAM pUrI thAya che tenI kyAM khabara ja paDe ane temaNe kahevaDAvyuM ke bAne maLavA Avaze. pathArImAM sUtelI bAnA che? prabhAte prayANanI paLe taiyArI ? rAkezabhAIne bInA mananI IcchA jaNAvato saMdezo Trena - caherA para e jANIkhuzInI jhalaka pUrI karI levAnI che. chellI ghaDI pharI vaLI hatI. | pahoMcADyo ane temaNe kahevaDAvyuM kebAne maLavA Avaze..! dhAMdhala-dhamAla ne ho-hallo rAkezabhAInI AvavAnI vAta pathArImAM sUtelI bAnA caherA para e jANI khuzInI jhalaka macAvavA gamaze? hatI te divase khUba rAha joI paNa xx pharI vaLI hatI. jIva, kaI rIte A anaMta - temanA taraphathI koI khabara nahIM ghaTamALamAM tAre potAne bhAge AveluM jIvatara jIvavuM e zIkhavA- AvatAM bene temano saMparka karavA prayatna karyo paNa saMparka na thaI zakyo samajavAnI ane jovA-anubhavavAnI tane bharapUra tako maLI che. prasanna ane samAcAra maLyA ke rAkezabhAI to kalakattAthI nIkaLI cUkyA. bAne rahevuM ane pavitratA vagara prasannatA saMbhave? citta-mananA AMgaNAMne e khabara paDI to saheja paNa kaleSa karyA vagara kahyuM, 'haze. hajI mArI haradama nirmaLa rAkhavA ane malinatA, hInatA ne kaSAyonA rajakaNothI pAtratA pUrI taiyAra nahIM hoya." e pachI trIje divase bAe AMkha bacAvavA satata saphAI mATe sajja rahevuM paDaze. moTA bhAgano paMtha to mIMcI dIdhI. kapAI cUkyo che. have je pradezano bAkI pravAsa che temAM je choDavAnuM bAnA manojagatamAM DokiyuM karavAnI taka maLI che tyAre je anubhUtI che te choDIne ane sAthe rAkhavAnA saraMjAmanI ja mAtra khevanA jArI thaI tene vyakta karavA bAe potAnA mA-bApunI smRti saMdarbhe lakhelA rAkhavAnI che. niraMtara nyArI vATe vahevuM che.' zabdono ja Azaro levo rahyo: pachI 8mI ogasTe lakhe cheH yAdonAM phUla suMghI mAruM manaDuM oLaghoLa, Izvara smaraNa jyAre zaraNa ane raTaNarUpa thaI rahe che tyAre yAdonAM divaDe AkhuM AyakhuM jhAkamajhoLa. * * * aMtaryAmInA sahavAsano satata anubhava thAya che. AtmatattvanI mobAIla : 9819075959. cetanAno sAva nAnakaDo sUra AvI aDAbIDa AMdhI vIMdhIne aMtaratama mAtA UMDANathI uThyo ne badhuM jaLAMhaLAM thaI UThya ! cittanuM maNimaMdira raNajhaNI uDyuM! kSaNabhaMgura jIvatara raLiyAta thaI UDyuM.' zItaLa pAmavAne mAnavI, tuM doTa kAM mUke ? 19mI navembara, 1998nA mArA paranA patramAM lakheluM: je mAtAnI godamAM che te himAlayamAM nathI ho... 'hamaNAM mAruM banAveluM A muktaka haiye caDI gayuM. Akho divasa | -surena ThAkara (mahula) tenuM ja raTaNa rahyuM. tane patramAM saMbhaLAvavAnuM mana rokI nathI zakatI. caMdaranI zItaLatA mA, tAre khoLale ne AMkhomAM jharatI prIta, kSaNa kSaNa khUTatuM AyakhuM, kALa anAdi anaMta, hAlaraDe ghUghavatA sAta sAta samaMdara ne koyala zuM mIThuM tava gIta, toye A manavo nA bujha, pherA rahyo pharata. mIThalaDI, hetALI, garavI tuM mA. pharI pharI manakho kyAM maLe? kyAM maLe A dharma ? -zivakumAra nAkara (sAjI) namI, khamI, vaMdI laI, ukelIe e marma mAnuM dravya AkAzathI UMcuM ane karuNA sAgarathIya agAdha che amulakha avasara A maLyo, AvI anupama veLA enI goda vasuMdharAthI paNa mIThI che, manohara che, AkarSaka che. aham, mamatA so choDI daIne, sAdhI laIe meLo mAnA hAthanA sparzathI sAruMya duHkha dUra thaI jAya che. evo eno prema che. parama kRpALu parama sakhA, paDatAMnA jhIlanArA zaraNAM tArA sAhI laIne, UtarIe bhavapAra." mAnI mamatAnuM eka TIpuM amRtanA sarovarathI vadhu mIThuM che.

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eprila 2014 zubha nizrA: jyotiSa samrATa muni mahArAja pa. pU. RiSabhacaMda vijayajI ma. sA. udghATaka : AzIrvacana : pa. pU. zramaNIjI cAritraprasAjI - vAIsa cAnselara, jaina vizvabhAratI InsTiTyUTa, lADanU (rAjasthAna) atithi vizeSa : zeThazrI sujanamalaja jaina - menejiMga TrasTI, AdinAtha bhagavAna rAjendra jaina zvetAMbara TrasTa vaktavya : padmazrI DaoN. kumArapALa desAI viSaya : pa. pU. rAjendrasurIzvarajI, zrI abhidhAna rAjendra koSa ane vartamAnamAM jaina vizvakozanI AvazyakatA vaktavya : zrI guNAvaMta baravALiyA viSaya : jaina vizvakozanI racanA vaktavya : paMDitavarya DaoN. jitendra bI. zAha krama viSayo : (1) jaina gajhala, (2) jaina covIsI kAvyo (3) jaina phAgu ane bAramAsI kAvyo (4) 19-20mI sadInA jaina sAhityakAro. : viSaya mArgadarzaka : (1) DaoN. kalAbena zAha (2) DaoN. abhaya dozI (4) DaoN. sejala zAha (5) DaoN. mAlatI zAha beThaka pramukha : (1) DaoN. kalArbana zAha (2) paMDItavarya bI. vijayabhAI jaina (3) DaoN. sAgaramalajI jaina (3) DaoN. sudhAbena paMDyA samAroha saMyojaka : DaoN. dhanavaMta zAha 006 prabuddha jIvana zrI mahAvIra jaita vidhAlaya yojita 22mo jaina sAhitya samAroha tA. 7,8,9 mArca -2014 : mohatakheDA (ma.pra.) saujanya : rUA-mANeka bheMzAlI caeNriTebala TrasTa - muMbaI viSaya : vizva sAhityamAM jaina sAhitya ane ciMtana 001. abhaya AI. dozI 002 alakA rAkeza zAha 003 anitA DI. AcArya 004 aMjanA Ara. jhaverI 05 bhAnubena je. zAha (satarA) bharatakumAra ema. gAMdhI bInA vIrendra zAha saMdeza pI. masAliyA 009 caMdrikAbena ke. zAha 010 cetanakumAra caMdulAla zAha 011 chAyAbena pI. zAha 012 citrA DI. modI 013 dhanavaMtabhAI TI. zAha 014 dilIpa dhIMga 15 dilasukha eka mahetA 600 008 nAma prApta yela zodha-tibaMdhonI yAdI Teliphona naM. mobAIla naM. 17 tibaMdhato viSaya 022 26100235 9892678278 0278 247033 jinavijayajIkRta stavana covIsI 9687305511 phAgu kAvyo :cakravartI bharatezvara phAga 09427496271 zeTha anupacaMda racita 'caityavaMdana covIsI' 022 24094159 98 216 81046 jayAcAryanI covIsI 9892422535 0281 2222795 09824485410 95376 99919 amRtavijaya kRta rAjImatI bAramAsA kAvya kavizrI gajhalakAra mohanalAla cu. dhAmI vinayacaMdrakRta 'smRtibhadra bAramAsA' mohanavijayajIkRta jaina covIsI AcArya bhadraguptasUrijI 'priya darzana' gRhastha sAhityakAra zrI motIlAla jI. kApaDiyA zrI ramaNalAla cI. zAha 079 26604183 9409406949 pArzvacaMdrakRta stavana caturthAdhikA (6) AcArya buddhisAgarajI 09952048107 09414472720 jaina divAkara muni cothamalajI racita covIsI 0281 2588144 09428274205 tapasamrATa 'rAjendrasUri mahArAja sAheba' 022 23863455 9820936529 02698 220197 09428564948 98795 12651 9998336992 9820002341

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18. prabuddha jIvana me 2014 krama nAma 016 dInAnAtha zarmA 017 dIpaka je. modI 018 dIkSA eca. sAvalA 019 phAlyunIbena jhaverI 020 gaMgArAma garga 021 guNavaMtabhAI baravALiyA 022 guNavaMta upAdhyAya 023 haMsAbena eca. zAha 024 haMsA esa. zAha 025 haMsA yu. gAlA 026 haMsAbena pI. zAha 027 hareza e. jozI 028 harSada ke. zAha 029 harSada pI. mahetA 030 hasamukhabhAI Ara. zAha 031 hiMmatalAla esa. gAMdhI 032 hiMmatabhAI jI. koThArI 033 hInA yazodhara zAha 034 hitezakumAra paMDyA 03pa IlAbena zAha 036 jAdavajI ke. vorA 037 jAgRti nalina ghIvAlA 038 jasavaMtalAla vI. zAha 039 jayazrI bharata dozI 040 jineza gAMdhI 041 jahonI kIrtikumAra zAha 042 jyotsanA Ara. dhruva 043 kelAza araviMda zAha 044 kelAzabena mahetA 045 kalA ema. zAha 046 kAnajI je. mahezvarI 047 ketakI zarada zAha 048 khImajI ema. chADavA 049 kIrtibhAI je. zAha 050 kIrtikumAra ena. zAha 051 kIrtibena bI. dozI 052 kokilA eca. zAha 053 madhu zarmA 054 madhukarabhAI ena. mahetA Teliphona naM. mobAIla naM. nibaMdhano viSaya 079 2630 5157 094282 45944 jaina covIsI 079 26604183 09409406949 lakSmIvallabha (hemarAja) 17 9327914484 guNacaMdrasUrikRta vasaMta phAgu 022 26 169 16 1 99304 95745 paMDita vIravijayavallabhajI ma.sA. 94142 10361 bAramAsA kAvya : rAjula viraha - 09820215542 kAMtadRSTA zrI saMtabAlajI 0278 2200555 09426450131 "jaina gajhala' mAdhyama manobhUmi mArga 026 1 3043530 9328173733 udayaratnasUrikRta jaina covIsI 022 6524 9313 9819720398 sAdhvIzrI mayaNAzrIjI urphe sUryAzizuzrIjI 022 24323539 9224455262 AcArya devendra muni 9427284991 haMsIdharaphata hemAvallabhasUri phAga 0278 2471450 09824013196 vasaMtavilAsa mahAkAvyam 0278 2202200 09426733922 19mI-20mI sadInuM jaina sAhitya 9429141 209 9228241428 jaina sAhitya gajhalo kavi nihAlacaMda 026 1 3043530 93779 46660 AnaMdasAgara sUri 022 2413 1493 9323331493 vIracaMda rAghavajI gAMdhI 9428474045 jaina kavi ane sAhityakAra paM. vIravijayajI 99250 38148 jhaveracaMda meghANI 079 2791 3164 98259 28822 mokSa mArga prakAzaka ToDaramalajI 98206 97657 jena covIsI 022 2560 5640 098692 00046 tArAbena ramaNalAla zAha 94289 13751 jJAna gItA phAgu kAvyo 022 21021171 9769287507 zrI bhogIlAla zeTha 9870402829 munizrI premavijayajI 0886620315 09408923882 kavi (gajhalakAra) zrI rasika 022 6524 9313 09223272515 municaMdrajI AnaMdanI gajhalo 022 21024075 9869322467 zrI yazovijayajI covIsI kAvya 02717 2498 10 099097 16022 pU. zaktisUrizvarajI mAMDalIvALA 8820046 264 navamAthI soLamA tIrthakaronI aMdaghanajIkRta covIsIo 92231 90753 jaina gajhala sAhitya 02836 252825 94267 89670 saMvegI AcArya zrI kuzalacaMdrajI 9320995372 dharmasUri mahArAja sAheba 9892828196 9821286879 jaina sAhityakAra pU. ratnacaMdrajI ma.sA 02698 220791 9979157374 jaina sAhityakAra AcArya kanakasUrijI 02698 220197 09428564948 vIsamI sadInA jaina sAhityakAra AcArya labdhisUrijI 022 28637543 9322443850 jaina covIsI sAhitya 93230 79922 93230 79922 zrImad rAjacaMdra 9690944508 jaina dharma meM hiMsA 9824093063 phAgu kAvyo : harivijayasUrikRta phAgu

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eprila 2014 prabuddha jIvana 19 krama nAma Teliphona ne. mobAIla ne. tibaMdhano viSaya 055 mahendrakumAra masta 056 mahendra bhAIlAla gAMdhI 057 mahendra motIlAla gAMdhI 058 maheza caMpakalAla zAha 059 mAhezvarI eca. mahetA 060 mAlatI ke. zAha 06 1 maMju Ara. zAha 062 madhubena baravALiyA 063 maMjulA mahendra gAMdhI 064 manojakumAra e. upAdhyAya 06 5 manubhAI jAdavajI zAha 066 mInA pareza dozI 067 mInAbena pAThaka 068 mIlindakumAra esa. jozI 069 mItA ke. gAMdhI 070 nalinI DI. zAha 071 naMdinI jhaverI 072 narendra ena. paMDyA 073 nItAbena ema. mahetA 074 nirAlI ke. zAha 075 niraMjanA eca. desAI 076 paMkaja jaina 077 paMkajakumAra Ara. zAha 078 pArula sI. parabatAnI 079 pArulabena bI. gAMdhI 080 pArvatIbena ena. khIrANI 081 prabhubhAI rUpAbhAI paTela 082 pradipakumAra e. ToliyA 083 praphula ema. purohita 084 praphullA rasikalAla vorA 085 pravINa sI. zAha 086 pravINAbena ema. zAha 087 prIti narendra zAha 088 pUrNimAbena esa. mahetA 089 puSpaka jhaverI 090 Ara. ela. munazI 091 raghunAtha pavAra 092 rajanIkAMta sI. zAha 0172 2569562 093161 15670 3. vinaya vanama sUri 9723353581 madhyakAlIna yuganA sAhityakAra padmavijayajI 022 2352 15 13 - sAhitya sAmrAjJI pa. pU. jJAnamatI mAtAjI 0265 2572683 093742 34574 jayabhikhkhuM nATyakAra rUpe 0278 2204464 09426590046 jaina zrAvaka mo. cu. dhAmI, kavi rasika, kavi sAMkaLacaMdajInuM jaina gajhala sAhitya kSetre pradAna 0278 2205986 9824894669 19mI-20mI sadInA sAhityakAro vize abhyAsa lekha 079 23252063 09662841045 AcAryazrI bhuvanabhAnuM sUrijI 022 250106 58 09820215542 kavivara nAnacaMdajI ma. sA. 022 2352 1513 - sAhityakAra zrI vijaya yazodevasUrijI - 982568631 2 zrI ratnamaMDanagaNikRta nArI nirAsa phAga eka abhyAsa 0278 2570670 09429505756 AtmArAmajI mahArAja sAheba 079 26635052 079 6522 1677 dhUmaketunuM hemacaMdrAcArya 0265 2462812 9427591414 AjJAta kavikRta viraha dezAurI phAgu 9825317492 AnaMdamaNi racita zrI navakhaMDa pArzvanAtha phAgu 079 30160080 09328429560 zrI jinavijayajI ma. sA. 022 26735905 9028471742 AcArya labdhisUrinI jaina gajhalo 079 652 21677 09601400975 zrI lakSamaNabhAI bhojaka 8511197671 A. zrI vijayavallabha sUrijImahArAjanuM jIvanacaritra 9427512898 phAgu kAvyo : zAlibhadra phAgu 079 26643428 09 428420303 AnaMdaghanajI covIsI stavana 17 thI 24. 022 23517965 9323002013 lakSmIvijayakRta 'AdhyAtma phAga' 9827010908 mAMDavagaDhanA jaina maMdirano itihAsa buddhisAgarajIkRta covIsI 9429643886 upA. yazovijayajIkRta trIjI covIsI 0281 22 22795 09824485410 mohanalAla cunIlAla dhAmI 022 24011657 9869787692 kavizrI vIravijayajInI gajhalo 9979055905 phAgu kAvya : 'pArzvanAtharAja gItA' 0281 2220676 9824873356 AnaMdaghana covIsI adhyAtmaka paramAmRta 9376217477 vRddhivijayakRta jJAnagItA 0278 2523949 09409467934 buddhisAgarajI-municaMdrajInI gajhalono tulanAtmaka abhyAsa 079 26612860 09998336992 AnaMdaghana covIsI : tIrthakara 1 thI 8 9998252197 9428990456 zrI ratilAla dIpacaMda desAI 079 26300530 09426347363 AcArya rajanIza (ozo) 9427021221 pU. zrI jaMbUvijayajI ma.sA. 079 6 52216 77 08128805310 tapasvI nAnajIcaMdrajI ma. sA. 0294 2421035 0946 1645946 AtmajAgRtino abhAva - 9833834105 - 079 23252063 9925194388 zrI yazovijayajI covIsI

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20. prabuddha jIvana me 2014 karma nAma Teliphona naM. mobAIla ne. tibaMdhano viSaya 093 razmibena jheDa. bhedA 022 26171770 09867186440 zrI devacaMdrajI stavana : stavana covIsI 094 razmikumAra je. jhaverI 022 24094159 9821681046 mahAna AcArya mahAprajJajI 095 ratanabena ke chADavA 0i22 2471 5502 9892828196 kavizrI nAnacaMdajI ma.sA.nI gajhalo 096 rakSAbena ajitacaMdra upAdhyAya - 8128981277 munizrI harSavijayajI mahArAjanuM jIvana caritra 097 rekhA vI. vorA 022 28078794 9820824281 19-20mI sadInA jaina sAhityakAro 098 reNukAbena je. poravAla 022 2561 6231 098218 77327 zrI buddhisAgarajInI gajhalo 099 rezamA DI. paTela 9825185167 kanaka somakRta maMgalakalaza phAgu 100 ruci mayUra modI 022 26 16 9162 97690 50252 AcArya nemisUri mahArAja sAheba 101 rupAlI e. bAphanA 02 563 256871 9404340171 devaracanA 102 zAMtilAla sI. khonA 99300 69142 pUjya vijayavallabhasUrijI-mohanalAla da. desAI 103 zItala manana zAha 9426425600 zrI meghavijayajIkRta covIzI 104 zobhanA Ara. zAha kharataragaccha 105 zrIkAMta Ara. dhruva 022 21024075 9869816384 zrI mAnavijayajIkRta 'jaina covIzI' 106 sImA DI. rAMbhiyA 982007 3945 kavizrI mohanavijayajIkRta covIzI 107 sudarzanAbena pI. koThArI 022 2386 8865 09819600429 devacaMdrakRta stavana : jaina covIzI 108 sudhA ena. paMDyA 0265 2794279 9427539279 caturbhujakRta 'bhramaragItA': vaiSNava phAgu kAvya 109 sudhA pI. jhaverI 02832 225531 09824641355 saMtabAlajI 110 sudhAbena mahendra gAMdhI 92274 23234 neminAtha phAgu 111 suvarNA vinoda jaina 8976 484216 zrI cidAnaMdajI muni kapuravijayajI 112 tanvI mahendra gAMdhI jaina covIzI 113 tejasabhAI gAMdhI 9409164575 vasaMta zRMgAra phAga 114 tRpti jaina 80586 14888 covIzI AcArya 115 urvazI ema. paMDyA 022 2652 3446 09821673577 zrI nayasAgarajIkRta stavana covIzI 116 uSAbena Ara. paTela 8097731397 jaina gajhala 117 vardhamAna Ara. zAha 9892364420 zrI jinendrasUrikRta covIzI 118 varSA pI. dozI 93240589 10 9819869810 jaina covIzI 119 varSA vI. zAha 022 26834061 9757124282 pro. koleTa keIlaTanuM jainatvanA dAyarAmAM pradAna 120 vasaMtabhAI morArajI vIrA 022 25664347 9757269989 zatAvadhAnI zrI dhIrajalAla TokarazI zAha 121 vijayAlakSmI poravAla 0741 230049 AcArya loharInuM sAhitya pradAna : zrI rAjendrasUrIzvarajI 122 vINAbena ke. udANI paM. zIlacaMdra vijayajI racita "bhInI kSaNanA utsava': jaina covIzI 123 vizvA mahetA 9870060344 AtmArAmathI AtamarAma rAtri kAryakrama (1) saMgItamaya jaina maMtra stavana : dRzya-zrAvya saMgIta - saMgIta mArtaDa kumAra ceTarajI (2) pU. vijaya vallabhasUrIzvarajIne bhAva vaMdanA -jhonI zAha (3) jaina dharmanA vaijJAnika rahasyo - pAvara poInTa prejhanTezana - DaoN. sudhIra zAha (4) prabuddha rohiNeya - nATya ekokti - DaoN. maheza caMpakalAla

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eprila 2014 prabuddha jIvana | 2 1 bhAva-pratibhAva | matamatAMtarano akhADo | | sUryavadana ThAkoralAla jhaverI 'prabuddha jIvana'nA mArca-2014nA aMkamAM jijJAsu zrI ApavApaNuM kyAM rahyuM? zAMtilAlabhAI saMghavIno "matamatAMtarano akhADo' lekha vAMcyo. jainadarzane Izvarane kartA, dhartA, hartA mAnyo ja nathI. jainamata pramANe taMtrIzrInA pratyuttara ApavAnA nimaMtraNane svIkArI pratibhAva darzAvI sarvane jANanAra vItarAga sarvajJa jarUra Izvara che paNa te Izvara koI rahyo chuM. ghaTanAmAM ke paryAyamAM pheraphAra karanAra kartA-hartA Izvara nathI. jagata ApaNe bhUlokamAM rahenArA saMsArI mAnavIo badhAMya pagathI sarakhA jevuM che tevuM yathAtatha jagatasvarUpa-saMsArasvarUpa jaNAvanArA ane chIe ane mAthethI (hAITa)thI judA paDIe chIe, tethI "tuMDe tuMDe dekhADanArA che. bAkI to jIva pote ja potAnA kArya (karma)no karanAro, matirbhinnA" e nyAye matamatAMtara che. te kArya (karma)nA pariNAmane bhogavanAro bhoktA che ane kArya karavAthI | siddhAM badhAMya siddhalokamAM lokAgrazikhare mAthethI sarakhA che, alipta rahI kamarahita evo nirlepa thanAro che ane niraMjana nirAkAra mATe te badhAya sarvajJonuM jJAna-kevaLajJAna eka sarakhuM che. koI ja rahenAro che. matabheda ke matamatAMtara nathI. mana to che ja nahIM eTale manabhedane zuM AtmA che? AtmA kevo che? evA che je prazno pUchyA che, tevA koI avakAza ja nathI. e to sarvanA svAnubhavanI vAta che ke ja prazno dArzanikone thatAM temaNe tenuM samAdhAna zodhyuM che. eno tarkasaMgata eka mUrkha ajJAnInA hajAra mata hoya che to hajA2 zANA hRdayaMgama ukela syAdvAra darzana pAsethI maLato hoya che. jJAnIono eka mata hoya che. jenI pAse aizvarya che te Izvara che. jagatasvarUpa (saMsArasvarUpa) jeNe jeNe jeTaluM joyuM, jANyuM, mAthuM (anubhavyuM) teTaluM teTaluM jevuM che tevuM yathAtatha batAvanArA che te Izvara che. e jagatadRSTA che ApyuM ane tyAMthI aTakI gayA. jeNe paripUrNa joyuM, jANyuM, vedhuM te sarvajJoe paNa jagatasRSTA arthAt jagatane banAvanArA, calAvanArA ke teno sarvAgI ApyuM. tethI to vastu svarUpane samajavA anekAMtavAda tathA svarUpa nAza karanArA nathI. nirUpaNane kahevA syAdvAda darzananuM prarUpaNa karyuM. tIrthakara bhagavaMto-arahaMta bhagavaMto sadehI hovAthI sAkAra saMsAra e bhavacakra che. cakrane koI Adi ke aMta na hoya. cakra to paramAtmA che. e jJAtA-dRSTA evA jagatane batADanArA Izvara che. cakrAvA lIdhe ja rAkhe. enI zarUAta ke eno aMta na hoya. e kALacakra siddha bhagavaMto jeno jagata sAthe vyavahAra nathI evA zarIra rahita to pharatuM cakrAvA letuM ja rahe. saMsAramAM kArya-kAraNanI zRMkhalA (sAMkaLa) adehI nirAkAra paramAtmA che. e aruhatta che. vItarAga sarvajJa che. cAlatI ja rahe. kArya ja kAraNa banatuM hoya che ane kAraNa ja kArya rUpe sva AtmaguNothI saMyukta hovAthI saguNa paramAtmA che. paradravyonA pariNamatuM hoya che. bIja ja phaLarUpe pariNamatuM hoya che ane te phaLamAM guNo na hovAthI te apekSAe nirguNa che. ja bIja rahetuM hoya che. bAkI to mULanuM mULa na hoya. anAdinI koI puruSArthathI yukta vIryavAna-zaktimAna hovAthI AtmA puruSa che. Adi na hoya. tathA phaLanuM phaLa na hoya arthAt anAdi-anaMta Atmadravya nara ke nArI (mAdA) nathI paraMtu puruSa che. nara ane mAdA e AtmatvanA anaMta evA paramAtmatvanA paryAya (avasthA)mAM prAgaTya AtmAnI azuddha paryAya (avasthA) che. pachI kRtakRtyatA hovAthI kAMI karavApaNuM-banavApaNuM-thavApaNuM silaka cha dravyamAMnuM eka dravya AtmA che. asaMkhyAta pradezI trikALI dhruva rahetuM nathI ane kRtArthatAmAM hovApaNuM hoya che. paheluM IMDuM ke maraghI? (nitya) anAdi anutpanna avinAzI svayaMbhU, svayaMsiddha, svataHsiddha, evo kArya-kAraNanA bhavacakrAvAno prazna ja nathI raheto. svaniSpanna jJAnasvarUpI AnaMdaghana je che te AtmA che. bhagavAna eTale ghI, ghInA AdhAre che tathA tapelI, tapelInA AdhAre che. koIne Izvara kadI kartA hoya nahi, tethI sRSTi bhagavAne banAvI nathI. bhagavAna koIno AdhAra nathI. pratyeka dravya, pratyeka vastu potapotAnA te kALanA sRSTinA sRSTA nathI paNa dRSTA che. sRSTi anAdinI che ane anaMtakALa paryAyAnusAra te te AkAzapradezanI kSetrAvagAhanA le che. badhuM AkAza rahenAra che. sRSTi-brahmAMDa-jagata sAdi-sAntapUrvaka anAdi-ananta (avakAza)mAM ja rahela che ane AkAzanI bahAra kAMI ja nathI. te ja che. jagata ghaTanA-banAva-Event thI sAdi-sAtta che paNa astitvathI pramANe badhuMya jJAna eTale kevaLajJAnamAM ja rahela che ane jJAnanI anAdi-ananta che. bahAra kazuMya nathI. jo tapelI bhAMgItUTI jAya ke paDI jAya ke pachI AtmA: hAthane lakavA mArI jAya to ghI DhoLAI paNa jAya. pachI AdhAra AtmAnI vyAkhyA upara jaNAvyA mujabanI che.

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22 prabuddha jIvana me 2014 paramAtmA vizvasvarUpe-vizvavyavasthA ja te prakAranI che. AtmAnI parama ane carama zuddhatama avasthA paryAyamAM jeNe pragaTa have vAdano vAda karIe. ahIM vAda eTale vivAda ke carcA nahi paNa karI che, te zuddhAtmA-siddhAtmA-paramAtmA che. vAda eTale mata-mAnyatA. bhagavAna: dvaitavAda: je bhAgyavAna-aizvaryavAna che te bhagavAna che. jyAM ekathI adhika jaghanya (Minimum) benI saMkhyAthI mAMDI utkRSTa dharma : (Maximum) anaMtanI saMkhyAnI vAta che te dvaitavAda che. emAM 'huM' eTale dhArata rUti dharma' e nyAye je AtmAne enA AtmasvarUpa 'I' sahita badhAMya "mArA' eTale My no samAveza thato hoya che. (svabhAva)mAM ghArI rAkhe che te dharma che ane jyAM sudhI AtmasvarUpamAM atavAdaH avAya nahi tyAM sudhI durgatimAM paDatA bacAvIne paramagatimAM jyAM mAtra "huM'-'I' eka AtmAnI ja vAta che. e eka che-ekarUpa pahoMcADanArI sadgatimAM dharI rAkhe che te dharma che. che-abheda che-nitya che-sthira che-sva che. 'I' without My is saMpradAyaH GOD'. je saMskRta samudAya (samAja) prakRSTa saMskAranuM pradAna kare che te zuddhAdvaita-kevaLAdvaita: saMpradAya che. jyAM "huM" ja chuM. bIjuM (pa2) che ja nahi. para che ja nahIM ane mAtra svargaH ne mAtra sva ja che kemake vedana-saMvedana mAtra svanuM (nijanuM) ja hoya che karmanA bhArathI haLavo thaIne upara uThIne jIva je puNyalokamAM te zuddhAdvaita-kevaLAdvaita che. puNyanA bhogavaTA mATe urdhvalokamAM vase che te svarga che. dvaitAdvaitaH taraka: jyAM advaita eka evA AtmAnI ane enI badhIya vaita (karma karmanA bhArathI bhAre thaIne nIce utarIne jIva je pApalokamAM sahitanI) avasthA (paryAya)nI vAta che tyAM baitAdvaita che. dvaitAdvaitamAM I' pApakarmanA bhogavaTA mATe adholokamAM vase che te naraka che. "huM" sahita My (mArA)nI vAta hoya che. AtmA ane deha tathA daihika rAjya vyavasthAmAM aparAdhI daMDAya che to daMDa bhogavavA nyAyataMtra saMbaMdhonI vAta vaitAdvaita che. tene jelanI sajA Ape che. sukRta karanAra rAjya vyavasthA taraphathI avatAravAda: padmazrI, padmabhUSaNa, paramavIracakra, bhArataratna jevA khItAbone pAmI judA judA avatAra (janma)nI vAta che te avatAravAda. anya darzanamAM badhI rAjasuvidhA sukha sagavaDane bhogave che. rAjyavyavasthA jevI ja masyAvatArathI laIne rAma, kRSNa, kalkI sudhInA Izvare dhAraNa karelA avatAranI vizva vyavasthA te svarga ane naraka. je vAta che tene avatAravAda kahe che, je jainamata nathI. paralokaH lIlAvAdaH vartamAnamAM jIvAtA jIvatara (bhava)nI pahelAMno bhava ke have pachI duniyAnA raMgamaMca upara judA judA vidhavidha veSa bhajavAya che ane khela maLanAro bhava paraloka kahevAya che. je jIvAto-bhogavAto bhava che te khelAya che te badhIya lIlA che. AtmAnI judA judI avasthAo che. Aloka-Ihaloka kahevAya che. mIyAvAda: mokSaH hoIe tevA dekhAvuM nahIM ane dekhAIe tevA hovuM nahIM evuM sarvathA karmabaMdhathI rahita muktAvasthAne mokSa kahe che. daMbhIpaNuM mAyAvAda che. sattA brahma (AtmA)nI che ane mAyA pudgalanI punarjanma: (jaDanI) che. AtmA ekarUpI che. e jevo che tevo ja che. pudgala pharIthI dehadhAraNa karavo eTale ke janma levo tene punarjanma kahe bahurUpI che. che. e deha parivartana che. khoLiyuM badalAya che paNa AtmA TakIne rahe vivartavAda: che. e AtmAno TakIne (dhruva rahIne) thato badalAva che. bhrAmakatA-bhramitatA-llusion e vivartavAda che. doraDAmAM sarpanuM (1) AtmA che. (2) AtmA nitya che (3) ajJAna karmayukta ane sarpamAM doraDAnuM dekhAvuM, sAgarataTe sUryaprakAzamAM chIpalAmAM rajatanuM dazAmAM AtmA karmano kartA che tathA (4) karmano bhokatA che. (5) jaNAvuM, raNapradezamAM mRgajaLa (jhAMjhavAnA nIra)mAM pANI dekhAvuM, vigere AtmAno mokSa che ane (6) mokSanA upAya che. AtmAnA SasthAnane vivartavAdanA udAharaNo che. svIkAranAra-mAnanAranI mAnyatA upara mujabanI vyAkhyAo che. je adhUro hoya che te adhamUo thato hoya che ane mohano mAryo je mAnavuM na mAnavuM e vyaktinI munasaphI che. mAne toya vyAkhyA A che mUDha mUrNa hoya che te AvI badhI vAtomAM mUMjhAto hoya che. e sAcuM che ane na mAne to paNa vyAkhyA to A ja che. vastusvarUpa tathA ke sAmAnya mANasane kazuMya na maLatA sAmAnya ja rahe che. sAmAnya

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eprila 2014 vizeSa thAya to viziSTatAne pArma-paramatAne pragaTAve. bAkI parama thavA sarjAyela pAmara ja rahe to emAM darzanazAstrano koI ja vAMka nathI. zIkhavA ja na mAgatA vidyArthIne zikSaka kema karI zIkhavI zake ? ? hA! badhAM ja arihaMta bhagavaMto ane tIrthaMkara bhagavaMto sahita siddha bhagavaMto paNa sarvajJa ja hoya che. sarva zaktimAna hoya che. badhAM ja sarvajJa bhagavaMtone sarva kSetranA, sarvakALanA, sarva dravyonA sarva bhAva (guzaparyAya)nuM zAna hoya che. e mATenI pUrva yogyatA (Prequalification) vItarAgatA nItinA nirmohInA nIra chatA (Desirelessness) nirvikalpatA che. badhAMya sarvajJa bhagavaMto anaMtadarzana, anaMtajJAna, anaMtasukha, ane anaMtavIryanA svAmI hoya che. arthAt sarvadarzI, sarvajJa, sarvAMnaMdI, sarvazaktimAna hoya che. e bhagavaMto parathI para thayelA ane svamAM sthira hoya che, teo svamAM sarvazaktimAna hoya che ane parathI para evA paramAM azaktimAna che. jIvanavyavahAramAM paNa ApaNo svAnubhava che ke vyakti svamAM svAdhIna hoya che ane pa2mAM parAdhIna hoya che. prabuddha jIvana jemAM AsamAnI (kudaratI) tathA sulatAnI(rAjakIya) kArothI aneka badalAva AvatA hovAthI zAzvata nathI. brahmAMDanI bhUgoLamAM kyAMka thoDA matamatAMttara, puranA zAstro na maLavAthI hoI zake che. bAkI sAmAnya mAsane sAmAnyamAMthI vizeSatAmAM javAnI koI manISA ja na hoya tene jANavA na jANavAthI koI pharaka paDato nathI. sAmAnyajanane to potAnA zaheranI ke prAMtanI bhUgoLamAM paNa rasa nathI ane jAAvAnI phUrasada nathI. e anaMtajJAnI bhagavaMto jo anaMtane kahevA jaNAvavA rokAI jAta to temano mokSa thAta nahi ane adehI siddha bhagavaMta yAta nahIM. e anaMtamAMnI thoDI praznajanabhUta AtmodvAra (Atmahita)nI AtmadharmanI vAto anaMta jJAnI tIrthaMkara bhagavaMto karata nahi to zrotAno mokSa thAta nahi, vaLI jo badhuM-anaMta kahI zakAtuM hota to pachI anubhavavAnuM zuM raheta? chatAMya jaNAvavuM rahyuM ke yogAcArya zrI buddhisAgarajI mahArAjAzrIe varSo pahelAM TeliphonanI zodhanI vAta karela hatI, te to sahu koI jANe ja che. aMga pratyAropaNanI vAto garbha pratyAropaNanA rUpamAM zrI mahAvIra bhagavAna jIvana caritramAM jANavA maLe che. bhagavatIsUtramAM garbhamAM rahela zizunA kramabaddha vikAsanI vAto je karavAmAM Avela che tene AjanA strIroga niSNAta gAyanekolojIsTa DaoNkTaro mAnya rAkhe ja che. zAstroe karela jIvavicAranI vArtAno virodha thaI zakato nathI. enuM samarthana vijJAna kare che. managhaData artha karanArA paMDito, AcAryAdi svacchaMdI che. zabdArthamAMthI tattvArthamAM ane pachI edaparyAyArthamAM pravezavAnuM hoya che. tethI ja mahupattInA 50mAMno bIjo bola che ke tattva artha karI sahuM. je vadhu na jANe tene mATe adhyAtmamArga-mokSamArga samajavA mATe muhapattInA 50 bola mAtra ja pUratAM che. vyavahAra satyo sApekSa (Relative) satyo che, je parivartanazIla che. pAramArthika-naiRRyika satyo nirapekSa (Real-Absolute) satyo che, je aparivartanazIla che. brahmAMDa eTale cha dravyamaya cauda (14) rAjalokanuM je svarUpa zAstroe batAvyuM che te dhArmika zAzvata bhUgoLa che. e vizva svarUpa che. vidyArthIne zIkhavavAmAM AvatI dekhAtA jagatanI mAtra jAgatika bhUgoLa che ke 23 prIpAnaviramaNa vrata, mRSAvAdaviramaNa vrata, adattAdAna- viramajJa vrata, brahmacaryavrata, parigraha parimANavrata ke aparigrahavata e pAMcanA sthUla tyAgathI aNuvrata che to sarvathA tyAgathI te mahAmata che. A vrato pa koIna mAnya ane svIkArya che. samAja vyavasthA, rAjya vyavasthA ane vizva vyavasthA mATe A pAMca to Avazyaka che. jJAna-darzana-cAritrAdi AtmAnA hakArAtmaka vivaiSaka (Positive) guNo che, je mAtra jainadarzana kacita che. anyatra AtmAnA vidheyaka svarUpanI samaja na hovAthI tene neti neti kahIne nakArathI nAstisvarUpa samajAvyuM che. cAritranI parAkASTA ja vItarAgatA che. vItarAgatA prema sahita ja hoya ane prema vItarAgatApUrvaka ja hoya. prema vinAnI vItarAgatA rIsa (roSa-26) che ane vItarAgatA vihoNo prema moha ke vAsanA che. 'savi jIva karuM zAsanarasI-sahu jIvo mokSe jAo' e sarvodayanI bhAvanAmAM zuM prema nItarato dekhAto nathI?! jIvane jIvathI jAti-aikyatA ane svarUpathI svarUpasAmyatA hoya tyAM potApaNAnA premanuM vaheza to vahetu ja rahetuM hoya che. meM praryAda-karuNA-mAdhyathanA bhAvomAM prema ja che. dhikkAra ke dveSa nathI. abhayadAna zuM che ? karuNAmAM dayAnA bhAva che jyAre premamAM vyApakatAnA, svArpaNa ane sarvArpaNanA bhAva che. prema hoya tyAM karuNAnA bhAva hoya ja! paraMtu karuNAnA bhAva hoya tyAM premanA bhAva hoI zake yA na paNa hoI zake. svArpaNa ne sarvArpaNanuM nAma ja bhakti (pUjyabhAva) hoya che. vaDIlo, mAtapitA, pUjyo, gurudevo, bhagavaMto pratye bhaktibhAva hoya che. jyAre samavayaska (mitro), sakhI, preyasI pratye premapUrvakanI prItisauSya hoya che. tyAM premapUrvakanI pUjyatA ke bhakti nathI hotI. sAmAnya mANasanuM sIdhA sAdA saraLa-bhatA-bhadrika hovuM, te to tenI laukikatA eTale ke laukika guNo che. e to Art of LivingnI jIvanakalA che paNa Being-hovApaNAnI lokottara AtmakalA nathI. e pa2 (anya) taraphanA bIjA mATe hoya che, paNa sva mATe nahi. e guNothI puNyakarmano baMdha thAya paraMtu Atmazuddhi nahi Ave ane mokSa na pamAya. jo dunyavI bhautika kSetre sAcA-khoTAnI parakha thaI zakatI hoya to pachI adhyAtma (dharma) kSetre kema heya-upAdeyano viveka na Ave ? jo eka bALaka paNa seMkaDo strIomAMthI potAnI sAcI mAtAne oLakhI

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24 prabuddha jIvana me 2014 leto hoya to pachI zuM AtmA potAnuM Atmahita zemAM che te pArakhI hoya che. nahi zake ? chaThThA ArAnA duSama-duSama kALamAM jIvasRSTi to rahenAra ja che. hA! paMDita-vidvAna-zAstrajJAnIne mokSa na maLe paNa AtmajJAnI- eno koI nAza thanAra nathI. AtmAnI saMkhyA anaMta che. manuSyanI samyajJAnIno to mokSa thAya ja! e sAcuM che che ke mokSanI IcchA e saMkhyA maryAdita 29 AMkaDAthI gaNI zakAtI saMkhyAtI che. devonI paNa rAga hovAthI mokSa na thAya. bhave-mokSe samasthiti-samabhAva Ave tyAre ane nArakonI saMkhyA agaNita evI asaMkhyAtI che. tethI adhikI svabhAva paryAyamAM pragaTe te ja mokSa che. e to prAptanI prApti che. asaMkhyAtI eTale ke akalpanIya anaMtI saMkhyA tiryacInI che. daTAyela caru maLI AvavA barobara che. khovAyeluM maLI Ave che. "vAre vAre tattvabodha' che kAraNa ke te tattvabodhane pAmanAra - kriyAkAMDa to zarIrAdi pudgalo vaDe pugalanA mAdhyamathI pugalamAM samyajJAnI to "joye zeye jJAnane jue che. pratyeka paristhitimAM, thatI paugalika jaDa kriyA che. enAthI to mokSa na ja thAya. paraMtu e pratyeka vastumAM, pratyeka paLamAM, pratyeka bhAvamAM arthAt hareka zeyamAM kriyAkAMDanA mAdhyame jo bhAvanI vizuddhi thAya, durbhAvamAMthI sadbhAvanA te zeyane jANanArA nijajJAnane sva AtmAne ja jANe che. tene tattvano raste svabhAvamAM avAya te mokSa che. lakSyanA smaraNapUrvakanI Azayazuddhi lopa nathI hoto. ene to tattvano sAco bodha hoya che tevo bodhI hoya to kriyAkAMDa tAraka che. eTale ja to zAstra 'jJAnakriyAbhyAm samyajJAnI hovAthI e jANanArAne ja jANe che. ene to sva jANItA mokSa'nuM TaMkazALI sUtra ApyuM che. E 3, * jo eka bALaka paNa seMkaDo strIomAMthI potAnI mana para jaNAI jatuM hoya che. jaina darzananI bhagavatabhakti e | | sAcI mAtAne oLakhI leto hoya to pachI zuM AtmA | bhalAI to jaDa para vinAzI evA kRtajJatAbhakti' che. jeNe bhagavAna .. s potAnuM abhihita zemAM che te pArakhI nahi zake? jha | . pudgalanA mAdhyamathI thatI paugalika banavAno mArga batAvyo te A kriyA che. paravaDe paramAM para mATe thatI magnadayANa (mArgadAtA) pratinA Adara, bahumAna, sanmAna, satkAra, te kriyA che. e parAdhIna, maryAdita ane kramika hoya che. bhAva sva ahobhAva rUpa mArge caDAvanArAnA upakArathI upakRta thayAnA bhaktibhAva (potA) dvArA thatAM hoya che. tethI te svAdhIna. vyApaka ane akramika che. anyatra to "kRpAbhakti' che. jaina yAcaka nathI paNa nita paramAtma hoya che. bhaluM konuM karIzuM ane keTaluM karIzuM? savi jIva karuM zAsanarasI, svarUpa udghATaka che. jainonA ja mAtra bhagavAna evuM kahe che ke bhakta tuM sahunuM bhaluM thAo ! sahu koIno mokSa thAo ! e bhAva bhAvavAmAM svayaM bhagavAna che ane nija bhagavAnane pragaTa karI bhakta maTI bhagavAna keTalI badhI svAdhInatA-vyApakatA-akramikatA che! thaI zake che. hAla tuM bhavamAM bhUlo paDelo bhagavAna che. dUdhamAM raheluM paryuSaNa e RSimunio dvArA Atmahita sAdhavA mATenI "dhI" che. samyagdaSTi, guNArohaNa karI rahelA guruo mArgane pAmelA goThavavAmAM AvelI parvavyavasthA che. e zAzvata nathI. bAre mAsa ane mArge caDhelA, bhagavAna banavA jaI rahelA bhagavAna che. e chAzamAM Atmahita sAdhanArA sAdhakane mATe to bAre mAsa paryuSaNa arthAt thatuM valoNuM ke tavAtuM mAkhaNa che. jenuM AlaMbana levAya che ane bhakti AtmopAsanA ja che. je nathI karI zakatA tenA mATe paryuSaNanI vizeSa karAya che, te pragaTa bhagavAna "ghI' svarUpa che. "ghI'no svAda to je cAkhe vyavasthA che. e to nityopAsanAne viziSTatA bakSatI-opa caDAvatI tene ja Ave. anyathA ghIno svAda akathya avarNanIya che. naimittika upAsanA che. jainadarzana 24 tIrthakara bhagavaMto tathA mahAvidehakSetre vidyamAna zrI A je carcAspada kaDavI vAto lakhavAmAM AvI che te zuM koI tamAro sImaMdharasvAmI Adi 20 vartamAna tIrthakara bhagavaMto je aSTa virodha karavA AvyA? zuM tamArI sAme moraco mAMDyo? tamAro tevo prAtihAryothI zobhita, 34 atizayothI mahAmahimAvaMta, 35 guNa ja vikAsakrama che ke AvA prazno uThe ane teno ukela zodhavA prayatnazIla alaMkRta vANInA aizvaryathI aizvaryavAna hovAthI Izvara mAne che tethI thaIne satyane pAmo. tamArI A pAramArthika satyanI ja zodha che ne? nirIzvaravAdI nathI. hA! jainadarzana anyonI jema enA Izvarane te nArAyaNa desAInuM pravacana ke kathA goThavAya temAM AtmahitanI vItarAga hoI kartA-dhartA-hartA rUpa nathI mAnatuM. jainonA Izvara, vAta AvatI hoya to AtmasAdhako jarUra sAdhanAmAMthI samaya kADhIne saMsArasvarUpa jevuM che tevuM ja yathAtatha batADanArA che paNa saMsArane hAjarI pUrAve. bAkI sAdhu-sAdhvI koInI burAI karatA nathI te arthamAM banAvanArA, calAvanArA, bagADanArA, nAza karanArA Izvara nathI. nara zuM bhalAI nathI? e bhUlavA jevuM nathI ke teo sAdhu saMnyAsI che paNa narendro, deva devendro emanI vizvakalyANanI bhAvanAnA puNyaprabhAvathI sAmAjika kAryakaro nathI. abhayadAna zuM che? kheMcAI (AkarSAI) Ave che ane svAtmakalyANa sAdhe che. vartamAnamAM zrutajJAnopAsaka jJAnakoSodvAraka bhASAvi sva. muni jaMbuvijayajI rASTrapramukho, netAgaNo, lokanAyako, abhinetAo prati AkarSAIne 18 bhASAnA jANakAra hatA ane videzIo gAmaDA khuMdatA emanI AvI ToLe vaLelA lokone jotAM ApaNane Azcarya thatuM nathI. e jema pAse jainadarzanano abhyAsa karavA sAme cAlIne AvatA hatA; te temanI puNyAI che tema arahanta bhagavaMtonI paNa sarvotkRSTa puNyAI ApanI jANa bahAra nahi hoya. 'bhUvalaya' nAmaka graMtha 18 bhASAmAM

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eprila 2014 prabuddha jIvana 25 vAMcI zakAto eka adbhUta Ki , graMtha che ke jene rASTrapati DaoN. zik nA 'bhUvalaya' nAmaka graMtha 18 bhASAmAM vAMcI zakAto eka adabhuta graMtha che addha ta, vaitAdvaita Adi * vAdonI vAta to vaidika rAjendraprasAde AThamI ajAyabI jaNAvI che. Ajeya e graMtha upara darzanonI vAto che. jainadarzana to dravya-bhAva, sAmAnya-vizeSa, nizcayadilhImAM saMzodhana thaI rahyuM che ane DIkoDa karavAnA prayatno cAlu che. vyavahAra, jJAna-kriyA, eka-aneka, nitya-anitya, dhruva-adhruva, sacalakarNATakanI kannaDa bhASA tathA dakSiNanI keTalIka bhASAonA jANakAra acala-savikalpa-nirvikalpa, sAvaraNa-nirAvaraNa, sAlaMbanadigaMbara munio Aje paNa vidyamAna che. pUrvakALamAM bAra varSanA nirAlaMbana, rUpI-arUpInA dhaMdhAtmaka dharmomAMthI eka-abheda-nityadezATana ane bAreka bhASAnI jANakArI bAda ja AcArya padavInuM dhruva-sthira-jJAnAtmaka dravyasvabhAvI nikaMdramAM laI janAra che. e to pradAna thatuM hatuM. Aje cauda pUrvanuM jJAna nathI paNa cauda pUrvanA trikALI dhruva, jJAyakathI abheda thavAnI sAdhanA batAvanAra samyam jJAnadhArakane badhI ja bhASAo Apo Apa AvaDI jatI. anekAntavAdI dharma che. kAraNake vastusvarUpa anekAntamaka che ane tenuM jinavANI-divyadhvani tiryaMca sahita sarvane potapotAnI bhASAmAM nirUpaNa karavA mATe syAdvAdanI kathanazaili che. samajAtI hoya che; jema yunonI sabhAmAM sabhyo potapotAnI bhASAmAM jyAM akSaranA anaMtamA bhAganuM jJAna che tevA nigodamAMthI pravacana sAMbhaLI zakatA hoya che. paM. pra. zrI abhayasAgarajIne amerikI vyavahArarAzimAM Avela alpa chadmastha jJAnI jo vItarAga pUrNa saMsthA dvArA phelozIpa apAyela. anaMtajJAnane paryAyamAM pragaTa nahi karIzuM to vaLI pAchA ajJAnamaya - sAdhue sAdhupaNAno svIkAra sva AtmAnA utkarSa mATe karyo hoya aMdhakAramaya nigodanI avyavahAra rAzimAM javAno vAro AvI zakato che. e munione to sAtamA guNasthAnanA nirvikalpa munipaNAmAMthI hoya che. mATe sAvadhAna thavA jevuM che. chaThThA guNaThANAnA savikalpaka upadezakapaNAmAM nIce utaravApaNuM aMte, sukha hoya tyAM zAMti hoya paNa kharI ane na paNa hoya. paraMtu hovAthI sAdhanAmAM vighnarUpa lAgatuM hoya che. ziSya ke jene kaMIka jyAM zAMti hoya tyAM sukha ja hoya! asukha na ja hoya! A badhA prazno hitazikSA grahaNa karavI che te saguru-muni pAse jAya ke muni ziSyo- to azAMta karanArA ane uhApoha karAvanArA che. prazno uThyA che to anuyAyI bhakto pAse jAya? viveka vinaya zemAM che? potAne potAno tenuM samAdhAna to zodhazo ja ne? zodhazo ane jo zodha sAcI dizAmAM mahimA na hoya ane badhe ThekANe doDato pharato hoya to temAM tenI haze to samAdhAna sAMpaDaze ja! zodha jArI rAkhazo. laghutA-namratA nahIM paNa hInatA mArA potAnA kSayopazama (gauravabhega) che. bhaNAvavA karatAM matamatAMtarano akhADo jJAna mujaba samAdhAna karavAno bhaNavuM mahattvanuM che; evuM to tame A namra prayatna che. e sAcI ja mAno cho. | 'prabuddha jIvana'nA mArca mAsanA aMkamAM zrI zAMtilAla saMghavIno dizAno ne samAdhAna pahoMcADI mahAna mogala samrATa akabara lekha vAMcI AnaMda thayo e badala emane ane tamane paNa lAkha lAkha niHzaMka karanAro hoya to sAruM sAthe jagadguru hara sUrIzvarajIne abhinaMdana pAThavuM chuM. che. na hoya to jyAMthI paNa dharmacarcA thayela hatI ane tene dharma | jo ke zrI zAMtilAlabhAInI vAto ghaNAMne nahi game paNa ApaNe samAdhAna maLI zake tyAMthI pamADyo hato, te vAta prasiddha che. jyAre ekavIsamI sadImAM jIvI rahyA chIe, tyAre manuSya jIvananI meLavavA udyamI rahezo ane ApaNuM jJAna sImita nathI. e sauthI mahattvanI vastu 'dharma'ne samajavAnI khAsa jarUra che. Ajano | niHzaMka jarUra thazo, niHzaMka thazo to dvAdazAMgI pramANa virATa ane yuvAna varga je dharmathI dUra thato jAya che, tenuM mukhya kAraNa e ja che, vizALa che. Aje ya 45 ke ApaNe samAjamAM cAlI AvatI mAnyatAone pakaDI beThA chIe. niraMjana nirAkAra paramAtma AgamapramANa je kAMI - zrI zAMtilAlabhAIno lekha AjanA yuvAna vargane khAsa vAMcavA svarUpane hAMsala karazo. Apa saha jJAnakhajAno upalabdha che, tene yogya che. sahu koInuM mArA sahita AtmasAt karavAmAM 100 varSano | cAlo, ApaNA muni bhagavaMto ane bauddhiko A lekha mATe zuM AtmakalyANa thAo! e ja jIvanakALa paNa TUMko paDe tema che. abhyarthanA. abhiprAya Ape che, te joIe. AbhAra sAthe... zAstro e to AcAryane * * * SadarzananA jJAtA tathA vartamAna TlakSmIcaMda devajI zAha 802, skAya hAI TAvara, pracalita mAnya jJAnavikalpothI agara bajA2, RBSK bola roDa, dAdara, zaMkara lena, mAlADa (pa.), mAhitagAra thavA jaNAvela ja che. muMbaI- 400 028TeliH 022 24316444 muMbaI-400 064. agAu jaNAvyA mujabanIAta, (mo.): 09869712238.

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2 6 prabuddha jIvana me 2014 | paMthe paMthe pAtheya ApatA tame jotA raho toya ajANa rahI jAo . zrI muMbaI jaina yuvaka saMghane (anusaMdhAna pRSTa chellAnuM cAlu) ke eo kyAM kyAM dAna karI rahyAM che! | maLeluM anudAna - jIMdagInI mArI yAtrAne AvA aneka lokoe DaoN. mukezabhAI dozIe bhArgavanA bhaNataranI potAnI mahekathI bAga-bAga karI dIdhI che. nAma, prabuddha jIvata' saujanyadAtA korpasa phaMDa saghaLI javAbadArI svIkArI lIdhI. Aje taktI ke sanmAna jevI koI paNa prakAranI apekSA pa00000 zrI cimanalAla ke. mahetA enjiniyariMganI mAsTarsa DIgrIno abhyAsa vinA jyAre taka maLI tyAre tene jhaDapI laI [vIsa varSa mATe paryuSaNa parva vizeSAMkanA karato bhArgava A "pratyakSa dAna'thI potAnA paga sAmevALAne madada karI hAtha khaMkherI cAlatA thaI saujanyadAtA] para UbhA rahevA sakSama banI rahyo che. janAra AvA loko mane maLyA che, jemaNe 500000 kula rUA. (8) kalpanAbenanI vAstavika udAratA dAnadharmano kharo marma zIkhavI dIdho che. ApaNane 'prabuddha jIvata' saujanyadAtA bhUkaMpa pachI cala Project aMtargata 200 paNa kadarata AvI taka Ape tyAre ApaNuM Re- 20000 maMjulA cinubhAI eca. zAha TrasTa jaNAne mAsika sahAya pAMca varSa sudhI karavAmAM action' zuM hoya che? e ApaNI jAtane pUchavA saujanyadAtA eprila 2014 AvI. pAMca varSa pachI baMdha thatI A yojanAthI jevo savAla che! 20000 popaTalAla jesiMgabhAI enDa kAM. huM vyathita hatI. aDhAreka evI vyaktio hatI ke 12, hIrA bhuvana, vI. pI. roDa, muluMDa (pazcima), saujanyadAtA me 2014 jemane madada baMdha karI ja na zakAya. mArI A muMbaI-400080.mo. : 09969110958 vyathAne kalpanAbena morakhiyAe haLavAzathI harI Email ID : geeta_1949@yahoo.com 20000 jAdavajI kAnajI vorA saujanyadAtA juna 2014 lIdhI ema kahIne ke dara mahine e ja rIte M.O. * * * 60000 kula rUA. jaze, ane Aje paNa e kArya yathAvat che. jemane joyA paNa nathI evA apratyakSa jaNa mATenuM A camata dIpacaMda TI. zAha pustaka prakAzana pratyakSa dAna.' (anusaMdhAna pRSTa bIjAnuM cAlu) 15000 kAmadhenu egro kema InDasTrIjha tethI mane to ema lAge che ke jyAre-jyAre 15000 kula rUA. sahAro Apavo to pUro ja havA ThaMDI cAlu thaI jAya tyAre ziyALo prabuddha jIvana vidhi phaMDa madhyapradezanA gunAmAM eka yoga zibirArthI kahevAya che; pachI te divaso mahA mahinAnA bhAI potAnI sAthe paganI pIDAthI kaNasatA 3000 sonala pI. pArekha hoya ke phAgaNa mahinAnA hoya! ziyALAne darajIbhAIne laI AvyA. meM kahyuM, AmAM yoga 250 devIbena rajanIkAnta gAMdhI therApIthI nahIM cAle. sahasAdhaka subhASa saDAnA ThaMDI havA sAthe saMbaMdha che, evuM mane lAge 5000 nAnajIbhAI eca. zAha, puNe ane gulazana bAvare e ramezane sahAro Apyo. che. vAta sAcI hatI ziyALe bhale caturAIthI baMnene nArAja na karavA mATe A javAba 500 zrI zAMtilAla saMghavI huM pAMca-daza hajArano kharca mAnatI hatI, paNa oNparezana thayuM ane 8-10 mahinA davAno kharca Apyo hoya, paNa eka rIte vicAratAM A 8750 kula rUA. paNa kharo. be thI aDhI lAkhanA pratyakSa dAnathI e javAba ja satyanI sauthI najIkano che. kizora TiMbaDiyA keLavaNI yojanA bhAI cAlatA thaI gayA che. A prANIkathAmAM ziyALanI je bhASA che te 250 devIbena rajanIkAnta gAMdhI prabhu mahAvIranI anekAMta zabdakozanI bhASA 250 kula rUA. mAyAbA sAthe thaI mAyA, che. AmAM AgrahanAM darzana na thAya; mAtra ane chelle moTIkhAkharamAM tA. 28-10 jamanAdAsa hothIbhAI mahetA anAja rahita phaMDa satyanA ja darzana thAya. A ekAMta nahIM, 2013nA vAtonA vaDA taLI rahyA hatA ne paNa enekAMta kahevAya che. tene khullA manathI 250 devIbena rajanIkAnta gAMdhI mArAthI rajuAta thaI gaI. AvatIkAle dIkarI svIkArIe to sauthI pahelo lAbha ApaNane 250 suMdarajI maMgaladAsa popaTa, puNe mAyAbAnA ghare javuM che ane guNavaMtIbene thAya ane te lAbha saMkleza muktino lAbha. 3000 eka bhAI taraphathI vigatavAra jANakArI pUchI. vAta pUrI karuM e tethI ApaNA baddha vicAra-kocalAmAMthI 3500 kula rUA. pahelAM manasukhabhAIe rUA. 2000/-, miThAI bahAra nIkaLIe. ApaNe sImAmAM baddha na pArthatAtha-paidmAvatI kathA saujanya pharasANa pakaDAvI dIdhA. mAyAbAne maLIne sAMje pAchA AvyA. pharI e ja vAto...ane hoya evA vyApaka satyane (ane kAntane) 150000 divALIbena enDa kAlIdAsa esa. , manasukhabhAInI bhInI lAgaNIo zabdomAM vahI samajIe ane svIkArIe. dozI caeNriTebala TrasTa dara mahine mAyAbAne rUA. 1000 mokalIe! 150000 kula rUA. guNavaMtIbena ane manasukhabhAIne 'pratyakSa dAna' saujanya "pAThazALA' (10)

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eprila 2014 prabuddha jIvana | mAruM jIvana darzana | [ prabuddha jIvana'nA eka prabuddha vAcake potAnA nAmano ullekha karyA vagara, kadAca A lekhanA lekhake ja mane koI 'zreyasa' nAmanA sAmayikamAM pragaTa thayelo A lekha mokalyo ane lakhyuM, 'zakya hoya to prastuta lekha "prabuddha jIvanamAM puna: prakAzita karIne AbhArI karazojI.' A lekhamAM muMbaI jaina yuvaka saMghanA 'abhyAsa vartuLa'no ullekha che eTale A lekha huM vAMcI gayo. tA. 6-5-1981mAM lakhAyela lekha Aje paNa eTalo ja, akSarasaH ucita che. Aje paNa A ja samasyAo che. to teMtrIsa varSa pachI hajI paNa ApaNe tyAMnA tyAM ja chIe? - taMtrI ] zrI muMbaI jaina yuvaka saMghanA upakrame tA. 6-5-'81nI sAMje 6-15 kalAke paramAnaMda kApaDiyA sabhAgRhamAM, abhyAsa vartuLamAM ApeluM pravacana pratyeka vyaktinuM darzana alaga alaga hoI zake. A darzana karavA mahAvIranI ahiMsAnI vAta ja kyAM karavI? mATe sthaLa AMkha karatAM vadhu sUkSma dRSTinI AvazyakatA rahe. chatAM kevaLa Aje jIvana ane jagatanI samasyAo jhaDapathI vadhI rahI che. dRSTithI kAma saratuM nathI! AMkha AgaLa prakAza ane pAchaLa AtmA moMghavArI mAjhA ane majA mUkI rahI che. jIvana dohyaluM banI gayuM che. hovo joIe! rAte aMdhArAmAM AMkha nakAmI bane. muDadAMnI AMkha AvakajAvakanA be pAsAM sarakhAM karatAM nAke dama AvI jAya che. vicAra khullI hovA chatAM kaMI joI zakatI nathI, kema ke "jonAra' temAM hAjara Ave che ke A 'bhAvavadhAro' kyAM jaIne aTakaze. Ama to bhAva vadhe nathI. bIjI bAju jonAra che, AMkha che chatAM prakAza nathI toye nakAmuM. temAM kaMI khoTuM nathI. bhagavAna buddha ane mahAvIre paNa bhAva vadhArAnuM Ama AgaLa prakAza, vacce khullI AMkha ane pAchaLa jonAra hoya to kahyuM che, paNa hRdayanA bhAva. Aje ApaNe cIjavastuonA bhAva vadhArI kAma cAle ! e pachInA prazno zuM jovuM ane zuM na jovuM ne lagatA rahyAM chIe. sUkSmabhAvanuM sthaLamAM rUpAMtara karI rahyA chIe. pariNAme, upasthita thAya. Aje mANasano AtmA kacaDAI rahyo che. AtmA upara zarIranuM prabhutva mane je kaMI dekhAyuM che te ApanI samakSa rajU karatAM avazya AnaMda jhaDapathI vadhI rahyuM che. pUrva upara pazcima savAra thaI rahyuM che. pAyAnA thaze. Aje budhavAre zrI subodhabhAIe mane potAnA abhyAsa vartuLamAM mUlyo pratye AMkha ADA kAna thaI rahyA che. vicAra AMdolano utpanna karavAnI je taka ApI te badala temano RNI chellA eka aThavADiyAthI muMbaImAM chuM. aneka mANasone maLuM chuM. chuM. Aje budhanA graha karatAM, bhagavAna buddhanA gRhanI ApaNe vadhu temanA jIvanamAM rasa lauM . koI sAcA arthamAM sukhI nathI. saune najIka chIe ke jyAM satya, prema ane karuNA pAyAmAM paDyAM che. Let potapotAnI samasyAo che. garIbo ane amIro vaccenuM aMtarajhaDapathI Truth Prevail "satyameva jayate" e ApaNAM dezano dhyAnamaMtra hovA vadhI rahyuM che. eka bAju dhananA Dhaga ane bIjI bAju kAramI garIbInI chatAM ApaNe sauthI vadhu bedhyAna tenA pratye chIe. rASTrapitA mahAtmA khINa! tenI vacce madhyamavarga bhIMsAI rahyo che. khINamAMthI parvata upara gAMdhIjIe to satyane Izvara ane Izvarane satya kahyA. satyamAMthI ja caDhavAnI keDI sAMkaDI che. krAMti najIka che. alabatta, manojakumAranI zraddhA ane niSThA jevA pAyAnA mahAna guNo janme che, chatAM te sApekSa krAMti jeTalI spaSTa rIte tene paDadA para joI zakAtI nathI! paNa kavi hoI zake. pratyeka vyakti ane sthaLa-saMyoganuM satya alaga alaga hoI umAzaMkaranA zabdomAM kahuM to, zake, mATe to ApaNe sau e RtaMbharA prajJAnI upAsanA karavAnI che. 'bhukhyAMjanono jaTharAgni jAgaze zvata uparathI ApaNI Rtuo UtarI AvI. kudaratI niyamomAM tyAre khaMDera'nI bhasmakaNI na lAdhaze." bAMdhachoDane avakAza na hovA chatAM tyAM paNa sukhada ke duHkhada akasmAto ApaNI saMskRtine khaMDeramAM pheravAtI jatI aTakAvavAnA upAyo to thAya che ja, jemake vAvAjhoDAM tathA ThaMDI-garamInA atireko. ati che. vyApaka rIte thatI zoSaNakhorI aTakAvavI, dhULa bhautika vastuo zabda samajavA jevo che. varya karavA jevo che. zAstromAM kahyuM che tema pratyeno moha aMkuzita karI, anAsakti keLavavI. alabatta, te bolavA ati sarvatra varjayet' alabatta, sthULa bAbato mATe paNa sUkSma bAbato jeTaluM saheluM nathI, tema azakya paNa nathI. ene mATe jarUrI che: sAcA mATe to kahyuM, 'adhikasya adhikam phalam.' koInuM bhaluM karavAmAM pAyAnA jJAnanI. nahi jJAnen sadaza pavitra Iha vidyate! A jagatamAM atirekanI manAI nathI, paNa paisA dvArA kharIdAtA padArthamAM atireka jJAnathI vadhu pavitra bhAgye ja koI cIja hoI zake. mATe to jIvanamAM na thavo joIe, paNa thaI rahyo che! paiso eka evI bAbata che ke te karma ane bhakti karatAM paNa vadhu zreSTha mArga- jJAnamArgane gaNyo. game teTalo maLe chatAM mANasa dharAto nathI! bhojanAnta je tRpti maLe jJAna-to know. jJAna eTale jANavuM. zuM jANavuM? to ke je che te. je che te paiso kamAyA pachI maLatI nathI! Aje paisAmAMthI suvAsa cAlI che tene jANavuM. jagatane jANatAM pahelAM potAnI jAtane jANavI. gaI che. caMcaLatA vadhI gaI che. pariNAme saMtoSa ane zAMtie bhagavAna Isue bAIbalamAM kahyuM che tema 'Know thy Self' tuM samAjamAMthI vidAya lIdhI che. tyAre buddhanA prema ane karuNA uparAMta tArI jAtane oLakha. buddhe kahyuM, "Atma dIpobhava' tuM tArA dilano

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28 prabuddha jIvana me 2014 dIvaDo thA ne! keTaluM sa-rasa bhajana che. maMdiromAM ane masjidomAM to mATe siddhi maLatI nathI. prArthanAmAM paNa sodAbAjI pravezI gaI che. bahu dIvA pragaTyA. have ApaNe ApaNAM aMtaramAM jJAnadIpa pragaTAvIe bhakti paNa zaratI, hetupUrvakanI thaI gaI che. tyAre vicAravAnuM e che jethI ajJAnarUpI aMdhakAra dUra thAya. ApaNe jANIe chIe ke aMdhakAra ke AmAMthI ugaravAno mArga kyAM? vaDe to Akho oraDo bharAyelo che, paNa ApaNAM khissAmAM je caDhavuM haMmezAM muzkela hoya che, paDavuM saheluM. upara caDavAmAM bAksamAM pacAsa dIvAsaLIo che temAMthI phakta eka vAparIne, ApaNA muzkelIo AvavAnI ja paNa sAthe sAthe upara caDavAno AnaMda, kSitija cittataMtranI sapATI upara ghasavAthI kamase kama ApaNA gharano aMdhakAra vistAravAno AnaMda, dUradRSTi keLavavAno AnaMda, sthULatAmAMthI to jarUra dUra thaze ja. yAda rAkhIe ke ghara sudhAryA vinA samAja, deza ke sUkSmatAmAM sarI paDavAno AnaMda prApta thAya che. bhAre duHkha e vAtanuM duniyA sudhArI zakAtI nathI. jAtane sudhAryA vinA jagatane sudhArI che ke muMbaInA Cream gaNAtA, dhanADhya vistAromAM rahetI vyaktio zakAtuM nathI. bAkI to varSothI je prakriyA cAlI AvI che te cAlaze. bAvIsame mALe rahetI hovA chatAM, potAnA zarIranI upara caDI manamAM utpatti, sthiti ane laya. brahmA, viSNu ane maheza. svarga, pRthvI ne pravezI zakI nathI! ApaNe saue zarIramAMthI nIkaLI mana ane hRdayamAM pAtALa. deva, mAnava ane dAnava. ApaNe mAnavo ke je pRthvI upara rahevA javAnuM che, kema? to ke "manaH eva manuSyANAM baMdhana: mokSa: rahIe chIe te mATe be mArgo khullA eva ca" ema kahyuM. manamAM ja baMdhana che. eka deva banIne svargamAM bhagavAna mahAvIra nirvANa samaye ane mukti vase che mATe to javAno, bIjo dAnava banIne narkamAM (I. sa. pUrve pa26mAM) dekhAyelo dhUmaketu | samAjamAM mananI keLavaNI vadhavI paDavAno. ApaNe eka rasto | koI cokkasa samaye AkAzamAM nizcita sthAne dhUmaketu dekhAyo joIe. Indriyo para, vAsanAo para pakaDavAno che. eka mArga che hIrono, | hato evI vyavasthita khagoLIya noMdha bhAratIya prAcIna graMthomAM bhAgye saMyama mukatA zIkhave e ja sAcI bIjo vilanano. hironA mArge hari ja jovA maLe che. evo uparokta kathanano eka noMdhapAtra apavAda te keLavaNI. maLaze, jo ApaNAmAM sAcuM hIra samayamAM jANavA maLyo hato. | keLavavuM eTale vALavuM. manane haze to! Ameya samAjamAM hIro | bhadrabAhusvAmI racita racanAkALa, Azare I. sa. 700-800)] sArI dizAmAM, sAcI dizAmAM ochA hoya che. vilano jhAjhA. hIro | kalpasatra uparanI upAdhyAya vinayavijayajInI TIkA (pAnA naM. 192- vALavuM. aMdaramAM, aMtaramAM vALavuM. banavAnI taka maLe e mATe to | 193) majaba, satro 1 28-129mAM ullekha che ke bhagavAna vALIne tyAM beThelAM SaDaripuno kacaro ApaNe keTalI badhI zALAo ane mahAvIranA nirvANa samaye emanA janmanakSatra-uttarA phAlganImAM| tAra kAlejo khullI mUkI che. zikSaNa vadhyuM |bharAzIga (dha maketa)e dekhA dIdhI hatI. bhagavAna mahAvIra mAha, mada ane matsara, Aja upalA tema saMto vadhavA joItA hatA. paNa 1990 varSa thaze tyAre bIjo dhumaketu emanA janmanakSatramAM dekhAze * thaze tyAre bIjo dhama ke emanA janmanakSatramAM dekhAze | gharanA gaNAtA samAjamAM kAmanuM kharekhara tema banyuM che? tethI UlaTuM | evI paNa noMdha emAM thaI che. I. sa. pUrve pa26mAM Aso suda sAmrAjya vadhI rahyuM che. tenI pAchaLa Aje to dharmane nAme dhatiMgo vadhI, amAsa (divALI)nI rAte sUrya-caMdra svAti nakSatramAM hatA. sUryodayane | cUpakIdIthI ApaNane khabara paNa na paDyAM che. paristhiti eTalI hade 4 ghaDI (96 miniTa) bAkI hatI tyAre bhagavAna mahAvIra nirvANa paDe tema krodha, lobha, moha Adi vaNasI gaI che. lokono bhagavo pAmyA hatA ane te samaye uttaraphAlyunI nakSatrano pUrvakSitija upara pravezatA rahe che. tyAre ApaNuM moTuM vastromAMthI vizvAsa ja DagI rahyo che. pazcima tarapha rAkhavAne badale pUrva udaya thaI rahyo hato. kesarI raMgamAMthI kesara UDI rahyuM che. | tarapha vALIe, astAcaLa tarapha joyA AnA saMdarbhamAM pI. pI. coparAe 'jaina jarnala' (jAnyu. 1985, bhagavA raMgamAMthI bhakti cAlI gaI karavAne badale udayAcala tarapha che. bhagavAnano sIdho upayoga (ke graMtha 19, aMka-3, pAnA naM. 66-74)mAM eka zodhanibaMdha rajU vaLIe. ApaNe tyAM zuM nathI? kaupayoga?) peTano khADo pUravA karyo che. temano mata evo che ke A dhUmaketu te bIjo koI nahIM paNa ApaNA vedo, upaniSado ane mATe thaI rahyo che. bhagavAnane paNa helIno dhUmaketu ja hato. temaNe A dhUmaketuno AvartanakALa 76.1 purANomAM zenI khAmI che? phorenano ApaNe lAMca rUzvata letA karI dIdhAM 15 ja vAyA hatA. te mujaba I. sa. 1 526 thI ma thI varSa ja dhAryo hato. te mujaba I. sa. pUrve 526 thI mAMDIne I. sa. moha choDIe. che. vidyArthI maMdiramAM jaIne prArthanA | 1986 sudhInA lagabhaga 2512 vaSA daramiyAna A dhUmakatunA A badhuM koNa karaze? to ke devo. kare che ke he bhagavAna jo huM pAsa | 34 vartanano pUrAM thayAM che ane e mAnyatA sAcI TharI hatI| zaza thaI jaIza to tamane eka nALiyera | kAraNa ke varSa 1986mAM helIno dhUmaketu dekhAyo hato. dhUmaketuonA ana karaNa kare che. netA sadharaze. vadherIza. AjanI prArthanAmAM paNa punarAgamanonI hAramALAne I. sa. pUrve 526 sudhI laMbAvavAmAM prajA sudharaze. "yathA rAjA tathA prajA artha eTale ke hetanI zaddhi rahI nathI | dhUmaketu darzana aMgenI A bhAratIya noMdha kAraNabhUta thaI hatI. | saMskRtamAM kahAM che tema saujanya : vijJAna darzana-aMka 426 * * *

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eprila 2014 prabuddha jIvana ......sa...2] (1) (bhArata) dvArA thayeluM A kArya anumodanIya che. hastapratavidhAtA yunivarsiTI mAnya korsano samApana-samAroha zrI kumArapALa desAIe emanA vaktavyamAM jaNAvyuM ke InsTiTyUTa oNpha jainolojI ane bho. je. adhyayana saMzodhana hastapratividyAnA A korsanI saphaLatA mATe ghaNI vyaktio ane vidyAbhavananA upakrame hastapratavidyAnA cha mahinAnA sarva prathama gujarAta saMjJAonA sahayoga prApta thayo che. emaNe hastapratonA abhyAsanuM yunivarsiTI mAnya korsanuM Ayojana karavAmAM AvyuM hatuM. A korsamAM sAhityika, sAmAjika, AdhyAtmika ane zAstrIya mahattva samajAvIne abhyAsIo, nivRtta adhyApako, saMzodhako, hastapratanA kArya sAthe bhaviSyamAM Ane bhAratavyApI svarUpa ApavAnI yojanA darzAvI hatI. joDAyelAM yuvAno, saMskRta, prAkRtanA kAryarata adhyApako tathA vividha vaLI A vidyArthIoe mAtra abhyAsa karyo eTaluM ja nahIM, hastapratone saMsthAonA Azare 60 jeTalA vidyArthIo joDAyA ane vIsathI vadhAre ukelavAnuM prekaTikala kArya paNa karyuM che. tajajJoe vidyArthIone adhyayana tathA pratyakSa tAlIma ApI hatI. DaoN. baLavaMta jAnIe kahyuM ke A kAryamAM nipuNatA meLavI anya A samArohanA pramukha tarIke zrI madhusudana DhAMkI, mukhya mahemAna saMsthA sAthe joDAI kArya thaze, tyAre aprApya hastapratonA saMpAdana tarIke zrutabhavana, kAtraja, pUNenA zrI bharata zAha, zrI mahAvIra jaina dvArA mahattvanuM kArya thaze. vadhumAM teoe ema paNa jaNAvyuM ke ArAdhanA kendranA zrI mukeza zAha upasthita rahyA hatA, jyAre pUjAkAvyonI sAthe svarAMkana yAdI hoya to yogya rIte tene gAI atithivizeSa tarIke InsTiTyUTa oNpha jainolojInA TrasTI DaoN. kumArapALa zakAya. ApaNo vAraso koIpaNa bhoge sacavAvo joIe. desAI, bho. je. vidyAbhavananA kAryakArI niyAmaka zrI Ara. TI. zrI madhusudana DhAMkIe AzIrvacana ApatAM jaNAvyuM ke samAjamAM sAvaliyA ane uttara gujarAta yunivarsiTInA pUrva kulapati DaoN. baLavaMta AvA kasabIo-jANakAronI jarUra che. AvA prayatnothI khAlIpo jAnI upasthita rahyA hatA. bharAze evI AzA che. jaino pAse bhaMDAronI vyavasthA hovAthI hastaprato hastapratavidyAnA sarTiphikeTa arpaNa karavAnA samApana samArohano sacavAyelI che, jemAMnuM ghaNuM aprakAzita sAhitya che te bahAra Ave te prAraMbha zrI alpAbahena zAhanI prArthanAthI karavAmAM Avyo. tyArabAda jarUrI che. zrI Ara. TI. sAvaliyAe svAgata pravacanamAM kahyuM ke, A korsane khUba A samagra kAryakramanuM saMcAlana ane AbhAravidhi DaoN. nalinIbahena sAro pratisAda maLyo che. yunivarsiTInI mAnyatA, abhyAsakrama nakkI desAIe karyA. karavA jevA kaThina kAmo paNa pAra paDI zakyA teno AnaMda che. (2) zrI mukezabhAI zAhe temanA vaktavyamAM kahyuM ke A koI sAmAnya AcArya zrI vAtsalyadIpasUrijI likhita pustaka ghaTanA nathI, vidyAjagatanI ati viziSTa ghaTanA che. hastaprata ApaNI "tyAgAce vaibhava'no vimocana samAroha AgavI oLakha che, jemane tame ujAgara karI che. A eka AMtararASTrIya pa.pU. AcAryazrI vAtsalyadIpasUrijI ma. jaina darzana ane sAhityanA pravRtti banI raheze ane zrI mahAvIra jaina ArAdhanA kendra kobA AmAM suvikhyAta vaktA ane lekhaka che. teozrI likhita pustaka 'tyAgano tAlIma pAmelA vidyArthIone yogya mahenatANuM ApIne emanI sevA vaibhava' gujarAtI pustakanuM marAThIkaraNa sthAnakavAsI saMghanA vidUSI levA utsuka che. sAdhvI DaoN. puNyazIlAjI mahAsatIjIe karyuM che. A 'tyAgAce vaibhava' zrI bharatabhAI zAhe jaNAvyuM ke A kAma koI ekanuM nathI. badhAnA pustakanuM vimocana pravacana prabhAvaka zrI gautama muni ma. tathA upapravartInI sahakArathI ja e thaI zake ane te InsTiTyUTa oNpha jainolojIe karI zrI zAMtAkaMvarajI tathA DaoN. sAdhvIzrI puNyazIlAjI mahAsatIjI AdinI batAvyuM che. vaLI A kAmanI koI samaya maryAdA nathI, jiMdagIparyata nizrAmAM tA. 2-3-14, ravivAra, savAre 9 kalAke zrI dhuliyA jaina cAle evuM kAma che. TekanolojInA vartamAna samayamAM vidvAno ghare rahIne saMgha (sthAnakavAsI jaina upAzraya, galI naM. 2) (mahArASTra)mAM jaina paNa A kAma karI zake evI suvidhA upalabdha che ane jeo A kAma agraNI ane jaina zvetAMbara sthAnakavAsI kaoNnpharansanA mahAmaMtrI DaoN. karavA Icche tene ame kAma ApavA kaTibaddha chIe. azokabhAI pagArIyAnA haste thayuM hatuM. zrI AnaMda ujjavaLa dharma A samArohamAM InsTiTyUTa opha jainolojI-laMDananA zrI ceriTebala TrasTa (IgatapurI) taraphathI prakAzita thayelA A pustakamAM vinayabhAI zAha upasthita rahyA hatA. temaNe InsTiTyUTa oNpha jainolojI AcAryazrI vAtsalyadIpasUrijInI 19 navalikAonuM marAThI bhASAMtara (laMDana) dvArA cAlatA jainapIDiyA, InTarapheItha ane eNjyukezana lekTara vAMcavA maLe che. aMge vAta karI. emaNe ema paNa jaNAvyuM ke InsTiTyUTa oNpha jainolojI * * *

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30 prabuddha jIvana me 2014 [ re paMkhIDA... | sUryakAMta parIkha phebruArI-2014nA aMkamAM bahena mIrAMbahena bhaTTano je lekha paNa che, eTale teo AvA vRddhAzramomAM badhI sagavaDa hoya pachI bhale che, te lekha vAMcatA mane ema lAgyuM ke, mAre keTalIka vAto "prabuddha mahine pa thI 15 hajAra sudhI ApavA paDe tenI teyArI sAthe vRddhAzramomAM jIvana'nA vAcako pAse mUkavI jarUrI che. rahetAM hoya che. mIrAMbahenanA lekhanuM madhyabiMdu vRddhAvasthA ane ekalatA che, je mIrAMbahenanI eka vAta sAcI che ke, moTI uMmaranA pati-patnImAMthI aMge meM vRddhAvasthAne dhyAnamAM rAkhIne gujarAtamAM vRddhAzramo aMge ekanuM avasAna thAya to temane ekalatA to Ave ja che, tene AvakAravI vigato bhegI karIne AjathI 3-4 varSa pahelAM eka copaDI taiyAra paNa paDe che ane jIvanane potAnA saMtAno sAthe goThavavuM paDe che. karI jemAM badhA vRddhAzramonI mAhitI ApI. e mAhitImAM vRddhAzramo samAjanI A vAstavikatA hovAthI tenA upAyo zuM? ane moTI uMmaranA kyAM che, koNa calAve che, kone temAM praveza maLe che, temAM rahenArAone eTale ke 70 varSanI je lokonI uMmara che pachInuM jIvana kevI rIte Arthika rIte zuM Ape che, athavA to te vinAmUlya che, vRddha lokonI gALe tenuM ciMtana paNa satata cAlatuM rahe che. jarUrIyAto zuM che, vigere aneka bAbato AvI jAya che. A mArA mArA bahu najIkanA mitronuM je jIvana huM jANuM chuM. jeo 75-80 prakAzana pachI muMbaInA borIvalI pAse rahetA zrI kulInakAMta vorAe varSanI vaccenA che. saMtAno sAthe rahevAnuM phAvatuM nathI. eTale mAro saMparka karyo, ane emanI IcchA badhA vRddhAzramone jovAnI thaI. vRddhAzramomAM rahevA gayA che. jyAM badhI ja sagavaDo maLe che, paNa e pahelAM meM e kAma karyuM ke, amadAvAdanA eka jAhera haoNlamAM chatAMya potAnA ekalApaNAno emane anubhava thAya che. vRddhAzramo ane tenI jIvanamAM agatya te viSaya upara eka bhASaNa bIjuM paNa nirIkSaNa evuM che ke, puruSo karatAM strIonI sahanazakti rAkhyuM temAM je loko sArA vRddhAzramo calAve che temane InAmo ApyA. ghaNI hoya che. jeo ekalA rahe che teo puruSo karatAM vadhu pramANamAM ane e rIte A vicArane jAheramAM carcAno viSaya banAvyo. pariNAma ekalA hoya to paNa teo te sahana kare che. paNa eka vAta satya che ke, e AvyuM ke, keTalAMke potAnI meLe ja vRddhAzramonI mulAkAta laIne te ekAMtamAM rahevAnI Teva pADavI e Adhunika yuganuM ApaNane pradAna kevA hovA joIe, ane atyAranI jarUrata pramANe nitya tenI mAMga che. vadhI rahe che te bAbata paratve dhyAna doryuM. thoDuM aMgata rIte jaNAvuM ke, mArI 87 varSanI uMmare meM mArA be mahattvanI bAbata temAM upasI AvI. eka to Adhunika sagavaDone jIvanasAthIne gumAvyA tyAre 57 varSanA mArA lagna jIvanane kAraNe kAraNe sAmAnya mANasanA jIvananI maryAdA vadhatI gaI che ane pahelAM amAruM ekatva ghaNuM hatuM. jethI mane bahu ja atyaMta du:khano anubhava 45-50 varSanI AvaradA mRtyu pramANa hatuM, tene badale Aje loko thayo, paraMtu huM mArA sAmAjika kAmomAM pUrepUruM dhyAna Apato hato, 60-65 varSa sudhI jIvatA thayA che ane e rIte vRddha loko vadhatA tene kAraNe mAruM ekalApaNuM jIravI zakyo ane hajI jIravI rahyo chuM. jAya che. mArA dAkhalA parathI ema lAge che ke jeo 65-70 varSathI vadhAre bIjI taraphathI zahero vadhatA, je vRddho thayA che temanA saMtAnomAMthI lAMbu jIvatA hoya che temaNe koIka ne koIka sAmAjika kAmamAM pravRtta keTalAMka loko vRddhone sAthe rAkhe che, keTalAMka loko sAthe nathI rAkhatA. rahI tene samaya Apavo sAro che. evI Tevane kAraNe ekalApaNuM thoDuM vRddhone 60 varSa pachI zuM kAma karavuM enI paNa mUMjhavaNa hoya che. ochuM lAgaze. gharamAM kevI rIte madadarUpa thavuM, tenI paNa mUMjhavaNa thAya che. dIkarA huM IcchuM ke, A bAbata aMge anya vAMcako paNa A viSaya upara sAthe sAruM banatuM hoya, paNa putravadhU sAthe sAruM banatuM na hoya, evI lakhe, kAraNa ke A vikasatA jatA samAjamAM manuSyanuM AyuSya laMbAtuM paNa bAbato bahAra AvI che. te upara lekho paNa lakhAya che ane gayuM tethI uparanAM muddAo bahu mahattvanA banI rahe che, tenI carcAloko vRddhAzramo bAMdhavA mATe dAno paNa ApatAM hoya che. vicAraNA thAya to temAMthI mArga paNa nIkaLe. mIrAMbahena bhaTTe je lekha A bAbatamAM adyatana suvidhAvALA vRddhAzramo vadhatAM jAya che. lakhyo, te lekhane kAraNe meM je mArA pratibhAva ApyAM, te kAraNasara keTalAMka vRddhAzramomAM erakanDIzana rUma paNa hoya che. jemAM pati-patnI pharIthI A bAbata upara bIjA loko paNa lakhe tema huM IcchuM chuM. 70-75-80 varSanA potAnA saMtAno sAthe rahevAne badale * * * vRddhAzramomAM rahetA hoya che. A bAbata ghaTatI nathI, paNa vadhatI jAya e-2, manAlI epArTamenTa, DaoN. vI. sArAbhAI roDa, amadAvAda-380 che. keTalAMka vRddho evA che ke, jemanI pAse nivRtti pachI potAnA paisA 015. mobAIla : 09898003996

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eprila 2014 prabuddha jIvana 31 mAnava mananI adabhuta zakti 1 zazikAMta la. vaidha saMskRta bhASAne devabhASA kahevAmAM Ave che. A bhASA khUba je. kRSNamUrti kahe che: "sarasa mana svaccha mukta mana che. jyAre ApaNe samRddha che ane A bhASAmAM lakhAyeluM sAhitya ane zAstra paNa khUba koIpaNa pUrvagraha vinA mukta rIte manathI vicArIe tyAre ja te taTastha samRddha che. AjanA kaoNpyuTara yugamAM paNa A bhASAne vaijJAniko ciMtana kahevAya. AvA ciMtananuM AgavuM mUlya che. koI saphaLa zikSaka saMpUrNa bhASA kahe che ane teno svIkAra paNa muktamane kare che. Aje jyAre tenA vidyArthIne koI prazna aMge taTastha rIte vicAravAnuM kahe jyAre "globala vormiMga' prazna carcAI rahyo che tyAre sRSTinA ane tene svataMtra rIte nirNaya levAnuM sUcave-tevI rIte ja, te yogya vAtAvaraNamAM je kaMI parivartana jovA maLe che te mATe kudarata ke prakRti kahevAya. kRSNa arjunano viSAda dUra karIne aMte kahe che, pUche che: "he karatAM mANasa ja ane tenuM lobhI mana ja javAbadAra che-jeNe A pArtha! A upadeza-gItA jJAna- te ekAgracitte sAMbhaLyo? ane he paristhitinuM sarjana karyuM che. joke Aje je kaMI carcA karavAnI che te dhanaMjaya! ethI tane ajJAnathI thayelo moha sArI rIte nAza pAmyo? mAnava mana' para karavAnI che-je "mana' ApaNAM badhAM praznonuM sarjana tyAre arjuna kRSNane kahe che ke-"he azruta! ApanI kRpAthI mAro ke nirAkaraNa paNa, zAMtithI kare che. A mATe manane keLavavuM paDe che, moha nAza pAmyo che, ane meM (svadharmakarma-AtmajJAna AdinI) smRti kAraNa ke te mULabhUta rIte khUba caMcaLa che. tenI sarakhAmaNI tophAnI meLavI che; (have) saMzayarahita thaI huM Ubho chuM ane ApanA vacana mAMkaDA sAthe karavAmAM Ave che-te asthira che, svabhAve. eka vakhata pramANe karIza. (a. 18, zloka-72-73). eka niSThAvAna ane jo tame koI svargabhUmi jevA pradezamAM gayA ho, to tame koIvAra saphaLa zikSaka badhuM samajAvIne vidyArthIne kahe che ke zuM tame samajyA? teno vicAra karazo to te svargabhUmi tamArI samakSa khaDI thaI jaze. A rIte manamAM je gUMcavADo hato te dUra thayo ane AtmajJAna thayuM. vIjaLInA pravAha karatAM paNa tenI gati vadhu jovA maLe che! eTale ja gItAjI (zarIrathI) Indriyone para kahe che, IndriyothI mana para che, yogIo Atmika vikAsa mATe yoga dvArA-tenA niyama dvArA, (yoga manathI baddhi para che ane buddhithI paNa je para (mahAna) che, te AtmA dvArA) manane sthira kare che. maharSi araviMda, ramaNa maharSi ane mA che. (a. 3 zlo. 42) AtmAne gItAjI ane zAstro sarvazreSTha kahe AnaMdamayInA jIvana parathI Ano khyAla Ave che. ApaNAM paramapitA che. ApaNuM aMtima lakSa-AtmajJAna prApta karavAnuM che. pavitra gaMgA sarjanahAra parabrahma paramAtmAe brahmAMDanuM sarjana karyuM. jagata ke vizvanA gaMgotrIthI nIkaLI, teno pravAha aMte gaMgAsAgaramAM bhaLI jAya ane kAraNarUpa mULabhUta rIte A "brahma' ja che. A brahma' mULabhUta svarUpe te mahAsAgaramAM ekarUpa bane te rIte ApaNAM jIvananuM paNa aMtima sanAtana ane zAzvata paNa che. zAstramAM AnA saMdarbhamAM khUba suMdara lakSa prabhumaya jIvana jIvIne, AtmaniSTha thaIne parama jJAna prApta zloka che jemAM brahmanuM zAbdika zabda citra doryuM che. A rahyo te zloka karavAnuM che. A mATe ja manane keLavavuM joIe. Indriyone vaza karavAnI namaste sate te jagatkAraNAya namaste cita sarvabhyezrayAya / che ane A mATe yogIo "yoga'nA niyamo pALIne Indrayone vaza namoatatattvIya muktiprAya namo brahANe vyAdhine zAzvatAya | kare che. AvA yogIonI buddhi sthira thAya che. AvA sAdhako-yogIo artha:- jagatanA kAraNarUpa, sarva lokonA Azraya evA cetana- rAgadveSa rahita hoya che ane teo sadAya prasanna hoya che-koI paNa svarUpane namaskAra ho. mukti ApanAra, advaita tattvane ane sarva vyApaka sthitimAM. mana para kAbU meLavyA pachI ja saMyamapUrvaka AgaLa vadhAya che evA sanAtana brahmane namaskAra ho. yAda rahe ke prANI mAtrano paramapitA ane AtmaniSTha thavAya che ane aMtima dhyeya che, svane pAmavAnuM, te A brahma ja che jeNe A samagra brahmAMDanuM sarjana karyuM che. tenA eka aMza siddha thAya che. jo dRDha mana thAya ane mana para kAbU prApta thAya to ja svarUpa ApaNe mAnava svarUpe, badhAM prANI karatAM mANasa zreSTha prANI A zakya bane che. yAda rahe ke je. kRSNamUrti kahe che ke magaja vicAranuM ja che. kAraNa tenI buddhizakti, badhA karatAM viziSTa che. buddhinA kAraNe Asana che. vicAra manamAM janme che. eka sAro vicAra vyaktinuM jIvana te vicArI zake che-sAruM-narasuM vicArI zake che ane te vacceno bheda badalI zake che. mAnanIya annA hajAre dilhInA sTezana para beThA hatA paNa samajI zake che. ane A vicAravAmAM ApaNuM mana ja kArya kare che. ane emanA manamAM AtmahatyAno vicAra Avyo. emaNe buka sTola mana ja vicAravAnuM kArya kare che. tattvaciMtaka kahe che ApaNuM mana mApa parathI svAmI vivekAnaMdanuM pustaka lIdhuM ane vAMcyuM ane AtmahatyAno vinAnuM che. teno vyApa khUba lAMbo che...jeno koI cheDo ja nathI. vicAra uDI gayo ane pachI temanuM kharuM jIvana zarU thayuM. A zakti che pAtaMjala yoga sUtranuM eka khUba pracalita sUtra che-cittavRtti nirodhaH sArA vicAranI-je manane prabhAvita kare che yoga: " cittanI vRttiono nirodha karavo e ja yoga che. yogIo * * * cittane zAMta karavA ja yoga dvArA (tenA niyamana dvArA) manane zAMta pa1, 'zilAlekha' DuplekSa, aruNodaya sarkala pAse, alakApurI, kare che. yAda rahe ke ApaNAM sukhaduHkhanuM kAraNa ja mana che. tattvaciMtaka vaDodarA-380007

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3 2 prabuddha jIvana me 2014 jayabhikhkhuM jIvanadhArA : 59 | | DaoN. kumArapALa desAI [ kalamane khoLe jIvavAnuM jIvanavrata ane bhAvakane mUlyaniSTha sAhitya ApavAnuM dhyeya dharAvanAra jayabhikhkhae emanA sAhityasarjana ane patrakAratva dvArA AgavuM pradAna karyuM. sAhityanI mAphaka patrakAratvamAM paNa emaNe emanI pravAhI, viziSTa gadyazailI dvArA mAnavatA, rASTraprema, nArIgorava ane dharmaekyanI bhAvanAo upasAvavAno prayatna karyo. pariNAme emane maLelI vyApaka lokacAhanAnI vAta karIe A 59mA prakaraNamAM.]. rAjA jevuM mAna ne zrImaMta jevuM sukha e parama AzcaryanI ghaTanA kahevAya ke gujarAtanA eka sarjakane thoDAmAM ghaNuM kahI nAkhe evA sAragarbhita, TUMkA paNa TaMkazALI, kaoNlakAtAnA gujarAtI samAje poMkhavAnuM nakkI karyuM. gujarAtathI ATale divAlamAM AlekhavA jevAM, sau koI samajI zake, mANI zake evA dUra kaoNlakAtA sudhI jayabhikhkhanI kalamasuvAsa phelAyelI hatI. koIne suvAkyo saMskArI gurjaragirAmAM vyakta karanAra zilpI jayabhikhkhuM emanI bodhaprada kathAo pasaMda hatI, to koIne emanA caritromAM bhale padhAryA. avagAhana karavuM pasaMda paDatuM hatuM. koI emanI navalakathAonA zokhIna Asanna upakArI, paramatAraka, caramatIrthapati bhagavAna hatA, to keTalAka emanI zailI ane chaTAnA divAnA hatA. jayabhikhkhanI mahAvIranuM Adarzamaya, hitakAraka kalyANakArI caritra ajoDa zailImAM SaSTipUrti UjavavAno vicAra thayo, tyAre judAM judAM zaheromAM vasatA utAranAra jayabhikhkhuM bhale padhAryA. emanA paricito ane cAhakoe eno prAraMbha potAnA zaheramAMthI jJAna sAthe gammata chatAM jIvanano UrdhvagAmI Adarza batAvatI karavAno Agraha sevyo. amadAvAda, muMbaI ane kaoNlakAtAe caDhavAnI nisaraNI samAna TUMkI kathAonI zreNI pragaTa karanAra jayabhikhkhanA sAhityika jIvanane biradAvavA mATe kAryakrama yojavAnuM jayabhikhkhuM, tame bhale padhAryA. vicAryuM. sahue vicAra karyo ke jayabhikhkhuM bhale aMgata rIte kazuM svIkAre karma karyAthI karma baMdhAya che, karma karyAthI karma tUTe che, niSkAma nahIM, paraMtu ApaNe sAthe maLIne raMgecaMge emanI sarasvatI sevAno thavuM e niSkarma thavAno mahAna mArga che. jaina dharmanuM prANabhUta tattva sAhityotsava to ujavI zakIe ne! hoya to te karma che. aMtarAya karma nivAraNa aSTaprakArI pUjAmAM A cheka kolakAtAmAM vasatA sAhityarasiko ane gujarAtIoe binA sacoTapaNe samajAvanAra jayabhikhkhuM bhale padhAryA.' jayabhikhkhanuM abhivAdana karavAno vicAra karyo. SaSTipUrti samAroha kaoNlakAtAnI prajAmAM jANItA ane cheka 1922mAM kaoNlakAtAthI Ayojana samitinI racanA thaI. sahue utsAhapUrvaka A kArya upADI navacetana' sAmayikano prAraMbha karanAra enA taMtrI zrI cAMpazIbhAI lIdhuM. SaSTipUrti samArohanA pramukha evA e samayanA kaoNlakAtAnA uddezIe kaoNlakAtAne A sAhityakAranA vyaktitva ane kRtitvano jAherajIvananA agraNI zrI maNilAla vanamALIdAsa zeThe Ayojana paricaya Apato 'jIvanamAMgalyano puraskartA sAhityakAra' lekha lakhyo. mATe ati utsAha dAkhavyo. AnuM kAraNa e hatuM ke vanamALIdAsa zeThe A rIte kaoNlakAtAmAM SaSTipUrti ujavaNInA vicAra sAthe ja jayabhikhkhae lakheluM 'bhagavAna mahAvIra'nuM caritra vAMcyuM hatuM ane jayabhikhkhane taddana bhinna evA umaLakAno anubhava thayo. jIvanabhara emanI zailIthI ati prabhAvita ane prasanna hatA. emaNe ane sahu saMgharSa kheDanAra ane pArakAne kAje jAta ghasI kADhanArane potAne sAthIoe jAduvid zrI ke. lAlanA mArgadarzana heThaLa jayabhikhkhano cAhanArAonA nircAja snehane joIne Azcarya sAthe AnaMda thayo. umaLakAbhera satkAra karavAnuM nakkI karyuM. bhAre uSmAthI zrI maNilAla kaoNlakAtAnA agraNI kAryakara ane sAhityarasika evA zrI narendrabhAI zeThe 'bhale padhAryA' e zIrSaka heThaLa baMgALanI sAhityabhUmimAM zeTha ane mUka kAryakara zrI nagInadAsa mahetAe khabhekhabhA milAvIne svAgatanI bhAvanA vyakta karatAM lakhyuM. kAma karyuM. Ane mATe kolakAtAmAM zrI jayabhikhkhuM SaSTipUrti samAroha sva. AcArya puMgava vijayadharmasUrIzvarajI sthApita saMskRta samitinI racanA karavAmAM AvI. 1932mAM cAMpazIbhAI uddezI dvArA vidyAlayanA tejasvI vidyArthI jayabhikhkhuM bhale padhAryA. sthapAyelA gujarAtI sAhityamaMDaLa ane saM. 1952mAM sthapAyelA pUrva ArAdhanAnA pratApe prApta thayela zakti-buddhino sAhityakSetre zrI gujarAta mitra maMDaLa jevI be agraNI saMsthAoe kAryakramanA savyaya karanAra jayabhikhkhuM bhale padhAryA. AyojananI dhurA saMbhALI ane kaoNlakAtAnA gujarAtI samAjamAM eka AbAla-vRddha so eka ja haroLamAM mIThAIthI paNa mIThI rasavatInuM AgavA utsAhanI lahera prasarI gaI. yatheccha AsvAda karI zake evuM pIrasanArA bhale padhAryA. SaSTipUrti samArohano prAraMbha thAya te pUrve 1968nI teramI eprile

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eprila 2014 prabuddha jIvana 33 kaoNlakAtAnI eMglo gujarAtI zALAmAM jayabhikhkhanI 300 jeTalI TrasTa racyuM paNa have A SaSTipUrti samArohanI ujavaNInuM zuM karavuM? sAhityakRtionuM pradarzana yojAyuM. uttara gujarAtanA vIsanagaranA ekalA, jAhera samAraMbhothI dUra rahenArA, mastImAM jIvanArA A vidyArthIoe zrI jatIndrabhAI AcAryanI doravaNI heThaLa jayabhikhkhanI sarjakane mATe moTI parezAnI UbhI thaI. Akhare jayabhikhkhae 300 jeTalI kRtionAM mukhapRSThanAM citro ane tenI nIce e kRtio Ayojakone kahyuM, vizenI noMdha taiyAra karAvI hatI. jayabhikhkhanA lakhANamAM AvatA "A prasaMge mArI nahIM, paNa jJAnanI prabhAvanA thAya tema IcchuM suvicAro ane suvAkyo tAravIne enAM judAM judAM bhIMtacitro taiyAra chuM." jayabhikhkhae SaSTipUrti samitinA pramukha zrI maNilAla karyA hatAM. eTaluM ja, nahIM paNa e kRtiomAM maLatA navA zabdaprayogonI vanamALIdAsane lakhyuM, paNa sUci ApI hatI. kalA ane sAhityanA subhaga saMgama samuM A "huM to bahu sAmAnya prakRtino mANasa chuM. mArAmAM je kaMI che te pradarzana kaoNlakAtAmAM yojavAmAM AvyuM. vaLI emAM je koI kRti vize sarasvatInI kRpA che. jyAM sArapa dekhAya, satya najare paDe, zucitA bhIMtacitra hoya, e kRti enI nIce mUkavAmAM AvI, AthI pradarzana ane sevAbhAva jovA maLe, tyAM sarasvatIno upayoga karavo e vrata jovA AvanArane e kRti jovAno ane mana thAya to vAMcavAno bevaDo rAkhyuM che.' lAbha prApta thato. "mAre mana mAro lekhanano vyavasAya e attaranI dalAlI jevo che. A pradarzane gujarAtathI dUra rahenArA kaoNlakAtAvAsI gujarAtIone attara na maLe, paNa sugaMdhI to jarUra maLe.' jayabhikhkhanA vipula sAhityasarjanano pratyakSa khyAla Apyo. A pradarzana jIvanamAM kevI mastIthI sarasvatInI sAdhanA karI che ane emanI kaoNlakAtAnA agraNI lekhaka DaoN. mULajIbhAI pI. zAhanA haste khulluM kRpAno kevo apUrva AnaMda pAmyA che, e darzAvatAM jayabhikhue mUkavAmAM AvyuM, tyAre e nihALatI vakhate zrI mULajIbhAI zAhanI 1968nI 21mI mArca maNilAlabhAI zeThane lakhyuM. najara jayabhikhkhanI 'dahIMnI vATakI' nAmanI pustikA para paDI. teo "e vakhate lekhakane kamANI karavI hoya to zrImaMto ane emAMthI cAra-pAMca vArtAo UbhA UbhA "ekI zvAse' vAMcI gayA. sAdhu o nAM khoTAM guNagAna karavAM evI prathA hatI. meM A pradarzananA prAraMbha SaSTipUrti samAroha samitinA pramukha ane camarabaMdhIone paNa nA suNAvI dIdhI che. kalamamAM teja rahe, te kaoNlakAtAnA agraNI mahAnubhAva zrI maNilAla vanamALIdAsa zeTha mATe dayA ke dAna kaMI paNa svIkAryuM nathI. ne Aje khUba mojamAM upasthita hatA temaja e samaye zrI narendrabhAI bI. zeThe jIvanamAMgalyanA chuM. khUba kIrti maLI ne jarUra paDye joItuM dravya AvI maLyuM che. eka puraskartA evA sArasvataputra jayabhikhkhanA abhivAdana mATe utsuka sabhAmAM meM kahyuM hatuM ke koIno paNa AbhAra mAnuM to mAtA kaoNlakAtAnA gujarAtIonI bhAvanA vyakta karI hatI. sarasvatIno mAnuM, jeNe mane rAjA jevuM mAna ne zrImaMta jevuM sukha zrI jayabhikhkhuM SaSTipUrti samArohane AvakAravA mATe kolakAtAnA ApyuM che.' prasiddha sAptAhika "navarojha" 21 eprila, 1968nA roja emanI - 1968nI 21mI eprile kaoNlakAtAnA vizALa ravIndrasadanamAM sAhityasevAne abhinaMdatI vizeSa pUrti pragaTa karI. emAM gujarAtanA jayabhikhkhuM SaSTipUrti samArohanuM Ayojana karavAmAM AvyuM. A mukhyapradhAna hitendra desAI, zikSaNa ane nagarapAlikA maMtrI goradhanadAsa Ayojana samArohamAM Ayojakoe kaoNlakAtAnA be sarjakone cokhAvAlA, vidhAnasabhAnA adhyakSa rAghavajIbhAI leuvA, mAhitI niyaMtrita karyA. eka hatA baMgALanA ekasothI vadhu navalakathAo ane niyAmaka maNilAla zAha, "phUlachAba'nA taMtrI hiMmatalAla pArekha ane navalikA saMgrahonA lekhaka ane "sAhiba, bIbI aura gulAma' muMbaI samAcAra'nA taMtrI zrI mInu ba. desAIno saMdezo meLavIne (1953) jevI lokapriya philmanA kathAlekhaka zrI bimala mitrA ane prakAzita karyo hato. gulAbadAsa brokara ane DolararAya mAMkaDanA bIjA hatA gujarAtanA vikhyAta lekhaka ane kaoNlakAtAnA gujarAtI saMdezAo paNa AvyA hatA. sAhitya maMDaLanI vividhalakSI pravRttionA prANa samA zrI zivakumAra A samaye jayabhikhkhuM vicitra mUMjhavaNa anubhavI rahyA hatA. pAMcamI jozI. svAgata samAroha zrI savAIlAla kezavalAla je.pI.nA julAI, 1967nA divase jayabhikhkhae pa9 varSa pUrNa karIne sAIThamAM pramukhasthAne yojAyo. atithivizeSa tarIke yunAITeDa komarziyala varSamAM praveza karyo, e prasaMge temanI sAhityika ane bIjI sevAone limiTeDa beMkanA ceramena zrI ramaNalAla bI. zAha upasthita hatA. prAraMbhe lakSamAM laIne temanA mitro, prazaMsako ane vAcako taraphathI SaSTipUrti SaSTipUrti abhivAdana samAroha yojAyo. e pachI madhyAMtara bAda samAroha UjavavAno nirNaya karavAmAM Avyo. vaLI e samaye eka kolakAtAmAM vasatA evA jagavikhyAta jAdugara ke. lAlanA jAdusArI evI rakamanI thelI temane aMgata upayoga mATe arpaNa karavAnuM prayogo thayA ane tyArabAda kaoNlakAtAnA zrI gujarAta mitra maMDaLa vicAravAmAM AvyuM hatuM. jayabhikhkhae aMgata rIte koI rakama levAnI taraphathI saMgIta, nRtya, garabA ane lokasAhityano kAryakrama yojavAmAM anicchA darzAvatAM sAhityika pravRtti karatuM eka sArvajanika dharmAdA Avyo. A kAryakrama samaye ravIndrabhavana UbharAI UThyo. zivakumAra

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34 prabuddha jIvana me 2014 jozIe jayabhikhkhanI sAhityasevAnI vAta karI, to bimala mitrAe zrI araviMda trivedIe karI hatI. A nATakamAM pratApa ojhA, taralA prajAnA saMskArajIvanamAM sAhityanA mahattva vize kahyuM. mahetA, duSyata jogeza, araviMda Asara jevAM agraNI kalAkAroe A kAryakrama samaye jayabhikhunA amadAvAdamAM vasatA sAthIo abhinaya Apyo hato. ane snehIjano paNa upasthita hatA. e divasomAM kaoNlakAtAnA muMbaIno SaSTipUrti samAroha bhavya rIte pUrNa thatAM ja sahu mitro gujarAtI samAje enA sAhityakArane ati umaLakAthI vadhAvI lIdho. amadAvAdamAM jayabhikhkhano SaSTipUrti samAroha yojavA mATe Atura e pachI muMbaInA svajanoe muMbaImAM SaSTipUrti samArohanuM banI gayA. A mATe jayabhikhkhanA vyaktitva ane sAhityanA vividha Ayojana karyuM ane temAM sAhityakAro ane muMbaInA agraNI pAsAMo vize lekho dharAvato eka graMtha prakAzita karavAnuM nakkI thayuM. sAhityakAro, zreSThIo, maMtrIo, patrakAro ane kalAkAro zAmela enI pAchaLano hetu e hato ke kaoNlakAtA ane muMbaInA SaSTipUrti thayA. jANItA ciMtaka ane vidvAna munizrI caMdraprabhasAgara (gurudeva samAraMbhamAM jayabhikhkhae kahyuM ke jIvanamAM tema sAhityamAM rasa ane citrabhAnujI) jayabhikhkhanI kalamanA cAhaka hatA ane ethIya vizeSa kasa baMne jarUrI che. vAcakanA dhyAnane pahelethI chelle sudhI jakaDI rAkhe emanI jhiMdAdilI ane khumArInA prazaMsaka hatA. A samAroha mATe ane koI unnata anubhava karAve te sAhitya. emanI prabaLa preraNA prApta thaI tema ja je. Ara. zAha, pratApa emanA AvA sAhityika puruSArthanI ane mAnavatAnI madhura phorama bhogIlAla, vrajalAla kapUracaMda mahetA ane zrI mahAvIra jaina phoravatA emanA vyaktitvanI jhAMkhI karAvavA mATe eka graMtha saMpAdita vidyAlayanA karmaTha maMtrI zrI kAMtilAla korAe AnI saphaLatA mATe karavAnuM kAma DaoN. dhIrubhAI ThAkara, DaoN. cimanalAla trivedI, zrI ratilAla athAga prayatna karyo. desAI, pro. naTubhAI rAjaparA A prasaMge zrI bhulAbhAI zrImad rAjacaMdraprasAda ane pro. zAMtilAla jaina tathA pro. desAI oNDiToriyamamAM upasthita kumArapALa desAInA saMpAdaka vacanAmRta rahenArA sahu koI Aje paNa zrI maMDaLe mAthe lIdhuM ane jayabhikhkha upendra trivedI likhita ane (mArca aMkathI AgaLa). vize emanA paricito temaja digdarzita gujarAtanA maMtrIo 101 huM saMsArathI leza paNa rAgasaMyukta nathI chatAM tene ja bhogavuM sAhityasarjako pAsethI lekho vastupALa ane tejapALanA yazasvI | chuM; kAMI meM tyAkhyuM nathI. maMgAvIne enuM prakAzana kArya paNa jIvana para AdhArita |102 nirvikArI dazAthI mane ekalo rahevA do. zarU karyuM. trepana jeTalA lekho IzAvasyam'nuM triaMkI |103 mahAvIre je jJAnathI A jagatane joyuM che te jJAna sarva AtmAmAM saMpAdakamaMDaLane maLyA ane enA e tihAsika nATaka 'bAMdhava | che, paNa AvirbhAva karavuM joIe. prakAzana kAryano prAraMbha paNa thaI mADIjAyA'ne smare che. emAM kanu |104 bahu chakI jAo topaNa mahAvIranI AjJA toDazo nahIM. game! cUkyo. jayabhikhkhanA jIvananI desAInI kalA, vinAyaka vorAnuM | tevI zaMkA thAya to paNa mArI vatI vIrane ni:zaMka gaNajo. | jhAMkhI darzAvatI tasavIronI saMgIta ane manasukha jozInI 105 pArzvanAtha svAmInuM dhyAna yogIoe avazya smaravuM joIe ArTapleTa paNa chapAI gaI. lekho maMcavyavasthA hatI. A nATakamAM che. ni:zaMka e nAganI chatrachAyA veLAno pAzvanAtha ora paNa chapAI gayA ane SaSTipUrti gujarAtanA sAhityarasika, dUraMdezI smaraNikAnA 138 pRSTho paNa ane sAhasika jaina maM ii 106 gajasukumAranI kSamA ane rAjematI rahanemIne bodhe che te bodha vastupALanI bhUmikA samartha | mane prApta thAo. "SaSTipUrti smaraNikA'ne abhinetA ane calacitranA kuzaLa |107 bhoga bhogavatAM sudhI ! (jyAM sudhI te karma che tyAM sudhI) mane 'smRtigraMtha' rUpe pragaTa karavAnI kasabI, nirmAtA ane digdarzaka zrI | yoga ja prApta raho ! | paristhiti UbhI thaI! upendra trivedIe ane gujarAtanA 108 sarva zAstranuM eka tattva mane maLyuM che ema kahuM to mAruM ahaMpada (kramaza:) parAkramI senApati ane | nathI. (13bI, caMdranagara sosAyaTI, anupamAdevInA pati tejapALanI |109 nyAya mane bahu priya che. vIranI zailI e ja nyAya che, samajavuM jayabhikhu mArga, pAlaDI, bhUmikA emanA laghubaMdhu ane | durlabha che. amadAvAda-380 007. gujarAtI raMgabhUmi ane 1 10 pavitra puruSonI kRpAdRSTi e ja samyakudarzana. phona : 079 2660 2675. calacitronA jANItA abhinetA (kramazaH AgaLa AvatA aMke) mo. : 098240 19925. hato!

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35 sviAgRd jeo- eprila 2014 prabuddha jIvana pustakanuM nAma : praznottara ratnamAlA-bhAga-1 tattvajJAnanA lIdhe vizvamAM sarvane AkarSe che. jaina (tattvajJAna viSayaka 350-savAla-javAba) dharma tattvajJAnane paNa tarkabaddha ane vaijJAnika rIte lekhikA : subodhI satIza masAlIyA, rAdhanapuravALA samajAve che. jaina darzana viSayaka prAthamika chatAM prakAzaka : bAbubhAI maphatalAla pArekha uDaoN. kalA zAha mahattvanI samaja A pustakamAMthI prApta thaze. 502/503, dvArakA bilDIMga, thAnAvAlA lena, tera prakaraNamAM vibhAjita evA A pustakamAM zrI pArzvanAtha jaina derAsara pAse, 206 1. jaina dharmanA mahattvanA aneka viSayone-jevA ke vilepArlA (IsTa), muMbaI-400 057. jaina tattvajJAnamAM AtmAnA zuddha svarUpanI jaina dharma, tattvajJAna, jJAna-vijJAna, jIvavijJAna, prAptisthAna : subodhI satIza masAlIyA vicAraNA aneka sAdhu bhagavaMtoe karelI che. 5. ajIvavijJAna, AcAra saMhitA, AhAra-vihAra 19, dharmapratApa, azoka roDa, azoka nagara, pU. zrImad AcArya vijayakezarasUrijIe A saMhitA, karmavijJAna, ajIvavijJAna, AcAra dAmodaravADInI sAme, kAMdivalI (IsTa) nAnakaDA pustakamAM AtmAnuM zuddha svarUpa, Atma- saMhitA, AhAra-vihAra saMhitA, karma-vijJAna, 400101. mobAIla : 9892163609, prAptinA sAdhano, vikalpothI thatuM du:kha, jIvano mUlya : amUlya, pAnAM : 186, AvRtti-pAMcamI. pazcAtApa vagere viSayothI bharapura sArI, saraLa jevA gahana viSayone pU. mahArAjazrIe saMkSiptamAM zrAvikA subodhIbena masAlIyA taraphathI ane samajAya tevI gujarAtI bhASAmAM samajAvela che. saraLa ane sAdI bhASAmAM AlekhyA che. jijJAsu chatAM praznottara ratnamAlA' nAmanuM praznottara paddhatithI A graMtha AtmasvarUpanI jAgRti Ape tevo sAmAnya vAcaka paNa sahaja rIte AvA viSayone vAMcI lAnanI vAto sahaja rIte samAvata pastaka graMtha che. A graMtha nAno che chatAM upayogI ane samajI zake tevuM A pastaka dareka jaina abhyAsa jaina samAjanA vAcakone jaina dharmane saraLatAthI viSayothI bharelo che. A graMthanA aDhAra prakaraNo vAcakoe vasAvavuM ane vAMcavuM joIe. samajavA mATe atyaMta upayogI che. che. A graMthanuM nAma Atmavizuddhi sArthaka eTalA pU. A. vAtsalyadIpanI vizeSatA e che ke A pustakanI vizeSatA e che ke sAmAnya mATe che ke A graMthamAM vastu tattvano nizcaya teozrI gahana viSayane paNa potAnI nIjI zailI vAcaka moTA graMthonuM vAcana karI zakato nathI paNa karAvIne jIvane potAnA kharA kartavya tarapha dvArA rasamaya banAve che. deza-videzamAM aneka A pastaka 350 savAla javAba dvArA sAmAnyamAM doravAmAM Ave che. mAyAnA kharA svarUpane bhASAomAM jemanuM sAhitya lokapriya thayela .3. rAmAmane gama samajIne jIva te tarapha jato pAcho haThI mAyAnA teo zrInuM A pustaka 'jaina dharma 'mAM lekhake tevuM che. nigodanI nikRSTa jIva avasthAthI laIne satya svarUpa AtmA tarapha vaLe che te A graMthano jainadharmanI prAthamika ane nAnTika | sarvotkRSTa siddhAvasthA sudhInA jIva viSenA prazno, uddeza che. ane sacoTa bAnImAM samajAve che. derAsaramAM pUjA karyA bAda sAthiyA vagerenA A graMtha nAno che chatAM upayogI viSayothI R XXX rahasyo, saMsAra bhramaNanI bAbato, mRtyu, bharapUra che. A graMthanA aDhAra prakaraNo che. A pustakanuM nAma: tyAre vaibhava (thA saMgha) samAdhimRtyu, sAmAyika, tapa vagere vividha viSayo prakaraNano anyonya koIka saMbaMdha che. lekhaka kahe (marAThI) viSe uThatA praznonuM samAdhAna A pastakamAM maLe che- 'A graMtha meM koI svataMtra lakhyo nathI paNa anavAdaka : 5. 5. DaoN. payAzIlAjI ma. sA. che. praznottara prakatine kAraNe vAcakane vAMcavAmAM pUrvanA anubhavI mahAna puruSoe saMgrahI rAkhela prakAzaka : zrI AnaMda ujjavala dharma ceriTebala TrasTa. vadhu rasa paDe che. vicAronuM dohana karIne AtmArthI jIvo mATe A muMbaI. mAnanIya zrI anopacaMda zAha A pastaka vize AkAramAM goThavyo che. je sAruM che te mahAna prAptisthAna : prA. DaoN. azokakumAra ena. pagAriyA, lakhe che-"vartamAna zikSaNa paddhati mAnavIne aneka puruSonuM che.' kAsAravADI, puNe-41 104. tarka-vitarka, zaMkA-kuzaMkA-saMdeha karatAM karI mUke AtmatattvanA jijJAsu vAcakAe vasAvavA mo.: 9422036831. che. dareka vastune mAtra buddhinI dRSTie ja mApavAnuM ane vAMcana karavA jevuM A pustaka che. mUlya-rUA. 50/-, pAnA-128, AvRtti-dvitIya je dhoraNa banI gayuM che tenA javAba rUpe Apano XXX pa. pU. AcArya vAtsalyadIpasUrijI racita prayAsa kharekhara anumodanIya che.' pustakanuM nAma : jaina dharma gujarAtImAM 'tyAgano vaibhava' kathAsaMgrahanuM marAThI XXX lekhaka : pU. A. vAtsalyadIpa mahArAja sAheba bhASAmAM rUpAMtara karavAnuM kArya pa. pU. DaoN. pustakanuM nAma : Atmavizuddhi prakAzaka : gurjara graMtharatna kAryAlaya, puNyazIlAjI ma. sAhebe karyuM che, je abhinaMdanane lekhaka : AcArya zrImad vijayakezarasUrijI mahArAja ratanapoLa nAkA sAme, gAMdhI mArga, pAtra che. prakAzaka : zrI jaina AtmAnaMda sabhA, khArageTa, amadAvAda-380001. phona naM. : 26564279 dharmakathAo aDhaLaka pramANamAM prApta thAya che, bhAvanagara-364001. mUlya : rU. 70/-, pAnA : 100, trIjI AvRtti- jemAM dAna, zIla, tapa, pUjA, sadAcAra vagere phona naM. : 0278 2521698. 2013. aneka bhAvanAo pragaTa thaI che. prAcIna graMthomAM mUlya-25/-, pAnA-1 15, tutIya vi. saM. jaina dharma potAnA gahana ane viziSTa paNa 1 dhama potAnA gahana ane viziSTa prAkRta, saMskRta, apabhraMza bhASAmAM ane vividha

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prabuddha jIvana me 2014 prAMtonI bhASAmAM lakhAyA che. paraMtu Aje teo kahe che tema emanI saphaLatA-niSphaLatA, lAlityapUrNa lekhinInI saphaLatA che. zaMkhezvara tIrtha sarvasAmAnya prajAne bahu ochA samajAya che. mAtra siddhi-asiddhi e tamAma jIvananI nIpaja che. koI e gujarAtanuM gaurava che. deza-videzathI AvanAra sAdhu-sAdhvIo samajI zake che. sAmAnya lokone dharma graMtho ke zAstronA UMDA adhyayana emaNe yAtrALuo A tIrthanI yAtrA kare ja che. zaMkhezvara vadhu lAbha maLato nathI. karyA nathI paraMtu sahaja jIvana dRSTi khIle che ane tIrthano mahimA ati prAcIna che ane te zaMkhezvara A jarUriyAta pUrNa karavA mATe pU. vAtsalyadIpe apAra karmonA dariyA e kheDe che. ane chatAMya e dAdAnI prAcIna pratimAne kAraNe che. agaNita aneka vArtAo, kathAo gujarAtImAM lakhI ane e karmothI te o levAtA nathI. anekAneka varSothI sthita prAcIna pArthaprabhunI pratimAno kathAono marAThI bhASAmAM anuvAda karI marAThI pravRttiomAM parovAyelAM hovA chatAM teo prabhAva zaMkhezvaranA zaMkhanAdamAM rahelo che je vAcako sudhI pahoMcADavAnuM kAma 5.pU. DaoN. puNyazIlAjI nijAnaMdamAM masta rahI zake che. avirata pratidhvanita thAya che. ma. sAhebe karyuM. pU. mAnabhAI have ApaNI vacce nathI paNa zaMkhezvara tIrthanA bhUtakALanuM Alekhana A A pustakamAM 17 kathAo che. badhI have to saLagI cUkelI dhUpasaLInI sugaMdha che. pustakamAM pratibiMbita thayuM che. vartamAna zaMkhezvaranuM kathAonI bhASA, saraLa, ziSTa ane satya che. 1 xxx hUbahU citra najara samakSa A pustakamAM prApta thAya kathAnuM ghaTanAtattva athavA viSayavastu rocaka ane pustakanuM nAma : zaMkhezvara tIrtha (hindI) che. zaMkhezvara tIrtha abhuta ane anokhuM che. tenuM AkarSaka che. dareka kathAo bodhAtmaka ane lekhaka : pU. AcAryadeva zrImad vijayapUrNacandra- yathArtha darzana A pustakamAM thAya che. satyakathA che. sUrIzvarajI mahArAja A pustakanA vAMcana dvArA zrI zaMkhezvara A samagra prayAsa anekAneka abhinaMdanane prakAzaka : paMcaprasthAna puNyasmRti prakAzana, pArzvanAtha prabhu vAcakanA mAnasapaTa para jIvaMta pAtra che. bhaginI bhASAomAM kathAonuM AdAna- 10/3268-e, kAjInuM medAna, gopIpurA, ane jAgRta hoya evI anabhUti thAya che. pradAna thAya te atyaMta Avazyaka che. surata-395010. XXX XXX prAptisthAna : pravacana zrutatIrtha, zaMkhezvara, pustakanuM nAma : ahiMsAnI amaravela pustakanuM nAma : hAthe loDhuM heye mINa viramagAma hAIve, zaMkhezvara. jillo : pATaNa- lekhaka: AcArya zrImad vijaya pUrNacandrasUrIzvarajI (sva. zrI mAnabhAI bhaTTanuM saMkSipta jIvana caritra) 384246. phona naM. : 02733-295965. mahArAja lekhaka : mIrA bhaTTa mUlya : rUA. 50/-, pAnAM : 8+128, AvRtti- prakAzaka : paMcaprasthAna puNyasmRti prakAzana, prakAzaka : zuzuvihAra, kRSNanagara, 1, mAgazara-saMvata 2069. 10/3268-e. kAjInuM medAna, gopIpurA, bhAvanagara-364001. zrI zaMkhezvara tIrthadhAma-mahAtIrtha vizvabharamAM surata-395010. saMkalana : DaoN. nAnaka bhaTTa prasiddha che. deza-videzathI yAtrALuo zaMkhezvara prAptisthAna : gurjara graMtharatna kAryAlaya, mUlya-10/-, pAnA-bhAga-160, AvRtti- pArzvanAtha prabhunI pAvana pratimAnA darzana karavA ratanapoLa nAkA sAme, gAMdhI mArga, amadAvAdacaturtha saMkSipta AvRtti-I. 2008. Ave che. A mUrtino itihAsa 18 koDAkoDI 380001. mIrAbena bhaTTe sva. mAnabhAI bhaTTanA saMkSipta sAgaropamathI paNa prAcIna che. parama pUjya mUlya : rUA. 70/-, pAnAM : 14+162=176, jIvanacaritramAM teozrInA himAlaya jevaDA uttuMga AcArya bhagavaMta zrImad vijayapUrNacandrasUrIzvarajI AvRtti-Disembara, 2013. vyaktinA jIvananuM hRdayasparzI Alekhana karyuM che. mahArAje temanI lAlityapUrNa lekhinI dvArA A parama pUjya AcAryazrI vijayapUrNacandra sva. zrI mAnabhAI eTale bahArathI barachaTa, itihAsane ujAgara karyo che. gurudeve veravikhera sUrIzvarajI mahArAjanA A graMtha "ahiMsAnI vyavahAramAM zuddha ane sakhata dekhAtA karmaTha pAnAomAM paDelA itihAsane eka sUtramAM parovI amaravela' ahiMsAnI bhAvanAne jIvaMta ane mANasanI bhItaramAM lIlAchama raNa jevA A vAcakonA hAthamAM mUkyo che e temanI tAdaza dRSTAMtono Alekha Ape che. lekhake lokhaMDI puruSanA lohatvamAM gulAbIpaNuM che. potAnI pravAhI zailIthI ahiMsAnI ghaTanAone sAmAnya ane sAdhAraNa kahI zakAya evA A kendramAM rAkhIne bhAvakanA bhItaranA bhAvane dareka rASTrano vizva mATe eka dhyeya hoya mAnave potAnA jIvanamAM asAdhAraNa karyapUja jagADyA che. che.ane jyAM sudhI e dhyeya prApta nathI khaDo karyo che ane chatAM pote sAva nispRhI ane jaina sAhityamAM kathAono bhaMDAra che ane thato tyAM sudhI e rASTra jIvaMta rahe che - nijAnaMdI rahe che. temanuM vyaktigata jIvana vRkSanI samaye samaye samartha kathAlekhako maLatA rahyA che. jema potAnI 'nija lIlA' che. eno potAno bhale keTalAMya saMkaTa kema na Ave. paNa e AvA kathA lekhakomAM AcAryazrI vijaya chaMda che ane chaMde chaMde ApoApa A vRkSane dhyeya naSTa thAya ke tarata e rASTra bhAMgI pUrNacandrasUrIzvarajInuM sthAna ane yogadAna zAkhA-prazAkhA, phUla-pAMdaDA ane phaLa besatAM paDe che. AgavuM che. teo evA kalama kasabI che ke emanA rahyAM che. emanA jIvana vikAsamAM ceto vistAranuM svAmI vivekAnaMda zabdo kathAnA anubhavane pAra jaIne vAcakanA prAgaTya jovA maLe che. cittane bhAvanAnA raMge raMgI de che. A graMthamAM

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eprila 2014 prabuddha jIvana 37 ahiMsAnA AdhArastaMbha jevI ghaTanAonuM prati samarpita hatA. tIrthanA viSayamAM jhAjhI (2) zatruMjaya satkAra Alekhana karyuM che. jIvarakSA mATe potAnA jIvanane jANakArI na hovA chatAM te o e prabha lekhaka : gaNi udayavallabha vijaya nyocchAvara karanArA aneka mAnavIonI kathA zAMtinAthajInI kRpAthI prApta karI. A pustakamAM prakAzaka : prajJA prabodha parivAra ahIM maLe che. A graMthamAM lekhakazrIe mAnavatAno pa. pU. gurudeva, zrI dharmasAgarajI ane pa. pU. mahAdevasiMga cAla, kola DuMgarI, aMdherI, muMbaI-400069. phona naM. : 26841660. saMdezo Apyo che. ahiMsAnI bhAvanAnuM abhayasAgarajI mahArAjAnA tapa, teja ane (3) jhINI najara, dezya-1 jIvana, aMkura, urjA mahimAgAna karIne ene AtmasAt karavAnuM camatkArika anubhavonuM Alekhana che. lekhakane saMkalanakartA : sukhadeva mahetA (jUna-2008) digdarzana karAvyuM che. jo A tIrthanI pUrI noMdha je khovAI gaI che te prakAzaka : sukhadeva mahetA, 32, IlAkuMja, XXX maLI hota to AjanI peDhIne teo vistRta nepayansI roDa, muMbaI-400 036. pustakanuM nAma : prAcIna evaM arvAcIna itihAsa mAhitI ApI zakyA hota. tema chatAM DAyarImAM (4) huM phaLAhArathI jIvuM chuM mANDavagaDha tIrtha-eka jhalaka (hindImAM) lakhelI mAhitI adbhuta jANakArI ApanArI mULa lekhikA : zrImati esI honi bola, lekhaka : manoharalAla jaina. saMpAdaka : paMkaja jena che. anuvAdaka : zrI devidAsa menziyA, prakAzaka : sunIla jaina ane nikhila jaina lekhakano A prayAsa tIrthabhakti mATe yajJa prakAzana samiti, bhUmiputra, hujaratapAgA, prAptisthAnaH (1) mAMDavagaDha tIrtha peDhI, mAMDavagaDha prazaMsanIya che. te uparAMta jaina aitihAsika saMto vaDodarA-390001. (5) The Idea of Ahimsa & Asceticism (2) 74, mahAvIra mArga, dhAra (ma.pra.). ane prabuddha zrAvakonuM ullekhanIya varNana paNa in Ancient Indian Tradition mobAIla : 098270-10908. ApavAmAM AvyuM che. Prof. Dr. Bansidhar Bhatt. mUlya : paThana pAThana, pAnA: 40, AvRtti-prathama. XXX Punlished by Dr. Pravinchandra C. Parikh, B. J. Institute of Learning of Re svIkAra-noMdha eka AcAryanA AzIrvAda thakI vartamAna search, R.C. Road, Ahmedabad-380 (1) jaina darzana ane purAvastu vidyA 009. (Gujarat). kAlIna mAMDavagaDha tIrtha Aje vizALavRkSa banI lekhaka : DaoN. ramaNalAla nAgarajI mahetA gayuM che tenI sarva hakIkata A nAnakaDA pustakamAM prakAzaka : DaoN. praviNacaMdra parIkha, niyAmaka bho.je. bI-42, dayAnaMda sosAyaTI, e-104, lakhela che. lekhakanA pitAzrI eka sattvazIla, adhyayana saMzodhana vibhAga, Azrama roDa, gokuladhAma, goregAma (IsTa), muMbaI-40006 3. sadAcArI ane satyanA pakSapAtI hatA ane tIrtha amadAvAda-380009. mobAIla naM. : 9223190753. jimanAdAsa hothIbhAI mahetA anAja rAhata yojanA mATenI apIla dareka paryuSaNa pachI badhA ja sthAnakomAM sAdharmika bhakti thAya che. ApavuM hoya to paisAnI ghaNI ja jarUra rahe che. temAM phakta ApaNe jainonI ja sAdharmika bhakti karIe chIe. paraMtu ame 3 kilo ghauM, 2 kilo cokhA, vA kilo tuvera dALa, vAA amAre Apa sarva sujJa vAcakone apIla karavI che ke ApaNe sarvadhArmika kilo sAkara, vA kilo maganI dALa-ema ApIe chIe. rItasaranA bhakti karIe to kevuM? je bAre-mahinA thaI zake. nAta-jAtanA kArDa banAvyA che. vyavasthita paddhatithI vitaraNa thAya che. A muMbaI bhedabhAva vinA pratyeka vyaktinA gharamAM jyAM ApaNe anAja ApavAmAM jaina yuvaka saMgha taraphathI apAya che. pahoMcI zakIe tyAM (jeTaluM phaMDa hoya teTalA pramANamAM) kyAreya anAja A uparAMta ame bIjA badhA AgaLathI Donezana bheguM karIne phrI na hoya tema na bane? je javAbadArI ApaNI saunI bane te noTaba | noTabuksa, davA temaja jUnA kapaDAM paNa ApIe chIe. AvakAradAyaka che. | Apa saune vadhAre vigata joItI hoya to jaina klinikanA bhagavAna mahAvIranA samayamAM paNa nAta-jAta joyA vinA A pI DI mAM nIce ame traNa baheno 3 thI 4 sudhI besIe chIe. guNagrAhIne prabhu dIkSA ApatA hatA. 'prabuddha jIvana' paNa sarvadharma Apa AvI zako cho. (dara badhavAre) samabhAvanI bhAvanA bhAve che. paryuSaNa vyAkhyAnamALA paNa e ja | bhUkhyAne bhojana ane tapasvIne zAtA e ja jIvanamaMtra sauno uddezathI cAle che. to ame sau sujJa vAcakone apIla karIe chIe ke . * rahe e ja abhilASA. Apa sau yathAzakti jeTalo bane teTalo vadhu phALo anAja rAhata gharamAM mahetA, phaMDamAM noMdhAvI zako to ghaNAM ja kuTuMbanA AzIrvAda maLaze. EuSA zaha, pahelAM paNa apIla karI hatI, temAM paNa sArI evI rakama AvI HpuSpA parIkha hatI. paNa AjanA moMghavArInA jamAnAmAM thoDuMghaNuM paNa sAruM anAja

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PRABUDDH JEEVAN Thus Embrace Acceptance I am in a restless state of mind today The state where the mind gives contradictory signalsthere is wish to break free of all the worldly and yet there is an equal wish to belong to it. 38 And all this because we wish to control and manage our present and our futures. We wish to manage our relationships, other people's thoughts, their actions, situations etc - we want to in a way make everyone and everything our puppet and in a manner even ourselves our own puppets. Instead of embracing "Acceptance' wholeheartedly My favorite line of Kripadu Dev's (Shrimad Rajchandra ji) is something on these terms -'.... je pan thay chhey ae vyavasthit kaaranna lidhe j thay chey.... du (all that happens - so happens as it was meant to happen) Everything is perfect as is !! APRIL 2014 There is a huge difference in being indifferentand in being truly all--accepting & non judgmentalIn indifference - everything is rejected - and thus nothing matters! Its not activity or engaging with life & its people/ events that we must step back from- but from identifying self through them/that! In acceptance - everything is embraced - and thus nothing matters! A friend put it very succinctly: Acceptance is like a having box of all your favorites chocolates. So then; it doesn't matter which chocolate you get; you know you will be happy with what you get. Thats not because you are indifferent but because you truly embrace them all! While indifference is like viewing a box of chocolates in which you like none - and when you say it doesn't matter which chocolate you get -it's because you have rejected all! In short: So while I sit here still in a conflict of control and It is not action that we have to surrender - but the acceptance, i wish and pray for my my dear readers thought of karta bhaav or doership! that they taste the joy of acceptance - the khumari. It is not effort that we move have to move away Surrender but with a surrender that empowers you, from-but 'aagrah' insistence have humility but a humility that makes you more powerful and a joy that comes from knowing that Its not passion that we must let go off - but "raag "everything is perfect as is.', not a crease less, not a or attachment! penny more. RESHMA JAIN The Narrators Mobile: 9920951074 LIFE If we hope to live not just from moment to moment, but in true conciousness of our existence, then our greatest need and most difficult achievement is to find meaning in our lives. Life is not made up of great sacrifices and duties but of little things in which smiles and kindness and small obligations given habitually, are what win and preserve the heart and secure comfort. * I accept life unconditionally....Most people ask for happiness on condition. Happiness can only be felt if you don't set any condition. * Life is not a spectator spark if you're going to spend your whole life in the grandstand just watching what goes on, you are wasting your life. Life of rhythm and joy is the life of complete relaxation and perfection.

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APRIL 2014 PRABUDDH JEEVAN KARM-SCIENTIFICALLY LAXMICHAND KENIA Karm Theory is associated with Jainism, Buddhism Hinduism etc. Indian Religions, also called Karm Sanskar by some, can be explained by science to aid individual's understanding and thus shaping their own life. Karm theory means `Cause and effect' relationship in science and as such `if you want to remove effect you simply take away the cause. For example if you do not want suffering in life...remove the cause of suffering and suffering will disappear.' The karm principles and cause-effect can be understood completely only by Kewli Bhagwant or TIRTHANKAR, ARIHANT, SIDHHA etc who have fathomed the entire causality. They know past, present and future, why and what etc and evolved as a Kevalya Gyani. However, everyone should attempt to understand the theroy to better shape their current and future lives and own `SADHANA' thus aiding the process of Karm-Nirjara leading to Maux. Karm is a way of looking at things that is part of right understanding. It is also essence of right action because it's both intentions and the actions in which intentions become translated, which becomes part of karm. The difficulty with Karm is it's not always obvious where our Karm is coming from or to what karm really refers to. Karm as a Tool: Karm is a concept, a tool that can be applied only to ONESELF. We can not and should not use this word or idea of karm when we look at the other people. For example (1) When you say "Mr. Mehta had a heart attack and he was a smoker...you know it was just his karm.' No...you can not apply karm theory for other person and seemingly apply implicit judgement and devalue him. Its not right use of word karm. (2) Similarly with your generous intentions you can not say Mrs. Sethia has worked hard, she trained & trained, that's why she won the price at Marathon. What a great karm.' Only Kewli knows the cause and effect every 39 where and understand it perfectly can apply it to some one else. You can not and should not apply. Each tool has right way and scope of using. You must understand the limitations first. The laptop can not be used to tighten nut and bolt !!!! So understand the Correct use. (a) Human Being is a sequentially Causal Phenomenon: When you sit in Samayik or meditation with closed eyes and look inward and see sensation of body and concentrate on it you realise that `Every thing is Changing.' Atom is changing. Molecule is changing. Compound is changing, Cells are changing, Organs are changing, Blood is changing etc. We notice that one event causes next event. Each event every moment flows in to another one in the same manner as a river flows in a serial harnessed sequence. Learn to Accept Change naturaly, without Raag and Dwesh. (b) Newtonian Physics: On Billiard or Pool table, you take cue and hit one ball and that ball hits another ball. It's possible to predict what a second ball will do. As per Newtonian physics of linear cause and effect, The momentum of first ball and the angle of its strike to second ball with give you exact prediction of what will happen to second ball. This is how some Karm works in a simple predictable Manner. They can be described by linear equations. However other karmas are more complex. (c) Non Linear Equations: More complex Karmcause and effect can be understood with tools like Nonlinear equations. An equation is a law or a statement and the statement creates a line, picture, a graphy and that give you ability to predict in to future based up on original statement. Complex equation can be solved using algorithms and use of computer technology. Meteorologist use may non linear equations to analyze complex cause and effect relationships to predict weather. This is the reason we can now better predict weather

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40 PRABUDDH JEEVAN APRIL 2014 than it used to be 25 years ago. vows are difficult to keep but are essential in spiritual What scientists have learned over the years that journey. Small devitations do have a long term effect. weather is actually varies with in CONTROLLED To illustrate point here is a Butterfly effect. A small RANGE. It does not vary TOTALLY. butterfly flapping wings over Indian Ocean leads to Similarly at the age of SIXTY I look similar to what I earthquake in JAPAN!!!! was at twenty five!!! I changed within Range and did 1. The flapping of wings creates turbulence in air. not change totally in to a person from AFRICAN ORI- 2. The turbulence creates temperature difference leadGIN !!! We all change within Range !!! ing to convection currents resulting in wind. Karm manifiest logically with in a range. 3. These winds travelling across ocean gathers (d) Attractors: Reality of attractors helps us to un- strength resulting in storm over Tokyo. derstand what we cause and what causes us. 4. Bringing torrential rain-mud slides. When we close our eyes in Samayik or meditation 5. Shifting earth and an Earthquake. observing reality many thought occur...such as 'why did It's just a metaphor to understand that small deviahe said that to me? He is very rude. I do nice things to tion can result in magnified cause and effect leading to him and yet he does nasty things to me. I have not long term ramifications. Thus meditator (Shrawak) caused that, that's not my karm...and that struggle goes should always be very careful about own personal on to understand how to create a good life for ourselves, morality. a peaceful mind, free of anger, blame and feeling of complex cause-Effect (Karma) thinking reminds us mind running down a track of negativity. * To consider variations with in limits When you meditate your mind becomes attracted. The strenght of attractive variables to a Problem, which seems to occupy your whole life. The long term ramifications of minor deviations and For example in case of student it will be what should I . Multiple effects from same action... do with my carrier? How should I earn my living? Dol That's Karm explained in a scientific way. Try to Go to Shah and Anchor College' or VJTI College ! etc. understand them for better life, tranquil life, har In that moment of insight, decision & commitment, monious peaceful life. hundreds of other problems disappear. Many moral di- The Regular practice of Samayik/Meditations lemmas evaporate, once you have proper, insight/De- should be focused with progressing betterness of cision. mind for shravak and shrawika. i.e. Today's Meditation, Samayik resembles a weather Guidence samayik/meditatiion hour/Puja should be better First it gives life an organising principle with in cer- than yesterdays. Tomorrows samayik/Puja better tain bounds with out rigid rules. than today's. You should be accountable to your Seceond it can help you organize your life around a self. strong attractor that holds you steady even though there Samayik/Meditation/puja should be with inquiry is no fix or rigid point. and Observation as to why do I Change? How do I Thus meditation/Samayik, etc. Dharmik activity Change? How can I find Happiness in a self and in should help you organise your life around zones a world that is constantly changing? (Around Attractors) and realms of morality and reality It will lead in to LIVING IN PRESENCE WITH more as revealed to you by the vows and meditation it self. and more AWARENESS. i.e. Karm that will make We should understand that we have freedom to you ready for assured next tranquil moment. choose and our choices will have consequences, Isn't that what all Jain want? JUST DO IT. but there may well be many variations up on that sequence of choice and consequence. (e) Small Deviations & long term Ramifications: Laxmichand Kenia, 113 Keshavji Naik Road Moral Vows are important and judicious thoughtful com Mumbai- 400 009. pliance is essential. Speaking Truth, Non stealing. No Mobile : 9869036900. alchohol, Brahmacharya, Aparigriha, Ahimsa etc. all Email ID : chand235@hotmail.com

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APRIL2014 PRABUDDH JEEVAN THE GLORIOUS DARSANAS BY: ATISUKHSHANKAR TRIVEDI CHAPTER-V: THE PURVA MIMANSA The Purva Mimansa : Its main spirit: Jaimini's system known as the Purva Mimansa, i.e., Prior Critical Philosophy (logically prior) is to be distinguished from Badarayana's system known as Uttara Mimansa or the Vedanta, i.e., Posterior Critical Philosophy. Jaimini's system is mainly a sacrifical system. Its main endeavour is to lay down rules for the interpretation of Vedic texts for sacrifical rites. Its emphasis is on action as the key to salvation, opposed to which Vedanta says that it is Knowledge that does so. The Vedas are eternal and are not dependent on the authority of God. The world has no God-creator; it is eternal. Knowledge is self-valid; it does not need any external test. In this theory of Knowledge the Mimansa Philodophy differed fron the Nyaya, and Buddhists as well as Vedantist view; and accordingly its explanations of Error and illusion as Akhyati or Non-apprehension of the discrimination between the real and the unreal, as in Illusion between the conch shell and silver. The Mimansa Literature: The Jaimini Sutras were written about 200 B.C. They are the groundwork of the system. Sabara Bhasya is the first known commentary on these Sutras. There were probably other commentators, but their works are not available. Sabara lived about 57 B.C. Next we have Kumarila who commented both on Sutras and on Bhasya. Kumarila Bhatta is a little earlier than Sankara and lived about the 7th century A.D. His exposition is in 3 parts: the Slokavartika, the Tantravartika and the Tuptika. The next is Prabhakara who, according to tradition, was Kumarila's pupils. He wrote a commentary on the Sabara Bhasya, the Brhati. Among other Mimansakas worth mentioning is Mandana Misra, the follower of Kumarila, who was defeated in arguments and converted to Vedantism by Sankara. His chief works were Vidhiviveka, Mimansanukramani, and the commentary on Tantravartika.There are various other Mimansakas of minor importance, too numerous to be noticed. The system was of great practical utility to Hindu Religion and Law. 41 Pramanas or the Means of Knowledge: Different schools differ on this subject, Jaimini accepts only Perception, Inferences and Testimony, to which Prabhakara adds Comparison and Implication (Arthapatti), and Kumarila one more, Non-Apprehension (Anupalabdhi). Perception is explained realistically as proceeding directly from the contact of the sense-organ with the object, and both Prabhakara and Kumarila admit determinate and indeterminate perception. Again, both of them admit the reality of the Universals as objects of Perception. the Mimansakas thus differ from the Buddhists who deny reality to the Universals, and the Jains who identify Universality with Similarity, and so deny reality to it. Non-apprehension is admitted as an independent Pramana, because Absence is not apprehended by Perception or by any other Pramana. Prabhakara does not accept it, for he says: Non-apprehension is included in Inference. The Mimansaka Theory of Knowledge: The Doctrine of the self-validity of Knowledge (:) forms the very central principle of the Mimansaka's theroy of Knowledge as opposed to the Naiyayika veiw of Knowledge gives its own validity: this means all cognitions are true, and their validity can be set aside by the contrary nature of their objects or by discrepancies in their causes. When I see a serpent instead of a rope, the congnition for the time is valid; it is set aside only when we realise the object, rope. When a jaundiced man sees silver as yellow, the cognition is for the time valid; it is set aside when he knows of the disorder in his eye. The invalidity of a conception is never inherent; every cognition is valid. Even a cognition of shell as silver is valid as cognition. Then how is Erroneous Cognition dealt with by the Mimansaka? He simply calls it Akhyati, i.e., Non-Apprehension; when we see silver where there is shell, there is non-Apprehension of the difference between the this and the silver (the remem

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42 PRABUDDH JEEVAN APRIL 2014 bered element). This non-discrimination is due to de- fruits of good and bad actions, and there by exhausting fects of sense-organ and suggestions of similarity. them. Against this the objection is, if all knowledge be self- God as creator or destroyer of the Universe does valid, illusion would not arise at all. But they do arise, not exist. Animals come into existence from their parand in cases of doubt we do not rely on self-validity, ents, and no God is required to create them. but ascertain validity by correspondence of percep- There is necessary tie between the act and its fruits. tion with practical experience (613). The imperceptible anteccedent of the fruit or the afterNow when knowledge takes place, according to effect of an act is calld Apurva: it is the metaphysical Prabhakara, there are three elements present: (uafazifal link between act and result, and so God is not required there is the knower, the known, and the conscious as the moral controller of the Universe. awarness of the knowledge. That is, all knowledge is, Nyaya supposes that Dharma and Adharma should at once, Self-consciousness and object-conscious- have a Supervisor. But this cannot be accepted, say ness. Prabhakara cannot distinguish between 'I know' the Mimansaka. for Dharma and Adharma belong to and I know that I know.' Kumarila does not accept the performer and none can know them. that all consiousness is This is a very unsatisfacself-consciousness, and 'prabuddha jIvana' : cothI peDhI tory view of the Universe. therein he is right, if we The unconscious principle judge by any ordinary psy | Disembara-2013nA eka divase eka prasaMge amadAvAda javAnuM | of Apiva fails to explain the chological analysis. Self, Salvation, God : thayuM. vaktavya pUruM thayA pachI lagabhaga 45-50nI AsapAsanA eka | harmony of the Universe, The Mane&aadmife | zrImAna mArI pAse AvyA. aupacArika vAta thayA pachI kahe 'prabaDhaT and later Mimansakas existence of the soul, for | jIvana' amArA gharamAM traNa peDhIthI Ave che. mArA dAdA ane pitAnuM gradually smuggled in the concept of God. without it who would perform | ane kuTuMbIjanone 'prabuddha jIvana' vAMcatA meM joyA che. huM ane amAro | the Vedic commandments? |parivAra niyamita prabuddha jIvana' vAMcIe chIe. 'prabuddha jIvane" To the Mimansaka, the And who would have the only essential thing was amArI traNa peDhInuM saMskAra ane dharma ghaDatara karyuM che. promises of rewards to be Formalism, the perforenieved in the other word? | prasaMzA kone na game? paNa e gamavA sAthe samAMtare javAbadArI| mance of the rituals laid The soul is distinct from the | ane apekSAno paNa vicAra karavo joIe. down in the Vedas. All Ethbody, from the sense-or ics was formal and religion mane vicAra Avyo, have cothI peDhI pAse paNa 'prabuddha jIvana' gans, and from Buddhi. Fur absured. In fact, ther, there is a plurality of [1 pahoMce evA prayatno karavA joIe. 'prabuddha jIvana'mAM aMgrejI vibhAga | Mimansakas have even the selves, for that accounts for Jto zarU kayo ja che, uparAMta mAtA-pitA atyArathI ja potAnA bALa| audacity to say that the a variety of experiences. saMtAnone 'prabuddha jIvana" vaMcAve evA saMskAra maLe evuM kAMIka karavuM diety is that whose name is According to Prabhakara, | joIe. ane amArA sahakAryakara DaoN. reNukAbena poravAlanA| inflected in the dative case the soul is something nonsahakArathI A aMgrejI vArtA-paTTIno janma thayo. (ndrIya svI). Such an attitude intelligent, which is the sup hardly touches the heart, port of qualities like knowl| havethI pratyeka aMke aMdaranA kavara peja upara AvI citrapaTTI and no wonder we have reedge, activity and experi- prakAzita thaze. ligious reactions in the form ence or enjoyment and suf | dAdA-dAdIne mAtA-pitAne amArI vinaMti che ke potAnA| of Vaishnavism and fering. According to saMtAnone A vArtA saMbhaLAve ane 'prabuddha jIvana' e puNyAtmAnA | Saivism, which recognised Kumarila, the self is an ob a Spureme God who can be ject of perception, the men- |hAthamAM pakaDAve, to kyAreka bhaviSyamAM 'prabuddha jIvana' aMdara paNa worshipped in a personal tal perceptions (mAnasapratyakSa). |e bhAgyazALI AtmA vAMcaze. way. Salvation comes as a result ntaMtrI (To Be Continued) of a man's enjoying the

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APRIL, 2014 PRABUDHH JEEVAN Prosperity of Shalibhadra - By Dr.Renuka Porwal In his previous birth, Shalibhadra was a cowherd's son. One day, his mother prepared delicious Kheer. He was about to taste it, just then he saw an ascetic. At that very moment, his heart filled with great devotion for the revered one, and... Father, Why do we write in our business books 'Prosperity like Shalibhadra'? Who was he?" MRADIO "Listen carefully my dear child." On growing up Shalibhadra was married to 32 beautiful girls. Now he was spending all his time in the palace. "Oh! I have a master! Am I the subject of a king? What is the worth of glory of a dependent? I should become my own master. Lord Mahavira will surely have a solution to my problem. Let me approach him with my brother-in-law Dhanna." "Please accept the kheer" "Dharmalabha" Once mother Bhadra saw some disappointed Nepali traders. "Gentlemen, don't be sad, I will take all your goods." "When King Shrenik cannot afford our gem studded blankets, who else will?" Dhanna and Shalibhadra both listened carefully to the sermons of Lord Mahavira. "Prabhu, we want to renounce the world." "Bless You Due to this auspicious Karma, he was reborn as the son of a wealthy merchant. "We will call him Shalibhadra." PAGE No. 43 "Welcome, my lord. Long live the king." "We are lucky to have such a lovely child." King Shrenik came to know about Bhadra's acquisition. He was astonished at their grandeur and visited their palace. Both became Jaina seers and performed severe austerities. They embraced death with peace and were reincarnated as Gods.

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sika kasarata karI zake che ke tenI potAnI nAnI ) Regd. With Registrar of Newspapers for India No. MAHBIL/2013/50453 Patrika Channel sorting office Mumbai-400 001 On 16th of every month Published on 16th of every month & Posted at Regd. No. MH/MR/SOUTH-379/2013-15 + PAGE No. 44 PRABUDHH JEEVAN APRIL 2014 pratyakSa dAnI PuNttN * che na rakhAya. tarata potAnI vADImAMthI TrekTara, rassI, paMthe paMthe pAtheyA Torca vagere phona karI maMgAvI amane sahIsalAmata vADImAM pahoMcADyA. te vakhate lAITa paNa nahotI. mATe yogazibiranuM saMcAlana karavA 10 divasa gItA jaina bIje divase gADIne pharI TrekTara sAthe joDI rokAvAnuM thayuM. sAmAnya sthitinI parivAravihoNI zorUmamAM paNa pahoMcADI, ane jyAre meM thayela bALAo AzramanA vAtAvaraNamAM jIvananA aneka 'smaraNa lIluM kapurI pAna jevuM, kharca mATenI vAta karI to kahe, A to pratyakSa raMgo khIlavavA keLavaNI laI rahI hatI. sAMje havAmAM cotarapha lobAna jevuM. dAna'nI prabhue taka ApI! prArthanAmAM madhura kaMThe tAlabaddha gavAtI prArthanA -adama TaMkAravI gIta/bhajanathI mana tarabatara thaI gayuM. Dholaka, pratyakSa dAnanA mArA anubhavo ane kissAo ajANI jagyAe ajANyAne tabalA, maMjIrAnI vacce hArmoniyamanI gerahAjarI mananI sapATIe taravA lAgyA che, keTalAne ajANyAnuM dAMta vartAI. pRcchA karI to khabara paDI ke navuM levuM paDe zabdadeha ApI zakAze te nakkI nathI, paNa zarUAta vaDodarAnA eka rIkSA DrAIvaranA putrane tema hatuM. rAtre Aja vAta vicAratA sUI gaI karuM chuM. hA ! TUMkamAM ja sto ! kocIna oparezana mATe mokalAvela. ane savAre muMbaIthI jayaMtabhAI gaMgarano phona koImbaturanA zrI pradIpabhAI loDAyAne phona Avyo. vAtavAtamAM hAramoniyamanI jarUriyAta mane maLyuM mAtra 10 rU.nuM amUlya dAMta karyo. kocInamAM bhASAnI samasyA naDe, garIba kahevAI gaI ane tarata ja maLI gayuM 'pratyakSadAna'. cunAbhaThThInA basa sTopa para mAruM parsa koIe vyakti che. jo derAsara saMlagna dharmazALAmAM taphaDAvI lIdhuM che enI jANa vagara basamAM caDI rahevAnI sagavaDa karI zakAya ema hoya to ane vizAlanI vismIta karatI vizAlatA gaI. ke.I.ema. paTela haoNspiTalanI TikiTa levA pradIpabhAIe phona karyo kocInanA praphullabhAIne. kacchanA bhUkaMpapIDita aMjAranA mAyAbAnI begamAM parsa zodhavA hAMphaLI thaI gaI ! paNa e mArA Azcarya vacce mArAthI ajANa evA vAta paNa tamane jaNAvuM. bhUkaMpa samaye preganenTa tyAM nahotuM! praphullabhAIe e rIkSA DrAIvarane 'pratyakSa dAna" mAyAbA bhAgavA jatAM paththara taLe dabAyA. mArI pAchaLa beThelA yaMga kapale mArI TikiTa rUpe rUA. 50,000/- nI madada karI dIdhI. meM zarIrano nIceno bhAga nirjIva banyo. patie sAtha kaDhAvI ApI. ke.I.ema. sudhI sUnamUna rahI. pradIpabhAIne phona karyo to kahe tame kahyuM eTale choDI dIdho, sasarApakSe svIkArI nahIM. ane toye kaMDakTara kadAca mane joto haze. DrAIvara pAse eka yogya ja hoya. praphullabhAI pAsethI phona para sarva ardhanIrjIva zarIre 'cetanA'ne janma Apyo. Aje geTa pAse basa UbhI rakhAvI ane mane kahe have vigata jANI eTale ame baMnee 25-25nA e dikarI AThamA dhoraNamAM bhaNe che. gata varSa tame pAchA kevI rIte jazo ? mane vaLatAnI TikiTa 'pratyakSa-dAna'nuM nakkI karI lIdhuM. varasAdathI gharanA patarAmAMthI pANI TapakavAnI kaDhAvavA mATe 10 rUA. ApavA lAgyo. meM kahyuM, bhIti UbhI thaI. gAMdhIdhAmanA vizAlabhAI DaoNkTara mArA mitra che, paisA laI laIza to kahe DaoN. taralanI sajaja saralatA lAlakAne vAta karI thoDI madada mATe ! vizAlabhAI nA A tame laI ja lo, nahIM to mane duHkha thaze. mulunDa kolonImAM sAmAnya DrAIvarano putra enA ghare pahoMcyA-mAtra pataruM nahIM, chajjAno A maLyuM ne pratyakSa dAna! khabara nahIM e abhaya sAta varSanI uMmara sudhI cAlyo ja na hato. vistAra karI eka navo rUma Ubho karI Apyo. kaMDakTarabhAI pharI kyAreya maLaze kharA ? huM evI khabara maLatAM DaoN. tarala nAgaDA pAse Ane ja to have ApaNe 'pratyakSa dAna' kahIzuM ne! oLakhIza kharI? mokalyo. taralabhAIe Aja sudhI enI para pAMca (2) parezana karyA che. eka paisAnI paNa phI lIdhA bhaNataranuM thaDa banyA DaoN. mukezabhAI aMdhAre camakAro vagara-che ne 'pratyakSa-dAna', mArA sahasAdhakoe ' are ! cetanAbenanI vAta to karuM ! bhUkaMpa bAda varasatA varasAde vaDodarAnA hAI-ve para rAtre oNparezana sivAyano adhadhadha kharca hasatA mukhe traNa divasa pachI jemane mUlbAmAMthI khoLI 9-00 vAge thayo akasmAta. omanInA uThAvI lIdho che. kADhavAmAM AvyA hatA evA cetanAbene mAtra baMne AgaLathI thayA cUrA ! ame kema bacyA te to paga ja nahi paNa pati ane dIkarI suddhAM gumAvyA bhagavAna jANe ! paNa kRSNa bhagavAna jenA sArathi jayaMta laMbAyA kausAnI sudhI hatA. putra bhArgavanI sAthe A apaMga mahilAnI banyA hatA te nAmadhArI arjunabhAI AvI caDyA. uttarAMcalanA kausAnImAM Avela lakSmI jIvanayAtrA ghaNI kaThina banI gaI hatI. muMbaInA ane kahe A gADI ahIM hAI-ve para vadhAre vAra AzramamAM 'kasturabA vidyAlayanI bALakIo | (vadhu mATe juo anusaMdhAna pAnuM 26) uchiwarui. SAMSU (pa). AL Postal Authority Please Note: If Undelivered Return To Sender At 33, Mohamadi Minar, 14th Khetwadi, Mumbai-400004. Printed & Published by Pushpaben Chandrakant Parikh on behalf of Shri Mumbai Jain Yuvak Sangh and Printed at Fakhri Printing Works, 312/A, Byculla Service Industrial Estate, Dadaji Konddev Cross Rd, Byculla, Mumbai-400 027. And Published at 385, SVP Rd., Mumbai-400004. Temporary Add. : 33, Mohamadi Minar, 14th Khetwadi. Mumbai-400004. Tel.: 23820296. Editor: Dhanwant T. Shah.

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gujarAtI-aMgrejI varSa-2 (kula varSa 62) aMka-2, me, 2014 pAnA 44 2 kImata rUA. 20 @ jIvanI vizvanI sarvaprathama virATa svarUpavAna zrutajJAna adhiSThAtrI zrutadevI sarasvatI bhagavatI

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BEST RS. 3. sIrIka kasarato prabuddha jIvana me, 2014 jina-vacana . tamAma pApamaya pravRttio aMte du:khamAM pariName che. verAiM kubbaI verI tao verehiM rajjatI / pAvovagA ya AraMbhA dukravaphAsA ya aMtaso / / | (s. 9-8- 7) verI mANasa vera bAMdhIne pAcho verane vadhAryA kare che ane tethI rAjI thAya che, paraMtu tamAma pApamaya pravRttio aMte du:khamAM pariName che. A revengeful person goes on inflicting injury on others and then takes delight in doing injury. But all such activities are sinful and ultimately result in miseries. Acamana | [ paristhitine preraNA banAvo | rAjya choDyA pachI bhahari beThA beThA bhartuharie kahyuM: 'je citta aMtarayAmImAM godaDI sIvI rahyA hatA tyAM sAMja paDI gaI. soya lAgI prasanna thaI gayuM che ane pharI pAchAM dorAmAMthI sarakI gaI. uMmarane lIdhe AMkhonuM teja sukhasAhebI, bhoga maLe to sukhanI eSaNAmAM ochuM thaI gayuM. prakAza ocho hato. bhartuharine mana khUNAmAM lAgI jAya, aMtarayAmImAM lAgeluM soya parovavI hatI. eTalAmAM tyAMthI lathamIdevI mana sukhanI eSaNAmAM lapase to upara janAruM mana pasAra thatAM hatAM. pUchayuM: 'bhartuhari ! A zuM nIce AvI jAya. A godaDI ThIka che, sIvatAM phATelI godaDI sAMdho cho ? lo, A navI rezamI sIvatAM aMtarayAmImAM huM DUbI gayo chuM, to zA godaDI laI lo.' bhartuharie kahyuM: 'mAre tamArI mATe sukhanI eSaNAmAM manane javA dauM ? vastuo godaDI nathI joItI. mAre to mArI ja godaDI Ave che, paNa aMte azAMti mUkIne jAya che. mAre sIvavI che.' azAMti nathI joItI. mAre phATelI godaDI majAnI | devIe kahyuM: 'huM khAlI hAthe kema jAuM? che. na ene koI levA Ave ke na ene mATe koIne bolo, tamAre zuM joIe che ? kaMIka to mAgI IcchA thAya, na ene mATe mArAmArI ke na ene mATe koI jhaghaDA.' "lo, A soyamAM doro parovI Apo !' prApta paristhitimAM sukha ane saMtoSa mAnI zuM kaho cho? mAgI mAgIne A mAgyuM ?' prayatnathI prArabdhane jagADe to mANasa jarUra upara devIe pUchyuM: 'tamAre sukha nathI joItuM ?' AvI zake, paristhitine preraNA banAvI zake. (DaoN. ramaNalAla cI. zAha graMthita 'nina vavana'mAMthI) sarjana-sUci | krama kuti kartA DaoN. dhanavaMta zAha pU. gurudeva zrI namramuni ma. sA. 6 DaoN. nareza veda suryakAMta parIkha harajIvana thAnakI DaoN. niraMjana rAjyaguru 'prabuddha jIvana'nI gaMgotrI 1. zrI muMbaI jena yuvaka saMgha patrikA 1929 thI 1932 2. prabuddha jena 1932 thI 1933 briTiza sarakAra sAme na jhUkavuM eTale navA nAme 3, tarUNa jena 1934 thI 1937 4, puna: prabuddha jenanA nAmathI prakAzana 1939-1953 5, prabuddha jaina navA zIrSa ke banyuM 'prabuddha jIvana' 1953 thI zrI muMbaI jena yuvaka saMghanA mukhapatranI 1929 thI, eTale 85 varSathI avirate saphara., pahelo sAptAhika, pachI ardhamAsika ane tyArabAda mAsika * 2014 mAM 'prabuddha jIvana'no 62 mA varSamAM praveza * 2013 eprilathI sarakArI maMjarI sAthe 'prabuddha jIvana ' eka saMyukta gujarAtI-aMgrejImAM, eTale 2013 eprilathI gujarAtI-aMgrejI prabuddha jIvana ' varSa-1. prabuddha vAcakone praNAma pUrva maMtrI mahAzayo jamanAdAsa amaracaMda gAMdhI caMdrakAMta sutariyA ratilAla sI. koThArI maNilAla mokamacaMda zAha jaTubhAI mahetA paramANaMda kuMvarajI kApaDiyA cImanalAla cakubhAI zAha DaoN. ramaNalAla cI. zAha rohita zAha 1. jeno - ATalA zrImaMta ?! ATalA garIba ?! 2. bhagavAna mahAvIra...mahAvaijJAnika.. ! ! 3. pArzvanAtha-padmAvatI kathA : eka jhalaka avismaraNIya AMtara anubhava 4. upaniSadamAM AnaMda ane brahmAnaMda vicAra pi, jana-gaNa-mana 6, pUrva ane punarjanma viSenA tarka 7. bhajana-dhana-8 8. bihAra, jhArakhaMDa, baMgALa vagere rAjyomAM vasatA sAdharmika sarAkabaMdhuone rUbarU maLavAno romAMca 9, bhAva-pratibhAva : matamatAMtarano akhADo 10, ghaDI - samayanI sakhI. 11. kabIranA padomAM sAmAjikatAnuM nirUpaNa 12, AtmAnuM sakriyapaNuM ane akriyapaNuM 13. jayabhikhkhuM jIvanadhArA : 60 14. sarjana-svAgata 15. Thus He Was Thus He Spake : Happiness 16. The Glorious Darshans : Chapter VI 17. The kind Hearted Megh Kumar : Pictorial Story (Colour Feature) 18. paMthe paMthe pAtheya 3 saMvedanazIla bhUtapUrva vaDApradhAna sva. morArajIbhAI desAI * kula 6 2 muM varSa.. DaoN. gulAba deDhiyA zazikAMta la. vaidya sumanabhAI zAha DaoN. kumArapALa desAI DaoN. kalA zAha Reshma Jain Atisukhshankar Trivedi Dr. Renuka Porwal manubhAI zAha

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Regd. With Registrar of Newspaper for India No. MAHBIL/2013/50453 * 'prabuddha jIvana' gujarAtI-aMgrejI varSa : 2 (kula varSa 62) * aMka: 29 me 2014 *vikrama saMvata 2070 vIra saMvata 25400 vaizAkha vadi tithi-20 0 0 0 zrI muMbaI jaina yuvaka saMgha patrikA 0 0 0 (prAraMbha sana 1929thI) prabhuThTha @ 0 0 vArSika lavAjama rU. 200/-0 0 00 chUTaka nakala rUA. 20/-00 mAnada taMtrI : DaoN. dhanavaMta zAha ATalA zrImaMta ?! ATalA garIba?! thaI, jethI A 'sUra' A AgevAno dvArA jaina samAjanA anya varga sarva maMgalam Azrama sAgoDiyA-pATaNamAM tA. 5, 6, 7 eprila- pAse pahoMcI zake ane sAcA arthamAM parivartanano pavana AgaLa vadhe 2014nA aham spiricyala seMTara saMcAlita, saurASTra kesarI prANaguru ane jaina siddhAMtone kendramAM rAkhIne ene zakya hoya tyAM mUrta svarUpa jaina philosophikala enDa liTararI risarca senTara muMbaI dvArA 11mA apAya. jaina sAhitya jJAnasatranuM Ayojana thayuM. je viSayo carcAvAnA hatA, e vize e vicArako pAsethI A vakhate A jJAnasatranA saMyojaka mitra guNavaMta baravALiyAe guNavaMtabhAIe pahelethI ja lekho maMgAvI rAkhyA hatA. eTaluM ja nahi, eka navatara saphaLa prayoga karyo. e lekhone pustaka AkAra ApIne atyAra sudhI mahAvIra jaina vidyAlaya | A aMkanA saujanyadAtA sarva samakSa tyAM prastuta paNa karyuM. Ayojita jaina sAhitya samAroha | sva. zrImatI padmAbena ramezacaMdra zAhanA prastuta pustakamAM samAviSTa ane AvA jJAnasatramAM mAtra cAra | smaraNArthe viSayo upara saheja najara karIe : phirakAnA vidvAna sAhityakAro haste : zrI ramezacaMdra popaTalAla zAha | vijaLInA sAdhanono upayoga, upasthita thaI ekatrita thatA hatA, viveka ane maryAdA, zithilAcAranA tathA jaina-sAhityanI goSTi karatA hatA, kAraNo, dezakALa anusAra vivekapUrNa zrI popaTalAla jesIMgabhAI zAha parivAra zrutajJAna mATe avazya e upakAraka parivartana, ekAMtika kriyAkAMDa, dharma | (amadAvAda-muMbaI) hatuM, paNa e sAhitya carcA vidvAno eka saMvatsarI eka, caturvidha saMghane vacce sImita ja rahetI. joDatI kaDI, vartamAna samasyAo, paraMparAgata mAnyatAo, veyAvacca, A agiyAramA jJAnasatramAM vidvAno uparAMta jaina saMghonA dAnano pravAha, devadravya, laghumatInI mAnyatA, lagabhaga ekatrIsa lekho. saMghapatio temaja jaina AdhArita gruponA movaDIo paNa upasthita jijJAsu A graMtha guNavaMta baravALiyA pAsethI prApta karI zake che. - rahyAM ane vartamAna jaina samAjanI samasyAonI khulle hRdaye carcA 098202 15542. * zrI muMbaI jaina yuvaka saMgha, 33 mahamadI minAra, 14mI khetavADI, e.bI.sI. TrAnsapaoNrTanI bAjumAM, muMbaI- 400004. TeliphonaH 23820296 * oNphisa sthaLa saujanya : zrI manISabhAI jhaverI . Website : www.mumbai_jainyuvaksangh.com * email: shrimjys@gmail.com Web Editor: Hitesh Mayani-9820347990

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prabuddha jIvana me 2014 (2) thavAnI che. karoDo rUpiyAnA ghInI bolI bolAya che. A dhana sarjananI seminAra pUro thayA pachI ame 7mI eprile pATaNanI AjubAju zuddhi ke mArgAnusArI ke nyAya saMpanna e dhana che ke nahi, evo koI ane pATaNamAM tIrthadarzana karavA gayA. prazna karI zakatuM nathI. eka derAsara pAse ame gADI UbhI rAkhI ane jevA nIce UtaryA AvI samRddhi che thatAM 60 TakA jainonI A paristhiti? ke eka bena amArI pAse AvyAM, garIbI kakSAe madhyamavarganA e kyAMka koI kaDI nakkI khUTe che. bahenanA hAthamAM eka moTo thelo hato. mukha upara mahenatanI udAsinatA, "jagatanA mAtra pAMca TakA mANaso 95 TakA nANAMkIya srotro para taDakAno thAka, kapALamAM saubhAgyanA cAMdalA sAthe caMdana-kezarano kabajo dharAve che! A hakIkata zuM sUcave che? pragati ke durgati?' cAMdalo, pagamAM tuTelI paTTIvALA cappala, ane avAjamAM vinaMtinA -navanIta samarpaNa-eprila, pAnuM 126 kaMpana sAthe bolyA, 'bhAI, devaDA lezo ? (davaDA e pATaNanI prakhyAta miThAI) tAjAM che, 250 rU. kilo, sarasa rIte peka karyA che, bahAragAma mahAvIra jagatanA pahelA samAjavAdI, ahiMsA, anekAMtavAda ane laI javAmAM takalIpha nahi paDe." aparigraha jevA siddhAMto mahAvIre jagatane ApyA. aparigrahanI sAthe bhAvamAM na kasavAnI bhalAmaNa sAthe meM zrImatIne zakya hoya to saha astitva ane ethI vizvazAMtino saMdezo emaNe Apyo. pUrI thelInA devaDAM laI levA kahyuM. parigrahanA geraphAyadA ane aparigrahanA phAyadA mahAvIre vigate jagatane samajAvyA. saMpattivAnone "TrasTIzIpa'no vicAra gAMdhIjIe ame gADImAM beThA ane amArI sAthe beThelA sarva maMgalam AzramanA Apyo ane enA preraka mahAvIra. menejiMga TrasTI zrI jagadIzabhAI vorAe Akrozayukta potAno vANI pravAha calAvyo, 'juo ApaNA jeno keTalAM zrImaMta ane AvA keTalAM jeno samRddha ane saMpattivAna che evI chApa anya samAjamAM che. garIba ?' vadhu phAyadA mATe jainone ladhumatIno darajjo paNa maLyo. paNa jaina dharmanA saMskAra jALavIne garIbAInI vipatti sAthe jIvatA A 60 mAruM mana vicAre caDyuM, ane mitra hiMmatabhAI gAMdhI pAsethI thoDI TakA jainonuM zuM? jeno pAse saMpatti samRddhi che, bhaMDAro ane beMkomAM vigato meLavI. emaNe kahyuM: jenonuM karoDonuM dravya paDyuM che jeno lAbha anya samAja le che, paNa dezanA jIDIpI daramAM 28 TakA jainonuM pradAna che, bhAratanA A abhAvo sAthe jIvatA jainonuM zuM? vyavasthAmAM kyAMka kazuM khUTe che AvakaverAmAM je kara prApta thAya che emAM 35 TakA jainonuM pradAna che. jarUra. bhAratanI vividha saMsthAone je je dAnanI rakama prApta thAya che emAM tabIbI sahAya che, niHzulka keLavaNI saMsthA che, chatAM A 60 50 TakA jainono phALo che. TakA varga e lAbhothI vaMcita che. vizvamAM lagabhaga doDha karoDa jeno che emAMthI lagabhaga vIsa lAkha TrasTonI hajAro karoDanI saMpatti beMkomAM paDI che. enA vyAjamAMthI paradezamAM che ane e badhA paradezamAM samRddha che. vahIvaTo cAle che, paNa A baeNko A 8 TakA vyAja ApavA mATe 15 kula doDha karoDa jainomAMthI 60 TakA jainonI paristhiti khUba ja, TakA kevA udyogo ke vyavasAya pAsethI kamAya che, e A ahiMsaka kharAba che. keTalAMka to garIbInI rekhA nIce jIve che, keTalAMka jhuMpaDapaTTI rAja ' jaina jagatanI saMpattine beMkamAM thApaNa tarIke mUkanArane khabara che? jevA gharamAM vase che, A badhAM davA ane keLavaNInI mAMDa mAMDa vyavasthA A beMko hiMsaka pravRtti karanAra athavA hiMsaka pravRttine protsAhana karI zake che.' karanAra-dA. ta. mAMsanA nikAsakArone jainonI A thApaNa ApI, vRddhAzramo vadhatA jAya che, muMbaInA zrI kulina vorA pratidina ekaso e naphAmAMthI prApta napho A 8 TakA vyAja rUpe jaina TrasTanA vRddhone niHzulka Tiphina mokale che emAM 25 TakA jena vRddho che. A thApaNakArone Ape che. to pratyeka jaina keTalo badho pApano bhAgIdAra saMsthA zrI muM. je. yu. saMgha prati mAsa anAjanuM vitaraNa kare che emAM , banyo? A ja hakIkata vyaktigata jaina thApaNakArane lAgu paDe che. keTalAMka jaina parivAra che. keTalAMka parivAro pharajiyAta AyaMbila kare che. jaino pAse potAnI beMka hovI joIe, jyAM AvI thApaNo e bhavyAtibhavya utsavo yojAya che. alpakAlina mahAlayo khaDA thAya beMka ahiMsaka pravRttinA udyogane ja Ape, uparAMta jainone potAnA , che. navA navA sthApatyanA nirmANa thAya che. bhavya pustako ane bhavya vyavasAya mATe lona Ape, to mahAvIranA A abhAvagrasta parivAro nimaMtraNa patrikA chapAya che, je prasaMga pUro thayA pachI pastIne havAle ( 1 varSanuM lavAjama rUA. 200/-(U.S. $ 20) * 3 varSanuM lavAjama rUA. 500/-(U.S. $ 50) * 5 varSanuM lavAjama rUA. 900/-(U.S. $ 80) * 10 varSanuM lavAjama rUA. 1800/-(U.S. $180)

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me 2014 prabuddha jIvana 'paryaSaNa parva viziSTa aMka mAnapUrvaka ujaLA divaso joI zakaze ane mahAvIranA ahiMsAnA ane vahIvaTakartA avazya abhinaMdananA adhikArI che. paNa glAni e siddhAMtanI rakSA thaze tema ja pApanA bhAgIdAra thavAnA pApathI bacIzuM. thaI ke je jaina saMpattivAna so so karoDanI pArTI hoya, tyAM paccIsa Aje jaino saMpradAya ane gacchomAM vibhAjIta thaI gayA che. varasamAM ATalI be karoDanI ja sthAyI thApaNa thaI ? pratyeka varSe mAtra pratyeka saMsthAmAM 'ahaM'nI mUrti mahAkAya banatI jAya che. ane nAno pa3 parivArone ja lAbha maLyo. AvI saMsthA hoya, zrImaMto jenA jaina emAM cagadAto jAya che, tyAM enA uddhAranI to kalpanA ja sabhyo hoya, tyAM to so karoDathI vadhu thApaNa thavI joIe ane prati kema karavI? varSe seMkaDo parivAra e yojanAthI - eka saMsthAno janma thAya, e lAbhAnvita thAya to pelA 60 virATa banavA jAya tyAM, emAMthI TakAno AMka nIco Ave. vaLI navI saMsthA janme, ane chellA pAMca saikAmAM jainonI ahaMnA guNAkAra thAya ane vastI vadhI ke ghaTI? keTalA jaina sAmAnya jainanA bhAgAkAra thatA karmavAda H jaina darzana ane anya darzana | dharmI vaiSNava ane jAya. khaMDita thavuM saheluM che. svAmInArAyaNa dharmamAM akhaMDita ane saMgaThIta thavuM eja pravezyA? A prazno eka UMDo 'prabuddha jIvana'no paryuSaNa aMka uparokta zIrSakathI dharmanI sAcI sevA che, enA mATe abhyAsa mAgI le che. 2014, ogasTanI 16mI tArIkhe prakAzita thaze. AkAza jevuM hRdaya joIe. ApaNe devadravyanI rakSA jaina darzanamAM karmavAda kendra sthAne che. temaja anya ApaNe jaina dharmanA vizva karavA bhale vacanabaddha hoIe darzanamAM paNa karmavAdanuM mahattva che. pracAranI vAto karIe chIe, paNa paNa jaina zrAvaka-zrAvikAnuM zuM? | jaina ane anya darzananA vidvAnonA abhyAsapUrNa A ghara AMgaNAnA abhAvagrasta jaino mAtra saMpattivAna ja A jainane jIvato rAkhavA zuM | lekhono A aMkane lAbha maLaze. nathI, vyavahAradakSa ane sujJA karIzuM? sAdharmika bhakti e | A daLadAra aMkanuM saMpAdana karaze jaina dharmanI viduSI AyojanakAra che, eTale ja siddhAMtane kyAre ujaLo karIzuM? lekhikAo saMpattivAna banI zakyA che. hamaNAM mArA hAthamAM jaina DaoN. pArvatIbena khIrANI ane DaoN. ratanabena chADavA. dhanasarjanamAM eTalI kuzAgra soziyala grupa (bombe) | paryuSaNa prasaMge prabhAvanA karavA 100thI vadhu nakalono buddhi che to pachI e buddhi ane phAunDezananI suzobhita ahevAla dhanalAbha A 60 TakA jainone orDara lakhAvanArane e aMkomAM prabhAvanA karanAranuM patrikA AvI. hRdayane zAtA maLI kema nahi? nAma prakAzita karI apAze. ane glAni paNa thaI. dAnano mahimA apAra che. beMko to be rUpiyAnI geraMTI [ aMkanI kiMmata mAtra rUA. 60/ dharatIne eka bIja Apo to e laIne eka rUpiyo Ape, eTale Apa Apano orDara satvare lakhAvazo. 022-23820296. | ghaTATopa vRkSa banIne bIja sAmAnya jana mATe to beMkano vAvanArane phaLo sAthe Ape che. daravAjo zuM kAmano ? eTale 25 A kudaratano niyama che, je sarva varSa pahelAM svarojagAra karavA icchuka jainone rU. pacAsa hajAra sudhI kSetra mATe sanAtana che. vagara vyAje lona ApavAnI yojanA A saMsthAe karI. uparAMta ucca have A 60 TakA jainono vicAra nahi karAya to bhaviSyamAM jainonI abhyAsa ane tabIbI sahAya mATe paNa. lagabhaga be karoDanI thApaNanuM saMkhyA ochI thaze athavA jaina dharmathI vimukha thaze to enA javAbadAra karoDo sudhI Tarnaovara. svarojagAra yojanAmAM atyAra sudhI lagabhaga vartamAnanA A saMpattivAno, vyavasthA zaktine AkAra nahi ApI cAra karoDanI lona apAI. atyAra sudhI 1316 parivAro Arthika zakanAra boddhiko, ane enA pa. pU. mArgadarzako haze e kahevAnI rIte pagabhara thayA. uparAMta 377 vidyArthIone ucca zikSaNa mATe jarUra kharI? lona vagere. dhanavaMta zAha AvI sarasa yojanA mATe e saMsthA, enA preraka ane dAtAo drdtshah@hotmail.com

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prabuddha jIvana me 2014 bhagavAna mahAvIra...mahAvaijJAnika...!!! 'pU. gurudeva zrI namramunijI ma.sA. thoDA samaya pahelAM chApAmAM nyUjha AvyA hatA. je vyaktine AjanA sUryamAM pharaka che. e ja pramANe caMdramA paNa be che. AMkho nathI tene duHkhI thavAnI jarUra nathI, te vyakti kAnathI joI bhagavAne kahyuM hatuM, je vRkSanA mULamAM amuka prakAranA kozo hoya zakaze." samAcAra vAMcIne ghaNAnI AMkho AzcaryathI pahoLI thaI gaI. to e vRkSane ukhADIne bIje ugADI zakAya che. vaijJAniko kalamane are ! A te kevI zodha?? kApIne bIjI jagyAe ugADavAmAM Aje saphaLa thayA che. paNa A ja vAta bhagavAna mahAvIre 2500 varSa pahelAM ja kahI bhagavAne kahyuM hatuM, kaMdamULamAM asaMkhya jIvo hoya che mATe e dIdhI che. je jaina dharmanA upadeza graMtha AgamamAM darzAvavAmAM AvI che. abhakSya che. sAyansa Aje prayogo dvArA sAbita kare che kaMdamULamAM bhagavAna mahAvIre te samaye kahyuM hatuM ke ApaNI pAMcepAMca IndriyomAM abajo selsa che. pAMcepAMca saMjJAonI kSamatA che. A vAta vaijJAnikoe aneka prakAranA bhagavAne te samaye kahyuM hatuM, paramANu avibhAjya che. enA kyAreya prayogo bAda Aje puravAra karI!! bhagavAne A prakAranI zaktine be TUkaDA thaI ja na zake. A ja satya jAheramAM AvyuM. "saMbhinna zrota" labdhi kahI che. bhagavAne tyAre kahyuM hatuM, jo vizvane kogresa karavAmAM Ave to have vicAro, bhagavAna kevA supara sAyanTisTa haze...!! soyanI aNI para samAI jAya. Aje moTA moTA vaijJAniko tenA para ApaNe bhagavAnane "bhagavAna" tarIke joIe chIe, tIrthaMkararUpe risarca karI rahyA che. emanI pUjA karIe chIe, vitarAgI tarIke emanA tyAga pratye bhagavAne kahyuM hatuM, mAnavazarIramAM kula sADAtraNa karoDa rUvATAM ahobhAva pragaTa karIe chIe, paNa kyAreya emane "parama jJAnI', hoya. hamaNAM sAyanse zodha karI ke mAnavazarIramAM traNa karoDa ane mahAjJAnI tarIke anubhavatA nathI. ekavAra emanA jJAna sAthe AjanA sATha lAkha jeTalAM rUvATAM che. vijJAnanI tulanA karIe to khabara paDe. bhagavAna mahAvIra mAtra jJAnI bhagavAne kahyuM hatuM, koI paNa padArtha ke jIvanuM tApamAna ThaMDuM karI ke vijJAnI ja na hatA, paNa parama jJAnI ane mahAvijJAnI hatA. devAthI te tevI sthitimAM abajo varSa rahI zake che. vaijJAniko have kahe Aje vaijJAniko varSonAM varSono samaya ane karoDo rUpiyAno che, jhIro DigrI nIce padArtha varSonAM varSo ema ja rahI zake che. A ja kharco karI je zodha kare che e ja vAta to bhagavAne vagara prayoge, vagara siddhAMtanI AdhAre to rephrijareTaranI zodha thaI che! leboreTarInA upayoga mAtra potAnI prajJA dvArA kSaNamAM samajAvI bhagavAne kahyuM hatuM, enA saMyojana thavA para trIjuM janme che, paNa dIdhI che. e kyAreya TakatuM nathI. vijJAne Aje sAbita karyuM ke saMyojanathI sarjAyeluM AjanI ke chellAM seMkaDo varSonI koI paNa zodha lo, eno siddhAMta TempararI hoya che. jyAre mULa hoya te paramenanTa hoya che. bhagavAna mahAvIranA Agama graMthamAM avazya maLaze. bhagavAne aDhI hajAra varSa pahelAM kahyuM hatuM ke vizvamAM jeTalA jIvo 'vanaspatimAM jIva che" AcArya jagadIzacaMdra bojhe risarca karyuM. jyAre che teTalA ja hatA, teTalA ja che ane teTalA ja raheze arthAt vastI bhagavAne aDhI hajAra varSa pahelAM ja kahyuM che, vanaspatimAM jIva che vadhatI paNa nathI ane ghaTatI paNa nathI, phakta eno paryAya ane plesa ane ApaNA jevI saMvedanA paNa che. badalAya che. - vijJAna Aje kahe che, pahADo divase divase vadhe che eTale 'mATImAM jema baMgaDImAMthI cena bane che, to kAle e cenamAMthI vIMTI paNa jIva che." bhagavAne aDhI hajAra varSa pahelAM kahyuM che. banI zake che, paNa sonuM to sonuM ja rahe che. bhagavAne kahyuM hatuM, koI paNa jAtanA mAdhyama vinA zabdono tema Aje je hAthI che te kAle manuSya paNa banI zake che ane dhvani sekanDanA lAkhamAM bhAgamAM yunivarsanA uparathI laI nIce sudhI manuSyamAMthI pakSI paNa banI zake che, paNa AtmA to AtmA ja rahe che. pahoMcI jAya. vijJAne e siddhAMtanA AdhAre ja mobAIla phonanI vijJAnIo have mAnavA lAgyA che, jene ApaNe vastIvadhAro kahIe zodha karI. chIe te kharekhara vastI vadhatI nathI. ahIMnA tyAM jAya che ane tyAMnA bhagavAne kahyuM hatuM, Aje je sUryane ApaNe joIe chIe te ja ahIM Ave che. bAkI, jeTalA jIva janme che eTalA ja jIva mRtyu pAme sUrya kAle ApaNI samakSa nathI Avato, che ane jeTalA mRtyu pAme che eTalA %i bhagavAna mahAvIra mAtra jJAnI ke vijJAnI ja na graMtha paNa parama divase Ave che. vaijJAnikone | " ja janme che. have jaNAya che ke gaIkAlanA sUryamAM ane dina ga hatA, paNa parama jJAnI ane mahAvijJAnI hatA. bhagavAne to saMkhyA paNa batAvI

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me 2014 prabuddha jIvana che. ekaDAnI AgaLa 29 mIMDAM mUko eTalI ja saMkhyA hatI, che ane ghaTe. ThaMDakamAM boDInA selsa jeTalo vikAsa karI zake teTalo garamImAM na raheze. karI zake. bhagavAne kahyuM hatuM, vizvamAM 9 karoDaX 1 karoDa karo eTalA jIvo bhagavAne kahyuM hatuM, koI paNa padArthanI eka ja samaye phakta eka dhArmika vRttivALA hoya. sAyansa hamaNAM je buleTIna bahAra pADyuM lAkha ja Ijhezana pADI zakAya enAthI vadhAre kyAreya nahIM. Aje emAM emaNe mAnavamananI be prakAranI sAyakolojI batAvI ane emAM TekanolojI DipArTamenTavALA game tevuM hAIphAI kaoNmyuTara banAve che, dhArmika manuSyano je AMka batAvyo te AMka bhagavAne batAvelA AMka jarmanIvALA paNa keTalA samayathI prayatna kare che, paNa eka lAkhathI pramANe ja hato. vadhAre kopI eka samayamAM nIkaLatI ja nathI. bhagavAne tyAre kahyuM hatuM, dariyAnA khArA pANImAMthI mIThuM pANI mAno ke gUgala sarcamAM eka ja samaye vizvanA dasa lAkha loko eka banAvI zakAya. e Aje sAbita thaI gayuM che. ja zabda para sarca kare to paNa eka samaye to eka lAkha ja loko sarca PF mAno ke gugala sarcamAM eka ja samaye vizvanA dasa lAkha loko evAmAM karI zake, eka sekanDamAM asaMkhya | eka ja zabda para sarca kare to paNa eka samaye to eka lAkha ja. dekhAta sAthe samajAvyuM che ke , loko sarca karI zake, eka sekanDamAM asaMkhya samaya hoya. prI bhagavAne kahyuM che, padArtha be gaTaranA pANIne paNa jo sAta prakAranA hoya. ekanuM vajana prakAranI prakriyAthI zuddha karavAmAM Ave to e pIvA lAyaka zuddha pANI hoya, ekanuM vajana na hoya. eTale jenuM vajana na hoya e rahe ke eno banI jAya. bhagavAne batAvelA e siddhAMtanA AdhAre Aje pANI nAza thAya to paNa khabara paDatI nathI. AnI spaSTa sAbitI eTale e philTara thAya che ane pANInuM risAIkaliMga paNa thAya che. ke kaoNpyuTaramAMthI tame game teTalI moTI phAIla, game teTalA jIbInI bhagavAne kahyuM hatuM, koI paNa padArthanI sugaMdha paramenanTa nathI phAIla hoya tene DIlITa karo cho tyAre te kyAM jAya che? khabara nathI!! hotI, e samaya pramANe badalAyA kare che. bhagavAne kahyuM hatuM, koI paNa padArtha potAnI meLe gati karI zake bhagavAne pRthvI ane caMdra vaccenuM je aMtara batAvyuM che, esTronaTsa che. ane enA tarkamAM jaNAvyuM hatuM ke uSNatAmAna gati karavAmAM sahAyaka paNa e ja aMtara batAvyuM che. bhagavAne yojanamAM mApa batAvyuM che. bane che. sAyanse have e sAbita karyuM che, e paNa aneka prakAranA AjanA vaijJAniko kilomiTaramAM batAve che. prayogo karyA bAda...!! bhagavAne kahyuM hatuM, jema jema garamI vadhe tema tema manuSyanI UMcAI bhagavAna mahAvIre dezanA ApatI vakhate kahyuM hatuM: A zabdo pATaNamAM jainasAhilya jJAnasatra saMpanna saurASTra kesarI prANaguru jaina philosophikala enDa lITararI rIsarca nibaMdhono saMgraha 'jJAnadhArA-11'nuM vimocana DaoN. zekharacaMdra jaina, seMTara Ayojita, sarvamaMgalam Azrama sAgoDiyA tathA hemacaMdrAcArya DaoN. dhanavaMta zAha tathA zrI yazvina kApaDIe karyuM hatuM. uttara gujarAta yunivarsiTI-pATaNa prerita tridivasIya jainasAhitya jaina vizvabhAratI InsTiTyUTanA vAIsa cAnselara samaNI jJAnasatra-11 saMpanna thayuM. caritraprajJAjIe AzIrvacana kahyAM | pUjya bhAnavijayajI ma.sA.nA maMgalAcaraNa bAda yunivarsiTInA ' N...d..sa...2... | 'caturvidha saMghamAM vItarAga mArganI vAIsa cAnselara DaoN. Ara. ela. vartamAna samayanI samasyAo, bhAvi godarAe satranuM udghATana karyuM hatuM. pariNAmo ane samAdhAno : mArI | sarvamaMgalam Azrama vatI jagadIzabhAI vorAe vidvAnonuM svAgata dRSTie' e viSaya para tetrIsa vidvAnoe zodhanibaMdhonI prastuti karyuM hatuM. karI hatI ane cha saMghazreSThioe potAnA vicAronI abhivyakti - jJAnasatranA saMyojaka guNavaMta baravALiyAe seMTaranI pravRtti ane karI hatI. jJAnasatranI pUrvabhUmikA rajU karI hatI. | jaina zrutajJAna, hastaprato, jaina lipi ane peITiMgsa para traNa pramukhasthAnethI padmazrI DaoN. kumArapALa desAIe hemacaMdrAcAryano vidvAnoe pAvara poInTa prejhanTezana karyuM hatuM. virATa pratibhApuMja ane pATaNanI asmitA" para pravacana ApyuM hatuM. hemacaMdrAcArya graMtha bhaMDAra, rANakI vAva, cArUpa tIrtha ane paMcAsara guNavaMta baravALiyA saMpAdita jJAnasatramAM prastuta thayelA zodha derAsara vigere yAtrA dvArA A satranI pUrNAhUti thaI hatI. hatAM.

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prabuddha jIvana me 2014 21000 varSa sudhI sacavAyelA raheze. vaijJAniko mazInsa dvArA e te prANa dvArA ja joIe chIe. zabdone pakaDavAmAM kaMIka aMze saphaLa thayA che, paNa bhASA alaga hovAnA bhagavAne aDhI hajAra varSa pahelAM kahyuM hatuM, vAdaLAM cha mahinAthI kAraNe e zabdone samajI zakatA nathI. vadhAre na Take ane havAne havA ja mArI zake. sAyansa e prayogo dvArA bhagavAne kahyuM hatuM, mana:paryava jJAna dvArA mananA vicArone jANI sAbita karyuM. zakAya che, mananA vicArone pakaDI zakAya che. sAyanse Aje e puravAra bhagavAne kahyuM hatuM, tame varSo sudhI jeTaluM bhaNyA ho...jeTaluM jJAna karI batAvyuM che. tamArA magajamAM paDyuM hoya te badhuM ja tamArA magajamAMthI bIjAnA bhagavAne kahyuM hatuM, pAMca IndriyomAMthI cAra IndriyonA upayoga magajamAM TrAnsaphara karI zakAya. mATe mAdhyamanI jarUra paDe che. paNa AMkha vagara mAdhyama joI zake che. jarmanInA vaijJAniko enA para ghaNA samayathI prayoga karI rahyA che Aja sudhI vijJAna ema mAnatuM hatuM ke AMkha dvArA padArthane jovAmAM ane kaMIka aMze mikenijhamamAM saphaLa thayAM che, jemake, mobAIlamAM rIphlekzanano siddhAMta kAma kare che. paNa have vijJAne ja sAbita karyuM byuTutha dvArA phAIla TrAnsaphara thavI...!!! che ke jovA mATe koI kiraNono upayoga thato nathI. AvA to hajAro siddhAMto ane satya che ke bhagavAne aDhI hajAra pahelAM kemerA paNa e siddhAMtanA AdhAre banatA hatA, have kemerA varSa pahelAM kahyA che ane ene vaijJAniko aneka prakAranA prayogo, paNa navI TekanolojInA AdhAre banavA lAgyA che. aneka prakAranI TekanolojI ane aneka prakAranI leboreTarInI sahAya eka hoya che balba banAvavAnI zakti ane eka hoya che balba dvArA sAbita karavA varSonA varSo athAga mahenata karI rahyA che. vAparavAnI zakti. ema eka hoya che Indriyo banAvavAnI zakti ane vaijJAniko jene prayoga dvArA puravAra kare, bhagavAna ane prajJA tene kahevAya che paryApti ane eka hoya che banI gayelI Indriyone dvArA jANe..!! eTale ja kahIzuM bhagavAna mAhavAra mahAvaijJAnika ? ? vAparavAnI zakti jene kahevAya che prANa...! ApaNe je joIe chIe saujanya : jaina prakAza kiMmata rU.! 0 0 160 I rUA. eka hajAranA pustako kharIdanArane rUA. 500nuM DiskAunTa, eTale rUA. 500mAM rUA. 1000nA pustako zrI muMbaI jaina yuvaka saMghanA prakAzano krama pustakanA nAma kiMmata rUA. krama pustakanA nAma kiMmata rUA. A krama pustakanA nAma DaoN.ramaNalAla cI. zAha likhita ne saMpAdita graMtho 19 namo tityarasa 140 DaoN. razmi bhedA likhita 1 jaina dharma darzana 220 20 jJAnasAra 100 30 amRta yoganuM, prApti mokSanI 250I ga 2 jaina AcAra darzana 21 pAsaporTanI pAMkhe bhAga-1thI3 500 DaoN. phAlganI jhaverI likhita 3 caritra darzana 22 sAMprata sahaciMtana bhAga-4thI14 390 31 jaina pUjA sAhitya 4 sAhitya darzana 23 sAMprata sahaciMtana bhAga-16 180. DaoN. rekhA vorA likhita 5 pravAsa darzana 260 pro. tArAbena 2. zAha likhita 6 sAMprata samAja darzana 32 Adi tIrthakara zrI RSabhadeva 24 zrImad rAjacaMdra (pustikA) 28 270 DaoN. ramezabhAI lAlana likhita 7 zrata upAsaka DaoN. ramaNabhAI zAha 320 25 prabuddha caraNe 100 8 jaina AcAra darzana 26 Arya vajUsvAmI 300 jaina daMDa nIti 10 280I 8 jaina dharma darzana 27 ApaNA tIrthakaro 300 DaoN. sureza gAlA likhita 100 10 gurjara phAgu sAhitya 28 saMskRta nATakonI kathA bhA. 1 34 maramano malaka 100 100 250 11 jina vacana DaoN. kalAbena zAha likhita AcArya vAtsalyadIpa sUrijIkRta I 35 jenadharma 12 jina tattva bhAga-1 thI 9 540 70I 29 caMda rAjAno rAsa 13 vIra prabhunA vacano bhA. 1 DaoN. ke. bI. zAha likhita 14 vaMdanIya hRdayasparza bhA. 3 tevA prakAzano 36 jaina kathA vizva 200! i15 vaMdanIya hRdayasparza (olIva). DaoN. sureza gAlA likhita DaoN. kalAbena zAha saMpAdita 250 I16 zAzvata navakAra maMtra 150 navapadanI oLI-rUA. 50 DaoN. dhanavaMta zAha likhita I17 prabhAvaka sthaviro bhAga-1 thI 5 150 bhAratIbena zAha likhita 37. vicAra maMthana rU. 180 I18 prabhAvaka sthaviro bhAga-1 thI 6 350 zrI gautama tulya namaH -rU. 250 ) 38. vicAra navanIta rUA. 180 ( zrI muMbaI jaina yuvaka saMgha, 33 mahammadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004. Teliphona : 23820296 ) 33 I 250

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me 2014 prabuddha jIvana || zrI pArzvanAtha-padmAvatI kathA || eka jhalaka avismaraNIya AMtara anubhavo karyo. zrI muMbaI jaina yuvaka saMgha dvArA Ayojita tridivasIya "zrI navIna bhAvane kaI rIte sAkAra karyo, enuM vizeSa nirUpaNa karIne pArzvanAtha-padmAvatI kathA' zrotAjanone mATe eka avismaraNIya darzAvyuM ke pArzvakumAre yuddhanA medAna para snehanI zAMti-gItA racI. saMbhAraNuM to banI rahI, paraMtu ethIya vizeSa dharmadarzana ane tattvajJAnanI pArzvanAthanA aitihAsika samayanA Alekhana uparAMta emaNe karelA eka evI UMcI bhUmikAe A kathA prastuta thaI ke bhAratIya upadezanI vAta rajU thaI. tapa pratye eka dRSTi te yaza, kIrti, riddhi, vidyAbhavanamAM upasthita evA sahu zrotAonA hRdayamAM navo siddhi ane kAmanAnI pUrtinI hoya che, tyAre tapa pratyenI bIjI dRSTi cetanAsparza jagAvI gaI. zrI dhanavaMta zAhanI parikalpanAne AdhAre te icchAnirodha, iMdriyaaMkuza, mana para aMkuza, cAra gatimAM lAgatAM jainadarzananA AMtararASTrIya ciMtaka ane sAhityakAra padmazrI DaoN. saMskAro dUra karavA, karmajayane poSavA, AtmAne poSavA ane aMte kumArapALa desAInI asmalita vANImAM sahue maMtramugdhatAno anubhava pratidina tapa mATenI Atmika taiyArI che. e dRSTie zrI pArzvanAthe darzAvyuM ke tapa ke japa game teTalAM karIe AmAM jaina dharmanA keTalAya navA pAsAMone ujAgara karavAmAM ane dehanA kaSTo game teTalA sahana karIe, to paNa emAM vizvamaitrIno AvyAM. emAM paNa keTalIka ghaTanAo vize AgavuM, vyApaka ciMtana ane vizvanA samasta jIvo pratyenA prema ane karuNAno ghAta thavo ane navIna arthaghaTana rajU thayuM. bhagavAna pArzvanAthanA dasa pUrvabhavano joIe nahIM. tapa e dehakaSTa, dehadamana ke dehapIDana nathI, paNa marma darzAvavAnI sAthosAtha je rIte bhagavAna pArzvanAthanI aDhAra- AtmaullAsa, AtmAnaMda ane Atmavaibhava che. mAnavIne jema du:kha aDhAra vizeSatAo batAvI, e vigato sahune Azcaryajanaka ane gAvuM game che, tema tapa kahevuM game che. hakIkatamAM prasiddhi, prApti ke ullAsapreraka lAgI. prabhAvanAthI tapa ghaNuM dUra vase che. vaLI tApasa kamaTha paMcAMgI tapa dvArA prabhu mahAvIranuM zAsana hatuM chatAM prabhu pArzvanAthano ATalo prabhAva vyakti zarIrane bALe che ane enI sAthe aneka jIvajaMtuonuM jIvavuM kema? ene vize mArmika vicAradhArA vyakta karatAM kahyuM ke "zrI AcArAMga muzkela banAve che. A rIte je sAdhanAmAM AtmapIDana ke parapIDana sUtra'nA dvitIya zrutaskaMdhamAM bhagavAna mahAvIranA mAtApitA hoya nahIM, emAM to jJAna ane vivekanI pratiSThA hoya. pArzvanAthanA anuyAyI hatA ema kahevAmAM AvyuM che. pArzva yakSa ane ahIM AnAtola phrAMsanI jagavikhyAta navalakathA "theIsa'nA gaNezanI mUrtinA sAmya vize jikara karyA bAda jaina dharmanI sauthI vadhu udAharalthI DaoN. kumArapALa desAIe darzAvyuM ke sAdhanAno mApadaMDa ja pratiSThA prApta yakSiNI padmAvatInI vAta karI hatI. e ke jemAM manovikAranI nirmaLatA dvArA AtmAmAM sahaja AnaMdanI potAnA janmapUrve jinAlayamAM jatI bhAvi dharmamAtAnuM mukha anubhUti thAya. nihALavA bALarUpamAM AvyA te virala ane advitIya ghaTanAno marma kamaTha tApasanA paMcAMgI tapa samaye tapazcaryAmAM thatI hiMsAne darzAvatA darzAvIne pArzvaprabhunI vyApakatA, emane vize thayeluM vipula sarjana kumAra pArthe potAnA paricAraka pAse agnimAM baLatuM lAkaDuM bahAra tathA kriyAo, caityavaMdana, dIkSA, vaDI dIkSAmAM emano mahimA, sarvAdhika kADhIne ene phADI nAMkhavAnuM kahyuM to temAMthI baLato sApa bahAra Avyo tIrtha ane sarvAdhika pratimAo tathA emanA vizuddha AdhyAtma vagere ane e dAhanI pIDAthI taraphaDI rahyo hato. pAsAMne vize vAta karI hatI. emaNe sarjelI krAMtine pariNAme mANasa premanA avatAra samA kumAra pArjanI AMkho e sarpane joIne mANasanI vadhu najIka AvavA lAgyo. parasparano vizvAsa vadhyo ane karuNAbhInI thaI gaI. emaNe tAmasa kamaThane eTaluM kahyuM ke tamArI vizuddha adhyAtma tarapha lokonuM dhyAna gayuM. AvI tapazcaryAmAM atyAra sudhImAM keTalA nirdoSa jIvo svAhA thaI pArzvakathAnA bIjA divase yuvarAja pArzvakumAre kaI rIte yuddhanuM gayA haze mATe vivekane jAgrata karo. satyane samajo ane tamArI nivAraNa karyuM tenI vizvamAM virala evI ghaTanAnuM rasaprada varNana karyuM. sAdhanAne avera, ahiMsA ne karuNAne mArge vALo. A rIte kumAra pArzvanA aMtaramAM jAgeluM yuddha kevuM nUtana pariNAma sAdhe che te gRhasthajIvanamAM pArzvakumAre yuddhamAMthI zAMti ane hiMsAmAMthI ahiMsAno darzAvIne "yuddha paNa jItIza ane averanI pratiSThA paNa karIza" e saMdeza pragaTAvyo.

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10 e pachI eka vAra udyAnabhavanamAM pArzvakumA2 11-10-U + bhagavAna vairAgyano prasaMga jue che ane emanI saMvedanA jAgI UThe che. A oka ja citrae pArzvakumAranA mananuM citra badalI nAMkhyuM ane trIsa varSanI bharayuvAna varSa pArzvakumAra dhanavaibhava, vahAlasoyuM kuTuMba ane hetALa patnIno tyAga karI zramaNa mArganA sAdhaka banIne cAlI nIkaLyA. emanI sAthe traNaso rAjakumAroe paNa vairAgya dhAraNa karyo. 'pArzva' nAma vizenA judA judA graMthonA maMtavyone AlekhIne emanA vihAranI vAta karI ane e pachI meghamALInA upasarga dvArA navanava bhava sudhI parezAna karatI vairavRttine darzAvI. medhamALInA upasarga samaye nAgarAja dharaNendrae potAnI kAyAthI bhagavAnanI pITha ane be paDakhAM DhAMkIne sAta NA vaDe prabhu pArzvanAthane mAthe chatra karyuM. nAgarAja dharaNendrae meghamALI devane kaThora zabdomAM kahyuM, 'are! o duSTa! tuM A zuM kare che? A traNa lokanA nAthane kaSTa ApIne zA mATe pApa karmothI tuM bhAre banI rahyo che? tuM jaladI tAro upasarga saMkelI le.' nAgarAja dharaNendrae kopa ka2Ine kahyuM, 'are durmati, potAnA anarthane mATe tuM A zuM AraMbhIne beTho che ? huM e mahAkRpALuno ziSya chuM, tema chatAM have huM sahana karIza nahIM. prabuddha jIvana tattvadarzI anubhUti | mahAvIra janma kalyANaka divasa prasaMge prati varSanI jema A varSe paNa A saMsthA-zrI muMbaI jaina yuvaka saMghe-eprila 13, 14, 15nA muMbaImAM bhAratIya vidyA bhavananA vizALa oNDiToriyamamAM kathA zreNImAM pAMcamI kathA zrI pArzvanAya-padmAvatI kathAnuM prazaMsanIya Ajana karyuM, jaina darzananA AMtararASTrIya ciMtaka padmazrI DaoN. kumArapALa desAIe potAnI AvaLI zailIe prabhAvaka vANI dvArA jaina dharmanA tattva sAthe AkarSita kathA pravAha vahAvyo. traNa divasanI kathAnA saujanya dAtA divALIbena enDa kAlIdAsa esa. ceriTebala TrasTa vatI zrI kIrtibhAI dozIe potAnA zubha haste dIpa prAgaTya ane bhAva vaMdanA karI. saMsthAnA pramukha zrI caMdrakAMta DI. zAha, upapramukha zrI nItina sonAvAlA, maMtrI nirUbena zAha, DaoN. dhanavaMta zAha, varSAbena zAha ane koSAdhyakSa zrI bhUpendra javerIe paNa dIpa prAgaTyamAM potAno bhAva pragaTa karyo. zrI kIrtibhAI dozInA zubhahaste DaoN. kumArapALa desAInuM pAghaDI, zAla ane motInI mALAthI abhivAdana karAyuM. traNe divasa saMghanA mAnada maMtrI DaoN. dhanavaMta zAhe A kathA zreNIno hetu samajAvI, DaoN. kumArapALa desAIno paricaya ApI A kathAnI saphLatAno cA jijJAsu zrotAjanone ApI sarvenuM zabda svAgata karyuM hatuM. traNe divasa prAddha gAyikA jharaNAM vyAsa ane sAthIoe bhagavAna pArzvanAthanA stavanonuM bhAvavAhI gAna prastuta karyuM hatuM. saMsthAnA upapramukha zrI nItina sonAvAlAe traNe divasa kathA vizenI potAnI prasannatA vyakta karI vakatA, zrotA ane A kathA saMyojanamAM je je mahAnubhAvoe sAtha Apyo hato e sarveno AbhAra mAnyo hato. kathAnA prathama divase, tA. 13 eprilanA ravivAre savAre zrI sureza gAmA nikhita navapadanI oLI (AyaMbilanI oLInI Atma sAdhanAnI dRSTie chaNAvaTa) pustikAnuM ane tA. 14 eprile somavAre sAMje bhAratIbena bhagubhAI zAha likhita pustaka-zrI gautama tulye namaH'nuM DaoN. kumArapALa desAInA zubha haste vimocana thayuM hatuM. banne pustakonA prakAzaka : zrI muMbaI jaina yuvaka saMgha. banne pustakone jijJAsuoe adbhuta pratisAda ApI pustakonI kharIdI karI hatI. A kathA saddezya mahALavA mATe jijJAsuonA lAbhArthe DI.vI.DI. taiyAra thaI hI che, jenA saujanyadAtA che zrI mahezabhAI gAMdhI parivAra, A DI.vI.DI. ekAda mahinAmAM taiyAra thaI jaze. jijJAsuone potAno Dara lakhAvavA vinaMti. gharanA divAnakhAnAmAM parivAra ane mitro sAthe bhagavAna pArzvanAthanA jIvana ane tattvane jANavuM e jJAna lhAvo che, jJAna karmanuM upArjana che. me 2014 A prabhue kAmAMthI baLatAM sarpane batAvIne tane pApa karatAM aTakAvyo hato, tethI temaNe zo aparAdha karyo ? khArI jamIna para paDatuM meghanuM mIThuM jaLa paNa jema lavaNa (mIThuM) thAya che, tema prabhuno sadupadeza paNa tArA verane mATe thayo che. niSkAra baMdhu evA prabhu upara dukhArA bu thaIne tuM je karI rahyo che, te baMdha kara, nahIM to pachI tuM A sthitimAM rahI zakIza nahIM. meghamALIne dhono bhaya lAgyo. teNe tarata ja badhuM pANI saMharI lIdhuM ane tatkALa meghamaMDaLane saMha2Ine bhayabhIta meghamALI prabhu pAse Avyo ane namaskAra karIne bolyo, 'he prabhu, jo ke na to apa kArI jana upara paNa krodha karatA nathI, tathApi huM mArA potAnA duSkarmathI dUSita thayelo hovAthI bhaya pAme che. AvuM duSkarma karIne paNa huM nirde thaI tamArI pAse yAcanA karavA Avyo chuM; che. jagannAtha! durgatimAM paDavAthI zaMkAvALA A dInajananI rakSA karo.' A pramANe kahI, nava-nava bhava sudhI ane dasamA bhavamAM paNa prabhunA deha para kera vartAvanAro meghamALI prabhune khamAvI, namaskAra karIne pazcAttApa karato karato svasthAna gayuM. pachI prabhune upasarga rahita thayelA jANI stuti ane praNAma karIne nAgarAja dharaNendra paNa potAne sthAnake gayA. bhagavAnanA aMtaraMga bhAvamAM to samabhAva hato. prabhu AtmabhAve badhuM svIkAratA rahyA. baMnee potAnI

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me 2014 prabuddha jIvana | 11 prakRtine ucita karma karyuM. dharmavacanonAM mArmika Alekhana bAda emaNe karelA caturvidha saMghanI kamaThe dharaNendre ca svocittaM karma kurvati / sthApanAnI vAta karavAmAM AvI. sittera varSa sudhI bhagavAna pArzvanAtha prabhustulya manovRtti: pArzvanAtha zriye'stuvaH / / vihAra karyo ane je samaye tApasa paraMparAnuM prAbalya hatuM, tyAre emaNe prabhune dharaNendranI bhaktithI kaMI rAjI thavAnuM na hatuM ane kamaThanA vivekayukta tapanI preraNA ApI ane emanA jJAnavairAgyapUrNa upadezathI upasargathI nArAja thavAnuM na hatuM. emanI A anukaMpAe meghamALInI tapanuM sAcuM svarUpa pragaTa thayuM. manodazA palaTI nAkhI hatI. vaidika RSio para paNa pArzvanAthanA upadezanI pratichAyA jovA A samaye caitra mAsanI kRSNa caturthIe aThThama tapa dhArI prabhue maLe che. e samayanA prasiddha RSi pippalAda para ane e samayanA eka bAkInA cAraghanaghAtI karmano kSaya karI anaMta catuSTaya prApta karI svataMtra saMpradAya muMDaka saMpradAya para pArzvanAthano prabhAva dekhAya che. lokAlokaprakAzaka kevaLajJAna pragaTa karyuM hatuM. cotrIsa atizayayukta upaniSadakAlIna mahAna vaidika RSi naciketA para paNa pArzvanAthanA divya dhvaninI dhArA akhaMDapaNe vahyA karatI hatI. pazu, pakSI, mAnava, vicArono prabhAva che. deva sarva potapotAnI bhASAmAM e vANI samajI jatAM ane bhavasAgarane I. sa. pUrve 580mAM thayelA grIsanA dArzanika pAyathAgorasa, tarI javAnA puruSArthamAM lAgI jatAM. jIvAtmAnA punarjanma ane karmasiddhAMtamAM vizvAsa karatA hatA. keTalIka prabhu pArzvanAthe jagatane upadeza Apyo ke, A jagatamAM dareka vanaspatione dhArmika dRSTie abhakSya mAnatA hatA. smRti dvArA padArtha vastu potapotAnA svabhAve rahe che, Take che, laya pAme che, ane pUrvajanmanA vRttAMtane kahI zakAya ane AtmAnI tulanAmAM deha heya utpanna thAya che. koI vastune koI banAvI zakatuM nathI, rakSI zakatuM nathI ane nazvara che ema kahetA hatA. zAkAhArI hatA ane zvetavastrI hatA. ke nAza karI zakatuM nathI. jo koI mAnava ke devane evuM karavAnI zakti aneka graMthomAM vaidika RSio ane bauddhabhikhuo para paDelA hoya to dareka mAnava IcchA kare Saa pArzvanAthanA prabhAvanI asara * I. sa. pUrve pa80mAM thayelA grIsanA dArzanika pAyathAgorasa, " ke mAre suMdara baMgalo hoya, putra jo vA maLe che. vaLI hoya vagere; paNa ema banatuM jIvAtmAnA punarjanma ane karmasiddhAMtamAM vizvAsa karatA hatA. pra. sAtha : zrI pArzvanAthanA samayamAM evA nathI. ema bane to pRthvI paranI dharatI ochI paDe, ke koI ni:saMtAna keTalAya rAjyo hatA, jyAM pArzvanAthane ISTadeva mAnavAmAM AvatA rahe ja nahIM. hatA. aneka rAjAoe paNa pArzvanAtha bhagavAna pAse dIkSA lIdhI. dareka vastuno guNadharma e che ke te kadI mULamAMthI naSTa thato nathI. "kalpasUtra' ane "samavAyAMga'mAM prabhu pArzvanAthanA ATha gaNadharo vastunI avasthA samaye-samaye paLa-paLe parivartana pAme che. jema ke batAvavAmAM AvyA che. jyAre "Avazyaka niryukti' jevA graMthomAM khurazI, Tebala, makAna Adi samaye samaye jUnA thatAM jAya che. jyAre dasa gaNadharonI vAta maLe che. jo ke saMkhyAbedanA viSayamAM upAdhyAya te nAza pAme che tyAre paramANurUpe rAkha ke rajakaNorUpe zeSa rahe che. zrI vinayavijayajI lakhe che ke be gaNadhara alpAyuvALA hatA tethI avasthA badalAya che. jema sonAnI lagaDImAMthI kaMkaNa banyuM ane vaLI mAtra ATha ja gaNadharano nirdeza maLe che. kaMkaNane gALIne vIMTI banAvI to sonAnI avasthA badalAI. kaMkaNa prabhu pArzvanAtha kevaLajJAnanI prApti pachI jyAre prathama samavasaraNa maTI vIMTI banI, paNa sonArUpa astitva TakI rahyuM. mULa vastuno nAza racAyuM, tyAre bhagavAnanI tyAga ane vairAgyapUrNa vANInuM zravaNa karIne na thavo te tenuM dhruvatva che. sonAnI lagaDIno vyaya che, kaMkaNanuM utpanna hajAro nara-nArIoe dIkSA grahaNa karI. caturyAma dharma prasarI rahyo thavuM che. hato. Arya zubhadatta Adi vidvAnoe prabhu pAsethI tripadInuM jJAna A pramANe dareka padArthanI jema dehathI mAMDIne manogata vicArono prApta karIne cauda pUrvanI racanA karI ane teo gaNanAyaka-gaNadharazuddhAtmAnA jJAnAdimAM dhruva, utpAda ane vyayano eka krama cAlyA kare kahevAyA. che. A vAta jo samajAI jAya to mAnavano 'huM karuM', 'meM karyuM' e e pachI emanA dareka gaNadharanI gRhastha sthitinuM vaiziSTaya pragaTa mithyA garva chUTI jAya. jIva jJAna sivAya kaMI karI zakato nathI. kevaLa karI emanAmAM pragaTelA vairAgyanuM Alekhana karyuM hatuM. tyArabAda nirvANa mithyAbhAva karIne saMsAranA baMdhanamAM baMdhAIne du:kha ane saMtApane samaye prabhu pArzvanAtha zrI sametazikhara tIrtha para gayA. e pachI DaoN. nimaMtre che ane dehAdine vaLagI je anitya che tene sadA sAcavI kumArapALa desAIe zrI sametazikhara tIrthanI vizeSatA pragaTa karatAM rAkhavAno prayatna kare che. je dehane cakravartI ke mahAmunio paNa rAkhI kahyuM ke e bhUmi che, jyAM vIsa vIsa tIrthakaroe nirvANapadane prApta zakyA nathI, te dehamAM rahIne mahAtmAoe AtmapadanI apUrva siddhi karyuM che. potAno nirvANa samaya najIka Avelo joIne prabhu pArzvanAtha prApta karI lIdhI che. e ja mArga uttama che. bIjA 33 munivaro sAthe anazana grahaNa karyuM. kAraNa (1) A bhUmi pArthakathAnA trIjA divase prabhu pArzvanAthanI anupama vANI ane prabhune vizeSa priya hatI. trIsa varSanI yuvAnavaye dIkSA aMgikAra karyA

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12 prabuddha jIvana me 2014 pachI teo vAraMvAra A pAvanabhUmi para padhAryA hatA. (2) emanAM pratimAmAM varamudrAnA sthAne hAthamAM kamaLa paNa hoya che. aneka samavasaraNo A bhUmi para racAyA hatA ane kevaLajJAnI devIonA be svarUpa : eka saumya rUpa ane bIjuM rUdra rUpa. padmAvatI paramAtmAnI dezanA sAMbhaLIne aneka jIvo pratibodha pAmyA hatA. e saumyarUpa dharAvatI devI che ane emanuM mukhya kArya bhaktonuM kalyANa mAtra jaina nahIM, jainetara paNa nahIM, Arya ane anArya sahu koI emanI karavuM ane saMsAranA aniSTa tattvothI rakSaNa karavuM te che. padmAvatInA dezanAthI prabhAvita thayA hatA. (3) Aje ahIMnA AdivAsI loko maMtro moTe bhAge caMDI zaptazatInA ghaNAM maMtro sAthe sAmya dharAvatI paNa prabhu pArzvane pArasamaNi mahAdeva, pArasabAbA, bhayahara pArzvanAtha devI che ane emanuM mukhya kArya bhaktonuM kalyANa karavuM ane saMsAranA ane kAliyA bAbA evA nAmathI saMbodhe che. (4) sametazekhara aniSTa tattvothI rakSaNa karavuM te che. padmAvatInA maMtro moTe bhAge caMDI tIrthAdhirAjane sahu koI pArasanAtha pahADa tarIke oLakhe che. ahIMnuM saptazatInA ghaNAM maMtro sAthe sAmya dharAve che. IsarI relve sTezana paNa pArasanAtha sTezana tarIke prasiddha che ane (5) triSaSTizalAkApuruSacaritramAM 'padmAvatIkalpa' ane 'padmAvatIdaMDaka'mAM prativarSa prabhunA janmakalyANaka divase eTale ke poSa dazamIe ahIM A pramANe varNana maLe che. (1) pArzvanAtha prabhunI zAsanasevikA moTo meLo bharAya che. sametazikharanA kaNakaNamAM prabhu pArzvanI (pAdasevikA, yakSiNI) (2) kUkaDA ane sarpa (athavA haMsa)nA bhAvanAo guMjI rahI che. ahIM tetrIsa munivaro sAthe prabhu eka vAhanavALI-paghAsanA (3) suvarNa athavA rAtA puSpa jevA varNane mahinAnuM anazana karIne kAyotsarga mudrAmAM zrAvaNa suda AThamanA dhAraNa karanArI (4) caturbhuja : baMne DAbA hAthomAM (vAma bhujAo)mAM phaLa divase vizAkhA nakSatramAM nirvANa pAmyA. (bijo ru) ane aMkuza che ane baMne jamaNA hAthomAM (dakSiNa zrI sametazikhara tIrthanA mahimAnuM vistRta Alekhana karyA bAda bhujAo)mAM padma ane pAza dharAvanArI (5) mAthe traNa athavA pAMca zrI zaMkhezvara tIrthanA prabhAva ane mahAbhyanuM vistRta varNana karyuM. e phaNAo yukta sarpAkRti (6) te trinetrI che (7) traNa lokane mohita pachI soLa hajAra deva-devIonA parivAramAM mahAdevI padmAvatInA karanArI che (8) zivanI jema saumya rUpathI vizvanuM kalyANa karanArI AdhipatyanI vAta karI ane kahyuM ke amaMgalano nAza karanArI, bhaktonuM che. kalyANa karanArI evI samyakradRSTi devI mokSasAdhanAmAM sahAyaka bane padmAvatIne aneka svarUpe jovAmAM Ave che. (2) adhiSThAtrI rUpe, lakSmI che. A saMdarbhamAM prabhu pArzvanAthanI bhakti karatAM zrI uvasaggahara rUpe, kuMDalinI zakti rUpe, (3) Adhibhautika, AdhyAtmika ane Adhidaivika srota jevA stotranI racanAmAM AlekhAyelI bhaktinI vAta karI hatI. evA trirUpa tarIke varNavavAmAM Ave che. (4) taMtra, yaMtra ane maMtra dvArA enI nAgarAja dharaNendra ane padmAvatI devInI vizeSatA darzAvatAM kahyuM ke upAsanA thAya che. teo prabhu pArzvanAthanA tIrthonI nitya sevA kare che. haMmezAM sAnidhyamAM e pachI DaoN. kumArapALa desAIe vividha graMthomAM AlekhAyelA rahe che. parvanA divasomAM teo pUjana kare che ane je tIrthanA sAnnidhyamAM padmAvatI devInA mahimAnuM ane sAthosAtha e mahimAnuM aMtima zikhara adhiSThAyaka devo rahetA hoya, te tIrtha adhika mahimAvaMtu hoya che. prabhu pArzvanAthanI ArAdhanA karavAmAM che te darzAvyuM hatuM. e pachI A adhiSThAyaka devonAM caritro hotA nathI. emanA kuTuMbanI ghaTanA bhagavAna pArzvanAtha viSayaka mahattvanA graMthonuM vigate temaja jaina saMgha, ke emanA jIvananI koI ghaTanA maLatI nathI. mAtra emanA pratyakSa jaina AcAra ane jaina zratane maLelA prabhu pArzvanAthanA vArasAnI anubhavo ane emaNe batAvelA prabhAvo maLe che. jinazAsananA rakSaNa vAta karI trIjI divasanI kathAnuM samApana karyuM hatuM. mATe padmAvatIdevIne tathA prabhu pArzvanAthane kevaLajJAna prApta thayuM, te A kathA samaye sabhAgRhanA vAtAvaraNamAM eka prakAranI AMtarika divase vArANasI nagarImAM teone niyukta karyA. bhagavAna pArzvanAthanA AdhyAtmika UrdhvatAno sahune anubhava thayo. pratyeka ghaTanAnA maulika jinAlayonuM sarjana thayuM, tyAre prAraMbhe maMdiramAM gokhalA banAvIne ane vyApaka arthaghaTane eka navI ja dizA ughADI ApI. A kathA pArzvanAthanA adhiSThAyaka devadevIone padharAvavAnuM zarU thayuM haze. mAtra kathA ke rasaprada varNanane badale jJAnakathA, saMzodhanakathA ane padmAvatI devI padmAsana para beThI che. mahAlakSmI, sarasvatI ane adhyAtmakathA banI rahI. traNa divasa zrotAothI sabhAgRha gAyatrI paNa pavitra padmAsana para bese che. deva-devIonA Asana khIcokhIca bharAyeluM rahyuM. traNa divasa pUjya sAdhvIzrIo paNa tarIke - padya - pavitra manAya che ane kamaLa e traNeya bhuvananuM upasthita rahyA. savizeSa to zrI muMbaI jaina yuvaka saMghe AjathI Adhipatya sUcave che. devadevIo caturbhujA ke aSTabhujA hoya che. emane pAMca varSa pUrve zarU karelo A navo prakalpa jaina samAjamAM mArgadarzana manuSyatara batAvavA mATe - padmAvatInA cAramAMthI traNa hAthamAM pAsa, banI rahyo ane anya samAjane jainadarzana tarapha abhimukha karavAnuM aMkuza ane bijore che ane jamaNo ne A kathA samaye sabhAgaThanA vAtAvaraNamAM ekAkAranI che kAraNa banI rahyA. nIceno hAtha varamudrAmAM che. koI , AMtarika AdhyAtmika UrdhvatAno sahune anubhava thayo.

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me 2014 prabuddha jIvana | 1 3. upaniSadamAM AnaMda ane brahmAnaMda vicAra | DaoN. nareza veda (lekhaka kamAMka navamo) ekatAno anubhava kare tene ja nitya sukha (kevalAnaMda ke paramAnaMda) manuSya pAse zarIra ane AtmA bane che evuM upaniSadakAronuM prApta thAya che. mAnavuM che. zarIra sthaLa che, bAhya che ane tethI dRzyamAna che. AtmA jema sAyakalanAM paiDAnAM badhA ArAo tenI nAbhi (hub) sAthe sUkSma che, zarIranI aMdara che ane tethI te dRzyamAna nathI. prajApati joDAyelA rahe che, tevI ja rIte zarIranI je nADIomAM prANano saMcAra brahmAe A zarIranI racanA evI karI che ke emAM ekanI aMdara eka thAya che, te badhI hRdaya sAthe joDAyelI che; jyAM akSara (AtmA)no eka ema zaktinA saMpuTa rahelA che. A kAraNathI A zarIrane nivAsa che. jo praNavavidyA dvArA te akSaranuM dhyAna karavAmAM Ave to RSimunioe "vasudhAnakoza' (zaktione dhAraNa karatA koza) rUpe ajJAna ke tamasa (aMdhakAra)nI graMthino chUTakAro thAya ane akSarano oLakhAvyuM che. anubhava karI zakAya che. A badho jeno mahimA che teno sAkSAta zarIranI aMdara rahelo AtmA annamaya, prANamaya, manomaya, anubhava A zarIrarUpI brahmanagarImAM thaI zake che. mana, prANa temaja vijJAnamaya ane AnaMdamaya zaktisaMpuTothI AvRta (vIMTaLAyelo) che, zarIranI aMdara chupAyelA A akSarabrahmanuM sAcuM svarUpa AnaMdamaya ane tethI te sUkSma che ane adRSTa che. tettirIya upaniSada'nI bIjI amRtamaya che. brahmavallImAM enA racayitA RSi cothA ane pAMcamA anuvAkamAM manuSya AnaMdanuM ke amRtanuM saMtAna che. ema kahevA pAchaLanuM A mana ane buddhinuM svarUpa ane sattA varNavyA pachI tenAthI paNa uparanA RSionuM tAtparya ja e hatuM ke jema brahma saccidAnaMda che tema manuSya AnaMdamaya caitanyakozano paricaya Ape che. paNa sat, citta ane AnaMdarUpa caitanya che. manuSyanI cetanA AnaMdamayI, teo kahe che, A vijJAnamaya AtmA karatAM judo ane aMdara rahelo caitanyamayI ane satyamayI parama cetanA che. A satya, A caitanya ke AtmA AnaMdamaya che. A AnaMdamaya AtmA vaDe ja vijJAnamaya AtmA A AnaMda ja brahma che. A brahmAMthI ja prANIo janme che, enA vaDe ja bharelo che. e AtmA manuSya AkArano ja che ema jo kalpIe to janmelA jIve che ane aMte e enA tarapha ja jAya che ane emAM laya 'priya" tenuM mAthuM che, "moda' tenuM jamaNuM pAsuM che, "pramoda' tenuM DAbu pAme che. pAsuM che, AnaMda teno AtmA che, brahma tenI pUMchaDIrUpa che ane teno tethI ja to manuSya jIvanamAM moja, majhA, sukha, prasannatA, moda, AdhAra che. ApaNe AnaMdane oLakhAvavA mATe ApaNI bhASAmAM pramoda ane AnaMdanI jhaMkhanA karato rahe che. zarIra ane Indriyo moda, pramoda, prasannatA, harSa, sukha vagere saMjJAo prayojIe chIe. khAnapAna, bhogavilAsa, ramata-gamatamAM je moja ke majhAno ahesAsa ahIM RSie prayojelA rUpakamAM emaNe yojelI 'priya", "moda' ane kare che te sAcuM sukha ke sAco AnaMda nathI. kemake zarIra ane saMsAra 'pramoda' saMjJAo ekamekathI bhinna arthAvALI che, ane tethI samajavA bhaMgura che ane emAM prApta thatAM moja-majhA kSaNika rUpanA che. sAcuM jevI che. 'priya" eTale gamatI vastu jovAthI UpajatuM sukha, "moda' sukha ane sAco AnaMda samyak cAritrya, samyak darzana ane samyaka eTale priya vastu maLavAthI Upajato harSa, ane 'pramoda' eTale priya jJAna vaDe brahmarUpa Atmatattva sAthe anusaMdhAna saMdhAtAM advaitAnubhUtino vastuno upabhoga karavAthI Upajato atizaya harSa. parama rasa prApta thAya che temAM che. jyAre manuSya adRSya, zarIrarahita, mAtmA maMta: ema je kahevAyuM che tenA be artho cheH (1) te aMdara che vANIthI para, koInA upara paNa AdhAra na rAkhanArA ane bhayarahita ane (2) te sUkSma che. paNa AtmA aMdara che eno artha sImita karavAno evA A brahmatattvano AdhAra meLave che, tyAre te abhayane pAme che. nathI. AtmA aMdara, bahAra, nIce, upara, AgaLa, pAchaLa ema sarvatra paNa jyAre te jarA jeTalo paNa e tattva ane potAnI vacce bheda samaje che. A sacarAcara sRSTimAM je kAMI che te AtmAyukta ja che. je koI che, tyAre te bhayabhIta thAya che. jyAre brahmanA AnaMdane jANanAro Ama joIne ane vicArIne samaje che, te AtmAmAM AnaMda mAne che kazAthI paNa bhaya pAmato nathI. tevA jJAnIne, "zA mATe meM puNya na ane AtmA sAthe ja rame che. AtmA ja eno AnaMda che. sarva prANIomAM karyA, zA mATe meM pApa karyA', evA vicAro kadI saMtApatA nathI. je rahenAro A aMtarAtmA eka jo A brahmAnaMdane jANe-pramANe che hovA chatAM aneka rUpomAM bhAsita *sAcuM sukha ane sAco AnaMda samyapha cAritrya, samyak darzana te bhayathI ane pApa-puNyanA (dekhAya) che. je buddhimAna |ane samyaku jJAna vaDe brahmarUpa Atmatattva sAthe anusaMdhAna | khyAlathI mukta thaI jAya che. mana khyo e aMtarAtmAnI | saMdhAtAM advaitAnubhUtino parama rasa prApta thAya che temAM che. .. 'taittirIya upaniSada"nI

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14 prabuddha jIvana me 2014 bIjI brahmavallInA chaThThA ane sAtamA anuvAkamAM RSi samajAve che ke brahmano AnaMda gaNAya. manuSyanA Indriyajanita tuccha mojamajhA karatAM AtmAnuM zuddha svarUpa A pAMceya kozo (annamaya, prANamaya, manomaya, brahmano AnaMda keTalo mahat ane Urjita che e A sarakhAmaNI dvArA vijJAnamaya ane AnaMdamaya)thI para che. manuSyAvatAra AnaMda svarUpa RSie samajAvyuM che. che, paNa e AnaMdathI upara bIjuM je tattva che e samajavuM jarUrI che. jIvana AnaMdamaya che. manuSyano mULa svabhAva AnaMda che. paNa manuSya AnaMdathI uparanuM e tattva te "rasa' tattva che. vAstavamAM A rasa ja A saMsAra jagatathI cakAcaudhamAM aMjAI jaI e asalI AnaMda zuM che brahmanuM adala svarUpa che. je manuSya - ane kema maLe e bhUlI gayo che. e potAnA jIvanamAM A "raso vaiza:'no | sukha nAmanI pradeza ane AnaMda nAmano loka '' tana, mana ane dhanane agatyanA mAnI svAda cAkhI le che te brahmane jANI le | bahAra nahi, paNa ApaNI aMdara rahelA che. 17. / ene vaLagIne AnaMdane zodhyA kare che che. pachI tene ethI nIceno koI laukika rasa sAro lAgato nathI. A A bAhya jagata ane saMsAramAM. eTale ene mojamajhA prApta thAya che rasa maLavAthI ja sAco AnaMda prApta thAya che. A rasAnubhava eTale paNa sAcuM sukha ke sAco AnaMda prApta thatAM nathI. sukha nAmano pradeza brahmAnubhava. A AnaMda eTale svarUpAnaMda, AtmAnaMda ke brahmAnaMda. ane AnaMda nAmano loka bahAra nahi, paNa ApaNI aMdara rahelA che. ApaNAM bhautika jagatamAM vasatA eka Ama AdamInA sarerAza pote jenAthI vikhUTA paDyA che e mULa tattva sAthe jyAre e AnaMdanuM eka mApa nakkI karI ene AdhAre A brahmAnaMdanI vilakSaNatA punaHanusaMdhAna sAdhe, sva-rUpa sAthe saMdhAna kare tyAre A adala sukha spaSTa karavAno A RSie prayatna karyo che. jemake, koI ane AnaMda prApta thAya e vAta RSi samajAve che. A sAMsArika bharajuvAnIvALo yuvAna hoya, teNe vedano abhyAsa karyo hoya (matalaba jIvananA sukho kSaNika ane bhrAmaka che. kAraNa ke A jagata ane A ke zikSita hoya), tema ja te pUrNa AzAvALo, sudaDha ane baLavAna saMsAra alpa che, bhUmAM nathI. sAcu sukha ane sAco AnaMda bhUmAmAM hoya (matalaba ke zArIrika, mAnasika ane bauddhika rIte saMpanna hoya), che, svane sarvamAM ane sarvamAM svane ekarUpe nihALavAmAM che. ApaNe ane A AkhI pRthvI dhana vaDe pUrNa hoya (matalaba ke Arthika rIte vadhu ne vadhu saMkucita manavALA, TUMkI dRSTivALA ane alpasaMtoSI thatAM dhanadolata, sattAsaMpatti, zAkhaAbarU saMpanna hoya) to teno je AnaMda jaIe chIe, vAstavamAM ApaNe vadhAre ne vadhAre khullA manavALA, hoya te eka AdamIno AnaMda gaNIe. manuSyanA tevA so AnaMda te vizALa daSTivALA ane bhUmAthI saMtoSa pAmanArA thavuM joIe. manuSyagaMdharvonA eka AnaMda barAbara che. devagaMdharvonA tevA so AnaMda AkhA brahmAMDano sAra brahma che ane brahmano sAra AnaMda che. A te pitRonA eka AnaMda barAbara che. pitaonA tevA so AnaMda te AnaMda anupama, anargaLa, nija ane zAzvata che. e manuSyane AjAnaja devonA eka AnaMda barAbara che. AjAnaja devonA tevA so svargIya sukha ApanAro che. e rasarUpa ane AnaMdarUpa brahmatattva, je AnaMda barAbara karmadevano eka AnaMda che. karmadevanA tevA so AnaMda zodhe te pAme, te maLe te meLave. kadamba' baMgalo, 35, prophesara sosAyaTI, saurASTra kolonI pAse, moTA barAbara devono eka AnaMda che. devonA tevA so AnaMda barAbara bajAra, vallabha vidyAnagara, pinakoDa-388120. Indrano eka AnaMda che. IndranA tevA so AnaMda barAbara bRhaspatino (mo.) : 09727333000 phona : (ghara) : 02692-233750 eka AnaMda che. bRhaspatinA tevA so AnaMda barAbara prajApatino pArzvanAtha-padmAvatI kathA eka AnaMda che ane prajApatinA evA so AnaMda te brahmanA eka AnaMda barAbara che. zrI pArzvanAtha-padmAvatI kathAnI parikalpanA tathA Ayojana aMge matalaba ke eka Ama AdamInA AnaMda karatAM manuSya gaMdharvono Apane abhinaMdana ApavA zabdA nathI. AnaMda sogaNo adhika che. eka manuSyagaMdharvanA AnaMda karatAM eka | padmazrI DaoN. kumArapALabhAIno zAstrokta UMDo abhyAsa, saraLa devagAMdharvano AnaMda sogaNo adhika che. e ja rIte devagAMdharvanA chatAM zabdo ane bhASAnA prabhutvavALI vANImAM zrotAjano eTalA AnaMdathI pitRno AnaMda sogaNo adhika che. pitRonA AnaMda karatAM rasa-taraboLa thayA hatA ke temane sAMbhaLyA ja karIe. AjAnaja devono AnaMda sogaNo adhika che. AjAnajadevo karatAM | ATalo amUlya lAbha ApavA badala Apa tathA zrI muMbaI jaina karmadevano AnaMda so gaNo adhika che. karmadevanA AnaMda karatAM devano yuvaka saMghanA sUtradhAro tathA parivAranA sarve zrotAjano haMmezAM traRNI AnaMda sogaNo adhika che. devonA AnaMda karatAM Indrano AnaMda raheze. ATalI suMdara dharma-prabhAvanA mATe zrI muMbaI jaina yuvaka saMghanuM nAma jaina itihAsamAM haMmeza mATe sthAna pAmavuM joIe. kathAmRtano sogaNo adhika che. IndranA AnaMdathI bRhaspatino AnaMda sogaNo samaya thoDo vadhe ane dara varSe lAbha maLato rahe te ja abhyarthanA. adhika che. bRhaspatinA AnaMdathI prajApatino AnaMda so gaNo adhika hiMmata gAMdhInA jaya jinendra (muMbaI) che. e prajApatinA AnaMda karatAM brahmano eka AnaMda sogaNo adhika che. eTale ke manuSyanA AnaMda karatAM hajAra gaNo caDiyAto AnaMda mo. : 09323331493

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me 2014 prabuddha jIvana 15 jana mana suryakAMta parIkha me mahino eTale mahAkavi ravIndranAtha TAgorano janma-mAsa. 7 me, 1861 e mahAmAnavane A zraddhAMjali... varSa-1911mAM lakhAyeluM ravIndranAtha TAgore lakheluM janagaNamana janagaNa-maMgaladAyaka jaya he, bhArata-bhAgyavidhAtA! adhinAyaka jaya he rASTragItane 100 varSa pUrA thayA. A varSomAM jaya he! jaya he ! jaya he! jaya jaya jaya jaya he! bhArata mAtAnuM bhaugolika svarUpa hatuM temAM pAkistAna juduM thayuM ane bIjo bhAga zarU thAya che. temAM judA judA dharmonuM varNana che, ane bAMgalAdeza juduM thayuM. e bhAgo bhAratamAMthI gayA, chatAM TAgore e chatAM badhA sAthe chIe, kAraNa ke bhAratamAtAe tenA premahArathI vakhate pahelI ja kaDImAM je pradezonuM varNana kareluM che te eka yA bIjA saune sAthe rAkhelAM che. svarUpe bhAratamAM rahyAM che. phakta siMdhU zabda Avyo che. te siMdha bhAratamAM aharaha tava AhvAna pracArita, zuni tava udAra vANI ! nathI. hindu bauddha zIkha jaina pArasika, musalamAna, khrisTAnI! janagaNamana adhinAyaka jaya he enA pAMca bhAga che. eno pahelo pUrava pazcima Ase, tava siMhAsana pAze ! premahAra haya gAthA ! bhAga che. janagaNa-emvidhAyaka jaya he, bhArata-bhAgyavidhAtA! janagaNamana-adhinAyaka jaya he bhArata-bhAgyavidhAtA ! jaya he ! jaya he! jaya he ! jaya jaya jaya jaya he! paMjAba siMdhu gujarAta marAThA, draviDa utkala baMga! trIjo bhAga zarU thAya che, jemAM bhArata mAtAnA judA judA pradezonA vidhya himAcala yamunA gaMgA, ucchala-jaladhitaraMga ! saMtAno-caDhatI ane paDatImAM sAthe rahyA-temAM mahAbhAratanA yuddhamAM tava zubha nAme jAge, tava zubha Aziza mAge kRSNa bhAga bhajavelo teno ullekha che. gAhe tava jaya-gAthA! patana-abhudaya-baMghura pathA yuga-yuga-dhAvita yAtrI! 'janagaNamana'nA 1 0 2 varSa 27 Disembara, 1911nA roja bhAratIya 1919mAM ravIndranAthanA mitra ane AyarlenDanA sUcanAnuM pAlana karavuM khAsa jarUrI che. A paikI rASTrIya koMgresanA kalakattA adhivezanamAM 'jana kavi jemsa kajhInsanA AgrahathI be sare mukhya bAbata gIta gAtI vakhate teno rASTragAna gaNa mana' sauprathamavAra jAheramAM gavAyuM hatuM thiyosophikala kolejamAM vidyArthIo samakSa TAgore tarIke saMpUrNa Adara karavo. rASTragAna UbhA jene Aje 102 varSa pUrA thayA che. nobela 28 phebruArI, 1919nA roja jana gaNa mana rahIne gavAtuM hoya che. A aMge sarakAre vistRta pAritoSika vijetA gurudeva ravIndranAtha TAgore gIta baMgALImAM gAyuM. tenI bhAre prazaMsA thaI mArgadarzikA paNa bahAra pADI che. samUhamAM 'jana saMskRta sAthenI baMgALI bhASAmAM A gIta lakhyuM ane kolejanA prArthanA gIta tarIke A gIta pasaMda gaNa mana' saMpUrNa gAvAnuM hoya che. che. dezanuM baMdhAraNa ghaDavA mATe racAyelI karI levAyuM. tyArapachI dezabharamAM te pracalita thaI vivAda baMdhAraNIya sabhAe 24 jAnyuArI, 1950nA gayuM ane nezanala enthama banI gayuM. banI gayuM dezanA rASTradhvajathI laIne rASTragAnanI roja A gItane rASTragAna (nezanala enthama) 'jana gaNa mana' saMgItabaddha paNa thayuM racanA sudhInI aneka bAbato vivAdothI gherAyelI tarIke sattAvAra rIte svIkRti ApI hatI. mULabhUta rIte "jana gaNa mana' baMgALI che. dezanA be nAma (InDiyA ane bhArata)no TAgore 1911mAM 'jana gaNa mana... gIta bhASAmAM taiyAra karAyuM hatuM ane pachI teno TAgore vivAda paNa che. rASTragAna aMge evuM kahevAya che lakhyuM hatuM. te samaye TAgora brahmosamAjanI ja aMgrejImAM anuvAda karyo hato. temaNe AMdhranA ke ravIndranAtha TAgore Disembara 1911mAM evA patrikA 'tattvabodha prakAzikA'nA taMtrI hatA. A citUra jillAnA madanapallI gAmamAM anuvAda samaye A gItanI racanA karI hatI ke je samaye patrikA mATe temaNe A gIta lakhyuM hatuM. AthI karyo. eTaluM ja nahIM, kajhInanA patnI sAthe maLIne aMgreja rAjA jyorja paMcamano rAjyAbhiSeka zarUAtamAM A patrikAnA vAcako sivAya koI tene saMgItabaddha paNa karyuM. thavAno hato. AthI eka varga evuM mAne che ke rASTragAnathI vAkepha na hatuM. tyArabAda e ja zuM dhyAnamAM rAkhazo TAgore rAjA jyorja paMcamanI prazaMsAmAM "jana varSamAM koMgresanA kalakattA adhivezanamAM rASTragAna "jana gaNa mana' vividha prasaMge- gaNa mana' gAyuM hatuM. IzvaranI prazaMsAmAM nahIM. jAheramAM A gIta sau prathamavAra gavAyuM. parvae gavAtuM hoya che. te aMgenI keTalIka

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16 prabuddha jIvana me 2014 he cirasArathi ! tava rathacakre mukharita patha dinarAtrI ! dArUNa viplava mAje, tava zaMkhadhvani bAje ! saMkaTa-du:kha gAtA ! janagata-pathaparicAyaka jaya he, bhArata-bhAgyavidhAtA! jaya he ! jaya he ! jaya he ! jaya jaya jaya jaya he ane cotho bhAga zarU thAya che, jemAM ghora-aMdhakAra-mUrzita thayelAonuM paNa he mAtA teM rakSaNa karyuM che teno ullekha che. ghora timiraghana nibiDa nizIthe pIDita mUrzita deze! jagrata chila tava avicala maMgala natanayane animeSe ! du:svapna Atake, rakSA karile aMke ! snehamayI tumi mAtA! janagaNa-du:khadAyaka jaya he, bhArata-bhAgyavidhAtA! jaya he! jaya he! jaya he! jaya jaya jaya jaya he! ane pAMcamo bhAga che. rAtrI prabhAtila, udila ravicchabi purva-udaya-giri-bhAle ! gAhe vihaMgama, puNya samIraNa nava-jIvana-rasa DhAle! tava karUNArUNa rAge, nidrita bhArata jAge ! tava caraNe nata mAthA! jaya jaya jaya he jaya rAjezvara, bhArata-bhAgyavidhAtA! jaya he ! jaya he ! jaya he ! jaya jaya jaya jaya he! bhAratanI paDatI ane caDatI cheka mahAbhAratanA samayathI thaI jemAM ADakatarI rIte kuNano zaMkhadhvanino ullekha che. AgaLa Avo bhArata je ghora aMdhakAravALo bhArata deza, te chatAMya bhArata mAtA te badhAmAM amAruM rakSaNa karyuM che ane chelle AvI bhArata mAtAnA jIvana aMge amane je kaMI puNya smaraNa che temAMthI temanI samagra prajA upara karUNAmaya dRSTi jAge che, ane e badhuM bheguM thaIne A ApaNo bhArata deza je nidrAdhIna thayo che, je jAge tema Izvarane prArthanA che. * * * e-2, manAlI epArTamenTa, DaoN. vI. sArAbhAI roDa, amadAvAda-380015. mobAIla : 09898003996 pUrva ane punarjanma viSenAM tarka -1 harajIvana thAnakI pUrva ane punarjanma viSenAM tarka paNa rasaprada hoya che. mAnava letuM rahe. Aje moTA bhAganA daMpatIo, mAtra eka ja putra ke putrInA AtmAno pravAha to satata vaheto rahe che. ApaNAM pitA, dAdA ane janmathI saMtoSa laI rahyAM che, te eka sAruM cihna che ke jethI tenAM paradAdA, to bIjI bAju ApaNo putra, pautra ane prapautra, purAvA ucheramAM puratuM dhyAna ApI zakAya. tene bhaNAvI-gaNAvI, paraNAvIne, | rUpe hAjara hoya che! saMskArI banAvI zakAya, ke jethI tenA vaDavAonA AtmAno pravAha | gayA janmanuM ane AvatA janmanuM rahasya, ukelavAno viSaya jaNAya (Flow) UMce caDato rahe. vizALatA ane vyApakatA keLavato rahe. che. puruSonA vaMzavelAmAM strIo paNa bhaLatI rahe che. svAbhAvika Higher-Society eTale samRddha jJAnavAna chatAM prANavAna samAja. rIte ja ApaNAM dAdImA, nAnImA, judA parivAramAMthI AvyAM hoya svAmI vivekAnaMda, pUrA cAlIsa varSa paNa jIvI zakyA nahotA. chatAM che, to vaLI putravadhU ane pautravadhU paNa ! | temaNe potAnA pUrva janmanA baLa vaDe 400 varSamAM nA thaI zake, - je-te AtmA, potAnA karmAnusAra gati karato raheto hoya, ema evuM karma karI batAvyuM. e zuM sUcave che? teo gayA janmanuM sUkSma paNa lAge ! eTale, puruSArthIe, prakRti (strI)nI pasaMdagImAM, atyaMta bhAthuM, eTaluM badhuM zaktizALI lAvyA hatA ke tene bALapaNathI ja sAvadha rahevuM rahyuM. sAttvika vIrya ane rajanuM milana thatuM rahe to pragati zakti ane bhaktino saMcAra thato rahyo. bhArata bhramaNa karyuM, videza sadhAtI rahe, anyathA adhogatino saMbhava paNa rahe ja gayA, guru pAsethI jJAna meLavyuM ane tene dIpAvyuM ya kharuM. zAstrono - jyAM-tyAM, jenI tenI sAthe lagnanA baMdhanamAM baMdhAvAnA jokhamo sAra grahaNa karIne, teno phelAvo paNa karyo. potAnA dharmanI zreSThatA paNa hAjara hoya che. mATe agAu, khAnadAna parivAra, tenI samakakSa samagra vizvamAM sAbIta karatA rahyA, pachI bhale vartamAna zarIre bahu parivAra para potAnI pasaMdagI UtAratA, e vicAramAM Logic tarka sAtha-sahakAra nA Apyo. teo khuda kahetA, 'huM cAlIsa varSa pUrAM nahIM karI zakuM ! e temanI jAtanuM nirIkSaNa ane parikSaNa hatuM. zarIra | samAna guNadharma dharAvatA, yuvaka-yuvatI, saMlagna rahe, to AtmAnI aneka rogagrasta banatuM rahyuM. tenI pAchaLa paNa tenA pUrva janma ane pragati thatI rahe, e spaSTa che. mULe, kheMcANa AMtarika sadgaNonuM karmanI chAyA hoI zake ! chatAM, temaNe bhAratanA yuvAdhanane ApelI hovuM ghaTe, bahAranI sthiti ke paristhitinuM nahIM. prema, jeTalo UMDo preraNA adbhUta rahI hatI. sAcA arthamAM teo naramAM Indra banI rahyA teTalo UMco ane vyApaka thaI zake ! pasaMdagImAM dhoraNo jaLavAvA ane vivekano bahoLo pracAra ane prasAra karatA gayA. * * * joIe ke jethI Children of Passion nuM sthAna, Child of Love sItArAmanagara, porabaMdara.

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me 2014 prabuddha jIvana bhajana-dhanaH 8 visarAtI vANI - anahadanI oLakhANI iDaoN. niraMjana rAjyaguru pAlI kIDIbAInI jAnamAM kIDI bicArI kIDalI re, kIDInA laganiyAM levAya; paMkhI pArevaDAMne notaryA, kIDIe dIdhAM sanamAna... hAlo re kIDIbAInI jAnamAM... kIDInAM lagana! elA lagana elA lagana to mANAMnA thAya... koka koka zokhIna rAjA-bAdazA kutarAnA ya lagana kare paNa kIDInA te kAMI lagana hoya ? che ne dAMta kADhavA jevI vAta ? paNa A veNa to paramAtmA hArye jIvAtmAnA lagananI-suratAbAInA vivAhanI vAtanA ghaNAM bhajano lakhyAM che. kIDInA lagana eTale sAdhakanuM parama tattva sAthenuM joDANa. AvI kIDInA paribrahma hArye vivAha thAtA hoya taye che saMtanA... saMta rbhojAbhagatanA...ne saMtanA veNa...saMtanI vANI kAMIkone notarAM dIdhA ? ' kIDI bicArI kIDanIre kIDInA laganiyAM levAya, paMkhI pArevaDAMne notaryAM, kIDIe dIdhAM sanamAna, hAlo re kIDIbAInI jAnamAM. kIDInA laganamAM paMkhI-pArevaDAMne notarAM dIdhAM, paMkhI eTale AtmajJAnI saMto. vihaMgama puruSa, sadgurunI kRpAe jene jJAnarUpI pAMkhuM phUTI hoya evA AkAzIvRttivALA vihaMgama saMto-bhaktomunivarone teDAM mokalyAM A kIDInA vivAha TANe jema paMkhIDAM AkAzamAM UMce caDIne pachI sthira thaI jAya, enI pAMkhuM phelAvI daye ane sthira karI daye pachI ene uDavA sArU mahenata no karavI paDe. ne nirlepabhAve AkAzamAM uDatA rahIne dharatIne joyA kare. e gatimAM hoya chatAM sthira hoya. koI paNa jAtanA karma vinA sahaja bhAve AkAzamAM vihAra karatA hoya ema siddha puruSo, AtmajJAnI saMto saMsAranI mAyAthI para thaIne udAsInavRttithI saghaLI lIlA joyA karatA hoya. enAmAMthI karmano ahaMkAra ogaLI gyo hoya. ne bhAI ! A karmanA ahaMkAranA taraNAMnI vArta ja A sRSTino sarjanahAra DuMgaro DhaMkAI jAya che ne ? dhIrA bhagate nathI gAyuM ? evo taraNA othe DuMgara re, DuMgara koI dekhe nahIM... huMpadanuM taraNuM evaDuM to moTuM thaI gyuM ke DuMgara jevane alakha dhaNI emAM DhaMkAI gyo... be ghaDI dAMta kADhIne bhUlI jAvA jevI no hoya...emAM UMDo aratha bharyo hoya. jeNe AkhA jagatane vairAganA, satadharamanA bhagatinA, neka, Teka ne sevAnA upadeza dIdhA hoya, sata zabadanA cAbakhA mAryA hoya evA saMta kAMI nAkhI dIdhA jevI vAta no kare. kIDI bicArI kIDalI re, kIDInA laganiyAM levAya; paMkhI pArevaDAne notaryA, kIDIe dIdhAM sanamAna... hAlo re kIDIbAInI jAnamAM... bhojAbhagate A bhajanamAM jIvAtmAne kIDIne nAme oLakhAvyo che. kIDI eTale A sRSTino nAnAmAM nAno dekhAto jIva. pAcho A jIva che bIcAro-dayApAtra. ane koIno AdhAra nathI. saMsAranI mAyAjALamAM aTavAto jIva jyAM lagI sadgurune zaraNe no jAya tyAM lagI I bIcAro hoya, ene koIno Azaro ke AdhAra no hoya. paNa enA lagana enA vivAha A sRSTinA sarajanahAranI hArye thaI jAya no? I bIcArI maTI jAya. cauda brahmAMDanA paNInI hArye jo cAra pherA pharI jAya to I jIvanA AvAgamananA pherA TaLI jAya. jyAM lagI saMsAranI mAruM-tAruM evI bhramaNAmAM jIva aTavANo hoya tyAM lagI I dayApAtra hoya. bicAro hoya. paNa sadgurunI kRpA thaI jAya; ne alakha dhaNInI oLakhANa thaI jAya ne ! to pachI I bIcAro jIva bIcAro maTIne zivarUpabrahmarUpa thaI jAya. ApaNAM saMtoe paribrahmA 17 bhojalarAma (I. sa. 1785-1850) jJAnI-upadezaka saMtakavi, giranArI sAdhu rAmatavananA ziSya, devakIgAloLa (tA. jetapura, ji. rAjakoTa) gAme leuvA kAbI jJAtimAM janma. pitAH karasanadAsa, mAtAH gaMgAbAI, avaTaMke: sAvaliyA potAnA be bhAIo karamaNa ane jasA sAthe amarelI pAsenA cakkaragaDha gAme khetI karavA gayA ane phatehapura gAma vasAvyuM. amarelInA gAyakavADI sUbA viThThalarAvane upadeza ApavA 'cAbakhA prakAranA bhajanonI racanA karelI. ziSyo: 1. jalArAma (vIrapura), 2. vAlamarAma (gAriyAdhAra), 3. vArAma (phatepura). ziSya jalArAmane tyAM vIrapura gAme samAdhi lIdhI. racanAH 'celaiyA AkhyAna', vAra tithi, mahinA saravaDAM, 'bhaktamALa' kAphI, horI, kakko bhAvanAkSarI ane cAbakhA. samAdhi phatepura (amarelI), 'paMkhI pArevaDAMne notaryA kIDIe dIdhAM sanamAna...hAlo re kIDIbAInI jAnamAM... jIvAtmAnA paramAtmA hArye lagana thAtAM hoya emAM

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18 prabuddha jIvana me 2014 AtamajJAnI saMto rUpI paMkhIDAne notarAM dIdhAM. A paMkhIDAmAMya gAyuM? guNa nAmanA gaNeza besADiyA, premanI pIThI coLAya; varanuM pArevaDAM to sAva gabharU bhoLAM. kabutara koIne naDe naiI zAMtinA dUta nAma che ajara amara, dhamaLa maMgaLa gItaDAM gavAya. re sAhelI morI kevAya. AtamajJAnI saMtomAMya je bhaktinA paMthe caDyA hoya evA ne benI mAro pAMca re tatava kero mAMDavo..' pAMca tattvanA mAMDavA rUpI samaraNanA mArage hAlatA hoya evA jJAnI, dhyAna, yogI, siddhi, A mAnava dehamAM suratA rANInA vivAha alakha dhaNI hArye tayeM khAreka saMta, bhAgatuMne kIDIe jIvAtmAe notarAM dIdhAM ne sanmAna AvyuM. vecavA nIkaLe koNa? to kye kAna khajuro... mANasanuM mana kAnakhajurA Adara satkAra karIne, saMtone zaraNe paDIne jIve mAgyuM ke he saMto, jevuM che. kAnakhajurAne gaNyA gaNAya nai eTalA paga hoya. kAnakhajuro tamArI dayAthI-tamArI kRpAthI amane ajara amara avinAzI ati caMcala hoya.. enI gati bhArye teja hoya... mANasanuM mana karyuM alakhadhaNIno bheTo thAya evA AzIrvAda de jo. kyAM bhAge enuM kAMI kevAya nai, paNa dhajAnI pUMchaDInI jema pharapharatA morale bAMdhyo rUDo mAMDavo re, khajuro pIrase khAreka manane bAMdhI lIdhuM hoya to? kSamA, dhIraja ne vizvanI sAMkaLe mana jo ghuDe gAyAM re rUDAM gItaDAM, popaTa pIrase pakavAna... baMdhAI jAya to pachI enI gati eka ja dizAnI raye. AvuM kAnakhajurA hAlo re kIDIbAInI jAnamAM.... rUpI mana Aja kIDIbAInA-suratArANInA jIvAtmAnA vivAha TANe ApaNAM saMtoe A kAyAne sahune khamaiyAnI-kSamArUpI khAreka baMgalo, carakho, reMTiyo, vaNajhAro, cakalIono kalarava vaheMcavA nIkaLyuM che. haMsalo. ema judA judA rUpakathI mAruM tAruM, saMkha-du:kha, samajAvI che. emAM sahuthI lokapriya | mAno ke na mAno saurASTranA jetapuranA rAjakoTa roDa para Avela lAbha-hAnino bheda TALI daIne ne rUpALuM rUpaka che moralAnuM..e che yAra e jUnI aMkura haoNTelamAM lokonI sAthe cakalI sahItanA pArevAo jUnA aphera mana kSamA rUpI khAreka vaheMcavA jI mora tuM AvaDAM te rUpa kyAMthI svAdiSTa bhojana levA Ave che. hoTala mAlika manasukhabhAIno cakalI nIkaLyuM tyAre "ghuDe gAyAM rUDAM lAvyo re.. moralo maratalokamAM pratyeno prema athAga che. te eka varSa daramyAna 4 thI 5 hajAra cakalInA gItaDAM...' I TANe ghuvaDa gAya che Avyo. lIlo ane pILo moralo mALAonuM vinA mUlya vitaraNa kare che. vizva cakalI divasa nimitte dhamaLa maMgaLa gIta. ghuvaDa eTale ajaba raMgIlo ne varaNa thakI jetapuramAM manasukhabhAI paTelanI cakalI pratyenI prema sabhara kahAnI ajJAna. je jJAnarUpI sUrajano varatAyo... moralo maratalokamAM raju karavAmAM AvI che. prakAza sahana karI zakatuM nathI, Avyo... sAmAnya rIte praveza dvAra para toraNa bAMdhela hoya che paraMtu aMkura ajavALAM sAme baMdha karIne besI AvA rUpALA moralAe hoTalamAM cakalInA mALAnuM toraNa jovA maLe raye che, eno vyavahAranA rAtanA mAnavadeha rUpI pAMca tattvano pahelethI ja abola jIva sAthe prema hovAthI hoTalanI pAchaLanA bhAge aMdhArAmAM ja thAto hoya. mAMDavo bAMdhyo. pRthvI, pANI, cakalI temaja pArevAone rahevA mATe 30 jeTalA vRkSa vAvela che. ajJAnarUpI aMdhArAmAM ja I jIve AkAza, agina ne vAya A pAMca vRkSo vacce moTA kuMDA TIMgADela che jethI cakalI pANI pI zake sAthe| ne AthaDe AvA ajJAnImULa tattvamAMthI brahmAMDanuM sarjana sAthe garamIthI bacavA nahAI paNa zake. AMdhaLA ghuvaDanI upara saMtothayuM. ne I ja pAMca tattvamAMthI | cakalIone AkarSavA manasukhabhAIe hoTalamAM 70 thI 80| mahApuruSonI sadgurunI kRpA baMdhANo ApaNo piMDa. saMta kavi jeTalA puThA temaja mATInA mALAo mukyA che. chellA traNa cAra thaI gaI ne aMtaramAM ajavALAM ravisAhebe alakhadhaNI sAthenA varSathI lokone cakalI pratyeno prema vadhAravA temaja gharanA AMgaNAmAM dhyAM enI jJAna rUpI AMkha khUlI jIvAtmAnA vivAhanuM eka bhajana | cakalI pharI vakhata cIcI karatI thAya te mATe cakalI bacAvo abhiyAna gaI ne haiyAmAMthI zabdanI gAyuM cheH traNa guNa toraNiyA zarU karela che. Aje manasukhabhAInI hoTalamAM 400 jeTalI cakalIo baMdhAvuM re sAhelI morI, benI mAro cI cI kare che. sata zabdanI vANInA varadAna pAMca re tatava kero mAMDavo... | bIjA cakalI premI mayurabhAInI rasaprada kahAnI maLyAM, ajJAna aMdhArUM TaLyuM ne "morale bAMdhyo rUDo mAMDavo re, | rAjakoTa zaheranA mayUra parasotamabhAI rAmANI nAmanA eka jJAnarUpI prakAza ghaTaghaTamAM vyApI khajuro pIrase khAreka.. moralAe yuvAne zaherathI 18 ki.mI. dUra haDamatIyA gAme zrI kRSNa maMdira rayo tayeM popaTa pakavAna pIrasavA Avo mAMDavo bAMdhyo. tameM dhIraja (rANImAno visAmo) khAte cakalIo mATe 60 mALAnuM AvAsa nIkaLyo. popaTa eTale zukadeva. nAmanA Dhola dhaDukyA ne khamaiyAnI banAvyuM che. 150thI 200 cakalIorahI zake tevI vyavasthA che. aMtaranA anubhavane zabdamAM khArekuM vecANI. ravisAhebe nathI utAranAra vANI... jJAnano

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me 2014 prabuddha jIvana 19 anubhavarasa zabda rUpe, vANI rUpe saune pIrasavA popaTa nAme jIbha kUtarA sAmA maLyA ne mIMdaDInA be kAna karaDI gyA. mIMdaDI eTale vahetI thaI. ne popaTanuM kAma zuM? jeTaluM mAlika zIkhavADe eTaluM bole. kandriya. I kAyama bahAranA dhvanine ja sAMbhaLatI hoya. jarAka saMcaLa ene zloka zIkhavADo to zloka bole, gALo zIkhavADIe to gALo thAya ke mIMdaDI sateja thaI jAya ne udara rUpI zabdane jhaDapI lya. evI bole. ajJAnI paNa vAta karato hoya ne jJAnI paNa vAta karato hoya bahirmukhIvRttine Aja aMdara vALI, kAyAnagaramAM notarAM devA. enA paNa jJAnInI vAta pakavAna jevI mIThI lAge. ahaMtA ne mamatA... huM ne mAruM evA be kAna kAyAnagaramAM vasatA makoDAne mokalyo mALave re, levA mALaviyo goLa paMDe rUDo ne keDa jJAna ne viveka nAmanA DAghIyA kutarAe karaDI khAdhA. ne mIMdaDI pAtaLI, aMtarmukhI thaI gaI. jJAna ne viveka Ave tayeM mAruM-tAruM, huM paNuM ne goLa I thI upaDyo no jAya hAlo re kIDIbAInI jAnamAM... mamatAno nAza thaI jAya. have bahAranA kAna gayA eTale aMdarano suratArANInA AtmAnA paramAtmA hArye lagana thAya che I TANe anahada nAda, anAhata dhvani saMbhaLANo...bhAI! A to kIDIbAInI makoDA rUpI mohane mALaviyo goLa levA mokalyo. makoDo mohanuM jAna che ne? pratIka che. ene game tyAM mIThI vastu paDI hoya enI gaMdha AvI jAya. ghoDe re bAMdhyA page ghUgharA re, kAkIDe bAMdhI kaTAra; vaLI eka dizAmAM jAto hoya ene jhApaTa mArIne bIjI dizAmAM pheMkI UMTe bAMdhyA re gaLe DholakAM, gadheDo pheMke zaraNAI...hAlo re kIDI. dayo to ya pAcho I ja dizAmAM gati kare. I bhUle nai. tUTI jAya paNa kIDInI jAna nIkaLI che emAM, jIvAtmAnA-suratArANInA jene coMTyo hoya ene mele nai. ukhaDe nai. mohamAM aTavAyelo jIva laganamAM ghoDAne page ghugharA bAMdhyA. ghoDo eTale zvAsa. zvAsarUpI game eTalI Thokara khAya. lAtuM khAya, gothAM khAya paNa lIdhI vAta no ghoDAne page harinAma rUpI ghugharA bAMdhI dIdhA eTale enI gati tAlamAM mele. AvA mohane TheTha mALave mokalyo. jyAM zuddha sAtvika brahmarasanA AvI gaI. zvAse zvAse samaraNanI ajapAjApanI sthiti AvI gaI. bhaMDAra bharyA che evA uparane mALiye. jyAM bharapUra premarasanA piyAlA ApaNo zvAsa che ne ene saMtoe bekAbu ghoDAnI upamA ApI che. bharyA che I mAlikanA mole. harirasano bhaMDAra levA. harinAmano goLa AvA zvAsarUpI-pavanarUpI ghoDAne page nAma-vacananA ghugharA sadaguru levA mohane mokalyo. ne I moharUpI makoDo ya kevo? paMDe rUDo ne keDa bAMdhI daye to enA upara jIvano AtmAno kAbu AvI jAya. zvAsanI pAtaLI.. rUDuM rUpALuM svarUpa laIne moha mANasane chetarI jAya paNa I gati ekatAla-ekarUpa thaI jAya. mohane ja jo bharapUra bhaMDAramAM mokalI dIdho hoya to eno svAda chUTe ghoDArUpI zvAsane samaraNanA ghugharA bAMdhI dIdhAM tameM A kIDInA nai, eno bhAra upaDe nahIMne I dhaNInA laganamAM kAkIDo kaTAra bAMdhInemolamAM ja paDyo raye mALave ja rokAI zrImad rAjacaMdra prasAda zuravIra thaIne marajIvo thaIne jAya. vacanAmRta AgaLa ubho rayo. kAkIDo moharUpI makoDAne Ama mALave eTale zuM? vAre vAre ghaDIe goLa levA mokalyo paNa mohanuM | (eprila aMkathI AgaLa) ghaDIye raMga badalatI cittanI svarUpa badalAI gyuM ene le lAgI | 111 bhartuharie kahelo tyAga vizuddha buddhithI vicAratAM ghaNI vRttio. kAkIDo vAraMvAra raMga gaI mohananI. ne moha mohanamAM ja || UrdhvajJAnadazA thatAM sudhI varte che. badalAve. eno koI raMga kAyama guMthAI gyo, pAcho AvI zakyo | 11 2 koI umathI huM viruddha nathI. sarva dharma huM pAchu chuM. tame saghaLA| sthira no hoya AvI caMcaLanahIM. zuddha rasamAM sthira thaI gyo lIna dharmathI viruddha cho ema kahevAmAM mAro uttama hetu che. asthira cittanI vRttio zAMta thaI gyo ene hari samaraNano svAda | 113 tamAro mAnelo dharma mane kayA pramANathI bodho cho te mArI thaI ga thaI gaI. sagurunI kRpAe lAgI gyo. I TANe. jANavuM jarUranuM che. kAkIDAe e karaMgA thaIne mInIbAIne mokalyAM gAmamAM re) |14 zithila baMdha dRSTithI nIce AvIne ja vikherAI jAya. (jo zUravIra thaIne kaTArI bAMdhI, evA notaravA gAma | nirjarAmAM Ave to.) enAmAM abhayabhAva jAgRta thaI sAmAM maLyA be DAdhiyA |115 koI paNa zAstramAM mane zaMkA na ho. gyo, enI kAyaratA nIkaLI gaI. bilADInA karaDyA be kAna | 1 16 duHkhanA mAryA vairAgya laI jagatane A loko bhramAve che. ekaraMgo sugaro thaIne sanamukha 117 atyAre, huM koNa chuM enuM mane pUrNa bhAna nathI. medAne khAMDAdhAre khela khelavA I mIMdaDIne gAmamAM notarAM devA 118tuM satyaruSano ziSya che. kAkIDo kaTAra bAMdhIne taiyAra thaI mokalI paNa zerImAM ene e DAghiyAM | (kramazaH AgaLa AvatA aMke) gyo. I TANe kIDInA laganamAM

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20 prabuddha jIvana me 2014 kIDIbAInI jAnamAM UMTe gaLAmAM DholakAM bAMdhyAM. UMTa e jaDatA ne AvaraNa-oDhaNuM-vastra paheravAnI araja deDako karavA mAMDyo.. ahaMkAranuM pratIka che. huM ja sahuthI UMco, huM ja sahuthI suMdara, huM ja vAMsaDe caDyo eka vAMdaro re jue jAnuMnI vATa sahuthI baLavAna evo ahaMkAra Aja ogaLI gyo. ne nAnakaDI evI Aja to jAnane lUMTavI, levA mATe saravenA prANa... kIDIbAInA laganaTANe gaLAmAM Dhola bharAvIne DholI tarIke hAjara hAlo re kIDIbAInI jAnamAM.. thaI gyo. enuM huM paNuM eno ahamabhAva satvagurunA zabda cUrecUrA kIdhuM che ne sArA kAmamAM so vighna...sAdhanAnA mAragamAMya vighnanA thaI gyo to. ne gaLAmAM eNe DholakAM Dhola bharAvIne huM kAMI nathI huM pAra no hoya. AzA, tRSNA ne siddhinA ADaMbara rUpI vAMdaro vAMsaDe kAMI nathI evI dAMDI pITavAnuM zarU karyuM tuM. gadheDo phUMke zaraNAI...I caDIne beTho che. I vATa jove che jIvananI... hamaNAM bhagavAna hArye TANe gadheDo ke je krodhanuM mUrkhatAnuM ne basurApaNAnuM pratIka che I pharavA jIva Avaze tayeM rastAmAM ja ene camatkAranA siddhinA alaukika gadheDo zaraNAI phUMkato to. krodha koI dI sUra tAlamAM no raye. ene anubhavonA phAMsalAmAM bAMdhI lauM. badhAya jAnaiyAne lUMTI lauM, enA koI nIti-niyamanA baMdhana no bAMdhI zake. koI zAstra-rAga-tAlanA tapa, tyAga, verAga, sevA, sAdhanA I ghareNAM paDAvI lauM. siddhirUpI baMdhAraNamAM krodha baMdhAya nahIM paNa jo samatA, dhIraja, kSamA, sevA, bhramaNAmAM I jIvane gothAM khavaDAvI dauM... vaLI vAMdaro e kALanuM ya smaraNa, saMta zaraNa ne sAdhanAnA sAta suranI zaraNAImAM bAMdhI lyo pratIka che. kALa rAha joIne beTho che karyo A jIvane lUMTI lauM, paNa, to beDo pAra thaI jAya. krodhanuM svarUpa badalI jAya. gadheDAnuM basurApaNuM harizaraNe jenuM mana lAgI gyuM hoya I to kALaneya jItI lya, pachI zaraNAInA sUra jevuM surIluM thaI jAya. Aja kIDIbAInI jAnamAM kALa enA kabajAmAM AvI jAya. I kALane kabaje no thAya. ApaNAM krodhanuM, kAmanuM, lobhanuM, mohanuM ne abhimAnanuM svarUpa badalAI gyuM saMtoe to motaneya pAchAM ThelyAM che ne bhAI! I kALadevatAnI sAme paDakAro karIne ApaNAM saMto kahetA hoya ke have tamArI sattA ne uMdaramAmA hAlyA rIsAmaNe re, beThA dariyAne beTa hAle. A kAyA eka dI dhUtArAnuM zera hatI paNa eNe prItamavaranI deDako beTho Dagamage, muM ne Dagalo pe'rAva, muM ne cuMdaDI oDhADa... cUMdaDI oDhI lIdhI che. zrI harinA nAmanuM oDhaNuM oDhI lIdhuM che. have hAlo ne kIDIbAInI jAnamAM... to ame sAme hAlIne je dI bolAvI tedI ja tamArAthI avAya. ne suratArANInA alakhadhaNI hArye lagana levANAM hoya tayeM mAMyalA ApaNAM saMtoe to bhAI! jIvatAM ja samAdhiyuM lIdhI che ne ! morAra zatruonuM kAM svarUpa pharI jAya ne kAM I duzmana nagara choDIne hAlI sAheba jevA e bAra mahinA marataka ne pAchAM ThelyAM kALane Agho nIkaLe. uMdara e IrSyAnuM pratIka che. mANasane aMdarathI pholI pholIne haDaselyo.... ne keTalAya saMtoe kaika pazu-paMkhI ke Azare AvelA khAI jAya IrSyA. sAva polo banAvI daye paNa zrI sadgurunI zabdasAna mAnavInA motane ya pAchAM ThelyAM che. keTalAyane jIvatadAna dIdhAM che. jene sAMpaDI che evA jIvAtmAnA paramAtmA hArye vivAha thAtA hoya keTalAyanA khaDAM beThAM kyAM che I kALarUpI vAMdarAnuM saMtonI sAme kAMI tameM IrSyA abhAgaNI kahI zake ? eNe to sAme cAlIne dezavaTo nathI hAlyuM. svIkArI lIdho. A kAyAnagarI choDIne sAgara pAra karyo. saMsAra vIrapuranA saMta jalArAmanA guru tarIke bhojAbhagatanI khyAti vevAriyAnA beTamAM eNe Azaro laI lIdho. I TANe kAmavAsanA AkhA bhAratamAM prasiddha che. Aje ya amarelI pAsenA phatepura gAme rUpI deDako beTho beTho DagamagavA mAMDyo. deDako kAmavAsanAnuM svarUpa bhojAbhagatanI jagyA dharamanI dhajA pharakAvatI UbhI che. AvA che. ATha mahinA deDako kyAMya dekhAya paNa jyAM varasAdanA be chAMTA AtmajJAnI saMta bhojA bhagate pachI gAyuM cheH paDyA ke tarata ja deDakAnuM DrAuM DrAuM zarU thaI jAya. satsaMga, bhajana, kaI kIDIne konI jAna che re, saMto karajo vicAra sevA, samaraNamAM jIva hoya tayeM kAmavAsanA dekhAya nai paNa acAnaka bhojA bhagatanI vinatI, samajI lejo catura sujANa zabda, sparza, rUpa, rasa, gaMdha jevA paMca viSayomAMthI koI paNano chAMTo hAlo re kIDIbAInI jAnamAM... aDyo ke tarata ja vAsanA jAgRta thaI jAya. A vAsanAnuM svarUpa pharI * * * gayuM, ene zrI harinI kRpA rUpI cuMdaDI oDhavAnI hoMza thaI. AnaMda Azrama, ghoghAvadara, cetanavaranI cUMdaDI oDhIne akhaMDa hevAtaNa meLavavAnI jhaMkhanA tA. goMDala, jillo rAjakoTa. pIna 360111. deDakArUpI kAmavAsanAne thaI. sadguru ane pahibrahmanI kRpA rUpI phona : 0282pa-271582. mo. : 098243 71904 BIT je vyakti evI kalAnAmAM rAce che ke saMsAra vinA potAnuM kAma calAvI leze to te potAne chetare che. paraMtu je e gumAnamAM jIve che ke duniyA potAnA vinA cAlaze nahIM to te potAnI jAtane tethIya vadhAre chetare che.

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me 2014 prabuddha jIvana | 2 1. bihAra, jhArakhaMDa, baMgALavagere rAjyomAM vasatA sAdharmika sarAkabaMdhuone rUbarU maLavAno romAMca || rohita zAha baMgALa, bihAra ane jhArakhaMDa jevA rAjyomAM gumanAma kahI zakAya karyuM che ane e vize emaNe pustako lakhyAM che tathA potAnA 'tisthayara' evI eka jAtino bahu vizALa samUha vase che, evuM jANyA pachI e sAmayikamAM ghaNAM lekho paNa lakhyAM che. jAtinA lokone maLavAno utsAha ane umaLako jAgyo hato. jemaNe basa, sauprathama e latAbahena bAtharAne ja maLavuM joIe evo e jAti vize mane mAhitI ApIne mArA dilamAM umaLako jagADyo saMkalpa thayo. temano phonanaMbara paNa AcArya rAjazekharasUrijI mahArAje hato, emaNe ja mane tyAM mokalavAnI ane pelI gumanAma jAtinA ja meLavI Apyo. meM latAbahena sAthe phona para vAta karIne temane lokone maLavAnI bharapUra sagavaDa sahitanI anukULatA paNa karI ApI. maLavAnAM kAraNa ane IcchA batAvyAM. latAbahene tarata tArIkha, samaya theMksa Tu AcArya rAjazekharasUrijI mahArAja. (kalikuMDa) ane sthaLa jaNAvIne maLavAno utsAha batAvyo. hakIkatamAM ema karIne jeno ullekha meM gumanAma jAti tarIke karyo che e gumanAma jAti emaNe mAro utsAha vadhAryo ema kahevuM joIe. have jhAjhI gumanAma nathI rahI. ene have sau sarAka jAti tarIke oLakhe tA. 21 mArcanA roja savAre amAro pravAsa prAraMbhAyo. "rAja che. eTaluM ja nahi, sarAka eTale zrAvaka ane zrAvaka to jaina ja gaNAya parivAra saMcAlita "zrI jaina zvetAMbara mUrtipUjaka sarAka mahAsaMgha'nA evuM sIdhuM samIkaraNa paNa saune samajAI gayuM che. A samIrakaraNanA kAryakara zrI hitezabhAI zAha mArI sAthe pravAsamAM hatA. savAre muLiyA ApaNane zrI maMgalavijayajI mahArAjanA saMzodhanAtmaka agiyAra vAgye ame baMne jaNA latAbahena bAtharAne kalakattA khAte parizramanI sugaMdhanuM saranAmuM Ape che. ema kahevAya che ke zrI jaina bhavanamAM maLyA. pahelI vakhata ja maLavAnuM thayeluM eTale parasparanA maMgalavijayajI mahArAje ja sauprathama ApaNane A sarAka jAti vize paricayanI prAthamika vAto thaI. pachI tarata ja ame mULa vAta para eTale ke ApaNA sAdharmika baMdhuo vize brekiMga nyUjha ApyA hatA. AvI gayAM. tame ja kaho, sadIo sudhI ApaNAthI ajANa ane ApaNAthI latAbahena bAtharA pAsethI ghaNI navI ane avanavI vAto jANavA dUra rahI gayelA ApaNA sAdharmika baMdhuo vize bhALa maLyA pachI, maLI, sarAka jAti vize, sarAka jAtimAMthI thayelA sAdhuo vize, emane maLavAno umaLako jAge ke nahi? mAtra jaina hovAnA nAte ja sarAka jAti mATe kAma karatI keTalIka saMsthAo vize, sarAka jAti nahi, mAre to eka patrakAra ane sAhityakAra tarIke paNa e sarAka mATe have pachI zuM karavuM joIe e vize emaNe vistArapUrvaka rajUAta bhAIone maLavuM hatuM. e lokonI atyAranI lAIphasTAIla kevI che, karI. temaNe amane keTalAMka pustako bheTa ApyAM ane 'tisthayara' temanI pAse jaina paraMparAno vAraso kevo ane keTalo jaLavAyelo che, megejhinanA keTalAMka aMko paNa repharansa mATe umaLakApUrvaka ApyA. temanI sAme potAnI AInDenTiTI mATe zuM zuM che, temanI samasyAo alabatta, latAbahena bAtharAnA dilamAM jeTalo utsAha hato, eTalo zI che. ApaNA jaina samAjamAM bhaLavAnI bhAvanA teo rAkhe che ke raNako temanA avAjamAM nahoto. enuM kAraNa paNa emaNe ja jaNAvI nahi, kALanA pravAhe emanI saMskAritA para kevo ane keTalo prabhAva dIdhuM ke sarAka jAti mATe avAranavAra ghaNAM jaino zarUAtamAM bhAre pADyo che, emanI jarUriyAto zI che ane ApaNI pAsethI emanI utsAha batAve che, paraMtu thoDA vakhatamAM ja badhuM thIjI jAya che. aneka apekSAo zI che-A badhuM jANavAnI kyuriyosiTI sAthe mAre pravAsa saMsthAo ane aneka loko jarAka AgaLa AvIne aTakI jAya che karavo hato. pravAsa zarU karatAM pahelAM mane e paNa jANavA maLyuM hatuM athavA to pichehaTha karI nAMkhe che. A kAraNe sarAka lokono bharoso ke sarAka baMdhuone yogya rIte jaina tarIkenI AIDenTiTI maLI rahe e khovAnI sthiti pedA thaI hovAno saMketa emaNe Apyo. Ama chatAM mATe keTalIka saMsthAo potapotAnI rIte TImavarka karI rahI che. e hajI paNa jo koI saMsthA nakkararUpe ane spaSTa AyojanapUrvaka AgaLa saMsthAomAM mAtra zvetAMbara paraMparAnA ja jaino nathI, digaMbara ane vadhavA taiyAra hoya to teo potAno saMpUrNa sahayoga ApavA utsuka sthAnakavAsI paraMparAnA sujJa jaino paNa sakriya che. mAre e saMsthAone hovAnuM paNa jaNAvyuM. temanI pAsethI jANavA maLyuM ke sarAka jAtimAMthI ane emAM kArya karatA mahAnubhAvone paNa maLavuM hatuM. e uparAMta sAdhu thayelA AcArya suyaza munie A kSetre keTaluMka kAma karyuM che. mane e paNa jANavA maLyuM hatuM ke kalakattAmAM rahetAM latAbahena bAtharA ane temanI pAsethI paNa mArgadarzana meLavI zakAya. joke latAbahena nAmanA eka lekhikAe sarAka jAti vize ullekhapAtra saMzodhana kArya pAse e kSaNe AcArya suyaza muni kyAM che tenI mAhitI nahotI,

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22 prabuddha jIvana me 2014 tethI emanI mulAkAta kyAM ane kyAre thaI zake enI amAre rAha upasthita che e jANavA maLyuM. temano mobAIla naMbara paNa maLyo. jovAnI hatI. latAbahena pAsethI vAtavAtamAM eka navI vAta e paNa emane maLavA sametazikharajaIzuM ja tevA nizcaya sAthe ame parvatapurathI jANavA maLI ke gaNadhara gautama e ja gautama buddha che. e bAbate nIkaLIne karmArTaDa gAma tarapha ravAnA thayA. emaNe keTalAMka pramANo paNa rajU karyA. paraMtu enI vAta bhaviSyamAM karmArTaDa gAmamAM mAtra sarAka baMdhuo ja vase che. AkhA gAmamAM kyAreka karIzuM. latAbahena TUMka samayamAM ja aSTApadanI yAtrA mATe Itara komanA koI loko vasatA nathI. ame jyAre e gAmamAM gayA javAnAM che e paNa emaNe amane kahyuM. ame emane aSTApadanI yAtrA tyAre sAMja paDavA AvI hatI. tyAM cAreka divasathI zibira cAlI rahI mATe zubhecchAo pAThavIne vidAya lIdhI. hatI. ame pahoMcyA tyAre zibira mATenI taiyArI cAlI rahI hatI. 21mI mArce rAtre kalakattAthI nIkaLIne savAre ame bokAro (cAsa) AgrAthI AvelA paMDita sAthe thoDo saMvAda karIne ame gAmanA pahoMcyA. ahIM rAja parivAranuM kAryAlaya cAle che. e kAryAlaya dvArA sarAkabaMdhuone maLyA. ahIM rAjezabhAI sarAka-ke jeo paMnyAsa AsapAsanA gAmomAM-jyAM sarAka loko rahe che tyAM-emanA bALako caMdrazekhara mahArAjanA tapovanamAM abhyAsa karI cUkyA hatA ane atyAre mATe pAThazALAonuM Ayojana thAya che. e uparAMta keTalIka jagAe paMDita tarIke kAma karavA uparAMta mahAvIra kalyANa TrasTa sAthe paNa dhArmika zibiro paNa thatI rahe che. sarAka lokone jaina dharmanA saMskAro joDAyelA che-temanI sAthe mulAkAta thaI. bhArata sarakAra dvArA jainone ane zikSaNa maLe evA prayatno cAlI rahyA che. e kAryAlayanA jayezabhAI laghumatino darajjo maLyo che, tyAre eno lAbha kaI rIte sarAkone zAha ane vikAsabhAI zAha pAsethI ghaNI navI ane anubhavasamRddha maLe e vize gAmanA sarAkabaMdhuo sAthe capaTI ciMtana paNa karyuM. vAto jANavA maLavAnI AzA hatI, rAtre ame pAchA bokAro AvI * karNATaka gAmamAM mAtra sarAka baMdhuo ja vase che. meM paraMtu e baMnene e ja divasomAM anya | 1 gayA. 23mI tArIkhe ame AsapAsanA Is: okhA gAmamAM Itara komanA koI loko vasatA nathI. zrI rokANa hovAthI teo amane maLI na gAmomAM pharavA nIkaLIe e pahelAM zakyA. amAre cAsa-bokAronI AsapAsanA gAmomAM vasatA mArI sAthenA hitezabhAIe mahAvIra kalyANa TrasTanA DaoN. uniyana sarAkabaMdhuone rUbarU maLavuM hatuM. rAja parivAranA kAryAlaya dvArA amane vizvanAthana sAthe phona para vAta karI. temaNe jaNAvyuM ke teo pote to eka gADInI sagavaDa maLI gaI. eTaluM ja nahi, e phisanA atyAre kerAlA gayelA che, paraMtu tamAre joItI mAhitI mATe lokezabhAI ane manojabhAI vArApharatI amArI sAthe satata rahyA. AsapAsanA gAmomAM jaIne sarAkabaMdhuone maLavuM hoya to emano tA. 22mI mArce ame sauprathama cecakA gAmamAM pahoMcyA. ahIM putra potAnI kAramAM sAthe AvIne badhI vyavasthA karI Apaze. amArI dAmodara nadInA kinAre jaina mUrtionA keTalAka avazeSo jovA maLyA, pAse gADI to hatI ja eTale ame mAtra thoDA gAIDansanI ja apekSA e dvArA bhUtakALamAM tyAM jenonI vastI haze evuM lAgyuM. tyAMthI ame vyakta karI. emaNe emanA putra zrI anilabhAI sAthe phona para vAta parvatapura-kAlApaththara gAmamAM gayA. kalakattAmAM latAbahena bogharAe karIne temane amArI pAse hoTala para mokalI ApyA. doDheka kalAka jemano ullekha karelo te AcArya suyaza muni mULa parvatapura gAmanA sudhI temanI sAthe vAto karI. temanI pravRttio vize jANyuM. temanI ja che e vAtanI amane khabara paDI. emanA saMsArI parivArajano saMsthA vizeSarUpe sarAkabaMdhuonA bALako mATe zaikSaNika pravRttio atyAre paNa e gAmamAM ja vasI rahyA che e jANyA pachI emane maLavAnuM kare che. skUla, haoNsTela ane zaikSaNika sAmagrI uparAMta skUlanI phI vagerenI mana thavuM svAbhAvika hatuM. vaLI AcArya suyaza muni hAlamAM kyAM vyavasthA mahAvIra kalyANa TrasTa dvArA thatI hovAnuM jANIne AnaMda thayo. vihAra karI rahyA che enI vigata maLe evI lAlaca paNa amane hatI. ahIM gaIkAle rAtre karNATaDa gAmamAM jemanI sAthe mulAkAta thaI hatI lokezabhAI amane AcArya suyaza muninA parivArajano pAse laI te rAjezabhAIne paNa bolAvI lIdhA hatA. temanI sAthe ame AgaLanA gayA. ahIM dilIpakumAra sarAka (AcAryazrInA saMsArI kAkAnA dIkarA) kAryakrama mATe nIkaLyA. tathA temanA pitAzrI ane vizvanAtha maMDala nAmanA eka tejasvI ane sauprathama ame tadagAma gayA. A gAmamAM kula 300 gharanI vastImAM AtmavizvAsathI chalochala yuvAna sAthe khAsso samaya vItAvyo. ahIM 150 ghara sarAkabaMdhuonA che. e gAmamAM paNa pAThazALA cAle che navI eka vAta e banI ke atyAre bhArata sarakAra dvArA jainone laghumati ane nivAsabhAI mAjhI nAmanA sarAka zikSaka Azare 60 jeTalAM jAhera karavAmAM AvyA che ane sarAko paNa jaino ja che to emane bALakone dhArmika zikSaNa ApI rahyA che. tyAMthI ame bhojuDI gAmanI laghumati hovAno lAbha kevI rIte maLe tathA sarAko jaino ja che e kaI mulAkAte gayA. ahIM nadI kinAre prAcIna jinAlaya hatuM, paraMtu e rIte puravAra karI zakAya e aMge ghaNI vAto thaI. ne sAthe khAsa to jinAlaya atyAre mAtra khaMDera rUpe ja joI zakAya che. emAM koIne AcArya suyaza muni atyAre sametazikharamAM AvelA jahAja maMdiramAM pravezavuM paNa paoNsibala na lAge evuM hatuM. enI bAjumAM eka anya

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me 2014 prabuddha jIvana 2 3 maMdira hatuM, jyAM dara maMgaLavAre bakarAno bali caDhAvavAmAM Ave che. saMsthAoe tathA keTalIka vyaktioe emano yUjha karyo hovAnI jhINI hiMsAtmaka koI paNa pUjAvidhimAM sarAka loko zAmela thatA nathI, phariyAda emanA avAjamAM ghUMTAtI hatI. alabatta, eka sAdhune zobhe chatAM tyAM sarAkono kabajo rahyo nathI e kAraNe bali vagere jevI evo AzAvAda emanI AMkhomAM satata camakato joI zakAto hato. pravRttio cAlI rahI che. amArA A pravAsanuM saravaiyuM eTaluM maLyuM ke sarAka jAti mATe bhojuDI gAmathI nIkaLIne ame bAkaNabArI gAmanI mulAkAta lIdhI. jainoe ghaNuM AyojanapUrvakanuM kAma karavAnI jarUra che. bahAranI koI ahIM gAmathI dUra eka verAna jagA para eka brija pAse bhairojInuM vyaktine jaina banAvavAnI vAta nathI, jenothI vikhUTA paDelA sAdharmika maMdira AveluM che tyAM gayA. hakIkatamAM A bhairojI tarIke oLakhAtI baMdhuone punaH potAnI sAthe besADavAno prayatna karavAnI vAta che. pratimA bhagavAna neminAthanI hovAnuM jANavA maLyuM. bhagavAna emane jo jainatvanA saMskAra ApIne, snehapUrvaka sAthe besADavAmAM neminAthanI digaMbara pratimA para lAla raMganuM kapaDuM vIMTADI rAkhIne jeno AgaLa Ave to emanuM bhaviSya to ujjavaLa banaze ja, sAthesAthe tenI bhairojI tarIke pUjAvidhi karavAmAM Ave che. ahIM paNa bali jainone paNa potAno saMgha vizALa karavAnI taka maLaze. sarAka loko caDhAvavAnI paraMparA to che ja, paNa pUjArInA jaNAvyA anusAra mUrtinI mATe khAsa to tapovana jevI saMsthAonI vizeSa AvazyakatA che. sanmukha bali caDhAvAto nathI. mUrtinI sAme mAtra saMkalpa karAya che. evI saMsthA zikSaNa ane saMskAranuM siMcana karIne navI janarezanane bali caDhAvavAnI vidhi to maMdirathI thoDe dUra jaIne karavAmAM Ave che. jainattvanI sugaMdha pahoMcADI zakaze. bAkaNabArI jatI vakhate vacce ame raghunAthapura, kamalagoDA vagere keTalIka vakhata sarAka lokone mAtra Arthika rokaDa rakama ApIne gAmonI paNa mulAkAta lIdhI. saMtoSa mAnavAmAM Ave che, to kyAreka emane vastro ke anya sahAya pachInA divase eTale ke tA. 24mI mArce ame belTa gAmamAM ApIne potAnuM kartavya saMpanna thayuM hovAnuM mAnI levAya che. ApaNe gayA. belUTa gAmamAM sarAkabaMdhuonA 160 jeTalAM ghara che. ahIM ApaNAM sarAkabaMdhuone lAcAra ke oziyALA banAvavA nathI. vaLI amAre amarendranAtha sarAkane maLavAnuM hatuM. amarendranAtha sarAka meM e paNa joyuM ke khuda sarAka baMdhuo paNa khUba svamAnI che. temane riTAyara zikSaka che ane emaNe baMgALI bhASAmAM sarAka jAtinA vismRta sahAya karatAM snehanI vadhu jarUra che. sarAka loko moTe bhAge garIba itihAsa vizenuM eka pustaka paNa lakheluM che. amarendrabhAIno samagra che, kAcAM gharomAM rahe che, cUlAmAM lAkaDAM saLagAvIne rasoI kare che. parivAra zikSita ane vicArazIla lAgyo. temaNe sarAka jAti vize nahAvA mATe taLAve jAya che. paryuSaNa jevAM parvothI teo taddana bekhabara mAhitI ApavA uparAMta emanA baMgALI pustakanI nakala paNa bheTa che, jaina dharmanA koIpaNa anuSThAna ke pUjA-pUjanavidhi teo karatA ApI. eTaluM ja nahi, emanA e baMgALI pustakano hindImAM anuvAda nathI, moTo bhAge hindu dharmanA raMge teo raMgAI gayA che. chatAM karAvIne enuM prakAzana karavuM hoya to e mATenI anumati paNa ApI. khUbInI vAta e che ke sarAka loko kAMdA-lasaNa khAtA nathI, A rIte cAsa-bokAro gAmanI AsapAsanA aneka gAmonI AsapAsamAM naryo mAMsAhAra thayo hovA chatAM teo mAMsAhAra karatA mulAkAta pachI ame tA. 24-3-2014nA roja bapore sametazikhara nathI, pANI gALyA pachI ja pIe che. sarAkalokonA gotranA nAma tarapha javA ravAnA thayA. ApaNA tIrthakaronA nAma parathI paDelAM joI zakAya che. jema ke: sametazikhara to jainonuM khUba ja mahattvanuM tIrtha gaNAya che, paraMtu AdinAthagotra, zAMtigotra, dharmanAthagotra, anaMtanAthagotra vagere. A vakhate ame tIrthayAtrAnA uddezathI nahi paNa AcArya suyazamunine sarAka lokonI saranema (aTaka) paNa jANavA jevI che. jema ke: sarAka, maLIne temanI pAsethI sarAka jAti vize vistRta jANakArI meLavavAnA mAjhI, maMDala, caudharI, siMha, rAya, bairUna, lAyaka, pAtra vagere. uddezathI gayA hatA. sametazikhara pahoMcIne ame AcAryazrIne phona jo sarAka loko jaina hatA to jainattvanA saMskAro ane paraMparAothI karIne temane maLavAnI anukuLatA pUchI. emaNe khUba umaLakApUrvaka emane kema cheTuM paDI gayuM evo prazna svAbhAvika rUpe ja thaI zake che. amane maLavA bolAvyA. be divasa sudhI satata emane maLavAnI taka dasa-paMdara lAkha jeTalI vastI dharAvatI A jAti kaI rIte jainothI amane maLI. temaNe ghaNAMbadhAM kAma karyA che ane ghaNIbadhI niSphaLatAo vikhUTI paDI gaI ? A praznonA javAba meLavavA mATe to itihAsanA paNa meLavI che evuM emaNe svayaM jaNAvyuM. emanA avAjamAM paNa pAnAM uthalAvavA paDe, gahana saMzodhana karavuM paDe. alabatta, TUMkamAM latAbahena bAtharAnA avAjamAM hatI evI thoDI glAni jarUra hatI kahevuM hoya to eTaluM ja kahI zakAya ke bhagavAna mahAvIra je pradezamAM chatAM hajI emaNe dAva Dikalera karI dIdho nahoto ke sarAko mATe vicaratA hatA e bihArakSetramAM zrAvako vasatA hatA. "sarAka' zabda kaMIka karavAnA IrAdAmAMthI kSetrasaMnyAsa paNa lIdho nahoto. teo "zrAvaka'mAMthI ja apabhraMza thayelo hovAnuM vidvAno mAne che. niSphaLa gayA hovA chatAM hajI nirAza ke hatAza thayA nahotA. keTalIka vidharmIonAM AkramaNone kAraNe e zrAvakone potAnA gAma-vatana

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24 prabuddha jIvana me 2014 choDavA paDyAM. moTA bhAganA zrAvako anyatra cAlyA gayA e jaina che. AvI ghaTanAo vadhatI rahe to nikaTatA sahaja banI rahe. tarIke oLakhAyA. je loko gharabAra sAcavavA tyAM ja rahyA ane kALakrame sarAkajAti mATe atyAre vividha phirakA - samudAyanA jaino khUba zrAvakadharmathI vikhUTA paDatA rahyA te sarAka banI rahyA. anyatra gayelA lAgaNIpUrvaka sakriya banyA che ane sau potapotAnI rIte niSThApUrvaka jainone vyavasAya-rojagAranI sArI tako maLI, potAnA dharmanA prayatno paNa kare che. chatAM e badhuM veravikhera thaI jAya che. nakkara saMskAronI mAvajata mATe sAdhu-sAdhvIjIno saMparka rahyo. e kAraNe parimANalakSI kazuM thaI zakatuM nathI. jo AvI tamAma saMsthAo eka ja teo dareka rIte vikAsa karI zakyA. sarAka lokone to sAdhuono saMsthA (orgenAIjhezana) aMtargata kAma kare to nizcitarUpe Icchita saMparka bilakula na rahyo, UlaTAnI anya dharmanA loko sAthenI nikaTatA rijhalTa sudhI pahoMcI zakAya. dareka saMsthA potapotAnI rIte kAma kare vadhatI rahI e kAraNe teo potAnA keTalAka mULa saMskAro jALavIne ya tethI kyAreka binajarUrI punarAvartana paNa thAya ane samaya-saMpatti baMneno ghaNAkharA hindu saMskAro svIkAratA rahyA. vyaya paNa thAya. kAryakSetranI vaheMcaNI karIne AvI tamAma saMsthAo jaina dharmanI khUbI e che ke jinAlayamAM jaIne vyaktie jAte ja parasparanI pUraka bane tevI apekSA jAge che. mUrtinI pUjAvidhi karavAnI hoya che, e mATe koI paMDita-purohitanI tA. 21thI 28 mArca, 2014no A pravAsa vyaktigata rIte mane helpa levAnI nathI hotI. tethI potAne pUjAvidhi na AvaDatI hoya to viziSTa lAgyo. * * * kaMIka khoTuM thaI javAnI bhIti rahe che. jyAre hindudharmamAM sAmAnya anekAna'DI-11. ramaNakalA eNpArTamenTa, saMghavI skUla pAse, nAraNapurA, rIte pUjArI-purohito dvArA pUjAvidhi thatI hoya che. AthI vyaktine amadAvAda-380013. phona : 079-27473207. rAhata rahe che. sarAko A kAraNe maMdiramAM jaIne hinduvidhi pramANe 'paMthe paMthe pAtheya... (anusaMdhAna chellA pAnAnuM cAlu) pUjA-arcana karavA lAgyA. sarAka loko atyAre bhale paryuSaNa vagere parvothI bekhabara rahyA, karI. oNphisare pesenjaronuM lIsTa joyuM to te yuvAna pleInamAM Avyo ja chatAM temanI lAIphasTAIlamAM jaina saMskAranI chAyA avazya jovA maLe che. hIrAbhAI to jotA hatA tyAM yuvAna hIrAbhAIne joI gayo. temane che. dIpotsava vakhate sarAka loko mahollAnA nAke ke caurAhA para namaskAra lAkaDA ane ghAsanuM pUtaLuM banAvIne enA agnisaMskAra kare che. divALI yuvAnanI amerikAmAM evI sArI sAravAra karI ke te oLakhAyo nahi. hIrAbhAIe manomana mAnanIya zrI morArajIbhAInI saMvedanazIlatAne e bhagavAna mahAvIrano nirvANadina che enuM anusaMdhAna A TreDizanamAM praNAma karyA. pelA nAIjIrIyAnA bhAvanagaranA vatanIne paNa manomana joI zakAya che. praNAma karyA. bhagavAna mahAvIre potAnI tapasyAnuM pAraNuM khIra dvArA karyuM hatuM eka vyakti sevAkAryamAM saMkalpa kare ane te saMkalpane pAra pADavA rAta enuM anusaMdhAna paNa sarAkonI lAIphasTAIlamAM joI zakAya che. koI divasa sUja samaja bhAvathI puruSArtha kare to e saMkalpa pAra pADavA Izvara navajAta zizu jyAre prathama vakhata bahArano AhAra levAnuM zarU kare avazya sahAya kare che. tyAre sarAka loko ene sauprathama khIra khavaDAve che. vaLI lagnaprasaMge gujarAtamAM janmela pachI bhale dezanA UMcA hodA para hoya ke duniyAnA lagnanA AgaLanA divase vara ane kanyA baMnenA ghera goLa nAkhIne koIpaNa dezamAM vatanI thaIne rahetAM hoya paNa te saMvedanazIla hoya che. A banAvelI khIra khAvA-khavaDAvavAnI paraMparA che. gujarAtanI bhUminI tAsIra che. tenI mATImAM ja A tattva paDeluM che. te tattva samaye samaye bahAra Ave ja che, je tattva amulya hoya che. A uparAMta paNa sarAka lokonI lAIphasTAIlamAM evI ghaNI AkhA dezanI ciMtA karanArA morArajIbhAI eka garIba bImAra yuvAna paraMparAo jovA maLe che, jenA mULa sIdhesIdhA jaina dharma sAthe joDAyelAM mATe paNa ciMtA kare te kharekhara nAnIsUnI bInA nathI. morArajIbhAI jIvanabhara aNizuddha rahyAM AvA kAryo morArajIbhAI ja karI zake. *** pravAsa daramiyAna e paNa jANavA maLyuM ke sarAka jAtinA parivAro zAMtivana sosAyaTI, siTI roDa, bhAvanagara. sAthe jainoe kyAreka kanyAnI levaDa-devaDano vyavahAra paNa zarU karyo mo. 09429505756. * aparigraha eTale AtmaniSThA. parigrahano vizvAsa vastuomAM che ane aparigrahano svayaMmAM. eno mULabhUta saMbaMdha saMgraha sAthe nahIMsaMgrahanI vRtti sAthe che. je teno saMbaMdha mAtra saMgraha sAthe samaje che te saMgrahanA tyAgamAM ja aparigraha mAnI le che. kharekhara to saMgrahano AgrahapUrvakano tyANa parigraha che. A parivartana uparachalluM che ane vyaktinuM aMtaHkaraNa tenAthI koruM ja rahI jAya che.

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me 2014 prabuddha jIvana 25 | mAd wtamAd I 'madhamatAMti2no 5pADo' (1) . (4) zrI zAMtibhAI saMghavIno lekha chApI Ape madhapUDo chaMcheDavAnI je mANasa vivekapUrvaka bolI zakato nathI, vivekapUrvaka lakhI zakato hiMmata karI che! vAcakonA paNa DhagalAbaMdha pratibhAva Avaze. nathI ane vivekapUrvaka vicArI zakato nathI e vaktA hoya, lekhaka 1 yazavaMta eta, zAha hoya, vicAraka hoya ke cAhe game te hoya, abhaNanuM lebala ene yerA hAusa, saradAra nagara, bhAvanagara-364 001 ArAmathI lagADI zakAya. AvA bhaNelA abhaNono ApaNe tyAM toTo nathI. prabuddha jIvana' jainetara prajAmAM paNa keTaluM preraNAtmaka che, te e have hRdayajIvI, zraddhAjavI karatAM buddhijIvIo vadhI gayA che. e vAMce te ja samajI zake. ja zRMkhalAmAM buddhikhora paNa Ave che. AvA keTalAka buddhikhoro nAmanA ApanA mArgadarzana heThaLa cAlatuM "prabuddha jIvana' ane anya meLavavA mATe navarA beThA beThA kImiyA ghaDatA hoya che. mAthAphoDiyA pravRttio kevaLa prazaMsanIya ja nahi paNa preraNAdAyaka mazAla banI rahe mANaso sAthe vadhu mAthAkUTa karavAnI na hoya chatAM "matamatAMtarano che eno AnaMda vyakta karuM chuM. akhADo' sAme keTalIka vAto rajU karuM chuM. beTsamena badhA ja bolano mArca-2014nA aMkamAM zrI zAMtilAlabhAI saMghavIno lekha: javAba nathI Apato. matamatAMtarano akhADo'mAMnA keTalAMka prazno mArA manamAM paNa uThatA 'bhavyAtibhavya' e ApaNo priya zabda che. AmAM koI garIba ne hatA. lekhakazrIe ene vAcA ApI e khUba gamyuM. abhinaMdana! sAmAnya mANasanuM sthAna kyAM? gAMdhIjInA chevADAnA mANasanI ciMtA pragati karatA ja rahezo evI zubhecchA. kyAM ? 1 haMsA rAjaDA-muMbaI chokarAnA lagna hoya tyAre ene moMghAdATa kapaDAM nahi 022-24948999 paherAvavAnA! deha ghareNAMthI lAdI nahIM nAMkhavAno! lagna maMDapamAM, (3) corImAM kanyAnI bAjumAM mAtra TuvAla vIMTALIne ja besADavAno! sAdara dharmalAbha, gAMdhIjInA chevADAnA mANasanI ciMtA khAtara!!! sonA-cAMdI-hIrAmatamatAMtarano akhADo' lekha vAMcyo. AghAta lAgyo. keTalAka ratnothI DhaMkAyelA kiMmatI vastrobhUSaNayukta sonAnA bresaleTo-hAra lekhako mAtra eTalA mATe lakhatA hoya che ke jethI emanuM nAma je-te patromAM paherIne beThelA ene (vara) joIne ja bicAro sAmAnya mANasa DarI chapAya. A lekha evI manovRttinuM pratibiMba to nathI ne? jAya che. A vAta sAthe lekhaka saMmata thaze? pote lakhelI mAnyatAo svayaM svIkAratA haze ke kema? e zaMkA jagatano koI sAmAnya mANasa kyAreya bhagavAnane joIne Daryo che. jo sAcI vedanAthI lakhelo lekha hoya to emanA du:khamAM sahabhAgI nathI. jo evuM kaMI banyuM hota to jagatano eka paNa sAmAnya mANasa thavA samagra munibhagavaMtone emanA vatI prArthanA karIza. paNa emanA kyAreya bhagavAna pAse gayo ja na hota! ane moTe bhAge bhagavAna zabdo parathI A ulajhana nathI ubADIyuM che. A mUMjhavaNa nathI, majAka pAse sAmAnya mANaso ja vadhu janArA hoya che. che tevuM spaSTa bhAse che. * chokarAnA lagna ziyALAmAM hoya, unALAmAM hoya ke comAsAmAM prabuddha jIvane noMdhyuM che: "eka prabuddha vAcakanI mUMjhavaNa.." zuM A hoya, game te divase, game te tArIkhe, game te tithie ne game tenI prabuddha vAcakanI muMjhavaNa che ke "abUjha' vAcakanI? AvA chIcharA lekho sAthe hoya, vahu game tevI hoya to enAthI bhalA ne sadAcArI mANasane chApIne mahAtmAo ane sajjanone enA pratibhAva mATe AmaMtravA zo pharaka paDe che? chokaro korTamAM paraNe ke jAheramAM paraNe enAthI e bilakula vyartha samaya-yApana jevI ghaTanA che. sajjana mANasane zo pharaka paDe che? are ! bilakula paraNe ja nahi ne gurvAzAthI gaNi udayaratna vi. vAMDho ne vAMDho pharyA ja kare to paNa bhalAIthI bharelA mANasane kazo ja pa.pU.A.bha. zrI vijaya ratnacaMdra sUrIzvarajI ma.sA.(DahelAvALA) pharaka paDato nathI. jene bhalA banavuM che ane bhalAI ja karavI che ene game zAradAbena jaina upAzraya, Azrama roDa, usmAnapurA, amadAvAda- tenI sAthe karavAmAM zuM lAge vaLage? 380013. mo. naM. 08306423531 bhalA mANasanI lagna vyavasthA-lagnaparaMparA judI judI kadI hoI

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prabuddha jIvana me 2014 zake ? hacamacAvI mUke teTalI mukhara hoya che. jaina sAdhu hovuM e khAvAnA * tArIkha ane sthaLa sAthe noMdhuM chuM ke 15-6-2002nA divase khela nathI. sAdhuone paNa samabhAvapUrvaka samajavAnI jarUra che. AkaruM amadAvAdamAM premaLa jyoti nAmanI khristI sevA saMsthAmAM guNavaMta tapa, AkarI tAvaNI kare che. kyAMka nAnuM alana thAya tyAre loko zAhanuM pravacana goThavAyuM hatuM. e pravacanamAM mAtra bizapo no'tA, tUTI paDe che. sAdhuonA patana mATe kyAreka dharmanI sAcI samajaNa anya khristIjano paNa hatAM. zAMtilAla saMghavI lakhe che ke "pravacanamAM vagaranA zrAvakonI aMdhazraddhALu harakato javAbadAra hoya che.' guNavaMtabhAIe bizapone keTalIka kaDavI vAto paNa kahelI. saue * zAMtilAla saMghavIne to haju svapna Ave che ke jaina sAdhuo zAMtithI kazA ja virodha ke aNagamA vagara sAMbhaLeluM.' nArAyaNabhAInuM pravacana sAMbhaLe. paNa jaina sAdhuo to vAstavika huM lakhIza ke guNavaMtabhAIe je kaDavI vAto kahelI e kaI kaDavI rIte ja varSothI A pramANe pravacana ja nahIM paNa tadyogya badhuM ja vAto hatI eno spaSTa ullekha kema nathI karatA? kAraNa ke bizapo e sAMbhaLe che. keTalA dAkhalA TAMka! vANI sAMbhaLavAne yogya ja hatAM. jevI karaNI karI hoya evuM sAMbhaLavuM 1. muMbaI IrlAmAM I. sa. 2005mAM 125 upara sAdhuo bhegA paNa paDe... thayA hatA ane e vakhate rAjIva dIkSite doDha kalAka sudhI pravacana khristI bizapo vaMcita, zoSita, dalita, pIDita lokone lAlaca ApyuM hatuM. mAtra sAdhuo ja nahIM vidhavidha samudAyanA gacchAdhipatio ApI ApIne dharmAtara karAve che. dharmAtara karAvavuM zuM yogya che? paNa A pravacanamAM hAjara hatA. guNavaMtabhAIe kahyuM ke khristI bizapoe jAhera karavuM joIe ke "amane 2. hamaNAM ja zaMkhezvaramAM sA. zrI haMsakIrtizrIjInuM 300mI eka paNa vyaktinA dharmAtaramAM rasa nathI.' oLInuM pAraNuM hatuM. emAM 800 uparAMta sAdhu-sAdhvIjI hatA ane AvuM kArya jyAM thatuM hoya tyAM kaDavI vANI uccAravAmAM kazo darekanI vacce rahIne keTalAMya bahuzruta janoe pravacana ApyuM hatuM. vAMdho nathI. chelle guNavaMta zAhe phAdharane lAgavo ja prazna pUchyo: dareka sAdhu-sAdhvIjI zrotA banIne, vidyArthI banIne A pravacano baTa vhAI Tu kanvarTa dhema?' phAdhara pAse A praznano javAba na hato. sAMbhaLatA hatA. jaino, jaina sAdhuo guNagrAhI che. vItA pi hita zAMtilAla saMghavI badhuM moghamogha lakhe che paNa paDadA pAchaLanuM grAhyAM AvA saMskAro mULathI ja che. satya kema pragaTa nathI karatA? guNavaMta zAha kayA saMdarbhamAM bolyA khristI bizapo karI zakyA evuM jaina sAdhu samAja karI batAve ema hatA ne teo kayA saMdarbhamAM lakhe che enI emane gatAgama nathI. nahIM paNa karI batAvyuM che. zAMtilAla saMghavI lakhe cheH "guNavaMta zAhanA guNavaMta zAha pAdarIone, bizapone jAheramAM kaDavuM kahe emAM pravacana vakhate vaDA bizapanI khurazI guNavaMta zAhanI bAjumAM na hatI kazo vAMdho nathI, kAraNa ke phAdhara viliyame eka patramAM guNavaMta zAhane paNa sAme zrotAonI vacce hatI.' lakhyuM hatuM...vAMco phAdhara viliyamanA zabdo.. pravacana game te nAnI vyaktinuM hoya to paNa jainoe ke sAdhuoe dharmAtaranI bAbata dharmanA nAme ane bAIbalanA nAme evI to khurazI upara besIne pravacana na saMbhaLAya. AcAra viruddha che. vinayabhaMga manamAM UMDe utArI dIdhI che ke emAMthI mukta thavuM ati muzkela che. thAya. eTale ja jaina sAdhuo paMDita ke bahuzrutanI pAse bhaNatI vakhate videzI mizanarIo to e mAnavA ja taiyAra nathI ke dharmAtara karAvyA ke viziSTa jJAna meLavatI vakhate kayAreya khurazI ke UMcA Asane beThA vinA garIbo, vaMcitonI sevA thaI zake. meM joyuM che ke dharmAtara karyA nathI ane sAme ja beThA che. jaina sAdhuo vidyA gurune mAna Ape ja pachI paNa vyaktinA jIvananI guNavattAmAM jhAjhuM parivartana AvatuM che. nathI. AmAM apavAdo to hoI zake paraMtu AvA apavAdo to bahu ja jaina sAdhuo dareka cAturmAsamAM dareka vakhate alaga-alaga graMtho samajapUrvaka ane gaMbhIratApUrvaka dharma badalAyo hoya to bane che. A upara pravacana Ape che. amadAvAda-muMbaI-surata vigere saMghomAM tapAsa dIvA jevI cokhkhI vAta paNa bhaNelA-gaNelA pAdarIo samajatA karI zako cho. tyAMnA saMghomAM pUchajo ke tamArA tyAM dareka varSe eka nathI-samajavA mAMgatA nathI.' sarakhA ja pravacano thAya che? jaina zAsananA eka eka sAdhuo eka batAvo eka paNa jaina sAdhue AvuM kRtya karyuM hoya to? zAMtilAla ekathI caDhiyAtA che. keTalAya sAdhuo evA che je saLaMga 4-4 mAsa saMghavI sikkAnI eka bAju jue che. guNavaMta zAha jaino mATe muMbaI sudhI, savAra-bapora ane rAtre Ama eka divasamAM traNa-traNa pravacano jaina yuvaka saMgha dvArA Ayojita paryuSaNa parva vyAkhyAnamALAmAM 27- Ape to paNa pravacanamAM ekanI eka vAta kyAreya rIpITa na thAya. 8-2000nA divase zuM bolyA hatA? vAMco e zabdo.. sAdhuonA vicaraNa kSetro judA judA hoya che ane kSetro mujabanI Aje jaina sAdhuo para comerathI manovaijJAnika AkramaNo thaI bhASAo teo zIkhelA ja hoya che. ApaNI potAnI gujarAtImAMya rahyAM che. AsapAsa aTavAtI bhogapradhAna jIvanazailI emanI svasthatAne ThekANuM na hoya ane ApaNe bIjAne zikhAmaNa ApIe ke sAdhuo

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me 2014 bhASA zIkhatA nathI.' DAhI sAsare jAya nahIM ne gAMDIne zikhAmaNa Ape.' -saMgha mAtra bhASAo zIkhe to ja madada kare ? are...! sAdhu koIpaNa viSayano abhyAsa kare, koIpA takalIphamAM hoya tyAre jaina saMgha tenA paDakhe ja hoya che. zAMtilAla saMghavIne sAdhu bhASA zIkhe to ja saMgha madada kare evI khAtarI che. jyAre dareka sAdhuone saMgha game te paLomAM madada kare eno anubhava che. anubhava mahattvano ke khAtarI? amane bhaNAvavA mATe chellA 10 varSathI 2 paMDitajI (maithilI) amArI sAthe ja che. dara varSe navasArIno eka ja saMgha pagAra Ape che. AjIvana rAkho to paNa pagAra ApavA taiyAra che. A eka grupanI vAta thaI. AvA to seMkaDo grupo paMDito pAse maLe che. * jJAna mATe sAdhuoe A amAruM ane A bIjAnuM evuM karyuM hota to sAdhuo kyAreya maithilI-bihArI ke kAzInA vidvAno, paMDito ke prophesaro pAse bhaNyA ja na hota. amadAvAdanA keTalAya vidvAnonI AjIvikA jaina sAdhuonA kAraNe cAle che. be-traNa peja lakhatA AvaDI jAya enAthI jJAnI nathI banI zakAtuM. ApaNe kevI rIte lakhavuM enA mATe koIka vidvAna lekhakano jJAnIno sahAro levo joIe. badhuM ja mane AvaDe che evA phogaTa abhimAnamAM na rahevAya. zAMtilAla saMghavInA ja zabdo pharI ripITa karuM chuM: 'Apako paNa jJAnavRddho pAse namrapaNe javuM joIe. badhuM jJAna bhagavAne ApaNane ja ApI dIdhuM che ane jagatamAM bIjA to jJAnavihina che evuM mAnavuM paNa ghora ahaMkAra gaNAya.' huM karuM, huM karuM e ja ajJAnatA zakaTano bhAra jima Ana tANe. prabuddha jIvana I muni rAjadarzana vijaya jharvarI jaina upAzraya, mitra maMDaLa sosAyaTI, usmAnapurA cAra rastA, Azrama roDa, amadAvAda (5) zrI zAMtilAla saMghavIne 'matamatAMtaranA akhADA' saMdarbhe vicAyuM. temane, 'kaccha-gurjarI'mAM ye khUba khUba vAMcyA-vicAryA che. teozrI eka jAgRta jaina sajjana hovAthI, jaina-dharma-karmamAM, parivartana IcchatA rahyA che. ApaNA jaina sAdhu-sAdhvIo, nAnI nAnI, jhINI-jhINI bAbatomAM gUMcavAyelAM rahetAM hovAthI, mULabhUta bAbata visarAI jatI hovAnI bAbata, saunA dhyAnamAM hoya che ja. temAM, samaya pramANe parivartana lAvavuM rahyuM. sthApita hitonI saMkucitatAne kAraNe, ApaNo jaina dharma sthagita thaI gayo che, e eka hakIkata che. maharSi vyAse lakhyuM cheH zlokArpena pravakSyAmi, cartukta graMtha koTI bhI paropakArAya puNyAya,pApAya para pIDanam II 27 para pIDAmAM pApa ane paropakAramAM puSpa jevI sIdhI-sAdI vAtane ApI sIe, 'graMtha garabaDa karI vAta na karI kharI', dvArA gUMcavIcUMthI nAMkhI che. ane 'prapaMca sau peTa bharavA tAM'mAM rokAI gayA che tethI paikI paropakAra' ApaNI draSTi maryAdAnI bahAra pheMkAI gayo, tenI jANa paNa na rahI! snehIzrI zAMtilAla saMghavInA vicAro krAMtikArI ane vAstavadarzI rahyAM che. teo 'sudhAro', narmadanI DhaSTie IcchI rahyAM che. dharmamAM jAmelAM bAvA jALAne, araviMda kejarIvAlanI adAthI jhADU hAthamAM laIne sAthe karavA IcchI rahyAM che, te AvakArya che. pUjA-pATha, dhyAna-mananuM A badhuM ja paramatattvane pAmavAnA sAdhana rUpe dekhAvuM joIe, tene badale vitaMDAvAdo, matamatAMtaro ane ahamanI TakarAmaNathI zI rIte poSAya ? amAro brAhmaNa varga paNa kriyAkAMDa, karma-kAMDamAM eTalo badho phasAI gayelo ke tene ugAravA mATe ja jaina ane bauddha dharmo UmaTI AvyA. - harajIvanadAsa thAnakI, porabaMdara (6) prema-samarpaNa zrIzAMtibhAI saMghavInA 'matamAMtaranA akhADA'mAM saphara karavAnI, dvaMdvanI kustI jovA-jANavA maLI. A vizvamAM badhe ja dvaMdva-yuddha cAle che. sukha-duHkha, zraddhA-zaMkA, zAMti-azAMti, prema-dhdhA, vaibhava-tyAga, rAga-dveSa, yoga-viyoga, pApa-puNya jemAM strI-puruSa, rAjA-prajA, deva-dAnava, Izvara-aniyara vagerene paNa UmerI zakAya. A taMtunA AdhAre to A vizvanuM maMDANa ane astitva che. ane chatAM banne saMkaLAyelA che. dekhItI rIte alaga chatAM joDANa paNa che. hareka vyaktinuM potAnuM svataMtra vyaktitva paNa che ane samAjathI laIne vizva sAthe paNa saMbaMdha dharAve che. samAna vicAradhArAmAM paNa vadhu vigatamAM Utaro to vaividhya jovA maLaze. ane A badhuM ApaNane mAnava jIvanamAM jovA maLe che. ApaNAM jIvanamAM heluM prAtattva vizva-vistRta che. evuM nathI lAgatuM ? anya jIva-sRSTithI viziSTa evuM khAsa mahattvanuM varadAna mAnavIne maLyuM che te e ke enI pAse vicAravAnI samajavAnI zakti ane e mujaba jIvananuM ghaDatara karavAnI zakyatA samAyelI che. mAnavIne vAcA paNa maLI che ane bhASA paNa vikasAvI che jethI vicAronI Apa-le paNa thaI zake che. ApaNuM jIvanamAM pravezavuM e ApaNAM hAthamAM nathI, mRtyu paNa ApaNAM hAthamAM nathI, jIvanamAM je kAMI ekaThuM karyuM e badhuM paNa ahiM choDIne javAnuM che e paNa ApaNe jANIe chIe. to ApaNe svataMtra kyAM chIe evo prazna thavo svAbhAvika che. javAba e hoI zake ke ApaNe kudaratanA-prakRtinA bALa chIe ane aMte to kudaratamAM bhaLI javAnuM che. khuda mAnava jIvana paNa vibhAjita che, khaMDita che, be bhAgamAM

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28 prabuddha jIvana me 2014 vaheMcAyeluM che. eka che bAhya jIvana ane bIjuM che AMtarika jIvana. dRSTAMta rUpe mahAtmA gAMdhI. Avo prema ApaNane saMsAramAM, vyavahAramAM, kuTuMba, svajana, samAja, vyavahAra, saMbaMdho, svArtha, daMbha vagerethI gherAyeluM saMbaMdhomAM, svArthamAM, daMbhamAM maLato nathI. eTale samarpaNane ApaNe jIvana e bAhya jIvana che. ApaNe savAre UThIe tyArathI sAMja sudhI, yogya arthamAM prema kahI zakIe. bakke have to madharAta sudhI A bAhya jIvanamAM ja zAMtibhAInI vAta 'bhalAI ane sadAcAramAM badhuM ja tattvajJAna aTavAyelA rahIe chIe ethI AMtarika jIvana prati ApaNI dRSTi ja samAI jAya che" eno asvIkAra koNa kare? paraMtu prazna e che ke ApaNA nathI jatI. AMtarika dRSTi e che ke jemAM ApaNane kyAreka e vicAra jIvanamAM bhalAI ane sadAcAra keTalA vaNAyelA che? svArthamAM racelA Ave che ke A jIvana zuM che, zA mATe che, kyAMthI AvyA, kyAM javAnuM ApaNe A be ja zabdo: 'bhalAI ane sadAcAra'ne jIvanamAM keTale che, zA mATe khAlI hAthe javAnuM che? prazna DhaMDhoLe che paNa javAba maLato aMze UtArI zakyA ke zakIe chIe? A ja kAraNa che ke ApaNe nathI ane ApaNe jANatA ke ajANatAM e vicArathI dUra bhAgIe kaMThamAM phasAIe chIe. badhA ja kaMkathI alaga ane alipta rahI zake chIe. jyAre kudarate ApaNane aNamola evuM mAnava zarIra ApyuM evI koI zakti hoya to te che zarIrastha caitanya tattva. rojano eka che, zarIramAM grahita caitanyane unnati tarapha laI javA mATe, caitanyamaya kalAka jo A caitanya tattvane ApI zakAya to kAma, krodha, lobha, banI javA mATe ApyuM che, tyAre ja ApaNe enI avagaNanA karIe moha, mAyA, mamatva, ahaMkAra vagerethI bacI zakAya ane to ja jIvanamAM chIe. bhalAI ane sadAcAra khIlI zake. vAdavivAdamAM paDyA vagara ATaluM A vizvanuM sarjana koNe karyuM ke zA mATe e ApaNe jANatA nathI. thaI zake to zAstronI koI jarUra rahetI nathI paraMtu ATaluM pAmavA kalpanA karavI rahI ane thaI rahI che. paraMtu vijJAna kahe che ke A vizva mATe caitanya tarapha dRSTi to vALavI ja paDe. prabhu, Izvara, sarjanahAra. prANa, abajo varSa jUnuM che. vijJAna e paNa svIkAre che ke A vizvamAM dhIme AtmA, ruha ke "sola' ke game te kaho aMte to caitanya svarUpa ja che. paNa satata parivartana (Ivolyuzana) ane vistAra (eksapAnzana) thaI bIjo prazna che ke varSo sudhI jUnI vAto?' je satya che te zAzvata rahyo che. utkrAMti thaI rahI che, vikAsa thaI rahyo che. mAnavIne buddhi che, temAM badalAva Avato nathI. paraMtu e ja vAta AjanA saMdarbhamAM eTalA mATe ApI che ke teno upayoga A utkrAMtimAM karI zake paNa judI rIte, roja-barojanA sAMsArika ke AdhyAtmika jIvanamAM ApaNe jANIe chIe ke mAnavabuddhi prakRtino nAza paNa karI zake che. anubhavavAmAM AvatA prasaMgone vaNIne jarUra kahI zakAya. samayanA prakRtimAtAe ApaNAM dehanuM ghaDatara karyuM che te eTalA mATe ke ApaNe parivartana sAthe kArya-kAraNamAM paNa parivartana to thAya ja che. jUnI prakRtimAtAnA khoLAmAM visarjana pAmIe. ethI lAgaNI ke premabhAva vAto navI rIte navA zabdomAM, AjanA saMdarbhamAM kahI zakAya to yuvA ke samarpaNabhAva paNa e mATe Apela che ke mAnavI A utkrAMtimAM peDhIne AkarSita karI zakAya ane rasa dharAvatA thAya. e jarUrI paNa che. sahakAra ApI zake. je mahAmAnavo thaI gayA e badhAe AvI samaja eka prazna e paNa thAya che ke tyAre badhA AtmAo kyAM jaze?" sAthe prakRtine sAtha Apyo che. mahAvIra ke buddha, vivekAnaMda ke mahAtmA vicArIe ke AtmA zuM che? AtmA zarIra nathI. zarIramAM raheluM eka gAMdhI, orobiMdo ghoSa ke anya aneka mahAtmAo, saMto, vaijJAniko caitanya tattva che jene ApaNe bhAvasvarUpa kahI zakIe. zvAsa baMdha paDavAthI ke vicArako vageree ema ja karyuM che kAraNake emaNe AtmAne DhaMDhoLyo mRtyu thAya che. zarIra nirarthaka banI jAya che, nAza pAme che. je nirizvaramAM che. mIrA gAya che: "he rI maiM to prema divAnI, merA darada na jAne koI." mAne che, AtmAnA astitvano svIkAra nathI karatA emanA mATe vAta A che premanuM nirmala svarUpa. ahiM pUrI thaI jAya che. paraMtu je AtmAmAM ane enA zAzvatapaNAmAM prema paNa eka vibhAjita, khaMDita zabda che. jyAM premamAM koI IcchA mAne che emanA mATe Atmonnati ane e dvArA prakRtimAM bhaLI javuM, samAyelI che, koI viSaya ke vAsanA samAyelA che e nirmaLa prema nathI. samAI javuM, ekya sAdhI levuM ke mokSa pAmavo evo artha thAya ane je anapekSita, samarpita bhAva e che sAco prema. zAstromAM prema zabda che havAmAM bhaLI jAya ke caitanyamAM maLI jAya enA mATe saMkhyA maryAdita ke nahi e huM nathI jANato kema ke zAstrono mane abhyAsa nathI. paNa ke amaryAdita e prazna udbhavato nathI. bIjA keTalAka zabdo che jemAM premano samAveza thaI jAya che jema ke zAstrokta vAto je te kALamAM, AtmAnI vyaktigata zodhamAMthI ahiMsA'. ahiMsA e kevaLa, tana, mana ke vartanathI koIne duHkha na janmelI vAto che. je satya ane zAzvata lAgI hoya enI ja vAto che. pahoMcADavA pUrato sImita nathI. ahiMsAmAM sarva jIvo prati prema, vizva jyAre utkrAMtimAMthI pasAra thaI rahyuM che e pramANe navA tattvonI virodhI prati kSamAbhAva ane ajJAna vyakti prati karuNAno bhAva navI zodho thaI zake ke navI dRSTi paNa maLI zake. paraMtu e badhuM paNa samAyelo che. bIjo zabda che samarpaNa. samarpaNamAM vyakti potAnA caitanyatattvane najaramAM rAkheluM hovuM joIe. bhotika dRSTie thayelA astitvane bhUlIne anyanA bhalA mATe prayatnazIla rahe che. pratyakSa saMzodhano e judI vAta che. dharma aMte to saguNo keLavavAnI ane

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me 2014 prabuddha jIvana durguNothI bacavAnI ja vAto kare che. A thAya tyAre ja 'bhalAI ane che, dharma-dhyAna kare che tenI pAchaLa kAMIka Avo ja bhAva raheto haze. sadAcAra'no jIvanamAM praveza thAya. eTale ja dAmpatya jIvana e tIrtha samAna banI rahe che. samarpaNakadAca viSayAMtara thaze paNa eka vAta nodhavAnuM mana thAya che. taMtrI bhAvanAnA abhAvano vicAra ja aMte samarpaNa tarapha dorI jato hoya lekhamAM zrI dhanavaMtabhAIe 'dAmpatya tIrtho-lagna saMsthAmAM lagna- evuM lAge che? to samarpaNa bhAvane jAgRta karIe. sukhI thaIe ane saMsthAne tIrtha samAna gaNI che. kahe che ke pati-patnIno saMbaMdha sAta anyone sukhI karIe evI bhAvanA prApta thAya eja prArthanA !! bhavano hoya che. lagna jIvana daramyAna kAMIka ane kAMIka ane kyAreka huM e kahI ja cUkyo chuM ke zAstro ke dharmazAstrono mane abhyAsa to ati manaduHkhanA prasaMgo thatA rahe che. ajANa kAraNosara mana nathI eTale ajANatA, ajJAnavaza ke bIjA koI kAraNe kAMI paNa khulI nathI zakatA. viyoganA samaye maunamAM ja aMtara khUle che ane dharma virUddha lakhAyuM hoya to aMtarathI kSamA mAMguM chuM ane sujJa vAcakone jyAre kAMI ja upAya hAthamAM nathI raheto tyAre manobhAva jAge che ke vinaMtI karuM chuM ke e bAbata mAruM dhyAna doraze to huM AbhArI mAnIza. 'AvatA bhave maLIe to huM ene sukha-saMtoSa ApavA badhuM ja karI 1 kokulAla mahetA, muMbaI chUTIza.' ubhaya pAtro jyAre ekAkI bane che tyAre ja dAna-puNya kare 022-28988878 ghaDI - samayanI sakhI. 1 DaoN. gulAba deDhiyA gAmathI bAIno phona Avyo, pUrvApara saMdarbha vagara ja vAta zarU bacapaNamAM ghaDInuM khAsuM AkarSaNa hatuM. yAda che tyAM lagI ghaDIne karatAM pUchyuM, 'tuM kaheto hoya to kharIdI laIe.' hAtha aDADI zakyo nathI. kAcanuM upakaraNa che, tUTI jaze. bALakano zo zuM?' samajI na zakyo, zuM kharIdavAnI vAta che jene mATe phona bharoso? ghaDIne bahu sAcavatA. sAmAyikanI be ghaDImAM rAgadveSathI karyo che. alipta rahevAnuM hoya. A ghaTikAyaMtrane to sAmAyika thaI gayA pachI "ghaDI. hajAra rUpiyA kahe che. bhAva to vadhu che. teM agAu tarata ja enA khAsa banAvelA lAMbA DabbAmAM haLavethI mUkI detA. kaheluM eTale phona karyo che. jUnI vastuo kharIdanAra pAse kyAMyathI sAcavaNI mATe sArI kaDakAI hatI. koInA hAthe ghaDI bhAMge to be ghaDI AvI che. bAkI have to ghaDI koNa rAkhe che? koNa vApare che? ghaDI upavAsa prAyazcita rUpe karavA paDe. mULa to kALajIno bhAva. upakaraNa to have jovAya nathI maLatI.' bAIe have vAtanI rItasaranI mAMDaNI tarapha Adarano bhAva. vastu veDaphAya nahi, raphedaphe na thAya, bagADAya karI. nahi ethI trevaDa. dharma kALajAmAMthI Ave ane kALajI paNa kALajAmAMthI huM vicAramAM paDI gayo. kacchamAM gayo hato tyAre koI vAtamAM ja Ave ne! dareka vastu-upakaraNanA nirmANamAM jarAka sUkSma hiMsA to ghaDIno saMdarbha AvatAM e durlabha vastu kharIdavAnI vAta karI hatI. thatI ja hoya e pharI na karavI paDe e bhAva paNa kALajI pAchaLa haze. vaDIlone sAmAyika karatI vakhate ghaDiyALane badale sAme ghaDI rAkhIne pustako sAcavavA pAchaLa paNa Avo ja bhAva AdarabhAva haze ne! beThelA bacapaNamAM joyA hatA. varSo pahelAM ghaDiyALanuM calaNa ochuM ghaDI evuM yaMtra ke eka vakhata nirmANa thAya pachI na cAvI, pAvara hatuM. joIe, na koI kharca, na baTana, na riperIMga varka, ghaDI e to samayanI ghaTikAyaMtra jevuM jAjaramAna nAma dharAvatI e ghaDI bALakane mana to sakhI eTale samaya jevI ja sahaja, zistabaddha, sAmAyika jevI alipta. ramakaDuM lAge. badhI retI kAcanA uparanA pAtramAMthI saratI saratI nIcenA retI alipta hoya tyAre to barobara kharI zake. na bheja, na kadamAM pAtramAM barAbara covIsa miniTamAM AvI jAya e samayagALAne eka jhINI-jADI. mane to e retI mATe kautuka che. kevI eka sarakhI retI ghaDI kahe. pharI ghaDIne palaTAvIne mUke eTale pharI retI khare. tyAre bIjI pasaMda karatA haze? kAcanuM e mApasaranuM chidra. covIsa miniTamAM ja ghaDI thAya. sAmAyika mATe be ghaDIno samaya niyata karelo che. kharI rahe evI niyamabaddha, na avAja na TakaTaka. sAmAyika karanAranI manane zAtA pahoMcADatuM, samatAnA pATha bhaNAvatuM jAtane potAnI ekAgratA ane kharatI retInI ekAgratA kevA ekarUpa thatAM haze ! tarapha pAchI vALatuM sAmAyika. aMdara-bahAranA badhA rava samI jAya sAMje aMdhAruM utare haLave haLave...retI khare haLave haLave...chelle ghaDIne tevuM nIrava sAmAyika. basa sAmAyikane sahAyaka thatI A ghaDI paNa pAse laIne jovI paDe. prabhAte aMdhAruM ghaTatuM jAya haLave haLave...prakAzanI nIrava. cUpacApa retI kharyA kare. dhArIne jotAM lAge ke samaya kharI rahyo Tazara ane ghaDIne jotAM khabara paDe ke be ghaDIno samaya thayo. ardhI sadI pahelAM gAmaDAMnA lokone samayanA cokkasa mApa kalAka

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30 prabuddha jIvana me 2014 miniTano bahu khapa na paDato. divasanA cAra pahora. rAtanA cAra paDI haze. zuM samaya e ghaDI pAse jato haze ! baMdha ghaDImAM retIne kevuM pahora. traNa kalAkano samagALo. sUrya, caMdra, tArA ke paDachAyAthI lAgatuM haze! varSo sudhI na vaparAyelI ghaDI pharIthI goThavIe to.. pharI anumAna bAMdhI letA. kyAMka paMkhIono kalarava sAtha deto. samaya ALasa maraDI ghaDIbharano samaya dekhADe. satsaMganI AdhI ghaDI ghaDiyALa e yaMtromAM abhUta vastu che. e zodha kevI jabarI che. yAda Ave che. kalAka, miniTa ane sekanDanA nirdezamAM cokkasAI tAjUba karI de. bahAra varasAda varasato hoya.nevAM parathI pANI TapakavAno rava ghaDiyALa ripera karanAra ghaDiyALI, khAsa to bhIMta ghaDiyALane kholI UThato hoya tyAre koI ghaDI sAme rAkhI zAMta manathI sAmAyikamAM nAkhe tyAre yaMtronI karAmata jovAnuM mane hajI paNa kautuka che. ghaDiyALanI bhaLI jAya e ghaDI kevI AhalAdaka hoya! manamAM evA taraMgo paNa spriMga ane kamAno dhabakatI lAge. | UThe che ke, ghaDI goThavIne vAMcavA besavuM, ghaDI goThavIne lakhavA besavuM, bacapaNamAM to kautuka e ja kharI mUDI hatI. keTakeTalI vastuonuM ghaDI goThavIne priyajanane nIrakhyA karavuM. ghaDI to pAchI evI vivekazIla kautaka, game tyAre AMkho pahoLI thaI jAya. thaMbhI jaIe. moDhuM khulluM ke ghaDIbhara samaya vitI jAya to kahe nahi, cUpa rahe. samaya dekhAto rahI jAya. ekAgra thaI jaIe ane rAjI rAjI thaI jaIe. amArA nathI, pakaDAto nathI, aTakato nathI paNa A rIte ghaDIne aDakIne kalpanA phoInuM gAma nAnakaDuM. ramavA mATe bIjuM vizeSa kAMI nahi to paNa mane karavAnI paNa eka majA to che ja ! koInA ghera javAnuM kheMcANa rahetuM, kAraNa ke phoInA ghare thALI vAjuM ghaTikAyaMtra hoya ke ghaDiyALa. yAda to eka ja apAve che, tArI hatuM. e rekorDa pharatI rahe, avAja kyAMthI Ave che e ja kautuka. kayA keTalI ghaDIo vItI gaI. evuM kaMIka kara ke ghaDiyALanA caherA para paNa gIto, kayA nATakanA saMvAdo e to na samajAtuM paNa vAjuM vAge che e smitanI laherakhI Ave. ja AnaMda ApavA pUratuM hatuM. 18,64, manISa kAverI, manISa nagara, cAra baMgalA, aMdherI (ve.) hAM.. pelI ghaDI hajI yAda Ave che. upAzrayamAM kyAMka sAcavelI muMbaI- 400053. mo. : 98206 1 1852. kabIranA padomAM sAmAjikatAnuM nirUpaNa 1 zAMtilAla gaDhiyA sAhitya-sarjaka kone kahevo? vyaktinuM AMtarabAhya jIvana unnata ciuTIke paga nevara bAje thAya e uddezathI sAhityanuM sarjana kare che. mahAtmA kabIra A kasoTI sI bI sAhaba sunatA che. para niHzaMka saphaLa pAra Utare tevA sAhityakAra kahI zakAya. vyaktinuM tAro sAhaba (Izvara) bahero nathI. kIDInA page bAMdhela nUpura phakta aMgata jIvana mahattvanuM nathI, paraMtu eno vyavahAra sAmAjika baje, to ya ene saMbhaLAya. eTale tAre maMdira-masjidamAM jaI bUmo vyakti tarIke kevo che, enA parathI enA zIla saMskAranuM mApa nIkaLe pADIne ene bolavavAnI jarUra nathI. che. A ciMtana kabIranI saraLa bAnImAM vyakta thatuM jovA maLe che. uparanA baMne caraNamAM kabIre kuzaLatApUrvaka karmayoganuM darzana vaNI tenA pado Adarza samAjajIvana para prakAza pheMke che. lIdhuM che. kuTuMbamAM, samAjamAM rahIne vyaktine bhAge je karma karavAnAM kabIra kyAreka vyaMga dvArA vyaktinA aMgata jIvana para prahAra karI AvyAM che, te teNe niSThAthI paripUrNa karavA joIe. karma e ja dharma. vyApaka samAjanA saMdarbhamAM apekSita vartana-vyavahAra tarapha AMgaLI karmathI vimukha thavuM eTale samAjadharmathI vimukha thavuM. A AtmavaMcanA cIMdhe che. dA. ta. che. AtmavaMcanAne DhAMkavA mATe vyaktie mALA pheravavI paDe che athavA mAlA to kara meM phire jIbha phire mukhamAhiM, maMdira-masjida jaI moTe moTethI bhagavAnane pokAravo paDe che. manuA to kahuM disa phire yaha to sumirana nAhiM. mAnava sAmAjika prANI che. esa.pI. AdinArAyaNanuM emanA hAthamAM mALA hoya, moDhAmAM jIbha yaMtravat pharatI hoya, paNa mana pustaka "soziyala sAyakolojI'mAM lakhe cheH daze dizAmAM pharatuM hoya, ene kAMI prabhusmaraNa kahevAya? Man found himself in society before he found himself. nA jAne terA sAhaba kaisA hai? His first commitments were communal. masajida bhItara mullA pukAre (manuSya khudanA astitvathI sabhAna thayo te pahelAM samAja thakI ja kyA sAhaba terA bahirA hai? potAnuM astitva che e hakIkatathI sabhAna thayo. manuSyanI sau prathama

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me 2014 pratibaddhatA samudAya pratyenI hatI.) manuSya samAjamAM ja saMbhave che. samAjathI alaga enA hovApaNAnI kalpanA thaI zakatI nathI. sauthI prabaLa evuM kayuM tattva che, je manuSyane samAja sAthe bAMdhI rAkhe che ? nirapavAda sarvasvIkRta javAba cheH 'prema'. zuM kahe che kabIra prema viSe ? prema na bAhira upaje prema na hoTa bikAya prabuddha jIvana rAjA parajA jehi ruce sIsa deI le jAya. prema khetara ke vADImAM pAkato nathI ke dukAne vecAto nathI. basa, je mAthuM ApI jANI che, tyAga ne samarpaNa karI jANe che, te prema pAme che. e rAjA hoya ke prajA, keTalI sacoTa che premanI mImAMsA! vI kabIra kahe che pothI paDhi piTha jaga juA paMDita huA na koya DhAI akkara premakA paDhe so pati hoya. graMtho vAMcI vAMcIne tame marI jAya, paNa paMDita thaI zakatA nathI. paMDita to tyAre thavAya, jyAre hRdaya aDhI akSarano zabda 'prema' AtmasAt kare. 'prema' ane 'vidvatA'nI zAzvata paribhASA kabIra ja ApI zake. samAja UMcanIca, rAyacaMka, sabaLa-nirbaLa evA be aMtima cheDAvALA vargomAM vaheMcAyelo che. UMcA vargane ahaMkAra hoya che ke nIcalo varga temanA tAbAmAM che, temanI pakaDamAM che. vastutaH A sRSTimAM koI koIne sadAne mATe kacaDI zakatuM nathI. eka samaya Ave che ke dalita samUha mAthuM UMcake che ane madonmata hAthI jevA upalA varganI dazA dayanIya banI jAya che. kabIra mATI ane kuMbhAranuM saraLa udAharaNa Ape che mATI kahe kumhAra ko tU kyA de mohiM eka dina aisA hoIgA maiM rUdUgI toha kuMbhAra bhInI mATIne pagathI kacaDe che tyAre mATI kuMbhArane kahe che, 'tuM mane zuM kacaDavAno hato ? eka divasa evo Avaze ke huM tane kacaDIza.' sAce ja, aMtarveLA manuSya mATImAM ja maLI jAya che ne ! guru athavA zikSaka samAjanuM mahattvanuM aMga che. mAtA-pitAnI jevuM ja gurune 'deva'nuM sthAna ApavAmAM AvyuM che. brahmA, viSNu ane mahezanuM trividha rUpa gurumAM nizcita che. kabIra guru ziSyanA saMbaMdhane A zabdomAM DhALe che siSTha to esA cAhiye guru ko saba kachu deva guru to aisA cAhiye siSase kachu nahi hraya. ziSya e che je gurune sarvasva ApI devA tatpara che. guru e che je ziSya pAsethI kaMI ja na le. samAjamAM nAtajAtano khyAla eTalo rUDha che ke sAdhu-saMtanI paNa jAti pUchavAmAM Ave che. A aMge kabIra Tora kare che jAti na pucho sAdhu kI puddhi lIjiye jJAna mola karo taravArakA paDA rahana do myAna. 31 sAdhunI jAti nahi, enuM jJAna keTaluM che e pUcho. talavAranuM mUlya che, myAnanuM nahi. ekamekanA vyavahAramAM vANI mukhya bhAga bhajave che. saMbaMdho TakI rahevAmAM ke tUTavAmAM vANI mahad aMze javAbadAra hoya che. tethI kabIra teno rAmabANa upAya batAve che aisI bAnI bonice manakA ApA khoMca auranako sItala kare Apa huM sItala hoya. vANI to evI bolavI ke bIjAnuM haiyuM Thare ane svayaMnuM paNa. Dagale ne pagale ApaNAM mukhamAMthI kaTu vANI eTalA mATe jhare che ke ApaNane badhA loko kharAba ja lAge che. kabIra kahe che, 'hRdaya para hAtha mUkI bhItara nIrakho to tamane bhAna thaze ke tamArA jevA kharAba bIjA koI nathI. burA ! jo dekhana meM calA burA na miliyA koya tuM dila kho ApanA mujhasA burA na koya... pArasparika vyavahArano sudRDha pula 'ahaMkAra' nAmanI suraMgathI kakaDabhUsa thaI jAya che. huM amuka chuM, tamuka chuM-AvuM abhimAna vyaktine aLakhAmaNI banAve che. mANasa enI rIte moTo haze, paNa enAmAM namratA na hoya to khajUranA jhADamAM ane enAmAM koI phera nathI. khajUranuM jhADa ghaNuM UMcuM hoya che, paNa e musApharane ThaMDo chAMyaDo ApatuM nathI. ene phaLa paNa keTalA dUradUra lAge che! baDA huA to kyA huA jese peDa khajUra paMcIkI chAyA nahIM phala lAge ati dUra. e-i, guru kRpA sosAyaTI, IndrapurI pAchaLa, haraNI roDa, vaDodarA-390006. phona : 0265-2481680 prabhAvatIbena pannAlAla cheDA A saMsthA zrI muMbaI jaina yuvaka saMghanA saMnniSTha kAryakara ane kacchI jaina samAjanA krAMtikArI vicAraka zrI pannAlAla cheDAnA dharmapatnI zrImatI prabhAvatIbena cheDAe tA. 5-5-2014nA dehatyAga karyo. mitra pannAlAla ane prabhAbenanuM pacAsa varSanuM samRddha ane akhaMDa dAmpatya jIvana kudarate khaMDita karyuM. vAtsalyamUrti prabhAbene potAnA samRddha ane tejasvI parivAranuM mUlyavAna saMskArathI siMcana karyuM hatuM. sadgatanA AtmAne parama zAMti prApta ho, mahAmRtyumAMthI, amRta samIpe nAtha tuM laI jA.. -zrI muM. je. yu. saMgha parivAra

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32 prabuddha jIvana me 2014 AtmAnuM sakriyapaNuM ane akriyapaNuM 1 sumanabhAI zAha cetana jo tija bhAtamAM, kartA Apa svabhAva; jIvonA jyAre Atmapradezo kaMpAyamAna thAya che (zArIrika aMgonA halanavarte nahi nija bhAtamAM, kartA karma-prabhAva. calanAdi nimittathI) tyAre te pIgalika skaMdhone lohacuMbaka mAphaka zrImad rAjacaMdrajI racita Atma-siddhi gA. 78 AkarSita kare che, jene pAribhASika zabdamAM rAgAdi bhAvakarmo kahevAmAM zabdArtha : Ave che. AvA paugalika skaMdhonuM jyAre Atmapradezo upara rahelA potAnA svarUpanA bhAnamAM AtmA potAnA svabhAvano eTale vizeSa guNo sAthe mizrabhAve joDANa thAya che, tene pAribhASika zabdamAM caitanyAdi svabhAvano ja kartA che, anya koI karmAdino kartA nathI; dravyakarmo kahevAmAM Ave che. AvA joDANa vakhate kAzmaNa vargaNAnuM bhAraNa ane AtmA jyAre potAnA svarUpanA bhAnamAM varte nahIM tyAre karmanA jIvane thAya che athavA vizeSa guNo AvaraNa pAme che. uparAMta AvA prabhAvano kartA kahyo che. joDANa vakhate karmonI prakRti (prakAro), sthiti, anubhAga ane pradezabaMdhanuM nizcaya ane vyavahAradRSTie bhAvArtha : nirmANa thAya che. sakaSAyI (rAgadveSa ane ajJAnavaza jIva) AvI rIte uparanI Atma-siddhinI gAthAmAM manuSyagatinA sAMsArika jIvanA karmabaMdha ane karmaphaLanI paraMparA cAragatinA bhavabhramaNamAM bhogave che. kartApaNAnuM nirUpaNa thayeluM jaNAya che, jene nizcaya ane vyavahAra Ama jIva jyAre potAnA AtmasvarUpanA bhAnamAM vartato nahIM hovAthI dRSTie (apekSAe) nIce mujaba ghaTAvI zakAya. tene karma-prabhAvano kartA vyavahAra dRSTie kahevAmAM Ave che. eka vAra manuSyagatinA sAMsArika jIvane mana, vacana ane kAyAno yoga varte dravyakarmo Atmapradezo upara sthita vizeSaguNo sAthe mizrabhAve joDANa che. A traNa aMgo gamanAgamana, zvAsa-ucchavAsa ane manathI thatAM thaI gayA pachI te kudaratI niyamAnusAra yogya samaye ane yogya mAtrAmAM kAryomAM kaMpAyamAna thAya che. jJAnIonuM kathana che ke zuddhAtmAnA asaMkhyAta udayamAna thaI phaLa Ape che jene pAribhASika zabdamAM 'karma-vipAka' Atmapradezo zarIramAM vyApti pAmelA che. jyAre halana-calanathI zarIranA kahevAmAM Ave che. Ama sakaSAyI jIvane bhAvakarma e potAnI bhrAMti che vividha aMgo kaMpAyamAna thAya che tyAre tenA nimittathI Atmapradezo paNa mATe cetanarUpa che. AvI bhrAMtine anuyAyI thaI jIvavIrya (zakti) kaMpAyamAna thAya che. pAribhASika zabdamAM AvA kaMpAyamAnapaNAne 'yoga' skurAyamAna thAya che tethI jIva jaDa evA dravyakarmonI vargaNAo grahaNa kahevAmAM Ave che. jJAnIonuM kathana che ke AvuM kaMpAyamAnapaNuM e kare che. jIva A apekSAe vyavahAradRSTie karmano kartA che. daraasalapaNe nizcayaSTie AtmAno mULabhUta svabhAva nathI. paraMtu te anaMta catuSTaya dhAraka dehadhArI kevaLajJAnIne paNa mana, vacana, zarIranA kaMpAyamAnapaNAnA nimitte thAya che. AvI apekSAe evuM ghaTAvI kAyAdino saMjoga varte che ane teonuM zarIra paNa gamanAgamanAdi zakAya ke zuddhAtmAne yogakriyA nahIM hovAthI te akriya che. paraMtu zuddhAtmAne kriyAmAM kaMpAyamAna thAya che. AvA kaMpAyamAnapaNAnA nimittathI svAbhAvika cetanyAdi svabhAvarUpa guNaparyAyonA pariNamanathI kriyA teonA zarIramAM vyApti pAmelA asaMkhyAta Atmapradezo paNa hovAthI tene sakriya paNa ghaTAvI zakAya. zuddhAtmAnuM svAbhAvika svarUpa kaMpAyamAna thAya che. teonA kaMpAyamAna thayelA Atmapradezo IryApathika pariNamana eTale sAmAnya svabhAva ane jJAnadarzanAdi vizeSaguNonA paudgalika skaMdhone AkarSita kare che, paraMtu teo sarvathA akaSAyI (je dareka Atma pradeza rahelA che) paryAyonuM SasthAna hAni-vRddhi mujaba hovAthI AvA skaMdho Atmapradezone mAtra sparzI be-cAra samayamAM ja agurulaghu guNanA udAsIna nimitte samaye-samaye thatuM sahaja pariNamana kharI paDe che. arthAt IryApathika paugalika skaMdho vipAkanuM janaka (utpA-vyaya-dhruvatA). paryAyonuM AvuM svAbhAvika pariNamana kevaLIgamya thatA nathI evuM jJAnIonuM kathana che. vyavahAradRSTie evuM ghaTAvI che evuM jJAnIonuM kathana che. sAmAnyapaNe ghaNAM samayanA pariNamana zakAya ke kevaLajJAnI potAnA aghAti karmonI nirjarA mAtra joIpachI sAMsArika jIvane jANa thAya che jene lokabhASAmAM avasthA ke bhAva jANe che, paraMtu teno anubhava karatA nathI. kahe che. upara mujabanI apekSAothI evuM ghaTAvI zakAya ke zuddhAtmA upasaMhAra : para" yoga, 'pa2' bhAva ane vibhAvano kartA nathI mATe zuddhAtmA nizcayadRSTie sAMsArika jIvamAM sthita zuddhAtmA akriya ane sakriya akriya kahevAne yogya che, paraMtu te potAnA caitanyAdi svabhAvamAM ema ghaTAvI zakAya, mATe zuddhAtmA nija svabhAvano kartA kahevAmAM niraMtara pariNamana pAme che mATe zuddhAtmAne sakriya kahevAmAM paNa doSa Ave che. vyavahAradRSTie rAgadveSa ane ajJAnavaza (saMkaSAyI) jIva nathI. bhAvakarma-nokarma-dravyakarmAdino kartA kahevAmAM Ave che. TUMkamAM kaSAya jJAnIonuM kathana che ke ekathI dasamA guNasthAnake sthita sAMsArika ja saMsAravRddhinuM pramukha kAraNa ghaTAvI zakAya. jIvone sakaSAyI ghaTAvI zakAya, eTale nyUnAdhika kaSAya sahita jIvo 'saurabha', 563, AnaMdavana sosAyaTI, ('para'mAM potApaNuM athavA rAgadveSa ane ajJAnavaza). AvA sAMsArika nyU sAmA roDa, vaDodarA. phona : 0265-2795439.

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me 2014 prabuddha jIvana 33 jayabhikhu jIvanadhArA : 60 | DaoN. kumArapALa desAI [ potAnI copAsanA samAjanI sukhAkArI mATe ane vyApaka rUpe janasamudAyanA kalyANa mATe prayatno karanAra mUlyaniSTha sarjaka jayabhikhkha emanI kalamanI mAphaka emanA kAryothI paNa smaraNIya banI rahyA che. emanA premALa vyaktitvane kAraNe emane cAhanArA lokono vizALa varga hato ane emanA paragaju svabhAvane kAraNe AsapAsanA samAjamAM emanA vyaktitvanI AgavI suvAsa prasarelI hatI. emanA jIvananI evI keTalIka ghaTanAo joIe A 60mA prakaraNamAM. ] huM saheje DarAvI zakyo nahIM! sarjaka jayabhikhkhane emanA pitA vIracaMdabhAI desAI pAsethI vIracaMdabhAI prAmANika ane kartavyaniSTha hatA, tethI varasoDAnA kuTuMba-prema, vyavahAra-kuzaLatA, prAmANikatA ane pote mAnatA hoya darabAranI nokarI emaNe ghaNI vaphAdArIthI karI. mAtra sAta dhoraNa tene mATe mAthuM mUkavAnI bhAvanA maLyAM hatAM. pitA vIracaMdabhAIno sudhIno abhyAsa karyo hovA chatAM korTanA kAyadAonuM jJAna ane janma emanA mosALamAM vi. saM. 1944nA caitra suda bIjanA divase koThAsUjha adbhuta hatAM. Ane pariNAme rAjanI korTanA vakIlo paNa jegaravA (dhrAMgadhrA pAse) jevA nAnakaDA gAmaDAmAM thayo. emanA pitA emanI kAyadAkIya salAha levA AvatA ane emanA mArgadarzanane himacaMdabhAI desAI (jayabhikhkhanA dAdA) e sorASTranA rAjakoTa pariNAme e mujaba kesa laDIne jIta meLavatA hatA. varasoDAmAM pAse AvelA ane 'bhagatanA gAma' tarIke jANItA sAyalA gAmamAM vIracaMdabhAIno ghaNo prabhAva hato ane gAmamAM sahu koI emane rUno dhaMdho karatA hatA, paraMtu rUnA dhaMdhAmAM ghaNI moTI khoTa AvI kArabhArI tarIke mAna ApatA hatA, paraMtu e pachI varasoDAnA darabAra ane e pachI thoDA samaya bAda hImacaMdabhAInuM avasAna thayuM. ghaNI sAthe nItiviSayaka prazna matabheda Ubho thatAM emaNe nokarI choDI dIdhI nAnI vaye vIracaMdabhAInA mAthe vizALa kuTuMbanI saMbhALa levAnI moTI ane varasoDAthI najIka AvelA lodarA gAmamAM rahyA. ahIM lAkaroDAnA javAbadArI AvI paDI. ane varasoDAnA nAnA darabAranA kArabhArI tarIke kAmagIrI zarU karI. emaNe vicAryuM ke A sAyalA gAmamAM kuTuMbano nirvAha thaI zake emanA mitromAM vijApuranA muslima lAlamiyAM sujAtamiyAM hatA. eTalI AjIvikA meLavavI muzkela che. ochI AvakamAM ATalA moTA hiMdu-muslimanI A eka sAcI dostI hatI ane e dostI baMnee kuTuMbano nirvAha karavo kaI rIte? paristhitine mUMge moMe vaza thavAne jIvanabhara nibhAvI. badale navuM sAhasa karavAnuM vicAryuM. pote kAThiyAvADanA, paNa kAThiyAvADa vIracaMdabhAInA kAmamAM cokasAI, cIvaTa ane jhINavaTabharI dRSTi choDIne uttara gujarAta tarapha javAnuM nakkI karyuM. sAyalAthI baso mAIla jovA maLatI hatI. eka vizALa vaDalA jevA kuTuMbanA mobhI tarIke dUra AvelA vijApura tAlukAnA varasoDA gAme jaIne varasoDAnA emaNe potAnA bhAIonA saMtAnone evI rIte sAcavyAM ke jANe darabArane tyAM Azare 23 varSanI uMmare paMdara rUpiyAnA pagArathI badhAM ja saMtAno emanA potAnA na hoya! e samaye eka sAthe vivAhakArabhArI tarIke nokarI svIkArI. lagnanA prasaMgo ukelatA ane e khAsa dhyAna rAkhatA ke potAnAM A samaye vIracaMdabhAInA moTAbhAI jIvarAjabhAI paNa nAnI saMtAno ane bhAIonAM saMtAnonA lagnamAM sahune sarakhuM ja maLe. umaramAM gujarI gayA hatA ane emanA nAnA bhAI dIpacaMdabhAIe badhAne mATe sADI sarakhI, dAgInA sarakhA ane lagnano kharca paNa to saMsAra choDIne dIkSA aMgIkAra karI hatI, tethI potAnA kuTuMbanI sarakho ! lagnanA vyavahAramAM potAnAM saMtAnone vadhu ane anyane ane baMne bhAIonA kuTuMbanI saghaLI javAbadArI vIracaMdabhAInA zire ocho vyavahAra thAya evo bheda rAkhatA nahIM. samagra kuTuMbanI AvI. kamAnAra eka vyakti ane khAnAra ATalA badhA, paNa javAbadArI emaNe hasate mukhe svIkArI hatI ane potAnI AvagI vIracaMdabhAI bAhoza, catura ane kuzAgra buddhizALI hatA. e samaye kAryakuzaLatAthI e pAra pADI hatI. paNa teo nArI-keLavaNInA himAyatI hatA ane tethI potAnI putrI mAtra potAnA ja bhAIonA saMtAno nahIM, balake emanA kAkAnA suzIlAbahenane lodarA gAmamAM sAta dhoraNa sudhI abhyAsa karAvyo. dIkarA amulakhabhAIne jiMdagIbhara potAnI sAthe rAkhyA. temanA sALA lodarAnI e nizALamAM vIsa vidyArthIo hatA ane vidyArthinI tarIke cunIbhAInA abhyAsa ane lagnanI saghaLI javAbadArI paNa emaNe eka mAtra suzIlAbahena ja! sAta dhoraNa pUrA karyA pachI varnAkyularanI hoMzabhera upADI hatI. vIracaMdabhAInuM mRtyu vi. saM. 2004 vaizAkha parIkSA ApavA mATe vIracaMdabhAIe suzIlAbahenane vaDodarA paNa suda terasanA divase amadAvAdamAM thayuM. mokalyAM hatAM. vIracaMdabhAInI A kuTuMbabhAvanA emanA ane emanA bhAIonA

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34 prabuddha jIvana me 2014 saMtAnomAM evI UtarI ke emanI vacce sagA bhAIo jevo ja vyavahAra 1944nI 25mI Disembare zrI dalIcaMdabhAI dozInuM hRdayarogathI rahyo. vIracaMdabhAInA kuTuMbapremanA saMskAro jayabhikhkhamAM pUrepUrA aNadhAryuM avasAna thayuM. UtaryA. kuTuMbano koI prazna hoya, tyAre jayabhikhkhuM sadA AgaLa AvIne emanA parivAramAM emanA patnI moMghIbahena tathA caMpakabhAI, UbhA rahetA. kuTuMbamAM lagnanI bAbatamAM koI samasyA UbhI thAya to rasikabhAI, kAMtibhAI, kizorabhAI, ramezabhAI, mahezabhAI e che enA ukela mATe jayabhikhkhuM rAta-divasa eka karatA. AvuM bane tyAre putro ane kaMcanabena ane pramilA e be putrIo hatAM. A badhAMnI kuTuMbanA badhA bhAIo bhegA thatA, carcA karatA, koInI bhUla thatI uMmara pramANamAM ghaNI nAnI hatI. emane mAthe moTuM Abha tUTI paDyuM, hoya to Thapako ApatA, paNa pachI je nirNaya levAya te mujaba sahu kAraNa ke bALako badhAM nAnAM hatAM ane hajI abhyAsa karatAM hatAM. koI enuM pAlana karatA. dhIre dhIre A pracaMDa AghAtanI kaLa vaLavA lAgI ane 28-2-45nA vaLI, kauTuMbika lagna ke mRtyu jevA prasaMgoe badhAM eka sAthe maLIne divase cauda varSanA sauthI moTA putra caMpakabhAIne emaNe lakhyuM ke kAma upADI letA. koI lagnaprasaMga hoya to sarabharAnuM kAma "have tame nAnA nathI. tamAre gharanI javAbadArI upADI levI joIe.' jayabhikhkhanA pitarAI moTAbhAI ratilAla desAI ane jayabhikhkhuM mAtra cauda varSanI uMmare caMpakabhAI dozIe A vahIvaTa saMbhALyo saMbhALatA. rasoDAnI saghaLI javAbadArI chabIlabhAI saMbhALatA ane ane pUjya moMghIbahena ane caMpakabhAIe bhAI-bahenonA ucheranI bIjAM kAmo dharamacaMdabhAI, kAMtibhAI ane mULacaMdabhAIne soMpI javAbadArI svIkArI lIdhI. A samaye jayabhikhkhanuM satata mArgadarzana devAmAM AvatAM. potAnA kuTuMbanA lagnaprasaMgo to emaNe A rIte maLyuM. vizeSe emanA abhyAsanI satata kALajI lIdhI. emanA patnI ukelyA hatA, paraMtu najIkanA paricitonA prasaMgoe paNa A desAI jayAbahene paNa potAnI bahenanA kuTuMbanA saMtAnone potAnA saMtAno TIma pahoMcI jatI ane e prasaMga dhAmadhUmathI UjavAya evI vyavasthA gaNIne sAcavyAM. karAtI. ekavAra jayabhikhkhuM rANapuramAM lagnaprasaMge gayA hatA ane A samaye jayabhikhkhae emane eka sonerI salAha ApI. savAla tyAre potAnI sAthe zrI ratikumAra vyAsa jevA lokagAyakane paNa laI e hato ke dalIcaMdabhAInA aNadhAryA avasAna pachI gharanI AjIvikA gayA hatA, jemanA lokasAhityanI rasalhANathI muMbaIthI AvelA kaI rIte calAvavI? keTalAke kahyuM ke dara varSe thoDuM thoDuM sonuM vecavA jAnaiyAo prasanna thaI gayA hatA. kADhavuM ane emAMthI ghara calAvavuM. jyAre jayabhikhUe kahyuM ke ema jayabhikhkhane dalIcaMdabhAI dozI sAthe gADha dostI. dalIcaMdabhAI karavAne badale ekasAthe sonuM vecIne enI rakama vyAje mUkI devI, emanA sATubhAI thAya, paNa baMne vacce evI snehagAMTha eTalI majabUta jethI e vyAjamAMthI niyamitapaNe ghara cAlyA kare. zrI rasikabhAI dozI ke maLe eTale chUTA paDavAnuM nAma ja nA le. kyAreka to ekabIjAne Aje kahe che ke emanI A salAhane kAraNe ja ame AbarUbhera jIvI choDIne jatA aTakAvI rAkhavA mATe jAtajAtanI tarakIbo ajamAve. zakyA. e pachI jayabhikhkhae jIvanabhara potAnA mitra samA dalIcaMdabhAI eka vAra potAnA sAsare rANapura AvyA hatA. vahelI dalIcaMdabhAInA kuTuMbane prema, hUMpha ane mArgadarzana ApyAM ane emanA savAre javAnA hatA. pahele divase to badhAe bhegA maLIne UThavA premALa vaDIla banI rahyA. mATenA elArmano kAMTo pheravI nAkhyo. dalIcaMdabhAI moDA UThyA ane samaya jatAM evuM paNa banyuM ke jayabhikhkhanA dareka kAryamAM ane gADI jatI rahI. pariNAme dalIcaMdabhAIne sAsarAmAM eka divasa vadhu emanI SaSTipUrti ujavaNInA prasaMgomAM ke jayabhikhkhanA sAhitya rahevuM paDyuM. bIje divase jayabhikhkhuM ane mitroe evo peMtaro karyo ke TrasTanA kAryakramomAM caMpakabhAI dozI ane rasikabhAI dozIe ghaNI rANapuranA sTezane gADI Ave, tyAre bAMkaDA para beThelA dalIcaMdabhAIne javAbadArI upADI lIdhI ane A aMge bhakta kavizrI dulA bhAyA be hAthathI pakaDI rAkhavA. gArDane kahevuM ke jamAIrAjA risAIne jAya kAge lakhyuM che keche eTale ame emane pakaDI rAkhyA che. gADImAM besavA detA nahIM. tame "zrI caMpakabhAI ane rasikabhAI-A baMne bhAIonI bAlAbhAImAM gADI jaladI upADo. TrenanA gArDa gAmalokone oLakhatA hatA eTale eTalI bhakti che ke jeTalI zrIrAmamAM hanumAnane hatI.' emaNe A kAryamAM uSmAbharyo sahayoga Apyo ane dalIcaMdabhAIne jayabhikhkhanA A premano anubhava emanA vizALa mitravartuLane eka divasa vadhu rokAI javuM paDyuM. paNa thato. emaNe 1962nA gALAmAM eka "saptarSi maMDaLa' karyuM hatuM. badhA bhegA maLIne copATa rame, tyAre AkhuMya gAma gajave. koInI A maMDaLanA ceramena jayabhikhkha hatA ane maMtrI zrI ThAkorabhAI amIna kUkarI uDADe, tyAre moTo vijayanAda kare ane bIjA keTalAyanI UMgha hatA. maMDaLanuM koI dhArAdhoraNa nahIM, maMDaLanA sabhya thavAnI koI phI uDADI de, paraMtu A badhAMyanAM mULamAM paraspara mATeno gADha prema hato nahIM, mAtra eTaluM ja ke badhAe sAthe maLIne maMDaLanA eka sabhyane ghera ane tene kAraNe e nirAMtanA jamAnAmAM Ama ekAda divasa rokAI AnaMdabhera bhojana levuM. AmAM judA judA vyavasAyanA 38 loko javAmAM mahemAnaneya koI vAMdho Avato nahoto. banyuM evuM ke joDAyA hatA. emAM 'caMdra trivedI, ke. sI. narena jevA citrakAra hoya

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me 2014 prabuddha jIvana 35 ane gijubhAI vyAsa jevA reDiyo niyAmaka paNa hoya. sI. ena. Apazo ane ekAeka cAlyA jazo, evuM ja banyuM." zAha ke ema. jI. zAha jevA selsa-TaeNksamAM DepyuTI kamizanarapade goviMdaprasAde kahyuM ke, "bhAI, AvuM to huM mArA mitrane varSothI birAjanArA paNa hoya, e samayanA gRhapradhAna mAdhavasiMha solaMkI kaheto hato. vaidyarAja tarIke huM roganA varNanathI ane enA bhaviSyanA ane dhArAsabhya viThThalabhAI amIna paNa hoya ane hamIda gulAmarasula pariNAmothI bhalabhalAne dhrujAvI zakuM chuM, paNa A eka jayabhikhkha kurezI paNa hoya. gujarAta yunivarsiTInA rajisTrAra kaMcanabhAI parIkha evA joyA ke jemane huM dhrujAvI ke DarAvI zakyo nahIM. kharA marda hatA ke pachI goviMdabhAI paTela ane pazAbhAI paTela jevA prabhAta prosesa e to?' TuDiyonA saMcAlako paNa hoya. jayabhikhkhuM potAnI sAthe potAnA ghera ane pravAsamAM eka davAnI Ama bhinna bhinna vyavasAyanA loko sAthe maLe, bhojana kare ane peTI rAkhatA hatA. caMdranagara sosAyaTImAM koI bImAra paDe eTale mokaLA mane AnaMda kare. emanI A maitrImAM jANItA vaidya zrI emanI pAse doDI Ave ane jayabhikhkhuM jANe prAthamika sAravAra goviMdaprasAdano paNa samAveza thAya. goviMdaprasAda ane jayabhikhkha ApatA hoya tema tarata goLI kADhIne ApI de. maLe, tyAre ekAeka hAsyano phuvAro UDato lAge. evA khaDakhaDATa eka vAra gujarAtanuM vikAsakArya jovA mATe sarakAra taraphathI lekhakahase ke cheka nIce avAja saMbhaLAya. goviMdaprasAda AyurvedanA jANItA patrakAronuM daseka divasanuM paryaTana yojAyuM hatuM. A paryaTanamAM pannAlAla vidvAna ane cikatsaka, tyAre jayabhikhkhuM jANItA lekhaka. paNa baMnenI paTela hatA ane sAthe jayabhikhkha paNa hatA. A samaye pannAlAla maitrI emanI kArakirdInA prAraMbha kALamAM thayelI ane baMne potAnA paTelane ekAeka puSkaLa zaradI thaI gaI. jayabhikhkhane enI jANa vyavasAyamAM pragati sAdhavAnI koziza karatA hatA. samaya jatAM thatAM emanA rUmamAM doDI gayA. ane emanA nAnakaDA davAkhAnAmAMthI goviMdaprasAde eka bahumukhI pratibhAsaMpanna vaidya tarIke nAmanA meLavI be-traNa jAtanI davA laIne AvyA. davA ApavAnI sAthosAtha emaNe ane amadAvAda ane gujarAtanI AyurvedanI aneka pravRttiomAM pannAlAla paTelane thoDI zikhAmaNa ane sUcanA ApI ane zarIra AdhArasthaMbharUpa banI rahyA. saMbhALa mATenI karAmata paNa zikhavADI. jayabhikhkhane jyAre koI vyAdhi Ave ke tarata emanA mitranuM A banAva varNavIne zrI pannAlAla paTela lakhe che ke, "A pachI smaraNa kare ane goviMdaprasAda vaidya moTaramAM madadanIzo sAthe ghera emaNe AkhIya saphara daramiyAna mArI saMbhALa lIdhA karelI. meM joyuM Ave. e ghera Ave eTale jayabhikhkha pAse bese ane jayabhikhkhuM to mArI ja nahi, jenI tabiyatamAM vAMdho Avato e darekanI e Atithyano hukama hAMke. bUma pADIne kahe ke "vaidyarAjanI moLI cA mamatApUrvaka khabara rAkhatA. A uparAMta vAto paNa emanI evI ke ane mArI Dabala khAMDavALI cA mokalo." jyAM juo tyAM emanI AsapAsa amArA badhAnuM ToLuM ja hoya!... A samaye goviMdaprasAda hasatAM hasatAM kahe paNa kharA ke, "vaidyarAja! pachI to mane samajAI gayuM ke bAlAbhAI eTale anubhavono, paNa je tithi lakhAI haze, temAM koI kazo phera karI zakavAnuM nathI. zAne khajAno." mATe ATalI badhI phikara karavI? basa, eTalI IcchA che ke zAMtithI A pravAsamAM eka vAra eka sarakArI adhikArIne ekAeka chAtImAM mota maLe." dukhAvo UpaDyo. hRdayarogano humalo thayo hato, thoDI kSaNo enuM eTale?' hRdaya baMdha paDI gayuM. cotarapha sannATo macI gayo, kAraNa ke badhA eTale jayabhikhkhuM bolyA, 'hAthI gIca jaMgalamAM AkhI jiMdagI pasAra dUra pravAsamAM hatA ke emane koI tAtkAlika sAravAra maLI zake tema kare che, paNa enA mRtyu veLAe e ekAMta pasaMda kare che. mAre paNa nahotuM. evuM ekAMta mRtyu joIe che." jayabhikhkhuM tarata ja doDI AvyA ane emanI chAtI para mAliza vaidyarAja kahe, "e to barAbara, paNa tamane khyAla che ke tamAro karIne potAnI pAsenI sorbiTreDa TebleTa ApI, ene pariNAme emano roga keTalo gaMbhIra che? pagamAM sojA, kiDanInI takalIpha, puSkaLa jIva bacI gayo. pelA sarakArI adhikArI jIvanabhara jIvanadAna mATe DAyAbiTIsa ane vadhArAmAM blaDaprezara paNa kharuM.' jayabhikhkhano AbhAra mAnatA rahyA. jayabhikhkha kahe, 'tethI zuM? eka divasa tame vahelI savAre A rIte pitA vIracaMdabhAI pAsethI maLelo kuTuMbaprema to akhabAramAM vAMcazo ke tamArA mitra cAlyA gayA.' jayabhikhkhae jALavyo, paraMtu potAnA premALa vyaktitvathI AsapAsanA Ama baMne vacce gapasapa cAlatI hoya ane banyuM paNa evuM ke samAjamAM snehabharyuM AkarSaNa saryuM hatuM. (kramaza:) jayabhikhkhanuM ekAeka avasAna thatAM zrI goviMdaprasAda vaidyane UMDo (13bI, caMdranagara sosAyaTI, jayabhikhkhuM mArga, pAlaDI, AghAta lAgyo. e tatkALa ghera AvyA, tyAre meM emane kahyuM, amadAvAda-380 007. 'vaidyarAjajI, jayabhikhkhane tame kahetA hatA ke tame amane dago phona : 079 2660 2675. mo. : 098240 19925.

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sarjanu-svAgata prabuddha jIvana me 2014 pustakanuM nAma : saMvAditA e ja dharma vyaktio, sthaLo lalita nibaMdha rUpe avataryA lekhaka : raphIka jhakariyA che. sAthe sAthe caritronI paNa eka AkhI vithikA bhAvAnuvAda : praphulla dave racI ApI che. je vyaktinI sAthe je te bhUbhAganI prakAzaka : pArula dAMDIkara 1 DaoN. kalA zAha sAthe vAcakane joDI Ape che. kaTAkSanI ragamAM yajJa prakAzana samiti, hiMgaLAja mAtAnI vADImAM, lakhAyeluM keTaluMka lekhakanA satyaparakha vyaktitvane hujarata pAga, vaDodarA-390001. mUlya : sadupayoga, pAnA : 366, AvRtti- nAthe che to zikSaNa viSayaka sarva lekho temanA phona : 0265-2437957. prathama, phAgaNavada-8, vi. saM. 2070. zikSakatvane, aDhaLaka bhASA premane dhvanita karI mUlya-50/-, pAnA-90, prathama AvRtti 4 pU. munirAja saMyamakIrtijIe A pustakamAM Ape che. videzanI A ane AvI anya jAnyuArI-2014. soLe bhAvanAonuM varNana karyuM che temAM mukhyatve dezyAvalio bhArata ane gujarAta, tenI saMskRti A pustakanA lekhaka zrI raphIka jhakariyAe nIcenA cAra mudAne prAdhAnya ApIne nirUpaNa vagara godharAmAM je barabaMtApUrNa ghaTanAo banI tethI karyuM che. (1) bhAvanAnA viSayanI samajUtI (2) kSubdha thaIne eka pustaka lakhyuM- Communal anitya vagere bhAvanAomAM parizIlananI zailI. Rage in Secular India' (3) niSkarSa - jJAnIono upadeza (4) paricaya A nibaMdho karAve che. temanuM saraLa, A pustaka zrI jhakariyA sAhebanA uparanA parizIlanathI thatA lAbho. sahaja, namra marma yukta gadya, svokti gadya, pustakamAMthI keTalAMka prakaraNono bhAvAnuvAda che. taduparAMta, te te sthaLe aneka viSayonA kAragata nIvaDyuM che. zrI jhakariyA sAheba udAravAdI valaNa dharAve che. khulAsA paNa karyA che ane koIka sthaLe praznottarI lekhakanA saMvedana vaibhava ane vicAravaibhavanuM Adhunika vicAro svIkAre che tethI rAjakAraNa dvArA viSayane spaSTa karyo che. hRdayathI svAgata. ane muslima jagatanA pravAhone svasthatAthI jaina zAsanamAM bhAvanAonuM AgavuM sthAna jaina : XXX samajI zake che, tenuM taTasthatApUrvaka vizleSaNa kare che. dareka kakSAnA sAdhaka mATe te Avazyaka che. pustakanuM nAma : mata che ane baMne koma vacce saMvAditA pedA thAya tevI anAdinA viSaya-kaSAyanA saMskAro khUba UMDA eka nAgarikanI samAja pratye-deza pratye AzA rAkhe che. UtarI gayelA che. e saMskArono udaya thAya ane lekhaka : kizora desAI A pustakamAM teoe jehAda, bahupatnItva, saMkalpa vikalpona vAvAjhoDuM AtmAne dharmavimukha prakAzaka : yajJa prakAzana, pArula dAMDIkara saMtati-niyamana, kAphira, tallAka, samAna na banAvI de enI satata kALajI sAdhako e bhUmiputra, hujarata pAMgA, vaDodarA-390001. nAgarika dhArA aMge vigatathI spaSTatA karI che. rAkhavAnI hoya che. phona : 0265-2437957. vidhAyaka valaNa dAkhavyuM che. zivAjI, svAmI dareka jIva anAdinI bhUlane sudhArI laI mUlya-100, pAnA- 250, prathama AvRttivivekAnaMda tathA saradAra paTela aMge je jUThI vAto Atmazreya sAdhe e hetuthI jJAnIoe potAnA putra phelAvAya che tenI suMdara spaSTatA karI che. graMthomAM soLa bhAvanAone varNavI che. lekhaka kizora desAIe aDhIso pAnAnA A 2014nI saMsadanI cUMTaNIno mAhola garama A pustakanA mAdhyame bhAvanAnA svarUpane suMdara saMgrahamAM pAMca pAnAmAM Ave evA nibaMdho thaI rahyo che tyAre baMne komanA matadAro zAMta samajIne sau koI bhAvanAone bhAvatAM bhAvatAM saMkSipta carcApatromAM DhALelA che. A nibaMdho. citte vicAre. pustakamAM hiMduonI muslimo vairAgya pAmI mokSa mArge AgaLa vadhe e ja gujarAtanA yuvAnone sArI ciMtana sAmagrI pUrI sAmenI phariyAdo tathA sAMprata paristhitimAM abhyarthanA. pADaze. A pustakamAM emaNe keTalAka carcApatro muslimonA kartavya vize AzAvAdI salAho XXX mUkyA che. Ama juo to A patrakAronA apAI che. A dizAmAM kAryarata nAgarikone jarUra pustakanuM nAma : videza muja mugdha bhramaNa rAjakIya-sAmAjika lekhono saMgraha jevo A mArgadarzana maLaze. (lalita, pravAsa, cAritra ane vicArapradhAna viziSTa prakArano saMgraha che. je vAta pAMca pAnAnA XXX nibaMdhono saMgraha) lekhamAM kahevAnI hoya te ja vAta aDadhA pAnAnA pustakanuM nAma : bhAvanA bhavanAzinI lekhaka : jagadIza dave carcApatramAM sacoTa rIte soMsaravI UtarI jAya lekhaka-saMpAdaka : pU. munirAja saMyamakIrti vi. ma.sA. prakAzaka : gADI risarca InsTiTyUTa phora DAyasporA e rIte kahevI e jevA tevA mANasanuM kAma nathI. prakAzaka : zrI samyagujJAna pracAraka samiti sTaDIjha, rAjakoTa-5. saDI rahelI rAjakIya, sAmAjika paristhitinI prAptisthAna : (1) zrI samyajJAna pracAraka pArzva pablikezana, nizA poLa, jhaverIvADa, vedanA jenA manamAM hoya tevo ja koI mANasa samiti, amadAvAda-380001. AvI rIte potAnI vAta vyakta karI zake. bIjala gAMdhI, 401, osanja, nesTa haoNTalanI mUlya : rU. 200/- pAnAM : 176, AvRtti : A carcApatromAM kizorabhAI "vhIsala sAme, sI. jI. roDa, navaraMga purA, amadAvAda-9. prathama-2013. bloara'nuM kAma to kare ja che. sAthe sAthe (2) narezabhAI navasArIvALA, zrI jagadIza dave e A pustakanA trIsa rAjakAraNa ane samAjane sudhAravAnA vicAro 304, zrIjIdarzana, bilDIMga-bI, TATA roDa naM. lekhomAM vibhinna starethI potAne, potAnA 'huM ne paNa darzAve che. A rIte teo rAjakIya ane ? 2, operAhAusa, muMbaI-400 004. prakaTa karyo che. temAM lAlityapUrNa dazyo. sAmAjika aniSTo toDavAnuM kAma kare che.

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me 2014 prabuddha jIvana 37. A prakAranA carcApatrono A saMgraha pAne AlekhAyelAM jovA maLe che. svabhAve sthira apAyela yogadAnanI rasaprada vigato che. kizorabhAInA mananI vAta ghareghara pahoMcADaze banI zAzvata sthAne birAjelA ApaNAM prabhujIe jaina patro asatya ane anyAyane sthAne satya ane AjanI ciMtAjanaka paristhitimAM lokone potAnI dezanAmAM zubha bhAvone pragaTAvavA 12 ane nyAya, hiMsAne sthAne ahiMsA, parigrahane navo saMdeza Apaze. bhAvanAonuM suMdara svarUpa samajAvyuM. A bhAvo sthAne dAna ane tyAga, vaicArika saMgharSane sthAne XXX ApaNI anubhUtino viSaya bane evA bhAve muni anekAMta dvArA sAmaMjasyanI pratiSThAno puruSArtha pustakanuM nAma : sahayAtrA zrI jinAgamaratnavijayajIe potAnI kare che. tenI nItimAM caturvidha saMgha ane jina prakAzaka : niraMjana esa. mahetA ciMtanadhArAnA pravAhathI A bAra bhAvanAonuM zAsananuM hita abhipreta che. A vicAro 'jaina 8, bole smRti, 1156, sUryavaMzI haoNla lena, saraLa bhASAmAM Alekhana A pustakamAM karyuM che. patrakAratva' graMthamAM prakaTa thayA che. muMbaI-400 028. 'bhAvanA bhava nAzinI' A vAkya AtmAnA sAbhAra svIkAra mUlya-amUlya, pAnA-136. AvRtti-prathama. UMDANamAM jAgRtinuM pratIka che. bhAvathI ja bhramaNa (1) "hiTalaranI caDatI ane paDatI'. lekhaka : sva. Indubahena udANIne gamatI keTalIka ane bhAvathI ja bhramaNanuM samAptikaraNa karatAM yazavaMta mahetA pArula dAMDIkara. yajJa prakAzana kavitAo, ciMtanapreraka bhAvadhArAo, mUThI jIva A saMsAramAM duHkha athavA sukhano anubhava samiti, hiMgalAja mAtAnI vADImAM, hajarata UMcerA mAnavInI jIvanadRSTi ane siddhAMtone A kare che. jJAnIonI agamya vANIne zraddhAthI pAgA, vaDodarA-390001. phona : 0265saMkalanamAM samAvI levAmAM AvyA che. svajanonA svIkArI je svayaMnA hita mATe gatizIla bane che 2437957. kiMmata : rU. 15/saMgamAM rAjI rAjI rahenAra Indubahene premanA eka te avazya karI AtmA mATenA mArge AgaLa vadhI (2) "eka adhyAya'-lekhaka : DaoN. hasamukha dozI. marmane vizALa parighamAM jALavelo. emanI umadA jAya che. prakAzaka: sau. niraMjanA dozI, 'saMdIpa', setubaMdha jIvanasAthI tarIkenI niSThAe pati sAthenI hareka AvuM bhAvanAnuM svarUpa A pustakamAM sosAyaTI, kAlAvaDa roDa, rAjakoTa-360007. paLane rAjIpAthI bharI dIdhelI. tethI Adarza munizrIe lakhIne nija hitanI sAthe arthAt svathI phona : 2453482. dAmpatya jIvananI ane premaviSayaka keTalIka vicAra sarvanA mATe suMdara lakhyuM che. (3) "adhUrI kavitA lekhaka : DaoN. hasamukha dozIkaMDikAo A pustakamAM samAvI che. XXX prakAzaka: sau. niraMjanA dozI, 'saMdIpa', setubaMdha pustakanA bIjA vibhAgamAM jIvana-mRtyunI rUpa mANeka bhaMsAlI TrasTa prakAzita sosAyaTI, kAlAvaDa roDa, rAjakoTa-360007. ciMtanalIlAnI racanAo che. trIjA vibhAgamAM pustakanuM nAma : jainapatrakAratva phona : 2453482. narasiMha mahetA ane mIrAbAIthI mAMDI AjanA saMpAdana : guNavaMta baravALiyA (4) saMbhAraNAM'-Indubahena udANIno smRti navA kavinI bhAvanA yuge yuge kevI badalAtI rahI prakAzaka : zrI vIra tattva prakAzaka maMDaLa aMka che enI jhAMkhI Indubahenane gamatAM kAvyo dvArA zivapurI tathA zrI rUpa mANeka bhaMsAlI ceriTebala (5) pratibhAva-lekhaka-saMpAdaka-jAdavajI kAnajI karAvI che. cothA vibhAgamAM zrImad rAjacaMdranA TrasTa, 44, beMka sTrITa, phorTa, muMbaI-400001. vorA vacanAmRtanuM thoDuMka saMkalana mUkyuM che. ane pAMcamAM mo.: 09987106 501, prakAzaka-zrImati premilAbena jayaMtilAla zAha vibhAgamAM vizvavidita dharmo ane enA mukhya 0933920333. parivAra , premajyoti baMgalo, 7/bI, jIvana smRti, siddhAMtonI mAhitI eka aMgUlinirdeza rUpe prAptisthAna : zrI rUpa mANeka bhaMsAlI ceriTebala pATaNavALA sosAyaTI. phona : 079ApavAmAM AvI che. temaja mUThI UMcerA keTalAka TrasTa, 17/19, khaTAu bilDIMga, bIje mALe, 27435418. kavi vicArakonA preraNAtmaka vicAro rajU thayA che. 44 beMka sTrITa, phorTa, muMbaI-400 001. mIrAMbikA skUla pAse, nAraNapurA, amadAvAda "sahayAtrI'nA A caherAo sarjaka-vicAraka mUlya-200/-, pAnA-230, AvRtti-prathama. 380013. kavi ane sahRdayanA sahayoganuM saMkalana che. mahAvIra jaina vidyAlaya I. sa. 1977thI zruta (6) zabdasRSTi : raji. varSa-2, aMka: 7, varSaXXX yajJarUpa jaina sAhitya samArohanuM Ayojana kare 30, aMka-12, Disembara-2013. saLaMga aMkapustakanuM nAma : bhAvathI bhava tarIe che, jemAM cokkasa viSayo vidvAnone agAuthI 363. saMpAdaka-harSada trivedI lekhaka : munizrI jinAgama ratnavijaya jaNAvI tenA zodha-nibaMdha prastuta karavAmAM Ave gujarAtI sAhitya akAdamI, abhilekhAgAra, prakAzaka : zrI rAja-rAjendra TrasTa, amadAvAda. che. gulAba udyAna sAme, sekTara-17, gAMdhInagaraprAptisthAna : (1) kamaleza ke. vorA 21mo jaina sAhitya samAroha pAvApurI- 382017. phona : 079-23256798. ratnarAja eksaporTsa, epha-38, parla ArkeDa, rAjasthAna mukAme mArca-2012mAM yojAyo hato. (7) jJAnadezanA (hindI) saMpAdaka- DaoN. anupama TATA roDa naM. 2, operA hAusa, muMbaI-400 jemAM patrakAratva viSaya para vidvAnoe zodha- jaina, prakAzaka : zruta saMvardhana saMsthAna, prathama tala, 004. mo. : 9820071036. nibaMdha prastuta karyA hatA tene 'jaina patrakAratve' 247, dilhI roDa, meraTha-250 002. mUlya-bhAva anubhUti rU. 100/-, pAnA-134, graMtha rUpe pragaTa karavAmAM AvyA che. phona : 0121 2528704. * * * AvRtti-prathama A graMthamAM jaina patrakAratvano itihAsa, jaina bI-42, dayAnaMda sosAyaTI, e-104, manane sthiratattvothI joDANa thAya to te paNa patra-patrikAo ane jaina patrakAronA samaye- gokuladhAma, goregAma (IsTa), muMbaI-400063. sthiratvane pAme evA aneka prasaMgo zAstronA samaye jina zAsananA saMrakSaNa ane utkarSamAM mobAIla naM. 9223190753.

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38 PRABUDDH JEEVAN MAY 2014 Thus He Was Thus He Spake : Happiness Sitting forlorn, contemplative, trying to grasp - what exactly is this elusive thing called happiness?Was trying to jot thoughts as they were rushing through and I remembered this exercise we did a decade ago with my friend Divyaa where we wrote about what constituted happiness-While mine were more mundane, hers more existentialSo here is a synopsis As you read , please take a pen and paper and write down all that constitutes as happiness to you* Happiness is acceptance; unhappiness is in * Happiness is in surrender of 'happiness'; resistance unhappiness is in trying hard to be happy Happiness is embracing the flow of events; Happiness is in not defining what happiness is or unhappiness is in trying to/thinking we can control what can make us happy; unhappiness is in the them limited images we have of happiness and what Happiness is the deep abiding trust that brings us happiness everything is happening for the larger good even Happiness is in being free of the ' me' (individuated/ if we cant see it now; unhappiness is in wrestling separated ego notion); with the reasons unhappiness is part of the individuated separate Happiness is a state of forgiveness where no one ego self experience!No me = no worries, is seen as transgressor-thus no one to blame or concerns, agenda's = happiness forgive; unhappiness is in the burdens of blame RESHMA JAIN and guilt The Narrators Happiness is seeing the gift/opportunity/positive in everything; unhappiness is seeing the problem, Mobile: 9920951074 difficulty, negativity SPIRITUAL THOUGHT Happiness is in Self - in Its empowerment that * If someone is rude and unkind, i will remember that no outside agency be it another', 'fate' or 'God' is the persons must be miserable inside. And so I will responsible for our experiences the gnosis that we reflect, attract or put into our blueprints try to b kind and forgiving and when someone commits a mistake, I will forgive. everything we meet in life); * Accept things and people as they are and one will unhappiness is in abdication of this responsibility and deeming this point of power to be on the be happy always. outside. * Everybody is full of violence, greed but since they don't have power, they behave like saints. Happiness is the equanimity of non judgment; * Power in itself is neutral in good man's hand. It is unhappiness is in the e-motions of judgment & blessing and in others hand, it's curse. labels (good/bad-right/wrong - happy/pain) * Meditation can clean the ugly insticts within man, Happiness is in witnessing - knowing one is not so when he has power, he is not corrupted. ones thoughts or the content of one's mind; * If friendship is your your weakest point, you are unhappiness is in getting caught in the minds the strongest person in the world. drama of duality and thoughts and their seeming ups and downs * You only live once, but if you it right, once is enough. * Happiness is mindfulness in the Now; unhappiness * Man is not what he thinks he is, he is what he hides. is focus on the past/ future

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MAY 2014 PRABUDDH JEEVAN THE GLORIOUS DARSANAS BY: ATISUKHSHANKAR TRIVEDI CHAPTER- VI: VEDANTA The Vedanta Sutra: The Purva Mimansa of Jaimini expounds the duties enjoined by the Vedas. As supplementary or on a view different from this, the Uttara Mimansa describes the philosophical and theological view of the Upanisads. This work of systematisation is done by Badarayana in the Vedanta Sutra or the Brahma Sutras, which constitute 555 Sutras in all, which in a compact form the Vedanta Philosophy is developed. These Sutras bear different interpretations with different interpreters. Chief among the commentators of the Sutras are Sankara, Bhaskara, Yadavprakasa, Ramanuja, Kesava, Nilakantha, Madhva, Baladeva, Vallabha and Vijnanabhiksu. Badarayana is by Indian tradition identified with Vyasa. But opinions differ. The Sutra was composed, probably, in the period between 500-200 B.C. According to Maxmuller, the Vedanta Sutra was earlier in date than the Mahabharata. Keith is of opinion that Badarayana cannot be later than 200 A.D. The Vedanta Sutra has 4 chapters. Chapter I reconciles the different Vedic statements about the Brahman (4). Chapter II meets the objections against the theory of the Brahman as the Real and criticises rival doctorines (f). Chapter III deals with the ways and means of attaining Brahmavidya (H). Chapter IV deals with the fruits of this knowledge (th). Philosophy of the Vedanta Sutra : According to Badarayana the final authority is the Veda; Tarka is not the means for ascertaining truth. There were two sources of knowledge, Sruti and Smrti, which are Pratyaksam or Perception (Direct Knowledge) and Anumanam or Inference. The Sruti is selfevident and includes the Upanisads, and the Smrti includes the Bhagvadgita, the Mahabharata, and the Manusmrti. Reasoning is valid only to the extent to which it is in conformity with the Veda. According to the Vedanta Sutras there is only one Reality as set forth in the Upanisads, the Brahman. The Purusa and the Prakrti are not independent substances but only modifications of a single Reality, which is the Origin, Support and End of the Universe. Brahman is not the same as the unintelligent Pradhana or the individual soul. He has purity, truth, omniscience, omnipo 39 tence, etc. and cosmically he is the golden person in the gun, the cosmic light, the cosmic space, and the cosmic breath or prana. Brahman is the material and the instrumental cause of the Univese. The Sutra brings out the identity of cause and effect. Cause and effect are the same like the cloth rolled up and the cloth spread out, or the man with the breath held up and again with the breath let loose. Brahman and the world are not different : like unto the clay pot. Brahman develops itself into the world without undergoing change; it does this for its own sports. Badarayana does not explain this as, later on, Ramanuja does by saying that even the impossible might be accomplished by the Brahman. For Sankara the explanation is that the Brahman does not change, it is we who believe that the one transforms itself into the many. The world is the result of the will of God, created as his play (Lila). The differences in life are the results of differences in Karma. There is a moral order in the world, which is determined by the karmas; and Brahman is neither pitiless nor partial. The three upper classes have the right to perform sacrifices; but even Sudras and women attain salvation through the grace of God. The ultimate goal is the attainment of the Self. Knowledge of Brahman puts an end to the operation of Karmas, and Jivanmuktata or liberation in life is possible. The Badarayana Sutras are vague and indecisive, but they are monistic in essence. Gaudapada: The first systematic exponent of the Monistic Vedanta is Gaudapada, 8th century A. D. He is the teacher of Govinda, the teacher of Sankara. He was probably living when Sankara was a student. Taking 788 A. D. to be the date of Sankara we might say that Gaudapada must have flourished about the 8th century A.D. Gaudapada thus flourished after the great Buddhist teachers Asvaghosa, Nagarjuna, Asanga and Vasubandhu. He was possibly a Buddhist, and tried to show that the Upanisads tallied with Buddhism. His work, the Gaudapadakarika is divided into 4

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40 PRABUDDH JEEVAN MAY 2014 chapters: (1) The Agama or Scripture. It explains the In talking of the unreality of the external world, text of the Mandukyopanishad. (2) The Vaitathya or Gaudapada shows Buddhistic tendencies. He is very Reality. It explains the phenomenal nature of the Uni- near to Buddhist Nihilism and like Nagarjuna denies verse. (3) The Advaita or Monism. It establishes the causation, and the empirical world is traced to Avidya Monistic Theory. (4) Alatashanti or quenching of the or Samvrti (Relativism). Firebrand. It further explains the relativity of all Sankara : Life and Literature : Opinions differ as experinces. As a stick burning at one end, when turned to the time when Sankara flourished, but according to round produces a circle of fire, so is the world-an Maxmuller and Macdonell, he was born in 788 A. D. illusion. and died in 820 A.D. His place of birth was Kaladi near Gaudapada presents an analysis of experience ac- Alwaye on the Malabar Coast. He had a prodigious cording to which life is a waking dream. Waking and intellect, and was pupil of Govinda, the pupil of dream experiences are on an equal par : they are Gaudapada. Very early-at an age of 8-he became a equally real in their own orders or equally unreal in an Sanyasin, after tactfully taking his mother's permission. absolute sense. Interesting and instructive stotries are narrated about What is meant by calling the world a dream is that his wandering and contact with different men. He enall existence is unreal. That which neither exists in the tered into mataphysical discussion with Kumarila and begining nor in the end cannot be said to exist in the Mandana Misra, who were Mimansists. Story has it that middle or the present. There is neither production nor when he controverted Mandana Misra, Bharati, the destruction; imagination realises non-existent existents. learned wife of this opponent was accepted as the Truth is like the Void. All things are but dreams and umpire by both; and after a long discussion, the Maya. Duality is imposed on the one by Maya. Vedantin Sankara was declared successful by the lady, There is only an appearance of production in the and Mandana Misra was convered into his pupil, and world. Just as the movement of burning charcoal is since then known in the changed name of percieved as straight or curved, so it is the movement Suresvaracharya. Story also has it, how when of consciousness that is the Percieved and the Per- Mandana was declared defeated, Bharati said that only ceiver. Just as the attributes (straight or curved) are half the success was won, for she was the other, betimposed on the charcoal, so all appearances are im- ter half of her husband, and unless she be defeated, posed on the consciousness. All things are relative Sankara cannot be said to have fully won, She asked (HQ) and nothing is permanent ( T). him questions on Kamasastra, which he as a Sanyasin These are Buddhistic views and Gaudapada assimi- was ignorant of, and story has it, how he entered the lated the Sunyavada and Vijnanavada teachings with body of Amaru, got the experience, and satisfied the teachings of the Upanisads. In him the negative Bharati, This shows that Sankara was an adept in Yoga tendencies of Budhhism predominate, while contrasted practices. He established four maths or Seminars, at with that of Sankara who takes a more balanced out- Sringerim Puri, Dwaraka, and Badrinath. He died at look of Reality. Beadri at an age of 32. Gaudapada says that the category of causation does At the time Sankara's birth, Buddhism was on its not apply to Ultimate Reality. What is the order of cause decline and demoralised. Vedic rites had fallen into disand effect? If the two were simultaneous, like the horns repute. Saivites and Vaisnavites were following superof an animal, they cannot be cause and effect. If thay stitious practices. To prevent Buddhistic Atheism, are like seed and tree, we don't know the cause itself. Kumarila and Mandana Misra were emphasising the Causation, to Gaudapada, is an imposibility. Neither is value of Karma and denouncing Knowledge and God the cause of the world nor is waking experience Sanyasa. In the midst of these tendencies Sankara the cause of dream-states. The various things are all flourished as a philosopher and a saint. He was very unreal; they only seem real so long as we accept liberal for he preached the highest Monism and yet casuality. permitted the worship of Siva, Vishnu, Sakti and Surya. In short, Gaudapada establishes the unreal charac- He was a poet and a philosopher, and his philosophy ter of the world: (1) by its similarity to dream-states, (2) as well as his philosophic hymns have left a permaby the unintelligibility of causation, (3) by its non-per- nent impression on Indian thought and literature. sistence for all time. His Works : Sankara's chief writings are his com

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MAY 2014 PRABUDDH JEEVAN 41 mentaries on the principal Upanisads, the Gita and the contradict experience. Sankara's skill lay in doing this. Vedanta Sutra (the Sariraka Bhasya). Other important He starts with the conclusions of Gaudapada, that the books, on a popular level, written by him are the Self is one and is a Relaity, and that our empirical exUpadesasahasri, Vivekachudamani, Anandalahri, periences are based on the identification of the Self Harimidestotra, Mohamudgara, Atmabodha, etc. The with the body, the senses etc. Sankara accepts all that, importance of his philosophical views can be judged and uses his skill in showing that all else is illusion or easily by the simple fact that even those who advance maya and all dualism is unsatisfactory. His opposition, views other than Sankara's find it necessary to refute therefore, is mainly against two sets of thinkers, the him before they do so. Mimansaka Realists, and the Sankhya dualists. The Vedanta of Sankara : So great was the per- It is evident that the study of the Vedanta is not for sonality of Sankara and so logical was his exposition those who follow the path of Karma, but for those who of the Vedanta philosophy that when the Vedanta sys- follow the way of wisdom. It is only for advanced people tem is referred to, it is generally Sankara Vedanta that and not for the ordinary men of the world who are is meant. His great opponents were the Mimansists steeped in pleasures. The study of the Vedas and who held that the Vedas did not preach any philoso- Vedangas, strictly the study of the eleven old Upanisads phy, but only issues commands for this or that action. is essential to every student of the Vedanta : the Sankara held that in the Brahmana literature of the Aitareya, Kausitaki, Chhandogya, Kena, Taittariya, Vedas, which laid down the Karma Kanda or sacrificial Katha, Svetasvatara, Brhadaranyaka, isa, Mundaka rites, the Vedas were mandatory, but that the and Prasna Upanisads. A knowledge of these is preUpanisads expounded a philosophy, which demon- supposed in the study of the Vedanta. But as further strated the One, Absolute, Unchangeable Truth of the conditions Sankara lays down the following requireUniverse. The two parts of the Vedas, the Brahmanas ments: and the Upanisads, were meant for two classes of (1) Discrening between eternal and non-eternal subpeople, the ordinary men of the world who wanted this stance : (frufragado). Really speaking this disor that pleasure and the wise people who were averse cernment is to come as a result of the study of Vedanta. to worldly joys and wanted Ultimate Truth, respectively. Deussen therefore rightly says that what is meant is a Sankara in his philosophy had thus to show that the metaphysical disposition whereby one cognises an Upanisads consistently aimed at one set of notions. unchanging being. We have a similar requirement acHe had to explain away doubtul texts which presented cepted by Plato in his philosophy. any colour of the Sankhya dualism, and of the refer- (2) Renunciation of the enjoyment of the reward here ences to Mahat, Prakrti etc. This he did in his Bhasya and in the other world. (56-314-32141619TRT) or the commentary on the Sutras of Badrayana and in (3) The attainment of 6 equipmentshis interpretation of the 10 Upnisads. A. Tranquility (919), B. Restraint (4), C. RenunciaThe Brahma Sutras : The Brahma Sutras are in 4 tion (342fa), D. Resignation (fafcian), E. Concentration adhyayas or books; each divided into 4 padas or chap- (99412) and F. Belief (GI). ters. Each of these has a number of topics of discus- It is clear that these requirements imply that the highsion, called adhikarana, topical subdivision. The first est moral purification must be realised, without experifour sutras and the first two padas of the second encing which metaphysical intuition is not possible. adhyaya are the important portion of the constructive Deussen criticising on this says that this gives us a philosophy of Sankara; the rest are mere textual inter- picture which is just opposite to that which we have of pretations of the Upanisad passeges. a philosopher in modern days. A philosopher is exAdhikara : Accroding to Sankara, the place of Rea- pected to be intensely excitable and disposed to have son is subordinate. It is to be used only for understand- a full interest in the visible world and its phenomena. ing the Upanisads, which convey truth. Reason is in Regarding this criticism of Deussen, it might be said itself unsatisfactory, for where one debater proves one that even when modern philosophy has advanced on thing, another cleverer still may prove just the contra- the basis of empirical studies, the highest flight of even dictory. Reason therefore is not final. And yet, if the modern philosophy are intuitional, they come from Upanisads conveyed Truth, it was necessary to within the mind, and not from the study of the visible harmonise the same with experience, for Truth cannot world. Further, it cannot be gainsaid that Moral Restraint

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42 PRABUDDH JEEVAN and Moral Tranquility are aids to the disposition on which a speculative life is possible. (4) The longing for liberation (): This is the last condition mentioned by the Vedanta. This means that the motive of philosophy is a longing for Moksa; there should be a strong feeling of the nothingness of life and a keen desire to be relieved of this: `from the non-existent, to the existent, from darkness to light, from death to immortality' as the Brahadaranyaka says, should be the longing of the philosophic mind. The Brahman: There is only one Reality and that is Brahman: the self is identical with it. Sankara agreed with Gaudapada in the interpretations of the Upanisads except that Buddhistic (Negative) tendencies in the latter were absent in him, though yet by some he was called the Hidden Buddhist (a) due to his doctrine of Maya. Brahman is the cause from which the world begins, and the world as we experience is nothing but names amd forms (14). Sankara justifies the Ultimate Reality of the Brahman by saying that the Upanisads state that all other things originate from Brahman, and so Brahman cannot be derived from anything else, otherwise it would lead to an infinite regress. Again the world is orderly, and so it canont be supposed to have originated from a non-intelligent principle. The Brahman is immediately experienced by us in our consciousness of our Self. Even when we try to deny the Self we affirm it. It is pure intelligence, pure being, pure blessedness. We realise it in dreamless sleep in waking life we identify the self with various illusory objects. The world is Maya or Illusion. As such it is the sport of Isvara. From the ultimate point of view there is no Isvara, but phenomenally he exists just as we separate individuals exist. MAY 2014 Knowledge: Atman is the ultimate Reality. Its existence cannot be doubted. According to Buddhism (Yogachara school) the self is series of mental states. But then how can we account for Memory and Recognition? This self according to Sankara cannot be known by thought. It cannot be proved, for it is the basis of proof. It is a Postulate. Knowledge comes to us through Perception, Inference and Scripture. What we know is objects and not mental states. Sankara is not a Subjective Idealist, or Absolute Idealist; objects known are to him phases of spirit.Atman is the final fact, the final object-transcending the subject and the object. In an act of knowledge, we get cognitions that are self-luminous. Error is due to the Intellect being clouded by passions and prejudices. The empirical tests of Truth are practical, corresponding with the nature of things. What is contradicted is not truth. Deams are contradicted by waking experience, the latter by Insight into Reality(); and therefore we reject the former in relation to the latter. Really only the One exists. He, Brahman, is the material as well as efficient cause of the world. The cause and the effect are not different; the effect being only an illusory imposition on the cause. The above constitute the central thoughts in the teaching of Sankara. He was so greatly revered that he was regarded as a divine person, an incarnation of God, and his disciples and disciples of disciples tried to build a rational system on his own lines, in a way stronger even than was done by him. What is generally reffered to as the Advaita Vedanta is Sankara's system as strengthened by the later developments of his disciples and disciples' disciples. The Ultimate Reality and the Mechanism of Exoteric and Esoteric Vedanta : The Lower Knowledge and Higher Knowledge: Para Vidya is absolute truth. Apara Vidya is empirical truth. This latter is not illusory, but only relative. It leads us ultimately to the Para Vidya. Sankara's metaphysics has two forms which run parallel in the teachings of Vedanta in all its aspects-Theology, Cosmology, Psychology, the Doctrine of Transmigration and Liberation (Eschatology). Thus in Theology, we have the lower, attributepossesssing Brahman, and the higher attribute-less Brahman - the Saguna and Nirguna. Then there is the doctrine of creation and that of the unreality of pluralistic Universe. There is from the lower point of view a plurality of Jivas or individual souls, but from the higher point of view the One Brahman Reality with which the soul is identical. There is the lower Knowledge which says that the Brahman is an object of worship and talks of the rewards which the worshiper is to get, and higher Knowledge of the Nirguna Brahman and the idea that he who knows the Parama Brahman becomes Brahman, and does not stand in need of anything like heaven at all. In fact we have in Sankara three kinds of existence: (1) Ultimate Reality (e), (2) Empirical Existence (f), and (3) Illusory Existence (pratibhAsika sattA) as the perception of a snake instead of a rope [To be continued]

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SSSSSSSSSSSS MAY, 2014 PRABUDHH JEEVAN PAGE No. 43 The kind-hearted Megh Kumar - By Dr. Renuka Porwal, Mo. 09821873327 "Father, please tell me the story of the compassionate saint Megh Kumar". A child was born to Dharini, a queen of King Shtenik in Magadha. Meghkumar was sent to Gurukul when he was eight. There he trained in all fields. On completion of studies, the Guru said Now you can go back to your kingdom Always practice truth, non violence and compassion Listen! My dear As you had a desire of rain during pregnancy, we will call him "Megh Shrenik was happy to receive young MeghKumar. He was married to 8 beautiful princesses Few years later: Once Bhagawan Mahavie arrived at Rajgrihi. Megh listened to his Sermons attentively. He requestes Meshkumar became an ascetic. At night he made his bed along with other monks. He could not sleep because of disturbances. He thought ARNOLD Prabhu, I want to be your disciple Sure, Megh! This path of restraint is very hard. No worldly comfort is here You only need to have a keen desire. I will not be able to follow this tough monklife In the morning he met Lord Mahavira Mahavira continued Lord, I want to go back After three days the rabbit ran away. You lost your balance, fell down and died. That elegant was rebom as YOU! Megh Muni recalls his past birth kind nature and power of tolerance. Lord, due to the power of non-violence and compassion I got human birth. Now I will surely walk on the path of purification In your last birth you were an elephant. Once, during fire in a jungle, a rabbit took sheiter under your leg when you wore itching for three days you didn't put your Jeg down to save the Young rabbit

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I/llllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllll||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||| Regd. With Registrar of Newspapers for India No. MAHBIL/2013/50453 Patrika Channel sorting office Mumbal-400 001 On 16th of every month + Published on 16th of every month & Posted at Regd. No. MH/MR/SOUTH-379/2013-15 PAGE No. 44 PRABUDHH JEEVAN MAY, 2014 saMvedanaBlla vaDApradhAna 5. morArajIbhAI desAI paMthe paMthe pAtheya. che. eTale hIrAbhAI bahAra beThA. 1 manubhAI zAha atithi to DaoNkTarane maLI cAlyA gayA. thoDA bhAvanagaramAM eka garIba yuvAna bImAra lokabhAratInI mulAkAte AvanAra che tevA samaya pachI nAijIriyAthI DaoNkTara upara phona paDyo hato. bhAvanagara, rAjakoTa, jItharI samAcAra hIrAbhAIne maLyA. temaNe saMkalpa karyo Avyo ke garIba bImAra yuvAnanI amerikAnI batAvyuM. nidAna na thatAM muMbaI haoNspiTalamAM ke mAnanIya vaDApradhAnane maLI bImAra yuvAnanI haoNspiTalamAM sAravAranuM badhuM goThavI dIdhuM batAvyuM. A roga evo hato ke tenI sAravAra sAravAra mATe rajUAta karavI, ane tenI sAravArano badho kharca haoNspiTalanA bhAratamAM kyAMya thaI zakatI na hatI. muMbaInA bhAvanagaramAM A gALAmAM DI.esa.pI. saMcAlakane mokalI Apyo. A vAta hIrAbhAIne DaoNkTaroe kahyuM ke amerikAnI haoNspiTalamAM thaze. zrI subhASabhAI trivedI hatA. temane vigate karI. hIrAbhAIe manomana prabhune prArthanA karI. doDhathI be lAkhano kharca thaze. garIba parivAra vAta karI vaDApradhAnane maLavAnI IcchA batAvI. A bAju vaDApradhAnazrI dilhI pahoMcyA ATalo kharca upADI zake te zakya ja na lAgyuM. jo gAnu jo ga vaDApradhAnanA aMgata saciva pahelAM TikiTanI vyavasthA thaI eTale vaDApradhAnanI A samAcAra bhAvanagaranA sevAbhAvI sAvarakuMDalAnA hatA. bhAvanagaramAM temanA ophisamAMthI gujarAtamAM tyAMthI bhAvanagara. saMvedanazIla evA hIrAbhAI siMdhdhIne maLyA. oLakhANAvALA hatA eTale temane hIrAbhAIe DI.esa.pI. pAse phona Avyo ke hIrAbhAI temaNe bhAvanagaranA ghoghAgeTa para traNa-cAra vAta karI ane vaDApradhAnane maLavA (mulAkAta) sidhdhIne kaho ke garIba bImAra yuvAnane tatkAla bhAIo DabbA laI reMkaDIvALA, TaravALA, raste mATe vinaMtI karI. taiyAra kare. cAlanArA pAse bImArInI sAravAra mATe mAMgaNI gaNI 'lokabhAratI'mAM vaDA pradhAna maLI zakaze to 'lokabhAratI'mAM vaDA pradhAna maLI zakaze to rAtanA agiyAra kalAke hIrAbhAInA daravAjA karatAM rahyAM. loko paNa saMvedanazIla hoya che. tamo tyAM Avajo. polIse khaTakhaTAvyA. daravAjo kholyo to polisa. jevI jenI zakti te pramANe DabbAmAM rakama nAMkhe. hIrAbhAI, be-traNa mitro lokabhAratImAM hIrAbhAIne navAI lAgI. polIse vAta karI ke A uparAMta bhAvanagaranI vaizAlI TokIjhamAM gayA. samaya thayo eTale mulAkAta ApI. garIba dilhIthI phona Avyo che. pelA bImAra yuvAnane eka cerITI zo rAkhela-'madhara InDiyA' philma bImAra yuvAnanI vigate vAta karI. sacive tenI taiyAra karo. temanI amerikAnI TikITa AvI hatI. rU. 5/-nI TikiTa rAkhela. TokIjhanA noMdha karI lIdhI. gaI che. hIrAbhAIe mAnanIya morArajIbhAIne mAlika zrI bhopAzeThe kaheluM ke huM zomAMthI rUA. mAtra cAra kalAkamAM dilhImAM TeliphonanI manomana namaskAra karyA. 7,000/- ApIza. | ghaMTaDI vAgatI rahI ane Akhare traNa TikiTa yuvAna, tenA pitA ane DaoNkTara traNe amerikA rAtanA ATha kalAke mAtra 2 5 TakA TikiTanuM amerikA AvavA javAnI maLI gaI. sAravAra mATe javA taiyAra thayA. hIrAbhAI vecANa thayela, hIrAbhAIne ciMtA thaI, zrI hIrAbhAIe je rakama bhegI karelI tenAthI eroDroma upara mUkavA gayA. bhopAzeThane to pUro vizvAsa hato. temaNe haoNspiTalano kharca nIkaLe nahIM. have zuM karavuM ? amerikAnI hospiTalanA DaoNkTaroe bImAra hIrAbhAIne ciMtA nahIM karavAnuM kahyuM. nava bhAvanagaranA eka DaoNkTara sAthe hIrAbhAIne yuvAnanI roga pramANe sAravAra karI. thoDAka vAgyAmAM be pAMca miniTa bAkI hatI tyAM sAro saMbaMdha. te samaye samaye nirAMtavA ( divasomAM to yuvAna sAjo sAro thaI gayo. tyAMnA to AkhI TokIjha bharAI gaI. uparAMta bIjI DaoNkTarane tyAM besavA jAya. eka divasa DokTarane | DaoNkTarono AbhAra mAnI traNe svadeza AvavA khurazIo paNa mUkavI paDI. | tyAM bhAvanagaranA vatanI ane nAIjIriyA ravAnA thayA.. | bhopAzeThe sAta hajArane baDale sADA ATha dezamAM moTI peDhI (kaMpanI) calAve, te bhAvanagara - hIrAbhAI yuvAnane satkAravA bhAvanagara hajAra hIrAbhAIne ApyA. saMkalpa ane bImAra Avela, temanI IcchA moTuM Donezana sArI eroDroma para gayA, pleIna muMbaIthI AvyuM. taraphanI saMvedanazIlatAnA pariNAme loko philma saMsthAne ApavuM hatuM. hIrAbhAI pesenjaro tarapha dhyAna daI UbhA hatA jovA tarapha prerAyo. | hIrAbhAI rAtanA DaoNkTarane tyAM beThA hatA paNa yuvAna dekhAyo nahIM. grAma vidyApITha lokabhAratI saNosarAnA tyAM A atithi AvyA. temaNe DokTarane pUchayuM, hIrAbhAIe eroDromanI oNphisamAM jaI vAta pramukha TrasTI sva. morArajIbhAI teo 1977mAM A bhAI koNa che ? DaoNkTare badhI vigate vAta vaDApradhAna thayA. A daramyAna gujarAta ane pharI. atithie kahyuM, mAre tamane ekalAne maLavuM (vadhu mATe juo anusaMdhAna pRSTa 24), RORE EN Postal Authority Please Note: If Undelivered Return To Sender At 33, Mohamadi Minar, 14th Khetwadi, Mumbai-400004. Printed & Published by Pushpaben Chandrakant Parikh on behalf of Shri Mumbai Jain Yuvak Sangh and Printed at Fakhri Printing Works, 312/A, Byculla Service Industrial Estate, Dadaji Konddev Cross Rd, Byculta, Mumbai-400 027. And Published at 385, SVP Rd. Mumbai-400004. Temporary Add.: 33, Mohamadi Minar, 14th Khetwadi. Mumbai-400004. Tel.: 23820296. Editor: Dhanwant T. Shah.

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gujarAtI-aMgrejI varSa-2 (kula varSa 62) aMka-3, jUna, 2014 * pAnA pa2 * kImata rUA. 20 Ao Wlli ) || - kala

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|||||||| ||||||||||||| ||||||||| prabuddha jIvana jUna, 2014 -vana asaMyamI manuSyanA lakSaNo maNasA vayasA ceva kAyasA ceva aMtaso / Arao parao vAvi duhA vi asaMjayA / / | (phU. -8-6) asaMyamI mANasa mana, vacana ane kAyAthI potAne mATe tathA pArakAne mATe prANIono ghAta kare che ane bIjA pAse karAve che. AcamanA zabdabrahmanI aJJdhatA. zabdo to enA eja rahe che. bahu dUra nIkaLI gayAM ! artha badalAtA rahe che. artha kADhavAnuM zarU ghaNIvAra sudhI Ama bhramaNa karI eka ghaTAdAra karIe to, kADhatA ja rahIe, artha khUTe nahIM! vRkSanI chAyAmAM badhAM beThAM, thAkyAM hatAM. bhUkhyAM artha kADhanAra hoya tevo temAMthI artha nIkaLe. paNa thayAM hatAM. traNe rANIoe rAjAnI pAse varSonA vahANAM vItatAM jAya tema-tema zabdanA potapotAnI mAMgaNI karI. eka rANI je tarasI artha badalAtA rahe, vistaratA rahe. kyAreka thaI hatI, teNe bALaka jevA lahekA karI kahyuM: khUba saMkocAtA paNa rahe ! komala paNa bane ane tarasa lAgI che, pANI pIvuM che. e bolI rahI kyAreka karkaza paNa ! tyAM bIjI rANI kahe: mane tarasa to lagI che, | RSio e zabdane brahma kahyo che, te A ane bhUkha paNa bahu lAgI che. juo ! mArI AMkho saMdarbhamAM ja. zabdanI lIlA anaMta che, kyAre kyo paNa UMDI UtarI gaI che ! trIjI rANI bAkI rahe ? artha pragaTaze te kahevuM saheluM nathI. zabda eka ja tenI mAMgaNI judA je prakAranI hatIH kevuM madhura hoya chatAM, zrotA-zrotAe artha judA judA suMdara zAMta vAtAvaraNa che ! eka majAnuM gIta jaNAya. AvA bhAvano eka prasiddha kathA-prasaMga che. sAMbhaLavAnI tIvra IcchA che. tamArA suMdara | koI eka dezano rAjA vidvAna ane kavi- avAjamAM eka gIta saMbhaLAvo ! hRdaya hato. tene traNa rANI hatI. ekadA traNe rAjA muMjhAyo. A to vanavagaDo, gAmarANIo sAthe te vana-vihAra karavA nIkaLyo. mahelathI khAsuM dUra! ahIM A badhuM zuM maLe ? vananI zobhA-vRkSo-velIo-pakSIo jotAM badhA (vadhu mATe juo anusaMdhAna pAnuM 43) A man without self-control kills living beings mentally, verbally or physically, either for himself or for others or gets them killed through others. (DaoN. ramaNalAla cI. zAha graMthita 'fzana vavana'mAMthI) 'prabuddha jIvana'nI gaMgotrI : 1. zrI muMbaI jena yuvaka saMgha patrikA 1929 thI 1932 2. prabuddha jenuM 1932 thI 1933 briTiza sarakAra sAme na jhUkavuM eTale navA nAme 3, tarUNa jena 1934 thI 1937 4. punaH prabuddha jenanA nAmathI prakAzana 1939-1953 5, prabuddha jena navA zIrSa ke banyuM 'prabuddha jIvana' 1953 thI * zrI muMbaI jena yuvaka saMghanA mukhapatranI 1929 thI, eTale 85 varSathI avirata saphara, pahelA sAptAhika, pachI ardhamAsika ane tyArabAda mAsika * 2014 mAM 'prabuddha jIvana'no 6 2 mA varSamAM praveza 2013 eprilathI sarakArI maMjUrI sAthe "prabuddha jIvana ' eka saMyukta gujarAtI-aMgrejImAM, eTale 2013 eprilathI gujarAtI-aMgrejI prabuddha jIvana ' varSa-1, * kula 6 2 muM varSa. prabuddha vAcakone praNAma pUrva maMtrI mahAzayo jamanAdAsa amaracaMda gAMdhI caMdrakAMta sutariyA ratilAla sI. koThArI maNilAla mokamacaMda zAha jaTubhAI mahetA paramANaMda kuMvarajI kApaDiyA cImanalAla cakubhAI zAha DaoN. ramaNalAla cI. zAha sarjana-sUci - kartA pRSTha 1, Ugyo navayugano bhANa DaoN. dhanavaMta zAha 2. jayabhikhkhuM jIvanadhArA : 61 DaoN. kumArapALa desAI 3, parama sukhanuM saranAmu sUryavadana jhaverI 4. upaniSadamAM OMkAra vicAra DaoN. nareza veda 5. bhajana-dhana-9 DaoN. niraMjana rAjyaguru 6. vartamAna jina-zAsana ane sAMprata samasyAo hiMmatalAla gAMdhI 7. khagoLano AnaMda harajIvana thAnakI 8, svabhAva kizora haribhAI daDiyA 9. gajalakSmI-mahAlakSmI pravartaka : munizrI mRgendra vijayajI ma. 10. sthitaprajJasya kA bhASA? vimalA ThakAra 11. navakAra maMtra para thoDA savAla-javAba subodhI satIza masAlIA 12, bhAva-pratibhAva : matamatAMtarano akhADo 13. bhAva-pratibhAva : prakIrNa 14. sarjana-svAgata DaoN. kalA zAha 15. cAra kaSAya. A. zrI vAtsalyadIpasUrijI. 16. Thus He Was Thus He Spake :VIPASSANA Reshma Jain 17. What to do, when you have Nothing to do? Laxmichand Kenia 18. The Glorious Darshans : Chapter VI (Cont.) Atisukhshankar Trivedi 17. Jagadguru Shri Hirvijaysuri: Pictorial Story (Colour Feature) Dr. Renuka Porwal 18. paMthe paMthe pAtheya : prasannA urmilAbena surendrabhAI dhoLakiyA para

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Regd. With Registrar of Newspaper for India No. MAHBIL/2013/50453 * 'prabuddha jIvana' gujarAtI-aMgrejI varSa : 2 (kula varSa 62) * aMka : 3 0 jUna 2014 - vikrama saMvata 20700 vIra saMvata 25400 jeTha vadi tithi-4 0 zrI muMbaI jaina yuvaka saMgha patrikA (prAraMbha sana 1929thI) prabuddha jIva6t vArSika lavAjama rUA. 200/ chUTaka nakala rUA. 20/ mAnada taMtrI : DaoN. dhanavaMta zAha Ugyo navayugano bhANa prArabdhane ahIMyA gAMThe koNa? huM paDakAra jhIlanAro mANasa chuM. huM teja uchInuM lau nahi. huM jAte baLatuM phAnasa chuM. huM pote ja mAro vaMza ja chuM. huM pote ja mAro vArasa chuM. 26mI me, 2014nA bhAratanA pATanagara dilhImAM goraja TANe vaDApradhAna tarIke sapatha lenAra 'huM narendra dAmodaradAsa modI'nI-kavi narendra modInI-upa2nI kAvya paMkti A yuganA A mahAnAyaka vizepotAnI vize-ghaNuM kahI jAya che. narendra modIno eka kAvya saMgraha 'sAkSIbhAva' zIrSakathI prakAzita thayo che. bhAjape bhAratane be kavi vaDApradhAna ApyA, eka aTala bihArI vAjapAI ane bIjA A narendra modI. bIjuM sAmya te, eka apariNita ane bIjA sAmAjika chApathI pariNita chatAM aMgata bhAvathI apariNita jevA ja. eTale bannene na koI vaMzaja ke na koI sagAvAda. eke koI paNa dAga ke vivAda vagara sattA saMbhALI ane vidAya lIdhI, bIjA paNa evA ane ethI vizeSa sAbita thaze evI 125 karoDa bhAratanI janatAne parama zraddhA che. E narendra modI samAdhAnane jIvana zA mATe banAvavuM ? saMkalpa ja jIvana hoI zake. Dnarendra modI narendra modI eTale pracaMDa puruSArthano mAnava, A mAnavano puruSArtha ane saMkalpa paNa evA ke niyatine paNa potAno nirNaya badalavo paDe. narendra modIe paDakAra jhIlyo, pracaMDa puruSArtha karyo e paNa potAnA teje ane emaNe bhAjapane tAryuM, emanI sAthe keTalAMya bhAjapIo tarI gayA ane UMcA Asane besavA bhAgyazALI banyA. A badhAMe have emanI niSThA ane zakti sAbita ka2vAnA che. A aMkanA saujanyadAtA zrImatI jayAbena jAdavajI kAnajIbhAI vorA bhAjapanA je sabhyo cUMTaNI jityA che ane je 281 sAMsado sAMsadamAM pravezyA che emAMnA 98 sAMsado sAme phojadArI keso UbhA che. kula saMkhyAnI vAta karIe to navA 186 sAMsadamAM 112 sAme * zrI muMbaI jaina yuvaka saMgha, 33 mahamadI minA2, 14mI khetavADI, e.bI.sI. TrAnsapaoNrTanI bAjumAM, muMbaI-400004. TeliphonaH 23820296 * oNphisa sthaLa saujanya : zrI manISabhAI jhaverI * Website : www.mumbai_jainyuvaksangh.com e email : shrimjys@gmail.com Web Editor: Hitesh Mayani-9820347990

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prabuddha jIvana jUna 2014 phojadArI keso noMdhAyA che. matadAroe eka 5 ga. eka ja sarva saMmatinuM rAjakAraNa ane sarva samAvezaka sI ApaNane A vahIvaTadAra ane keLavaNInI ja vicAryuM. narendra modI bhAjapa che, to - vikAsa dezanI pragati mATe Avazyaka che. A te prathA ApI, emAM A 60 varasamAM kyA umedavArane nahi, bhAjapane mata Apo. te che. sattAdhArIoe parivartana karyA ? A modI jyAM hoya tyAM ame, emane mata ApIzuM. modInA hAtha ame bAbuo to rAjakAraNI ane sAMsadane kyAreka rokaDuM parakhAvI de che majabUta karIzuM. ke "tamo, eTale sAMsado to pAMca varasa mATe cho, ame to ahIM - 2009nI lokasabhAnI cUMTaNImAM 30 TakA sAMsada sAme phojadArI "paramenanTa' chIe. pAMca varasa pachI tamAre amArI sAme 'besavuM paDaze". keso hatA, paraMtu A vakhate AvA sAMsadonI saMkhyAmAM cAra TakAno bhraSTAcAra ahIM che. vadhAro thayo che. cUMTAyelA kula 541 sAMsadamAMthI 186 sAme phojadArI AvA bAbuo, eka thI cothA varganA karmacArIonI mAnasikatA ke krimInala kesa UbhA che. ApaNAM janajIvane keTalI naitika pragati modIjIe badalavI paDaze. gujarAtamAM jema A bAbuo mATe modIjI karI e eka moTo prazna che. narendrabhAIe A badhAMne saMbhALavAnA ciMtana zibiro yojatAM evI zibiro karavI paDaze. lAkaDI ane lADa ane sudhAravAnA paNa che. ane doDatA, kAma karatA paNa karavAnA che. banneno samanvaya karavo paDaze. A TAska mAsTara e kAma karaze ja. modI yuga bhAratano suvarNa itihAsa lakhaze evI pratIti modI bhAjapanI jita e sAcI jita che? ati utsAhamAM AtmamaMthana zAsananA prathama daza divase ja jhAMkhI karAvI dIdhI che. putranA lakSaNa bhUlAI javuM na joIe. A jita nirAzA ane dhikkAramAMthI janmelI pAraNAmAMthI ane vahunA bAraNAmAMthI." A saMkalpa ane jIdanA Isame jita che. deza koMgresa ane enA kaubhAMDo ane bhraSTAcAra ane kyAreka kyAMka kahyuM hatuM sarva saMmatinuM rAjakAraNa ane sarva samAvezaka moMghavArIthI thAkelo, kaMTALelo hato eTale ene paristhiti badalavI vikAsa dezanI pragati mATe Avazyaka che. joIe, modIjI A be hatI. emAM 'aba acche dina AnevAle he" ane "aba kI bAra modI zabdane kevI gati karAve che! sarakAra'nuM halesuM ene maLI gayuM. pratyeka bhAratavAsInA hRdayamAM zraddhA jagamazahura cInI pravAsI hyu ena tsAMge je nagarInI sAtamI janmI, e zraddhA mAtra bhAjapa pratye nahi, mAtra ane mAtra modI pratye ja sadImAM mulAkAta lIdhI hatI, je eka vakhata gujarAtanuM pATanagara janmI. eka sAmAnya bhAratIjanane modImAM eka masihA dekhAyo. hatuM, je nagaranI be tejasvI nAgara kanyA tAnA-rIrIe akabaranA sAthosAtha modIe potAnA lagabhaga 13 varSanA zAsana daramiyAna ratna saMgIta samrATa tAnasenanA dAhane megha malhAra gAIne zAMta karyo gujarAtane pragatine paMthe mUkyuM hatuM e paNa joyuM hatuM. uparAMta cUMTaNI hato, je nagara 2500-paccIsaso varasa jeTaluM prAcIna che, jyAM pracAra arthe prabaLa, pracaMDa puruSArtha, saMkalpa ane AtmazradhdhA modImAM zilpa-sthApatyanI yazogAthA che, evA nagara vaDanagaramAM pitA joyAM. sAmAnya rIkSAvALo paNa bole ke 'ye AdamI hai ki thakatA nahi dAmodaradAsa mUlacaMda modI ane mAtA hirAbenanI kukhe 17 sapTembara, he! kyA usakI soca he! kyA usakI vANI hai! calo kucha badale aura 1950nA cha bALako paikI trIjA naMbaranA putra tarIke narendra modIno eka cAnsa usako bhI de haiM.' ane pariNAma ApaNI sAme che. garIba ghAMcI-telI samudAyamAM janma thayo. vaMza-vArasAno yuga AthamI gayo ane sAcI lokazAhIno sUryodaya hATakezvara mahAdeva ane aMbAmAnA bhakta A narendra 8 varSanI thayo. vayathI ja Ara.esa.esa.mAM joDAyA, 17 varSanI uMmare ghara choDyuM, modInuM sattArUDha thavuM e bhAratanA navA yugano sUraja Ugyo evI kalakattA belura maThamAM rahyA. eka narendra-svAmI vivekAnaMda-A narendranA pratIti pratyeka bhAratavAsIne Aje thAya che. sAce ja, aba acche dina preraNAmUrti banyA. himAlayano khoLo khUMdavA rajhaLapATa karI ane AnevAle hai evo ahesAsa pratyeka bhAratIne thaI rahyo che. aMdarano AdhyAtmika vikAsa karyo. Ara. esa. esa.nA pracAraka to pAMca varasane aMte modI sarakAre ghaNI siddhi prApta karI haze, ane 20 varSanI uMmare ja thaI gayA hatA, ane pachI bhAja5, gujarAtanI daza varasa pachI to bhArata koI anerA zikhara upara birAjamAna haze. gAdI, gujarAtano vikAsa ane Aje bhAratanI gAdIe birAjamAna AvI AzA Aje pratyeka bhAratIjana sevI rahyo che, kAraNa ke emane A narendra modInI jIvana kathA preraka, preraka ane preraka che. modImAM apAra zraddhA che. cAnI kiTalI pheravavAvALo, samagra bhAratanI cAha meLavI Aje A svapna sAkAra to ja thAya jo modIne badhAMno sAtha-sahakAra paramocca sthAne birAjamAna che. Aja sudhI bhAratanI saMsadane koIe maLe to. mukhya to vahIvaTI bAbuono. modI bhale game teTalA TAska maMdira kahyuM che? prathama sopAne mastakathI namana karyuM che? mAsTara hoya, ke gujarAtanA vahIvaTakAra bAbuo pAse kAma karAvI A isama saramukhatyAra che, paNa e nyAyI che. mANasane pArakhI zakyA hoya, paNa A bAbuo aMgreja praNAlinI jAtanA che. aMgreje levAnI emanI dRSTi che ane bhItarathI nispRhI che. poliTikala ( 1 varSanuM lavAjama rU. 200/-(U.S. $20) 0 3 varSanuM lavAjama rUA. 500/-(U.S. $ 50) * 5 varSanuM lavAjama rUA. 900/-(U.S. $ 80) ) | 0 10 varSanuM lavAjama rUA. 1800/-(U.S. $180)

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jUna 2014 prabuddha jIvana sAnyasamAM ema.e.nI padavI prApta karI che. bhAratIya ane anya che. A emanI kharekhara namratA che. narendra modInI bAdabAkI karo to saMskRtinuM emanuM vAMcana vizALa che. bhAjapane ATalI badhI bahumatI maLata? A 'havA' to cheka himAlaya bhAratanA rAjakIya takhtA upara vartamAna yugamAM gujarAte mahA mAnava pradeza sudhI pahoMcI gaI... gAMdhI ApyA, vicakSaNa niDara saradAra paTela ApyA, svamata AgrahI na.mo. namI paNa zake che. A bahuzruta ane saMskArI narendra modInA ane tejasvI morArajI desAI ApyA, ane A traNe mahA mAnavanA hRdayanA A sAcA bhAva hatAM. jIvananI zarUAtamAM "cAnI reMkaDImAM AMzika guNo sAthe have A narendra modI, rASTrane caraNe. gujarAtanuM kAma karI A kavi hRdayIe jo 'cAha'nI vaheMcaNI na karI hota to A A ahobhAgya che. sthAne pahoMcatA nahi. motanA sodAgara nahi, matonA sodAgara paNa buddhi, rAja vahIvaTa ane cAritranI dRSTie narendrabhAI cANakya nahi, paNa matonA adhikArI banyAM che. jevA che. paraMtu koI mAnavI saMpUrNa nathI. narendra modImAM kaI apUrNatA che A saMsthA muMbaI jaina yuvaka saMghanuM sabhAgya ke narendrabhAI jyAre e narendra modI paNa jANe che ane prajA paNa jANe che. A apUrNatAne gujarAtanA mukhya pradhAna hatA tyAre 29-4-2006nA gujarAtI prakRtidatta bhAva kaho ke siddhAMtaniSThA kaho, samajadAra e zodhI leze !... vizvakoSanA 21mAM graMthanA vimocana mATe A tahera modInI jAta thAya che. ATalA moTA vijayanI pachI samaju mANasa sasthAmAM padhAyA hatA, ane saMsthAnI pravRttionA 4 preraka, preraka ane preraka che. - .. 'chakI' na jAya ane vyakti pUjAnA Dhola nagArA sarAhanA karI hatI. khAsa to prati varase A saMsthA vagADanArathI eo cetatA raheze ja, evI zraddhA gujarAtanA pachAta varganA pradezanI keLavaNI saMsthAne lAkho rUpiyAmAM rAkhIe. Arthika madada kare che e jANIne emaNe potAno rAjIpo vyakta karyo eka vyaktinI ATalI moTI jita, siddhi-prasiddhi ApaNe hato. bhUtakALamAM javAharalAla naheru ane iMdirA gAMdhImAM joI hatI tyAre prabuddha jIvananA tA. 16-1-2008nA aMkamAM "motIDe vadhAvo- paNa vyaktithI pakSa tarI gayo hato. ane ApaNane khAlI kare evAMne bhavya bhavya gujarAta" zIrSakathI A lakhanAra pAse kALe je zabdo tyAre pradhAna padu maLI gayuM hatuM. (yAda karo jIpa ane bopharsa ane anya lakhAvaDAvyA hatA, e Aje eTalA ja prastuta che eTale enuM ahIM kaubhAMDone) AvI vyaktithI pakSa to tarI jAya, paNa ethI matadArane puna: avataraNa karavAnI vAcaka pAse rajA lauM chuM. rAjI rAjI thavAno avasara nathI Avato. pradhAna pada mATe pakSamAM "have bhavya bhavya bhArata' cUMTAyela vyaktimAMthI ja pasaMdagI karavI paDe che. pachI bhale e viSayanI narendra modI, narendra modI ane narendra modI.... e 'pradhAnajI'mAM lAyakAta hoya ke nahi. ApaNe jANIe chIe ke gujarAtI mANasa baDo samajadAra che, sAMbhaLe badhAnuM paNa kare AMkho have pahelAM jevA dezabhakto ke prAmANika vyaktio rAjakAraNamAM dekhyuM ane mananuM doryuM. pravezatI nathI. lagabhaga "kabhI apunakA bhI cAnsa laga jAyegA' bhAratano matadAra have samajaNo thayo che. have e doryo dorAto evI vyaktio ja rAjakAraNamAM praveze che. pariNAme jenI sAme nathI. vikasatA bhAratanA sUryodayanI A sonerI kora che. sAta ghoDale DhagalAbaMdha keso paDyA hoya, samAjamAM jenI chabi kharaDAyelI hoya e Aje doDI rahyo che. aMtaranA kRSaNathI e dorAya che ane arjunanA evA "mahAnubhAvo' cUMTAyA hoya eTale "eozrIne pradhAna banAvavA karma, puruSArtha ane lakSya upara enI animeSa dRSTi che. bhale game tevA paDe. pariNAme e badhA taviSayanA niSNAtono sahAro le ane dhUrtarASTra, duryodhana ke zakuni jevA rAjyakartA ene mAthe paDyA hoya!... ahIMthI zarU thAya bhraSTAcAranuM viSacakra! "khAvA deto nathI' evuM cUMTaNI pahelAM banne pakSoe potAnA vijaya ane sAmA pakSanA parAjaya kahenAranuM A tabakke kaMI cAlatuM nathI. ApaNA mahad aMze pradhAnonI mATe je vANIno upayoga karyo emAM bhadratA ochI hatI. chatAM matadAre daza-paMdara varasa pahelAMnI Arthika sthiti juo ane 'pradhAna' banyA satya'ne pakaDyuM. jyAre vivAdo vadhe che-AkSepa prati AkSepatAnA maMthano pachInI emano chalochala jAhojalAla juo!!... thAya che tyAre ja satya ApoApa pragaTe che... to Ano vikalpa zo?.. narendra modInA zAsana kALamAM vikAsa thayo che paNa bhraSTAcAra ochAM jo pramukhIya lokazAhI paddhati ApaNe apanAvIe to? amerikA, thayAM che? prajA vahIvaTakAronA bhraSTAcArathI trAhimAma thaI gaI che, jarmanI, phrAnsa, zrIlaMkA temaja anya dezomAM e lagabhaga saphaLa rahI che... paraMtu "khAto nathI ane khAvA deto nathI' na.mo.nA A vAkya upara aruNa zaurInA "pArlAmenTa sisTama" uparanA pustakamAM ApaNI matadAre zraddhAnI sahI karI dIdhI che. asaMtuSTonA IrAdA matadAra samajI A "pArlAmenTarI' (saMsadIya) sisTama keTalI badhI niSphaLa gaI che gayo che ane mUchamAM hasI lIdhuM che... enI vigato lakhI che. ane zaurie 'presiDenTa sisTama'nI himAyata prazna e che ke narendra modI jityA ke bhAjapanI jita thaI? narendra karI che enA kAraNo paNa ApyAM che... modInI ja. modI sAheba bhale kahe ke pakSa moTo che, pakSe mane moTo karyo deza AjhAda thayo tyAre baMdhAraNa ghaDatI vakhate dezanI nirakSaratAno

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prabuddha jIvana vizALa bahumatithI eka vyakti-tarendra modInuM cUMTAvuM e zuM pramukhIya lokazAhI tarapha bharAyeluM eka DagaluM nathI ? kudaratall saMketa che ? AMka khUba ja UMco hato, eTale saMsadIya lokazAhInI himAyata karI. paNa have to ApaNo nAgarika mAtra zizita ja nahi paNA samajadAra paNa banyo che. enuM udAharaNa narendra modIne bahumatIthI cUMTyA e ApaNI samakSa ja che. narendra modIne to cUMTavA paNa emaNe have emanA pakSanA sAMsadone pradhAna banAvavA paDaze, pachI bhale emanAmAM e kAryanI nipuSTatA na hoya, kAraNake emane ya pakSanA sAthIono sahakAra 'khAvA'no hoya che. nahi to asaMtuSTa thavAnI kyAM vAra lAgavAnI che ? pachI 'khAvA deto nathI'nuM zuM cAlavAnuM ?... jo pramukhIya lokazAhI hota to narendra modI so TakA TakorA baMdha niSNAto ane nItimAna mahAnubhAvone tadviSayaka khAtA ApI zakata... have A pustakamAMthI thoDAM avataraNo ApanA ciMtana mATe... 'rAjakAraNamAM gaLADUba DUbelA lokone saMsadIya paddhati, pradhAnapadAM, bhaththAM ane viziSTa hakko khUba sadI gayAM che. potAnA sthApita hita upara tarApa mAre evo koI vikalpa e vicAravA taiyAra ja nathI. je bauddhikone saiddhAMtika rAjakAraNa ane enI prakriyAmAM rasa che e nAnI laghumatImAM che ane pote jAte rAjakAraNamAM jhaMpalAvavA taiyAra nathI. ghasAI gayelo rUpiyo nagada rUpiyAne bhUgarbhamAM dhakelI de che e grezAmano Arthika siddhAMta ApaNAM rAjakIya jIvanamAM Aje khUba ja vyApaka che. khuzAmata vaDe ja bhAratIya lokazAhImAM vyakti AgaLa Ave che, kauvatane kAraNe niha, eTaluM to anubhave sAbita thaI cUkyuM che. 'ApaNI saMsadIya lokazAhImAM phAvelAM A aniSTono thogya vikalpa lekhaka pramukhIya lokazAhImAM jue che. bhaugolika kadamAM nAnA evA dezomAM saMsadIya lokazAhI mahad aMze saphaLa nIvaDI che. paraMtu bhArata jevA vizALa dezanuM saphaLa saMcAlana rASTrIya pratibhA dharAvatI, samagra dezanA matadAronI cUMTelI vyakti ja, tajajJonI sahAya vaDe karI zake. pradhAnonI guNavattA ane kAbeliyata khUba ochAM che ane emanI pasaMdagImAM prAdezikatA, dharma, jAti, sthAnika varga, utpAta macAvavAnI zakti vagere muddA vizeSa bhAga bhajave che. pradhAno satata bhASaNo- udghATano ane bhAratadarzana ne vizvadarzanamAM aTavAyelA rahe che. emanA khAtAM paNa chAzavAre badalAtAM rahe che, AthI e nathI koI viSaya upara pakkaDa jamAvI zakatA ke nathI emanA khAtAMnI nItinA amalano dora potAnA hAthamAM rAkhI zakatA. pariNAme sAcI sattAno karazAhInA hAthamAM sarI paDe che. prajAnuM kalyANa bhUlAI jAya che. ane niyamo, peTAniyamo ane chaTakabArIomAM nokarazAhI aTavAI jAya che. 'bhAratIya saMsadIya lokazAhIe rAjyomAM asthiratA sarje che. AyArAma gayArAma zailInA rAjakAraNane uttejana ApyuM che. pramukhIya lokazAhImAM vyaktie samagra rASTrano vizvAsa prApta karavo paDaze, mAtra koI bhASAkIya jUthano niha. AthI pramukha bananAre cUMTAyA pachI sattAolupa saMsada sabhyone satata rAjI rAkhavAmAM ke emanI kadamosI karavAmAM vakhata niha bagADavo paDe.... jUna 2014 'A paddhatinA mULabhUta aMgo jevA ke sthiratA, pradhAnamaMDaLamAM zreSTha vyAvasAyika vyaktiono sIdho samAveza, pradhAnamaMDaLa tathA vidhAnasabhAnuM vizleSaNa ane pakSa paddhatine apAtuM ochuM anumodana, A sarvanuM mahattva ochuM na AMkI zakAya. pramukhIya paddhatinuM A pratyeka aMga ApI briTIza Dhaba para racAyelI paddhati karatAM caDiyAtuM che. A uparAMta meyarathI mAMDIne sarvocca pada mATenI cUMTaNI pratyakSa paddhatithI thatI hovAthI yogya ane medhAvI vyaktio sarvazreSTha netAgIrInA pada mATe vadhAre susajja rIte taiyAra thAya che.... zrI nAnI pAlakhIvAlA lakhe cheH deza samakSa paDelI pracaMDa samasyAo ApaNA dhaMdhAdArI rAjakAraNIo kadI ja nivArI zakavAno nathI, kAraNake ema karavuM emanA gajA bahAranI vAta che. saMniSTha, kAryakuzaLa ane vahIvaTakuzaLa pradhAno hoya to ja bhraSTAcArI ane binakAryakSama vahIvaTataMtranI cUDamAMthI mukta thaI zakAya. dUraMdezIpaNuM dharAvanAra ane rASTrasaMpattinuM nirmANa karavAnI vahevAruM sUjha ane AvaData dharAvanAra mahArathIonA hAthamAM dezanI lagAma mUkAya to ja garIbIne miTAvI zakAya. mUDI utpAdana, vitaraNa-vecANa, ityAdi bAbatonA niSNAto tema ja rASTrasaMpatti janakalyANArthe upayogamAM zI rIte levAya ane enuM vitaraNa zI rIte karAya enuM viziSTa jJAna dharAvatI vyaktio ja atItakALathI rIbAtA prajAnA vargane pAyamAlImAMthI bahAra lAvI zake. pradhAna kakSAe niSTha netRtvano zUnyAvakAza hoya evI ApaNI nokarazAhI, sAmAjika niSkriyatA anivArya banAvI de che. aMgrejo gayA, paNa aMgrejonA baMdhAraNamAMthI ApaNe ghaNuM lIdhuM. zikSaNa ane vahIvaTakAro mATe paNa e ja DhAMco ApaNe rAkhyo. have A traNemAM pheraphAra karI ApaNI sarjanazIlatAnI oLakha nathI ApavI?... amerikAnA arthataMtranI preraNA ApaNe laIe chIe to enI rAjakAraNa paddhatimAMthI preraNA kema na levI?'.. vizALa bahumatithI eka vyakti-narendra modInuM cUMTAvuM e zuM pramukhIya lokazAhI tarapha bharAyeluM eka DagaluM nathI ? kudaratano saMketa che ? bhAratanA pUrvajonA pratApe navo sUraja ugyo che, ApaNe ene motIDe vadhAvIe. mAre to jagatane lAgaNIothI joDavuM che, mAre to saunI vedanAnI anubhUti karavI che. diva narendra modIe A paMkti gAI che, e vaDA pradhAna narendra modI sAcI pADaze evI sarvane zradhdhA che. vartamAnamAM vedanAgrasta bhAratIoe narendra modImAM eka AzA mUkI che, zraddhA mUkI che, amane e zraddhAmAM zraddhA che. bhAratanuM bhaviSya ujaLuM che ja. dhanavaMta zAha drdtshah@hotmail.com

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jUna 2014 prabuddha jIvana jayabhikhkhuM jIvanadhArA H 61 | DaoN. kumArapALa desAI [ potAnI AgavI mastI, sAhajika phakIrI ane sarasvatIsAdhanAnA gaurava sAthe svamAnabhera jIvana jIvanAra jayabhikhkhanI kalamanA cAhakonI mAphaka emanA paragaju svabhAvanA ane emanA mananI nirmaLatAnA cAhakono vizALa varga hato. aneka viparIta saMjogo vacce ane sAMsArika vyavahAro vacce emaNe lekhanasaphara aviratapaNe jArI rAkhI. akSaranI ArAdhanAthI samAjane mAnavatAnA mUlyo ane ucca bhAvanAonI suvAsa ApI. sarjaka jayabhikhkhanA aMtima samayanI keTalIka ghaTanAo joIe A 6 1mAM prakaraNamAM.] ajala AjhAda marda thA! svamAnI sarjaka jayabhikhkhane jIvananI mAphaka mRtyumAM paNa "sva-mAna" jIvyo chuM, e khumArI cheka aMta sudhI jaLavAya evI mArI IcchA ane sAcavavAnI bhAre khevanA hatI. jIvanamAM jema bhayane jANyo nahoto, Izvarane prArthanA che.' e ja rIte mRtyu vize cittamAM leza paNa bhaya nahIM. cothanI pAMcama thatI emanI A bhAvanAnI ucitatA samaya jatAM amane samajAI. nathI, tevI uktimAM AsthA dharAvanArane AvanArA mRtyunI koI phikara jiMdagIbhara koInA ya AdhAre ke koInAya oziyALA thaIne e jIvyA nahotI. tIrthakaronA nirvANanI ghaTanAo AlekhanAra ke vIrapuruSonAM nahotA. jIvananA ane sAhityanA kSetre ApabaLe UgyA hatA ane cAritro athavA to AjhAdI mATe prANa pAtharanArA zahIdonI gAthA ApabaLe khIlyA hatA. keTalAya mitro ane jana sAmAnyanA teo AlekhanAra A lekhakane mATe mRtyu e jIvanasArthakyanI dRSTie mAtra AdhAra banyA hatA. emaNe kazI apekSA vinA sahune sahAyarUpa thavAnuM alpavirAma ja hatuM. pasaMda karyuM hatuM. vaLI naphA-toTAnI ciMtAmAM rAta-divasa gujAratA eka vyAdhinI AMgaLI pakaDIne enI pAchaLa bIjI vyAdhi praveze, samAjanI vacce emaNe kalamane khoLe mAthuM mUkIne jIvavAnuM dhyeya rAkhyuM te rIte jayabhikhkhanA zarIramAM vyAdhioe potAno vyApa phelAvyo hatuM. hato, paraMtu e vyAdhio vize jayabhikhkhane upAdhi nahotI ke manamAM mAtra jIvananA AraMbhamAM amadAvAdanA mAdalapuramAM rahevA AvyA, koI tApa-saMtApa nahoto. koInI sAme zIza nahIM jhukAvanAra A tyAre gharagRhasthInA prAraMbha karatI vakhate elisabrija vistAranA sarjakane mRtyu samaye paNa evI ja khumArI pasaMda hatI. tethI parivArajano, mAdalapuramAM mahinAnA sAta rUpiye bhADAnuM ghara rAkhyuM hatuM. te samaye sAthe besIne kyAreka mojathI vAta karatA hoya tyAM koInA mRtyuno gajavAmAM phUTI koDI nahIM. patnI jayAbena pAse ANAnA thoDA paisA ullekha thAya to jayabhikhkhuM kahetA: AvyA hatA, enAthI paheluM bhADuM bharyuM ane ghara calAvyuM. patnInI | 'jiMdagImAM saghaLI IcchAo pUrNa thaI che. lokono sneha ane madada e to madada gaNAya nahIM. paNa e sivAya emaNe kyAreya koInI sarasvatInI kRpA anarAdhAra varasI che, basa, have eka ja IcchA bAkI madada lIdhI nahotI, koIne karI jANI hatI kharI. che ke lahalahAtI khuzAlI sAthe vidAya lauM. huM mArI jAte hAthamAM jayabhikhkhanuM zarIra dhIre dhIre roganuM ghara banI gayuM hatuM. nAnI pANIno pyAlo pIto houM ane duniyAmAMthI vidAya laI lauM! mArA vaye cazamAM AvatAM bALapaNamAM mitro 'camIsa" kahIne cIDavatA hatA. hAtha tharathara dhrujatA hoya, zarIra eTaluM badhuM azakta banI gayuM hoya ke emAMya paMdara varSa pachI to AMkho ghaNI nabaLI ane AMkhanA naMbara jAte pANI pI zakuM nahIM, mArA sUkA hoTha AgaLa koI pANIno pyAlo paNa ghaNAM vadhAre hatA. vaLI chellAM paMdara varSathI DAyAbiTIse dekhA dhare ane huM dhrUjatA hoTha sAthe eka eka ghUMTaDe pANI pIuM evuM dIdhI hatI. kuTuMbamAM eTalA badhA lokone DAyAbiTIsa ke ghaNI vAra oziyALApaNuM mane saheje khape nahIM.' badhAM hasatAM hasatAM ene "DAyAbiTIsa klinika' kahetA! jyAre jyAre mRtyu vize vAta nIkaLatI tyAre emanI pAsethI be jayabhikhkhae kyAreya DAyAbiTIsanI ciMtA karI nahotI. mojathI vAta haMmezAM sAMbhaLavA maLatI. eka to capaTI vagADo eTalI vAramAM miThAIo khAdhI hatI, khavaDAvI hatI ane 'Dabala' khAMDavALI cA emane vidAya laI laIza ane bIjI jAte ja pANIno pyAlo pIto houM ne vizeSa priya hatI. chellAM dasa varSathI blaDaprezara rahetuM hatuM ane chellAM tamArA sahunI vidAya laIza. be varSathI kiDanI para paNa enI thoDI asara thaI hatI. pagamAM satata emanAM A vacano amane sahune pahelAM to pIDAkAraka lAgatAM. sojA rahetA hatA. rojeroja koI nAnI-moTI bimArI hoya, kyAreka emAMthI kyAreka mITho jhaghaDo paNa thato. phariyAdI rUpe ame sahu kahetA aNadhArI rIte kapha thaI jAya, to kyAreka kabajiyAta parezAna kare. paNa kharA: 'tamane ema lAge che ke zuM ame tamArI sevA nahIM karIe ? zarIra rogonuM ghara hovA chatAM kyAreya koI phariyAda nahIM. DaoNkTaro tamArI pUrepUrI saMbhALa nahIM laIe?' tyAre jayabhikhkhano avAja ane vaidyo emanA mitro emane tapAsavA Ave te pahelAM DaoNkTaro jarA lAgaNIbharyo banI jato ane uttara ApatAH "je khumArIthI jIvana sAthe ghaNI gapasapa cAle. duniyAbharanI vAto thAya. jayabhikhkhuM emanA

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prabuddha jIvana jUna 2014 jIvananA anubhavo kahe ane cikitsako emanA jIvananI muzkelIo jayabhikhkhae ghasIne nA pADI. emanI pathArInI AsapAsa mArA varNave. Ama kyAreka to evI viparIta paristhiti thatI ke dardInuM nidAna mAtuzrI jayAbahena, patnI pratimA ane huM-ema traNeya UbhAM hatAM. karavAne badale jayabhikhkhuM DaoNkTaranA dardanuM nivAraNa sUcavatA hoya! traNee emane madada karavA koziza karI, paNa koI phAvyuM nahIM. emaNe AthI to emanA phemilI-DaoNkTara zrI eca. ema. dvivedI jayabhikhkhanA jAte ja skUla para paDelA kaoNphInA kapamAMthI kaoNphI rakAbImAM reDI ane avasAna pachI gharanA eka lagna-prasaMge amane nimaMtraNa ApavA rakAbI hAthamAM laIne dhIre dhIre pIdhI. AvyA, tyAre jayabhikhunI tasvIra joIne dhrusake ne dhrusake raDI paDyA e pachI thoDo thAka lAgyo hoya tema pathArImAM sUtA ane tatkSaNa ane bolyA, "Aje jo e hayAta hota, to mane A prasaMga ukelavAnI hArTa-eTekano gaMbhIra humalo thayo. tarata ja DaoN. dvivedI AvyA. emaNe saheje ciMtA na hota." chAtI para jozathI masAja karyuM, paraMtu kazuM kAragata na nIvaDyuM. AMtarika AnaMdazaktinA baLe bharyuM bharyuM jIvana gALanArA A sarjake I. sa. 1969nI 24mI Disembara ne budhavAre sAMje pAMca vAgye potAnI rojanIzImAM rogonI sUci lakhyA pachI aMte eka ja vAta lakhI- jayabhikhkhanI cULa jIvanalIlAnI samApti thaI. parivArajanone mAthe manamAM khUba moja che, jiMdagI jIvavAnI rIte jIvAya che." jANe vijaLI paDI. dhoLe divase madharAta thaI. ekAeka koI moTo AthI I. sa. 1969nA varSanI divALInA samaye emanI tabiyata DuMgara mAthA paratUTI paDe ane enI kALamIMDha zilAo amArI AsapAsa nAdurasta hovA chatAM bhAIbIjanI vahelI savAre zaMkhezvara tIrthanI pachaDAvAnA moTA avAja sAthe gabaDatI hoya tevo sahune anubhava yAtrAe gayA. jema jema tIrthabhUmi najIka AvatI gaI, tema tema temanI thayo. tabiyatamAM sudhAro thayo. rogonI phariyAda dUra thaI; eTaluM ja nahIM, sAMjanA cAra vAgye jayabhikhkhuM emanA pautra kauzalane pahelA mALe paNa davAonI bega ja kholavI paDI nahIM. pachI lAbha pAMcamanA divase AvelA emanA khaMDamAM bolAvatA ane enI sAthe besIne papaiyuM zaMkhezvarathI vidAya thaIne pAchAM AvI zaMkhezvara tIrtha para anupama khAtA hatA. eka TukaDo enA moMmAM mUke ane bIjo pote le. te divase pustakanI teyArI karI ane pustaka puruM taiyAra karyuM. e divasomAM zarIramAM e nIce rAha joIne beTho hato. uparathI jayabhikhkha bUma pADe "bakA, tAva hato, chatAM enI kazI paravA na karI, cAra cAra kalAka sudhI papaiyuM khAvA cAla.' paNa Aje jayabhikhkhuM asvastha hovAthI koInuM te dIpaka prinTarImAM judA judA raMgomAM zrI zaMkhezvara bhagavAnanI chabIo tarapha dhyAna gayuM nahIM. aDhI varSano kauzala nIce rAha joto rahyo. kaDhAvI. mudraNa ane kalAnI sUjhane kAraNe jayabhikhkha kaMkotarI hoya ke koIe ene bolAvyo nahIM ane e pachI banelI ghaTanAnI kauzala para tasavIra traNa-cAra raMgamAM enuM prupha kaDhAvatA ane dIpaka prinTarInA evI asara thaI ke eNe varSo sudhI papaiyuM khAdhuM nahIM! mAlika zrI suMdarabhAI rAvata utsAhathI rasa laIne judI judI prinTa 25mI Disembare gujarAtI sAhitya pariSadanuM jUnAgaDhamAM adhivezana kADhI detA. Ama aMdhAruM thaI gayuM hovAthI kAcI AMkhone kAraNe 'bIje hovAthI amadAvAdanA sAhityakAro rAtre Trena dvArA bahAragAma javAnA divase AmAMthI tasavIra pasaMda karIne mokalI ApIza" ema kahyuM ane hatA. jayabhikhkhanA avasAna bAda thoDAka ja samayamAM reDiyo para emanA jatI veLAe ema paNa kahyuM ke "have AvavAno nathI.' avasAnanA samAcAra prasArita thayA. e sAMbhaLIne mu. zrI umAzaMkara 24mI Disembare savAre lUnA kAraNe zarIra becena hatuM. bapore jozI jayabhikhkhanA nivAsasthAne doDI AvyA. emanA mRtadeha pAse tAva dhakhato hovA chatAM zrI zaMkhezvara pArzvanAthanI judI judI chabIo besIne thoDIvAra mauna prArthanA karI. tyArabAda jemanI pAse ema.e.no joIne potAnI pasaMdagInI chabI sUcanA sAthe mokalI ApI. kArya abhyAsa karavAnI taka maLI hatI ane jemano apAra sneha pAmyo hato ane graMtha pUrNa thayAnA saMtoSa sAthe palaMga para sUtA. evA umAzaMkarabhAIe mArA khabhe hAtha mUkatAM kahyuM, "kumAra, have 1969nI 24mI Disembarano sUrya madhyAhnathI dhIre dhIre astAcaLa kumAra-pALa thaje.' tarapha gati karato hato. e samaye jayabhikhkhane 102 DigrI tAva hato, gharamAM cotarapha gamagInInuM vAtAvaraNa phelAI gayuM. evAmAM rAmanA chatAM emaNe mane kahyuM, hanumAna jevA jayabhikhUnI sevA karanArA tulasIdAsanI najara thoDo tAva che. bAkI mArI tabiyata sArI che, tuM presa ('gujarAta jayabhikhkhanA Tebala para paDI hatI. lAkaDAnA e jUnA Tebala para thoDAM samAcAra')mAM jA, tAruM kAma khoTI thaze." e samaye "gujarAta pustakonI upara jayabhikhunI DAyarI paDI hatI. 1969nA varSanI e samAcAra'mAM huM zrI vAsudeva mahetAnA mArgadarzana heThaLa lekho lakhato DAyarImAM eka jagAe vacce jADI cabarakhI mUkI hatI ane emAM lakhyuM hato ane patrakAratvanI savizeSa tAlIma meLavato hato. hatuM, "kaMI rajA-kajA thAya" to A jovuM." meM kahyuM, 'tamAro tAva thoDo ocho thAya pachI jaIza." tulasIdAsa e DAyarI laIne mArI pAse AvyA to emAM potAnA ane pachI emaNe kophI banAvavAnuM kahyuM. kaoNphI AvI eTale mArAM mRtyu agAu lagabhaga eka mahinA pUrve I. sa. 1969nI 24mI mAtuzrI jayAbahene kahyuM, 'tamane ghaNo tAva che, lAvo, huM rakAbImAM navembare lakhelI rojanizImAM emaNe emano vidAyasaMdeza Apyo hato. kaoNphI reDIne tamane pIvaDAvuM." jANe potAnA dehavilayane dRSTipratyakSa karatA hoya te rIte emAM saghaLI

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jUna 2014 prabuddha jIvana Avazyaka sUcanAo hatI. potAnA jIvana vizeno paramAnaMda bhAva karavI, kAM ekAda bhajana yA dhUna calAvavI." hato ane AvanArI peDhIne jIvavA mATe potAnA jIvanamAMthI pragaTelo "nanAmInI prathA nAchUTake ajamAvavI. maLI zake to myu. basa maMgAvI saccAI nItarato saMdeza hato. eka svastha mananazIla prakRtivALA emAM dehane laI javo ne agnisaMskAra karavo. smazAnamAM kAM bhajana mAnavInA hRdayanI bhAvormithI e aMkita hato. kAM nivApAMjalinI sabhA bharavI." alavidA... pratyeka mahinAnI chellI tArIkhomAM mitra kumArapALa pAse nhAnAlAlanI be peDhInI dIrdha sAhitya sevA ane sAhitya sarjana, 'jayabhikhkhuM jIvanadhArA'nA AgaLanA prakaraNa mATe mArI ugharANI evI ja muThI UMcerA sarjaka jayabhikhkhuM ane emanA suputra kumArapALa cAlu thaI jAya. kyAreka AvI ugharANI mATe mitra nahi, taMtrI banI desAInI sAhitya sevA ane sarjana. gujarAtanI sarasvatI A rIte javuM paDe ane paThANI ugharANI paNa zarU thAya. paNa dareka vakhate ati bhAgyazALI che. kumArapALabhAI mitra ja banI rahe ane saheja paNa aNagamo batAvyA A "jayabhikhkhuM jIvanadhArA' AdhArita sacitra graMtho taiyAra thaI vagara navuM prakaraNa premathI mokalI Ape. niyamita. rahyA che. jeno lokArpaNano bhavya samAroha tA. 23 Disembara sAMje sADA pAMca varSathI A silasilo cAlu che. ane eka savAre phonamAM cha vAge muMbaImAM bhAratIya vidyA bhavanamAM eka mahAna sarjakane kahI de ke, "have, koI vigata ke prasaMga bAkI nathI rahyA, eTale have zobhAvAya e rIte dabadabAthI yojAze. A chelluM prakaraNa.' 'prabuddha jIvana'nA pratyeka vAcakane A samArohamAM padhAravAnuM ' A sAMbhaLIne mArA manamAM kevI sthitima * jayabhikhkhanA maMgala mRtyune tAdazya karatuM A prakaraNa, Ama vedanAe AkAra lIdho haze e vAcaka | ane A dhArA'thI vikhuTA paDavuM, A be samAMtara ghaTatI | 'prabuddha jIvanamAM prakAzita thayelI mitro, tame kalpanA karI zakazo. | A be AMkhone azruthI chalakAvI de che. | A 'jayabhikhkhuM jIvanadhArA' mATe DaoN. eka priyajana potAnA priyajanane mane - kumArapALabhAIne je je kahe ke have ApaNe nahi maLI zakIe, tyAre kevI vedanA thAya! mahAnubhAvoe madada karI haze, khAsa to jayabhikhkhanA putravadhU | huM kalpanA karI zakuM chuM ke mArA priyajana kumArapALane paNa AvuM pratimAbena jemaNe jayabhikhkhanI putrI tulya sevA karI che, vagere e kahetI vakhate AvI ja vedanA thaI haze. ane vAcaka mitra! Apa mArI sarveno ame hRSThayapUrvaka AbhAra mAnIe chIe. pratyeka prakaraNe A ghaTanA vAMcI rahyA cho tyAre tamane paNa AvI vedanA thaI haze. vAcakoe pratibhAva Apyo, eTale to A kolame gati karI. eTale A 'jayabhikhkhuM jIvanadhArA'e satata sADA pAMca varasa sudhI 'prabuddha vAcakono vizeSa AbhAra. jIvana'nA vAcakane preraNA ApI che, sAhityarasa pIrasyo che, jIvana maLavuM, vikhuTA paDavuM e to kudaratano krama che. je paLe maLavAnuM ghaDatara karyuM che ane kathArasathI vAcakane taraboLa karyo che. thAya e paLe ja vikhuTA paDavAnI paLa vidhAtAe lakhI ja nAkhI hoya jayabhikhkhanA maMgala mRtyune tAdRzya karatuM A prakaraNa, ane A che, pachI e parasthitijanya hoya ke kudaratI. A 'jayabhikhkhuM 'dhArA'thI vikhuTA paDavuM, A be samAMtara ghaTanA be AMkhone azruthI jIvanadhArA'thI vikhuTA paDavuM e kudaratI che, eTale enI phariyAda na chalakAvI de che. hoya, paNa A vedanAnuM zuM? chalochala bharelA kaTorAmAMthI eka eka AvuM umadA jIvana caritra lakhanAra mitra kumArapALa desAIno huM camacI Acamana karIe to e pyAlo kyAreka to khAlI to thavAno to aMgata AbhAra mAnuM, RNI banyo chuM, ane A saMsthA muMbaI ja che, tyAre khAlInA zUnyano vicAra na karatA hANelA AcamananI jaina yuvaka saMgha ane 'prabuddha jIvana'nA vAcako paNa DaoN. kumArapALano smRtine vAgoLatA vAgoLatA e smRtinA AnaMdamAM bhIMjAtA rahevuM hRdayathI AbhAra mAne che. emAM ja samajadArI che. gujarAtI sAhityanA ItihAsamAM be ajoDa ghaTanA banI. eka A ja niyati che. kavizvara dalapatarAma ane emanA suputra prasiddha kavivara kavi TdhanavaMta e rojanIzImAM jayabhikhkhae lakhyuM hatuM. eka ja divase sahune bolAvI levA. eka ja TaMka rokavA. laukika jIvana to Akhare pUruM thavAnuM che." khAsa sagAM sivAya jhamelo ekatra na karavo. vyavahAranI kriyAo ochI 'bAsaTha varSano mANasa-aneka rogonI bharelo ne manasvI puruSa karavI, vahAlapanI kriyA vadhu thavA devI." mAgI mAgIne keTalAM varSa mAge ?' "patnIe baMgaDIo rAkhavI, cAlu vastro paheravAM, khUNo na rAkhavo. jIva jAya tyAre koIe zoka karavo nahIM. kAM to gaMbhIratA dhAraNa roja banI zake to zaMkhezvara bhagavAnano phoTo mUkI dhyAna dharavuM ke

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10 prabuddha jIvana jUna 2014 stavana gAvuM.' saMbodhatA hatA, paraMtu emanA A vidAyasaMdezamAM aMtima yAtrA aMge 'vaidhavyanAM koI cihna na paheravAM. paherAvavA je prayatna kare tene ane vizeSe patnInA vaidhavya aMge lakhyuM ke "vaidhavyanAM koI cihno na cAra hatyA lAge." paheravAM, paherAvavA je prayatno kare tene cAra hatyA lAge' temAM prakhara maraNa bAda, koIe e aMgeno vyavahAra na karavo. bane to sudhArakanI chabI dekhAya che. AvuM kahenArI vyakti enA vicAromAM prabhubhajana avAranavAra rAkhavAM. nirAdhAra, azakta, garIbane bhojana kevI dRDha haze?" ApavuM. pArevAne dANA nAkhavA, gAyane cAra nAkhavI, bane tyAre emano A vidAyasaMdeza parivArajanone mATe eka judo ja bhAva tIrthayAtrA karavI." laIne Avyo. emanA mRtyu pachInA emanA besaNAnA divase zrI 'rovuM, kUTavuM, hAya hAya karavuM sadaMtara baMdha kare, karAve te pApanA bhAIlAlabhAI zAha tathA pU. nirmaLAzrIjI mahArAjanA AdezathI bhAgI.' - pannAbena zAha vageree bhajano ane stavano prastuta karyA. atyAra sau. jayAe hiMmatathI vartavuM. jiMdagI jAtrA jevI, rAjA mahArAjA sudhI parivAramAM AvA prasaMgoe rokakaLa thatI. e samaye ekAda jevI, zrImaMta zAhukAra jevI gaI che, pAchaLa te hasate moDhe rahevuM." parivArajane virodha paNa karelo ke besaNAmAM hArmoniyama ke tabalAM na "saMsAramAM ochAne maLe evo putra mane maLyo che, tevI vahu maLI hoya; paNa e virodhane koIe gaNakAryo nahIM. che, tevo dIkaro maLyo che. sahue agarabattI jevuM jIvana jIvavuM." maraNottara rivAjomAMthI paNa A vidAyasaMdezane kAraNe ghaNI mukti - bAlyakALathI sadAya saMgharSa veThatI vyakti kevI AnaMdabharI sthitimAM maLI gaI. parivArajanone lokike bolAvatI vakhate enI jANa karavAnI mRtyu samIpa jAya che ane kazAya bhaya-zoka vinA sArthaka jIvananA sAthosAtha A vidAyasaMdeza paNa mokalI Apyo. moDAsAthI DaoN. ullAsathI mRtyunuM svAgata kare che! emanA A saMdezamAM AlekhAyelI dhIrubhAI ThAkara ane vaDodarAthI zrI ke. lAla. ane anya sagAMemanI bhAvanAo joIne khuda emanA mitra zrI Izvara peTalIkare ema saMbaMdhIo smazAnayAtrA samaye pahoMcI gayA ane smazAnamAM zraddhAMjali kahyuM: pote jayabhikhkhane rUDhicusta mAnatA hatA ane "saMta'ne nAme sabhA yojavAmAM AvI. - - - - - - -- - - - - - - - - - - - - - - - - - - - - T rUA.eka hajAranA pustako kharIdanArane rUA. 500nuM DiskAunTa, eTale rUA. 500mAM rUA. 1000nA pustako) zrI muMbaI jaina yuvaka saMghanA prakAzano krama pustakanA nAma kiMmata rUA. krama pustakanA nAma kiMmata rUA. krama pustakanA nAma iDaoN.ramaNalAla cI. zAha likhita ne saMpAdita graMtho 19 namo tittharasa 140 DaoN. razmi bhedA likhita 1 jaina dharma darzana 220 20 jJAnasAra 100 100 30 amRta yoganuM, prApti mokSanI 250 | 2 jaina AcAra darzana 21 pAsaporTanI pAMkhe bhAga-1thI 500 DaoN. phAlganI jhaverI likhita ! 3 caritra darzana 22 sAMprata sahaciMtana bhAga-4thI14 390 31 jaina pUjA sAhitya 4 sAhitya darzana 23 sAMprata sahaciMtana bhAga-16 180 DaoN. rekhA vorA likhita 5 pravAsa darzana pro. tArAbena 2. zAha likhita 32 Adi tIrthaMkara zrI RSabhadeva 280 6 sAMprata samAja darzana 24 zrImad rAjacaMdra (pustikA) DaoN. ramezabhAI lAlana likhita 7 zrata upAsaka DaoN. ramaNabhAI zAha 320 25 prabuddha caraNe 100 33 jaina daMDa nIti 8 jaina AcAra darzana 26 Arya vajUsvAmI 300 280I - 10 & jaina dharma darzana DaoN. sureza gAlA likhita 300 27 ApaNA tIrthakaro 100 10 gurjara phAgu sAhitya 28 saMskRta nATakonI kathA bhA. 1 34 maramano malaka 100 100 250 AcArya vAtsalyadIpa sUrijIkRta 11 jina vacana 250 DaoN. kalAbena zAha likhita 12 jina tattva bhAga-1 thI 9 35 jainadharma 540 29 caMda rAjAno rAsa 3 vIra prabhunA vacano bhA. 1 DaoN. ke. bI. zAha likhita 14 vaMdanIya hRdayasparza bhA. 3 | navA prakAzano. 36 jaina kathA vizva 200I T15 vaMdanIya hRdayasparza (olIva). DaoN. sureza gAlA likhita DaoN. kalAbena zAha saMpAdita I16 zAzvata navakAra maMtra navapadanI oLI-rUA. 50 DaoN. dhanavaMta zAha likhita 150 17 prabhAvaka sthaviro bhAga-1 thI 5 150. bhAratIbena zAha likhita 37. vicAra maMthana rU. 180 I18 prabhAvaka sthaviro bhAga-1 thI 6 350 zrI gautama tulya nama: - rUA. 250 / 38. vicAra navanIta rU. 180 | ( zrI muMbaI jaina yuvaka saMgha, 33 mahamadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004. Teliphona : 23820296 ) kiMmata rUA. 0 0 0 270 70 - 100 80. 250

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jUna 2014 prabuddha jIvana 11. Akasmika mRtyu mRta vyaktine AzIrvAdarUpa haze, paraMtu enA mAnavamUlyonI hiphAjata, karanArA A lekhakanA mUlyalakSI ane Aptajanone eno dArUNa anubhava thAya che. sadAye pitAnI chAyA preraka lakhANoe anekanA dilamAM mAnavatAno dIpaka pragaTAvyo hato. mAphaka rahelI, emanI sevA-suzruSA karanAra ane emanA Adarzo ane eca. balajI nAmanA amadAvAdanI sAbaramatI jelamAM rahetA kedIe dhyeyane potIkAM mAnIne rahenArI mAtA ekAeka evI noMdhArI thaI emanAM lakhANo vAMcyAM ane enuM mana-parivartana thayuM. jyAre jaze eno vicAra mAtra karatAM mArA manamAM kaMpArI chUTatI hatI. vaLI akhabAromAM jayabhikhkhanA avasAnanA samAcAro pragaTa thayAM, tyAre meM paNa mAtra chatrachAyAsamA pitA ja gumAvyA nahotA, balake eka A gamagasAra kedIe lakhelI zraddhAMjalithI jayabhikhunI A jIgarajAna mitre jANe ekAeka hAthatALI ApI vidAya lIdhI hoya, jIvanadhArAnI samApti karIe : tevI vedanAbharI anubhUti thaI ! Ave samaye huM satata gamagIna raheto gharavAloM ko merA AdAba ora salAma, hato. roja sAthe besIne bhojana karavAnuM hoya, AthI bhojana karavA janAba jayabhikhkhuM sAhaba kI acAnaka mota kI khabara paDhakara dila ko besuM ane badhI ja smRtio saLavaLI UThe, huM jamyA vinA ja Ubho nihAyata hI aphasosa aura malAla (du:kha) huA. thaI jato. A jANIne jayabhikhkhanA laghubaMdhu zrI chabIladAsa desAI mamane apanI jhiMdagI bakaula zAIreke (kavinA zabdomAM kahIe to) roja dukAnanuM kAma patAvI mAre ghera AvatA ane paMdareka divasa sudhI AjIjhI zIkhI garIboM kI himAyata zIkhI, mArI sAthe besIne bhojana karatA hatA. jheradastoM ke masAIla ko samajatA zIkhA. sa (garIbonuM duHkha zIkhyA, jANyuM ane eno pakSa paNa lIdho. pIDitonA AvyAM ane hiMmatathI kahyuM, 'tuM praznone samajavAnuM paNa zIkhyA.) siMhanuM saMtAna che, tuM Ama kAyara RNasvIkAra kucha nahIM mAMgate hamaloga bajujha nA thA. mane jo. huM keTalI hiMmata | kalpanA paNa nahotI ke jayabhikhkhanuM ATaluM vistRta jIvanacaritra | ijhane kalAma rAkhuM chuM." ane sAce ja huM bAnI terA parama mitra zrI dhanavatabhAI zAhe emanA sarjaka | hama to InsAna ko besADUApane hiMmatane joIne cakita thaI gayo. | jayabhikhu pratyenA sAhajika snehane vaza thaIne kahyuM ke jayabhikhkhanuM | mAMgate he. satata jayabhikhunI chAyAmAM | eka jIvanacaritra 'prabuddha jIvanane mATe lakho to ! meM emane kahyuM | (amane koI paNa vastunI abhilASA jIvanArI nArIe putranA bhAvi | ke jayabhikhkhanA jIvanamAM eTalA badhA prasaMga che ke thoDAka haptAthI | nathI. ame to mAnavanI nikhAlasa tarapha potAnuM mukha vALI lIdhuM. | ene nyAya na ApI zakAya. emaNe kahyuM ke jeTalA haptA thAya eTalA | premALa bhASA mAgIe chIe) e pachI aMjalino pravAha zarU lakho, paNa lakho to kharA ja. ane emanA Agrahavaza jayabhikhkha| InsAniyata ke Isa devatA ko thayo. svajano ane akhabAro tathA | jIvana dhArAnI le khamALAno AraMbha thayo. jema jema jIvanakathA khIrAje akIdata (zraddhAMjali) peza sAmayikomAM zraddhAMjalio pragaTa Alekhato gayo, tema-tema smRtimAMthI aneka smaraNo pragaTavA lAgyA karate hue allAhase duvA karatA thavA lAgI. prema ane zauryathI rI| ane ene pariNAme ekasaTha haptA sudhI A jIvanacaritra lakhAyuM. huM ke unako jannata meM jagA Ata aMkita, zIla ane satyathI |.., kathA | AmAM jayabhikhkhanA nAnA bhAI zrI jazavaMta desAI ane pratimAbena | pharamAyeM ora tamAma gharavAloM ko chalakAtA AnaMdane lakSatA emanA kumArapALa desAIe ghaNI vigatonI cakAsaNI karI ApI. jayabhikhkha| sabra karane kItophIka atA pharamAye. sAhityane ane evA ja jIvanane | jIvanadhArAnA pratyeka lakhANa para gujarAtanA prasiddha sarjaka zrI| allAha magapharata kare ajala, sahu smaravA lAgyA. kavi durgeza caMdrakAntabhAI zeThanI najara pharI che. emaNe karelAM sUcano kImatI| AjhAda made thA! zukale lakhyuM, nIvaDyAM che. zrI muMbaI jena yuvaka saMghanA murabbIono mokaLo | (Izvara mArI A lAgaNI kabUla 'bhikSApAtra bhikhkhanuM khAlI, | avakAza ApavAne mATe RNI chuM. karaze ke te virala prakAranA AjhAda ene khape premanI pyAlI. ' jayabhikhkhuM jIvanadhArAnA lekhana samaye ghaNI vyaktio e patra marda hatA!) nirmohI nirdabha nikhAlasa, || ane phonathI AnaMda vyakta karyo ane keTalAke jayabhikhkhuM vizenA phakta ApakA gamagusAra guNanA rAgI, svabhAva sAlasa. | potAnA smaraNo paNa lakhI mokalyA. have jyAre e graMtharUpe pragaTa eca. balajI (eka kedI) be biMdu ko netra jhabUke, thaze, tyAre bIjAM thoDAMka smaraNono emAM samAveza karIzuM. (saMpUrNa) sajaLa nayanamAM vAdaLa jhUke, | AgAmI DisembaramAM sarjaka jayabhikhkhanI puNyatithi samaye A (13bI, caMdranagara sosAyaTI, bhAva taNI bharatI le tANI, jayabhikhkhuM mArga, pAlaDI, uSmA mRdu aMtaranI vANI. | caritra tasvIrothI maDhIne ane thoDA vadhu prasaMgo umerIne pragaTa | amadAvAda-380007. bhikSApAtra vinA ava bhikhu, karavAno Azaya rAkhuM chuM. phona : 079 2660 2675. lAge saghaLuM lukhkhuM lakhuM.' |kumArapALa desAI mo. : 098240 19925.

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prabuddha jIvana jUna 2014 paramasukhanuM saranAmuM || sUryavadana jhaverI koNa sukha IcchatuM nathI? sahu koI sukha Icche che. jIva mAtra sukhane guNa to che ja nahi. je pugalamAM potAmAM sukha nAmano guNa to che cAhe che. jIva mAtranI mAMga sukhanI che. tethI ja to maLIe tyAre ja nahIM te sukha ApI kema zake? pugalamAM to varNa, gaMdha, rasa, ekabIjAne pUchIe chIe ke majAmAM to cho ne? patrano AraMbha kuzaLa sparza cAra guNa che. pudgala je potAmAM che te potAnuM enI pAse samAcAranI pRcchAthI thato hoya che. kAraNa zuM? enuM kAraNa e ja che mAMgavA AvelA jIvane Ape che. pudgalanA e guNonA paryAya ke sukha e jIvamAtranuM svarUpa che. e AtmAno svarUpaguNa che. jIvanuM (avasthA) pAchA palaTAtA-badalAtA-pheraphAra pAmatA rahe che. sapheda, jIvatva, jJAnatva, vedakatA to jIvanI sAthe ne sAthe ja rahela che. e kALA, lAla, pILA, bhUrA raMgo-varNamAM vaNAMtara thatAM rahe che. sugaMdhakAMI khovAI ke gumAI gayA nathI. je khovAI gayuM che te to sukha durgadhamAM gaMdhAtara thatI rahe che. khArA, khATA, mIThA, tIkhA, kaDavA, khovAI gayuM che. jIvamAtra saccidAnaMda svarUpa che. sat eTale trikALa turA rasamAM rasAMtara thayA kare che. ThaMDA-garama, halakA-bhAre, naramaastitva ke je jIvatva che, te to sadAya sAthe ne sAthe che. cit eTale sakhata, suMvALA-kharabacaDA, cIkaNA-lukhkhA sparzamAM paNa sparzAtara jANaMgapaNuM arthAt jJAnatva ane AnaMda eTale vedakatva-sukha. jIvanuM thayA kare che. vaLI te zuddha paNa nathI ane sthAyI- kAyamI paNa nathI. satpaNuM ane jAgapaNuM enA AnaMdapaNAthI vikhUTuM paDI gayuM che, gamatA varNAdi maLatA sukha mAnIe chIe. aNagamatA varNagaMdhAdi mATe to atra tatra sarvatra sarvadA enA AnaMda ne sukhane zodhato phare maLatA duHkhI thaIe chIe. pudgalanA varNagaMdhAdi vakhato vakhata pheraphAra che. vaLI e je sukhane zodhe che, te kevA sukhane zodhe che? pAmatA rahe che ane jIvanA gamA aNagamA paNa vyaktie, vyaktie jo maLI zake ema hoya to manomana evA TocanA sukhane Icche che temaja samayAnusAra vakhatovakhata badalAtA rahe che. vaLI vastu, vyakti ke je sukhamAM du:khano chAMTo ya na hoya evuM nitAMta nirbheLa zuddha ane banAva-prasaMga pharatA te pharatA rahe che. PURE sukhane Icche che. te paNa pAchuM pUrepUruM paripUrNa hoya tevuM pudgalamAM sukha che nahIM. jIva pugalamAM sukhabuddhi karIne eTale saMpUrNa PERFECT Icche che. vaLI je sukha Icche che te AvyA pachI ke sukhanI kalpanA karIne potAnuM ja sukha pudgalanA mAdhyamathI bhogave cAlI nahIM jAya tevuM ane temAMya vadhaghaTa na thAya evuM zAzvata PER- che. A kutarAnA hADakAMne cagaLavAthI potAnA tALavA cholAvAnA MANENT sukha Icche che. e paNa pAchuM potAnI mAlikInuM svAdhIna kAraNe potAnA lohInuM sukha hADakuM cagaLavA dvArA meLavAtA sukha eTale ke PERSONAL Icche che. paradeza rahetA mAlikanA baMgalAnA jevuM AbhAsI jUThuM sukha che. jIvano upayoga ane pudgalanA bheLAM keraTekara tarIke baMgalA ane baMgalAmAMnI sAmagrInA maLatA uchInA thavAthI maLatuM A kAlpanika AbhAsI sukha bheLaseLiyuM azuddha IMudhAra sukhane te cAhato nathI. A badhuM maLavA uparAMta paNa te Icche che PURE che. vaLI bhogavAtuM sukha zuddha pudgala paramANuthI nathI ke tenuM sukha pAchuM sarvocca eTale ke badhAMthI nokhuM, nirALuM, AgavuM, bhogavAtuM paraMtu asaMkhyAta ke anaMtA pudgala paramANunA banela viziSTa PARAMOUNT EXCLUSIVE hoya. sahu koInI pasaMdagI skaMdhanA mAdhyamathI bhogavAtuM hovAthI paNa bheLaseLiyuM azuddha che. AvA ja sukhanI che ke je maLethI sukhanI zodha pUrI thaI jAya, saMtRpta (pUrNakAma) pudgalamAM kramikatA che. badhAM ja gamatAM pugalo eka sAthe maLatA kRtakRtya thaI javAya ane kRtArtha rahevAya. nathI tathA eka sAthe bhogavAtA nathI mATe te pagalika bhautika UMcA lokonI pasaMdagI to UMcI che. AvuM UMcI pasaMdagInuM UMcuM, IcchA sukha adhuruM-apUrNa-IMPERFECT che. vaLI pudgala saMyoga-viyoga ja na rahe tevuM pUrNa, anaMta, avyAbAdha sukha kyAMthI maLe? kevI rIte maLe? arthAt saMghAta-vighAta svabhAvI hovAthI te pugalanuM sukha AvavA AvA sukhanA mArgathI, sukhanA saranAmAthI ajANa chIe javAnA vadhaghaTanA svabhAvavALuM TEMPORARY-kSaNika che. ajJAnatAnA kAraNe tathA azakti-nabaLAInA kAraNe, batrIsa uparAMtamAM A bhautika sukha pugala-skaMdha tathA mana ne IndriyonA pakavAnanA bharyA bhojanano thALa na maLatA daridrI bhikhArI ukaraDA ke mAdhyamathI bhogavAtuM hovAthI parAdhIna -parokSa INDIRECT che. vaLI eMThavADane phaMphosIne bhUkha bhAMgavAnA ane peTa bharavAnA phAMphA mArato te vadhaghaTa thatuM taratamatAvALuM hovAthI sApekSa-RELATIVE che. hoya che. e ja rIte sAcA sukhathI ajANa jIva jyAM tyAMthI jevuM tevuM bahAra sukha nAmano guNa to AtmAno potAno che. AtmA svayaM pote para, jaDa, nazvara pudgalamAMthI sukha meLavavA mathAmaNa kare che. che. paraMtu khATale moTI khoTa e che ke pote ja potAne jANato nathI pudgala pote ja nAma pramANe puraNa-galana svabhAvI saMghAta- ane tethI ja badhe badhAne bAgho banI pUchato phare che ke huM koNa? vighAtane pAmanAruM jaDa ane nAzavaMta che. evA pugalamAM sukha nAmano yAdazakti khoI beThela, potAnuM koI vajUda na rahyuM hoya evA jIvanA

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jUna 2014 behAla che. potAnA potApaNAthI ajANa paramAM potApaNAnI tathA sukhanI buddhi sthApIne paramAMthI potApaNAMne meLavavA ne bhogavavA jAya che to tene te kema maLe ? e to sukhanI zodhamAM duHkhI thavAnA ja rastA che. prabuddha jIvana managamatuM maLI jatAM ke dhaTI jatAM thatI zAtAne ke anukULatAne sukha kahIe chIe paNa te manathI mAnI lIdheluM sukha che. e to manane manAvavA jevuM-paDhAvavA jevuM che ke 'na mAmA karatAM kaheNo mAmo to che ne !' sva cetananuM caitanyasukha potAnA gharamAMthI-potAmAMthI maLe ema che paNa tene te para jaDa pudgalamAMthI maLe che, evI khoTI mAnyatAthI bahAramAM zodhe che, javanI A avaLI dizAmAMnI avaLI cAlathItenI avadazA thaI che. navatattva prakaraNa-umAsvAtivAcaka jIva je cAhe che, jevuM sukha mAMge che, te kAMI bahArathI AvanAruM ke bahArathI meLavI zakanAruM, molamAMthI kharIdI zakAnAruM yA sAdhana sAmagrImAMthI nIpajanAruM nathI hotuM. e to potAmAMthI ja bhItaramAMthI uganAruM-pragaTanAruM-nikharanAruM svayaMne svAdhIna akhUTa Atmika sukha che. potAthI potAmAMthI khovAI gayeluM potAmAM maLI AvatuMjaDI AvatuM sukha che. e prAptanI prApti che. AtmA anaMta guNadhAma che ane anaMta sukhadhAma che. AtmAnA anaMta guNonuM varNana karavA mATe bhagavAna bhUtala upara rokAta to bhagavAnano mokSa thAta nahi ane siddhalokamAM vAsa thAta nahi. vaLI e anaMta guomAMnA AtmAnA viziSTa guNo jo bhagavAna jaNAvata nahi to anaMta sukhadhAma AtmAnuM sa2nAmuM ApaNane maLata nahi ane ApaNA sahuno mokSa tathA sidralokavAsa saMbhavita na thAta. tethI ja bhagavAne jIvanA jIva hovAnA jIvatvanA lakSaNa rUpa avyApti, jIva je AkuLatA-vyAkuLatA rahitanI nirAkuLatA tathA agratA-ativyApti, asaMbhavanA tridoSa rahita paramasukhanA saranAmA rUpe ekAgratA-vyagratA vinAnI samagratAne cAhe che, te to tenuM potAnuM jJAna, darzana, cAritra, tapa, vIrya ane upayogane jIvatvanA lakSaNa zuddha sva rUpa-parama AtmasvarUpa che. Ama jANe ajAo jIva je mAMge jaNAvyA. A lakSAnuM lakSya sAthe anusaMdhAna karIe eTale ke lakSaNane che te mokSa eTale ke paramasukha-muktisukha mAMge che. jIvanI mAMga lakSyathI lakSita karIe to lakSaNathI lakSyane AMbI zakAya ane mokSane sAcI che paNa vartamAnamAM mAMgapUrtino mArga khoTo che. cAha sAcI che pAmI zakAya to paramasukhane vedI zakAya.. to paNa cAla khoTI che. jJAna-darzana e javanI jADAvA-jovAnI zakti che. cAritra e jANela-joyelamAM ramAtA che. tapa e ramaNatAmAMthI nIpajatI lInatA che. jANavA, jovA, ramaNatA, lInatA mATenI jarUrI kriyAzakti e vIrya che. poga e caitananI caitanyamaya caitanA zaktino vyApAra (vaparAza) che. A cetanAzaktino durvyApAra, sadyApAra paNa hoya ane sahaja svAbhAvika vyApAra paNa hoya. cetanAzaktino durvyApAra jaDatva che, sadvyApAra zivatva che ane sahaja vyApAra zivasvarUpa che. jaDa paranA vakSma paranI prApti ane pUrtimAM pravartatI cetanAzakti durvyApAra eTale ke durupayoga che. sat sva zuddha cetanAnA lakSya svanI prApti ane pUrti mATe pravartatI cetanAzakti eTale savyApAra che je sadupayoga che. cetanAzaktino zuddha cetanamaya banI rahI yato zuddha caitanya vyApAra e sahaja svAbhAvika vyApAra che. e parimittarahita panirapekSa potA thakI potAmAMnI potAmayatAnuM pravartana che. e nAM svAM svairavihAra che. o svamayatA-samayatA-svarUpasthatA-svasthitatArUpa svasthatA che. e upayoganI upayogamAM ja sevArUpa upayogamayatA che. para pravarttanA jaDa mATe thatI hovAthI te jaDatva che. para nivartanA ane sva pravartanA sva lakSa svarUpa-zivasvarUpa mATe thatI hovAthI te zivatva samyaktva che. jaDasaMyoge jasaMyogI jaDatvabhAvathI jJAnanuM ajJAnarUpa, darzananuM moharaMjita, cAritranuM paramaNatArUpa asaMyamI, tapanuM paranI IcchA (parecchA rUpa, talaparUpa pravartana hoya che.jaDatvamAM DozImAnI soya gharanA aMdhArAmAM khovAI gaI che. paMratu DozImA te soyanI zodha zerImAMnA ajavALAmAM karI rahyAM che. ApaNAM sahunI sukhanI zodha paNa A DozImA jevI mUrkhAmI bharI ja che. AtamadharamAM khovAI gayela sukhane bahAramAM pudgalamAM eTale ke jaDa padArthamAMthI zodhIe chIe; kAraNa ke AtamagharamAM ajJAnanuM aMdhAruM che. have jo AtmajJAnano prakAza AtmagharamAM laI jaIe to sva gha2mAM ajavALuM patharAya ane je svadharamAM khovAI gayela che te jaDI (maLI) Ave. ApaNAM tIrthaMkara bhagavAna vItarAga che ane sarvadarzI sarvajJa che. teozrI sarvadarzI ane sarvajJa che, tethI sAcA mArganA jAAkAra che. vaLI vItarAga che ane 'ziva jIva karuM zAsanarasI'nI sarvakalyANanI sarvocca bhAvanAthI bhAvitatAnA vipAkarUpa tIrthaMkarapade birAjamAna thayela hovAthI teozrI sAco ja mArga batAvanArA satya mArgadarzaka che. jAte pote e mArge cAlIne mukAme (maMjhIle) pahoMcyA pachI e mukAma ane tyAM pahoMcavAnA mArganI jANa kare che. 13 prabhu jaNAve che ke momana tuM je cAhe che...mAMge che te mokSane eTale ke paramasukhane mAMge che. e tAro mukAma che. e mukAmanA saranAmAI ane mArgathI ajANa jIva jyAM tyAM bhaTakyA kare che ane bhavATavimAM aTavAyA kare che. e mukAmanuM saranAmuM ApatAM prabhu jaNAve che ke tArA potAnA jIva hovAnA je ghaNo che, te ja tAruM tArA lakSya sudhI laI janAruM maMjhIlanuM saranAmuM che. nANaM ca daMsaNa caiva caritaM ca tavo tA / vIriyaM uvabhogo ya evaM jIvassa lakkhaNaM / / 5 / /

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14 prabuddha jIvana juna 2014 para Icchitane mATe pravRtti-prApti-pUrti-tRpti ane pharI pharI tRSNAnuM meLavavA, sApekSa sukha choDI svAvalaMbI nirapekSa thavuM paDe. pUrNa zuddha cakrAkAra pravartana hoya che. A bhavasAgaramAM vamaLa-bhaMvaranA thayela-pUrNa vItarAga banela pUrNa sukhane pAme che ane nirmohI banela cakarAvAmAMthI ugaravAno eka mAtra upAya jaDatvane zivatvamAM parivartita badhAMya bAkInA AvaraNo-ADazo-aMtarAyone pUrNatA karavAmAM che. zivatvamAM urvArohaNa- guNArohaNa che. guNArohaNa (vItarAgatA)nA baLe haTAve che tyAre te pUrNasukha aMta na pAme tevI rUpa zivatvamAM spAIralIMga-spiraling che, jaDatvanA jevuM anaMtatAne asImatAne pAme che. e ja pUrNa anaMta sukha yogAtIta sarkalIMga-circling nahi. urvArohaNarUpa zivatvathI zivasvarUpa prAgaTyathI thAya che tyAre te avyAbAdha thAya che. vyAbAdhabAdhya bAdhakatA TaLI siddhalokamAM Adi-anaMta sthAyI vasavATa che. jAya che. zAzvatatAne pAme che. A paramasukha che te ja sarvoccatA che. jIva mithyAtva eTale ke jaDatvanA unmArgethI pratikramaNa karavA dvArA ane te sarvoccapade-svapade-paramapada-siddhapade sarvocca sthAne zivatvanA samyam sanmArge pAcho vaLe che. samyagU mokSamArge caDhelo te siddhalokamAM birAjamAna thAya che. jIva paryAya (avasthA)nA visaza pariNamanamAMthI pachI paryAyanA sadRza vItarAga sarvajJa tIrthakara bhagavaMte jJAna-darzana-cAritra-vIryanuM e (sama) pariNamanane pAme che. A ja paryAyanuM dravyanI sAthenuM abheda ja saranAmuM ApyuM te Tho kANe pahoMcatA anaMtajJAnapariNamana che te paryAyanI dravyamayatA che. AvI dravyamayatA AvethI anaMtadarzana-anaMtasukha-anaMtavIryanA svAmItvano bhogavaTo che. e dravyanI zuddha, saMpUrNa, anaMta, avyAbAdha, svAdhIna, sarvocca zaktinI svamAMthI niSpanna thatuM zuddha-saMpUrNa-zAzvata-svAdhIna-sarvocca- nirapekSa paryAyamAM abhivyakti (prAgaTya) che. A ja jIvanuM paramasukha, (Real-rIyala) sAcuM svasukha che, jemAM sarva du:khano, sarva astitvano AnaMda eTale ke saccidAnaMda svarUpa che. A avasthA eTale AkuLatA-vyAkuLatA-vyagratAno aMta che. A ja sva arthatAdravyarUpI mAtAnI guNarUpI godamAM ja potAmAM ja) paryAyarUpI saMtAnanuM svArthatA-paramArthatA-sArthakatA che kAraNa pUrNakAma-pUrNasukha che. (potAnuM) surakSita ramavApaNuM arthAt killola karavApaNuM che. je abhAva che nahi tethI IcchA che nahi tethI vItarAgatA che. sarvanA astitvane mAnyuM (zraddhakyuM), jANyuM (samajyu), mAThuM (saMvedya) te sarvakSetranuM ane sarvasamayanuM sarvajJAna sama-samuccaya akramika che tethI trikAlI sva astitvanA AnaMdamAM DarI javApaNuM, sthira thaI javApaNuM, vicAra-vikalpane avakAza ja nathI, kAraNa ke nirvikalpa sarvajJatA che. jAmI javApaNuM che. Ane ja tattvavettAo mAnanA, jAnanA, ramajAnA Aja dharmanA arthane pAmIne sadhAto pUrNakAma te mokSa che. e puruSa aura jamajAnA kahe che. AvA potApaNAmAM sthira thaI gayela parama banIne sadhAtA puruSArthanuM pariNAma che. AtmAone anaMtakAla TharIThAma thavAnuM sthAna apoloka, madhyaloka, mahopakArI vAcakazrI umAsvAtIjI mahArAjAe bhagavAne ApelA udgalokanI Toce eTale ke lokagra zikhare che, je siddhaloka che tethI saranAmAne sUtrabaddha karatAM kahe che ke siddha thayela paramAtmAo sAdi-anaMtakALa siddhalokavAsI thAya che. || sabhya rzana jJAna vAritrANa saMsAra: || sAdhaka AtmA AvA paramasukhanA sukhadhAma siddhaloka vAsI thavA du:khano, trAsano, baMdhanano unmArga che ke jyAMthI pAchA vaLavAnuM che te.... mATe svayaM zuddha thavuM paDe eTale ke para jaDa pugala (karma) rahita thavuM || mithyA drzana jJAna vAritrALa mokSa: || paDe. jIve ajIvanA saMyoga ane saMyogIbhAvathI chUTavA AzravathI samyagU sanmArge-mokSamArge cAlIne pahoMcavAnuM che te paramadhAma.. aTakavuM paDe. puNyakarma AzravathI ane pApa karma AzravathI para (chUTA) || pU rNana jJAna vAritrANi mokSa: || thavuM paDe. te mATe saMvaramAM AvavuM paDe eTale ke saMyamamAM rahevuM paDe. tanasukha-dhanasukha-manasukha Indriyajanya sukha sImita,kramika, navA pudgala paramANuonA saMbaMdho ghaTI jAya ane tUTI jAya. jUnA parAdhIna kSaNika che. tethI te heya che, tyAjya che. te tana-dhana-mananI saMbaMdhonA je baMdhano che tene ukheDavA pele pAranuM carama ane parama sukha paDe, kheravavA paDe eTale ke nirjarA - DaoN. kumArapALa desAInuM viziSTa sanmAna | atIndriya, svAdhIna, zAzvata sukha karavI paDe. navA baMdhano baMdhAya nahi, rAjasthAnanA lADanUmAM AvelI jaina vizvabhAratI InsTiTyUTa | ja parama upAdeya-ArAdhya che. jUnA baMdhanothI chUTA thavAtuM jAya samagra vizvamAM jainadarzanano vistRta abhyAsa karAvatI ekamAtra saMsthA sahu koI laghukarmI bhavyAtmAo ane jyAre sarvathA sarvadA sarva | che. enA jainolojI DipArTamenTamAM padmazrI DaoN. kumArapALa desAInI parama sukhanA zIghAtIzIdhra svAmI baMdhanothI chUTA thaI javAya jyAre te | thAo e ja abhyarthanA! prophesara imeriTsa tarIke nimaNUka karavAmAM AvI che ane jaina muktAtmA siddhAtmA siddhalokavAsI * * * vizvabhAratInA philosophInA itihAsanA megA projekTamAM teonI thAya. 802, skAya hAI TAvara, zaMkara lena, sevAo levAnuM nakkI karavAmAM AvyuM che. jena vizvabhAratImAM AvuM | Ama zuddha sukha meLavavA mATe mAlADa (pa.), muMbaI-400 064. pada pAmanAra gujarAtanA A sauprathama vidvAna che. svayaM zuddha thavuM paDe. svAdhIna sukha (mo.) : 0986971 2238.

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jUna 2014 prabuddha jIvana - 15 upaniSadamAM OMkAra vicAra | DaoN. nareza veda (lekhaka kamAMka dasamo) kAMI A traNa kALathI para che, te paNa 3OMkAra rUpa ja che. A badhuMya brahma upaniSadanA RSi potAnA ziSyane parama tattvanuM jJAna ApatAM ja che. A AtmA paNa brahma che. A AtmA akSaranI najare OMkAra che kahe che: "je padanuM sarva vedo varNana kare che, je badhI tapazcaryAonuM ane enI mAtrAonI najare, tenA pAdo (eTale ke avasthAo) dhyeya che, jenI IcchA rAkhIne loko jJAnanI prApti pAchaLa maMDyA rahe OMkAranI mAtrAo che, ane te OMkAranI mAtrAo tenA pAdo che, te pada huM tane TUMkamAM kahuM chuM : te 'OM' che. A OM akSara ja parama- (avasthAo) che. e mAtrAo traNa che-"a" kAra, '3' kAra ane 'kAra. tattva che. A OM akSarane jANIne je jenI IcchA kare che te tene maLe che. jAgrata avasthAno vezvAnara AtmA ''kAra rUpa pahelI mAtrA che. e A OMno AdhAra sauthI mahAna che. A OMno AdhAra sauthI uttama che '' kAra "Apti' (prApti)mAMthI athavA "AdimattvamAMthI upajAvavAmAM ane A OMnA AdhArane jANIne manuSya brahma lokamAM pUjAya che. Avyo che. je A vyutpattine jANe che, te badhIya kAmanAone prApta je A OMkAra che te ja parabrahma ane apara brahma che. AthI jJAnI kare che ane Adirahita bane che. svapna avasthAno tejasa AtmA 3'kAra manuSyo e OMkAranA Azraya vaDe bemAMthI ekane meLave che. te jo ma rUpa bIjI mAtrA che. e 'u'kAra 'utkarSa' zabdamAMthI athavA 'ubhayatva' evI eka mAtrAvALA OMkAranI upAsanA kare che, to tenA vaDe jJAna zabdamAMthI upajAvavAmAM Avelo che. je A vyutpattine jANe che, te meLavIne jaldI A jagatamAM janme che. RgvadanI RcAo tene potAnA jJAnanA pravAhanI unnati kare che ane badhA tarapha samAna bane manuSyalokamAM laI jAya che. te tyAM tapa, brahmacarya para che. suSupti avasthAno prAjJa AtmA 'kAra rUpa ane zraddhAthI yukta thaI mahattA anubhave che. have A OM brahma che. OM ja badhuM che. trIjI mAtrA che. e 'mU'kAra 'triti' (mApa) athavA jo e . ane 3 evI be mAtrAvALA OMkAranI che A "apiti' (laya) zabdamAMthI upajAvavAmAM Avyo upAsanA kare che, to te manamAM laya pAme che ane yajurvedanA maMtro vaDe che. je A vyutpattine jANe che, te potAnA jJAna vaDe) A badhAnuM aMtarikSamAM rahelA caMdralokamAM UMco caDhe che. caMdralokamAM vaibhava bhogavIne mApa kADhI zake che ane AtmAmAM) laya paNa pAme che. mAtrA vinAno te pAcho Ave che. vaLI je manuSya, ma, 3ane meM evI traNa mAtrAvALA cotho AtmA vANInA vyavahArathI para che. saMsArarUpa prapaMca tyAM zAMta OM akSara vaDe parama puruSanuM dhyAna kare che, te tejomaya sUryalokane thaI jAya che. te kalyANa svarUpa che, vaita vinAno che. A pramANe OMkAra prApta kare che. jevI rIte sApa kAMcaLImAMthI chUTo thAya che, tevI rIte te AtmA ja che. je A pramANe jANe che, te pote potAnI meLe ja AtmAmAM pApamAMthI mukta thaI sAmavedanA maMtro vaDe brahmaloka tarapha UMco caDhe praveza kare che. che. tyAM te A jIvasamudAyathI para rahelA ane zarIrarUpa pura(nagara)mAM OM brahma che. OM ja badhuM che. gurue uccArelAM koI paNa vacanonuM rahenArA parAtpara (parathI paNa pa2) puruSano sAkSAtkAra kare che. anukaraNa karatI vakhate ziSya pahelAM OM ja bole che. yajJamAM devone OM kAranI traNa ba, 3 ane meM evI mAtrAo mRtyulakSaNa (eTale havi ApatI vakhate, adhvaryu OM uccAra sAthe ja bole che. OM uccAra ke vinAzI) che ane teo amRtalakSaNa (eTale ke avinAzI) evI sAthe ja sAmavedano pATha thAya che. "OM zom" evA uccAra sAthe ja ardhamAtrAmAM (je parabrahmanuM AdyasvarUpa che temAM) joDAyelI che. e brAhmaNo zastro nAmanA RgvadanA sUkto uccAre che. 'OM' uccAra mAtrAo pahelAM to paraspara saMkaLAyelI che ane pAchaLathI ja chUTI sAthe ja adhvaryu pratigara nAmanA protsAhaka zabdo bole che. 'OM' paDe che. Ama jANanAro jJAnI bahAranI, aMdaranI ane vacamAMnI uccAra sAthe ja "brahmA'nAmano yajJano brAhmaNa preraNA Ape che. 'OM' (OMkAranA uccArarUpa) kriyAo barAbara karato hoI ne kaMpato nathI. uccAra vaDe ja devone agnihotramAM homa thatI vakhate anujJA apAya RgavedanI RcAo vaDe A manuSyalokanI, yajurmatro vaDe aMtarikSa- che. pravacano AraMbha karatAM, brAhmaNa 'OM' 'huM brahmane pAmuM" ema kahe lokanI ane sAmayaMtro vaDe svargalokanI prApti thAya che, ema buddhimAna che, kAraNa ke OM brahmane jANanAro parabrahmane pAme che. manuSyo jANe che. je svayaM zAMta, ajara, amara, abhaya ane para che, eka rUpaka dvArA RSi ziSyane samajAve che ke OMkAra dhanuSya che, tene OMkAranA Azraya vaDe ja e meLave che. AtmA bANa che ane brahma nizAna che. sAvacetIthI e nizAna viMdhavAnuM A badhI sRSTi OM akSararUpa ja che. tenI vizeSa samajaNa A mujaba che, ane bANanI jema temAM tAre lIna thavAnuM che. OMkAra rUpe ja tuM che : bhUta, vartamAna ane bhAvi e badhuM OMkAra rUpa ja che. temaja je AtmAnuM dhyAna kara.

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16 prabuddha jIvana sarva prANIono sAra pRthvI che; pRthvIno sAra pANI che; pANIno sAra anna che; annano sAra mANasa che; mANasano sAra tenI vANI che; vANIno sAra Rk (maMtro) che; RRno sAra sAma (gavAtA maMtro) che ane sAmano sAra udbhaya (OM maMtra) che. A je AThamo sAra maMtra che, te dareka sArano paNa sAra che, tethI paramAtmAnI jema tenI pujA karavI joIe. jUna 2014 AgaLa cAlatAM kAranI traNa mAtrAone agiyAra prakAranI bhUmikAomAM samajAvavAmAM AvI che. jema ke, strI, purUSa ane napuMsaka A liMgavatI tanu (cihnavALA zarIro) che. agni, vAyu ane Aditya e bhAratI tanu (prakAzavALA svarUpo) che. brahmA, viSNu ane rudra e adhipati tanu (vidhAyaka svarUpo) che. gArhapatya, dakSiNAgni ane AhavanIya e traNa mukhavatI tanuo (mukha dvArA Ahuti grahaNa karatA hovAthI mukhavALA svarUpo) che. Rk, yajur ane sAma e traNa vijJAna vatI tanuo che. prANa, agni ane sUrya e traNa pratApavatI tanuo che. anna, jaLa ane caMdramA athanavatI (gativALA) tanuo che. mana, buddhi ane ahaMkAra cetanavaMtI tanuo che. prANa, apAna ane vyAna e prANavatI tanuo che. OMOMkAra saMjJAthI traNa traNa prakAranAM A tamAmano bodha thaI jAya che. A kAra akSa2 52brahma ane aparabrahma baMneno saMketa kare che. 6, 3 ane meM A traNa akSarothI aparabrahmano ane cothI ardhamAtrAthI parabrahmano saMketa thAya che. vANI e ja RRka che, prANa e ja sAma che, ane OM akSara e ja udgItha che. A vANI ane prANanI tema ja Rka ane sAmanI joDI che. mAM ja A joDI bhegI maLe che. jyAre koI paNa joDAM (yugala)nAM baMne jaNA ekabIjAne maLe che tyAre ja baMnenI IcchAo pUrI thAya che. AvI rIte samajIne je OMnI pUjA kare che, tenI badhI IcchAo pUrI thAya che. traNeya vedanA maMtro 'OM'thI zarU thAya che. yajJamAM prArthanA paNa thI zarU thAya che. AjJA karavA mATe tema saMmati (hakAra) jaNAvavA mATe huM zabda vaparAya che, yajJamAM UMce avAje gavAtA maMtro paNa thI ja zarU thAya che. A badhI kriyAo A OMOM akSaranI pUjA mATe tathA eno mahimA ane sAra samajAvavA mATe ja che. je mANasa A vAta samaje ane je mAAsa na samaje, te baMneya vedamAM kahelAM kAryo to kare ja che; chatAM jANI samajIne karavuM ane jANyA samajyA vinA karavuM emAM ghaNo phera che. AthI, jo koI kriyAne samajIne, ahAthI ane teno sAra samajIne kare, to tenI kriyA tene vadhAre phaLa Ape che. maitrAyaNIya upaniSadanA RSi kahe che, brahmanA be rUpa cheH mUrta ane amUrta. mUrta che te asatya che ane amUrta che te satya che. jaya che. te jyoti che ane jyoti che te Aditya che. te ja praNava athavA no AtmA che. te AtmA traNa rUpomAM prakaTa thayo che. te ja OM kAranI traNa mAtrAo che. A traNa mAtrAonA tANAvANAthI A vizva vaNAyeluM che. A prakAranI bhAvanAthI AdityamAM praNava ane AtmAnuM dhyAna karavuM joIe. je praNava che, te ja udgIya che ane je udgIya che te ja prakAva che. athavA Aditya uddISa che ane te ja praNava che. A ugIyarUpa prAva jyotirUpa, nidrArahita, vijara (dhaDapaNa rahita), vimRtyu (mRtyurahita, tripada, pakSara ane zarIramAM rahelo mukhya prANa che, je pAMca prakAre kAma karavAthI paMcadhA (pAMca prakArano banI jAya che. tene ja UrdhvamUla tripAdabrahma kahevAmAM Ave che. A eka azvastha che. AkAza, vAyu, agni, jaLa ane pRthvI A pAMca tenI zAkhAo che. Aditya tenuM teja che. A ja OMkAra nAmanuM akSarabrahma che. e ja vizuddha svarUpavALuM 52ma akSa2 (tattva) che. OMkAra dvArA te ja upAsanA karavA yogya che. sauthI moTuM AkAza pote OM maMtra che ane eno nAza nathI. OMOM maMtrane AvI rIte samajIne je tenI upAsanA kare che, te sAruM jIvana ve che ane te chevaTe sauthI UMcA lokamAM jAya che. 'yogacUDAmaNi upaniSada'mAM OMnA japanI viziSTa prakriyA, praNava praNavarUpa OMOMkAro jadha karIne sAdhaka janma-mRtyu (OM) ane brahma (AtmA)nI ekarUpatA, rUpI saMsAra baMdhatothI mukta thaI jAya che. OMkAranA avayavo ane temanA artho tathA turIya OMkAra dvArA brahmanI sAdhanAnuM vizada varNana che. 'nRsiMhapUrvatApinI upaniSada'mAM kahevAyuM che ke OMkAra avinAzI che. samagra dRzya jagata teno ja vistAra che. bhUta, vartamAna ane bhaviSya e trIya kALa paNa kAra svarUpa che. je kAMI trikALayukta ane trikAlAtIta che te saghaLuM OMkAra ja che. 'maMDala brAhmaNopaniSada'mAM jaNAvAyuM che ke OMOMnA svarUpanuM darzana thAya tyAre manuSya prANa ane apAna vAyune eka karI prANAyAma ka2vo joIe, tyArabAda nAkanA TeravA para zAMbhavI dRSTi ekAgra karIne, baMne hAthanI AMgaLIonI paNamukhI mudrA dhAraNa karIne nA prAvanAdane sAMbhaLavo joIe; jethI mana emAM lIna thaI jAya. nArAyaNa upaniSada' kahe che, praNavarUpa OMkArano japa karIne sAdhaka janma-mRtyu rUpI saMsAra baMdhanothI mukta thaI jAya che. 'dhyAnabiMdu upaniSada'mAM kahevAyuM che ke OMkAra badhA ja sAdhako ane mumukSuonuM lakSya rahyuM che. ATha aMga, cAra paga, traNa netra ane pAMca devatathI yukta, manuSyanA aMtaHkaraNamAM birAjamAna haMsAtmaka praNayanuM je darzana kare che, te kRtakRtya thaI jAya che. 'atharvazira upaniSada'mAM kahevAyuM che ke manuSyanI svathI paramAtmA sudhInI yAtrA OMOMkAra thakI che. 'kaivalya upaniSada'mAM kahevAyuM cheke OMkAranA japathI manamAM ekAgratA ane sUkSmatA Ave che. lAMbA samaya

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jUna 2014 prabuddha jIvana paryuSaNa parva viziSTa aMka karmavAdaH jaina darzana ane anya darzana sudhI teno japa karavAthI OMkAra mananI azuddhione dUra karI, manane rIte ene 3OMkAranA saMketathI mUrta karavAmA AvyuM hovA chatAM paNa zuddha ane sUkSma banAve che. brahmavidyA upaniSada' kahe che, brahmanI jo koIne e paNa agrAhya jaNAtuM hoya to enuM eka dRSyAtmaka akSarAtmaka abhivyakti eTale keM. tenI sAdhanA dvArA manuSyanI pratIkarUpa paNa rajU karavAmAM AvyuM che. brahmanuM saMketarUpa OMkAra ane IcchAo, kAmanAo, vAsanAo ane lipsAo zAMta thaI jAya che. enuM pratIkarUpa gaNeza che. dUdALuM zarIra, vAMkI sUMDha, lAMbA kAna dvArA 'zAhyAyanI upaniSada'mAM kahevAyuM che ke viSNuliMga saMnyAsI mATe anya OMkArane ja upasAvavAno prayatna thayo che. dareka sAdhanA, upAsanA, karmakAMDane badale mAtra OMkAra ja tenA jJAna, daMDa, zikhA ane yajJopavIta yajJa, vyAkRti ke kriyAnA AraMbhamAM jema OMkArano nAda thAya che tema che. 'amRtanAda upaniSada' kahe che, OMkArano prANAyAmanA rUpamAM evI dareka prakriyA vakhate vighnahartA zubha ane maMgala kartA deva tarIke abhyAsa karavo joIe tathA gaNezanuM sthApana karavAmAM Ave manuSya potAnuM mana tenA guMjanaghoSamAM haMmezAM lagAvI caMcaLa vANIne niyaMtrita karavA rAkhavuM joIe. 'nAdabiMdu maMtrayoga che. ekAkSarIthI mAMDI upaniSada' prANamAM 3OMkAra anekAkSarI maMtro, bIjamaMtra, maMtra, kaI rIte vyApta che te darzAve maMtrabAlA ema vividha rUpe che. praNava upaniSadamAM racAyelAM che. paraMtu e sau maMtrono kahevAyuM che ke jyAre sAdhaka sAra (eTale ke saumAM zreSThamaMtra) 3OMkAranI sAdhanA vaDe brahmanI prabuddha jIvana'no paryuSaNa aMka uparokta zIrSakathI. OMkArano che. ekAkSarI evA A samIpa pahoMce che tyAre 2014, ogasTanI 16mI tArIkhe prakAzita thaze. maMtramAM svara-vyaMjananI evI kAMsAnA ghaMTanA nAda jevo jaina darzanamAM karmavAda kendra sthAne che. temaja anya | saMkalanA che ke enA japathI, avAja saMbhaLAya che. e darzanamAM paNa karmavAdanuM mahattva che. uccAraNathI, ujJAnathI ApaNo dhvaninI anubhUti eTale ja jaina ane anya darzananA vidvAnonA abhyAsapUrNa prANa sannaddha thAya che. cetAtaMtra, brahmAnubhUti, eTale ja lekhono A aMkane lAbha maLaze. zvasanataM , pAcanataM trA, amRtarasanI prApti. rudhirAbhisaraNa taMtra sakriya ane | A daLadAra aMkanuM saMpAdana karaze jaina dharmanI viduSI Atmabodha upaniSada' kahe che lekhikAo vegavaMta bane che. enA varNana, enI ArAdhanA karanAra artha, nAda ane laya vaDe evuM sAdhaka zoka, moha ane DaoN. pArvatIbena khIrANI ane DaoN. ratanabena chADavA. aMdana (Vibration) pedA thAya che, mRtyubhayathI mukta thaI, jJAna paryuSaNa prasaMge prabhAvanA karavA 100thI vadhu nakalono. jeno saMbaMdha vaizvika spaMdana sAthe prApta karI, sarvakAmanAo orDara lakhAvanArane e aMkomAM prabhAvanA karanAranuM hoya. matalaba ke, sArAya siddha karI, amaratva pAme che. nAma prakAzita karI apAze. brahmAMDamAM vilasato caitanyano je brahmavidyAne mukhya viSaya aMkanI kiMmata mAtra rUA. 60/ nAdalaya che tenI sAthe, tenI tarIke carcatA upaniSadomAM madadathI, ApaNuM sAhacarya Apa Apano orDara satvare lakhAvazo. 022-23820296. OMkArano, Ama, khUba (Tunnig) sadhAya che. e ja to mahimA thayo che. enuM kAraNa kAraNa che ke AjanuM manovijJAna, e che ke brahma svayaM niraMjana, zarIravijJAna, tabIbI vijJAna ane nirAkAra, nirguNa hovAthI amUrta che. amUrta tattvano ahesAsa ke tenI adhyAtmavijJAna OMkArano mahimA svIkAre che. anubhUti karavI duSkara che. jo ene koIka rIte mUrta rUpamAM saMketita karAya to manuSyanuM kAma AsAna bane. eTale amUrta parama tattvano '(kadamba baMgalo, 35, prophesara sosAyaTI, moTA bajAra, saMketa DhaMDhaMkAra rUpe karavAmAM Avyo che. OMkAranI ArAdhanA ke upAsanA vallabha vidyAnagara, pina koDa : 388 120). karavAthI vAstavamAM parama brahmanI ja ArAdhanA-upAsanA thAya che. A phona : 02692-233750 / 09727333000

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18 prabuddha jIvana jUna 2014 bhajana-dhana: 9 visarAtI vANI - anahadanI oLakhANI * vA, uDaoN. niraMjana rAjyaguru dAsI jIvaNe sattara sattara guru A upadezamAM jJAna ane dhAraNa karyA paNa manane sthira mata pavanane bAMdho yogano samanvaya karIne mana karavAno upAya dekhADe evA sadguru | se 'je sAyAMjI mAruM manaDuM na mAne mamatALuM, upara kAbu lAvavAnA upAyo na sAMpaDyA. chelle ravi-bhANa | kaho ne gurujI mAruM, dilaDuM na mAne dubajAnuM.. batAvyA che. A zarIranuM saMpradAyanA bhImasAhebanI khyAti | vArI vArI manane huM to vADale pUruM re guru mArA, baMdhAraNa je pAMca tattvathI thayuM sAMbhaLI ane eka patra lakhyo. emAM | pataLela jAya parabAruM...gurujI mAruM...manaDuM na mAne mamatALuM. che e pRthvI, pANI, AkAza, bhajanarUpe AlekhI potAnA | ghaDIkamAM manaDuM kIDI ane kuM jara vA'lA agni ane vAyu e pAMca mAnasika AMtaradvandranI sthiti. | ghaDIka ghoDe ne ghaDIka pALe...gurujI mAruM...manaDuM na mAne mamatALuM. tattvo; sattva, tama ane raja e he gurujI! durbuddhivALuM -| kAma ane kAja muMne kAMI nava sUjhe vA'lA traNa guNa ane pacIsa prakRtine dvidhAvALuM mAruM mana kyAMya sthira nathI khalaka lAge che badhuM ya khAruM...gurujI mAruM...manaDuM na mAne mamatALuM. jANI laIne enA mULa sudhI thAtuM, mAre zuM karavuM? vArevAre mArA | tIratha jaIne kyo to tapasyA re mAMDu vA'lA, pahoMcIne eka tattvanI zodha manane yama, niyama, Asana, | kyo to paMca re dhUNI huM parajALuM....gurujI mAruM...manaDuM na mAne mamatALuM. karavAnI A yAtrA che. prANAyAma, pratyAhAra ke dhyAnanA kaho to gurujI rUDAM maMdiruM caNAvuM ne, lokasaMtoe sAva sIdhI sAdI vADAmAM pUravAno prayAsa karuM chuM. have kaho to samAsuM re gaLAvuM..gurujI mAruM manaDuM na mAne mamatALuM. saraLa vANImAM vedAntanA judA judA paMtha-saMpradAyanI sAdhanA kaho to gurujI rUDI rasoyuM banAvuM ne, tattvadarzanano arka ApI dIdho taraphavALuM chuM paNa eto jema harAyuM rUThaDA re rAmane jamADuM...gurujI mAruM...manaDuM na mAne mamatALuM. hoya ema lAge che. Dhora potAnA baMdhano toDIne bhAge dAsI jIvaNa sata bhIma kerAM zaraNAM ne, dAsI jIvaNe to karI ema vachUTI jAya che, mAre zuM karavuM? he jI tame sarajayuM haze to thAze sAruM...gurujI mAruM..manaDuM na mAne mamatALuM sAdhanA ane pachI gAyuM: ghaDIkamAM kIDI jevaDuM hoya to TdAsI jIvaNa | 'ajavALuM re have ajavALuM, ghaDIkamAM hAthI jevaDuM, enI - gurujI tama Avye mAre gatine koI mApI zakatuM nathI. jo tame kahetA ho to tIratha jaIne ajavALuM...' paNa e badhuM sAdhanAne pratApe, mana upara kAbu meLavyA tapazcaryA karuM, ne tame kaho to samAdhi laI lauM. dhajAnI pUMchaDInI jema pachI, ATalo tIvra vairAgya jabhyo hoya tyAre ja mana vaza thAya, ane pharapharatuM A mana ghaDIkamAM kIDI jevaDuM hoya to ghaDIkamAM madamasta hAthI chatAM gurunI kRpA to hovI ja joIe. ApaNe to ghaNIvAra DaMphAso jevaDuM thaI jAya. ghaDIkamAM ghoDAnI gatie jAya to ghaDIkamAM vaTemArgunI mAratA hoIe chIe ke are mAruM manobaLa evuM daDha che ke dhAruM jema parapALA paLe paLe enA raMga rUpa badalAya. ene pakaDavAno koI tema karI zakuM. mArA mana upara eTalo kAbU che ke mane koI baMdhana upAya kharo? have to A manano tAga lIdhe ja chUTako che. tame kahetA bAMdhI zake nahIM; paNa A bhramaNAmAMthI bahu ochA bahAra Ave ho to tIratha jAtrAe jaIne tapasyA karuM, paMca dhUNImAM besI jAuM, che. bhalabhalA RSi-muni-saMto paNa mananI mAyAne kAraNe gothAM ketA ho to maMdira caNAvuM ne jo tame kyo to pachI jIvatAM samAdhi laI khAI gayA che. saMskRtamAM eka subhASita che ke mANasanA baMdhana lauM-Atmavilopana karI nAMkhyuM. ane mokSanuM kAraNa mana che. AvuM mana moTapane mALe caDyuM hoya A bhajananA javAbamAM bhImasAhebe saMdezo mokalAvyo: enI veLA prabhu paNa na vALI zake. mananI zakti pracaMDa che. he jI vAlA jIvaNa, jIvane jyAM rAkhIe, vAge anahada tUrA AtmajJAnI yogI puruSo manamAM je saMkalpa kare e siddha thaI jAya, jhaLahaLa jyotuM jhaLahaLe varase niramaLa nUrA, he jI vAlA jIvaNa jIvane... paNa e rIte manane keLavavuM khUba ja muzkela che. mananI caMcaLatA pAMca tatvane traNa guNa che, pacavIsAM lejo re vicArI maTI gaI e ja samAdhi. anya karmendriyone bAMdhavI kaMIka sahelI maMthana karIne enA mULanAM, emAMthI tatva lejo eka tArI... jIvaNa che. haThayogathI enA upara kAbU meLavI zakAya paNa mana sAthe to jIvane... bahu dhIrajathI, samajAvaTIthI kAma levuM paDe.

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jUna 2014 prabuddha jIvana 19 na mana mare, na mAyA mare, mara mara jAya zarIra; kAbamAM | gaMgAsatIe gAyuM che ne ! merUM re Dage AzA-tRSNA nA mare, kaho gayo dAsa kabIra. AvI jAya pachI mRtyuno koI bhaya raheto nathI, mA " . paNa jenAM manaDAM Dage nai ne, marane mANasanA jIvanamAM koI di' AzA bhAMgI paDe bharamAMDa re... enA A tRSNAno aMta Avato nathI enuM kAraNa che mANasanuM mana zarIra marI bhajanamAM merU zabdanA be artha che. eka to meru parvata. meru parvata kadAca jAya paNa manano nAza nathI thato. bhalabhalA saMtone paNa mana upara DagI jAya paNa je sAdhakanuM mana sthira hoya, brahmAMDa bhAMgI paDe toya kAbU meLavavA bhAre mathAmaNa karavI paDI che. zrI kabIrajIne nAme gavAtuM manamAM koI caMcaLatA utpanna na thAya e ja sAcA bhakta yogI ke eka bhajana che: jJAnI. kaI pere samajAvuM? bhUlyA manane, keI pere samajAvuM? merU zabda ahIM bIjA arthamAM prayojAyo che merU daMDano... yogI loDhuM jo hoya to luvArI teDAvuM, kheranA aMgArA paDAvuM dhyAnamAM beTho hoya tyAre to mana sthira hoya paNa jyAre dhyAnamAMthI dhamaNa dhIkAvI ene tapAvuM, upara dhaNa pachaDAvuM...bhUlyA manane. UThe, meru daMDa TaTTAra na hoya, sthira na hoya, temAM halacala thAya paNa sonuM jo hoya to sonI teDAvuM, surata surata kaDhAvuM; rAta divasa potAnI tamAma pravRttio vacce paNa mana to eka ja jagyAe khAra naMkhAvI jo ne re ogaLAvuM, nIranI peThe DhaLAvuM...bhUlyA manane. sthira thayeluM hoya e ja sAco sAdhaka kahevAya. jyAM sudhI dhyAnamAM ho hasti jo hoya to sAMkaLuM maMgAvuM, upara jaMjIruM jaDAvuM, tyAM sudhI ja kAbu rahe eTaluM pUratuM nathI. "mana bAMdhe ne mana choDe' ema mAvata besADI aMkuza rekhAvuM, he dhIre dhIre calAvuM...bhUlyA manane. ApaNAM adhyAtmamArgI sau saMtabhaktoe kahyuM che. mamatALu manaDAne sarapa jo hoya to kaMDiyo maMgAvuM, mAMhI laIne padharAvuM, jeNe mAryA hoya, potAnA kAbUmAM laI lIdhAM hoya evA mahApurUSo moralIne nAde ene bolAvuM, surata surate DolAvuM....bhUlyA manane. ja jIvanmukta thaI zake, AtmasAkSAtkAra karI zake. mAnavInuM mana bhAre jo jJAnI hoya to tene jJAna batAvuM, paNa avajJAnIne zuM batalAvuM, ajAyaba cIja che. jema jema manuSya mAyAnAM baMdhanomAMthI chUTavAno kaheta kabIrA suNo bhaI saMto, to amarApuramAM lei AvuM... bhUlyA manane. prayAsa kare tema tema mananI caMcaLatA vadhatI jAya che. enI sAme to kabIrajI kahe che : mana jo sonuM hoya ne! to sonIne bolAvI rItasaranuM yuddha ja AdaravuM paDe. sAMsArika eSaNAothI chUTavAnI tIvra ene bhaThThImAM nAkhI aMdara khAruM bhabharAvuM eTale eno mela baLI jAya. AkAMkSA ane enI pAchaLa mathAmaNanuM Alekhana dareka saMta-kavie mana jo hAthI hoya ne! to loDhAnI sAMkaLamAM bAMdhuM ne aMkuzathI dhIme karyuM che. dhIme calAvuM. mana jo sApa hoya to karaMDiyAmAM pUrI moralInA nAde raidAsajInuM eka pada cheH esoI hari kyuM pAIbo, mana caMcala re DolAvuM paNa mana AmAMnuM kAMI nathI. ene vaza karavAnA upAya to bhAI...capala bhayo cahuM diza dhAvaI, rAkhyo na rahAI...mana caMcaluM re bIjA ja che. e upAya yogI ane jJAnIne ja AvaDe. mana kI hAre hAra bhAI... to guru nAnaka paNa A ja bhAva anubhave che: aba maiM kauna he, mana kI jIte jIta, mana milAve upAya karuM? jehi bidhi manako rAmakuM, mana hI kare phajIta...mananI zrImad rAjacaMdra prasAda saMzaya chUTe, bhavanidhi pAra karuM, sAme tame hArI jAva to badhe tamArI - vacanAmRta aba maiM kauna upAya karuM?. hAra thavAnI. manakI jIte jIta...manane | (me aMkathI AgaLa) kahevAya che ke gAyanA zIMga jItI lIdhuM to badheya vijaya thavAno. 119 e ja mArI AkAMkSA che. upara rAIno dANo Take eTalA mana bhagavAnano sAkSAtkAra karAve | 120 mane koI gajasukumAra jevo vakhata Avo. samaya sudhI eTale ke AMkhano eka ane e mana samAjamAM phajetI paNa | 121 koI rAjematI jevo vakhata Avo. palakAro paDe tyAM sudhIya, kSaNArdha karAve. tame manano upayoga kema karyo 122 saTuruSo kahetA nathI, karatA nathI, chatAM tenI satvarupatA mATe paNa, jo mana sthira thaI jAya tenA upara AdhAra che. ekavAra mana | nirvikAra mukhamudrAmAM rahI che. to, sAdhanAmArgamAM pravezI zakAya. marI jAya, baMdhAI jAya, kAbumAM 123 saMsthAnavijayadhyAna pUrvadhArIone prApta thatuM haze ema mAnavuM bahu mathAmaNa karavI paDe che ene AvI jAya pachI mRtyuno koI bhaya yogya lAge che. tame paNa tene dhyAvana karo. mATe. raheto nathI, potAnI bhItarano 124 AtmA jevo koI deva nathI. ahaMkAra ogaLI gayo hoya enA | 125 koNa bhAzALI ? avirati samyak daSTi ke virati ? AnaMda Azrama, ghoghAvadara, corAzInA pherA pachI TaLI ja jAyane!| 126 koInI AjIvikA toDazo nahIM. tA. goMDala, jillo mana pavanane bAMdhyo hoya evA sAdhaka rAjakoTa. pIna 36011 1. | (kramaza: AgaLa AvatA aMke) ja eno upadeza ApI zake. phona : 02825-271582.

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prabuddha jIvana jUna 2014 vartamAnamAM jina-zAsana ane sAMprata samasyAo 1 hiMmatalAla gAMdhI vItarAga mArga eTale jaina dharma-jina zAsana. vItarAga tIrthakara banAvavAnI che temaja sAdhu-sAdhvI-mahAtmAoe paNa A hakIkata bhagavaMtoe sthApela mArga e vItarAga mArga ane e mArge cAlanAra upara bhAra mUkIne mArgadarzana ApavuM joIe. dareka mAnava e jaina. atita covIsI bAda vartamAna covIsInA prathama have pAyAnI zrAvaka-zrAvikAnI paristhiti-Arthika, sAmAjIka, tIrthakara bhagavAna RSabhadeve asi, masi ane kRSinuM jJAna ApIne dhArmika tathA saMkhyA aMge hakIkata zuM che? te saMkSiptamAM joIe. Adi mAnavane saMskRti, samAja ane dharmanuM sthApana karyuM. tyArabAda Arthika paristhiti je rIte dhArmika anuSThAno, AraMbha-samAraMbho tIrthakara bhagavaMtoe te te samayanI jarUriyAta mujaba jIvana ane dharma yojAI rahyA che, navA navA derAsaro ane saMkulo nirmANa thaI rahyA che aMge jJAna phelAvIne vizvanuM kalyANa karyuM. tenA pariNAme jainomAM tathA jainetaromAM eka evI chApa UbhI thaI paraMtu AjathI 2600 varSa pUrve, vartamAna covIsInA chellA- che ke jaina koma khUba ja sukhI ane samRddha koma che. e sivAya je covIsamA tIrthakara bhagavAna mahAvIre jIvana, jina-zAsana tathA tenI mAhitI prApta thaI che te mujaba paNa jaino dezanI sauthI samRddha-dhanika vyavasthA ane sucAru saMcAlana mATe caturvidha saMghanI sthApanA karI komomAMnI eka che. je mAhitI dezanA jIDIpI (GDP)nA 28% e tathA te mATe samAcArI-siddhAMto-niyamo ApyA, je AgamanA jainono phALo che. vyaktigata InkamaTeksanA 35% jaino bhare che ane AcArAMga sUtramAM che. paraMtu dravya, kSetra, kALa ane bhAvane anusarIne, dhArmika tathA sakhAvatI kAmomAM-dezabharanA-jainono phALo 50% karatAM muLabhUta siddhAMtone surakSita rAkhIne paraMparAmAM parivartana samaye samaye vadhAre che. je hakIkato jaino samRddha che te sAbita karavA puratI che. thayA che. sAthosAtha eka coMkAvanArI hakIkata e paNa che ke 60% jeTalA jaina zAstro ane graMtho mujaba-jina zAsanane sAta kSetra-bhAgamAM parivArone zaikSaNika, Arogya tathA anAja rAhata ane Arthika madada vaheMcavAmAM AvyuM che. jemAM uparathI (1) jina pratimA (2) jinamaMdira mATe hAtha lAMbo karavo paDe che. lAkho jainone rahevA mATe ghara nathI (3) jinAgama (4) sAdhu (5) sAdhvI (6) zrAvaka ane (7) zrAvikA- temaja be TaMka puratuM anAja paNa nathI maLatuM. hAlamAM ja "jIto' Jito'nA AmAM dharmajJAna, prasAra ane prabhAvanA, AcAra ane samAcArInuM eka kAryakramamAM maMca uparathI thayelA eka vaktavyamAM jaNAvavAmAM AvyuM pAlana tathA te aMge saMpUrNa mArgadarzananI javAbadArI cothA tathA ke 60% jaino garIbI rekhAnI nIce jIve che. jo A hakIkata hoya to pAMcamA kSetra-eTale sAdhu-sAdhvI upara Ave che. jyAre saMcAlana, te khUba ja gaMbhIra bAbata che. je jaino sukhI-samRddha che, tathA saMgha vyavasthA ane te aMgenI sarva jarUriyAto pUrI karavAnI mahattvanI AgevAnoe jarUriyAtamaMda jaina parivArone pagabhara karavAnA kAryojavAbadArI chaThThA tathA sAtamA kSetra-eTale sAdharmiko upara ja Ave prayatno yuddhanA dhoraNe karavA joIe-nahIMto jina-zAsananI ImAratane che. taduparAMta sAta zubha khAtAo (sarva sAdhAraNa khAtA-kSetro)nI bacAvavI muzkela banaze. jeno samRddhinI sAthe buddhimAna paNa hovA paNa saMpUrNa javAbadArI sAdharmikoe ja adA karavAnI che. A zubha chatAM A paristhiti kharekhara ja gaMbhIra bAbata che ane uparokta hakIkata khAtA eTale (1) pauSadhazALA (upAzrayo) (2) pAThazALA (3) sAthe joDAyela che-je jainonI ghaTatI jatI vastI saMkhyA che. AyaMbila khAtu (4) nizrAkRta khAtu (5) kAlakRta khAtu (6) anukaMpA saMkhyA : dezanI 2001mAM thayela vastI gaNatarI mujaba jainonI khAtu ane (7) jIvadayA khAtu. eTale sAcA arthamAM samasta saMkhyA 44 lAkhanI che. 2011nA AMkaDA AvavA bAkI che. hakIkatamAM jinazAsanano ImAratano pAyo eTale zrAvaka-zrAvikA-sAdharmiko. ghaNAMbadhAM jaino-vastIgaNatrI vakhate jaina lakhAvatA na hovAnA kAraNe eTale jina zAsananuM saMvardhana, saMrakSaNa, dharma prasAra-prabhAvanA vastI saMkhyAno sAco AMkaDo maLI zakato nathI. A mATe vastI gaNatrI ane unnati karavA hoya to jina zAsananI suvyavasthita, su-cAru vakhate temaja dareka sarakArI, zaikSaNika temaja sAmAjIka kSetre jainoe saMcAlana vyavasthAvALI majabuta ImArata, suMdara ane bhavya ImArata jaina lakhAvavuM, darzAvavuM atyaMta jarUrI che. eka aMdAja mujaba vizvamAM mATe teno pAyo atyaMta majabuta hovo ati Avazyaka che. dareka phirakA, jainonI vastI lagabhaga doDha karoDa AsapAsa che. jemAMthI aMdAje 20 gaccho vigerenA A sarva zAsana karyo, javAbadArIo vigere zrAvaka- lAkha jeno videzomAM rahe che, jyAre eka karoDa trIsa lAkha jeno zrAvikAnA banelA saMgha-saMsthAo ja saMbhALe che. jemAM TrasTIo, bhAratamAM vase che. 2200 varSa pahelAM jainonI saMkhyA 40 karoDa zreSThIo, jJAti AgevAno mukhya bhAga bhajave che, eTale e sarvanI hovAnI vAta jaina sAhitya-itihAsamAM che. eTale jainonI vastI tathA saMgho-saMsthAonI mukhya pharaja zrAvaka-zrAvikAnA pAyAne majabUta ciMtAjanaka rIte ghaTatI jAya che. jenA kAraNo aMge UMDA utarIne

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jUna 2014 prabuddha jIvana 21 abhyAsa karavAnI jarUra che-temaja jarUrI upAyo paNa turata ja karavA eTale ja vizvadharma banavAnI dareka lAyakAta dharAvato jaina dharma Aje joIe-jo ApaNe sAcA jaino hoIe ane jina-zAsananI bhavya saMkucitatAmAM rAcI rahyo che temaja bhagavAna mahAvIre batAvela mULa ImAratane bacAvavA mAgatA hoIe to... mArgathI vicalIta thaI gayo che. jainonI ghaTatI jatI saMkhyA mATe Arthika temaja sAmAjIka kAraNo- bhagavAna mahAvIranA samayamAM sAcA dharmanuM sthAna kriyA-kAMDoe paribaLo javAbadAra hoI zake. jANavA-sAMbhaLavA maLyA mujaba je ja laI lIdhuM hatuM ane kriyAkAMDa eTale ja dharma tema mAnavAmAM AvatuM jaino-khAsa karIne nAnA gAmonA jaino-jaimanI Arthika paristhiti hatuM. te vakhate bhagavAna mahAvIre AcaraNane dharma banAvIne kriyAkAMDono dayAjanaka che-temaja sAdhu-mahAtmAo gAmaDAomAM jatAM na hovAnA virodha karela. paMca mahAvrata ane tenuM AcaraNa e ja dharma tema potAnA kAraNe jemane jaina dharma samajAvavA vALuM koI na hovAnA kAraNe teo jIvana tathA dezanAthI prasthApita karyuM. ahiMsA, aparigraha, dharma-parivartana/dharmAtarano bhoga bane che. chellAM keTalAka varSomAM lAkho anekAntavAda, satya-acaurya tathA brahmacaryane jIvanamAM sthAna ApIjainoe dharma-parivartana dharmAtara karyuM hovAnI purI saMbhAvanA che, zakyatA tene jIvanadharma-Way of Life banAvyA. AcaraNamAM ahiMsA, vicAramAM che. svAminArAyaNa saMpradAyanA anuyAyIonI saMkhyA kudake ne bhUsake anekAMta, vyavahAramAM parigraha, vANImAM syAdvAda, jJAna, darzana, vadhI rahI che ane ApaNI ghaTI rahI che. zuM A hakIkatamAM UMDA utaravuM, cAritra, tapa, dAna, zIla, bhAva, satya, prema, karuNA jevA zAzvata Atma-maMthana karavuM jarUrI nathI lAgatuM? e uparAMta AMtara-jJAti mUlyonI amUlya bheTa ApIne sAco dharma prasthApita karyo. paraMtu Aje tathA jainetara sAthenA jainonA dIkarA-dIkarInA lagno, jene sudhAro ApaNe AcaraNane badale kriyA-kAMDo ane te mATenA anuSThAnone ja kahevAmAM Ave che te paNa javAbadAra che. e dareka paribaLo zaheromAM dharma mAnI beThA chIe. maramI ciMtaka vidvAna zrI surezabhAI gAlAe paNa eTalA ja javAbadAra che. emanuM duHkha ane Akroza be paMktimAM rajU karyA che; jarUriyAtamaMda jainonI aMdAjIta saMkhyA lagabhaga 80 lAkhanI che. "yama niyama eTale dharama mAnI aTakI jAya eTale lagabhaga 20thI 22 lAkha jaina parivArone pagabhara-svAvalaMbI caDhe na upara pAyAthI nabha kyAMthI dekhAya.' jIvana jIvatA karIe to koIpaNa jainane koIpaNa jAtanI sahAya mATe jaina dharmanA siddhAMto saMpUrNa vaijJAnika che. ema kahI zakAya ke te hAtha lAMbo karavo na paDe. jarUriyAtamaMdone anAjarAhata, zaikSaNika vijJAnathI paNa AgaLa che. AjanI peDhIne te dharma sAthe vaijJAnika tathA Arogya viSayaka sahAyanA kAryo keTalIye jJAti saMsthAo, dhArmika pariprekSamAM samajAvavA joIe. jaina darzana ke nigraMtha pravacana be dhArAmAM saMsthA, saMgho, sAmAjIka saMsthAo, maMDaLo vi. karI rahyA che. je dareka pravAhita thayeluM che. prathama atyaMtara sAdhanA eTale kaSAyAdika abhinaMdanane pAtra che. paraMtu Ano lAbha keTalAne maLe che? darekanI vibhAvonI mukti ane bIjI bAhya sAdhanA eTale saMpUrNa rahana-sahana, maryAdA che. tauparAMta ApaNe zuM haMmeza mATe temane hAtha lAMbo karatA halana-calana, bola-cAla, AhAra-pANI, bhojana AdinI vyavasthA, ja rAkhavA che? jo A aMge koI nakkara Ayojana karavAmAM nahIM nihAra ane vihAra baMnenA niyamo ane upaniyamo vagere. Agama Ave to jina-zAsananI ImArata nabaLI paDatA koI rokI nahIM zake. graMthomAM tenA para sUkSma dRSTipAta karI sUkSmAtisUkSma kriyAo mATe ATalA samRddha ane buddhimAna jaino mATe A Ayojana karavuM jarApaNa Adeza-pratyAdezanA upadeza ApavAmAM AvyA che. kharuM pucho to bAhya muzkela nathI. zuM nathI lAgatuM ke A ImAratano pAyo majabUta karavAnA kriyAo e dehAdhika yoga saMbaMdhI kriyAo che, jyAre AtyaMtara jirNodvAranA kAryane tAkIde zarU karavuM joIe ? dareka jaina saMsthAo, pariNIta zuddha ke azuddha Atmadravya sAthe joDAyelI svAbhAvika ke jaina udyogapatio moTA vepArIoe jenone lAIne lagADavA aMge vaibhAvika paryAyo che. kriyAo dareka vyaktie pote potAne mATe karavI nakkara kAryo zarU karavA joIe. sarva jJAnI gItArtha guru bhagavaMtoe joIe. keTalIka kriyAo Avazyaka kriyAo che, je dvArA dharma mArge paNa anya koI paNa anuSThAno karAvavA jeTaluM ja mahattva A kArya cAlI zakAya che, jemake navakArazI, jina darzana, vaMdana tathA pUjA, aMge upadeza ApavA sAthe karAvavA saMniSTha prayAso karavA joIe. devavaMdana, sAmAyika, vrata, tapa, pratikramaNa vigere. paraMtu A sarva kriyAo dareke A kAryane agrakrama Apavo atyaMta jarUrI che, darekanI dhArmika karavAnI rIta, kriyA aMge samajaNa-dhArmika temaja vaijJAnika hovI jarUrI che. temaja naitika pharaja ane javAbadArI che. samajaNa, jJAna vagaranI koIpaNa kriyA phaLadAyI banI na zake. dhArmika paristhiti : kaDavuM satya e che ke Aje bhavagAna mahAvIranA jaina dharma karmanA siddhAMtane mukhyatve mAne che, svIkAre che. karma e ja anuyAyIo, phirakAo, saMpradAyo, gacchomAM vaheMcAyelA che. United kartA che, ane dareka vyaktie pote karelA zubha tema ja azubha karma we stand and divided we fal' e satya ApaNe sau jANatA hovA bhogavavA ja paDe che. jaina dharmane sAcA arthamAM dhArmika temaja vaijJAnika chatAM ane bhagavAna mahAvIranA anekAMtavAda temaja syAdvAdane pariprekSamAM rajU karavAnI, samajAvavAnI tathA pracAra-prasAra karavAnI anusaravAno dAvo karatAM hovA chatAM mithyAtvamAM phasAyelA chIe- khAsa jarUra che. vidvAna mahAtmAo tathA saMgha agraNIo ja A kArya

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22. prabuddha jIvana jUna 2014 karI zake tema che. jinAgamamAM bhagavAna mahAvIre AcArane prathama sAtamI sadI (bhagavAna mahAvIranA nirvANa bAda 1300 varSa sthAna ApyuM che ane 'jIvo ane jIvavA do'nI samajaNa ApI che. bAda)mAM thayela pa.pU. AcArya bhagavaMta haribhadrasUri kRta racita "saMbodha karuNAsAgara paramAtmA mahAvIre upaneI vA, vigameI vA ane prakaraNa', graMthane devadravyanA upArjana ane upayoga mATenA siddhAMto, dhruveIvAnI tripadI gaNadhara bhagavaMtone ApI. tenA dvArA teonA niyamo, samAcArI mATe mukhya AdhArabhuta graMtha mAnavAmAM Ave che. jJAnAvaraNIya karmano abhuta kSayopakSama thayo, jenA lIdhe teonA taduparAMta dravya-saptatikA, vasudeva huMDI, zrAddha-vidhi, pUjyapAda aMtaramAM dvAdazAMgInI racanA thaI ane teoe sUtra rUpe AgamagraMthonI AcArya zrI devendrasUri kRta graMtha-zrAddha-dina kRtyano paNa AdhAra levAmAM racanA karI. paMcAMgI sahitanA A AgamagraMtho jaina tattvajJAna, Ave che. A graMtho mujaba devadravyanA traNa khAtA hovA jarUrI che, AcArazAstra, vicAra ane jaina paraMparAnuM jIvaMta darzana che. temaja temAM eka khAtAnI rakama bIjA mATe vAparI zakAtI nathI. temaja AgamazAstro jaina dharmanA baMdhAraNano pAyo che ane jJAna, darzana traNe khAtAno vadhAro phakta jUnA derAsaronA jirNodvAramAM ja vAparI ane cAritrarUpI traNa darzanonI khANa che jemAM sAdhu AcAra tathA zakAya tevo spaSTa nirdeza che. e sivAyano upayoga ati bhayAnaka zrAvaka AcAranuM nirUpaNa che. karmonuM baMdhaka che tema jaNAvavAmAM Avela che. nUtana jinAlayonuM nirmANa AjathI 80 varSa pahelAM, 1932mAM munizrI cAritravijayajI phakta sva-dravyathI ja thaI zake, te mATe devadravyano upayoga na ja thaI mahArAja sAhebe ApelA vyAkhyAno je pustaka rUpe prakAzita thayA che- zake. zuM atyAre e mujaba thAya che kharuM? jo na thatuM hoya to jJAnI jemAMthI sAdhuone uddezIne kahelI be vAta: gItArtha guru bhagavaMto e aMge tAtkAlika jarUrI pagalAM levarAvIne (1) tamArI jaDavAdI paddhatine kAraNe hajAro jainoe svAmInArAyaNa saMghone mahAdoSamAMthI ugAre te khUba ja jarUrI che. jo nUtana jinAlayamAM saMpradAya svIkArI lIdho che. tame ceto. tamAruM thoDuM paNa mAna che devadravya vaparAyuM hoya to te pAchuM jamA karAve tathA jarUrI prAyazcita e tamArA pUrvajonA parAkramathI che. laIne have pachI phakta sva-dravya ja vApare te jarUrI che, zAstrokta che. (2) prathama zrAvakodhdhAra karo, pachI jJAnodhdhAra karo ane pachI nUtana jinAlayonA nirmANamAM paNa jamIna, paththara, paththaranI derAsarono jIrNodhdhAra karo. kharIdI, zilya vi.nA dareka mATe zAstrokta niyamonuM pAlana Avazyaka agAu jaNAvyA mujaba jaina samAja anya samAjo karatAM dAna devAmAM che. zuM A niyamonuM pAlana thAya che kharuM? jinAlayanI cAre bAju ghaNo ja AgaLa che. mAnyatAnusAra jinAlayanA nirmANamAM sahakAra khullI jamIna joIe, nIcethI gaTaranA pAIpa pasAra na thavA joIe ApanAra zrAvaka mokSagAmI thAya che, ane tethI jinAlayonI saMkhyA vi.nuM muMbaI ke anya mahAnagaronA keTalA jinAlayamAM pAlana thayuM rojabaroja vadhavAmAM che. jyAM jainonI vastI na hoya tyAM jinAlayonA che? nirmANa thAya che te khUba ja vicAra mAgI le che. hAlamAM hAya-ve upara Thera Thera vihAradhAmane nAme bhavya saMkulo zikSaNa saMsthAo, Arogya sevA, haoNspiTalo vagere samAjopayogI ubhA thayA che ane thaI rahyA che. zuM A jarUrI che? zuM ApaNe te saMsthAonI ghaNI ja jarUra che, jemAM madhyamavarganA jaina parivAro alpa saMbhALI zakIe tema chIe? comAsAnA cAra mahinA, aniSTha tattvo mUlya sevAo pAmI zake ane anya dharmIone paNa lAbha maLe tethI tene durUpayoga kare te rokavAnI yaMtraNA ApaNI pAse che kharI? kharekhara jaina dharmano prabhAva sAro paDe. to jo sAdhu-bhagavaMto grAmya vistAromAM vihAra kare to tyAM vasatA dhArmika saMsthAo, saMgho tathA jaina TrasTo ane tenA phaMDo : jeno dharma pAmI zake ane hAya-ve upara thatAM akasmAtomAMthI guru bombe pablika ceriTebala TrasTa ekTa mujaba A dareka saMsthAo bhagavaMto bacI zake. grAmya vistAromAM upAzraya temaja vaiyAvaccanI dharmAdA Ayukta (ceriTI kamiznara)mAM saMsthA rajIsTara karAvavI pharajIyAta sagavaDo na hoya to UbhI karavI joIe. Ama karavAthI khoTA moTA che tathA potAnA kAyamI (korpasa) phaMDo tathA vadhArAnI rakama kharcAthI paNa bacI zakAze. A dareka bAbatomAM parigraha paNa jarUrI che nezanalAIjhUDa beMko tathA mAnya kaMpanIomAM bAMdhI mudatanI thApaNa tema nathI lAgatuM? (phaksa DipojhITa) tarIke rAkhavI paDe che. prApta mAhitI mujaba A devadravya ane vihAradhAmo, jinAlayo viSe prAthamika jANakArI DipojhITo aMdAje 21, 200 karoDanI che. A AMkaDo phakta bAda rokANa (Investments) bAbata vicArIe. phIkasDa DipojhITomAM mahArASTrano ja che. anya rAjyomAM paNa ghaNI moTI rakamo hovAnI lagabhaga 8 TakA jevI vyAjanI Avaka thAya che, sAme ADakatarI rIte saMbhAvanA che. A beMko A rakamano upayoga moTA udyoga gRho tathA doSanA bhAgI thaIe chIe. have TrasTa ekTa mujaba milakato, jamIna, vepArIone lona ApavAmAM kare che, jemAM katalakhAnA, macchImArI, makAnomAM rokANa thaI zake che, agAu keTalAMka TrasToe karela paNa che. maTana eksaporTasa vi.no paNa samAveza thAya che. eTale ADakatarI AmAM 8 TakAthI vadhAre Avaka paNa thaI zake, muDImAM milakatanI rIte ApaNe doSanA/pApanA bhAgIdAra thaIe chIe. AmAM kiMmatomAM vadhAro thatAM, vadhAro thAya ane doSamAMthI bacI zakAya che. moTAbhAganI rakama devadravyanI che. have Aja rokANo jo sastA bhADAnA AvAso/makAno bAMdhavAmAM

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jUna 2014 karavAmAM Ave ane sAdharmikone phALavavAmAM Ave to chaThThA sAtamA kSetra-zrAvaka-zrAvikAnA prazna (raheNAMka)nuM paNa nirAkaraNa thaI zake. bhADAmAMthI jarUrI Avaka paNa thaI zake. A ja rIte jainazALAo zikSaNa saMsthAo, gurUkuLo UbhA karI zakAya, jemAM jaina bALakone vinA mUlye agara anya mulye abhyAsa karAvI zakAya ane anyo pAsethI jarUrI Avaka phI dvArA meLavI zakAya. ladhumatI dharmanI je mAnyatA maLI tenA kAraNe zALAmAM jaina viSya paNa rAkhI zakAya. A aMge prabuddha jIvana dravya, kSetra, kALa ane bhAvane anusarIne jJAnI- gItArtha guru bhagavaMto samAcArI taiyAra kare ane mArgadarzana Ape to jina-zAsananI ImAratane majabUta karavAnuM mahattvanuM kArya thaI zake. eja rIte jo dareka jaina, phirakA, saMpradAya, gacchanA bheda visarIne eka mahAvIranA chatra gaNyA gaNAya nahi, rIcA vikAya nahi; adbhuta! jene jotAM na cakAya, eTaluM ja nahIM paNa thAka dUra thaI jAya. DaoN. paMkajabhAI joSI e AvA eka khoLa-vijJAnI che je ApaNane saune, AkAzamAM rahelA agaNita-tArA vizvano AnaMda benAM zIkhavI rahyAM che. khagoLano AnaMda temanA kAkA, svAmI cidAnaMdajI kahetA, "badhuM ja ApaNI pAse hoya, paNa teno AnaMda letAM AvaDavo joIe ne !' ApaNI pAse zuM nathI? AMkha, nAka, kAna, jIbha ane cAmaDI jevI Indriyo che, je ApaNane svarganA rAjA 'Indra' banAvavA pUratI che. ApaNe rAtre AkAzamAM joIe chIe ? AlohI, keTalA badhA tArAoH DharajIvana thAnakI 23 nIce AvIne, dareka agraNIsaMsthAo, jevI ke to, jIo, sozyala grupo, jAgRti seMTarI, saMgho ane saMsthAo jaina beMkanI sthApanA kare ane jarUriyAta maMdone-jaina parivArone nAnA moTA vyApAra-udyogo mATe lona sahAya tathA mArgadarzana ApIne svAvalaMbI banAve te AjanI mukhya jarUriyAta che. javAbadArI che. pharaja che. dharma che. to ya mArA AbhalAmAM mAya ! ahIM 'mArA' zabda agatyano che! A AkhuM AkAza, mAruM che, ApaNuM che, ApaNAM saunuM che! je pIDamAM che, te ja brahmAMDamAM che. ApaNI maryAdita dRSTine vyApaka banAvavA avakAza vaijJAnikoe masamoTA Teliskopa vikasAvyA che, tethI samagra brahmAMDanI jhAMkhI thatI rahI che. je atyaMta vizALa, vyApaka ane vistRta che. Aje aMdAje ochAmAM ochA basothI traNaso abaja, tArAvizvo-geleksIjha joI zakAya che. eka geleksImAM pAchA abajo tArAo ! varSothI vividha saMsthAo sAthe saMkaLAyela hoIne mArA anubhavo, jANakarI mujaba mArA vicAro, maMthana meM rajU karyAM che. koIne duHkha pahoMcyuM hoya ke zAstrAjJA viruddha kazuM lakhAyuM hoya to hRdayapUrvaka mAphI mAMguM chuM-micchAmi dukkaDam. 404, suMdara TAvara, TI. ke. roDa, zivarI (pazcima), muMbaI-400 094, mobAIla : 932331493. pratyeka tAro (Star) sUrya samAna che, keTalAka to vaLI sUrya karatAM ye moTA, chatAM khUba...khUba dUra hovAthI nAnA paNa tejasvI jaNAya. prakAzanI gati eka sekaMDanA 1,86,000 mAIlanI mapAI che. sUryanA prakAzane ApaNI pRthvI para pahoMcatA 8 miniTano samaya lAge che. vaLI, A sUrya to ApaNI AkAza-gaMgA-geleksImAM Avelo eka sAmAnya 'tAro' ja che! jo sUrya ATalo dUra hoya to tArAo keTalA dUra haze, tenI gaNatrI karavI rahI. ApaNI AkAza-gaMgAnA eka che cheDethI bIje cheDe pahoMcavuM hoya to Azare eka lAkha prakAza varSa jeTaluM aMtara kApavuM paDe. eka prakAza varSa eTale varSa daramyAna prakAzane doDamAM bhAgato samaya ! ApaNI gelekasI uparAMta bIjI traNaso abaja geleksIone dUrabInathI joI zakAI che ke jemAM pAchA asaMkhya tArAo rahelAM che. ApaNI najIkano tAro 'AlphA sencurI" gaNAya che. tyAM pahoMcatAM Azare 4 prakAza varSa lAge ! AnA uparathI khyAla Ave brahmAMDa keTaluM mAnavIya kalpanAthI bahAranuM vizALa ane vyApaka che. 'mahAbhArata'mAM zrIkRSNe jyAre arjunane 'vizvarUpa darzana' karAvyuM tyAre te joIne DarI gayo hato. paraMtu Aje ApaNe DaratA nathI, paNa brahmAMDano vismaya romAMca ane AnaMda anubhavIe chIe. eTaluM ja nahIM paNa te joIne ApaNo ahaMkAra-huMpaNuM dUra thaI jAya che. A to 'jyAM vANI paNa kAma karatI baMdha thaI jAya tevI vAta che ! ApaNe to kevaLa tenI hAtha-paganI AMgaLInAM nakha jeTalA muktaka, ApaNAM sukhadu:khonI tenI pAse zI visAta ? nAnI-nAnI vAtanI ciMtAo, rAga-dveSo ane 'mAruM-tAruM'nI bhAvanA jyAM vRkSanA sukAyelAM pAMdaDAMnI jema kharI paDe che. ApaNe keTalI badhI zaMkAo, bhaya ane IrSyAthI nAhakanA pIDAI rahyAM chIe. huM moTo, tuM nAno, e khyAla jagano khoTo, khArAM jaLano dariyo tariyo, mIThAM jaLano loTo. A khagoLa-darzana ane teno AnaMda jo ApaNI thoDI ghaNI paNa khArAza dUra karIne mIThAza vadhAre to te sArthaka thAya. khagoLa-darzanano AnaMda paNa jo ApaNane pRthvI para sakhaNAM rahetAM zIkhave to zIkhI levA jevuM bane. Aje to tArAomAM janma ane mRtyunA avalokano thaI rahyAM che, tyAre bicAro mAnavI, mRtyuno zoka zA mATe karato haze ? sItArAmanagara, porabaMdara.

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24 prabuddha jIvana jUna 2014 svabhAva 1 kizora haribhAI daDiyA bane. svabhAva zuM badalI zakAya? e savAla, ke enI carcA mAtra viSaya upara vicAra-vinimaya karavAnuM khUba ja jarUrI samajI, khUba ja paNa vicitra ke asthAne lAgaze. 100mAMthI 99nA javAba to turata vinamra-bhAve A vAtane lakhANanA mAdhyame vahetI karavAno namra prayAsa ja "nA" ja Avaze. "sukha-zAMti-AnaMda-khuzI' upara 12 varSonA zarU karela che. lakhANa kAryo, vadhatA manana-maMthana ane abhyAsa-anubhavo pachInuM A vAta nathI mArI-tamArI ke koI 5-15 vyaktionI, vAta che satya che...ke, sukha-duHkha'no sIdho saMbaMdha phakta ane phakta ApaNA to ApaNA sarvanA "svabhAva'nI. mahAmuzkelathI maLela A manuSya svabhAva' upara ja che. avatAranI, maryAdita che maMjhIla..ane...mudata mahinA-miniTanI, mATe, 84 lAkha kaSTa dAyaka pherA pharyA pachI, maLela A mahAmUlya moMghA mahAbhUta mATImAM maLe A moMgho mAnava-deha, te pahelAM, "svabhAva' mAnava-bhavane, mukta manathI mANavAne badale, ApaNe, eTale ke mATe jAgIe, jANIe ane jItIe jAjaramAna A jIvana-yAtrAne. 100mAMthI 60-70-80 manathI mUMjhAyela ane murajhAyela ja rahIe snehanA sabhAve, evo saraLa ane sahaja karIe ApaNo chIe. kahevAtA sarva sAdhana-sagavaDa-saMpatti hovA chatAM, "svabhAva'nA "svabhAva', ke, tenI sugaMdhathI, duzmana bane dosta, ajANyA paNa ApaNA kAraNe ApaNe duHkhI rahIe chIe. hoTha uparanuM hAsya paNa, heta-hoMza sAcI sugaMdha bhulI bhUtakALanI ApaNI-kevagaranuM banAvaTI ke parANe lAge che! 'khuzI' nAmanI 'khubu' ane 'AnaMda' nAmaka 'attara' te to badhAonI dareka bhUlo, samajIne svabhAva badalavAnI A vAta ApaNA aMtaranA aMdaramAM ja che. paNa khUbI bharelI AvI khubuo | svIkArIzuM 'svabhAva'nA A vadhAre paDatI, azakya ke ayogya ane anokhA AvA attarane nA to ApaNe kyAre paNa jANyuM ke sanAtana satyane...to, saraLatAlAgaze. paNa savAla e Ave che ke, ve che ke, 'mAyuM...ane nA to kyAre paNa oLakhyuM ke anubhavyuM. sahajatA sAthe sAkAra thaze sarvanA A kahevAto svabhAva Avyo | sneha-sabhara AvI sAcI-sugaMdha je ekadama sahaja ane sAttvika 'sukha'nuM sAcuM svapna...ahI ane kyAMthI? zuM janma sAthe Avyo?? |che tene samajavA thi AvyA ! ! |che. tene samajavA ke svIkAravAne badale...phekTarImAM kemikala sAthe | Aja .... zuM tene badalI nA zakAya ??? A banela kahevAtA "perisanA parAma" je asalI karatA nakalI vadhAre sukha-zAMti mATe 'svabhAva'nI dareka savAlano sIdho-sAdo javAba che | vaheMcAtA hoya che. tene paisAthI kharIdI chAMTIne chakI jaIe chIe | vAta khUba ja mahattvanI hovAnuM svabhAvanI saMdhI: 'va' 'bhAva'. 'sva' | kahevAtA A katrima ane moMghA paramamAM, cAmaDInA rogo. | samajI, zuddha-bhAvathI mArA mananA (potAnA) sArA 'bhAva' (vAta- | zvAsanI bimArI; kapaDAMmAM DAghA; tevA anadekhyA ane ajANyA, | vicArA lakhala che. chatA, kAina vartana-vicAro) = sAro svabhAva, | ApaNuM ja ahita karatA asaMkhya nukasAno che. ATalA moMghA hovAnuM jarA jeTaluM paNa du:kha thAya to, ane "sva"nA kharAba bhAva = kharAba chatAM, kahevAtA A paraphyumanI kahevAtI sugaMdha' phakta 1-2-5| teTalA ja zuddha bhAvathI darekanI kSamA svabhAva. hRdayamAM hakArAtmaka' hoza |kalAka ja rahe che !! | mAguM chuM. sarve sAthe maLI sAcAane AzAvAdamAM apAra AsthA | jyAre 'AnaMda' nAmaka ApaNI aMdaranuM ja attara, je anaMta- | bhAvathI A viSaya upara 'vicArahovAthI, mAruM aMgata mAnavuM che ke |amara ane aNamola che tene, "khuzI' nAmaka khubu sAthe | vinimaya' karIzuM, to, vizvAsa che svabhAva'ne cokkasathI badalI khIlavIzuM...to, te khUba ja khUbI sAthe khIlatuM rahI haMmeza mATe 'khuzI ke, kahevAtA khoTA rAga-dveSa, verazakAya, ane te 100% ApaNA | ane AnaMda'no kharo khajAno banI raheze. jhera, kaDavAza-kakaLATa ochA thaI.. ja hAthamAM che. | kudaratanI AvI karAmata, ane tenI ja asIma kRpAthI, jyAre arasa-parasa sAcA sneha-saMbaMdho sarva prakAranA kahevAtA-sukha' ApaNI-aMdara ja AvI amUlya 'khubuo' samAyela che tyAre teTalI ane Atmiya-AnaMdano navo yuga hovA chatAM, phakta "svabhAvane ja saraLatA-sahajatA sAthe tene samajI-svIkArI.arasaparasa karIzuM sAkAra ane sArthaka thaze. kAraNe ja, Aje 60-70% gharo | Apa-le...to tenI sAcI sugaMdha' sarva mATe saravALA sAtha sAkAra * * * akAraNanI akaLAmaNa ane ahama- | ane sArthaka thaI...sadA mATe sarjana karaze... e/102, "manISa', esavIpI roDa, AkrozanI anadekhI pIDAmAM pIDAI 'sAcuM sukha'...ahIM...Aje ja.. ane haMmeza mATe. borIvalI (vesTa), muMbaI-400092. rahyA che. tethI, svabhAvanA A vikaTa mkizora daDiyA | mobAIla : 98216 28901. mAya , | P :

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jUna 2014 prabuddha jIvana 2 5 gajalakSmI-mahAlakSmI | | pravartakaH munizrI mRgendra vijayajI ma. ! mahAlakSmIne Goddess of Wealth kahevAya che. tenuM sArthaka vinAnurI JI:" (AlApaka-14) eTale ke A puNya prakRti ja lakSmInI ane viziSTa nAma gajalakSmI paNa che. jaina sAhityamAM zrIdevI tarIke jananI che. teno vistAra-parivAra paNa ghaNo moTo che. jemAM badhI ja paNa ullekha maLe che. jyAre vaidika vAlmayamAM lakSmInArAyaNa rUpe aihika saMpattino samAveza thAya che. AlApaka 10mAM jaNAvyA mujaba viSNunI patnI che. bhautika-laukika tamAma saMpattio jevI ke uttama kuLa, dharmapatnI, suputra, mahAlakSmI ca vidmahe, viSNupatnIMca dhImahi / mitra, dhana, dhAnya, dIrdhAyu, yauvana, sauMdarya, Arogya, kIrti, vagere tanno lakSmI: pracodayAt / / sAme pagale Ave che. | (zrI sUkta. zloka-23) (1) have prastuta che-zrIdevI, gajalakSmI mahAlakSmI aMgenA viziSTa gaumAtAmAM jema kAmadhenu, hAthImAM airAvaNa, vRkSamAM kalpavRkSa, udAharaNoHratnamAM ciMtAmaNi, maNimAM kaustubhamaNi athavA kohinUra, zaMkhamAM tato puNo puchaUvaMdvayaTI, 3thvI thApa-Tu-saMvirya pattharva pAMcajanya jema tenI viziSTatA darzAve che tema lakSmI svarUpe gajalakSmI supaTTiyaUTovu mesarisovamavana maLyutrApAraNyamaMsana-3nnayazreSTha che. taNutaMbanidvanahaM kamalapalAsakumAlakaracaraNakomalavaraMguliM kuruviNdaavttaSTadhA lakSmI mAnavAmAM AvI che. te mujaba dhanalakSmI, dhAnyalakSmI, vaTTANupuSyabaMdha nigUDhanAnuM yavarava sarisIvaroruM nIvarazauryalakSmI, saMtAnalakSmI, saubhAgyalakSmI, vijayalakSmI, rAjyalakSmI rAmenInuvaMtavicchinnasombivaa navaeNnamamarananayapathara3nuMane jJAna-vidyAlakSmI. upara mujaba lakSmInA vividha rUpo che. guhastho yamasasaMdiyALu mAnaDadasumAlamaDacarasmaniSNaromarAThuM nAkhI-maMDadmATe te gRhalakSmI che. vyApArIo mATe vANijyalakSmI che. kSatriyo visAta-svara-patathana karatamAThya-patha-tivaniyamarUM nALAmafTmATe vijayalakSmI che. bhUmiputro-kheDUto mATe dhAnyalakSmI che ane vidvAno T4T-yaT-vimata-mahAtavAnIdarA-pUsa-viDuiM-caMpovAM dAravirAyataMmATe jJAnalakSmI (vidyAlakSmI) che. A hetuthI ja dIpAvali, navarAtri, 3 kuMdamAla-pariNaddha-jalajaliMta-thaNajuyala-vimala-kalasaM aaiy-pttiydazerA, lAbha (jJAna) paMcamI jevA tahevAro-parvo astitvamAM che ane vibhUsieNa ya subhagajAlujjaleNaM muttAkalAvaeNaM uratthadINAramAliyaviraieNaM tenA prabhAva darzAvatAM kanakadhArA, vasudhArAvidyA, lakSmIdhArA, ISTa kaMThamaNisuttaeNa ya kuMDalajuyalullasaMta-aMsovasatta-sobhaMta-sappabheNaM sobhAguNasamudaeNaM ANaNakuDubieNaM kamalavisAlaramaNijjalo yaNaM sidvitaMtra, zrI sUkta jevA stotro paNa che. kamalapajjalaMtakaragahiyamukkatoyaM lIlAvAyakayakkhaeNaM suvisy-ksinnApaNI saMpatti-lakSmI AsurI na banI jAya te mATe satkAryomAM ghnn-sh-lNbNt-keshtthN| paumaddaha-kamalavisAlaramaNijjaloyaNaM dhanano viniyoga karIne tene zubhalakSmI banAvavAnI che. tethI lakSmIne kamalapajjalaMtakaragahiyamukkatoyaM lIlAvAyakayapakkhaeNaM suvisy-ksinnpuNyAnusAriNI kahI che. ghaNa-saNha-laMbaMta-kesahatthaM / / paumaddaha-kamalavAsiNiM siriM bhagavaI picchai jaina graMthomAM prasiddha zAlibhadranuM dRSTAMta eka suMdara udAharaNa che. himavaMtaselasihare disAgeiMdoru pIvarakarAbhisiccamANiM / / 37 / / zAlibhadra tenA gata janmamAM supAtradAnanA puNyathI lakSmIne zubhalakSmI 37. Then she, the moon-faced one, saw the GodbanAvI. samrATa saMpratie paNa jinaprAsAdo ane pratimAonuM nirmANa dess Sri on a sublime Himalayan peak. The Goddess karIne puNyanI ujajavaLa paraMparAnuM sarjana karyuM. sat gracefully on a lotus in the middle of a big lotus lake; dAnavIra dedAzAnI dharmapatnI vimalazrInuM nAma paNa jaina itihAsamAM the space-dwelling elephants (disa-gajendra) were suvarNAkSare lakhAyuM che. tenA dAnanI suvAsa tenA mRtyu pachI paNa akabaMdha annointing her with their long, well-rounded trunks. She rahI. kahevAya che ke jyAre paNa yAcakone dAna maLatuM tyAre teo was seated in the highest reaches of the Himalayas vimalazrI suprabhAtam'no acUka udghoSa karatA. bIjA paNa dRSToto with noble grace. Her feet had the sheen of a golden turtle and the turtle's firm and well-rounded form. The zrI eTale lakSmIno mULa strota to paramAtmAnI prIti-bhakti ja che. fingers of her feet and hands were delicate and soft like kavi narasiMha mahetAe zrIkRSNane (zAmaLAjI)ne lakhelI huMDInuM rahasya lotus petals. She had exquisite copper-coloured nails, paNa emAM ja che. well-embedded in the firm flesh of her fingers. Her thighs 'vardhamAna zakrastavamAM ullekha mujaba "sarva saMpAM mUtaM gAyate were round and well-tapered; they were adorned; with

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26 prabuddha jIvana jUna 2014 the ornament called kuruvindavarta. Her knee-joints jinabhaktonuM yogakSema karo-evI prArthanA che. were beautifully concealed in flesh. The upper part of te uparAMta saMtikara stotranA eka prAcIna citrapaTTamAM zrIdevIne her thighs (uru) were firmly rounded like elephants- gajendrathI abhiSeka karAtI batAvI che. trunks. On her beautiful and distinctly round buttocks (4) bhaktAmara stotranA 26mA zlokamAM mahAlakSmInI ArAdhanAno rested a girdle of goldThe hairs on her body were AmnAya che--mahAlakSmIno 10 akSarano maMtra A pramANe che:alluringly tiny and soft and delicate: they were straight 3% haiM hU vastIM mahAnagai nama: maMtrAlarono paricaya A pramANe cheand even and finely distributed; their colour was black 3 praNavabIja che. rdI mAyAbIja che. lakSmIbIja che. rtI kAmabIja and comparable to that of rain-laden clouds or black che. nama: zodhanabIja ke pallavabIja che. humble-bees or collyrium. The godess had big beauti- suSya sarvanAmano prayoga batAve che ke bhagavAna bhaktane mAnasa ful hips and a narrow waist measuring no more thanya che tethI taLe ne badale tagaM che. taOM no 4 vAra ullekha che... the span of one's plam. She had a row of three lovely temAM prayukta yAra ahiM maMtrabIja bane che. folds on her abdomen. bhaktAmaranA dareka zloka sAthe tenuM mAhAsya darzAvatI kathAo On each of her limbs glittered ornaments of pure paNa che-tema ahiM paNa pATaNanA eka nirdhana-daridra vaNikane uparyukta gold, studded with gems and precious stones of a great maMtranA jApathI mahAlakSmI sAkSAt darzana Ape che, ane tenuM dAridraya variety. On her immaculate urn-like breasts shone dUra thAya che. neeklaces and a garland of kunda flowers. She wore & bhaktAmara stotramAM AdinAtha-RSabha deva prabhunI stuti hoI rows of pearls interlaced with emerald and a garland adhiSThAyikA cakrezvarI devI prasanna thatAM bhaktane mahAlakSmInI kRpA paNa of gold dinaras which hung down her bosom. Her neck was adorned with stringed gems. A pair of resplen sahaja rIte maLe che-kAraNa A baMne devIo paraspara sakhI che- sakhyabhAva dent earrings hung over her shoulders with dazzling beauty. Her big beautiful eyes were like raidiant lo bhaktAmara stotranA eka prAcIna citrapaTTamAM paNa gajalakSmI ja tuses; they had such excellence and such qualities as A batAvI che, chevaTe AcAryazrI mAnatuMgasUrijI stotranI samApti paNa a were apposite to her face. In her gands she held a pair - 'ta mAnatu-mavA samupati nakSmI: ||' kahIne kare che. jeno garbhita of bright lotuses, from which fell droplets of water. A bhAvArtha 'kavelyazrA paNa thAya che. ane e ja 'mAlalazmA' paNa che. soft breeze fanned her. Her thick mass of long hair, (5) AcAryazrI hemacaMdrasUrijI paNa sakalAt stotramAM 'dhiSThAna dense, dark, and soft, was arranged in a knot. (37) zivazraya:' kahIne RSabhadeva bhagavAnane kevalya ane mokSalakSmInA kalpasUtramAM 14 mahAsvapno paikI 4thuM mahAsvapna zrIdevI che. tenuM adhiSThAtA batAvyA che. varNana A pramANe che (6) bRhad zAMtimAM zrI ane strI baMneno ullekha che. 'paumaddahakamala vAsiNiM siriM bhagavaI picchii| 3OM zrIM hU dhRti-mati-kIrti-Rnita-vRddhi-takSmI-dhA-vidya-sAdhana-pravezahimvNtselsihre disAgaiMdorupIvarakarAbhisiccamANiM / / ' nivezaneSu-sugRhIta nAmAno jayantu te jinendraaH|' gajendrathI abhiSeka karAtI gajalakSmIno spaSTa nirdeza thayo che. mAnyatAbhedathI zrIM hU bIja maMtro che evuM vidvAnonuM mAnavuM che. (2) zrI udayavaMta muni racita zrI gautamasvAminA gujarAtI rAsamAM aMtamAM, lakSmI kRpA mATe eka suMdara saMskRta sUkti ghaNuM badhuM kahI paNa 'vara mayagala lacchI ghara Ave' gajalakSmInuM ja sUcana thayuM che. jAya che. || sa nAsti puruSo no ya: zriyaM nA upavAcchati || eTale ke (3) vikramanI 15 mI zatAbdimAM AcAryazrI munisuMdarasUri kRta 9 lakSmI saune joIe che pachI te bhautika hoya ke pAramArthika. "saMtikara stotra'nI gAthA-4mAM paNa sUrimaMtranI pAMca pIThIkAmAM gajalakSmI-mahAlakSmI vizenA A ciMtanathI saune bhagavatI prasanna adhiSThAyaka deva- devIomAM paNa zrIdevIno ullekha che. thAya tevI abhyarthanA. nirtakSmI: prasannaDatu // * * * jena yoga phAunDezana, vANI-tihuyaNasAmiNi, siridevI-jakkharAya-gaNipiDagA / naTavaralAla eca. javerI gaha-disipAla-suriMdA, sayAvi rakkhaMtu jiNabhatte / / / jitendra harSakadumAra enDa kaMpanI arthAt vAgIzvarI, sarasvatI tribhuvanasvAminI, zrIdevI, yakSarAja 685, goviMda coka, ema. je. mArkeTa, muMbaI-400002. gaNipiTaka, navagraha, kubera vagere 10 digpAla, 64 Indro- sau mo. : 9904589052, 9920372156

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jUna 2014 prabuddha jIvana 27 'rizvataprajJa @aa mA ?' 1 vimalA ThakAra samAdhistha ane sthitaprajJa baMne zabdo ekabIjAnA paryAyavAcI samAdhisthadazAnuM varNana yuddhabhUmimAM ja thaI rahyuM che! samAdhistha rahIne banAvyA che. praznonuM UMDANa ane praznomAM je zabdono viniyoga thayo vyavahAra-karma paNa thaI zake che! arjuna A AyAmamAM rahetI vyaktinAM che e baMnene ApaNe dhyAnamAM rAkhavA paDaze. arjuna kahe che : sthitaprajJa bhASA-lakSaNa jANavA mAMge che, evA AyAmamAM jIvatI vyakti kevI kevI rIte bole che, UThe che, AcaraNa kevI rIte kare che e to tame rIte UThe che, bese che e samajAvavA mATe kahe che. samajAvo. tame siddhAMtanI-mULatattvanI vAta kahI paraMtu huM to tamAro IcchAo koI vastra ke chAla che ke ene ApaNe alaga karI zakIe? ajJAnI bALaka chuM. tame zrIgaNeza kahIne ekaDe ekathI mane samajAvajo, e to cittamAM samAyelI che - citta to ApaNuM aMga banIne beThuM che. eka eka vastunuM spaSTIkaraNa karajo, nahIM to huM cIjane pakaDI zakIza ApaNe cittAkAra thaI jaIe chIe! eno tyAga kevI rIte karI zakAya? nahIM! ahIM 'prajJA" zabdano upayoga thayo che, "buddhi'no nahIM. sthita badhI IcchAo manogata che e satyane ApaNe pahelAM oLakhI laIe. citta kahyuM che, sthira citta nahIM. buddhi vyavasAyAtmikA che, ane kamukhI A manogata IcchAmAMthI citta alipta thAya che tyAre vyaktine sthitaprajJA che. buddhi ane mana baMnethI bhinna prajJA nAmanI UrjA che. prajJA kahevAmAM Ave che. ahIM uttarano prAraMbha thaI rahyo che. bhagavadgItA AtmAbhimukhI banIne AtmAmAM rata che eTale paryAyavAcI zabda lIdho mahAkAvya che. eno eka eka zabda arthasabhara-arthagaMbhIra che. manamAM che. "samAdhistha'. bahirmukhI IndriyonI sAthe joDAyelAM citta ane IcchAo (kAma) samAyelI che. mana kone kahIzuM? manane ekAdaza buddhinI UrjAthI prajJA nAmanI je bhinna UrjA che enI vAta cAlI rahI Indriya to kahyuM che! A ekAdaza Indriya hAtha, paga, nAma che evI che. prajJAnA avatarita thayA pachI, kAryapraNava thayA pachI, manuSyanI koI eka dezIya hastI dharAve che ke ? jema AMkho, nAka, kAna, mukha dazA samAdhistha thaI jAya che. "samAdhistha'no je rUDha artha che ane ahIM para maDhyAM che evuM manane vakSasthalamAM maDhI dIdhuM che evuM nathI. A mana abhipreta mAnazo nahIM. gItAjInI gaMbhIra vANI che. ahIM samAdhimAM nAmanI Indriya nakhazikhAtta phelAyelI che, mananI kAyA spaMdanAtmikA gayA, samAdhimAMthI bahAra AvyA, emaNe samAdhi lagAvI,-lagAvavA- che. mana spaMdanonuM baneluM che. spaMdazAstramAM spaMdanuM astitva che, lAgavAvALI samAdhi ke jemAMthI bahAra nIkaLI zakAya che evI samAdhi spaMdamAMthI nAdano janma kevI rIte thAya che e manojJa viSaya che. mana nAmanI 'anubhUti'nI vAta nathI, paraMtu samAdhimAM sthira thaIne samAdhi nAmanI Indriya ApaNI aMtarakAyA che, mana saMskAronuM baneluM che. ja jemano AyAma banI gayo che, jemAM sthita rahIne manuSya bole che, ApaNe korI pATI jevA nathI. janmanI sAthe asthi, majjA, aNuUThe che, bese che, AcaraNa kare che-'sthitaprajJasya pASA ?' A reNumAna A saMskAra vyApta che. mana A saMskArakAyA che. nAnI sarakhI eka ja paMktimAM sthitaprajJAvasthAnA pariNata svarUpano-samAdhinA evI jagyA nathI jyAM mana na hoya, jyAM saMvedanA na hoya! AyAmano saMketa karI dIdho che. saMskArAtmaka- aMdanAtmaka mananuM sattva che saMvedanazIlatA To feel - samAdhi' zabdano pAtaMjala yogazAstramAM je artha sUcita kare che To sense. saMvedana grahaNa-dhAraNa karavAnI zaktithI mana ghaNuM prabaLa te jovo paDaze. tyAM sthaLathI prAraMbha karIne saMketane sUkSma sudhI laI banyuM che. hajAro varSonA - are! ene anAdi kahIe to atyukti jAya che. samAdhistha vyaktinuM je bhautika jIvana che, enI je pAMcabhautika nahIM thAya - tyAranA saMskAra emAM bharAyelAM che. jJAna-anubhUtikAyA che emAM samAdhistha avasthAnuM pratibiMba UThe che. tyAM sama- prakriyAonA saMskAra che. enI ghaNI prabaLa gati che! e mahAsamartha AdhAna haze, dhAtu vaiSamya nahIM hoya-dhAtuono prakopa thAya che. che. mana caMcaLa che. sthitaprajJanA zlokomAM mana kevI rIte mahAprabaLa guNonI paNa vaiSamAvasthA pedA thAya che. cittamAM vRttionI dazA paNa banyuM che e jovAnuM gamaze. viSama thaI jAya che, Ama, sthULathI-zarIrathI zarU karIne vRttio sudhI adhyAtmamAM jIvanano asvIkAra nathI. jIvananI suMdaratA, lAvaNyano laI javAnuM thAya che - samAdhisthadazA e anubhUti nathI, e AyAma svIkAra che to enI kadarUpatAno paNa svIkAra che; muktino svIkAra che, e avasthA che. dhAtuo, guNo ane vRttionuM sama-AghAna che to baMdhanano svIkAra che. jIvananI saMpUrNatAno -samagratAno svIkAra thAya to citta AtmAmAM lIna thAya che. eTale cittanI parama lIna cittamAM pahelAM thavo joIe, pachI jIvanamAM asaMtoSa nathI Avato. avasthA tyAM rahe che. ekalA beThA hoya, guphAmAM beThA hoya, pravRtti pote je che eno svIkAra nathI e citta niraMtara tulanAmAM ja lAgeluM ane nivRtti baMnethI alaga thaIne rahe che - "huM Avo chuM', "e to beThA hoya, tyAre ja samAdhistha | adhyAtmamAM jIvanano asvIkAra nathI. jIvananI suMdaratA, | ghaNo sAro che, ane eTaluM dazA hoya che ema nathI. samAdhistha|lAvaNyano svIkAra che to enI kadarUpatAno paNa svIkAra che. pra. maLyuM, mane na maLyuM', 'e vidvAna banIne yuddha paNa karI zakAya che !

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28 prabuddha jIvana sthitaprajJa vyakti khulatI nathI karatI, eTale tyAM mahattvAkAMkSA AMthI. eTale mAhasika saMgharSa nathI. tyAM to niraMtara zAMti che. jUna 2014 AtmarUpane huM namana karuM chuM, mAruM sattva e che; A pAMcautika kAyA e to chotaruM che je mAruM saMrakSaNa kare che. chotaruM paNa nahIM rahe. mAruM sattva AtmasattA che. e kevI rIte ajara-amara che, zarIrathI kevI rIte pRthak che, zarIramAM hovA chatAM, IndriyothI sajAvavA chatAM kevI rIte bhinna che enuM nirUpaNa atyAre nahIM karIe. jaLanI sattA para taraMga-lahera UThe che. A laheromAM paNa jaLa che. jaLamAMthI UThe che, emAM ja rame che ane emAM ja samAI jAya che. A janmamaraNAdi AtmAnI sattA para AvavA-javAno AbhAra pedA karanArA taraMga che. A caitanya sattA para zarIra UThe che ane emAM ja lIna thAya che. AtmasattA ja mAruM svarUpa che e jenA dhyAnamAM AvyuM che, zarIramAM UThanArAM sukhaduHkhone samacitta banIne sahana-vahana karavAnI kSamatA jeNe prApta karI che, arjuna ! e sthitaprajJa che. je sthitaprajJa che, enAmAM kartA-bhokatA bhAva, viSya-viSathI bhAva nathI, kevaLa durutva zeSa che; kAraNa ke deha che, tyAM e AtmAnA saMsargathI prasanna che. are ! AtmalakSI bane to paNa prasannatA che. jyAre ahIM to saMparka-saMsarga-sAnnidhya che ane AtmabhAvamAM rahe che, eTale emanA cittamAM to prasannatAno sthAyI bhAva che. Ano vipa2Ita artha na lezo ke emanA zarIrane kaSTa thaze nahIM. koInuM mRtyu thaze, to tyAM hasatA hasatA UbhA raheze ema nahIM. bhUtakALano saMsAra samayocita saMtulita vyavahAra thaze, paraMtu aMdara janma-mRtyu e UThanArA taraMgo che, eno khyAla hovAne kAraNe emanA cittamAM je muLabhUta prasannatA che, e khaMDita thatI nathI. cittamAM prasaLatA che ane saMsAramAM jeduHkha che, e tyAM praveza karI zakatAM nathI. mAtra sparza karIne cAlyAM jAya che. sukha-duHkha nAmanAM anukULaemane rahevAnI tyAM jagyA nathI. pratikULa saMvedana tyAM haze, paraMtu ApaNI pAse to dharmazALA che. je che, huM nathI', 'ene ATalI anubhUti thaI, mane kaMI ja thatuM nathI', 'enA upara prabhunI kRpA che, mArA para nathI...' bIjA pAse zuM che, zuM nathI e rIte ja basa potAne jokhatA-mApato-toLato jAya che. sthitaprajJa vyakti potAnI tulanA kyAreya koInI sAthe karatI nathI. nAnAranA vasuMdhara|| mahAnamAM mahAna yogI-jJAnI-japI-tapI- pApI-saMta A badhAM ja duniyAmAM to hovAnA ja, konI konI sAthe tulanA karazo ? tulanA karavAmAM manuSya potAnA hovApaNAthI dUra cAlyo jAya che. te koInA jevo banavA mAMge che. koInI nakala karavA mAMge che. koInA jevA banavA mATe ene potAnI jAta sAthe saMgharSa karavo paDe che. bhagavAna vAsudeve to ahIM cAvI pakaDAvI dIdhI che. ApaNe je IcchIe te hovApaNAnA svIkArano sthULa artha pahelo laI laIe. sthitaprajJa vyakti tulanA nathI karatI, eTale tyAM mahattvAkAMkSA nathI, eTale mAnasika saMgharSa nathI. tyAM to niraMtara zAMti che. ahIM prazna UThe che ke zuM potAnA hovApaNAmAM je vyakti che te ema ne ema ja besI raheze ke ? udyama ka2ze ja nahIM? zuM ahIM jaDatAno upadeza thaI rahyo che? potAno svIkA2 ka2o ane besI raho-emAMthI evuM tAtparya na kADhazo. potAnI zakti, mati, buddhi, sAdhana, je kaMI ApaNI pAse hoya teno upayoga to karavAno ja che. karma karyA vagara eka kSaNa paNa rahI zakAya tema nathI. sthitaprajJanA lakSaNo - je sAdhakadazAthI siMddhAvasthA sudhI laI jAya che e sAdhakadazAno prAraMbha ahIM thAya che - potAno svIkAra karI. tananI-mananI dazAno - enA saMskArone pahelAM nIrakho, zuM che e e ghaNA lokone Adata hoya che ke beThA chIe, kaMI kAma nathI, to bhUtakALane vArgoLIe. smaraNa karavuM eTale viSayanA upabhogamAM pharIthI javuM. zarIrathI jaI zakatA nathI; eTale manathI upabhoga kare che. smaraNa" smRti eTale bhUtakALano mAnasika upabhoga, 'jJAnezvarI'mAM jJAnezvara mahArAje kyAMka evuM kahyuM che ke bhUtakALanA smaromAM je krIDA kare che, zabanI sAthe krIDA kare che. bhUtakALa to marelo che. khabara nathI, pretonI sAthe manuSyane ramavAnuM kema sAruM lAge che! smRtinuM zaba laIne loko rahe che. mArI eka paricita chokarI hatI. mAtA holenDanI, pitA IMglenDanA. ghaNAM rUpavAna aMgrejayuvaka sAthe 22 varSanI uMmare enA lagna thayAM. doDha varSe ja lagna thaye thayuM hatuM. tyArabAda yuvAnanuM mRtyu thayuM. mAtA-pitAne laIne boTamAM nIkaLI paDI. mAtA-pitAne helikopTaramAMthI UtaravuM paDayuM: khabara ApI ke chokaro marI gayo che. potAnI sAthe yuvakanA mRtadehane pArakhI lo. A badhAnI sAthe ja ApaNe jIvavAnuM che eno svIkAra kI.. A zarIrano-sthULa hovApaNAno svIkAra thayuM. e 'mAni' zabdano je gUDha artha che, vedapaka artha che e rasa ane dahIM eTale dUra e dariyAmAM cAlI gaI hatI. 1964nI A ghaTanA che. cu ta rahyuM. cittamAM sukha-du levAnA che, kAraNa ke gItA vedono chokarI zabdanI sAthe cAra divasa rahI, pAchI AvavA rAjI thatI nahotI. sAra che, upaniSadonuM dohana che. e to cAra ja divasa rahI, paNa ApaNe to 40 varSe zaba sAthe ApyuM. AtmasattA ajara-amara-anAdi chIe ! je thayuM tene javA nathI detA. zabdamAM-manamAM pakaDIne rAkhI rAkhIe chIe. eTalI badhI bhIDa che. che. mAruM svarUpa AtmA che. enuM jene chIe ane pachI vArevAre eno mAnasika upabhoga karIe chIe. eTale bhAna thAya che e sthitaprajJa che. saMta saMmohananI avasthA thaI jAya che. niHsaMga vyaktinA cittamAM paNa anubhUta jJAnezvare gItAjInI je TIkA lakhI viSayanI smRti Ave che, tyAre saMga utpanna thAya che. manamAM viSayonuM che tenA prAraMbhamAM ja jaya jaya sevana karavAthI sAvaMta saMsAra Ubho thAya che. svayaMvadyA AtmarUpA gAyuM che. mArA ''vimala caitanyamAM saMta jJAnezvarI mAMthI) harSa-zoka, viSAda hatAzAnizA badhAMnI bhIDa ekaThI karIne ke Apo paga mUkavAnI jagyA nathI! sthitaprajJanA cittamAM nivAsa karavA mATe saMsAranAM duHkhone jagyA maLatI nathI.

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jUna 2014 prabuddha jIvana navakAra maMtra para thoDA savAla-javAba EsubodhI satIza masAlIA sa.1 : bharata kSetranI jema bIjA kSetromAM paNa navakAra maMtranI ArAdhanA karavAmAM Ave che ? ja. 1 : hA... pAMca bharata kSetra tema pAMca airAvata kSetramAM paNa paMca 1 prameSThi mahAmaMtra pratiSThita che. ane sadeva enI ArAdhanA karavAmAM Ave che. temaja pAMca mahAvideha kSetra ke jyAM sadaiva cotho Aro vidyamAna hovAne kAraNe vartamAnamAM tyAM 20 tIrthaMkara bhagavaMto sadehe viharamAna che. evA mahAvideha kSetranA 160 vijomAM paNa paMca parameSThi namaskAra mahAmaMtra pratiSThita che. ane enA mAdhyama dvArA ArAdhanA karavAmAM Ave che. sa. 2 : hAla atyAre vartamAna kALamAM bharatakSetramAM to koI viharamAna tIrthaMkara vidyamAna nathI to namo arihaMtANaM' padathI Apo kone vaMdanA karIe chIe ? ja. 2 : atyAre pAMca bharata tathA pAMca airAvata kSetramAM koI tIrthaMkara vidyamAna nathI, paraMtu mahAvideha kSetramAM sadAkALa mATe cotho Aro varte che. ne sadAkALa mATe ochAmAM ochA vIsa tIrthaMkara viha2mAna hoya che. emAMnA eka atyAre simaMdhara bhagavAna che. navakAranA pahelA padathI Apo A vIsa viharamAna tIrthaMkarane vaMdanA karIe chIe. (garbhita rIte to atIta-anAgata badhA ja tIrthaMkarane vaMdanA thaI jAya che.) paMdara kSetramAM thaIne kyAreka vadhumAM vadhu 170 tIrthaMkara vidyamAna hoya che. je kALe jeTalA tIrthaMkara vidyamAna hoya te kALe te te nIce karane navakAranA pahelA padathI namaskAra thAya che. sa. 3 : navakAra maMtrano thoDo itihAsa kaho. ja. 3 : navakAra mahAmaMtra anAdi kALathI cAlato Avyo hovAthI eno sarjaka (cayitA) koza che te koI jANatuM nathI. prAcIna kALamAM cauda pUrvapara zrutakevaLI zrI bhadrabAhusvAmie sarva prathama paMcaparameSThI upara niyukti namaskAra mahAmaMtranI racelI. prathama pAMca pado ane culikAnA cAra pado maLIne namaskAra mahAmaMtrane "mahAnithi' AgamamAM mahAmRta skaMdha tarIke varNavela che, ane te sivAyanA Agamone kevaLa zrutaskaMdha tarIke varNavela che. emAM namaskAra mahAmaMtrane 'paMcamaMgala mahAmRta skaMdha' tarIke nAma Apela che. (mahAnighi Agama nava pUrvanA AdhAre racela che.. maharSi zrI haribhadra sUrie mahAniSitha AgamanI mULaprata meLavavA mATe mathurAmAM zrI pArzvanAthanA rUpa AgaLa paMdara upavAsa dvArA ArAdhanA karI zAsana devatA pAsethI meLavelI. paraMtu te udhaIthI khaMDakhaMDa thayela ane enA pAnA paNa jIrNa avasthAmAM hovAthI teoe teno abhyAsa ane saMzodhana karI. svamati anusAra saMkalana karI 29 racanA karela ke jene yudhara yugAcAryoe tapAsI mAnyatA ApI. je vartamAnanuM 'mahAnidhiya' Agama che. dasa pUrvadhara ane teramA padhara yugAcArya zrI vajrasvAmIe sarva sUtronI (AgonI) AdimAM maMgala tarIke namaskAra mahAmaMtrane sthApita karela che. tethI sarva Agama sUtronI AdimAM maMgala tarIke Ave che. te sivAya prAcIna, madhyakAlIna ne arvAcina samayanA aneka gurubhagavaMtoe ane aneka vidvAnoe A mahAmaMtra upara vipula pramAAmAM sAhitya racela che ane te prakAzita thayela che. te sa. 4 : paMcaparameSThi namaskAra mahAmaMtranA be prakAranA svarUpa kayA ? ja. 4 : be prakAranA svarUpa (1) bAhya svarUpa (2) ApyaMtara svarUpa, bAhya svarUpa : bAhya svarUpa eTale namaskAra mahAmaMtrano akSara deha. akSara deha svarUpa che. zabda e namaskAra mahAmaMtranuM zarIra che, maMtranA zarIrathI ApaNe sAdhanA yAtrAno prAraMbha karIe chIe ane AtmA sudhI pahoMcIe chIe. zabda e maMtranuM zarIra che, artha e prANa che ne ne bhAva e namaskArano AtmA che. zabdomAM jyAre bhAva maLe che tyAre e zabdonI tAkAta vadhI jAya che. namaskAra mahAmaMtranA navapadI che. ATha saMpadA che. aDasaTha akSaro che. temAM 61 laghu ane sAta guru akSaro che. cauda 'na' kAra che. te cauda pUrvane jaNAve che. (prAkRtamAM na" ane 'za' baMne vikalpo Ave che. ) bAra ''kAra Ave che. te bAra aMgone jaNAve che. ATha 'sa' kAra Ave che. te bAra aMgone jaNAve che. ATha 'sa'kAra Ave che te ATha siddhine sUcave che. nava 'ma' kAra Ave che je cAra maMgala ane pAMca mahAvratone sUcave che. Ama akSara ane akSaranA samUhAtmaka zabdomAM aparimita zakti rahelI che. atyaMtara svarUpa : navakA2no artha deha ane bhAvadeha eTale ja AMtarika svarUpa, maMtra arthAtmA joDe joDAyelo hoya che tyAre ja te maMtra bane che. maMtranI sAdhanA karanAre prathama maMtranA zarIrano (zabdano) sparza karavo paDe che ane te pachI enA mAdhyama dvArA artha-bhAvAtmA sudhI pahoMcavuM paDe che. navakAranA pahelAM pAMceya padamAM pahelo zabda no che. A no padamAM namaskAranI bhAvanA pragaTe che. namaskArano artha thAya che, manathI paMca parameSThinA guNonuM pariNamana, vANIthI paMcaparameSThinA guNonuM bhASana, kAyAthI (hAtha joDIne) paMca parameSThi bhagavaMtone samyak praNAma. e namaskAranA namo zabdano artha thAya che. jJAnIo no zabdane dharmanuM bIja kahe che, kAraNa ke vinayapUrvaka namIne zuddhabhAva ane kriyA dvArA karelI prArthanA che. hRdayane bhaktiyoganuM pratIka gaNavAmAM AvyuM che kAraNa sAcI bhakti hRdayamAMthI pragaTe che. mastakane jJAnayoganuM ane hAtha ke jene kriyAyoganuM pratIka meM Ama tamaskAra mahAmaMtranuM atyaMtara svarUpa che bhaktiyoga, kriyAyoga te jJAnayoga dvArA karelI parama prArthanA.

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30. prabuddha jIvana jUna 2014 gaNavAmAM AvyuM che. Ama namaskAra mahAmaMtranuM atyaMtara svarUpa che arthAt jenA vaDe pUrva baMdhAyeluM ATha prakAranuM karmarUpa Idhana bhaktiyoga, kriyAyoga ne jJAnayoga dvArA karelI parama prArthanA. (baLataNa) jAjavalyamAna zukaladhyAna rUpI agni vaDe bALI nAMkhyuM che abhimAna-ahaMkAranuM sthAna mastaka che. mastaka jhUkavAthI, namavAthI, te siddha kahevAya che. mananA doSo zuddha thAya che ane ahaMkAra ApoApa vilaya pAme che. siddha avasthA e aMtima avasthA che. arihaMta paramAtmA paNa dIkSA namavAthI zraddhA ane bhAva jAge che. enA prabhAvathI hRdayamAM prakAza letI vakhate siddhane ja namaskAra kare che. arihaMto paNa cAra aghAti prakaTe che. jJAna ane vijJAnanuM sthAna buddhi che, jyAre zAMti ane karmano kSaya karI, yoga nirodha karI siddha ja bane che. tIrthaMkara pada AnaMdanuM sthAna hRdaya che. buddhino vikAsa ane hRdayanA prakAzamAMthI zAzvata che, paNa tIrthaMkara prakRti azAzvata che, jyAre siddhapada sadaiva vinayano janma thAya che, maitrIbhAva jAge che. Aja namaskAranuM asAdhAraNa rahe che. je trikALa nitya che. Adi anaMtathI zAzvata sthiti vALuM che. phaLa che. namaskAranA sAttvikabhAva ane kriyA dvArA zraddhA ane mananI jagatanA tamAma padArtha para kALanI asara hoya che, paraMtu siddhapada para ekAgratA jAge che. Aja dharmanuM bIja che. ane aMte enuM phaLa mokSa che. kALanI asara hotI nathI. te sarvakAlina siddha che. siddhatva prApti pachI jaina dharmanuM svarUpa' nAmanA graMthamAM graMthakAra pU. caraNavijayajI guru e AtmAo siddha kSetra athavA lokAMte birAjamAna che. "namo siddhANaM' bhagavaMta pharamAve che ke-"paMca parameSThi namaskAra mahAmaMtra e ja jaina padano uccAra thatAMnI sAthe, A pAMca akSaranuM pada bolatAM mAtra eka sekaMDa dharmanuM svarUpa che. tenI artha bhAvanAmAM ja sarva siddhinuM bIja ane sarva lAge che ne anaMta siddha bhagavaMtone namaskAra thAya che. anuSThAnono prANa che. sa. 7 : navakAra maMtrane 'sva svarUpa maMtra' zA mATe kahevAmAM AvyuM che? sa. 5 : zAstrakAroe siddhanA paMdara bheda batAvyA che to zuM paMdara ja. 7 : jaina darzanamAM Atma svarUpano anubhava prApta karavo e prakAranA siddha che? manuSya jIvananuM Adya dhyeya ja. 5 : nA...e to siddhatvanI | jaina dharma tattvajJAnano abhyAsa gaNavAmAM AvyuM che. A dhyeya tyAre prAptinA pahelAnI avasthAnA, | muMbaI yunivarsiTI ja saphaLa thaI zake jyAre vyakti "svapUrva bhUmikAnA bheda che. karaNa, DipArTamenTa oNpha philosophI svarUpane samajI zake. enA para upakaraNa anulakSI bhedo che, e | jJAnezvara bhavana, vidyAnagarI, kAlInA, sAMtAkrujha (I), muMbaI-400 098. ciMtana-manana karI svadoSo nuM svarUpa Azrita bhedo nathI. kAraNa | 1996thI cAlatA A korsamAM 2500 thI vadhAre vidyArthIoe lAbha lIdhela che. nivAraNa kare. jyAre AtmAnuM nirvANa padamAM bhedo hotA nathI. | pArTa TAIma sarTiphikeTa korsa zuddhikaraNa thAya che tyAre Atma siddhAvasthA prApti pachI sarve samAna aThavADiyAmAM eka divasa, 4 kalAka, eka varSano korsa, hAlamAM A korsa | svarUpanI anubhavanI prApti thAya che. hoya che. siddha ja sAcA digaMbara zakuMtalA skUla (marIna lAInsa), kAlInA kempasamAM (sAMtAkrujha IsTa), ema. ke. | navakAramaMtra-svasvarUpa maMtra evo kemake emane dehAbara nathI. jyAM |hAIskula (borIvalI vesTa) ane ghATakopara senTaramAM cAle che. paigAma Ape che ke "tuM sva ne jANa! zarIra nathI, azarIrI avasthA che | laghuttama lAyakAta : 12 mI pAsa athavA jUnI esa.esa.sI. pAsa. | ane svane je jANe che te ja jagatane tyAM alaga prakAranA siddhanI korsanI phI: rU. 1650/ jANe che.' kalpanA paNa na hoI zake. | |viSayo : 1, jaina itihAsa tenI prAcInatA tathA anya bhAratIya paraMparA| sarva maM galo ne maMtronuM sa. 6 : "namo siddhANaM' e ane dharma, 2. duniyAnA anya dharma, 3. navakAra maMtra-saMthAro, 4. tIrthakara, janmasthAnaka navakAra maMtra che eTale | Agama tathA anya zAstro, 5. lokasvarUpa ane kAlacakra, 6. caturvidha zAbdika maryAdAmAM sauthI nAnuM | *| paMca parameSThinI ArAdhanA mATe khUba saMgha-zrAvakAcAra-zramaNAcAra, 7. jaina purANa, 8, pAMca prakAranA jJAna, adhyayana hovA chatAM sauthI mahAna 9. anekAMtavAda/nayavAda/syAdvAda ane saptabhaMgI, 10. cha dravya, 11. | mahattva ApavAmAM AvyuM che. mANasa adhyayana gaNAya che.' samajAvo. karmavAda ane navatattva, 12, jaina nitI, yoga tathA dhyAna, 13. jenA ja bhAvapUrvaka namaskAra mahAmaMtranuM ja. 6 : siddha pada eTale |dharmanA phirakA-digaMbara, zvetAMbara, sthAnakavAsI, terApaMthI vagere. 14.! ja AlaMbana ke zaraNuM le to e jarUra namaskAra mahAmaMtranI sAdhanAnuM varNabheda ane jJAtiprathA-jaina dharmanI dRSTie, 15. tapa-parva ane pUjA,| sva nA svarUpane prApta karavAnI aMtima lakSa gaNAya che. badhA ja zrata [16. jena philosophI-strInuM sthAna, 17. zAkAhAra, paryAvaraNa tathA yogyatA meLavI zake. ene bahAra ane zAstranuM eka mAtra lakSya eTale ahisAthI vizvazAMti, 18, jana tIrthasthAno, keLA ane zilpa. kyAMya javAnI jarUra nathI. namaskAra vizeSatA : saraLa bhASAmAM parIkSA (aMgrejI, gujarAtI, hindI ke marAThI) siddha pada. A pada para TIkA karatAM mahAmaMtranI eka eka racanA ane vizeSa vigata ane navA varSanA eDamizana mATe turata ja saMparka : pU. abhayadevasUri pharamAve che kemarIna lAInsa : prIti zAha - 9820000138 enI sAzcaryajanaka yojanA, adbhuta | 'sita baddha aSTaprakAre karmenDane sAMtAkrujha : DaoN. kAminI gogarI - 9619379589 ane alaukika che. je tattva, sattva, dhyAna dagdha jAjavalyamAna borIvalI : jItendra dozI - 9323237134 jJAna ane vijJAnanuM abhUta zukala dhyAnAnale na jaiste | ghATakopa2 : prIti zAha - 9869518747 rasAyaNa che. * * * nirukta vidhinA siddhAH' mobAIla : 9892163609

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jUna 2014 prabuddha jIvana bhAva-pratibhAva 'matamatAMtarano pappADo' ['mata-matAMtarano akhADo" vize amane ghaNAM ja pratibhAvo maLyAM che, je ame eprila ane menA aMkamAM prakAzita karyAM che. A pratibhAvomAM Akroza che, amane Thapako maLyo che ane Avo lekha chApavA mATe prazaMsA paNa maLI che. eka vyakti tarIke amArA hRdayane A banne bhAvano avazya sparza thayo che, paraMtu taMtrI tarIke ame niSpakSa chIe. anekAMtavAda e jaina dharmanI jagatane amUlya bheTa che. ame to eka vAcakanI mUMjhavaNo ahIM prastuta karI. jeno uttara AkrozathI nahi prema ane tarkabaddha rIte apAya to nyAyI gaNAya. amAro bhAva svastha bauddhika carcAno hato. chatAM koI AtmAnuM mana dubhAyuM kIya to ame aMtarathI koTi koTi mA mAMgIe chIe. A carcA have ahIM pUrI thAya che. micchAmi dukkaDaM. mtaMtrI ] (1) jaina zAsana vAda-vivAdanuM nahi saMvAdanuM saranAmuM che dharmano pAyo tattvajJAna upara AdhArita che. sIdhA-sAdA-saraLa ane bhalA banavA mATe tattvajJAna khUba jarUrI che. sadAcArI jIvana jIvavuM ke bhalAIthI ekabIjA sAthe vartavuM evuM zIkhavADe che koNa? jJAna ja ne ? jJAna ja na hoya to Ajano mAnavI aMdhAre athaDAto hota ! tattvajJAna judA judA prakAranuM che. dareka jJAna kaMI ApaNA magajamAM gUMcavADo Ubho na kare. keTaluMka jJAna evuM che ke je gUMcavADo hoya to dUra kare. zuM karavuM ne zuM na karavuM ? zuM sAcuM ne zuM khoTuM ? enI badhI ja samajaNa Ape. takalIpha tyAre thAya che ke jJAna bAbate sajjanonI suSuptA-vasthAnA kA2Ne durjano hAvI thaI jAya che. Ama paNa, durjanonI sakriyatA karatAM sajjanonI niSkriyatA vadhu nukazAna notare che. zrI zAMtilAla saMdhavIe lakhela lekha 'nAMkhI devA' jevo ja hovA chatAM niSkriyatA athavA mAna e saMmati na gaNAI jAya ! tethI javAba lakhuM chuM. bhagavAna mahAvIre jainamananI sthApanA karI. e vAta kha-puSpa jevI sAva vAhiyAta che. hakIkata e che ke jainamata anAdi anaMta che, je che hato, che ane raheze...tenA koI sthApaka nathI. teno Adi nathI tethI teno aMta paNa nathI. sIdhI saDakane Adi ne aMta hoya, paNa sarkalane na Adi na aMta! namata eTale badhA ja rastethI ahIM Avo. na AtmasAdhanA karI. je ApaNuM nathI temAM mAthuM na mAro, nijAnaMdI banI AgaLa dhapo. 31 vAta A che, jainamatanI sthApanA tIrthaMkaroe nathI karI eno matalaba dArzanika graMtho paNa prabhue potAnI matithI nathI banAvyA. paNa je hakIkata che ane vAstavika vizva che te AgaLa dharyuM che, jaNAvyuM che. tethI devaloka 12 che to 12 ja kaheze ne ! naraka sAta che to sAta ja batAve ne ! aMtahIpa chappana che to chappana ja kahe ne ! lokodarajajunA pramANano che to eTalo ja kahe ne ! bAkI darzanazAstra devaloka ke naraka pUratuM sImita nathI. ghaNuM vizALa che. A badhuM mAnavAmAM, svIkAravAmAM mULa zraddhA jarUrI che. ane prabhu vIre kahyuM cheH zraddhA 'saddhA parama dullahA:' kamanasIbInI vAta che ke rojiMdI jiMdagImAM ghaNAM badhA upara vizvAsa rAkhanAra Apo ekamAtra sarvoparI bhagavAna upara vizvAsa nathI rAkhI zakatA. mAtra AMkha sAme dekhAtI vastuno svIkAra karanArA loko potAnA bApa-dAdAno svIkAra kyAreya nahIM karI zake !! jagatamAM deva-devI jevI vastu che ke nahIM! che to AvatA kema nathI ? madada kema nathI karatA ? AvI badhI vAto avizvAsu janamAnasamAM ghara karI gaI che. bhagavAne kahyuM che : jema manuSya che ne temanuM svarUpa che, tema deva-devIo che ne temanuM paNa svarUpa che. nArakIo che ane temanuM ya svarUpa che, ane koNa kahe che devo madada nathI karatA. teo Aje paNa zraddhAvAna manuSyone madada kare ja che. adazya rUpe. gaMdakIthI chalakAtA ApaNane AjanuM gaMduM vAtAvaraNa gamatuM nathI. are gaMdakInA sthaLe moMDhA upara rUmAla rAkhIne cAlanArA ne pachI zuMthUM karanArA manuSyone 'devo kema dekhAtA nathI'nI phariyAdo karavI te keTalI vyAjabI? bAkI, zraddhAno viSaya hoya to purAvAnI jarUra nathI. navI dukAna ke gADImAM lIMbu-maracuM lagAvanAra A duniyAmAM paNa zraddhAmAM jIve che. kintu aMdhazraddhA karatAM maMdazraddhAvALAthI A jagatane haMmezAM vadhu nukazAna thavAnuM, ane chatAMya koI sAmAnya mAAsane devaloka bAra hoya ke bAvIsa, narake sAta hoya ke sattara, zo pharaka paDe ! ke huM kahIza : tamAre cAra bALako che, paNa sAmAnya mANasane tamAruM cAra hoya ke cAlIsa tene zo pharaka paDe ? ka to tenA mAtA-pitAne paDe che, anya koIne paDato nathI. je paralokane mAne che tene devoka keTalA che ? ne naraka keTalI che ke tenI sAthe saMpUrNa nisbata che ne pakSapAta paNa che. kAraNa ke, AtmAe mokSa jagatano ekapaNa dharma evo nathI ke jemAM prema nathI.

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prabuddha jIvana jUna 2014 mATe karavAnI sAdhanAnA prAthamika , Tii pazu upara paNa prema ane dayA * agamaprajJa munipravara jaMbuvijayajI mahArAja eka nepALI | . tabakakAmAM bhAvavAnI bAra rAkhanAra jainothI vadhu uttama , gurakhA pAse moDI rAta sudhI nepALI bhASA zIkhavA besatA. 5 bhAvanAmAM lokasvarUpa bhAvanA kI jIvadayA kyAMthI maLI zakaze? paNa che. jenA dvArA saMsAranuM svarUpa ciMtavIne AtmakalyANanA patha AkhuM vizva jyAre hiMsAnA tAMDavamAM sapaDAyuM che, tyAre karoDo kharcIne upara pagaraNa mAMDI zakAya che. bAkI, jene bhoga-vilAsa-moja-majAmAM pAMjarApoLa calAvanArA ane pazuone abhayadAna ApanArA jena ja ja ramavAnuM hoya ne pazunI jema jIvana jIvIne veDaphI nAMkhavAnuM hoya che. AvA jainomAM-jaina sAdhuomAM prema nathI e mAnavuM kadAca mUrkhatAthI emanA mATe kaMI ja jarUra nathI. emane to vAMcana ke lekhananI paNa zuM ochuM nathI. jarUra? enuM e ja vAkya rIpITa karuM chuM. 'duHkha lAge to kSamA karajo.' jainazAsana mAtra tattvajJAnathI bhareluM nathI. tattvajJAna e bauddhiko mATe paNa A badhuM mAtra navarA mANaso mATe che. bhalA mANasane to "paMcAta' che. A vAtane mATe to paropakAra jevA aDhaLaka padArtho che ja. tattvajJAna mATe phurasada ja nathI hotI. uparanI kakSA che. e samajavA mATe pahelA pagathiyAthI zarU karavI paDe. kudako prema ekabIjAne hAtha milAvavAthI ke gaLe lagAvavAthI thato nathI. mArIne upara caDhanAro UMdhe mAthe pachaDAI zake che. jene mAtra zArIrika AnaMda meLavavo hoya tene AvA sparzajanya prema- somavAra pachI maMgaLavAra ja kema? rAganI jarUra paDe che ne AvA lokone anyanA duHkhanI ciMtA hotI eka hajAra mITara barAbara eka kilomITara ja kema? nathI. mAtAnA udaramAMthI AvanArane bALaka ja kema kahevAya? lAgaNI, karuNA, ahobhAva A anubhavanI vastu che; te zIMga bimAra paDo cho tyAre DaoNkTarane ja kema bolAvo cho? vakIlane caNAnI jema ghara ghara vecavA na javAya. koI eka ja vyaktine cAhyA kema nahIM? lekha lakhanAra zAMtilAla ja kema? kAMtilAla kema nahIM? karavuM, enA rAganA aMdhApAmAM DUbI maravuM e prema che. paraMtu, vyaktine e vaLI saMghavI ja kema? mahetA kema nahIM? nahIM, jIvamAtrane cAhavuM e karuNA che. AvA badhA savAlo mUrkhatAbharyA lAge te sahaja che. kAraNa ke, A patine patnI pratye hoya e prema kahevAya. badhI vAtonA koI javAba na hoI zake ne tArkika kAraNo paNa nahIM. dIkarAne mA pratye hoya te prema kahevAya. chatAMya, paryuSaNa ziyALA ke unALAmAM nahIM, paNa comAsAmAM ja kema ? dIkarIne bApa pratye hoya te prema kahevAya. saMvatsarI cothanI ja kema? enA tArkika-AdhyAtmika ane dhArmika paraMtu koIpaNa prakAranA svArtha vinAno je niSkAraNa vAtsalyabhAva samAdhAno maLI zake che. ahiMyAM koI kAraNa vagaranI kriyA nathI ke hoya te karuNA kahevAya. koI kriyAmAM ThokamaThoka nathI. lekhake saMvatsarI aMgenuM sAhitya vAMcyA prema vyaktigata che, jyAre karuNA samaSTigata che. bhagavAnane pachI jo TippaNI karI hota, to te zobhata! jIvamAtra pratye prema hato. e premanuM ja bIjuM svarUpa eTale karuNA. Aje paNa sadAcArI, vivekI, sajjana paMDito pAse sAdhu jene prema ne karuNAmAM prema zabda UMcero lAgato hoya tene "ApaNA sAdhvIjIo bhaNe che. eTaluM ja nahi, tyAre paMDitajI UMcA Asane Agama graMtho' kahevAno adhikAra ja nathI. kAraNa "amArA Agama ane sAdhu-sAdhvIo nIce Asane temanI sAme beThA hoya che. jaina graMthamAM prema zabda che ja." sAdhuo jevI namratA bIjAmAM maLavI durlabha che. najIkanA bhUtakALanA premane lAgaNI paNa kahevAya, hAvabhAva paNa kahevAya, ja jainonA cAreya phirakAnA sauthI vaDIla tapAgacchAdhipati A. bha. sahRdayatA paNa kahevAya, vAtsalya paNa kahevAya, zrI vijaya rAmasUrIzvarajI mahArAja sAheba (DahelAvALA) (pAMsaTha) ane karuNA paNa kahevAya. varSanI uMmare digaMbara zAstrono abhyAsa karavA mATe eka zraddhALu pAse premanA paryAyavAcI zabdo hoya to zuM ene prema na kahevAya? mA kalAko sudhI besatA hatA. jo ahaMkAra hota to AvuM kazuM ja na hota! ne 'mA' kaho, 'ammA' kaho, "mAtA' kaho, "bA' kaho ke "mammI' AgamaprajJa munipravara jaMbuvijayajI mahArAja eka nepALI gurakhA kaho, mA sivAyanA anya zabdothI mAne bolAvavAmAM mAnuM svarUpa zuM pAse moDI rAta sudhI nepALI bhASA zIkhavA besatA. keTalA dRSTAMto badalAI jAya? zuM enA vAtsalyamAM phera paDI jAya? ApuM? A. bha. zrI yazovijayasUri mahArAja hiMmatabhAI beDAvALAnI jagatano ekapaNa dharma evo nathI ke jemAM prema nathI. be-pAMca ArAdhanA joDI rahI paDatA, "prabhu AvI sAdhanA mane kyAre maLaze?' copaDIo mAMDa bhaNI hoya ne AgamanI vAto karavA besIe e ghora - paNa A badhI hakIkatono kUpamaMDukone kyAMthI khyAla hoya? viDaMbanA che. | munipravara zrI jaMbuvijayajI mahArAja 18 (aDhAra) bhASAnA jamavA besIe to kadAca "zenuM zAka che' ema pUchI zakAya. paNa, jANakAra hatA. Aje paNa AThathI dasa bhASAonuM jJAna dharAvatA zAkamAM "mIThuM che ke nahi ema na pUchAya, kAraNa bhojanamAM to mIThuM eka-be nahIM, paNa thokabaMdha mahAtmAo che. eTaluM ja nahIM, te-te hovAnuM ja, tema dharmamAM prema to hovAno ja. bhASAmAM adhikArapUrvaka pravacana karI zake che.

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| 33. jUna 2014 prabuddha jIvana jainajagata kyAreya koIno tiraskAra karavAmAM mAnatuM nathI. 'thoDalo emAM ghaNuM jANavA jevuM che, mANavA jevuM che, AcaravA jevuM che. guNa paNa parataNo' svIkAravAmAM jainoe nAnapa ke nAnama anubhavI enA lAlitya ane prajJA, sthaLa kALanA baMdhana ane sImAthI pAra, nathI. paNa, e vAstavamAM guNa hovo joIe. sanAtana che. vijJAnanA maMDANa paNa tyAMthI thAya che. anekAMtavAda amArA saMskAra che, amArI dharohara che. amArI tattvajJAna zabdarUpe hoya. sUtra (thiyarI) rUpe hoya. graMthastha thAya. philasUphI che. e rIte ame zAMtilAlane paNa sAcA mAnI zakIe paNa, tattvajJAna zabdarUpamAM AvavA bAda enA udhdhodhakathI pRthaka thaI jAya. emanI vAta guNamUlaka-jijJAsApUrvakanI ane satyazodhaka hoya to! anyajana emAM sudhArA-vadhArA-bagADo karI zake. vAtacItamAM, saMvAda mApanuM joI zakanArI ApaNI AMkho che to sRSTine eTalI ja ke vivAdamAM ke abhyAsa AdimAM eno khUba khUba upayoga to thAya, mAnavI? khUba zAMta citte vicArajo. paNa geraupayoga paNa thAya. thayA kare. thayA karaze ja. vAstavamAM jainadharma e sAkara jevo che. game tyAMthI cAkho, madhura ja lAge. tattvajJAna eTale jANe goLa-sAkara banAvavAnI rItanuM jJAna. chatAMya, DAyAbiTIsavALAne te jhera lAge, temAM vAMka kono? jyAre tattvadarzanamAM svayane kaMIka anubhUti thAya. AvA dArzanike prAMte, prabhu vIre puNyapAla rAjAne svapnakathana karatA AvA jANI lIdhI, mANI lIdhI. goLa-sAkaranI mIThAza. matalabanI vAta kahI hatI ke havenA yugamAM eMzI TakA durbuddhi hovAnA jJAnI ema kaheze, huM Ama mAnuM chuM. dArzanika kaheze huM A jANuM chuM. ne vIsa TakA sabuddhidhArI !! bhAratanA dArzanika jagatamAM aneka tAralAo birAjyA che. ApaNe ApaNo naMbara vIsa TakAmAM lagADIe, satya samajIe, prakAzamAna che. anya pradeza ane anya prajAmAM paNa haze ja. ApaNI bhASA para vivekanI lagAma rAkhIe...huM kahuM te sAcuM nahIM, emanI eka vAta sAva sAcI che ke sAmAnya janane jJAna darzana paNa sAcuM hoya te svIkArI laIe. pratye kadAca rUci na paNa hoya, sAmAnya jananuM jIvana dainika ghaTamALamAM A pralaMba abhivyakti kevaLa prabhunA zAsananI bhakti kAje ja ATopAI jAya. hitabuddhithI ja karavAmAM AvI che. chatAMya te daramyAna koInA paNa vaLI tattvajJAnanA kSetre ghaNAM ja bakhaDajaMtara cAle che. paNa bakhaDajaMtara hRdayane Thesa pahoMcI hoya ke jinAjJA athavA saguvaMjJA virUddha kaMIpaNa to jIvananA bIjA kSetromAM paNa cAle. rAjakAja, sAmAjika bAbato, prarUpaNA thaI hoya to aMtaHkaraNapUrvaka micchAmi dukkaDaM... vijJAna-zikSaNa vi. miDiyokara ane nimna stare A to cAlyA ja | muni jinagadarzana vijayajI (DahelAvAlA) karaze. AvuM badhuM ApaNAM kapALamAM kaMDArAyeluM che ja. C/o. jIgara kamala mahetA, 2 navaratna sosAyaTI, jUnA vADaja, mAtra ATalA kAraNasara ApaNA adbhuta vArasAne ThelI devAnuM ! zAMtinagara pAse, amadAvAda. mobAIla : 9913252424. zAMtilAlabhAI, ApaNe chIe vANiyAo, vepArI koma, jJAna darzananA vArasAne jatuM karavAnuM? mArca-2014nA 'prabuddha jIvana'mAM zrI zAMtilAla saMghavIe, mArI samaja che ke tattvajJAna/darzanano InkAra karavo hoya ke enI dArzanika tattvajJAna paratve potAnI tIvra hatAzA batAvI che; ane evA sArthakatA ochI AMkavI hoya to pahelAM tattvajJAnI thavuM paDe. tAraNa para AvyA che ke, sAmAnya mANasane dArzanika tattvajJAnanI sAdAI, bhalamanasAI, sArA AcAra-vicAra e naitika mUlyo samaye kazI jarUra nathI. bhalAI ane sadAcAramAM badhuM ja AvI jAya che. samaya ane sthaLe sthaLe badalAya che. vaLI manuSya jIvana jaTila che. to dArzanika tattvajJAna zabdane huM A rIte goThavuM chuM. tattvajJAna ane bIjI bAju manuSyanI murkhAmInI hada nathI. eTale bahoLA samudAya tattvadarzana. mATe naitika mUlyonuM mALakhuM ApI zakAya nahi. ethI kevA gUMcavADA enA udgamanA nimittarUpa che; thAya, e juo. 1. manuSyane thatA buniyAdI savAlo. huM koNa chuM? kyAMthI Avyo, ema kahevAya che ke aMgata jIvanamAM hiTalara sAdo hato. eka neka kyAM javAno chuM? mAruM kharuM svarUpa zuM che ? ityAdi. jaina zrAvaka, zarIra paranA jUja ke mAMkaDa ne paNa IjA na thAya e joze. 2. sukhadu:khanA kAraNonI khoja, manuSya manuSya vaccenI viSamatA jyAre eka neka phoresTa oNphisarane eka vAgha mATe varasa daramyAna ane enA sukhadu:khanI viSamatAnA kAraNonI khoja. 200/300 sasalA/bakarAnI vyavasthA karavI paDaze ne? 3. kalA-sAdhanAmAM ke samAgamamAM manuSyanI AIDenTITI ogaLI mA-bApanI sevA karanArane ApaNe sAro, bhalo gaNIzuM. paraMtu jAya che tyAre je AnaMdano anubhava thAya che, tethI uccattara ane e ja vyakti potAnA nokaracAkaranuM zoSaNa karato hoya to? sthAyI AnaMdanI zodha. zrI saMghavIbhAI pUche che ke, jaina AgamamAM prema zabda che? gautama aneka mahArathIoe A dizAmAM gaveSaNA karI. emanA ciMtana, buddha prema zabda kema nathI vAparyo ? bhAI nathI vAparyo e sAruM thayuM ! puruSArtha ane parAkramanA pariNAme mAnavajAtane maLyo, tattvajJAnano AjakAla prema-ove-no artha vijAtIya AkarSaNa karavAmAM Ave che. aNamola vAraso. kyAreka vahAla, mamatAnA arthamAM paNa vaparAya che. prema vyakti-sApekSa

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34 prabuddha jIvana jUna 2014 che. pati-patnIno prema. mAbApa ane saMtAnono prema, sahodarono bAbatomAM saMmati varte che, tevuM siddha karI dIdhuM che! cArvAka darzana nAmanA arasaparasano prema. jyAre karuNA-anukaMpA nirapekSa rahI zake che. nAstika darzanamAM, AstikatAne bhAMgI bhUko karanAra nAstikatAne puSTa karanAra prema karanAra pAsethI samarpitatAnI apekSA hoya (mIrA-narasiMha ghaNI viparita vicAraNA-dalIlo-prarUpAyela che. A lakhANamAM e ja mahetAnA kuSNa prema jema) to, jena ke buddha dharmamAM AvI samarpitatAnI aMzo vartAI rahyA che. apekSA nathI. e paNa kAraNa haze. Ape je bauddhikone nimaMtraNa ApyuM che, te rUe, A lekhanA muddAo khera, e je hoya te paraMtu eTalI abhyarthanA ke zrI zAMtilAlabhAI saMbaMdhI vicAraNA ApI zakavA samartha chuM, paraMtu zarata eTalI che ke te mArA jevAnA pratibhAvo premapUrvaka-karuNApUrvaka-anukaMpApUrvaka vAMce. vyaktinuM dhArmika jJAna athavA sAmAnya mAnyatA zuM che? te bAbatanI 1 kIrticaMda zAha jANakArI mane hoya! 13, RSabha mahAla, oNpha hAjI bApu roDa jema sAcI vyaktinI mAnyatA ene mATe satya che, tema asatyano malADa pUrva-muMbaI-400 097 Azaro lenAra mATe asatya paNa enuM ja satya che. sanmArga e mokSa (3) gamanamArga che, to unmArga paNa mArga ja che. paNa saMsAramAM rajhaLAvanAra mArA mitra DaoN. vinodabhAI pAsethI "prabuddha jIvanano mArga mArga! mithyAtva e paNa mUDha jIvo mATe eka mAtra dRSTikoNa che, je mahinAno aMka vAMcanArthe sAMpaDyo. ApanA ja mArgadarzana heThaLa apUrNa che-adhuro che! chapAyela vividha racanAomAMnI eka "matamatAMtarano akhADo' zIrSaka Apane jo mArI bAbatamAM zraddhA thatI hoya, to A patra avazya heThaLa chapAyela lakhANa vAMcI huM ekadama ja hataprabha thaI gayo! sAmAnya pragaTa karazo tevI AzA rAkhuM chuM ! pratyuttaranI apekSA saha... mAnavI paNa Astika-bhagavAna tathA temanA dharmane mAnanAro tathA vizeSa : zrI jinazAsanano pAyo ja siddhAMta 'AvA' che. sthAt nAstika-bhagavAna tathA temanA dharmane na mAnanAronA bhedane spaSTa arthAt hovu; A vyutpatti arthe tenA 7 bhAMgA thAya che. zrI paNe kahI zake che. prastuta "prabuddha jIvana', dharma puSTi arthe chapAya ane jinazAsananI 14 guNasthAnakanI vyavasthA, samagra mokSamArga, A ja vaMcAya che. ApanA dhArmika jJAna bAbata mane kaMI paNa jANakArI nathI. siddhAMtane AdhAre samajavA sulabha bane che. je zrutane cAdvAdathI samaje paraMtu zrI zAMtilAla saMghavInA lekhane vAMcI koI paNa dharmane mAnanAra te ja mokSamArgano musAphara banI zake che. A syAdvAda arthathI khuda zrI vyakti tarata ja udgAra kADhe ke A vyaktine dharma sAthe snAna-sUtakano tIrthaMkara paramAtmAe potapotAnA kevalajJAnInA paryAyamAM prarUpyuM, tathA vyavahAra nathI! taddana dharma virUddha bephAma lakhANane Ape kayA dRSTikoNathI ene sUtrabaddha karanArA che gaNadhara bhagavaMto! jagatanuM sarvazreSTha utsAhathI vadhAvI, chApavA mATe maMjura karyuM haze; jJAnI jANe! paraMtu parama-mahAna tattva ja syAdvAda che. ATalI mahAna vastunuM A ja A viSama kaLIkALamAM jyAM adharmanuM ja prabhutva vadhatuM vartAI rahyuM che, aMkamAM chapAyela pRSTha naM. 18nA lekhamAM avamUlyana thayeluM che e tevAmAM A prakAranI jAheramAM karAyela A lakhANa vAMcananI pravRttimAM samajAyuM nathI lAgatuM! te paNa eka paMnyAsapadavI (!) dharAvanAra nimitta banI, Ape kadAca anekAneka azubha anubaMdhonI puSTi karI vyaktinA hAthe ? A lekhamAM vAMcanArane kayuM tattva hAthamAM AvyuM haze; haze! atre koI ramata-gamatanA viSayanI caDasAcaDasI hoya, temAM tenA spaSTIkaraNanI paNa kRpA karazojI! koNa caDiyAtuM sAbita thAya, tenI harIphAI bhinna vastu che! paraMtu prastuta lakhANamAM koInA paNa dilane dubhavavAno leza mAtra paNa vatte oche aMze, traNa kALamAM dharma ja sarvopari hoya che, evI zrI Azaya na hovA chatAM jo tema thavAmAM huM nimittabhUta banyo houM, tIrthaMkara paramAtmAnI amogha vANI sAcI ke khoTI? evuM nakkI karavAnI athavA zrI vItarAga paramAtmAnI AjJA virUddha koI paNa prayatna jANatAtaiyArIpUrvaka Ape te vANIne-paramAtmAnA vacanone ja-taddana ja nimna ajANatAM thaI gayo hoya; to trividha trividha micchAmi dukakaDam ! kakSAmAM dhakelavAnI dhRSTatA dAkhavI che, je dharmarUci dharAvanAra AtmAo bhASAkIya kSati hoya, to sudhArI levA vinaMti! jJAnanI AzAtanAthI mATe atyaMta AghAtajanaka che! avazya bacazo.guru caraNaraja je vyaktine khudane eka sArA mArgadarzakanI jarUra che, te vyaktine 1 zrIkAMta zAha ja Ape jAheramAM pIThabaLa ApI dIdhuM che! "prabuddha vAcakanI mUMjhavaNa' zivadarzana-2, sI-502, esa. vI. pI. roDa,zaMkara galI, zabdanI mAyAjALamAM avyakta rUpe Apane paNa e lakhANanI sarva kAMdivalI (vesTa), muMbaI-400067.mo. : 9324920988. prakIrNa : bhAva-pratibhAva (4) samAdhAna cokkasa thAya che. Ama prabuddha jIvana' e Atmika urjA prabuddha jIvananA dareka aMkane jIvanamAM sAcavI rAkhavA jevA che. pradAna karanAra vizeSa aMka che. jAta anubhave A vAta ApanI samakSa ane vAraMvAra abhyAsa, ciMtana, manana karavAthI ghaNIvAra mananI rajU karuM chuM. mArA jIvanamAM meM vAMcanane agratA krama Apela che. jyAM hatAzA, vyagratA, nirAzA, tattva pratyenI gUDha samaja, mUMjhavatA praznonuM jAuM tyAM "mekaapa'nI kITa nA hoya to kaMI ja vAMdho nahi paraMtu copaDI

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jUna 2014 prabuddha jIvana 35 Ama AvA jJAnavaMtA taMtrIonI paraMparAthI ja ApaNAM jIvananeprabuddha jIvana banAvI zakIe evuM kahevAmAM atizayokti nathI. 'mAruM jIvana darzana'-e lekha khUba ja suMdara, coTadAra, pAradarzitA sabhara ane aMdhakAranI gartAmAMthI cetavaNI karanAruM che. jo jIvanamAM haiya vastuone choDI upAdeya vastuothI jIvana zaNagArIzuM to A sAhitya to acUka parsamAM hoya ja . kyAreka su52vIjhana vakhate paNa 'prabuddha jIvana'nA eka para dRSTi pheravI lauM eno paNa eka anero AnaMda Ave che. ane vaLI, kyAreka to kaoNlejamAMthI ghera AvuM tyArabAda saLaMga rAta sudhI A 'prabuddha jIvana' vAMcI lauM. kAraNa ke 'prabuddha jIvana' AjanA yugamAM eka tattva paratve, vyaktimattA tathA yogya samaja sAthe vastusthitine jovAnI zakti arpe che. emAM AvatAM lekhomAM vidyutazrIonIlekhane punaH chApavo nahIM paDe, kAraNa ke tyAre te 'aMkastha' nahi 'hRdayastha' banI jaze. sAthe sAthe AdaraNIya DaoN. nareza veda sAhabanI kalama je upaniSada sudhA ApI samakSa mUke che, te anubhavajanya ane sAdhanAniSTha rIte rajU kare che. DaoN. vaida sAhebanI kalama upaniSada paratvenI e to jANe svayaM RSi pAMkhe ane RSi AMkhe samagra tattvaciMtananuM ApaNane darzana-anubhava karAve che. kharekhara emano paNa AbhAra. huM to mArA kalAsamAM A upaniSadanI dhArAne vahevaDAvuM chuM, kAraNa ke T.Y.mAM ane M.A.nA abhyAsakramamAM che. mATe mArA vidyarthIone paNa eka sUkSmadraSTithI upaniSadane samajavAno anero avasara sAMpaDe che. e mATe punaH AbhAra DaoN. vRMda sAheba. ane hA, eka bIjI vAta ke AjanI peDhIne dhyAnamAM rAkhI IMglIza sTorIne paNa 'prabuddha jIvana"mAM mUkavAmAM AvI che. e paNa eka suMdara, bhAvi ujjavaLa bane evuM kArya che. e badala DaoN. reNukA poravAlane paNa abhinaMdana. ane aMte samagra 'prabuddha jIvana'nA pratyakSa-parokSa sarva mahAnubhAvone abhinaMdana. jJa DaoN. dIkSA eya, sAyalA adhyakSA H anusnAtaka : saMskRta vibhAga zrI je. ema. paTela, pI. jI. sTaDIjha enDa risarca Ina yu. ANaMda, mo. : 9327914484 anubhava-vidyA pratyenI niSThA, DahApaNa ane jJAnanI sUkSma samaja sAthe zabdarUpathI aMkana thAya che. te khUba ja spRhIya che je jJAna-dizAvardhaka che. amArA jevA navodito mATe preraNAdAyI che. eprila-2014nA aMkamAM je mAnada taMtrI likhIta zrImad rAjacaMdra mizana-dharamapura vize lekha vAMcyo ane khUba ja sparzI gayo. AdaraNIya, pU. rAkezabhAI jhaverInA visisanI mahattA evam ATalI nAnI uMmare A AdhyAtmanI kSitije pahoMcavuM e kharekhara dAda mAMgI le evI vAta che. emanA zabdomAM ullekhita 'pIeca.DI.nI upAdhi enAyata karavAmAM AvI te ja rAtre e upalabdhi UMgama samA mArA paropakArI prabhunA udAtta caraNomAM te upAdhi meM arpaNa karI dIdhI.' A to keTalI ujjavaLatA bharI vAta che. sau koIthI AvI sahajatA-svAbhAvikatAno svIkAra nathI karI zakAtuM. nirmaLa-zuddha-Atmika AtmA ja AvA mahAna-bhagIratha kArya karI zake, emAM be mata nathI. sAthe sAthe parivAra, samAja, deza, rASTra vizvane eka jvalaMta udAharaNa pUruM pADI zake. zrImad rAjacaMdra Azrama-dharamapura khAte eka Atmika vikAsano yajJa cAlI rahyo che te mahAna kArya che, je sarvanana hitAya sarvanana suhAya rUpa che. AzramamAM sevA samarpaza mATe karavAmAM Avela jUthonI racanA paNa prazaMsanIya-jJAnavardhaka che. vividha zikSaNa yojanA ItyAdino sannivaMza A AzramamAM karavAmAM Ave che. khUba ja suMdara A yajJakArya che. navAjuM chuM. jema bajAramAM zarIranI zakti vadhAranAra TaoNnika to maLatAM hoya che, paNa A to mana-Atmika zaktinuM adbhuta TaoNnika pradAna karanAra Azrama che. sAthe sAthe utsargomAM zista ane dharma che tathA tattvanI saMskAra dIkSA che. A vAkya hRdayasparzI-tattvadarzI che. AjanI yuvA peDhI mATe A samyak-dizA che. to ja deza-rASTrano vikAsa thaze. ane ApaNAmAM 'nija'mAM DokiyuM karI zakIzuM. A AzramanI anumodanA karIe eTalI ochI che. sAthe sAthe dhanyavAda ApavA ja rahyA. hA, ane jemaNe A AzramanA kArya ane adbhuta vyakti paricaya karAvyo evA AdaraNIya guruvarya DaoN. dhanavaMta TI. zAhano paNa AbhAra ke jeo taMtrI vizeSa AvA lekho keTalI sahajatAthI ane gAMbhIrya ane eka vijhana sAthe ApaNI samakSa mUke che. e emanI dIrgha-dIrgha dRSTi evama preraNAnA pIyuSa banI ApaNane Acamana karAve che. jethI ApaNe AvA pIyUSa pIne anyane paNa preraNA ApI zakIe. ATalI uMmare teo jJAnanI je ArAdhanA utsAha, dhagaza, khaMtathI kare che e kharekhara garva laI zakAya evI vAta che. sAthe sAthe cokkasa dina sAthe ApaNane je pra-gati karAve che. te mATe huM emane abhinaMdana ApuM chuM. sAthe sAthe prabhune prArthanA, ke Apa sadA AvA jJAnavaMtA kArya karatAM raho. (5) ApanA taraphathI upahAra rUpe 'prabuddha jIvana'nA aMko lagabhaga chellA daseka varSathI mane maLe che ane AvA mAtabara 'prabuddha jIvana'mAM AvatA sAhityane jANavuM, mALavuM, ne nANavuM mane rucikara lAgyuM che ane lAge che ane lAgaze. 'prabuddha jIvana' sAmayikanI khUbI e che ke enuM prathama kavara peja alaga alaga prakAranI sarasvatI devInI pratimAo haiyAne, manane, vicArane parama zAMti Ape che. ane chellA kavara peja para 'paMthe paMthe pAtheya'mAM paNa tame mane sAhityanI kRtio dvArA sAtha mahekato rAkhyo che. eTale to huM jarUra Apano RNI banI zakuM, paNa ApanI udAratA ne manobhAva mArA RNanI vAtane svIkA2ze ke nahIM tenI jAkA mane nathI, paNa ApanA taraphathI saMbaMdhanA choDane snehanuM siMcana mane maLe che ke e nirvivAda vAta che! jaina sAhityamAM mane bahu gatAgama na hatI te have A sAmayikaprabuddha jIvana' dvArA huM pAmI gayo chuM. dharmanI vyAkhyA tame bAMdhI nathI, paNa sAmayike jANe sarvadharma samabhAvano uddeza aMtara-manathI pALyo che te huM jANuM chuM. ucca kakSAnA saMta muni mahArAjAonA lekhomAM zabdonI AtmiyatA haiye TakorA mAre tevI hoya che! A uparAMta lekhonI vividhatA-vyakti vizeSanI vAto, loka jIvanamAMthI AvatA lokavANIne ujAgara karatA

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prabuddha jIvana jUna 2014 bhajano, veda upaniSada tathA dharmane AcaraNamAM saMgopatA lekho to vAkya, 'vizva zAMtinuM bIja prasanna dAmpatyamAM che' keTaluM badhuM sUcaka jJAna pracUra che! hovA joIe. che. Charity begins at home jevuM. vAto vizva zAMtinI karatA zAradAnI vANI rUpa 'prabuddha jIvana' banatuM gayuM che. uttarottara emAM hoya ane gharamAM pati-patnInuM jAmatuM na hoya e kema cAle? pahelAM jIvananA karmone ghaDe tevA zrImad rAjacaMdranA cAritrya ghaDatara ciMtanano gRhazAMti to sthApo, pachI vizva zAMti upara bhASaNo Apajo ! paripAka paNa jIvananI keDI kaMDAranAra dareka jaNane preraNAnA pIyUSa viduSI hIrAbena pAThaka ane sAkSaravarya rAmanArAyaNa pAThakanA dAmpatya pAya che.avAranavAra yojAtA vyAkhyAnonI vANIno AsvAda jIvana vize Ape lakhyuM che tyAre mane yAda Ave che zrI rAmanArAyaNa pAThake pAnAone mukharita kare che. potAnI prathama patnInuM avasAna thayuM tyAre lakheluM eka kAvya "dhamAla na jJAnanI dIvaDIne tame sAmayika dvArA vizeSa ujjavaLa banAvo cho, karo!" "jIvanane hUMpha ApatA 125 kAvyo' pustakamAM zrI surezabhAI dalAle sarvadharma samabhAvano uddeza paNa pAra pADo cho. mAnavane buddha - pra-vizeSa A kAvyane laIne teno AsvAda karAvyo che. - eTale sAmayika vAMce to jJAnanI gaMgotrInuM Acamana sArI rIte dhamAla na karo! laI zake. vAMcana ja ekAgratA keLave che to ja e vAMcana jIvanalakSI- dhamAla na karo, - jarAya nahi nena bhInAM thazo, kartavyalakSI, cAritryalakSI, rASTralakSI bane che e satya hakIkata che. ghaDI be ghaDI je maLI - nayanavAri thaMbho jarA, DaoN.zrI basa, Apa satata A sAmayikamAM jJAnanA dIvaDAonuM teja kRtArtha thaI lo, pharI nahi maLe ja sauMdarya A, prasarAvatA raho tathA ApanI jJAnapUrNa zaktione vizeSa ujAgara sadA jagata je vaDe hatuM hasatuM mAMgalya ko' ! karI vAcakonA aMtarane avinAzInA mArge doratA raho e ja paramAtmA dhamAla na karo, thaze badhI samRddhi mAMgalyanI, pAse abhyarthanA rahe! dharo agara dIpa caMdana gulAla ne kuMkuma; AbhAra - Avo bhAva rahe. dharo kusuma zrIphaLo, na pharI jIvane A thavo 1 manasukhalAla upAdhyAya suyoga aNamUla suMdara suhAgI mAMgalyano ! ghATakopara - muMbaI patnInuM zaba bhoMya para che. maraNa TANe sAmAnya rIte rokakaLa thatI mobAIla: 098205 51019 hoya che. kavi A dhamAlanI nA kahe che. jANe ke pote ja potAne kahetA hoya ema kahe che ke AMkha saheja paNa bhInI na thAya. AMkhanI ADe 'prabuddha jIvana'nA mArcanA aMkamAM to tamAro taMtrIlekha "dAmpatya jo AMsuno paDado Ave to pharI pharI A sauMdarya jovA nahIM maLe. A tIrtho-lagnasaMsthA' vAMcavAnI majA ja AvI gaI. vAMcatAM vAMcatAM aMtima ghaDIe AMkha bharI bharIne priya vyaktine joI levA do. A jANe ke lagnano mAMDavo racAyo hoya, cAre bAju dIvaDAo TamaTamI priya vyakti hatI tyAM sudhI ema ja lAgatuM ke sArAye jagatamAM je rahyA hoya ane raMgaberaMgI sugaMdhI puSponI bauchAra varasI rahI hoya mAMgalya che te enA dvArA ja bharyuM bharyuM hatuM. maraNano zoka nahIM paNa evo AnaMdamaya ahesAsa thayo. manamAM AnaMda AnaMda thaI gayo. maraNamAMthI mAMgalyanI vAta! mAMgalyanI tamAma samRddhi lAvo. dIvo, jANe ke prasannatA chavAI gaI. ATalA badhA prasanna dAmpatyo vize caMdana, gulAla, kaMku, phUlo, zrIphaLa - A mAMgalya TANAne vilApa vAMcIne to jANe ke jIvanabharano thAka utarI jAya ane skUti na AvI karI karIne lopI na do, maLavuM ane chuTA paDavuM e yoga paNa che, jAya to ja navAI ! suyoga paNa che. mANasa maraNa pAme che pachI smRtimAM sadA sadAne mitra daMpatI Indubena ane zrIkAntabhAI vasAnA AmaMtraNane mAna mATe sajIvana thaI jAya che. zuM A paNa prasanna dAmpatya jIvana nathI ! ApIne Apa jyAre philma ane gajhalanA jUnA gItothI bharelI saMgIta dAmpatya tIrthonA A suMdara taMtrIlekhamAM Ape vAstavika ane satya saMdhyAne mANavA gayA ane be beThako sAthe na maLavAthI tame tamArA pramANanA keTakeTalA prasanna dAmpatyonuM surekha varNana karyuM che ! emAM hosTela mitra jazavaMtabhAI lAkhANI sAthe beThA ane smitAbahenane vaLI Ape to A sarve bhAgyazALIone birUda ApyuM che dAmpatya bIjI jagyA zodhI levAnuM kahevAthI tamArA manane vaLagelA tIrthonuM! dAmpatya jIvana ane e paNa vaLI tIrtha samAna ! vAha, vAha, aparAdhabhAvanI nikhAlasa kabulAta ane suzIlAbena sUcakanI najaramAM tAre te tIrtha ! A bhavasAgaramAMthI tArIne siddhasAgara tarapha prayANa pakaDAI javAthI madhyAMtara pachI temaNe karI ApelI navI goThavaNa thakI mATe nimitta evuM A ati bhavya dAmpatya jIvana! abhinaMdana! baMnene sAthe besavA maLyuM e pachI tamArA mukha upara upasI AvelA guhasthAzramane brahmacaryAzramanI samakakSa mukavAnuM sAhasa ane anubhUti zaramanA zeraDAnuM sacoTa varNana to kharekhara mANavA jevuM lAgyuM. ema to Apa jevA koIka mahAna viralA ja karI zake. lAge che ke jANe Apa hajI paNa jhINuM jhINuM malakI rahyA ho ! vAha, sva-paranA milanathI paranI prAptinI yAtrA dvArA advaitanI yAtrAnA vAha, majA AvI gaI. A vAMcatAM tame e vakhate jANe ke tamArI rAjamArganuM nirUpaNa karatAM Ape keTaluM badhuM sAcuM lakhyuM che ke, uMmaranI trIsI ke cAlIsImAM sarakI gayA hazo ema lAge che. "parApUrvathI pracalita ane sarva saMskRti dvArA svIkRta lagna paraMparA sonagaDha AzramamAM bhaNAvatI vakhate kArANI sAhebe Apane kaheluM eka sAmAjika zista che, te pazutAthI bacAvI prabhutA bakSe che, rasanI (6)

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jUna 2014 prabuddha jIvana e pALa che, vizvAsano e himAlaya che, bhaviSyamAM avataranAra haravilAsabahena che. bALajIvananuM e kavaca che, anyonyanI hUMpha che, emAM samarpaNanI [ sUryakAMta parIkha, svAtaMtrya senAnI sugaMdha che, te premanuM paramocca zikhara che, enA ulalAsamAM vikAsa mobAIla 09898003996. che, ekabIjAnI apUrNatAnI e anubhUti che ane aMte e divyatAnI (8) sahayAtrA che." 'prabuddha jIvanamAM tame hamaNAM-hamaNAM mArA lekho lIdhA, tethI dhanavaMtabhAI, mastaka namAvIne Apane vaMdana karIne viramuM chuM. keTalAka lokoe Teliphona para mAro saMparka karyo. huM darekane phonamAM 1 jAdavajI vorA ema kahyuM ke, tame mane kAgaLa lakho to tamane huM tamArA saranAmA upara muluMDa - muMbaI je huM kAma karuM chuM tenuM sAhitya mokalI ApuM. keTalAkanA kAgaLanI huM mAbAIla 09869200046 rAha jouM chuM. 're paMkhiDA...' upara to sArA evA TelIphona AvyA. huM eTalA mATe lakhuM chuM ke, mane mArA kAmane kAraNe ghaNAM anubhava thAya Apane to kamAla karI ke, "prabuddha jIvananA mArcanA aMkanA pAchalA che. e anubhava badhA lakhI zakato nathI, paraMtu moTAbhAganA anubhava mukhya pAnA upara Apane me osTriyAnA abajopati kArla rebeDaranA evA thAya che ke, jyAM koIne mATe koIke kaMIka choDyuM hoya. bIjA dAna aMge je patra lakhelo te Ape chApyo che ane mane eno AnaMda mATe choDavAnI vRtti e ApaNA sAhityane kAraNe jo baLavAna hoya eTalA mATe che ke, "prabuddha jIvana' varSothI nAnA-moTA dAna ApanAra to e saguNo ApaNA sukhI jIvanamAM bahu upayogI thAya evA che. loko tarapha samAjanuM athavA vAMcakonuM dhyAna dorAya e mATe sAcI eka vAta nizcita che ke, badhAnuM sukhI jIvana nathI hotuM. sukha ane kathAo chApatuM hoya che. "prabuddha jIvana' je vAMcako pAse jAya che te du:kha AvyA ja karatAM hoya che. e du:khane kema oLaMgavuM e koI vAMcaka varga moTA bhAge jaina hovAne kAraNe teo dAnano mahimA pustakIyA jJAnane kAraNe AvatuM nathI. ene kAraNe mAnavIya saMbaMdhone samajatA hoya che, kAraNa ke aparigraha tarapha gati karavA mATe dAna kAraNe keTalAka lokoe du:khane kema pAra karyuM tevAnA paricayamAM ApaNe paNa eka sAduM ane saraLa sAdhana che. A uparAMta tame jaina philosophIne AvyA hoIe to te ApaNane madadarUpa thAya che. joDatAM upaniSadamAM prANa vicAra' e zIrSaka heThaLa DaoN. nareza vedanA sUryakAMta parIkha, svAtaMtrya senAnI je lekho ApI rahyAM cho, te paNa tamAro aMtarano AnaMda Apyo che. mobAIla 09898003996. dareka yugamAM, jo ApaNe eka yugane 50-60 varSano samayagALo ApIe to, bhAratAnAM chellAM 10 varSamAM jIvana keTaluM badhuM badalAI DaoN. nareza vedanI 'ramaNa gItA', vAMcavAmAM UMDuM UtarI javAyuM, te gayuM che te jaNAze. temAM gAMdhIjInA vicAronI asara uparAMta sAthe zuddha, buddha, nitya ane mukta evA AtmAnI jhAMkhI paNa thaI svataMtratAnI laData e mukhya bAbato che. gaI. ApaNAM saumAM, eka samAna Atmatattva vilasI rahyuM che. tene have svataMtratA maLyA pachI bhAratamAM garIbamAM garIba mANasa kema sparzatAM rahevuM joIe! potAnI rojIroTI sukhethI meLavI zake e vicAra ApaNe karavo matalaba, dehathI para (above) thaIne, janakavidehI ke pachI vijJAne mahattvano che. AvA keTalAya vicAro ApaNane jyAre cAre taraphathI karbhelA "adraSya mAnavI' (Invisible Man) sAthe tAdAtya sAdhavuM maLe che tyAre ApaNe svastha rIte jIvana jIvavuM jarUrI che. joIe. janakarAjA, potAnA dehano tyAga karIne, tenI bahAra tame "prabuddha jIvananA dareka aMkamAM sarjana ane svAgata DaoN. nIkaLIne, potAnuM kArya pUrNa karIne, pAchA AvI jatA. e evuM kArya kalAbahena zAha Ape che tyAre bahu mahattvanA pustako aMge TUMkANamAM hoI zake, jemAM, prAkRtika dehanI AvazyakatA nA hoya! barAbara? je vAta lakhe che, te uparathI e pustako vAMcavAnuM mana thAya che. badhuM yA to aMtaranA tArane parama-tattva sAthe joDavAnI vAta thaI. vAMcI zakAtuM nathI, paraMtu agatyanA pustako vAMcavA game che. "prabuddha bhItarano vistAra! sAthe, prakRtino kSaya. hajAro varSathI e ja dizAmAM jIvana'nI paNa A eka vizaSatA gaNavI joIe. mAnavI kAryarata rahyo che. "bIjAne je jIte te vIra, paNa potAnI jAtane mAlavI ejyukezana TrasTa - kukerIne dAna ApavAmAM AvyuM, teno je jIte, te mahAvIra-svAmI, ApaNAM jaina dharma-karmanAM sthApaka, paNa AnaMda eTalA mATe thayo ke, meM valasADa-dharamapura vistAramAM ahiMsAnA mazAlacI. koIpaNa AtmA viSe nabaLuM vicAravuM e thaI pravAsa karyo che, ane mana upara e garIba vistAranI mArA para chApa sUkSma-hiMsA. je Aje paNa thaI rahI che! che. atyAre e vistAramAM traNa mahattvanI saMsthAo kAma kare che. jemAMnI mana, vacana ane karmathI ahiMsaka thavAnI vAta pAyAmAM che. lAMbI eka "naMdIgrAma' saMsthA che. te calAvanAra jANItA sAhitya jagatanA sAdhanA pAmI le tevI che, pachI paNa siddha maLe, yA na maLe, paNa e lekhikA zrI kundanikAbahena kApaDiyA che. amArA bhUdAnanA be mitro dizAmAM samAja vaheto thAya, evA prayatno zarU karavAmAM, 'prabuddha jIvana" e paNa dharamapuranA AdivAsI vistAramAM ja kAma kare che, ane bIjI mokhare rahyuM che. be vyaktio dharamapura AdivAsI vistAramAM kAma karatAM zrI kAMtAbahena XXX

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38 prabuddha jIvana jUna 2014 62 varSanA, 'prabuddha jIvana', ane 30 varSanA, "kaccha-gurjarI' Ape gurunI zodha karI hatI. amane 'prabuddha jIvana' gurutulya maLyuM che. dvArA ApaNAM prAcIna ane aitihAsika jaina dharma-karmane beThAM karavAnuM jayabhikhu vize lekha vAMcavAno lAbha maLe che paNa saLaMga pustaka rUpe suMdara kArya thaI rahyuM che, je abhinaMdanane pAtra che. pragaTa thavA pAtra che. samAja, vAMcato, vicArato, ane lakhato thAya, potAnA AtmAne 1 zaMbhu yogI, maNuMda, pATaNa DhaMDhoLato thAya, ane yuvaka-vargamAM, teno saMcAra thato rahe, e suMdara (11) ghaTanAnA, nimitta, tame banne, DaoN. mahendra vI. zAha ane DaoN. dhanavaMtabhAI "navapadanI oLI' (sureza gAlA) Ape prakAzita karI jaina ane banI rahyA che. tenI pAchaLa mane to kudaratano eka zubha saMketa dekhAI jainetaranI uttama sevA bajAvI che. hara prakAranI saMkucitatAmAMthI chUTavAnuM rahyo che. keTaluM sUkSma kAma, tamArA dvArA thaI rahyuM che ja. darzana jainadarzana che. sAcI samajapreraka AvA prakAzano dharmanI sAcI ApaNAM dAmpatya tIrtho - lagna saMsthA' lekha, suMdara ane sAttvika sevA che. dhanyavAda. prakAza pAtharI gayo. lagna-saMsthA dvArA ja gRha jIvana vikasatuM rahe che palANa, porabaMdara ke je gRha-zAMti dvArA vizva-zAMti tarapha dorI jAya che. (12) XXX aradhI sadIthI paNa vadhAre eTale ke 62 varSanI uMmare pahoMcelA dAmpatya tIrtha-lagna saMsthAmAM, taMtrI-lekha, vicAryo te dvArA suMdara- 'prabuddha jIvananI saphaLa kArakIrdi joIne AnaMda thAya che. dareka aMkomAM sukhI, vartamAna dAmpatya jIvanonI jhAMkhI thaI. lekhonuM vaividhya jovA maLe che ane jJAna-mAhitInuM UMDANa paNa hoya tame, kavi nAnAlAlane kendramAM rAkhIne je Adarza dAmpatya jIvananA che. udAharaNo ApyAM che, te vicAravA jevA che. ApaNI saMskRtinI bhAvanA sana 2014, phebruArI, aMka 11mAM zrImatI pArUlabena bI. ucca sthAne birAjI rahI che. lagna bAda pati-patnI, ekamekamAM gAMdhInA 'samatAnI sAdhanA-sarvakathita parama sAmayika dharmanuM mahattva' ardhAga' banI rahevA joIe. patie paNa patnInuM adhuM aMga banI nAmanA lekhamAM jaNAvyA mujaba be muddAo upara vAcakonuM dhyAna doravuM rahevAnuM hoya che. baMnenA AtmAe sAthe vikasavAnuM rahe che, ke jethI ucita mAnuM chuM. bhaviSyanI peDhI, eka pachI eka unnatinA zikharo sara karatI rahe. (1) zAstrIya-AgamanI mAnyatA mujaba mana:paryavajJAna cAritradhArI Aje chUTAcheDA levAnuM pramANa vadhI rahyuM che, eTaluM ja nahIM, munione ja hoya che. arthAt mana:paryavajJAnane cAritra sAthe paNa "lagnettara saMbaMdho paNa vikasI rahyA che, jenAthI bethI vadhu avinAbhAva saMbaMdha che eTale "karemi bhaMte' pratijJAsUtranA svIkAra parivAro, barabAda thatA rahe che. AvI vyaktione mAnasika zAMti pachI ja zramaNa bhagavAna mahAvIra devane caturtha jJAna prAdurbhata thayuM kyAreya maLI zakatI nathI. lAMbe gALe tenuM pariNAma paNa sAruM AvatuM evo AgamapATha che. te sarvane mAnya che. ahiM evI jijJAsA thAya che nathI. A saMdarbhe eka pati-patnI vrata ja zreSTha gaNAya. zrI rAmanuM nAma ke to pachI paramajJAna evuM kevalajJAna paNa cAritradhArI munio sivAya levAthI zuM vaLe? tenuM kAma paNa thavuM joIe ne! anyatra kema jovA maLe che? bhale te apavAda rUpa hoya - jemake- marUdevI I harajIvata thAnakI mAtA, bharata cakravartI, kurmAputra, IlAcIputra vagerenA dRSTAMto prasiddha che. sItArAma nagara, porabaMdara. eTale A vize spaSTa samajaNa ane Agama pATha bannenA samanvayathI (10). prakAza pAtharazo evI apekSA rahe che. prabuddha jIvana'no phebruArI 14no aMka maLyo. mukhapRSTha upara (2) bIjo maddo che ke - lekhikAbena peja-7mAM lakhe che kesarasvatIjInA bhavya phoTAnA darzana karyA. umatA gAma to purANuM che. "arihaMto acela hoya che, temanA hAthanI AMgaLIo vacce chidra tyAM bhavya jinAlaya hatuM. daTAyeluM hatuM. tyAMthI aneka bhavya pratimAo hotAM nathI. teo apramatta hoya che. khullA mukhe bolatA nathI. kevaLI maLI che. bhagavAna paNa muhapatti bAMdhe ja che.' umatAnI A pratimAnA darzana karatAM thAkato nathI. bhItara jhabake A vidhAna paNa yogya jaNAtuM nathI. kAraNa chidra hovA ke na hovA che umatA javuM paDaze. smRti tAjI karavA mATe jaIza. e karma prakRti che. te chatAM tenI sAkSImAM zAstrano pATha Apazo. aMkanA dareka lekha vividhatA sabhara che. DaoN. rAjagurunI saMtavANI, bIjuM muhapattinA saMdarbhamAM je lakhyuM che te sAMpradAyika mAnyatA che. gAmaDAmAM Thera Thera gavAtI sAMbhaLI che. dalita varganA saMtonI jIvana anyathA Agama pAThano repharansa Apavo joIe. sAdhanAthI prabhAvita thavAya che. zrI bhANadevanI kAlImaTha ane aMte huM eTaluM ja jaNAvIza ke - "prabuddha jIvana"mAM "bhAvakAlIzIlAnI yAtrA sAthe vAcaka joDAI jAya che. jANe ApaNI sAthe pratibhAva'nA maMca uparathI Ano khulAso thaze to vAcakone jANavA jarmana saMnyAsinI darzana kare che. yAtrA gamI gaI. dareka lekha vize maLaze. e ja abhilASA che. vAMcatAM heyAmAM ughADa pragaTato hoya che. 1 pravartaka munizrI mRgendravijayanA dharmalAbha. 'prabuddha jIvana' amane maLe che tene eka kudaratI kRpA gaNuM chuM. mobAIla : 09904589052

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jUna 2014 pustakanuM nAma : ghara eTale... lekhaka-saMpAdaka : kAnti paTela prakAzaka : caMdramauli ema. zAha aruNodaya prakAzana 202, harSa kompaleksa, khatrI poLa, pADA poLa sAme, gAMdhI roDa, amadAvAda-380001. mUkSma-rUA.20, pAnA-7, AvRtti-1 - 2011. mANasa thAkyo pAkyo jyAre potAnA gharamAM Ave che tyAre ja tene hAza thAya che; mANasanuM gha2 kyAreya ene jAkAro ApatuM nathI. A pustaka vAMcanArane-dareka mANasane AmAM potAnA raMganuM ghara dekhAze. A pustakamAM gharanuM saMvedana karatAM kAvyo, lakhANo ane citrono saMcaya che. ghara salAmatInuM pratIka manAyuM che. ghara sAthenA A avinAbhAvI saMbaMdhane sarjakoe sarAhyo che ane tene vividha prakAranI racanAomAM ujAgara ka2vAmAM Avyo che. saMpAdake A pustakamAM gadya ane padyamAM pragaTelI A bhAva samRddhimAMthI thoDIka ekatrita karIne ApI che. mukhyatve gharanA parivezanI pArzvabhUmimAM vividha saMvedanAo jhIlavAmAM AvI che. gIta, gajhala, soneTa, achAMdasa jevI kAvyamudrAo tathA Atmacaritra, nibaMdha jevA gadya svarUpomAM mUrta thayA che. A pustaka vAMcanArane AmAM potAnA raMganuM gha2 dekhAze. AvuM suMda2 sapAdana karavA badala pro. kAntibhAI paTelane hArdika abhinaMdana. XXX pustakanu nAma : attara-akSara kavi : pannA nAyaka prakAzaka : Imeja pablikezana prA. li. 199/1, gopAla bhuvana, prinsesa sTrITa, muMbaI-400 002, phona : 22002691,22001358. mUlya H 250, pAnA H 206, AvRtti-prathama, 25 jAnyuArI, 2011 A pustakano kaviyatrI lakhe che-'mane hAI game che enA lAghava mATe, enI chetarAmaNI saraLatA mATe, emAM rahelI saghanatA mATe, enA UMDANA mATe, enI citrAtmakatA mATe!' pannA nAyakanA manobhAvo uparanA kathanamAM vyakta thayA che. kula 203 hAIkuno kAvya saMgraha 'attaraakSara' che temAM sattara akSaramAM anubhUtinuM attara prabuddha jIvana sarjana-svAgata ghaDo, kalA zAha mANavA maLe che. hAIku sattara akSaramAM ghaNuM badhuM sthitine paNa ujAgara kare che. candraprabhunA karI zake che. stavananI A vyAkhyA sarva bhAvakone hRdayasparzI bane e ja abhilASA. pannA nAyaka hAikunA A saMgrahamAM kudaratano AdhA2 le che to sAthe sAthe temane ekalatA sadI gaI che. ane emAM kaDavAza vinAno kaTAkSa che. kaviyatrI unALAnuM adbhuta citra dore che. A saMgrahamAM be mojAMonI vaccenA samayane gaNatI saMgrahamAM be mojAMonI vaccenA samayane gaNatI retI che. TUMkamAM kahIe to kavayitrInA hAIkumAM vaipulya che ane vaividhya paNa che. sAthe sAthe lAghavayukta saMvedana che, jene kalpanA dvArA vyakta karyuM che. temanA hAiku citrAtmakatAne kAraNe ane kalpanAne kAraNe sparzI jAya tevA che. gujarAtI kavitA sAhityamAM sneharazminI paDakhe jo koInA paNa hAiku damAmathI besI zake evA hoya to te pannA nAyakanAM che.' sureza dalAla. XXX pustakanu nAma : para pariNati parityAga vAlA (jayaMta sena covIsI-8) lekhaka : zrImad vijaya jayaMtasenasUrIzvarajI ma.sA. 'madhukara' vivecikA : sAdhvIjI zrI zAzvatapriyAzrIjI ma.sA. mUlya : bhAvamUlya-AtmAnubhUti, dravyamUlya-rUA. 100, pAnA H 130, AvRtti-prathama, vi. saM. 2068. vidvavarSa AcAryapravara zrI jayaMtIne sUrIzvarajI mahArAjA racana covIsInuM AThamuM stavananuM vivecana ahIM rajU karyuM che. caMdraprabhu jina stavananuM hRdayasparzI vivecana ahIM karyuM che. prastuta vanamAM jJAnayoga ane bhaktiyoga vaNAyelo che. jJAnayoga karatAM bhaktiyogamAM saraLatAthI pravAhita thaI zakAya che. parabhAva eTale pudgala - svabhAva eTale AtmA...je sva-52nA bhedane samaje che te ja saMsAramAM rahevA thakI saMsArathI nirlepa bhAve rahI zake che. A vanamAM AvI bhinnatAno bheda samajAvanAruM Akhana che.saMvedanA che. AtamapariNItanI pavitra anubhUtiono anubhava karavA A stavananA vivecananuM 39 parizIlana karavuM jarUrI che. A vanamAM paramAtmAnI bhaktimAM AtmazaktinA darzana thAya che. vividha dRSTAMto ane AptavacanonuM Alekhana karIne vastusvarUpane sahajatAthI ahIM prastuta karela che je bhakti mArga ja nahIM paNa adhyAtmanI XXX pustakanuM nAma : vaividhyanI vArTa (prakRti, saMskRti ane vikRti) vaikhakaH manasukhalAla upAdhyAya 'pravINa' prakAzaka : navabhArata sAhitya maMdira, 134, zAmaLadAsa gAMdhI mArga, muMbaI-400 002. phona : 22017213, 2208 5593. mUlya : rUA. 150, pAnA H 172, AvRttiprathama, 1 jAnyuArI -2014. vividhatA eTale ja vaividhya anevaividhyanI vATe cAlanAra prakRti, saMskRti ane vikRtine Apo moTe bhAge paMpALIe chIe. RRtuonuM parivartana-kudaratanA kAmaNagArA tattvo tathA mAnavajIvana paNa parivartana pAmavA mathAmaNa kare che. svabhAvanI saMge saMskAramaya saMskRtinuM tattva bhaLe to vikRti hajAro jojana dUra rahe. svabhAva upara kAbU eTale mana upara kAbU ane mana upara kAbU eTale buddhi upara kAbU ane buddhi uparano kAbU eTale temanI tanmayatA. 'vaividhyanI vATe' evA sadguNa, durguNa, svabhAva lakSaNo tathA kudaratanA kAmaNagArA verane mANavAno moko Ape che. prANa ane prakRti mRtyu saMge jAya che. to pachI sAra keLavavA, sajjanatA, sukhane samajavA, kAliyAne vidA2vA ane kartavyanI keDIe mAnavatAne mALavA kaTibaddha banavAnI taiyArI karavI joIe. viSayane lekhakazrIe traNa vibhAgamAM vibhAjita karela che. (1) prakRti (2) saMskRti (3) vikRti. trIya tattvone lekhake A pustakamAM haLavI ane rasamaya zailImAM AlekhyAM che. saraLa bhASAmAM racAyela traNeya tattvone vyakta karatuM pustaka vAMcavA ane vicAravA yogya che. XXX pustakanu nAma : jyorja voziMgTana kAryara devadUta prathama mahAna habasI vaijJAnikanI jIvanakathA

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40 lekhaka : mRdulA pra. monA prakAzaka : vanaprastha TrasTa bIlapuDI, tA. dharamapura, ji. valasADa mUlya : rUA. 60, pAnA H 16+168, AvRtti dinIya, punarmudraNa-2013, mRdulA khone kAryara (prathama mahAna vaijJAnikanI jIvanakathA lakhI te badala temane hArdika abhinaMdana A jIvanacaritra eTale gaMgAjaLanI loTI. gaMgAnA nIramAM zItaLatA, sahRdayatA ane pAvanatA traNeya che. kArva2nA A jIvana caritramAM prakaraNe prakaraNe evI ja anubhUti thAya che. paMDita sukhalAlajI kahe che tema kAryaranI jIvanakathA vAMcatA rASTrapitA mahAtmA gAMdhIjInuM smaraNa thAya che. gAMdhIjI ane kArvara baMne mAtra satya, ahiMsA ane Izvara zraddhAne baLe mAnavatAnA vikAsanI uccattara bhUmikA sudhI pahoMcyA gAMdhIjIe uparathI nIce UtarI mAnavatAne sAkAra karI. kAryara haDadhUta ane tiraskRta kuTuMbamAM ane nirAdhAra sthitimAM hatAM chatAM temaNe satya, ahiMsA ane Izvara madrAnA atUTa taMtunuM avalaMbana laI mAnavatAno vikAsa sAdhyo; cAre bAjuthI haDadhUta thatA kALA habasI vargamAM ja nahi paNa haDadhUta karanAra mithyAbhimAnI gorA vargamAM paNa mAna pAna meLavyA. bIjA rIte kahIe to eka vyakti bAhya sAmAjika daSTie uparathI nIce utare che. bIjI vyakti e ja dRSTie nIcethI upara caDe che ane pariNAme mAnavatAnA vikAsanI samAna kakSAe birAje che. dharmagraMthonA vAMcananI sAthe sAthe A pustaka eprila-2014. pA yuvAvarge vAMcavA jevuM che. XXX pustakanu nAma : Azramane khoLe lekhaka : manu paMDita prakAzaka : jIvanasmRti svAdhyAya maMdira, 17, vasaMtanaga2, bhairavanAtha mArga, maNinagara, amadAvAda-380008. prabuddha jIvana maLelA. amitAne smitanI bakSIsa Izvaradatta hatI. te kyAreya koInA upa2 gusse thatI nahi. sAthe sAthe te udAra dilanI hatI. tenAmAM sAttvikatAno guNa sahaja rIte vikaselo hato. tenAmAM sarvodaya pAtranA saMskAra UMDA utarelA hatA. mUlya : rUA. 20, pAnA : 90. A pustakamAM lekhaka manu paMDite potAnI dIkarI amitAnA Akasmika avasAnane nimitta thayelA saMsmaraNonuM Alekhana karyuM che. amitAno dehavilaya tA. 3-2-2013nA divase thayo. tenA saMsmaraNo A pustakamAM manubhAIe AlekhyAM che. amitAne AzramamAMthI svacchatAnA saMskAra amitA eTale eka huMphALuM svajana. amitAnuM zarIra kasAyeluM hatuM, UMcI ane dekhAvaDI hatI te bAlagIto, sugama saMgIta, bhaktistotra uparAMta philmI gItonI zokhIna hatI. amitAne bALaka na hatuM paNa tenI mamatA badhAM bALako para varasanI rahetI. tenA caherA para eka nirdoSa sthita ramatuM. je mRtyu samaye paNa jALavyuM ane teNe mRtyune smitathI jItyuM. Atmana-amitA vize lekha lakhelAM saMsmaraNo vAMcakanA hRdayane bhInAkarI de che. saraLa ane nirdoSa vArDImAM lakhAyela A saMsmaro vAMcavA ane mANavA jevA che. XXX pustakanu nAma : navapadanI oLI (AyaMbIlanI oLInI Atma sAdhanAnI dRSTie chaNAvaTa) lekhaka : sureza gAlA prakAzaka : zrI muMbaI jaina yuvaka saMgha 33, mahaMmadI minAra, 14mI khetavADI, ebIsI TrAnsaporTanI bAjumAM, muMbaI-400 por. phona : 022-23820296. mUlya : rU. 50, pAnA H 53, AvRtti-prathama, navapadanI oLI jaina paraMparAmAM zAzvata pUrva gakAAya che. surezabhAI gAlA likhita pustakamAM jaina paraMparAmAM navapadanI oLInI ArAdhanAmAM thatI vidhiono abhyAsa ane manana karatAM samajAya che ke oLInI AMtarika ArAdhanA kaSAya vinAzanI ane guNavikAsanI che. lekhaka A pustakano uddeza spaSTa karatAM kahe che ke paraMparAgata jaina paraMparAnI bAhya kriyAone ja aMtima satya mAnatA jaina paraMparAnA sAdhuo, sAdhvIo, zrAvo, zrAvikAo bAda kriSAonI pAchaLa chupAyelA AMtara pravAhane samaje, e sthULa bAhyAcArathI 52 Atma sAdhanAno mArga che enI pratIti thAya ane emanI dRSTi anekAMta bane. navapadanI oLI vize sthULa ane sUkSma carcA jUna 2014 A pustakamAM karavAmAM AvI che. emAMthI nipajatuM ciMtana sAdhaka ane tapasvIo mATe pathadarzaka banI rahe tevuM che. navapadanI oLInA tapasvIo mATe mArgadarzaka ane satyadarzaka evI A pustikA ananya che. XXX (1) pustakanuM nAma : "mA" saMkalana : harIndra dave lekhaka : guNavaMta zAha ane sureza dalAla. prakAzana ane vikretA : Ara. Ara. zeTha enDa kaMpanI prA. li., 210/112, prinsesa sTrITa, muMbaI-400 002. phona : 22013441. kiMmata : rUA. 30/(2) jaina Agama paricaya (hindI) prakAzaka : jainAgama navanIta prakAzana samiti, rAjakoTa. mUlya-niHzulka. (3) mRtyudaMDa-eka carcA lekhaka-yazavaMta mahetA yajJa prakAzana, bhUmiputra, hujarata pAgA, vaDodarA390001. kiMmata-rUA. 20/(4) zrIkRSNa-navI daSTie lekhaka - vasaMtarAya prabhudAsa saMghavI prakAzaka : amara prakAzana, 21, maMgaLa prakAzana, nava vikAsa gRha roDa, amadAvAda-380 007. mUlya-rUA 10 (5) jhINI najara (da5-5) taMtra saMkalanakartA - sukhadeva mahetA prakAzaka - sukhadeva mahetA, 32, ilAkuMja, nepiyansI zeDa. muMbaI-400 03. mUlya seTanA rU. 500- dazya-5 rUA. 225/(5) pratIkSA (abhyAsa lekha saMcaya) lekhaka-DaoN. dIkSA sAvalA prakAzaka-guru DijhAIna zopa, vallabhavidyAnagara, ji. ANaMda, gujarAta-bhArata. kiMmata rUA. 95/(6) sAcuM sukha-kizo2 haribhAI daDiyA saranAmuM: e-301-302, 'zAniyana', je mALe, ekaverA, devIdAsa brenanI pAchaLa, borIvalI (pazcima), muMbaI-400103. phona : 022 28921127. XXX bI-42, dayAnaMda sosAyaTI, e-104, gokuladhAma, goregAma (IsTa), muMbaI-400 063, mobAIla naM. 9223190753.

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jUna 2014 prabuddha jIvana paMthe paMthe pAtheya prasannA paNa samaju ane saMskArI che, tene mArA udAsInatA chavAI hatI. thoDI ADIavaLI vAto (anusaMdhAna pRSTa chellAnuM cAlu) . upara prema che. tethI mane khAtarI che ke A gUMcane pachI huM muddA para AvI. meM kaoNlejamAM kema jatI ukelI zakAze. huM kAlathI ja A samasyAnI pAchaLa nathI te savAlathI zarUAta karI. prasannAe paNa tamAruM bhaNelI patnInuM sapanuM huM sAkAra nahIM paDIne tene sulajhAvavAnuM kAma zarU karI daIza. te dila kholIne tene meDama viSenA banAvanI vAta karI zakuM enuM mane khUba ja duHkha che, paNa Ano lokone AzvAsana ApyuM tethI zAMtithI teo karI ane jaNAvyuM ke, AnTI, huM A meDamanA upAya che. tamAruM sapanuM jarUra pUruM thaze. huM mAnuM vidAya thayA. kalAsamAM nahIM jAuM. meM tene zAMta pADavA prayatna chuM ke A saMbaMdhathI ApaNe chUTA thaIne koI prasannAnA mA-bApanI A vyathAnI kathA karyo, tethI svAbhAvikapaNe te potAnA mananI hoMziyAra bhaNelI bIjI chokarI sAthe pharI tamo sAMbhaLIne mAruM mana khUba udAsa thaI gayuM. mArI vAta karI zake. mArI khAsa IcchA hatI ke te eka saMbaMdha navo bAMdhI zako cho. tamone jema yogya najara samakSa prasannAno hasato cahero khasato vAta samaje ke koIpaNa paristhiti Ave teno lAge tevuM svataMtrapaNe karazo to mane khuzI thaze. nahoto. prasannA sAthe Avo banAva bane te sAmano karavo ja joIe. daravAjo baMdha karI mArI AmAM pUrI saMmati che. mAnavA mAruM mana taiyAra thatuM nahotuM. ATaluM badhuM devAne badale bIjA rastAo zodhavA joIe. ane prasannAno A patra vAMcIne mAro dIkaro banI gayuM ane te koIne kahyA vagara manamAM A kAmamAM mAro tane saMpUrNa sahakAra che evI gabharAI gayo. te prasannAne hRdayapUrvaka cAhato mUMjhAyA karatI hatI. mane paNa A vAta jaNAvI khAtarI ApatA meM tene kahyuM ke tuM A bAbata hato. mAro dIkaro bahu ja samaju che ane A nahotI tethI mane thayuM ke prasannAe A vAtane upara vicAra karIne nirNaya le. koIpaNa jAtanuM saMbaMdha AvA kAraNasara toDe e to taddana azakya gaMbhIratAthI lIdhI che. tethI mAre saMbhALIne te dabANa tArA mana para nahIM letI. tAre utAvaLamAM che. e samaje che ke prasannA haju AghAtamAMthI kAma karavuM paDaze. huM prasannAnA lekjharara meDamane AvIne bhaNavAnuM choDI devAnI jarUra nathI. mane bahAra nathI AvI tethI AvA vicAronA vamaLamAM sArI rIte oLakhatI hatI ane te paNa mAruM mAna evuM lAge che ke kAraNa vagara A banAvano bhoga mUMjhAI rahI che ane AvA dardano eka ja IlAja rAkhatI hatI. paraMtu meM tenA TuDanTa pratyenA vartAva tuM banI rahI che, jenA pariNAme tArA che-samaya. thoDA samaya bAda jarUra tenuM mana zAMta viSe evuM sAMbhaLyuM hatuM ke tene gusso jaladI kuTuMbIjanone takalIpha bhogavavI paDaze. ane sthira thaze. gusso utarI jaze ane gADI AvI jAya che. tethI amuka TuDanTa tene pasaMda huM joI zakI ke prasannAnuM mana zAMta thatuM hatuM pATA upara caDhI jaze. tene pUrI khAtarI hatI ke karatA nathI. AvI vAto mArA kAne AvI hatI ane 'pojhITIva vicAre caDavA mAMDI hatI. mArA prasannA, DAhI ane samaju che. te bIjAnuM duHkha tethI prasannA ane meDama vacce kema samAdhAna manamAM paNa AzAnI kaLIo khIlavA mAMDI hatI. joI zakatI nathI evI lAgaNIvALI che. karAvavuM te mArA mATe eka koyaDo hato. mane A joIne meM prasannAne kahyuM ke, A bAbatamAM A bAbata para vicAra karIne mArA dIkarAe khAtarI hatI ke prayatna karavAthI 'pojhITIva' eka "pojhITIva' poInTa paNa che, jenA upara mane amone lakhyuM ke tame jarApaNa ciMtA karatA nahIM. pariNAma jarUra Ave che ane A samasyAmAM to khUba AzA che ane te e che ke tArA meDama sAthe samaya Avye A vAdaLo khasI jaze, jenI mane dhIrajathI prayatna karavA sivAya bIjo koI rasto mArA saMbaMdho sArA che. tene mArA mATe mAna paNa pUrI khAtarI che. phakta tame eka kAma tarata ja ja nahoto. che. to ApaNe A saMbaMdhano sAro lAbha laI karajo. haoNsTelanA vorDana urmilAbenane maLajo bIje divase meM prasannAnI khAsa bahenapaNIne zakIe. A badhA saMbaMdho jotAM tenuM zuM mAnavuM ane A badhI vAto karajo. urmilAbena ane mAre ghera bolAvI ane prasannAnI samasyA vize che te jANI lauM, to samasyAne ukelavAmAM prasannA vacce sAro saMbaMdha che tethI jarUra sAruM vigatavAra jaNAvavA kahyuM. A bahenapaNIe saraLatA paDaze. jo tArI IcchA hoya to A rasto pariNAma Avaze. A patra vAMcIne ame tarata ja jaNAvyuM ke prasannAe kaoNleja javAnuM baMdha karI laIe. tamane maLavA AvyA chIe. amane AzA che ke dIdhuM che ane rUmamAM sUnamUna banIne besI rahe che. A vAtathI prasannAnuM mana halakuM thayuM ane tamArA sahakArathI A gUMca ukelAI jaze. ane vicAro karyA kare che. Ama, hamaNAM tenI caherA upara thoDI zAMti dekhAI, paraMtu haju paNa huM A vAta sAMbhaLIne coMkI gaI. prasannA mAnasika sthiti DAmADoLa che. huM tene samajAvavA tenA manamAM apamAnano ghA khUMcato hato tethI sAthe AvuM banI zake te mAnyAmAM nahotuM AvatuM. ghaNo prayatna karuM chuM ane tamArA pAse AvIne teNe kahyuM ke AnTI, tamArI sAthe vAto karIne prasannAno svabhAva huM jANatI hatI tethI mane A vAtanuM samAdhAna kema thAya te mATe carcA mane AnaMda thayo. mane lAge che ke tamArI vAta khUba ja navAI lAgI. paNa jIvanamAM kyAreka karavAnuM samajAvuM chuM. paraMtu te taiyAra nathI thatI. sAcI che, paraMtu huM A viSaya upara thoDA vicAra AvI jAtanA banAvo banI jAya che te tene A vAtano phelAvo thAya te gamatuM nathI. karavA mAMguM chuM. tethI be divasa pachI huM jarUra vAstavikatAne svIkAravI ja rahI. hamaNAM to tenI eka ja jIda che ke A meDamanA tamone maLavA AvIza. huM paNa A bAbate meM prasannAnA sAsu-sasarAne sAMtvanA ApI kalAsamAM huM have jaIza nahIM. utAvaLa karIne tenA para dabANa lAvavA nahotI ane samajAvyuM ke tame jarApaNa ciMtA karatA nahIM. A vAta jANyA pachI meM prasannAne mAre ghera mAMgatI tethI amo banne A vAta para saMmata thayA. prasannAnI meDama sAthe mAro sAro saMbaMdha che ane bolAvI. te mane maLavA AvI paNa caherA upara chUTA paDatI vakhate teNe mAro AbhAra mAnyo

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42. prabuddha jIvana jUna 2014 ane vidAya lIdhI. mATe kevI rIte taiyAra karavI?' A prazroe mArI ane have te nirNaya laI zake evI sthitimAM che. bIjA divase huM prasannAnA meDamane maLavA eka rAtanI UMgha harI lIdhI. paNa bhagavAna uparanI teNe sAmethI kahyuM ke AnTI, mane tamArI vAta gaI. tene mArA upara lAgaNI hatI. tethI teNe "AsthA adbhuta che. kharI zAMti to e ja Ape sAcI lAge che. mane bhaNavAmAM khUba rasa che ane kahyuM ke urmilAbena, tamo mane maLavA AvyA tethI che. mArA phIyAnsa paNa A ja Icche che. meM tarata ja mane ghaNo AnaMda thayo. agAu paNa koI bIje divase prasannA mane maLavA AvI. teno tenI vAtane vadhAvatAM kahyuM ke basa, tyAre 'karo TuDanTanI AvI vAta hatI tyAre tene huM maLI cahero joIne mane thayuM ke tenuM mana zAMta thayuM che kaMkunA'. cAlo je rasto sAco che tene ja pakaDIe. hatI tethI Aje mArA maLavAnuM kAraNa te samajI Ama tenI hoMzane vadhArIne huM tenA meDamane maLI gaI. meDamanA caherA uparathI mane evuM lAgyuM ke cAra kaSAya hatI ane hakArAtmaka je vAta thaI hatI te teno gusso paNa zAMta thaI gayo che, ane AvI vistArathI tene kahI. meM tene kahyuM ke mane eka vAtono phelAvo thAya te sAruM nahIM evuM tene 1 AcArya zrI vAtsalyadIpasUrijI vAtanI khuzI che ke tArA meDama zAMta banIne saMpUrNa lAgavA mAMDyuM che. AzAnI A lIlI jhaMDIne meM sahakAra ApI rahyA che. tenI IcchA che ke vahelI vadhAvI. meM meDamane kahyuM ke tame ane prasannA banne prabhu mahAvIre kahyA kaSAya cAra prakAra take tuM kalAsamAM AvIne bhaNavAnuM zarU karI de mArI dIkarIo cho e mArA mATe gaurava levA tajase to te bhava taraze, ane kalAsamAM tane AvakAra ApavA mATe teo jevuM che tethI banne dIkarIo vacce samAdhAnano sAMbhaLe he nara ne nAra! rAha joI rahyA che, tethI tuM tArA kalAsamAM jaIne pula baMdhAya tevI mArI IcchA che. meDame paNa tarata koi daravAjAmAM praveza kara. tArA meDama tane premathI javAba Apyo ke huM A jANuM chuM ane ApaNe krodha kare te duHkhI thAya AvakAra ApI aMdara laI jaze. jarUra A vAtano ukela lAvIne ja choDazuM. A mana, vaya, kAyA trAsI jAya A sAMbhaLIne prasannA thoDI taMga thaI gaI. sAMbhaLI mArA manamAM AnaMda chavAI gayo. tUTe saMbaMdha mitro jAya tenA manamAM prazna uThyo ke mane daravAjA upara have A koyaDo kema ukelavo tenI carcA zarU jIvanI durgati nakkI thAya. joIne meDama pharI gusse thaI jaze to? pharI badhI thaI. meDame kahyuM ke mane prasannAnI vartaNUMka upara mIta chokarIo sAme mAruM apamAna karaze to mAruM jarApaNa duHkha nathI. huM jANuM chuM ke te samaju che keTaluM kharAba lAgaze. AvI zaMkAe tenA mana mAna na rAkho, namra bano ane bhaNavAmAM hoMziyAra che. paraMtu kyAreka para kabajo laI lIdho. meM tene samajAvI ke A mAnathI vinayavinAza ociMtAno koI prasaMga evo banI jAya che ke vAta tArA manamAMthI kADhI nAkha. tuM mArA para rAkhe mAna apamAna pAme ApaNe dhAryuM na hoya tevuM banI jAya che. paraMtu huM vizvAsa rAkha ke have AvuM kAMIpaNa nahIM bane. ghamaMDathI to kazuM na kAme. kharekhara IcchuM chuM ke prasannA bhaNavAmAM khUba paNa prasannA eTalI badhI DarI gaI hatI ke A AgaLa vadhe. A mATe tame ane huM banne maLIne | mAyA vAta mAnavA taiyAra nahotI. prasannAno mUDa joIne prasannAnuM bhaNavAnuM cAlu karAvI dezuM. mAyA rAkhe ne kapaTa rAkhe huM paNa DarI gaI. mane thayuM ke A saphaLatAnA have A kAma kevI rIte zarU karavuM tenA mATe mitro svajano aLagA thAya zikharane jItavuM muzkela che. ane jo banne pArTI meDame kahyuM ke eka rasto che, jenA dvArA ApaNuM AtmA karma nikAcita bAMdhe potAnI jIdane thoDI DhIla nahIM Ape to sudharato kAma saphaLa thaze. A kAma mATe tamAre prasannAne saMsAre bhUMDo thAya! mAmalo pharI bagaDI jaze. AvI nAjuka sthitimAMthI eka vakhata mArA kalAsamAM AvavA mATe lobha kema rasto kADhavo, te moTI ciMtA banI gaI. samajAvavI paDaze. mane khabara che te thoDI DarI lobhI narane ghaNuM nukasAna A tUTatA tArane joDavA huM mathI rahI hatI. gaI che paNa eka vakhata kalAsamAM Avaze pachI paramArtha cUke, svArthI gaNAya chevaTe, meM prasannAne savAla pUchyo ke have AmAMthI huM mArI rIte tenuM premathI svAgata karIne badhuM na pote khAya, na khAvA de rasto kema kADhavo? tArA manamAM koI upAya hoya normala banAvI daIza. mane paNa lAgyuM ke A kIrti jAya ne asukhI thAya! to batAva. thoDo vicAra karIne prasannAe kahyuM ke raste banne pakSa-guru ane ziSyanI goravatA kaSAyasaMga AtmaguNonuM agnikaraNa AnTI, mane ekalA jatAM bahu Dara lAge che tethI jaLavAya che. tethI huM meDamanI A vAta sAthe saMmata kaSAya tyAge AtmAnuM sadgatikaraNa ! tame sAthe cAlo to javAmAM mane vAMdho nathI. huM thaI ane badhuM sAruM thaI jaze evI AzA sAthe prasannAnA mananI sthiti samajatI hatI paNa mane - AdhAra : ame chUTA paDyA. koho pIIM paNAseI, mANo viNayaNAsaNo / evuM lAgyuM ke mArA javAthI mane joIne meDamane have mArA mATe sauthI moTo savAla e hato mAnahAni jevuM lAgaze to? aNInA samaye mAyA mittANi NAseI, loho savva viNAsaNo / / ke prasannA A rastAne svIkAraze ? tenuM svamAna" | TraNa vainika sUtra,. 8, TI37 mAmalo bagaDI jaze to? Ama baMne pakSanuM mAna AmAM bAdhA to nahIM nAkhe ne! prasannAne A sAcavavuM muzkela hatuM, ane A takane paNa javA

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jUna 2014 prabuddha jIvana devI nahotI tethI meM vicAryuM ke huM prasannA sAthe "mana eTale asthira mAro.' kSaNamAtramAM te | zrI muMbaI jaina yuvaka saMghane jaIza. paraMtu tenI ghaNI pAchaLa rahIza, jethI kyAMthI kyAM pahoMcI jAya che. AvA manane vaza | maLeluM anudAna koIne zaka na Ave ke huM prasannAnI sAthe chuM. karavuM agharuM che. AvuM mana jaladI utAvaLiyuM mane saMpUrNa khAtarI hatI ke jevI prasannA pagaluM bharI levA taiyAra thAya che. AvA aNInA janarala phaMDa daravAjAmAM dekhAze ke tarata ja meDama tene aMdara samaye kyAMkathI jo "sAcI samajanuM' kiraNa dekhAya 21,000 zreyasa pracAraka sabhA bolAvI leze ane khUba pAchaLa rahIne koI ane dhIrajanI rAmabANa paDIkI hAthe caDI jAya 21,000 kula rakama khUNAnI ADamAM UbhI rahI jaIza, jethI meDama to ghaNAM anartho thatAM aTakI jAya che. Aje jamanAdAsa hothIbhAI mahetA mane joI zake nahIM. Ama baMnne pakSanA milana jhaDapathI doDatA yugamAM ane zAMti dvArA ghaNAM atIja rahita phaMDa vakhate huM piksaramAM hoIza ja nahIM. A plAna meM azubha banAvothI bacI zakAya che. A prasaMga 20,000 vADIlAla cunIlAla ceriTI TrasTa banAvI lIdhA pachI prasannAne meM kahyuM, 'o. ke. A vAtano purAvo che. 5,000 zakuM talAbena zAha haste prasannA huM tArI sAthe AvIza." mArAhakArano javAba mobAIla naM. 13023573644. puSpAbena 5,000 mAM halAlA sAMbhaLIne prasannA khuza khuza thaI gaI. manamAMthI Dara C/o. DaoN. urvI mehula mahetA, 6508, lenDana becaradAsa mahetA paNa nIkaLI gayo, ane hiMmata AvI gaI. lena, betheskA, merIlenDa-20817.yu.esa.e. (jyoti AIskrIma) Ama, ciMtAnuM samAdhAna thatAM amo banne muMbaI-022-23530968. 3,000 eka bhAI taraphathI (punA) upaDyA kaoNleja tarapha. huM pAchaLa hatI paNa meM joyuM 1,500 Indubena zAha camata ke prasannAnA pagamAM jora AvI gayuM hatuM. meDamane 1,000 khUzanubena zAha (anusaMdhAna pRSTa bIjAnuM cAlu) meM prasannAnA AvavAnA samAcAra jaNAvI dIdhA 250 suMdarajI maMgaladAsa popaTa (punA) hatA. tethI teo paNa svAgata karavA taiyAra hatA. strIo sAthe priya bolavuM evuM nItikAroe kahyuM 35,750 kula rakama prasannA potAnA "orIjInala' svabhAvamAM AvI che. lAMbI mathAmaNa pachI traNeyane saMtoSa thAya, premaLa jyoti gaI hatI ane hoMzamAM, pAchaLa joyA vagara vinoda thAya evuM vAkya bole che: saro nathI 5,000 vADIlAla cunIlAla ceriTI TrasTa AgaLa vadhatI kalAsanA daravAjA pAse pahoMcI traNeya rANIone haLavA lahekAthI alaga-alaga 5,000 kula rakama gaI. jevI prasannA daravAjA pAse pahoMcI ke tarata rIte kahI saMbhaLAve che. ja meDama khurazI uparathI uThIne daravAjA upara kizora TimbaDiyA keLavaNI phaMDa pahelI rANIne samajAve cheH saro natyi ||tarasa ubhelI prasannAne 'velakama' kahIne bheTI paDyA. lAgI e sAcuM paNa ahIM ATalAmAM kyAMya sarovara 3,000 uSAbena haste, puSpAbena prasannA paNa khuza thaIne meDamane bheTI paDI. A hoya tevuM jaNAtuM nathI, mATe tArI tarasa chIpAvI 3,000 kula rakama dRzyane dUrathI joIne mArI AMkhamAM harakhanA AMsu zakAya tema nathI. pArzvanAtha-paidmAvatI kathA bIjI rANIne kahe cheH saro narthIi bhUkha lAge AvI gayA. prasannAnA khUba bhaNIne tenA DI.vI.DI. saujanya dAtA te samajI zakAya tema che. paNa ApaNe vanavihAra 50,000 zrImati narmadAbAI ceriTI TrasTa potAnA phIyAnsanA svapnane pUruM karavAnA koDane karavA nIkaLyA tyAre zara-bANa levAnuM vIsarI 50,000 zrI vADIlAla gAMdhI phAunDezana sajIvana thatAM joI, tenA sAsu-sasarAnA AnaMdathI gayA; have zikAra kema thAya ? tane khAvAnuM kema 1,00,000 kula 2kama malakAtA caherA mArI samakSa khaDA thaI gayA. ApI zakAya? bIje divase savAranA prasannA tenA sAsu- trIjI. rasIlI rANIne kahyuM: saro nathi vina saMgha AjIvana sabhya puraka rakama sasarA sAthe mArA gharamAM AvI. tenuM AnadayA che chatAM vAtAvaraNa to upavana jevuM che. gAvAnuM 4,500 niraMjanA mahendra zAha hasatuM mukha jAI tenA sAsu-sasarA mana mana thaI jAya evuM che, paNa atyAre gaLuM kahyuM 4,500 kula rakama abhinaMdana ApatAM bheTI paDyA. mIThAIno Dabbo kAma kare tema nathI; te mATe svara nathI. prabuddha jIvana saujanya korpasa phaMDa mane ApatAM teoe AzIrvAdanA amIchAMTaNA Ama eka ja vAkya dvArA rAjA traNeyane 3,00,000bombe minaralsa lI. haste : mArA upa2 varasAvyA. prasannAnA mukha upara saMtoSakAraka uttara ApI zakyA! zrImatI dInAbena cetanabhAI zAhabhaNavAnuM sapanuM jarUra pUruM thaze, evo dRDha nizcaya zabdanI asIma zakti hovA chatAM zrotA zrI cetanabhAI navanItabhAI zAha jhaLahaLato hato. potAnI zaktinI maryAdAmAM rahIne ja arthaghaTana smRti hIrAlakSmInavanItabhAI zAha Aje prasannAno A yAdagAra prasaMga yAda karI zake che. AvI zaktino bhaMDAra zabda che. eTale mAsa: pratyeka phebruArI varSa AvatA mArA manamAM thoDA prasaMgane anurUpa ja RSimunioe zabdane brahma kahyo che. 2034 sudhI vicAro AvI gayA, je jaNAvyA vagara A prasaMga -ApaNe paNa zabdanI samyagU upAsanA karIe. 3,00,000 kula rakama adhUro che evuM mane lAge che. (saujanya : "pAThazALA')

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44 PRABUDDH JEEVAN JUNE 2014 Thus He Was Thus He Spake : VIPASSANA Vipassana- what is it? Just a way to discipline the mind-' to see things as they really are.'The ten days of silence are essentially working towards 'observation' or 'drashta bhaav' without action or reaction. Just watch. Before entering the first day of silence, we make five vows-Vows of abstinence- abstinence from killing, stealing, lying, sexual misconduct and the use of intoxicants. The two vipasssana experiences I have had were in But then be Spartan, be celibate, be silent outside. I Igatpuri and Dehradun, in that order. And both were am not advocating one over the other because they diametrically opposite inside of me. Outside we were were two parallel experiences. One helped me go all observing silence, but the first time around I saw my within and one helped me to understand 'freedom in entire life as a series of montage pictures, random and boundaries.' to be oneself and thus the understanding saw craving/aversion rise, fall, rise, fall. There were of what really is 'one.' Vipassana's air was filled with downpours and intensities and occasional insights. And silence, or the wind sounds or occasionally Goenkaji's the second time exactly a year later, without much effort Strong' Tera mangal' filling you with goodwill for I saw some of the earlier pictures but without realizing, everybody, and occasionally sounds of your own head. I saw myself not responding to the pictures in my mind's The air in Osho could have sound waves of a flute, a eye. Some pain crept up, I was watching it, memories lute, bollywood, of pleasure-joy came up and I was still watching it. water, drums, karaoke, santoor and sights of the Wow, yes but it comes and goes this feeling of 'wow. vividest colors, paintings, dancing. It has been Some days there is default equilibrium, some days it is condemned to be hedonistic. Hedonistic means' living not. for pleasure and pleasure has always been associated Vippasana is a practice, which means it requires with momentariness but so is pain - momentary. The practice, days, months, maybe lifetimes. It is beautiful, fact of the matter was that people who came to there are no two ways to that but when you step out, Vipassana were also a motley of people seeking peace after the ten days 'in', it is difficult to be 'out.' It feels and truth some were drug addicts, some sexually fragile. One wants seclusion again, wants to hold on depraved, some divorced, tired bewildered Israelis who while inside all you have been working is to let go, The could not understand what was happening to Palestine Osho commune, on the other hand has been and so as in the commune. ostracized for being 'immoral. Both the times I went the end of the ten days at the Vipassana centre saw there, I was asked to have lots of 'fun' by educated, lots of purified energy, good feelings of brotherhood, liberated, friends. The definition of fun is 'activities that purgation, lighter souls after so much of silence, and a are enjoyable', frolicsome, merriment. Yes, Osho is 'fun' couple of days at the commune also saw people with in the truest meaning of this word. His way of coming laughter, creativity, joy, relief. to self-knowledge is first at least lighten up' then Through pleasure or through pain; through abstinence automatically you will like that state of lightness so much, or through indulgence; through 'jog' or through' bhog' you will want to be it. And he has all these things that we all are going to all these places only to cease this constitute fun in this scientific, organic and aesthetically chaos within. There is no good or evil practice because made commune ever. In the commune, Pune there are as anais Nin correctly said 'We don't see things as various meditations like vipassana, whirling,gibberish, they are, we see things as we are.' kundalini. I choose vipassana when I want to feel like I want to Where there is music, and there is silence. You choose, step back, see, and be. you be. And all this freedom in an unspoken boundary, I choose the commune when I want to be creative and you do not disturb others, you wear a robe to maintain abundant and frolicsome. homogeneity, you adhere to punctuality, to that In Vipassana, you suddenly chance upon the free flow' discipline, in luxury. In the commune, during the So if Spartan ness is good, One helped me go within and one helped no dimension meditation and luxury is evil maybe me to understand freedom in boundaries.' I suddenly chanced upon the choose one over the other. technique of freeness, both

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JUNE 2014 PRABUDDH JEEVANS 45 were momentary and PK 'The mind is its own place and in itself can uniqueness and it is upto you permanent. They came and se make heaven of Hell, and a hell of Heaven." kell to inhale what you wish to. went and yet the residue of 2 I am Vipassana, I am osho, I the experience got deposited so when I am nursing a am the Jain scriptures. I grudge, I subconsciously hear Goenkaji's 'where there am the zen haikus - I contain multitudes. We all do. We is craving, there will be aversion' and the grudge may accept some, reject some but why sit on becomes gentler. judgement when all is really 'ok' just the way it is. When I am feeling binded, conditioned, I see the white Reshma Jain robe dancers looking funny, obnoxious, beautiful in my The Narrators mind's eye and start dancing myself occasionally or if Tel: 9920951074 nothing else feel a sense of well being. WHATSAAP CHAT Sometimes they intersect - the hills of Dehradun and DHANVANT: For creative energy and peace, where the lute in Silent samadhi meditation: the walk from the should I go VIPASSANA or OSHO room to the pagoda and the walk from the room to commune? please give me single reply. the steps for the evening meditation in the commune, RESHMA: Both. the tea and banana of vipassana with the organic soup of the day and warm croissant of the commune. Both DHANVANT: No diplomatic reply. I ask you to give decreased my hunger, both filled me up, my lack, both single reply because you have made me feel silent inside and happy / sad, So maybe expeirenced both. as Milton has put it all those years back - The mind is RESHMA: For peace VIPASANNA, and for its own place, and in itself, can make heaven of Hell, creative energy OSHO. and a hell of Heaven.' Each place has its own DHANVANT: Thank you. EVENT AT U.S.A. JAIN CENTER OF AMERICA & YOUNG JAIN PROFESSIONALS PRESENTS THE 2014 JAIN SCHOLAR LECTURES AT SIDDHACHALAM Dear Friends, Jain Jinendra. Jain Center of America (JCA) and young Professionals (YJP) has planned an intensive three day JAIN Academic Lecture Series at Shri Siddhachalam Jain Tirth from Friday (Evening) - June 27, 2014 to Sunday (Afternoon) - June 29, 2014. The JCA & YJP Academic Series is limited to the First 75 Attendees Only on a first come, first basis. One of the lectures series will be conducted by Prof. Jeffery D. Long who has completed his Ph.D. studies from Univesity of Chicago on Jainism & Anekantvad and has one of the top selling books on Jainism on Amazon.com - Jainism : An Introduction. This academic lecture series in English will be an amazing, one of a kind learning opportunity for young adults and parents to learn about the core tenets of this great philosophy. This event will consist of professional educational sessions on the following three topics: * Session A: Jain Tattvas - The Fundamental Principles of Jainism * Session B: Aparigraha - The Jain Principle of Non-Possessiveness * Session C: Living a Jain Way of Life in today's world Please click to view Brief Course Content of Lecture Serie from the 2013 event Session Scholars : Professor Jeffery D. Long (in English) Pandit Mahesh Kumar Jain (in Hindi) Event Location: Shri Siddhachalam Jain Tirth (NJ) Event Dates : Friday (Evening) - June 27, 2014 to Sunday (Afternoon) - June 29, 2014 Registration Fee: $99 per Attendee and limited to 75 Attendees Jain Center of America

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46 PRABUDDH JEEVAN What to do, when Nothing to do? Laxmichand Kenia As a Dharmik person I understand that basic five percepts of life are (1) Satya (2) Ahimsa (3) Achaurya (4) Brahmacharya (5) Aparigrah. Added to these percepts are RAGA and Dwesha. The Raga and Dwesha are the causes of Karma bandhan. When there is NO RAGA and No Dwesha...there is No Karma bandhan. No Karma bandhan means, no rebirth, no cause of perpetual suffering. As such, the activity should be such that there is no Karma bandhan. When I do not have any thing to do' or any activity I do when I have nothing to do' should be `Free of Karma Bandhan' Human life is precious. Every moment available to live should be utilised wisely say all saints and scriptures of Jain, Budhist and Hindu religions. In general, we all use time towards activities which will keep us happy. Some time we spend time to earn for living, other time to keep us fit i.e. walk, exercise or entertainment to become stress free or eat, sleep etc. An Ahinsak and in Drishtha Bhav an observer can not have any thought of Parigriha and can not break vow of Brahmacharya or Achaurya. ie At that moment Still, Many times we are confronted with what to do, you become `HOLDER OF ALL IMPORTANT FIVE when we do not have anything to do !!! We often say...getting Bored. Some time for a few minutes... Other time for many hours. I looked for an answer and activity that I can do, which can be productive and satisfying to my mind and arrived at the following. The witnessing of breath is TRUTH of that Moment. ie you are with TRUTH or Satya Being with TRUTH and in Drishta Bhav Observer you can not be HINSAK ie you are Ahinsak at that moment. `Watching of Breath' fits in the category of `No Karm Bandhan moment' as I will explain below. We all know, the world around us is changing each moment. The atom is changing, molecules are changing, particles are changing, we are changing. We perceive the world with Five Senses and the Mind. The Mind is constantly being updated due to experiences of senses at each moment. So `This Reality is TRUE only for this moment'. The next moment it is new and changed reality. So when we observe or watch the breath in this moment ie the breath is coming in or the breath is going out from Nostril, Just as an observer, with Dristha Bhav we are observing what is happening at that moment. JUNE 2014 PRECEPTS OF JAINISM' When you are with your breath there is no reason for you to be `in RAG or Dwesh'. Being your own natural breath you are watching, you cannot have LIKING or Disliking towards your own breath. There can not be any attachment to your breath. Since there is No liking or disliking. No rag. No Dwesh. As such there is no Karm Bandhan at that moment. You have done a productive activity of LIVING a MOMENT without Karm Bandhan. When there is no Karma bandhan... There has to be Karma Nirijara..or old karma will manifest to be eliminated. All you have to do is maintain tranquility towards what is manifesting and it will pass away. You become free from stock of karma, you will become free from Bondage. You will experience peace, tranquility. You can reWith my search, I ran across an activity of watching peat the same to `next moment and Next moment' my own Breath. and so on. whatever time you have. So when you have nothing to do watch your breath..Just pure Observation..with Drishta Bhav...There is No Karma bandhan.. Its better than `Time Pass'. In addition you will have other advantages like: 1. Increased concentration 2. Possitivity of Life 3. Calm mind and Relaxed mind 4. De stressing effect on mind and body 5. Less Agitation 6. Knowing your self better Happy Breath Watching. C/o. Shatilal Kunverji & Company 113, Keshavji Naik Road, Mumbai-400 009. M: 98690 36900.

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JUNE 2014 PRABUDDH JEEVAN 47 THE GLORIOUS DARSANAS BY: ATISUKHSHANKAR TRIVEDI CHAPTER - VI : VEDANTA (Cont.) The Doctrine of Brahman : Sankara's Meta-phys- According to Vedanta, the One appears as the Many, ics : In Sankara's metaphysics the Brahman is the UI- the One Cause as the Many Being: it is Vivartavada timate Reality, It is experienced in different ways. It is as different from the Sankhya-Yoga Parinamavada in the Primordial Light, the Source of all Lights. Its is the which the effect is the transformation or real developunknowable origin of the Existent, Pure Existence, Pure ment of the cause. Intelligence. Pure Bliss. It is free from all evil, free from Different Sankarite followers try to explain in differall casuality and affliction. Cosmically, it is the very smallent ways the cause of the world-appearance. Only and the very great: it is Joy, it is Amplitude. The Brahman is reality, and the world is a mere deprivaVedantist has no gloomy ascetism, he has the hopeful tion of that. How does this arise? One veiw, that of consciousness of Unity with God -the Brahman: That Pakasaman Akhandananda is that Brahman in assoart Thou (a CCHE 314), "Brahman is the Self; it is Soul in ciation with Mava is the cause of the world-appearance; deep sleep. But like as in yon space a falcon or an i.e.. when Mava is linked with Brahman, the latter beeagle, after he has hovered, wearily folds his pinions, comes Tsvara, and isvara is the Vivarta causal matter and sinks to rest, thus also hastens the spirit to that of the world. Here Mava becomes a Sakti or energy of condition in which, sunk to sleep, he feels no more Isvara. Others distinguish between Maya as cosmic facdesire, nor beholds any more dreams. That is his form tor of illusion, and Avidya as manifestation of the same of being, wherein he is raised above longing, free from in the Individual Jiva. There are several other interpreevil and from fear." tations of Maya and Brahman. Maya and Avidya : The Phenomenality of the Avidya is the mantal fall from Intuition. The appearWorld: Maya, Avidya, the Vivartavada, (Vedanta ance of the Brahman as the world is due to Avidya just Theory of Causation): If the One is the real, the Many as that of the snake for a rope is due to defective cannot be, and so in Vedanta, the Brahman is the real, senses. When the rope as rope is seen, the snake disthe world therefore cannot be. Space, Time, and Cau- appears. Just so, when we see the Reality of Brahsality are only phenomenal. The world is Maya or Illu- man, the appearance of the world disappears. sion, since it cannot be regarded as real. How is it re Maya and Avidya are but the objective and subjeclated to the Brahman? Really, the question does not tive sides of the same imperfection. As Brahman and arise. For an imaginary difficulty there can be no real Atman are one, so are Maya and Avidya. When we solution; a relation implies two distincts, while in look at the problem of the plurality of objects from the Sankara's philosophy there is only one distinct Real objective side, it is Maya When we look at it from the ity, the Absolute or Brahman. The word Maya points to subjective side, it is Avidya. a gap in our knowledge and is the result of avidya. The doctrine of Avidya at times suggests the wrong Maya hangs on the Brahman and yet it does not view that the world is a fiction, a creation of the human affect the Brahman. The process of causation accepted mind. It should be noted that Sankara is far from it. by Sankara is that type of Satkaryavada, which is There are three grades of experiences: (A) Illusory : known as Vivartavada as distinguished from Pratibhasika, (B) Phenomental or Vyavaharika, and (C) Parinamavada, i.e., the cause is that of which the per Absolute or Paramarthika. The experience of the world version is the effect. Brahman is that of which the per is of the (B) type and not of the (A) type. Since Brahversion is the World, e.g., as the snake is the perver man is the basis of the world, it has a significance; theresion of the rope. Parinama or transformation is illus fore it is unreal, but not imaginary, nor an illusion. trated by milk transformed into curds. Both milk and The Advaitists and other Darsanas: curds belong to the same order of Reality, not so in snake and rope where the order of Reality is different. Badarayana, and the Advaitists reject the other

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48 PRABUDDH JEEVAN JUNE 2014 bans Darabans. (1) Sankhya: Without granting as a Conscious Prin- ciple as the motive force how can Unconscious Prakriti evolve the Universe? How can the facral of the 3 gunas be possible without Conscious Purpose? The sponta- neous flow of milk from the cows' udders is a Sankhva illustration of unconcious purpose: but it is false, for the milk flows because the cow loves the calf. i.e.. there is purpose even there. Again, Sankhya contradicts itlsef; it mentions in places. 7 Indriyas and in places. 11. In some places, it says that develops from 1960: at other places, from 37602. In places, three 37-1:hts are stated; in places, only one. Further, the Patanjala Yoga has to accept a designer of the universe in the garb of puruSavizeSa-Izvara; in this, it comes near to Vedanta. (2) Vaisesika : Unconscious atoms cannot produce the wonderfully well-adjusted universe. Adista is unconscious, and by assuming it the difficulty of the evolution of a purposeful universe from atoms is not solved. kArya as different from kAraNa is assumed by vaizeSika, e.g., tryaNuka from dvayaNuka; then why object to the creation of the world from 6 ? How atoms arise at all is such as cannot be understood; if they move to create the world, how 14 is at all possible ? (3) Buddhism: Momentary things can produce nothing; causation is impossible. The ud r ugars therefore becomes inexplicable. In fact, that which remembers the passing experience, the 311644, must be permanent, otherwise it cannot link the past and the present in experience. Therefore the fu chal won't do. The fasltal or Subjective Idealism also won't do, because (a) to deny that objects exist would be to contradict experience. (b) if we do not believe in immediate expe- rience, then even fasi or mental states cannot be believed in. (c) to say that ideas appear as illusory ob- jects won't do, for we can as well say that a certain man looks like the child of a barren woman, (d) dreams and waking experience are different; no waking experi- ence is unreal, for it is not contradicted by other expe- rience, while dreams are contradicted by waking expe- rience, (e) Lord Sugata Buddha has preached contra- dictory things, e.g., cfagl-R, 402P, i.e. there are inherent contradictions in the system. (4) Jainism : Jainsim stands on Relativism, and says nothing with confidence: it cannot be therefore a trustworthy philosophy, Jiva has a TRATT according to Jainism, then the result will be that if as a consequence of a man's Jiva is born in an elephant, part of the latter's body will have no soul, while if it be born in an ant, part of the soul will have no body to live in. If the gila is taken to have all in order to effect such adjustments, then the film will be 5 and will be subject to 7791, which the Jain cannot accept. (5) Nyaya Deism : Naiyayikas and Pasupatas believe in 3 as the Flour of the world, and a creator standing aloof from the Universe. If God creates different creatures as per their different ent creatures as per their different cus he becomes responsible for the injustice in the world: he will have 10, making some happy, others unhappy. To say that this is the result of won't do, for it leads to anyonyAzraya, karma inspiring Izvara and Izvara inspiring karma; it will be an UURISTA. (6) Bhagavata Sampradaya : This view resorts to 4 46s.aryda divides himself into 4 6s (1) arya - its 1964; it is WHICHT; (2) out: it is vila; (3) : it is 444 and (4) anirUddha : it is ahaMkAra. Now vAsudeva is the kAraNAtmaka parAprakRti, while the other three are kAryAtmakasRSTi. This theory is opposed to zruti. If vAsudeva is one, how can it divide into different forms? If sia is produced, it will die, and then its fh will be impossible: what dies, ceases to exist, it cannot reach Fl. Ramanuia takes jIva etc. to be guNas of vAsudeva and isa bhAgavata; so too vallabha. Comparison of Sankara and Western Philosophers : Like Descartes, Sankara accepts the selfvalidity of self-consciousness. The two agree in their metaphysical method. In their results the two are far apart and bear no comparision. A close resemblance exists between Sankara and Kant. The relation of Sankara to the Madhyamika Buddhists bears a parallelism to that of kant to Hume and Berkeley. For Berkeley only ideas were valid and for Hume the ego did not exist; Kant corrected both by rehabilating knowledge on the basis of the reality of the Ego. Just so, to the Buddhists the external world does not exist, it is all Vijnana, to the Sunyavadins, it is Sunya; against this, Sankara recognises the phenomenal reality of the world and says there ultimate does exist as Real, and that is Brahman. The contrast of phenomena and noumena in Kant has its counterpart in the Vyavaharika and Paramarthika in Sankara. But while kant is either an agnostic or a Dualist, nay Plu

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JUNE 2014 PRABUDDH JEEVAN 49 ralist (for the noumena are many), Sankara is an Ide- alist and a thoroughgoing Monist. Sankara comes close to Bradley in his Absolutism. Both are Monists and Absolutists. Self-consistetency and harmony are tests of Truth to Bradley: so too, to Sankara. There are degrees of Reality to Bradley, so there are stages of Existence and Experience to Sankara. Sankara Bears comparison to Bergson in some respect. Like the latter he believes in the efficacy of intuition in preference to the Intellect in our approach to Truth. Reality to Bergson is Becoming in the sense of Life. To Sankara the Real is Brahman as being the Atman or Chaitanya. The Ethical Teaching in Sankara's Monism : for Sankara the aim of life is the realisation of the Identity of the Individual with the Infinite Reality. This is selfrealisation, and this is absolutely good: moral goods are only relatively good. Salvation is the prize of Right Knowledge. Right action in itself has no value. As only Brahman exists, the gulf between good and bad has, it is said, no significance in Sankara, and that makes morality impossible. But this is a wrong interpretation of Sankara's views. He does not say that the world is a fiction, but only that it is a phenomenon of which the real is the Brahman. "Fire is one only, and yet we shun a fire which has consumed dead bodies, not any other fire.' When, therefore, the I=Brahman it is not the empirical or active Self which is Brahman, but only the Self whose false impressions are removed which is = Brahman. Sankara's ethics is criticised as intellectualistic, for salvtion is to him the result of Insight, and not of moral perfection. But the Insight in Vedanta comes as the result of moral perfection. The qualifictions in the study of Vedanta include the realisation of moral perfection. Again, Sankara is charged with preaching Asceti- cism. Really, Sankara insists on denying selfishness, and the tone of asceticism on his philosophy is partly apparent due to repeated exhortations to crucify the flesh, partly real and such as cannot be avoided in the philosophy which denies the pluralism of the world. Ramanuja : Life and Writings : He was born in 1017 A.D. in Perumbudur, a village in Trichinopoly Dis- trict. The Vaisnavas in the Deccan were called the Alwars and Saiva devotees Adiyars. There were 12 chief Alwars and then the acharyas. Ramanuja was connected as a remote descendent to the acharyas. Ramanuja was connected as a remote descendent to the acharya Nathamuni : He was in early years the pupil of a teacher Yadavaprakasa. Ramanuja could not agree with his teacher on all points, and it is reported that the teacher formed an unholy design on the life of the pupil, in which he failed. Alavandar, the head of the Srngeri temple wanted to instal Ramanuja in his sect, but died before this was possible. It is said, when he died, 3 of his 5 fingers were folded, This, it was explained, meant that his 3 desires were unfulfilled, one of these being that an easy commentary on the Brahma Sutra should be written. Ramanuja proclaimed that, God willing, he would fulfil these wishes, and he did it. At times, great men are unhappy due to their wives. So was it with Socrates. So was it with Ramanuja, and he became a Sanyasi, and his admirers grew in their admiration for him, and he was thence called yatiraja. He settled at Sriroangam, and wrote and preached his philosophy, the Visishtadvaita or Qualified Monism. His commentary on the Brahma Sutra is known as Sri Bhasya. He wrote Vedantsara, Vedarthasangraha, and the Vedantadipa, and the commentary on the Bhagavadgita. He was a staunch Vaisnavite reformer and he also like Sankara had travelled considerably in India. He died in 1137 A.D. at the unusually long life of 120 years. The Philosophy of Ramanuja : Accroding to him the Ultimate Reality is one with Attributes : fafgie or qualified (by Soul and Matter-cit and acit) advaita or monism. God alone exists, with the two real attributes of chit and achit. These attributes are called the modes (prakAras) or theaccessories (zeSa) or the controlled (niyAmya) of the Brahman. There are two states of existence for the Brahman, that of Pralaya or Quiescence, when souls and matter exist in deep sleep as it were in Him, and Creation. To Ramanuja, Creation is Real, not unreal as to Sankara. It is a positive volitional efferot of Brahman to display diversity. 'He thought, may I become many, may I grow forth.' The end of Creation is justice. Brahman created this world as recreation; it was no compulsion to Him. Like Sankara, Ramanuja accepts the sole authority of Sruti and Smrti for the knowledge of the Brahman. Reason is to be resorted to only in matters perceptible

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50 PRABUDDH JEEVAN JUNE 2014 Nim by senses. This does not mean that there are to be no arguments. Arguments have full scope in respect of phenomenal matters, and in metaphysics, they are a valuable adjunct in construing the texts of the scrip- tures. Ramanuja differs from Sankara on one impor- tant point. He regards Srutis and Smrtis authoritative as eternal commands, duties. So they are obligatory so long as life endures, but to Sankara they are obliga- tory only so long as Oneness is realised, otherwise Srutis and Smrtis are ephemeral. In the interpretation of the Upanisads Ramanuja treats all texts denying attributes to the Brahman as meaning that He has no low or inauspicious attributes, e.g., sorrow, change, death etc. Neti, neti-Sankara interprets as implying that God has no attributes, Ramanuja as showing that no attributes are adequate in knowing God. In his theory of causation, Ramanuja like Sankara is a Satkarvavadin. but he believes that the world-creation is real, the world being Parinama. not Vivarta or phenomenal as Sankara explained. Ramanuja rejects Maya : Ramanuja repudiates therefore the doctrine of Maya or Avidya. Is Maya dif- ferent from Brahman? That would undermine Monism. Is it the same? That is absurd. So Sankara's position is, according to Ramanuja, untenable. Sankara avoided these difficulties by saying that Maya is inde scribable (31fdafire). According to Ramanuja, when scripture tells that God creates the world, it means God reckons with world and the world cannot be an unreal world, a mirage, or maya. The reality of world is testified by perception; it cannot be contradicted by Scrip- ture, for the spheres of perception and scripture are different. Similarly, Ramanuja repudiates also Avidya. Where does Avidya reside? Not in Brahman; He is allperfect; not in the Individual, for that according to Sankara is the creation of Avidya itself. To say that it is indescribable, is to predicate existence and nonexistence of it. If a thing is quite indescribable, it must be non-existent. Ramanuja was a Theist, and so he believed that salvation is possible through Bhakti (Devotion) and Prasada (God's Grace). The metaphysical identification of the Self with Brahman is a cold intellectual experience; it does not appeal like intelligent devotion to a Personal God. Madhva : Life and Writings : He was born in 1199, in a village near Udipi in South Canara. He became a sanyasi early in life, and was very proficient in Vedic learning. His preceptor was a Sankarite. But he was an opponent of Monism. He was a Vaisnava and made many converts to his faith. He is known also as Purnaprajna and Anandatirtha. His works were his commentary on the Brahman Sutra, his Anvakhyana, his commentary on the Bhagvadgita and the Upanisads. He relied for his Philosophy more on Puranas than on the Prasthuntraya (Brahma Sutra, Upanisads and Bhagvadgita). His Philosophy : His philosophy is Dvaitavada or Dualism. He believes there are 3 real entities, God, the Soul and the World, the latter two being dependent on God. In this Madhva comes into conflict with many texts, which he freely ministerprets; Tat twam asi = That art Thou, he interprets, not as giving the identity of God and the soul, but only as saying that the soul is similar to God. There are 5 differences: (1) God and the soul, (2) God and matter, (3) Soul and matter, (4) soul and soul, (5) Matter and matter. Nimbarka and his Philosophy : He lived about the 11th century A.D. after Ramanuja and before Madhva. His view is known as the Bhedabheda or Dualistic Non-dualism. He says that both difference and non-difference are real. The soul and the world are different from Brahman, for they possess attributes diferent from Brahman. They are not different from Brahman, for they depend abdolutely on Brahman. Such a relation is instanced in that between the sun and rays, or between fire and sparks; distinct, yet intimately connected. Vallabha: He was born in 1401, A.D. in South India. His chief works are the Anubhasya, Siddhantarahasya, and Bhagavatatikasubodhini. His view is Suddhadvaita or Pure Non-dualism. It is also called Brahmanvada. Suddha means pure, devoid of Maya-relation. The whole world is real and Brahman. God is the whole and individuals are Parts, and there is no difference between the two. Maya is not unreal, for it is a power of isvara. The Jiva bound by maya canont get salvation. For that Bhakti is essential. The Body is the Temple of God and no meaning attaches in mortifying it. This view is also known as Pusti Marga, i.e., the Path of Devotion or Service to God. [To be continued]

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JUNE, 2014 Father, I heard that Emperor Akbar became compassionate after listening to sermons of Hirvijaysuri. Please tell me about his life. Listen! My dear PAGE No. 51 Jagadguru Shri Hirvijaysuri - By Dr. Renuka Porwal, Mob.: 098218 77327 Impressed by the principles of Jainism, the Emperor wanted to help the Jain Sangh. So Suriji requested Please stop animal killing, during the 8 days of 'Paryushana Parva'. Suriji, I will add another 4 days. Animal slaughter will be banned for 12 days. At Sirohi in Marwad, King Surtan had imprisoned 100 innocent traders. When Guruji met the king, He requested him PRABUDHH JEEVAN Please free the acquitted businessmen Once, Emperor Akbar came to know about Hirvijaysuri's greatness and invited him to his palace at Fatehpur-Sikri. Welcome, Suriji Zui Zhi Chronopacion Akbar was very happy with the Guru's compassionate personality and adherence to Jain tenets. Bed I confer the title 'Jagadguru' to Suriji During 'Varshavasa' in 1596 A.D. Jagadguru was at Una in Gujarat. He was getting very weak. Knowing his short life span, he started chanting Mantrajapa Aum Arham Namah In the Palace, Akbar walked on the carpet, but Suriji didn't step ahead. Oh! You are correct Honourable King, We Jaina ascetics don't walk on carpets. See, there might be some insects. As requested by Akbar, Suriji's two disciples stayed back. They performed Jain Pooja at AbulFazal's place to save his daughter from the bad influence of Graha. His Nirvana took place at Una. When Akbar heard this sad news, he donated the funeral land to the Jaina Sangh. It was declared as 'Shahibaga and included in the Panchtirthi of Diu, Delvada, Ajahara, Una and Shahibaga.

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Regd. With Registrar of Newspapers for India No. MAHBIL/2013/50453 Patrika Channel sorting office Mumbai-400 001 On 16th of every month PAGE No. 52 PRABUDHH JEEVAN Aje jyAre paNa haoNsTelanI vidyArthinI prasannAne yAda karuM chuM, tyAre mana praphulla banI jAya che. tenAmAM nAma jevA guNa che. ghaNAM varSo pachI prasannAne yAda karI prasannA eTale hasatuM khIlatuM puSpa! tenI AMkhonI mastI joIe to ApaNuM duHkha bhUlI jaIe, vAtoDI evI ke Apo samaya bhUlI jaIe. haoNsTelamAM badhAnI sAthe evI maLI gaI ke jALuM dUdhamAM sAkara! AvI prasannA mArI haoNsTelanI vidyArthinI hatI, prasannA homasAyansanI sTuDanTa hatI. bhaNavAmAM hoMziyAra hatI. AvA madhura svabhAvanI prasannAne yAda karuM chuM tyAre tenA haoNsTelanA jIvanano eka prasaMga yAda AvI jAya che. kyAreka ciMtAnI muzkelI TapakI paDe che ane ciMtAno viSaya banI jAya che. Aje AvI thoDI kSaNone vAgoLuM chuM. Published on 16th of every month & Posted at Regd. No. MH/MR/SOUTH-379/2013-15 prasannA gha urmilAbena surendrabhAI dhoLakiyA ke jenI kalpanA paNa huM nA karI zakuM. Ane koI azubha karmano udaya ja kahI zakAya. acAnaka AvI paDelA saMkaTanI'najIvI' bAbate evI uMca paristhiti pedA karI ke tene kema sulajhAvavI te eka koyaDo banI gayo; jenI vigato rajU karuM chuM. eka barpore mArA paTAvALAe AvIne mane kahyuM ke, 'bena prasannAnA sAsu-sasarA tamone maLavA mAMge che. meM teone mArA gharamAM bolAvyA. te lokonA caherA uparanI zokanI chAyA joI ne ciMtA thaI. paMthe paMthe pAtheya meM thoDI sAmAnya vAto, kema cho ? zuM cAle che ? vagere dvArA paristhitine thoDI haLavI karI te lokoe kahyuM, 'amArA mATe thoDI muzkelI UbhI thaI che, tethI tamArI pAse doDI AvyA chIe. amone khAtarI che ke tamo jarUra A bAbatano upAya zodhI kADhazo. ame jANIe prasannA haoNsTelamAM AvatAnI sAthe chavAI gaI. mane paNa tenA hasamukhA svabhAve AkarSI lIdhI. tenAmAM nAma tevA guNa hatA. eka divasa prasannAe mane jaNAvyuM, 'AnTI, mArI sagAI thoDA samaya pahelA thaI, ane mArA 'phIyAnsa' pIeca.DI.nuM bhaNavA amerikA gayA che. teo bhaNavAmAM khUba hoMziyAra che ane mane paNa bhaNavAmAM protsAhita kare che. temanI IcchA che ke huM ahIMthI ema.esasI.nI DIgrI prApta karuM, je amArA bannenuM sapanuM che. mArA sAsu-sasarA vaDodarAnI najIka ja rahe che ane temanuM A eka ja saMtAna che. mArA upara teone khUba ja prema che ane mane bhaNAvavA mATe teo khUba preraNA Ape che.' huM A sAMbhaLI khuza thaI. AvuM saMskArI sAsaruM maLavuM te paNa nasIbanI dena che. AthI uttama bIjuM zuM hoI zake ? thoDA samaya pachI prasannA potAnA sAsusasarAne laIne mAre ghare AvI hatI. teo pA kADhatA hatA ke prasannA jevI AnaMdI dIkarIaone maLI gaI tethI amo khUba ja khuza chIe. Ama, teo badhA potAnI pravRtti sAthe AnaMdamAM samaya vItAvI rahyA hatA. AvA zAMtithI sarakatA samayamAM eka saMkaTanuM evuM vAvAjhoDuM AvI gayuM Postal Authority Please Note: If Undelivered Return To Sender At 33, Mohamadi Minar, 14th Khetwadi, Mumbai-400004, -taMtrI JUNE, 2014 chIe ke tone prasannA upara khUba prema che ane te paNa tamone mA samAna mAne che.' meM kahyuM, 'tamArI vAta sAcI che, prasannA mArI dIkarI che. mane tenA mATe khUba ja mAna che. tene kAMI paNa takalIpha thaI hoya to huM teno ukela lAvavA tanatoDa prayatna karIza. tamo jarApaNa ciMtA karatA nahIM. dareka samasyAno upAya hoya che.' A sAMbhaLI teo zAMta banyA ane potAnA mananI vyathAnI kahAnI zarU karI. teoe mane jaNAvyuM ke thoDA samayathI prasannA tenI kaoNlejanA kalAsamAM hAjarI nathI ApatI. AnuM kAraNA evuM banyuM ke prasannA ane tenA TIca2 meDama vacce cAlu kalAsamAM abhyAsanI koI bAbatamAM manabheda paDI gayo ane vAtavAtamAM A aAbanAve kalAsamAM ja evuM ugra rUpa lIdhuM ke mAmalo gaMbhIra banI gayo. thoDI bolAcAlI thatAM meDama evA gusse thaI gayA ke kalAsanI badhI chokarIo vacce prasannAnuM apamAna karIne klAsamAMthI tene 'geTa AuTa'nuM pharamAna saMbhaLAvI dIdhuM. meDamanA AvA apamAnabharyA vartAvane kAraNe tenA mana upara khUba ja AghAta lAgyo ane te kalAsa choDIne rUma upara AvIne khUba ja raDI, ane manomana nakkI karI lIdhuM ke have kAlathI huM A meDamanA kalAsamAM kyAreya paNa bhaNavA nahIM jAuM, ane bhaNavAnuM baMdha karI daiza. prasannAnA svamAnane khUba ja Thesa lAgI hatI tethI thoDuM DIprezana AvI gayuM. A AkhA banAvanI vigata teNe mArA dIkarAne vistArathI jaNAvI ane te A meDama pAse bhAvA kaoNleja nathI javAnI evuM cokhkhuM jaNAvI dIdhuM. prasannAno patra vAMcIne mAro dIkaro khUba ja ciMtAmAM paDI gayo ane teNe prasannAnuM mana zAMta paDe tevI samajavALo patra lakhyo paNa prasannA zAMta thaI zake evI sthitimAM nahotI. tenA mana upara ApAnanI asara ochI thaI nahotI manamAM tarka-vitarkonA vicAroe tene 'apaseTa' banAvI dIdhI hatI. AvA vicAronA vamaLamAM phasAIne teNe tenA phiyAnsane pharI patra lakhIne jaNAvyuM ke huM hamaNAM AgaLa bhaNavA nathI mAMgatI. tethI (vadhu mATe juo anusaMdhAna pRSTa 41) vartamAnamAM amerikA sthita lekhikA eka je vyakita rAtA paMzI varSa yuvAna nArI che. mArSI A nikA viThIe jIvananI viSama paristhitima parizramathI AnI ThaMDI kaMDArI che. vividha kalAonA mokhaDA bharAtA vaDodarAmAM yunivarsiTInI kA kaoNrTelamAM vorDana (gRha mAtA) tarIke pacIsa varSa sevA ApI che. A samaya daramiyAna astavika anubhavono khajAno emane papta thayo che, * SaDa anubhavI emanI pustikA "mA anubhavo' lekhAe zabdastha karma che, e anubhavamAMthI eka jALaka anubhava ahIM Vna che. Printed & Published by Pushpaben Chandrakant Parikh on behalf of Shri Mumbai Jain Yuvak Sangh and Printed at Fakhri Printing Works, 312/A, Byculla Service Industrial Estate, Dadaji Konddev Cross Rd, Byculla, Mumbai-400 027. And Published at 385, SVP Rd., Mumbai-400004. Temporary Add, : 33, Mohamadi Minar, 14th Khetwadi. Mumbai-400004. Tel.: 23820296. Editor: Dhanwant T. Shah. KNDPARK LOBERAL PARENZLEIZ IZLASELE SZ CRELERE SELERE

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prabuddha jIvana julAI, 2014 . ucita bolavuM kevuM je citye bharyuM bharyuM... | | Acamana loka lADIlA kalara jina-vacana potAnA sukhanI IcchA karanAra manuSyo... mAiNo kaTu mAyA ya kAmabhoge samAraMbhe / haMtA chettA pagabbhittA AyasAyANugAmiNo / / | (phU. 2-8-1) mAtra potAnA sukhanI icchA karanAra mAyAvI mANaso mAyAkapaTa karIne, kAmabhoganuM sevana kare che. teo prANIonI hiMsA kare che, temanAM aMgopAMrgAne chede che athavA cIre che.ono ghAta kare che ane bIjA pAse karAve che. ja ri Deceitful persons perpetrating deceit are active only for their own comfort and happiness. They kill, cut, or dismember other living beings just for the sake of their pleasure. (DaoN. ramaNalAla cI. zAha graMthita 'bina vavana' mAMthI) mAM 17 phUTyapaISInne gati snehenarIne vai4:, 'rahI jAva' kahuM to vaDIlazAhI lAge ! Adeza tirdhvati prabhutA thathAva saiSANuvAsInatA | dIdho hoya ema lAge. itthalocya mRgidazA jaladhara prArambhasaMsUcake "ThIka lAge tema karo' ema kahuM to udAsInatA prAdurbhUta kadamba korakacaye dRSTi: tamAropitA / / lAgaze ! jANe ke mane paDI nathI. to AvA prasaMge | (sAhityaT) zuM bolavuM ucita che? zuM bolavuM zobhe ? nA jAo kahuM to amaMgaLa ane jAo naryuM nirmama AvI mUMjhavaNamAM kAMI paNa bolavuM na sUjhayuM ! raho AzA sarakhuM yathA ruci karo, te to udAsInatA chevaTe, gharanA AMgaNAmAM je kadamba vRkSa hatuM, ane tenA para varasAdanA AgamananI chaDI pokAratI, evuM jANI mRgAkSI-kAjaLa samA AvaMta e meghane daDulIyA jevI kadamba-kaLIo khIlI hatI, tenA sUcavatI namaNI kadaMbakaLIne jotI rahI dhArIne ! tarapha Tagara Tagara jovAnuM ucita lAgyuM ! basa ! | (anuvAda : kulInacandra yAjJika) nAyikAnA kAvyamaya vicAra para A kAvya-paMkti vAta ucita uttara ApavAnI mUMjhavaNanI che. racAI che. e rasikAno nAyaka paNa rasika ja haze ! varSARtunuM Agamana thaI cUkyuM che. akSara karatAM izArA baLukA hoya, e anubhava jharamariyA mIThAM megha laI AvatA, paNa haze ! mugdha nAyikA jANe kahI rahI che ke aSADhanA divaso zarU thayA che ane nAyaka paragAma varasAdanA A mAdaka divaso AvyA ane tame javA taiyAra thayo che ! javAnuM karo cho? enA prayANa samaye zuM bolavuM e nAyikAnI zabda jyAre vAmaNA puravAra thAya tyAre, dRSTi ja mUMjhavaNa che !! madade Ave ne! zuM bolavuM ucita che ? te mATeno ucita caturanAyikAne zabda vAparavA ucita na ja lAgyA zabdobharyA vikalpo zodhe che. ane eNe najarathI kAma sAdhI lIdhuM ! 'nA jAva' evuM kahuM ! e to apazukana kahevAya, AvI aucityapUrNa abhivyakti thAya to kArya amaMgaLa thAya. siddha thAya che! 'jAva' ema kahuM to to, e tochaDuM lAge ! -saujanma 'pAThazALA ' DIST OF THE ORIGUEZ MARIE 45 2045 25 mI - 'prabuddha jIvana'nI gaMgotrI 1. zrI muMbaI jaina yuvaka saMgha patrikA 1929 thI 1932 2, prabuddha jaina 1932 thI 1933 briTiza sarakAra sAme na jhUkavuM eTale navA nAme 3. tarUNa jaina 1934 thI 1937 4. punaH prabuddha jainanA nAmathI prakAzana 1939-1953 5. prabuddha jaina navA zIrSake banyuM 'prabuddha jIvana' 1953 thI * zrI muMbaI jaina yuvaka saMghanA mukhapatranI 1929 thI, eTale 85 varSathI avirata saphara, pahelA sAptAhika, pachI ardhamAsika ane tyArabAda mAsika 2014 mAM 'prabuddha jIvana'no 6 2mA varSamAM praveza 2013 eprilathI sarakArI maMjUrI sAthe 'prabuddha jIvana' aMka saMyukta gujarAtI-aMgrejImAM, eTale 2013 eprilathI gujarAtI-aMgrejI 'prabuddha jIvana' varSa-1. kula 62muM varSa. prabuddha vAcakone praNAma pUrva maMtrI mahAzayo jamanAdAsa amaracaMda gAMdhI caMdrakAMta sutariyA ratilAla sI. koThArI maNilAla mokamacaMda zAha jaTubhAI mahetA paramANaMda kuMvarajI kApaDiyA cImanalAla cakubhAI zAha DaoN. ramaNalAla cI. zAha - - * * sarjana-sUci krama kuti - kartA 1. mArA vidyA guru RSijana zrI rAmaprasAda bakSI | DaoN. dhanavaMta zAha 2. upaniSadamAM paramAtmAno vicAra DaoN. nareza veda 3. jaina aMga-AgamamAM vAsudeva zrIkRSNa-eka vivecana pa. pU. padmamuni (hindI) anuvAda: puSpA parIkha 4, zrI zazIkAMta mahetA: mArA sasarA- mArA pitA bhAratI dIpaka zAha 5. loka zikSaka konphayuziyasa manasukhalAla upAdhyAya 6. uttama zrAvaka zrI zreNikabhAI DaoN. kumArapALa desAI 7. upAzraya-vyAkhyAna mAIka dvArA ? bakula naMdalAla gAMdhI 8. bhajana-dhana- 10 DaoN. niraMjana rAjyaguru 9, avasara : pAlanapura khAte yojAyela parisaMvAda DaoN. mAlatI zAha 10. paryuSaNa prasaMge sahAya Icchaka saMsthAnI mulAkAte mathurAdAsa ema. TAMka saMghanI peTA samitInA sabhyo 11. vizvamaMgalam : ekahRdayasparzI anubhUti kAkulAla mahetA 12. bhAva-pratibhAva : 13. sarjana-svAgata DaoN. kalA zAha 14. Thus He Was Thus He Spake The Guru Reshma Jain 15. The Glorious Darshans : Chapter VI (Cont.) Atisukhshankar Trivedi 17. Abhaykumar:Pictorial Story (Colour Feature) Dr. Renuka Porwal 18. paMthe paMthe pAtheya : zraddhAno dIvaDo jalato ja raheze uSA parIkha # # jI jI ) (9 KTara uM T F nI S S A ekanuM Avara : kalAkAra zrImatI kaMcana kapura : mobAIla : 098336 86460. ke tema

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Regd. With Registrar of Newspaper for India No. MAHBIL/2013/50453 * 'prabuddha jIvana' gujarAtI-aMgrejI varSa : 2 (kula varSa 62) * aMka: 8* julAI 2014 *vikrama saMvata 2070thvIra saMvata 2540aSADha vadi tithi-5 * 0 0 0 zrI muMbaI jaina yuvaka saMgha patrikA 0 0 0 (prAraMbha sana 1929thI) praj& 9046 00 vArSika lavAjama rUA.200-00 00 chUTaka nakala rUA. 20-00 mAnada taMtrI : DaoN. dhanavaMta zAha mArA vidhA guru RSijana zrI cAmaprasATha bat zuM zuM saMbhAruM? ne zI zI pUjuM puNyavibhUti ye? puNyAtmAnAM UMDANo to Abha jevAM agAdha che. -kavi nhAnAlAla aSADha suda pUnama, gurupUrNimA, 12 julAInA samarpita zraddhAvAna ApaNane caDhANa caDAve, pachI ApaNane choDI de, chUTe ane choDAve, ziSyoe gurupUjana karyuM haze. A ApaNI sAMskRtika paraMparA che. AvA guru maLe to jIvana dhanya banI jAya. saMskAra che. AdhyAtmika gurunI zodha pahelAM mArA jIvanane be gurujanono "prabuddha jIvana'nA Disembara, 2013nA aMkamAM meM 'gurunI mArI lAbha maLyo hato. eka kizora avasthAmAM mArA sAhitya ane saMskAra zodha yAtrA' lekha lakhyo hato, e AdhyAtmika gurunA saMdarbhamAM hato. guru kacchanA kavi dulerAya kArANI, jemanuM sAnidhya mane kizora jIvana jenI prApti mane haju thaI nathI. kadAca mane mAro "sva" naDato haze. daramiyAna maLyuM. saMpUrNa saMta jIvana. vicAra, vANI ane vartanamAM ApaNA karatAM vizeSa jJAnInI ja | A aMkanA saujanyadAtA e saMpUrNa sAmya. e pUjyazrI vize badhI ja vAto ApaNI buddhi na | kyAreka lakhIza. | zrI rasikalAla gopAladAsa zAha parivAra | svIkAre to ya mAnavAnI? | - bIjA mArA vidyAguru ' ane mohanIyakarmamAM pravezI javAya e, bI sevaMtIlAla vADIlAla zAha parivAra kaoNleja jIvana samaye maLyA. saMskRta RSitulya rAmaprasAda bakSI, mane kakSA sudhI samarpita thavAnuM? ke mane lAge che ke pustako ja ApaNA zreSTha guru che. kalApIe gAyuM sAhityanA prakAMDa paMDita, gujarAtI, saMskRta ane aMgrejI bhASA upara che ne ke "banI zake to jIvIza ekalA pustakothI.' pustako ApaNane adbhuta prabhutva ane ethI vizeSa RSi jevuM jIvana. Ape, paNa kAMI apekSA to na rAkhe. paNa chatAM guru pAse kAMI vizeSa A RSitulya gurujana vize, lakhAya ghaNuM, paNa ahIM to thoDuM avazya hoya che ja. jemanI vANI, vicAra ane vartanamAM sAmya ane Acamana ja. zabdothI gurupUjana karuM chuM. prAraMbha karuM eka prasaMgathI: saMvAditA hoya, zuddhi ane sAdhanA hoya, jemanI pAse ciMtana ane 'tame vepArI vANiyA, pIeca.DI.nI DIgrI laIne besI jAva. pachI darzanamAMthI pragaTelI eka anubhUti hoya, je ApaNI AMgaLI pakaDI sAhityanuM kAMI kAma na karo. pIeca.DI.nI DIgrI laI gujarAtI bhASAnA * zrI muMbaI jaina yuvaka saMgha, 33 mahamadI minAra, 14mI khetavADI, e.bI.sI. TrAnsapaoNrTanI bAjumAM, muMbaI- 400004. TeliphonaH 23820296 * oNphisa sthaLa saujanya : zrI manISabhAI jhaverI . Website : www.mumbai_jainyuvaksangh.com * email: shrimjys@gmail.com Web Editor: Hitesh Mayani-9820347990

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prabuddha jIvana jUlAI 2014 adhyApananuM kAma karIza? to ja tAro gAIDa banuM." bhAvathI... lagabhaga 1965-66nI sAla. ema.e. karyA pachI pIeca.DI. 'jIvanamAM ochAmAM ochAM pAMceka pustako pragaTa thavA joIe." karavAnI IcchA thaI. tyAre mIThIbAI kaoNleja dvArA pIeca.DI. thavAya. "sAheba, A to vacana na ApI zakuM. mA zAradA ane ApanA AcArya pU. amRtalAla yAjJika, ane e ja kaoNlejamAM pIeca.DI.nA AzIrvAda haze to e dizAmAM puruSArtha jarUra karIza." gAIDa tarIke pU. rAmabhAI bakSI. pU. yAjJika sAhebe mane mokalyo pU. 'tathAstu'. rAmabhAI pAse. zAntAkrujha, TAgora roDa, DaoN. bhArgavanA narsiMga homanI pUjyazrInA A AzIrvAda paNa phaLyA. kharekhara huM khUba ja sadbhAgI pAchaLa, eka dAdaro caDI, tarata ja jamaNA hAthe nAnA haoNlamAM, pustako ke mane jIvanamAM RSijana jevA A be sAhitya-saMskAra ane vidyA vacce, sapheda gAdI upara RSi jevA birAjamAna pU. rAmabhAI. guru maLyA. banne mAtra jJAna samRddha ja nahi paNa saguNathI paNa samRddha. tAmramizrita gaurava varNa ane hasato hasAvato cahero. sAmenI DhaLatI emanA caraNo pAse beso eTale himAlaya ane mAnasarovaranA khurazI upara besavA jaIe, tyAM to uSmAbharyA hAthe potAnI bAjumAM AMdolananI anubhUti thAya! besavAnuM sUcana kare ane anaMta maMgaLa vAtsalya dhArA vahetI hoya prAraMbhano amAro A saMvAda, saMkalpa ane zraddhA. evo anubhava thato ja rahe. attaranA pUmaDAMnI jema. ane mArA sukhanA vidyA divaso zarU thayA. koI mulAkAtI AvyA che evI khabara RSi patnI pU. kaMcanabenane pratyeka aThavADiye dara budhavAre emane tyAM javAnuM, bapore be thI paDI jAya ane tarata ja zarabatano glAsa laIne Ave, premathI khabara pAMca. pahelAM aThavADiye je carcA thaI hoya e prakaraNa lakhIne javAnuM. pUche. A krama jyAre jyAre koI paNa mulAkAtI Ave tyAre satata prAraMbhamAM e prakaraNanI carcA thAya, pachI carcA AgaLa cAle. je prakaraNa cAlato ja rahe. pU. rAmabhAI pAse be kalAka beso tyAM to pAMca sAta lakhI gayA hoIe e emane ApI devAnuM, vacce vacce e prakaraNanI mulAkAtIo AvatA ja hoya. pU. kaMcanabena zarabata ApavAthI na paNa carcA thAya, e prakaraNa amane pAchuM Ape, emAM sUcano lakhyA thAke, ane pU. rAmabhAI jJAnano gulAla veratA na thAke. hoya, eTale bIje aThavADiye jaIe tyAre, sudhAreluM ane carcA kareluM uparanI pahelI zarata eozrIe mArI pAse mUkI. adhyApakanuM umadA be prakaraNo laI javAnA. uparAMta teozrIe sUcavelA pustaka-graMthonuM kArya karavAnI mArI IcchA to kharI, paNa kuTuMbIjano saMmati nahi Ape to vAMcana karavAnuM ja. satata puruSArtha karAve. ciMtana, manana ane enI paNa mane khabara. huM jarApaNa mUMjhAyo nahi. tarata ja sUjhayo e darzana tarapha doratA ane doDAvatA ja jAya. javAba ApI dIdho, mArA khyAla mujaba e vakhate emanI pAse lagabhaga traNa 'adhyApananuM kArya jarUra karIza, paNa koI kaoNlejamAM pArTa TAIma pIeca.DI.nA vidyArthI hatA. eka bahena, nAma yAda nathI, bAlAzaMkara maLe to ja.' kaMthAriyA upara lakhe, ane bIjAM ApaNA sitAMzu yazacaMdra. amAre 'bhale, saMkalpa kara, zraddhA rAkha, e pramANe IcchA phaLaze ja." traNe vidyArthIoe dara aThavADiye javAnuM che. kyAreka ame traNe bhegA pIeca.DI.nI padavI maLI tyAre pUjyazrInA AzIrvAda levA gayo. thaI jaIe. ane goSTi jAme. sitAMzu upara eozrIne vizeSa bhAva, tyAre AzIrvAda ApatAM RSijane kahyuM, "yunivarsiTInI A aMtima eTale huM TikhaLa karuM, 'tamArI jJAtino che eTale tame sitAMzunA vakhANa padavI che paNa jJAnano aMta nathI, havethI jJAnanI zodhano prAraMbha thAya karatA thAkatA nathI." eTale eo bALakanI jema khaDakhaDATa hasI paDe, che ema samajavuM, jIvanabhara A ja samajatA rahevuM. pachI jo je, jIvavAnI paNa amArI gerahAjarImAM amArA ya vakhANa kare ja. e hisAba ame majhA Avaze.' traNe ekabIjAne maLI jaIe tyAre khabara paDe. ane gurujana samakSa karelo saMkalpa ane zraddhA phaLyA. pIeca.DI.nI be kalAkanA amArA abhyAsa daramiyAna aneka mahAnubhAvo padavI prApta thayA pachI, jyAM jyAM pArTa TAImanI jagyA khAlI hoya eozrInI mulAkAte Ave, e badhAM sAthe amAro paricaya karAve, tyAM mane mokale. kyAM kyAM jagyA khAlI che e khevanA paNa eozrI e rIte paNa amArAmAM samaja ane jJAnavaddhi thatI rahe. rAkhe. pariNAme prAraMbhamAM mahArASTra kaoNleja ane burahAnI kaoNleja ane pU. rAmabhAI sAMtAkrujhanI podAra hAIskUlanA AcArya hatA. pachI dazeka varSa sinhAma kaoNlejamAM pArTa TAIma adhyApananuM kArya karavAnuM eka vakhata podAra skUlanA prinsipAla sAheba eka moTI phAIla sadbhAgya prApta thayuM. laIne AvyA. kahe ke, "zeTha sAhebe phrI zIpa mATenI keTalAMka A zaratanuM vacana ApyuM, ane tarata ja bIjI zarata, AzIrvAda vidyArthIonI A arajI mokalI che. lAyakAta pramANe je je yogya * 1 varSanuM lavAjama rUA. 200/-(U.S. $ 20) * 3 varSanuM lavAjama rUA. 500/-(U.S. $ 50) * 5 varSanuM lavAjama rUA. 900/-(U.S. $ 80) * 10 varSanuM lavAjama rUA. 1800/-(U.S. $180)

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julAI 2014 prabuddha jIvana lAge te judI tAravI Apo.' mAro zodhaprabaMdha - "kavi nhAnAlAlanI kavitAmAM mAnava jIvana ane pU. rAmabhAI tADukyA, lAyakAta? zuM ApaNane je badhuM lAyakAta darzana' cAra varase pUro thayo. ane anya vidvAna parIkSaka zrI anaMtarAya pramANe maLyuM che? koI majaburanI lAyakAta nakkI karanAra ApaNe koNa? rAvaLa pAse gayo. je je vidyArthIne jarUra haze e badhAMe arajI karI haze. Apo to e nhAnAlAlanA nATaka jayA-jayaMtamAM eka prasaMga che. je jayAne badhAMne Apo, nahi to rahevA dayo,' ane rAmabhAIe e phAIla joyA jayaMta prema karato hato, e jayA nadInA pravAhamAM taNAya che ane vagara ja pAchI ApI dIdhI. pachI khabara paDI ke podAra zeThe e badhAMne jayaMtanA ziSyo ene bacAvI jayaMtanA AzramamAM lAve che. aMdhakAra, phrI zIpa ApelI. varasAda ane vijaLInA camakArA, tema ja ekAMta ane sAme ja koInI paNa zeha-zaramamAM AvI jAya evA rAmabhAI nahi. jaLarAzithI vibhUSita sauMdaryamUrti priyatamA jayA. AvI jayAne eka vakhata ame goSTimAM hatAM, tyAre bahAra saheja avAja Avyo, nirakhIne jayaMtanA manamAM mAnava sahaja vikAra janmato nathI, rAmabhAI kahe, "bela vAgyo'. tyAre bela to na hato. bapore be pachI paNa e jayAne nihALIne yogI jayaMtanA mukhamAMthI zabdo mhare emanuM ghara khulluM. emanuM ghara pahele mALe, jamaNI taraphano sIdho dAdaro, che : dAdarAnA pagathiyAne aDIne jamaNI bAju upara caDhavAnA TekA mATe eka jvAlA jale tuja nayananamAM doraDuM, ane doraDAnI chelle upara moTI goLa kaDI. eTale dAdaro caDhavA rasa jyota nihALI namuM huM namuM. koI dorI pakaDe eTale uparanI kaDI lAkaDA sAthe bhaTakAya ane avAja A prasaMga mATe meM lakhyuM ke ahIM vAsanAnuM mokSa nirvANa thAya che Ave. AvA be avAja AvyA ane rAmabhAI saMketa samajI gayA. ane sAcA Atama premanuM nirmANa thAya che eTale aMte ahIM 'namana' UbhA thayA. mane kahe, "ATaluM vAMcI nAkha, hamaNAM AvuM chuM." ema che e yathA ucita che. bhAvane Urdhvagamita kare che. kahIne paherelA kapaDe ja nIce utaryA. thoDI vAre pharI e kaDIno avAja A nirvANa zabda mATe rAmabhAI ane anaMtarAyabhAI vacce Avyo ane kaMcanabenane zarabatano glAsa laI nIce jatA joyAM. mArA lagabhaga doDha mAsa patra carcA thaI. bauddha graMtho, saMskRta zabdakoSa, kutUhalano pAra nahi. huM Ubho thayo ane bahAra nIkaLI nIce joyuM to, tattvArtha, vagere lAMbI-moTI carcA ane aMte anaMtarAyabhAI saMmata aho! Azcaryam... thayA. zAstra AdhArAthI. ane mArA vAI-vA (mokhika carcAparIkSA) nIcenA pagathiye be paMDito beThA hatA. bALapaNamAM dAdarAnA mATe teo muMbaI yunivarsiTImAM padhAryA. pagathiyA upara be bALako besI gapasapa kare ema. AgaMtuka paMDita eka vakhata sinhAma kaoNlejamAM pU. umAzaMkara joSInuM ame rAmabhAIne kAMI vaMcAve, banne carcA kare ane khaDakhaDATa hase. rAmabhAI vyAkhyAna rAkhyuM hatuM. e ja divase sAMje eozrIne amadAvAda mATe emane zarabata pIvAno Agraha kare, zarabata pIvAya ane pagathiyA vimAna pakaDavAnuM hatuM. lagabhaga sADA pAMce. ame cAravAge nIkaLyA. goSTi AgaLa dhape. vacce bAndrA AvatA mane kahe, "rAmabhAI A bAju rahe che, mAre A dRzya ja gajabanuM manohara. maLavuM che.' meM kahyuM, poNA pAMca vAgyA che, have nahi pahoMcAya." e bIjAM hatAM, dhanasukhabhAI mahetA, badhAM emane dhatubhAI kahe, "bhale, paNa mAre rAmabhAIne maLyA vagara muMbaI choDavuM nathI.' ApaNA prasiddha nATyakAra ane hAsyarasanA bAdazAha, jyotIndra davenA emaNe makkamatAthI kahyuM. jevAM ja. tyAre "dhUma macAvanAra nATaka "raMgIlo rAjjA" ane bIjA meM gADI zAMtAkrujha tarapha lIdhI. sAMje pAMca pachI TAgora roDanA evA aneka nATakonA sarjaka. e hRdayanA bimAra, eTale eka pagathiyuM eka vaLAMka pAse nALAnI eka moTI pALa upara rAmabhAI AvIne paNa caDhI na zake. rAmabhAIne nIce AvavAnI vinaMtino A "be bese, tyAM paNa badhA bhegA thAya. meM gADI e tarapha lIdhI ane sapheda avAja'no emano saMketa. kaphanI, dhotiyAmAM khullA rajatakezamAM sajja rAmabhAIne joIne Ama abhyAsa sAthe amAruM saMskAra ghaDatara paNa thatuM rahe. pustako umAzaMkarabhAI nAnA bALakanI jema ullasita thaI gayA. tarata ja ane jIvanagraMtha jevA rAmabhAInA caraNomAM besavuM eTale jJAnanA jharaNAM gADImAMthI utarI rAmabhAIne bheTyA. e baMnnenuM milana eka heThaLa, ane himAcalanI koI kaMdarAmAM besavAnuM sadbhAgya. ApaNA avismaraNiya dRzya hatuM. jANe be himAlaya bheTatA na hoya. emanI bhItaranA jIvananuM kyAM kevuM parivartana thaI jAya e khabara paNa na paDe, goSTi to AgaLa vadhatI ja gaI, mArA manamAM gabharATa vadhato gayo. 'kAntA saMmitatayo upadeza' jevuM. tyAre mobAIla to na hato. eTale eraporTanA vimAna-samayanI jANa abhyAsamAM satata puruSArtha karAve. ane cokasAInA AgrahI to kema thAya? mane thayuM have vimAna cUkI javAze. e banne mahAnubhAvonI emanA dhavala vastro karatAM paNa vizeSa. aMtaraMga goSTimAM vizeSa pADavAnuM paNa mana na thAya. thoDI vAre

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prabuddha jIvana jUlAI 2014 umAzaMkarabhAInuM dhyAna mArA upara gayuM. mArI ciMtA e vAMcI gayA, cha phUTano tAmra varNo deha, sapheda dhotiyuM, sapheda Dagalo, mAthe tarata ja kahe, "cAlo, vimAnanI ciMtA na karo. moDuM paDyuM haze, paNa kAThiyAvADI pAghaDI, smitabharyo to kyAreka bokhA moDhe khaDakhaDATa rAmabhAIne maLavAnuM moDuM paDAya e na calAvAya, manamAM vasavaso hasato cahero, tejasvI paddha-zukla mizrita AbhA, AvA pU. laIne vimAnamAM besI amadAvAda javuM na'tuM. cAlo...jevI hari IcchA." rAmabhAInA darzana karIe eTale jIvananA badho thAka utarI jAya. ane umAzaMkarabhAI gADImAM beThA, rAmabhAIne nIce namI huM page A mulAkAtanA thoDA samaya pachI rAmabhAInI tabiyata bagaDI, paDyo, khabhe mITho "dhabbo mAryo. A "dhabbA' pahelAM bIjA be 'dhabbA' thoDA samaya pachI rAmabhAIe A jagatamAMthI vidAya lIdhI. pUjyazrIno pAmavA huM bhAgyazALI thayo hato, eka navakAra maMtra ArAdhaka pUjya e chello "dhabbo' kyAreya nahi bhUlAya. munizrI jitendravijayajIno 'dharmalAbha" "dhabbo', bIjo brahmasvarUpa e dhabbo jIvananA koI vaLAMke haLavo dhakko ApI de che. dharapata vartamAnanA pU. pramukhasvAmInA guruvarya brahmaniSTha pU. yogIjI Ape che. mahArAjano 'zikSApatrI'no "dhabbo'. e dhabbo kyAreka dhIrajanA tapane samajAve che. huM gADImAM beTho, eraporTanA raste gADI lIdhI, vimAna kAMI amArI e dhabbo haMmezAM dharama ane dhyeyane yAda karAve che. rAha jUe? jaladI jaladI ame aMdara gayA. meM manamAM goThavI lIdhuM e dhabbo dhavala jIvananI preraNA Ape che. hatuM ke rAte ATha-nava vAgyAnI koI phlAITa hoya to navI TikITa ane aMte to AkAzanA 'dhavala'mAM ApaNe sarve vikherAI javAnA laI laIe. chIe evI samaja paNa A dhabbo' Apato rahe che. paNa Azcarya!! umAzaMkarabhAI javAnA hatA, e phlAITa be kalAka gurupUrNimAnA A pavitra RSidivase mArA vidyAgurune aMtarathI moDI hatI. umAzaMkarabhAIe mArI sAme smita sAthe sUcaka dRSTithI namana karI zabdAjali arpI chuM. joyuM. emanA mukha upara gajabano saMtoSa hato. HdhanavaMta zAha drdtshah@hotmail.com - - - - - - - - - - - - - - - - - - - | rUA. eka hajAranA pustako kharIdanArane rUA. 500nuM DiskAunTa, eTale rUA. 500mAM rUA. 1000nA pustako / zrI muMbaI jaina yuvaka saMghanA prakAzano ( krama pustakanA nAma kiMmata rUA. krama pustakanA nAma kiMmata rUA. krama pustakanA nAma kiMmata rUA. i DaoN.ramaNalAla cI. zAha likhita ne saMpAdita graMtho 19 namo tityarasa 140 DaoN. razmi bhedA likhita I 1 jaina dharma darzana 20 jJAnasAra 30 amRta yoganuM, prApti mokSanI 250 2 jaina AcAra darzana - 21 pAsaporTanI pAMkhe bhAga-1thI3 500 DaoN. phAlganI jhaverI likhitA I 3 caritra darzana 22 sAMprata sahaciMtana bhAga-4thI14 390 31 jaina pujA sAhitya 160 T 4 sAhitya darzana 23 sAMprata sahaciMtana bhAga-16 180 DaoN. rekhA vorA likhita 1 5 pravAsa darzana pro. tArAbena 2. zAha likhita 32 Adi tIrthakara zrI RSabhadeva 280 I 6 sAMprata samAja darzana 24 zrImad rAjacaMdra (pustikA) DaoN. ramezabhAI lAlana likhita 7 zrata upAsaka DaoN. ramaNabhAI zAha 320 25 prabuddha caraNe 100 33 jaina daMDa nIti 280 8 jaina AcAra darzana 26 Arya vajUsvAmI 10 DaoN. sureza gAlA likhita & jaina dharma darzana 300 27 ApaNA tIrthakaro 100 34 maramano malaka 250 10 gurjara phAgu sAhitya 28 saMskRta nATakonI kathA bhA. 1 100 35 navapadanI oLI 11 jina vacana 250 DaoN. kalAbena zAha likhita DaoN. ke. bI. zAha likhita T12 jina tattva bhAga-1 thI 9 29 caMda rAjAno rAsa 100 36 jaina kathA vizva 200 i13 vIra prabhunA vacano bhA. 1 DaoN. kalAbena zAha saMpAdita i14 vaMdanIya hRdayasparza bhA. 3 50 | jaina dharmanA prAraMbhika abhyAsa mATe deza DaoN. dhanavaMta zAha likhita 15 vaMdanIya hRdayasparza (olIva) 250 videzanA vizva vidyAlayomAM mAnya pustaka 37. vicAra maMthana rUA. 180 I16 zAzvata navakAra maMtra 150 AcArya vAtsalyadIpa sUrijIkRta 38. vicAra navanIta rU. 180 i17 prabhAvaka sthaviro bhAga-1 thI 5 150 | jaina dharma (kiMmata rUA. 70). bhAratIbena zAha likhita i 18 prabhAvaka sthaviro bhAga-1 thI 6 350. 39 zrI gotama tulya namaH rUA. 225 paM | ( zrI muMbaI jaina yuvaka saMgha, 33 mahammadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004. Teliphona : 23820296 ) - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 220 100 2 300 ( 50

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julAI 2014 prabuddha jIvana upaniSadamAM paramAtmAno vicAra DaoN. nareza veda (lekhakamAMkaH agiyArAmo) nathI. emane rasa che A sacarAcara sRSTinuM ane anaMta koTi brahmAMDonuM upaniSadono saMbaMdha koI dharma sAthe nathI. te hiMdudharmano koI bhAga nirmANa karanAra, potAnA saMkalpamAtrathI ekamAMthI aneka thanAra ane nathI. bhAratavarSamAM hiMdu kome hiMdudharmanI racanA karI e pUrve vedo ane chatAM e badhAMthI nirlipta, aspRzya, ane agrAhya adRSTa rahenAra upaniSado astitva dharAvatAM hatAM. temanuM mukhya pratipAdya to e hatuM parAtpara evA brahmamAM, jene ApaNe parama tattva ke paramAtmA kahIe ke A manuSya jIvana ane jagatanI utpatti eka tattvamAMthI thaI che ane chIe temAM. teno laya paNa te eka tattvamAM ja thAya che. e eka tattvane temaNe Izvara upaniSadanA A RSionuM kahevuM ema che ke jagatamAM ane ke bhagavAna evuM nAma ApavAne badale brahma evA nAmathI oLakhAvyuM brahmAMDomAM je kAMI che te sarveno udbhavastrota A brahma ja che. ApaNA che. paricayamAM ane anubhavamAM AvatAM tamAma AviSkAro ane vividha upaniSadomAM A brahmatattvanI cAra prakAre kalpanA karavAmAM AvelI rUpo tenAM ja che. te eka hovA chatAM, vizvanI racanA karavA mATe aneka che. A sRSTinA upAdAna kAraNarUpe raheluM brahma 'kSara' brahma che. kSara brahma jAtano ane prakArano banI gayo che. manuSya saMsAranA bhAvo ane eTalA mATe kahyuM che ke te haMmezAM palaTAyA kare che. tenA nimitta kAraNa brahmAMDanA AvirbhAvo to aneka che paraMtu temanuM utpattisthAna A eTale ke sRSTi utpanna karanAra tarIke raheluM "' akSara brahma che. akSara avyayapuruSa che. te divya puruSa amUrta che. te saunI aMdara ane bahAra brahma eTalA mATe kahyuM che ke te avinAzI che. sRSTithI para raheluM asaMga hovA chatAM paNa ajanmA che; utpattithI rahita che te prANa ane mana evuM brahma "avyaya' athavA parabrahma che. tene parabrahma eTalA mATe kahyuM baMnethI para che. vAstavika rIte to tene parathI paNa para, eTale ke che ke te badhI avasthAomAM evuM ne evuM ja rahe che ane e kadI paNa parAtpara kahI zakAya. tenA astitva saMbaMdhI badhA tarkono tyAM ja aMta badalAtuM nathI. A traNeyathI para evuM tattva "parAtpara" (parathI paNa AvI jAya che; jyAre samajAya che ke te parathI paNa para che. pa2) nAmathI varNavyuM che. A cAreya svarUpone pachI puruSa kahIne tamAma prANIo ane padArthonuM utpatti sthAna te che. te janmarahita oLakhAvyo che. ane avinAzI che. koIpaNa prANI ene Indriyo dvArA joI, sAMbhaLI kSara puruSa sRSTi utpanna karanAro che. badhA vikAro emAM utpanna thAya ke sparzI zakatuM nathI. te brahmatattva zAzvata, sarvavyApaka ane sUkSmathI che. e pariNAmI ane avyakta che. bIjo akSara puruSa prajApati paNa atyaMta sUkSma che. te akSara tattva sarvanuM AlaMbana (AdhAra) che. (kuMbhAra)nI jema nirmANa karavAvALo, aMtaryAmI, niyaMtA, nirvikArI, sarvakAMI temAM ja raheluM che. te aNuthI paNa aNu jevuM ane mahAnathI apariNAmI ane avyakta che. trIjo avyaya puruSa kAryakAraNathI para, paNa mahAna che. A puruSa zukra athavA jyotirUpa che. te zarIrarahita che. asaMga ane avyakta che. A traNeya puruSanI pAMca pAMca kalAo che. tenAmAM koI vraNa ke truTi nathI. te niSpApa ane zuddha che. mananA jema ke, prANa, Apa, vAka, anna ane annAda e kSara puruSanI kalAo kSetramAM te ja kavi ane manISI che. eTale ke saMkalpo karanAra ane che. brahmA, viSNu, Indra, agni ane soma e akSara puruSanI kalAo manane niyamamAM rAkhIne preranAra te ja che. te ja saumAM vyApelo svayaMbhU che. AnaMda, vijJAna, mana, prANa ane vAka e avyaya puruSanI kalAo paramAtmA che. teNe ja sat ane RtnA, eTale ke, satyanA ane che. jyAre parAtpara tattva akala, niSkala arthAt kalA vinAnuM che. AvuM yathArthakramanA niyamothI vizvanA badhA padArthone sadAkALane mATe racyA vargIkaraNa e sakhAoe eTalA mATe karyuM che ke vyaSTi ane samaSTinuM che ane kriyAnvita karyA che. jevuM A vizvataMtranA saMcAlanamAM satyanuM svarUpa triparimANI che. e triparimANa che: Adhibhautika (The sen- ane yathArthakramanuM dhoraNa pravarte che, tevuM ja tenA A pravartakanuM svarUpa sory, the physical), Adhivaidika (The psychological, the che. conceptual, the ideational) ane AdhyAtmika (The trans- te vizvano kartA che. te vizvane jANanAro che. te pote ja potAnuM psychological or spiritual). vyakti ane brahmAMDanI pratyeka ghaTanAne kAraNa che. te jJAnamUrti che. te kALano paNa kALa (saMhAraka) che. te teoe A abhigamathI nihALI, enAM je triparimANo che, teno guNavAna che ane sarvane jANanAro che. te avyakta tattva tathA kSetrajJa samagradarzI pariprekSathI khyAla Apyo che. | (jIvAtmA)no adhipati che. te sattva, rajasa ane tamasa guNono niyaMtA Ama karatAM emane paramAtmAnA saguNa % 5 pachI paNa paDa che che ane sAMsArika manuSya ane prANIonA ane sAkArarUpanI carcA-vicAraNAmAM koI rasa | %, mokSa, sthiti ane baMdhananA kAraNarUpa che. te

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8 prabuddha jIvana pote potAnA svarUpamAM ja rahelo che, amara che, sarvanA niyaMtA tarIke rahyo che, jJAtA che ane sarvatra rahelo che. te A jagatanuM pAlana karanAro che. te haMmeza A jagata para amala calAvanAro che. tenA sivAya jagatane niyamamAM rAkhanAruM bIjuM koI tattva nathI. A paramAtmA badhI dizAomAM rahelo che. te agAu janmelo hato, garbhAvasthAmAM paNa te ja hato, hamaNAM paNa te ja janmelo che ane bhaviSyamAM paNa te ja janmaze. matalaba ke bhUtakALa, vartamAnakALa ane bhaviSyakALamAM je koI janmyuM hatuM, janmI rahyuM hatuM ke have pachI janmavAnuM che te so enA ja AvirbhAvo che. te jema badhA kALamAM rahelo che. tema badhI dizAomAM vistarelo che. te aMDaja, yonija, udbhija ane jarAyuja-ema badhI yoninA jIvono sarjanahAra che. matalaba ke te badhI jAtanA prANIo, paMkhIo ane vanaspatiomAM helo che. te sthaLamAM, jaLamAM, vAyumAM, agnimAM ane AkAzamAM-ema pAMceya mahAbhUtomAM pravezelo che. A paramAtmA manuSyazarIramAM AtmArUpe vidyamAna (hAjara) che. tethI manuSya sauthI prathama tenI ja upAsanA karavI joIe. A vizvarUpa prapaMca tenuM ja parivartana pAmI ochuM rUpa che. te kALanA bhedothI ane vibhAgothI para che. te pApanuM nirAkaraNa karanAro ane dharmane prApta karAvanAro che. te bhuvanAdhipati che. tene mATe kArya (bAkI rahI gayeluM koI kartavya) nathI. tenA samAna koI nathI, to pachI tenAthI adhika caDiyAto to koI kyAMthI ja hoya ? tenA jJAna ane baLanI zakti tenAmAMthI ja svAbhAvika rIte ja pragaTa thAya che. julAI 2014 A jIvAtmA sonerI prakAzavALA, sRSTinA kAraNarUpa, kartA ane niyaMtA evA parama puruSane jue che, tyAre e jJAnavAna ane zuddha banIne, tema ja puNya ane pApane dUra haDaselIne pUrepUro tenA jevo thAya che. A RSioe vAtmA ane paramAtmAne eka ja vRkSa upara besIne sAthe rahetAM be pakSImitronuM rUpaka laIne baMnenAM kAryono suMdara rIte nirdeza karyo che. teo kahe cheH jIvAtmA ane paramAtmArUpa be pakSIo sAthe rahenArA mitro che ane eka ja zarIrarUpa vRkSamAM pAsepAse rahyAM che. temAMnuM eka pakSI (jIvAtmA) mIThuM lAgatuM La khAya che ane bIjuM pakSI (paramAtmA) evo kazo bhoga na karatAM mAtra pahelAM pakSIne joyA kare che. matalaba ke e vRkSamAM bhogomAM Asakta banelo jIvAtmA potAnI lAcArIne kA2Ne sAMsArika sthULa bhogono moha karIne aMte mohabhaMga thatAM zoka kare che, paNa jyAre e jIvAtmA bIjA puruSa paramAtmAne koIpaNa rAgabhogamAM lapeTAyA vinAno taTastha draSTA ane sAkSIrUpe tene jue che tyAre tene samajAya che ke te ja A badhI bAbato ane vastuono niyaMtA che. vizvamAM je kAMI 2maNA ane bhramaNA che te eno ja khela che, je kAMI banI gayuM, banI rahyuM che ke have pachI banaze e enA thakI ja hoya, jagatano je raMgamaMca che, jIvanano je khela che ane emAM jIvAtmAnI je kiradArI che e badhuM Akhare to enA katRtvano nATAraMbha che, jagatamAM ane brahmAMDomAM je kAMI aizvaryayukta ane vibhUtimana tattva che te badhI teno ja mahimA che, evuM jANe ane samaje che tyAre te jIvAtmA zokarahita bane che. jyAre 'bASkala' nAmanA upaniSadamAM khuda paramAtmAnA mukhamAM enAM svarUpa, kArya ane mahimAnuM nirUpaNa RSioe A rIte karyuM che : huM sarvano aMtaryAmI, vizvano niyaMtA chuM, mArA mahimA para bIjA koIno prabhAva nathI. meM ja mArI aMdarathI ghAvA-pRthivIne phelAvyAM che. manuSyonI rakSA mATe huM dharma dhAraNa karuM chuM. huM A vizvanA AtmabhAvayukta paraspara sahakAranA yajJAtmaka pravAhane jANuM chuM. A tho bhuvanonI amRtamaya nAbhi che tene huM jAkAnAro chuM. A vizvano huM pitA chuM tema tenI mAtA paNa huM chuM. huM ghuloka ane aMtarikSanA sarva bhIjAne dhAraNa karuM chuM, huM veda, yajJa, dvaMdva ane rayino jANanAro chuM. vizvanI mAtRzakti rUpa LonI paripakvatA huM ja karuM chuM. tethI evA jaLamaya zarIramAM paNa agnirUpa prANano pravAhasaMcara karuM chuM. huM ja parama jAtavedA agni (jJAnarUpa agni) chuM. adhvaryuoe yajJomAM mAruM samiAna karyuM che. huM mArA ratha vaDe gati karuM chuM. A rathamAM eka cakra che ane 12 ArAo che. huM da22oja vadhAre ne vadhAre prakAzathI pradIpta thaI rahyo chuM. amRtane dhAraNa karIne mArA zarIranuM poSaNa karuM chuM. huM dizAo, khUNAo, u52 ane nIce sarva tarapha pavitratAne bharato lokomAM bhramaNa karuM chuM. huM samasta auSadhione garbha dhAraNa karAvuM chuM. ethI prajApatinI prajAo prasanna thAya che. huM A bhuvanonI madhye vicaruM chuM ane pRthvIthI ghuloka sudhInA aMtarAlamAM vyApta thAuM chuM. je manuSya hRdayaguhAmAM rahelA mane oLakhe che te ahIM aneka AzaryA ane sthAnomAM vicare che. huM eka, pAMca, daza, hajA2 athavA anaMta rUpomAM sarvatra vyApta chuM. A vizva mArI ja vistAra che. jo mane asat jANavAmAM Ave to sarva kAMI asat thaI jAya che. mArI stuti karanAra athavA to evo bIjo koI e rIte mane prApta karI zakato nathI. somapAna karanAra athavA haviSathI homa karanAra paNa mane pAmI zakato nathI. vizvanA sarva loko mArI kRpA ane IcchAthI mArA zaraNane prApta kare che. mArA je rUpathI loko bhaya pAme che, te paNa huM ja chuM. teo mAruM bhakSaNa kare che ane huM temanuM bhakSaNa karuM chuM. huM anna chuM ane jeo mane anna banAve che temane paNa huM anna banAvuM chuM. mane jANavA ane prApta karavA mATe pahelAM tame je anekavAra tapa karyuM che, tethI huM vAraMvAra tamAre mATe pragaTa thAuM chuM. tame sat ane RtunA mArganA para AgaLa vadhe. A mArge AgaLa cAlatAM cAlatAM tame mArA sudhI Avo.

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julAI 2014 huM jyoti chuM ane huM ja RRtna dhAraNa karuM chuM. bhUta, vartamAna ane bhaviSyamAM thanAra sarva kAMI huM ja chuM, huM ja tamArA rUpa chuM, huM ja mArA rUpe chuM ane tame mArA rUpa cho. hRdayamAM sarala bhAva dhAraNa karIne tame A tattvane jANo, huM vizvane dhAraNa karanAra, enuM zAsana karanAra, vizvarUpa, rudra, mArgadarzaka ane saMpUrNa zaktivALo chuM. huM haMsa (sAkSIrUpa), vizoka (zokarahita), ajara (ghaDapaNa rahita) ane purANI (sarvathI prAcIna) chuM. prabuddha jIvana huM vidhatomukha (sarva tarapha mukhavALo) stotragAna ka2nA2 chuM. huM AnaMdasvarUpa chuM. huM parameSThI (sRSTi racanAra) ane nRcakSA (sarvanA maryAdA puruSottama zrI rAmakRSNanuM samagra jIvana jyAM ApaNe mATe Adarza che tyAM bhagavAna buddhanI karUNAne ApaNuM mastaka name che. tIrthaMka2 bhagavAna mahAvIranI sAdhanA ane saMyama jyAM ApaNe mATe preraNAdAyI ane prakAza ApanAra che tyAM vAsudeva zrIkRSNanuM jIvana ApaNane vividha sAMsArika kartavyano bodha Ape che. Atmika-vikAsanI dRSTie A mahApuruSomAM prAyaH samAnatA hovA chatAM paNa guNonI prasiddhinI prasiddhie vAsudeva zrIkRSNa eka judI ja litija para dRSTigocara thAya che. 9 sarvavidita che ke pratyeka dharmaparaMparA potapotAnA ArAdhya mahApuruSonA guNAnuvAda atyaMta zraddhAbhaktithI kare che. paraMtu karmayogI vAsudeva evA mahApuruSa viralA che jemane vaidika, jaina ane bauddha barNaya paraMparAo samAna rUpe Adara Ape che ane temano mahApuruSanA rUpamAM svIkAra kare che. vastutaH vAsudeva zrIkRSNanA virATa vyaktitvano aMtaHkaraNano draSTA) chuM. huM sauthI utkRSTa sattvavALo chuM. A samasta bhuvana (vizva) mAruM ja rUpa che. AvA hRdayakamaLanI vacamAM rahelA zuddha, zokarahita, aciMtya, avyakta, anaMta rUpI, kalyAA svarUpa, sRSTinA kAraNarUpa, AkAra ane aMdhakArarahita, Adi-madhya-aMtarahita, badhAnA sAkSIsvarUpa, zAMta, ama2, vyApaka ane sacidAnaMdarUpa paramezvarane je koI vyakti brahmajJAnI AcAryanI pAsethI upadeza laIne tapa ane brahmacaryAnuM pAlana karIne, pAmI zake che. jaina aMga-AgamamAM vAsudeva zrIkRSNa - eka vivecana D hiMdI : paM. pU. padmamuni *gujarAtI : puSpA parIkha [ paM. pU. padmamuni dvArA lakhAyela A lekhamAM jaina aMga sAhityamAM upalabdha mAhitinA AdhAra para vAsudeva zrIkRSNanuM jIvanacaritra prastuta karavAmAM AvyuM che. lekhamAM yogya sthAne Agama sAhityamAMthI mULano paNa ullekha karavAmAM Avyo che. bhAratIya saMskRtimAM zrIkRSNa eka virala mahApuruSomAM evA viralA mahApuruSa che jene vaidika, jaina ane bauddha paraMparA samAna rUpe mahattA Ape che. A lekhamAM jaina aMgasAhityanI sAthe sAthe vaidika sAhityamAM varNavela zrIkRSNacaritanI mukhya vizeSatAo paNa prastuta karavAmAM AvI che. jaina Agamo, sthAnAMga, samavAyAMga, aMtakRta-dazAMga, tathA praznavyAkaraNamAM kruSNacaritra kramavAra upalabdha na thavAthI chuTe chUTe rUpe maLe che. jaina paraMparAnA prAcIna sAhityanA AdhAra para zrIkRSNa caritra prastuta karavAmAM A prayAsa prazaMsanIya che. ] (1) bhAratIya saMskRti mULa be bhAgamAM vibhakta che-vaidika saMskRti ane (2) zramaNa saMskRti. A baMnemAM jyAM vedika saMskRti pravRttimUlaka che tyAM zramaNa saMskRti nivRtti pradhAna che, bhAratIya sabhyatA tathA vikAsanuM svarUpa A baMne saMskRtionA tANAvANA vaDe vaNAyeluM che. jIvanagata vyavahAronuM samyarUpe paripAlana karatA AdhyAtmika vikAsane pramukhatA ApavAno ja baMne saMskRtiono mULa uddeza rahyo che ane A lakSyanI prAptimAM potapotAnI paraMparA-saMmati saha mahApuruSonI vyaktigata vizeSatAo mAraphata maLatI preraNAonuM atyaMta mahattva rahyuM che. 'kadaMba' baMgalo, 35, prophesara sosAyaTI, moTA bajAra, vallabha vidyAnagara, phona naM. : 02692-233750. sela naM. : 09727333000 ja A prabhAva che ke aneka dhArmika tathA sAMskRtika paraMparA ane potAnA vAMgmayamAM sammilita karIne svayaMne gauravAnvita mahesUsa kare che. A badhI paraMparAomAM evA bhaktone sahelAIthI zodhI zakAya che je zrIkRSNanuM nAmasmaraNa karIne potAnA mAnasane AnaMdavibhora kare che ane potAnA ArAdhya deva tarIke svIkAra kare che. vaidika paraMparAmAM jyAM kRSNa vAsudevane viSNunA avatAra mAnIne emano bhagavAna tarIke svIkAra karavAmAM Avyo che tyAM bauddha sAhityamAM pracalita jAtakakathAo aMtargata paTela jAtakano saMbaMdha kRSNacarita sAthe che. jaina paraMparAmAM kRSNane 63 zalAkA puruSo aMtargata 54mA zalAkA puruSa mAnavAmAM Ave che tathA temano bhAvi tIrthaMkaranA rUpamAM svIkA2 ka2vAmAM Avyo che. jANItuM che ke jaina paraMparAmAM jIvana-vikAsanA sarvocca padano tIrthaMkara padanA rUpa tarIke svIkAra karavAmAM Avyo che. tIrthaMkara padanI cakravartI ane ardhacakravartInA rUpamAM vAsudevanI pariMgaNanA che. cakravartI jyAM cha khaMDanA adhipati manAya che tyAM vAsudevane traNa khaMDanA adhipati mAnavAmAM AvyA che, mATe kRSNa vAsudeva traNa khaMDanA adhipati hatA. zrIkRSNa gayA jAmAM vAsudeva rahyA che ane bhAvi jIvanamAM tIrthaMkara banaze. AnA parathI anumAna bAMdhI zakAya ke jaina paraMparAmAM teo keTalA ucca koTinA sammAnIta mahApuruSa che. jaina paraMparA pratyeka utsarpiNI ane avasarpiNI kALa khaMDamAM nava nava vAsudevonuM hovuM mAne che ane vartamAna avasarpiNI kALanA navamA athavA aMtima vAsudevanA rUpamAM zrIkRSNano svIkAra kare che.

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10. prabuddha jIvana julAI 2014 A prakAre spaSTa che ke ukta traNa paraMparAomAM ghaNAM mAna sAthe kRSNa che-kRSNa ane rAma, jenI kathAo AbAla-vRddhane AnaMdavibhora karI vAsudevanA guNo ane kirtana karavAmAM AvyA che. emanA abhuta de che. baMnene avatAra mAnavAmAM AvyA che. pUrNAvatAranuM tAtparya che. vyaktitvane joIne ema khyAla Ave che ke mahApuruSonA jIvana, kSetra jIvananA pratyeka kSetramAM zikhara para pahoMcelA mahApuruSa rAmanuM jIvana ane kALanI sImAthI para athavA dezAtIta ane kAlAtIta thaI jAya maryAdita che eTalA mATe teo maryAdApuruSottama kahevAya che. paraMtu che. kharekhara to kRSNa vAsudeva yugapuruSa hatA. emanuM jIvana kRSNanuM jIvana samudranI jema vistRta che, koI maryAdA ene sImita na kSIrasAgaranI mAphaka virATa ane tRptidAyaka hatuM. mATe sarvatra emane karI zakI mATe teo pUrNAvatAra kahevAyA. zlAghanIya ane vaMdanIya svIkAravAmAM AvyA che. bAlyAvasthAmAM karela vibhinna prakAranI camatkArika ghaTanAo, bhAratIya paraMparAomAM sadeva sadAcAra tathA nyAya-nIti saMpanna zizupAlanA mRtyudaMDa ApavA lAyaka so aparAdhone kSamA karavA, jIvanane ja sarvocca pratiSThA ApavAmAM AvI che. sattA ane vidvatAnI kaMsano saMhAra karI atyAcArane jaDamULathI nAbUda karavAno prayAsa, paNa pratiSThA che, paraMtu emAM dharma, nyAya, nIti Adi sadAcAranA draupadInI naSTa thatI lajjAnI surakSA, mahAbhAratanuM yuddha TALavA mATe guNa hoya tyAre ja anyathA dharmAcaraNa vihIna manuSya game teTalo potAnA hAtha nIcenA rAjAo pAse zAMtidUta banI javuM tathA sattA saMpanna kema na thaI jAya, te kadI paNa jagat pUjya na thaI zake. hatotsAhita arjunane kartavyabodha ApavA tathA gItAnuM adbhuta jJAna kRSNa vAsudevanI paNa je pratiSThA e paraMparAomAM dRSTigocara thAya pradAna karI karmayoga, sthitaprajJatA, anAsakta yoga AdinI pratiSThA che te sattAnA jora para nahIM paraMtu nyAya-nIti sadAcAra yukta dharmanA karavI vagere jevI vizeSatAo che jenA kAraNe teo pUrNAvatAra jorane lIdhe ja che. rAjanaitika kSetramAM dharmanA saphaLa prayoga karavAvALA kahevAyA. kRSNa vAsudeva lokadharmanA saMsthApaka ane advitIya mahipuruSa hatA. temane sAkSAt viSNuno avatAra mAnyA che. jovA jaIe to samasta vaidika paraMparAmAM zrIkRSNa vaidika paraMparA kRSaNamaya jaNAya che. je prakAre mahAbhAratamAMthI jo | vAsudeva zrIkRSNanA jIvananA prasaMgo tathA temanI vizeSatAonuM vistRta kRSNane dUra karI devAmAM Ave to kaMI paNa sArthaka bacatuM nathI, e ja vivecana ApaNane vaidika sAhityamAM pracura parimANamAM maLI jAya che. rIte vaidika paraMparAmAMthI jo kRSNane dUra karI devAmAM Ave to AkhI RgvadamAM kRSNanA traNa svarUpano ullekha maLe che:(1) maMtradRSTA RSi paraMparA adhUrI thaI jAya che. vartamAnamAM pahelAM sarvatra Ayojita (aSTama tathA dazama maMDala) (2) apatyavAcA (prathama maMDala) ane (3) thatI kRSNalIlAo tathA rAsalIlAo janamAnasamAM kRSNanA prabhAvane kRSNanA suranA rUpamAM (aSTamaMDala). ema lAge che ke uparyukta traNe darzAvavA mATe paryApta che. rUpano saMbaMdha vAsudeva zrIkRSNanI sAthe nahIM paNa kRSNa nAmanA koI jaina paraMparAmAM kRSNa bIjA RSi AdinI sAthe che kAraNake vAsudeva zrIkRSNa vedo karatAM dharmayogI vAsudeva zrIkRSNanA udAtta vyaktitvane pratyeka bhAratIya pahelAnA mahApuruSa che. dharma-paraMparAe prabhAvita karyA che. jaina paraMparA paNa A prabhAvathI aitareya AraNyakamAM kRSNa harita nAmano ullekha che. tetareya jANItI che. 22mA tIrthaMkara ahaMtu ariSTanemi ane zrIkRSNa vAsudeva AraNyakamAM kRSNanA devIndranI carcA che. kauzitakI brAhmaNa tathA eka ja kuLanA tathA kAkA kAkAnA bhAI rahyA che. mATe jaina paraMparAmAM chAMdogyopaniSadamAM aMgirasa kRSNano ullekha che. zakyatayA A nAma jyAM jyAM ariSTaneminuM varNana thayuM che tyAM tyAM anAyAsa ja zrIkRSNanuM aMgirasa RSi' pAse adhyayana karavAnA kAraNe AvyuM hovuM joIe. paNa varNana maLe che. uMmaramAM kuSaNa moTA hatA to AdhyAtmika samRddhinI mahAbhAratamAM kRSNane vAsudeva, viSNu, nArAyaNa, goviMda, dRSTithI tIrthakara hovAnA nAte ariSTanemi moTA hatA. baMne devakInaMdana, Adi nAmo vaDe jaNAvavAmAM AvyA che. aDhAra mahApuruSonA anusmRta jIvana kharekhara aneka loko mATe AdhyAtmika purANomAMthI lagabhaga dasa purANo-garUDapurANa, karmapurANa, mArga prazasta karavAvALA-ujjavalita karavAvALA hatA. vAyupurANa, agnipurANa, nAradapurANa, padmapurANa, viSNupurANa, jaina sAhityamAM sarvAdhika mahattva Agama sAhityanuM kahyuM che ane harivaMzapurANa, devIbhAgavata, kSImad bhAgavat tathA viSNupurANamAM A prAcInatama sAhitya che. Agama sAhityanA AdhAra para pahelAMnA temane brahmA ane viSNu sahita badhA devatAo mATe vaMdanIya gaNAyA samayamAM vaividhyapUrNa vipula sAhitya racAyuM, jemAM ApaNane vAsudeva zrIkRSNanuM jIvanavRtta kramabaddha tathA vistRta rUpe prApta thAya che. paraMtu vaidika paraMparAmAM khAsa karIne kRSNanI bAlyAvasthAthI yuvAvasthA enA pahelAnA ane prAcIna aMga-Agama sAhityanI jo ke sAkSAt sudhI laIne vipula sAhityanI racanA karI che; jemAM bAlyAvasthAnA tIrthakara mahAvIra tathA emanA medhAvI ziSya gaNadharo sAthe saMbaMdhita camatkAra tathA yuvAvasthAnI rAsalIlAo tathA vIratAne laIne kavioe che, emanA sanmAna sAthe je ullekha prApta thAya che tenAthI aneka potAnI tulanA vaDe cittAkarSaka citraNa karyuM che, eTaluM ja nahIM A jIvananI vyApakatAne sahelAIthI anumAnIta karI zakAya che. paraMparA emane pUrNAvatAra kahIne paripUrNa mahApuruSanA rUpamAM svIkAra atre jANItuM che ke kRSNanA jIvananuM ja svarUpa ApaNane vedamUlaka kare che. zrImad bhAgavatamAM temane parama brahma kahIne saMbodhita karyA che. sAhityamAM maLe che te jaina sAhityamAM pahelAM nathI. veda-mUlaka bhAratIya janamAnasamAM sarvAdhika prabhAva pADavAvALA be mahApuruSo sAhityamAM jyAM temanI bAlyAvasthA tathA yuvAvasthAno emAM paNa

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julAI 2014 prabuddha jIvana vizeSakArI mahAbhArata sudhInuM jIvana atyaMta vistAra sAthe jaNAveluM lupta che. bAkInA agiyAra aMga - (1) AcArAMga (2) sUtrakRtAMga che. jyAre jaina sAhityamAM emanI yuvAvasthA pachInuM jIvana-vRttAMta (3) sthAnAMga (4) samavAyAMga (5) vyAkhyAprajJapti (bhagavatI) (6) vistRta rUpe vivecita thayuM che. jaina sAhityamAM prApta yuvAvasthA pUrvenuM jJAtAdharmakathA (7) upAsaka dazA (8) aMtadazA (9) anuttaropapAtika jIvanavRttAMta vastuta: vaidika paraMparAnA sAhityathI prabhAvita thayeluM dazA (10) praznavyAkaraNa (11) vipAkasUtra vartamAnamAM upalabdha che. jaNAya che. upalabdha jaina aMga AgamomAMthI sthAnAMga, samavAyAMga, vaidika paraMparAmAM teone vAsudeva kahe che kAraNa ke teo vasudevanA nAyAdhammakahAo, aMtakRzAMga tathA praznavyAkaraNa sUtramAM kRSNa putra hatA; paraMtu jaina paraMparAmAM temane vAsudeva kahevAnuM kAraNa taddana vAsudevanA jIvananI vizeSatAonuM ochIvattI mAtrAmAM vivecana juduM ja che. temAM vAsudeva pada zalAkA mahApuruSonI zreNImAM eka upalabdha che. padavI gaNAya che. jaina paraMparAmAM A avasarpiNI kALamAM nava vAsudeva upalabdha aMga-graMthomAM kRSNa vivecana anukrama pramANe na hovAthI thayA che jemake - vizRMkhala rUpamAM thayuM che. paraMtu pahelAMnuM sAhitya trizaSTizalAkA puruSa tiviThThaya duviTThaya saMyabhU purisuttame / caritra, caupamahApurisacariyuM, vasudevahiDI, harivaMzapurANa, purisasIhe taha purisapaMkarIe, datta nArAyaNe kaNhe / / bhavabhAvanA, Adi graMthomAM je vistRta tathA kramabaddha rUpe vicita arthAt (1) tripRSTha (2) dvipRSTha (3) svayaMbhU (4) puruSottama thayuM che, e mukhya pAtra na hovA chatAM AgamanA thoDA adhyAya kRSNamaya (5) puruSapuMDarika (6) datta (7) nArAyaNa (8) lakSmaNa ane (9) jaNAya che. A temanA vyaktitvanI vyApakatAne kAraNe ja che. kRSNa. A nava vAsudeva thayA che. jainAgamomAM bhAvi tIrthakaranA rUpamAM emano svIkAra karIne temane A sarve vAsudevonA nAma anukrame A prakAre che-(1) prajApati sarva zreSTha mahattA pradAna karavAmAM AvI che. (2) brahma (3) rUdra (4) soma (5) ziva (6) mahAziva (7) agniziva jaina graMtho anusAra kRSNa guNa-saMpanna ane sadAcAra niSTha hatA. (8) dazaratha ane (9) vasudeva. atyaMta ojasvI, tejasvI, varcasvI ane yazasvI mahApuruSa hatA. jemake temane oghabali, atibali, mahAbali, apratihata tathA aparAjita prathAvatI ya baMbhe, rAde some seveti ya / kahevAmAM Ave che. teo eTalA baLavAna hatA ke mahAratna vajUne paNa mahasihe aggisihe, dasarahe navame ya vasudeve / / capaTImAM masalI kADhatA. jaina paraMparAmAM zrI kRSaNa eka zalAkApuruSa che. bhagavAna zrIkRSNanA bAhya vyaktitvanuM varNana karatAM AcArya devendramunijI ariSTanemie temane bhAvi tIrthakara kahyA che. lakhe che, "zrIkRSNanuM zarIra mAna unmAna tathA pramANa sujAta tathA 'AgamesAai ussappiNI puMDesu jaNavadesu sayaduvAre sarvAga suMdara hatuM. teo lakSaNo, vyaMjano ane guNosabhara hatA. emanuM bArasame agame nAma araTTA bhavissassi' zarIra dasa dhanuSa lAMbuM hatuM. teo atyaMta darzanIya-kAnta, saumya, temanA saMpUrNa jIvanamAM koI paNa prakAranI skUlanA dRSTigocara subhaga ane priyadarzI hatA. temane joIne pharI pharI jovAnuM mana thatuM. thatI nathI. ahata ariSTaneminA saMparkano ja prabhAva lAge che ke teo atyaMta priya lAgatA hatA. teo pragalma, vinayI, tathA dhIrA zrIkRSNanA jIvanamAM ahiMsA Adi adhyAtmika mUlyonI pratiSThA eTalI hatA. sukhI hovA chatAM paNa teonI najIka ALasa pharakatI nahIM. badhI hatI ke temanA samagra jIvanamAM e jaNAtI hatI. rAjAgaNa prAyaH temanI vANI gaMbhIra, madhura ane prItipUrNa hatI. emano ninAda zikAra-priya hatA paraMtu kRSNanA jIvanamAM zikAra para gayAno eka (avAja) kauMca pakSInA ghoSa, zarada RtunA AkAzanA gaDagaDATa tathA paNa prasaMga maLato nathI. jenAthI paNa emanA ahiMsaka hovAnuM jaNAya duMdubhinI mAphaka madhura ane gaMbhIra hato. teo satyavAdI hatA. temanI che. teoe haMmezAM yuddha TALavAno bharapUra prayAsa karyo hato. teo cAla zreSTha gajendra mAphaka lalita hatI. temanA zarIra para pILA raMganuM zAkAhAranA samarthaka hatA. emanA jIvanamAM kaze paNa mAMsAhArano pitAMbara zobhatuM. temanA mugaTamAM uttama dhavala, zukla, nirmaLa, kaustubha ullekha maLato nathI. teoe aneka nyAo sAthe lagna jarUra karyA maNi rahetuM. temanA kAnamAM kuMDaLa, chAtI para hAra tathA zrIvatsanuM paraMtu teo bhogane zreSTha nahotA mAnatA. teoe temanA putro, cihna aMkIta rahetuM. teo durdhara dhanurdhara hatA. temanA dhanuSano TaMkAra putravadhUo, dharmapatnIo, Adine saMyama mArga apanAvavAnI preraNA bahu udghoSaNakara raheto. teo zaMkha, cakra, gadA, zakti ane nandaka ApI. nAgarikomAMthI jo koI prabhunA caraNe dIkSita thAya tene pUrepUrI dhAraNa karatA hatA tathA UMcI garUDa dhajAdhAraka hatA. sahAyatA pradAna karatA. eTaluM ja nahIM dikSArthIo dvArA dIkSA grahaNa aMga sAhityamAM upalabdha zrIkRSNa sAthe saMbaMdhita tathyane A prakAre karyA bAda gharamAM rahelA parivAra janonA bharaNa-poSaNanuM pUruMpUruM prastuta karI zakAya. dhyAna rAkhatA hatA. teo pUrNa guNAnurAgI hatA. teo potAnA (1) sthItAMga sUtra divasanI zarUAta mAnA caraNomAM vaMdana karIne karatA. sthAnAMga sUtra trIjuM aMga-Agama che. AmAM puruSa traNa prakAranA aMga-aMgamomAM zrIkRSNanuM vaiziSTaya kahyA che. uttama puruSa, madhyama puruSa ane jaghanya puruSa. AmAMthI jaina aMga graMthonI saMkhyA bAra che. bAramuM aMgasUtra "dRSTivAda' uttama puruSanA pAchA traNa bheda kahyA che--dharma puruSa (ahaMta), bhoga

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12 prabuddha jIvana julAI 2014 puruSa (cakravartI) ane karmapuruSa (vAsudeva). kAraNa ke kRSNa vAsudeva adhyayanamAM kRSaNA vAsudevanI vividha vizeSatAonuM varNana karavAmAM che mATe jenAgamomAM emanI gaNanA uttama karmapuruSanA rUpamAM thaI AvyuM che. pAMcamA adhyAyathI emanI AdhyAtmika abhirUci viSe che. sthAnAM sUtramAM ja RddhimAna arthAt vaibhavazALI manuSya pAMca jANavA maLe che. jyAre temane khabara paDe che ke thAvA putra dIkSA levA prakAranA batAvyA che. jemake - (1) at (2) cakravartI (3) baLadeva mAge che tyAre temaNe tarata ja kahyuM ke, 'temano dIkSAbhiSeka huM karIza." (4) vAsudeva ane (5) aNagAra. A pramANe vAsudeva zrIkRSNanI ane te ja samaye pote ja thAvagsAputrane maLavA gayA. emaNe IcchayuM gaNanA RddhimAna puruSomAM karavAmAM AvI che. sthAnAMga sUtranA hota to thAvasyA putrane potAne maLavA bolAvI zakatuM paraMtu dharmapaMtha AThamA sthAnamAM jaNAvavAmAM AvyuM che. para cAlavAvALAne teo ghaNuM mahattva ApatA mATe svayaM tene ghera 'STra vAsudevasa manapAdisamo karato rihemise gayA ane eTaluM ja nahIM paNa atyaMta caturAIpUrvaka thAvaggAputranA maMtitaM muMDa pavettA aVIIRAto maUT{I[rita padhvatitA siddhano nIva vairAgyanI parIkSA karatA kahevA lAgyA, "he devAnupriya! huM tamArI savaduraupUdiMAgo, taMgadA, pavitra gorI, dhArI navaraMtu susIlA yA AsapAsa pharatI havA sivAya tamArI tamAma samasyA virUddha tamAruM jaMtavatI saccabhAmA, rUppiNI knnhggmhisiio|' rakSaNa karIza mATe tame hAla turata dIkSita na thAva." thAvAputra kahe arthAt kRSNanI ATha paTarANIo-padmAvatI, gorI, lakSaNA, che, "he devAnupriya! jo Apa mane vRddhatva ane mRtyuthI bacAvI zakatA susImA, jAMbavatI, satyabhAmA, gAMdhArI ane rUkSmaNIe bhagavAna ho to huM Apano prastAva svIkAra karIza.' ariSTanemi pAse muMDana karAvI pravrajita thaI sarva duHkho rahita siddhAvasthA A javAba sAMbhaLI bhagavAna avAka banI gayA ane preraNA ApatA prApta karI. kahevA lAgyA ke karmakSaya thayA pachI ja vRddhatva ane mRtyuthI chUTakAro (2) samayAMNa sUtra maLe che. A sAMbhaLI thAvaccA putrae kahyuM, 'huM karmakSaya karavA mATe ja caturtha aMga-Agama samavAyAMga sUtra anusAra pratyeka utsarpiNI dIkSita thavA IcchuM chuM." A saMkalpa sAMbhaLI pramudita manavALA kRSNa kALamAM 24 tIrthakara, 12 cakravartI, 9 baladeva, 9 vAsudeva Adi vAsudeve thAvA putranI sAthe dIkSA levA taiyAra thayA. eka hajAra zlAghanIya mahApuruSa hoya che. tyAM vartamAnakAlIna tathA AgAmIkAlIna dIkSArthIono dIkSA mahotsava atyaMta utsAha sAthe karAvaDAvyo. ukta mahApuruSonA nAmono paNa ullekha che. saMbhavatayA Aja AdhAra A kathAnakathI kRSNa vAsudevanI dhArmika abhirUcino spaSTa khyAla para zIlAMkAcArya "caupanna mahApurisa cariya'nI racanA karI che. ukta Ave che. A rIte prastuta AgamanA soLamA adhyAyamAM tenI advitiya saMkhyAmAM jo 9 prativAsudevone paNa joDI devAmAM Ave to A saMkhyA zaktinuM marmasparzI varNana karyuM che. jemake, " III tAhI raheM turamAM 63 thaI jAya che. A 63 mahApuruSone gaNIne ja hemacaMdrAcArya dvArA sArahi chuM FIV vIhANa mahInaDuM vAsakuM goyANADuM baddha noyAM ve triziSTazalAkA puruSa caritra nAmanA graMthanI racanA thaI che. visthiUM rUriDhapayare yAvi dotthA' arthAt 'lavaNa samudranI bahAra ghAtakI A rIte samavAyAMga sUtramAM 54 zalAkA mahApuruSonA varNana khaMDamAM Avela dropadInA apaharaNa karavAvALA amarakaMkAdhipati karatA kRSNanI vizeSatAono ullekha vistArathI karavAmAM Avyo che padmanAbhane harAvI hastinApura pAchA pharatI vakhate kRSaNa vAsudeve eka tathA zrIkRSNa dvArA tatkAlIna prativAsudeva jarAsaMghanA vadhanuM paNa hAthamAM ghoDA ane sArathi sahita rathane lIdho ane bIjA hAthe sADA vistArathI vivecana karavAmAM AvyuM che. atre vAsudeva ane bAsaTha yojana (lagabhaga 800 ki.mI.) vistIrNa gaMgA nadine pAra prativAsudevanA vartananuM paNa varNana che. kAraNa ke jaina paraMparAmAM karavA mATe utsuka thayA ane pAra karI." A udAharaNa parathI samajAya prativAsudevanuM mRtyu vAsudevanA hAthe ja thayeluM mAnavAmAM Ave che. che ke kRSNa vAsudeva apAra baLanA svAmi hatA ane eTalA mATe ja ataH jarAsaMghanA mRtyu bAda ja zrIkRSNa vAsudevanA adhikArone prApta emane atibali ane mahAbali kahyA che. A ja AgamamAM eno paNa karI zakyA hatA. atre kRSNanI aneka vizeSatAonuM varNana karatAM ullekha karavAmAM Avyo che ke pAMDavonI mAtA kuMtI kRSNanI phoI hatI kahevAyuM che ke-teo atibala, mahAbala, nirUpakrama, AyuSyavALA, eTalA mATe pAMDavonI sAthe kRSNano pArivArika saMbaMdha hato ane e aparAjita zatrunuM mAna mardana karavAvALA, dayALu, guNagrAhI, amatsara, ja kAraNe teo dropadInI rakSA hetu amarakaMTaka gayA hatA. acapala, cakrothI tathA zeSa-zokAdithI rahita gaMbhIra svabhAvavALA (4) aMtakRt dazAMga sUtra hatA. AThamo aMga graMtha aMtakRt dazAMga sUtranA ATha vargomAMthI AthI spaSTa che ke A badhA udAharaNomAM kRSNa vAsudevano zalAkA zarUAtanA pAMca vargomAM vAsudeva zrIkRSNano purato ullekha maLe che. mahApuruSanA rUpamAM ullekha thayo che. teo navamA ane aMtima vAsudeva ahIM emanI rAjyagata samRddhi, dvArakAnuM svarUpa tathA temanA parivArano hatA tathA 22mA tIrthaMkara ariSTaneminA bhAI thatA hatA, arthAt vistRta ullekha thayo che. AmAM kRSNavAsudevanI vibhinna vizeSatAonuM ariSTaneminA pitA samudravijaya ane kRSNanA pitA vasudeva baMne bhAI varNana thayuM che. A sUtranA ATha vargomAMthI zarUAtanA pAMca vargonuM hatA tethI spaSTa che ke ariSTanemi ane kRSNa paNa bhAI hatA. vivecana kRSNanI AsapAsa ghUmatuM mAluma paDe che. emAM dvArakA nagarIno jJAtAdharmakaga sUtra vaibhava, kRSNanI dharmazraddhA, kRSNanuM samRddha aMtaHpura tathA dvArakAnagarIno chaThThA aMga-Agama-jJAtAdharmakathAMga sUtranA pAMcamA ane soLamA vinAza, kRSNano dehotsarga, vagerenuM vivecana vistArapUrvaka karavAmAM

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julAI 2014 prabuddha jIvana 13 AvyuM che. AnA prathama varganA prathama adhyAyamAM dvArakAnA vaibhava tathA pote dayALu hovAthI madada karavA lAgyA. seMkaDo mANasoe temanuM gautamakumAranA bhavya dIkSA mahotsavanuM varNana che. tRtIya varganA AThamA anukaraNa karyuM ane moTo Dhagalo jotajotAmAM gharamAM ThalavAI gayo. adhyAyamAM kRSNanA nAnA bhAI gajasukumAranI mArmika kathAnuM vivecana A ghaTanA kRSNanA jIvananI eka Adarza ghaTanA che tathA bodhadAyaka che tathA paMcama vargamAM dvArakAnA vinAza tathA kRSNanA dehotsarganuM che. ApaNane A ghaTanA bodha Ape che ke manuSya padathI moTo nathI varNana maLe che. hoto paraMtu guNothI moTo bane che. A AgamamAM kRSNa vAsudevanI vibhinna vizeSatAo jovA maLe A ghaTanAthI e paNa jANavA maLe che ke bhAratIya janamAnasamAM che. jemake (1) bhAvi tIrthakara (2) jijJAsu svarUpa (3) karUNA puruSa kRSNa vAsudevanuM jIvana ATalI zraddhA sAthe kema aMkita che. teo kharekhara (4) sAcA hiteSI (5) mAtRbhakta (6) nyAyapAtaka (7) kaSAyavijetA prajAvatsala hatA. teoe IccharyuM hota to nokaro pAse IMTo uMcakAvI (8) dharma prabhAvaka vagerenuM kramabaddha viviraNa nIce pramANe che: hota paraMtu to A ghaTanA ATalI Adarza ane preraNAdAyI na gaNAta. (1) bhAvi tIrthakara (4) sAcA hinaiSi kRSNa vAsudevanA jIvananuM sarvotkRSTa vaiziSTaya che emano bhAvi kRSNa vAsudeva sAcA hitecchu hatA. jyAre temane khabara paDI ke tIrthakaranA rUpamAM svIkAra karavo te. bAvIsamA tIrthaMkara ahaMtu dvArakAno vinAza nakkI che to te nirAza na thayA paraMtu saMpUrNa nagarImAM ariSTanemie pote svayaMmukhe kRSNane 12mA tIrthakara kahyA che. 'Drava ghoSaNA karAvI ke jIvanamAM eka mAtra sAco sahAro dharmano ja che. te baMnUdIpe TIve zArade vAse mA metA, DarsIpaLI puDemu gaLavANu tayakuvAre ja ApaNane zAMti ane AnaMda ApI zake che. mATe je paNa koI nAre vIrasare mamame nAmaM marada visasi tatva tunaM-parinivvAhilI bhagavAna ariSTanemi pAse dIkSA levA mAgatA hoya te prasannatA sAthe sabaMghumavA maMtaM risI arthAt A jaMbUdvIpanA bhAratavarSamAM AgAmI taiyAra thaI jAya. huM pote emano dIkSotsava yojIza, eTaluM ja nahIM utsarpiNImAM puMDra janapadanA zatadvAra nagaramAM bAramA amaka nAmaka temanI pAchaLa rahela parivArane yathAyogya AjIvikA ApIne pUrepUruM at arthAt tIrthakara banaze. jyAM tame badhA karmono kSaya karIne bharaNapoSaNa karIza. A dRSTAMta dvArA kRSNa vAsudevanI agAdha dharmazraddhA muktilAbha karazo. ane prajAhiteSInI divyatA samajAya che. vastutaH sAro hitecchu e ja koI paNa vyaktine mATe tIrthaMkara pada prApta karavuM jIvananA sarvocca che je ApaNane dharma mArga para caDhAve. jaina AgamomAM mAtRpitR RNathI sanmAnanI vAta gaNAya che. tIrthaMkara pada ucca koTinI sAdhanAnuM pariNAma mukta thavAno upAya paNa A ja batAvyo che. "je putra potAnA mAtAche mATe anumAna karI zakAya ke kRSNanuM jIvana keTaluM sAdhanAmaya haze. pitAne dharma patha para calAve te mAtR-pitR RNathI mukta thAya che.' (3) jijJAsu vyaktitva (5) mAtRbhakta kRSNa vAsudeva satya ane adhyAtma prati sadeva jijJAsu rahetA. at kRSNa vAsudeva mAtApitAno atyaMta Adara karatA hatA. teo ariSTaneminAthanuM nagarImAM Agamana thatAM teo atyaMta prasanna thatA trikhaMDanA adhipati hovA chatAM roja mAtAne praNAma karIne pachI ja ane saMpUrNa rAjyaparivAra tathA nAgarikone laIne bhagavAnanA anya kArya karatA hatA. eka vAra jyAre mAtA devakIne praNAma karavA caraNomAM dharmakathA sAMbhaLavA jatA. A kramamAM teo ekavAra bhagavAnane pahoMcyA to joyuM ke mAtA ciMtAtura hatA. mAnI parezAnInuM kAraNa pUche che, "bhaMte, zuM A dvArikA nagarIno saMpUrNa vinAza thaze?' hatuM-"sAta putrone janma ApIne paNa huM koI divasa mAnA kartavyanuM 'hA, kRSNa A jagatamAM koI paNa paryAya zAzvata nathI. mATe surA pAlana na karI zakI.' A vAta jANIne tarata ja kRSNa vAsudeve mAne agni ane dvaipAyana RSinA nimitte dvArakAno nAza thaze." AzvAsana ApatA kahyuM, "he mAtA, Apa bhagnahRdayI na thAva. huM bhagavAna mAruM bhaviSya zuM che? arthAt huM mRtyu pachI kyAM jaIza?' evo prayatna karIza ke ApanI manokAmanA pUrNa thAya." ane teo kRSNa, dvArakAnA vinAza pachI balarAma sAthe pAMDu mathurA tarapha mAtAne manAvIne ja Ave che. mAtAne kahe che, "he mA! ApanI jatA jatA kozAgra vanamAM cagrodha vRkSanI nIce sUtelA hazo tyAre DAbA IcchAnusAra mAro nAno bhAI thaze." A sAMbhaLI mAtA devakI atyaMta pagamAM jazakumAre choDeluM tIra vAgavAthI ApanuM mRtyu thaze ane ApanI gati prasanna thayA. A rIte mAtAnI IcchApUrti mATe sau pahelAM pravRtta thatA. bAlukAprabhA nAmanI trIjI bhUmi tarapha thaze. paraMtu kRSNa! nirAza na thatA. (6) nyAya pAlaka tyAMthI nIkaLI tame AgalIcovIsImAM amakanAmanA bAramA tIrthaMkara banazo teo anyAya kadI sahana nahotA karI zakatA. svayaM nyAyanA mArge ane badhA karmothI mukta thaI mokSa prApta karazo.' bhagavAna dvArA potAnuM cAlavAvALA tathA te mArga para cAlavA bIjAne paNa prerita karavAvALA bhaviSya jANI vAsudeva kRSNa dharma prati vadhu pravRtta bane che ane janatAne tarIke jANItA hatA. prastuta AgamamAM eka prasaMga che-somile pratizodha adhyAtma patha para cAlavA preraNA Ape che. vaza kRSaNanA nAnAbhAI gajasukumAla muninI hatyA karI. A jANyA (3) karUNI puruSa pachI emanuM krodhita thavuM svAbhAvika hatuM. teo somilane mRtyudaMDa kRSNa vAsudeva atyaMta dayALu hatA. emanI sahRdayatAnA dRSTAMto ApI zakatuM paraMtu tenA pahelAM ja bhayane kAraNe somila mRtyu pAme AgamomAM aneka maLe che. aMtakRt dazAMga sUtra anusAra eka vAra che. kRSNa vAsudeva sevakone Adeza Ape che ke e dharmAtmAne dorIthI arhat ariSTaneminAthane vaMdana karavA jatA hatA tyAre eka azakta bAMdhI kheMcatA kheMcatA AkhA zaheramAM pheravo ane ghoSaNA karo ke je koI vRddhane eka eka karIne iMTo uMcakI gharanI aMdara laI jatAM joyo ane vyakti koI muni vagerenI sAthe Avo vahevAra karaze tene tevI ja rIte mRtyudaMDa

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ApavAmAM Avaze. pachI e mArgane pANIthI dhoI nAMkho prakSAlita karo ke jUlAI 2014 A aMgo sivAya prathama mUla Agama-adhyayana sUtranA 22 mA adhyAya, jethI enA gaMdA paramANu khatama thaI jAya. A prasaMgamAM teo eka utkRSTa caturtha upoga-'prajJApanA sUtra' tathA aSTam upAMga 'nirayAvalikA sUtra'mAM nyAyI rAjAnA rUpamAM ApaNI samakSa Ave che. paNa kRSNa vAsudevanI vizeSatAono ullekha maLe che. (7) kaSAya vijetA kRSNa vAsudevanI eka bIjI vizeSatA e paNa hatI ke teo kaSAyavijetA hatA. jyAre pAMDu mathurA tarapha jatA hatA tyAre kozAgravanamAM ociMtA jarAkumAranA hAthe ghAyala thaI maraNAsanna thaI jAya che tyAre te jarAkumArane kahe che, 'jo balarAme tamane joI lIdhA to tamane jIvita nahIM choDe mATe bhAgI jAo.' ane potAnA mRtyudAtAnA prANa bacAve che. A ghaTanAthI sahelAIthI anumAna karI A zakAya ke teo sAcesAca kaSAya jainAgamomAM emanA svarUpo kuzaLa rAjA, kuzaLa rAjanItijJa, kuzaLa netA, dharmAtmA, mAtRpitR bhakta, prajAvatsala, kuzaLa mArgadarzaka, Adi rUpomAM abhivyakta thAya che. A prakAre kRSNa vAsudevanA vizada jIvanano prabhAva bauddha paraMparAmAM dhAryA karatAM ocho ane jaina tathA vaidika paraMparAmAM bharapUra paDyo che. A lekhano uddezya e ja che ke eka vyakti sAdhanAnA baLa para eTalI unnata thaI zake che ke enuM jIvana sadIo sudhI bIjAne mATe pathapradarzaka tathA preraNAdAyI banI jAya che. jena paraMparAmAM ko sAmAnya vyaktinI mAphaka ja potAnA so varSa vananI vijetA hatA. (8) dharma prabhAvaka 14 prabuddha jIvana paryuSaNa parva viziSTa aMka teo kuzALa dharmaprabhAvaka hatA. ja ke padmAvatI, gorI Adi karmavAda : jaina darzana ane anya darzata tIrthaMkaramAM aciMtya tAkAta hovAno paTarANIo sivAya aneka lokoe atyaMta ariSTanemi pAse dIkSA grahaNa karI AtmakalyANa karyuM hatuM, eTaluM ja nahIM, teo dvArakAnagarInA vinAzanA samAcAra jANI potAnI prajAne sanyAsa dharma svIkA2I AtmakalyANanA mArge cAlavAnI preraNA Ape che ane pAchaLa rahela parivArajanonI saMpUrNa vyavasthA karAvavAnuM pote svIkAre che. | A badhA dRSTAMtothI vAsudeva zrIkRSNanuM eka viziSTa dharmaprabhAvaka svarUpa sAme Ave che. A rIte prastuta AgamamAM vAsudeva zrIkRSNanA vyaktitvanI vividha viziSTatAonuM vivecana thayuM che. (5) prazna vyAkaraNa sUtra praznavyAkaraNa sUtra dasamuM aMga aMkanI kiMmata mAtra rUA. 60/ | Agama che. AnA prathama zrutaskaMdhanA Apa Apano orDara satvare lakhAvazo. 022-23820296. kahyuM che ke, 'appA so paramAppA caturtha AzravadvAramAM zrIkRSNa vAsudevane rUkmiNI ane padmAvatInA arthAt AtmA ja potAnA prayAsathI paramAtmA banI zake che. jIvana vikAsanI carama sthitinuM nAma ja paramAtmAvasthA che ane e ja vikAsa ApaNAM sarvenuM aMtima lakSya che. e lakSyanI prAptimAM kRSNa jevA mahApuruonA jIvananA prasaMgo tathA preraNAo pArtheya siddha thAya che. A rIte kRSNa vAsudevanA jIvanathI vibhinna prakAranuM zikSaNa grahaNa karIne potAno pUrNa AtmavikAsa karI zakAya che # # # .-bI, pahele mALe, kanarva hAusa, vI.e.paTelamArga, muMbaI-400 004. Te. naM. : 23873611. 'prabuddha jIvana'no paryuSaNa aMka uparokta zIrSakathI 2014, ogasTanI 16mI tArIkhe prakAzita thaze. jaina darzanamAM karmavAda kendra sthAne che. temaja anya darzanamAM paNa karmavAdanuM mahattva che. jaina ane anya darzananA vidvAnonA abhyAsapUrNa lekhono A aMkane lAbha maLaze. A daLadAra aMkanuM saMpAdana karaze jaina dharmanI viduSI lekhikAo DaoN. pArvatIbena khIrANI ane DaoN. ratanabena chADavA. paryuSaNa prasaMge prabhAvanA karavA 100thI vadhu nakalono orDara lakhAvanArane e aMkomAM prabhAvanA karanAranuM nAma prakAzita karI apAze. svIkAra kare che. paraMtu e tAkAta e AtmAnA kramika vikAsanuM ja supariNAma che. pratyeka AtmA potAnI rIte potAnA jIvananuM nirmANa karI zake che e arthamAM pratyeka AtmA sRSTi kartA che. A rIte jaina paraMparAmAM kRSNa vaidika paraMparAnI jema avatArI puruSa nathI je pUrva nirdhArita ghaTanAonI mAtra lIlA kare che. atre no ne sAdhAraNa vyaktinI mAphaka ja yathArthanI pRthvI para jIvanano pariSkAra karIne mahAna banatA jaNAya che. enAthI saheje e bodha maLe che ke 'pratyeka AtmA paitAnA satpuruSArtha ane parAkrama vadhu paramAtma avasthAne upalabdha karI zake che.' bhagavAna mahAvIre paNa lagna nimitte je yuddha karavuM paDyuM enuM varNana karatAM kRSNane atibali kahyA che tathA temane ardhacakravartI rAjA gaNAvatA hatA. temanI rANIo, putro, ane parijanonuM varNana karavAmAM AvyuM che. kRSNane cAraNamUla, riSTabela, tathA kAlI nAga sarpanA hatyArA, yamalArjunanA nAzaka, mahAzakuni ane putanAnA duzmana, kaMsamardaka, jarAsaMdhanAzaka, ityAdi rUpe varNana karatAM emanI sAthe vIratAne batAvavAmAM AvI che. e prakAre A AgamamAM mukhya rUpe emanI vIratAno paricaya guMthI lIdho che.

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julAI 2014 prabuddha jIvana paMthe paMthe pAtheya pRcchA karI ke Apa zikSaNa mATe Apo cho ke chuM.' ATalI udAtta vyaktine maLIne mane samajAyuM (anusaMdhAna pRSTa chellAnuM cAlu) mAMdagImAM paNa sahAya karo cho? phakta ApaNI ke, hA A avani para haju to aneka sArI jJAtimAM ja ke bIjA jJAtijanone paNa madada karo? vyaktio che. somAMthI eka mANasa kharAba haze navajIvana ApavuM? A eka prANaprazna enA emaNe mArI pAse vigata jANI ke kone mATe huM paraMtu dasa to bahu sArA dilavALAo che jenAthI samagra cittataMtrane hacamacAvI rahyo hato. pUchatI hatI? meM temane AriphanI dIkarInI vAta A jagatamAM jIvavuM AnaMdadAyaka bane che. mAro mAre eka divasa enI sAthe vAta thaI ane huM karI ane tarata ja teoe mane rokaDA rUpiyA vizvAsa ane zraddhA mAnavI para atUTa rahyA che. paNa vicAramAM paDI gaI. mArI pAse paNa eTalA ApyA, paraMtu emanuM nAma jAhera karavAnI manAI oparezana mATe Ariphane bIjI keTalIka paisA to nahotA ja ke huM ene sAMtvana ApI karI. huM to Azcaryacakita thaI gaI. emaNe mane vyaktioe paNa madada karI ane oNparezanano zakuM. haiyAdhAraNa baMdhAvI zakuM. mAruM mana paNa subdha bALakI viSe koI jAtanA vadhu savAlo na pUchyA. divasa nakkI thaI gayo. briTananA DaoNkTaronI A thaI gayuM ke have? meM te chatAM ene kahyuM, "jouM chuM tyAM ja bIjA bhAI AvyA. emaNe paNa pelA TIma viSe bolatAM to ArIpha thAkato ja nathI. huM kaMI karI zakuM to?' bhAInA kahevAthI thoDI madada to karI paNa bIjA temanI mahenata, madada karavAnI tatparatA ane mane vizvAsa hato ke A duniyAmAM haju sArA pAMca sAta bhAIoe paNa madada karI. keTalAke aviratapaNe kema karIne potAnI hoMziyArIthI mANaso paNa ghaNAM che jenI ApaNane khabara nathI bIje divase ceka mokalI ApyA. huM to AvA dardIne navajIvana bakSavuM eja temanuM lakSya hatuM. hotI. kyAre koNa kone kevI madada karaze e sujJajanonI udAtta bhAvanA joIne vicAratI thaI oNparezana saphaLatApUrvaka thayuM ane ArIphanI samajavuM agharuM che. paraMtu nAmumakIna to nathI ja. gaI ke "kharekhara ATalA badhA sArA lokonI vacce dIkarI hujerA eka sAmAnya bALakanI jema ghaNAM loko madada karavA Atura hoya che paraMtu huM chuM !" AriphanI jarUriyAtano pAMcamo bhAga dhIMgAmastI karatI thaI gaI. enI takalIphono emane khabara nathI hotI ke kone jarUra che? to tyAMthI ja maLI gayo. mArI dIkarI mAraphata aMta Avyo ane enA moM paranuM hAsya joIne meM mArA prayatno karavAnA cAlu karI dIdhA. huM mokalelA I meIlane lIdhe paNa enA grupamAMthI jene eTaluM vahAla karavAnuM mana thaI jAya eTalI jANatI hatI evA traNa cAra TrasTomAM vAta karI ghaNI madada maLI. mIThaDI dIkarInA pitAnI, Aje paNa enI vhAlasoI thoDA thoDA paisA maLyA, paraMtu haju ghaNI moTI sauthI vadhu AnaMda to mane e thayo ke lokoe dIkarInI vAta karatAM karatAM AMkho sajaLa thaI jAya rakamanI jarUra hatI. mArI dIkarI sAthe huM vAta mane ATalI sarasa madada karI! dIkarInA meIla che. jotajotAmAM oNparezanane 3 varSa thaI jaze. karatI hatI ane eNe jaNAvyuM ke enA elyumanI karyA bAda paMdara divasa pachI paNa enA alyumanI potAnI dIkarIne khuzakhuzAla joIne grupamAM (kaoNlejanA bhUtapUrva vidyArthIonuM grupa) grupamAMthI ceka ApavAnI IcchA darzAvatA phona mAtApitA baMne Aje eTalA badhA khuza che. eka meIla mokaluM chuM joIe ke kevo pratisAda AvatA rahyA. eka bena parAmAM rahetA paraMtu ATalA badhA sArA mANasonI sahAya maLatAM mAruM maLe che? tamane jANIne navAI lAgaze ke phakta sITImAM jyAM phAve tyAMthI ceka meLavavA vinaMtI mana vicArI uThe che ke bharoso e keTalo moTo aDadhA kalAkamAM ja eka phona Avyo-"hArTa karI. huM pote ja doDI ane ceka to maLyo paNa zabda che! jene jene meM vAta karI e dareka vyaktie problema kone kahevAya ane e keTalI vedanA Ape temanI sAthenI vAto parathI vicAra Avyo, "prabhu, mArI vAta sAMbhaLI mArAmAM vizvAsa mUkI, jene che e mane khabara che kAraNake huM AmAMthI pasAra ATalA suMdara dayALu lokone tuM pRthvI para mokale teo oLakhatA paNa nahotA tene madada thaI cUkI chuM. mAruM bALaka paNa hRdayanI bImArIthI to emAM kaMjusAI nahIM karato." AvA sahRdayI pahoMcADavA AgaLa AvyA. enuM jIvana pIDAya che. plIjha tuM AvIne paisA laI jaze?' loko che to duniyA jIvavA lAyaka che. navapallavita karI dIdhuM. aNajANa rahIne karAyelI ame baMne to navAI ja pAmI gayA. vAha, Izvara e bene mane kahyuM, "meM tarata ja madada karavAnuM madada haMmezAM ucca sthAne birAje che jemAM koI tuM paNa kamAla che! keTalI jaldI amArI madade nakkI karyuM hatuM ane meM mArA patine meIla for- jAtano svArtha nathI, che to kevaLa mAtra madadanI AvI gayo! ward karyo hato. teo paNa madada karavA taiyAra bhAvanA. mArI jJAtinI kerama TurnAmenTamAM huM gaI hatI hatA. amAre baMnene vAta paNa thaI hatI paraMtu huM basa Ama ja eka mAnavI bIjA mAnavIne ane tyAM keTalAka mArA oLakhItAo sAthe vAta dilagIra chuM ke mArAthI jaldI ceka na apAyo kAraNa nisvArthabhAve madada karato rahe to jIvana jIvavAnuM karatI hatI tyAM bIjuM grupa aMdaro aMdara ke gayA aThavADiye ja mArA pati devaloka pAmyA keTaluM suMdara banI rahe! A duniyA khUba suMdara che ekabIjAnI mazkarI karatA hatA. eka bhAI bIjA che.' huM to sAMbhaLIne avAk thaI gaI. keTalI evI mArI zraddhAnA dIpakamAM A badhI eka bhAIne kahetA meM sAMbhaLyA, 'tame to bahu udAtta bhAvanA! keTaluM vizALa dila! jeno potA vyaktioe ghIrUpI baLa pUryuM che. mANasAIno moTA samAja sevaka cho. tamArI zuM vAta thAya?' para paDela ghA to haju to tAjo che ane bIjAne dIvo satata prajavalita rahe evI mArI abhyarthanA mArA kAne A zabdo paDyA. ane mArA kAna saravA madada karavA tatpara evA emano huM kayA zabdomAM che. thayA. dhImethI emanI pAse jaIne hiMmata karIne AbhAra mAnuM? mane be moTI rakamanA ceka ApyA 6/bI, 1le mALe, kenave hAusa, pUchyuM, "sAce ja tame badhAMne madada karo cho ?' ane mArI AMkho azruthI chalakAI gaI. mane e vI.e.paTela mArga, muMbaI-400004. emaNe hakAramAM javAba Apyo eTale meM vadhu bena kahe, "A to emanI wish huM pUrI karuM mo. : 9820306 351.

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prabuddha jIvana jUlAI 2014 paramAhaMta mahAzrAvaka namaskAra mahAmaMtranA ArAdhaka zrI zazIkAMtabhAI mahetA : mArA sasarA - mArA pitA | bhAratI dIpaka mahetA AjathI 50 varSa pUrve parama pUjya paMnyAsazrI bhadraMkaravijayajI ghare pAchA AvIne teoe gharamAM darekane A niyamanI vAta karI. mahArAja sAhebe prazna karyo eka 35 varSanA navayuvakane : "rojanA sau harSAnvita thayAM. rAtre dasa vAgyAthI be vAgyA sudhI nidrAdhIna thaI keTalA navakAra gaNo cho?' yuvake uttara ApatAM kahyuM: Apa kaho te e navayuvake to rAtre aDhI vAgyAthI savAre nava vAgyA sudhImAM rojanI tahatti. 100 mALA gaNavAnuM zarU karI dIdhuM. dhIme-dhIme jhaDapa vadhatI gaI. 1 tethI paMnyAsajI mahArAje bAjumAM ja birAjela temanA ziSyaratna varSamAM 36 lAkha navakAra gaNAI gayAM ane sADA traNa varSamAM to 1 navakAra maMtranA sAdhaka pU. zazIkAMtabhAI sAthe A saMsthAno saMbaMdha gharobA jevo. DaoN. muMbaInI A zibira pachI, A saMsthAe vicAryuM ke AvI zibira ramaNabhAI amArI paryuSaNa vyAkhyAnamALAmAM pramukhasthAne hatA tyAre muMbaI bahAra yojAya to satata traNa divasa jijJAsuone pU. varSo sudhI pU. zazIkAMtabhAInuM haMmezAM prathama vyAkhyAna navakAra maMtra zazIkAMtabhAInA sAnnidhyamAM rahevAno lAbha maLe. eTale yatinabhAI upara hoya ja. ame badhAM hoMze hoMze pUjyazrInA e vyAkhyAnamAM jhaverI ane nitInabhAI sonAvAlAnI rAhabarI heThaLa jAmanagaramAM pahoMcI jaIe ane navakAramaMtra uparAMta jaina tattvajJAna vize ghaNuM be zibironuM Ayojana thayuM, jemAM muMbaInA ane anya sthAnanA badhuM pAmIe. chellA dAyakAthI amAro premAgraha chatAM, svAthyane lagabhaga so jeTalA jijJAsuoe sAdhanAnI A virala anubhUtine mANI. kAraNe A vyAkhyAnamALAmAM eo padhArI zakatA na hatA, enuM (juo prabuddha jIvananA aMko : Disembara 2011, ane me-2012.) . du:kha amArA banne pakSe rahetuM. - pU. zazIkAMtabhAI jevA bhavya AtmAe ApaNI vaccethI vidAya lIdhI | chelle tA. 25-8-2011nA amArI 77mI vyAkhyAna-mALAmAM enuM du:kha sarvane hoya ja, paNa AvA sAdhaka ApaNI vacce, ApaNI sAthe amArA ati Agraha ane premane kAraNe, nAdurasta svAcya hovA hatA e smaraNa mAtra ApaNane Ucca ane uttama bhAva pAse laI jAya che, chatAM eo padhAryA ane kAyotsarga muktinI cAvI upara eozrIe e smRtino AnaMda ane sadbhAgyane ApaNe mANIe. tattvabharyuM mananIya pravacana ApyuM. | A saMsthA pUjyazrInA bhavya AtmA mATe zAMti prArthe che. pUjya zazIkAMtabhAIe navakAra maMtranI adbhuta sAdhanA karI hatI. atre prastuta che. pU. zazIkAMtabhAInI putrIvat, putravadhU navakAra maMtra ja emanuM jIvana hatuM, ane navakAra vizenA dhyAnanI bhAratIbenanI eka zvasurane eka putravadhUnI bhavya zabdAMjali. eka sAdhanA prakriyA pUjyazrIe vikasAvI hatI. A sAdhanAno anya bhAratIbena mane kahe, ame phAdhara Ina lo na kahIe, ame haMmezAM jijJAsu lAbha le e mATe ame 2011nA navembaranI 25-26 phAdhara Ina lava kahIe. tArIkhanA muMbaImAM premapurI AzramanA sabhAkhaMDamAM 'kAyotsarga' dhyAna putravadhUnI A aMjali ApaNA bhAratIya saMskAra ane parivAra zibiranuM Ayojana karyuM. lagabhaga 300 jijJAsuone pUjyazrIe saMskRtinI dhvaja ane preraka ghaTanA che, vartamAnanA vibhakta kuTuMbo dhyAnanI virala anubhUti karAvI. | mATe, ane zraddhA che saMyukta kuTuMbanI bhAvanA pratye. A dhyAna zibiranI DI.vI.DI. 'kAyotsarga dhyAna zibira' zIrSakathI OM zAMti OM zAMti A saMsthAnI oNphisamAM upalabdha che, je jijJAsu prApta karI zake che. -taMtrI evA pUjyazrI vajrasenavijayajI mahArAja sAhebane pUchayuM: "bolo karoDa. rojanAM 10,000 navakAra gaNanAra e navayuvakanuM nAma hatuM A navayuvakanuM zuM karazuM?" teo kaheH Apane yogya lAge tema karIe. zazIkAMta mahetA. AthI guru mahArAje e navayuvakane kahyuM: 'hAtha joDo ane niyama jUna 1980mAM jyAre mArI sagAI thaI tyAre dIpaka samA lo ke rojanI 100 bAdhApArAnA navakAravALI gaNIne pachI ja savAranI jIvanasakhA maLyAnA AnaMda sAthe ja AvA sasarAjI (pUjya bhAI)nAM cA pIvAnI." ...ane e navayuvake tvarita niyama laI lIdho. guNaratnonA ajavALAnI eka vArasadAra huM paNa banIza teno harSa

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julAI 2014 prabuddha jIvana pAtA che. 'mane te divase dviguNIta hato. * A bALaka kAM to khUba moTA rAjarSi thaze | sadana'mAM vasI zALAnuM zikSaNa pUrNa karyuM. 9mA dhoraNanA saMskRtamAM 'rAjarSi'nA | athavA to AcAryone paNa abhyAsa karAve | AjathI 70 11 11 eka 16-12 vyutpatti sAmAnyathI kema thAya te zIkhyuM hatuM , tevo prakhara ciMtaka ane tattvajJa vaktA banaze. A varSanA AtmavizvAsathI chalakAtA - navayuvAne kaI rIte muMbaInI vilsana Adau rAjA pazcAdRSiH iti rAjarSi / kaoNlejamAM eDamIzana laI prathama varSe ja C.R. nI padavI pAmI haze ane artha : jeo grahasthapaNAmAM rAjA hatAM ane saMnyAsa-dIkSA laIne gAMdhIjI prerita tathA zrI uSAbena mahetA dvArA zarU karAyela svAtaMtrya RSi thayAM te "rAjarSi.' caLavaLamAM sakriya rIte bhAga laI prabhAta pherI karavAmAM ke copAniyA paraMtu bhagava prAptinA pathika evA pUjya bhAI mATe to uparokta vaheMcavAmAM agresara thayA haze te vicAravAthI paNa Aje romAMca khaDA vyutpatti mane ema karavI game ke: thaI jAya che. rAjA cAsau RSizca iti rAjarSi / vaLI thAya ke mahAvIra jaina vidyAlayamAM 4 varSa rahIne muMbaI eTale ke jeo rAjA hovAnI sAthe sAthe ja RSi jevA che te yunivarsiTImAM aMgrejI sAthe bI.e. thaI sAphalyano DaMko vagADI pachI 'rAjarSi" teo kaI rIte potAnuM sAmarthya khIlavavA TheTha kalakattA gayA haze ane keTalIka vibhUtionuM vArdhakya eTaluM to viziSTha garimAmayI hoya pUMThA ane kAgaLanI duniyAmAM AgaLa ne AgaLa vadhI zakAya tevuM che ke teo parisara rahelAM AtmIyajana samIpethI nityameva anAyAsa kauzalya meLavI rAjakoTamAM sthira thaI kaI rIte ane kyAre teo anurAga saMprApta karyA ja kare. be hArTa sarjarI pachI AyunA navamA adhyAtmaprItinA raMge raMgAIne himAlaya jatA thaI gayA haze te Aje dAyake ane mAtra 20% hArTa pampIMga sAthe temanA mukha upara sadeva paNa mArA mATe eka vismayaraMgyuM rahasya ja che jANe! chalakAto malakAto AnaMda jovo e mAro rojano vaibhava hato. potAnuM hIra hoya to zIla ane pratibhA keTalI hade khIlI zake tenuM I. sa. 1929mAM temano raMgUna-barmAmAM uttama udaharaNa eTale pUjya bhAI. janma. pitA kIracaMdabhAI tathA mAtA tArAbenanA | navakAra maMtranA upAsaka evuM anekavidha sAdhanAo evaM siddhimAMthI A lADalA dIkarA be varSanA hatA tyAre ghare tattvadarzananA UMDA abhyAsI evA pasAra thayelAM, utkRSTa sattvavAna, deva-guru-dharma ekadA bhikSA levA bauddha lAmA padhAryA. mAtAe zrI zazIkAMtabhAInA samakAlIna paratve parama ahobhAvayukta ane zrI namaskAra temane dIkarAnuM bhaviSya pUchatAM teoe sAmudrika samayamAM ApaNe jIvana vyatita mahAmaMtra tathA kAyotsarga dhyAnanA divya lakSaNo joIne bhAvi bhAgyuM ke A bALaka kAM karIe chIe e vicAra ja mane rahasyajJAtA evA pUjya bhAInA ciMtano to khUba moTA rAjarSi thaze athavA to AcAryone gaurava apAve che. samajavA ghaNAM sAdhvIjI mahArAja sAhebo jyAre paNa abhyAsa karAve tevo prakhara ciMtaka ane | | DaoN. baLavaMta jAnI vihAra laMbAvIne khAsa rAjakoTa padhAre tyAre tattvajJa vaktA banaze. ane khare ja sana 1995nA pUrva upakulapati hemacaMdrAcArya jatAM-jatAM amone acUka kahe ke tamAre to ghera me mahinAmAM jainonAM cAre phirakAnA maLIne yunivarsiTI, pATaNa beThA gaMgA che. tyAre pUjya bhAI taTastha rIte 40,000 ArAdhakoe jyAre aMdherI sporTasa chellA ciMtananI poTalI kholI kahetAM saMbhaLAya kalaba, muMbaImAM pUjya bhAInA netRtva heThaLa zrI namaskAra mahAmaMtranI ke: sAmUhika ArAdhanA karI tyAre bhAratanA aneka AcAryo ane * navakAramAM badhuM che ane apekSAe badhAmAM navakAra che. vartamAnapatroe tenI khUba ja moTI noMdha lIdhI hatI ane vizvazAMti * By being one with phaeNza, the entire world is mine without postaraphanA A moTA pagalAMne AvakAryo hato. sessing it. dAdImAM pUjya tArAbA, parama pUjya sAdhvIjI mRgAvatIjI tathA * deha chUTe te pUrve dehAdhyAsane harAvIzuM to mAnava bhava saphaLa che. zivAnaMda adhvaryujInI prAraMbhika dharmapreraNA bAda pramukha dharmapraharI rUpe 24 jAnyuArI, 2005nA divase 36 varSathI gharakAma karatA 20mI sadInA zukratAraka samA adhyAtmayogI parama pUjya paMnyAsazrI amArA rAmajI maiyA sAthe pUjya bhAIe temanI rUmamAMthI mane eka bhadraMkaravijayajI mahArAja sAheba thakI ja teo sAdhanA mArge vaLIne patra mokalyo. je vAMcIne harSAzru vahI rahyAM mArI AMkhomAMthI kyAMya sthira rahyAM che tevuM teo daDha rIte mAne che. sudhI! evA kayA sasarAjI hoya je potAnI putravadhUne kharekhara ja RjutA ne dRDhatAnA yogya samanvaya samA pUjya bhAInI pazcAdbhUmAM putrathI paNa vadhu gaNIne gRhakAryane gauNa karI zAstra adhyayana ke bhAtIgaLa raMgo jovA maLe che. janmabhUmi raMgUnanI AMgaLI to choDI saMzodhanapatro mATenuM lekhanakArya karavAnuM lakSya rAkhavA kahe? bALapaNamAM ja.. ane pachI vAMkAnerane mULa vatana banAvIne 'zazI pUjya bhAIne ame sau sADI paridhAna karIe te khUba game. emAM

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18 prabuddha jIvana viTAbhakti ane jIvamaitrI e temanI be pre AMkho hatI tathA zrI navakAra mahAmaMtra ane kAyotsargamA e be pAMkhI hatI. thai gujarAtI Dhabe sIdhI sADI paherIe to kahe: 'ham...Aje have tame sulasA zrAvikA samA lAgo cho. paraMtu rojabaroja oNphise jatI vakhate paherelA vastromAM paNa mane kathAreya temanI pAse jatAM saMkoca na thato te temanI khullAza ane udAratA sUcave che. paraMparAne AdarathI sevanArA paraMtu 21mI sadInA abhigamane paNa vhAlathI vadhAvanArA evA pUjya bhAIno AMtaraasabAba keTalo samRddha haze te sahaja kalpanIya che. To be divine is the easiest, it is difficult to be otherwise ema kahenAra teo phakta jaina tattvaciMtaka, adhyAtmasasnehI ke navakA2nA rahasyajJAtA ja nahotAM, teo hatA eka uttama mAnavI. jIvamAtranA mitra. anAsakta mahAyogI. teoe kyAreya phakarAomAM goThavIne upadeza Apyo ja nathI. 'henDasama' zabda jemane barAbara phITa bese evI suMdara dehayaSTinA adhikArI evA teo mane haMmeza kahe ke need just 100 saints in safari ! jUlAI 2014 nAdabrahma thakI AtmabrahmanI prApti karAvI ApaNI parama cetanAne jhaMkRta karanAra teo temanA mahAprayANa dina 11 jUna, 2014nI vahelI savAre be kalAka amArI sAthe dharmoSThi karI daherAsara javA 9.30 kalAke nIkaLyAM. prabhu pUjA karI, AcArya 5rama pUjya kalApUrNasUrIzvarajInA 6 nikaTavartI sAdhvIjIone temanuM aMtima pravacana pradAna karyuM, jemAM teonA aMtima zabdo hatAM: mArA sasarA - mArA pitAzrI paNa vizeSa mArA menTora-guru hatAM. karI. mArA janmadAtA pitA sAthe huM bAvIsa varSa ja rahelI, jyAre ahIM huM pU. bhAI sAthe temanI dIkarI rUpe cotrIsa varSa sudhI rahevA bhAgyazALI banelI. pU. bhAI pAse hatI niHspRhatAnI zrImaMtAI, nirvyasanatAnAM vaibhava, nirAbhimAnItAnI UMcAI, niAsakta bhaktinuM UMDANa, nirverItAnI mUDI ane nikhAlasatAnI samRddhi. jyAre koIne kahIe ke ame zrI zazIkAMtabhAI mahetAnA saMttAno chIe to tarata pRcchA thAyaH koNa navakAramaMtravALA zazIkAMtabhAI? navakAranA raNakAra evA teo A maMtra upara to puSkarAvarta meghanI jema anArAdhAra varasyA che. 'vahelA javuM nathI ne teDuM Ave to nA pADavI nathI. mArA mitro je upara gayA che te bolAvI rahyAM che ne kahe cheH 'alyA! zuM ahIM paDyo rahyo cho ? zazIkAMta! AvI jA upara ' paNa huM kahuM chuM ke mane ahIM parama AnaMda che, koI bhaya nathI paNa jo guru mahArAjano bulAvo Avaze to eka kSaNano paNa vilaMba nahIM karuM. ghara badalavAnuM che, khuzIthI badalI levAnuM. temAM Dara zAno ?' temanI A khumArInI saMpadAe ja temane ekala ArohaNamAM sahAya muMbaIthI eka svajanano hamaNAM ja mane saMdezo Avyo ke 13 varSa pUrve pUjya bhAIe muMbaInA temanA iriyAvahI viSaya uparanA pravacana pazcAt kaheluM ke divasamAM traNa vAra eTale ke savAre 6, bapore 12 tathA sAMje 6 vAgye 12 navakAra gaNavA. te divasathI temano phoTo sadaiva khissAmAM rAkhyo che ane game evuM kArya hoya to paNa trikALa saMdhyAe temanI e tasvIra bahAra kADhI temanI samakSa 12 navakAra gaNI ja lauM chuM. ja AvI aneka vArtA sAMbhaLI mArI gauravAnvitatAmAM vRddhi thAya che ke huM AvA RSitulya mahAzrAvakanI dIkarI banavA bhAgyazALI banI chuM. temanI sAthe vAvelA ne mANelA samayanI e prazAMta paLonI prasannatA Aje nitAMta dhanyatAmAM pariNamI che jene huM mArA jIvananI 'vastu amulakha" mAnuM chuM. khare ja che bahuratnA vasuMdharA. | 14 pUrvanA sAra evA namaskAra mahAmaMtranI apUrva sAdhanA karI zrI zazIkAMtabhAIe zazIkAMtabhAIe RtaMbharI prajJAvAna banI saMghanI zobhA vadhArI che. D tattvaciMtaka vasaMtabhAI khokhANI jinabhakti ane vamaitrI e temanI be AMkho hatI tathA zrI navakAra mahAmaMtra ane kAryotsarga dhyAna e be pAMkho hatI ane tethI ja aMtima kSaNe teoe zrI navakAranA dhyAnamAM ja potAnI kAyAno utsarga karI aparigrahapaNe ekalatAmAM ja ucca uDDayana AdaryuM. Aje mane anAtha thayAnuM jeTaluM duHkha che teTalo ja AnaMda che nemanI aniyama samayanI amIrAtano. bhAratI, mAre eTaluM badhuM karavAnuM che ke mane samaya ocho paDe che.' e vAkya chellA eka varSathI jANe temanuM takiyA kalAma banI gayeluM.maitrIbhAvathI pavitratAnI UMcAI vadhe ane tema tema bhAvaArogya pragaTa thatuM jAya tevuM teoe mane te divase savAre ja kaheluM. vaLI AgaLa kaheH bhAratI, AtmAnA mahAghAtaka evA mukhya traNa doSo ja che : rAga, dveSa ane moha. namo arihaMtANaMnA padamAM 'namo' e rAgane, 'arihaM' e dveSane, ane 'tANaM' e mohane dUra kare che. mATe koIpaNa kArya karatAM karatAM phakta A prathama padano ajapAjapa thAya to paNa saMsArasAgara tarI javAya ne ApaNuM parama samatva kyAreya khaMDita na thAya. I. sa. 2007mAM pUjya zrI anupamAbahenanA dehAvasAna pazcAta to amArI vacce rahela tejasAja khacakATanI pAtaLI javanikA paNa rahI na hatI ane eTale ja mane AnaMdaggarava e vAtanuM paNa che ke rojanA divasabharanA vAMcana ne ciMtana pachIthI temane AvatI anuprekSAone sAMbhaLavA mATenI sau prathama zrotA bahudhA huM ja banatI. ekavAra ame ophisethI pAchA AvIne sAM maLyAM tyAre

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julAI 2014 prabuddha jIvana | 19 vAtavAtamAM pUjya bhAI kahe ke AjanI eka tAjI anuprekSA AvI che anekAMtavAda, ahiMsA ane aparigrahane belUra maThanI dharma pariSadamAM samajAvyA ke : lAkaDInA mAra karatAM azubha vicArono mAra mANasane vadhu behAla ne e rIte dariyAvihI ane karmasiddhAMtone vizvadharmamAM camakAvyA. kare che. che garva-khumArI sarva parivArajanone, chIe tema AzISa vaDalA taLe meM pUchyuM: negeTIvITI ke azubha vicAro na Ave te mATe zuM karavuM ghaTe ? cho kalagI sama jinazAsana maLe, tava jJAna, tava dhyAna, vANI baLe. to javAbamAM temaNe thoDAM zabdomAM ghaNuM kahI dIdhuM: pUjya tArAbAnI kUkha ujALI, kIracaMdabhAIno tAryo parivAra... All problems arise due to the separation from God! evA anupama savAyA putraratnane amArA saunAM vaMdana vAraMvAra jo prabhu sAthe ekAkAra hoIe to koI eSaNAo bAkI na hoya, vijJAnanA tAsamAM vacuum ke void zabdano artha je rIte zIkhI kAraNake prabhu pUrNa che ane tenI pAsethI maLatI tenI kRpA Infinite che. hatI tenA arthanI anubhUti karavAno A samaya khare ja A zUnyatAne pUrNatA to apUrNa kaI rIte rahevA de ApaNane ? vaghu gherI banAve che, paNa e zyAmalatAmAM ye ubharI pUjya paMnyAsazrI bhadraMkaravijayajI mahArAja teo jaina darzanane ujAgara karatA| | Ave che temano smitaprakAzathI ujjavalita e sAhebe pUjya bhAIne ghaNAM varSonI sAdhanA pachI evA mahA jJAnI hatA. damakato cahero, je kahe che: "namo arihaMtANuM." 1 pravINabhAI maNIyAra | jyAre siddhacakra pUjana bhaNAvavA javAnI tathA Aje gharamAM je zUnyAvakAza vyApI gayo che saMghamAM zrI navakAramaMtra upara pravacano ApavA (keLavaNIkAra) | |_| te amArA nirdhana thayAnuM pratibiMba mAtra che. mATenI paravAnagI ApI tyAre niyama levaDAvelo ke teo koI pAsethI temanA namaskAra mahAmaMtranuM udgIta atyAre paNa mArA karNapaTalamAM kharcarUpe ke sanmAnarUpe kyAreya koIpaNa svIkAra nahIM kare, je niyama paDaghAya che ane navakAranA pratyeka 68 akSaro e arihaMtano zabdadeha pUjya bhAIe yathAtatha AjIvana pALyo. che tevI temanI vibhAvanA smRtivaMta thAya che. temanI zrImaMtAI mApavAnI mArA jIvananI korI kitAbamAM temanuM hovuM e jANe morapIMcha koI phUTapaTTI Aja paryata banI nathI. te to amApa che. to mAruM zuM samuM bukamArka hatuM! ane tethI ja pUjya bhAInI SaSThipUrti veLAe gajuM? anubhavAtI garimAnubhUti zabdomAM DhALIne meM teone nIce mujaba basa, temano saumya anugraha maLato rahe ane huM temanA amUrta arpaNa karelI : darzana thakI muja AtmadravyanA caitanyamAM susthira rahI zake tevA niraMtara koInAM pitA mAtra baMgalA Ape, koInAM khetara vADI, AzIrvAda maLyA ja kare tevI abhyarthanA. koInAM moTI mila soMpI de, koInAM moTara gADI! pUjya bhAI mArI smaraNamaTyUlimAM sadeva adhyAtma dIpaka thaI koInA pitA mAtra dhIkato dhaMdho, koInAM beMkamAM khAtuM, pravaLaze. * * * tamo pitA amone hRdaya paNa ApyuM rAta ne divasa gAtuM ! 82, gautama buddha epArTamenTa, zAstrI medAna sAme, jaina dharmanI karavA yazogAthA, gayA hatAM ugatAM sUryanI dizAmAM. rAjakoTa-360001. tame pitAjI A sAMpratakALa cho camakato tAro, amAsI nizAmAM! mo. naM. 09825215500 loka zikSaka konphaphyuziyasa | manasukhalAla upAdhyAya 2500 varasa pahelAM janmelA bhagavAna mahAvIra ane bhagavAna cInI saMskRtinA pitA jevA kharekhara to "rAjamugaTa vagaranA rAjA' buddhane ApaNe harakhabhera yAda karIe chIe. e bhagavAne jIvadayA, tarIke gaNAtA hatA. ahiMsA, aparigraha tathA mAnavIya guNone ujAgara kare tevA sUtro sapTembara mAsamAM ApaNe tyAM "zikSaka dina' UjavAya che. A dvArA sAmAnyajanamAM sthAna jamAvyuM hatuM. - tattvavettAno janma I. sa. pUrve 551mAM 28mI sapTembare cInanA lu yuropamAM grIsa dezamAM-ethensamAM sokreTIsa ane evA samaye cInamAM nAmanA rAjyamAM thayo hato. enuM mULa nAma kuMga-kuDhyuM hatuM. paNa lAose tathA konphaphyuziyasa janmyA hatA. cInanI prajAe emanA pitA emane 'ciu' kahIne bolAvatA. traNeka varasa pachI emanA kophyuziyasanA vicAro, vyavahAra, enI nIti tathA eka adanA zikSaka pitAnuM avasAna thayuM. bacapaNathI te kizorAvasthA sudhI emane vidyA tarIkenI garimA bhArobhAra sAcavI hatI. kophyuziyasane cInI prajA prApta karavAno-bhaNavAno bhAre zokha hato. teo zALAmAM javA paripUrNa", "pratApI' ane 'puNyazloka' zabdothI Aje paNa smare che! lAgyA. 19 varasanI vaye emanA lagna thayelAM ne emane eka putra

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20 prabuddha jIvana jUlAI 2014 ane eka putrI paNa hatAM. potAnA ziSyo sAthe emaNe 14-15 varasa judAM judAM rAjyomAM zikSaNa pratyenI UMDI lAgaNI hovAthI teo 'lokazikSaka banI paribhramaNa karyuM hatuM. keTalIka jagyAe upadezamAM e cAra vAto kahetAH gayA. 21 varasanI vaye emaNe eka zALA zarU karI. ane emaNe zikSaka (1) cittane sunItinA mArge vahAvo. (2) cAritryanA baLane sudaDhatAnA jIvananI zarUAta karI. emanI zikSaNa paddhatimAM traNa bAbato mahattvanI mArge vALo. (3) dareka pratye samabhAva rAkhI AgaLa vadhatA jAo. hatI. "sAco kuTuMba dharma", "sAco samAja dharma" ane "sAco rAjadharma." (4) saMskAra Ape tevI lalitakaLAothI jIvanamAM tAjagI meLavo. yuvA peDhIne emanA zikSaNa paratve bhAre AkarSaNa hatuM. eka Adarza zreSTha mAnava banavA mATe ane e rIte potAnI yogyatA sAbita zikSaka tarIkenI emaNe nAmanA meLavI lIdhelI. saMgIta, kAvyazAstra, karavA mATe eNe lAotsamAM enI kaLA joI hatI. AvA zreSTha mAnava itihAsa vagere vidyAomAM emane UMDo rasa hato. saMgItakAra cAMga mATe emaNe 8 guNo gaNAvyA cheH (1) mAyALu-vinamra, (2) naitika huMga pAsethI emaNe saMgItanuM zikSaNa meLavyuM. emaNe kAyadAzAstrano siddhAMtone varelo, (3) vidyA vyAsaMgI, (4) potAnA vartana-vyavahAra UMDo abhyAsa karyo hato. adhyayana ane adhyApana emaNe jIvanabhara mATe sadA jAgRta-nirAbhimAnI rahe, (5) svastha ane zAMta, (6) cAlu rAkhyA hatA. svavartanamAM ne vyavahAramAM pAradarzakatA keLavo, jethI samAja jIvana emanI zALAnI saMkhyA 3000 vidyArthIo sudhI pahoMcI gaI para sArI chApa rahe, (7) bhogavilAsathI para ke lolupa banato nathI. hatI. kaDaka zistanA teo AgrahI hatA. vidyArthIo pratye vAtsalya, (8) te dareka paristhitimAM saMtoSa anubhave che. sahAnubhUti emaNe satata rAkhI hatI. teo kavitA, sAhitya, itihAsa, eka sAdhue konphaphyuziyasa mATe kahyuM che: "A eka evo mANasa saMgIta, prakRti, vijJAna, rAjya baMdhAraNa, vahIvaTItaMtra, ziSTAcAra che ke je jANato hoya ke pote saphaLa thavAno nathI, to paNa chevaTa sudhI vagere viSayonuM jJAna ApatA. emanA 60 thI 70 vidyArthIo alaga potAno puruSArtha tyAgato nathI." temano dharma samAjalakSI ane alaga sthaLe zikSaNanA kAryamAM lAgyA hatA. ane enI zALAmAM suvyavahArayukta hato. e kAyadAkhAtAnA pradhAna hatA tyAre gunAo lagabhaga trIsa hajAra vidyArthIo zikSaNa meLavatA hatA. tyAM sudhI ghaTI gayA ke loko gharane tALAM paNa mAratA nahi. rastAmAM kophyuziyasanI 33 varasanI vaye emanI mAtAnuM nidhana thayuM. e paDelI vastu koI letA nahi. e kahetAH "pahelAM lokone rojagArI pachI bIje varase teo vayovRddha tattvajJAnI lAotsane maLyA. lAotsa maLe e rIte teone samRddha banAvavA joIe. tyAra pachI lokone nivRtti mArgI hatA ne kophyuziyasa pravRtti mArgI hatA. kophyuziyasa saMskArI banAvavA joIe kAraNake saMskAra vinA samRddhi nahi Take ane lAotsa mATe kahe che: "lAotye prAcIna vastuonI prazaMsA kare che. garIbonI durdazAmAM saMskAra nahi rahe." sau A samaje to kevuM sAruM? teo UMcI namratA ane saujanyanA avatAra samA che. temane dareka emanuM jIvana satata mRtyu paryata pravRttizIla rahyuM. chellAM varSomAM viSayanuM agAdha jJAna che. teo jJAnI puruSa che. emanI smaraNazakti teo kahetA: '15 varasanI vaye huM vidyAbhyAsamAM DUbelo hato. 30 ghaNI sateja che. tenAmAM saMta ziromaNI banavAnI pUrepUrI yogyatA varSanI vaye huM game te paristhitimAM game te vyakti sAme svastha ane che.' aNanama rahetAM zIkhyo. 40 varasanI vaye IzvaramAM mArI zraddhA sthira kophyuziyasanuM jIvana-saraLa, sAdagIbharyuM, vinamratAyukta, thaI ane kudaratanA niyamo samajavA lAgyo. 60 varasanI vaye satyavacana saMskAramaya ane pAradarzaka kharuM! eo eka vAta sahune kahetAH pratye mAro AdarabhAva vadhI gayo. 70 varasanI vaye nItiniyamonA manuSyanI AdhyAtmika vikAsanI pravRtti e zreSThattama pravRtti che ane bhaMga vinA mArA AtmAnA avAjane oLakhavAnuM ane e pramANe tethI ja temane eTalI badhI priya che." emanA ziSyo emane mATe kahetAH ene anusaravAnuM baLa meM meLavyuM. 'navarAzanA vakhatamAM gurujI AnaMdI ane hasamukhA jaNAtA. khAnagI 65 varasanI vaye eNe rAjakIya hodo svIkAravAno nanaiyo bhaNyo mulAkAta vakhate e prasanna mukhamudrA rAkhatA.' hato. 72 varasanI uMmare I. sa. 479mAM emanuM avasAna thayuM. cInamAM rAjyanA sArA kAyadAo ane vyavahAru nIti-niyamo upara e e mAnyatA pracalita che: "kophyuziyasa jevo bIjo koI thayo nathI ne vizeSa bhAra mUkatA. emanI vahIvaTI zakti vakhANavA lAyaka hatI. thazeya nahi." emaNe pAMca graMtho saMpAdita karyA ane eka maulika graMtha tethI 50 varasanI uMmare emaNe potAnA rAjyanI uparI amaladAranI lakhyo hato, jemAM potAnA lu rAjyano itihAsa Apyo che. Aje nokarI svIkArI hatI. cuMgaTuM zaheramAM temanI mejisTreTa tarIkenI nimaNUMka paNa emano janma divasa yogAnuyoga sapTembara mahinAmAM ja "zikSaka thaI hatI. pachI to e kAyadA khAtAnA pradhAna paNa banyA. teo dina' tarIke ujavAya che. AvA AjIvana zikSakane ApaNe smaraNa karI 'janatA mUrti' tarIke pachI Adara pAmyA hatA. janasevA e prabhu sevA AdarAMjali ApIe. evuM te dRDha rIte mAnatA. te svArthI, lobhI, lAlacu, ke paraniMdAthI para 93-e, AzIrvAda, sAMIbAbA lena, vallabhabAga lena, ghATakopara (pUrva) hatA! muMbaI-400 077. mobAIla : 9820551019.

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julAI 2014 prabuddha jIvana uttama zrAvaka zrI zreNikabhAI sArthaka jIvanano ujAsa 1 DaoN. kumArapALa desAI zreSThivarya, svajana ane murabbI zrI zreNikabhAI kasturabhAInI dRSTie vicAranArA loko emanI sAthe AkarI bhASAmAM vAta karatA, vidAya sAthe jANe gujarAtanI garimAno eka tejapuMja ane jaina dharmanI to paNa emanI svasthatAne UnI AMca AvatI nahIM. teo je jaina bhAvanAonA jIvaMta prAgaTyarUpa pratibhA vilIna thaI gaI. zrI TrasTano vahIvaTa karatA, temAM enA vahIvaTadAro koIpaNa jAtanuM Arthika zreNikabhAI dharmaciMtana ane dharmaAcaraNa e baMnene eka paMkhInI be vetana laI zakatA nahIM tathA tIrthonI koIpaNa vastu enuM nirdhArita pAMkha samAna mAnatA hatA. jIvanamAM mAtra lakSya UMcu rAkhe kazuM siddha mUlya ApyA vinA vAparI zakatA nahIM. roja savAre pUjA kare, cauvihAra na thAya, paraMtu e lakSyanI prApti mATe prabaLa puruSArtha karavo paDe ema kare, ghaNA kAryakramo sAMje yojAtA hoya, tyAre jo anivAryapaNe hAjara kahIne zrI zreNikabhAI kahetA ke jIvanamAM mAtra dharmagraMtho vAMce na rahevuM paDe tema hoya to bhojana jatuM kare. cAle, balka dharmamaya AcaraNa paNa eTaluM ja Avazyaka che. ahiMsA, jIvananA aMtima samaya sudhI emanI dharmabhAvanA emanA vANI, aparigraha ane anekAMtavAda e traNa emanA ati priya siddhAMto. e vartana ane vicAramAM pragaTatI rahI. avasAna pUrve thoDA divasa agAu siddhAMtone potAnA jIvanamAM sAkAra karavA mATe sadeva prayatna karyo. emane maLavA gayo, tyAre e atyaMta azakta banI gayA hatA, paNa e kahetA ke nAnAmAM nAnA jIvathI mAMDIne koIne paNa ApaNe emanuM citta eTaluM ja jAgrata hatuM. sahunA samAcAra pUchyA ane chelle lIdhe duHkha thAya evuM karavuM joIe nahIM. jIvadayA ane pAMjarApoLanA kAryamAM kahyuM, "atyAre huM nirAMte karma khapAvI rahyo chuM." jIvanabhara sadAya mokhare rahyA. vaLI kahetA ke ahiMsAnA siddhAMtanI mahAtmA gAMdhI, saradAra vallabhabhAI paTela ane ravizaMkara mahArAja bIjI vizeSatA e che ke mana, vacana ane kAyA dvArA hiMsA thavI joIe jevA mahApuruSonI ucca paraMparA jALavavI e emano Adarza hato nahIM. manathI koI jIvanI hatyAno vicAra karavo ke vANIthI ene ane tethI koI dhanavAna khoTe mArge meLaveluM dravya saMsthAne mATe ApavA du:kha pahoMcADavuM e paNa hiMsA che. potAnA jIvanakALa daramiyAna Ave, to eka paLanA ya vilaMba vinA ghasIne nA pADI detA. emanI aneka vyaktione aMgata rIte ane jAhera samAraMbhomAM zreNikabhAIne namratA evI ke moTe bhAge jAte ja phona karatA. phona para 'huM zreNika maLavAnuM banatuM. e hajAromAMthI eka vyakti paNa Aje evI nahIM boluM chuM' evo vAtsalyasabhara mITho raNakato avAja saMbhaLAya. maLe ke je ema kahe ke zreNikabhAIe mane du:kha pahoMcADyuM hatuM! mahattvanA muddAnI ja vAta kare ane vAtacIta pUrNa thaye dIrgha ane e ja rIte emaNe aparigrahano siddhAMta tIrtho, upAzrayo, bhAvasabhara "thenka yU' kahe. pAMjarApoLo, zikSaNa ane sevAnA kSetramAM dAna ApIne to apanAvyo namratA to evI ke koI emanI prazaMsAno ullekha karatAM hato, paraMtu sva-jIvanamAM paNa enuM pAlana karatA hatA. nAnAmAM nAnI kasturabhAInuM smaraNa kare, to kahe "kyAM pappAjI ane kyAM huM?' Ama senTro kAramAM haMmezAM DrAIvaranI sITa pAse besatA, saMsthA ke TrasTanI prazaMsAthI haMmezAM e dUra rahetA. emanI sAdAI ane namratAne kAraNe miTiMga samaye nAsto to zuM, paNa cAno eka kapa paNa letA nahIM. emane pahelIvAra maLavA AvanAra ghaNIvAra emane oLakhavAmAM thApa mukhya muddAo para ja vAta karatA ane tethI moTA bhAganA TrasTonI paNa khAI jatA. anumodanA paNa eTalI ja ke koI sAruM kArya kare miTiMga vIsa ke pacIsa miniTamAM pUrI thaI jatI. samayanA cUsta pAlaka. eTale khUba prasanna thaI jAya. emano vAcana zokha jabaro hato. pahelAM sAdAmAM sAduM bhojana le. pravAsamAM potAne mATe koI khAsa sagavaDanI roja eka kalAkanuM vAcana karatA, paNa pAchalA varSomAM divasano poNo vAta nahIM. savAranA nAstAmAM mAtra khAkharo ja hoya. koI pustaka ke bhAga dharmagraMthonA vAcana ane dharmakriyAomAM gALatA hatA ane keseTa maMgAve, to tarata enI rakama mokalI Ape. jaina tIrthonA bAkIno samaya sAmAjika kAryomAM pasAra karatA hatA. vahIvaTamAM rahelI pAradarzakatA ane pramANikatAnA pAyAmAM zrI emaNe "AtamajJAnI zramaNa kahAve' nAmanuM A. kailAsasAgarakasturabhAI lAlabhAI ane zrI zreNikabhAI kasturabhAIe mUkelA umadA sUrIzvarajI mArA dvArA lakhAyeluM caritra vAMcIne phona karyo ke huM eka saMskAro che. beThake A pustaka vAMcI gayo chuM ane be divasa bAda emano prasannatA jaina dharmano anekAMtavAda emaNe evo apanAvyo hato ke emano vyakta karato patra Avyo. e ja rIte zrI muMbaI jaina yuvaka saMgha dvArA virodha karanArA paNa emane cAhatA hatA. keTalAka ekAMtika ke jhanUnI Ayojita kathAnI DIvIDIo mokalato ane emano bhAvabhIno

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22 prabuddha jIvana jUlAI 2014 pratibhAva pAmato hato. paNa jainadarzanano abhyAsa karyA pachI enI sUkSmatA ane gahanatA Ama, zikSaNanI saMsthA hoya ke udyoganuM sukAna hoya, sAmAjika joIne mAro e garva ogaLI gayo. utthAnanuM kArya hoya ke pachI dharma saMsthAonI AgevAnI hoya- AvA cAlIsa varSa sudhI udyogakSetre ujjavaLa kArakIrdi dharAvatA taddana vibhinna kSetromAM emanI pratibhAe apUrva sAtatyathI kArya karyuM. zreNikabhAIe aneka vidyAkIya, dhArmika, saMzodhanalakSI ane sAhityika kSetra jUduM hoya, enA paDakAra sarvathA bhinna hoya, saMjogo ane paristhiti saMsthAone mArgadarzaka ApyuM. cheka 1985 thI gujarAta vizvakoza sAva nokhA hoya, tema chatAM nIti, saccAI ane snehanA potIkA TrasTanA pramukha tarIke enI saghaLI pravRttinA preraNAsthAna banI rahyA. mArge cAlIne emaNe saMsthAone umadA rAhabarIno Adarza Apyo. spaSTa vaktA, hisAbanI jhINavaTa, udAratA, saujanya, namratA ane zeTha ANaMdajI kalyANajI peDhInA pramukha tarIke zreNikabhAI batrIsa koThAsUjhathI emaNe dharma, samAja ane rASTranA vikAsamAM AgavuM varSa sudhI kAryarata rahyA. emaNe pAlitANA tIrthane jagavikhyAta yogadAna ApyuM. banAvavAmAM siMhaphALo Apyo. dharma ane kaLAno rocaka samanvaya sAdhIne amadAvAdane e svAzrayathI UbhuM thayeluM zahera mAnatA ane enA zatruMjaya, rANakapura, kuMbhAriyAjI, makSIjI, giranAra, tAraMgA, zerIsA zaikSaNika vikAsa mATenI saMsthAone mArgadarzana ApyuM. e kahetA ke vagere tIrthonI jALavaNImAM athAga prayatna karyo. pAlitANAnI jaya jIvanano 25 TakA samaya bIjAnAM duHkhadardo dUra karavA mATe ane taLeTIno vikAsa emanI sUkSma kalAsUjha darzAve che. bhAratanA bAraso bIjAnA utkarSa kAje sevA karavAmAM gALavAmAM Ave, to ja jIvana jaTalAM jaina tIrthonA jirNodvAramAM emaNe peDhI dvArA sahayoga Apyo. sArthaka gaNAya. A yugamAM paNa e nakhazIkha pramANika to rahyA, paruta videzathI je koI mahAnubhAva Ave, e zreNikabhAI pAse mArgadarzana ethIya vizeSa potAnI AsapAsanA saghaLAM kAryomAM pramANikatAno levA doDI jAya. bhAratanI bahAranA dezomAM sarjAyelA jaina tIrtho ane Agraha rAkhyo. jaina itihAsanI kathAomAM puNiyA zrAvaka, udayana senTarone zreNikabhAInI dIrghadRSTino UMDo lAbha maLyo che. briTana- maMtrI, bhIma kuMDaliyo jevAnI pramANikatAnI vAto sAMbhaLI che. bhAratanI InsTiTyUTa oNpha jainolojI jevI saMsthAnA mArgadarzaka banI AvatIkAle koI zreNikabhAInA jIvanamAMthI AvA dRSTAMto tAravI rahyA. ucca keLavaNI, garbha zrImaMtAI ane vizALa darzana dharAvatI vyakti Ape, to Azcarya na pAmazo! sAmAnya rIte dharmakSetre vyApelA kalaha, rUDhigrastatA ane kusaMpa pratye AvA gujarAtanI garavI mahAjana paraMparAnA prabhAvaka mahAjananI upekSA ke tiraskArano bhAva sevatI hoya che, paNa zrI zreNikabhAIne vidAya sAthe jANe e paraMparA lupta thaI gaI hoya evo vasavaso jAge jainadharmamAM akhUTa AsthA hovAthI apUrva dhairya ane cittazAMti dhAraNa che. AvA saMskArapuruSo e dharma, samAja, zikSaNa ane saMcAlanane karIne sadAya sahune sAthe laIne dharmakAryo karatA rahyA. AnuM mukhya mATe dIvAdAMDIrUpa hoya che. have pachI paNa e sArthaka jIvananI kAraNa emanI jainadharma pratye UMDI zraddhA. kyAreka to kahetA ke hArvarDamAM dIvAdAMDIno jhaLahaLato prakAza sahune preraNA Apato rahe e ja ema.bI.e. thayo, tyAre jarA jamInathI saheja UMco cAlato hato, bhAvanA. * * * upAzraya-vyAkhyAna mAIka dvArA? bakula naMdalAla gAMdhI sau prathama eka vAta spaSTa karavAnI che ke atre vyakta karela vicAro upAzraya eTale vIravANInuM pAna karAvanAra; upAzraya eTale caturvidha koIpaNa jAtano vivAda Ubho karavA ke carcA-dalIlonI rUe nathI. saMghanA ghaDataranI Adarza zALA; upAzraya eTale upAsakonuM zAMti eka sAmAnya sthAnakavAsI jaina zrAvakanA manamAM praznonuM samAdhAna niketana', to sAthosAtha vadhAre ne vadhAre caMcaLa rahetA saMsArI chadmastha karavA rajU karela che. Ama chatAM jANatAM ke ajANatAM ke ajJAnatAne jIvone mArga darzAvanArI zAyarIkAraNe dharmanI azAtanA-avinaya thAya to aMtaHkaraNapUrvaka kSamA mAguM chuM. 'bhaTakate InsAna ke liye dharmasthAnaka IzAre hai, upAzraya jIvana ke AsamAna ke lIye dharmasthAnaka sitAre che, dharmadvAra - sapTembara, 2013nA aMkamAM pragaTa thayela kulle 22 AtmajAgRti ke lIye upAzraya ke bhItara kadama rakhanA, arthamAM upAzrayano varNavela sacoTa ane suMdara mahimA kharekhara bahatI jIvanadhArA ke lIye, dharmasthAnaka kinAre hai.' hRdayasparzI rahyo, teno aMza ahIM lekhanI rajUAtane anulakSI TapakAvela jainadharma pratyenI AsthA ane jhaMkhanA che. 'upAzraya eTale jainazAsananI prabhAvanA karanAra jainabhuvana; eka bAjue vIsa ekavIsamI sadInA vikasita vijJAne mAnavIne

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julAI 2014 prabuddha jIvana 23 jainone bIjI philosophInI dRSTie satya hoya te svIkAravAnI sahiSNutA keLavavAmAM sahAyarUpa thaI che. AvA ja eka judA dRSTibiMdu thakI I. sa. 1474mAM amadAvAdanA dhanavAna ane bahuzruta vepArI zrI loMkAzAhe mUrtipUjA asvIkArya jaNAvI sthAnakavAsI vicArasaraNI sthApI. mUrtipUjA sAthe pupUjA, AMgI, ghaMTArava, dIvAno upAya hoya che. Apo viSaya mAIkanA upayoga viSe ja simita rAkhyo che. sAdhu-sAdhvI dvArA pravacane (zAsata tathA siddhAMta)nI prabhAvanA sukhAbhAsano anubhava thAya tevA nitanavA sAdhano upalabdha karAvyA che, to bIjI bAjue vadhatI Avaka ane sahelAIthI hapte meLavI zakAya tevI Arthika nItio AvA sukhAbhAsanA sAdhano vasAvavA lalacAve che. jhaDapathI badalatA yugamAM zikSaNanuM mAdhyama paNa have aMgrejI bhASAmAM thaI gayuM che. AvA vAtAvarAmAM sAmAnyapaNe saMsArI chadmasya jIvonuM mana vadhAre ne vadhAre caMcaLa rahe che. aneka padArthonI prApti aprApti vize aneka bhAvamAM ramatuM rahe che. A mana jema jema mAMkaDAnI jema uchaLe che tema tema vibhAvanAnuM baLavAnapaNuM thatAM karmono anekadhA Azrava thato rahe che ane jIvono saMsAra vadhato rahe che. AvA saMjogomAM paNa sthAnakavAsI jaina tarIkenI AsthA hovAne kAraNe ja paryuSaNa parvanA pavitra divasomAM jaina upAzrayomAM zrAvako ghaNI moTI saMkhyAmAM pUjya sAdhu-sAdhvIonA vyAkhyAna-vANIno lAbha levA upasthita rahe che ane ekAsaNAthI mAMDI mAsakhamaNanA upavAsanI AkarI tapazcaryA Adare che. paraMtu zaheromAM ghaNI jagyAe upAzrayo ghaNAM gIca ne ghoMghATavALA vistAromAM Avela che. zrAvakonI saMkhyAmAM paNa khAsso evo vadhAro thayo che. paryuSaNa parva daramyAna vyAkhyAna holanI bahAra parisaramAM zrAvakoe besavuM paDe che. AvA samaye pU. sAdhu-sAdhvIjInI vyAkhyAna-vANI spaSTapaNe saMbhaLAtI nathI ane jarUrI ekAgratA jaLavAI rahetI nathI. AvA saMjogomAM, khAsa karIne paryuSaNa parvanA ATha divasa daramiyAna ke jyAre vyAkhyAna hoya ane parisara khIcokhIca bharelA hoya che tyAre, dUravartIniyaMtraNavALA mAIkanA upayoganI jarUriyAta zrAvako anubhavatA hoya che. eka tarapha uttarAyananA covIsamAM adhyayanamAM samajAvela che ke zubhapravRttinA prabhAvathI muni AtmadazAmAM AgaLa vadhe che tyAre potAne je anupama tattvanI prApti thaI che teno lAbha anya jIvone maLe te hetuthI teo dharmakathA kahe che. je samyakSarma potAne samajAryA che te bIjAone samajAvavo e dharmopadeza athavA dharmakathA che. dharmakathA karAvavAthI jIva karmonI nirjarA kare che ane pravacana (zAsana tathA siddhAMtanIprabhAvanA karanAra jIva bhaviSyamAM zubhaphaLa ApanAra karmano baMdha kare che. je zAsananA zaraNe pU. sAdhu-sAdhvIjI che te zAsanano jayajayakAra cormara thAya, phelAvo vadhe evI pravRtti dharmakathA tathA dharmopadeza dvArA karavAmAM Ave che. hiMsA - maMda kaSAya ane tIvra kaSAya bIjI tarapha dazavaikAlika sUtramAM khulle moDhethI bolatI vakhate unA vAyuthI vAyukAyanI virAdhanA thAya che ane mATe mukhavastikA dhAraNa ka2vAnuM batAvyuM che. mukhavastikAnuM mApa, keTalI ghaDI ka2vI, zuM mAIkano upayoga jarUrI che ? mAIkanA upayoganI rajUAtathI mukhavastikAne gAMTha na mAratAM dorAthI bAMdhavI, bhIyue zvAcchozvAsa udbhavatA vividha pAsAo zuM che? samaya anusAra bhASA parivartana sau prathama samajIe ke vardhamAna mahAvIra tathA temanA gaNadharoe ApelA maukhika upadezo ardhamAgadhI bhASAmAM hatA. samaya jatAM A maukhika upadezo AgamonA rUpamAM ane tyArabAda gujarAtI ane hiMdI bhASAmAM anuvAda karIne pustakonA rUpamAM upalabdha che. Ama jainadharmanA phelAvA tathA samajaNa mATe samayane anurUpa zrAvako anuyAyIonI jJAnapipAsA saMtoSavA dhArmika sAhitya judI judI bhASAmAM upabdha karAvela che. letI vakhate, udharasa khAtI vakhate, chIMkatI vakhate, bAgatuM khAtI vakhate, oDakAra khAtI vakhate tathA adhovAyu tyAgatI vakhate kevI sAvadhAnI vartavI joIe AvI sUkSmamAM sUkSma bAbatanuM vistArathI viSleSaNa uparathI samajI zakAya che ke eka jIva potonA dehanI zAtA mATe vikalayatrayanI hatyA kare to tethI alpa baMdha thAya ane te khorAkanI anivAryatA mATe ekendriyanI hiMsA thAya to tene sUkSmabaMdha thAya. hiMsAo jo samakita jIva ke AtmArthe AgaLa vadhelo jIva kare to tene ajJAnI jIva karatAM ghaNAM vizeSa karma baMdha thAya che. tevI ja rIte suvidhAvALA kSetramAM AvI hiMsA thAya to moTA karmabaMdha Ave ane asuvidhAvALA kSetramAM jarUriyAtone kAraNe hiMsA thAya to alpa karmabaMdha paDe che. e ja prakAre je kALe aogya hoya te kALe hiMsA karavAmAM Ave to baLavAna baMdha thAya ane anivArya kALe AvI hiMsAnuM phaLa tenAthI alpa thaI jAya. Ama hiMsA karanAra jIvanA vividha dravya, kSetra, kALa, bhAvano vicAra karavAmAM Ave to tenA anaMta prakAra thAya che ane temAM hiMsAno bhoga bananAra jIvanA dravya, kSetra, kALa ane bhAvanI vividhatA anekAMtavAda mUrtipUjAthI sthAkivAsIthI terApaMthI anekAMtavAda eTale satyanA sApekSatAvAdano siddhAMta, jagatanI bahumukhI, satata badalAtI vAstavikatA, vastusthitinuM kharApaNuM, astitva, jonArAnA temaja je vastu jove che tenA samaya, jagyA, svabhAva tathA mAnasikatAnA anusaMdhAnamAM amaryAdIta dRSTibiMduo ke vicAro varNave che. saMpUrNa satya jagatanA bhinnabhinna draSTibiMduono saravALo hoya che. syAdvAda eTale ke sAta zakyatAonI kalpanA

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24 prabuddha jIvana jUlAI 2014 umeravAmAM Ave to hiMsAnA anaMtAanaMta prakAro thaI zake che. pAmI rahelI yuvA peDhI atyAre jyAM mAIka, erakaMDIzana tathA tevI jainadharma ekendriyathI paMcendriya jIvane temanA caDatAM krama pramANe bIjI suvidhA upalabdha thAya che te tarapha vaLatAM rokI zakAze nahi. vedanAnI tIvratA anubhave che tema jaNAve che. eTale ke manuSya ke paMcendriya ApaNAM ja jANItA mahAnubhAva, vidvAna padmazrI DaoN. kumArapALabhAI tiryaMca jIvane pahoMcADela vedanAnA karmanI tIvratA ghaNI vadhu che tyAre desAIe saMvatsarI kSamApanAnA pravacana samaye dharmane vaicArikatAthI, vanaspati, vAyukAya ke ekendriya jIvanI hiMsA sarakhAmaNInI dRSTie vAstavikatAthI, tArkIkatAthI mULabhUta rIte vicAravo. jo Ama nahIM maMda che. vaLI mAIka dvArA apAtA vyAkhyAnathI thatI hiMsA bhAvarahitanI thAya to ApaNA dharmanI ghaDiyALanA kAMTA sthagita thaI jaze ke pAchaLa dravyahiMsA samAna na gaNI zakAya? tauparAMta mAIkano upayoga karAtAM raheze. thatI hiMsA mATe prAyazcita laIne thatI karmanI tIvratA zuM maMda na thaI jainadharma AryabhUminA sImADAone pele pAra-deza paradeza zake ? jainadharmamAM jemane zraddhA-AsthA che, teo temano mArga zodhI le mAIka ke mudraNakAma che. atre e suvidita che ke Aje vizvanA vikasita dezomAM bhaNatara dharmakathA ane dharmopadezanI prabhAvanA vyAkhyAna uparAMta ane tyArabAda jIvananirvAha mATe vasavATa karatA lAkhkho jeno samAcArapatra ke AdhyAtmika pustako ke patrikAomAM AdaraNIya pUjya amerikA, yuropa, Araba, siMgApura, hoMgakoMga jevA dezomAM paNa sAdhusaMtonA lekho dvArA thatI hoya che. nisaMdeha A sarvenA chApakAmamAM mAbApa ane pUrvajonA dharma saMskArone lIdhe bhavya jaina derAsaro UbhA mudraNa ke kamyuTaranA upayogathI vAyukAyanA jIvonI je hiMsA thAya che karavA prerAyA che. A dezomAM jainonI oLakhANa jaina tarIke ja thAya te karyuM, karAvyuM ane karatAMne anumodanAnA karma mAIkanA upayogathI che, nahi ke zvetAMbara, digaMbara, derAvAsI, sthAnakavAsI vi. AmAM thatI hiMsAthI kaI rIte judI che? vIjaLI uparAMta mudraNayaMtra, kAgaLa, saMpradAyanI samajaNa kyAMthI hoya? dareka sthaLe derAsara che, judA upAzraya zAhI vi.no upayoga thAya che. zuM AnAthI mAIkathI thatI hiMsA karatA kyAMya nathI. kamyuTaranA yugamAM jenono itihAsa, jainadharmananI sUkSmamAM anekagaNI nathI? sUkSma samajaNa, tIrthakaro, Agamo, sUtro vi. mAhitI gugala sarca upara jaNAvela pAsAonuM mUlyAMkana karatI vakhate e dhyAnamAM rahe dvArA paLabharamAM maLI jAya che. sAmAyika ane pratikramaNa uccAro ane ke mAIkanI vinaMti karanAra zrAvako e vargamAMnA che ke Aja sudhI jene kriyAnI samajaNa sAthe upalabdha thAya che. A badhuM jainadharmamAMnI pAyAnI erakaMDIzana holamAM gAdIvALI khurazI tathA bIjI suvidhAnA samajaNa ane zraddhAnuM pratibiMba pADe che. ekabAju bhAratadezamAM vidvAna pralobhanoe vicalita karyA nathI. zrAvakone mAtra sAdhu-sAdhvIjIonI sAdhu-saMto jainanA judA judA phirakAone eka chatra heThaLa lAvavA athAga saMtavANI saMpUrNa samajAya tevI rIte saMbhaLAya tevI yAcanA hoya che. prayAsa bAda saphaLa thayA nathI tyAre videzomAM koIpaNa jAtanI kaDAkuTa ekaMdare seMkaDo zrAvakone dharmakathA ane vyAkhyAnanI thatI prabhAvanAthI vagara svAbhAvika rIte eka chatra heThaLa che tema anubhavela che. karma nirjarAnA lAbha ApI jainadharmano ane zAsanano jayajayakAra aMtamAM 'prabuddha jIvana'nA eprila mAsanA 'pAThazALA'nA saujanyanA phelAvavA mATe, abhAvathI ane prAyazcita laIne mAIkanA upayogathI 'Acamana'mAM AvI ja kAMIka rajUAta che ke ziyALanI bhASA te prabhu thatAM maMda karma zA mATe akSamya, ayogya ane asvIkArya gaNavA? mahAvIranI anekAMta zabdakozanI bhASA che. AmAM AgrahanA darzana na samaya sAthe kadama ane samaya sAthe parivartana thAya; mAtra satyanA ja darzana thAya. A ekAMta nahIM paNa anekAMta samaya, jagyA ane saMjogone kAraNe Aje laghunItI-vaDInItI kahevAya che. tene khullA manathI svIkArIe to sauthI pahelo lAbha bAbate lacakatA apanAvAI che. have mahAsaMghe tathA saMpradAyoe sAthe ApaNane thAya ane te saMkleza muktino lAbha. tethI ApaNA baddha besIne prathama nakkI karavAnuM che ke-zuM kharekhara paryuSaNa daramyAna zrAvakone vicAra-kocalAmAMthI nIkaLIe. ApaNe sImAmAM baddha na hoya evA sAdhu-sAdhvIjInI vANIno lAbha maLavAmAM muzkelI paDe che? zuM vyApaka satyane svIkArIe. * * * vyAkhyAno be vakhata savAranA ApavA zakya che? na hoya to zrAvako, 11-12, saMdIpa, lakSmInArAyaNa lena, mATuMgA (se.re.), khAsa karIne yuvA peDhI-ke je aMgrejI mAdhyamamAM zikSaNa pAmela che-temane muMbaI-400 019. phona : 24010982, 24022591. kevI rIte TakAvI rAkhavA? nahi to aMgrejImAM zikSaNa pAmelI athavA mobAIla : 9819372908. ApaNAM ja jANItA mahAnubhAva, vidvAna padmazrI DaoN. kumArapALabhAI desAIe saMvatsarIkSamApanAnA pravacana samaye kahyuM hatuM ke, dharmane vaicArikatAthI, vAstavikatAthI, tArkIkatAthI mULabhUta rIte vicAravo. jo Ama nahIM thAya to ApaNA dharmanI ghaDiyALanA kAMTA sthagita thaI jaze ke pAchaLa raheze.

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julAI 2014 prabuddha jIvana | 25 bhajana-dhana: 10. visarAtI vANI - anahadanI oLakhANI | nDaoN. niraMjana rAjyaguru bhANasAhebanI vANI kaccha-saurASTra-gujarAtanA lokajIvanamAM chellA aDhIso varSathI siddha saMta bhajanika ravisAheba bhANasAhebanA 40 ziSyonI ciraMjIva sthAna laIne vizALa vaTavRkSa jevuM svarUpa pAmato rahyo che 'bhANaphoja'mAM saradAra hatA. ane samartha saMta kavi khImasAheba sagura ravi-bhANa saMpradAya. kaccha-saurASTra-gujarAtamAM ravi-bhANapaMthanA bhANasAhebanA putra ane buMda ziSya hatA. jJAna, bhakti, yoga, sevA, lagabhaga sADAtraNaso jeTalAM saMtasthAnako, maMdira, maDhI, Azrama, satsaMga ane sAdhanAnA vividha mArgono upadeza ApatAM ApatAM jagyA, samAdhisthAna tarIke jaLavAtAM AvyAM che. bhAratIya bhANasAheba dvArakAdhIzanA darzana karI yAtrAethI zerakhI pAchAM pharatAM saMtaparaMparAnA Adya saMta tarIke lekhAtA sazuru kabIrasAhebanAM vi. saM. 1811 caitra sudI 3nA divase naLakAMThA vistAramAM viramagAma sAdhanA ane siddhAMtono svIkAra karIne ravi-bhANa paMthanA Adya puruSa pAsenA kamIjalA gAme AvI pahoMcyA. temanA ziSya bhakta mepA bhANa sAhebe rAma kabIra saMpradAyanI dIkSA lIdhelI. kabIra sAhebanI bhagata bharavADa gAyo carAvavA gayelA. bhagata Ave tyAre rAma rAma ziSya paraMparAmAM padmanAbhajIthI cAlI AvelI eka zAkhA gujarAtamAM kahejo tevuM meghAbAIne kahIne bhANa sAhebe AgaLa prayANa karyuM. AvI. emAMthI ravi-bhANa saMpradAyano pAyo naMkhAyo. ravibhANa kamIjalA gAma bahAra pUrva dizAe AvelA taLAvanI pALa pAse saMta saMpradAyanA tejasvI saMta bhajaniko jevA ke ravi sAheba, khIma sAheba, maMDaLI pahoMcI, tyAM pAchaLathI mepA bhagata bharavADano sAda saMbhaLAyoH morAra sAheba, trikama sAheba vageree potAnI racanAomAM potAnI 'gurudeva! bhANasAheba ! thobho.UbhA rayo..rokAI jAva...have eka guru paraMparA varNavI che. DagaluM ya AgaLa vadho to tamane rAmaduhAI che....' bhANasAhebanA 40 ziSyonI 'bhANaphojamAM saradAra hatA siddha "rAmaduhAI' zabda sAMbhaLatAM ja bhANasAheba thaMbhI gayA. e ja saMta bhajanika ravi sAheba. sadguru kabIrasAhebanI 'zabda surata yoga'nI kSaNe sthira thaI gayA. bhAvAvezamAM doDatA AvelA mepA bhagate gurunA sAdhanAno pracAra-prasAra karanArA ravi-bhANa paMthanA tejasvI saMta paga pakaDI lIdhA tyAre saguru bhANasAhebe hasatAM hasatAM veNa kADhyAM: bhajanikomAM ravi sohaba, khIma sAheba, trikama sAheba, morAra sAheba, "mepA! have to eka DagaluM ya AvuM-pAchuM nai javAya. te rAmaduhAI hari sAheba, vaNArasI mA, dayAla mahArAja, narasiMhadAsa, dIdhI. mAruM AyakhuM pUruM thayuM. have A ja ThekANe samAdhi gaLAvo...' dharamazIbhagata, makanadAsajI, khImajIbhagata, bhImadAsajI, rAmaduhAInI beDI pagamAM paDI gaI. zrI rAmanA sogaMdanuM e vacana malukasAheba, bhImasAheba, dAsIjIvaNa sAheba, gaMgasAheba, pALavA bhANasAhebe tyAM ja samAdhi gaLAvI. na chUTake bhANasAhebanA lAlasAheba, hothI, akakaladAsa, karamaNa, lakhIrAma, arajaNa, draDha nizcayano amala karavAnuM kArya zarU thayuM. mepA bhagate gurunI sAthe premasAheba, bAlakasAheba, vizrAmasAheba, nathurAma, pIThAbhagata, ja dehatyAga karavAnI jIda karI tyAre bhANasAhebe barobara eka varSa vAghAbhagata, ratanadAsa, zIladAsa, suMdaradAsajI, caraNadAsajI, pachI kamIjalA gAmanA AthamaNA taLAvanI pALa upara samAdhi levAno jIvAbhagata khatrI ane dalurAmajI jevA aneka 50thI vadhu samartha sAdhaka Adeza Apyo, ane kahyuM ke, "jA lImaDAnI cIra vAvI de, emAM saMto thaI gayA. kuMpaLa phUTe tyAre jANaje ke eka varasa thaI gayuM che.' e divasa hato saMtakavizrI zrI bhANasAhebano janma vi. saM. 1754nA mahA suda vikrama saMvata 1811nA caitra suda trIja ane guruvAra tA. 16-0311, tA. 21-01-1698nA dine vArAhI gAmanA lohANA kuLamAM 1755no. barobara sattAvana varSanA AyuSya sAthe bhANasAhebe A pitA kalyANajI bhagata akhANIne tyAM mAtA aMbAbAInA kukhe jagyA para jIvatAM samAdhi laI lIdhI. sAthosAtha bhANasAhebanI vahAlI kInakhiloDa gAme thayo hato. bhANasAhebanA prathama nAda ziSya thayA sonala nAmanI ghoDI ane eka pALelI kanaka nAmanI kUtarIe paNa baMdhArapADAnA kuMvarajI Thakakara. ne bIjA nAda ziSya thayA ravisAheba. potAnA deha e ja samaye choDI dIdhA. emanI paNa samAdhio Aje bharUca jillAnA Amoda tAlukAnA taNasA gAme zrImALI vANIyA pUjAya che. kULamAM pitA maMchArAma ane mAtA icchAbAIne tyAM vi. saM. 1783nA mepAbhagate ghera jaIne sagurue ApeluM lImaDAnuM dAtaNa ropyuM. mahA sudI 15 ne guruvAra tA. 06-12-1727nA roja janmelA barAbara bAra mahinA pachI saMvata 1812nI caitra sudI 3nA divase

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26 prabuddha jIvana jUlAI 2014 lImaDAnA dAtaNane kuMpaLo phuTI ane guru mahArAjanuM kaheNa AvI valovatAM maramarUpI mAkhaNa meM tAravyuM che. jyAM nathI gharatI, nathI gayuM tema mAnI gAmanA AthamaNA taLAvanI pALe mepA bhagata ane AkAza, nathI sAta sAgara ke sAta dvIpa-mAtra ne mAtra eka ja emanA patnI meghAmAe gurunA kahevA pramANe dharatI mAtAne vinaMtI niraMtara-nirAkAra- niraMjana AtmA sAthe goThaDI karavAnI vidhi-vidyA karI, dharatIe jagyA ApI ane temAM baMne jaNA guru mahArAjanuM koka vIralAnI pAse ja hoya che. mArA sadgurue AvI gebI cAvI smaraNa karatAM karatAM samAdhiSTha thayA. hAla tenA nesaDAmAM tenA ghera potAnA mukhethI mane soMpI che, eTale mAruM saMsAranuM svapna saMkelAI ropAyelA dAtaNamAMthI thayela vizALa lImaDo mojuda che ane tyAM rAdhA- gayuM che ne mane sAhebanI prApti thatAM huM enI premajyotamAM ja samAI gayo kRSNanuM maMdira bhAvikoe nirmANa karyuM che. je lImaDAvALA ThAkara tarIke chuM. oLakhAya che. kamIjalA gAmanA AthamaNA taLAvanI pALa upara mepA bhagata (2). ane meghAbAImAnI samAdhinuM nAnakaDuM maMdira paNa che. saguru maLiyA sTejamAM, jeNe satano zabada suNAyo re; (1). coryAzIno rAha cukAvI, akhaMDa dhAma oLakhAya re... sadaguru sAheba sahI karyA, jeNe prema jyoti parakAzI re, sadguru maLiyA... akhaMDa jApa jAyo Atama ro, kaTI kAlakI phAMsI...mere sataguru... paMtha hatA so thiyA paripUraNa, navadhA nAma miTAyo re; prema jyoti parakAzI re... dazama dazA AvI dala bhItara, eka meM aneka samAyo re.. gagana garajIyA, zravaNe suNiyA, megha ja bAre mAsI re, sadguru maLiyA... camaka dAmanI camakana lAgI., dekhyA eka udAsI...mere sataguru... aneka hatA so akhaMDa samAyo, nahIM Ayo nahIM jAya re.. prema jyoti parakAzI re... jIkkara karatAM gaI jAminI, sohaM sAheba pAyo re... geba taNAM ghaDiyALAM vAge, Dheta giyA daLa nAzI re, sadguru maLiyA... jhINapaNAmAM jhAlara vAgI, udaya bhayA avinAzI...mere sataguru... japa tapa tIratha joga na dharatAM, saLaMga seraDo pAyo re; prema jyoti parakAzI re. khaTa darzanamAM khoja karIne, pharI pharI ghera ja Ayo re... mahI valoyAM mAkhaNa pAyA, vRta taNI gama AzI re, sadguru maLiyA... cAra sakhI mila bhayA valoNAM, ammara loka kA vAsI...mere sataguru... anaMta karoDamAM Age UbhA, samasyA meM sAdya kahAyo re; prema jyoti parakAzI re... nahIM bhANA hari bhItara bhedA, jyotameM jyota milAyo re... sapta dvipa ne sAyara nAMhI, nahIM dharaNa AkAzI re, sadguru maLiyA... eka niraMtara Atama bole, so vidhi vIralA pAsI...mere sataguru... mane sagurunI anAyAsa-taddana sahejamAM prApti thaI gaI che. temaNe prema jyoti parakAzI re... satanAmanI dIkSA ApI, mane janama-maraNanA corAzInA pherAmAMthI geba niraMtara guru mukha bolyA, dekhyA zyAma suvAsI re, bacAvI lIdho ane avinAzI padanI oLakhANa karAvI dIdhI. mAro svapna gayAne sAheba pAyA, bhANa bhayA samAsI..mere sataguru.. paMtha-mArga pUrNa banI gayo, janma sArthaka thayo, nava daravAjAvALA A prema jyoti parakAzI re... dehamAMthI mArA ahaMne ogALI, dehabuddhino nAza karI, mArA dilamAM meM mArA satagurune ja sAcA sAheba mAnyA che. jeNe mArA aMtaramAM dazama dazA pragaTAvI. tethI prakRtinA anekavidha svarUpone eka ja premarUpI jyotano prakAza pragaTAvyo che. kALanI phAMsIne kApI nAMkhe AtmatattvamAM samAI jatAM meM anubhavyAM. eka ja-akhaMDa caitanyamAM evo AtmAno akhaMDa jApa zarU thaI gayo che. have AkAzamAM-mArA vividha nAma-rUpa-guNanI sRSTi vilIna thaI gaI. mAre have nathI janma cidAkAzamAM anahadanAdarUpI gebI garjanAo thAya che je mane saMbhaLAvA ke mRtyu evo Atama anubhava meM meLavI lIdho. jIkkara-raTaNA karatAM lAgI che. bAre megha varase che. vIjaLI camakArA kare che, emAM eka karatAM ja mArA ajJAnanI rAta vItI gaI, ne meM sohamarUpI sAhebane, udAsI-taddana nispRhI AtmAne huM jouM chuM. gebanA ghaDiyALo saMbhaLAya mArA AtmAne ja paramAtmArUpe prApta karI lIdho. have mAre japa, tapa, che, saMpUrNa advaitanI bhUmikAe pahoMcyA pachI harakha-zoka, sAcuM- tIratha, yoganI zuM jarUra ? mArA aMtaramAM ja saLaMga seraDo-akhaMDa AnaMda khoTuM, pApa-puNya, jIva-ziva evuM vaita kyAMthI rahe? sUkSmAtisUkSma chavAI gayo che. judAM judAM chaye darzanomAM huM pharI vaLyo paNa aMte anubhavanI jhAlarI vAgI rahI che, ne avinAzI-jeno kadI ye nAza mArA aMtaramAMthI ja mane prApti thaI gaI. A anaMta koTi brahmAMDamAM nathI evA anubhava sUryano udaya thayo che. A ammaralokamAM jAgRta, e ja ane eka ja tattva sahunI AgaLa prakAze che. A sAdhanAnI svapna, suSupti ane turiya e cAra avasthArUpI tathA dharma, artha, kAma samasyA je samaje te sAco sAdhu. mArA bhItarane bhedIne joyuM to ane mokSarUpI cAra sakhIo sAthe maLIne tattvaciMtanarUpI dahIMne khabara paDI ke hari-paramAtmA-IzvaramAM kyAMye bheda nathI, sarvatra abheda

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27. julAI 2014 prabuddha jIvana darzana thatAM ja mArI Atmajyotine meM paramAtmajyotimAM milAvI anaMta karoDa avanimAM Atama, jugati karIne jANyo re; dIdhI.. bhrAMti bhramaNA bhavanI bhAMgI, zive jIva samANo re... eka niraMjana.. (3) jaLa jhAMjhavAmAM koI na bhUlo, jUTho jagata saMsAro re; sadguru sAheba soI maLyA jeNe, ammara nAma oLakhAyo re... bhANa kahe bhagavatane bhajIyeM, jeno sakala bhuvana pasAro re... eka niraMjana.. guru pratApa sAdhu kI saMgata, bhagati padAratha pAyo... eka niraMjana-jene koI ja AvaraNa nathI evA zuddha-caitanya mere sataguru... ammara nAma oLakhAyo re... nirguNa-nirAkAranA nAma soham sAthe mAruM mana baMdhAI gayuM che. mArA kathatAM bakatAM bharyo kinAro, unamuni ke ghara Ayo re, sadgurunA pratApe ane sAdhujanonI saMgate mArA janama-maraNanA pherAno nagara loka saba nika calAyA, jIta nizAna dhUrAyo... Aro AvI gayo che. have phUDa kapaTa choDIne eka satano mAraga jhAlI mere sataguru... amara nAma oLakhAyo re.. lIdho che. gurujJAnarUpI gaMgAmAM nitya snAna karuM chuM. ajJAna aMdhAruM cAra maLI cetana ghara Ayo, pakaDa pAMca bulAyo re, dUra thatAM mAruM zarIra have prakAzita thayuM che. ne corAzInA pherAmAMthI zabda eka TaMkazALa paDe tyAM, nirabhe nAma suNAyo... bacI gayuM che. je devI-devatAonI vAto sAMbhaLelI e have pratyakSa mere sataguru... amara nAma oLakhAyo re.. thayA che. anaMta koTi brahmAMDamAM vasI rahelA paramAtmAnA aMza evA Isa udabudA dhUma macAyo, mAMhI zamI he mAya re, AtmAne meM yuktithI jANI lIdho che. tamAma bhavanI-janamojanamanI nadI nAva saba nIka calI che, sAyara nIra samAyo... bhramaNAo-bhrAMtio dUra thatAM ja zivamAM mAro jIva samAI gayo che. mere sataguru... ammara nAma oLakhAyo re... bhANa kahe che ke A jagatano saMsAra jUTho che, e to jhAMjhavAnAM jaLa akSara eka se juga upAyA, sohaM nAma savAyo re, jevo che emAM koI bhUlA paDazo nahIM, ane je sakaLa bhavanomAM vyApta akaLa puruSa avatAra dhare tyAM, bhANe bheda ja pAyo. che evA bhagavAnanuM bhajana karI lejo.. mere sataguru... ammara nAma oLakhAya re... mArA sagurunA pratApe ane sAdhujanonI saMgate mane bhakti haMso hAlavAne lAgyo, A kAyAno gaDha bhAMgyo, padArthanI prApti thaI che ane eka ammara nAmanI eLakhANa karAvI che. tame porA paramANe jAgo, haMso hAlavAne lAgyo re... kaheNI kathatAM kathatAM-vANIthI bakatAM bakatAM eka vakhata evA kinAre haMso hAlavAne... pahoMcI gayo ke jene unmuni avasthA kahevAmAM Ave che. A kAyA nita nita nidrA nava karo nayaNe, sUtAne sAheba Agho; nagarInA tamAma rahevAsIone jItI laIne meM evo jhaMDo pharakAvyo ke sumaraNa karI lyo sAcA dhaNInuM, tame moja muktAphaLa mAMgo... pAMce tattvone-pRthvI, pANI, agni, vAyu ane AkAzane vaza karI haMso hAlavAne... lIdhA. jAgRta, svapna, suSupti, turiya e cAre avasthA bhedIne jAgyA soI nara saMsAramAM sIdhyA, jeNe ujeDI melyo Agho; tUryAtIta-cetanAnA gharamAM pahoMcI gayo. jyAMnI TaMkazALamAM mAtra mAraga dhAyA te bahuta sukha pAyA, teno jarA maraNa bheda bhAMgyo... eka ja zabda paDe che evA nirabhe nAmano raNakAra mane saMbhaLAvA haMso hAlavAne... lAgyo. jyAM vRtti-pravRttionI dhUma macI hatI tyAM badhI ja mAyA jarA pahoMcI tyAre jamaDA AvyA, dehaDI taNo dala bhAMgyo; saMkelAI gaI ane harakha-zoka, pApa-puNya, sAcu-khoTuM, sAruM-narasuM kuDIe AvI kAyAno gaDha gheryo, tyAre aMdho arajavAne lAgyo. evI bheda-bhramaNAnI tamAma saravANIo eka ja mahAsAgaramAM jema haMso hAlavAne.. nadIo vilIna thaI jAya ema samAI gaI. je eka ja akSarathI A kUDI che kAyA ne kUDI che mAyA, jUThaDo A jaga jANo samagra brahmAMDanuM sarjana thayuM che ane jemAM akaLa puruSano avatAra thAya sAco nAma sAhebako jANo, bhaNe luhANo bhANo... che e soham zabdano bheda mane Aje maLI gayo che. haMso hAlavAne... A haMsalo A AtmA have prayANa karavAno che, A kAyArUpI gaDha eka niraMjana nAma ja sAthe, mana bAMdhyo che mAro re, hamaNAM paDIne bhAgI javAno che. tame sau jAgo-A jAgavAnI veLA guru pratApa sAdhu kI saMgata, Ayo bhavano Aro re... eka niraMjana... thaI che. savArano pahora thayo che. porA pramANe nahIM jAgo to pachI kUDa kapaTamAM kAMI nava rAcyo, satano mAraga sAyo re; pastAvAno vakhata Avaze. sUtA rahezo to sAheba Agho ja raheze, guru vacanamAM jJAna kathIne, nita gaMgAmAM nAyo re... eka niraMjana... mATe AMkhamAMthI UMgha kADhIne UbhA thaI jAo. sAcA dhaNInuM smaraNa ghaTa parakAzyA, gurugama lAdhI, Avyo corAzIno cheDo re; karI lyo. je nara A saMsAramAMthI jAgyA che te ja siddha banI zakyA che, je devane dUra dUra dekhatAM, eno najare bhALyo neDo re... eka niraMjana.. jeNe potAnI ajJAna niMdarAne haTAvIne sAco rasto pakaDI lIdho tene

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28 prabuddha jIvana jUlAI 2014 jarA-vRddhAvasthA ke maraNano bhaya nathI rahyo. avasthA Avaze tyAre A dehanuM abhimAna bhAMgIne bhUkko thAze, A kAyAnA gaDhane kALa asurone mana dayA ANo re, ema bhaNe luhANo bhANo... gherI leze tyAre pachI AMdhaLo jamarAjAne araja karaze paNa tyAre enA mIrAMbAIne mAravA je di' rANo rAya rIsANa; hAthamAMthI chUTAze nahIM. A kAyA, A mAyA ane A jagata taddana kaMThaDe jAtAM amarata kIdhAM, vakhano pyAlo pIvANo.. asurone mana... jUThAM che ema jANI lejo, bhANadAsa kahe che ke sAcuM eka mAtra sAhebanuM holo rANo harine bhajato, caMDAlanI najare caDANo. nAma che. pAradhIne paga vasiyala Dasiyo, zIra mAryo sIMcANo. asurone mana. (6) nAmA bhagatanuM nIgaLa kIdhuM, je di' chAparo chavANo; tame phUDa kAyAnA kADho re, tame vikhiyAnA rUkhaDAM vADho re kabIrane mAthe karUNA kIdhI, maraghalo choDANo.. asurone mana... he vIrA! Avyo ASADho.. UMDA jaLamAM je di' gajane garAyo, te di' jhUMDa thayo jamarANa; avasara vAro to kAMI nava hAro, tame kAlara khetara mata kheDo re, vAre caDI prabhu velA padhAro, AyAM AvyAno che TANo..asurAne mana.. pAtara joIne jAtara kIje, tame vikhIyAnA phaLa mata veDo re... asurone mana dayI ANe re, ema bhaNe luhANo bhANo... he vIrA! Avyo ASADho... eka pachI eka saMta bhaktanA kAma bhagavAne karelAM tenI yAdI khoTe mane jeNe kheDayuM re kIdhI, I kharA bapore nAse re; ApatAM bhANasAheba gAya che ke; he paramAtmA! A asura-dayAhInanA AghAM jaIne pAchAM pharaze, enA kaNa kavAye jAze re... manamAM tame dayA ANajo. ene khabara nathI ke te zuM karI rahyo che. he he vIrA! Avyo ASADho... prabhu! enA manamAM tame dayA lAvajo. e ajJAnI che. ene kaMI khabara vigata nava jANe ne bIja laI vAve, kADhI kaDhAro cAve re; nathI. mIrAbAInA vakhaDAM tame amarata karelAM. zikArInI najare caDelA dhAI dhUtIne kaika nara vAve, enI Agama khAdhuMmAM jAve re... holAne tame bacAvyo'to. tIra kheMcIne UbhelA e pAradhIne page he vIrA! Avyo ASADho... kALotaro Dasyo ane enuM tIra holA upara tarApa mAravA tAkI rahelA vAvyA tayo je nara vicAra jANe, to mUThI mele khare TANe re; bAjane lAgyuM. nAmA bhagatanuM kAraja sAryuM, kabIra sAthe karuNA karelI, bhANa bhaNe nara nipajyA bhalA, I to mUMDA bhare laI mANe re... are vAlA ! UMDAM jaLamAM gajane tame ja tAryo to ne! he nAtha ! he vIrA! mArA Avyo ASADho... rANI rUkhamaNInA bharathAra! odhavanA bherU! arajaNane ratha hAMkanAra! he vIrA! A aSADha mahino AvI gayo che. tame tamArA mana TIToDInA IMDAnA rakhevALa! mIMdaDInA bacoliyAnA rAkhaNahAra! khetarane kheDIne cokhkhA karI rAkhajo. kAma-krodha-moha-madanA rUkhaDAM anAthenA nAtha! bhAMgyAnA bherU! ekalanA belI! dhruva-prallAdanA vADhI nAMkhajo. tamAre sAcanuM vAvetara karavuM hoya to kAyA-dharatImAMthI kUDa- tAraNahAra! teM mIrAMnA vakhaDAM pIdhAM, narasaiyAnI huMDI svIkArI ne kapaTanA, viSaya-vAsanAnAM jherI jhADavAM ane niMdAmaNa vADhI nAMkhajo. zAmaLiyo zeTha thaIne Avyo. te kabIra, nAmadeva, raidAsa ne pIpA A avasarane jALavI lezo to kAMI gumAvazo nahIM. tame khoTI bhagatanI AbarU rAkhI che. he dIna dayALa ! atyAre tArA bhaktanI jagyAe-kAlara khetara kheDavAnI majUrI karatA nahIM paNa pAtra joIne AbarU javA beThI che, kharuM TANuM che, mATe he paramAtmA ! have velAsara yAtrA karajo, jherI phaLa veDavA jazo to jAna gumAvazo. mana sAbuta Avajo.. nahIM hoya ne khoTe mane kheDa karanArA haze te kharA bapore nAsI jaze. (8) TANe gumAvI deze, pachI enA vAvelAM bIja kavAye (kharAba, jherI he mana tuM rAma bhajI le rANA, tAre guNa goviMdanA gavANa... pavanathI) nAza pAmaze. jo vAvetaranI sAcI rIta nahIM jANo ne bIja khoTI mAyAnI khabara paDI ne pachI, kaLa vinAnA kuTANA; vAvazo to pachI mAtra photarAM ja hAthamAM Avaze. jo tamArI kheDya jaThI mAyA se jagaDo mAMDyo, baLa karIne baMdhANA re...mana tuM... sAcI haze to ja vAvelAM kaNa Ugaze, nakara bhagatinA kaNamAM koMTA nai kuDIyAM tAre kAma no Ave, bheLA nai Ave nANAM; kaTe. dhAI-dhUtIne vAvanArAnI vAvaNI khoTamAM ja jAze. A vAvetara harAmanI mAyAM hAlI jAze, re'ze dAma daTANA re...mane tuM... to che satanAM. eka mUThI vAvazo ne to pachI mANuM bharIne pAmazo... kuNapa vinAnA nara kuDA dIse, I bhItara nahIM bhedANA; khare TANe mUThI bharIne zabadanAM vAvetara karyA hoya to pachI suMDalA hari vinAnA haLavA hIMDe, nara I phare nimANAM re...mana tuM... bharIne nipaja Ave. anubhavanA koThAra bharAI jAya, paNa khoTanAnuM so so varasa rahe siMdhumAM, palaLyA nahIM I rANA; emAM kAma nai, I to aradhe rastethI pAchAM vaLe. enAM bhagati-vairAganA jaLanuM to kAMI jora na cAlyuM, bhItara nahIM bhIMjANA re...mana tuM... bhAva jhAkaLa thaIne UDI jAya. dekhAdekhIthI bhagatine mArage hAlavA rAvaNa sarIkhA rIyA nahIMne, Indra jevA aLapANA; jAya to bIja ne badale kUthA ja-photarA ja cAvavAnI veLA Ave. jarAsaMgha to jAtA rIyA ne kaurava khUba kuTANAre...mana tuM...

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julAI 2014 prabuddha jIvana 29 sume mAyA bheLI karI ne, nIce bhariyAM nANAM; vinAnA ahaMkArI pAchaLathI nimANA-udAsa thaI jAze. kAraNake enuM mUvA pachI maNIdhara thaI beThA,tA para rApha saMdhANA...mana tuM.. aMtara bhedANuM nathI. jema pattharane so varasa sudhI pANImAM rAkhIe tArA harizcaMdra tuM hi tuM hi japyA, rohIdAsa rUMdhANA; to paNa temAM aMdara pANIno bheja nathI pravezI zakato, bhItarathI dIkSA laIne dAtAra hAlyA, hATa bajAre vecANa...mana tuM.. bhIMjAtA nathI, evA ahaMkArIno kyAreya uddhAra nathI thato. rAvaNa, asaMkhya to avatAra dharyA te, bhavo bhava bhaTakANA; Indra, jarAsaMgha, kaurava jevA koI abhimAnI kAyama A pRthvI upara jarA maraNa to jItyo nahIM paNa, lobha na giyo luvANA..mana tuM... rahI zakatA nathI. mATe harizcaMdra, tArAmatI, rohIdAsa potAnI bhakti paLI pharI paNa varatI pharI nai, bola nahIM badalANA; mATe bajAramAM vecAyA hatA ene yAda karI le. teM aneka avatAra chabI pharI paNa cAla pharI nai, bhrAnti gaI ne bhANA re...mana tuM... lIdhA che. bhava bhavanA pherAmAM ghaDapaNa ane mRtyune tuM jItI zakyo he mana! he rAjA! tuM bhavagAna rAmanuM bhajana karI le. A saMsAranI nathI. tAro lobha haju gayo nathI, mAthe sapheda paLiyAM AvyAM to ye jUThI mAyAne oLakhI leje nahIMtara kaLa-akkala-kaLA vinA jIvataramAM haju vRtti badalI nathI, tArI zIkala pharI paNa tArI ADI avaLI cAla athaDAvA-kuTAvAno vAro Avaze. jeNe jeNe A mAyA sAthe bAtha haju badalI nathI, ne bhrAnti gaI nathI. mATe he mana! have to samajI bhIDI che e pote khoTuM jora karIne baMdhanamAM paDI gayA che. kuDa-kapaTa jA ! * * * karanArA koI tane kAma AvavAnA nathI. ema tArI sAthe bheLI karelI AnaMda Azrama, ghoghAvadara, tA. goMDala, jillo mAyA paNa nahIM Ave. harAmanI-pApanI kamANI tane choDIne cAlI rAjakoTa. pIna 360111. phona : 02825-271582 jAze. saMghareluM-dATeluM dhana paDyuM raheze. kuNapa-naramAza-zaraNAgati avasara: pAlanapura khAte yojAyela parisaMvAda | yoganiSTha AcArya zrImad buddhisAgarasUrIzvarajInuM AcArya padavI zatAbdI varSa | DaoN. mAlatI zAha yoganiSTha AcArya zrImad buddhisAgarasUrIzvarajInI AcArya karAve che. bhaktajana gurudvArAmAM darzana karavA jAya che. teno artha e ke padavInA zatAbdI varSa prasaMge pUjyazrInI pAvana dIkSAbhUmi pAlanapuramAM guru dvArA je Ave te ApaNane paramAtmAnI prApti karAve che. eka AdhyAtmika, sAhityika ane aitihAsika parisaMvAdanuM Ayojana parisaMvAdanA prAraMbhe suprasiddha lekhaka, 'gujarAta samAcAra' dainikanI karavAmAM Avela. pUjyazrInA AcAryapadavI divasa jeTha vada trIja saM. aneka kolamo dvArA vizALa vAcakavarga dharAvanAra, deza-videzamAM jaina 2070, 15mI jUna, 2014 ane ravivAranA roja DaoN. kumArapALa dharmanI saMskRtine lokabhogya zailImAM rajU karanAra pAzrI DaoN. kumArapALa desAInA pramukhapade gaThAmaNa daravAjA khAte Avela zrI tapAgaccha jaina desAIe A parisaMvAdanI bhUmikA spaSTa karI. mAtra ekAvana varSanI upAzrayamAM yojAyela A parisaMvAdamAM vijApurathI, sAbaramatIthI, jiMdagImAM 140 graMtharatnonA racayitA, yogasAdhanAmAM magna sAdhaka amadAvAda vAsaNA pAse godAvarIthI, seTelAITa (amadAvAda)thI, ane mahAna karmayogI AcAryazrI buddhisAgarasUrijI jevI virATakAya solAthI AvelA zrIsaMghanA sabhyoe tathA pAlanapuranA caturvidha saMghe pratibhAone jyAre jyAre nimitta maLe tyAre tyAre punaH punaH yAda bahoLI saMkhyAmAM hAjarI Apela. karavA joIe te samayanI mAMga che. kevA dhyAnayogI? raste cAlatA gacchanAyaka AcArya pU. manoharakIrtisAgarajI mahArAje parisaMvAdanuM cAlatA vaDalA nIce sAdhanA karavA besI jAya, muslimo ane maMgalAcaraNa mAMgalika saMbhaLAvIne karyuM. tyArabAda pU. AcArya zrI AdivAsIonI vacce rahIne sAdhanA kare. potAnA graMthone amara udayakIrtisAgarajI mahArAje potAnA AzIrvacanamAM vicArapreraka uddhodhana ziSyo tarIke oLakhAvanAra pUjyazrInA jIvanamAMthI preraNA meLavavA karyuM. khUba bhAvavAhI zailImAM teoe samajAvyuM ke traNa mAtAono mATe AvA parisaMvAdo khUba upakArI che. ApaNA upara parama upakAra che. eka janmadAtrI mAtA, bIjI mAtA te A parisaMvAdanI prathama beThaka savAre 9 thI 12 daramyAna yojAyela, saMskAradAtrI gurumAtA ane trIjI mAtA te parama upakArI paramAtmA. jenuM saMcAlana bho. je. adhyayana kendra (amadAvAda)nA adhyakSa DaoN. gurudeva zabdano artha zo ?-je guNAtIta hoya, rUpAtIta hoya, dehAtIta Ara. TI. sAvaliyAe karyuM. hoya ane vacanAtIta hoya te gurudeva. gurudeva samagra zAstrono sAra 'prabuddha jIvana' sAmayikanA kuzaLa taMtrI, "jaina sAhitya samAroha' che, te cAra gatimAMthI mukti apAve che. adbhuta rIte aMtaranI anubhUti jevA jJAnasatronA utsAhI saMcAlaka, suprasiddha sAhityakAra DaoN.

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30 prabuddha jIvana julAI 2014 dhanavaMtabhAI zAhe AcArya zrI buddhisAgarasUrijInI sAhityasRSTi' varasAdanuM Agamana thayuM. dhyAnayogI, jJAnayogI AcAryazrInuM sAhitya viSaya upara vaktavya rajU karyuM. "eka dina evo Avaze'thI zarU karIne vividha AyAmo dharAve che ane lokomAM tene pracalita karavuM khUba aneka kAvyapaMktio rajU karIne pUjyazrInA padyasAhitya ane upayogI nivaDe tema che. gadyasAhityano rasAsvAda rasALa zailImAM zrotAone karAvyo. TUMkI baporanA virAma bAda A parisaMvAdanI dvitIya beThaka ane samApana jiMdagImAM 140 jeTalA graMthonA racayitA pUjyazrI buddhisAgarasUrijI beThaka bapore 2 thI 5-30 daramyAna yojAyela jenuM saMcAlana saMniSTha upAdhyAya yazovijayajI pachInA vipula sAhityanA racayitA gaNAya. graMthapAla zrI kanubhAI zAhe karyuM. teoe saMskRtamAM paNa 11 graMtho racyA che. gujarAta samAcAra' dainikanA jhAkaLajhaMjhA tathA anya kolamonA pU. AcArya zrI buddhisAgarajI upara ja potAno zodhanibaMdha lekhaka, prasiddha sAhityakAra DaoN. parAjita paTele pUjyazrInA jIvananA lakhanAra, sAmAjika kAryo sAthe saMkaLAyela, satata abhyAsarata DaoN. prasaMgone rasaprada rIte rajU karyA. ghoDiyAmAM sUtelA bALaka bahecarane reNukAbena poravAle pU. buddhisAgarasUrijInA yugasaMdeza'ne suvistRta sApe DaMsa deto nathI temAM koI kudaratI saMketa haze. A bALaka bhaviSyamAM rIte ujAgara karI Apyo. karmayogI AcAryazrInI dIrghadRSTitA, vartamAna ghaNAM jhera laIne sau jIvo upara vahAla varasAvaze ema vicArIne jANe samayane pArakhavAnI vyavahAru dRSTi, samAjanA utthAna mATenA sApa cAlyo gayo haze ema lAge. ekAda nimitta khaDuM karIne kudarata prayatnono temaNe khyAla Apyo. mANasanA jIvanamAM vaLAMka lAvI de che. dhasamasatI doDI AvatI bheMsane gujarAta samAcAra dainikanI aitihAsika prasaMgone lokabhogya gurunA rakSaNa mATe rokavI ane tyAre gurue zatrune paNa bacAvavAnI sAhityika zailImAM "dharatIno dhabakAra' kolamalekhaka tathA samAjane vAta karI te prasaMga bALaka bahecaranA jIvanamAM vaLAMkanuM nimitta che. caraNe anya vipula sAhitya dharanAra prasiddha lekhaka zrI dolatabhAI amadAvAdanI bI. DI. ArTsa kaoNlejanA gujarAtInA saMniSTha bhaTTe yoganiSTha AcAryazrInI pratibhAne vaMdanA karatAM pU. AcAryazrInI prAdhyApaka (nivRtta), madhyakAlIna gujarAtI sAhityanA prakhara abhyAsI AgavI lAkSaNikatAone rajU karela. DaoN. kAntibhAI bI. zAhe "zrI AnaMdaghana pada saMgraha' bhAvArtha lakhanAra A vidvatAsabhara parisaMvAdanA zubha prasaMge pU. AcArya zrImad pU. AcAryazrI buddhisAgarasUrijInI vividhalakSI pratibhAno potAnI buddhisAgarasUrijI mahArAjazrInI apragaTa rojanIzI 'Atma-caitanyanI rasALa zailImAM paricaya karAvyo. A bhAvArthamAM ApaNane eka kavi yAtrA' pustakanuM vimocana DaoN. kumArapALa desAI tathA anya sthAnothI ciMtaka, sarjakanA darzana thAya che. upAdhipura evA muMbaImAM saM. padhArelA zrIsaMghanA AgevAno dvArA karavAmAM Avela. A prasaMge 1967mAM vaizAkha vada ekamanA roja A lekhanano prAraMbha thayo. A upasthita pAlanapuranA caturvidha saMgha tathA bahAragAmathI padhArela vizALa lekhanakArya daramyAna potAne muMbaInI garamImAM paNa pU. AnaMdaghanajInA zrotAvarge A graMtharatnanA vimocanane umaLakAthI vadhAvyuM. padothI ThaMDakano anubhava thayo. kArataka mahinAmAM pUrNa thayela A yogaviSayaka mahAnibaMdhanA lekhikA DaoN. razimabahena bhedAe potAnA bhAvArthamAM pUjyazrIe avadhUta yogI AnaMdaghanajInA padonuM vaktavya dvArA AcAryazrI buddhisAgarasUrijInA 'jaina yoga'ne rajU karatAM rahasyodghATana karI Apela che. yogadIpaka' graMthano bhAvakone paricaya karAvyo. yoganiSTha vyavasAye phijhiyotherapisTa paNa saMzodhana premI DaoN.rekhAbahena vorAnA AcAryazrIe potAnA sAhityamAM jaina paraMparAmAM rajU thayela 'bhaktAmara' tulya namaH (pIeca.DI.no mahAnibaMdha) tathA Adi tIrthakara yogaviSayaka vicAraNAno khyAla rajU karela che. tenA sArarUpe kahI RSabhanAtha' pustako prakAzita thayela che. pU. AcAryazrInA 'ghaMTAkarNa zakAya ke asaMkhya yogomAM jJAna, darzana ane cAritra e mukhya yoga mahAvIra deva' viSenI sAdhanA ane prAkaTyano khyAla Apyo. pU. che. AtmajJAnapUrvaka AtmadhyAna dharIne jIvanamAM AtmasamAdhi prApta buddhisAgarasUrijI aDhAre AlamanA avadhUta tarIke prakhyAta hatA. karavI e mAnavajIvananuM mukhya kartavya che. pU. AcAryazrIe pote to aMdhavizvAsa tarapha DhaLelI prajAne nirbhaya thaIne jIvavAnuM zikhavavA AtmasamAdhino anubhava karyo hato ane te temanA yogaviSayaka ane mATe saM. 1980mAM teoe "jaina dharma zaMkAsamAdhAna" nAme 50 anya sAhityamAM jhaLake che. pAnAMnI pustikA lakhI. pote ghaMTAkarNa vIranI satata traNa divasa sudhI prathama beThakanuM samApana karatAM parisaMvAdanA pramukhasthAnethI DaoN. akhaMDa ArAdhanA karI. jyAM sudhI temanA darzana na thAya tyAM sudhI kumArapALa desAIe temanA viziSTa sAhityanA keTalAMka pAsAM ujAgara hAlyA cAlyA vagara sAdhanA karI. aMte temanA darzana thayA. apAsarAmAM karyA, jema ke pU. AcAryazrI kavi hatA. paNa kevA kavi? varasAda vagara bhIMta upara cokathI darzana thayela mUrtinI AkRti dorI. prANIonA akaLAtA jIvo pratye karuNAthI prerAIne temaNe kAvya racyuM "megha varSe balinI prathA dUra karavA mATe sukhaDInI thALInI prathA zarU karI. che...' ane tenA hRdayathI thayela A prArthanAnA pariNAma svarUpa tyAM zAMtisnAtramAM paNa sukhaDI dharAvAya che ane te poSaka paNa che. jaina

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julAI 2014 dharma viruddhanI pravRttione baMdha karavA mATe A sthApanA karI. 'gujarAtI vizvakoza'mAM kAryarata, gujarAtInI prAdhyApikA, aneka pustakonA saMpAdanakArya karanAra zrI nalinIbahena desAIe pU. AcAryazrInI 'anokhI kAvyaracanAo' viSe vigatasabhara vaktavya ApyuM. sarasvatIne prasanna karavA mATe teozrI pratijJA le che ane 'o Izvara ! mAbApanuM...' e kavitAthI zrIgaNeza thAya che. ane A kavitAyAtrA jIvanabhara cAle che. teonA kAvyomAM vividha viSayonuM nirUpA jovA maLe che. dareka kAvya kyAre racAyuM tenI noMdha teoe karelI che. temanI kavitAomAM anubhavano nicoDa che, vAstavika jIvananuM darzana che, prakRtinirIkSA che. 3000 jeTalI kAvyaracanAo che temAM kavAlI ane gajhala jevA kAvyaprakAro paNa che. prabuddha jIvana 'nagarazeTha zAMtidAsa jhaverI', 'jJAnasAranuM tattvadarzana' (pIeca.DIno mahAnibaMdha), 'jJAnasAra' (11 hastaprato sAthenuM saMpAdana vagere pustakonA lekhikA, tattvajJAnanA abhyAsI DaoN. mAlatIbahena zAhe AcAryazrInA adhyAtmanuM AkAza darzAvatAM graMtho'noparicaya Apyo. adhyAtma vyAkhyAnamALA, tattvavicAra adhyAtmazAMti vagere pustakomAM jaina darzananI samajaNa ApI che. IzA vAsyaupaniSada'mAM teozrInA samanvakArI draSTinA darzana thAya che. bho. je. adhyayana kendranA adhyakSa, itihAsa tattvajJAna-bhAratIya saMskRtinA vidvAna, aneka pustakonA saMpAdaka DaoN. Ara. TI. sAvaliyAe pUjyazrInA itihAsa viSayaka graMthono paricaya karAvyo. pUjyazrIe jJAna, vairAgya, bhakti sAthe itihAsane paNa vaNI lIdho che. 'vijApura vRttAMta' pustakamAM vijApuranI jAhojalAlInuM varNana che. 'aitihAsika rAsamALA' temanuM moTuM pradAna che. jaina dharmanI prAcInatA ane arvAcIna sthiti' graMtha vicArapreraka che. 'jaina pratimA lekho' bhAga-1 ane 2 temanuM bhagIratha kArya che, paNa teno bhAga-1 kyAMyathI maLato nathI. teonI 'jaina gItA' khUba saraLa chatAM hRdayasparzI che. 31 gujarAta vidyApIThamAM jaina vibhAgamAM adhyApanakArya karanAra, zrI prabhudAsa becaradAsa pArekha upara mahAnibaMdha lakhanAra suprasiddha vaktA DaoN. chAyAbahena zAhe pUjyazrInA 'karmayoga' graMthano paricaya karAvyo. A graMthane karmasiddhAMta sAthe koI levAdevA nathI. temAM temanA sAdhutva, kavitva, vaktRtvano paricaya maLe che. teozrIe vyaktinA pramukha kartavyono prakAMDa upadeza ApIne vartamAna jagatanI bhUkha bhAMgI che, nirbhaya thaIne kartavya karavAno rAha ciMdhyo che A dIrghadraSTA lekhaka ja pote ja moTA karmayogI che. gujarAtanI agraNI saMsthAomAM saMniSTha graMthapAla tarIke (hAlazrI kailAsasAgarasUri jJAnamaMdira-kobAmAM kAryarata) kAryarata, vidvAnonA kAryomAM kimatI sahayoga ApanAra, saMzodhaka zrI kanubhAI zAhe Atmadarzana" ane 'Atmatattvadarzana" graMthonA AdhAre pUjyazrInI AtmajJAnane lagatI vicAraNAno paricaya karAvyo. bALapaNathI ja khetI karatAM karatAM teone sAdhusaMtonI sevAmAM rasa hato. pote sthiratApUrvaka maMtrajApa karatA. khristIonI dalIlono teoe soTa javAba Apela. temanA vyaktitvamAM vicAra-vANI-vartananI ekatA che. digaMbara AcAryazrI pratyenuM pUjyapAda svAmI)e mULa saMskRtamAM racela 'samAdhizataka' upara pU, upAdhyAyajI mahArAje dodhaka chaMdamAM gujarAtI zatakanI racanA karI ane tenuM vivecana pUjya buddhisAgarajIe parisaMvAdanA aMte AzIrvacana ApatA pa. pU. AcArya zrI udayakIrtisAgarajIe pU. gurudeva zrI buddhisAgarasUrijInA graMthonA karyuM. -Ama A kRtimAM triveNIsnAna che. 'adhyAtmagItA' saMskRtamahattvane vividha rIte samajAvyuM. graMthIne toDe te graMtha. graMthonA vAMcanathI 529 zlokono adbhuta samanvayakArI graMtha che. pUjyazrInA adhyAtma graMthomAM sAhityanI dRSTie bhASA kadAca uMNI hoya topaNa temAM rajU thayela bhAvo UMcA che ane vadhu agatyanA che. adhyAtmanI UMcAIe pahoMcyA pachI dharma-paMtha-saMpradAyanA bhedo hatA ja nathI. te A sAhityamAMthI niSpanna thAya che. azAMti TaLe. saMsArIne sAdhana vinA na cAle ane saMtane sAdhanA vinA na cAle. A yogIpuruSe taLeTInI paNa vAta karI che, zikharanI vAta paNa karI che. A yogIpuruSanI AgAhIo paNa hRdayasparzI che. parisaMvAdanA samApanamAM DaoN. kumArapALa desAIe jaNAvyuM ke hiMdu, muslima, jaina tathA nAnA-moTA so koI 'buddhabdhi'nuM sAhitya vAMcI zake tevuM che. A parisaMvAdanA Ayojana badala pAlanapuranA zrIsaMdha tathA nAnA-moTA sahu sahogIo pratye AbhAranI lAgaNI vyakta karI. pa. pU. AcArya zrI manoharakIrtisAgarajI ke jeo samagra parisaMvAdanuM ekAgratApUrvaka zravaNa-manana karI rahyA hatA teoe potAnI sahaja pratibhAva vyakta karatAM jaNAvyuM ke pUjya buddhisAgarasUrijInA graMthasarjananuM samAjamAM je visarjana thayuM che tene yAda karavAno A avasara che. temanA pustakonA vAMcana dvArA ApaNe aMtaranA zatruonuM visarjana karavAnuM che. buddhinA A sAgare potAno sAgara chalakAvIne avaLI gaMgA vahAvI. sAmAnya rIte saritA sAgaramAM samAI jAya. ahIMyA buddhino sAgara eTalo chalakAya ke temAMthI 140 jeTalA graMtho rUpI saritAonuM sarjana thayuM. bhAratanI yunivarsiTIomAM dharma-adhyAtmanA graMthonA vizALa graMthAlayo thavA joIe. zakya che ke koI eka pustakathI paNa koIkanuM jIvana dhanya thaI jAya! parisaMvAdanA vicArone mamaLAvatA sau chUTA paDyA. phona naM. 02782 205 986 mobAIla : 09824894669.

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32 prabuddha jIvana A varSe paryuSaNa parva daramiyAna Arthika sahAya ApavA mATe pasaMdagI karavA saMsthAonI mulAkAte saMghanI peTA samitInA sabhyo D mathurAdAsa ema. TAMka saMdhanI praNAlika che ke paryuSaNa vakhate Arthika sahAya levA Icchuka saMsthAnI pUrepUrI cakAsaNI karI pachI ja tenI varaNI karavAmAM Ave. saMsthAnI pasaMdagI karavAnI javAbadArI saMghanI peTA samiti upa2 mUkavAmAM AvI che. teo saMsthAnI mulAkAte jaI, jarUrI mAhitI meLavI, mAhitInI cakAsaNI karI peTA samitimAM carcA karavAmAM Ave che, temAM je nakkI thAya tenI kAryavAhaka samitimAM rajUAta karI eka saMsthAnI sarvAnumate niyukti ka2vAmAM Ave che. muMbaithI cAra sabhyo sarvazrI dilIpabhAI kAkAbaLIyA, kAkulAlabhAI mahetA ane mathurAdAsa TAMka, maMgaLavAra tA.16/6/ 2014nA roja muMbai senTralathI zatAbdi ekSapresamAM amadAvAda gayAM. amadAvAda 1-30 klAke utaryAM. saMsthAnA upapramukha ane peTA samitinA kanvInara zrI nItinabhAi sonAvAlA amadAvAdamAM hatA. ame emanI sAthe sTezanathI TeksImAM 1lI saMsthA bagasarA bALa keLavaNI maMdIra, bagasarA javA mATe ravAnA thayA. ame somavAre sAMjanAM 730 kalAke bagasarA pahoMcyA. tyAM saMsthAnA menejiMga TrasTI zrI devacaMdabhAI sAvaliyA ane bIjAoe amAruM svAgata karyuM, jamavAnuM patAvI ame saMsthAnI jarUrI mAhitI meLavavA TrasTIo sAthe carcA karI. rAtanuM rokANa bagasarAmAM karyuM, bIjA divase maMgaLavAre savAranA saMsthAnI mulAkAta lIdhI. saMsthA bagasarA bALakeLavaNI maMdira zikSaNa - khAsa karIne baheno mATe khUba ja sArI bhAvAnI vyavasthA che. uparAMta zizukuMja, vicAratA jAtInA bALakone zikSaNa, paryAvaraNa jAgRti jevA kAmo kare che. bhaNatara sAthe Itara pravRtti jevI ke aMbara carakhAmAM sutara kAMtavAnuM utpAdana ane vecANa, zikSaNa varga, kompuTara klAsa vagere. saMsthA bhaTakatI jAti sarALiyAnA bALakone zikSaNa Ape che. temano parivAra be kIryAmITarane aMtare rahe che, tyAM ame mulAkAta lIdhI. sarAziyA parivAra dArUnI badIthI bahAra AvI gayAM che. have teo sArA nAgarika banavAno prayatna kare che. teo badhA vyasanamukta thayAM che. temanA bALako bhaNIgaNIne AgaLa vadhe evI saunI IcchA che. bagasarAthI ame maMgaLavAra tA. 17- 6-2014 savAre 10hara kAke moTaramAM nIkaLI barpore 1-00 klAke rAjakoTa pahoMcyAM. rAjakoTamAM bIjI saMsthA vizvanIDamamAM gayAM. A saMsthAnA sthApaka zrI jItubhAi ane rahenAbahena che. teoe jhuMpaDIpaTTInA bALakone bhaNAvavAnuM abhiyAna zarU karyuM che. emaNe amane eka CD batAvI jemAM teoe kAma kevI rIte zarU karyuM tenI rUparekhA batAvI. hAlamAM jUlAI 2014 teo jhuMpaDapaTTInA 1000 bALakone judI judI skUlamAM bhaNAve che. jyAM bALako bhaNe che tenI skUlanI phI mApha karavAmAM AvI che, paNa bALakone yuniphorma, pustako vagereno kharca emaNe upADavo paDe che. temaNe rAjakoTa zaheramAM eka jagyA rAkhI che temAM pa0 jhuMpaDIpInA bALako rahe che. eka rIkSA che jemAM bALakone skUlamAM laI javAmAM Ave che. jagyAnuM bhADuM rU|. 3 lAkha che je eka dAtA pAsethI emane maLe che, paNa bALakone rAkhavAno jamADavAno, rIkSA kharca badho amane bhAMgavo paDe che. hAlamAM eka bALaka upara emaNe khAvApIvA,skUla yuniphorma vagere mATe rUA. 6,000/-no kharca karavo paDe che. je bALakane hosTalamAM rAkhavo hoya to teno kharca rUA. 10,000/-thAya che. dAtAo maLe paNa emano bhaviSyano plAna evo che ke vadhAre phA. maLe to jhuMpaDapaTTInA vadhAre bALakone zikSaNa ApI zake. emano vicAra kharekhara umadA che. koIpaNa jAtanA svArtha vagara teo jhuMpaDapaTTI - slamanA bALakone zikSaNa ApI temanA AkhA parivArane mAnabhera jIvana maLe evo prayatno kare che. rAjakoTamAM vizvanIjhamanI AMphisamAM ja trIjI samAja sevA saMsthAnA sthApaka zrI hasamukhabhAI TolI maLyA. teo nAnapaNathI sevAnuM kAma kare che. emanuM sevAkSetra DuMgaronA gAmaDAomAM AdivAsI vistAramAM rahetA bALakone zikSaNa, bALakono mAnasika temaja zArirIka vikAsa, mAMdAne davA, vagara vyAje lona, khetI ane grAmavikAsanA aneka sevA kAryo kare che. 1999mAM vahelI nivRtti laI rAjakoTanI sukha sAhyabI choDI, ekadama sAdAIthI narmadA jillAnA navAgAma AdivAsI vistAramAM tyAnA AdivAsI parivAranA utthAna mATe bhagIratha prayAso zarU karyA. vizvanIDamanI oNphisamAM ja cothI saMsthAnA zrI gulAbabhAI jAnI amane maLyA. teo sIsTara niveditA phAunDezana nAmanI saMsthA calAve che. pati - patnI baMne satata A kAmamAM vyasta hoya che. teo nAnA nAnA gAmaDe gAmaDe basa laI jaI tyAM ja gAmaDAmAM ja bALakone zikSaNa maLe evI emanI vyavasthA che. bALakone dareka jAtanuM jJAna maLe te mATe basamAM ja khAsa vyavasthA karavAmAM AvI che. School on Wheels e emano maMtra che. samayanA abhAva ame temanI saMsthAnI mulAkAte jaI zakyA nahIM. bIjI vakhata saMsthAnI mulAkAte AvavA AmaMtraNa svIkAryuM che. jamavAnuM patAvI ame ame rAjakoTathI hiMmatanagara javA mATe

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julAI 2014 prabuddha jIvana 33 bapore 3-00 klAke ravAnA saMkula 93 ekaramAM patharAyeluM che. thayA. rAjakoTathI hiMmatanagara temAM kumAra mATenI Azrama zALA ghaNuM ja dUra hatuM. vizvamaMgalam - 1 kAphalAla mahetA che. bhaTakatI jAtInA 140 anerA tA. hiMmatanagara nAmanI bALako A saMsthAmAM chellA 15 pAMcamI saMsthAmAM ame maMgaLavAra sahAya mATe, jAte joI-jANIne pasaMda kare che. evI ja pasaMdagI mATe, varSathI bhaNe che. bhaTakatI jAtInA tA. 17-6-2014nA rAtanA bIjA sabhyo sAthe mane paNa javAnuM sadbhAgya prApta thayuM eno mane keTalAka bALako bhaNIgaNIne 8-00 klAke pahoMcyA. rAtanuM AnaMda che. mArI bhUmikA kAMI judI rahI. zravaNa zakti maMda che ane vakIla-sarakArI amaladAra banyA jamavAnuM patAvI ame saMsthA vadhArAmAM dhvani-yaMtra paNa gUma thayeluM. eTale sahaja rIte carcA che. vRMdAvana saMkulamAM khAdI bAbata temanA TrasTIo sAthe vicAraNAmAM joIe eTalo bhAga na laI zakyo, paNa mitronA sahAre grAmodyoganuM utpAdana ane vigatavAra carcA karI. jANavAnuM to maLyuM. mArI maryAdAne kAraNe mane je jovA ane vecANa thAya che. vRMdAvanamAM budhavAra tA.18-6- vicAravAnuM maLyuM tenI vAta karavI che. khetInuM utpAdana moTA pAye thAya 2014nA savAre ame saMsthAnI rAte pahoMcyA. thoDIka vAto cAlI. jamyA. pharI thoDI vAto cAlI. che. moTI gozALA che. kRSi ane mulAkAta lIdhI. saMsthAmAM cAlatI agiyAra-sADA agiyAra vAge sUtA. vahelI savAre sADApAMca vRkSa ucheranuM ropAnuM vitaraNa skUla ane Itara pravRttinI AsapAsa UThavAnuM thayuM. AgalI rAte paNa ema ja thayeluM. prAtaHkarma mAhitI meLavI. A saMsthA patAvI nAhI-dhoIne zayana kakSamAMthI ozarImAM AvI beTho. zItaLa saMsthA pAse vikAsa karavA mATe 1960mAM gAMdhIvAdI mulyonA AlhAdaka havA. vRkSo ane lIlA choDavAo AMkhane ThaMDaka ApatA khUba moTo vistAra che paNa AdhAre zarU karavAmAM AvI che. hatA. sAme ja baheno mATeno chAtrAvAsa hato. sAteka vAge eka bhaMDoLane abhAve temAM AgaLa tenA sthApaka ane saMcAlaka zrI bahena jhADU laIne nIce utarI, pachI bIjI, trIjI ema baheno utaravA kAma thatuM nathI. vaMdAvanamAM vizALa goviMdabhAI rAvala ane emanA lAgI. phaLiyuM, bagIco, beTho hato e ozarI ema badhe baheno jagyA che temAM ghaNA vadhAre patnI zrImatI sumatIbena rAvala potapotAne bhAge Avela jagA sApha karavA lAgI. vAtAvaraNa taddana bALakone bhaNavAnI sagavaDatA che. temanA dareka kAryamAM temanI zAMta. koI bolacAla nahi. mArI sAme eka coka jenI cAre bAjue skalanA pahelA becanA vidyArthI phUla-choDa vAvelA. eka bahene AvIne tyAM AjubAjumAM verAyelA jarUrI makAno banAvavA paDe. A zrI ramaNalAla paTela hAjara hoya pAna, DALa-DAkhaLI vagere upADIne kacarA peTImAM nAkhyA ane cogAna maMLA varSa -- saMsthA varSe 200 thI vadhAre che. baMne saMcAlakoe gAMdhIjInA paNa vALI-jhUDIne sApha karyuM. tyAM bIjI bahenoe AvIne pahelA ozarI vakhatathI sarvodaya caLavaLamAM vALI ane pachI be bahenoe pANIthI pachAI karI. mane thayuM emanI gAmanI AjubAjunA dareka sakrIya bhAga lIdho che. sAthe kAMIka vAta karuM paNa tyAM to baheno zayana kakSamAM pahoMcI gaI gAmaDAmAM 100mAMthI 70 vizvamaMgalam-anerAnuM udghATana ane pathArI vagere UThAvI, ghaDI karIne badhuM vyavasthita karIne jatI zikSakonI vastI che. saMsthAno sadagat zrI morArajI desAie rahI. pAMca palaMgo paNa UThAvI lIdhA. thoDI ja vAramAM badhI baheno kArabhAra khUba ja vyavasthita ane kyuM hatuM. hAthamAM thALI laIne eka pachI eka nIkaLI. saMbhavata: nAstA mATe pAradarzaka che. saMcAlako pote ja A saMsthAnA kanyA chAtrAnIkaLelIhAthamAMnI thALIo dUrathI camakatI hatI. gAMdhIvAdI vicArasaraNIne varelA layamAM 64 kanyAo rahe che ane saMsthA taraphathI vigatavAra ahevAla to A aMkamAM ahIM Ape che. teo jarApaNa khoTuM calAvI PTC karatI 117 kanyAo rahe joyo ja haze eTale e vize mAre khAsa lakhavApaNuM nathI rahetuM. zrImatI le tevA nathI. sumatibahene mane eka vAta kahI: 'amAre tyAM be ja nokaro che. eka che. skUlamAM kumAra ane kanyAo tyAMthI ame budhavAra tA. 18maLIne kula 200 bALako vividha rasoDAmAM vAsaNa sApha karavA mATe ane bIjo paracuraNa kAma mATe.' 6-2014nA 11-00 kalAke matalaba ke badhA ja kAma sahu sAthe maLIne kare che. A svAzrayanI kalAsamAM bhaNe che. nIkaLI jUnA kobA, gAMdhInagara bhAvanA. A pagabhara rahevAnI vRtti bALAonA jIvanamAM svanirbhara saMsthAnI bIjI zAkhA vRdAvana khAte Avela jIvanatIrtha nAmanI rahevAnI, svacchatAnI, sughaDatAnI, sahakAranI, premanI ema keTakeTalI nAmanuM saMkula che je saMsthAthI 12 chaThThI saMsthAmAM pahoMcyAM. tenA kI.mI.nA aMtare AveluM che. A sthApaka ane saMcAlako zrI

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34. prabuddha jIvana jUlAI 2014 rAjubhAI ane zrImatI diptibena saMbhAvanAone jAgRta kare che ane Atmonnati tarapha dorI jAya che e amadAvAda sTezane baporanA 2che. temanA uddezo che ke bhAratano vicAre mane mugdha karI dIdho. prema sarvazreSThanuM ja sarjana kare che. ahIM 30 vAgyAnI zatAbdI dareka nAgarika svataMtrapaNe jIvanaghaDatara thatuM joyuM. cAritra nirmANa thatuM joyuM. saMsthAnI mukhya ekSapresamAM ravAnA thai. rAtanA vicAravAnuM ane samajaNapUrvaka Avaka khetInI che. ane bahenone paNa eno pratyakSa anubhava maLe che. 9-00kalAke borIvalI | bomba jIvavAnuM sAhasa keLave. teo A saMsthAe pAMca hajAra jeTalI bahenone pacAsa varSamAM bhaNAvelI senTrala utaryA. samAjanA nabaLA varganA dareka che. e to ThIka, paNa e badhI bahenone zikSikA paNa banAvI che ane ame traNa divasamAM moTaramAM nAgarikane sastuM ane sAruM jIvana AjubAjunA vistAramAM bhaNAve paNa che. ane je nahi bhaNAvatI 900 kI.mI.no pravAsa karI che jIvavA mATe madada kare che. A hoya e paNa potAnA bALakone to bhaNAvaze ja. uparAMta ADozI- saMsthAnI mulAkAta lIdhI ane be saMsthA paNa gAMdhI mUlyane varelI pADozInA bALako ane mAtAone paNa samajAvaze. A to eka navanirmANa saMsthAnA saMcAlakone rAjakoTa che. teo je pravRttio kare che te thaI rahyuM che. krAMtikArI kArya thaI rahyuM che, krAMtinA guNagAna vagara. maLI mAhitI meLavI. temanA pustako dvArA tema ja temaNe Aje jyAre Adhunika zikSaNa pAchaLa baheno UMcA pagAranI nokarIo ame je cha saMsthAo nI banAvelA cArTa mAraphata amane zodhatI haze tyAre A baheno svataMtra rIte jIvananI mukhya jarUriyAta, mulAkAta lIdhI te bAbata peTA ghaNI mAhitI ApI. roTalo raLI levAnI zakti dharAvatI haze e vize bemata hoI zake samitinA kanvInara zrI teoe amadAvAdanA jUnA kharo? nItinabhAi sonAvAlA ane zrI vADajamAM samAjanA nabaLA varga zrI goviMdabhAI ane sumatibena samAjazAstranA vizArada banyA kAphalAla mahetAe kAryavAhaka mATe vividha pravRttio zarU karI tyAre gujarAta vidyApIThanA AcArya zrI maganabhAI desAIe padavI samitinI zanivAra tA.21-6che. amadAvAdamAM kacaro vINavA ApatAM kahyuM ke padavI to ApuM chuM paNa IcchuM chuM ke 'tame zikSaNa dvArA 2014nA roja maLelI mITIMgamAM jatI 300 bahenone jIvanamAM samAja sevA karo." ane e nehabharyuM sUcana svIkArIne je saMsthAnuM mulAkAta lIdhela saMsthAo bAbata paDatI muzkelIna nivAraNa kare che. nirmANa karyuM te A - 'vizvamaMgalam'. aMtaramAM bhAvanA vizvamaMgalanI vizvamagalanI rajUAta karI ane zrI ja na emanuM eka saMgaThana che je temanA ane kAryakSetra verAna vagaDAmAM vaseluM eka nAnakaDuM gAma anerA Aje verAna vagaDAmAM vaseluM eka nAnakaDuM gAma anerA Aje vizvamaMgalam - anerA tA. jIvanane saMgIna banAvavAnA kyA vArA kyAMnuM kyAM pahoMcyuM che? Azcarya ! AvI saMsthAnA sthApaka daMpatIne hiMmatanagara saMsthAne Arthika kyA pahoMcyuM che ? Azcarya ! AvI saMsthAnA stha prayatno kare che. 300 kacaro sAdara praNAma! sahAya karavI ema sarvAnumate , , La AjanA saMdarbhamAM eka eka prazna jAge che. Adhunika bALAo paNa TharAvavAmAM AvyuM sadasya che. teo dara mahine rakama evuM zikSaNa laI rahI che ke te Arthika rIte svataMtra banI zake paNa * * * saMsthAmAM jamA karAve tenI sAme jIvana ane enA mahattva vize jAgRta che kharI? potAne puruSa samovaDI saMsthA saMbaMdhI jANakArI 22 0 nA na mAne che ane chatAM saMrakSaNa mAgI rahI che ane e paNa puruSo pAse ? jarUrIyAtanI vasa) cAinI puruSa ane strI baMnemAM buddhi ane lAgaNI paNa che ane samAna hovA zrI vizvamaMgalam - anerA bhAve maLe evA prayatno kare che. chatA manamA bhada paNa che. puruSa buddhithI dAravAya che che ke te chatAM baMnemAM bheda paNa che. puruSa buddhithI doravAya che, jyAre strI akodarA, rojagArI lakSI abhiyAna - dayA-lA hRdayathI-lAgaNIthI doravAya che ane jIvana to hRdayathI jIvAya che, tA. hiMmatanagara, jemake strIne zIvaNanI maphata succhavA nahi. ana smA bena jyAra ekabAjA buddhithI nahIM. puruSa ane strI baMne jyAre ekabIjAne puruSa ke strI jI. sAbarakAMThA, tAlIma ApavI, kacaro vINanArI 1 najare joze tyAM sudhI Ajano vikarALa prazna - atyAcArano - saMcAlako: ukelAvAno nathI. e mATe baMnee ekabIjAne mitra ane kevaLa mitra zrI goviMdabhAi rAvala strIonA bALakone yogya tarIke jotAM zIkhavuM paDaze. maitrI nirapekSa hoya che. phakta zakya eTale zrImatI sumatibena rAvala zikSaNa ApavuM vagere kAryo A upayogI thavAnI bhAvanA ja hoya che. bIjI koI apekSA nahi. A saMsthA kare che ane vyavahArIka oNphisa Te.naM. : kAma to strIe svataMtra rIte karavuM paDaze. koI paNa navI vyaktino (02772) 239522. prasaMgoe e strIone vagara paricaya thAya tyAre nAmathI nahi paNa pAchaLa bhAI zabda umerIne zarUAta mo : 19427 vyAje lona paNa Ape che. karI zakAya. zubha maMgala ho !!! tyAMthI nIkaLI ame badhA 09408009979 phona naM. : 022 28988878.

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julAI 2014 prabuddha jIvana 35. bhAd-ucdbhAd (1) zubhakAmanA sAthe. 'prabuddha jIvana'no eprilano aMka thoDA dahADA pahelAM prApta thayela. bAbujI-vRMdAvana mathurA sArI rIte najara pheravI vAMcyo. tamArA taMtrIlekhane lagabhaga be vakhata joI gayo. A lekhamAM AdaraNIya zrI rAkezabhAI jhaverI viSe ja "prabuddha jIvananA juna mahinAnA aMkamAM 'ugyo navayugano bhANa' lakhyuM che. e zIrSaka heThaLanA ApanA lekhe karoDo bhArata-vAsIonA haiyAnI gaIkAle ame sAdhaka sAthIo 17-18 jaNa bhegA beThA hatA vAtane zabda-deha Apyo che. A lekhanA keTalAMka preraka vAkyo-je tyAre A. rAkezabhAInA vyaktitva vize aDadho-poNo kalAka carcA kharekhara ApanA che paNa hakIkatamAM ApanI cetanAe AMdolita e thaI. A. rAkezabhAI viSe amuka varSothI sAmayiko dvArA ThIka ThIka taraMgo jhIlI-kalama dvArA vyakta karyA che jANakArI amane maLI hatI, paNa tamArA A lekhamAMthI vizeSa jANavA 'vaMza vArasAno yuga AthamI gayo ane sAcI lokazAhIno sUryodaya maLyuM. pachI to 'prabuddha jIvanano bhakti yAtrA aMka 80 Celebrat- thayo.' ing YearsvALo (pAMca varSa pahelAMnuM) pustakAlayamAMthI kaDhAvyo. "sarva saMmatinuM rAjakAraNa ane sarva samAvezaka vikAsa dezanI pragati A aMkamAM AraMbhamAM ja A. rAkezabhAInuM jIvana vRttAMta chapAyuM che. mATe Avazyaka che." je eka sAdhaka dvArA vaMcAvIne ame badhAe sAMbhaLyuM. tyArabAda emanAM "A narendra modInI jIvana kathA preraka, preraka ane preraka che." jIvana vyaktitva upara carcAo thaI. amuka jaNAoe e jANakArI 'Aja sudhI bhAratanI saMsadane koIe maMdira kahyuM che? prathama sopAne paNa ApI ke A. rAkezabhAInuM pravacana T.V.nI be-traNa cenalo para mastakathI namana karyuM che?' niyamita Ave che. ame sAMbhaLIe chIe. "jyAre vivAdo vadhe che, AkSepa prati AkSepanA maMthano thAya che dhanavaMtabhAI, A vilakSaNa vibhUtine prabhue ApaNI pAse tyAre ja satya ApoApa pragaTe che'-A maulika satya ApanI kalame mokalIne moTo upakAra karyo che. amane to emanI mahAprajJA viSe zodhI kADhyuM che. satya che-paNa Self evident nathI. ema lAge che ke, svAmI vivekAnaMda ane A. rAkezabhAImAM kAMI "motanA sodAgAra nahi, matonA sodAgara paNa nahi, paNa matonA aMtara nathI. svAmI vivekAnaMdajInI upadezavANI lagabhaga 5000 adhikArI banyA che." ATaluM lakhyA pachI je kunehathI AjanI tAtI pRSThothI upara ja sAdhako dvArA vaMcAvIne sAMbhaLI che. tame to jANo ja jarUriyAta "pramukhIya lokazAhIne eka atyaMta jarUrI paNa lekhanA cho ke svAmIjI 40thI vadhAre jIvI na zakyAM. lAge che ke vivekAnaMda mathALAne vadhAre sArthaka karavAnuM bIjuM pagaluM-eTalI sIphTathI A ja A. rAkezabhAInA rUpamAM avataryA che. mAtra jaino mATe ja nahIM viSaya rajU karyo che eka vAMcanamAM kaMI viSayAMtara ke rasakSati thatI paNa jainetaro mATe paNa. jemane dhanavaMtabhAI jevA prajJApuruSa paNa nathI. aruNa zaurInA pustakanA avataraNo khUba ja mananIya che-prastuta sa2 deva tarIke ullekhita kare che. Ama to putra jevA che toya, paNa che ane AvatA divasanI mAMga che. tamArI ATalI badhI UMcI bhAvanA joIne temane vaMdana karavAnI IcchA baMdhAraNa ghaDAtuM hatuM tyAre huM 20varasano juvAniyo hato (atyAre thAya che. 89) paNa tyAre paNa lAgatuM hatuM ke baMdhAraNamAM Originality nathI. dhanavaMtabhAI, lAge che ke, A. rAkezabhAI janmajAta prajJA bhegI British Parliamentary paddhatinA AMdhaLA anukaraNa jevuM mArA jevA laI AvyA che. jIvanamAM AvI tyAgabhAvanA bahu ochI dekhAya che. aneka aNasamaju juvAniyAne lAgatuM hatuM. Ape je avataraNo mUkyA tyAga ja vaMdanIya che. saMpUrNa samayanI sArthakatAnI bhAvanA paNa vaMdanIya che te pratyeka nAgarike vicAravA jevA che kaMIka "abhipreta'nuM ApanI che. sAMsArika prapaMcathI pUrNa vegaLA rahIne sAttvika kAryomAM lAgyA kalame darzana karAvyuM che. rahevuM e paNa vaMdanIya che. AvA mahApuruSanA kAraNe lAge che ke Ape A lekha lakhyo nathI paNa aneka dezavAsIoe Apa dvArA jainadharmane to bhAratamAM uccasthAna maLaze. ane jainetarone paNa AvI lakhAvyo che ethI pratIti thAya che. abhinaMdana. vibhUtinA kAraNe ocho lAbha nahIM maLe. gaIkAle ja koIe vAta | jayaMtilAla zAha, jUhu skIma- muMbaI karI ke jainadharmane bhArata sarakAre alpasaMkhyaka samudAya ghoSita karyo phona : 022-2618 2601 che e jANIne bahu prasannatA thaI. tamane ane jainonA badhA karNadhArone (3). amArA vaMdana ane mubArakabAda, jainadharma uttarottara vikase evI mAtA sarasvatI-zAradAnI suMdara AkRtiyukta, ArasapahANa jevuM

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prabuddha jIvana julAI 2014 mukhapRSTha dharAvato, 'prabuddha jIvana'no jUna aMka maLyo, vAMcyo-vicAryo. Ugyo navayugano bhANa' taMtrIlekha, sAdo saraLa, nikhAlasa, je-te "parama sukhanuM saranAmuM" lekha I. sa. 2014 jUna mAsamAM prakAzita vyaktitvane biradAvato gamyo. karavA badala AbhAra. nAnI moTI traNa-cAra mudraNabhUla che. mA. zrI narendrabhAI modIjInA guNadarzana suMdara, bhAvAtmaka rIte, pAnA 13 perA naM. 3, lAIna-2 bahArathI meLavI zakAnAru hovuM tame vAMcakone karAvyA, te badala tame, abhinaMdananA adhikArI cho ja. joIe. tame temanA puruSArthane biradAvyo te gamyuM che. rAjyanA CM pada uparathI pAnA-14, perA-2, chellI lAIna-sAdi-anaMta sthAyI vasavATa rASTranA P.M. padanA kaparA caDhANa teo svapuruSArthe caDyA che. ane che, hovuM joIe. te paNa saune sAthe laIne-rAkhIne. bhAjapa ane janasaMgha jevAM rUDhicusta pAnA-14, perA-2, lAIna 12-AnaMdamAM TharI javApaNuM e pakSanI samajAvaTa-patAvaTa karavI e kharekhara kaparuM kArya gaNAya. eka zuddha lakhANa che. vyakti dhAre to keTalI hade vikasI zake. tenuM utkRSTa udAharaNa ApaNane pAnA-14, perA-4, lAIna-1. narendrabhAImAM jovA maLyuM che. temanA hRdayamAM prema che, bhAvanA che, / / samyag darzana jJAna cAritrANi mokssmaargH|| rASTra mATe kaMIka karI chUTavAnI tamannA paNa kharI, tenuM sacoTa nirUpaNa || mithyA na jJAna vAritrANa saMsAra : | tame karyuM che, te badala mArA hArdika dhanyavAda svIkArazojI A sudhAro khAsa khAsa vAcakonA lakSamAM lAvavo jarUrI che. ghaTatuM tamArA manojagatamAM je narendrabhAInI chabi che, temAM suMdara raMgo karazo. hAla eja! kuzaLa haze "catuSTaya' uparano lekha khAsa prakAzita pUrIne, prabuddha jIvananA vAcaka vargane batAvI che. tamArI lagana, tamArI karavA Agraha che. niSThA ane saccAIne biradAvavAnI kuzaLatA lakhANane hRdayasparzI [ sUryavadananA praNAma banAvI gaI che. mudraNa ane prUpha bhUlo mATe kSamA-prArthanA : taMtrI 1 harajIvana thAtakI-porabaMdara (4). 'prabuddha jIvana'nA vAMcanathI jIvanamAM vicAronI navI tAjagI UbhI khUba ja niyamita ne mAhitI tathA lekha pracUra mAtrAmAM 'prabuddha thAya che. khUba ja alaga alaga viSayanA praznone alaga dRSTikoNathI jIvanamAM saMpAdita karI mulyavAna prakAzana ane te paNa rU. 20 mulavavAmAM khUba ja jANavA maLe che. jeTalI rakamamAM, prathama pAne tasavIra paNa apAya che. kAgaLanuM bharatakumAra sI. zAha pota, sughaDatA, chapAmaNIthI hAthamAM laI cayana thAya ja che. jUna '14 mo.: 93275-14831 aMkamAM ApazrIe ugyo navayugano bhANa (sUrya) vAMcyo. vizeSata: modIjI vizenA lekhathI prabhAvita thavAya ja. A prakAranA ArTikala tAro Akho lekha, dAmpatya tIrtho atyaMta rasapUrvaka sAMbhaLyo. vAMcavA, vaMcAvavA, saMgrahita karavA jevA ja hoya te nizaMka che. parIkSAnA pariNAma vakhate pahelAM ApaNe chApAmAM ApaNo naMbara abhinaMdananA adhikArI, zikSaNa parivAra, anya paNa jANyuM ja. sAce Avyo ke nahIM te jovAnI IMtejArI rAkhatA hatA. basa te ja rIte eka ja mautike vadhAvavA ja joIe navA sUrajane. ujaLuM bhaviSya che ja. haoNsTela mitranA prasanna dAmpatyanI vAta AvI, gulAbabhAI ane samagra rASTrano vizvAsa prApta karavo ja paDaze. kusumabenanA dAmpatyanI vAta AvI tyAre evo vicAra paNa AvI bhAva-pratibhAvonuM saMpAdana prakAzana prasannakara che ja. DhaLatI uMmare gayo ke 1985 pachI netradIpakanuM teja ghaTatuM rahyuM ane 1998 pachI to saMjIvanI samuM huM anubhavuM chuM. anya lekhaka, kavi, vagerenI sAthe te teja vilIna thaI gayuM. ahIM mArI AMtaraprajJAnI vAta nathI karavAnI; paNa setu bAMdhAtAM pratyuttara maLe ja che. paraMtu amArA dAmpatyajIvananA 50 varSa pUrA thAya che tyAre tA. 212-4 mahinA pahelAM bhAratIbahena zAhe mane sAhitya mokaleluM. 5-2014nA roja ame paNa bharapUra sAhacarya mANyuM che tema kahevA phonathI paNa vAtacIta thayela che. sAttvikatA, samarpita bhAva hoya. tene karatAM tenI sAthe sAthe eka pativratA strIne mArA paDachAyAnI jema kyAMya ajaMpo ke ciMtA rahe ja nahIM te sanAtana satya che ja. ghaNAM mArI jhINAmAM jhINI bAbatamAM saMpUrNa premapUrNa kALajI rAkhatI joI sAmayiko vadhaghaTa kare che lavAjama mATe. zuM moMghavArIva. 'prabuddha jIvanane A kALamAM AvA dAmpatyajIvananI suvAsathI ghaNAMne Azcarya thAya nahIM? nA kyAreya nahIM. karma ja evuM che ke vAcaka sahayoga to maLato che, koIne IrSA. basa eTalA mATe tArA lekhamAM mAruM nAma zaratacUkathI ja rahe che. rahI gayuM che. tema mAnI parama saMtoSano oDakAra khAdho che. TdAmodara phU. nAgara, UmareTha lekha kharekhara abhuta lakhAyo che. kudaratanI lIlA to juo! (ji. ANaMda) tAro lekha meM Aje vAMcyo. je mArcanA aMkamAM chapAyo che ane mAro raNa.

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julAI 2014 prabuddha jIvana lekha Aje janmabhUmi paMcAMgamAM chapAvA mATe nIkaLI cUkyo che jenuM mota 83 varSe na Ave to kyAre Ave? AzA karatAM huM jhAjhuM TAITala che-"lagnajIvananI saMvAditAnA pAMca sonerI sUtro'. jIvyo chuM. sittera pachInA varSo bonasanA varSo che! temane to TmatubhAI dozI AvakAravA joIe ! huM te dizAmAM prayatnazIla chuM. AjakAla lakhavAnuM to bhAgye ja bane che, paraMtu vAMcana satata vRddhatva, jAtajAtanA roga, zArIrika nirbaLatA ane tana-mananI cAlu che. hAla jagata sAhityanI zreSTha vArtAo vAMcuM chuM. majA paDe che pIDA manuSya mAtra mATe nirmAI che. temAM huM apavAda zI rIte banI ane mAro samaya pasAra thaI jAya che. arvAhA....jayaMbhikhu jIvanadhArA (8) sarva prakAre kuzaLa ho. jayabhikhkhanA maMgala mRtyune tAdRzya karatuM A prakaraNa kharekhara evI junanA prabuddha jIvana' mAsikamAM 6 1/62 varSIya jIvananI kathA saMvedanA lAve che ke jANe kharekhara e mRtyu hatuM? ke haptA pUrA thayA? zrI jayabhikhkhuM jIvanadhArA rUpe 61 hapta pUrNa thaI! | chatAM te svIkAravuM rahyuM. huM A jIvanadhArAnA lagabhaga badhA ja haptA vAMcatI. zrI pitAzrI jayabhikhunI jIvana kathA, lakhanAra kalamanA hastagata kumArapALanI kalama temAM jIvaMta saMvedano pedA karatAM tevuM lAgatuM. putra zrI kumArapALa eka anokhI ghaTanA ja che. prathamathI pUrNatA sudhI have pachI zuM Avaze tevI jijJAsA rahetI. tethI ekavAra zrI badhI ghaTanAo jIvaMta ane rasALa che. te aMgeno graMtha taiyAra thaI kumArapALabhAIne phona karyo hato ke pitAzrInuM bALapaNa pUruM karyuM rahyA che te AnaMdanI vAta che. hajI kaMI rahetuM haze. jo ke pachI yovanagALo paNa sAhasikatA bharyo udAtta, sahaja, prajJAzIla vicAradhArAne ghaNAM pustakomAM tAdRzya karI ane cetanavaMta hato. eTale jijJAsA TakI rahI, ane 61nA lekhamAM upakArI sAhitya sarjananA sarjakane bhAvAMjali ApIne viramuM chuM. thayuM ke zuM pUruM thayuM? deha avasthAno dharma hato te pUro thayo paNa badhA ja jIvanadhArAnA haptAomAM je lakhAI gayuM che te mANyuM jIvanagAthA to amaratatva pAmI. che. vaLI A chello hapto jANIne te mANelA bhAvane vyakta karavAnI zuM khUmArI? taka lIdhI che. AvI vibhUtino saMparka na thayo paNa jyAre temanI sau. jayAe hiMmatathI vartavuM jIMdagI jAtrA jevI, rAjA, mahArAjA mahAnatA jANavA maLI tyAre taka lIdhI. jevI, zrImaMta zAhukAra jevI gaI che. pAchaLa hasate moDhe rahevuM." zrI kumArapALabhAIno paricaya che ja, temane paNa mArA abhivAdana ane jayAbahene e rIte rahI bhikhu AgaLa raheluM jaya temaNe che. temanI kalama to avirata varadAnayukta che. vartamAna samAjane jIvaMta rAkhyuM. sArthaka karyuM. | temaNe ghaNuM uttama sAhityadhana ApyuM che. ApatA rahyA che. | hA, paNa lakhatAM vacamAM lekhamAM kaMI jovA gaI tyAre vaccenA aMtamAM Apane yogya lAge tema bhAva-pratibhAvamAM lezo. 'prabuddha cokaThA alavidA para najara gaI. vAMcI gaI ane thayuM ke have mArI jIvana' mAsika dvArA sAhitya kSetre umadA sevA badala Apane paNa saMvedanA zuM lakhuM? zrI dhanavaMtabhAIe lakhyuM ja che. chatAM bhAva thayA abhivAdana ho. eTale lakhI mokaluM chuM. yogya lAge tema karazo? 1 sunaMdAbahena vohorA, amadAvAda | 'A ghaTanA vAMcI rahyA cho tyAre tamane paNa AvI vedanA thaI 5, mahAvIra sosAyaTI, elisabrIja, haze." (lakhyAnuM prayojana) pAlaDI, amadAvAda-380 007. 6 1/62 varSIya jIvanakathA, 61 haptAnI pUrNatA ane phona naM. : 079-26587954. zakuM? bhagavAna buddha A parama satya vize aDhI hajAra varSa pUrve kahI pra.jI. niyamita maLe che. gayA che. tamArI saparivAra kuzaLatA cAhuM chuM. paraMtu tethI hatAza ane niSkriya thaI javuM jarUrI nathI. jo jIvana 1 jazavaMta zekhaDIvALA-peTalAda AnaMda ane mastImAM jIvyA, to mRtyune paNa AnaMda ane mastIpUrvaka (9). kema na AvakAravuM? huM te mATe koziSa karuM chuM. priya gItAbahena, mane DAyAbiTIsa che. kazuM gaLyuM-mIThuM khavAya nahi. paraMtu huM rasa- eprila mAsanA 'prabuddha jIvana'mAM-pratyakSadAna vizenA, tamArA roTalI khAuM chuM, ane lADu-magasa paNa jamuM chuM. ane sAthosAtha anubhavo hRdayasparzI che. ghaNI vakhata ApaNI kalpanAmAM paNa na hoya, roganA moMghAM davAdArU paNa cAlatA rahe che! motanI bIka rahI nathI. (vadhu mATe juo anusaMdhAna pAnuM 42)

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38 pustakanuM nAma H mahimA : maMtrAdhirAjano lekhaka : pU. AcAryadeva zrImad vijayapUrNacandrarIyAra mahArAja prakAzaka : paMca prakAzana puNyasmRti prakAzana 10-3268-A, kAjInuM medAna, gopIpurA, surata-395001 mUlya-sAhitya sevA, pAnA-152, AvRtti prathama. rUA. 50-00. pU. AcArya deva A pustakanA hetu vize kahe che, 'mahimA : maMtrAdhirAjano'nA Alekhana saMkalana pAchaLa eka mAtra e ja Azaya rahyo che ke, AnA vAcana manana dvArA 'namaskAra ja camatkAra' AvI navakAraniSThAnuM vyApaka stare jAgaraNa thavA pAme. prabhu caraNe ekAda phaLa-phUla samarpita karIne badalAmAM bagIco meLavavAno manoratha sevanArAono hAla Aje jyAre phAkI kUlI rahyo che, tyAre bagIco samarpita karIneya phaLavuM tenI AkAMzA vinAnA AzaMsA rahita dharmadhArakonA phAlathI mahAmaMbArAdhonuM upavana vadhu ne vadhu maheMkI uThe e ja kalyANakAmanA.' navA nakora banAvI devA je samartha hoya e navakAra mahAmaMtranA ArAdhako navakAranA camatkAro vAMce ane vicAre. XXX pustakanuM nAma : vaMde zatruMjaya girinam lekhaka : munizrI devaratnasAgara prakAzaka : zrI kaccha reDiyA jaina yo. mU. saMdha mUlya-rUA. 30/-, pAnA-203, AvRtti-11, jyAM jyAM devAdhideva tIrthaMka2 52mAtmAonA navakAra maMtra! 'navakAra' nava saMskAra-nava saMskaraNa cyavana-janma-dIkSA-kevaLajJAna-nirvANa thayA hoya rUpe ApaNuM asalI svarUpa meLavI ApavAmAM ApaNane mArgadarzaka banI raheze. namaskAra maMtranA mAdhyame namaskAranuM sevana eTalA mATe karavAnuM che ke, bhaviSyamAM ApaNe ja namaskAryanI kakSAmAM pratiSThita thaI jatAM ApaNA mATe koIne namavAnuM ja na rahe. XXX pustakanuM nAma : zrI gautama tumyuM namA lekhikA : bhAratI bI. zAha prakAzaka : zrI muMbaI jaina yuvaka saMgha 33, mahaMmadI minA2, 14mI khetavADI, muMbaI-40004. phona : 23820296. mUlya H rU|. 225, pAnA H 152, AvRtti-prathama-2014. lekhikA kahe che, 'sarjanano AnaMda sarvocca che, jene bhAratanA zAstro brahmAnaMda sahodara kahe che. evA AnaMda sAthe A pustaka lakhAyuM che. ke 022 prabuddha jIvana sarjana-svAgata ghaDaoN. kalA zAha ogaNapacAsa prakaraNa ane ekaso pacAsa pRSThamAM samAyela A laghugraMtha enA viSayanA pariSane pUrepUro nyAya Ape che. graMtha vAcaka vizenI mAhitImAM zabda, artha, ane dhvanine evI rIte guMthavA ane pragaTa karavAmAM AvyA che ke pratyeka prakaraNa enI pachInA prakaraNane vAMcavA mATe vAcakane Atura karI de che. A bhAratI bahenanI kalamanI zailInI siddhi gaNI zakAya. gaNadhara zrI gautamasvAmI bhagavaMta 52 aneka graMthonA saMkalano thayA che, emAM paNa A graMtha dvArA gavAyara zrI gautamasvAmInA jIvananA pratyeka pAsAnI pAradarzakatA darzAve che....je khUba ja upayogI ane sarvottama che. A graMtha zrI gautama svAmInI sAthe joDAyela avibhAjya rUpe anaMta zabdanI jema anaMta graMtha gAthAnuM sarjana karanAra bane tema che. te sthAna tIrtha banI jAya che. ane jyAM so varSathI prAcIna paramAtmA ke jinAlaya hoya te tIrtha kahevAya che. jyAre zatruMjaya tIrthamAM to anaMta kALathI eka eka kAMkare anaMtA anaMtA AtmAo mokSamAM gayA che. evA anaMta AtmAonI pavitra rajathI A bhUmi pavitra thaI che. dareka jaine A graMthamAM gurue Alekhela zrI zatruMjaya girivaranI yAtrA bhAvapUrNa vAcana dvArA karavI ja joIe. jUlAI 2014 lekhaka-saMpAdaka : Agama maniSI zrI trilokacaMdajI jaina, rAjakoTa prakAzaka : zrI jainAgama navanIta prakAzana samiti, rAjakoTa A pustakamAM tIrthanI garimAne gaNAvatA prasaMgonuM Alekhana hRdayasparzI kalame thayeluM che. pustakanuM nAma : jJAnadhArA jaina dyuta, hasta prato ane citrakalA zrI zatruMjaya tIrthanA udgAro, tenI aneka prasaMgakathAo, tIrthayAtrAnI mahattA, cAlo siddhagiri jaI emAM samagra siddhagirinI yAtrAnA sthaLo-taLeTIthI zarU karIne zatruMjaya girivaranI yAtrA, rAtrapoLa, dAdAnA darzana-pUjana, nava TUMka, lekhaka-saMpAdaka-saMkalanakartA : guNavaMta baravALiyA gheTI pAga, nava TUMko, zatruMjaya girirAjanI doDha-prakAzaka : arham spiricyuala seMTara saMcAlita gAu, cha gAu ane bAra gAunI yAtrA, aMtamAM saurASTra kesarI prANaguru jaina philosophikala enDa lekhake guru bhagavaMte mUkela zrI zatruMjaya laghu kAvya, liTararI risarca senTara, ghATakopara-muMbaI. duhAo, uDhAro, navvANu yAtrAnI vidhi, navA phona naM. 342153545, anya aupacArika mAhitIprada A pustaka dareka mUlya-rUA. 200/-, pAnA-274, bhAvakane-vAMcakane zrI zatruMjayanI yAtrA karAve che . AvRtti-eprila-2014. evI anubhUti thAya che. zrI sarva maMgala Azrama zrI prANaguru liTararI TrasTa ane zrI hemacaMdrAcArya uttara gujarAta yunivarsiTIe saMyukta rIte yojela jJAna satramAM upasthita sarva vidvAna lekhakonA lekhono nA sAha AvakArya che. A saMgrahamAM caturvidha saMghamAM vItarAga mArgamAM vartamAna samayanI samasyAo, tenA bhAvi pariNAmo ane tenuM samAdhAna mArI X XX pustakanuM nAma : jaina Agama paricaya (hindI bhASAmAM) prAptisthAna : zrI nirlokacaMda jaina osiddhi makAna, 6 vaizAlI nagara, raiyA roke, rAjakoTa-360007. (gujarAta). mo.09828239981. mUlya-adhyayana (niHzulka), pAnA : 271. AvRtti-prathama-2014, 'jaina Agama paricaya' nAmanA A graMthamAM sarvaprathama jinazAsananA itihAsanI rUparekhA, jenAgono udbhava ane paraMparAnA itihAsanI jhAMkhI, tathA zruta AgamonA 32, 45, 76, 84nI saMkhyAmAM paricaya ane ciMtanaanuprekSAonI sAthe Apyo che. jena Agama ane jaina sAhityanI bhedarekhA spaSTa karI che. tyArabAda 32 Agamono kramazaH viSaya paricaya ane aitihAsika paricaya ApavAmAM Avyo che. 32 AgamonA zlokanI saMkhyA ane tenA upadhAna tapanuM jJAna ApyuM che. jaina sAhitya ane bhinna bhinna arpatAne jaina Agama kahevAtA kula 142 Agama ane graMthonuM saMkalana tathA tenI rUparekhA ApavAmAM AvI che. te uparAMta "prabuddha jIvana' mAsikamAM pragaTa thayela be gujarAtI nibaMdha hindImAM ApyA che. jaina sAhityamAM Apela aMtima ArAdhanAnI saMlekhana saMthArAno 22 Agama graMthone paricaya Apyo che. A 'Agama paricaya pustaka' samasta AgamomAM darzAvela vizALa tattvone saMkSepamAM samAja samakSa rAkhavA e lekhakanI mahAnatA darzAve che. XXX

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julAI 2014 prabuddha jIvana 39 dRSTie' - A viSayanA vicAra-vimarSa aMtargata mUlya-rUA. 175/-, pAnA-182, AvRtti- rastA, amadAvAda-380 015. phona : alaga alaga vidvAnoe mokalelA nibaMdhano A bIjI- 2013. 26304259. mUlya : rUA. 50/saMgraha je jJAnasatra 1 1mAM jaina sAhitya jJAna lagabhaga 25 varSa pahelAM 'beTara hApha' (5) pustakanuM nAma : navo AcAra navo vicAra satra-11mAM pragaTa thayA hatA. gujarAta samAcAra'nI pUrtimAM pragaTa thatI hatI. lekhaka : harabhAI trivedI, saMpAdaka: DaoN. bI. ema. samagra samAjanA hitaciMhato, vidvatajano ane puruSa ane nArI, kAyAnI karAmata, svabhAve ane dave, prakAzaka : saMskAra sAhitya maMdira, naMdana zreSThio samayAMtare saMgati kare ane sAMprata samayanI saMvedanAe sAva nokhAM! chatAM ekabIjAnA kAntibhAI zAha, 5, ema. bI. sI. sI. hAusa, samasyAo samajI tenuM pRthakaraNa kare, samyaga pUraka, preraka ane poSaka. A be svarUpo sahajAnaMda kaoNlaja pAse, amadAvAda: 380 samAdhAnanI vicAraNA kare e mahattvanuM che je A ekabIjAnA pUraka bane to prasanna saMvAditA-paNa 015. phona : 26304259. pustakamAM pratibiMbita thayeluM jaNAya che. jo tenA aMkoDA paraspara baMdha na bese to (6) pustakanuM nAma : bAvA Adamano khajAno saMpAdakazrIne A atimUlya kArya badala hArdika visaMvAditA. lekhaka : ramaNalAla sonI. prakAzaka : saMskAra abhinaMdana. A zAzvata marmane pakaDIne-lekhikAe samAjanA sAhitya maMdira. naMdanabhAI kAntibhAI zAha. 5, XXX hajAro yugalo vacce 'beTara hApha'no gulAla ema.bI.sI.sI. bilDIMga, amadAvAda-380015. pustakanuM nAma : asmitA parva (vAgdhArA : 11) vaheMcyo che. lekhikAe aneka satya ghaTanAomAM phona : 26620472. saMpAdaka : harSada trivedI potAnuM ciMtana, arthaghaTana ane saMvedanAnuM (7) pustakanuM nAma : saphaLatAno abhigama. parAmarzako : harizcaMdra jozI-vinoda jozI. umeraNa karIne A upayogI viSaya para khUba ja lekhaka : dakSA paTela-rAjendra paTela. prakAzaka : Adyakavi narasiMha mahetA sAhityanidhi lAlityabharI zailImAM kalama calAvI che. prakAzaka : amarabhAI ThAkoralAla zAha, gUrjara (jUnAgaDha), po. bo. naM. 46, senTara poInTa, A pustanA preraka rocaka lekhomAMthI lAlitya graMtha ratnAlaya, ratanapoLa sAme, gAMdhI mArga, ema. jI. roDa, amarelI-365601, jhare che. lekhikAnI zelI rasaLatI ane prAsAdika amadAvAda-380001. phona:22144663. mUlya-500), pAnA-316, AvRtti pahelI- che. teo saMsAranA udyAnamAMthI kAMTA vINI XXX 2014. kADhavAnA, saMsArano patha saraLa, svaccha, keTakahIna bI-42, dayAnaMda sosAyaTI, e-104, gokuladhAma, asmitA parva'nA A graMthamAM agAunA dasa banAvavAnA keTalAka kImiyA sUcave che. lekhikAnI goregAma (IsTa), muMbaI-400 063. graMthonI mAphaka viSayavaividhya raheluM che. kavikarma vizeSatA e che ke teo samasyA rajU kare che mobAIla naM. 9223190753. pratiSThA uparAMta jJAnapITha-evorDa puraskRta lekhako ane sAthe teno ukela paNa darzAve che. ( zrI muMbaI jaina yuvaka saMghane ane kRtio, samUha mAdhyamo, vArtAnA dAmpatyajIvana sukhI svastha rahe e temanI bhAvanA vaitAliko, bhAratIya ane vizvanA mahAkAvyo, che ane e bhAvanAmAMthI A lekho udbhavyA maLeluM anudAna DAyasporA sAhitya, bALa sAhitya, praziSTa che. lekhikAne hArdika abhinaMdana. saMgha AjIvana sabhya vArtAo, lalita kalAonuM bhAvana, lokavADamaya, - sAbhAra svIkAra 5,000 phAlganIbena ke. zAha,amadavAda kAvya saMgIta, abhinaya yAtrA, zatAbdI vaMdanA, (1) pustakanuM nAma : akhaMDa dIvAnA ajavALA 5,000 kula 2kama bhASAvimarza, sAhitya ane lokapriyatA, lekhaka DaoN. kAnti gora 'kAraNa" kAvyamImAMsA tathA lokasAhityanA dhULadhoyA prakAzaka : saMskAra sAhitya maMdira-amadAvAda prabuddha jIvana nidhi phaMDa viSayaka vaktavya lekho che. saMvedanazIla ane vaizvika 380015. mulya : rU. 180/ 1,000 kIrticaMdra zAha evA sAhitya pravAhonuM vizleSaNAtmaka Akalana (2) pustakanuM nAma : prakAzanI pagadaMDIo.. 1,100 kizora haribhAI daDiyA thayuM che. e arthamAM A "asmitA parva ApaNAM lekhaka-prakAza AmaTe. 2, 100 kula rakama sAhityanuM nUtana upaniSada che. anuvAdaka : saMjaya zrIpAda bhAve A graMthanI vizeSatA e che ke emAM gujarAta prakAzaka-gurjara graMtharatna kAryAlaya, ratanapoLa prabuddha jIvana saujanya ane gujarAtI bhASAnA vidvAnoe alaga alaga nAkA, gAMdhImArga, amadAvAda-380001. julAI 2014 prakAranA rasaruci ane sajjatA dharAvatA zrotAo mUlya : rU. 200/ 10,000 rasikalAla gopALadAsa zAha paNa sarasa rIte samajI zake, mANI zake evI (3) pustakanuM nAma : dIvAthI pragaTe dIvA (bALa 10,000 sentilAla vADIlAla zAha | saraLa ane prAsAdika bhASAmAM ApelA vaktavyone nATyasaMgraha) lekhaka : prakAza gAlA sapTembara 2014 mULa svarUpe samAviSTa karAyA che. prakAzaka : amara prakAzana, 21, maMgala pArka 20,000 zrImatI rITAbena umaMgabhAI zAhana A bhavya jJAnayajJa AvakArya che. sosAyaTI, navA vikAsa gRha roDa, amadAvAda ciraMjIvI zailI umaMgabhAI zAha XXX 380 007. ciraMjIvI jhubIna umaMgabhAI zAha pustakanuM nAma : beTara hApha (4) pustakanuM nAma : tathAgata. lekhikA-zazIkalA joSIpurA lekhaka : harabhAI trivedI okTobara 2014 prakAzaka : gurjara graMtha kAryAlaya prakAzaka : saMskAra sAhitya maMdira, 20,000 sva. zrImatI nenAbena pravINacaMdra amarabhAI ThAkoralAla zAha, ratanapoLa nAkA naMdana kAntibhAI zAha, 5 ema.bI. sI.sI. konTrAkTara haste yazomatIbena zAha) sAme. gAMdhI mArga. amadAvAda-380 001. hAusa, sahajAnaMda koleja pAse, pAMjarApaLa cAra , phona naM. : 22144663.

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40 PRABUDDH JEEVAN JULY 2014 Thus He Was Thus He Spake : The Guru I was all in a flow to write on the subject of 'aloneness' faith which is wonderful- We must have strict yardsticks till Dhanvant Bhai mentioned to me that his topic this for what constitutes a 'guru'- Infact all our prayers or time is on a 'Guru and Guru Poornima.'I was delighted wishes should be - Oh Lord, make me meet that who till he further added that for him it was on 'books being does not need anyone.' better 'Gurus' than any other living person. Someone who can make me reach that place where I I was aghast. need none, nothing. So on the onset of this piece, I need to state my position. We must question and we will find ourselves I am completely, irrevocably, and totally of the belief questioning long after too but that is the only way system that only through a 'Pratyaksh' Guru (A living possible. being) one can reach that point of liberation where the Lastly, the most difficult thing to discard is the concept need of form completely ceases. of self, and that only someone outside of me can make Luckily for me. 'Anekantvad' will come to help me when me come outside of my superficial self and connect I state my reasons. me to that part of me which is the purest, the all knowing- so yes, the journey is finally from the self to What is the meaning of 'Pratyaksh?' 'A living person the self, just from a lower self to a higher self... from so incase you are all sorted in this lifetime itself, please out to in but the catalyst, the margdarshak can only be know that in some other lifetime this 'Pratyaksh' Guru a Guru- A Sadguru...of course. has done his bit. If you find yourself attracted to the likes of Shabri, Mira, Deep down, we all have it in us-every man, woman, and child and with enough hard work and Rumi, Gautam Swami then explaining the role of a Guru concentration, every human being is capable of...the is redundant. feat.... of liberation, but for that we must let yourself If you find yourself attracted to Krishnamurti, to Osho, evaporate.. And for that we will need the Grace and to Gurdjeiff, to individualism know that they too however Guidance of the Guru till that moment when the briefly have had their masters , have had their purest emptiness inside our body will grow lighter than the air light as a reflection to / of someone else. around us. Little by little, we will begin to weigh less The second point to this argument is that a Guru can than nothing, and we will see ourselves ( ego, be in any forms-the most conventional being a disciple/ form)evaporate. master but he could also come in the role of a father And in that state, this phenomena that we call the and Rushabh Bhagwan and Bahubali/ Bharat Chakraborty, Guru and this phenomenon that we call 'l, me, will friend( Rumi- Shams, husband (Nem Rajul), master merge, dissolve and in that oneness, that advait state, maid. (Ganga Sati / Pan Bai.) we will know that there was no Guru nor we ever were Books/ Scriptures can be a support, an ally but to make a shishya - 'Chidanand roopaha shivoham them the Guru has the first problem of shivoham....but till that state only. interpretation. What you read and understand is directly linked to the limited ness of your conditioning and not the limitless world of A master. Reshma Jain The Narrators We might take a long time in establishing our faith in Tel: 9920951074 someone, an even longer time truly surrendering to that "While we may judge things as good or bad, karma doesn't. It's a simple case of like gets like, the ultimate balancing act, nothing more, nothing less. And if you're deteremined to fix every situation you deem as bad, or difficult, or somehow unsavory, then you rob the person of their own chance to fix it, learn from it, or even grow from it. Some things, no matter how painful, happen for a reason. A reason you or I may not be able to grasp at first sight, not without knowing a person's entire life story--their cumulative past. And to just barge in and interfere, no matter how well-intentioned, would be akin to robbing them of their journey. Something that's better not done." -Alyson Noel, Shadowland

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JULY 2014 PRABUDDH JEEVANS THE GLORIOUS DARSANAS BY: ATISUKHSHANKAR TRIVEDI CHAPTER - VI : VEDANTA (Cont.) MONISM Appendix I CLASSIFICTION OF THE DIFFERENT VEDANTIC VIEWS The different theorises are classified as under: DUALISM MONISM-DUALISM (e ciga) Madhva Bhaskara's (3 418) Nimbarka's (Fatifa UGTC) Bhartsprapancha Sankara Ramanuja 'and Srikantha Vallabha Vijnanabhiksu Collectivism Absolute Monism Qualified Monism Pure Monism (31famiga) (44401) (andriga) (fafgreiga) (ygiea) Appendix II CONTRASTS, COMPARISONS AND CHIEF POINTS IN VARIOUS VEDANTA VIEWS (A) Sankara's Monism : ing as something else wrongly. 1. Brahman has no attributes. (C) In Madhva the points in relief are: 2. Brahman can have no contradictory attributes. 1. Matter and Spirit are different: there is no Monistic 3. World is due to Vivarta in the Brahman, and is un- reality. real. 2. Brahman has attributes, always. 4. The individual souls are like the parts of Brahman; 3. It has no contradictions in it. for they are not real existences. 4. Praksti is the material cause of Jagat, Brahman its 5. The souls are all-pervading. Instrumental. 6. The Jivas and Atman are different; Jivas being due 5. Jiva is anu. to an illusory knowledge imposed on Atman. 6. Error is due to Anyathakhyati. 7. Salvation is the destruction of Avidya. (D) In Vallabha, the points which strike are: 8. Maya is not a Sakti. 1. Brahman is with and without attributes. 9. That art thou; i.e., there is identity between Brah- 2. It bears contradictory attributes. man and the Self when the empirical limitations of 3. Jagat is not the Vivarta (perversion) but unchanged the latter are removed. development (34fdcayfUTH) of Brahman. 10. The Khyativada accepted is Anirvachani- 4. Jivas are parts of Brahman. yakhyaivada, i.e., Ignorance or Error is inexplicable. 5. Jivas are anu. (B) In Ramnuja's Visistadvaita the following are the 6. Jivas and Atman are identical. chief points by way of contrast with the above: 7. Salvation is union with Brahman. 1. Brahman has attributes. 8. Maya is a power, controlled by Brahman. 2. It can have contadictory attributes. 9. That art thou: i.e., Thou art a part of that (ard = 3. Brahman is the material cause of the world. ce ), there is identification between the empiri4. The abheda of cit is with cit, and of jaDa is with jaDa. cal Self and the Brahman. Therefore it is a dualistic system. 10. Error can be explained by Akhyati or Anyathakhyati. 5. The Jivas are anu, infinitely small. 11. Brahman possesses contradictory attributes 6. Error is due to Anyathakhyati: something appear- (fanguifputa).

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42 12. Jagat is Real. 13. It believes in Salvation through fe or God's favour (zarAnupra6). Appendix III THE FIVE KHYATIVADAS AtmakhyAtirasatkhyAtirakhyAtiH khyAtiranyathA / tathAnirvacanakhyAtirityetat khyAtipaJcakam / / PRABUDDH JEEVAN Khyati = Knowledge. The Akhyativadins were Mimansakas. They held that Error is due to non-recog nition. `This is silver' where there is a conch, implies that we simply remember, but do not recognise silver The Anyathakhyativadins are the Naiyayikas Accord-parivAranA sau sabhyone abhinaMdana. CONTRASTS BETWEEN INDIAN AND WESTERN PHILOSOPHY As felt by us : Indian ing to them in Error there is the wrong apprehension of mArca 2014nA ekamAM dAmpatya tIrtho-lagnasaMsthA' e taMtrIlekha one object for another, silver for conch, due to defect dvArA DaoN. dhanavaMtabhAIe khUba sarasa ane atyAre samAja mATe upakAraka tive sensation. The Atmakhyativadin is Buddhist. For him there are no objective realities : it is all `Percepts,' 'Consciousness.'All knowledge is therefore Subjective: the so-called Knowledge of Buddhi merely. The Asatkhyativadins are Vedantins: for them error is due evo viSaya hAtha para lIdho che. Aje jyAre kuTuMba saMsthA ane dAmpatya jIvanane TakAvavuM muzkela banyuM che tyAre tenA vAstava jIvananA khUba samRddha evA duSTAMto sAthe A lekha lakhIne teoe jANye ajANye dAmpatya jIvananuM pAsuM khUba majabUta karyuM che. to Andhyasa or illusion: it is the Knowledge of asat or non-existence. The Anirvachaniyakhyativadin is the Vetartin Sankara. For him Error is inexplicable. When we say `this is sllver' (for conch), it is no silver that we know from the conch, (for it is not there), nor can we say we do not see silver, we actually see it. Thus the Error here is a type of Knowledge which is indescrib able. We cannot say that what we see is silver, nor that it is not silver, therefore indescribable. Appendix IV `I have no trust in traditional marriages.' A eka yuvAna dIkarInA vidhAnanA manomaMthanamAMthI A lekha jAze javAba rUpe sahajabhAve lakhAI gayo. Avo eka nAno anubhava mane pajA thayela. thoDAMka varSo pahelAM amArA eka saMbaMdhInI dIkarIne tyAM tenI bahenapaNI Avela. A bahenapaNIe potAnI bahenapaNInA mammIne vismayathI pUchyuM ke, heM AMTI, tame ATalA badhAM varSothI eka ja aMkala sAthe kevI rIte rahI zako cho ?' svAbhAvika che ke aMkala-AMTInuM dAmpatya jIvana pacIseka varSanuM hatuM. A vidhAna paNa ApAne vicAra karatAM karI mUke tevuM che. 50-60 varSonA ane kyAreka tethI paNa vadhAre varSonA dIrgha dAmpatyajIvana pachI paNa ekabIjA evuM jhaMkha ke bhavobhava mane A sAthIdAra maLe. A to kadAca atizayokti gaNIe, paNa ApaNe tyAM ApaNI AjubAju, ApaNAM sagAM-snehIonA dAmpatyajIvana paNa thoDIka khaTTImIThThI sAthe varSo sudhI TakelA joI zakAya che. dAmpatyajIvanamAM prazno paNa UbhA thAya. chatAM thoDIka dhIraja, thoDIka samajaNa, koIkanI nAnI hitazikSAthI teno niveDo AvI paNa zake. navI peDhIne dAmpatyajIvana mATe hakArAtmaka vicAro maLe ane AjubAjumAMthI thoDAMka pA preraNAdAyI vAstavika draSTAMto maLe to. temanA potAnA dAmpatyajIvanane TakAvavAmAM te bAbata kadAca upayogI to nivaDe ja. zrI dhanavaMtabhAIe dAMpatyajIvana mATe dAmpatya tIrtha zabda vAparIne lagna saMsthAnI pavitratAne eka AdhyAtmika UMcAI bakSI che. pharI vakhata temane abhinaMdana. As felt by many Western Indian 1. Pessimistic (not true). 1. Subjective; Analystic. 2. Interpretational humble and authoritative. 3. Rational and Deductive. 3. Inductive, experimental and scientific. Scholars : Western 2. soormati: (not true). 3. Indifferent to Ethics (true). 4. Unprogressive! (Not true). Western 1. Objective, 2. Worldly, original and free 1. Generally not so, spe cially after Bacon. 2. Not So. JULY 2014 bhAva-pratibhAva (anusaMdhAna pRSTa kaeNthI cAlu) evI aNadhArI madada-zAmaLAnI hUMDI jema AvI pahoMce che. A eka gahana viSaya che. jenI jarUriyAta sAcA dilanI hoya tenI apIla dAtAnA hRdayamAM jaI pahoMce che. Ematu paMDita-amadAvAda (10) 'prabuddhe vana'nA aMkomAM vividha viSayone lagatAM je abhyAsalekho Ave te dara mahine jANe vAMcanano samRddha rasathALa pIrase che. te mATe tenA mAnada maMtrIzrI DaoN. dhanavaMtabhAI zAhane tathA prabuddha vana 3. Not so. 4. Equally unprogressiv from one point of view. (Taylor) (Concluded) jJa mAlatI ke. zAha

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WITH JULY, 2014 PRABUDHH JEEVAN PAGE No. 43 The Wisdom of Abhaykumar - By Dr. Renuka Porwal, Mob.: 098218 77327 "Father, was Abhaykumar very intelligent? Why do we say, be wise like Abhaykumar". Abhay was not only King Shrenik's son but also the chief minister of Magadha kingdom. Like his father, he too was a devotee of Bhagawan Mahavira. Once a gardener of the palace informs Abhaykumar ONONO "Son, let me tell you his story" dava "Sir! Someone has been stealing the mangoes from our palace tree." Abhaykumar Thoughts - "But we have very tight security, noone can enter the premises." At Matanga Colony Abhay recognized the thief, by telling them a story. Next day Abhay calls that person. "In this whole crowd only one man is favoring the thief." "I understand that you have stolen the mangoes, but how?" "I will go and search for a clue at Matanga's colony next to the palace." "I stole them with the power of attraction in a Mantra." King Shrenik punished him with death penalty but Abhay advised - "You cannot learn anything in this manner. You must sit below the teacher and learn politely." Thank you, Abhay now I remember the Mantra. Matang, you are my teacher, so I cannot punish you," "Father, first learn this Vidya from him" A cateva

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Licence to post Without Pre-Payment No. MR/Tech/WPP-36/SOUTH/2013-15, Dated the 27-05-2014 at Mumbai-400 001. Regd. With Registrar of Newspapers for India No. MAHBIL/2013/50453 Published on 16th of every month & Posted at Patrika Channel sorting office Mumbai-400 001 On 16th of every month Regd. No. MH/MR/SOUTH-379/2013-15 PAGE No. 44. PRABUDHH JEEVAN JULY 2014 mAre Aje jemanA viSe vAta karavI che e zraddhAno dIvaDo. joIe ane takalIpha vadhatI jAya. have zuM? badhA mArI AsapAsa sAmAnya jiMdagI jIvatA jalato ja raheze. jiMdagIthI khUba khuza, hasato hasAvato bApa paraMtu khUba udAtta, premALa, bIjA mATe haMmezAM jANe ke taDako paDavAthI eka phUla murajhAI jAya madadarUpa nIvaDavAnI bhAvanAvALA mANaso che je 1 uSA parIkha . ema sAva mUrajhAI gayo. zuM karavuM ? e sUjhatuM potAnA viSe moTI moTI vAto karavAne badale nahotuM paNa sAcuM ja kahyuM che ne ke Izvara eka gupacupa madada kare che, kyAMya svArtha, nAma gayuM hoya evo AnaMda thato hoya che. Aripha gAya gayuM hoya evo AnaMda thato hoya che. Aripha takalIpha Ape to bIjA rastA paNa batAvato ja kamAvAnI vRtti nathI. phakta che haiyAmAM bIjAnI paNa jyAre dIkarIno pitA banyuM tyAre to, jarUriyAtamAM thoDA madadarUpa thaIne enI khuzakhuzAla hato. - AriphanI dIkarI paNa khUba majAnI ramatI, muzkelIone thoDI haLavI karavAnI bhAvanA. thoDo samaya pasAra thayo ane enI samagra hasatI, jotAMnI sAthe gamI jAya evI mIThaDI, mAre Aje evA keTalAka lokonI vAta kahevI duniyA jANe lUMTAI gaI. vIsa divasanI enI kahevI duniyA jANe lUTAI gaI, vIsa divasanI enI potAne zuM takalIpha che enAthI bekhabara moTI thatI che je koI saMsthA sAthe nathI joDAyelA paraMtu dIkarIne kamaLo thayo ane DaoNkTarI tapAsamAM ene tu dIkarIne kamaLo thayo ane DAkTarI tapAsamAM ene jatI hatI. samaya paNa vaheto rahyo ane e nI . emanA hRdayamAM bIjAne madada karavAnI je bhAvanA khabara paDI ke enI dIkarIne hRdayanI khAmI hatI. sADAcAra varSanI thaI gaI. enA tophAno eka che e bhAvanA jene jarUra che ane keTalI badhI Izvare kyAM bhUla karI, kema khabara nahIM? bombenI pitAne khuza karI de tevA. mastI enuM duHkha dUra upayogI nIvaDI zakI. A badhI vyaktiothI eka | paMthe paMthe pAtheya | karI de evI paraMtu enI muzkelIothI manamAM ne mAsuma pAMca varSanI bALakIne navajIvana maLyuM. manamAM mUMjhAto pitA Thera Thera tapAsa to karato ja enuM AyuSya prabhue keTaluM nakkI karyuM che enI KEaa ho e priya hIyAta nI paNa banI raheto hato ane eka divasa ene kALA vAdaLonI khabara nathI paNa atyAre to A takalArIyA nA ja nirAzA zAMI ghaNAM loko sAthe badhA 21rI vAra javA khabara maLyA ke vAdarAnA hIlA thaIne hasatAM ramatAM killola karatAM potAnuM zaizava khAdhA. ene khabara maLI ke beMgaloranI pAse phamilI hospiTalamAM A phemilI haoNspiTalamAM enI dIkarIne je takalIpha mANI rahI che. mane e ja vAtanI khuzI che ke puTTApaTTImAM e ka hospiTala che je satya che teno IlAja karavAmAM Ave che. badhI tapAsa keTalA badhA suMdara lAgaNIothI bharapUra hRdaya sAMIbAbAnI haoNspiTala kahevAya che, tyAM ATalI karI. pAMca lAkha rUpiyAno kharco che evI khabara dharAvatA lokoe enA mAtApitAne jIvanane eka nAnI bALakIne jIvanA jokhame laI gayo. paraMtu paDI ke enuM hRdaya pokArI uThyuM ke have ? ATalA alaga rIte ja jovAnuM dRSTibiMdu ApyuM. mAnavInI vidhino khela to juo ke tyAMya paNa kTalAMye paisA kyAMthI lAvavA?' paNa jeno rAma che ene sArapamAM eno vizvAsa beTho. IzvaranI maheranI bALako oNparezananI vATa jotA lAInamAM hatA. madada maLI ja rahe che. ene samAcAra maLyA ke eka navI ja samaja eNe anubhavI. mane paNa A eno vAro kyAre Avaze enI khabara nahotI. briTanathI hRdayanA DaoNkTaronI TIma dara cha mahine anubhava ghaNuM ghaNuM zIkhavI gayo. loko kahe che tethI ri tethI nirAza thaIne pAcho Avyo. Ave che ane AvA atyaMta muzkela oNparezano evI A duniyA kharAba nathI. ahIM eka mAnavIne rAjakoTamAM paNa satya sAMIbAbAnI vinA mUlya kare che. paraMtu haoNspiTalano potAno bIjA mAnavI mATe prema che; vizvAsa che; zraddhA che riyala je kharco hoya te Apavo ja paDe. e paNa lagabhaga ane A bharoso ja bIjA ghaNA lokone paNa jenI mAsika Avaka cha hajArathI ochI hoya tene lAkha, savA lAkha jeTalo kharco to thAya ja. ATalA duniyA jIvavA jevI che evI samaja Ape che. ja tyAM madada maLI zake che. eno pagAra thoDo pesA kevI rIte meLavavA? ane dIkarIne kevI rIte vAta to che eka adanA AdamInI jenI sAthe vadhu hato paNa kaMI lAkho rUpiyA kharacI zake ane (vadhu mATe juo anusaMdhAna pRSTa 15) Izvare bahu moTo khela khelyo hato-ArIpha enuM enuM kuTuMbanuM bharaNa-poSaNa karI zake |To, nAma. nAnakaDI enI duniyAmAM e enA parivAra eTalI kamANI to nahotI ja. sAthe utsAhathI chalakato hato. duniyAnuM badhuM ja bALakanI takalIpha paNa moTI hatI. sukha ene maLI gayuM hoya ema bephikara hasato parezana to jarUrI ja hatuM. jo ke hasAvato potAnuM kAma karato. jyAre eka puruSa A oNparezana bahu agharUM ane pitA bane ane emAMya jyAre dIkarIno bApa jokhamI paNa hatuM. bALaka jema moTuM bane tyAre to tene svarga enA hAthamAM AvI thAya tema tene oNksijana vadhu Postal Authority Please Note: If Undelivered Return To Sender At 33, Mohamadi Minar, 14th Khetwadi, Mumbai-400004. 3 kAka E? Printed & Published by Pushpaben Chandrakant Parikh on behalf of Shri Mumbai Jain Yuvak Sangh and Printed at Fakhri Printing Works, 312/A, Byculla Service Industrial Estate, Dadaji Konddev Cross Rd, Byculla, Mumbai-400 027. And Published at 385, SVP Rd., Mumbai-400004. Temporary Add.: 33, Mohamadi Minar, 14th Khetwadi. Mumbai-400004. Tel.: 23820296. Editor: Dhanwant T. Shah.

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paryuSaNa parva vizeSAMka karmavAda : jaina darzana ane anya darzana S: TO gujarAtI-aMgrejI varSa- 2 (kula varSa 62) aMka-pa, oNgaSTa, 2014 pAnA 140 * kImata rUA. 20 saka UtAnAvaraNIya karma mAM khe pATA bAMdhyA jevuM AyuSya karma beDI jevuM devAyuM Grati zoka SGY Vode la bhara guru) nirveda with zIto darzanAvaraNIya karma dvArapALa jevuM bahaloluM REL khara nAma karma citrakAra jevuM tIo mi uo kevo) gii OTHOR Volgory . tha vaidanIya karma paSI lepAyela talavAranI dhAra jevuM gautra karma kuMbhAra jevuM IK RR vocamotro Dey ati 16 panA piyaLi sutA labhAI ma GrmavRkSo avadhi bhaugA thayA kevaLae. mohanIya karma dArUDiyA jevuM upabhoI aMtarAya karma rAjAnA bhaMDArI jevuM

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2 E TE RE E RE SAsI ka ka ka ka ka sa ka na sa sasa sa ka na ka , prabuddha jIvana : karmavAda vizeSAMka ogasTa, 2014 'sAyamana jevuM vAvo, tevuM laNo... jina-vacana. _ dareka maugu potAtA kawiqsAra kAvasthA prApta kare che sanne sayakammakappiyA aviyatteNa duhega pANiNo / hiMDati bhavAulA sA jAijarAmarahi 5 bhikSutA / / (phU. 6-2- 2 8) sarva prANIo potapotAnAM karma anusAra potAnI avasthA prApta kare che. ghaNI vAra temaunuM duHkha pragaTe hoya che. zeTha tathA bhayathI vyAkuLa thayelA jIvo saMsAramAM bhaTake che ane janma, vRddhAvasthA ane mRtyunAM du:kha bhogave che. All living beings have their present lite according to their Karmas. Their unhappiness is often latent. Wicked and terrified beings wander around experiencing the pains of birth, old age and death (DaoN. ramaNalAla cI. zAha graMthita 'fzana yayana'mAMthI) 'prabuddha jIvana'nI gaMgotrI. 6. zrI muMbaI jaina yuvaka saMgha patrikA 1929 thI 1932 2. prabudra jenuM 1932 thI 1933 briTiza sarakAra sAme na karyuM eTale navA nAme che, tarUNa jena 1934 thI 1973 4. punaH prabhutva jenanA nAmathI prakAzana 1939-1953 dha, prabuddha jena navA zIrSa ke banyuM "prabuddha jIvana * karmano aTala siddhAMta che ke jevuM vAvo tevuM mANasa kadAca du:khI thato dekhAto haze. paraMtu laNo, jevuM karo tevuM pAmo, jevI karaNI tevI tenuM hAlanuM du:kha, teNe pUrve karelAM pApa karmo pAra utaraNI-'jo jasa karaI so tasa phala saMcita karmomAM jamA thayelA te pAkIne cAkhA' paraMtu ApaNA badhAno pratyakSa anubhava prArabdharUpe sAme AvIne UbhelAM che, tethI te evo che ane ApaNe najaronajara evuM duHkhI che. hAlamAM nyAyanItithI karelAM karmo joIe chIe ke je mANasa nyAya, nIti ane kALe karIne pAkaze tyAre te sukhanA svarUpamAM dharmathI cAle che te A jagatamAM duHkhI thato prArabdharUpe AvIne tene jarUra maLaze ja. eTale ja dekhAya che. adharma , anIti kare che, teNe karmanA kAyadAmAMthI zraddhA DagAvIne kALAMbajAra, lAMcaruzvata kare che tene ghera nyAyanIti choDIne adharmanuM-anItinuM baMgalA, moTara vagere sukha samRddhi hoya che. AcaraNa na ja karavuM. AvuM joIe chIe tyAre Izvara uparathI gAmaDAmAM anAja bharavAnI moTI moTI ja ApaNI zraddhA DagI jAya che ane karmanA koThIo hoya che, temAM uparathI anAja kAyadAmAM kAMIka garabaDa hoya tevuM lAge che nAMkhavAmAM Ave che ane koThInI nIce eka ane tethI sukha meLavavAnI AzAmAM ApaNe bAkoruM hoya che. temAMthI jo ItuM anAja paNa anIti-adharmathI paisA prApta karavA kADhavAmAM Ave che. tamArI koThImAM thau bharela prerAIe chI", mA e ka bhayaMkara gerasamaje che ane mArI koThImAM kodarA bharelA che. have hAlamAM tamo tamArI koThImAM uparathI kodarA puNyanuM phaLa haMmezAM sukha ja hoya ane nAkhatA ho to paNa koThImAM nIcenA pApanuM phaLa haMmezAM duHkha ja hoya che. tema bAkorAmAMthI ghauM ja nIkaLe ane huM hAlamAM chatAM je mANasa pApa karato hovA chatAM sukha mArI koThImAM uparathI ghauM nAMkhato houM topaNa bhogavato dekhAya te sukha tenA hAlanA jyAM sudhI mArI koThInA kodarA pUrepUrA khalAsa pApakarmonuM phaLa nathI, paraMtu teNe pUrve karelAM nA thAya tyAM sudhI te koThInA nIcenA puNyakarmo je saMcitamAM jamA paDyA hatAM te bAkorAmAMthI kodarA ja nIkaLe. paraMtu mAre pAkIne prArabdha rUpe tene sukha ApatAM hoya che akaLAvAnI jarUra nathI. jyAre tamArI koThImAM ane hAlanA pApakarmone tyAM sudhI vilaMba ghauM pUrA thaI jaze eTale pachI tamAre kodarA karavo paDe cheparaMtu jyAre tenA pUrvenA khAvAno vakhata AvavAno ja che, te cokkasa puNayakarmonuM baneluM prArabdha vaparAI jaze ke che ane mArI koThImAM paDelAM saMcita thayelA turata ja tenA pApakarmonuM pAkeluM phaLa duHkha kodarA khalAsa thaI jaze, eTale meM hAlamAM prArabdharUpe sAmuM AvIne tenuM duHkha bhogavaze. nAMkhelA ghauM khAto hoIza. paraMtu te mATe mAre jyAM sudhI pUrve karelI puNyaI tape che tyAM sudhI thoDI dhIraja ane Izvara para zraddhA ane karmanA keTalIka vakhata hAlamAM karAtAM pApakarmo humalo kAyadAmAM vizvAsa rAkhavo joIe. karatA nathI. jyAre hAlamAM nyAyanItithI cAlanAro 'karmano sidhdhAMta'mAMthI udbhUta. | 19pa3 thI * zrI muMbaI jena yuvaka saMdhanA mukhapatranI 192 9 thI, eTale 85 varSathI avirata sa32, pahelA sAptAhika, pachI ardha mAsika ane tyArabAda mAsika. 2014 mAM 'prabuddha jIvana'no 62mAM varSamAM praveza * 2013 epri ghathI sarakArI meM jI sAthe prabuddha. jIvana' eka saMyukta gujarAtI aMgrejImAM, rameTale. 2013 eprilathI gujarAtI-aMgrejI 'prabuddha jIvana' varSa-2, * kula 62muM varSa 'prabuddha vAcakone praNAma pUrva maMtrI mahAzayo jamanAdAsa amaracaMda gAMdhI vAMdrakAMta sutariyA ratilAla sI. koThArI maNilAla mo macaMda zAI jaTubhAI mahetA paramANAMda kuMvarajI kApaDiyA cImanalAla cakubhAI zAha DaoN. ramaNalAla cI. zAha ja karIza! hAlamAM tyAyanItithI karelAM karmo kALe karIne pAkaze tyAre te sukhanA svarUpamAM prArabdharUpe AvIne tene ja maLazo ja. eTale teNe karmanA kAyadAmAMthI zraddhA DagAvIne tyAyanIti choDIne adharmanuM-anItinuM AcaraNa na ja karavuM.

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karmavAda karmavAda karmavAda - karmavAmAM oNgasTa 2014 * prabuddha jIvana karmavAda vizeSAMka Wan OM che i pjesi pjes its i pjes i apes i pjes fales lapyes iples i pjesh jes iples i uples iples i uples yes i uples f yes i aples f yes krama 3 paryuSaNa vizeSAMka 8 9 karmanuM neTavarka 13 10 karmanI kathanI 11 jaina sAhityamAM karmavAda 15 12 karmagraMthano saMkSipta paricaya kRti karmasamaja sukhanI cAvI A viziSTa aMkanI ya viduSI saMpAdikAo amArI saMpAdana yAtrA jaina darzana ane karmavAda-pUrvabhUmikA karmayAtrA karyastrota karmabaMdhanI prakriyA 17 14 upasaMhAra - saMdarbha pAribhASika - zabdo 19 ATha karmanI uttaraprakRti ane karma vipAkanA prakAra 20 16 vilakSaNa baeNnka karma AgamamAM karmanuM svarUpa 18 guNasthAnaka ane karma 22 anya darzanomAM karmavAda sUci 25 prabuddha jIvana karmavAda : jaina darzana ane anya darzana sarjana sUci 21 karmaphaLanuM vizvavyApI svayaM saMcAlita nyAyataMtra karma nirjarAno hetu pariSaha 23 jainadharmano karmavAda ane punarjanma cosaTha prakArI pUjAmAM karmanuM Alekhana jAtismaraNa jJAna ane karmavAda 24 karmavAda ane vijJAna karma viSenI sAtha kartA huM dhanavaMta zA DaoN. dhanavaMta zAha DaoN. pArvatIbena khIrANI DaoN. ratanabena chADavA saMpAdikAo 33 33 "" ,, 33 33 "" pRSTa 3 ' ,, 33 pU. abhayazekharasUri DaoN. utpalAbena kAMtilAla modI DaoN. ketakI yogeza zAha DaoN. abhayabhAI doDI DaoN. razmibena medA vAda 6 karmavAda 6 karmavAda - karmavAda oNgasTa 2014 guNavaMta baravALiyA prajJA bipinacaMdra saMghavI DaoN. madhubena che, baravALiyA DaoN. riSabhAI verI pa.pU.A.zrI vAtsalyadIpa sUrizvarajI mahArAja A aMkanuM mukhapRSTha ATha karmonuM upamA sahita varNAM temaja vRkSa dvArA 158 uttara prakRtinuM varNAM saujanya : karma vipAka (prathama karmagraMtha) ramyareNu pRSTa 05 07 08 09 19 20 = x 2 60 67 karmavAda karmavAda 6 karmavAda karmavAda karmavAda karmavAda karmavAda OM karmavAda 6 karmavAda 6 karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda - karmavAda karmavAda karmavAda karmavAda maiM karmavAda 6 karmavAda OM karmavAda karmavAda 6 karmavAda 6 karmavAda 6 karmavAda * karmavAda 6 karmavAda - karmavAda 6 karmavAda karmavAda 6 karmavAda 6 karmavAda . karmavAda 6 karmavAda

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karmavAda 6 karmavAda 4 karmavAda 4 karmavA pRSTa 4 : prabaddha jIvana, karmavAda vizeSAMka , oNgasTa 2014 ghAda 6 karmavAda 5 karmavAda karmavAda , krama kartA 5 VVV - 9 * 0. 6. 0 0 pU. rAjahaMsa vijayajI ma.sA. saMpAdikAo caMdrahAsa trivedI bhANadevajI DaoN. niraMjana ema. paMDyA DaoN. kalA zAha DaoN. nareza veda DaoN. nareza veda DaoN. kokilA hemacaMda zAha DaoN. haMsAbena esa. zAha DaoN. mahebUba desAI DaoN. thomasa paramAra varSA zAha zrI barajora eca. AMTIA chAyAbena zAha DaoN. kalAbena zAha saMpAdikAo 0 4 0 0 OM 26 koNa caDe AtmA ke karma samughAta karmo para ghAta karavAnI prakriyA karmavAda ane mokSa karmayoganuM vijJAna karmayoganuM arthaghaTana-zrImad bhagavad gItAnA saMdarbhe anya darzanonI bhUmikAmAM boddha darzanamAM karmasiddhAMta nyAya darzana ane vaizeSika darzanamAM karmano khyAla 33 upaniSadamAM karmavicAra 34 sAMkhya yogadarzana-karmavAda 35 hiMdu pUrvamImAMsAmAM kumArila bhaTTa ane prabhAkarano karmavAda 36 IslAma ane i IslAma ane karmavAda 37 khristI dharmamAM karmano siddhAnta 38 zIkhadharma ane karmavAda 6 39 jarathostI dharmanA mULabhUta siddhAnto ane karmavAda karmasiddhAMta - jIvanano ujAgara dRSTikoNa * 41. sarjana svAgata 42 tathAgata buddha ane mANavaka vacceno saMvAda ENGLISH SECTION Thus He Was Thus He Spake : The Karma 44 Karmavads : The Jain Doctrine of Karma 0 0 0 0 0 0 7 Go = Go che karmavAda | karmavAda kra karmavAda 4 karmavAda kra karmavAda na karmavAda | karmavAda # karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda karmavAda " karmavAda | karmavAda | karmavAda karmavAda 4 karmavAda karmavAda | karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda | karmavAda | karmavAda 5 karmavAda 5 karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda karmavAda 5 karmavAda karmavAda 5 Reshma Jain Dr. Kokila Hemchand Shah viveka ane avivekanA kAraNe karmamakti ane baMdhA je AsavA te parissavA, je parissavA te AsavA / je aNAsavA te parissavA, je aparissavA te annaasvaa| zrI 3vArAMga sUtra, 31dhyayanA-4 uddezA-2. bhAvArtha : (1) je AzravanuM sthAna che, te ja kyAreka parisava-karmanirjarAnuM sthAna banI jAya che. (2) je parisavanuM sthAna che te kya Asava banI jAya che. (3) je anAsava-vratavizeSa che, te paNa kyAreka pramAdanA kAraNe aparisava-karmanirjarAnuM sthAna na bane. ane (4) je aparisava-karmanirjarAnuM sthAna nathI te paNa kyAreka pariNAmonI vicitratAthI anAsava-karmabaMdhanA kAraNa banatAM nathI. vivecana : A sUtramAM karmabaMdha ane karmanirjarAnA viSayamAM alaga alaga cAra vikalponuM spaSTIkaraNa karyuM che. baMdha ane nirjarAno mukhya AdhAra adhyavasAya che. bAhya kAraNo gauNa che. vyaktinI sAvadhAnI, vivekabuddhi jAgRta hoya to te saphaLatA meLavI zake che, athavA avivekanA kAraNe asaphaLatA. te A vAta ahIM karI che. karmavAda 6 karmavAda 5 karmavAda 4 karmavAda 5 karmavAda 6 karmavAda karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 5 karmavAda " karmavAda " karmavAda pUrva karmavAda karmavAda 5 karmavAda | karmavAda

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karmavAda | karmavAda na karmavAda ka karmavAra, ogasTa 2014 prabaddha jIvanakarmavAda vizeSAMka, puSTa 5 vAda ka karmavAda karmavAda karmavAda ka Regd. With Registrar of Newspaper for India No. MAHBIL/2013/50453 * 'prabuddha jIvana' gujarAtI-aMgrejI varSa: 2 (kula varSa 62) * aMka: 5 ogasTa 2014 * vikrama saMvata 2070 vIra saMvata 25400 zrAvaNa vadi tithi-60 0 0 0 zrI muMbaI jaina yuvaka saMgha patrikA 0 0 0 (prAraMbha sana 1929thI) prabhu 06Gol karmavAda 6 karmavAda karmavAda 4 karmavAda | karmavAda karmavAda 4 karmavAda 4 karmavAda na karmavAda * karmavAda kra karmavAda | karmavAda 4 karmavAda | karmavAda | karmavAda na karmavAda karmavAda karmavAda na karmavAda karmavAda paryuSaNa parva vizeSAMka karmavAda H jaina darzana ane anya darzana 00 vArSika lavAjama rUA.200/-00 00 chUTaka nakala rUA. 20-00 mAnada taMtrI : DaoN. dhanavaMta zAha A vizeSAMkanI mAnada saMpAdikAo : DaoN. pArvatIbena khIrANI - Do. ratanabena chADavA | karmasamaja sukhanI cAvI karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda | karmavAda kra karmavAda | karmavAda 6 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda kra karmavAda | karmavAda karmavAda + Na taMtrI sthAnethI...! lagabhaga cha-sAta varasa pahelAM kacchamAM jaina jJAnasatramAMthI pAchA mAro bIjo prazna e hato ke A karmavAda jevuM kAMI ja nathI. ka para pharatAM kacchanAnI khAkharamAM birAjamAna 'samarasutta' graMthanuM gujarAtI bauddhikoe upajAvI kADhelo tarka che jethI sAmAjika niyamo vyavasthita che. bhASAmAM avataraNa karanAra mahopAdhyAya pU. bhUvanacaMdrajI. ma.sA.nA rahe. A karmavAdanA vicArane kAraNe, enA 'bhayane kAraNe koI che darzane javAno bhAva thayo. ame vyakti samAjane hAni thAya | A aMkanA saujanyadAtA OM tyAM gayA, ane pUjyazrI sAthe evA khoTA kAma na kare. zrI sI. ke. mahetA parivAra * thoDI tattva carcA thaI. mAro prazna uparAMta je ghaTanAno tArkika . OM hato ke A karmavAda aMte to | puNya smRti. javAba nathI, e ghaTanA, enA 5 niyatine ja zaraNe che. gItAmAM A pa.pU.paMnyAsa bhadraMkara vijayajI ma. sA.. jA: kAraNo ane enA pariNAmane ? ke paNa kRSNa kahyuM che ke karma kara phaLanI AzA na rAkha. emAM paNa pariNAma A saMta bauddhiko pUrva ane punaH janmanA khAnAmAM nAkhI de che. mATe garbhita dhvani niyatino ja dekhAya che. thoDA samaya pahelAM pU. ghaNAM bauddhiko prazna pUche che ke keTalIka vyaktioe jIvanamAM ? 3 saMta amitAbhajIkRta 'niyati kI amITa rekhAne kendramAM rAkhIne kAMI ja khoTuM na karyuM hoya, saMta jevuM jIvanamAM jIvyA hoya, chatAMya # meM niyati vize 'prabuddha jIvana'mAM lekha lakhyo hato, pUjyazrI sAthenI du:khamAM hoya, nAnuM bALaka ke jeNe koI ja aghaTita pApa karma na huM amArI e carcAmAM enuM anusaMdhAna hatuM. mArA A vicAra sAthe karyuM hoya chatAM jIvaleNa rogamAM sapaDAI jAya che, ghaNAM saMta raM pUjyazrI saMmata na hatA, amArI vacce khUba tAtvika carcA thaI. mahAtmA je sarva mATe pUjanIya ane jIvana Adarza hoya, emane * zrI muMbaI jaina yuvaka saMgha, 33 mahamadI minAra, 14mI khetavADI, e.bI.sI. TrAnsapaoNrTanI bAjumAM, muMbaI-400004. TeliphonaH 23820296 * ophisa sthaLa saujanya : zrI manISabhAI jhaverI Website: www.mumbai_jainyuvaksangh.com * email: shrimjys@gmail.com Web Editor: Hitesh Mayani-9820347990 karmavAda ka karmavAda ka karmavAda ka karmavAda kra karmavAda kra karmavAda pUrva karmavAda karmavAda ka karmavAda ka karmavAda na karmavAda 4 karmavAda kra karmavAda ka karmavAda pUrva karmavAda pUrva karmavAda kra karmavAda

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karmavAda 5 karmavAda karmavAda ka karmavA pRSTa 6 : prabaddha jIvana, karmavAda vizeSAMka, oNgasTa 2014 ghAda ka karmavAda ka karmavAda 4 karmavAda kra karmavAda kra karmavAda na karmavAda karmavAda rka karmavAda na karmavAda 6 karmavAda 4 karmavAda karmavAda 4 karmavAda karmavAda na karmavAda na karmavAda karmavAda huM zA mATe jIvaleNa rogo ane kaSTa? |K , jJAna pipAsu vAcakane mArI vinaMti che ke aMkane *" thayo. ane e vigata meM A sAthenA 4 ke Izune kema vadha staMbha? sokreTIsane saMpAdikAnA paricaya lekhamAM tema ja ke svasthatApUrvaka ane dhIrajathI vAMce. ahIM karma. huM ane mIrAMne kema jherano kaToro ane | viduSI saMpAdikAoe A aMka mATe gAMdhIne kema goLI? vizenA ghaNAM graMthono 'arka che je ApaNA saunA | je saMpAdana yAtrA karI e lekhomAM 5 uparAMta jo pratyeka karmano evA AtmAne maghamaghAvavA samartha che. ka, varNavI che. jijJAsu vAcaka mitrone e ja karmathI uttara ane pariNAma hoya, to AtmAne paheluM "bIja' be pAnA vAMcavA khAsa vinaMti che. karma koNe karAvyuM? eka vakhata A karmanI yAtrA samajAya jAya, pachI pratyeka duHkhamAM 8 AvI badhI vizada carcA pUjyazrI sAthe thaI, paraMtu saMtoSa eka kAraNo sAthe duHkhanI samajutI maLe ane sukhamAM ahaMnA vigalananI ka che ja zarate thayo ke karmavAdamAM mAnavuM hoya to prathama zarata e ke samaja. eTale ja jaina dharmanA A karma siddhAMto eTale badhAM duHkho OM AtmAnA astitvamAM mAnavuM. jo A mAnyatA sthira thAya to badhA ane sukhonA tALAnI cAvI. ja praznonA saraLatAthI uttara maLI jAya. atyAra sudhI lagabhaga bAreka vizeSa aMko "prabuddha jIvana'nA hai OM AtmA dRzyamAna nathI, havA ane agninuM AvavuM javuM, evuM prabuddha vAcakone ame samarpita karyA che, ane AnaMda-gorava che ke 9 ghaNuM dazyamAna nathI, chatAM enuM 1 kadaradAna vAcakonI e prasaMzA astitva che evo ahesAsa to * paryuSaNa parva daramyAna dara varSe saMghanI kAryavAhaka samitie nakkI '| pAmyA che. karelI saMsthA mATe anudAna karavAnI vinaMti karavAmAM Ave che. darekane thAya che, pratyeka zarIramAM A vadhu eka viziSTa karmavAda * A varSe saMghe vizvamaMgalam - anerAne Arthika sahAya karavI ema | kAMI to "evuM che ke je cAlyA | TharAvyuM che tenA mATe Tahela nAkhavAmAM Ave che. aMka prabuddha vAcakonA karakamaLamAM te javAthI 'jaDa' paDI rahe che. jene * saMgha taraphathI 1985 thI A prathA zarU karI, 29 saMsthAone Aja sudhI | samApata ka2tA ama Anada 3 agni athavA dharatIne samarpita | Azare sA 4 75 karoDa jevI mAtabara rakama sahAya tarIke meLavI ApI che.1 anubhavIe chIe. karI devAya che. eTale AtmAnA * dAna ApanArane AvakaverAnI kalama 80 jI anvaye karamuktinuM viduSI saMpAdikAoe A huM astitvane mAnavuM ja paDe. pramANapatra ApavAmAM Ave che. graMtha jevo aMka khUba ja parizramathI ka karma vijJAna vize jANavAnI | Apa dAnanI rakama benka opha InDiyAnI koI paNa zAkhAmAM saMsthAnA| taiyAra karyo che. jena temaja anya huM mArI jijJAsA vadhatI gaI. karanTa eNkAunTa naMba200320100020260, prArthanA samAja | dharmamAM karmavAda vize tajajJo vAcana yAtrAno prAraMbha karyo, | zrI 5. | brAnca muMbaI, zrI muMbaI jaina yuvaka saMghanA nAme bharI zako cho. rUpiyA | pAsethI abhyAsapUrNa lekho che bharIne benkanI slIpa amane mokalazo to tarata ja Apane saMsthAnI gaNadharavAda vAMcyo ane karmavAda nimaMtrita karI ahIM prastuta karI A jai rasIda mokalI ApIzuM. upara jemaNe pIeca.DI.nI padavI ! graMtha-aMkane vizALatA arpe che. te $ prApta karI 'karmataNI gati nyArI' bhAga 1-2, pRSTa-600, be A aMka vAMcyA pachI A draya viduSI saMpAdikAne abhinaMdana ApavA 4 graMtho lakhyA che evA pa. pU. paMnyAsa DaoN. aruNa vijayajI ma. Apa thanaganazo evI mane khAtrI che. zuM sA.nA e graMtho vAMcyA, anya vidvAna mitro sAthe carcA karI ane jJAna pipAsu vAcakane mArI vinaMti che ke A aMkane svasthatApUrvaka A samAdhAno prApta thayA. ane dhIrajathI vAMce. ahIM karma vizenA ghaNAM graMthono arka" che je anya dharmo A karmavAda vize zuM kahe che eno abhyAsa karavAno ApaNA saunA AtmAne maghamaghAvavA samartha che. ahIM karmanA eka huM prayatna karyo ane eTaluM to phalita thayuM ke jaina dharme karmavAda upara je tALAnI ghaNI cAvIo che. zuM sUkSmAtisUkSma vizleSaNa-pRththakaraNa karyuM che evuM jagatanA koI dharme du:khanA nimittane doSa na daIe ane sukhanA kAraNonI samaja E che nathI karyuM. jIva-AtmA, nigoda, karma baMdhana, karmavargaNA, Azrava, zodhIe to karmanirjarA che ane puNyakarmanI prApti paNa che. 8 saMvara, karma nirjarA, karma kSayano upAya, karmakSaya ane pariNAme karmasamaja, karmanirjarA ane karmakSayathI mokSa prAptinI UrdhvagAmI OM karmazUnyathI mokSa. yAtrAnA sopAno ahIM prastuta che. A prazno ane samAdhAna "prabuddha jIvana'nA vAcako sudhI vAcakane pratyeka paLe zubhakarmanA bhAva jAge ane pratyeka paLa karma che pahoMcADavAnI IcchA thAya e svAbhAvika che. paraMtu A bhagIratha nirjarAnI banI rahe e ja abhyarthanA. maka kArya kema pAra pADavuM? HdhanavaMta zAha saMkalpa karAya to saMjogo sAme AvIne UbhA rahe; A anubhava drdtshah@hotmail.com * 1 varSanuM lavAjama rUA. 200/-(U.S. $20) * 3 varSanuM lavAjama rUA. 500/-(U.S. $ 50) * 5 varSanuM lavAjama rUA. 900/-(U.S. $ 80) ) . * 10 varSanuM lavAjama rUA. 1800/-(U.S. $180) karmavAda ka karmavAda karmavAda 6 karmavAda ka karmavAda ka karmavAda 4 karmavAda 5 karmavAda ka karmavAda 6 karmavAda ka karmavAda kra karmavAda " karmavAda " karmavAda | karmavAda | karmavAda 4 karmavAda karmavAda # karmavAda # karmavAda karmavAda | karmavAda kra karmavAda kra karmavAda 5 karmavAda karmavAda | karmavAda | karmavAda # karmavAda # karmavAda kra karmavAda | karmavAda rka karmavAda kra karmavAda kra karmavAda | karmavAda karmavAda | karmavAda 4 karmavAda 4 karmavAda | karmavAda 4 karmavAda 4 karmavAda

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karmavAda 4 karmavAda " karmavAda rka karmavAra ogasTa 2014 , prabaddha jIvana, karmavAda vizeSAMka, puSTa 7 vAda ka karmavAda ka karmavAda kra karmavAda ka karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda 6 karmavAda kra karmavAda karmavAda karmavAda F | A viziSTa aMkanI draya viduSI saMpAdikA Do. pArvatIbena neNazI khIrANI ane DaoN. ratanabena khImajI chADavA | prati be varase jaina sAhitya samArohanuM vividha sthaLe Ayojana thAya dhArmika zikSikA, uparAMta pU. sAdhu-sAdhvIjIne paNa adhyayana karAve. 4 6 che. A samArohamAM niyamita be yugalonI upasthiti hoya ja. A yugalo prAcIna hastaprato ukelavAnI vidyAmAM pAraMgata. OM vize jANavAnuM mAruM kutUhala vadhatuM ja gayuM. DaoN. kalAbahene mAhitI ApI ratanabahena chADavA: A ke A yugalamAMnI be bahenoe emanA mArgadarzana dvArA pIeca.DI.nI pitA zAmajI jIvaNa gaDA ane mAtA pUnamabena. janma sthaLa : upAdhi prApta karI che, ane saMbaMdhamAM banne naNaMda-bhojAI che. pArvatIbahene vAmakA-kaccha vAgaDa. zrI khImajI maNazI chADavA sAthe lagna. 5 'jIva vicAra rAsa' upara ane ratanabahene 'vrata vicAra rAsa' upara khImajIbhAInuM zikSaNa ema. esasI. sudhI. 3 zodhaprabaMdha lakhyo che ane prazaMsA pAmyo che. emanI sAthe che e A be A gRhiNI zrAvikAe saMsArI javAbadArI pUrI karI, ucca ka bahenonA protsAhaka patidevo zrI neNazIbhAI khIrANI ane zrI zikSaNano prAraMbha karyo. jaina vizva bhAratI, lADanUmAMthI bI. e., ema.e. huM khImajIbhAI chADavA, je kaccha vAgaDa pradezanA che. ane muMbaInI esa.ena.DI.TI. vizva vidyAlayamAMthI saMskRta sAthe ema.e. & ka kacchIjana eTale mAtra paisA kamAnAra vepArI ja evI chApa to ane pachI muMbaI yunivarsiTImAMthI pIeca. DI.nI upAdhi prApta karI. te mArA manamAMthI kyAranI bhUMsAI gaI hatI paNa A mADu ATalA ratanabahene paNa 'tilakaratna' jaina dhArmika borDanI parIkSAo ? vidyAvyAsaMgI paNa che e jANIne mane vizeSa AnaMda thayo ane ApIne "vizArada'vagere upAdhio prApta karI tema ja mahAsaMghanI ka A yugala vize mArA manamAM eka viziSTa bhAva sthApita thayo. dhArmika zreNInI parIkSAo ApI. kaccha ane devalAlImAM jaina jJAna- 6 eka vakhata kacchamAM jaina jJAnasatra yojAyuM tyAre ame kacchathI satranuM Ayojana karyuM. zrI jIvadayA maMDaLInA mukhapatranA mAnada taMtrI. * A pAchA pharatA eka ja kaMpArTamenTamAM sAthe hatA. meM pArvatIbenane pUchyuM, prAcIna hastapatro ukelavAnI vidyAmAM pAraMgata. samagra sAhitya ane 4 bena hamaNAM zuM vAMco cho?" dhArmika vidyA mATe pati khImajIbhAI pUrepUrA protsAhaka ane pravRttimaya. temaNe kahyuM, "cIMcapokalImAM jainolojInA vidyArthIone banne viduSI baheno ciMtanAtmaka lekhonI lekhikA ane prabhAvaka che. 3 'karmagraMtha' bhaNAvuM chuM.' tyAra pachI zrI neNazIbhAInA nidhana pachI vaktA. karmavAda jevA gahana viSayanA viziSTa aMkanI javAbadArI * ke temane maLavAnuM thayuM tyAre teo svastha hatA. ane mane emanI vahana karavA mATe draya viduSI baheno pUrepUrI sakSama che evI sAbitI ? svasthatAno tALo maLI gayo. ane ghaNA samayathI mArA manamAM A eTale A daLadAra aMka-graMtha. * 'karma' zabda kabajo laI lIdho hato te mArA manamAM dRDha thaI gayo. amArI e musApharI mulAkAta pachI "karma' viSaye mArA upara A banne baheno gRhiNI zrAvikA. jIvananI badhI ja javAbadArInuM vizeSa kabajo karI lIdho, ane cAra varasathI A viSaya upara viziSTa che vahana karatA karatA vidyAbhyAsanI keDI A draya mahilAe pakaDI ane aMkanI bhAvanA manamAM sevI. bIja dhIre dhIre aMkUra banatuM gayuM ane * anya zrAvikA jagatane preraNA Ape evI viduSI kakSAe e pahoMcyA. mohanakheDAmAM 22mo jaina sAhitya samAroha yojAyo tyAre acAnaka che. A be bahenono thoDo vigate paricaya karAvuM. saMbaMdhanA nimitta maLyuM ane mArA mananA tAMtaNAne ratanabene pakaDI lIdho, ka cha vyavahAramAM pahelAM naNaMdane paheluM sthAna apAya, eTale prathama jenI vAta-vArtA A bahenoe emanA A aMkamAM prastuta 'amArI pArvatIbahenano paricaya ApuM. saMpAdana yAtrA" lekhamAM karI che. vAcakazrIne e vAMcavA khAsa vinaMtI. 9 pArvatIbahena khIrANI: A graMthane jJAna samRddha karavA A draya viduSI bahenoe ati ? pitA maNazI bhImasI chADavA ane mAtA maNibena. janma sthaLa parizrama karyo che. A parizramamAM zrI khImajIbhAI satata protsAhaka 5 sAmakhIArI-kaccha vAgaDa. rahyA che e paNa meM anubhavyuM che. rR zrI neNazI vijapAra khIrANI sAthe lagna. jeo 'vAgaDa saMdeza'nA A sarveno AbhAra mAnI emanA A zubha karmanA puNyane mArA hai taMtrI ane pArvatIbahenanI sAhitya ane dharmanI kArakIrdimAM pakSamAM mAre nathI laI levuM.A zubha karma sarve vAcakazrIne anekAdhika 3 jIvanabhara protsAhaka. lagna pachI esa. esa. sI. pachInA abhyAsano rIte phaLo, zubha karma pAmo evI abhyarthanA ane prArthanA. prAraMbha. hiMdImAM kovidanI upAdhi sudhI abhyAsa karI te cheka saMskRta A viziSTa aMkane amArA zrI javAharabhAIe zaNagAryo che, pU. the sAthe ema. e. ane pIeca.DI.nI upAdhi sudhI. puSpAbene mudraNadoSo viNyA che, A drayano AbhAra kaI rIte mAnuM? ke * piyara ane sAsariyAmAM jaina dharmanA saMskAra eTale dharma-sAhitya A "karma' aMka vAMcanArane jIvananI pratyeka paLe svasthatA prApta thAva kra cha tarapha ruci, pariNAme "tilakaratna' jaina dhArmika parIkSA borDanI evI zubha bhAvanA. che parIkSAo ApI "jaina siddhAMta vizArada', "prabhAkara', 'zAstrI', vAcaka pratyeka karma' mATe sabhAna rahe evI cetanA sarve pAmo. 9 A "AcArya'nI padavio prApta karI ane jainadharmanI zikSaNa HdhanavaMta OM saMsthAomAM sUtradhAra sthAne, chellA 35 varSathI mATuMgAnI saMsthAmAM tA. 31-7-2014 6 karmavAda 5 karmavAda 6 karmavAda " karmavAda kva karmavAda 5 karmavAda 6 karmavAda | karmavAda 6 karmavAda 6 karmavAda ka karmavAda 4 karmavAda pUrva karmavAda 6 karmavAda 5 karmavAda na karmavAda na karmavAda karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda | karmavAda rka karmavAda | karmavAda 6 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda kra karmavAda | karmavAda karmavAda + Na di karmavAda kra karmavAda kra karmavAda kra karmavAda 4 karmavAda 5 karmavAda 4 karmavAda 4 karmavAda kra karmavAda

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karmavAda 6 karmavAda 4 karmavAda 6 karmavA pRSTa 8 : prabaddha jIvana, karmavAda vizeSAMka , oNgasTa 2014 ghAda 6 karmavAda 5 karmavAda karmavAda kra amArI saMpAdana yAtrA karmavAda 6 karmavAda 4 karmavAda na karmavAda na karmavAda na karmavAda karmavAda 4 tharmavAda 4 karmavAda 4 karmavAda karmavAda ha I. sa. 2014nI sAla ane mArca mahinAnI 7, rIte mArgadarzana ApyuM ane ame to dariyo kheDavA je 8, 9 tArIkhe mohanakheDAmAM mahAvIra jaina vidyAlaye nIkaLI paDyAM. amArI nAva Dagumagu thAya tya nuM rUpa mANaka bhazAlI ceriTebala TrasTa muMbaInA halesArUpI baLa temaNe pUruM pADyuM. Ama A kAryamAM saujanyasaha-22mA jaina sAhitya samArohanuM Ayojana ame AgaLa vadhyA ane jainadarzana ane anya darzana karyuM hatuM. zrI dhanavaMtabhAI tathA ame pUrva taiyArIrUpe karmavAda jevA vizeSAMkanuM saMpAdana karavAnuM bhagIratha tArIkha pAMcanA ja mohanakheDA pahoMcI gayAM hatAM. kArya saMpanna karavA samartha banyA. samArohano bhavya maMDapa dharmazALAnA prAMgaNamAM baMdhAI prathama to amArA upara vizvAsa rAkhIne saMpAdananuM gayo hato. tyAre lagabhaga baporanA traNa vAge kArya soMpavA badala ame zrI dhanavaMtabhAIno AbhAra vAtAvaraNa ekadama palaTAI mAnIe chIe. tyArabAda ka karma prakRti chuM gayuM. joradAra pavana phUMkAvA goMDala saMpradAyanA pa. pU. lAgyo. sAthe sAthe | naM. karmanuM nAma | mA guNane roke ? vikRti | udAharaNa dhIrajamuni ma.sA., pa. pU. 1. jJAnAvaraNIya anaMtajJAna | ajJAna, murkhatA | AMkhe pATA bAMdhyA jevuM $ vIjaLInA kaDAkA-bhaDAkA nemisUrIzvarajI ma.sA.nA jaM 2. darzanAvaraNIya anaMtadarzana | aMdhApo, nidrA dvArapALa jevuM saMbhaLAvA lAgyAM ane ziSya vidvAna vaktA pa. pU. 3. vedanIya | avyAbAdha sukhadu:kha, madhathI lepAyela | jotajotAmAM mUzaLadhAra sukhazAtA-azAtA | talavAranI dhAra jevuM | muni bhuvanaharSa vijaya varasAda tUTI paDyo. thoDI 4 | mohanIya vItarAgatA | mithyAtva, rAgadveSa | dArUDiyA jevu ma.sA. tathA rAjendrasUrIzvarajI ja vAramAM bAMdhelo maMDapa kaSAya, avirati ma.sA.nA ziSya paM. rAjahaMsa jai 5 hato na hato thaI gayo. A| 5. AyuSya | akSaya sthiti | janma-mRtyu | beDI jevuM. vijayajI ma.sA., kaccha A. za. joIne agamacetI rUpe zrI 6i. nAma | arUpIpaNuM | zarIra, Indriya,varNa | citrakAra jevuM ko. mo. pakSanA upAdhyAya 5. tra-sthAvarapaNuM vi. dhanavaMtabhAIe bIjA pU. vinodamuninA ziSya | 7. gotra agurulaghu paNuM uccakuLa-nIcakuLa | kuMbhAra jevuM divasathI zarU thatA anaMtavIrya 8 aMtarAya tattvavettA pU. surezamuni Adi ka kRpaNatA, daridratA, rAjAnA bhaMDArI jevuM samArohanI goThavaNa parAdhInatA. sAdhu bhagavaMtoe mArgadarzana keM 3 upAzrayanA haoNlamAM karI ApyuM te mATe temanA RNI * 6 lIdhI. jo ke bIje divase paNa varasAdI vAtAvaraNa rahyuM. rAte ame chIe. A uparAMta je pustakono AdhAra lIdho che, tenI saMdarbhasUci ke badhA sAthe gappA-goSThI karatAM beThAM hatAM. varasAdanA lIdhe A ApI che. te darekanA lekhaka, saMpAdaka, prakAzakano AbhAra mAnIe tridivasIya samArohanuM Ayojana aTakyA vagara sArI rIte pAra chIe. A aMkamAM amArI vinaMtIne mAna ApIne mAhitIsabhara paDe evI sahunI IcchA hatI. paraMtu badhuM karmAdhIna ja bane che, lekha mokalanAra dareka vidvAnono ahIMthI AbhAra vyakta karIe chIe. emAM ApaNe kazuM karI zakatA nathI. AvI alaka-malakanI vAto amane A kAryamAM zrI khImajI maNazI chADavAe satata sahAya 5 karatA hatA. karI che acAnaka zrI dhanavaMtabhAIne vicAra Avyo ke ApaNe "jainadarzana pArvatIbena khIrANI ane anyadarzanamAM karmavAda' upara 'prabuddha jIvanano eka vizeSAMka ratana bena choDavI taiyAra karIe to kema? emano saMketa amArI tarapha hato. vaLI DaoN. -saMpAdikAo 2/23, jeThavA nivAsa, 448, DaoN. AMbeDakara roDa, mATuMgA (se. pArvatIbena to karmanA philosophara! basa mohanakheDAthI AvIne relave), kiMgasarkala, muMbaI-400019.mo. 9869787692. & ame temane maLavA gayA. temanI sAthe A vizeSAMka mATenI carcA epha 302, guMdecA gArDana, lAlabAga, muMbaI-400012. karI. temaNe jhINAmAM jhINI vigato samajAvI, amane khUba sArI mo. 9892828196. karmavAda ka karmavAda - karmavAda 4 karmavAda ka karmavAda ka karmavAda kra karmavAda karmavAda ka karmavAda 6 karmavAda karmavAda kra karmavAda ka karmavAda na karmavAda 6 karmavAda 5 karmavAda 6 karmavAda karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda | karmavAda | karmavAda 5 karmavAda 5 karmavAda kra karmavAda karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda rka karmavAda 5 karmavAda karmavAda 5 che karmavAda | karmavAda 4 karmavAda karmavAda na karmavAda " karmavAda | karmavAda 4 karmavAda 4 karmavAdU

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karmavAda | karmavAda na karmavAda ka karmavAra, ogasTa 2014 prabaddha jIvanakarmavAda vizeSAMka, puSTa 9 vAda ka karmavAda karmavAda karmavAda ka karmavAda 4 karmavAda kra karmavAda karmavAda 5 karmavAda 4 karmavAda ka karmavAda 4 karmavAda kra karmavAda 4 karmavAda kra karmavAda 4 karmavAda 5 karmavAda kra karmavAda karmavAda kra karmavAda kra karmavAda * karmavAda kra karmavAda karmavAda kra jainadarzana ane karmavAda ) pUrvabhUmikA huM zuM Izvara sukhaduHkha Ape che? tyAre mA-bApa bahu ja zAMtithI javAba Ape che ke nyAyAdhIza prAyaH paraMparAthI lokokti prasiddha che ke-"IzvaranI marajI vagara sAheba! ApaNA dharmazAstromAM to kahyuM che ke A to badhuM IzvaranI kuM pAMdaDuM paNa halatuM nathI. athavA to dhAryuM dhaNI (Izvara)nuM thAya. (uparavALAnI) marajIthI ja thAya che. enI marajI vagara to pAMdaDuM tai che eno artha e thayo ke jeTalI paNa kriyA karavAmAM Ave che te Izvara paNa halatuM nathI. to pachI ame gunegAra kevI rIte TharIe? tamAre * zuM ja karAve che. ane tenuM phaLa Izvara ja Ape che. eTale A badhAmAM kesa calAvavo hoya to Izvara upara kesa karo. Izvarano hAtha che ema mAnavuM paDe. IzvarathI prerita jIva kriyA kare che A sAMbhaLI nyAyAdhIza paNa stabdha thaI gayA. have zuM karavuM? chuM ane tenA phaLa svarUpe sajA paNa bhogave che. dA. ta. Izvara cora Izvarane korTamAM hAjara kevI rIte karavA? ane sajA kevI rIte karavI? 6 pAsethI corI karAve che ane pachI nyAyAdhIza pAsethI sajA paNa Ama sAco ukela zodhavAmAM niSphaLa gayA. paraMtu yuvatI to makkama 5 8 apAve che. ema mAnIe to prazna thAya ke Izvara ja jo corI karAve hatI. teNe nyAyAdhIzane kahyuM ke, mAro kesa to sAco che. pachI bhale 8 to cora corI karavAmAM svataMtra nathI raheto tethI te nirdoSa Thare che. e IzvaranI sAme hoya. have tamArI pharaja che ke tame emanA upara to zuM Izvarane doSita mAnavA? vaLI Izvarane to sarva zaktimAna samansa kADhIne hAjara karo jethI mAro mukaddamo AgaLa cAle. tyAre ? ane kRpAsiMdhu, karuNAmaya mAnavAmAM Ave che. to zA mATe koIne nyAyAdhIze kahyuM ke, Izvarane huM hAjara karI zakIza nahi ane tAro 4 corI, lUMTa, khUna jevI kriyAo karavAnI preraNA Ape ? to pachI kesa AgaLa cAlaze nahi, mATe tuM A kesa mUkI de. tyAre yuvatIe ? 4 corane corI karavA prerita karanAra koIka bIjuM ja tattva hovuM joIe! javAba Apyo ke, tame paNa sAva namAlA cho. mAre zuM AkhI jiMdagI e tattva karyuM haze? zuM e bahucarcita tattva karma haze? to cAlo AvI rIte ja jIvavI? mane paraNaze koNa? A vicAra zI rIte nIcenA udAharaNathI jANIe. paDato mUkAya? AnuM samAdhAna tamArI pAse che? tyAre nyAyAdhIza ka eka sukhI saMpanna gharamAM joDiyA putrIno janma thAya che. eka bolI UThyAM ke he Izvara! have to tame ja Ano nyAya karo. tyAM to 2 putrI ekadama rUpALI che, to bIjI kadarUpI che. dhIre dhIre banne (putrI) cArebAju ajavALuM ajavALuM patharAI gayuM ane korTamAM sAkSAt * kanyAo moTI thAya che. kadarUpI kanyA bhaNavAmAM tejasvI che. chatAM Izvara hAjara thayA. acaMbAmAM paDelA nyAyAdhIze korTanI kAryavAhI che huM tene mAna-pAna maLatAM nathI. jyAre rUpALI kanyAne mA-bApa AgaLa calAvatA Izvarane prazna karyo ke, zuM tame A yuvatIne kadarUpuM tai bhaNavAmAM 'Dha' hovA chatAM vadhu lADa-pyAra kare che. Ama mA-bApano zarIra ApyuM che tenI javAbadArI svIkAro cho? tyAre Izvare javAba pyAra ekataraphI rahetA kadarUpI kanyA manomana hatAzA anubhave che. Apyo ke, A kadarUpA zarIranI prApti tene pUrvajanmamAM bAMdhela kri dhIre dhIre A hatAzA AkrozanuM rUpa dhAraNa kare che. kanyA moTI azubha nAmakarmane lIdhe maLI che. teNe pUrvabhavamAM mana-vacanazuM thAya che ane eka divasa jaI caDe che korTamAM, ane mA-bApa sAme kAyayoganI vakratAne kAraNe azubha nAmakarmanuM baMdha karyuM hatuM. tenA dva te kesa kare che. kesano muddo hato ke mA-bApe mane AvuM kadarUpuM zarIra phaLa svarUpe tene AvuM kadarUpuM zarIra maLyuM che. tyAre IzvaranI A 5 zA mATe ApyuM? A sAMbhaLI nyAyAdhIza paNa vicAramAM paDI jAya dalIla sAMbhaLIne nyAyAdhIze cukAdo Apyo ke, he yuvatI! A che. kAnUnI bhASA ke kAyadA pramANe A aparAdha kono kahevAya? nyAye to tuM ja doSita cho. pUrve karelAM karma anusAra ja tenI sajA ka nyAyAdhIza kAyadAnA thothA pharIthI uthalAve che paraMtu kyAMya teno rUpe tane AvuM zarIra maLyuM che. A dRSTAMta uparathI siddha thAya che ke javAba maLato nathI. karmasattA ja baLavAna che. chevaTe AropI tarIke mA-bApane korTamAM bolAve che. mA-bApa to karma zuM che? te karma kevI rIte Ave che? AvyA pachI te OM korTamAM hAjara thAya che. nyAyAdhIza mukaddamo laDatA jAta jAtanA karmano baMdha kevI rIte thAya che? vaLI A karmane AvatA kevI rIte # prazno mA-bApane pUche che. A kesa sAco che? zuM tame aparAdhI aTakAvI zakAya? ane pUrve bAMdhelA karmano kSaya kevI rIte thAya? zuM huM cho ? tame tamArI putrIne AvuM jaina pAribhASika zabdomAM tene kadarUpuM zarIra zA mATe ApyuM? have * Azrava = aMtmA pAse karmanuM AvavuM. Azrava, baMdha, saMvara ane nirjarA kahe tenI sAthe paraNaze koNa? teNe baMdha = AtmA ane karmanuM ekameka thaI javuM. che. A cAra zabdarUpa cokaDInI ramata * jiMdagI zuM AvI duHkhamaya ja saMvara = karmane AvatAM aTakAvavA. dvArA karmanuM gaNita ApaNe AgaLa che. 3 pasAra karavI? >> nirjarA = AvelAM karmono kSaya (khAlI karavA) karavo. 4 jANIe karmavAda 5 karmavAda 6 karmavAda " karmavAda kva karmavAda - karmavAda 6 karmavAda | karmavAda 6 karmavAda 6 karmavAda ka karmavAda 4 karmavAda pUrva karmavAda 6 karmavAda 5 karmavAda na karmavAda 6 karmavAda karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda | karmavAda rka karmavAda | karmavAda 6 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda kra karmavAda | karmavAda karmavAda + Na

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karmavAda 6 karmavAda 4 karmavAda 4 karmavA pRSTa 10 : prabaddha jIvana, karmavAda vizeSAMka , oNgasTa 2014 ghAda 6 karmavAda 5 karmavAda karmavAda , yAtrA che karmavAda | karmavAda 4 karmavAda 4 karmavAda kra karmavAda na karmavAda | karmavAda karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda karmavAda " karmavAda | karmavAda | karmavAda karmavAda 4 karmavAda karmavAda | gaNadharavAda ane karmavAda bIjA pado paNa che jema ke, bhagavAna mahAvIre agnibhUtinI 'karma che ke nahi? A zaMkAnuM "puSaM puuthena varmA , pApe pApa: varmauTu' samAdhAna karatAM karmayAtrAnuM svarUpa khUba ja saraLa, tarkabadhdha ane (4-45 bRhadAraNyaka upaniSada) sacoTa dRSTAMta sahita samajAvyuM che je gaNadharavAda tarIke arthAtu puNyakarmathI jIva pavitra thAya che ane pApakarmathI apavitra OM vizeSAvazyaka bhASyamAM dRSTi gocara thAya che. bhagavAna mahAvIra thAya che. Ama A baMne paraspara virodhI vAkyathI tane mUMjhavaNa thaI rka che ane gaNadhara agnibhUti vacce thayelo karmaviSayaka saMvAda jANavA che ke ekamAM AtmAne mahattva ApavAmAM AvyuM che, jyAre bIjAmAM ? jevo che, je nIce pramANe cheH karmane. AthI tArA manamAM zaMkA UbhI thaI ke karma che ke nahi? paraMtu kiM manne atthi karma uyAhu natthi tti saMsao tujjhaM / baMne vAkyo sApekSa che. ekamAM AtmAnI stuti karavAmAM AvI che veyapayANa ya atthaM na yANasI tesimo attho / / 1610 / / tethI AtmA sivAyanI bIjI vastu jagatamAM che ja nahi ema nathI -vizeSAvazyaka bhASya mAnavAnuM kAraNa ke stutimAM atireka hoI zake che. jyAre bIjuM 8 arthAt : he agnibhUti! tuM ema mAne che ke "karma che ke nahi?" vAkya puruSArthanI pradhAnatA batAve che. loko bhAgya para badhI vAta * Avo tane saMzaya che, tenuM kAraNa e che ke tuM te veda padono artha choDIne dharmapuruSArthamAM pAchA na paDe mATe A vAkya kahevAmAM AvyuM OM barAbara jANato nathI. eTale ke paraspara virUddha arthavALA vedanA che. enAthI karma nathI evuM siddha thatuM nathI. che padone kAraNe tArI mati mUMjhAI gaI che. agnibhUti : to pachI A karma pratyakSa kema dekhAtA nathI? agnibhUti : to pachI enuM samAdhAna zuM che? enuM arthaghaTana prabhu mahAvIra : A karma pratyakSa bhale na dekhAtA hoya paNa enA ke kevI rIte karazo? vipAkarUpe saMsAramAMprabhu mahAvIra : e vedanA vAkyo sAMbhaLa, agnibhUti! vividhatA : vividha rUcivALA jIvo-koIne mIThAI bhAve to koIne 'puruSa evedaMmagni sarva yad bhUtaM yacca bhaavym'| pharasANa, koIne kALo raMga game to koIne sapheda vagere raMga game che. . arthAt pratyakSa jaNAtuM cetana-arthAt AtmA ja che. paraMtu vedamAM viSamatA : koI amIra che, to koI garIba, koIka ThoTha che to $ karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda | karmavAda | karmavAda 5 karmavAda 5 karmavAda kra karmavAda karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda rka karmavAda 5 karmavAda karmavAda 5 catha2 vizvarUpa A saMsA2nuM svarUpa viSamatA: A saMsAramAM kyAMya samAnatA jovA maLatI nathI. Ama viSamatA ane vividhatAthI A saMsAra dRSTigocara thAya che. ekanA jevA guNadharmo bIjAmAM na hoya te viSamatA. AvI viSamatA vicitratA : A saMsAra viSamatA, vividhatAnI sAthe citrasaMsAramAM Dagale ne pagale jovA maLe che. jema ke mAtA jevI putrI vicitra paNa che. saMsAramAM je banavAnI zakyatA ke saMbhAvanA | na hoya ane pitA jevo putra na hoya. eka mAtAnA cAra saMtAno vicArI paNa na zakAya tevI ghaTanAo bane che. tenuM nAma che paNa sarakhA hotA nathI. eka sukhI hoya to eka du:khI. vaLI vicitratA. roja keTalAya corI karIne pakaDAI jAya che, sajA paNa temanA vicAro, guNadharmo, svabhAvamAM paNa bhinnatA jovA maLe che. bhogave che chatAM paNa navA loko corI, khUna ke baLAtkAra jevA | | vividhatA : e ja pramANe saMsAramAM vividhatA paNa ghaNI che. pApo choDI zakatA nathI. dArU, sigAreTa, bIDI, tamAkune lIdhe eka zrImaMta che to bIjo nirdhana, eka mAlika che to bIjo nokara kensara jevA jIvaleNa rogo thAya che. keTalAya maraNane zaraNa thaI che, eka ucca kuLamAM janme che to bIjo nIca kuLamAM janma le che. jAya che. chatAM A vyasano choDI zakatA nathI. eka yuvAvaye maraNa eka sonAnA pAraNe jhule che, to bIjAne phATelI godaDI paNa pAme che to koIka maravAne vAMke rogathI pIDAI pIDAIne jIve che. durlabha che. ekane khAvA batrIsa pakavAna che, to bIjAnA dvAre AvA vicitra saMsAranI vicitratAno koI pAra nathI. AvuM rAbanA paNa ThekANAM nathI. ekane paheravA hIra-cIra che to bIjAne trividharUpe A saMsAranuM svarUpa jovA maLe che. tenuM kharuM kAraNa tana DhAMkavA pUratA kapaDA paNa nathI. ekane vagara zrame badhuM maLe che ekamAtra karma ja che. dareka jIvanA karma anusAra ja tene vividhatA, jyAre bIjAne mahenata karavA chatAM muzkelathI thoDuM ghaNuM maLe che. viSamatA ane vicitratA prApta thAya che. karmavAda ka karmavAda ka karmavAda kra karmavAda ka karmavAda ka karmavAda kra karmavAda karmavAda ka karmavAda kra karmavAda karmavAda kra karmavAda kra karmavAda 4 karmavAda ka karmavAda karmavAda 6 karmavAda

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karmavAda | karmavAda 6 karmavAda kra karmavAra ogasTa 2014 prabaddha jIvanakarmavAda vizeSAMka, puSTa 11 vAda ka karmavAda karmavAda karmavAda ka karmavAda kra karmavAda 6 karmavAda kra karmavAda karmavAda kra karmavAda # karmavAda kra karmavAda 6 karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda 6 karmavAda kra karmavAda karmavAda karmavAda F huM koI hoMziyAra hoya che. hovA chatAM AtmA para coMTIne potAno bhAga bhajave che. ka vicitratA nazAnuM dUSaNa jANe chatAM nazo karavA prerAya, corI agnibhUti : paNa karmo to adRSTa che? to tenI sattA kevI ? 3 karavI guno che chatAM bIjA navA loko corI kare. A rIte saMsAramAM rIte mAnavI? * vividhatA, viSamatA, vicitratA dekhAya che. prabhu mahAvIra : karmo to adRSTa che chatAM karmanI sattA mAnavI ja zuM 3 agnibhUti : to pachI AvA trividha saMsAranA kartA koNa? paDe kAraNa ke te atyaMta sUkSma paramANurUpe hovAthI dRSTigocara hai ka prabhu mAhavIra : Izvarane kartA mAnavAnI bhUla to karAya nahi. thatAM nathI tema ja koI paNa IndriyathI gamya nathI. paraMtu je je 2 huM Izvara nirAkAra che to karmano kartA kema manAya? ane sAkAra mAnIe adRSTa che te dekhAya nahi eTale na mAnavA evo niyama nathI. phri * to paNa ATalA badhA bheda-bhAva, hiMsA-duHkhAdi zA mATe Ape? evo niyama hoya to AtmA, mana, kALa vagere paNa dekhAtAM nathI. A huM ane jo ema mAnIe ke teo potAnI IcchAthI kArya karatA nathI, to zuM tene na mAnavA? tenA mAnavA mATe anumAna Adi ghaNAM kri ka to to pachI teo parataMtra gaNAya. to pachI je zakti emanI pAsethI parokSa kAraNa che. vaLI mane (sarvajJa prabhu) to e pratyakSa ja che. huM ? huM kArya karAve te Izvara gaNAze. Izvarane kRtakRtya gaNIe to saMsAranA joI zakuM chuM. koIne pratyakSa na hoya ne koIne pratyakSa hoya eTale tri ka kAryomAM saMsArI jIvonI jema ja mohajALamAM phasAIne rahevAvALo adRSTa nathI. raNamAM rahetI vyaktine dariyo pratyakSa na hoya tethI zuM che kuM sAdhAraNa prANI banI jaze. Ama aneka doSo AvI zake mATe ema mAnI levuM ke dariyo nathI. dariyA kinAre rahevAvALAne to te je * Izvara karmano kartA nathI. karmano kartA rAgadveSa karavAvALo saMsArI pratyakSa ja hoya che. vaLI jeno pratyakSathI anubhava thAya, pratIti che jIva ja che arthAt ApaNe pote ja chIe. thAya te pratyakSa pramANa che. Ama pratyakSa pramANathI paNa karmanI siddhi | agnibhUti : A karmanI zarUAta kyArathI thaI? thAya che jema ke nAnA moTA dareka jIvane sukha-du:khano anubhava $ prabhu mahAvIra : jIva ane karma baMne saMsAramAM anAdikALathI to thAya che. sukha-du:kha kArya che. kArya hoya to kAraNa paNa avazya jai ka astitva dharAve che. e baMneno saMyoga saMbaMdha anAdino che. jema hoya. kAraNa ke kAraNa vinA kArya saMbhave nahi. jo sukha-du:khanuM te huM sonuM mATInI sAthe mizrita ja khANamAMthI nIkaLe che ema jIva paNa kAraNa Izvarane mAnIe to AgaLa kahyuM tema keTalAMka doSo UbhA ka anAdikALathI nigodamAM-avyavahAra rAzimAM karma sahita ja hoya thAya. mATe sukha duHkhanuM kAraNa karmane mAnavuM paDe. che. tyAM paNa jIva ke karma utpanna nathI thatA. paNa anAdikALathI ema agnibhUti to zuM saMsAramAM vicitratA karanAra kALa, svabhAva, hai ka ja che. jeno paNa paraspara kAryakAraNabhAva saMbaMdha hoya che tenI niyati Adi kartA che? E paraMparA haMmezAM anAdinI hoya che. dA. ta. jema iMDu ane maraghI, prabhu mahAvIra : jo ke ema mAnavAthI paNa aneka doSo utpanna che bIja ane vRkSano kAryakAraNabhAva-janya janakabhAva saMbaMdha paraspara thAya che. jema ke kALa paNa jaDa che ane kALa to sarvatra eka sarakho chuM che. A baMnemAM koNa paheluM e nirNaya thaI zake nahi mATe ene anAdi ja hoya to pachI eka sukhI ane bIjo duHkhI zA mATe hoya? jyotiSa | che mAnavA paDe. cakranA sUrya, caMdra, graha, nakSatrane paNa kAraNa na mAnI zakAya kAraNa 6 agnibhUti : tyAre zaMkA thAya che ke AtmA to cetana che ane ke eka ja rAzimAM janmelo eka sukhI che, to bIjo du:khI. vaLI 6 karma jaDa che. to zuM jaDa karmo cetana AtmA para coMTI zake? zuM jaDa svabhAvane kAraNa gaNIe to varNa, gaMdha, rasa, sparza vagere pugalanA cetanane asara karI zake ? svabhAva che to pachI pudgalathI racAyelAM moranA pIMchA ane 6 prabhu mahAvIra : tyAre emanI zaMkAnuM nirAkaraNa karatAM samajAvyuM gulAbanI pAMkhaDImAM varNabheda zA mATe? kamaLa, jUI AdinI # chuM ke, karma kArmaNavargaNAnA pudgala paramANuothI banyA che. jema sugaMdhamAM pharaka zA mATe? kAreluM kaDavuM ane zeraDI mIThI zA mATe ? 8 A mATImAMthI ghaDo bane che tema. tethI karma jaDa che. ajIva tattvanA badhAno svabhAva eka sarakho kema nathI? kAraNa ke A badhAmAM 5 peTAda pugala paramANumAM tenI gaNatarI thAya che. A jaDa ane vividhatA jIvanA karmanA kAraNe che. eTale sarvadoSa rahita prabaLa ( cetana dravyono saMsAramAM saMyoga-viyoga thato hoya che. jaDa evA kAraNa siddha thatuM hoya to te "karma" ja che. zubha-azubha karmone kra chu dArUnI asara cetana evA manuSya para thAya che te suvidita che. dArU kAraNe jIva sukhI-duHkhI thAya che. eTale kAryarUpI dekhAtAM E pIe eTale keTalIka asara thAya che. jema ke bakavAsa kare, cAlavAnuM, sukhadu:khanA kAraNarUpe zubhAzubha karmane mAnavA paDe. eTale jyAM kra bolavAnuM bhAna na rahe, vagere joIne ja ApaNe kahI zakIe chIe jyAM sukhadu:kha rUpa kArya hoya tyAM tyAM karma rUpa kAraNa avazya hoya . ke A mANase dArU pIdho che. Ama jaDa jevA dArUnI asara paNa ema anumAna pramANathI paNa siddha thAya che. vaLI sAkSAt karmanI cha pInAra cetana AtmA upara spaSTa dekhAya che. te ja pramANe karmo jaDa sattA pratipAdana karanAra veda vAkyo paNa che jema ke, karmavAda karmavAda rka karmavAda rka karmavAda 4 karmavAda | karmavAda 4 karmavAda " karmavAda 4 karmavAda karmavAda rka karmavAda rka karmavAda karmavAda karmavAda karmavAda ka karmavAda ka karmavAda ka karmavAda kra karmavAda kra karmavAda pUrva karmavAda karmavAda ka karmavAda ka karmavAda karmavAda karmavAda kra karmavAda ka karmavAda pUrva karmavAda pUrva karmavAda karmavAda

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karmavAda karmavAda " karmavAda karmavA pRSTa 12 5 prabaddha jIvana, karmavAda vizeSAMka, oNgasTa 2014 ghAda ka karmavAda ka karmavAda karmavAda che. karmavAda 4 karmavAda 4 karmavAda | karmavAda " karmavAda | karmavAda 4 karmavAda | karmavAda 4 karmavAda | karmavAda 4 karmavAda - karmavAda - karmavAda 4 karmavAda na karmavAda na karmavAda 4 karmavAda | karmavAda 4 karmavAda karmavAda na 'puNya puNyena karmaNA, pApa: pApena krmnnaa|' amUrta che. paraMtu sthULa zarIramAM atyAre paNa AtmA rahyo che. to jai vavAmo nihotra guhuyAt'I amUrta evA AtmAno mUrta zarIranI sAthe saMbaMdha thayo ke nahi. vaLI te huM vedamAM kahyuM che ke, agnihotranuM anuSThAna karavAthI AtmAmAM saMsArI AtmA anAdikALathI karmayukta hovAne kAraNe kathaMcita rUpI je eka apUrvakarma utpanna thAya che jethI jIva svargamAM jAya che. che. AtmA rAgadveSanA pariNAmo dvArA kArmaNavargaNAne grahaNa karIne huM he agnibhUti! A rIte karma pratyakSa, anumAna ane Agama karmarUpe pariNamAve che. A karmono paNa eka piMDa banI jAya che. re (veda vAkyo) pramANa ke je tArA ja mAnya pramANathI karmanI siddhi tenuM nAma che kAzmaNa zarIra. jIva jyAre eka bhavamAMthI bIjA bhavamAM ja zuM thAya che. jAya che tyAre karmathI baneluM A sUkSma kAmaNa zarIra enI sAthe ne ! agnibhUti karmanI siddhi to thaI paNa karma keTalA prakAre che? sAthe ja rahe che. ene kAraNe AtmA kathaMcita rUpI che. mATe rUpI ja prabhu mahAvIra : mukhyatve karmanA be prakAra che. dravya karma ane AtmA para rUpIkarmano prabhAva paDavAthI banneno saMbaMdha thAya che. bhAvakarma. jIva rAga-dveSAdithI je kAryaNaskaMdhone grahaNa karIne karmarUpe agnibhUti : karmanuM phaLa kevI rIte bhogave che? 8 pariNamAve che, te dravya karma kahevAya. ane te dravyakarmathI je Atmika prabhu mahAvIra : jIva mAtra saMsAranA vyavahAramAM kriyA kare che. kuM pariNAma utpanna thAya che te bhAvakarma kahevAya. eTale dravyakarma pudgala A kriyA karavA mATe saMsArI jIvone mana, vacana ane kAyA-A svarUpa che ane bhAvakarma rAga-dveSarUpa Atmika pariNAma svarUpa che. traNa sAdhano maLyA che. enA dvArA karAyelI kriyAnuM phaLa to jIvane jema karoLiyo potAnI ja pravRttithI pote ja banAvelI jALamAM bhogavavuM ja paDe che. kAraNa ke bhavAMtaramAM bAhya sthULa zarIra sAthe phasAya che. tema jIva paNa potAnI di... | jatuM nathI. kama sahitano AtmA ' AtmA raNadveSatA pariNAmo dvArakAmaNadkhAtegA ajJAnatAnA kAraNe rAga-dveSarUpa karIne karmarUpe pariNamAve che. A karmono paNa eka piMDa ekathI bIjA bhavamAM jAya che tyAre pariNAmathI pogalika karmanI banI jAya che. tenuM nAma che kAmaNa zarIra. jIva jyAre eka potAnI gati-jAti pramANe navuM E jALa banAvI temAM phasAya che. bhavamAMthI bIjA bhavamAM jAya che tyAre karmathI baneluM A sthULa zarIra utpanna kare che ane kra phu dravyakarmanI jALanuM kAraNa - sUkSma kArpaNa zarIra enI sAthe ne sAthe ja rahe che. pachI tenA dvArA zubhAzubha karmaphaLa 6 rAgadveSAtmaka bhAvakarma che ane " bhogave che. jema ke eka jIve Aje $ bhAvakarmanuM kAraNa dravyakarma che. jyAre bAMdheluM dravyakarma jIvane sukha- eka azubha ke zubha hiMsA ke jIvarakSAnI kriyA karI (ene jo karma naE che. duHkhAdinA phaLano anubhava karAve che tyAre tene zAstrIya mAnIe to) ane pachInA bhavamAM mAno ke teNe te karelI hiMsA ke paribhASAmAM 'karmodaya' kahevAya che. jIvane dravyakarmano udaya thatAM jIvarakSA AdinuM phaLa maLavuM joIe. paNa thayelI kriyAmAMthI karma kuM che ja rAga-dveSAtmaka pariNAma utpanna thaI jAya che eTale dravya karmodayathI jevuM jo kAMI paNa baMdhAIne AtmA sAthe rahyuM ja nahi hoya to phaLa * bhAvakarma utpanna thAya che ane bhAvakarmathI pAchA dravyakarma baMdhAya kevI rIte maLaze? phaLa ApanAra Izvara Adi to che ja nahi. ane che. A rIte dravyakarma ane bhAvakarmanI paraspara kAryakAraNa bhAvanI vaLI karAtI kriyA vakhate jIve grahaNa karelI kArpaNa- vargaNA to * chu paraMparA anAdikALathI cAlu che. kriyAnuM phaLa ApyA vagara to emane ema kyAMthI kharI paDe ? (jAya?) * agnibhUti gautama : he svAmI! karma mUrta che ke amUrta? A kArmaNavargaNAnuM piMDa te ja kArmaNa (sUkSma) zarIra je AtmAnI kra prabhu mahAvIra : he gautama! karma mUrti che. mUrti eTale mUrtimAna sAthe utkRSTapaNe 70 kroDAkroDI sAgaropama varSanA guNAMkamAM satata OM rUpI hovuM. kArya mUrtimAna hovAthI kAraNa paNa mUrtimAna hoya che. baMdhAyA kare che ane e pramANe sAthe rahe che. enA kAraNe ja AtmAne ka che jema ghaDo mUrtimAna che to tenA paramANuo paNa mUrtimAna hoya. bhavabhramaNamAM sukhadu:khano anubhava karavo paDe che. karmanuM phaLa OM ghaTanI jema zarIra paNa mUrti che. to te zarIra kArya che, ane kArya bhogavavuM paDe che. che jyAre mUrti che to tenA kAraNa paNa mUrta ja hovA joIe. arthAt Ama sarva saMsArI jIvonA sukhadu:kha AdinI sthiti tema ja OM zarIra racanAnA kAraNa rUpe karma paNa mUrta ja che. saMsAranI viSamatA, vicitratAmAM karmasattA sabaLa kAraNa che. kALa, 6 che agnibhUti : bhAvakarma arUpI che. (amUrta che.) ane dravya karma svabhAva, niyati, puruSArtha Adi anya kAraNo sahakArI kAraNo che. 6 rUpI (mUrta) che. to pachI banneno saMbaMdha kevI rIte thAya? Ama prabhu mahAvIre agnibhUtine karmavAdanuM rahasya khUba ja sacoTa prabhu mahAvIra : he agnibhUti! jema ghaDo mUrta hovA chatAM paNa ane tarkabaddha samajAvyuM, tyAre agnibhUtie paNa karma siddhAMtanI # OM teno amUrta AkAzanI sAthe saMbaMdha thAya che. kemake jyAM ghaDo paDyo zraddhA dhAraNa karI, karma padArthanuM astitva svIkArI prabhu mahAvIranA 4 para che tyAM AkAza paNa hoya che. athavA to zarIra mUrta che ane AtmA zaraNe saMyamano svIkAra karyo. * * * karmavAda kra karmavAda 4 karmavAda kra karmavAda | karmavAda kra karmavAda na karmavAda 4 karmavAda karmavAda 5 karmavAda na karmavAda 4 karmavAda rka karmavAda 6 karmavAda karmavAda 4 karmavAda 5 karmavAda 4 karmavAda kra karmavAda karmavAda 5 karmavAda 5 karmavAda " karmavAda | karmavAda " karmavAda karmavAda 6 karmavAda karmavAda 5 karmavAda karmavAda 6 karmavAda karmavAda pUrva karmavAda 6 karmavAda 6 karmavAda kva karmavAda 4 karmavAda'

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karmavAda karmavAda karmavAda - karmavAmAM oNgasTa 2014 * prabuddha jIvana karmavAda vizeSAMka karmasrota ff |ples pjesi apts - yes f pes f yes fes fi 3ples i pts i pts i pts fpts - pyts pts f aples fipes f ples i pts f 3ples f yes karmano artha Ama to karmanA aneka artha thAya che. jema ke kartavya, pharaja, kArya, kriyA, AcAra, rojagAra, pravRtti, nasIba, saMskAra vagere. bhagavad gomaMDaLamAM pAMtrIsa mukhya artha che. peTA artha to judAM paNa ahIM je karmanI vAta karavAnI che te 'ku' dhAtune 'manu' pratyaya lAgIne banelo 'karma'nI che. man pratyaya bhAve prayogamAM thayo che. te vakhate karmano artha kriyA-kAma eTaloja thAya. ph dhAtuno ka2vuM evo ja artha thAya che je bhAve prayogamAM yathAvat rahe che. vAstavamAM karmano maunika artha to kriyA ja che. kriyA traNa prakAranI che-zArIrika, mAnasika ane vAcika. zAstrIya bhASAmAM ene yoga kahevAya che. paraMtu jainadarzanamAM A kriyAparaka artha AMzika vyAkhyA ja prastuta kare che. ahIM to kriyAnA hetu para paNa vicAra karavAmAM Avyo che. tethI kahyuM paNa che ke jIvanI kriyAno je hetu che te karma che. tethI mithyAtva-kaSAya Adi kAraNothI jIva dvA2A je kriyA thAya che te ja karma kahevAya che. eTale jainadarzanamAM kriyA para paNa vizada vicA2 ka2vAmAM Avyo che. 'rAm kRtti hriyA, yite kRti hriyA' - je ka2vAmAM Ave che, je karAya che te kriyA. karmabaMdhamAM kArArUpa ceSTA te kriyA, kriyA samagra karmabaMdhanuM mULa che. saMsAra janma-maraNanI jananI che. kriyAthI karmabaMdha ane karmabaMdhathI saMsAra paribhramaNa thAya che. jIvanA bhavabhramaNamAM kriyA mukhya kAraNa hovAthI AdhyAtmika sAdhanAmAM kriyA viSayaka jJAna tathA teno vivekapUrvaka tyAga karavo atyaMta jarUrI che. kriyA hoya paNa Azrava ane baMdha na hoya evuM kyAreya bane ja nahi. kriyAthI Azrava-AzravathI kriyA baMne ekabIjAnA pUraka che. ane A be vagara karmabaMdha thAya nahi. kriyA + Azrava + baMdha = karma. A trarNayanA samanvayathI karma saMpUrNa avasthAne pAme che. karmano prakAra pRSTa 13 vAda 6 karmavAda 6 karmavAda 6 karmavAda mukhyatve karmanA be prakAra che. dravyakarma ane bhAvakarma. rAgadveSa Adi manobhAva bhAvakarma che. ane karmapudgala dravyakarma che. karmapudgala kriyAno hetu che ane rAgadveSAdi kriyA che. eTale ke pudgalapiMDa dravyakarma che ane cetanAne prabhAvita karavAvALI zakti te bhAvakarma che. karmanI yogya vyAkhyA mATe karmanA AkAra (Form) ane viSayavastu (Mat= ter) baMne samucita hovA jarUrI che. jaDakarma paramANu karmanI viSayavastu che ane manobhAva enA AkAra che. ApaNA sukhaduHkhAdi * anubhavo athavA zubhAzubha karmasaMko mATe karmaparamANu bhautika kAraNa che ane manobhAva aitisaka kAraNa che. AtmAmAM mithyAtva karmavAda 6 karmavAda - karmavAda 6 karmavAda karmavAdaH karmavAda 6 karmavAda 6 karmavAda kAyarUpa rAgadveSAdi bhAva che te ja bhAvakarma che, jemAM vyakarma nimitta bane che. bhAvakarma AtmAno vaibhAvika (dUSita) pariNAma (vRtti) che ane svayaM AtmA ja eno upAdAna (AMtarika kAraNa) che. eTale bhAvakarmanuM AMtarika kAraNa AtmA ja che. jema ghaDo banAvavAmAM mATI upAdAna kAraNa che. mATI vagara ghaDo na bane paNa ene banAvavA mATe kuMbhAra paNa jarUrI che. je nimitta kAraNa kahevAya. ema dravyakarma e sUkSma kAryazajAtinA paramANuono vikAra che ane AtmA enuM nimitta kAraNa che. Ama bhAvakarmamAM dravyakarma nimitta che ane cakarmamAM bhAvakarma nimitta che. banneno ApasamAM bIjAMkuranI jema kAryakAraNa bhAvano saMbaMdha che. bhAvakarma arUpI che (amUrta che) ane dravyakarma rUpI che. chatAM baMneno saMbaMdha thAya che. kAraNake saMsArI AtmA anAdikALathI karmayukta che. eTale AtmA sarvathA arUpI hovA chatAM kathaMcita rUpI che, mATe rUpI AtmA 52 rUpI karmano prabhAva paDe che. je kSetra avagAhIne AtmA rahyo hoya che te ja kSetra avagAhI (rokI)ne kArmaNa vargaNA paNa rahelI hoya che. jema lohacuMbaka lokhaMDanA kaNiyAne AkarSita kare che ema AtmAnA rAgadveSarUpI pariNAmone kAraNe kAryaNavargaNAone AkarSita karato rahe che ane karmarUpe pariNamAvato rahe che. mukhya srota rUpa A kAryaNavargaNAnuM svarUpa jANavuM paNa atyaMta jarUrI che. vizvanuM svarUpa : A loka (vizva-brahmAMDa-yunivarsa)mAM kula cha dro che. bhinna bhinna avasthAomAM parivartita thavA chatAM jenuM molika svarUpa temaja kSamatA kSIza na thAya te dravya kahevAya che. caitanya gujAvALo jIvAstikAya (soul) eka mAtra cetana dravya che. bAkInA pAMca dravya jaDa che ane te dareka dravya svataMtra astitva dharAve che mATe cha dravya thAya che.. karmavAda - karmavAda karmavAda karmavAda karmavAda karmavAda da karmavAda maiM karmavAda karmavAda karmavAda 1. dharmAstikAya : A dravya jIva-pudgalone gati karavAmAM sahAya kare che jene AjanuM vijJAna Izvara nAmathI oLakhe che. 2. dharmAstikAya ' A dravya sthira rahevAmAM sahAya kare che. jene vijJAnamAM 'enTi Itha2' kahevAmAM Ave che. 3. AkAzAstikAya : A dravya avagAhanA dAna (jagyA ApavAnuM)mAM sahAya kare che. ane vijJAna 'spesa' kahe che. 4. kALa : parivartanamAM sahAyaka che. navAnuM jUnuM, AjanuM kAlanuM ItyAdi parivartana enAthI thAya che, te apradezI che mATe astikAya kahevAtuM nathI. 4. puddagalAstikAya : purA-galana svabhAvavALuM A dravya varNagaMdha-rasa-sparzavALuM eka mAtra rUpI dravya che je jagatamAM vividha citro karmavAda 6 karmavAda 6 karmavAda karmavAda 6 karmavAda 6 karmavAda karmavAda 6 karmavAda 6 karmavAda karmavAda karmavAda pUrNa karmavAda karmavAda pUrva karmavAda 6 karmavAda- karmavAda karmavAda

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karmavAda rka karmavAda rka karmavAda rka karmavA pRSTa 14 : prabuddha jIvana karmavAda vizeSAMka 9 oNgasTa 2014 yAda karmavAda na karmavAda ka karmavAda kra ra kathaka karmavAda 4 karmavAda kva karmavAda 4 karmavAda na karmavAda na karmavAda | karmavAda karmavAda 4 karmavAda na karmavAda kra karmavAda 4 karmavAda 6 karmavAda 4 karmavAda na karmavAda karmavAda 6 karmavAda # karmavAda kra karmavAda karmavAda na rajU kare che. cothI, pAMcamI, saMkhyAmI, asaMkhyAtamI, anaMtamI vargaNA kahe uparanA cha dravyomAMthI kALa mAtra aDhI dvIpamAM pravarte che. che. pahelI vargaNAthI mAMDIne anaMtamI vargaNA sudhInI dareka vargaNAne zuM AkAzAstikAya loka ane aloka baMnemAM che. bAkInA cAra dravyo eka vibhAgamAM samAveza karIne tene prathama mahAvargaNA kahe che. 5 AkhA lokamAM rahelAM che. AmAMthI jIva ane pudagala A be dravyo prathama mahAvargaNAmAM rahelA skaMdho jIvane upayogI na hovAthI tene zuM huM potAnA mULa svabhAva choDIne ekabIjAnI sAthe saMyojAya che ane agrahaNa yogya prathama mahAvargaNA kahe che. mahAvargaNAnI aMdara rahelI vibhAvadazAne prApta kare che. bAkInA dravyo potAnA svabhAvamAM ja anaMtIvargaNAne peTAvargaNA kahe che. prathama mahAvargaNAnI chellI kuM rahe che. nizcayathI chae dravyo potapotAnI kriyA kare che. vyavahArathI peTA vargaNA je anaMta paramANunI banelI anaMtapradezI che emAM ne * jIva ane pudgala kriyA kare che, zeSa akriya che. eka paramANu umeravAthI anaMta + 1 te bIjI mahAvargaNAnI prathama - pugalanuM svarUpa : pugala jainadarzana dvArA prayojAyelo eka peTAvargaNA bane che. emAM paNa kramazaH anaMta + 2 = bIjI vargaNA, jai ka vizeSa arthavALo zabda che. jeno ullekha mAtra jainadarzanamAM ja che. anaMta + 3 = trIjI vargaNA yAvat anaMta + saMkhyAt, anaMta + jene Adhunika vijJAna Matter kahe che. pudagalanA be svarUpa 1. asaMkhyAta, anaMta + anaMta ema skaMdhonI banelI bIjI mahAvargaNA ka paramANu (Atom) ane (2) kahevAya che. je audArika 3 skaMdha (Molecule). baMne zarIra banAvavAnA kAmamAM svarUpo lokamAM svataMtra Ave che tene dArika astitva dharAve che. paramANu grahaNa yogya vargaNA kahevAya che parama+aNu. parama eTale che. tyAra pachI bIjI aMtima, aNu eTale aMza. mano vargaNA mahAvargaNAnI chellI tai arthAt pudgala dravyano evo peTAvargaNAmAM 1 paramANu huM eka nAno aMza jeno samartha umeratAM je skaMdha bane che te # kaka jJAnIo paNa bIjo bhAga trIjI mahAvargaNAnI prathama ja huM kalpI na zake, jemAMthI bIjA teja sa peTA vargaNA che. yAvat evI vibhAga na thaI zake evo zvAsocchavAsa ja rIte kramazaH soLa vargaNA r aMza paramANu kahevAya che, je AhAraka bane che. emAMthI ekI jai AkhA lokamAM phelAIne rahyAM naMbaranIvargaNAo jIva mATe che kAmaNa : kuM che. e ja paramANu jyAre be agrahaNa che ane be kI 6 kaM traNa-cAra Adi saMkhyAmAM naMbaranIvargaNAo jIva mATe * huM joDAIne rahe tyAre tene skaMdha bhASAM. grahaNa yogya che je kramazaH A 6 ka kahevAmAM Ave che. A paNa pramANe che- dArika, * AkhA lokamAM phelAIne rahyAM vaikriya, AhAraka, tejasa, * che. bhASA, zvAsocchavAsa, mana * vargaNAnuM svarUpa varganA samUhane vargaNA kahevAya che. saMkhyAnI ane kArpaNa. e ja nAmanI ATha agrahaNa vargaNA che. A badhI dRSTie sarakhA paramANuvALA pudgala skaMdhonA vargane (samUha) vargaNAo kramazaH sUkSmathI sUkSma che. emAMthI soLamI vargaNA ekadama vargaNA kahe che athavA to lokamAM rahelA viziSTa pudagalonA vargane sUkSmAtisUkSma che. je AtmA para coMTIne karmanuM svarUpa dhAraNa kare che. vargaNA kahe che. vargaNA anaMta prakAranI che. lokamAM eka eka chUTA A badhI vargaNAo AkhA lokamAM ThAMsI ThAMsIne bharelI che. je 8 paramANuo anaMta che. te anaMta chuTA paramANuonA vargane pahelI audArika zarIra Adi banAvavAnA 'ro maTiriyala' tarIke che. je ( vargaNA kahevAya che. evI ja rIte be paramANuo joDAIne banelA kSetra avagAhIne jIva hoya te ja kSetra avagAhIne A vargaNAo * zuM kripradeza skaMdha paNa anaMtA che tene bIjI vargaNA kahe che. A rIte paNa rahelI hoya che. eTale jarUriyAta pramANe AtmA grahaNa karato ke traNa-cAra pAMca yAvat saMkhyAta pradezI, asaMkhyAta pradezI, anaMta jAya che. jema ke audArika zarIra banAvavuM hoya to te dArika kra chu pradezI skaMdhanA vargane kramazaH tripradezIne trIjI vargaNA. evI rIte mahAvargaNA grahaNa karIne dArika zarIra rUpe pariNamAve che. ema 6 * ************** **************** *** ass= " ************* ************* s , iiiia" as "e "ari" ********** * * * * * * * * * * * * * * * * * * ******** *#"==== eai essage"* * *** ** * * ********* ===================iew image i * * * * ***************** ==*** #f="#"*** *** ****** . ***************** k, , , , ****** * == ka kakakakakakakaka kakaka# New (r)e Ne" kakakaka kakaka' karmavAda 6 karmavAda 6 karmavAda | karmavAda 4 karmavAda cha karmavAda | karmavAda | karmavAda , karmavAda | karmavAda " karmavAda 4 karmavAda 4 karmavAda kra karmavAda | karmavAda " karmavAda | karmavAda | karmavAda " karmavAda karmavAda ********* ka********* ********** karmavAda 5 karmavAda ka karmavAda ka karmavAda ka karmavAda ka karmavAda karmavAda 5 karmavAda kra karmavAda kra karmavAda 5 karmavAda ka karmavAda ka karmavAda 6 karmavAda 6 karmavAda karmavAda 6 karmavAda

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karmavAda karmavAda - karmavAda - karmavAda oNgasTa 2014 * prabuddha jIvana karmavAda vizeSAMka - pRSTa 15 vAda pUrva karmavAda 6 karmavAda 6 karmavAda bIjI vargAo mATe samajI levuM. A badhI vargAo viziSTa jJAna vagara dekhAtI nathI. kArpaNa vargaNA ApaNe Indriya ke yaMtranI pAMce Indriyo potapotAnA viSayane grahaNa kare che. temAM paNa rAgadveSanA bhAva bhaLe che. jema ke sugaMdha priya lAge che. durgaMdha apriya madadathI paNa joI zakatA nathI. tethI tenuM astitva nathI ema nahivIge, mITho rasa priya hoya, kaDavo rasa apriya lAge. A prakAranA rAga-dveSamAM Indriyo nimitta hovAthI Azrava kahevAya che. (2) kaSAyAzrava - kaSa+Aya-kaSAya. kaSa=saMsA2 ane Aya =lAbha. arthAt jenAthI saMsArano lAbha thAya-saMsAra vadhe tene kaSAya kahevAya mukhya kaSAya cAra prakAre che. jema ke krodha, mAna, mAyA ane lobha. AtmA jyAre krodhAdi kAryone kAraNe rAga-dveSAdi bhAvone AdhIna thAya che tyAre AtmAno saMsAra vadhe che. mATe A kAya paNa AtmAmAM kAryaNavargaNAnA pudgala paramANuone kheMcIne vAvavAnuM kArya kare che. AthI cAra prakAranA kaSAya Azrava kahevAya che. karmavAda - karmavAda karmavAda - karmavAda karmavAda - karmavAda karmavAda - karmavAda maiM karmavAda 6 karmavAda karmavAda karmavAda karmavAda 6 karmavAda karmavAda 6 karmavAda karmavAda samajavAnuM. ApaNe jyAM rahIe chIe tyAM AjubAju keTalAM badhA taraMgo (Waves) che, paNa zuM e dekhAya che? dA. ta. ApaNI cArebAju dhvani taraMga (Sound Waves) che paNa dekhAtAM nathI. jyAre ApaNe reDiyo cAlu karIe chIe tyAre emAM rahelAM TrAnsamITara e dhvani taraMgone grahaNa karIne ane avAjamAM parivartita karI de che. jethI reDiyomAM ApaNane gIta vagere saMbhaLAya che. e ja rIte ApaNAmAM rahelAM rAgadveSarUpI bhAvo TrAnsamITa2 kAryaNavargaNArUpI vevjha grahaNa karIne karma rUpe pariNamAve che jene kAraNe A badhA vividha rUpo jovA maLe che. bIjuM dRSTAMta mobAIlanuM levAthI vadhu samajAze. mobAIla paNa neTavarkathI cAle che. e neTavarka paNa kyAM dekhAya che. e badhA paNa pudgalanI vargaNAnA ja prakAra che. zabda, rUpa, gaMdha, rasa vagere rUpe pariName che. mAtra anubhavAya che. emAM kAryaNavargaNA to ati sUkSma che to kevI rIte joI zakAya! paNa darekanA judAM judAM rUpa raMga, gamA-aNagamA, sukha-du:kha vagerethI khyAla Ave che ke koIka tattva che, jenAthI A badhA dRzyo zakya bane che. jema reDiyo cAlu karIe to ja TrAnsamITara vevsane pakaDe che. tema A kArmaNavargaNA paNa emane ema coMTatI nathI, paNa mana-vacanakAyAnI pravRtti-kriyAthI AtmAmAM eka kaMpana avasthA pedA thAya che. spaMdana thAya che jethI kAryaNavargaNA AtmA pAse Ave che, jene Azrava kahevAya che. e AzravanuM svarUpa nIce mujaba che. Azrava - Azrava arthAt A+zrava. A=AvavuM, zrava=zravIne, sarakIne AvavuM, je kriyAothI AtmAmAM kAryaNavargaNA Ave che tene Azrava kahevAya. AzravanA mukhya pAMca dvAra gaNavAmAM AvyA OM che. (1) IndriyAzrava (2) kaSAyAzrava (3) atratAzrava(4) yogAzrava OM ane (5) kriyAzrava. A Azravone naukAmAM paDelA chidronI upamA ApI zakAya. karmavAda meM karmavAda ! (3) avratAzrava - a+vrata=avrata. arthAt vratano abhAva. vratathI viparIta cAlavuM e avrata kahevAya. avrata pAMca che jema ke, (1) hiMsA (2) jUTha (3) corI (4) maithuna ane (5) parigraha vRtti. ahiMsA, satyAdi pAMca vrato dharma svarUpa che. satata enA AcaraNathI karmAzrava thaI zakato nathI. paraMtu jIva jyAre hiMsA, jUTha, corI, Adi avratonuM AcaraNa kare che tyAre AtmAmAM kAryaNavargaNAno Azrava thAya che mATe pAMca prakAranA hiMsAdi avrata kahevAya che. (4) yogAzrava - mana, vacana ane kAyA (zarIra) traNa yogo che. saMsArI vane A traNa sAdhanomAMthI koIne eka to koIne be ke traNe sAdhano maLe che. vaLI pratyeka saMsArI jIvane zarIra to avazya maLe che. dvindriya ane u52nA jIvone bIjo vacanayoga maLe che, tathA mAtra saMjJI paMcendriya jIvone ja mana yoga maLe che. A rIte A traNa sAdhano jIvone maLe che. jenA AdhAre jIva karmabaMdhanI pravRtti kare che. (karmathI joDAya che.) azubha pApakarma paNa A traNa yoga dvArA ja thAya che. ane zubha puNya paNa A traNa dvArA ja thAya che. jene anukrame pApAzrava ane puchyAzrava kahe che. mATe A traNa yogane AzravanA kAraNa gaNyAM che. karmavAda maiM karmavAda karmavAda - karmavAda karmavAda karmavAda karmavAda karmavAda maiM karmavAda 6 karmavAda karmavAda karmavAda karmavAda- karmavAda karmavAda- karmavAda ! karmavAda (1) IndriyAzrava : IndriyonI pravRtti dvArA je Azrava thAya te - IndriyAzrava che. tenA (IndronA) pAMca bheda che. (1) sparzendriya (2) rasendriya (3) ghrANendriya (4)cakSundriya ane (5) zravaNendriya. * A pAMca IndriyonA anukrame 8-5-2-5-3 viSayo che, je kula maLIne trevIsa viSayo thAya che. saMsAramAM sarva jIvo sazarIrI che. - ane zarIra che to indriyo avazya hoya. koIne eka to koIne betraNa-cAra ke pAMca Indriyo maLe. jIva tenA mAdhyamathI te te viSayone grahaNa kare che. jema ke sparzendriyathI ATha prakAranA sparzane grahaNa karI zakAya. ethI AtmAne spardhAnubhava jJAna thAya che. e rIte (5) kriyAzrava - saMsArI jIva mAtra vividha prakArI kriyA kare che. saMsArI jIva kriyArahita hoya nahi. gamana-Agamana kriyA che, tema rAga-dveSa karavo ke hiMsA karavI, AraMbha-samAraMbhAdi karavA A badhI kriyAo ja che. AvI paccIsa prakAranI mukhya kriyAo che. jIva jyAre A prakAranI koIkane koIka kriyAne AdhIna thAya che tyAre kAryaNavargaNAno Azrava thAya che. AthI jIva karmANuothI lipta thAya che. siddha AtmA ja mAtra akriya-niSkriya che. saMsArI jIva to kriyA sahita hovAthI karmo bAMdhe che. mATe paccIsa prakAranI kriyAzrava kahevAya che. Ama A pAMca mukhya Azrava dvAronA peTA vibhAga betAlIsa karmavAda maiM karmavAda 6 karmavAda OM karmavAda karmavAda 6 karmavAda 6 karmavAda 6 karmavAda * karmavAda 6 karmavAda - karmavAda 6 karmavAda karmavAda 6 karmavAda 6 karmavAda . karmavAda 6 karmavAda : karmavAda

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karmavAda 5 karmavAda " karmavAda ka karmavA pRSTa 16 : prabaddha jIvana, karmavAda vizeSAMka 9 oNgasTa 2014 ghAda 4 karmavAda 5 karmavAda 4 karmavAda 4 karmavAda karmavAda 4 karmavAda 4 karmavAda kra karmavAda na karmavAda | karmavAda karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda karmavAda " karmavAda | karmavAda | karmavAda karmavAda 4 karmavAda karmavAda | zuM thAya che. A bhedo dvArA kArmaNavargaNAno Azrava AtmAmAM praveze karma potAnA DhAMkavA yogya guNano saMpUrNa ghAta (AvaraNa) kare che phU che che. ene AtmA grahaNa kare che. grahaNa karIne baMdhanakaraNa dvArA te sarvaghAtI kahevAya che. sarvaghAtI karmanI kevala-jJAnAvaraNIya, kevala karmarUpe pariNamAve che. jevI rIte rUpiyAnI noTa chApavA mATe prathama darzanAvaraNIya, pAMca prakAranI nidrA, pahelA bAra kaSAya ane mithyAtva jai ka kAcAmAla tarIke kAgaLanA rIma hoya te kAgaLa tarIke ja oLakhAya ema kula vIsa prakRti che. (2) dezaghAtI: je karma potAnAthI DhAMkavA te che. paNa jyAre enA para rijharva baeNnka mahora mAre che tyAre ene yogya guNano kAMIka aMze ghAta (AvaraNa) kare che te dezaghAtI kahevAya ? ka rUpiyA tarIkenI oLakha maLe che. ema kArmaNavargaNA karma mATenuM che. jema ke sUrya vAdaLAthI DhaMkAyelo hovA chatAM paNa divasa ke rAtanuM ro maTiriyala che. jo ke te ema jJAna thAya che. tema kevaLajJAna 'jJAnAvaraNIthAdi ati pharmanA | ne ema to kArmaNavargaNA ja che, ghanaghAtI karmo dvArA DhaMkAyeluM ke zuM paNa jyAre AtmA ene grahaNa kramanuM prayojana hovA chatAM paNa kevaLajJAnano ? karIne baMdhanakaraNa dvArA mahora jIvanuM lakSaNa upayoga che. upayoga be prakAre-jJAnopayoga ane anaMtamo bhAga AMzika- 5 mArI de che pachI te AtmA sAthe darzanopayogI che. temAM jJAnopayoga makhya che. kAraNa ke sakaLa zAstranI| bhAga 2pa khullA rahevAthI te kSIra-nIranI jema ekameka thaIne vicAraNA jJAna dvArA ja thAya che. sarva labdhio paNa jJAna dvArA ja mati Adi jJAnamAM vaheMcAI baMdhAI jAya che eTale karmanI prApta thAya che ane mokSanI prApti samaye paNa jJAnano ja upayoga jAya che. eTale matiAdi cAra oLakha prApta thAya che athavA hoya che. mATe jJAna guNane pradhAna guNa gaNIne tene DhAMkanA, jJAna dezaghAtI gaNAya che. AtmArUpI naukA vargaNArUpa jJAnAvaraNIya karma prathama gaNAyuM che. jIva jJAnopayogamAMthI avazya dezaghAtInI mati pANImAM tare che. A naukAmAM darzanopayogamAM jAya che. jJAna upayoga pUrNa thatAM tarata ja darzanano jJAnAvaraNIya AdicAra, cakSu pAMca chidro dvArA karmAzraya upayoga hoya tethI jJAnAvaraNIya karma pachI darzana guNane DhAMkanAruM darzanAvaraNIya Adi traNa, (karmarUpI pANI) Ave che. A darzanAvaraNIya karma kahyuM che. A banne karmanA kSayopazamanI hInAdhikatAne saM jvalana kaSAya-cAra, 6 chidrone baMdha karIne pANI AvatuM kAraNe jIvane sukha-duHkhano anubhava thato hovAthI trIjuM vedanIya nokaSAya-nava ane aMtarAyaaTakAvavuM te saMvara che. ane karma kahyuM che. vedanIya karmanA udayathI jIvane sukhadu:kha rUpe rAga-dveSa pAMca. Ama kula paccIsa prakRti AvI gayelA pANIne bahAra thAya che, eTale rAga-dveSarUpa mohanIya karmanuM kAraNa vedanIya karma che.' khI kADhavuM te nirjarA che. mithyAtva tithI vedanIya karma pachI cothe mohanIya karma kAM che. mohanIya karmanA adhAtIkarma - je ume Adi Azravane samyakatva, vrata, udayathI mUDhAtmA AraMbha ane parigrahAdimAM Asakta thaI UMca-nIca AtmAnA jJAna Adi mULa apramAda, akaSAya ane gatimAM AyuSyano baMdha kare che. eTale AyuSya karmanuM kAraNa mohanIya guNono ghAta na kare tathA mULa ajoganA bAraNAthI baMdha karI karma che. tethI mohanIya karma pachI pAMcamuM AyuSyakarma kahyuM che. narakAdi| guNone pragaTa thavAmAM bAdhaka che devAthI saMvara thAya. jyAM sudhI A Aya Syano bhogavaTo zarIra vagara thaI zakato nathI eTale nAma karmana banatAM nathI tene aghAtI karma * >> chidrA khullA cha tyA sudhI AtmA kAraNa Aya Syakarma che. tethI AyuSya karma pachI chaThuM nAmakarma kahyuM che. kahe che. tenA cAra prakAra che. 6 samaye samaye satata sAta nAmakarmano udaya thayA pachI jIvamAM ucca-nIcano vyavahAra thAya che. (1) vedanIya, (2) AyuSya, (AyuSya karma choDIne) ke ATha |eTale nAmakarma pachI gotra karma sAtamuM kahyuM che. gotra karmanA udayathI (3) nAma ane (4) gautrakama. 8 karmono baMdha karato rahe che. te dAna, lAbha, bhoga AdinI prApti ane viyoga thAya che. eTale aghAtI karmanI vedanIya-be, ATha karmo A pramANe cheH (1). aMtarAyakarmanuM kAraNa gotrakarma che. tethI gotrakarma pachI AThamuM AyuSya-cAra-nAma-saDasaTha, OM jJAnAvaraNIya karma (2) aMtarAyakarma kahyuM che. Ama dareka karmane pUrva-pUrva kAraNane anurUpa krama gotra-e. Ama kula paMcotera para darzanAvaraNI. karma (3) vedanIya Apyo che te ekadama sacoTa ane mananIya che. prakRti che. (4) mohanIya (5) AyuSya (6) | ghAtI karmono nAza thayA nAma (7) gotra ane aMtarAya karma. A mULa karmonA anya prakAre pachI aghAtI karmo lAMbo samaya TakatAM nathI. AyuSya pUrNa thatAM ja jai be bheda che, jema ke (1) ghAtakarma ane (2) aghAtI karma. bAkInAM traNa ghAtI karmono kSaya thAya che. tethI jIva karmarahita banI tuM ghAtakarma - je karma AtmAnA jJAnAdi mULa guNono ghAta kare siddha thaI jAya che. che (AvaraNa kare) te ghAtakarma kahevAya che. ghAtI karma cAra prakAre A rIte karmasrotanuM mukhya ghaTaka kArmaNavargaNA Azrava dvArA ke che. jema ke, jJAnAvaraNIyakarma. darzanAvaraNIya karma, mohanIya ane aMtarAya AtmAmAM pravezIne baMdhanakaraNa vaDe vividha karmasvarUpe sthAna prApta je karma. ghAtI karmanA peTA bheda rUpe be bheda che. (1) sarvaghAtI : je kare che. * * * ka karmavAda kra karmavAda 4 karmavAda 6 karmavAda kra karmavAda 5 karmavAda karmavAda 6 karmavAda kra karmavAda kra karmavAda 6 karmavAda kra karmavAda ka karmavAda na karmavAda 4 karmavAda 4 karmavAda 4 karmavAda karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda | karmavAda | karmavAda 5 karmavAda 5 karmavAda karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda karmavAda 6 karmavAda karmavAda 5 che

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karmavAda rka karmavAda 4 karmavAda rka karmavA oNgasTa 2014 , prabaddha jIvana, karmavAda vizeSAMka , puSTa 17 pAda 5 karmavAda karmavAda 6 karmavAda nA karmabaMdhanI prakriyA 4 karmavAda 5 karmavAda " karmavAda " karmavAda " karmavAda 6 karmavAda 6 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda # karmavAda karmavAda 5 karmavAda 4 karmavAda 4 karmavAda kra karmavAda kra karmavAda 6 karmavAda karmavAda karmabaMdhanI prakriyA paNa jANavI jarUrI che. jema makAna bAMdhatI saMbhALato hota to teone AkarI zikSA karata." AvA saMkalpa- 4 te vakhate sImenTa-retImAM pANI nAkhIne ja mizraNa karavAmAM Ave vikalpothI rAjarSo potAnA grahaNa karelA dIkSA vratane bhUlI jaI ? kaeN che. A mizraNanI prakriyA tenA padArtho upara AdhAra rAkhe che. temAM manathI maMtrIo sAthe yuddha karavA lAgyA. temanA badhA Ayudho khalAsa * jo pANI ochuM haze to mizraNa barAbara thaze nahi. e ja rIte thatAM mastaka uparanA zirasANathI zatrune mAruM, evuM dhArI temaNe ? kuM roTalI banAvavA mATe loTamAM pANI nAkhIne mizraNa karIne, potAno hAtha mAthA upara mUkyo. tyAM to mAthe loca karelo che, 5 masaLIne piMDa banAvavAmAM Ave che. emAM paNa pANInA vattA- pote vratamAM che e jANI tarata ja potAnA AtmAne niMdavA lAgyA ? 3 ochA pramANa para AdhAra che. e ja rIte AtmAnI sAthe karmabaMdhamAM ane tenI AlocanA pratikramaNa karIne pAchA prazasta dhyAnamAM sthira thaI jai * paNa kaSAyAdinI mAtrA AdhArabhUta pramANa che. sImenTa, retI ane gayA ane kSapaka zreNImAM caDI jatAM kevaLajJAna pAmyA. 3 loTamAM mizraNa pANI para AdhArita che tema AtmAnI sAthe jaDa Ama prasannacaMdra rAjarSinA dhyAnamAM vicAro bagaDyA tethI je kArmaNaskaMdhonuM mizraNa kaSAya para AdhArita che. kaSAya ahIM paNa karmabaMdha thayo e zithilabaMdha mAtra ja hato. be ghaDImAM pazcAtApathI te kuM paNa rasanuM kAma kare che. e ja karmabaMdhanI prakriyAnuM mAdhyama che. je karmakSaya thaI gayo ane karmamukta thaIne temano mokSa thayA che ka rIte pANI vanuM ochuM hoya to loTamAM tathA sImenTanA mizraNa yA (2) baddha (gADha) karmabaMdha : A baMdha pahelA karmabaMdha karatAM huM baMdhanamAM pharaka paDe che. e ja rIte kaSAyonI tIvratA athavA maMdatA thoDo vadhAre gADha che. vadhAre majabUta che. bhInA kapaDAM upara lAgelI ? AdinA kAraNe karmabaMdhanamAM zithilatA athavA dRDhatA Ave che. dhULa kADhavA mATe vizeSa prayatno karavA paDe che. mAtra khaMkheravAthI AthI karmabaMdhanI prakriyA cAra prakAre batAvI che. jema ke, nIkaLe nahi paraMtu sAbu Adino prayoga karavo paDe athavA to dorAmAM ke (1) pRSTa (zithila) karmabaMdha : jema ke sUkA kapaDAM upara gAMTha kheMcIne sakhata rIte vALI hoya to te kholavAmAM muzkelI paDe 5 lAgelI dhULanI rajakaNa je khaMkheravA mAtrathI dUra thaI jAya che, che. evI ja rIte AtmAnI sAthe karmano baMdha gADha-majabUta thayo 6 [ athavA to dorAmAM sAmAnya gAMTha je zithila (DhIlI) rIte ja hoya to tene baddha karmabaMdha kahevAya che. mAtra pazcAtApathI A baMdha rka, vALavAmAM AvI che, e sahaja prayatna karavAthI khUlI jAya che. chUTato nathI. enA kSaya mATe vizeSa prayatno karavA paDe che. prAyazcita che. vizeSa prayatna karavo paDato nathI. e ja rIte sAmAnya-alpa mAtrAnA levuM paDe che. dA. ta. aImuttAmunine prAyazcita karatAM karmakSaya thaI % 6 kaSAyAdi kAraNathI bAMdhelA karma jo AtmA sAthe sparzamAtra saMbaMdhathI gayo. A baMdhamAM kaMIka zithila aMza paNa hoya che ane kaMIka gADha coMTyA hoya to sAmAnya pazcAtApa mAtrathI dUra karI zakAya che. aMza hoya che. jenuM dRSTAMta nIce mujaba che. chuM ene spaSTa-sparzabaMdha karma kahevAya che, je nIcenA dRSTAMtathI jANIe. aImutAmuni : OM zrI prasannacaMdra rAjatrASiH prabhu mahAvIranA samayanI A vAta che. rAjagRhI nagarImAM prabhu mahAvIranA samayanI A vAta che. potanapura nagaranA gautamasvAmI gocarI levA nIkaLyA che tyAre ramatA aImuttA bALake ? rAjAnuM nAma prasannacaMdra hatuM. eka vAra prabhu mahAvIra potanapura munine joyA ane potAnA mahele munine bhikSA levA mATe AvavA A padhAryA. temanI dezanA sAMbhaLIne rAjA prasannacaMdra saMsArathI udvega vinaMtI karI. bALakanI bhAvanA joIne gautama svAmI bALakanA mahele ? OM pAmyA ane potAnA bALakumArane rAjagAdI upara besADI temaNe gayA ane bhikSA grahaNa karI. tyAre aImuttAe sahaja bALabhAve ? prabhu pAse dIkSA lIdhI. gautamasvAmIne kahyuM ke, lAvo, A pAtrA mane Apo. bhojanano 6. OM tyArapachI prabhu vihAra karatAM karatAM rAjagRhI padhAryA tyAre ghaNo bhAra che, huM upADuM. tyAre gautama svAmIe javAba Apyo, 6 * prabhunA darzana karavA zreNika rAjA potAnI senA-parivAra sAthe "nA, nA. A bIjA koIne na ApAya. e to amArA jevA cAritra ? nIkaLyA. temaNe rastAmAM tapa karatAM dhyAnastha prasannacaMdra munine pALatA sAdhu ja upADI zake. A sAMbhaLI aImuttAe sAdhu thavAnI hai * joyA. AthI durmukha nAmano senApati bolyo, "are! A to haTha lIdhI. mAtA pAse yenakena prakAre rajA meLavI lIdhI ane 2 3 prasannacaMdra rAjA che, jemaNe potAnA rAjyano badho kArabhAra potAnA gautamasvAmI sAthe samavasaraNamAM AvI prabhu pAse dIkSA lIdhI. jaM bALakumAra upara mUkyo che! A to kAMI dharmI kahevAya? enA eka vAra vRddhamuni caMDIla mATe vanamAM jatA hatA, temanI sAthe rU maMtrIo rAjakamArane rAjya uparathI padabhraSTa karaze.' A prakAranA aImuttA muni gayA. rastAmAM eka nAnuM sarovara AvyuM. tyAre bALa 8 ka vacano dhyAnastha muni prasannacaMdra sAMbhaLyA ane manathI ciMtavavA bhAve aImuttAmunie nAnAM pAtronI hoDI banAvI temAM taravA ? { lAgyA ke, 'dhikkAra che mArA akRtajJa maMtrIone! jo huM rAjya mUkI. A joI vRddhamunie samajAvyuM ke, ApaNAthI AvuM na karAya. # karmavAda " karmavAda 9 karmavAda karmavAda 4 karmavAda karmavAda 6 karmavAda 4 karmavAda 5 karmavAda 6 karmavAda ka karmavAda na karmavAda karmavAda karmavAda karmavAda kra karmavAda 6 karmavAda karmavAda kra karmavAda kra karmavAda " karmavAda karmavAda " karmavAda " karmavAda karmavAda ka karmavAda na karmavAda , karmavAda | karmavAda 4 karmavAda " karmavAda 5 karmavAda 4 karmavAda 4 karmavAda , karmavAda karmavAda karmavAda na ha

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karmavAda " karmavAda " karmavAda 4 karmavA pRSTa 18 : prabuddha jIvana, karmavAda vizeSAMka oNgasTa 2014 bAda karmavAda kra karmavAda karmavAda , karmavAda 4 karmavAda | karmavAda 4 karmavAda | karmavAda 4 karmavAda na karmavAda karmavAda 5 karmavAda 4 karmavAda kra karmavAda 4 karmavAda na karmavAda 4 karmavAda karmavAda karmavAda 4 karmavAda rka karmavAda kra karmavAda karmavAda | 3 A pANInI aMdara AvI ramato karIe to chakAyanA jIvanI mAratA. AvI rIte badhAMthI tiraskRta thavA chatAM arjunamuni temanA ja virAdhanA thAya ane enA phaLarUpe ApaNo jIva durgatimAM jAya. upara dveSabhAva karatA nahi ane samatAbhAve sahana karI cha mAsa su 3 A sAMbhaLI bALa munine ghaNI lajjA AvI, ghaNo pastAvo thayo. cAritranuM pAlana karI ardhamAsikI saMkhanA karI siddha gatine pAmyA. kra potAnA karelA kArya mATe samavasaraNamAM AvI 'IriyA vahI Ama arjunamunie bAMdhelA karmono kSaya tapa-tapazcaryAdi vizeSa che 3 paDikkamatA" zukaladhyAnamAM caDI gayA. zuddha bhAvathI karela pApanuM rIte karI mokSagati meLavI. * prAyazcita karatAM karatAM kevaLajJAna pAmyA. Ama aImuttAmunie (4) nikAcita karmabaMdhaH jevI rIte kapaDAM para lAgelA oIlanA 2 zuddhabhAve prAyazcita karatAM ja karmano kSaya karyo. DAgha kADhavA mATe sAbu, vizeSa dravyo vAparo to paNa DAgha nIkaLe (3) nibatta karmabaMdha jevI rIte kapaDAM para lAgelA kAdavanA nahi. athavA to rezamI dorI upara majabUta gAMTha mArI enI upara DAgha kADhavA mATe mAtra sAbu Adino prayoga kAma Ave nahi paraMtu mINa lagADyuM hoya to te khUlavI asaMbhava banI jAya che. evI ja 6 vizeSa padArthono temaja braza AdithI ghasavuM paDe, athavA to rezamI rIte AtmAnI sAthe tIvratara-tIvratama kaSAyAdine kAraNe eTalo ja ke dorAmAM lagAvelI pAkI gAMTha je kholavI muzkela jevI ja thaI gaI, bhayaMkara gADhakarmabaMdha thaI jAya che ke tapazcaryAdi anuSThAnathI paNa 1evI ja rIte karmano baMdha tIvra kaSAyanI vRttimAM ati majabUta kSaya thato nathI, bhogavavo ja paDe che. koI paNa saMjogomAM e phaLa 5 zuM banI jAya che tyAre AsAnIthI chUTI zakato nathI. A nidhatta ApyA vagara chUTato nathI. ene nikAcita karmabaMdha kahe che, jenuM ? prakArano baMdha kahevAya che. pahelAM be baMdho karatAM te bamaNo majabUta dRSTAMta nIce mujaba che. hoya che. A karmono kSaya, tapa-tapazcaryAdi dharmAnuSThAna vizeSa zreNika rAjA : je rIte karIne kaThinAIthI thAya che. arjuna mALIe viziSTa tapazcaryA prabhu mahAvIranA samayanI A vAta che. rAjagRhI nagarImAM magadha karI karmakSaya karyo, jenuM dRSTAMta nIce mujaba che dezanA rAjAnuM nAma zreNika hatuM. temane zikAra karavAno khUba zokha E arjunamALI : hato. eka divasa zreNika rAjA zikAra karavA jaMgalamAM gayA. temaNe ka rAjagRhI nagaramAM arjuna nAme maLI raheto hato. tene baMdhumatI dUrathI eka haraNIne joI. temaNe potAno ghoDo te tarapha doDAvyo. 3 nAmanI suMdara patnI hatI. arjuna mALIno nagara bahAra eka moTo dhanuSya para bANa caDAvI barAbara nizAna tAkI rAjAe tIra choDyuM. $ A bagIco hato. tyAM muddagarapANi yakSanuM eka maMdira paNa hatuM. tIra haraNInA peTamAM khUMpI gayuM. tenuM peTa phATI gayuM. peTamAMthI haraNInuM arjunamALI muddagarapANi yakSano upAsaka hato. mareluM baccuM bahAra paDI gayuM ane haraNI paNa marI gaI. ekadA te nagaranI 'lalitA' nAmanI aparAbhUta mitramaMDaLI zreNika rAjA ghoDA uparathI utarIne marelI haraNI pAse AvyA. zuM je muddagarapANI yakSanA maMdiramAM Amoda-pramoda karavA AvI. te samaye dRzya joIne e khUba ja khuza thayA. garvathI bolyA, "mArA eka ja nuM 5 arjunamALI ane tenI patnI paNa puSpo laI yakSanA maMdira tarapha tIrathI babbe pazuo marI gayA! haraNI ane tenuM baccuM paNa ! zikAra chuM. 3 gayA. tyAre baMdhumatI 'lalitA ToLI'nI najare paDI. AthI Ane kahevAya!' zreNika rAjAno AnaMda samAto nathI. harSathI teo na arjunamALIne bAMdhIne tenI patnI sAthe cha mitro anetika vyavahAra jhUmI UThyAM, AthI emanuM pahelI naraka gatinuM karma baMdhAI gayuM. karavA lAgyA. AthI arjunamALI vicAravA lAgyA ke, jo tyAra pachI kALakrame ane dhIme dhIme jJAna prApta thatAM bhagavAna * mudagarapANI yakSa kharekhara ahIM hAjara hota to zuM mane A prakAranI mahAvIranA parama upAsaka banyA. eka vAra bhagavAnane potAnI ja 3 sthitimAM paDelo joI zakata? te ja samaye muddagarapANI yakSe tenA gati viSe pUchatAM, bhagavAne javAba Apyo ke, "zreNika marIne tuM je ka zarIramAM praveza karyo ane baMdhanone toDI cha puruSo ane baMdhumatIne pahelI narake jaIza, kAraNa ke zikAra karIne tuM khUba khuza thayo hato. je rUM mArI nAMkhyA. AthI tAruM naraka gatinuM AyuSya baMdhAI gayuM che. tAruM A pApakarma A pramANe muddaga2pANI yakSathI AviSTa arjunamALI nikAcita hatuM. AthI A karma tAre bhogavavuM ja paDaze. ame paNa te huM rAjagRhInI AsapAsa roja cha puruSa ane eka strInI ghAta karato. anyathA karavAne samartha nathI.' AthI zreNika rAjA marIne pahelI jai OM ekadA sudarzanazeThe arjuna mALInA AviSTa yakSane bhagADyuM. AthI narake gayA. zuM arjuna mALI prabhu mahAvIra pAsethI dharmopadeza sAMbhaLI saMyama Ama magadhanA rAjA zreNike zikAramAM nikAcitakarma bAMdhyuM hatuM ? [ aMgIkAra karIne temanI pAsethI yAvata jIvana chaThThanA pAraNe chaThTha ke jene lIdhe emane narakamAM javuM paDyuM. tapasyAthI AtmAne bhAvita karavAnI AjJA mAMgI. AvI rIte jIva potAnA maMda, tIvra, tIvratara, tIvratama prakAranA 6 prabhunI AjJA meLavI arjunamuni chaThThanA pAraNe gocarI mATe vividha kaSAyonA AdhAre uparokta cAramAMthI bhinna bhinna prakAranA kR chu jatA tyAre nagaranA strI puruSo temane dhutkAratA, gALo ApatA, karma bAMdhe che. karmavAda # karmavAda kra karmavAda 6 karmavAda | karmavAda rka karmavAda kra karmavAda 5 karmavAda karmavAda | karmavAda | karmavAda # karmavAda # karmavAda 6 karmavAda | karmavAda rka karmavAda kra karmavAda kra karmavAda | karmavAda karmavAda | karmavAda 5 karmavAda " karmavAda | karmavAda " karmavAda karmavAda 6 karmavAda karmavAda 5 karmavAda karmavAda 6 karmavAda karmavAda pUrva karmavAda 6 karmavAda 6 karmavAda kva karmavAda 4 karmavAda'

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karmavAda | karmavAda na karmavAda ka karmavAra, ogasTa 2014 prabaddha jIvanakarmavAda vizeSAMka, puSTa 19 vAda ka karmavAda karmavAda karmavAda ka ATha karmanI uttara prakRti ane karma vipAkanA prakAra uttara prakRti karma vipAkanA prakAra sthitibaMdha 1. jJAnAvaraNIya 10 (1) mati jJAnAvaraNIya (2) zruta jJAnAvaraNIya (3) avadhi jJAnAvaraNIya (4) mana:parvaya jJAnAvaraNIya (5) kevaLa jJAnAvaraNIya jaghanya aMtarmuhUrta u. 30 kroDAkroDI sAgaropama (1) zrotAvaraNa (2) zrota vijJAnAvaraNa (3) netrAvaraNa (4) netra vijJAnAvaraNa (5) dhrANAvaraNa (6) dhrANa vijJAnAvaraNa (7) rasendriyAvaraNa (8) rasendriya vijJAnAvaraNa (9) sparzendriyAvaraNa (10) sparzandriya vijJAnAvaraNa 2. darzanAvaraNIya uttara prakRti pramANe jaghanya aMtarmuhUrta u. 30 kroDAkroDI sAgaropama (1) cakSudarzanAvaraNIya (2) acakSudarzanAvaraNIya (3) avadhi darzanAvaraNIya (4) kevaLa darzanAvaraNIya (4) nidrA (5) nidrA nidrA (6) pracalA (7) pracalA pracalA (8) thINaddhi nidrA 3. vedanIya | 2 uttara prakRti pramANe jaghanya aMtarmuhUrta u. 30 kroDAkroDI sAgaropama 4. mohanIya zAtAvedanIya-azAtAvedanIya zatAvedanIyanA 8 bheda (1) manojJa zabda (2) manojJa rUpa (3) manojJa gaMdha (4) manojJa rasa (5) manojJa sparza (6) mananuM sukha (7) vacananuM sukha (8) kAyAnuM sukha. azAtAvedanIyanA 8 bheda amanojJa zabdAdi 2 (1) darzana mohanIya (2) cAritramohanIya (1) darzana mohanIyanA 3 bheda-samyakatva mohanIya, mizra mohanIya, mithyAtva mohanIya. (2) cAritra mohanIyanA 25 bheda. kaSAya mohanIyanA 16 bheda-anaMtAnubaMdhI, apratyAkhyAnI, pratyAkhyAnI, saMjvalana A cAra prakAranA krodha, mAna, mAyA, lobha 484= 16 kaSAya nokaSAya mohanIyanA 9 bheda-hAsya, rati, arati, bhaya, zoka, jugupsA, strIveda, puruSaveda, napuMsaka darzana mohanIyanA 3 bheda, cAritra mohanIyanA 2 bheda. A rIte 3+2= 5 bheda. cAritra mohanIyanA 2bhedanA 25 peTA bheda jaghanya aMtarmuhUrta u. 70 kroDAkroDI sAgaropama karmavAda 4 karmavAda karmavAda 4 karmavAda kra karmavAda 4 karmavAda 4 karmavAda 4 karmavAda karmavAda kra karmavAda 4 karmavAda | karmavAda | karmavAda ka karmavAda 5 karmavAda ka karmavAda * karmavAda ka karmavAda karmavAda karmavAda * karmavAda kra karmavAda karmavAda kra karmavAda kra karmavAda kra karmavAda | karmavAda kra karmavAda 4 karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda 4 karmavAda 4 karmavAda 4 karmavAda kra karmavAda HkarmavAda kra veda | 4 5. AyuSya jaghanya aMtarmuhUrta u. 33 narakAyu, tiryaMcAyu, manuSyAyu,devAyuM. uttara prakRti pramANe sAgaropama 6. nAmakarma. 4 2 jaghanya ATha muhUrta 14 piMDa prakRti +8 pratyeka prakRti + 10 trasa (1) zubhanAma (2) azubhanAma. u. 20 kroDAkroDI dazaka + 10 sthAvara dazaka athavA zubhanAmanA 14 bheda (1-5) ISTa zabda, sAgaropama 93 rUpa,gaMdha, rasa, ISTa sparza (6) ISTa gati (7) 14 piMDa prakRtinA 65 bheda+ 8 pratyeka prakRti ISTa sthiti (8) ISTa lAvaNya (9) ISTa + 10 trasa dazaka + 10 sthAvara dezaka yazokIrti (10) ISTa utthAnAdi (11) ISTa svara (12) kAMta svara (13) priya svara (14) manojJa svara. azubha nAmanA 14 aziSTa zabdAdi. 7. gotrakarma - 2 jaghanya ATha rmuhUrta (1) UMcagotra (2) nIcagotra. uttara prakRti pramANe u. 20 kroDAkroDI (1) UMca gotranA 8 bheda, UMca-zreSTha jAti, sAgaropama kuLa, baLa, rUpa, tapa, zrata, lAbha ane ezvarya. (2) nIca gotranA 8 bheda, nIca jAti Adi. 8, aMtarAyakarma jaghanya aMtarmuhUrta (1) dAnAMtarAya (2) lAbhAMtarAya. (1) UMcagotra (2) nIcagotra. u. 30 kroDAkoDI (3) bhogAMtarAya (4) upabhogAMtarAya sAgaropama (5) vIryaMtarAya. karmavAda ka karmavAda 6 karmavAda na karmavAda kra karmavAda kra karmavAda * karmavAda kra karmavAda karmavAda ka karmavAda kra karmavAda karmavAda ka karmavAda kra karmavAda karmavAda karmavAda 6 karmavAda 2

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karmavAda 6 karmavAda 4 karmavAda 4 karmavA pRSTa 20 : prabaddha jIvana, karmavAda vizeSAMka , oNgasTa 2014 ghAda 6 karmavAda 5 karmavAda karmavAda , karmanuM neTavarka karmavAda ka karmavAda 4 karmavAda karmavAda 4 karmavAda 4 karmavAda karmavAda 4 karmavAda na karmavAda 4 karmavAda karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda | karmavAda karmavAda karmavAda kra karmanuM neTavarka svayaM saMcAlita ane adbhuta che. jyAM sudhI mukta batAvavAmAM AvI che. na thavAya tyAM sudhI kyAreya na khoravAya evuM avirata cAlyA ja kare (2) pradeza baMdha: (Quantity) prakRti anusAra dareka vibhAgane che. mana-vacana-kAyA rUpa beTarIne rAga ane dveSa kriyA dvArA satata cokkasa pramANamAM prApta thayela karmadalikonuM AtmA sAthe ekAkAra ricArja karyA kare che. zarIrarUpa mobAIlanI boDImAM anAdikALathI thavuM te pradezabaMdha. jema judA judA pazuonA dUdhano jaththo ocho lepAyela AtmarUpa sImakArDa che ane sattArUpa memarIkArDa che. karmanuM vadhu hoya che. bakarInuM dUdha 1-2 lITara prApta thAya. gAyanuM 6-8 * neTavarka barAbara cAle e mATe AkhA vizvamAM kAryaNavargaNArUpa lITara, bheMsanuM dasa bAra lITara maLe ema dareka karmane judo judo . taraMgo (waves) phelAyelA che. kAzmaNavargaNArUpa taraMgo Azrava jaththo prApta thAya che. A jaththo sAta ke ATha vibhAgamAM vaheMcAto 5 dvArA sImakArDamAM praveze che ane mobAIlanuM neTavarka ekTiveTa thatuM rahe che. emAMthI sauthI moTo hisso vedanIya karmane maLe che kAraNake zuM rahe che. ekTiveTa thatAM ja karmanA neTavarkanI aMtargata vividha vedanIyane anubhavavA mATe sauthI vadhAre hisso joIe che. bAkInA hai ka avasthAo astitvamAM Ave che tenuM ahIM saMkalana karyuM che. karmone sthiti pramANe jaththo maLe che. mohanIyanI sthiti moTI che ? 3 (1) baMdha mATe ene bIjA kramano jaththo maLe che ema kramazaH samajavuM. dA. ta. Azrava dvArA karmayogya-kAzmaNa vargaNA kArmaNa zarIramAM 64000 jeTalA pradezano jaththo maLyo emAMthI 48000 huM (sImakArDa)mAM Ave che tathA AtmA ane kAzmaNa vargaNAnuM joDANa vedanIyane, 12000 mohanIyane, 1000 jJAnAvaraNIyane, hai thAya tene baMdha kahevAya. athavA AtmAnI sAthe saMlagna karmayogya 1000 darzanAvaraNIyane, 1000 aMtarAyane, 375 nAmane, 6 vargaNA karmanA rUpamAM parivartita thAya e prakriyAne baMdha kahe che. 375 gotrane ane sauthI nAno hisso 250no AyuSya karmane jIva jevo kArmaNa vargaNA sAthe joDAIne karmabaMdha kare che ke maLe che. A rIte pradezanI vaheMcaNI thaI jAya che. tarata ja cAra vibhAgamAM vaheMcAI jAya che. prakRti, pradeza, sthiti pradeza baMdhanuM kAraNa yoga che. jIva yogAnusAra ochAvattA che ane anubhAga baMdha. jema gAya ghAsa khAya che tyAre te ghAsa dUdha rUpe pramANamAM kArmaNaskaMdhane grahaNa kare che. jema koI yAtrI dhImethI cAle 5 A pariName che. te ja samaye dUdhamAM (1) mIThAza jevo guNadharma nakkI to ocho rasto kapAya ane jhaDapathI cAle to vadhu rasto kapAya che ? thAya che, (2) te keTaluM dUdha Apaze enuM pramANa nakkI thAya che, ema koI jIvanI mana-vacana-kAyAnI pravRtti dhImI hoya to thoDA (3) te dUdha keTalo samaya Takaze teno nirNaya thaI jAya che, (4) te ane pravRtti jhaDapI hoya to vadhu kArmaNaskaMdho grahaNa thAya che. eTale je dUdhamAM rasa-kasa guNavattA ochA ke vadhu teno nirNaya thaI jAya che jIva yogAnusAra kArmaNaskaMdho ochA grahaNa kare to dareka karmanA 4 e ja rIte karmabaMdha cAra prakAramAM vaheMcAI jAya che. bhAgamAM thoDA karmaliko Ave ane vadhu grahaNa kare to vadhu karmadaliko ? (1) prakRtibaMdha: svabhAvano nirNaya thavApUrvaka karmonuM maLe. * Atmapradeza sAthe ekAkAra thavuM te prakRtibaMdha (Nature). AtmAnA (3) sthitibaMdha- (Period) prakRtine anurUpa te kArmaNa skaMdhonuM zuM $ jJAnAdi ATha guNane AvaravAnI zakti utpanna thAya che tene prakRti amuka kALa sudhI AtmapradezonI sAthe ekAkAra thavuM te sthitibaMdha. te ka kahe che. jema judA judA pazuonA dUdhamAM judA judA svabhAva hoya, kALa pUro thatAM karma kharatA jAya ane navA karma AvatA jAya. jema che huM jema ke UMTATiyAnA rogamAM UMTaDInuM dUdha kAma Ave, kSaya jevA gAya AdinuM dUdha unALAmAM jaldI bagaDI jAya. ziyALAmAM ThaMDakamAM jai rogamAM bakarInuM dUdha kAma Ave, kolesTarolane kAbUmAM rAkhavA lAMbo samaya Take e ja rIte nAma gotranA pugala vadhumAM vadhu (utkRSTa) gAyanuM dUdha kAma Ave, zakti mATe bheMsanuM dUdha kAma Ave che. ema 20 kroDAkroDI sAgaropama sudhI Atmapradezo upara coMTI rahe che. che jIvanI judI judI jAtanI pravRttine kAraNe kAzmaNa skaMdhamAM judI judI tema ja jJAnAvaraNIya, darzanAvaraNIya, vedanIya, aMtarAya, e cAra * jAtanA svabhAvano anubhava karAvI zake evI zakti utpanna thAya karmanA skaMdho vadhumAM vadhu 30 kroDAkoDI sAgaropama sudhI Take che. che. jema ke jJAna-jJAnInI AzAtanA karavAthI kArmaNa skaMdhomAM mohanIya karmanA pugalo vadhumAM vadhu 70 kroDAkroDI sAgaropama * che ajJAnI, mUrkha banAvavAnI zakti utpanna thAya te teno svabhAva che. sudhI coMTelA rahe che. sauthI ocho samaya-AyuSya karmanA vadhumAM 8 OM ema ATha karmono svabhAva prakRtivat jANavo. vadhu 33 sAgaropama sudhI coMTI rahe che. badhA karmono ochAmAM ThuM cheprakRtibaMdhanuM kAraNa yoga che. jo zubha yoga hoya to jIva zubha- ocho (jaghanya) kALa aMtarmuhUrtano che. emAMya zAtA- vedanIyano 6 puNya prakRtine bAMdhe che. azubha yoga hoya to jIva azubha-pApa kALa to mAtra be samaya sudhI TakavAno che. ke prakRti bAMdhe che. mULa prakRti ATha prakAre che ane tenA AvAMtara sthitibaMdhanuM kAraNa kaSAya che eTale kaSAyanI mAtrA pramANe che 3 bhedonI saMkhyA ekaso ne aThThAvana (158) che. je koSTakamAM kArmaNaskaMdhamAM sthitino nirNaya thAya che. jo kaSAyanI mAtrA vadhu % karmavAda ka karmavAda ka karmavAda ka karmavAda ka karmavAda 6 karmavAda 6 karmavAda 5 karmavAda 5 karmavAda 6 karmavAda 6 karmavAda kra karmavAda 4 karmavAda 5 karmavAda 6 karmavAda 4 karmavAda kra karmavAda karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda | karmavAda | karmavAda 5 karmavAda 5 karmavAda karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda karmavAda 5 karmavAda karmavAda |

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karmavAda ; karmavAda karmavAda rka karmavA. ogasTa 2014 , prabaddha jIvana, karmavAda vizeSAMka , pRSTa 2 1 vAda | karmavAda karmavAda na karmavAda ka karmavAda 6 karmavAda kra karmavAda 6 karmavAda kra karmavAda 5 karmavAda kra karmavAda # karmavAda kra karmavAda 6 karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda 6 karmavAda kra karmavAda karmavAda karmavAda F chuM hoya to te vakhate grahaNa karAtAM kArmaNaskaMdho Atmapradeza para vadhu ane jo svabhAvane choDyA sivAya AtmAnI sAthe rahe tene svarUpa sattA kahevAya. # 3 kaSAyanI mAtrA ochI hoya to ocho samaya coMTI rahe che. pararUpa sattA-je karmo anya sajAtIya karmaprakRtimAM saMkramIne 8 (4) anubhAga-rasabaMdha (Intensity-Quality) : karmanI te potAnA mULa svabhAvane choDIne pararUpa thaIne AtmAnI sAthe rahe che prakRti ochA ke vadhAre jussA-baLathI zubhAraMbha karmano anubhava tene pararUpasattA kahevAya che. 6 karAve te rasabaMdha kahevAya. jema koI pazunA dUdhamAM mIThAza vadhu (3) abAdhAkALaje hoya, koImAM ochI. vaLI ghanatA ke cikAzanuM pramANa paNa ochuM annanahi, bAdhA=phaLano bhogavaTo, pIDA (udayarUpa pIDA), 5 vadhu hoya. bakarInA dUdhamAM cikAza ochI ane bheMsanA dUdhamAM vadhu kALa samaya. karma baMdhAyA pachInA prathama samayathI jyAM sudhI e OM hoya. e ja dUdhane UkALavAmAM Ave to cIkAza vadhe che ane pANI anubhavAya nahi-enuM phaLa maLe nahi eTale udayamAM na Ave tyAM nAkhIe to cIkAza ochI thAya che. e ja rIte kaSAyanI mAtrAnusAra sudhIno samaya te abAdhAkALa. emAM pradezodaya ke vipAkodaya baMne . OM zubhAzubha karmaprakRtimAM rasabaMdha thAya che. jema jema kaSAyonI tIvratA na hoya. ke vadhatI jAya tema tema azubha karmomAM rasanuM pramANa vadhatu jAya ane karma baMdhAIne sattAmAM gayA pachI karma phikSa DipojhITanI jema chuM. zubhakarmomAM ghaTatuM jAya e ja rIte kaSAyonI mAtrA ghaTatI jAya tema phikSa thaI jAya che ane enI mudata pAkatAM udayamAM Ave che. ene * tema zubhakarmomAM rasanI vRddhi ane azubhamAM hAni thAya che. abhogyakALa ke abAdhAkALa kahe che. ene zAMtikALa paNa kahe che. zuM ahIM pravRtti karatAM vRttinuM mahattva vadhAre che. eka guMDo ane jema beMkamAM paisA bharavA bhegA ja ApaNane maLatA nathI paNa enI jai 5 DaoNkTara baMnenA hAthamAM charI che. baMne charIno upayoga kare che paNa keTalIka prosIjara thayA pachI maLe che. ema karma baMdhAyA pachI e ja baMnenI vRttimAM AsamAna jamInano pharaka che. eka vedanA Ape che samaye udayamAM na AvI zake e avasthAne abAdhAkALa kahevAya ka bIjo maTADe che eTale karmanA rasabaMdhamAM paNa pharaka paDI jaze. che. athavA to jema bIjane vAvatAM turata ja phaLa ApavAnuM zarU thatuM 6 karma karatI vakhate jIvAtmAno bhAva kevo che tenA para rasabaMdhano nathI. mATImAM dharabAya, pachI aMkurita bane, choDamAMthI vRkSa bane hai AdhAra che. eka ja karma mANasa rasa reDIne karI zake ane e ja karma pachI ja phaLa Ape. e vaccenI avasthA te abAdhAkALa. 6 rasa vagara paNa thaI zake che. jo koI karma ApaNe rasa vinA karyuM haze abAdhAkALa daramiyAna karma dalika racanA na kare ne phaLa paNa na 6 che to te karma udayamAM Avaze tyAre enI tIvratA-vega ocho haze. Ape. ene sUtelA ajagara samAna kahyuM che. je karmanI jeTalA * huM rasapUrvaka karyuM haze to tIvra-vega haze. tethI puNyakarma rasapUrvaka karavuM kroDAkroDI sAgaropamanI sthiti baMdhAya teTalA ja 100 varSano dai OM ane pApakarma udAsInabhAve karavuM. abAdhAkALa baMdhAya che. dA. ta. mohanIya karma 70 kroDAkroDI praka che koI vyaktine asahya vedanA thatI hoya tyAre samajavuM ke teNe sAgaropamanuM che to 70 x 100 = 7000 varSa sudhI karmadalika 8 rasapUrvaka koIne duHkha ApyuM haze. ane saraLatAthI saphaLatAnA udayamAM Ave nahi. je karmanI sthiti eka kroDAkroDI sAgaropamanI 5 pagathiyAM caDatA joIne samajavuM ke teNe rasa reDIne puNyakarma bAMdhyA haze. aMdara baMdhAya che teno abAdhAkALa aMtarmuhUrta hoya che. Ama kArmaNaskaMdho baMdha samaye cAra vibhAgamAM vaheMcAI jAya che karmane pAkavA mATe samaya joIe che e samajAI jAya to karmanA 5 enuM svarUpa barAbara samajAI jAya to kevA prakAranA baMdha thAya te udayamAM vartatI viSamatA jANIne vicalita nahi thaIe. Aje zuM 6 vize jAgrata thaI zakAya ane dhIme dhIme haLavA karmabaMdha karIne sarvathA kukarmIone lahera karatA joIe chIe ane dharmIne duHkhI thatA ja mukta paNa thaI zakAya. joIe chIe tyAre abAdhAkALane sAme rAkhazuM to karmanA phaLa che 3 (2) sattA pratye azraddhA nahi thAya. pApI hamaNAM je karma bAMdhe che teno abAdhA ka karmonI Atmapradeza para hAjarI. baMdhathI kArpaNa vargaNA je samaye cAlu che ane pUrve bAMdhelA puNyakarmanuM phaLa bhogavAI rahyuM che ane che 3 coMTe che te samayathI mAMDIne AtmAnI sAthe jyAM sudhI rahe che tene dharmI hamaNAM je du:kha bhogave che te paNa pUrvakRta ja che. hamaNAMno tai ke sattA kahe che. arthAt karma baMdhAyA pachI silakamAM hovuM karmanuM AtmA dharma ta abAdhAmAM che je pAchaLathI udayamAM Avaze. 6 upara rahevuM. sattAno artha che hovApaNuM. AtmAnI beMkamAM karmanuM ApaNe paNa aneka janmonA karmo laIne ahIM AvyA chIe. hovApaNuM. dA. ta. ApaNI pAse karoDo rUpiyA che paNa beMkamAM emAMya koI abAdhA kALamAM haze to koI udayamAM AvI rahyA che. chuM jamA che. hamaNAM ApaNA hAthamAM nathI. emAMthI ApaNe bhogavavA (4) udayaje hoya eTalA jarUriyAta mujaba upADatA jaIe chIe. ema karmo kAlamaryAdAthI karmonuM svataH phaLa devuM. karmapudgala kArya karavAmAM ka hamaNAM udayamAM na hoya paNa ApaNI AtmabeMkamAM jamA (belensa) jyAre samartha thaI jAya tene udaya kahe che arthAt karmono abAdhAkALa che paDyA hoya ane yathAsamaye udayamAM AvatA jAya. pUro thatA karmanI bhogavavAnI avasthA. udaya be rIte thAya che. (1) sattA be prakAranI che-svarUpa sattA ane pararUpa sattA. prAptakALamAM karmano udaya eTale abAdhAkALa vityA pachIno udaya, meM svarUpa sattA-je karmo potAnA baMdha vakhate nakkI thatAM mULa jene zuddhodaya kahe che. (2) aprAptikALano udaya-abAdhAkALa karmavAda ka karmavAda 4 karmavAda 6 karmavAda kra karmavAda kra karmavAda * karmavAda kra karmavAda karmavAda ka karmavAda kra karmavAda karmavAda ka karmavAda kra karmavAda | karmavAda karmavAda karmavAda karmavAda kva karmavAda kva karmavAda rka karmavAda karmavAda rka karmavAda karmavAda 4 karmavAda | karmavAda rka karmavAda | karmavAda karmavAda | karmavAda 5 karmavAda karmavAda | karmavAda | karmavAda | karmavAda karmavAda karmavAda 5

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karmavAda 5 karmavAda karmavAda ka karmavA pRSTa 2 2 1 prabaddha jIvana, karmavAda vizeSAMka, oNgasTa 2014 ghAda ka karmavAda 5 karmavAda ka karmavAda ka 3 vityA pahelAM udIraNakaraNathI thato udaya, jene azuddhodaya kahe che. AvavuM ke bhogavavuM tenuM nAma udIraNA. vizeSa adhyavasAyathI athavA karmano abAdhAkALa pUro thAya ane karmadaliko kramazaH goThavAIne vizeSa prayatnathI tapa vagere karIne je karma hamaNAM udayamAM AvavAnuM 3 (niSeka racanA) phaLa ApavAnuM zarU kare che. te udaya be prakAranA che. nathI paNa bhaviSyamAM udayamAM AvavAnuM che tenI sthitino ghAta karIne jai ka pradezodaya ane vipAkodaya. jaldIthI udayamAM AvavA yogya banAvI devA tene udIraNA kahe che. huM 3 (1) pradezodaya-je karmano udaya Atmapradeze AvIne kharI jAya TUMkamAM lAMbAkALe phaLa ApavA yogya karmane zIghra phaLa ApavAnI tai ka che paNa jIvane anubhavamAM Avato nathI tene pradezodaya kahe che. yogyatAvALA karIne udayamAM lAvavA te udIraNA. te prayatnathI paNa te $ jema ke najarakedanA kedIne jelanI anubhUti na thAya paNa kedI tarIkenI thAya che ane apavartanAdithI svataH paNa thAya che. phIkSa DipojhITamAMthI jai sajA to bhogavI ja rahyo hoya che. tema ja keTalAka karma potAnI mudata pAkyA pahelAM paisA upADavA (prImecyora kALamAM paisA levA). sajAtIya prakRtinA vipAkodayamAM bhaLIne paNa bhogavAI jAya to udayamAM AvelA athavA je karma udayAvalikAmAM (pAkI gayA) AvI ? tene paNa pradezodaya kahevAya che. gayA hoya tenI udIraNA na thAya. jema ke phIkSa DipojhITanI mudata che (2) vipAkodaya-karmadaliko potAnA mULa svarUpe eTale ke je pAkI jAya pachI prImecyora na kahevAya. saheje paisA maLavAnA ja che. 6 rIte baMdhAyA hoya e ja rIte bhogavAya-anubhavAya tene vipAkodaya ema udayAvalikAnA karma saheje udayamAM AvavAnA ja che enA mATe kahe che. je karma udayamAM AvatA phaLanI anubhUti karAvIne naSTa koI puruSArtha (prayatno karavAnI jarUra nathI. 3 thAya, AtmapradezomAM anubhava karAvIne bhogavAI jAya te udIraNAno sAmAnya niyama che ke je karmaprakRtino udaya ke bhoga vipAkodaya che. vividha athavA viziSTa prakAranA phaLa ApavAnI thaI rahyo hoya te ja karmanA sajAtIya prakRtinI udIraNA thaI zake che. zaktine vipAka kahevAya che. dA.ta. zAtA vedanIyano udaya cAlu che ane vidhivat upavAsa karatA zarIrane 5 abAdhAkALa vityA pachI keTalAka karma pradezodayathI to keTalAka kaSTa paDe, mAthuM du:khe, pitta caDe vagerethI azAtAvedanIyane udayamAM laI ? 6 vipAkodayathI udayamAM Ave che. jinanAmakarma pradezodayathI ja Ave AvyA te azAtA vedanIyanI udIraNA karI kahevAya. A rIte ? kra che. AyuSya karma vipAkodayathI ja Ave che eno pradezodaya hoto ja sajAtIyamAM zubha-azubha baMnenI udIraNA thaI zake che. 3 nathI. bAkInA karma baMne prakAre udayamAM Ave che. e karmono jo 6ThThA guNasthAna pachI AyuSya ane vedanIya karmanI udIraNA thatI hai vipAkodaya thAya evI paristhiti na hoya to pradezodaya to avazya nathI. kAraNake apramatta avasthAmAM enA udIraNA yogya adhyavasAyo vuiM hoya ja che. eTale abAdhA vityA pachI emAM eka udaya hoya ja. hotA nathI. badhA karmanA udayanI jema udIraNA paNa cAlu hoya che. je ka karmano paripAka ane udaya sahetuka paNa thAya ane nirdetuka paNa AyuSya sivAyanA karmonI udIraNA samaye samaye thAya che. koI paNa thAya eTale svayaM paNa thAya ane bIjA dvArA paNa thAya. nimittathI karma chellI udayavalikAmAM AvI jAya pachI mAtra eno udaya ja hoya paNa thAya ane nimitta vagara paNa thAya. che udIraNA na thAya; kAraNake karmano sToka ja khatama thavA Avyo. sahetukamAM pAMca prakAranA hetu bhAga bhajave che. dravya, kSetra, kALa, chellI udayavalikA pachI koI karmadalika ja nathI to udIraNA kevI bhAva ane bhava. dA. ta. rIte thAya. AyuSyakarmanI udIraNA pradezathI ja thAya sthiti AdithI 6 chu dravyathI - koIe AIskrIma khAdho ne e dravya zaradI thavA mATe nimitta na thAya. bAkInAnI prakRti Adi cAre prakArathI udIraNA thaI zake che banyuM. enAthI azAtAvedanIyano udaya thayo tene dravya hetu Ama udIraNAthI karma samaya pahelAM paNa bhogavAI zake che. kahevAya. dravya nimitta banyuM. (6) saMkamaNaOM kSetrathI - himAlayanI baraphamALAmAM gayA ane zaradI thaI te kSetrahetu eka karmaprakRtinuM potAnI sajAtIya karmaprakRtimAM rUpAMtara thavuM te saMkramaNa kahevAya. kahevAya. arthAt matijJAnAvaraNIya prakRtinuM zrutajJAnAvaraNIya prakRtimAM zuM OM kALathI -comAsAnI RtumAM bhIMjAyA ane zaradI thaI te kALahetu rUpAMtara thavuM. paNa vijAtIyamAM rUpAMtara na thaI zake eTale ke kahevAya. jJAnAvaraNIya sivAyanI prakRtiomAM TrAnsaphara na thAya. 4 bhAvathI -krodhAdinA AvezamAM jhagaDyA ne raDavuM AvyuM jethI zaradI matijJAnAvaraNIya prakRti cakSujJAnAvaraNIyamAM TrAnsaphara na thaI zake. thaI te bhAva hetu kahevAya. tema ja AyuSya karmanI prakRtio sajAtIya hoya to paNa saMkramaNa 3 bhavathI - bhava ja evo maLyo ke satata pANInA saMparkamAM rahevuM paDe thatuM nathI. e ja rIte darzana mohanIyanI prakRtionuM cAritra 2 ne kAyamI zaradI rahe te bhavahetu kahevAya. mohanIyamAM saMkramaNa nathI thaI zakatuM. Ama udayamAM hetu paNa mahattvano bhAga bhajavatA hoya che. A saMkramaNa mAtra sajAtIya prakRtimAM thAya che paNa eka karmanuM ? 4 (5) udIraNA bIjA karmamAM saMkramaNa na thAya. jJAnAvaraNIya karma darzanAvaraNIya che aparipakvakALa bhogavavo- niyama samayathI pahelAM karmanuM udayamAM karmamAM pheravAI jAya nahi. che karmavAda | karmavAda 4 karmavAda 4 karmavAda kra karmavAda na karmavAda | karmavAda karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda karmavAda " karmavAda | karmavAda | karmavAda karmavAda 4 karmavAda karmavAda | karmavAda kra karmavAda karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda | karmavAda | karmavAda 5 karmavAda 5 karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda rka karmavAda 5 karmavAda karmavAda 5 karmavAda 5 karmavAda " karmavAda 6 karmavAda " karmavAda karmavAda 6 karmavAda 5 karmavAda 5 karmavAda " karmavAda 6 karmavAda karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 4 karmavAda kva karmavAda

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karmavAda karmavAda karmavAda 9 karmavAda oNgasTa 2014 * prabuddha jIvana karmavAda vizeSAMka 7 pRSTa 23 vAda purva karmavAda pUrNa karmavAda 6 karmavAda saMkramaNanA cAra prakAra che prakRti sthiti anubhAga ane pradeza saMkramaNa. (1)prakRti saMkramaNA-eka sajAtIya prakRtinuM bIjI sajAtIyamAM saMkramaNa thavuM. vipAka AzrIta hIna zaktivALA karmadalikone adhika zaktivALA karavA te urtanA kahevAya che. te zubha azubha baMne prakRtimAM thaI zake. AtmA mATe hitakArI ane ahitakArI paNa banI zake. AyuSya karmamAM udyarnanA na thAya. pradeza ane prakRtimAM paNa urtanA na thAya. (8) vartanA (2)sthiti saMkramaNA-dIrghakAlIna karmasthitinuM alpakAlIna ane alpakAlIna karmasthitinuM dIrghakAlIna rUpe parivartana thavuM, (3)anubhAga saMkramA AtmAnA bhAvomAM parivartana thavuM. karmonI phaLa ApavAnI tIvra zaktinuM maMda zaktimAM ane maMda zaktinuM tIvra zaktimAM parivartana thavuM. (4)pradeza-saMkramaNa-bahupradezanuM alpapradeza rUpe ane alpapradezanuM bahupradeza rUpe parivartana thayuM te pradeza saMkramaNa kahevAya. saMkramaNane manovijJAnanI bhASAmAM mAryAMtarIkaraNa (Sublirmation of Mental Energy) tathA uMDAtIkaraNa kahevAmAM Ave che. apa=ghaTADo, vartanA=vartamAna karmaprakRtinI niSeka racanA. vartamAna karmaprakRtinI thayela nirSaka racanAmAM Atmaprayatna dvArA anubhAga ane sthitimAM ghaTADo karavo te apavartanA. vipAka AzrI adhika zaktivALA karma dakSikone hInazaktivALA karavA. sthiti ane rasanI apavartanA te karmanA baMdha sAthe saMbaMdhita nathI je karma prakRtinI sthiti ke rasanI apavartanA thAya, te prakRti baMdhAtI hoya ke na baMdhAtI haiM hoya to paNa thAya che. apavartanA zubha ke azubha baMne prakRtimAM thaI zake che. AtmA mATe hitakArI ane ahitakArI paNa banI zake che. urtanA ane apavartanA eTale je svarUpe karyuM bodhyA hoya e svarUpe udayamAM na AvatA jIvanA pariNAmanuM nimitta prApta karIne enI sthiti ane anubhAgamAM parivartana thaI javuM. (9) upazamata " karmavAda - karmavAda karmavAda 6 karmavAda - karmavAda karmavAda - karmavAda OM karmavAda - karmavAda karmavAda - karmavAda - karmavAda - karmavAda 6 karmavAda karmavAda - karmavAda 6 karmavAda karmavAda 6 karmavAda karmavAda - saMmAno siddhAMta pratyeka vyakti mATe eka AzAspada avama purUSArthano preraka che. manuSya bhale pArSothI gherAyelo hoya paNa vartamAnamAM sadbhAvanAsavRttithI yukta thAya to karmonA duHkhada meLavI zake che. phaLothI chUTakAro pA (7) udyartatAud-vadhAro, vartanA vartamAna karmaprakrutinI nirSaka racanA (karmonI udayamAM AvavA mATenI goThavaNa), vartamAna karmaprakRtinI thayelI niSe racanAmAM Atmaprayatna dvArA anubhAga ane sthitimAM vadhAro karavo te urtanA. te je karmaprakRtinI hoya, te prakRti baMdhAtI hoya tyAre ja thaI zake che. karmanuM neTavarka samajAvatuM AMzika rUpaka 1. baMdha : ramezabhAIne zrI muMbaI jaina yuvaka saMghanA maMtrInA Teliphona naMbara seva karavA hatA. te temaNe mobAIla neTavarka ekTIva karI kIpeDa dvArA seva karyA. te baMdha. 2. 3. goThavAyelA karmaka (karmapradezo)ne ekAda varSa pachI phaLa Ape tevA karavA. eTale karmavAda 6 karmavAda - karmavAda 6 karmavAda karmavAdaH 4. 5. 6. udaya : bIje divase oNphisa samaye naMbara joDIe te udaya. udIraNA : paraMtu maMtrIzrInuM arjanTa kAma hatuM mATe emanA gharano naMbara meLavIne samaya pahelAM saMparka karyo te udIraNA. saMkramaNa : pachI khabara paDI ke emanA kArya mATe maMtrInI nahi paNa pramukhazrInI jarUra che mATe e naMbaranI jagyAe pramukhazrInA naMbara seva karyA te saMkramaNa. urtanA : pramukhazrInA bIjA paNa be naMbara seva karyAM te chaMdavartanA. : 7, 8. sattA : e naMbara memarI kArDamAM jamA thayA te sattA. abAdhAkALa : jyAM sudhI e naMbarano upayoga na thaI zake e tyAM sudhI abAdhAkALa eTale ke seva karelAM naMbara rAtre hiMsa baMdha hotA na joDI zakAya te abAdhAkALa. apavartanA : pachI khyAla Avyo ke A naMbara paNa kAmanA nathI, eTale temAMthI eka naMbara rAkhI bIjA naMbara DilITa karyA te apavartanA. dA. ta. matijJAnAvaraNIya karmanI urtanA matijJAnAvaraNIya karma 9. nizcata pramukhazrInA naMbara na lAgatAM oNphisa mAraphata kaoNnpharansa dvArA konTeka (saMparka) karyo, paNa temaNe jAte maLavAnuM kahyuM te nighdhata. jyAM sudhI baMdhAtuM hoya tyAM sudhI ja thaI zake che. baMdha samaye ekAda mAsa ke tethI ochA samayamAM phaLa ApavAnI yogyatAvALA 10. nikAcita : jAte ja maLIne konTekTa karavo paDe te nikAcita.. 11, upazamana : e naMbarane bloka karyA te upazamana, 12. lopAma : emAMthI keTalAMka naMbara DIlITa karyAM ane keTalAMka bloka karyAM te lopAma 13. kSaya : have temanA naMbara jarUrI na hatA mATe DIlITa karyAM te kSaya. upa AtmA samIpe (AtmA dvArA), zamana-DhAMkavuM AvarA karavuM, jemake aMgArA para rAkhanuM AvaraNa karavuM. tema sattAmAM hovA chatAM abAdhAkALa pUro thatAM prayatna vizeSa karIne karmane udayamAM na lAvavAnI prakriyAne upazamana kahe che. karmonI udaya, udIraNA, nidvata ane nikAIna e cAre kriyAone niSphaLa karI devI te. karmanI phaLa ApavAnI zaktine thoDA samaya mATe dabAvI karmavAda - karmavAda - karmavAda - karmavAda karmavAda OM karmavAda karmavAda karmavAda maiM karmavAda karmavAda karmavAda karmavAda 6 karmavAda karmavAda karmavAda - karmavAda karmavAda devI te upazamana. upAyanathI rmanI sattA naSTa thatI nathI mAtra thoDA samaya mATe phaLa ApavAmAM akSama banI jAya che, upamanano sIdho saMbaMdha mohanIya karma sAthe mATe uparAma mAtra mohanIya karmano " karmavAda karmavAda ! karmavAda karmavAda ; karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda purva karmavAda 6 karmavAda 6 karmavAda

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karmavIda rka karmavAda " karmavAda karmavA pRSTa 24 : prabuddha jIvana karmavAda vizeSAMka 9 oNgasTa 2014 bAda ka karmavAda karmavAda ka karmavAda , che. karmavAda 4 karmavAda 4 karmavAda | karmavAda " karmavAda | karmavAda 4 karmavAda | karmavAda 4 karmavAda | karmavAda 4 karmavAda - karmavAda - karmavAda 4 karmavAda na karmavAda na karmavAda 4 karmavAda | karmavAda 4 karmavAda karmavAda na huM thAya che. pudgalanuM alaga thavuM te kSaya. baMdhAyelA karma jaDamULathI nAza thaIne ke (10) viddhata pharI na baMdhAya e rIte sattAmAMthI AThe karmanuM saMpUrNa nAza thavuM. karmonuM eka prakAre AtmA sAthe joDANa. karmano baMdha tIvra (13) kSayopazama% kaSAyanI vRttimAM ati majabUta banI jAya che tyAre AsAnIthI je karma udayamAM Ave tene vipAkodayathI bhogavI levA ane chuTI zakato nathI. evA baMdhane niddhata baMdha kahevAya che. A baMdhamAM sattAmAM paDelA hoya teno upazama karavo te kSayopazama mAtra cAra 4 karma eTalA dRDhatara thaI jAya che ke tenI sthiti ke rasamAM vadha-ghaTa ghAtI karmano ja thAya che. (udvartanA-apavartanA) thaI zake paraMtu saMkramaNa, udIraNA vagere na Ama A avasthAothI karmanuM neTavarka vividha rIte kAryarata rahe thaI zake tene niddhatakaraNa kahevAya che. enA cAra prakAra che. prakRti che. enI aMdara DAunaloDa ane apagreDa thAya che. baMdharUpa kI peDathI 6 niddhata, sthiti niddhata, anubhAga niddhata ane pradeza niddhata. vividha prakAranA baMdhathI karmo seva thAya che. thoDo samaya rahIne hai ke (11) nikAcita keTalAka karmo memarImAMthI ApoApa DiliTa thAya che enI jagyAe ka che karmabaMdha vakhate tene prAyogya utkRSTa kakSAno tIvratAthI baMdha karavo navA karmo AvatA jAya che. keTalAka DoramanTa ke bloka thAya che. . te nikAcita baMdha kahevAya che. A baMdha eTalo pragADha hoya che ke keTalAka mIsa, TrAnsaphara ke veiTIMgamAM jAya che. keTalAka konpharansa tenI kALa-maryAdA sADa sa Ta ma tha ii 6 ane tIvratAmAM koI AtmA dvArA karmone grahaNa karavAnI prakriyA udayamAM Ave che. ja parivartana thaI zakatuM ekanA eka nathI athavA samayathI mobAIlathI kaMTALIne ja pahe lAM phaLa paNa navo laIe ema ? kArmaza vargava bhogavI zakAtuM nathI. rUpI vipula taka sImakArDa vividha gati je karma jevA rase ane jAtivALA { tIvratAthI bAMdhyA hoya mobAIlamAM InsarTa 5 evA rase ja karIe chIe. jyAre prAkRtika jAtAvaraNa rUpI ransamITara bhogavavA paDe che. ema lAge ke have A bhogavyA sivAya tenI neTavarkathI kharekhara nirjarA thatI nathI. trAsa thAya che tyAre Tona kona se reDiyo andhI jAmamA hI DiTagdara (kArmaNa zarIra nAma ka karmanI A avasthAnuM yA burI AvAja delA nara mauna ja sImakArDa DIekTIva karma zubhArabha kara degaa| off it (sidhyAtva aditi bIjuM nAma "niyati' karI nAMkhIe ema sada yogI paNa che. AmAM IcchA kama 9 pavALA svAtaMtryano sarvathA AtmArUpa sImakArDane abhAva hoya che. DIe TIva karIe nikAcIta karmamAM eTale emAMthI u da va ta aa , kArpaNa zarIra kAyamI apavartana, saMkramaNa, vidAya laI le che; & udIraNA, upazama je thI AtmA chuM Adi koI karaNa lAgu neTavarkathI mukta thaI zuM kuM paDatuM nathI. vaidika jAya che te pharIthI ? darzanomAM jene prArabdha ekTiva thaI zakato karma kahe che. te vA |AtmA kArmaNa vargaNAne grahaNa kare che te hakIkata prasAraNa kendra ane reDIo dvArA samajAvavAmAM nathI ane siddhakSetramAM prakAranuM A karma | AvI che. jevI rIte prasAraNa kendra samAcAra prasArita kare che tyAre dhvani taraMgo TrAnsamITa dvArA| jaIne sthira thaI jAya svarUpa che. vidyuta taraMgomAM parivartita thaIne AkhA vizvamAM phelAI jAya che je reDIyonA yaMtrathI pharI| che. sarvathA potAnI (12) kSayadhvanirUpe parivartIta thaI jAya che. evI rIte AkhA vizvamAM phelAyelI kArmaNa vargaNA AtmA. 'ti AkhA vizvamAM phelAyelI kAmaNa vagaNA AtmA| mastImAM lIna thaI dvArA grahaNa thaIne karmarUpe pariNata thaI jAya che. [ saujanya : 're karma ! tArI gati nyArI.' ]] AtmapradezathI karma kAjala 8 jAya che.* * * karmavAda karmavAda 5 karmavAda 6 karmavAda 6 karmavAda | karmavAda 6 karmavAda 6 karmavAda pUrva karmavAda 6 karmavAda karmavAda kva karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 4 karmavAda karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda | karmavAda | karmavAda 5 karmavAda 5 karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda karmavAda 5 karmavAda karmavAda 5 parivala Tayutara

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karmavAda | karmavAda na karmavAda ka karmavAra, ogasTa 2014 prabaddha jIvanakarmavAda vizeSAMka, puSTa 2 5 vAda ka karmavAda karmavAda karmavAda ka karmanI kathanI karmavAda 6 karmavAda 5 karmavAda - karmavAda pUrva karmavAda 5 karmavAda - karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 5 karmavAda 4 karmavAda pUrva karmavAda 5 karmavAda " karmavAda " karmavAda karmavAda karmavAda pUrva karmavAda karmavAda 5 'ramata ramADe karmarAyajI dAva rame che saghaLA, jJAnAvaraNIya karmanI mati, zrata, avadhi, mana:paryava ane koIne banAve raMka to koIne banAve rAjA" kevaLajJAnAvaraNIya A pAMce uttara pravRtio che. jainadarzana anusAra mukhya ATha karma che. temAM karma kevA kevA dAva jJAnAvaraNIya karmabaMdhanA kAraNo khelIne ramata ramADe tenuM Alekhana, karmanuM svarUpa vagerenuM citraNa kathA 1, jJAna ke jJAnInA avarNavAda avaguNa bolavA, niMdA karavI vagere. sahita ahIM prastuta che. 2. jJAna ke jJAnIne chupAvavA, jema ke jenI pAsethI jJAna meLavyuM hoya enuM * jJAnAvaraNIya karma : nAma chupAvIne kahe ke A jJAna to meM mArI rIte ja meLavyuM che. Ama AtmAno mukhya guNa jJAna che te anaMta che. jagatanA anaMta zeya jJAnadAtAnuM nAma chupAvIne potAnI mahattA vadhAre > padArthone prakAzita karavA mATe samartha che. tema chatAM Aje ApaNuM jJAna 3. jJAna bhaNatA hoya ane aMtarAya pADe dA. ta. mammI pote gharamAM kra cha anaMta zeya padArthone prakAzita karI zakatuM nathI. jema sUrya badhAne prakAzita ArAmathI beThA hoya paNa bela vAge ke phonanI ghaMTaDI vAge to pote hai karI zake tevo zaktizALI che, chatAM jyAre tenA para vAdaLAM AvI jAya UbhA na thAya paNa je bALaka bhaNatuM hoya ene uThADIne bAraNuM 5 che tyAre te badhA padArthone pUrNa prakAzita karI zakato nathI. evI ja rIte anaMta kholavAnuM ke phona levAnuM kahe. vaLI bhaNanAranA copaDA phADavA, . OM vastune jaNAvanAra AtmAnA jJAnaguNarUpI sUrya upara jJAnAvaraNIya karmarUpI saMtADavA jethI te bhaNI na zake. bhaNatAM hoya tyAM moTethI avAja * vAdaLAM AvI javAthI ApaNane anaMta vastuonuM jJAna thatuM nathI. karIne khalela pADe vagere. zAstrakAra bhagavaMte jJAnAvaraNIya karmane AMkhe bAMdhelA vastranA pATAnI 4. jJAna ke jJAnI para dveSa kare, IrSyA kare. dveSa buddhithI bhaNanArane herAna paka upamA ApI che. jema ke koI vyaktinI AMkho para kapaDAMnA ghaNAM paDavALo kare vagere. zuM pATo bAMdhavAmAM Avyo hoya to te AMkho hovA chatAM vastuone saMpUrNa 5. jJAna ke jJAnInI AzAtanA kare. jJAnIno vinaya na kare, bahumAna na rIte joI zakato nathI. tevI ja rIte ApaNe paNa anaMta jJAnanI zakti kare, emanI vAta na mAne. vagere. dharAvatA hovA chatAM jagatanA padArthone pUrNataH jANI zaktA nathI. jema jema AMkha 6. jJAnI sAthe khoTA vAda-vivAda karavAthI, emane nIcA pADavAnI OM uparanA (kapaDAnA) pATAnA paDa khUlatAM jAya tema tema vastune vadhu sArI rIte jANI pravRtti karavAthI, jhagaDo-kaleza karavAthI jJAnAvaraNIya karma baMdhAya $ zakAya che. tevI ja rIte jJAnAvaraNIya karma jema jema ochuM thatuM jAya, tema tema che. A karmane samajavA mATe zAstromAM mAlatuya muninuM udAharaNa zuM ApaNuM jJAna vadhu ne vadhu vastuone prakAzita karI zake che. ApyuM che. karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda | karmavAda kra karmavAda | karmavAda 6 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda kra karmavAda | karmavAda karmavAda | mISatuSa muninuM daSTAMta pATalIputra nagaramAM rahetAM be bhAIo dIkSA laI jaina sAdhu banyA. pATha Ape paraMtu temanAthI pATha yAda rahe nahi. be divasa, traNa divasa temAMthI eka bhAInI buddhi teja hovAthI zAstrono gahana abhyAsa karI vItI gayA chatAM pATha yAda rahyo nahi. tyAre gurujI samajI gayA ke # bahuzruta jJAnI gItArtha banyA. gurudeve temane AcAryajInI padavI ApI. pUrvabhavamAM bAMdheluM jJAnAvaraNIya karma udayamAM AvyuM lAge che. AthI temaNe ke huM jyAre bIjA bhAI maMdamativALA hatA. AthI abhyAsamAM ruci jAgI "mA ruSa, mA tuSa' arthAt koInI upara dveSa na rAkha ane koInI upara rAga 6 vize nahi. gocarI pANI lAvIne khAIne masta rahI sUtAM rahetA. jyAre na rAkha. A be zabdanuM raTaNa karavAnuM kahyuM. paraMtu jJAnAvaraNIyakarmanA udayane 5 4 AcAryazrIno Akho divasa paThana-pAThanamAM pasAra thaI jato. kyAreka kAraNe A be zabda paNa temane yAda rahetAM nahi, AthI teo moSatuH-HIStuSa OM to gocarI karavAno samaya paNa mAMDa mAMDa maLato hato. ekavAra bolatA. loko paNa temanA upara hasatAM chatAM teo samatAbhAve satata A be 5 AcAryazrI potAnA bhAIne joIne vicAravA lAgyA ke, are ! A zabdanuM raTaNa karatA jethI temanuM nAma mA"tumuni paDI gayuM. keTalA sukhI che! khAI-pIne sUvuM, na koI ciMtA ke ciMtana! tyAre mane 'ma"tuno eka artha lokoe evo paNa karyo ke "mASa' eTale aDada jai * to samaya ja nathI maLato. kAza huM paNa vadhu bhaNyo na hota to? 'mUrvatva ane 'tuSa' eTale photarAM. arthAt aDadanI photarAvALI dALa evo artha che huM disara mamApi vata' AvI durmati AcAryazrIne sUjhI. jJAna upara dveSabhAva karIne loko temane aDadanI dALa ja vahorAvatA hatA, je emanA svAcya phra lAvavAthI temanuM jJAnAvaraNIya karma to baMdhAI gayuM. joke tyArabAda temane khUba mATe pratikULa hatI chatAM teo tapobhAvamAM sthira rahI bhikSA grahaNa 5 pazcAtApa thayo ane pAchA potAnA svAdhyAyamAM lIna banI gayA. karatA hatA. A pramANe bAra varSa vItI gayA chatAM paNa jJAna gokhavAmAM kaMTALo E AyuSya pUrNa karI svarga gayA. svargamAMthI cavIne pAchA eka govALane lAvyA nahi. aMte jJAnAvaraNIya karmano saMpUrNa kSaya thavAthI temane kevaLajJAna ghare putrarUpe janmyA. yuvAvasthAmAM sAdhu-saMtano samAgama prApta thatAM pragaTa thayuM. A rIte jJAnAvaraNIyakarmanuM vAdaLa dUra thavAthI kevaLajJAnarUpI sUrya . meM dIkSA grahaNa karI sAdhu banyA. temanI yAdazakti eTalI sArI hatI ke pragaTa thayo. jJAnanI AzAtanAthI je jJAnAvaraNIyakarma bAMdhyuM hatuM teno kSaya te * rojanA 50-100 zloko kaMThastha karI letA hatA. paNa pUrvabhavamAM bAMdheluM jJAnanI upAsanA karIne anaMtajJAnI banyA. jJAnAvaraNIya karmano kSaya karavA $ jJAnAvaraNIya karma A bhavamAM udayamAM AvyuM. banyuM evuM ke gurudeva mATe jJAna-jJAnInI upAsanA ja sAco mArga che. karmavAda ka karmavAda ka karmavAda ka karmavAda kra karmavAda kra karmavAda pUrva karmavAda karmavAda ka karmavAda ka karmavAda karmavAda karmavAda kra karmavAda ka karmavAda pUrva karmavAda pUrva karmavAda karmavAda

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karmavAda 6 karmavAda 6 karmavAda pUrva karmavA pRSTa 26 prabuddha jIvana karmavAda vizeSAMka - oNgasTa 2014 vAda purva karmavAda 6 karmavAda 6 karmavAda darzanAvaraNIya karma anaMtadarzana, AtmAno guNa che. darzana eTale vastuno sAmAnya darza||varaNIyakarma baMdhonI kAraNa bodha. saMpUrNa lokAlokamAM rahelAM sarva dravya-paryAyone eka sAthe 1. darzananA dhArakajanonI niMdA kare, doSa bole, A loko jUThAM dekhADanArI Atmazaktine anaMtadarzana kare che. jIva haMmezAM dRSTA che. che vagere bolavAthI. joke te vizvanA sarva dravya-paryAyone joI zakato nathI. jema sUrya upara vAdaLa AvatAM te badhA padArthone pUrNa prakAzita karI zakato nathI tema darzanAvaraNIyakarmanA AvaraNathI jIva svalpa ke saMpUrNa vizvane joI 2. darzana ke darzananA upakAra na mAnavAthI, jema ke darzanInI pAsethI upadeza sAMbhaLe, jJAna-cahA vagere svIkAre tyArapachI tenA tattvajJAnane chUpAvIne potAnI baDAI hAMke che ke A to mane AvaDatuM hatuM. vagere. darzanI bhaNatAM hoya ene anaMtarAya pArka, temaja jIva mAtra darzana sahita che. eTale enA koIpaNa kAryamAM aMtarAya pADavuM te vagere. darzanAvaraNIyakarmane dvArapALanI upamA ApavAmAM AvI che. jema ke koI manuSyane rAjAnA darzana karavA hoya paNa rAjamahelamAM pravezana 4. darzana ane darzanInI AzAtanA karavI, darzanIno vinaya na 5. ka2vo, tenA upakaraNo, vastuo vagerenI AzAtanA karavI. darzana ke darzanI para dveSa karavo, arthAt tattvajJAnanuM nirUpaNa thatuM hoya tyAre manamAM e tattvajJAna pratye, tenA vaktA pratye ke tenA sAdhano pratye IrSyA karavI vagere. pahelAM dvArapALa tene roke che. tenI rajA vagara te manuSya rAjAnA darzana karI zakato nathI. tevI ja rIte AtmAnI jovAnI zakti anaMta che. meM paraMtu A anaMtadarzanazakti upara dvArapALa jevuM darzanAvaraNIyakarma A guNane rokI rAkhe che jethI AtmArUpI rAjAnA darzana thatAM nathI. pariNAma svarUpa anaMtadarzanazakti hovA chatAM paNa AtmA badhuM joI zako. nathI athavA to AtmAne nidrAgrasta karIne sUvaDAvI de che. jethI AtmA kazuM paNa joI zake nahi. AtmA bhAna bhUlIne niAmAM paDI rahe che. bhAnudatta muninuM dRSTAMta karmavAda pra karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda ! karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda zakartA nathI. A karma eka che chatAM potAnI sAthe nava nava madadagArone teNe potAnuM kArya karavA rokI lIdhA che. eTale ke darzanAvaraNIyakarmanI uttaraprakRti nava prakAre che. temAM cAra prakAre darzanano AvaraNa che ane 3. che pAMca prakAre niDA batAvI che. eka samayanI vAta che. te samaye eka mahAna ane vidvAna pUjya AcAryadeva nAmanA eka gurubhagavaMta hatA. temanA eka ziSyanuM nAma bhAnudattamuni hatuM. AcAryadevanA A bhAnudatta muni mukhya ane khAsa ziSya hatA. AthI AcAryadeve temane khUba parizrama karI cauda pUrvono abhyAsa karAvyo. ziSya bhAnudatta muni paNa hoziyAra ane vidvAna hatA. AthI thoDA ja vakhatamAM caudapUrvanuM jJAna meLavI lIdhuM. jenA kAraNe teo paNa caudapUrvadhArI kahevAtA hatA. nItikAro kahe che ke dhana ane vidyA maLyA pachI emane saMbhALavAnuM ati duSka2 che. bhalabhalAne paNa lakSmI ane vidyAno mada caDatAM vAra lAgatI nathI. temAM paNa bhAnudatta muni codapUrvadhArI mahAtmA hatA. vidyAno mada (ga) vadhato gayo. vaLI pUrve darzanAvaraNIya karmabaMdhanA cha kAraNomAMthI koI paNa kAraNa vaDe darzanAvaraNIya karmabaMdha karyo haze teno paNa udaya thaze. jenA kAraNe pramAda ane nijJAno udaya vadhato gayo jenA phaLa svarUpe sUryAsta thatAM ja AMkho gherAvA lAgatI, gurudeva vAraMvAra emane jagADavAno prayatna karatAM paraMtu temanA mATe jAgavuM muzkela banatuM gayuM. chatAM gurudeva emane jagADIne sAvadhAna karatAM ane kahetAM ke he pUrvadhara karmavAda 6 karmavAda - karmavAda 6 karmavAda 6 karmavAda - karmavAda - karmavAda phkta karmavAda 6. darzanI sAthe khoTA-vAdavivAda karavA, tenI sAthe asabhyatA batAvavI, emane nIcA pADavAnI pravRtti karavAthI, jhaghaDo karavAthI darzanAvaraNIyakarma baMdhAya che. muni ! pUrvenI punarAvRtti karI lo, nahIMtara bhUlI jazo. paraMtu nidrAnA udayathI pramAdagrasta banelA bhAnudatta muni gurunI hitazikSA sAMbhaLavAne badale krodhita thaI jatAM ane pUrvonI punarAvRtti Adi karatAM na hatAM. A rIte keTaloka samaya vItato gayo. ziSyane krodha karato joIne gurudeve paNa have zikhAmaNa ApavAnuM ke kahevAnuM badhuM ja choDI dIdhuM. have temane koNa kahe ? koNa jagADe ? pramAda ane nidrA eTalAM badhAM vadhI gayA ke AkhuM pratikramaNa paNa nidrAmAM vitAvavA lAgyA. kyAre pratikramaNa zarU thayuM ane kyAre pUruM thayuM ? koza, kyAre zuM bolyuM ? vagere kazI ja khabara bhAnudatta munine rahetI nahi. Ama divasa-rAta temano samaya have nidrA ane pramAdamAM pasAra da karmavAda karmavAda karmavAda 5 karmavAda karmavAda karmavAda- karmavAda karmavAda thavA lAgyo. jethI temanuM cauda pUrvanuM jJAna paNa dhIre dhIre bhUlAvA lAgyuM. Ama nidrAmAM ne nidrAmAM temanuM bhaLyuM-gaLyuM badhuM ja nakAmuM gayuM. aMte teo badhuM ja bhUlI gayA. ane mRtyu pAmIne durgatimAM gayA. eka nidrAdarzanAvaraNIyakarmane kAraNe cauda pUrvadhArI mahAtmA paNa durgatimAM gayA. karmavAda karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda karmavAda karmavAda

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karmavAda | karmavAda na karmavAda ka karmavAra, ogasTa 2014 prabaddha jIvanakarmavAda vizeSAMka, puSTa 27 vAda ka karmavAda karmavAda karmavAda ka vedanIya karma karmavAda F karmavAda kra karmavAda karmavAda 5 karmavAda 4 karmavAda ka karmavAda 4 karmavAda kra karmavAda 4 karmavAda kra karmavAda 4 karmavAda 5 karmavAda karmavAda ka karmavAda kra karmavAda kra karmavAda * karmavAda kra karmavAda karmavAda kra huM vizuddha sukha, zAzvata sukha, AtmAno guNa che. puNyakarmanA udayathI vedanIya karmabaMdhanA kAraNo * je sukha maLe te paugalika sukha che, duHkha sApekSa sukha che. jyAre saMpUrNa bhagavatI sUtramAM zatAvedanIya karmabaMdhanA dasa kAraNo - 6 karmano kSaya thavAthI je sukha maLe che te Atmika sukha che. tene avyAbAdha tema ja azAtAvedanIya karmabaMdhanA bAra kAraNo batAvyA che. sukha kahe che. arthAt duHkha-pIDA rahitanuM sukha. AvA avyAbAdha sukhane jema ke, 6 DhAMkanArA kArmAskaMdhone vedanIyakarma kahe che. vedanIya karma jIvane zAtA vikasendriya jIvo, vanaspati jIvo, paMcendriya jIvo, cAra 6 che. ane azAtA ApI tenA maulika ane sAhajika sukhane roke che. sthAvara jIvone du:kha na ApavAthI, zoka na karAvavAthI, e vedanIyakarmano svabhAva madhathI levAyelI talavAranI dhArane cATavA viyoga na karAvavAthI, Tapaka-Tapaka AMsu na paDAvavAthI, na jevo che. jema madhathI lepAyelI talavAranI dhArane cATatAM madhu mIThuM mAravAthI, temaja trAsa na ApavAthI zAtAvedanIya karmabaMdha lAgavAthI prathama sukhano anubhava thAya che. ane pachI madhanI samAptithI thAya che. OM jIbha kapAI jatAM duHkhano anubhava thAya che. tevI ja rIte jIvane managamatAM koI eka prANIne, bhUtane, jIvane, sattvane duHkha ApavuM, 9 * sAdhano maLatAM sukhano anubhava thAya che ane aNagamatA sAdhanano zoka karAvavo, taraphaDAvavA, AMsu paDAvavA, mAravA, trAsa che. saMyoga thatAM du:khano anubhava thAya che. eTale vedanIya karma, jIvane upajAvavo. tevI ja rIte ghaNAM prANI, bhUta, jIva, satvane 4 * sukhadu:khano anubhava karAvatuM hovAne kAraNe, zAtAvedanIya ane duHkha ApavuM, zoka karAvavo, taraphaDAvavA, AMsu paDAvavA, zuM 3 azAtAvedanIya ema uttaraprakRti rUpe be prakAre che. vedanIya karmane madhulipta mAravA ke trAsa upajAvavAthI azAtAvedanIya karmabaMdha thAya te ka talavAranI upamA ApavAmAM AvI che. | mRgAputranuM dRSTAMta prabhu mahAvIranA samayanI A vAta che. ekavAra gautamasvAmI pAmIne bahAra Avyo. tene paNa te cATI gayo. AvuM dayanIya ane 6 prabhu mahAvIra sAthe vicaratAM vicaratAM mRgAvatI nagaranA caMdanapAdaya bIbhatsa dRzya joI gautamasvAmI pAchA pharyA ane prabhune tenI # udyAnamAM padhAryA. prabhunA AgamananI vAta sAMbhaLI janatA prabhunA AvI durdazAnuM kAraNa pUchyuM, tyAre prabhu mahAvIre teno pUrvabhava ke darzanArthe nIkaLI, tyAre eka dIna-hIna janmAMdha puruSane paNa prabhunA batAvyo. darzana karavAnuM mana thAya che. jethI te bIjA puruSanA sahAre prabhu 'bhAratavarSanA zatadvAra nAmanA eka nagaramAM IkAI nAmano darzane Ave che. tene joI gautamasvAmI prabhu mahAvIrane pUche che rASTrakUTa (rAThoDa) raheto hato. tenA tAbAmAM pAMcaso gAmo hatA. $ ke, zuM AnAthI vadhu bIjo koI dIna-hIna janmAMdha puruSa che? te atyaMta durAcArI, adharmI, ghAtakI ane vyasanI hato. te prajAjano tyAre prabhu mahAvIra javAba Ape che ke, A nagaranA vijayakSatriya upara aneka atyAcAro gujArato hato. karapINa rIte te mANasonA rAjA ane mRgAdevI rANIne mRgAputra nAmano eka bALaka che je AMkha, nAka, kAna Adi aMga-upAMgo chedI nAkhato hato. kAramI janmathI aMdha che, tema ja hAtha, paga, AMkha Adi aMga-upAMga pIDAthI A mANaso cIso pADatA tyAre te khUba khuza thato. niraparAdha vinAno che. tenI mAtA mRgAdevI tenuM lAlana-pAlana gupta rIte loko upara jUThA Aropa mUkI temane parezAna karato. rAta-divasa kare che. tyAre gautama svAmIne te bALakane jovAnI IcchA thaI. pApakRtyomAM tallIna raheto hato. teNe AvA ghaNAM bhayaMkara bIje divase prabhu mahAvIranI AjJA laI teo rAjamahelamAM AvyA pApakarmono saMcaya karyo, pariNAma aMta samaye ribAI-ribAIne ja ane rANI mRgAvatIne bhoMyarAmAM gupta rIte rahela bALakane jovAnI mRtyu pAmyo. pApanA phaLarUpe pahelI narakamAM gayo. narakamAM eka re IcchA darzAvI. tyAre mRgAvatI paNa prabhu mahAvIranA sarvajJapaNAthI sAgaropamanuM lAMbuM AyuSya bhogavIne A bhavamAM te mRgAvatI rANInI prabhAvita banyA. tyArabAda khAvApIvAnI vipula sAmagrI laI, mukha kUkhe utpanna thayo che. Ama pUrvabhavamAM ghAtakI ane krUra karmone kAraNe teNe upara vastrikA bAMdhI bhoMyarA pAse Ave che. gautamasvAmIne paNa azAtA vedanIyakarma bAMdhyuM hatuM teno atyAre udaya pravarte che. tethI te asahya mukha upara kapaDuM DhAMkavAnuM kahe che. temaNe bhoMyarAnuM dvAra kholyuM. ane bhayaMkara pIDA bhogavI rahyo che. AvA mahA du:kha bhogavI chavvIsa dvAra kholatAM ja asahya durgadha AvI. | varSanuM AyuSya pUrNa karI narakamAM utpanna thaze. | mRgAvatI devIe potAnI sAthe lAvela vipula AhAra putranA tyArabAda dIrghakALa sudhI bhavabhramaNa karI apAra vedanAo bhogavyA ke mukha kahI zakAya tevA piMDanA chidromAM nAkhyo. te AhAra tarata ja pachI tene manuSyabhavanI prApti thaze. tyAM saMyamanI ArAdhanA karIdevalokamAM khAI gayo. ane tenuM tatkALa rasI ane lohInA rUpamAM pariNamana jaze. tyAMthI cavI anukrame siddha padane pAmaze. karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda | karmavAda kra karmavAda | karmavAda 6 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda kra karmavAda | karmavAda karmavAda | karmavAda ka karmavAda ka karmavAda ka karmavAda kra karmavAda kra karmavAda pUrva karmavAda karmavAda ka karmavAda ka karmavAda karmavAda karmavAda kra karmavAda ka karmavAda pUrva karmavAda pUrva karmavAda karmavAda

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karmavAda 6 karmavAda 4 karmavAda 4 karmavA pRSTa 28 : prabaddha jIvana, karmavAda vizeSAMka , oNgasTa 2014 ghAda 6 karmavAda 5 karmavAda karmavAda , mohanIya karma vItarAgatA ane akSayacAritrA cAritramohanIya karma. mohanIya karmabaMdhanA kAraNe + AtmAno guNa che. zuddha jJAnopayoga, zuddha mohanIya karmano svabhAva madirApAna karelA tIvra krodha, mAna, mAyA, lobha karanAro, je vuiM darzanopayogAdi svaguNamAM-svabhAvamAM manuSya jevo che. jema madirA pIdhelo mANasa kaleza-kaSAyane karanAro cAritra mohanIya che ramavuM te akSayacAritra kahevAya che ane bhAna bhUlI jAya che ane game tema bolavA tathA hAsya, ThaThThAmazkarI, bhaya-zokAdine 6 akSayacAritra guNane DhAMkanArA karmane lAge che. bolavAno ane kriyAno viveka hoto AdhIna thayelo jIva nava-nokaSAya mohanIya ? mohanIyakarma kahe che. A karma jIvane muMjhAve nathI. e ja rIte mohanIya karmanA udayathI karma bAMdhe che. khoTA mArgane sAco ane sAcA zuM che tethI mohanIya evuM tenuM nAma ApavAmAM jIvano anaMtacAritra guNa DhaMkAI jAya jene mArgane khoTo batAvavo, jina paramAtmA, huM tuM AvyuM che. AThe karmamAM moha-karma agrabhAga pariNAme jIva svabhAvane bhUlI parabhAvamAM sAdhu-munirAja tathA saMvAdinI virUddha janAra 5 chu bhajave che. bIjA karmo tenI pAchaLa rahI tenI ramyA kare che. mamatva buddhine kAraNe potAnuM darzanamohanIya karma bAMdhe che. arthAt deva* pUravaNI karatA hoya che. vItarAgatAne nathI tene paNa potAnuM mAne che. AthI mohanIya guru-dharmanA avarNavAda bolavAthI, tIvra kra chu DhAMkanArA kArmaNaskaMdho be vibhAgamAM karmane madirApAna samAna kahyuM che. rAga ke chaLa-kapaTa karavAthI, pApa karma & che vaheMcAtA hovAthI mohanIya krama be prakAre mohanIyakarmanI anukrame traNa ane paccIsa ema karavAthI, tIvra kaSAyAdi karavAthI jIva che che. 1. darzanamohanIya ane 2. kula aThThAvIsa uttaraprakRtio che. mohanIya karma bAMdhe che. | caMDakauzikatuM daSTAMta che karmavAda | karmavAda 4 karmavAda 4 karmavAda kra karmavAda na karmavAda | karmavAda karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda karmavAda " karmavAda | karmavAda | karmavAda karmavAda 4 karmavAda karmavAda | dharmaghoSa nAmanA eka vRddha tapasvI hatA. temanA bALaziSyanuM tarapha jatA rastAmAM A sarpa raheto hato. tenA dRSTiviSane kAraNe kuM nAma damadata muni hatuM. eka vAra teo gocarI levA jatA hatA A rasto verAna banI cUkyo hato. Ama krodha kaSAyane kAraNe huM tyAre temanA paga nIce eka nAnI deDakI kacaDAIne marI gaI. tyAre mohanIyakarma baMdha thavAthI caMDakauzikanI manuSyagati paNa bagaDI ane bALamunie gurudevane AlocanA karavAnuM kahyuM. paraMtu A vAta tiryaMcanI durgatimAM ene janma levo paDyo. gurudevane gamI nahIM. sAMjanA pratikramaNa bAda bALamunie potAnA prabhu mahAvIre jJAnathI A caMDakauzikanA bhavo jANIne tene 6 gurudevane savAranI vAta yAda karIne AlocanA karI levAnuM kahyuM. pratibodhavA caMDakauzika raheto hato te vanamAM Ave che. caMDakauzike E paraMtu gurudeva A vAta sAMbhaLI khUba ja krodhita thaI gayA. vAraMvAra prabhune joIne jorathI kuMphADo mAryo paNa prabhu upara tenI kAMI asara ka A ja vAta yAda karAvavAthI temanA krodhe mAjhA mUkI ane tene thaI nahi. AthI krodhe bharAI prabhunA caraNakamala para hasyo paNa che mAravA doDyA. krodhamAM ahiMsaka paNa hiMsaka banI jAya che. aMdhAruM rudhirane badale dUdhanI dhArA thaI. A joI te vismaya pAmyo. tyAre ka chu hovAthI vacce Avato thAMbhalo dekhAyo nahi, ane temanuM mAthuM prabhu bolyAM ke, are caMDakauzika bUjha! bUjha ! bhagavAnanA AvA che bhaTakAyuM ane sajjaDa mAra lAgyo. AthI temanuM mRtyu thayuM. marIne vacana sAMbhaLatAM ja tene jAti smaraNa jJAna thayuM. tethI prabhune vaMdana ka che bIjA janmamAM kauzika gotravALA tApasa banyA, temaja vanakhaMDanA karI manomana anazana karavAno nizcaya karyo. ke svAmI thayA. bIjA tApasone A vanakhaMDamAMthI phaLa ke phUla toDavA have vadhu pApathI bacavA rAphaDAmAM moM rAkhI hAlyA cAlyA vinA ka 2 datA nahi ane jo koI phaLa-phUla toDe to krodhita banI tene mAravA te anazanadhArI paDyo rahyo. lokonI avarajavara paNa zarU thaI. OM * doDatA. eka divasa hAthamAM kuhADo laI phaLa toDatA eka rAjakumAra ane A sarpa devatA have zAMta thayA che tethI tenI pUjA karatAM. koI ka 4 pAchaLa doDyA. karma saMjoge khADAmAM paga paDatAM te paDI gayA ane zarIre ghI chAMTatA, to koI dUdha. dUdha-ghInI sugaMdhathI asaMkhya kIDIo & * hAthamAMno kuhADo mAthAmAM jorathI vAgatAM tatkALa mRtyu pAmyA. tenA zarIra upara AvI ghI khAtAM khAtAM karaDavA lAgI. AthI sarpanuM che A janmamAM paNa atikrodhI ane mAravAnI durbuddhimAM mRtyu pAmavAne zarIra cAraNI jevuM thaI gayuM. paNa sarpa duHsaha vedanA sahana karato kAraNe tiryaMca gatimAM sApa banyA. ' rahyo ane A bicArI alpa baLavALI kIDIo dabAI jAya nahi pUrvajanmanA krodhanA saMskAro pharIthI sApanA janmamAM paNa udayamAM evuM dhArI potAnuM zarIra paNa halAvyuM nahi. A pramANe OM AvyA. caMDakauzika sApa bhayaMkara viSadhArI-dRSTiviSa sarpa banyo. karuNAbhAvavALo sarpa eka pakhavADiyAmAM mRtyu pAmI devalokamAM che. tenA phUMphADA mAtrathI prANIo vagere marI jatA. zvetAMbI nagarI devatA thayo. karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda | karmavAda | karmavAda 5 karmavAda 5 karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda karmavAda 5 karmavAda karmavAda 5 karmavAda 5 karmavAda " karmavAda | karmavAda " karmavAda karmavAda 6 karmavAda karmavAda 5 karmavAda karmavAda 6 karmavAda karmavAda pUrva karmavAda 6 karmavAda 6 karmavAda kva karmavAda 4 karmavAda'

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karmavAda | karmavAda na karmavAda ka karmavAra, ogasTa 2014 prabaddha jIvanakarmavAda vizeSAMka, puSTa 29 vAda ka karmavAda karmavAda karmavAda ka yuSya karma akSayasthiti AtmAno guNa che. jeno kSaya na thAya tevuM jIvana arthAt AyuSyakarmabaMdhanA kAraNe janma-maraNa vagaranuM jIvana tene akSayasthiti kahevAya. A akSayasthiti naraka AyubaMdhanA mukhya cAra kAraNa che-(1) mahA AraMbha kare che huM guNane DhAMkanArA karmane AyuSya karma kahe che. muktAtmA sivAyanA jeTalA (2) mahA parigraha (3) paMcendriya jIvono vadha karavAthI tema ja (4) ka jIvo A saMsAramAM rahyA che te badhA AyuSyakarmane vaza che. zAstrIya madya-mAMsa AdinA sevanathI jIvo narakamAM jAya che. tiryaMca AyubaMdhanA huM paribhASA pramANe navA AyuSyano udaya prAraMbha te 'utpatti' ane cAlu paNa cAra kAraNa che. (1) mAyA kare, arthAt manamAM jUduM, bahAra kaM bhavanA AyuSyanA udayanI samApti te "mRtyu" kahevAya che. utpattithI alaga. (2) gADha mAyA kare, chetarapIMDI kare. (3) asatya bole, vuiM mAMDIne maraNa sudhIno kALa AyuSya kahevAya tenuM kAraNa AyuSyakarma che. svArtha mATe jUThuM bole ane (4) paisA mATe khoTA tola-mApa karavA, AyuSyakarma jIvane maryAdita kALa sudhI devAdi cAra avasthAmAM keda khoTAM trAjavA (kAMTA) rAkhavAmAM tiryaMcanuM AyuSya baMdhAya che. manuSya huM karI detuM hovAthI beDI sarakhuM kahyuM che. jema polIsa corAdine pakaDI AyubaMdhanA mukhya cAra kAraNa che. (1) bhadra eTale ke saraLa svabhAva : hAthakaDI paherAvIne pUrI de che tyAre tene aparAdhanI sajA bhogavavA (2) vinayabhAva hoya (3) dayAbhAva hoya ane (4) te jIvane garva na to kuM maryAdita kALa sudhI jelamAM rahevuM paDe che. tema AyuSyakarma akSayasthitivALA hoya, ahaMkAra rahita hoya te jIva manuSyanuM AyuSya bAMdhe che. deva # AtmAne pakaDI zarIrarUpI jelamAM pUrI de che. pachI jyAM sudhI AyuSyakarmanI AyubaMdhanA paNa cAra prakAra che. (1) rAgayukta saMyama pALe (2) zuM mudata pUrI na thAya tyAM sudhI jIvane zarIramAM pUrAI rahevuM paDe che. eTale saMyama ane asaMyama (zrAvakapaNuM) pALe (3) bALa tapasyA kare (ajJAna AyuSyakarmane beDInI upamA ApI che. AyuSyakarmanI narakAyu, tiryaMcAyu, ta5) temaja (4) akAma nirjarA arthAt IcchA vagaranI nirjarA karavAthI manuSyAya ane devAyu A cAra uttaraprakRtio che. jIva devanuM AyuSya bAMdhe che. naMdamaNiyAranuM daSTAMta prabhu mahAvIranA samayanI A vAta che. rAjagRhI nagarImAM naMda paNa pariNAma bagaDyA ane temane deDakA tarIke janmavuM paDyuM. maNiyAra nAmano eka dhanADhya zreSThi raheto hato. ekavAra prabhu naMda maNiyAra zeThano jIva je deDako thayelo hato te vAvane kAMThe mahAvIra rAjagRhI nagarImAM padhAre che. tyAre temanI dezanA sAMbhaLI besI zeThanA vakhANa, vAvanA vakhANa sAMbhaLato. sAMbhaLatAM naMda maNiyAra zrAvakavratadhArI banyo. eka vakhata unALAnA jeTha sAMbhaLatAM tene eka divasa jAtismaraNa jJAna thayuM ane tarata ja mahinAmAM temaNe cauvihAro aThThamatapa karyo ane sAthe poSadhavrata potAno pUrvabhava yAda Avyo. tene thayuM arere...meM amUlya evo laI upAzrayamAM rahyAM. eka to jeTha mahinAnI sakhata garamI, vaLI manuSyabhava vAvanI AsaktimAM gumAvI dIdho. paNa have huM pharI A . 8 nirjala cauvihAro aThThama eTale zeThane bhAre tarasa lAgI. manamAM bhavamAM dharma-ArAdhanA karuM, pAchA vrata-niyama svIkAruM. ema vicArI pANI...pANI... yAda Ave, vaLI najara sAme pANInI vAva ane deDakAe chaThTha-tapAdi karavAno nirNaya karyo. kUvA dekhAya. vaLI vicAra Avyo ke kharekhara to dhanya che je loko ekavAra zreNika mahArAjA prabhu mahAvIranA darzana karavA tyAMthI ka pANInI vAva ke kUvAo baMdhAve che. Ama poSadhamAM zeThanA manamAM nIkaLyA. sAthe caturaMgI senA, aMtaHpura vagere moTo rasAlo hato. ja pANI, vAva vagerenA vicAro ciMtavyA. ghaNAM loko prabhunA darzane jaI rahyA hatA. tyAM to prabhunA darzane | bIje divase zeTha pauSadha pALI ghare AvyA. yathA vidhi pramANe javAnA...vagere zabdo deDakAnA kAne paDyA. tene paNa prabhunA darzana jaLapAna karI upavAsa choDyA paNa vAvanA vicAra na chUTyA. zeThe karavAnI bhAvanA thaI. te taiyAra thaI gayo, chalAMga mArI vAvanI # ka eka moTI vAva nagaranI bahAra baMdhAvavAnuM Ayojana karyuM. bahAra Avyo. utsAhamAM AvIne kUdato kUdato te mArga upara doDavA jotajotAmAM nagaranI bahAra eka vizALa vAva banI paNa gaI. lAgyo. lokonI najaramAM Ave tethI loko tene pAcho laI jaIne * loko vAvanuM mIThuM pANI pItA, potAno thAka utAratA ane vAva vAvamAM nAMkhe. pAcho bahAra Ave. Ama be, traNa vAra banyuM. tyAM ka baMdhAvanAra zeThanA vakhANa karatAM. naMda maNiyAra zeTha paNa vakhANa pharI bahAra Avyo ane zreNika rAjAnA ghoDAnA paga nIce kacaDAI je sAMbhaLIne khUba rAjI thatA. Ama dhIre dhIre zeThano vAvanA pANI javAthI mRtyu pAmyo. te samaye tenA manamAM prabhunA darzananI, dharma ka ja pratye ane vAva pratye AsaktibhAva vadhato gayo. vAva pratye temanI sAMbhaLavAnI tIvra IcchA hatI tethI te mRtyu pAmI deva banyo. 6 mAyA vadhatI gaI. pariNAme temanA AyuSyano baMdha paDyo ane Ama jIva jyAM prIti kare che tyAM svAbhAvika rIte tenI Asakti che teo mRtyu pAmIne temaNe ja baMdhAvelI vAvamAM deDakA tarIke utpanna baMdhAya che. ane jo te samaye tenA AyuSyano baMdha paDe to tyAM ja kaeN thayA. ATalI tapazcaryA, pauSadha vagerenI ArAdhanA hovA chatAM tenI utpatti thAya che. | * * * | mevAIphamapAra phamapAra pha umapA umapATa phamapATa umapAra pha umapAra fa umapATa kaThamapAra pha umapAra pha umapAra phamapAra phamapAra pha umapAra pha umapAra pha umavAH karmavAda 6 karmavAda kra karmavAda 6 karmavAda kra karmavAda 5 karmavAda kra karmavAda # karmavAda kra karmavAda 6 karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda 6 karmavAda kra karmavAda karmavAda karmavAda F karmavAda 6 karmavAda 6 karmavAda F karmavAda karmavAda # karmavAda karmavAda 6 karmavAda kra karmavAda 6 karmavAda kra karmavAda # karmavAda kra karmavAda karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda # karmavAda karmavAda +

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karmavAda 6 karmavAda 4 karmavAda 4 karmavA pRSTa 30 : prabaddha jIvana, karmavAda vizeSAMka , oNgasTa 2014 ghAda 6 karmavAda 5 karmavAda karmavAda , nAma karma karmavAda 4 karmavAda 4 karmavAda 4 karmavAda na karmavAda na karmavAda karmavAda karmavAda kra arUpI-anAmI AtmAno guNa che. jemAM rUpa, rasa, gaMdha, sparza vagere nAmakarmabaMdhanA kAraNa ka hoya te rUpI ane jemAM raMga, rUpa, gaMdha vagere na hoya te arUpI kahevAya zubhanAmakarma baMdhanA mukhya cAra kAraNa zAstromAM batAvyA che. jIva che. AtmAnA A arUpI guNane DhAMkanArA karmane nAmakarma kahe che. AtmA zubha pravRtti kare to zubha Alekhana thAya che jemake 1, kAyAnI saraLatA che potAnA guNa-svabhAva pramANe vartavA pUrepUro svataMtra hovA chatAM A arthAt zarIrathI koIne aDacaNa na thAya tema besavAmAM, jovAmAM, * nAmakarmane lIdhe te jema dorAve tema dorAvavuM paDe che. jema nacAve tema ApavAmAM athavA zarIranI je je pravRtti thAya temAM saraLatA dekhAya, nAcavuM paDe che. nAnA, moTA, pazu-pakSI, vanaspati vagere aneka svarUpamAM vakratA, prapaMca na jaNAya te kAyAnI saraLatA che. 2. vacananI saraLatA AtmAne potAnI svataMtratA choDIne dareka bAbatamAM namatuM ApavuM paDe che. mATe arthAt vANIthI bolAya tyAre jevuM hoya tevuM spaSTa kahe te koIpaNa AtmAne namAvanAra A karmanuM nAma "nAmakarma' rAkhavAmAM Avela che. samajI zake eTale vANImAM vakratA na hoya. 3. mananI RjutA (bhAvanI nAmakarma citrakAra sarakhuM che. jema citrakAra raMgaberaMgI judI judI jAtanA saraLatA) eTale mana paNa evuM spaSTa bhAve varte. AMTIghUMTI, chetaravAnI huM sArA-narasA nirjIva citro banAve che, tevI ja rIte anAmI-arUpI evA kaLA vagere manamAM na Ave. 4. koInI paNa sAthe kaMkAza, jhaghaDo, vivAda, R AtmAne nAmakarma eka zarIranA DhAMcAmAM DhALI tenA aMgaupAMga AkAra khaTapaTa thAya tevuM na kare. A cAra prakAre jIva zubhanAma karma bAMdhe che. banAve che. gati-jAti AdimAM mokale che. kALo-goro raMgavALo banAve azubha nAma karmabaMdhanA paNa mukhya cAra kAraNa che. 1.kAyAnI vakratA che. anAmIno have nAma-vyavahAra bane che tethI nAmakarmane citrakAranI arthAt bIjA upara humalo karavo, mAravuM vagerethI 2. vacananI vakratA ka 8 upamA ApI che. A nAma-karmanA kAryakSaskaMdho judA judA vibhAgamAM vaheMcAI arthAt bIjAne vacananI vakratAthI chetaravA, cAlabAjI karavI vagere. 3. . jatA hovAthI nAmakarma kula betAlIsa prakAre thAya che. te bhedo (nAmakarma)nI mananI vakratA arthAt manamAM dveSa hoya paraMtu upara uparathI vahAla batAvavuM, * uttara pravRtio ekaso ne traNa che. joke zubhanAma karma ane azubha nAmakarma vagere. 4. game tenI sAthe sahaje sahaje laDAI karavI. kaMkAsa karavo, 6. A be bhedamAM tenA badhA ja peTA bhedono samAveza thaI jAya che. khaTapaTa karavI. A cAra prakAre jIva azubha nAmakarma bAMdhe che. ( naMdiSeNamuninuM daSTAMta magadha dezamAM naMdI gAmamAM somIla nAmano brAhmaNa raheto duHkha bhogave che ane tane khAvA-pIvAnuM sUjhe che! ane vaLI ka 6 hito. tene somIlA nAme strI hatI. temane naMdiSeNa nAme putra vaiyAvaccano moTo Theko dhAravo cho ! AvA AvA zabdo bolavA 6 thayo. durbhAgye te kadarUpo hato. nAnapaNamAM ja tenA mAtA-pitA lAgyA. AthI naMdiSeNa muni gocarI paDatI mUkI sevA karavA mATe mRtyu pAmyA eTale mAmAne tyAM jaI rahyo. mAmAe tene potAnI zuddha pANI vahoravA gayA. paraMtu jyAM jAya tyAM devonI mAyAthI doSa - sAta putrIomAMthI eka putrI sAthe paraNAvIza evuM AzvAsana dekhAya. mAMDa mAMDa thoDuM zuddha pANI maLyuM te laI naMdiSeNa muni nagara 5 ra ApyuM hatuM. paraMtu sAte dIkarIoe kurUpa evA naMdiSeNa sAthe bahAra rogI sAdhu pAse gayA. OM paraNavAnI nA pADI dIdhI. AthI naMdiSeNa ghara choDI ratnapura nagaramAM tyAM jaIne pelA rogI sAdhunA zarIranI naMdiSaNa munie Avyo. tyAMnA lokone sukhI joIne teNe ApaghAta karavAno vicAra samatAbhAvapUrvaka pANI vaDe sAphasUphI karI. paNa jema jema sApha karatA OM karyo. AthI te ApaghAta karavA vanamAM gayo. tyAM acAnaka rastAmAM jAya tema tema vadhu ne vadhu paru bahAra AvavA lAgyuM. AthI temane na tene jainamunino bheTo thayo. munie tene dharma upadeza saMbhaLAvyo. potAnA khabhA upara besADI upAzraya laI javA mATe cAlavA lAgyA. ane ApaghAta karavAthI thatAM ghora pAponuM varNana karyuM. AthI rastAmAM A sAdhu naMdiSeNa muni upara maLa-mUtra kare che chatAM teo naMdiSeNa vairAgya pAmI munirAja pAse dIkSita banyA. vaLI temaNe potAnI vaiyAvaccanI bhAvanAthI saheja paNa calita thayA nahi. ulaTA . AjIvana chaThThane pAraNe AyaMbila ane ladhu, vRddha ke rogavALA evo vicAra karavA lAgyA ke are re! mArAthI A sAdhune keTalI ka sAdhuonI vaiyAvacca karyA pachI ja jamavuM evo abhigraha dhAraNa badhI azAtA thAya che. rastAmAM naMdiSeNa muninI pITha upara beThelA muni khUba gusso karI gALo Ape che, dhIre cAlavA, utAvaLe cAlavA naMdiSeNa muninA vaiyAvacca guNathI AkarSita banI Indra mahArAje dhamakAve che. chatAM teo kSamA dhAraNa karI temanI sevAmAM apAra devasabhAmAM temanI khUba prazaMsA karI. AthI be devo temanI parIkSA AnaMda mAne che. Akhare baMne devo potAnI hAra mAnI pragaTa thaI karavA AvyA. eka deve rogI sAdhunuM rUpa lIdhuM ane te sAdhu temanI vaiyAvaccanI mukta kaMThe prazaMsA karI kSamA mAMge che. chu ratnapura nagaranI bahAra beThA. jyAre bIjA deva paNa sAdhunuM rUpa naMdiSeNa munie spRhArahita saraLa bhAvathI dharmI puruSa munizrInI laI upAzraye AvyA. naMdiSaNa muni chaThThanA pAraNAnI taiyArI karatA anupama sevA satkAranA zubhabhAvathI zubhanAmakarma bAMdhyuM. ane atyaMta hatA tyAM AvI rADo pADavA lAgyA ke gAmanI bahAra bimAra sAdhu rUpa-saundaryayukta zarIravALA vAsudeva tarIke AgaLanA bhavamAM utpanna thayA. 6 karmavAda karmavAda 4 karmavAda | karmavAda 4 karmavAda 4 karmavAda 4 karmavAda kra karmavAda na karmavAda kra karmavAda 6 karmavAda 4 karmavAda karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda | karmavAda | karmavAda 5 karmavAda 5 karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda karmavAda 5 karmavAda karmavAda 5 karyo. karmavAda 4 karmavAda kra karmavAda 6 karmavAda karmavAda 6 karmavAda 6 karmavAda 5 karmavAda karmavAda karmavAda 5 karmavAda # karmavAda karmavAda * karmavAda 6 karmavAda # karmavAda * karmavAda

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karmavAda 4 karmavAda karmavAda kra karmavAra ogasTa 2014 prabaddha jIvanakarmavAda vizeSAMka, puSTa 3 1 vAda 4 karmavAda karmavAda karmavAda 4 gotra karma | agurulaghu AtmAno guNa che. jemAM AvI che. jema kuMbhAra eka ja mATImAMthI ghaDA gotrakarma baMdhanA kAraNa ka UMca-nIcano bheda na hoya tene agurulaghu banAvato hovA chatAM keTalAka ghaDA evA sarasa uccakuLamAM janmelAM hoya chatAM temane zuM 3 kahevAya. dareka vyaktinuM Atmatva eka sarakhuM banAve che ke te ghaDA maMgaLa-kalaza Adi tarIke jAti ane kuLano mada na hoya, adbhuta rUpa ka ja che. koI paNa zuddha AtmA bhAre nathI ke vaparAya che. jyAre keTalAka ghaDA evA banAve hoya chatAM rUpano garva na hoya, ajaya baLa kuM halako nathI, moTo nathI ke nAno nathI. che ke teno upayoga madirAdi bharavA tarIke hoya chatAM baLanuM abhimAna na hoya, icchita kuM vastu maLe chatAM lAbhano garva na hoya, agADha * UMcanIcanA bheda nathI. agurulaghu guNavALo vaparAya che. A rIte ucca ane nIca ghaDAnI zrutajJAna hovA chatAM zrutanuM abhimAna na 3 che. AtmAnA A guNane DhAMkanArA kArpaNa- zreNInI jema gotrakarma paNa jIvane ucca-nIca hoya DabhyanAca hoya, tapanuM abhimAna na hoya ane aizvaryanuM kaMdhone gotrakarma kahe che. gotra eTale nAma gotramAM laI jAya che. koIne rAjakuLamAM janma abhimAna na hoya te uccagotrakarma bAMdhe che. $ 3 uparAMta vizeSa jenAthI oLakhI zakAya che maLe che to koIne camAra Adi kuLamAM janma tevI ja rIte je jAti, kuLa, baLa, rUpa, jJAna, * te gotra che. jema koI zAha, jhAlA, gohila maLe che. ucca gotra pUjanIya gaNAya che to tapa, lAbha ane aizvaryano mada kare che, vagere aTakathI oLakhAya che tema jIva ucca nIca gotra niMdanIya gaNAya che. gotrakarmanI abhimAna kare che te nIcagotrakarma bAMdhe che. * gotrathI ane nIca gotrathI oLakhAya che. (1) ucca gotrakarma ane (2) nIca gotrakrama tema ja sArI jAti maLavAthI jIvo uddhatAIthI ke kuM gotrakarmane kuMbhAranI upamA ApavAmAM ema be uttaraprakRti che. mAnanA mArge jAya to nIcagotrakarma baMdhAya. * karmavAda kra karmavAda 5 karmavAda 4 karmavAda 4 karmavAda pUrva karmavAda kra karmavAda kra karmavAda 4 karmavAda # karmavAda kra karmavAda 5 karmavAda 6 karmavAda kra karmavAda 6 karmavAda 4 karmavAda 4 karmavAda karmavAda karmavAda # | harikezI muninuM daSTAMta koI eka samaye mathurA nagarInA zaMkharAjAe saMsArathI virakta jenA kAraNe temaNe nIcagotrakarma bAMdhyuM. cAritrapAlananA kAraNe zuM banI dIkSA grahaNa karI, cAritra dharmanI ArAdhanA karatA hatA. teo AyuSyakarma samApta thayA bAda svargamAM gayA. ekavAra teo vihAra karatAM karatAM hastinApura padhAryA. bhikSA deva AyuSyapUrNa karI somadeva muni jAtimadanA kAraNe bAMdhelA mATe vicaratA zaMkhamuni eka galInI najIka AvyA. tyAM sUnakAra nIcagotra karmanA kAraNe gaMgAne kinAre harikeza gotrIya cAMDAlonAE jotAM najIkamAM rahetAM somadatta purohitane mArga pUkyo. te galInuM adhipati 'balakoTTa' nAmanA cAMDAlanI patnI 'gorI'nA garbhamAM A nAma 'hutavaha-racyA' hatuM. te grISmaRtunA sUryanA tApathI tapelA putra rUpe utpanna thayA. tenuM nAma bala rAkhavAmAM AvyuM. vaLI rUpamadanA loDhAnI samAna atyaMta garama rahetI hatI. jethI A mArga upara kAraNe emanuM zarIra saubhAgya rUparahita hovAne lIdhe temanA |ughADA page cAlavuM koIpaNa puruSa vyakti mATe zakya na hatuM. paraMtu sagAMsaMbaMdhImAM dhRNApAtra tema ja hAsyanuM kAraNa banatuM. jema jema somadattane munio pratye dveSa hato eTale teNe dveSavaza saMtamunine moTA thatA gayA tema tema temano svabhAva krodhI ane jhaghaDAkhora ka te ja hutavaha racyAno uSNamArga batAvI dIdho. zaMkhamuni nizcala thato gayo. AthI temanI sAthe koI ramatuM nahi. 6 bhAvathI IrSA samitipUrvaka te mArga upara cAlyA. paraMtu temanA ekavAra bala ekalo lAcAra ane duHkhI thaI beTho hato. eTalAmAM 3 tapobaLanA prabhAvathI ja uSNamArga ekadama zItaLa banI gayo. tyAM eka kALo viSadhara sApa nIkaLyo. tyAre cAMDAloe te duSTasarpaka 6 zaMkhamuni dhIre dhIre te mArgane AnaMdapUrvaka pAra karI rahyAM hatAM. che ema kahI tene mArI nAkhyo. thoDIvAra pachI alazika jAtino A joIne somadatta brAhmaNanA Azcaryano pAra na rahyo. te ja samaye nirviSa sApa nIkaLyo. lokoe tene viSarahita che kahIne choDI dIdho. che teo nIce AvyA ane e ja mArga upara ughADA page cAlyA. A baMne ghaTanA dUra beThelAM bale (cAMDAlaputra) joI. A dRSya joI OM tyAre galIno caMdana samAna zItaLa sparza anubhavI temanA manamAM teNe ciMtana karyuM ke mArA baMdhujano mArA doSayukta vyavahArane lIdhe * ghaNo ja pazcAtApa thayo. zaMkhamuni pAse AvI, temanA caraNomAM ja mane viSasarSanI jema dhutkAre che. jo huM paNa alazikanI jema. paDI potAnA anucita kArya badala kSamA mAgI. tyAre zaMkhamunie doSarahita hota to sahuno priyapAtra hota. A prakAranI vicAradhArAmAM * temane dharmopadeza Apyo. dharmano upadeza sAMbhaLIne somadeva nimagna thatAM tene jAtismaraNa jJAna utpanna thayuM. tyAre tene pUrvabhavamAM $ brAhmaNane vairAgya utpanna thayo ane emaNe zaMkhamuni pAse dIkSA bAMdhela jAtimadanA phaLa svarUpe hamaNAM prApta thayela nIcagotra tema ja kra grahaNa karI. somadatta munie ghaNAM varSo sudhI cAritra to pALyuM bhogavI Avela devocita sukhonI vinazvaratAnA vicAro AvyA. huM paNa teo haMmezAM bolatAM ke huM brAhmaNa purohita chuM, amArI AvA AvA vicAro AvatAM teNe A saMsArane tuccha samajIne : jAti ja zreSTha gaNAya. bIjI badhI jAti to halakI gaNAya. huM vairAgyapUrvaka dIkSAvrata aMgIkAra karI lIdhuM ane e harikezabalanA chuM uttama kuLa jAtivALo chuM. Ama jAtimada, rUpamada karatA rahyA, nAmathI saMsAramAM vikhyAta thayA. karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda | karmavAda rka karmavAda | karmavAda 6 karmavAda | karmavAda karmavAda 4 karmavAda 4 karmavAda rka karmavAda | karmavAda karmavAda | karmavAda karmavAda 4 karmavAda na karmavAda kra karmavAda kra karmavAda * karmavAda kra karmavAda karmavAda ka karmavAda kra karmavAda karmavAda ka karmavAda kra karmavAda karmavAda 4 karmavAda 6 karmavAda

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karmavAda 6 karmavAda 4 karmavAda 4 karmavA pRSTa 32 prabaddha jIvana, karmavAda vizeSAMka , oNgasTa 2014 ghAda 6 karmavAda 5 karmavAda karmavAda , aMtarAya karma che karmavAda | karmavAda kra karmavAda 4 karmavAda kra karmavAda na karmavAda | karmavAda # karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda karmavAda " karmavAda | karmavAda | karmavAda karmavAda 4 karmavAda karmavAda | anaMtavIrya, anaMtazakti AtmAno guNa che. AtmA dAna, lAbha, bhoga anaMtarAyakarmabaMdhanA kAraNa * Adi anaMtazaktino mAlika che. AtmAnI A anaMtazaktine DhAMkanArA aMtarAyakarmabaMdhanA mukhya pAMca kAraNo che. (1) kArmaNaskaMdhone aMtarAyakarma kahe che. jIvane aMtarAyakarma tenI saMpattirUpI bIjAone dAna ApavAmAM aMtarAya-vighna nAMkhavAthI, hai anaMta zakti bhogavavA deto nathI. te sarve labdhi zaktinuM vargIkaraNa karIne dAnadharmanI niMdA karavAthI dAnAMtarAyakarma baMdhAya che. (2) * pAMcalabdhimAM samAveza karyo hovAthI tene DhAMkanAra aMtarAyakarma pAMca prakAre bIjAne sukha-sagavaDanA sAdhano maLatA hoya tyAre aMtarAya je kahyuM che. pADavAthI lAbhAMtarAyakarma baMdhAya che. (3) ekavAra bhogavI chuM aMtarAyakarmane rAjAnA bhaMDArInI upamA ApI che. jema ke rAjA bhaMDArIne zakAya evI vastu mATe bIjAnA bhogasukhamAM aMtarAya OM Adeza Ape ke tuM yAcakAdine dAnAdi Apaje. paraMtu bhaMDArI yAcakane kahI pADavAthI bhogAMtarAyakarma baMdhAya che. (4) vAraMvAra bhogavI de ke atyAre mane samaya nathI, pachI Avaje, ema bahAnA batAvI aMte nA zakAya evI vastu mATe paNa bIjAnA upabhoga sukhamAM OM pADI de che. evI ja rIte aMtarAyakarma e vighnakartA che. dAna, lAbha Adi viddha nAMkhavAthI upabhogAMtarAyakarma baMdhAya che. (5) temaja 9 ke prApta thayuM hoya emAM bhaMDArInI jema vighna nAMkhavAnuM kAma aMtarAya karma bIjAnI vIryazaktimAM aMtarAya pADavo tathA potAnI ? kare che. jenA kAraNe jIva sukha sagavaDa, zArIrika baLa Adi prApta karI zakti hovA chatAM ALasa vagere karavAthI vIryaMtarAyakarma * zakato nathI. aMtarAyakarmanA 1. dAnAMtarAya 2. lAbhAMtarAya 3. bhogAMtarAya 4. baMdhAya che. 6 upabhogAMtarAya ane 5. vItarAya ema pAMca uttaprakRtio che. na DhaMDhaNa muninuM daSTAMta | zrIkRSNa vAsudevanA samayanI A vAta che. zrIkRSNa vAsudevanA AthI temaNe prabhu pAse abhigraha lIdho ke, AjathI huM mArI labdhi putra DhaMDhaNakumArane zrI neminAthanI dharmadezanA sAMbhaLI vairAgyabhAva dvArA ja bhojana maLaze to te vAparIza. paralabdhithI athavA to koIe jAgyo. AthI temaNe zrI neminAtha pAse dIkSA aMgIkAra karI. sAdhu lAvelI gocarI vAparIza nahi. A rIte AhAra na maLatAM jIvanane anukuLa hoya te pramANe je gocarI AdinI gaveSaNA karI DhaMDhaNamuninA cha mahinA vItI gayA. AhAra grahaNa karatA. Ama je kAMI prAsuka AhAra maLe teno AhAra ekavAra zrIkRSNa vAsudeve bhagavAna neminAthane pUchyuM ke, tamArA karatA. paNa pUrva bhavamAM bAMdhela aMtarAyakarmano udaya thayo eTale sarva sAdhuomAM duSkara kArya karanAra koNa che? tyAre prabhue kahyuM, E jyAM jyAM gocarI mATe jAya tyAM tyAM zuddha bhikSA maLe nahi, eTaluM badhA ja muni duSkara kArya kare che. paNa DhaMDhaNamuni sarvathI adhika che. ja nahIM paNa emanI sAthe jo koI sAdhu hoya to temane paNa gocarI tyArabAda zrIkRSNa prabhune vaMdana karI pAchA pharatA hatA tyAre temane na maLe evuM banavA lAgyuM. samaya vItato gayo tyAre bIjA sAdhuoe mArgamAM DhaMDhaNamunine gocarIe jatA joyA. AthI zrIkRSNa vAsudeve zrI neminAtha bhagavAnane pUchayuM ke, he paramAtmA! tamArA ziSya, temane bhaktipUrvaka vaMdana karyA. tyAre eka gRhasthane DhaMDhaNamuni mATe ? zrIkRSNa vAsudevanA putra, dhArmika, dhanADhya ane udAra gRhasthavALI mAna uparyuM. AthI te muni kevA mahAna cAritrazIla haze, ema dvArakA nagarI chatAM zrI DhaMDhaNamunine gocarI kema maLatI nathI ? tyAre vicArI potAnA AvAse laI jaI bahumAnapUrvaka modaka vahorAvyA. | zrI neminAtha bhagavAne temanA pUrvabhavano vRttAMta kahetAM kahyuM ke, DhaMDhaNamuni paNa gocarI laI svasthAnake pAchA AvI prabhune pUchyuM | DhaMDhaNa munino AtmA pUrvajanmamAM magadha dezano pArAsara nAmano ke, Aje mane gocarI maLI che. zuM mAro abhigraha pUro thayo? zuM brAhmaNa hato. te gAmanA loko pAsethI rAjyanA khetaro kheDAvato tyAre neminAtha prabhue javAba Apyo ke, he DhaMDhaNa ! A AhAra | hato. dararoja bhojana veLA thAya ane badhAnI bhojana sAmagrI AvI to zrIkRSNa vAsudevanI labdhine lIdhe maLyo che. tamArI svalabdhino jAya to paNa te bhojana karavAnI badhAne rajA Apato na hato. paNa nathI. loko pAsethI vadhu kAma karAvavAnA AzayathI bhUkhyA loko ane A javAba sAMbhaLI DhaMDhaNamuni ke jeo rAga AdithI rahita bhUkhya baLado pAsethI haLa kheDAvI khetaromAM vadhu kAma karAvato. A thayelA che, A paralabdhino AhAra che, mane na khape, ema vicArI kAryathI parAsara brAhmaNe aMtarAyakarma bAMdhI lIdhuM hatuM ane te A jaMgalamAM modaka Adi AhAra paraThavA gayA. lADuno bhukko karatAM ka bhavamAM DhaMDhaNamunine udayamAM AvyuM che jethI temane gocarI-pANI karatAM vicAravA lAgyA ke, mArA AtmAe karma karatAM kema vicAra 6 sujhatA maLatA nathI. | na karyo ? pUrvopArjita karmano kSaya thavo muzkela che. ema vicAratA A vAta badhA sAdhuonI sAthe DhaMDhaNamunie paNa sAMbhaLI. ane dhyAnamAM magna thaI jatAM DhaMDhaNamunine kevaLajJAna thayuM. karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda | karmavAda | karmavAda 5 karmavAda 5 karmavAda karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda karmavAda 5 karmavAda karmavAda 5 karmavAda karmavAda 4 karmavAda ka karmavAda ka karmavAda karmavAda " karmavAda ka karmavAda ka karmavAda ka karmavAda ka karmavAda 6 karmavAda ka karmavAda | karmavAda kra karmavAda karmavAda na karmavAda

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karmavAda 4 karmavAda karmavAda kra karmavAra ogasTa 2014 prabaddha jIvanakarmavAda vizeSAMka, puSTa 33 vAda 4 karmavAda karmavAda karmavAda 4 | jaina sAhityamAM karmavAda | jaina sAhityamAM mukhyatve be bheda pADI zakAya (1) Agama prathamamAM kAMkSA mohanIyano vicAra, karmaprakRti, jIvanuM upasthAna ka A sAhitya ane AgAmetara sAhitya. (Urdhvagamana) apakramaNa (patana), karmaphaLa bhogano siddhAMta vagere che. | (1) Agama sAhitya-rAgadveSa vijetA jina tIrthakara bhagavaMtanA chaThThA zatakamAM-jIva ane karmano saMbaMdha svAbhAvika rUpe thAya che ! tattva-ciMtananuM jemAM varNana che te Agama che. jenAthI padArthanuM saMpUrNa ke prayatnathI? te mahattvanA viSayane vastranA dRSTAMta dvArA spaSTa karyo che. . yathArtha jJAna prApta thAya che. Agama adhyAtmajJAnano pavitra temaja AThamA zatakamAM 8mA uddezAmAM karmanI caubhaMgI (cAra vikalpa) | 5 akSayasrota che. che. karmaprakRti ane pariSaha paNa che. 10mA uddezAmAM ATha karmamAM zuM 3 (2) Agametara sAhitya- Agama sivAyanA sAhityane anya karma niyamA ke bhajanAthI hoya te batAvyuM che. ka Agametara sAhitya kahe che. Agama sAhityanA bhAva, rahasyanI vIsamA zatakamAM 7mA uddezAmAM traNa prakAranA baMdha batAvyA che. 3 saraLa sAdI bhASAmAM samajUtI jemAM ApavAmAM AvI che tene ATha prakAranA karmabaMdhamAM ane udayakarmamAM (1) jIva prAyogya baMdha, R - Agametara sAhitya kahe che. anaMtara baMdha ane paraMpara baMdha-A traNa prakAranA baMdha hoya evuM ja Agama sAhityamAM karmavAda vivecana che. ogaNatrIsamA zatakanA 11mA uddezAmAM pApakarmo 6 zrI bhagavatI sUtra vedavA bAbatanuM nirUpaNa thayuM che. $ dvAdazAMgI (12 aMga) sUtramAMthI A pAMcamuM aMgasUtra che. A anya zatakanA uddezAomAM paNa karmanuM svarUpa koIne koI rIte 6 e sUtra mahAsAgara jevuM vizALa che. vizvanA tattvamAMthI koI viSaya ja che. vistArabhayanA kAraNe ahIM vistRta Alekhana zakya nathI. ka che evo nahi hoya jenuM samAdhAna bhagavatImAMthI na maLe, evuM gahana zrI ThANAMgasUtraOM A sUtra che. A samagra zAstra praznottarono vizALa ratnabhaMDAra che. dvAdazAMgInuM trIjuM aMgasUtra ThANAMgajI che. emAM eka sthAnathI ? * prabhu mahAvIra ane prathama gaNadhara gotama svAmI vacce thayelA eka eka vRddhi karIne daza sthAna parvatanA bhAvonI vRddhi karavAmAM ke 36000 praznonuM nirAkaraNa A sUtramAM che. enA eka eka prazna, AvI che. A 10 sthAnamAM vividha viSayonuM saMkalana karavAmAM 5 eka eka siddhAnta ane eka eka zAstranuM udghATana kare che-Ama AvyuM che. A sUtra aneka saMketo karIne jIvane enuM sAcuM sthAna { A eka alaukika sUtra che. batAve che. potAnuM svarUpa prakAzita karavA mATenuM sAIna borDa che. * bhagavatI sUtramAM karmavAda ThANAMgasUtramAM karmavAdaA sUtramAM karmavAdanuM suMdara vivecana che. jainadarzanamAM karmavAdane A sUtramAM karmanA phorA yatratatra jovA maLe che. jema ke bIjA kra pradhAnatA ApIne tenuM nakhazikha varNana karavAmAM AvyuM che. jaina ThANAnA trIjA uddezAmAM pradezodaya e vipAkodayanuM svarUpa batAvyuM che zuM tattvajJAnanA kammapayaDI, SakhaMDAgama, gomaTasAra ke karmagraMtho che. jyAre cothA sthAnamAM karma saMbaMdhI vividha caubhaMgIo che. 1lA ? AdinA abhyAsathI e pUravAra thAya che. karmasiddhAMta mATe bhagavatI uddezAmAM alpakarma-mahAkarmanI, bIjA uddezAmAM karmabaMdha ane upakrama * zuM sUtramAM je UMDuM talasparzI sacoTa spaSTIkaraNa che te anya sAhityamAM AdinI 10 cobhaMgI, cothA uddezAmAM zubhAzubha karmavipAkanI, 8 maLavuM muzkela che. baMdha vagerenI ane cAre gatinA AyubaMdhanI caubhaMgIo batAvavAmAM chuM sAmAnya rIte janasAmAnyanI mAnyatA hoya che ke bhAgyamAM je AvI che. sAtamA uddezAmAM pApakarmano saMcaya ane zAtA-azAtA hai OM lakhyuM haze te thaze. e loko e vAkyamAM ja samasta karmavAdane vedayanIkarmanuM phaLa batAvavAmAM AvyuM che. AThamA ThANAmAM ATha karmanA e samAvI de che. paraMtu bhagavatI sUtramAM karmasiddhAMtanuM vivecana karatAM nAma, caya,upacaya vagere che. spaSTapaNe kahyuM che ke karmonA baMdhamAM ane bhAgyamAM lakhAyelA tattvomAM zrI pannavaNA-prajJApatAsUtra5 ghaNuM ja parivartana karI zakAya che. jene karmavAdamAM saMkramaNa (sajAtIya jenA mAraphate jIva-ajIva Adi tattva prakarSarUpe (zreSTharUpe) . 3 karmanI prakRtinuM ekabIjAmAM parivartana), udvartana (karmasthitimAM jaNAvavAmAM Ave che tene prajJApanA kahe che. bAra upAMgamAM A * vRddhi), apavartana (karmasthitimAM ghaTADo) Adi kahevAya che. jenAthI cothuM upAMgasUtra che. A sUtranA racayitA kaliyugamAM satayuga vuiM karmamAM parivartana thaI zake che. temAM AtmAnA vizaSa puruSArthanI racanAra, tIkSaNa medhAvI, zrI sImaMdharasvAmInA mukhe videha kSetramAM ka jarUra che. mAtra nikAcita karmone choDIne zeSa karmonI avasthAomAM paNa jemanuM nAma levAmAM AvyuM evA zrI zyAmAcArya che. kuM parivartana zakya che e viSayamAM bhagavatI sUtramAM vizada prakAza A sUtramAM 36 pada che. A sUtranI racanA praznottara rUpe thaI che. pAtharavAmAM Avyo che. AnA pratyeka padane aMte paNavaNAe bhagavaIe pATha Ave che . emAMnA keTalAka vizeSa adhikAro ullekhanIya che, jema ke zataka tethI ema siddha thAya che ke aMgasUtromAM je sthAna bhagavatI sUtranuM ja karmavAda kra karmavAda # karmavAda kra karmavAda F karmavAda kra karmavAda 6 karmavAda kra karmavAda 6 karmavAda kra karmavAda * karmavAda # karmavAda F karmavAda 6 karmavAda 6 karmavAda 6 karmavAda kra karmavAda * karmavAda kra karmavAda karmavAda kra karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda | karmavAda kra karmavAda | karmavAda 6 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda kra karmavAda | karmavAda karmavAda + Na karmavAda | karmavAda 6 karmavAda " karmavAda kva karmavAda karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda ka karmavAda 4 karmavAda pUrva karmavAda 6 karmavAda 5 karmavAda na karmavAda 6 karmavAda

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karmavAda 5 karmavAda karmavAda ka karmavA pRSTa 34 , prabaddha jIvana, karmavAda vizeSAMka, oNgasTa 2014 ghAda ka karmavAda ka karmavAda 4 karmavAda kra che. karmavAda 4 karmavAda 4 karmavAda | karmavAda | karmavAda | karmavAda 4 karmavAda karmavAda | karmavAda 6 karmavAda | karmavAda - karmavAda - karmavAda 4 karmavAda 4 karmavAda - karmavAda 4 karmavAda | karmavAda 4 karmavAda karmavAda 4 3 che tevuM ja viziSTa sthAna upAMgasUtromAM zrI pannavaNAnuM che. bheda-prabheda, baMdha, baMdhanA prakAra, baMdha hetu vagerenuM varNana prApta kaM pannavaNAjInA keTalAka padono havAlo zrI bhagavatI sUtramAM thAya che. 3 ApavAmAM Avyo che paNa pannavaNA sUtramAM koIpaNa sUtrano havAlo Ama Agama sAhityamAM karmavAda vize saprasaMge vistRta vicAraNA 5 ApavAmAM Avyo nathI temAM je je viSayonuM nirUpaNa karavAmAM AvyuM thaI che. che temAM te viSayonuM saMpUrNa kathana che. gametara sAhityamAM karmavAda ka pannavaNImAM karmavAda pUrvAtmaka karmazAstra - A bhAga sauthI prathama ane moTo che. A A sUtranuM 23muM pada karmaprakRtinuM che tenA be uddezA che. kAraNa ke pUrva vicchedana gayA tyAM sudhI tenuM astitva hatuM. bhagavAna 2 uddezaka - 1- AmAM pAMca dvAronA mAdhyamathI 24 daMDakavartI jIvo mahAvIra pachI lagabhaga 900 athavA 1000 varSa sudhI kramazaH * dvArA karmasiddhAMtanI carcA karI che. hrAsa thatA thatA eka pUrvanI vidyA vartamAna rahI hatI. daMDaka=jyAM jIva utpanna thaIne karmanA daMDa bhogave tene daMDaka kahe cauda pUrvamAMthI AThamuM karmapravAdapUrva AkhuM karmaviSayaka hatuM. * chuM che. te te prakAranA jIvonA samUhane oLakhavAnI saMjJAne daMDaka kahe jemAM 128 hAthI pramANa zAhIthI lakhI zakAya eTaluM adha.dha..dha che. daMDaka 24 che. nArakI, 10 bhavanapati, pRthvI, pANI, agni, jJAna hatuM je Aje viccheda (naSTa) gayeluM manAya che. tenA sivAya para vAyu, vanaspati, beIndriya, teIndriya, corendriya, tiryaMca paMcedriya, bIjA naMbaranA agrAyaNIya pUrvamAM eka viSaya karmaprAbhUta hato ? hai manuSya, vANavyaMtara, jyotiSI ane vaimAnika. jemAM karmatattvano vicAra karavAmAM Avyo hato. pUrvo to viccheda 4 5 uddezaka -2 - ATha karmanI mULa ane uttaakRtionA bheda-prabhedanuM gayA paNa enA AMzika vibhAgo emAMthI udbhUta thayelA mAnI zuM 6 varNana, ekendriyathI laI saMjJI-asaMjJI-paMcendriya sudhInA jIvomAM zakAya evA aneka graMtho zvetAMbara ane digaMbara baMne matamAM Aje ja ATha karmonA baMdhanI kAlamaryAdA tathA ATha karmonI jaghanya (ochAmAM paNa jovA maLe che. emAMnA keTalAkano ahIM AMzika paricaya prastuta ochI - sauthI alpa) ane utkRSTa (sauthI vadhu) sthitine bAMdhanArA che. * jIvonuM vistRta varNana karavAmAM AvyuM che. abAdhAkALa-niSeka kALa zvetAMbara matamAM prasiddha graMtho 8 AdinuM varNana che. (1) kammapayaDa- karmaprakRti - A graMthanA kartA pUjya AcAryazrI # pannavaNAnA 24 thI 27 padamAM anukrame karmabaMdha, kramabaMdhavedana, zivazarmasUrijI che. jeo prAya: 10 pUrvadhArI hatA. vikramanI ke 6 karmavedabaMdha, ane karmaveda-vedaka pada-ema cAra padamAM karmanA baMdha zarUAtanI sadImAM thayA ema manAya che. A graMtha prAkRta bhASAmAM che ane vedana tathA vedanA ane baMdhano paraspara saMbaMdha pradarzita karyo che. padyarUpe 475 zloka pramANa che. jemAM vargaNAnuM svarUpa, prakRtibaMdha, 5 Ama zrI pannavaNAjImAM karma saMbaMdhI suvistRta varNana maLe che. pradezabaMdha, sthitibaMdha, anubhAgabaMdha, dhruvabaMdhI-adhruvabaMdhI AdinuM hai OM jJAtAdharmakathAMga vistArathI varNana che. A graMtha para 7000 zloka pramANa ajJAta- 6 A cha aMgasUtra - AnA mULasUtramAM 55,56,000 padomAM kartaka cUrNa che. 8000 zloka pramANa saMskRta bhASAmAM gadyarUpe . OM sADAtraNa karoDa dharmakathA hatI. hAla 5500 gAthA che. jJAtA eTale pUjya malayagirIjIkRta TIkA che. tema ja 13,000 zloka pramANa udAharaNa pradhAna - eTale je aMgasUtramAM udAharaNa pradhAna dharma-kathAo pU. upA. yazovijayajI ma.kRta saMskRta TIkA che tathA paM. zrI caMdulAla re che te jJAtAdharmakathAga. tattvajJAna kathAmAM pIrasIne jJAnane rasALa nAnacaMdajI kRta gujarAtI TIkAnuvAda paNa che. A badhAe karmasvarUpane ka banAvanAra sUtra che. enA chaThThA adhyayanamAM tuMbaDAnA dRSTAMtathI ATha samajAvavA mATe UMDuM ciMtana karIne gahana viSayane saraLa banAvavAno zuM 3 karma bAMdhavAnuM ane choDavAnuM batAvyuM che. aSTakarmabaMdhaka bhArekarmI prayatna karyo che. ka thaI narakagAmI bane ane sAdhanA dvArA karmadoSa palALIne chuTA karI (2) paMcasaMgraha - A graMthanA kartA zrI caMdraSi mahattarAcArya che. kuM de to karmabaMdhathI mukta thaIne lokagre jaIne siddha thaI jAya. 963 zloka pramANa A graMtha che. A graMthakartA pArtharSinA ziSya 4 zrI uttarAdhyayata sUtra hoya ema lAge che. A graMtha para 9000 zloka pramANa svopajJa ke jaina AgamagraMthamAM "mULa sUtra' tarIke prasiddha, saraLa, kathAtmaka, ane 18,850 zloka pramANa pUjya malayagirijI kRta saMskRta rocaka saMvAda ane rasALa racanA zailIne kAraNe "zrI uttarAdhyayana TIkAo che. A paMcasaMgrahanA be bhAga che. prathama bhAgamAM pAMca sUtra' eka mahattvapUrNa Agama manAya che. muninI jIvanacaryAnA dvAro che-1. yogopayoga viSaya mArgaNA 2.baMdhaka 3. baMdha 4. prAraMbhamAM mULabhUta sahAyaka bane che tathA AgamonA adhyayanonI baMdhahetu ane 5. baMdhavidhi-A pAMca dvArono saMgraha hovAthI zarUAta enA paThanathI thAya che mATe tene mULasUtra kahevAya che. paMcasaMgraha kahevAya che. bIjA bhAgamAM karma prakRtinA anusAre ATha OM bhagavAna mahAvIranA karmavAdanA mahattvanA viSayanuM-33mA adhyayana karaNonuM varNana che. A graMthanI TIkAno gujarAtI anuvAda paM. zrI ; * kammapayaDI-karmaprakRtimAM vistArathI varNana karavAmAM AvyuM che. karmanA hIrAlAla devacaMdajIe karelo che tathA paM. zrI pukharAjajI ( karmavAda # karmavAda # karmavAda kra karmavAda | karmavAda rka karmavAda kra karmavAda 5 karmavAda kra karmavAda | karmavAda | karmavAda # karmavAda kra karmavAda kra karmavAda | karmavAda rka karmavAda kra karmavAda kra karmavAda | karmavAda karmavAda | karmavAda 4 karmavAda 6 karmavAda 6 karmavAda na karmavAda 6 karmavAda karmavAda 6 karmavAda " karmavAda 6 karmavAda 6 karmavAda kra karmavAda 6 karmavAda na karmavAda 6 karmavAda 5 karmavAda 6 karmavAda

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karmavAda | karmavAda 6 karmavAda kra karmavAra ogasTa 2014 prabaddha jIvanakarmavAda vizeSAMka, puSTa 35 vAda ka karmavAda ka karmavAda karmavAda , karmavAda kra karmavAda # karmavAda kra karmavAda H karmavAda kra karmavAda 6 karmavAda kra karmavAda 6 karmavAda kra karmavAda * karmavAda # karmavAda F karmavAda 6 karmavAda 6 karmavAda 6 karmavAda kra karmavAda * karmavAda kra karmavAda karmavAda kra amIcaMdabhAIe punaH tenuM saMpAdana karIne sAta saMgraha karela che. pramANa che tethI ja tenuM nAma "zataka' rAkhela che. A karmagraMtha upara ke A paMca saMgrahomAM karma saMbaMdhI ghaNA rahasyodghATana thayA che. karmane traNa bhASyo, eka cUrNi ane traNa TIkAo che. traNa bhASyomAMthI be ju huM vizeSa samajavA mATe ghaNA ja upayogI che. laghubhASyo che jenI 24-24 gAthAo che. teonA kartA ajJAta # * prAcIna karmagraMtha varka - zrI devendrasUrijInA racelA karmagraMtho che. paraMtu trIjuM bRhad bhASya che. jenI 1413 gAthA che. vikrama saM. ke saraLa ane arvAcIna che. tethI tenI apekSAe pUrve racAyelA 1179 mAM racAyuM che. tenA kartA zrI cakrezvarajI che tathA cUrNinA hai A karmagraMthone 'prAcIna karmagraMtho' kahevAya che. evA che karmagraMtho che je kartA ajJAta che. traNa TIkAomAM pahelI TIkAnA kartA maladhArI zrIka 6 bhinna bhinna kartAnA banAvelA che. prAcIna ane arvAcIna baMnenA nAma hemacaMdrAcAryajI che. bIjI TIkAnA kartA zrI udayaprabhasUrijI che ane kuM che sarakhA che. trIjI TIkAnA kartA zrI guNaratnasUrijI che. A traNe TIkAo vikramanI 4 che (1) karmavipAka - A prathama karmagraMthanA kartA gargarNimuni che. anukrame bAramI, teramI ane paMdaramI sadImAM racAI che. che te 168 zloka pramANa che. udita karmonA vipAkanuM (phaLanuM) varNana (6) saptatikA - A graMthanA kartA caMdra mahattarAcArya che. (athavA para karela hovAthI nAma karmavipAka rAkhela che. A karmagraMthanI racanA zivazarmasUrijI hoya ema paNa prAcIna itihAsa saMzodhakonuM mAnavuM ? vikramanI 10mI sadImAM thaI che. te graMtha upara (1) paramAnaMdasUrijI che.) A graMthanI 70 gAthA che. tethI ja tenuM saptatikA nAma rAkhela * kRta TIkA (2) udaya prabha sUrijIkRta TippaNaka ane (3) ajJAtakartaka che. A graMthano keTaloka viSaya kaThIna che. tenI saraLatA mATe tenA ru. 6 TakA che. A TIkAo ane TippaNaka prAya: vikramanI bAramI-teramI upara racAyelA bhASyamAMthI keTalIka gAthAo prakSipta karAI che. jethI jai sadImAM thayela che. hAla 91 gAthA jovA maLe che. A graMtha upara zrI abhayadevasUrijIkRta che (2) karmastava - A bIjA karmagraMthanA kartAnuM nAma anupalabdha 191 gAthAnuM bhASya che. ajJAta kartaka cUrNi che. candrarSi ka che. te pa7 zloka pramANa che. tenA upara be bhAgyo ane be saMskRta mahattarAcAryakRta prAkRtavRtti che. zrI malayagirijIkRta saMskRta TIkA 2 TIkAo che. banne bhASyonA kartA ajJAta che. paraMtu banne TIkAonA che. merUtuMgAcAryanI vikrama saMvata 1449 mAM racAyelI bhASyavRtti hai kartA anukrame (1) govindAcArya ane (2) udayaprabhasUrijI che. che. tathA zrI guNaratnasUrijInI vikramanI 15mI sadImAM racAyelI zuM A bIjA karmagraMthanuM 'banyodaya-sayukta stava" evuM bIjuM nAma avacUri paNa che. che paNa che. sArdhazataka - karmagraMthanA ja viSayane samajAvato zrI jinavallabha- * | (3) bandhasvAmitva - A graMthanA kartAnuM nAma paNa anupalabdha gaNijIno banAvelo 155 zloka pramANa A graMtha che jenI racanA OM che. A graMtha 54 zloka pramANa che. A graMtha upara eka saMskRta TIkA vikramanI 12mI sadImAM thaI che. tenA upara ajJAtakartaka bhASya che , Ta che, je TIkAnA kartA pU. zrI haribhadrasUrijI che. A haribhadrasUrijI tathA eka cUrSAi ane be TIkAo paNa che. (1) vikrama saMvata OM bUhagacchanA zrI mAnadevasUrijInA ziSya hatA. tethI yAkinI 1170mAM, zrI municaMdrasUrijIta 2200 zloka pramANa cUrNAi che. * mahattarArnuthI anya che. A TIkAnI racanA vi. saM. 1172mA (2) vikrama saMvata 1171mAM, zrI dhanezvarasUrijIkRta 3700 zloka che. 3 varSamAM-vikramanI 12mI sadImAM thaI che. pramANa saMskRta TIkA che ane (3) vikrama saMvata 1179mAM zrI 5 (4) zazIti - A graMthanA kartA jinavallabhagaNi che. A cakrezvarasUrijI kRta 1400 zloka pramANa vRtti TippaNaka paNa che. $ { graMtha 86 zloka pramANa che. tethI ja tenuM nAma 'SaDazIti' rAkhavAmAM manaHsthitikaraNa prakaraNa - vikrama saMvata 1284mAM zrI jai ka Avela che. A graMthanI racanA vikramanI bAramI sadImAM thaI che. A mahendrasUrijIe 167 zloka pramANa A graMtha, tathA 2300 zloka che graMthanuM bIjuM nAma "Agamika vastu vicArasAra' prakaraNa che. A pramANa tenA upara svopajJa TIkA teoe ja banAvI che. 1 graMtha upara ajJAtakartaka be bhAgyo che jenI anukrame 23 ane 38 saMskRta karmagraMtha cAra -- vikramanI 15mI sadImAM kula 569 zloka zuM gAthAo che tathA traNa saMskRta TIkAo che. (1) zrI haribhadrasUrijI pramANa, saMskRta bhASAmAM cAra karmagraMtho zrI jayatilakasUrijIe ke * kRta TIkA che. (A haribhadrasUri yAkinI mahattarArnuthI judA che.) banAvyA che. (2) pUjyazrI malayagirijI kRta TIkA ane (3) pU. zrI bhAva prakaraNa - vikrama saMvata 1623mAM zrI vijaya vimala gaNijIe ? * yazobhadrasUrijI kRta TIkA. A traNe TIkAo vikramanI bAramI sadImAM 30 zloka pramANa 'bhAva prakaraNa' nAmano graMtha tathA tenA upara ka ja thaI che. A cothA karmagraMthanA kartA zrI jinavallabhagaNi zrI 325 zloka pramANa svopajJa saMskRta TIkA banAvI che. OM jinezvarasUrijInA ziSya hatA ane abhayadevasUrijI pAse badhahetudaya tribhaMgI - vikramanI 16mI sadImAM zrI vijayaharSakula 4 vidyAbhyAsa karatA hatA, graMthakartA vi. saMvata 1167mAM svargavAsI gaNijIe 65 gAthA pramANa A graMthanI racanA karI che tathA tenA re thayA che. upara ja 1150 zloka pramANa saMskRta TIkA vAnararSigaNijIe ne (5) zataka - A pAMcamA karmagraMthanA kartA pU. zrI zivazarmasUrijI 1602mAM banAvI che. $ che. jeo kammapayaDinA paNa kartA che. A karmagraMtha 100 zloka bandhodayasattA prakaraNa - vikramanI 17mI sadImAM zrI ne karmavAda 5 karmavAda ka karmavAda ka karmavAda 4 karmavAda 4 karmavAda 6 karmavAda 5 karmavAda 6 karmavAda 6 karmavAda pUrva karmavAda pUrva karmavAda 6 karmavAda 5 karmavAda 6 karmavAda 6 karmavAda pUrva karmavAda karmavAda | karmavAda karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda 4 karmavAda | karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda rka karmavAda | karmavAda karmavAda + Na

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karmavAda karmavAda " karmavAda karmavA pRSTa 38 prabaddha jIvana, karmavAda vizeSAMka, oNgasTa 2014 ghAda ka karmavAda ka karmavAda karmavAda kra kaeN maLe che. karmavAda 4 karmavAda | karmavAda 4 karmavAda | karmavAda 4 karmavAda na karmavAda karmavAda 5 karmavAda 4 karmavAda kra karmavAda 4 karmavAda na karmavAda 4 karmavAda karmavAda karmavAda 4 karmavAda rka karmavAda kra karmavAda karmavAda | zuM vijayavimalagaNijIe 24 gAthA pramANa A graMthanI racanA karI divase eka karmanI vidhi sahita pUjA karavAnI e rIte ATha karmanI # ke che tathA A ja graMtha upara kartAe pote ja 300 zloka pramANa ATha divasamAM pUjA pUrI thAya. svopajJa avacUri paNa banAvI che. digaMbara matamAM prasiddha graMtho karmasaMvedhabhaMga prakaraNa - vikramanI 17mI sadImAM zrI devacaMdra- (1) khaMDAgam - AnuM bIjuM nAma saMtakammapAhuDa che. sUrijIe 400 zloka pramANa A graMthanI racanA karI che jemAM (satkarmakAbhUta) (I. sa. pahelI-bIjI zatAbdimAM) giranAra saptatikAnA anusAre saMvedha bhaMgAonuM ja varNana che. (gujarAta)nI caMdraguphAmAM dhyAnamagna AcArAMganA pUrNajJAtA dharasena huM bhUyaskarAdi vicAra prakaraNa - zrI lakSmIvijayajIe 60 zloka AcAryae potAnuM jJAna lupta na thaI jAya e AzayathI AMdhrapradezamAM ? OM pramANa A graMthanI racanA karI che jemAM bhUyaskAra-alpatara-avasthita sthita puSpadaMta ane bhUtabali nAmanA be munione bolAvIne ka baMdha ane avaktavya baMdhanuM savistarapaNe varNana che. potAnI pAse raheluM jJAna emane pIrasyuM. emAMthI e baMne munioe ? tathA pUjya AcAryadeva zrI premasUrizvarajI ma.sA.nA mArgadarzana pakhaMDAgamanI racanA karI. puSpadaMtamunizrIe 177 sUtromAM ane preraNAthI temanA ziSya -praziSyoe (1) baMdha vidANa mahAgrantha satrarUpaNA ane bhUtabali munizrIe 6,000 sUtromAM zeSa graMtha 3 tathA (2) khavagaseDhI-uvasamaseDhI ItyAdi mULa grantho prAkRtamAM lakhyo. A rIte 14 pUrvonI aMtargata bIjA agrAyaNI pUrvanA : 5 ane TIkAo saMskRta bhASAmAM racelI che. mahAkarmaprakRti nAmanA cothA prAbhUta adhikAranA AdhAre zuM 3 tathA pUjya AcAryadeva zrI premasUrIzvarajI ma. sA.nA mArgadarzana pakhaMDAgamanA ghaNAkharA vibhAga lakhANA che. karmasvarUpa samajavA jai ka ane preraNAthI temanA ziSya-praziSyoe (1) baMdhavihANa mahAgraMtha mATe SakhaMDAgama eka mahattvano graMtha che. enA upara aneka TIkAo che { tathA (2) khavaraseDhI-uvasamaseDhI ItyAdi mULa graMtho prAkRtamAM lakhAI che. emAM cha khaMDa che mATe enuM nAma SakhaMDAgama che. ka ane TIkAo saMskRta bhASAmAM racelI che. (1) jIvaThANa nAmaka-pahelA khaMDamAM-sat saMkhyA, kSetra, sparzana, kALa, 8 tathA vaLI pUjyagaNi zrI abhayazekharavijayajI ma. sAhebakRta aMtara, bhAva ane alpabadutva e ATha anuyoga dvAra che ane nava huM karmaprakRti padArtha bhAga-1-2, tathA karmaprakRti praznottarI bhAga-3 cUlikAo che. emAM guNasthAna ane mArgaNAonuM varNana che. ityAdi sAhitya paNa karma upara suMdara chaNAvaTapUrvaka racAyeluM jovA (2) bIjo khaMDa-zullaka baMdha-enA 11 adhikAra che. jenA dvArA 6 karmabaMdha karavAvALA jIvonA karmabaMdhanA bhedo sahita varNana che. 6 A kammapayaDi ane zataka nAmanA pAMcamA karmagraMtha upara pUjya (3) trIjo khaMDa-baMdhasvAmItvavicaya-karma saMbaMdhI viSayono che OM municandrasUrijI ma.sA.nI banAvelI viSamapadA nAmanI TippaNI karmabaMdha karavAvALA jIvonI apekSAthI varNana che. # paNa che. (4) cotho khaMDa-vedanA-emAM kRta ane vedanA nAmanA be arvAcIna karmagraMtho - pAMca. pUrve prAcIna cha karmagraMthono ullekha anuyoga dvAra che. emAM vedanAnA kathananI pradhAnatA che. * che te te ja nAma ane viSayone jaNAvatA saraLa bhASAmAM prAkRta (5) pAMcamo khaMDa-vargaNA-A khaMDano pradhAna adhikAra baMdhanIya chuM. padyamaya lipimAM pU. zrI devendrasUrijIe navA pAMca karmagraMtho banAvyA che jemAM 23 prakAranI vargaNAonuM varNana che. kra che. hAla A ja karmagraMtho vadhAre adhyayana adhyApanamAM pracalita che. (6) chaThTho khaMDa-mahAbaMdha-bhUtabalimuni ane puSpadaMta muniracita che huM A pAMce karmagraMtho upara graMthakartAnI ja svopajJa TIkAo che. sUtrone meLavIne pAMca khaMDomAM 6000 sUtro racyA pachI mahAbaMdhanI # * paraMtu koI agamya kAraNasara trIjA karmagraMthanI TIkA anupalabdha 30,000 zloka pramANa racanA karI. A graMtharAjane mahAdhavalathI te 3 che. A pAMce karmagraMtho upara 2958 zloka pramANa zrI munizekhara- oLakhavAmAM Ave che. emAM prakRti, sthiti, anubhAga ane 1. sUrijIe TIkA banAvI che tathA pAMce karmagraMtho upara thaIne 5407 pradezabaMdhanuM khUba ja vistArathI varNana karavAmAM AvyuM che. zloka pramANa A. guNaratnasUrijIe TIkA banAvI che tathA nemicaMdra siddhAnta cakravartIe SakhaMDAgamane enA khaMDonA AdhAra ke kamalasaMyama upAdhyAyajIe 150 zloka pramANa mAtra bIjA karma para jIvakAMDa ane karmakAMDa nAmanA be vibhAgomAM vibhAjana karyuM. * stava para 1559mAM vivaraNa lakhela che tathA pAMce karmagraMtho para (2) kaSAyaprAbhRta pahelI ke bIjI zatAbdImAM guNadhara nAmanA OM traNa bAlAvabodha lakhAyela che.(1) vikramanI 17mI sadImAM zrI AcAryane dvAdazAMgI zrutanuM keTaluMka jJAna hatuM. emaNe kaSAyaprAbhRta 6 A jayasomasUrijIe 17,000 zloka pramANa. (2) vikramanI 17mI nAmanA dvitiya siddhAMta graMthanI racanA jJAnapravAda nAmanA pAMcamA che sadImAM ja zrI maticaMdrasUrijIe 12,000 zloka pramANa ane pUrvanI dazamI vastumAMthI karI. emAM karma ane kaSAyanA viSayanuM (3) vikramanI 19mI sadImAM (saMvata 1803) zrI jIvavijayajIe atizaya vistArathI varNana che. SakhaMDAgama ane kaSAyaprAbhRta graMtho 3 10,000 zloka pramANa bAlAvabodha lakhela che. Agama jeTalA mAnanIya ane vistRta che. A graMtha para cAra TIkAo * pUjA sAhitya - zrI vIravijayajI racita cosaTha prakArI pUjAmAM che. (1) zAmakuMDAcAryanI (2) tuMbUlurAcAryanI (3) bakhadevasUrijInI zuM huM ATha karma nivAraNanI ATha divasanI pUjAvidhi batAvI che. pratyeka (4) vIrasenAcAryanI 60000 zloka pramANa jayadhavalA nAmanI ? karmavAda 5 karmavAda karmavAda 6 karmavAda 5 karmavAda karmavAda karmavAda 6 karmavAda 5 karmavAda kra karmavAda 6 karmavAda kra karmavAda kra karmavAda na karmavAda 6 karmavAda 4 karmavAda 4 karmavAda karmavAda # karmavAda # karmavAda kra karmavAda | karmavAda rka karmavAda kra karmavAda 5 karmavAda kra karmavAda | karmavAda | karmavAda # karmavAda # karmavAda 6 karmavAda | karmavAda rka karmavAda kra karmavAda kra karmavAda | karmavAda karmavAda | w

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karmavAda | karmavAda 6 karmavAda kra karmavAra ogasTa 2014 prabaddha jIvanakarmavAda vizeSAMka, puSTa 37 vAda ka karmavAda karmavAda karmavAda ka kahyuM che. karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda * karmavAda 4 karmavAda kra karmavAda ka karmavAda kra karmavAda kra karmavAda 4 karmavAda kra karmavAda karmavAda karmavAda F huM mahATIkA che. AdhArathI emaNe gomaTa-sAranI racanA karI che. enuM bIjuM nAma te (3) mahAbaMdha - mahAdhavalanA nAmathI paNa oLakhAya che. A paMcasaMgraha (baMdha, badhyamAna, baMdhasvAmI, baMdhahetu ane baMdhabheda A ja 3 graMtha SakhaMDAgamano ja chaThTho khaMDa che. emAM 40 hajAra zloka che. pAMca viSayonuM vivecana hovAne kAraNe) gomaTasaMgraha ane jai A sAta bhAgamAM vibhAjita che. (vibhAjana karyuM che.) gomaTasaMgrahasUtra paNa che. ene prathama siddhAMtagraMtha ke prathama zrutaskaMdha ke (1) prakRtibaMdha - sarvabaMdha, nosarvabaMdha, utkRSTa baMdha, anutkRSTa paNa kahevAya che. baMdha Adi adhikAronuM prarUpaNa che. | gomaTasAra be vibhAgamAM vibhakta che-jIvakAMDa ane karmakAMDa. 5 chu (2) sthitibaMdha - emAM mukhyatve mUlaprakRti sthitibaMdha ane (1) jIvakAMDamAM-mahAkarmaprAbhUtanA siddhAMta saMbaMdhI jIvasthAna, 5 * uttaprakRti sthitibaMdha be adhikAra che. mUlaprakRti baMdhanA mukhya cAra sudrabaMdha, baMdhasvAmI, vedanAkhaMDa ane vargaNAkhaMDa-A pAMca viSayonuM ka aticAra-(1) sthitibaMdha sthAna (2) niSeka (3) abAdhAkaMDaka varNana che. emAM guNasthAna, jIvasamAsa, paryApti, prANa, saMjJA, (4) ane alpabadutva che. AgaLa vadhIne addhAcheda, sarvabaMdha, 14 mArgaNA ane upabhoga e 20 adhikAromAM 733 gAthAmAM 4 no sarvabaMdha, utkRSTa baMdha, noutkRSTa baMdha Adi adhikAro dvArA jIvanI aneka avasthAonuM pratipAdana karyuM che. OM mUlaprakRti sthitibaMdhano vicAra karyo che. e ja rIte uttaraprakRti (2) karmakAMDamAM - prakRtisamutkIrtana, baMdhodayasattva, tuM * sthitibaMdhano paNa vicAra karavAmAM Avyo che. sattvasthAnabhaMga, tricUlikA, sthAnasamutkIrtana, pratyaya, bhAvacUlikA, $ (3) sthitibaMdha - no zeSa vibhAga che. baMdha sakiSa vividha trikaraNacUlikA ane karmasthiti racanA nAmanA nava adhikAramAM 972 jai ka jIvonI apekSAe bhaMgavicaya, bhAgAbhAgaprarUpaNA, parimANa gAthAmAM karmonI avasthAonuM varNana karavAmAM AvyuM che. huM prarUpaNA, kSetra prarUpaNA, sparzana prarUpaNA, kAla prarUpaNA, bhAva prarUpaNA Ama karma viSe samajAvato A eka ullekhanIya graMtha che. ka ane alpabadutva nAmanA adhikAra dvArA viSayanuM vivecana karavAmAM gommasAra mATe kahevAya che ke gaMgavaMzIya rAjA rAyamallanA zuM AvyuM che. pradhAnamaMtrI cAmuMDArAya A. zrI nemicaMdrajInA paramabhakta hatA. eka | (4) anubhAga baMdha - mUlaprakRti ane uttara prakRtino niSeka divasa jyAre teo AcAryazrInA darzanArthe AvyA tyAre AcAryazrI 5 chuM ane rUddhaka prarUpaNA Adi dvArA vivecana che. zAstrano svAdhyAya karI rahyA hatA. cAmuMDArAyane jotAM ja temaNe e E (5) anubhAga baMdha - adhikArano zeSa vibhAga-sajJikarSa, zAstra baMdha karI dIdhuM. AthI cAmuMDArAye baMdha karavAnuM kAraNa pUchyuM, * che bhaMgavicaya, bhAgAbhAga, parimANa, kSetra sparzana Adi prarUpaNAo tyAre kahyuM ke A zAstra vAMcavAnA tame adhikArI nathI. tyAre emanI hai dvArA vivecana che. vinaMtIthI enA saMkSipta sAra rUpa graMthanI racanA karI ane ene 9 () pradeza baMdha - pratyeka samaye baMdhane prApta thavAvALA mULa "gommatasAra' nAma ApyuM. cAmuMDArAye suprasiddha bAhubali ke gomaTa OM ane uttara karmonA pradezonA AzrayathI mULa prakRti pradezabaMdha ane (cAmuMDArAyanuM gharanuM nAma) svAmInI pratimA pratiSThita karI hatI, te uttaprakRti pradezabaMdhano vicAra karavAmAM Avyo che. aneka anuyoga eTale e gomaTarAya paNa kahevAtA hatA. mATe A graMthanuM nAma dvArothI enuM prarUpaNa karavAmAM AvyuM che. gomaTasAra rAkhavAmAM AvyuM hatuM. % (7) pradeza - adhikAranA zeSa bhAganuM nirUpaNa che. emAM kSetra- (5) kSapaNAsAra - AcArya nemicaMdra siddhAnta cakravartI dvArA ja sparza-kALa-aMtara-bhAva-alpabadutva prarUpaNA, bhujagArabaMdha, viracita mohanIya karmanA kSapaNa (kSaya) viSayaka 653 prAkRta gAthAno je * padanikSepa, mutkIrtanA, svAmItva, alpabadutva, vRddhibaMdha, adhyavasAna, graMtha che. enA AdhAra para mAdhavacaMdra vidyadeve eka svataMtra kSapaNAsAra samudAhAra ane jIvasamudAhAra nAmanA adhikAro dvArA viSayanuM nAmano graMtha saMskRta gadyamAM lakhyo hato. enI eka TIkA paM. # pratipAdana karyuM che. A rIte sAta vibhAgamAM cAre prakAranA baMdhanuM ToDaramalajI (I. sa. 1760)kRta upalabdha che. zuM vizada varNana AmAM jovA maLe che. (6) labdhisAra - AcArya nemicaMdra siddhAMta cakravartI (I. sa. 11no kuM (4) gomaTasAra - nA kartA 11 mI sadInA dezIyagaNanA pUrvArdha) dvArA viracita mohanIya karmanA upazama viSayaka 391 prAkRta ka chuM nemicaMdra siddhAMta cakravartI che. siddhAMtazAstranA advitiya paMDita hovAne gAthA baddha graMtha che. A graMthanI nemicaMdrakRta saMskRta saMjIvanI TIkA tathA pa. OM kAraNe siddhAMta cakravartIthI prasiddha hatA. emaNe pote ja lakhyuM che ke ToDaramala (I. sa. 1736)kRta bhASA TIkA prApta che. para jema koI cakravartI potAnA cakra dvArA pRthvInA cha khaMDone nirvighna niSkarSa - Ama karmavAda para vizada vicAraNA jaina sAhityamAM zuM OM rUpe potAne vaza karI le che ema meM paNa mArA potAnA matirUpa cakra maLe che. jo ke vaidika tathA bauddha sAhityamAM paNa karma saMbaMdhI vicAraNA * dvArA pRthvInA cha khaMDanA siddhAMtanuM samyakarUpathI saMdhAna karyuM che. jarUra jovA maLe che. paraMtu te thoDA pramANamAM che jyAre jainadarzananuM zuM 2 emaNe potAnA graMthanI prazastimAM - karmasAhitya bejoDa che. jethI siddha je ka vIranadi AcAryanuM smaraNa karyuM che. | jainadarzananuM karmasAhitya bejoDa che. jethI siddha thAya | thAya che ke jainadarzanamAM karmavAda eka che 6 tA hi ki Tana korA . che ke jainadarzanamAM karmavAda eka mahattvano viSaya che. koI mahattvano viSaya che. trAsa - 8 karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda | karmavAda kra karmavAda | karmavAda 6 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda karmavAda | karmavAda karmavAda | karmavAda karmavAda 6 karmavAda kra karmavAda 6 karmavAda kra karmavAda karmavAda 6 karmavAda 6 karmavAda 4 karmavAda karmavAda 6 karmavAda 6 karmavAda 5 karmavAda 5 karmavAda 5 karmavAda karmavAda

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karmavAda ka karmavAda " karmavAda karmavA pRSTa 38 5 prabaddha jIvana, karmavAda vizeSAMka, oNgasTa 2014 ghAda ka karmavAda ka karmavAda kra karmavAda kra 'karmagraMthano saMkSipta paricaya karmavAda 4 karmavAda | karmavAda 4 karmavAda | karmavAda 4 karmavAda na karmavAda na karmavAda 5 karmavAda 4 karmavAda kra karmavAda 4 karmavAda na karmavAda 4 karmavAda | karmavAda karmavAda 4 karmavAda rka karmavAda kra karmavAda karmavAda | jenadarzananA vizALa karmasAhityano abhyAsa teonA tapa prabhAvathI prasanna thaI cittoDanA mahArAjA ka | jainadarzananuM karmajJAna | karavAnuM ApaNuM gajuM na hoya to mAtra jemAM jetrasiMhe temane 'tapA' birUda ApyuM hatuM. tyArathI A karmavAdano saMpUrNa sAra AvI jAya che evA che kharekhara adbhU ta che. | | gaccha jaitapAgaccha'nA nAme prasiddhi pAmyo. graMthakartA A karmagraMthono abhyAsa karIe to paNa ApaNA sAte koThe dIvA thaI vi. saM. 1327mAM svargavAsI thayA hatA. teonuM "caMdrakula' hatuM. jAya eTaluM vilakSaNa jJAna prApta thaI jAya che. temaNe A pAMca karmagraMtho uparAMta zrAddhadinakutyavRtti, siddha eTale ja kadAca vividha sAhityanA sarjaka jainetara evA paMcAsikAvRtti, sudarzana caritra, siddhadaMDikA Adi aneka graMthonI ke caMdrahAsabhAI trivedIe emanA karmasaMbaMdhI karmasAra pustakamAM lakhyuM racanA karIne bhavya jIvo upara upakAra karyo che. teoe banAvelI che che ke TIkA Adi graMthonuM saMzodhana vidvatna zrI dharmakIrtisUrijI tathA zuM 3 'karma jevA gahana ane jaTila viSayane huM saraLatAthI sparzI vidyAnaMdasUrijIe karyuM che. zrI devendrasUrIzvarajInA A pAMce graMtha nuM * zakyo chuM tenuM eka kAraNa ke karmane samajAvavA meM je siddhAMtano prAkRta bhASAmAM racAyelA che. pachI enAM jarUriyAta pramANe gujarAtI, 6 Azraya lIdho che te jaina karmagraMthomAMthI lIdhela che je viziSTa ane hindI, saMskRta bhASAMtara thayA che. munizrI naravAhana vijayajI, ka vaijJAnika che." munizrI mizrImalajI, paM. bhagavAnadAsajI, paM. sukhalAlajI, zrI 6 ame jyAre karmavAdanA lekha mATe emane phona karyo tyAre A ja somacaMdra zAha, paM. zrI dhIrajalAla mahetA, sAdhvI lalitAbAI ma., ka vAtanuM punaruccAraNa karatAM kahyuM ke jainadarzananuM karmajJAna kharekhara viduSI sAdhvIharSaguNAzrIjI (ramyareNu) Adie khUba puruSArtha karIne che adbhuta che. enuM suMdara vivecana karyuM che je mananIya che. * e jJAnathI ApaNe vaMcita rahIe e kema cAle? tethI ahIM e A chae karmagraMthanI viSayavastu sAra rUpe ahIM prastuta che. cha karmagraMthono achaDato paricaya rajU karIe chIe. (1) kammavivA-karmavipAka-prAkRta bhASAmAM 6 1 gAthA pramANa ka karma saMbaMdhI jemAM gUMthaNI karavAmAM AvI che tene karmagraMtha kahe racAyelo A karmagraMtha karmazAstranuM pravezadvAra che. ahIMthI karmavAdanI zuM che. evA che karmagraMtho che. je karmanI jhINAmAM jhINI vigatonuM yAtrA zarU thAya che. jo enuM adhyayana barAbara karavAmAM Ave to PS 3 udghATana kare che. enuM adhyayana karavAthI samabhAvanI prApti thAya AgaLanA karmagraMtho samajavAmAM saraLatA rahe che. A graMthanI aneka zuM che. jIvana jIvavAnI cAvI maLI jAya che. ApaNane je kAMI sukhadu:kha TIkAo che ane bhASAMtaro che. 4. prApta thAya che te ApaNe karelA karmabaMdhane kAraNe ja che evuM samajAI enI pUrvabhUmikAmAM prAyaH badhA darzanoe karmanI mAnyatA svIkArI * chu jatAM ApaNo jIvana mATeno abhigama badalAI jAya che. pachI che e batAvIne vividha darzanonA karma-svarUpane batAvyuM che. tema ja ki evA karma karavA tatpara thaIe chIe ke jenA phaLa ApaNane anukULa vargaNAnuM svarUpa batAvyuM che. zuM banI rahe. je karmonA phaLa mAThA maLe evA karmothI dUra rahIe chIe pachI prathama zlokathI bhagavAna zrI mahAvIrane vaMdana karavArUpa che ane kadAca karavA paDe to emAM rasa to reDatAM ja nathI. tene kAraNe maMgalAcaraNa karyuM che. pachI karma kone kahevAya che te batAvIne karma ka che ApaNuM jIvana zAMta saraLa vahe che. jIvana jIvavAnI kaLA prApta kevI rIte baMdhAya che e vividha prakAranA modaka (lADu)nA dRSTAMtathI 8 thAya che ane jIvana dhanya banI jAya che. samajAvyuM che. pAMcajJAnanuM svarUpa samajAvIne jJAnAvaraNIya Adi zrI gargarSi vagere bhinna bhinna muni bhagavaMtoe (1) karmavipAka karmanuM upamA sahita ane enI prakRtio sahita varNana karyuM che. OM (2) karmastava (3) baMdhasvAmItva (4) SaDazIti (5) zataka (6) jenuM koSTaka ahIM A aMkamAM anyatra mUkyuM che. ATha karma kaI kaI ra saptatikA nAme prAcIna cha karmagraMtho racyA hatA ene ja saraLa pravRttithI baMdhAya che enuM paNa ahIM vigatathI varNana che. 158 4. meM bhASAmAM samajAvIne arvAcIna pAMca karmagraMtha pU. A. zrI prakRti artha sahita samajAvI che tathA ATha karma upamA sahita samajAvyA devendrasUrijIe racyA che. che. kartAno paricaya A graMthamAM karmanI mULa ane uttara pravRtionA vipAka (karmanA ja ka 13mI ke 14mI sadImAM thaI gayelA pU. A. zrI phaLa) kevA hoya enuM vigate varNana che mATe enuM nAma "karmavipAka' che. 6 3 devendrasUrIzvarajI ma.sA.e A pAMca karmagraMthonI racanA karIne bhavya A graMthano abhyAsa karyA sivAya karyastavAdi bIjA kramagraMthano je * jIvo upara upakAra karyo che. temanA gurujInuM nAma zrI abhyAsa karI zakAto nathI. tethI karmagraMthano abhyAsa karanAra che. jagacaMdrasUrIzvarajI hatuM. teo savizeSa tapa AcaratA hovAthI karAvanAra loko ghaNuM karIne A graMthane 'prathamakarmagraMtha' kahe che. karmane che karmavAda # karmavAda 5 karmavAda karmavAda kra karmavAda 6 karmavAda 6 karmavAda kva karmavAda 6 karmavAda 4 karmavAda kva karmavAda 4 karmavAda karmavAda 6 karmavAda 4 karmavAda 5 karmavAda 4 karmavAda karmavAda kra karmavAda karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda | karmavAda | karmavAda 5 karmavAda 5 karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda rka karmavAda 5 karmavAda karmavAda # 2

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karmavAda | karmavAda 6 karmavAda kra karmavAra ogasTa 2014 prabaddha jIvanakarmavAda vizeSAMka, puSTa 39 vAda ka karmavAda 5 karmavAda karmavAda ka * karmavAda kra karmavAda karmavAda 5 karmavAda 4 karmavAda ka karmavAda 4 karmavAda kra karmavAda 4 karmavAda kra karmavAda 4 karmavAda 5 karmavAda kra karmavAda ka karmavAda kra karmavAda kra karmavAda * karmavAda kra karmavAda karmavAda huM samajavA avazya A graMthanuM adhyayana karavuM ja joIe. (3) baMdhasvAmItva - trIjo karmagraMtha sauthI ochI 24 gAthAmAM te F (2) karmastava - prAkRta bhASAmAM 34 gAthA pramANa A karmagraMtha ja racAyo che. prAkRta bhASAmAM che. AtmA pariNamI nitya che tethI zuM 3 arka samAna che. A bhavasAgaramAM jIva anAdikALathI gamanAgamana vividha paryAyomAM rUpAMtarita thayA kare che. kyAreka nArakI, kyAreka je ka karatA karatA thAkI jAya che tyAre du:khathI mukta thavA mATe ke zAzvata tiryaMca vagere gatimAM. vaLI tiryaMcamAM paNa pRthvI, pANI Adi ja 3 sukha meLavavA mATenA prayatno karato ja hoya che. emAM ya karmavipAkathI sthAvaramAM ekendriyapaNe ke pachI beIndriya, teIndriya vagere jAtimAM, kri ka jIva kayA kayA karmo dvArA kevA kevA prakAranA sukhaduHkha anubhave che. kyAreka jJAnI ajJAnI, kyAreka saMjJI asaMjJI ema aneka paryAyomAM kuM e jANyA pachI svAbhAvika jIjJAsA thAya che ke karmakSayano upAya pravarte che. eTale ke eka ja guNasthAnamAM judI judI paryAyavALA jIvo ka zuM che? guNasthAnanuM supere svarUpa jANIe to e upAya jANI hoya che. e sarva jIvonuM vyaktigata baMdhasvAmItva jANavuM chadmastha zakAya che, mATe guNasthAnanuM svarUpa temaja sakalakarmakSayavidhi A jIvo mATe azakya che eTale pratyeka guNasthAnamAM rahelA anaMtAgraMthamAM batAvI che. A sakalakarmakSayavidhi graMthakAra bhagavaMta jANe asaMkhyAtA ke saMkhyAtA jIvo keTalI karmaprakRtine bAMdhI zake che eka chu mahAvIra svAmInA apAyAgama atizaya guNanI stuti (stavanA) sahelAIthI jANI zakAya e hetuthI siddhAMtamAM eka sarakhI paryAyavALA 6 A karatAM karatAM ApaNane batAvI rahyA hoya e rIte karavAmAM AvI jIvonuM vargIkaraNa karIne te sarvene kula 14 bhAgamAM vaheMcI ApyA * zuM che mATe A karmagraMthanuM nAma kamastava che ane stutino viSaya che. e vibhAgane zAstrIya bhASAmAM mArgaNA kahe che. enA peTA ? che. sakalakarmakSaya che. | bheda 62 che. che A graMthamAM kayA kayA guNasthAne kaI kaI karmaprakRtino baMdha, baMdhasvAmItvamAM e 62 bhedanuM baMdhanuM svarUpa batAvyuM che eTale huM OM udaya, udIraNA ane sattAno kSaya thAya che enuM svarUpa batAvavAmAM ke jIva je mArgaNAmAM hoya tyAM ene je je guNasthAna prApta thatA zuM AvyuM che. karmavipAkamAM 158 prakRtinuM svarUpa jANyuM emAM baMdhane hoya te te guNasthAne jeTalI prakRti bAMdhI zake enuM varNana che mATe OM yogya 120, udaya-udIraNA yogya 122 ane sattAne yogya 148 enuM nAma baMdhasvAmItva che. enAthI khyAla Ave che ke ApaNe keTalIka che ke 158 prakRtio hoya che. eno saraLatAthI bodha thaI zake mATe prakRti bAMdhatA hazuM. ochI prakRti bAMdhavA zuM karavuM eno paNa khyAla OM sarvaprathama karmavipAka kahyo pachI karmastava kahyo che. Ave che. manuSya gatimAM kula badhA guNasthAne maLIne 120 prakRti sakalakarmakSayanuM kAraNa samyakatvAdi guNo che tethI samyaktvAdi baMdhAya che paNa te badhA manuSyano samuccaya vicAra karIne thAya che. zuM. OM guNo prApta karavAnuM lakSya hovuM joIe. jethI mithyAtvAdi doSo paNa vyaktigata to vadhAremAM vadhAre 73 thI 74 prakRti ja bAMdhI 5 nAza thaze ane karmabaMdhanI prakriyA aTakaze. karmabaMdhanI prakriyA aTakatAM zakAya che. eka vyakti eka sAthe 120 kyAre paNa na bAMdhI zake e . OM ja sattAno paNa aMta Avaze. jevo sattAno aMta Avaze evI ja rahasya ahIM jANavA maLe che. gati badalAya enI sAthe ja karmano ja * udaya-udIraNA prakriyAno paNa aMta AvI jaze. udaya-udIraNAnuM baMdha, udaya, guNasthAna vagere paNa badalAI jAya che enI suvistRta 3 kAraNa karmasattA, karmasattAnuM kAraNa karmabaMdha ane karmabaMdhanuM kAraNa samajaNa A karmagraMthathI prApta thAya che. je te guNasthAne AvyA pachI * mithyAtvAdi doSo che. jyAre jIvanuM guNasthAna para caDANa zarU tyAM jeTalI prakRti bAMdhI zakato hoya e karmaprakRtinA baMdhano ene ja zuM thAya che ke mithyAtvAdi doSo kramazaH nAza pAmatA jAya che svAmI kahevAya che mATe A graMthanuM nAma baMdha svAmItva rAkhavAmAM tai ka samyaktvAdi guNo prApta thatA jAya che. tethI baMdhAdi prakriyAno AvyuM che. A graMthano viSaya mArgaNAne anusarIne che mATe ja huM paNa aMta Ave che. eTale sarvaprathama guNasthAnanuM svarUpa batAvyuM maMgalAcaraNa pachI mArgaNAnI gAthAthI zarUAta thaI che. mArgaNAne - paryAyabodhapIThikA paNa kahevAmAM Ave che. guNasthAna - moha ane yoganA nimittathI jIvanI zraddhA ane mArgaNAtuM caritraguNonI thavAvALI tAratamya avasthAone guNasthAna kahevAmAM kviA ya ANa, no veu #sAya nA vA huM Ave che. enI saMkhyA 14 che. jenuM A aMkamAM anyatra vivaraNa saMgama DhaMsA josA, bava sakhe satri mAhAre || ka che. tyArabAda A dareka guNasthAne keTalI prakRtino baMdha, udaya- gati, Indriya, kAya, yoga, veda, kaSAya, jJAna, saMyama, darzana, * udIraNA sattA hoya enuM vistRta varNana che. lezyA, bhavya, samyakatva, saMjJI ane AhAraka e 14 mArgaNA che. Ama A karmagraMthamAM guNasthAna ane baMdhAdi pravRtionuM tenA 62 peTAbheda che. je nIce mujaba che. chuM vizleSaNa karIne karmakSayasiddhi samajAvI che je samajyA pachI karmabaMdha (1) gati-4 (2) Indriya-5. (3) kAya-6.(4) yoga-3.(5) che. ocho karavAno prayatna karIe to sukhanI prApti thAya che. mATe A veda-3. (6) kaSAya-4.(7) jJAna-8.(5 jJAna+3 ajJAna) (8) # @ karmagraMthanuM avazya adhyayana karavuM joIe. saMyama-7. (9) darzana-4. (10) vezyA-. (11) bhavyAbhavya-2. karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda 4 karmavAda karmavAda | karmavAda 6 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda karmavAda | karmavAda karmavAda | karmavAda karmavAda | karmavAda 6 karmavAda karmavAda kva karmavAda karmavAda 6 karmavAda | karmavAda 6 karmavAda 6 karmavAda ka karmavAda karmavAda pUrva karmavAda 6 karmavAda 5 karmavAda na karmavAda 6 karmavAda

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karmavAda karmavAda " karmavAda kra karmavA pRSTa 40. , prabaddha jIvana, karmavAda vizeSAMka, oNgasTa 2014 ghAda ka karmavAda yka karmavAda kra karmavAda kra che. karmavAda 4 karmavAda 4 karmavAda | karmavAda | karmavAda na karmavAda 4 karmavAda karmavAda | karmavAda 6 karmavAda 6 karmavAda - karmavAda - karmavAda 4 karmavAda 4 karmavAda - karmavAda 4 karmavAda " karmavAda 4 karmavAda karmavAda 4 $ (12) samyakatva-6. (13) saMjJI-2. (14) AhAraka-2. vipAkI, pudgala vipAkI, kSetravipAkI, vagerenI vyAkhyA sahita nA A14 mArgaNAnA kula peTAbheda 62 thAya che. prakRtio batAvI che. bhUyaskAra Adi cArabaMdhanuM svarUpa prakRtibaMdhamAM A 62 bhedamAM jene je guNasthAna hoya e dareka guNasthAnamAM batAvyuM che. sthitibaMdhamAM mULa ane uttara prakRtinA jaghanya utkRSTa % jeTalI karmaprakRti baMdhAya enuM supere varNana A karmagraMthamAM AvyuM che. sthitibaMdha batAvyA che. koI prakRti satata keTalo kALa baMdhAya ane . 3 (4) SaDazIti-SaazIti 6+80386 SaDazIti eTale ke abaMdhakALa keTalo vagere batAvyuM che. rasabaMdhamAM-jIvane rahevAno nai * jemAM 86 gAthA che te SaDazIti nAmano cotho karmagraMtha che. A kALa, rasasthAnanA chaThThANavaDiyA, maMda-tIvra rasasthAna, jaghanya-utkRSTa che rUM karmagraMthamAM sUkSmadraSTithI jIvasthAnakAdi viSayonI vicAraNA karelI rasabaMdhanA svAmI vagare batAvyuM che. pradezabaMdhamAM-vargaNAnuM svarUpa, jai ka hovAthI A graMthanuM nAma 'sUmArthavicAra" paNa che tema ja A graMthamAM karmadalikanI vaheMcaNI jaghanya-utkRSTa pradezabaMdhanA svAmI ane AgamamAM karAyela padArthanI vicAraNAno sAra hovAthI bIjuM nAma guNazreNIo, palyopamanuM svarUpa, pudgala parAvartanuM svarUpa, paka= # 'Agamika vastu vicAra sAra" paNa che. upazamazreNI ghanIkRta lokAdinuM svarUpa vagere viSayonuM AmAM vivecana ke A graMthamAM karmanA viSaya sAthe saMbaMdha dharAvatA ane karmanuM jJAna che. 3 pAkuM thAya mATe keTalAka prakIrNa viSayo kramasara ane paddhatisara (6) saptatikA - chaThTho karmagraMtha atiprAcIna che te A graMtha chuM ApavAmAM AvyA che. jyAre paripakva buddhivALA sAdhakane AgaLanA jovAthI khyAla Ave che. A graMthamAM karmanuM sarvAgI dRSTie vivecana 6 A graMthono abhyAsa karyA pachI vadhu ne vadhu jANavAnI IcchA jAge che. thayuM che. jANe sAgarane gAgaramAM samAvavAno prayatna karavAmAM Avyo ka chuM tyAre te AgaLa vadhatA cothA-pAMcamA-chaThThA karmagraMthono abhyAsa che. A prAcIna graMthanA kartA keTalA jJAnI haze te A graMthanuM avagAhana 6 che karavA prerAya che. sAmAnya jANakArI mATe prathamanA traNa graMtho pUratA che. karavAthI khabara paDe che. tIrthakara bhagavaMte je arthadezanA ApI tene ka che A graMthamAM (1) jIvasthAnaka (jemAM jIvo rahe che te) (2) gaNadhara bhagavaMtoe sUtrarUpe gUMthI jene dvAdazAMgI kahevAya che. temAM hai OM mArgaNAsthAna (jIvAdi padArthonI vicAraNA jemAM che te) (3) 12mA dRSTivAda sUtranA pAMca vibhAga che. (1) parikarma (2) sUtra guNasthAna (4) upayoga (cetananI kriyA) (5) yoga (6) vezyA (3) pUrvagata (4) anuyoga (5) cUlikA. emAMthI pUrvagatamAM 14 (7) baMdha (8) alpabadutva (koNa konAthI ochA vadhu che enI pUrva che temAM agrAyaNI nAmanA pUrvamAM 14 vastu batAvI che. temAM para vicAraNA) (9) bhAva (jIva ane ajIvanuM svAbhAvika vaibhAvika kSINalabdhi nAmanI pAMcamI vastumAM 20 prAbhUta batAvyA che. temAMthI rUpe pariNamana) (10) saMkhyAtAdi mApa (DAlA-pAlAnuM svarUpa) cothA prAbhUtanuM nAma karmaprakRti che. te sarve tIrthakaranI vANIrUpa che. 4 vagerenI sUkSma vicAraNA rajU karavAmAM AvI che mATe ene teno ja aMza eTale chaThTho karmagraMtha. A graMthamAM 70 gAthA che mATe . "smArthavicAra' kahevAmAM Ave che. jenuM sArI rIte adhyayana karavuM enuM nAma saptatikA che. A graMthanA kartA prAcIna AcArya mahArAja nuM 5 jarUrI che. che ane temaNe sIdho ja bIjA agrAyaNI pUrvamAMthI e graMthano uddhAra zuM. 8 (5) zataka - 100 gAthA hovAne kAraNe pAMcamA graMthanuM nAma karyo jaNAya che. racanA ghaNI ja gaMbhIra tathA prasanna che te ja kAyama ? * zataka thayuM che. avasarpiNIkALanA pAMcamA ArAmAM jIvo alpAyu rAkhI che. te navo racavAmAM Avela nathI. emAM karma prakRtinA baMdha- $ huM ane maMdabuddhivALA hoya che. tethI te jIvone dhruvabaMdhI vagere viSayano udaya-udIraNA tathA sattAnA saMvedhano vicAra karavAmAM Avyo che. te * bodha sahelAIthI karAvavA mATe AcArya zrI devendrasUri ma. sA. saMvedha. saM=samyak prakAre, vedhaebhegA thavuM. yathAyogya rIte baMdha, ja 3 kammapayaDInA baMdhanakaraNa ane zataka prakaraNamAMthI zataka nAmanA udaya, sattAnuM bheguM thavuM tene baMdhodayasattAno saMvedha kahevAya. je je * pAMcamA karmagraMthanI racanA karI che. enA viSayo gahana che chatAM bhAMgA ke vikalponA nAmathI paNa oLakhAya che. A graMtha sthiti che kuM sArI rIte samajIe to AnaMdanI anubhUti paNa thAya che. kammapayaDI vagerenA saMvedho samajavAnI bhUmikA racI Ape che. A graMthamAM je ka ane zataka prakaraNanI racanA pU. zrI zivasUri ma.sA. agrAyaNI pUrva mULakarmano baMdhodayasattAno saMvedha, jIvasthAnakamAM mULakarmano saMvedha, te kuM ane baMdhavidhAnamAMthI karI che. tene saraLa karIne pAMcamA karmagraMthanI guNasthAnakamAM mULakarmano saMvedha, uttaraprakRtino baMdhodayasattAno re ka racanA karI che. saMvedha, mArgaNAdimAM uttaakRtino saMvedha temaja upazamazreNI ane huM A graMthamAM vabaMdhI (baMdhahetu prApta thatAM avazya baMdhAya), kSapakazreNInuM svarUpa batAvavAmAM AvyuM che. adhuvabaMdhI (apruva=bhajanA), dhruvodayI, adhruvodayI, dhruva (niyamA) Ama uttarottara chae karmagraMtho zreSTha che. eno abhyAsa karavAthI sattA, adhruva sattA, ghAtI-aghAtI, chae karmagraMtho zreSTha che. eno abhyAsa karavAthI ke jI - parAvartanamAna, aparAvatemAna, | jAvatano uddhAra thaI jAya che. jAvana jAvavAnI kaLA | jIvavAnI kaLA prApta thAya che ane te puNya-pApa, jIvavipAkI, bhava prApta thAya che ane jIvana dhanya banI jAya che. jIvana dhanya banI jAya che. * * karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda | karmavAda | karmavAda kra karmavAda 5 karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda karmavAda kra karmavAda karmavAda 5 che karmavAda ka karmavAda ka karmavAda kra karmavAda ka karmavAda ka karmavAda kra karmavAda karmavAda ka karmavAda 6 karmavAda karmavAda kra karmavAda kra karmavAda 4 karmavAda ka karmavAda karmavAda 6 karmavAda

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karmavAda | karmavAda na karmavAda rka karmavAra, ogasTa 2014 prabaddha jIvanakarmavAda vizeSAMka, puSTa 41 vAda ka karmavAda karmavAda karmavAda ka ' anya darzanomAM karmavAda * karmavAda karmavAda kra karmavAda H karmavAda kra karmavAda 6 karmavAda kra karmavAda 6 karmavAda kra karmavAda karmavAda # karmavAda F karmavAda 6 karmavAda 6 karmavAda 6 karmavAda kra karmavAda karmavAda kra karmavAda karmavAda kra che A vizvamAM vividha darzano che. e dareka darzanonA pratyeka kriyA dvArA AtmAmAM adRSTa janme che. kriyAjanya adRSTa AtmAmAM $ siddhAMtomAM ekarUpatA na hoya e svAbhAvika che. to paNa karma ane paDyuM rahe che te kriyA ane phaLanI vacce kaDIrUpa hovAthI vipAkakALe ka karmaphaLanI mAnyatAmAM sau prAyaH ekamata che. jo ke enA nAma sukhadu:kha rUpe phaLano anubhava karAvIne cAlyuM jAya che. paraMtu adRSTa huM svarUpamAM pharaka jarUra che. paNa dareka darzanoe potAnA zAstromAM pote potAnI meLe kAMI karI zakatuM nathI. mATe adRSTane AdhAre tai ka bhinna bhinna rIte karmavAda samajAvyo che. jemake Izvara karmaphaLa Ape che. mithyAjJAnane karmabaMdhanuM kAraNa mAne che. * 6 (1) bIddha darzana (3) sAMdhyadarzanache tathAgata gautama buddha A darzananA sthApaka che. emanI mAnyatA kapilaRSi A darzananA sthApaka che. emanI mAnyatA pramANe ke pramANe rAga-dveSa mohAdi karmabaMdhanA kAraNa che. jIva ene kAraNe AtmA kUTastha (jemAM pheraphAra na thAya evo) nitya che. akartA che. mana, vacana ane kAyA dvArA je kAMI pravRtti kare che te paNa karma abhoktA che. paraMtu prakRtinA saMsargathI AtmAne saMsAramAM bhaTakavuM zuM kahevAya che. e pravRttinA kAraNe cittamAM je kAMI saMskAra paDe che te paDe che. AMdhaLA ane laMgaDAnA nyAye paMgutulya AtmA niSkriya che # paNa karma kahevAya che. temAM mAnasika kriyAjanya saMskArane 'vAsanA' paNa aMdhatulya prakRtinA saMsargathI tenA khabhA para besIne sakriya zuM kahe che. ane vacana tathA kAyAjanya saMskArane avijJapti kahe che. banIne saMsAramAM bhaTakI rahyo che. ema puruSa ane prakRti be ja da eTale boddhadarzanamAM karmane 'vAsanA" ke avijJapti kahe che. karma ja tattva che emAM prakRti ja saMsAralIlAnI sarjaka che. prakRtinA saMyogathI 5 zuM saMsAra paribhramaNanuM kAraNa che. te karmanA teonI dRSTie cAra bheda saMsAra ane viyogathI mokSanI prApti thAya che. mATe prakRti ja "karma' E che. (1) janaka (2) upastaMbhaka (3) upapIDaka (4) upaghAtaka. che. puruSa-prakRtinA abhedajJAnane karmabaMdhanuM kAraNa mAne che. jyAre * 6 (2) nyAya-vaizeSika darzana puruSane prakRti bhinna che evuM bhedajJAna thAya che ke prakRti ane mukta R | neyAyika darzananA sthApaka gautamaRRSi che. jyAre karI de che. zuM vaizeSikadarzananA sthApaka kaNAdaRSi che. e baMnenI karmanI (4) yogadarzana mAnyatAmAM bheda nathI. baMnenA mate jagatkartA Izvara jIvone temanA A darzananA AdyapraNetA pAtaMjalaRSi che. temanI mAnyatAnusAra * 6 zubha-azubha karma pramANe sukhI jIva kalezapUrvaka je kAMI pravRtti kare 'anya darzanamAM karmabaMdhanA kAraNo te duHkhI, rogI-nirogI, rAjA che tenA saMskAra cittamAM paDe che te * zuM raMka banAve che. Izvara jagatkartA | karmabaMdha thavA mATe kaMI ne kaMI kAraNa hoya che. kAraNa vagara saMskArane karma kahevAya che. temAM huM che chatAM karmane to mAnavuM ja paDe kArya thAya nahi. A kAraNane hetu kahevAmAM Ave che. bhAratIya | eka janmanA saMcita karmane 5 chuM che. jIva rAga-dveSa ane mohane darzanomAM hetunuM svarUpa nIce mujaba che. "karbhAzaya' ane aneka janma saMbaMdhI huM A kAraNe je kAMI pravRtti kare che |1. jaina darzanamAM karmabaMdhanuM kAraNa mukhyatve mithyAtva, avrata, karma saMskAranI paraMparAne 'vAsanA" chu tenAthI dharma-adharmanI utpatti | pramAda, kaSAya ane yoga che. kahe che. mATe karbhAzaya ane vAsanA thAya che. temAM sArI pravRtti dvArA 2. bauddha darzanamAM karmabaMdhanuM kAraNa rAga-dveSa, mohAdine | 'karma' che. kuM dharma ane kharAba pravRtti dvArA | mAnavAmAM Ave che. (5) mImAMsAdarzana2 adharmanI utpatti thAya che. e |3. sAMkhya-yoga darzanamAM prakRti puruSanA abhedajJAnane karmabaMdhanuM A darzananA saMsthApaka jaiminiya chu dharma-adharma (puNya-pApa) | kAraNa mAnyuM che. che. emanI mAnyatA pramANe manuSya ' zabdAMtarathI karma ja che. tenuM bIjuM |4 nyAya vaizeSika darzanamAM : karmabaMdhanuM kAraNa mithyAjJAnane je kAMI yajJAdi anuSThAna kare che chuM nAma adRSTa che. temanI mAnyatA | kahyuM che. te kriyArUpa hovAthI kSaNika che tarata A pramANe kriyA kSaNika che to pachI |5. vedAMta AdimAM : karmabaMdhanuM kAraNa avidyA batAvyuM che. nAza pAmI jAya che ane tenuM phaLa chuM tenuM phaLa janmAMtaramAM kema maLe ? | Ama anya darzano paNa hetune mAne che. jyAre jainadarzana hetu to janmAMtaramAM maLe che. jyAM sudhI huM che te nuM samAdhAna adRSTanI sAthe kriyA para paNa bhAra mUke che. phaLaprApti na thAya tyAM sudhI apUrva 8 kalpanAthI karyuM che. nAmanuM tattva aMdara ja rahe che. je huM karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda | karmavAda karmavAda | karmavAda 6 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda karmavAda | karmavAda karmavAda + Na karmavAda ka karmavAda na karmavAda na karmavAda 4 karmavAda ja karmavAda 4 karmavAda 4 karmavAda ka karmavAda ka karmavAda na karmavAda na karmavAda karmavAda 4 karmavAda 4 karmavAda karmavAda 4 karmavAda

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karmavAda karmavAda karmavAda ka karmavA pRSTa 42 5 prabaddha jIvana, karmavAda vizeSAMka, oNgasTa 2014 ghAda ka karmavAda ka karmavAda kra karmavAda enI karmavAda | karmavAda kra karmavAda 4 karmavAda kra karmavAda na karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda karmavAda " karmavAda | karmavAda | karmavAda karmavAda 4 karmavAda karmavAda | huM kAlAMtare phaLaprApti karAve che. hoya che. paraMtu pArasI dharmamAM ja tethI apUrvane karma mAne che. vaLI 'pArasI dharmamAM karmavAdanA siddhAMtano alagathI svIkAra* karmavAdanA siddhAMtano alagathI 6 avidyAne paNa karma tarIke mAne karavAmAM Avyo nathI. jo ke aneka duHkho mAnavone potAnA svIkAra karavAmAM Avyo nathI. jo te che. vastunA yathArtha svarUpanuM karelA karma anusAra bhogavavI paDe che te anusAra naraka ke aneka duHkho mAnavone potAnA ? ajJAna e ja avidyA che te ja ane svarganI kalpanA paNa karavAmAM AvI che. ene mATe karelA karma anusAra bhogavavA paDe R karmabaMdharUpa che. mATe te karma che. ahura majado badhI vyaktine IcchI-svAtaMtryanuM darzana kare che te anusAra naraka ane svarganI 6 (7) zIkhadharma darzana- | che. ane IcchA dvArA thayelA dareka karmono javAbadAra te kalpanA paNa karavAmAM AvI che. zIkhadharmadarzananA Adya- stvyA vyakti pote ja hoya che. | % ene mATe ahura majadA badhI { praNetA guru nAnaka che. emanI mAnyatA anusAra mAnavI svayaM vyaktine IcchA-svAtaMtryanuM dAna kare che. ane IcchA dvArA thayelA * karmanuM bIja vAve che ane tenuM phaLa bhogave che. emaNe karmavAdane dareka karmono javAbadAra te vyakti pote ja hoya che. svIkAryo che paNa niyatavAdane svIkAryo nathI. niyatavAdane badale (9) IsAI dharma-darzana (hitI dharma) mAnavInI IcchA-svAtaMtrane svIkAryuM che. zIkha dharmanA cAra pAyA A dharmanA pravartaka Isu khrista che je I. sa. pUrve cothI sadImAM che-karma-saMsAra-jJAna-mukti. e cAra pAyAmAMno eka pAyo karma thaI gayA. emano mukhya dharmagraMtha bAIbala che. A dharmamAM Izvarane jai che. arthAt karmane karma svarUpe ja svIkAryuM che. paraMtu karma niyAmaka nimitta ane upAdAna kAraNa mAnavAmAM AvyA che. jo ke Izvara { tarIke Izvarane mAne che. eka ja vAra sRSTinI racanA kare che. eTale IsAI dharmamAM kevaLa eka jai y (7) IslAmadharma-darzana ja jIvananA pApaphaLa mATe pApIne tenA pApanA nimitta pratikAra za. huM IslAma dharmanA pravartaka payagambara mohaMmada sAheba che, je chaThThI, rUpe daMDanI vyavasthA karI che. jo ke te anaMtakALa sudhI bhogavavuM paDe je 7mI zatAbdImAM thaI gayA. emanA mate ImAna (AsthA-vizvAsa) che. temanA matAnusAra IzvaranI AjJAnuM ullaMghana karavAthI ja huM ane AmAla (karma) dvArA mAnava mATe banAvelA parama lakSyane prApta saMsAramAM pApa Ave che ane IsunI bhaktithI pApa dUra thaI zake che. ka karavuM joIe. ImAnanA viSayane vizvAsa vacana kahI zakAya je joke IsAI dharmamAM prAraMbhathI ja mAnava kalyANa ane duHkha nivAraNa ? pAMca karmakAMDo (Five Pillars) dvArA prApta thAya che. je nIce mujaba para jora ApavAmAM AvyuM che. Ama IsAIdharmamAM karma nahi paraMtu IzvarIya prema ane tenA zuM (1) ImAna-vizvAsa vacanane aMgIkAra kare. anugraha para vizvAsa karavAthI kSamA ane pApamocana thaI zake evuM % (2) namAja-dararoja pAMca vakhata namAja (prArthanA) paDhavI joIe. batAvyuM che. tema ja azubha samasyAnuM samAdhAna dhArmika rItathI thaI { (3) jakAta-potAnI kamANIno 40mo bhAga athavA aDhI 2kA zake che. samAja sevAmAM vAparavo jene daridra sevA Teksa paNa kahevAya (10) pAzcAtyadarzana A darzanamAM karmavAdanuM spaSTa vivecana nathI paNa pAzcAtyadarzana ka (4) rojA-ramajAna mahinAmAM rojA (upavAsa) rAkhavA. AcAradarzanamAM sukhavAdI dArzanika karmanI phaLazrutinA AdhAra para 3 (5) haja-sAmarthya hovA para jIvanamAM eka vAra makkA-kAbAnA emanI zubhAzubhatAno nizcaya kare che. jyAre mArTinanyU karmapreraka jai | darzananI yAtrA karavI. | upara emanI zubhAzubhatAno nizcaya kare che. temaja sAmAjika che A pAMca staMbha ja IslAmamAM karmakAMDa tarIke oLakhAya che. jIvanamAM bIjAo prati vyavahAranI dRSTikoNa svIkRta che. jevo tai (8) pArasIdharma-darzana vyavahAra tame tamArA mATe Iccho cho tevo bIjAo mATe karo. huM huM A darzananA pravartaka aSo jarathuSTra che. je I. sa. pUrve 7mI kATe paNa kahyuM che ke kevala e niyama anusAra kAma karo jene ka sadImAM thayA. pArasIdharmamAM muktimArga mATe karmakAMDomAM vizvAsa, tame eka sArvabhauma niyama banAvavA mAMgatA ho. pratyeka pAzcAtya che dAna, pazcAtApa, tapa tathA karUNA para baLa ApyuM che. jo ke sAthe vicArakoe naitika jIvananI pUrNatA mATe zubhAzubhathI pare javAnuM sAthe dareka vyaktinA karma ja uttaradAyI gaNAya che. jAti ke kuLa jarUrI mAnyuM che. kAraNake AtmapUrNatAnI vyavasthAmAM zubha ke huM nahi. pArasIdharmamAM ahUra majadA (zubha) ane aharimana (azubha) azubhano virodha paNa raheto nathI. mATe pUrNa AtmAnA sAkSAtkAra * A baMne tattvone svIkArIne aMte ahiramana para vijaya meLavavAno mATe zubha-azubhathI upara uThavuM jarUrI che. karmavAda # karmavAda # karmavAda kra karmavAda | karmavAda rka karmavAda kra karmavAda 5 karmavAda 6 karmavAda | karmavAda | karmavAda # karmavAda # karmavAda 6 karmavAda | karmavAda rka karmavAda kra karmavAda kra karmavAda | karmavAda karmavAda | karmavAda 5 karmavAda " karmavAda | karmavAda " karmavAda karmavAda 6 karmavAda karmavAda 5 karmavAda karmavAda 6 karmavAda karmavAda pUrva karmavAda 6 karmavAda 6 karmavAda kva karmavAda 4 karmavAda'

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karmavAda pUrva karmavAda karmavAda 6 karmavAra ogasTa 2014 , prabaddha jIvana, karmavAda vizeSAMka, puSTa 43 vAda na karmavAda ka karmavAda kra karmavAda , karmavAda karmavAda karmavAda kra karmavAda 4 karmavAda 6 karmavAda karmavAda kra karmavAda kra karmavAda kra karmavAda ka karmavAda karmavAda F IE F karmavAda 4 karmavAda pUrva karmavAda 5 karmavAda kra karmavAda 6 karmavAda kra karmavAda 4 apAra evA karmavAdanA siddhAMtono pAra to kyAMthI pamAya paNa tai upahAra sAra pAmIe to paNa asAra saMsAramAMthI pAra paDI javAya. ya : kartA karma bhedAnAM, bhoktA karma phalasya ca / A sAra prApta karavA khUba manomaMthana karIne keTalAya pustakono saMsartA - parinirvAtA saMhyAtmA nAnyalakSaNaH / / abhyAsa karIne ahIM enI thoDI jhalaka ApI che. emAM paNa amArI * bhAvArtha : je karmano kartA che ane karmaphaLano bhoktA paNa che te chabasthatAne kAraNe koI kSati rahI gaI hoya to vidvAnone dhyAna E ja saMsArI AtmA-saMsAranI cAre ya gationA cakramAM paribhramaNa doravA namra vinaMtI che. jinAjJA viruddha kAMI paNa lakhAyuM hoya to * zuM karato ja rahe che. jIvonA saMsaraNazIla svabhAvanA kAraNe ja saMsAra micchAmi dukkaDam. che che. jIvone ja saMsAra hoya che. ajIva-jaDane saMsAra na hoya, te pArvatIbena khIrANI-ratanabena choDavA che sukhIdu:khI paNa na thAya ke karma paNa bAMdhe nahi. karma to mAtra jIva darbha OM ja bAMdhe che ane te karmonA udayathI sukhIduHkhI thAya che. punarapi janmaM punarapi maraNaM, punarapi janani jaThare zayanam / 1. karma taNI gati nyArI-bhAga-1-2, 5. aruNavijaya mahArAja phuda saMsAre vahu kustAra.... 2. re karma tArI gati nyArI-pU. AcArya guNaratnasUrIzvarajI ma.sA. arthAt pharI pharIne janma, pharI pharI mRtyu ane pharI pharI mAtAnI 3. karmaprakRti ane guNa (jIva) sthAnaka-muni mahArAja zrI harSacaMdrajI kukSimAM utpatti e ja saMsAranuM kharuM duHkha che. 4. karmagraMtha-bhAga 1 thI 6 - ramyareNu na sA jAi, na tat joNI, na tat kulaM, na tatta ThANaM / 5. jaina karma siddhAMta kA tulanAtmaka adhyayana-DaoN. sAgaramala jaina tajtha jIvo aNaMtaso, na jammA, na muuaa|| 6. vipAka sUtra-zrI guru prANa phAunDezana bhAvArtha - evI koI jAti nathI, evI koI yoni nathI, evuM 7. uttarAdhyayana sUtra-zrI guru prANa phAunDezana ane dhIrajamuni koI sthAna nathI ke jyAM jIva anaMtavAra janmyo na hoya, maryo na 8. bhagavatI sUtra-zrI guru prANa phAunDezana ane dhIrajamuni $ hoya. paNa jyAM sudhI karmanI paraMparA che tyAM sudhI janma-maraNanI 9. sthAnAMga sUtra-zrI guru prANa phAunDezana ane dhIrajamuni zuM paraMparA paNa cAlu ja rahe che. e ja vAta prabhu mahAvIre aMtima 10 ( 10. patro dvArA karaNAnuyoga paricaya-DaoN. sau. ujjavalA dinezacaMdra dezanA ApatI vakhate uttarAdhyayananA cothA adhyayanamAM karI che zahA che ke-"DALa jhummAna na morad malthi" arthAta je karmo karyA che (bAMdhyA 11. karmacAra-caMdrahAsa trivedI 12. karmavAdanA rahasyo-caMdrahAsa trivedI * che) te bhogavavA ja paDe che. karma bhogavyA vagara chUTakAro (mokSa) 13. karmano siddhAMta-hIrAbhAI Thakkara ka nathI. 14. baMdhana ane mukti-pU. munirAja zrI harIzabhadra vijayajI ma. zAzvata niyama e che ke karelA pApakarmo udayamAM Ave ane 15. karmagraMtha-bhAga-1 thI 6-dhIrajalAla DAhyAlAla mahetA * tenA vipAke jIvo du:kha anubhave tema ja karelA puNyakarmo udayamAM 16. bAratIya tattvadarzana-DAhyAlAla zAstrI 3 Ave enA vipAke jIvo sukha-zAMti anubhave che. basa ATalo 17. praznottarI-pa. pU.gaNivarya zrI yugabhUSaNavijayajI (paMDita ma.sA.) sAdo siddhAnta jIvamAtra samajI jAya to saMsAramAM sukha ke duHkha 18 karmasiddhi-zrI dAmajI premajI vorA rahe nahi. paraMtu viparIta jJAnane lIdhe jIva hamezAM sukhane jhaMkhe che 19. tattvArtha sUtra-paMDita sukhalAlajI ane sukhane meLavavA te vadhu ne vadhu saMsAranI paraMparAmAM aTavAto 20. jaina pAThAvalI-1 thI 4-zrI bRhad muMbaI vardhamAna sthA.jaina mahAsaMgha jAya che. jema karoLiyo pote ja potAnI jALamAM phasAI jAya che 21. karmagraMtha bhAga 1 thI 6-jIvavijayajI ma.sA. tema jIva paNa sukhanI bhramaNAmAM pote ja phasAto jAya che ane 22. karmagraMtha bhAga-1,2,3-paMDita sukhalAlajI anu.-lalitAbAI mahA. che cAre gatinA cakramAM pharyA kare che. paraMtu jo ApaNe karmavAdano 23. sUtrakatAMga-zrI guruprANa phAunDezana * siddhAMta barAbara jANI laIe to jarUra emAMthI chUTavA prayatna karazuM. 24. prajJApanA sUtra-zrI guruprANa phAunDezana karmabaMdhana che to karmamuktino upAya paNa batAvyo che je ApaNane 25. jJAtAdharmakathA sUtra-zrI guruprANa phAunDezana OM karmavAdathI jANavA maLe che. 26. cosaTha prakAranI pUjA-zrI guruprANa vIra vijayajI A karmavAda eka vizALa ane gahana viSaya che. emAMya jainadarzanano 27. pAMtrIsa bolanI vAMcaNInI buka-caMdrakAMtabhAI OM karmavAda pAtALI gaMgA jevo UMDo ane gahana che. tene 25-50 28. kampayaDi (karmaprakRti) AcArya zivazarmasUrijI * pAnAmAM samAvavo eTale gAgaramAM sAgara samAvavA jevuM kArya che. 29. jenendra siddhAMtoSa-zuM. jinendravaNI. = chatAMya gaMgA nadInA pANInuM Acamana pavitra banAve che ema 30. bhagavad gomaMDaLa-pravINa prakAzana karmavAdanI thoDI-sI chAlaka anAdikALathI mUcchamAM paDelA AtmAne 31. huM - zramika svAmI yogezvara 3 jAgRta karI deze. satyano ahesAsa karAvI deze. 32. kaMkaNano bodha-AtmAnI zodha-dhIra guru karmavAda 5 karmavAda karmavAda 6 karmavAda ka karmavAda karmavAda 4 karmavAda kra karmavAda kra karmavAda 4 karmavAda 4 karmavAda kra karmavAda 6 karmavAda kra karmavAda kra karmavAda karmavAda ka karmavAda karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda | karmavAda karmavAda | karmavAda 6 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda karmavAda | karmavAda karmavAda |

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karmavAda 6 karmavAda 4 karmavAda 6 karmavA pRSTa 44 : prabaddha jIvana, karmavAda vizeSAMka , oNgasTa 2014 ghAda 6 karmavAda 5 karmavAda 4 karmavAda , pAribhASTi zabdo 1. karmabaMdha : karma rUpe banelA kAryaNa skaMdho AtmapradezonI 19 niSeka : karmadalikanI sthApanA 'ni-simba' dhAtuno artha sthApavuM sAthe ekameka thaI jAya tene karmabaMdha kahe che. thAya che. prakRtibaMdha : sukha duHkhAdi ApavAnI je zakti-svabhAva 20. ghAtakarma : je karma AtmAnA mULabhUta guNane Avare tene ghAtIutpanna thAya che, te prakRti kahevAya. svabhAvano nirNaya thavA karma kahe che. ghAtakarmanA be prakAra che. sarvaghAtI ane dezaghAtI. pUrvaka karmonuM Atmapradeza sAthe ekAkAra thavuM te prakRtibaMdha sarvaghAtI : je prakRti potAnAthI DhAMkavA yogya mULa guNano kahevAya che. (yogya guNano) saMpUrNa ghAta kare che te sarvaghAtI. 3. sthitibaMdha : te te svabhAvano amuka samaya sudhI karmadalikomAM dezaghAtI : je prakRti potAnAthI DhAMkavA yogya guNano kAMIka 6 rahevAno nirNaya thavA pUrvaka karmonuM AtmapradezanI sAthe aMze ghAta kare che, te dezaghAtI karma kahevAya che. ekAkAra thavuM te sthitibaMdha kahevAya che. 21. aghAtI karma : je karma prakRti potAnAthI DhAMkavA yogya guNano 4 4. rasabaMdha : ochA-vadhatAM pramANamAM zubhAzubha phaLa ApavAnI kAMIka aMze paNa ghAta karatI nathI, te aghAtI karma kahevAya che. . zaktino nirNaya thavA pUrvaka karmonuM AtmapradezonI sAthe 22. dhruvodayI : je prakRtino vipAkodaya potAnA udayaviccheda sthAna che ekAkAra thavuM te rasabaMdha kahevAya che. sudhI dareka jIvone satata hoya, te prakRti dhruvodayI kahevAya che. pradezabaMdha : svabhAvadITha dareka vibhAgane cokkasa pramANamAM 23. adhUvodayI : je prakRtino vipAkodaya potAnA udaya viccheda maLelA karmadalikonuM AtmapradezanI sAthe ekAkAra thavuM, te sthAna sudhI kyAreka hoya ane kyAreka na hoya, te prakRti . pradezabaMdha kahevAya che. adhuvodayI kahevAya che. * 6. yoga : mana, vacana, kAyA dvArA thatI pravRti yoga eTale 24. dhruvasattAka : je prakRtinI sattA samyakatvAdi viziSTa guNo prApta $ AtmapradezanuM kaMpana. na karyA hoya evA dareka jIvone satata hoya, te prakRti dhruva che * 7. utkRSTakALa : moTAmAM moTo kALa (samaya) sattAka kahevAya che. 3 8. jaghanyakALa : sauthI ochuM, alpatama kALa 25. adhuvasattAka : je prakRtinI sattA samyakatvAdi viziSTa guNo $ 9. aMtamuhUta : 1 muhUta (48 miniTa) karatAM kAMIka ocho samaya. rahita jIvone kayAreka hoya ane kyAreka na hoya, te prakRti 10. skaMdha : koI paNa akhaMDa mUlyane skaMdha kahevAya. skaMdhane ja adhuvasattAka kahevAya che. 5 AjanuM vijJAna molecule kahe che. 26. jIva vipAkI : je prakRti potAnA phaLano anubhava jIvane ka DuM 11. karmadaliko : karmanA pradezo. che, te jIva vipAkI kahevAya che. 12. sattA-karmonuM AtmAnI upara rahevuM sattA kahevAya che. 27. bhava vipAkI : je prakRti potAnuM phaLa nara-nArakAdi bhavamAM ja 13. abAdhAkALa-jeTalI sthitimAM tathAsvabhAve ja bhogavavA batAve che, te bhava vipAkI kahevAya che. yogya karmadaliko goThavAtA nathI teTalI sthitine abAdhAkALa 28 kSetra vipAkI: je prakRti potAnuM phaLa AkAzamAM (vigrahagatimAM) (bAlAsthiti) kahe che. batAve che, te kSetravipAkI kahevAya che. ka 14. svarUpa sattA-je karma potAnA mULa svabhAvane choDyA sivAya 29. pudgala vipAkI : je prakRti potAnuM phaLa zarIra rUpe pariNamelA AtmAnI sAthe rahe te svarUpa sattA kahevAya. pudgala paramANumAM batAve che, te pudgalavipAkI kahevAya che. 15. pararUpa sattA-je karmonuM anya sajAtIya karma prakRtimAM saMkarmIne 30. AlocanA-mAphI mAgavI, kSamA mAMgavI. (potAnA mULa svabhAvane choDIne) pararUpe thaIne AtmAnI 31. avyAbAdha sukha-bAdhA, pIDA, kaSTa na pahoMce tevuM. eTale zAzvata sAthe rahe te pararUpa sattA kahevAya. sukha. 3 16. pradezodaya : karmanA phaLano spaSTa anubhava na karAve tene 32. agurulaghu-halakuM paNa nahi ane bhAre paNa nahi. pradezodaya kahevAya che. 33. arUpI-anAmI-jemAM rUpa, rasa, gaMdha vagere hoya te rUpI ane 6i 17. vipAkodaya : karmadalikone svasvarUpe (potAnA mULasvabhAve) jemAM rUpa, rasa, gaMdha, sparza vagere na hoya te arUpI-anAmI | bhogavavA te vipAkodaya kahevAya che. kahevAya che. $ 18. udaya : karmanA phaLano anubhava karavo te udaya kahevAya. 34. anaMtajJAna-saMpUrNa lokAlokamAM rahelAM sarvadravyanA sarva paryAyone karmavAda kra karmavAda kra karmavAda 6 karmavAda ka karmavAda ka karmavAda rka karmavAda rka karmavAda ka karmavAda karmavAda 6 karmavAda kra karmavAda 6 karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda che. karmavAda 4 karmavAda | karmavAda | karmavAda " karmavAda na karmavAda 4 karmavAda | karmavAda ka karmavAda | karmavAda 4 karmavAda - karmavAda - karmavAda | karmavAda na karmavAda karmavAda 4 karmavAda | karmavAda 4 karmavAda karmavAda na karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda | karmavAda | karmavAda 5 karmavAda 5 karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda karmavAda 5 karmavAda karmavAda 5

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karmavAda | karmavAda na karmavAda rka karmavAra, ogasTa 2014 prabaddha jIvanakarmavAda vizeSAMka, puSTa 45 vAda ka karmavAda karmavAda karmavAda ka huM rAja 7 rAja / rAja karmavAda karmavAda karmavAda na karmavAda | karmavAda 4 karmavAda karmavAda 4 karmavAda na karmavAda 6 karmavAda * karmavAda | karmavAda | karmavAda | karmavAda ka karmavAda 4 karmavAda karmavAda kra karmavAda 4 karmavAda karmavAda * ekI sAthe jaNAvanArI Atmazaktine anaMtajJAna kahe che. 45. saMkhyAto kALa-aMtamUhutathI pUrvakroDa sudhIno kALa 35. anaMtadarzana-saMpUrNa lokAlokamAM rahelAM sarvadravyanA sarva 46. asaMkhyAto kALa-pUrvakroDa jhAjherAnI saMkhyA, palyopama, 8 paryAyone ekI sAthe dekhADanArI Atmazaktine anaMtadarzana sAgaropama vagere. kahe che. anaMta kALa-asaMkhyAtAkALa pachIno kALa anaMtakALa kahevAya. 4 36. akSayasthiti-sadAkALane mATe jIvavuM, athavA janma maraNa rahita anAdikALa-jenI Adi nathI te anAdikALa kahevAya. jIvana. 47. ghanIkRta loka-koI paNa saMkhyAne traNa vAra sthApIne paraspara zuM OM 37. akSaya cAritra-zuddha jJAnopayoga, zuddha darzanopayogAdi guNavAthI je saMkhyA Ave che te ghana kahevAya. dA. ta. asat svaguNamAM, svabhAvamAM ramavuM te akSayacaritra kahevAya che. kalpanAthI lokane DabAnA AkAramAM goThavatA loka 7 rAja 38. samyakatva-navatattvanI yathArtha zraddhA hoya te, sAcI mAnyatA, lAMbo, 7 rAja pahoLo ane 7 rAja jADo thAya che mATe te vastune vastu tarIke oLakhavI tenuM nAma samyakatva che. ghanI-kRta loka kahevAya che. 39. guNasthAna-kaSAya ane yoganA kAraNe AtmAnA jJAna, darzana ane cAritrarUpa guNonI vadha-ghaTavALI avasthA jJAnAdi 7 2Aja guNonuM sthAna te guNasthAna che. 7 rAja 5 40. paryApti-AhAra AdinA yugalone grahaNa karIne zarIra, Indriya AdimAM pariNamAvavAnI jIvanI podugalikazakti ghanIkRta loka 7 rAja vizeSa. 41. gaNadhara-tIrthakaranA mukhya dvAdazAMgI (bAra aMga sUtra) racanArA 7 rAja ziSyo. gaNa-samUha, dhara-dhAraka ghaNAM ziSya samUhanA dhAraka. 3 42. pudgala dravya-je rUpa, rasa, gaMdha ane sparzavALuM hoya te pugala dravya kahevAya che. 48, parAvartamAna-je prakRti potAnA baMdha ke udaya athavA baMdhodaya 3 43. vargaNA-saMkhyAnI dRSTie sarakhA paramANuvALA kAmaNAdi vakhate bIjI sajAtIya prakRtinA baMdha ke udaya athavA baMdhodaya je skaMdhonA samUha (varga)ne vargaNA kahe che. aTakAve che te parAvartamAna kahevAya che. kArmaNa vargaNA-karmano kAco mAla, karmanuM raoN-maTIrIyala. 49. aparAvartamAna-je prakRti potAnA baMdha ke udaya athavA baMdhodaya vakhate bIjI sajAtIya aparAvartamAna prakRtinA baMdha ke udaya ke eka a7khaMDa skaMdha athavA baMdhodayane aTakAvatI nathI te aparAvartamAna kahevAya che. 6 50. palyopama-palya-pAlo. eka vizeSa prakAranuM mApa. tenI upamA deza dvArA je samayanI gaNanA karavAmAM Ave che tene palyopama E kahevAya che. pradeza 51 sAgaropamana sAgaranI upamA dvArA je samayanI gaNanA karavAmAM 8 * pa2mAM Ave che tene sAgaropama kahevAya che. dasa kroDAkroDI palyopamano eka sAgaropama thAya. kroDAkroDI eTale kroDane kroDa vaDe guNavuM. . rR skaMdha : akhaMDa padArtha 52. mithyAtva-AdhyAtmika ajJAna, mAyA, avidyA, tattvajJAnano deza : skaMdha sAthe joDAyelo apUrNa hisso abhAva vagere mithyAtvanA artha thAya che. tattvaviSayaka yathArtha pradezaH aMdha sAthe joDAyelo paNa jenA kevaLI bhagavaMta paNa be zraddhAno abhAva ane tattvanI ayathArtha zraddhA mithyAtva kahevAya. | vibhAga na karI zake evo pudgaladravyano chellAmAM chello 53. mArgaNA-jIvAdi padArthonI vicAraNAne mArgaNA kahe che. vibhAga te pradeza 54. Azrava-jenAthI navA karmonI Avaka thAya te. paramANa-jenA kevaLI bhagavaMta paNa be vibhAga na karI zake 55, saMvara-AvatA karmone vrata paccakakhANa Adi dvArA rokavA te. evo pugaladravyano chellAmAM chello vibhAga (aMza) je parama- 56. nirjarA-AtmAnA pradezathI bAra prakAranA tapathI karmanuM jharIne 8 aNu hoya paraMtu je skaMdhathI chUTo paDelo hoya tene paramANu dUra thavuM. kahevAya. 57.IriyAvahiyA-rastAmAM AvatAM jatAM (lAgelA doSanuM prAyazcita) # karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda | karmavAda karmavAda | karmavAda 6 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda karmavAda | karmavAda karmavAda | karmavAda | karmavAda 6 karmavAda karmavAda kva karmavAda karmavAda 6 karmavAda | karmavAda 6 karmavAda 6 karmavAda ka karmavAda karmavAda pUrva karmavAda 6 karmavAda 5 karmavAda na karmavAda 6 karmavAda

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karmavAda karmavAda " karmavAda kva karmavA pRSTa 46 * prabuddha jIvana . karmavAda vizeSAMka oNgasTa 2014 yAda kU karmavAda 5 karmavAda karmavAda 4 vilakSaNa benja karma pU. abhayazekhara sUri * samasta vizvavyApI che eka 'benka'.. khAtedAra ja che. * khUba ja nyArI ane khUba ja nirALI... * khAtedAre ja badhI noMdha karavAnI. "je kAMI sAruM kAma karyuM e * leNuM mApha karavA bese tyAre udAratA-dayALutA paNa evI... AtmAnI pAsabUkamAM puNyarUpe jamA thaI gayuM ane je kAMI galata ? - leNu vasula karavA bese tyAre krUratA-kaThoratA paNa evI... pravRtti karI te pAparUpe udharAI jAya.." * potAnI pAse jamA-udhAranI koI noMdha rAkhe nahIM.... * bIjAo sukRta karIne je kAMI potAnA khAte jamA karAve...ene *pAsabUko khAtedAra pAse ja rahe. pote anumodanA dvArA potAnA khAtAmAM jamA paNa karI zake." ane 4 * khAtedAre svayaM emAM jamA-udhAranI noMdha karavAnI.... bIjAo hiMsA vagere pApa karIne, je kAMI potAnA khAte 6. OM * AnI viziSTatA e ja che ke, bIjAnA khAte jamA thayelI rakama udhAre...ene pote anumodanA dvArA potAnA khAtAmAM paNa udhArI ! potAnA khAte jamA karI zake..chatAM bIjAnA jamA khAtethI e zake.' ochI na thAya...ane bIjAnA khAte udharAyelI rakama potAnA khAte * jJAnIo kahe che jIva zubhabhAvamAM rahIne jyAre zAtAvedanIya T udhArI paNa zake chatAM bIjAnA khAte udhArAyelI rakama ochI na vagere puNyakarma bAMdhe che tyAre pUrve azubhabhAvathI bAMdheluM thAya. azAtAvedanIya vagere keTaluMka pApakarma paNa zAtAvedanIya vagere 5. potAnA khAte ko'ka navI rakama jamA karAvo eTale jUnI puNyakarmamAM TrAnsaphara thaI jAya che. 3 udhArAyelI rakamamAMthI keTalIka rakama jamAmAM TrAnsaphara thaI jAya. * hiMsA vagere duSTa pravRtti dvArA baMdhAyelA pApo tarata udayamAM nathI ja * e ja rIte, navI rakama udhAratI vakhate jUnI jamA rakamamAMthI keTalI AvatA..eTale karmasattA nAmanI eka jIvane cAnsa e Ape che...jo zuM rakama udhAramAM TrAnsaphara thaI jAya. e vasulAta cAlu thavA pUrve pazcAttApapUrvaka AlocanA, prAyazcitta che ke je kAMI rakamo udhArAI hoya te khAtedAra cAhe to bhUMsI zake..paNa rUpe jIva arajI kare to A karmasattAnI benka badhuM ja devuM mApha karI ? ; ene bhUMsatA AvaDavuM joIe...to udhAra pAsAnI badhI ja noMdha de che. paNa jo jIva naphikaro banI A bAbatanI upekSA dAkhave che, jai gAyaba thaI jAya.bIjI rIte kahIe to A benka ja sAmethI to A benka jIvanI kalpanA paNa na hoya eTalI kaDaka rIte paThANI khAtedArone kahe che ke mAtra pAMca-paccIsa hajAranI rakama nahIM paNa vyAja sAthe pAIe pAInI vasulAta kare che. jIvanA vividha prakAranA 6 karoDo ke abajonI rakama amAre leNI nIkaLatI haze to paNa jyAM sukha para TAMca Ave ne AphatonI vaNajhAra utarI paDe..ane tethI huM jhu sudhI e Due nahIM thAya. ane benka vasUlAta karavAnuM cAlu nahIM jIva rovA bese, AjaMdana kare, karuNavilApa kare. A paddhatithI thatI kare tyAM sudhImAM khAtedAra jo yogya rIte arajI kare to bhAre vasulImAMthI potAne mukta karavA have game teTaluM karagare..AjIjI 3 udAratApUrvaka benka e badhuM leNuM mApha karI deze..eka paiso paNa kare..dInatA dAkhave...paNa kazuM ja vaLatuM nathI. te vakhate bhAre cUkavavo nahIM paDe...paNa jo khAtedAra ema karavAmAM niSphaLa rahe majabUrIthI paNa badho ja hisAba cokhkho karavo paDe che... 3 ane benka vasUlAta cAlu karI de...to pachI eka pAI mApha karavAmAM * A jIvaDo paNa AjanI bhArata sarakAra jevo ja mUDha che. jema je nahIM Ave. pUrepUrA leNAnI vasUlAta mATe je kAMI kaThoratA, kaDakAI, AjanI sarakAra lona ane lonanA vyAjanI cUkavaNI mATe navuM huM krUratA apanAvavA paDe, e badhuM ja A benka apanAvI zake che. moTuM devuM karatI rahe che. tema A jIvaDo jUno hisAba cokhkho R * khAtedArane eka nahIM..aneka karuNa mota Ave to paNa A benka karatA karatA bhAre hAyavoya vagere karIne navuM gaMjAvara devuM ubhuM che { jarAya dayA dAkhavatI nathI. dAkhavaze paNa nahIM karI de che. eTale anAdikALathI 'devuM', "kaDaka vasulAta', "navuM devuM' * have ApaNe paNa AvI benkanA ekAuMTa holDara hoIe to zuM A paraMparA cAlatI ja rahe che. huM karIe.. * sAva citra ane vicitra jaNAtI A karmasattA nAmanI beMkanA # * A "nokhI' ane sAva "anokhI' benkanuM nAma che "karmasattA'... ApaNe sahu paNa ekAunaTa holDaro ja chIe." benkanI udAratAno 3 * saMsAranA samasta jIvo enA khAtedAra che. khAtuM kholAvavA lAbha uThAvI levo ke anAdikALathI enI kaThoratAno bhoga banI # mATe koI phorma bharavAnuM nahIM ke, koInI bhalAmaNanI jarUra nahIM, rahyA chIe e ja paraMparA cAlu rAkhavI e ApaNI marajInI vAta che. chuM kAraNa ke koIe khAtuM kholAvyuM ja nathI anAdikALathI badhA * jeo benkanI karuNAno lAbha uThAvatA zIkhI jAya che teo e karmavAda kva karmavAda 6 karmavAda 4 karmavAda 5 karmavAda 6 karmavAda 6 karmavAda pUrva karmavAda 6 karmavAda 6 karmavAda 5 karmavAda 5 karmavAda 6 karmavAda pUrva karmavAda 5 karmavAda 5 karmavAda pUrva karmavAda karmavAda | karmavAda kra karmavAda 4 karmavAda kra karmavAda na karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda karmavAda " karmavAda | karmavAda | karmavAda karmavAda 4 karmavAda karmavAda | karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda | karmavAda | karmavAda 5 karmavAda 5 karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda karmavAda 5 karmavAda karmavAda 5

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karmavAda | karmavAda 6 karmavAda kra karmavAra gasTa 2014 * prabuddha jIvana 0 karmavAda vizeSAMka , pRSTa 47 vAda kva karmavAda 5 karmavAda karmavAda 9 3 dvArA kramaza: eka divasa badho ja hisAba cUkate karI de che ne e ja tapazcaryA, dIrghakAlIna jJAna-dhyAnanI sAdhanA... A badhuM ja gIrave ja kSaNe enuM khAtuM klojha thaI jAya che...ne jIva karmabenkanA krUra mUkyuM eTale thoDAM varSo mATe lona maLI gaI. ane pachI vasulAta ja huM sakaMjAmAMthI mukta thAya che. zarU karI...vasulAta peTe be AMkho ja laI lIdhI. eTaluM ja nahIM cha # * zuM AvI nirALI beMkanA khAtedAra hovuM e anicchanIya che ke khaMDanuM sAmrAjya chInavI lIdhuM, atidurlabha evuM manuSyapaNuM jethI emAMthI mukta thavAnI vAta karo cho? lIdhuM ane 33 sAgaropamanA jaMgI kALa sudhI havA pANInuM sukha jai hA... atyaMta anicchanIya che. A baMne kAMI maphatamAM jIvone paNa na mANI zake evA behAla karI dIdhA. huM potAnA khAtedAra nathI banAvI dIdhA... "jIvanA anaMta sukhane rUpasene sunaMdAnA rUpadarzananA sukhanI lona mAMgI...ane vasulAta ka DIpojhITa tarIke rAkhIne khAtedAra banAvyA che. eTale to AgaLa mATe sAta sAta bhava karavA paDyA. dareka vakhate akALe maravuM paDyuM... vuiM kahI gayA ke e koInI bhalAmaNa cIThThI paNa mAgatI nathI. abajo AryamaMgue svAdano AsvAda mAMgavAnuM karyuM...ane vasulAta mATe # ka rUpiyAthI paNa jenuM mUlyAMkana na thaI zake evI potAnI kevaLajJAna, vaimAnika devalokanI adbhuta samRddhi chInavAI gaI...nagaranI durgadha , huM zAzvata sukha vagere mUDI jIve DIpojhITa karAvI rAkhI hoya pachI benka bharelI gaTaranA adhiSThAyaka yakSa banavuM paDyuM.. ka anyanI bhalAmaNa mAge paNa zA mATe ? marIcie kulanA ahaMkAranuM sukha lIdhuM...ane vasulAta mATe A *ATalI jaMgI belensanI sAme A benka jIvane je kreDITa Ape che nIcakuLamAM utpanna thavuM paDyuM...e paNa cUkavaNI karatAM karatAM eno vicAra jo karavAmAM Ave to jIvaDAnI mUrkhAmI bhAsyA vagara thoDuM bAkI rahI gayuM eTale prabhu mahAvIranA bhavamAM 82 divasa ke zuM na rahe..abajonI sAme khAlI pAMca-paccIsa rUpiyA jeTalI lona sudhI nIcakuLamAM rahevuM paDyuM. A benka to kahe che ke anaMtakALe ? che paNa A benka sIdhe sIdhI nathI ApatI. enA kAMIka sukRtane gIrave thanAra accheruM mane mAnya che, paNa devAno hAthI nIkaLI gayo * 6 mUkAvIne ja Ape che. ane pAchI e pAMca-paccIsa rUpiyAnI vasulAta che mAtra pUchaDuM rahI gayuM che. eTaluM paNa mApha karI devuM mane che huM kevI rIte kare che? e jANavuM che? mAnya nathI. 6. mAruM zAzvata sukha benkamAM belensa paDeluM che-DIpojhITa rUpe raheluM - zuM ema nathI lAgatuM ke A benkanI cuMgAlamAMthI zIdhrAtizIvra che. mAre e potAnuM (Atmika) sukha ja upADavuM joIe-mANavuM joIe chUTI javuM joIe? jo karmasattA nAmanI benkamAMthI chUTavuM hoya to zuM A vAtane A jIvaDo sAva bhUlI gayo che.gamAra che ne? vaLI, e benkanA badhA kAranAmA jANavA joIe. e benke jIvaDAnI kevI E . A benkane A mahattvanI vAta bhUlAyelI rahe emAM ja rasa che, eTale kevI lakhalUMTa samRddhi japta karI lIdhI che, e samajavuM joIe.... 5 pachI jIvaDo paudgalika sukha mATe benka pAse hAtha laMbAve che. vasulAta karavAnI enI vividha nirdaya paddhatione pichANI levI huM che saMbhUtimunie Atmikasukha mAMgI levAne badale cakravartInA strI joIe. 6 rananuM podgalika sukha mAMgyuM. benke kahyuM... lona ema ne ema mana-vacana ane kAyAnI kevI kevI pravRttio karavAthI zAtAvedanIya ke nahIM maLe..gIrave zuM mUke che? vagere zubhanAmakarma rUpe zuM jamA * beMkanI dAdAgIrI te juo... zreNI ArUDha thavAno krama thAya che? ane enAthI viparIta anAdi zAzvata sukha dabAvIne kevI kevI pravRttio karavAthI beThI che ene yAda paNa nathI | | anAdino mithyAtvI AyuSya sivAyanA 7 karma aMtakroDAkroDI azAtAvedanIyAdi azubhanAma karatI.ane A jIvaDo thoDuM paNa | bAMdhavAnuM zarU karI emAMthI paNa patyano asaMkhyAtmo bhAga ane | karmarUpe zuM zuM udhAra thAya che? 5 huM mAMge to pUche che ke bola gIrave | e aMtarmuhUrta hIna bAMdhavA mAMDe tyAre ene samakitanI prApti A jamA ke udhAra thayelI rakamamAM meM zuM mUke che? ane A benkanI | thAya che. pachI emAMthI paNa bethI nava palyopama hIna bAMdhe tyAre zI rIte pheraphAra thAya che? chevaTe ha kaTilatA paNa kevI che ke e je | zrAvakapaNuM prApta thAya. pachI emAMthI paNa saMkhyAtA sAgaropama A benkanI bhedI jALamAMthI che sukRtane gIro tarIke le che e, | | kSINa thAya tyAre sarvavirati prApta kare. pachI pUrvemAMthI paNa pAchA chUTakAro meLavavA mATe zuM karavuM ka @ lonanI vasUlAta karyA pachI paNa saMkhyAtA sAgaropama kSINa thAya tyAre apramattapaNuM prApta thAya. joIe? e bAbato ne ? OM pAchI ApavAnI to vAta ja nathI | pAchuM emAMthI paNa pAchA saMkhyAtA sAgaropama kSINa thAya tyAre ! jhINavaTathI samajAvatuM vizALa upazama zreNI ArUDha thAya.pAchA saMkhyAtA sAgaropama kSINa thAya | karma sAhitya Aje paNa che * saMbhUtimunie nirmaLa saMyama | | tyAre kSapaka zreNI ArUDha thAya.pAchA saMkhyAtA sAgaropama kSINa ApaNA para aparaMparA upakAra 4 pAlana, abhuta tyAga, kaThora | thAya tyAra pachI mokSe jAya. karI rahyuM che. * * * karmavAda 4 karmavAda karmavAda 4 karmavAda 4 karmavAda 4 karmavAda ka karmavAda 4 karmavAda kra karmavAda 4 karmavAda kra karmavAda 4 karmavAda 5 karmavAda karmavAda ka karmavAda kra karmavAda kra karmavAda 4 karmavAda kra karmavAda karmavAda * karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda | karmavAda karmavAda | karmavAda 6 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda karmavAda | karmavAda karmavAda | ka karatI karmavAda na karmavAda 4 karmavAda 4 karmavAda ka karmavAda karmavAda na karmavAda " karmavAda kva karmavAda kra karmavAda ka karmavAda ka karmavAda na karmavAda 4 karmavAda kra karmavAda kra karmavAda 6 karmavAda

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karmavAda 4 karmavAda " karmavAda 4 karmavA pRSTa 48 : prabaddha jIvana karmavAda vizeSAMka 9 oNgasTa 2054 yAda ka karmavAda 5 karmavAda karmavAda 4 AgamamAM TharmanuM svarUpa 'DaoN. utpalAbena kAMtilAla modI [ DaoN. utpalAbena (M.A., Ph.D.) jaina dharmanA abhyAsu che. bhavansa somAnI kaoNlejanA philosophInA heDa oNpha DipArTamenTa che. temano "jJAnasaritA' graMtha pragaTa thayo che. temaja jJAnasatromAM avAra navAra bhAga le che.] karamano re koyaDo alabelo (2) upara ApavAmAM AvelA zlokomAM prathama ja 8 karmono he jI ene saMbhaLAvavo nathI, sahelo, karamano re... nAmollekhapUrvaka nirdeza karavAmAM Avyo che. 'madru zammA vocchAmi, eka mAtAne putra be emAM eka catura eka ghelo, mAgupabiM nahI ' A prathama paMktimAM ja kahevAmAM AvyuM che ke je he...jI, ekane mAMgatA pANI na maLatuM, ATha karmone-jema AnupUrvI krama che ema kahuM chuM-evuM kahIne AThe bIjAne dUdhano relo...karamano re...(1) ya karmonA nAma AgaLa be zlokomAM gaNAvyA che. jeno krama A caMdanabALA rAjakumArI, dharama ene varelo, pramANe che. (1) jJAnAvaraNIya karma, (2) darzanAvaraNIya karma, (3) * he...jI kaMcanakAyA enI cauTe vecANI, vedanIya karma, (4) mohanIya karma, (5) AyuSya karma, (6) nAma tyAre Atama eno raDelo. karamano re..(2) karma, (7) gotra karma, (8) aMtarAya karma. A rIte ATheya karmonA 5 karamane nahi zarama Ave bhale tuM bhaNelo, nAma jaNAvyA che ane emano krama A rIte rAkhavAmAM Avyo che. 6 he...jI gurunuM karyuM gurujI bhogave, prAya: anya paNa nAnA moTA zAstromAM ane graMthomAM A ja krama celAnuM bhogave celo..karamano re...(2) rAkhavAmAM Avyo che. udAharaNa tarIke 'prazamarati' prakaraNa graMtha, meM uparanA kAvyamAM karmano sAra samajAI jAya che. kAvyamAM karmagraMtha, navatatva prakaraNa ane 'tattvArtha dhiMgama sUtramAM A ja krama # A batAvelA viSamabhAvonuM kAraNa eka ja che-jIve pote bAMdhelA rAkhavAmAM Avyo che. tathA A prakAranA kramanA AdhAre zrI vIra . che karmo ! jo ke vizvamAM anaMtAnaMta jIvo che tenA be vibhAga che- vijayajI mahArAje cosaTha prakArI pUjA paNa banAvI che. * (1) siddha-je saMpUrNa karmathI mukta che. (2) saMsArI-je karmathI jainAgamamAM 'uttarAdhyana' sUtramAM traNa vAta karmane spaSTa zuM $ baMdhAyelo che. karmathI baddha jIvo A saMsAramAM vividha gati-yonimAM samajAvanArI che. vAraMvAra janma-maraNa karIne duHkha pAme che. koI paNa zubha karmano (1) maGgastha niyayarU vaMdhI-jIvanA potAnA ja pariNAmathI udaya thAya to te devalokamAM devapaNe avatare che. koIpaNa azubha karma baMdhAya che. * karmonA udayathI naraka-tiryaMcAdimAM paNa janma le che. jyAM sudhI te (2) vArameva maygADuM -karma kartAne ja anusare che. karmanA svarUpane samajato nathI, ane temAMthI mukta thavA puruSArtha (3) DALa na movara malthi -karelA karma bhogavyA ka karato nathI, tyAM sudhI te saMsAramAM paribhramaNa karyA kare che. potAnA vinA jIvano tenAthI chUTakAro thato nathI. karmathI ja te sukhI-du:khI bane che. A rIte karmano kartA ane bhoktA karmano kartA ane bhokatA je rIte jIva che tema karmano saMhartA te jIva svayaM che. jainadarzana karmapradhAna che ane karmanI sarvoparI sattAmAM (nAza karanAra) paNa jIva ja che. mATe karmathI mukta thavA mATe mumukSue 5 mAne che. enuM svarUpa AgamomAM yathArtha jovA maLe che. emAMnA karma prakRtione, ane kevI rIte karmanuM baMdhana thAya che tenA svarUpane ? keTalAMka AgamomAM AvatuM karmanuM svarUpa ahIM AlekhyuM che. jANavuM jarUrI che. jaina Agama sAhityamAM pavitra mAnavAmAM AvelA ane zrI karmanA acaLa kAyadAthI punarjanmano svIkAra, jaDa, mAyA ke haiM OM mahAvIra prabhunI aMtima dezanA rUpa zrI uttarAdhyayanasUtranA 33mA karmathI saMDovAyeluM caitanya je je jAtanI kriyA kare che tenuM phaLa tene pU A karmaprakRti nAmanA adhyayanamAM 8 karmonI mImAMsA karavAmAM AvI che. potAne ja bhogavavuM paDe che. aTu kammAI vocchAmi, ANupuvviM jahAkkammaM / karmano kAyado ja evo che ke jyAM sudhI bIja baLI na jAya tyAM jehiM baddhe ayaM jIve, saMsAro pUrikatae / / 1 / / sudhI zubha ke azubharUpe paraMparAgata pariNamana thatuM rahevAnuM. ane 4 nANassAvaraNijjaM, daMsaNAvaraNa tahA / jyAM sudhI karmathI saMbaMdha rahe tyAM sudhI te jIvAtmAnA bhinna bhinna veyaNijjaM tahA mohiM, AukammaM taheva ya / / 2 / / sthAne yojAvAnAM nimitta banavAnA ane punarAgamana thatuM ja nANakammaM ca goaMca antarAya taheva ya / / rahevAnuM. uvameyAi kammAI, advaiva ya samAsao / / 3 / / karma e AkhA jagatano acaLa kAyado che. A kAyadAne vaza 2 (3ttarA. ma. - rU rU - jJo 2-3) AkhuM jagata pravartI rahyuM che. A kAyado jugajuga jUno che. temAM te karmavAda 6 karmavAda karmavAda 6 karmavAda 4 karmavAda 5 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda " karmavAda kra karmavAda karmavAda kra karmavAda 4 karmavAda 6 karmavAda 4 karmavAda kra karmavAda karmavAda | karmavAda kra karmavAda 4 karmavAda kra karmavAda na karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda karmavAda " karmavAda | karmavAda | karmavAda karmavAda 4 karmavAda karmavAda | karmavAda kra karmavAda 4 karmavAda kra karmavAda | karmavAda 4 karmavAda karmavAda 4 karmavAda karmavAda 4 karmavAda ka karmavAda 4 karmavAda rka karmavAda 6 karmavAda | karmavAda 4 karmavAda 4 karmavAda 4 karmavAda kra karmavAda karmavAda 5

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karmavAda | karmavAda 6 karmavAda kra karmavAra gasTa 2014 * prabuddha jIvana 0 karmavAda vizeSAMka , pRSTa 49 vAda kva karmavAda 5 karmavAda karmavAda 9 karmavAda kra karmavAda # karmavAda kra karmavAda F karmavAda kra karmavAda 6 karmavAda kra karmavAda 6 karmavAda kra karmavAda * karmavAda # karmavAda F karmavAda 6 karmavAda 6 karmavAda 6 karmavAda kra karmavAda # karmavAda kra karmavAda karmavAda kra huM parivartana thatAM ja nathI. game tevuM samartha baLa bhalene ho! paraMtu tyAM sudhI te karma kahevAtA nathI. paraMtu jIva jyAre potAnA vikArI jai ke tenA para tenuM cAlI zakatuM nathI. bhAvothI te pugalone grahaNa karIne AtmA sAthe ekameka kare tyAre che che aneka samartha zUravIro, yogI puruSo ane cakravartIo thaI gayA ja te karmanuM rUpa dhAraNa kare che. kra paNa te kAyadAne vaza to temane rahevuM ja paDyuM. aneka devo, dAnavo, karmabaMdhanA cAra prakAra rAkSaso, vagere pAkyA. paNa ahIM to temane mastaka namAvavuM ja paDyuM. karma baMdhAya te pUrve kArmaNavargaNAmAM jJAnAvaraNIya Adi ATha che A karmanI racanA gaMbhIra che. karmane AdhIna thayeluM caitanya potAnuM prakAranuM ke anya koI paNa prakAranuM vibhAjana hotuM nathI. paraMtu ke chuM svarUpa sAthe hovA chatAM tene bhUlI jAya che. jaDanA gharSaNathI vividha karmabaMdha thAya te ja samaye tenA cAra prakAra thAya che-(1) karmonI kuM sukhaduHkhanA anubhava kare che ane tanmaya banI jaI aneka gatiomAM prakRti (2) karmonI sthiti (3) karmono anubhAga-phaLa ApavAnI 5 che jaDanI sAthe ne sAthe paribhramaNa kare che. taratamatA (4) karmavargaNAnA pugalono jaththo. tene ja cAra prakArano OM karma eka chatAM bhinna bhinna pariNAmonI apekSAe tenA ATha baMdha kahevAya che. cha varga che. sauthI prabaLa sattA, prabaLa sAmarthya, prabaLa kALasthiti ane pUrvAcAryoe cAra prakAranA baMdhanI prakriyAne modakanA dRSTAMtathI prabaLa rasasaMvedana kevaLa mohanIya karmanA manAya che. mohanIya eTale samajAvI che. yathA4 caitanyanI bhrAMtithI utpanna thayeluM karma. ATha karmono sarvopari nRpati (1) prakRti baMdha : sUMTha, sAkara, ghI vagere aneka dravyono saMyoga kaeN che. A nRpatine jItyA pachI bIjA sAmaMto vaza thaI zake che. karIne modaka banAvyo hoya. temAM jo sUThanI pradhAnatA hoya, to te 5 A badhAM karmonA pudgala pariNAma, tenI kALasthiti tene aMge vAyuno nAza kare, jIruM vagere ThaMDA padArthonI pradhAnatA hoya, to te zuM 2 caitanyanA thatAM parivartana, kAma, krodha, lobha, moha vagere zatruonA pittano nAza kare. A rIte modakamAM je dravyanI pradhAnatA hoya, te te pracaMDa prakopa vagere adhikAro uttarAdhyayana sUtranA te tetrIsamA pramANe teno svabhAva hoya. te ja rIte grahaNa karelA karma pudgalono huM adhyayanamAM bahusparzI varNavyA che. AvA ciMtanathI jIvana para thatI svabhAva kevo thaze? te jJAnane AvaraNa karaze? darzanano AvaraNa tai karmanI asarathI ghaNe aMze chUTI javAnuM banI zake che. karaze? vagere tenA svabhAvAnusAra tenuM kArya nizcita thAya che; tene huM jIva svayaM caitanya svarUpI zuddha, buddha ajara-amara che, paraMtu prakRtibaMdha kahe che. tenA mULa ATha prakAra che-jJAnAvaraNIya, # sonAnI khANamAM sonuM ane mATI jema sahaja rIte mizrita thayelA darzanAvaraNIya, vedanIya, mohanIya, AyuSya, nAma, gotra ane zuM hoya che, te ja rIte jaDa karyo ane jIva paNa anAdikALathI ekameka aMtarAya. * rUpe rahelAM che. jaDa karmanA saMyoge jIva potAno svabhAva choDIne (2) sthiti baMdha : modakanI kALamaryAdA bhinna bhinna hoya che. 6 vikAra bhAvane prApta thAya che. te svayaM vItarAga svarUpa zuddha hovA keTalAka modaka paMdara divasa sudhI rahe che, keTalAka ATha divasamAM 8 che chatAM karma saMyoge rAga-dveSAdi vikArI bhAvo kare che. rAgadveSathI kharAba thaI jAya che. te ja rIte baMdhAyelA karmo AtmA sAthe keTalo ka chuM karmabaMdha ane karmabaMdhathI janmamaraNa thAya che. janma-maraNa karatAM samaya raheze tenI kALamaryAdA nizcita thavI, tene sthiti baMdha kahe che. OM karatAM jIva karmonA udayane bhogave, temAM punaH rAga-dveSAdi bhAvo AThe karmonI sthiti bhinna bhinna hoya che. kare ane karma punaH karmabaMdha kare che. A rIte jIva karmanA kAraNe (3) anubhAga baMdha : modakamAM svAdanI tIvratA ane maMdatA . OM janma-maraNanA cakramAM paribhramaNa karyA kare che. jyAM sudhI karmarUpa hoya che. jema ke koI modaka atyAdhika mITho hoya athavA koI ocho * vikArI tattvano saMyoga rahe che tyAM sudhI jIvanuM paribhramaNa cAlu ja mITho hoya. koI modaka alpa methInA kAraNe alpa kaDavo hoya, koI . OM rahe che. A rIte jIvanA saMsAra paribhramaNanuM mULabhUta kAraNa karmano adhika methInA kAraNe adhika kaDavo hoya che. te ja rIte baMdhAyelA * saMyoga che. karmonI phaLa ApavAnI zakti, karmano udaya tIvrapaNe thaze ke maMdapaNe zuM rR kaSAya ane yoganA nimittathI kAzmaNa vargaNAnA pudgalonuM thaze te nizcita thAya, tene anubhAga baMdha kahe che. ka vezyAnA saMyoge kSIra ane nIranI jema Atma-pradezomAM ekameka (4) pradeza baMdha : modakanA pramANamAM nAnA moTApaNuM hoya che. DuM thaI javuM, tene karmabaMdha kahe che. te rIte baMdhAyelA karma pradezonA jaththAne pradezabaMdha kahe che. ka A lokamAM ATha prakAranI vargaNAnA pudgalo bharyA che. temAM A cAra prakAranA baMdhamAM prakRtibaMdha ane pradezabaMdha yoganA ja huM eka kArmaNavargaNA-karma yogya pagalo che. te paNa samagra lokamAM AdhAre thAya che tathA sthitibaMdha ane anubhAgabaMdha kaSAyanA AdhAre - vyApta che. kaSAya ane yoganA nimittathI AtmapradezomAM kaMpana thAya che. zuM thAya che. te kaMpana dvArA Atmapradezo para rahelA kAmaNavargaNAnA oTha karmonI prakRtino svabhAva : che. pudgalo AtmA sAthe ekameka thaIne saMyoga saMbaMdhathI baMdhAI jAya (1) jJAnAvaraNIya-jenA dvArA padArthonuM svarUpa vizeSa-vizeSa kR Na che. kAzmaNavargaNAnA pugalo jyAM sudhI jIve grahaNa karyA na hoya, rUpe jANavAmAM Ave, tenuM nAma jJAna che. jJAnopayogane DhAMkanAra 6 karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda | karmavAda karmavAda | karmavAda 6 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda karmavAda | karmavAda karmavAda | karmavAda ka karmavAda 4 karmavAda 4 karmavAda pUrva karmavAda karmavAda kra karmavAda 4 karmavAda kra karmavAda kra karmavAda ka karmavAda ka karmavAda ka karmavAda ka karmavAda kra karmavAda karmavAda 4 karmavAda

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karmavAda karmavAda " karmavAda kva karmavA pRSTa 50 * prabuddha jIvana . karmavAda vizeSAMka oNgasTa 2014 yAda kU karmavAda 5 karmavAda karmavAda 4 kuM karmanuM nAma jJAnAvaraNIya karma che. jema vAdaLAMo sUryane DhAMke tema hovA chatAM baMnenI IcchA pUrNa na thavA de, tene aMtarAya karma kahe je ke jJAnAvaraNIya karma AtmAnA jJAna guNane DhAMke che. che. jevI rIte rAjA dvArA bhaMDArIne koIne dAna devAno Adeza che 3i (2) darzanAvaraNIya-jenA dvArA padArthonuM svarUpa sAmAnya rIte ApavAmAM Ave, to paNa bhaMDArI potAnI prakRti anusAra ukta jai che jovAmAM Ave arthAt padArthano sAmAnya bodha thAya, te darzana vyaktine dAna devAmAM aMtarAyarUpa bane che. tevI rIte aMtarAya karma kara 8 guNa che. AtmAnA darzanopayoga guNane DhAMkanAra karmanuM nAma AtmAne dAnAdi karavAmAM vidgakAraka bane che. darzanAvaraNIya karma che. jevI rIte dvArapALa rAjAnA darzana karavA na karmonA udaya samaye prakRti baMdha - AtmAnA guNane AvRta kare de tevI rIte darzanAvaraNIya karma AtmAne padArthonA darzana na thavA che. sthiti baMdha - karma prakRti anusAra niyata kALa sudhI phaLa Ape de. saMkSepamAM AtmAno darzanaguNa potAnA viSaya pramANe padArthonuM che. anubhAga baMdha - karma prakRti anusAra tIvra athavA maMdarUpe phaLa 2 sAmAnya rIte darzana karAve che. tatsaMbaMdhI anya vividha vizeSatAono Ape che. arthAt anubhAga baMdha pramANe jIva sukha ane du:khano OM bodha jJAnaguNathI thAya che. A rIte AtmAmAM sadA sahavartI A anubhava kare che. pradezabaMdha - Atma pradezomAM karma pudgalono che baMne guNo maLIne padArthono samyabodha karAve che. te baMne mukhya guNone anubhava karAve che. OM AvartIta karanAra be karmone ATha karmomAM agrasthAna ApyuM che. ATha karmonI uttara prakRti : jJAnAvaraNIya karmanA pAMca prakAra chuM (3) vedanIya karma-AtmAne Indriyajanya sukha ane du:khano che. zrutajJAnAvaraNIya, abhinibaudhika (mati), jJAnAvaraNIya, . anubhava karAve, tenuM nAma vedanIya karma che. jevI rIte madha lagADelI avadhijJAnAvaraNIya, mana:paryavajJAnAvaraNIya ane kevaLajJAnA5 talavAra cATavA jatAM jIbha kapAI jAya che, sAthe madhano svAda paNa varaNIya. zAstro vAMcavA ane sAMbhaLavAthI je arthajJAna thAya tene zuM zuM Ape che, tevI rIte vedanIya karma dvArA AtmAne zArIrika-mAnasika zrutajJAna kahe che. athavA matijJAna thayA pachI jemAM zabda ane arthanI jai sukha ane duHkhano anubhava thAya che. paryAvalocanA thAya te zrutajJAna che. zrutajJAnane AvaraNa karanAra che (4) mohanIya karma-je karmanA prabhAvathI AtmA mUDha banI jAya karma zrutajJAnAvaraNIya karma kahevAya che. Abhinibo dhika 8 ka che, jene mohanIya karma kahe che. jevI rIte madirAnA nazAmAM mANasa jJAnAvaraNIya-Indriya ane mana dvArA sanmukha AvelA padArthonuM je te vuiM kartavyAkartavyanuM bhAna bhUlI jAya che, tevI rIte kaSAya ke veda jevA jJAna thAya, tene Abhinibodhika (matijJAna) kahe che. matijJAnane # 4 mohanIya karmanA prabhAvathI AtmAne heya-upAdeyanuM bhAna rahetuM AvaraNa karanAra karmane matijJAnAvaraNIya karma kahe che. chuM nathI. avadhijJAnAvaraNIya-Indriyo ane mananI sahAyatA vinA sAkSAt (5) AyuSya karma-je karmanA udayathI jIva eka gatimAM athavA AtmAthI amuka avadhi ke maryAdAmAM rahelA rUpI padArthonuM jJAna * che eka bhavamAM potAnI niyata samaya maryAdA sudhI rokAI rahe, tene thAya, tene avadhijJAna kahe che. tene AvaraNa karanAra karma avadhi- kuM ki AyuSya karma kahe che. jevI rIte jelamAM rahelA mANasanA pagamAM jJAnAvaraNIya karma kahevAya che. manaparyavajJAnAvaraNIya-Indriya ane kra che beDInuM baMdhana, tene niyata samaya pahelAM jelanI bahAra javA detuM mananI sahAyatA vinA sAkSAt AtmAthI aDhI dvipa kSetramAM rahelA OM nathI, tevI rIte AyuSyakarma jIvane niyata samaya pahelAM bIjI gatimAM saMjJI jIvonA manogata vicArone jANI levA, te mana:paryavajJAna javA detuM nathI. che. tene AvaraNa karanAra karma mana:paryava jJAnavaraNIya karma kahevAya OM (6) nAma karma-je karmanA udayathI jIvanA zarIra, aMgopAMga che. kevaLa jJAnAvaraNIya-vizvanA bhUta, bhaviSya ane vartamAna kAlIna che AdinI racanA thAya, tene nAma karma kahe che. jevI rIte citrakAra samasta padArthone eka samayamAM jANe, tene kevaLajJAna kahe che. te aneka prakAranA nAnA-moTA citro banAve che, tevI rIte nAma jJAnane AvaraNa karanAra karma kevaLajJAnAvaraNIya karma kahevAya che. * karmanA prabhAve jIva zarIra, aMgopAMga AdinI vividha prakAranI darzanAvaraNIya karmanI uttara pravRtio jemAM nidrA, nidrA nidrA, zuM { AkRti vagerenI racanA kare che. pracalA, pracalA pracalA ane tyAnagRddhi. udayarUpe darzana guNano (7) gotra karma-je karmanA udayathI jIvAtmA UMca-nIca saMjJAthI vighAta kare che ane zeSa cAra bheda cakSudarzanAvaraNIya, kuM saMbodhita thAya che, te gotra karma che. jevI rIte kuMbhAra mATIne ghInA acakSudarzanAvaraNIya, avadhidarzanAvaraNIya ane kevaLadarzanAvaraNIya sai ghaDA, madirAnA ghaDA vagere UMca-nIca rUpamAM pariNata kare che; tevI AvaraNa rUpe darzana guNano vighAta kare che. A rIte darzanAvaraNIya $ rIte gotra karma jIvane jAti, kuLa AdinI ucca-nigna avasthAone karmanI 5+4=9 prakRti che. je karmanA udayathI jIva sukhapUrvaka sUve che te prApta karAve che. ane sukhapUrvaka jAgI jAya te nidrA che. je karmanA udayathI jIvane (8) aMtarAya karma-je karma dAna-bhoga AdimAM aMtarAya-vina muzkelIthI UMgha Ave ane muzkelIthI jAge te nidrA nidrA che. je che upasthita kare che, denAranI devAnI ane lenAranI levAnI icchA karmanA udayathI jIvane beThA-beThA ke UbhA-UbhA paNa UMgha AvI pR karmavAda | karmavAda kra karmavAda 4 karmavAda kra karmavAda na karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda karmavAda " karmavAda | karmavAda | karmavAda karmavAda 4 karmavAda karmavAda | karmavAda kra karmavAda 4 karmavAda kra karmavAda | karmavAda 4 karmavAda karmavAda 4 karmavAda kra karmavAda 5 karmavAda ka karmavAda 4 karmavAda rka karmavAda 6 karmavAda | karmavAda 4 karmavAda 4 karmavAda 4 karmavAda kra karmavAda karmavAda 5 karmavAda " karmavAda karmavAda " karmavAda " karmavAda 6 karmavAda karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda karmavAda 5 karmavAda kra karmavAda " karmavAda 6 karmavAda 6 karmavAda

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karmavAda | karmavAda 6 karmavAda kra karmavAra gasTa 2014 * prabuddha jIvana 0 karmavAda vizeSAMka , pRSTa 51 vAda kva karmavAda karmavAda karmavAda 9 karmavAda kra karmavAda karmavAda kra karmavAda F karmavAda kra karmavAda 6 karmavAda kra karmavAda 6 karmavAda kra karmavAda # karmavAda # karmavAda F karmavAda 6 karmavAda 6 karmavAda 6 karmavAda kra karmavAda # karmavAda kra karmavAda karmavAda kra huM jAya te pracalA nidrA che. je karmanA udayathI jIvane cAlatAM-cAlatAM thAya che. tethI sUkSma tattvonI vicAraNA karavAmAM aneka prakAranA ti ka paNa UMgha AvI jAya, te pracalA pracalA nidrA che. je karmanA udayathI saMzaya thAya che ane alpa samayamAM ja te naSTa thaI jAya che. mithyAtva che { jIva divase ciMtaveluM kArya rAtre UMghamAM karI le, tevI gADhatama nidrA mohanIya karmanA zuddha thayelA daliko ja samyakatva mohanIya kahevAya ? pa tyAnagRddhi nidrA che. tevI gADha nidrAmAM jIvane utkRSTa vAsudevanuM che. ardha baLa AvI jAya che. jaghanya ane madhyama baLamAM aneka prakAre mithyAtva mohanIyaH je karmanA udayathI AtmAne padArthonuM yathArtha hInAdhikatA hoya che. A rIte pAMca prakAranI nidrAmAM AtmA kramazaH darzana na thAya, padArthonA svarUpane viparIta rUpe jANe, hitane ahita ka gADha, gADhatara ane gADhatama bebhAna thato jAya che. pAMca prakAranI ane ahitane hita samaje, te karmanuM nAma mithyAtva mohanIya che. nidrAmAM AtmAno darzana guNa avaruddha thaI jAya che. tethI teno mithyAtva mohanIya karma azuddha dalika rUpa che. paNa samAveza darzanAvaraNIya karmamAM thAya che. cakSudarzanAvaraNIya karma- mizra mohanIya H je karmanA udayathI AtmAne tattva ke atattva cakSu dvArA cakSu viSayagata padArthonuM sAmAnya bodharUpa darzana thAya baMne pratye samAna rIte tattva buddhi thAya, jinadharma ke anya dharmomAM che tene cakSudarzana kahe che. te guNane AvaraNa karanAra karmane samAnatA lAge, sarva dharmone satyarUpa samaje, A prakAranI OM cakSudarzanAvaraNIya karma kahevAya che. acakSudarzanAvaraNIya karma-AMkha mizrAvasthA, mizra mohanIya karmanA udayathI thAya che. mizra mohanIya che 5 sivAyanI cAra Idriyo ane manathI padArthonuM sAmAnya bodharUpa je karma mithyAtva mohanIya karmanA zuddhAzuddha dalika rUpa che. ? parokSadarzana thAya tene acakSudarzana kahe che. tenuM AvaraNa karanAra cAritra mohanIya ? AtmAnA cAritra guNanA vighAtaka karmane na 5 karma acakSudarzanAvaraNIya karma kahevAya che. avadhidarzanAvaraNIya karma- cAritra mohanIya kahe che. je karmanA udayathI AtmA cAritranA phaLane zuM Indriya ane mananI sahAyatA vinA avadhidarzananA viSayabhUta rUpI jANavA chatAM cAritra grahaNa karI zakato nathI, cAritra viSayaka je ka padArthonuM sAmAnya bodharUpa darzana thAya, tene avadhidarzana kahe che. mUDhatAne prApta thaI jAya tenuM nAma cAritra mohanIya karma che. tenA ja huM tene AvaraNa karanAra karmane avadhidarzanAvaraNIya karma kahevAya che. be prakAra che-kaSAya cAritra mohanIya ane nokaSAya cAritra mohanIya. ka kevaLadarzanAvaraNIya karma-saMsAranA rUpI ane arUpI saMpUrNa padArthonuM kaSAya cAritra mohanIya :-kaSa eTale saMsAra ane tenI Aya te ke sAmAnya bodharUpe darzana thAya, tene kevaLa darzanAvaraNIya karma kahevAya eTale prApti. jenA dvArA saMsAranI prApti thAya tene kaSAya kahe che; $ saMsAranI prAptirUpa bhavabhramaNanA kAraNane kaSAya kahe che krodha, mAna, * chu vedanIya karmanA be prakAra che-(1) zAtA vedanIya (2) azAtA mAyA ane lobha cAra kaSAya che. je karmanA udayathI jIva A cAra vedanIya. je karmanA udayathI jIvAtmAne pAMceya Indriya viSaya saMbaMdhI kaSAyamaya banI jAya che. krodhAdi kaSAya rUpe jenuM vedana thAya, tene 5 hu sukhanI tema ja zArIrika, mAnasika ke sAMyogika sarva prakAranI kaSAya cAritra mohanIya karma kahe che. krodha, mAna, mAyA ane lobha de anukULatAnI prApti thAya te zAtAvedanIya karma che ane je karmanA te cAra mULa kaSAya che. te darekanI tIvratA, maMdatAnA AdhAre tenA ka cha udayathI jIvAtmAne ISTa viyoga ane aniSTa saMyoganuM du:kha anaMtAnubaMdhI, apratyAkhyAnI, pratyAkhyAnAvaraNa ane saMjvalana, OM anubhavavuM paDe tema ja zArIrika, mAnasika, sAMyogika sarva prakAranI ema cAra cAra bheda thAya che. jema ke anaMtAnubaMdhI krodha, mAna, pratikULatAnI prApti thAya, te azAtAvedanIya karma che. mAyA ane lobha; apratyAkhyAnI krodha, mAna, mAyA ane lobha, mohanIya karmanA be bheda che-darzana mohanIya ane cAritra pratyAkhyAnAvaraNa krodha, mAna, mAyA, ane lobha; saMjvalana krodha, 5 mohanIya. mAna, mAyA ane lobha A rIte kaSAyanA 16 bheda thAya che. darzana mohanIya-tattvArtha zraddhAna athavA tattvanI abhirUcine anaMtAnubaMdhI kaSAya: anaMta saMsArano anubaMdha karAvanAra kaSAya. * samyagdarzana kahe che; teno ghAta karanAra karma, darzana mohanIya kahevAya je kaSAyanI pariNAma dhArAno aMta dekhAto nathI, jenI koI sImA che chuM che. darzana mohanIya karmanA traNa bheda che-samyakatva-mohanIya-je ke maryAdA hotI nathI te asIma, amaryAdIta aMta vinAnA kaSAyane hai kra karmanA udayathI AtmAne jIvAjIvAdi padArthomAM zraddhA hoya, tattvarUci anaMtAnubaMdhI kahe che. A kaSAyanA prabhAvathI jIvAtmA anaMtakALa che kuM hoya paraMtu temAM kaMIka malinatA hoya, tene samyakatva mohanIya kahe sudhI saMsAramAM bhramaNa karato rahe che. te AtmAnA samyakatvaguNano ka che; je rIte cazmA AMkhone AvaraNarUpa hovA chatAM jovAmAM ghAta kare che. apratyAkhyAna kaSAya- je kaSAyanA udayathI jIvane ke 9 pratibaMdhaka thatA nathI. te ja rIte samyakatva mohanIya karma AtmAnA koI paNa prakAranA pratyAkhyAnanI prApti thatI nathI, te apratyAkhyAnI ke huM samyagadarzana guNanA AvaraNarUpa hovA chatAM, vizuddha hovAnA kAraNe kaSAya che. pratyAkhyAnAvaraNa kaSAya-je kaSAyanA udayathI sarvaviratirUpa * chuM te tattvArtha zraddhAnuM vighAtaka thatuM nathI. pratyAkhyAna prApta thaI zakatA nathI, tene pratyAkhyAnAvaraNa kaSAya che. samyakatva mohanIyanA udayathI AtmAne zAyika-samyakatvanI kahe che. saMjavalana-je kaSAya AtmAne vAraMvAra kSaNikarUpe saMjvalita ka cha prApti thatI nathI, tema ja tenA prabhAvathI samyakatvamAM thoDI malinatA karato rahe che, tene saMjvalana kaSAya kahe che. je kaSAya, anukULa- 6 karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda | karmavAda kra karmavAda | karmavAda 6 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda kra karmavAda | karmavAda karmavAda | karmavAda ka karmavAda 4 karmavAda 4 karmavAda pUrva karmavAda 5 karmavAda kra karmavAda 4 karmavAda kra karmavAda kra karmavAda ka karmavAda ka karmavAda ka karmavAda ka karmavAda kra karmavAda karmavAda 4 karmavAda

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karmavAda - karmavAda - karmavAda 6 karmavA pRSTa 520 prabuddha jIvana * karmavAda vizeSAMka 2 oNgasTa 2014 vAda purva karmavAda pUrva karmavAda maiM karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda pu pratikULa saMyoga-viyoganA prasaMge munione kiMcitmAtra saMjvalita kare che, tene saMjvalana kaSAya kahe che; temaja je kaSAyano udaya yathAkhyAta cAritranI prAptimAM bAdhaka thAya, te saMjvalana kaSAya nokaSAya cAritra mohanIya-(1) je bhAvo krodhAdirUpe na dekhAtA chatAM saMsAravardhaka hoya che, je svayaM kaSAyarUpa na hoya paraMtu kaSAyanI utpattimAM nimitta bane, kaSAyanA sahacArI hoya, tene nokaSAya cAritra mohanIya kahe che. jema eka vyaktinuM hAsya bIjA vyaktinA krodhanuM kAraNa bane che. hAsya svayaM kaSAya nathI paraMtu hAsyanA nimittathI krodha utpanna thAya che. tethI tene nokaSAya kahe che.(2) je moha, kaSAyarUpa nathI paNa kaSAyathI bhinna cAritra mohanIya karmanuM ja eka rUpa che, te nokaSAya cAritramoha che. saMkSepamAM karmanuM ja eka rUpa che, te nokaSAya cAritroha che. saMkSepamAM cAritraguNane Avarita ka2nA2 karmanA be rUpa che-kaSAya ane nokaSAya. nokaSAyanA sAta athavA nava bheda che-hAsya, rati, ati, bhaya, zoka, jugupsA ane veda, te sAta bheda che. vedanA puruSaveda, strIveda ane napuMsakaveda ema traNa bheda karavAmAM Ave to (6+3) kula nava bheda thAya che. A 16+9=25 prakRtionA udayathI jIvAtmAne cAritradharmamAM aMtarAya athavA skhalanA utpanna thAya che. AyuSya karma AyuSya karmanI uttara prakRtio cAra che-(1) devAyu (2) manuSyAyu (3) tiryaMcAyu (4) narakAyuM. pUrva janmamAM jIva jeTaluM AyuSya bAMdhIne Avyo hoya teTalo kALa jIvane te te bhavamAM rahevuM paDe che. narakagatimAM rokI rAkhanAra karma nakAyu che. te ja rIte cAre prakAranA AyuSya samajI levA joIe. nAma karma tenA mukhya be bheda che-zubha nAma karma ane azubha nAmakarma. (1) zubha nAma-je nAma karmanA udayathI zreSTha zarIranI racanA thAya, suMdara, manoha2, sarvajanone priya zarIrAdi prApti thAya, tene zubha nAma kahe che. (2) azubha nAma-je nAma karmanA udayathI hIna, sarvajanone apriya evA zarIrAdi prApta thAya tene azubha nAma karma kahe che. nIca gotra-je karmanA udayathI jIvane halakI jAti, kuLa Adi prApta thAya, tene nIca gotra kahe che. tenA paNa ATha bheda ucca gotranI samAna che-(1) hIna jAti, (2) hIna kuLa, (3) hIna baLa, (4) hIna rUpa, (5) hIna tapa, (6) hIna aizvarya, (7) hIna zruta, (8) hIna lAbha, ukta ATha prakAre ucca gotranuM phaLa bhogavatAM teno mada-ghamaMDa na karavAthI uMca gotrano baMdha thAya che ane mada karavAthI nIca gotrano baMdha thAya che. na prajJApanA sUtramAM nAma karmanA zubha, azubha be bheda na karatAM * sAmAnya rIte 93 bheda karIne tatsaMbaMdhI nirUpaNa karavAmAM AvyuM aMtarAya karma tenA pAMca bheda che-(1)dAnAMtarAya : je karmanA prabhAvathI jIvane, dAnanI cIjo vidyamAna hovA chatAM, yogya pAtra upasthita hovA chatAM ane dAnanA phaLane jANavA chatAM dAna karavAno utsAha na thAya tene dAnAMtarAya kahe che. (2) lAbhAMtarAya : je karmanA prabhAvathI, padArthonA lAbhamAM aMtarAya Ave, dAtAmAM udAratA hoya, dAnanI vastu pAse hoya ane yAcanAmAM kuzaLatA hoya to paNa lAbha na thAya, tene lAmAMtarAya kahe che. (3) bhogAMtarAya : je karmanA prabhAvathI jIvanI pAse sAdhana-sAmagrI hovA chatAM rogAdinA kAraNe bhogya padArthone bhogavI zake nahIM, te bhogAMtarAya karma che. (4) upabhogAMtarAya : je karmanA udathathI upabhoganI sAmagrI pAse hoya, tene tyAga paNa na hoya, tema chatAM upabhogya vastuono upabhoga na karI zake, tene upabhogAMtarAya karma kahe che. je padArtha ekavAra bhogavAya tene bhogya kahe che, jema ke khAvApIvAnI vastuo, je padArtha vAraMvAra bhogavAya tene upabhogya kahe che. jema ke paheravAoDhavAnI vastuo, vastra, makAna, AbhUSaNa Adi. (5) vIyAMtarAya vIryano artha che sAmarthya-zakti. je karmanA prabhAvathI jIva baLavAna, zaktizALI hovA chatAM te koI sAdhAraNa kAma paNa karI zake nahIM, tema ja je karmanA udayathI sAmarthya ke zaktinI prApti thatI nathI tene : vIryaMtarAya karma kahe che. karmabaMdhanA kAraNonuM kathana zrI bhagavatI sUtramAM che, anya vistRta varNana zrI prajJApanA sUtramAM che tathA karma saMbaMdhI sAMgopAMga varNana kammapayaDI graMthamAM ane karmagraMthanA cha bhAgomAM che. jIva samaye-samaye kaSAya ane yoganA nimattathI anaMta-anaMta che. gotra karma kAryazavargajJAnA pudgalone grahaNa kare che. dravyathI eka samayamAM grahaNa thatAM te anaMta-anaMta kAryaNavargaNAnA pudgalo abhavya jIvothI anaMtagaNA hoya che ane anaMtAsiddhanA jIvothI arthAt sihonI saMkhyAthI anaMtamAM bhArga nyUna hoya che. kSetrathI je rIte agni svayaM je kSetramAM hoya, te kSetramAM rahelA padArthone agnirUpa parizata kare che. te ja AkAza pradezo para avagAhita karma pudgalone grahaNa kare che. grahaNa karAyelA te karma pudgalo kSIra-nIranI jema AtmA sAthe ekameka thaI jAya che arthAt teno baMdha sarvAtma pradezomAM thaI jAya che. tenA be bheda che-ucca gotra ane nIca gotra. (1) ucca gotraje karmanA udayathI uccakuLamAM janma thAya temaja zreSTha jAti Adi prApta thAya, tene uccagotra kahe che. tenA ATha bheda che-(1) ucca jAti, (2) ucca kuLa, (3) zreSTha baLa, (4) zreSTha rUpa, (5) zreSTha tapa, (6) zreSTha aizvarya, (7) zreSTha zruta, (8) zreSTha lAbha. (2) jJAnAvaraNa Adi karmonI utkRSTa sthiti trIsa kroDAkoDI karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda maiM karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda karmavAda 6 karmavAda karmavAdaH karmavAda 6 karmavAda 6 karmavAda 6 karmavAda karmavAda karmavAda karmavA

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karmavAda | karmavAda 6 karmavAda kra karmavAra gasTa 2014 * prabuddha jIvana 0 karmavAda vizeSAMka , pRSTa 53 vAda kva karmavAda karmavAda karmavAda 9 cha sAgaropamanI che ane jaghanya 5K A birAjamAna hatA tyAre 6 che sthiti aMtarma hurtanI che. * jAva game teTalo bhAre karmI hoya, anaMta saMsAramAM paribhramaNa jIva game teTalA bhArakamAM hoya, anata saMsAramAM gautamasvAmIe bhagavAnane prazna * jJAnAvaraNIya, darzanAvaraNIya, | karato hoya, paNa jo te saMyama ane tapa dvArA karmakSaya mATe pUchyo ke jIva guru-bhAre kema ? vedanIya ane aMtarAyakarmanI ne puruSArtha kare, to te ATheya karma karI, haLavo phUla banI thAya che ane laghu-haLavo kema thAya 6 ( sthiti paNa sarakhI che. mohanIya siddha banI lokogre siddhakSetramAM pahoMcI jAya che. che? jIva gurutA ane laghutAne OM karmanI utkRSTa sthiti sittera kevI rIte pAme che? kroDAkroDI sAgaropamanI che ane jaghanya sthiti aMtarmuhUrtanI che. prabhue tuMbaDAnA dRSTAMtathI samajAvyuM ke tuMbaDAno svabhAva pANI OM AyuSya karmanI utkRSTa sthiti tetrIsa sAgaropamanI che ane jaghanya upara taravAno che. paraMtu tenA upara ghAsa ane mATInA lepa karavAmAM na * sthiti aMtarmuhUrtanI che. nAma ane gotrakarmanI utkRSTa sthiti vIsa kroDAkroDI Ave to te bhAre banI jAya che ane pANImAM DUbI jAya che. tema chuM. sAgaropamanI che ane jaghanya sthiti ATha mUhUrtanI che. prANAtipAtAdi pAponA sevanathI ATha karmanA lepathI yukta jIva ja karmanI phaLa ApavAnI zaktine anubhAgabaMdha kahe che. bhAre bane che ane saMsAramAM DUbI jAya che. ane jema te lepa dUra thatAM ? baMdhanakALamAM tenA kAraNabhUta kASAyika adhyavasAyanA tIvra- tuMbaDuM haLavuM banI pANI upara tare che tema ATha karmanA lepathI rahita * maMdabhAva anusAra pratyeka karmamAM tIvra-maMda phaLa devAnI zakti utpanna thavAthI jIva haLavo banIne lokAgre pahoMcI, mokSamAM birAje che. A thAya che. te ja anubhAga baMdha che. baMdhanakALamAM tenA kAraNabhUta A dRSTAMta dvArA sAdhakone e samajavAnuM che ke jIva game teTalo jai kASAyika adhyavasAyonA tIvra-maMda bhAva anusAra pratyeka karmamAM bhAre karmI hoya, anaMta saMsAramAM paribhramaNa karato hoya, paNa jo tIvra-maMda phaLa devAnI zakti utpanna thAya che. te ja anubhAgabaMdha che. te saMyama ane tapa dvArA karmakSaya mATe puruSArtha kare, to te ATheya karma 6 pratyeka karma potAnuM phaLa kamaMdaliko dvArA ja pragaTa kare che. jIvonA karI, haLavo phUla banI siddha banI lokAgre siddhakSetramAM pahoMcI jAya chuM adhyavasAya sthAno asaMkhyAta che. paraMtu eka eka adhyavasAyasthAna che. che dvArA anaMtAnaMta karmadaliko grahaNa thAya che ane anaMtAnaMta daliko zrI bhagavatI sUtramAM kAMkSAmohanIya karmanuM vistRta vivecana che. ka che eka sAthe potAnuM sAmarthya pragaTa kare che. kAMkSA eTale anya darzananI abhilASA. te samakitano aticAra che. meM eka samayamAM anubhavAtA karmadaliko abhavya jIvothI paraMtu kAMkSAmohanIya zabdaprayoga mithyAtva mohanIyanA paryAya arthamAM anaMtaguNA ane siddhothI anaMtabhAge nyUna hoya che. paraMtu sarva prayukta che. mithyAtvAbhimukha thavAmAM 'kAMkSA' mukhya dvAra che kAraNake anubhAga sthAnanA karmadaliko sarva jIvothI anaMtaguNA adhika zaMkA athavA anyamatano paricaya AdithI jyAre jIva svamatanI 3 te hoya che. kAraNake anaMta saMsArI jIvo samaye-samaye anaMtAnaMta zraddhAthI calita thAya ane paramatanI zraddhAmAM kheMcAya ke tenI ? - karmadaliko grahaNa kare che. tethI te daliko sarva jIvothI anaMtaguNA AkAMkSAvALo thAya tyAre tene mithyAtvano udaya thAya che. kAMkSA ja adhika thaI jAya che. dvArA AtmapariNAmomAM mithyAtva mohano bhAva jAgRta thAya che ? jJAnastha patta virati: jJAnanuM phaLa virati che. karmabaMdhanA vijJAna tethI 'kAMkSA'nI sAthe mohanIya zabda joDI mithyAtva mohanIyane je kra dvArA jIva karmabaMdhathI virAma pAmI saMvara ane nirjarA tattvanI kAMkSAmohanIya karma kahyuM che. ArAdhanA kare che. karmanA pariNAma tIvra bhayaMkara che. karmano siddhAMta kAMkSAmohanIya karmano baMdha sarvathI sarva thAya che. arthAt samasta ka aTala che. je vyakti jevA pariNAmathI karmono baMdha kare che, tevA Atma pradezathI eka samayamAM grahaNa karavA yogya samasta karmadalikone te kuM phaLa tene bhogavavA paDe che. zubha ke azubha baMne prakAranA karmo jIva eka sAthe grahaNa kare che ane teno baMdha paNa samasta jai jIvane baMdhanarUpa che, saMsArarUpa che. A prakAre karma siddhAMtanI AtmapradezomAM thAya che. AtmA eka akhaMDa dravya che. tethI tenI koI ke huM acalatAne je jANe che ane te A bhavamAM navA karmabaMdha na thAya paNa kriyA sarvAtmapradezathI thAya che baMdha Adi pratyekanA saikAlika tenA mATe sAvadhAna rahe che. te dharma puruSArthathI pUrvakRta karmono AlApaka thAya che. kAMkSAmohanIya karmano baMdha pramAda ane yogathI 5 kSaya karIne Atmazuddhi kare che. thAya che. pramAda yogathI utpanna thAya, yoga vIryathI, vIrya zarIrathI 6 AvI rIte zrI uttarAdhyayana sUtranA tetrIsamAM 'karma prakRti ane zarIra jIvathI ane jIva utthAnAdi dvArA A sarva kriyA kare che cha nAmanA adhyayanamAM karmanuM bheda-prabheda sahita vistRta svarUpa tethI jIvanA utthAnAdinI sahaja siddhi thaI jAya che. batAvavAmAM AvyuM che. sAmAnya apekSAe kAMkSAmohanIya karmano samAveza mohanIya zrI jJAtAdharmakathA karmanI uttara prakRtidarzana mohanIyanA eka bheda samyakatva mohanIyamAM , zrI jJAtAdharmakathA sUtranA chaThThA adhyayanamAM tuMbaDAnA dRSTAMtathI thaI zake che ane utkRSTatAnI apekSAe mithyAtva mohanIyamAM teno * jIvanuM bhArepaNuM ane haLavApaNuM siddha karyuM che. samAveza thAya che. kAMkSAmohanIya karmanA nAzano sacoTa upAya che bhagavAna mahAvIra svAmI rAjagRhanagaranA guNazIla udyAnamAM zraddhA. je padArtho ke viSayo, tarkagamya, buddhigamya, Indriyagamya ke : karmavAda karmavAda karmavAda * karmavAda kra karmavAda karmavAda 4 karmavAda karmavAda kra karmavAda kra karmavAda ka karmavAda kra karmavAda kra karmavAda na karmavAda karmavAda kra karmavAda 4 karmavAda karmavAda kra karmavAda karmavAda kra karmavAda F karmavAda kra karmavAda 6 karmavAda kra karmavAda 6 karmavAda kra karmavAda # karmavAda # karmavAda F karmavAda 6 karmavAda 6 karmavAda 6 karmavAda kra karmavAda * karmavAda kra karmavAda karmavAda kra karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda | karmavAda rka karmavAda | karmavAda 6 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda kra karmavAda | karmavAda karmavAda ka ja

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karmavAda karmavAda " karmavAda kva karmavA, pRSTa 54 * prabuddha jIvana . karmavAda vizeSAMka - oNgasTa 2014 yAda kU karmavAda 5 karmavAda karmavAda * * cha. karmavAda 4 karmavAda karmavAda 4 karmavAda " karmavAda 4 karmavAda karmavAda karmavAda ka chaghastha gamya na hoya tevA viSayamAM tameva sarvAMgasaM = nihiM kare che tenuM varNana che. eka ke aneka samuccaya jIvo tathA 24 daMDakavartI paDyuM 1 jinezvare je prarUpyuM che te ja satya che. A prakAranI daDha zraddhA jIvomAM mULabhUta kAraNarUpa rAga ane dveSanuM nirUpaNa che. tauparAMta DuM rAkhavAthI kAMkSAmohanIya karmano nAza thAya che ane dRDha zraddhApUrvaka 25 prakAranA jIvo ekatva ke bahutvanI apekSAe ATha karmothI kyA hai ArAdhanA karanAra jIva ArAdhaka bane che. sAdhaka koI paNa nimitta kyA karmonuM vedana kare che tenuM kathana che. ATha karmanI vipAka yogya huM samaye zraddhAne daDha na rAkhe to kramazaH te samyaggadarzananuM vamana karI, prakRtionuM varNana che. ATha karmonI mULa ane uttara pravRtionA sai mithyAtvI banI jAya che. bheda-prabhedonuM nirUpaNa che ane bheda prabhedonI sthitinuM varNana che. samavAyAMga sUtra'mAM nAmakarma betAlIsa prakAre jaNAvyA che. A rIte karmabaMdhanA kAraNa, karma paraMparA tathA ATha karmanI prakRti, je karmavipAka sUtra (karmanA zubhAzubha phaLa batAvanAra adhyayana)nA sthiti ane anubhAga (vipAka) baMdha vagere karma siddhAMtonuM vizada zuM teMtAlIsa adhyayana kahelA che. trIsamAM samavAyamAM mohanIyakarma vizleSaNa che. bAMdhavAnA kAraNabhUta trIsa sthAna kahela che. A rIte judAM judAM AgamomAM karma saMbaMdhI mAhitI prApta thAya che. * * zrI prajJApanA sUtranA trevIsamAM padamAM karmasiddhAMtanI saMkhyA, vizAla epArTamenTa, 'eca' bilDiMga, phleTa naM. 402, cothe mALe, 24 daMDakavartI jIvomAM tenA sabhAvanI prarUpaNA, samuccaya jIva sara ema.vI. roDa, aMdherI (pUrva), muMbaI-400 069. che tathA 24 daMDakavartI jIvo, ATha karmonI paraMparAnuM sarjana kevI rIte phona : 26836010. mobAIla : 9879591079. (1. 'upamA sahiMta kaSAyanI samajaNa 16 prakAranA kaSAyane cAra vibhAgamAM vaheMcavAmAM AvyA che je nIce mujaba cheH che (1) anaMtAnubaMdhI- jenI sthiti jIvana parvatanI che. gati narakanI karAve ane samakita na thavA de OM (2) apratyAkhyAnI- jenI sthiti eka varSanI che. gati tiryaMcanI karAve ane zrAvaka na thavA de. (3) pratyAkhyAnI- jenI sthiti cAra mahinAnI che. gati manuSyanI karAve ane sAdhu na thavA de. hai (4) saMjvalana- jenI sthiti 15 divasanI che. gati devanI karAve ane vitarAgI na thavA de. - A cAra vibhAganA 16 prakAra che jene upamA sahita samajAvyA che. anaMtAnubaMdhI krodha-parvatamAM paDelI tirADa samAna-je kyAreya pUrAya nahi ema A krodha koIpaNa rIte zAMta na thAya. ) anaMtAnubaMdhI mAna-paththaranA staMbha samAna-seMkaDo upAya karavA chatAM vaLe nahi-ema A mAnavALo kyAreya name nahi. anaMtAnubaMdhI mAyA-vAMsanA mULa samAna-atyaMta vaktA agnimAM baLe chatAM chUTe nahi ema koI paNa upAyathI saraLatA Ave nahi. anaMtAnubaMdhI lobha-karamajInA raMga samAna-vastra phATe to paNa raMga nIkaLe nahi ema aneka prayatnathI paNa dUra na thAya evo lobha. apratyAkhyAnI krodha-taLAvanI tirADa samAna-duSkALamAM sukAyela taLAvamAM varSa pachI varasAda paDatA tirADa pUrAI jAya ema mahAmuzkelIthI zAMta thAya evo krodha, varSabhara rahe evo krodha. apratyAkhyAnI mAna-hADakAnA staMbha samAna-mahAmuzkelIthI vALI zakAya ema varSa bhara rahe evo mAna. apratyAkhyAnI mAyA-gheTAnA ziMgaDA samAna-mahAmuzkelIthI sIdhA thAya ema varSa bhara rahe evI mAyA. (8) apratyAkhyAnI lobha-nagaranI gaTaranA kAdava samAna muzkelIthI kemikala vagerethI DAgha dUra thAya ema varSa bhara rahe evo lobha ) pratyAkhyAnI krodha-retImAM paDelI lITI samAna-raNanA vaLAMkavALA TuvAne kAraNe je lITIo dekhAya che te cAra mahine pavananI dizAthI badalAI jAya ema thoDA prayatna zAMta thato krodha. OM (10) pratyAkhyAnI mAna-lAkaDAnA staMbha samAna-pANImAM palALIne muzkelIthI vALI zakAya ema thoDA prayatna name. (11) pratyAkhyAnI mAyA-gomutrikA samAna-rastAmAM cAlatI gAyanI vAMkIcUkI paDatI mUtrarekhA taDakAdithI dUra thaI jAya ema thoDA prayatnathI mAyA dUra thaI saraLatA AvI jAya. (12) pratyAkhyAnI lobha-gADAnA khaMjana (grIsa) samAna-enA DAgha sAbuthI dUra thAya ema thoDA prayatna dUra thAya evo lobha. (13) saMjvalanano krodha-pANInI lITI samAna-bharatIthI kinAre pANInI lITI rahI jAya je paMdara divase pharIthI bharatI Ave tyAre dUra thAya ema jaldIthI zAMta thAya evo krodha. 3 (14) saMjvalanano mAna-netaranA staMbha samAna-sahelAIthI vaLI jAya, ema jaldIthI dUra thAya evo mAna jha (15) saMjvalananI mAyA-vAMsanI choI samAna-je saraLatAthI sIdhI thaI jAya ema jaldIthI dUra thAya evI mAyA. (16) saMjvalanano lobha-haLadaranA raMga samAna-je dhovAthI nIkaLI jAya ema jaldIthI nAza pAme evo lobha. -saMpAdikAo , karmavAda 4 karmavAda karmavAda 6 karmavAda karmavAda karmavAda kra karmavAda 4 karmavAda 4 karmavAda 6 karmavAda 5 karmavAda 6 karmavAda 5 karmavAda karmavAda karmavAda karmavAda 6 karmavAda karmavAda # karmavAda # karmavAda kra karmavAda | karmavAda kra karmavAda kra karmavAda 5 karmavAda karmavAda | karmavAda | karmavAda # karmavAda # karmavAda kra karmavAda | karmavAda rka karmavAda kra karmavAda kra karmavAda | karmavAda karmavAda | (3) (4) karmavAda karmavAda 4 karmavAda 4 karmavAda kra karmavAda kra karmavAda karmavAda 4 karmavAda karmavAda | karmavAda 4 karmavAda 4 karmavAda

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karmavAda 6 karmavAda 6 karmavAda 6 karmavA oNgasTa 2014 - prabuddha jIvana ke karmavAda vizeSAMka 9 pRSTa pa5 vAda karmavAda 5 karmavAda 5 karmavAda w guNasthAnaka ane irma 1 DaoN. ketakI yogeza zAha IE F karmavAda na karmavAda - karmavAda - karmavAda na karmavAda - karmavAda karmavAda " karmavAda na karmavAda na karmavAda 5 karmavAda - karmavAda 5 karmavAda " karmavAda karmavAda 5 karmavAda kra karmavAda 5 karmavAda karmavAda 5 [ DaoN. ketakIbahene muMbaI yunivarsiTImAMthI 'guNasthAnaka' jevA gahana viSaya upara pIeca.DI. padavI prApta karela che. teo kavayitrI tathA saMgItajJa che. teo jena tattvajJAnanA UMDA abhyAsI che.] jagatamAM dekhAtI viSamatA ane vicitratAnuM kAraNa karma che. Spiritual Development eTale guNasthAnaka. kra eka ja mAnA be dIkarA hovA chatAM eka vidvAna ane eka mUrkha Atmika vikAsakrama-guNasthAnakano mukhya AdhAra karmaprakRti para che $ hoya. eka ja sarakhI mahenata karavA chatAM eka dhanavAna ane eka avalaMbe che. jIva jema jema karmaprakRtino kSaya, upazama ke kSayopazama jai ka nirdhana hoya. AvI vibhinnatA ane vividhatAnuM kAraNa dArzanika karato jAya tema tema kramazaH guNasthAnakanA eka eka pagathiyAM che 3 jagatamAM pUrvakRta karma che. caDhato jAya che. karmanA baMdhanamAMthI chUTavAnI prakriyA guNasthAnakamAM ka AtmAnuM vAstavika svarUpa zuddha jJAnamaya ane paripUrNa sukhamaya rahelI che. guNasthAnakamAMthI jo karmano cheda karavAmAM Ave to te kuM che paNa rAga ane dveSa AdinA kAraNe kAzmaNa vargaNAnA pugalo guNasthAnakamAM zeSa kAMI bacatuM nathI ane karmamAMthI chUTavA tai AtmA sAthe coMTI jAya che, te karma che. A karmanA kAraNe AtmAnuM guNasthAnaka sivAya bIjo koI rasto nathI. huM svarUpa malina bane che. jema koI prakAzita ratna upara dhULa chAMTavAmAM jJAna, darzana ane cAritra e AtmAnA svAbhAvika guNo che. te guNo # Ave ne jo dhULanuM pramANa vadhu hoya to ratnano prakAza jhAMkho lAge Avazyaka karmothI dabAyelA che. pahele guNasthAnake Avaraka karmo zuM che ane jema jema dhULanuM pramANa ochuM thatuM jAya tema tema ratna vadhu vadhAre pramANamAM hovAthI azuddhi vizeSa hoya che tyAre jJAnAdi 3 prakAzita lAge che. tevI rIte karmano jaththo AtmA para vadhu lAgatA guNo alpa pramANamAM pragaTa thayelAM hoya che ane upara uparanA 4 ke AtmasvarUpanI jhalaka jhAMkhI paDe che ane jema jema karmano jaththo guNasthAnake pUrva guNasthAnakanI apekSAe zuddhi vadhAre vadhAre hovAthI jai - AtmA parathI dUra thato jAya tema tema AtmA vadhu ne vadhu UjaLo jJAnAdi guNo vadhAre pramANamAM pragaTa thayelA hoya che. AtmAnA samagra vAstavika svarUpane pragaTa karavAmAM jJAnAvaraNIyAdi zrI jJAtAdharmakathA sUtranA adhyayana-6 mAM bhagavAna kahe che ke ATha karma avarodhaka bane che. A ATha karmamAM mohanIya karma sauthI kra 6 mATInA lepathI bhAre thaI gayeluM tuMbaDuM pANInA taLiye besI jAya vizeSa baLavAna che. jyAM sudhI mohanIya karmanuM AvaraNa saghana che 8 che che. te ja tuMbaDuM mATInA lepathI mukta thaI jatAM haLavuM thaIne pANI tyAM sudhI AtmAnA utkarSa tarapha gati nathI. jema jema AvaraNa dUra ka upara taravA lAge che. tevI ja rIte AtmA para lAgelAM karmonA thAya che tema tema jIvanI gati zuddhi tarapha vadhatI jAya che ane rAga- hai che lepathI bhAre thayelo AtmA saMsArarUpa bhavasAgaramAM DUbavA lAge dveSajanita moha sarvathA kSINa thaI jAya che tyAre AtmA pUrNa zuddha ka che che paNa potAnA puruSArthathI ane satata jAgRtithI te karmonA lepathI dazAne pAmI jAya che. * mukta thaI haLavo banIne lokA pahoMcI, mokSamAM birAje che. zrI samavAyAMga sUtranA 14mA samavAyamAM cauda guNasthAnaka paNa karmathI levAyelA azuddha AtmAne karmamukta zuddha AtmA banavA (jIvasthAnaka) nAma che te A pramANe che: OM mATe bhinna bhinna avasthAomAMthI pasAra thavuM paDe che. jema koI (1) mithyAtva guNasthAnaka A cokkasa mukAme jatAM rastAmAM sTezano Ave che, jema amuka mALa (2) sAsvAdana samyadRSTi guNasthAnaka upara pahoMcavA mATe pagathiyAM caDavA paDe che tevI ja rIte muktirUpI (3) mizra (samyamithyAdRSTi) guNasthAnaka A acala sthAne pahoMcavA je avasthAomAMthI jIva pasAra thAya che te (4) avirata samyagdaSTi guNasthAnaka $ sarva avasthAo jANavI-samajavI muzkela hovAthI tIrthakara bhagavaMta (5) dezavirati guNasthAnaka tathA jaina dharmAcAryoe ene saMkSepamAM 14 vibhAgamAM vargIkRta (6) pramattasaMyata guNasthAnaka karI 'cauda guNasthAnakanI saMjJA ApI che. (7) apramattasaMyata guNasthAnaka AcArya nemicaMdradeva 'gomaTasAra'nI gAthA 3 ane 8mAM kahe (8) nivRtti bAdara guNasthAnaka che-moha ane yoganA nimittathI jIvanI zraddhA ane cAritra guNonI (9) anivRtti bAdara guNasthAnaka 5 thavAvALI tAratamyarUpa arthAt hInAdhika avasthAone guNasthAnaka (10) sUkSmasaMparAya guNasthAnaka 3 kahe che. TUMkamAM AtmavikAsanI kramika avasthAo-Stages of (11) upazAMta mohanIya guNasthAnaka karmavAda 4 karmavAda 4 karmavAda na karmavAda 6 karmavAda 5 karmavAda 4 karmavAda 6 karmavAda 6 karmavAda kva karmavAda 5 karmavAda | karmavAda 6 karmavAda 4 karmavAda 5 karmavAda 6 karmavAda 6 karmavAda karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda | karmavAda kra karmavAda | karmavAda 6 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda kra karmavAda | karmavAda karmavAda nA zuM lAge che.

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karmavAda karmavAda " karmavAda kva karmavA, pRSTa 56 : prabuddha jIvana . karmavAda vizeSAMka - oNgasTa 2014 yAda kU karmavAda 5 karmavAda karmavAda (12) kSINamohanIya guNasthAnaka taNAI rahelo paththara potAnI meLe ja lIso banI jAya che tema jai (13) sayogIkevaLI guNasthAnaka sAhajika rIte ja AyuSya sivAyanI sAte karmanI dIrgha sthitinI sattA kapAIne zuM (14) ayogI kevaLI guNasthAnaka aMtaH kroDAkroDI sAgaropama thaI jAya tevuM yathApravRttakaraNa thAya che. tyAre jai karmabaMdhanA pAMca kAraNa che, te mithyAtva, avrata, pramAda, kaSAya jIva graMthideza-graMthi pAse Avyo kahevAya che. huM ane yoga che. tenA pratipakSI samyakatva, virati, apramAda, akaSAya jainadarzanamAM anAdikALathI jIvane vaLagelAM rAgadveSanA gADha ane ayoga che. tenI prApti anukrame jema jema thatI jAya tema tema pariNAmane 'graMthi' kahe che. jyAre e tIvrapariNAmarUpa durbhedya gAMThane $ jIva te guNasthAnaka choDIne upara uparanA guNasthAnake jAya che. toDI (bhedI) nAMkhe che tyAre 'graMthibheda' karyo kahevAya che. 6 mithyAtva chUTatA jIva paheluM guNasthAnaka choDI cothe guNasthAnake abhavya jIvo ghaNIvAra graMthideze AvIne pAchA pharI jAya che. te jAya che. atrata chUTatA jIva cothuM guNasthAnaka choDI pAMcame-chaThTha- graMthideze AvelA badhA bhavya jIvo graMthibheda kare tevuM nathI kAraNa ke sAtame guNasthAnake jAya che. pramAda chUTatA jIva chaThTha guNasthAnaka graMthibheda karavA mATe atyaMta vIrSollAsa phoravavo paDe che. je jIvamAM choDI sAtamA guNasthAnake jAya. kaSAya chUTatA jIva dazamuM AdhyAtmika vikAsa sAdhavAnI yogyatA pragaTI che tevA Asannabhavya 3 guNasthAnaka choDI, 11, 12, 13 me guNasthAnake jAya che. yoga jIvo durbhedya karmagraMthirUpa mahAbaLavAna parvatano graMthibheda kare che. zuM chUTatA jIva 13muM guNasthAnaka choDIne 14me guNasthAnake jaIne apUrvakaraNa rUpa tIkSNa bhAva-vajUthI bhedI nAMkhe che. jema janmAMdha chuM tyAMthI pAchI mokSamAM jAya. jyAM jIvane karma bAMdhavAnA koI kAraNa puruSane zubha puNyano udaya thatAM cakSuno lAbha thatAM dRSTi maLe che $ upasthita nathI. karma na hovAnA kAraNe zarIra nathI, janmamaraNa tevo Atmika tAttvika AnaMda upaje che. je jIvane pUrve kyAreya nahIM 6 * nathI, roga nathI, zoka nathI, du:kha nathI. te AtmA anaMta Atmika Avelo evo je vizuddha adhyavasAya utpanna thAya che tevA apUrvakaraNa * sukhamAM vicare che. pachI uttarottara vizuddha adhyavasAya rUpa anivRttikaraNa che, je samakti OM che. paheluM mithyAtva guNasthAnaka-"yathA nAma tathA guNa'nA nyAye prApta karAvyA vagara aTakatuM nathI. A guNasthAnake mithyAtva mohanIya karmanA udayane kAraNe jIva -yathApramattakaraNa- - apUrvakaraNa- anivRttikaraNa* kudevamAM deva, kugurumAM guru ane kudharmamAM dharma mAne che. deva, guru che ane dharmanA satya svarUpathI ajANa evA jIvanI ahIM prAraMbhika OM ajJAta avasthA hoya che. jema janmAMdha manuSya janmathI ja koI vastunuM (c) darzana nahIM karavAthI tenuM svarUpa yathAtathya jANI zakato nathI tema A anivRttikaraNa sudhI mithyAtva mohanIya karmanA daliko OM A guNasthAnake vartato mithyAtvI jIva nava tattvone jANato nathI. ane udayamAM che. anivRttikaraNa aMtarmuhUrta pramANa che. te sthitimAM jyAre kuM - jo koI jANe to paNa jema dhaturApAna karavAthI athavA kamaLAnA saMkhyAtamo bhAga bAkI rahe che tyAre aMtaHkaraNanI kriyA zarU thAya che OM rogathI gherAyelo manuSya vastune viparIta yA anya rIte dekhe che che. A kriyAmAM jIva mithyAtva mohanIya karma je udayamAM AvavAnAM tema mithyAtvanI dRSTi avaLI-viparIta hoya che. che tene AgaLa-pAchaLa karI de che. kAraNa ke jyAM sudhI mithyAtvanA jema maNa dUdhamAM rati jeTaluM jhera paNa hAnikAraka ane Arogya daliko ekasarakhA udayamAM cAlu ja hoya tyAM sudhI samyakatvanI * mATe bAdhaka che tema mithyAtvano ochAmAM ocho aMza paNa paheluM prApti thatI nathI. jo mithyAtvanA dalikono udaya aTake to ja che. guNasthAnaka choDavA deto nathI. madirA jevuM mohanIya karma A samakitanI prApti thaI zake. jema khetaramAM badhe ja ekasarakhuM ghAsa che guNasthAnake gADhuM hovAthI sarvajJa bhagavaMte je vastu jevA svarUpe patharAyeluM hoya ane temAM jo koI eka sthaLe Aga lAge to te ke kahI che, te vastu tenAthI viparIta svarUpe svIkAre ke mAne che. Aga jyAM ghAsa che tyAM tyAM badhe ja phelAI jAya; paraMtu vacce kyAMka anAdikALathI mithyAtva mohanIya karmathI baMdhAyelo jIva jo jo ghAsa vagaranI jagyA hoya to tyAM Aga rokAI jAya che. 3 abhavya (mokSa pAmavAnI yogyatA dharAvato na hoya) haze to A aMtaHkaraNanI kriyA pachI pahelA ja samaye jIvane samakitanI je * guNasthAnakamAM ja rAcyA karaze. AvA jIvo dravyathI cAritra pALIne tenA prApti thAya che. mithyAtvanA gharamAM rahIne mithyAtvane haTAvIne jIva zuM rU puNyodaye nava raiveyaka sudhI pahoMcI zake che. paNa bhAvacAritrano svIkAra avirati samyagdaSTi cothA gusathAnakamAM praveza kare che. ahIMthI jai * karyo na hovAthI temano nistAra azakya banI jAya che. jIva mokSamArganI taiyArI kare che. mokSano mArga e mohanIya karmanA je jIvo muktipada pAmavAnI yogyatAvALA che tevA bhavya jIvo vijayano mArga che. jevI rIte navI kharIdelI ghaDiyALamAM kAMTA goThavyA * A guNasthAnakanA aMte mithyAtva mohanIya karmathI chUTavAno prayatna na hoya to dareka samaye samaya khoTo batAve che. ghaDiyALa cAle che ? kare che. "nadI ghola pASANa nyAye' eTale jema nadInA pravAhamAM paNa samaya khoTo. tema mithyAtva mohanIya karmanA kAraNe kalAkanA ? karmavAda 6 karmavAda 6 karmavAda 4 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda karmavAda 6 karmavAda 6 karmavAda 5 karmavAda 5 karmavAda 6 karmavAda pUrva karmavAda 5 karmavAda 5 karmavAda pUrva karmavAda karmavAda 4 karmavAda 4 karmavAda 4 karmavAda | karmavAda 4 karmavAda | karmavAda na karmavAda 5 karmavAda 4 karmavAda kra karmavAda 4 karmavAda na karmavAda 4 karmavAda na karmavAda karmavAda 4 karmavAda rka karmavAda kra karmavAda karmavAda | samakitanI * prApti graMthideza karmavAda # karmavAda # karmavAda 6 karmavAda | karmavAda rka karmavAda kra karmavAda 5 karmavAda karmavAda | karmavAda | karmavAda # karmavAda # karmavAda 6 karmavAda | karmavAda kra karmavAda kra karmavAda kra karmavAda | karmavAda karmavAda | graMthideza graMthi

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karmavAda # karmavAda 6 karmavAda kra karmavAra AMgasTa 2014 * prabuddha jIvana * karmavAda vizeSAMka , pRSTa pa7 vAda 6 karmavAda 5 karmavAda karmavAda 5 huM kAMTArUpa kAyA, miniTanA kAMTArUpa vacana ane sekanDanA kAMTArUpa mokSa paNa game che. ahIM dRSTi hoya che paNa nIra ane kSIra vacceno te mana cAle to che paNa jiMdagInA, mAnavabhavanA badhA samaya khoTA viveka karavA jeTalI te spaSTa hotI nathI. { pUravAra thAya che. jyAM sudhI mohano pAvara cAlu hoya tyAM sudhI trIjA guNasthAnakanI apekSA cothA guNasthAnakamAM jIvane suspaSTa jai cAra gatinA pAMkhiyAvALo saMsArano paMkho cAlu ja rahe che. thaI jAya che ke sAcuM zuM ane khoTuM zuM? ahIM sudhInA guNasthAnakomAM 3 mithyAtva dazAmAM eka paNa vAstavika guNa pragaTelo na hovA darzana mohanIya karma sAtheno saMgharSa hato. paNa AnAthI AgaLanA sai ka chatAM tene prathama guNasthAnaka kahyuM kAraNa ke jIvanI azuddha guNasthAnakomAM cAritra mohanIya karma sAtheno saMgharSa che. huM mAnyatAvALI sauthI nIcalI kakSA batAvavAnI apekSAe ane jIvano Atma vikAsanA kramamAM AgaLa vadhato jIva darzanasaptaka karmano kra ka vikAsa jyAMthI zarU thAya che te zarUAta darzAvavA mithyAtvanI kSaya, upazama ke kSayopazama kare ane apratyAkhyAnAvaraNIya kaSAya te 8i bhUmikAne guNasthAnaka kahyuM. 70 kroDAkroDI sAgaropama sudhInA karma catuSka karmano kSayopazama kare arthAt te eka nAnuM paNa vrataka bAMdhanAra jIva aMto kroDAkroDI sAgaropama karmabaMdha sudhI Ave pachI ja paccakakhANa dhAraNa kare tyAre pAMcamA dezavirati guNasthAnake Ave huM samakita pAmI zake che e jIvano vikAsa A guNasthAnake thAya che. tevA jIvanI dRSTi spaSTa thaI, mArga dekhAyo paNa pUrepUruM calAya phra avirati samyagdaSTi guNasthAnake jIva anaMtAnubaMdhI catuSka nahIM. tenuM kAraNa cAritra mohanIya karma che. jema aphINane jhera mAnatI 6 (krodha, mAna, mAyA, lobha) ane darzana mohanIyanI 3 prakRti vyasanI vyakti aphINanuM sevana kare che tema A guNasthAnake vartato E (mithyAtva mohanIya, mizra mohanIya, samakita mohanIya) ema darzana zrAvaka paNa AraMbha ane parigrahane khoTA mAnato hovA chatAM AtmakArya ka 8 saptakano kSaya, upazama ke kSayopazama kare che. chatAM koI paNa prakAranA sAdhato maryAdAnI aMdara pravRtti kare che. apratyAkhyAnAvaraNIya kaSAya 8 vrata-niyamAdi dhAraNa karI zakato nathI. kAraNa ke haju cAritra mohanIya catuSkanA kSayopazamanA kAraNe deza-aMzathI viratine svIkAre che ane sAdhu ka zuM karmanA gADha AvaraNa che. te jIva pApane pAparUpe jANe che, svIkAre che, banavAnA manoratha seve che. ke mAne che paNa te pApakarmanuM AcaraNa rokI zakato nathI. chaThThA sarvavirati guNasthAnake jIva darzana saptaka karmano kSaya, upazama ka je jIvane upazama samakitanI prApti thaI gaI hoya arthAt ke kSayopazama kare tathA apratyAkhyAnAvaraNIya ane pratyAkhyAna kaSAya 6 che anaMtAnubaMdhI catuSka ane darzanamohanIya krarmanI traNa prakRtino catuSkano kSayopazama kare che. pratyAkhyAna kaSAya catuSkanA * huM upazama karyo hoya te jIvane koI nimitta maLatAM anaMtAnubaMdhI kSayopazamanA kAraNe pApa vyApArathI vidhipUrvaka sarvathA nivRtti laI, hai che. kaSAyano udaya thAya to te samakitathI patana pAme paraMtu haju saMyata (sAdhu) banI pAMca mahAvrata, 10 yatidharma, aSTa pravacanamAtAnuM ka huM mithyAtvanA pariNAmane prApta thayo nathI te bIjA sAsvAdana pAlana kare che. tema chatAM yoga capaLa, kaSAya capaLa, vacana capaLa OM guNasthAnake Ave che. jema khIranuM bhojana karyA pachI vamana (UlaTI) ane dRSTimAM capaLatAno aMza rahevAthI pramAdapaNAnA kAraNe A kra thaI gayuM tyAre mAtra khIrano svAda rahyo te samAna sAsvAdana samakita guNasthAnakane pramatta saMyata guNasthAnaka kahe che. OM che. jema ghaMTAno nAda, pahelo jorathI thayo, pachI raNako rahI gayo. chaThThA ane sAtamA guNasthAnakanI kSaya, upazama ane kSayopazamanI che che jorathI avAja thayo te samAna upazama samakita gayuM, raNako rahI prakRti sarakhI che paNa sAtamA apramatta saMyata guNasthAnakanA sAdhake 2 OM gayo te samAna sAsvAdana samakti rahyuM. A guNasthAnaka upazama pAMca pramAda (madya, viSaya, kaSAya, nidrA ane vikathA) pUrNapaNe chuM ja samakitathI pAchA pharatA jIvane Ave che. prathama guNasthAnakathI caDatA khaMkherI nAMkhyA hoya che. dhyAna ane anuSThAnamAM apramattapaNe udyata che OM prApta na thAya kAraNa ke anAdikALano mithyAtvI jIva prathama vAra rahetA zubhalezyAmAM ja rahe che. A guNasthAnakano kALa, kevaLa , ke samakita prApta kare tyAre pahele guNasthAnakathI cothe guNasthAnake aMtarmuhUrtano che paNa bahu Critical - nAjuka che. jo e be ghaDI jAya. bIjA guNasthAnakethI jIva avazya pahele guNasthAnake jAya. sacavAI gaI to mokSa hAthaveMtamAM ane jo e be ghaDI veDaphAI gaI to anAdino mithyAtvI jIva 1le guNasthAnakethI bIje guNasthAnake pAchAM gabaDI javAya. OM jato nathI tema 1le guNasthAnakethI trIje guNasthAnake paNa jato sAtamA guNasthAnaka sudhI dRSTi karatAM pratIta thAya che ke darzana * nathI. trIjA guNasthAnake mizra mohanIya karmanA udayanA kAraNe mohanIya karma ane cAritra mohanIya karma-e baMnene parAsta karyA ? 3 pUrepUrI samyakatvanI zuddhi paNa nathI ke pUrepUrI mithyAtvanI azuddhi vagara AgaLa vadhI ja na zakAya. mohanIya karma ja sauthI vadhAre prabaLa ka paNa nathI. jema dahIMmAM sAkara bheLavIne zrIkhaMDa banAvatA temAM ekalA che. bIjAM badhAM ja karmo to tenI chAyAmAM ja pAMgaryA hoya che. eka zuM DuM dahIMno svAda paNa nathI ane ekalI sAkarano svAda paNa nathI. tema vAra mohanIya karmanuM totiMga vRkSa paDyuM ke pachI bIjAM karmo to je * tene jinavacana pratye ruci ke arucino bhAva hoto nathI. tene ApoApa sUkAI javAnAM ke tenA bhArathI ja kacaDAI javAnAM. zuM 3 guNa paNa game che ane doSa paNa game che. saMsAra paNa game che ane mohanIya karmano jema jema parAjaya thato jAya tema tema anya karmo karmavAda 4 karmavAda karmavAda karmavAda pUrva karmavAda 6 karmavAda 4 karmavAda 6 karmavAda 6 karmavAda kva karmavAda 5 karmavAda | karmavAda 6 karmavAda 4 karmavAda 5 karmavAda 6 karmavAda 6 karmavAda * karmavAda kra karmavAda na karmavAda karmavAda F karmavAda " karmavAda 5 karmavAda * karmavAda 4 karmavAda kra karmavAda 6 karmavAda - karmavAda 4 karmavAda karmavAda " karmavAda na karmavAda | karmavAda | karmavAda | karmavAda 4 karmavAda : karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda | karmavAda kra karmavAda | karmavAda 6 karmavAda " karmavAda kra karmavAda 4 karmavAda 4 karmavAda kra karmavAda | karmavAda karmavAda ka ja

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karmavAda 5 karmavAda 4 karmavAda 4 karmavA pRSTa 58 prabuddha jIvana . karmavAda vizeSAMka - oNgasTa 2014 kAda kavAda 5 karmavAda kva karmavAda ka karmavAda 5 karmavAda na karmavAda kra karmavAda karmavAda na karmavAda 6 karmavAda na karmavAda 5 karmavAda ka karmavAda kra karmavAda kra karmavAda 4 karmavAda kra karmavAda na karmavAda 4 karmavAda kra karmavAda ja karmavAda kra karmavAda karmavAda ku jIrNazIrNa thaIne pAtaLo paDatA joya karmano siddhAMta anakaLa-pratikuLa saMyogomAM vItarAgI' bane che paraMtu meM jJAnAvaraNIyAdi ghAtI karmono udaya che samAdhAna ApI zAMti-samatAne sthApe che, huM AThamuM nivRtti bAdara saMparAya hovAthI 'chadmastha' kahevAya che. sAmAjika jIvanane taMdurasta banAve che to 5 athavA apUrvakaraNa guNasthAnaka che. agiyArame guNasthAnake mohanIya karma khavitA puvva kammAI, saMjameNa taveNa / AdhyAtmika jIvanane phaLadrupa banAve che. pANImAM taLiye paDelI azuddhi jevA hoya ka '-pUrva saMcita karmano kSaya saMyama ane tapa dvArA thAya che. tapamAM che, dabAyelI spriMga samAna hoya che mATe A guNasthAnakethI jIva ka paNa zreSTha evuM zudhyAna che. te zukladhyAnanI prApti jIva A avazya nIce utare che, caDatA nathI. 8 guNasthAnake karIne mokSe javAnI zreNI mAMDe che. pratisamaya anaMta bAramA kSINa moha guNasthAnaka jIva mohanIya karmanI 28 kra chuM guNa vizuddhinA pariNAmathI karmano sthitighAta, rasaghAta, guNa zreNI, prakRtino kSaya karavAthI pAme che. jema samudramAM svayaMbhUramaNa samudra che. guNasaMkramaNa, sthitibaMdha-e pAMca apUrvakaraNanA kAryo kare che. sarvathI moTo che tema karmamAM moTo mohanIya karma rUpa samudra pAra samyakatvanI prApti samaye apUrvakaraNa thayuM hatuM tenA karatAMya karIne jIva A guNasthAnake pANIthI agni bujhAve che tema mohanIya OM apUrva kArya ahIM thAya che. A zreNInuM apUrvakaraNa che kAraNa ke karmano sarvathA kSaya kare che. A guNasthAnake Avelo jIva avazya te $ jIva ahIMthI upazamazreNI ke kSapakazreNI upara caDe che. upazama ja bhavamAM mokSa pAme che. OM zreNIvALo jIva mohanIya karma prakRtinAM daLano upazama karato 9me, mohanIya karma nAmano senApati have hArI gayo eTale bIjA 4 10me thaI 11me guNasthAnake jAya che. kSapakazreNIvALo jIva traNa ghAtI karmanI senA paNa hArI javAnI. teramA sayogI kevaLI ? mohanIya karma prakRtinAM daLano kSaya karato 9me, 10me thaI 12me guNasthAnakanA prathama samaye jJAnAvaraNIya, darzanAvaraNIya ane 5 guNasthAnake jAya che. aMtarAya karmanI prakRtino kSaya thatA, jIvane kevaLajJAna ane kevaLadarzana 6 navamA anivRtti bAdara saMparAya guNasthAnake kSapaka zreNIvALo pragaTe che. sAdhanAkALanI sarvotkRSTa avasthA ane dareka jJAnI je jIva saMjvalananA lobha sivAyanI nava nokaSAya (hAsya, rati, AtmAnA dhyeya samAna kevaLajJAnanI prApti jIvane mokSa samIpa lAvI 3 arati, bhaya, zoka, durgacchA, strIveda, puruSaveda, napuMsakaveda), de che. ka saMjvalana krodha, saMjvalana mAna, saMjvalana mAyA e 12 prakRti A guNasthAnake je jIve pUrvanA trIjA bhavamAM vizaSa ArAdhanAnA kuM ane pUrvenI 15 prakRti ema kula mohanIya karmanI 27 prakRtino baLa vaDe tIrthaMkara nAma karma bAMdhyuM hoya tevA jIvone tIrthakara nAma # kSaya kare che. upazama zreNIvALo jIva e 27 prakRtino upazama kare che. karmano udaya thAya che. te tIrthakara kahevAya che. sarvottama ane paramotkRSTa zuM saMjvalanano lobha-je mohanIya karmanI eka mAtra prakRti rahI che, je prakRtinA udayanA kAraNe teo bhagavaMta banI pUjAya che. lobha paNa atyaMta kuza banI gayo che. ahIM birAjita kevaLI bhagavaMtane haju zarIrano yoga hovAthI 5 | dazamuM sUthama saMparAya guNasthAnakamAM mAtra saMjvalananA lobha vedanIya, AyuSya, nAma e gotra-A cAra aghAtI karma baLelI OM kaSAyano sUkSma udaya hoya che, jyAM sUkSma, thoDIka, pAtaLI saM5rAya siMdarI jevA vidyamAna che. siMdarI baLI gayA pachI teno vaLa, AkRti ka (kaSAya) kriyA rahI che. saMjvalananA lobha sivAyanI mohanIya karmanI dekhAya che, paraMtu temAM baLa nathI, rAkha che tevA aghAtI karmo banI 27 prakRtino kSaya karato hoya tevo jIva dazamethI bArame guNasthAnake gayAM che. 8 jAya che ane upazama karato hoya tevo jIva dazamethI agiyArame je kevaLI bhagavaMtonI AyuSya karmanI sthiti karatAM zeSa traNa ? OM guNasthAnake jAya che. karmonI sthiti vadhu hoya te kevaLI samuddhAta' nAmanI prakriyA karI agiyAramA upazAMta moha guNasthAnakanA prathama samaye cAre ya karmonI sthiti samAna karI de che. jethI AyuSya pUruM thAya ? ? saMjvalananA lobhano upazama kare che. mohanIya karmanI sarva 28 tyAre karmano eka paNa aza bAkI rahe nahIM. ka prakRtiono upazama hoya che. upazAMta eTale pANI dvArA saMpUrNa karma mukhyatve yoga ane kaSAyanA kAraNe baMdhAya che. dazamA huM agni bujhAvyAnI jema nahIM paNa rAkha vaDe DhAMkela agninI jema guNasthAnake kaSAyane dUra karyo paNa haju rahelA yogano nirodha jIva jai mohanIya karmanI 28 prakRtine sarvathA upazAMta karI che. A teramA guNasthAnakanA aMtima bhAgamAM kare che. huM jIva rAga-dveSa Adi vibhAvika pariNAmathI cAra kaSAya dvArA mana, vacana, kAyAnA sUkSma ke sthULa koI paNa prakAranA yoganA 4 ka karma bAMdhe che. temAM dveSanA gharanA krodha ane mAna navamA guNasthAnake abhAvathI zailezIkaraNa karI AtmAnI meru jevI niSkapa avasthA * 8 gayA. rAganA gharanA mAyA lobha che temAM mAyA navamA guNasthAnake jyAM hoya che tevuM caudamuM ayogI kevaLI guNasthAnaka hoya che. pAMca gaI ane lobha te A guNasthAnake gayo. rAganA gharano lobha hrasva svaronA uccAraNa karatAM jeTalo samaya lAge teTalA samayamAM 5 $ gayo hovAthI agiyAramA guNasthAnake jIva rAgadveSathI rahita thaIne AtmA sarva karmarahita thaIne karmanA AzrayasthAna samA dehane choDIne 8 karmavAda ke karmavAda kra karmavAda rka karmavAda 4 karmavAda rka karmavAda 4 karmavAda na karmavAda 6 karmavAda karmavAda , karmavAda kra karmavAda 5 karmavAda 4 karmavAda 4 karmavAda 6 karmavAda cha karmavAda 6 karmavAda kra karmavAda karmavAda kra karmavAda kra karmavAda 6 karmavAda cha karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda 4 karmavAda 5 karmavAda 5 karmavAda karmavAda 4 karmavAda ka karmavAda karmavAda kra karmavAda

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karmavAda | karmavAda 6 karmavAda kra karmavAra gasTa 2014 * prabuddha jIvana 0 karmavAda vizeSAMka , pRSTa pa9 vAda kva karmavAda karmavAda karmavAda , 3 mokSane prApta karIne dehAtIta thaI jAya che, guNasthAnakAtIta thaI AgekUca kare che. jAya che. caudamA ayogI kevaLI guNasthAnakane choDyA pachI tatkALa pahelA guNasthAnakanA aMte jIva karma rUpI mahAparvatane ja { AtmA lokAkAzanA agrabhAge siddha banIne virame che. samyakatvarUpa suraMgathI bhedI nAMkhe che. cothA guNasthAnake tenA moTA * * navakAramaMtranA bIjA siddhapadanA 8 guNa che. 8 karmanA kSayathI moTA TukaDAo dUra kare che, AThamA guNasthAnake tenAthI paNa nAnA ja kuM te 8 guNa pAme che. nAnA TukaDAo dUra kare che, dazamA guNasthAnake nAnI nAnI kAMkarIo jJAnAvaraNIya karmanA kSayathI kevaLajJAna pAme che. dUra kare che, bAramA guNasthAnake jhINI bArIka retI banAvI de che. darzanAvaraNIya karmanA kSayathI kevaLadarzana pAme che. caudamA guNasthAnake tene paNa dUra karIne cokhkho banIne mokho kuM vedanIya karmanA kSayathI avyAbAdha Atmika sukha pAme che. (mokSa) prApta karI le che. mohanIya karmanA kSayathI vItarAgatA pAme che. jIvanA utthAna ane patana mATe jIvanAM karmo ja javAbadAra che. A AyuSya karmanA kSayathI akSaya sthiti pAme che. mATe mokSamArgamAM prasthAna karanAra jIve karmane ja potAnuM nizAna ka nAma karmanA kSayathI amUrta guNa pAme che. banAvIne tIra tAkavAnuM che. karma sAthe saMgharSano mArga, e ja mokSa gotra karmanA kSayathI agurulaghu guNa pAme che. mArga che, e ja guNasthAnaka che. e mokSanA sopAnarUpa guNasthAnakamAM 3 aMtarAya karmanA kSayathI anaMta vIrya pAme che. anukrame pasAra thatA thatA ja karmarahita avasthA prApta thAya che. jema prAyaH badhA dharma darzano karmane mAnya kare che. paNa karmamuktino sAgarakheDuo pote sAgaramAM kyA akSAMza ane rekhAMza upara che * vyavasthita pagathiyAMrUpa pravAsa phakta jaina dharma darzanamAM maLe tenuM satata dhyAna rAkhe che tema sAdhake pote sAdhanApatha uparanA zuM che. A guNasthAnakanI avadhAraNA AtmAnI karmonA nimittathI potAnA sthAnathI satata mAhitagAra rahevuM joIe. ka thatA baMdhanathI tenI vimukti tarapha jatI yAtrAne prakAzita kare bhagavAna mahAvIra kuzaLa sArthavAhaka ane kuzaLa upadeSTA che. ? temaNe pote sAdhanApatha cAtarIne, tenA upara cAlIne, pAchaLa # | guNasthAnaka sApasIDInI AvanArAo mATe sImAnA huM ramata jevuM che. kyAreka jIva 'karmanA cAra baMdha sthAna paththaro-milestone mUkyAM che. potAnA samyaka puruSArthathI khuda bhagavAna mahAvIrane paNa zuM karmanA savaLAM pAsAM pheMkIne eka sAthe baMdhAtA karmanA samUhane 'baMdhasthAna' kahe che. pUrvakRta karmoe choDyAM nathI. 6 gaNasthAnakanI sIDI caDI jAya che | (1) ATha karmano baMdha: trIjuM guNasthAnaka varjIne ekathI sAta temaNe te pracura karmomAMthI chUTavA to kyAreka jIva mithyAguNasthAnaka sudhI ATha karmano baMdha thaI zake che. eka bhavamAM ATha je puruSArtha karyo che tenAthI parAkramathI ke apramattatAthI karmanAM | karmabaMdhanI sthiti jagha. uta. aMtarmuhUrtanI ja hoya che. lagabhaga dareka jainI mAhitagAra kra Na avaLAM pAsAM pADIne guNasthAnaka (2) sAta karmano baMdha (AyuSya varjIne) : trIjA, AThamA che. ke rUpa sApamAM nIce UtarI jAya che. | ane navamA guNasthAnake ekAMta sAta karmano ja baMdha thAya che. to cAlo...ApaNe paNa ka * karmano siddhAMta anukULa- | sAta karmabaMdhanI sthiti samaye samaye hoya che. niratarara anAdikALanA jaththAbaMdha karmothI ? OM pratikULa saMyogomAM samAdhAna sthitino uta:kALa kroDapUrvano trIjo bhAga ane cha mahinA nyUna chUTavA, Asavano mArga tyAgI, na 5 ApI zAMti-samatAne sthApe che, | 33 sAgara hoya che. saMvara-nirjarAnA mArge mohanIya che - sAmAjika jIvanane taMdurasta | (3) cha karmano baMdha (AyuSya, mohanIya varjIne) : dasamA karma sAme jaMganuM elAna cheDI, ne * banAve che to AdhyAtmika | guNa sthAnake phakta cha karmano ja baMdha thAya che. niraMtara cha karmabaMdhanI guNasthAnakanA pagathiyAM caDhavA jIvanane phaLadrupa banAve che. | sthiti jagha.. uta, aMtarmahartanI hoya che. eka bhava AzrI che karmano AtmAna kaTibaddha karIe...tA sAdhaka AtmAne pApabhIru ane | baMdhauta.cAra vakhata, upazamazreNI AzrI thaI zake che. | jIbhatsa bhavabhIru banAvavAmAM sahAyaka (4) eka karmano baMdha (zAtAvedanIya) : 11, 12, 13mA * * * thAya che. bhavabhIru banelo sAdhaka guNasthAnake eka zAtAvedanIya karma ane te paNa phakta be samayanI 5/5, svAmI lIlA zAha sosAyaTI, chuM janma maraNanA pherAmAMthI, karmanA sthitino ja baMdhAya che. eka karmano baMdha chaghastha AzrIne eka gArDana lena, saMghANI esTeTa, hai viSacakramAMthI chUTavA mokSa bhavamAM uta. be vakhata, ghaNAM bhava AzrI pAMca vata niraMtara aMtarmuhUrta ghATakopara (vesTa), $ taraphano saMvega vadhArI, saMsAra | baMdhAya che. eka karmano baMdha kevaLI AzrI jagha. aMtarmuhUrta, uta.. muMbaI-400086. pratye nirveda bhAva ke LavI, deze uNA kroDapUrva sudhI baMdhAya che. mobAIla : 9323568999, 9 guNasthAnakanA sopAnamAM phona : 022-25004010. karmavAda * karmavAda karmavAda kra karmavAda 4 karmavAda 4 karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda * karmavAda 4 karmavAda karmavAda ka karmavAda kra karmavAda kra karmavAda kra karmavAda 4 karmavAda karmavAda karmavAda F karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda | karmavAda kra karmavAda | karmavAda 6 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda kra karmavAda | karmavAda karmavAda nA karmavAda ka karmavAda karmavAda ka karmavAda ka karmavAda ka karmavAda ka karmavAda ka karmavAda ka karmavAda ka karmavAda ka karmavAda ka karmavAda ka karmavAda kra karmavAda rka karmavAda ka karmavAda karmavAda

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karmavAda karmavAda " karmavAda kva karmavA, pRSTa 60 * prabuddha jIvana . karmavAda vizeSAMka - oNgasTa 2014 yAda kU karmavAda 5 karmavAda karmavAda cosaThaprachArI pUjAmAM jharmanuM Alekhana 1 DaoN. abhayabhAI dozI [ vidvAna lekhaka muMbaI yunivarsiTInA gujarAtI vibhAganA sahayogI adhyApaka, pIeca.DI.nI upAdhi mATenA mArgadarzaka, jainadharma viSayaka pustakonA kartA, zodhanibaMdha 'covIzI svarUpa ane sAhitya'nA lekhaka temaja prabhAvaka vaktA che. ] madhyakALanA aMtima kALakhaMDamAM thayelA paMDita vIravijayajIe AlekhI che. aneka pUjAo, rAsAo, stavana, caityavaMdana Adi kRtio racI kavie A vAtane manohara dhruvapaMkti dvArA abhivyakta karI che. che. A sarvamAM temanI layamadhura pUjAo bhavyajIvone mATe vizeSa samavasaraNe zrutajJAna prakAze, pUje suravara phUlanI rAze AkarSaNano viSaya banI rahI che. vikramanI ogaNIsamI sadInA 6 pUrvArdhamAM brAhmaNa kuTuMbamAM temano janma thayo hato. jaina muni cothI pUjAmAM dhUpa dvArA avadhijJAna pAMcamImAM dIpaka dvArA zubhavijayajInA saMparka vairAgyavaMta banI dIkSA dhAraNa karI hatI. mana:paryavajJAnane prApta karavAnI vAta AlekhI che. che temaNe racelI aneka pUjAomAM cosaThaprakArI pUjAnuM sthAna chaThThI pUjAmAM akSatapada prApti mATe akSatapUjAne AlekhI che. ahIM hai viziSTa che. vAstavamAM cosaThaprakArI pUjA eka pUjA nathI, paraMtu paramAtmAne thatAM kevalajJAnanuM cittahArI varNana karavAmAM AvyuM che. che ATha pUjAono samUha che. A cosaThaprakArI pUjA karmasudanatapanA trizalanaMdana nihALIe, bAra varasa eka dhyAna. jai ujamaNAmAM mukhyarUpe bhaNAvavAnI hoya che. je pUjA ATha divasa niMda svapna jAgara dazA, te savi dUra hoya. sudhI cAle che. A karmasudanatapa aSTakarmanA viccheda karavAnA Azaya dekhe ujAgara dazA, ujjavala pAyA doya. sAthe karavAmAM AvatuM hoya che. emAM eka eka karmane AzrIne 1 lahI guNaThANuM teramuM, dhura samaye sAkAra. upavAsa, 1ekAsaNuM, 1 ekasIkva, 1 ekalaThANuM, 1 ekadantI, bhAva jinezvara vaMdIe, nAThA doSa aDhAra. huM 1 nIvI, 1 AyaMbila, 1 aSTakavalano tapa karavAmAM Avato punaH sAtamI ane AThamI pUjAmAM jJAnaguNano mahimA gAvAmAM ka hoya che. Ama ATha karma mATe kula 64 divasanA tapanI pUrNAhuti kavi jJAnamahimAne baLadanA dRSTAMtathI rajU kare che; rU thaye udyAnarUpe A pUjA karavAnuM vidhAna che. A pUjAonI telI baLada pare kaSTa kare, jIuviNa zrutalahera; 5 sugeyatA temaja maMtrAtmakatAne lIdhe aMtarAya tema ja vedanIya karmanI nizadina nayana mIMcANe, pharato gharano ghera. pUjA vizeSarUpe svataMtra bhaNAvavAnuM calaNa rahyuM che. telIno baLada rAtadivasa phare, kaSTa sahana karepaNa e gharamAM ne - kavie A pUjAmAM A AThe karmonI sthiti, teno udaya, baMdha gharamAM ja hoya ema jIvo samyak zrutajJAnanI lahera vinA saMsAra zuM AdinuM karmagraMthamAM varNita tattvajJAnane rasika rIte varNavavAno upakrama sAgarano pAra pAmI zakatA nathI. emanA tapa, japa, kriyA Adi 8 karyo che. vaLI, kavinI dRDha zraddhA che ke, A jagatanI so sattA karatAM niSphaLa rahe che. karmasattA zaktizALI che, paraMtu A karmasattA karatAM paNa dharmasattA kavi jJAnAvaraNIya karma bAda bIje divase karavAnI darzanAvaraNIya vizeSa zaktizALI che. karmanA marmane bhedavA mATe dharmathI vizeSa karma sudanArtha pUjA Alekhe che. kavi darzanAvaraNIya karmanA baMdhanA dra sAmarthya A jagatamAM koI paNa padArthanuM nathI. AthI A dharmasattAnA mukhya kAraNa rUpe jinAgama ane jinamUrtinA darzanamAM vijJakAryane OM bhaMDAra samA prabhunI bhakti mATenA vividha dravyothI karmanA nAzanuM gaNAve che. kavi cakSu vaDe prabhudarzanano ullAsa darzAvatAM kahe che; pra A Alekhana kavie bhAvapUrNa zailImAM karyuM che. kavie ATheya karma tuja mUrati mohanagArI, rasiyA, tuja mUrati mohanagArI. OM mATe ATha-ATha DhALa aSTaprakArI pUjAne saMdarbhe phALavI che. dravya guNa parajAya ne mudrA, cauguNa paDimA pyArI. prathama jJAnAvaraNIya karma pUjAno prAraMbha kavi potAnA parama tArI mUrti mohanagArI che. A mUrti nimitta tIrthaMkara prabhunA OM ArAdhyadeva zaMkhezvara pArzvanAtha, sarasvatI devI tathA guru dravya, guNa paryAya ane mudrA sAthe anusaMdhAna racAya che, mATe A ja 5 zubhavijayajIne praNAma karI AcAradinakara graMtha anusAra karmasudana cAra guNavALI pratimA manohArI che. A pUjAmAM cAra prakAranA tapanI vidhi darzAvI che. | darzana AcaraNa temaja pAMca prakAranI nidrA aMgenA zAstranI vividha jai jJAnAvaraNIyakarmasudana pUjAnI prathama pUjAmAM paramAtmAne jaLa- dRSTAMtonI rasika zailImAM rajUAta karI che, abhiSeka dvArA ajJAna dUra karavAno mArga darzAvyo che. bIjI pUjAmAM dvAdazAMgI gaNirUpa peTI re, munivayaNe nidrA lapeTI re. ka jJAnAvaraNIya karmanI vividha pravRtionI vizeSatA carcA che. trIjI pUravadhara paNa zrutameTI re, rahyA nigodamAM du:kha veMDhI re. pUjAmAM puSpa dvArA zrutajJAnAvaraNIya karmane dUra karavAnI vAta karmasudana tapanA udyApanamAM trIje divase vedanIyakarma nivAraNa karmavAda " karmavAda 6 karmavAda kra karmavAda " karmavAda 6 karmavAda kra karmavAda krU karmavAda 6 karmavAda 5 karmavAda 5 karmavAda karmavAda 5 karmavAda kra karmavAda karmavAda 6 karmavAda 6 karmavAda karmavAda 4 karmavAda 4 karmavAda 4 karmavAda | karmavAda 4 karmavAda | karmavAda na karmavAda 5 karmavAda 4 karmavAda kra karmavAda 4 karmavAda na karmavAda 4 karmavAda na karmavAda karmavAda 4 karmavAda rka karmavAda kra karmavAda karmavAda | karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda | karmavAda | karmavAda 5 karmavAda 5 karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda karmavAda 5 karmavAda karmavAda 5

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karmavAda | karmavAda 6 karmavAda kra karmavAra gasTa 2014 * prabuddha jIvana 0 karmavAda vizeSAMka , pRSTa 61 vAda kva karmavAda karmavAda karmavAda , huM pUjA bhaNAvavAmAM Ave che. svataMtra rIte je pUjAo bhaNAvavAmAM dRSTAMto temaja rasabharI DhALanI dhruvapaMktio dvArA yathAzakya rasika jai kaM Ave che, temAM vedanIyakarma nivAraNa pUjAno pracAra vizeSa che. banAvavAno prayatna karyo che. huM enI prathama DhALamAM kavie layAtmaka rIte paramAtmAnA janma- chaThThI nAmakarmanI pUjAmAM nAmakarmanI aneka zubha-azubha prakRtio tai * mahotsavanuM Alekhana karyuM che; che, AthI A pUjAmAM karmagraMthamAM AlekhAyela prakRtinuM Alekhana ma havaNanI pUjA re, niramala AtamAre. pradhAnarUpe AlekhAya che. e ja rIte sAtamI gotrakarmanI pUjAmAM zai tIrthodakanAM jaLa melAya, manohara gaMdhe te bheLAya. nhavaNa.1. zubha-azubha gotra kyA karmothI AtmA pAme che, tenuM Alekhana ka pahelI DhALane aMte kavi eka mArmika vAta Alekhe che; karavAmAM AvyuM che. vedanI vighaTe maNi jhalakaMta." AThamI aMtarAyakarma nivAraNa pUjA jainasaMghamAM savizeSa pracalita AtmAnA zuddha svarUpanA darzanamAM ghAtI-aghAtI banne karmo che. A pUjAmAM paMDita vIravijayajInuM dArzanika tattva temaja kavitva * avarodhaka che. ema chatAM ghAti kSaya thayA pachI paNa, aghAtino paNa savizeSa khIlyuM che. che saMpUrNapaNe kSaya na thAya, tyAM sudhI AtmA siddha svarUpa banI zakato aMtarAyakarmanI pUjAne prAraMbhe kavi zaMkhezvara pArzvanAthAya prabhunuM hai OM nathI. A aghAtimAM vedanIya karma pradhAna hovAthI, kavi vedanIyakarma smaraNa temaja gurudevanuM smaraNa kare che. kavi aMtarAyakarmanI vyAkhyA 8 4 vighaTe tyAre zuddha AtmasvarUpa maNi jhaLake che, ema jaNAve che. A karatAM kahe che; e bhaMDArI samAna che. rAjA prasanna thaI ApavA Icche, je meM pUjAnI cothI DhALamAM prabhubhakti dvArA zuta zAtAvedanIya karma paNa bhaMDArI nArAja hoya to koI ne koI prakAre avarodha Ubho kare ! * bAMdhanArA ane bAramA devaloke janArA jIraNazeThanuM dRSTAMta AlekhyuM e rIte aMtarAyakarma AtmAnA zuddha svarUpanI prAptimAM avarodha ? re che. A DhALa svataMtra stavanarUpe paNa pracalita che. pAMcamI DhALamAM Ubho kare che. lavasatama munio sarvArthasiddha vimAnamAM kevuM divya-saMgItanuM sukha kavi prathama pUjAmAM aMtarAyakarma bAMdhavAnA kAraNo varNave che. zuM anubhave che, tenuM Alekhana karavAmAM AvyuM che. chaThThI DhALamAM temAM uttara gujarAtanI bolInI chAMTa jovA maLe che; ka azAtAvedanIya karmabaMdhanA kAraNo AlekhyA che. sAtamI DhALamAM paMjarIye popaTa dIdha, ketI vAta kahuM ghaNI re. vuiM karmakSaya arthe viSaya-vikArano tyAga karavAnI vAta paradezI rAjAnA aMtarAyakarama camakIdha, te savi jANo cho jagadhaNI re. (1, 8). ka dRSTAMtathI AlekhI che. AThamI DhALamAM prabhu mahAvIranuM caritra bIjI pUjAmAM dAnAMtarAyakarmanI vAta karavAmAM AvI che. ahIM zuM saMkSepamAM AlekhI zAtAvedanIya-azAtAvedanIya karma haTAvavA mATe prAraMbhe ja zAstraprasiddha zreNika rAjAnI kapilA dAsInuM daSTAMta mUkyuM ? A Atmika vIrya phoravavAnI vAta AlekhI che. che. dAnAMtarAyakarmanA udayavALA kRpaNa jIva potAnI pAse ghaNuM * 6 cothI mohanIyakarma nivAraNapUjAmAM paNa mohanIyakarmanI vividha dhana hovA chatAM, anyane ApI zakatA nathI. are, potAnI to vAta prakRtionA baMdha-udaya AdinA kAraNo darzAvI nivAraNa mATe prabhu javA do, anyanI vastunuM paNa tenI AjJA hovA chatAM dAna ApI bhaktino mArga darzAvyo che. zakatA nathI. AvA kRpaNo saMsAramAM sanmAna pAmI zakatA nathI. E kavi pAMcamI AyuSyakarma nivAraNa pUjAne prAraMbhe AyuSyakarmanuM A vAta rajU karatAM kavi kahe che; svarUpa spaSTa karatAM kahe che; karapI lakSmIvaMtane re, mitra sajjana rahe dUra, 'paMcamakarmataNI karuM, pUjA aSTaprakAra; alpadhanI guNa dAnathI re, vaMche loka paMDura. moharAma darabAramAM, jIvita kArAgAra." trIjI pUjAmAM kavie lAbhAMtarAya karmanI vAta rasika rIte vividha . kavie vividha AyuSyanA baMdhanA kAraNo tathA te-te AyuSyanA dRSTAMtonA mAdhyamathI rajU karI che. rAjagRhI nagarImAM eka bhikSuka ja * nivAraNanA upAyo rasika rIte pUjAmAM AlekhyA che. dA. ta. mAyA bhogAMtarAya karmathI pIDAto hato, te AvI samRddha nagarImAM bhikSA ? ane avivekathI tiryaMca AyuSya baMdhAya; enI vAta AlekhatAM kahe che; mATe pharato hovA chatAM, aMtarAyakarmanA gADha udayane kAraNe mAMDa 2 thaI dhIrolI sAdhavI, zeTha suMdara ho vaMdana maNiyAra ke, peTa bharIne bhojana meLavavA samartha thato hato. lokonI kupaNavRtti ja 3i eviveke parabhava lahe, gohajAti ho deDaka avatAra che. para cIDAyelo, potAnA karmane na jANato krodhita thaI loko para jai eka sAdhvIe dIkSA bAda mAyApUrvaka kiMmatI ratnane sAcavI zIlA pADavAnuM vicAre che. paraMtu, e zIlA pADavAmAM pote ja maraNa kuM rAkhyuM. aneka tapazcaryA bAda AyuSya pUrNa thaye e sAdhvIno jIva pAmI sAtamI narake jAya che. zrIkRSNanA putra DhaMDhaNa aNagAra paNa hai ratnanI bAjumAM garoLIno avatAra pAmyo. e ja rIte naMdana aMtarAyakarmanA udayathI bhikSA pAmatA nathI. bhojana samaye pazuo * 6 maNiyAre avivekathI vAvaDI-sarovara vageremAM Asakti rAkhI, mATe dvArA aMtarAya pAmyA hatA. paraMtu, teo jinavANInA jJAtA hovAthI 6 bIjA avatAre deDakAno bhava maLyo. karma udayane samabhAve sahana karI kevaLajJAnane prApta karanArA banyA. 5 Ama, vIra vijayajIe karmagraMthanA kaThina viSayane paNa kathA- Ama, paristhiti eka ja hovA chatAM, manuSyano e paristhiti pratyeno karmavAda kra karmavAda * karmavAda kra karmavAda F karmavAda kra karmavAda 6 karmavAda kra karmavAda 6 karmavAda kra karmavAda karmavAda # karmavAda H karmavAda 6 karmavAda 6 karmavAda 6 karmavAda kra karmavAda * karmavAda kra karmavAda karmavAda kra karmavAda kva karmavAda kva karmavAda rka karmavAda karmavAda rka karmavAda karmavAda 4 karmavAda | karmavAda rka karmavAda | karmavAda karmavAda | karmavAda 5 karmavAda karmavAda | karmavAda | karmavAda | karmavAda karmavAda karmavAda karmavAda 6 karmavAda karmavAda karmavAda pUrva karmavAda 6 karmavAda 4 karmavAda 6 karmavAda karmavAda kva karmavAda 5 karmavAda | karmavAda 6 karmavAda 4 karmavAda 5 karmavAda 6 karmavAda 6 karmavAda

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karmavAda karmavAda " karmavAda kva karmavA, pRSTa 62 * prabuddha jIvana . karmavAda vizeSAMka - oNgasTa 2014 yAda kU karmavAda 5 karmavAda karmavAda 3 dRSTikoNa badalAI jatAM, pariNAma keTaluM badalAya che, tenuM hRdayasparzI pUrvabhavamAM mammaNa zeThanA jIve munibhagavaMtane modaka vahorAvyA te 5 citraNa AlekhAyuM che. RSabhadeva prabhune paNa dIkSA lIdhA bAda eka bAda, pote karelA dAnanI ghaNI niMdA karI dAnane pariNAme, bIjA bhave ? 3 varSa sudhI bhojana na maLyuM, prabhue samatAbhAva dhAraNa karyo. varSAnta ghaNo dhanika banyo, paNa niMdAne lIdhe baMdhAyelA upabhogAMtarAyakarmane jai zrI zreyAMsakumAra dvArA IkSarasanuM bhojana prApta thayuM. Ama, lIdhe atikRpaNa banyo. eNe mahAmUlA ratnothI baLadanI joDa che lAbhAMtarAya karmanA udaya samaye jinavANIne samajelA loko samatA banAvavAnuM vicAryuM. A ratno bhegA karavA divasa-rAta parizraNa dhAraNa kare che ane sarva karmono kSaya karI mokSAdhikArI bane che. karavA lAgyo. kaDakaDatI ThaMDI paDatI hoya, evI varasAdI rAte nadImAMthI ja huM kavi cothI pUjAmAM bhogAntarAya karmanI vAta kare che. je vastu taNAIne AvatA lAkaDA levA nadImAM paDyo. zreNikarAjA potAnI # : eka ja vAra vAparI zakAya te bhojana, vividha pINAMo temaja prajAne duHkhI jANI, duHkhanivAraNa mATe tyAM pahoMcyA. paNa zeThanI ke 6 vilepana Adi bhoga kahevAya. jyAre e vastuo vAraMvAra vAparI atidhanika avasthA ane baLadanA ziMgaDAnA ratno mATenA A 6 ja zakAya, tyAre tene upabhoga kahevAya. dAgInA, vastro Adi padArtho puruSArtha sAMbhaLI, karmanI vicitra gatinA darzana karI cUpa rahyA. 5 che upabhogamAM gaNAya che. A bhogAMtarAya karmanA dRSTAMta rUpe zrIpAla Ama, jIvane ghaNuM dhana hovA chatAM paNa bhogavI na zake, e 6 rAsamAM AvatI mayaNAnI bahena surasuMdarInuM daSTAMta rajU kare che. upabhogAMtarAya karmanuM pariNAma che. A rAjakuLamAM paraNelI hovA chatAM, aMtarAyakarmanA udaye naTaDI banI e ja rIte, AtmA anaMta zaktino bhaMDAra che. paraMtu vIryaMtarAya ke nAcavuM paDyuM. aho karmanI gati! AthI ja kavi suMdara dhruvapaMkti karmanA udayathI AtmAnI zakti rUMdhAyelI che. A aMge dRSTAMta ApatA dvArA A vAta samajAve che; kavi kahe che; bAjI bAjI bAjI bhUlyo bAjI, bhoga vighanaghana gAjI. vIrya vighana ghana paDalarse, avarANuM ravi teja; kavi zAstra prasiddha dRSTAMtanI sAthe ja A DhALamAM eka rasika kAla grISma sama jJAnathI, dIpe Atama sateja. (6, duhA- lokakathA paNa gUMthe che. nAnA gAmamAM eka vepArI raheto hato. vIryaMtarAya karmarUpa vAdaLonA paDaLathI AtmAnuM teja avarodha R * enI pAse eka bAlikA kharIdI karavA AvI. bAlikA jANI tene pAme che. grISmaRtu samAna tejasvI jJAnathI AtmAnuM teja pragaTa zuM kiMmatamAM chetarI. Aje vadhu napho thayo ethI patnIne ghare ghebara thAya che. kavi A pUjAmAM cakravartIthI vizeSa baLavAna bAhubali tema banAvavAno saMdezo mokalAvyo. patnIe ghebara banAvyA, paNa ja rAvaNathI vizeSa baLavAna vAlIkumAranuM dRSTAMta rajU kare che. A huM acAnaka jamAIrAja padhAravAthI e ghebara to jamAInA bhojanamAM pUjAmAM kSAyikabhAve AtmaguNonA anubhavane kavi bhAvapUrvaka yAce jaM vaparAI gayA. pati ghare Avyo, tyAre to sAduM ja bhojana maLyuM. che. A kanyA gAmanA koTavAlanI dIkarI hatI, AthI koTavAle bhAvanI sAtamI pUjAmAM paMca-aMtarAyakarmanA vinAze pragaTela zuddha siddhaA tapAsa karatAM, potAnI dIkarI chetarAyAnI khabara paDatAM vepArIne svarUpanuM Alekhana karyuM che. kavi pUjAnI DhALane prAraMbhe ja manohArI * jelamAM nAkhyo. Ama, saMsArI manuSya potAnA sukha-bhoga mATe dhruvapaMktithI rasikajanonA manane AkarSe che. che vadhu dhana kamAvavA Icche che. paraMtu, prApta thayeluM dhana to koI anya "akhiyanameM avikArA, jigaMdA terI akhiyanameM avikArA." bhogavI le che, ane saMsArI jIve to tenI sajA ja bhogavavI paDe kavi A avikArIdazAnuM rahasya darzAvatAM kahe che; che. vIravijayajIe A rasika kathAne TUMkANamAM AlekhI che. zAMtaruci paramANu nipAyA, tuja mudrA manohArA." negama eka nArI dhUtI paNa, ghebara bhUkha na bhAgI; A pachI, kavi siddhanA 31 guNonuM varNana kare che. AThamI phaLapUjAmAM jamI jamAI pAcho vaLiyo, jJAnadazA tava jAgI. (4,3) paNa bAramA guNaThANAmAM sAdhaka kaI rIte aMtarAyakarmano kSaya kare ? upabhogAMtarAyakarma nivAraNa mATenI pAMcamI pUjAmAM aMjanA che, tenI prakriyA varNavI che. aMte, prabhu mahAvIranA smaraNa sAthe zuM ke satI, damayaMtI, sItA AdinA dRSTAMto varNavyA che. aMjanA satI pUjA pUrNa karI che. kavie guruparaMparAnuM smaraNa karyuM che, temaja A * bAvIsa varSa sudhI pati viyogamAM jhUrI, sItAe cha mAsa sudhI rAjanagara (amadAvAda)mAM saM. 1874mAM A pUjA racI che. ema zuM azokavanamAM pativiyogamAM AkraMda karyuM, e ja rIte damayaMtIne kaLazamAM jaNAvyuM che. ka paNa vana-vana bhaTakavAnuM thayuM. AvA bhayAnaka karmane samajI, A kavie karmanuM dArzanika jJAna khUba suMdara rIte pUjAnA mAdhyamathI kuM karma nivAraNanA mArgarUpa zrI jinezvaradevanI utkRSTa bhAvabhaktithI rasika rIte AlekhyuM che. je kaThina tattvajJAna che, te paNa kavie 2 % upAsanA karavAnuM kahe che. kavi upabhogAMtarAya karma saMdarbhe mammaTa kuzaLatAthI kAvyanA mAdhyame zakya eTaluM saraLa banAvI pIrasyuM che. A zeThanuM dRSTAMta rasika rIte TUMkANamAM Alekhe che; A karmanuM tattvajJAna AtmA mATe keTaluM Avazyaka che, e vAta paMnyAsazrI ja munivarane modaka paDilAbhI, pachI karI ghaNI nidanA re; bhadraMkaravijayajI mahArAja potAnI mArmika zailImAM jaNAve che; } zreNika dekhe pAusa niziye, mammaNa zeTha viDaMbanA re. (5,4) "karmanA svarUpanuM jJAna thatAMnI sAthe ja jIva namra banI jAya che. ja karmavAda karmavAda 4 karmavAda 4 karmavAda kra karmavAda na karmavAda | karmavAda karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda karmavAda " karmavAda | karmavAda | karmavAda karmavAda 4 karmavAda karmavAda | karmavAda # karmavAda # karmavAda kra karmavAda | karmavAda rka karmavAda kra karmavAda 5 karmavAda kra karmavAda | karmavAda | karmavAda # karmavAda # karmavAda kra karmavAda | karmavAda kra karmavAda kra karmavAda kra karmavAda | karmavAda karmavAda | karmavAda 6 karmavAda 6 karmavAda 4 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda karmavAda 6 karmavAda 6 karmavAda 5 karmavAda 5 karmavAda 6 karmavAda pUrva karmavAda 5 karmavAda 5 karmavAda pUrva karmavAda

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karmavAda | karmavAda 6 karmavAda kra karmavAra gasTa 2014 * prabuddha jIvana 0 karmavAda vizeSAMka , pRSTa 63 vAda kva karmavAda karmavAda karmavAda 9 huM e namratA, jyAM sudhI jIva karmathI sarvathA mukta na thAya, tyAM sudhI TakI rahe che. mukti paryata namratA pedA karanAra tatvajJAna na maLe, to AtmA karmano kSaya karanAra tAttvika dharmane pAmI zakato nathI."2. [ AvA tAttvika dharmane apAvanAra karmanA tattvajJAnane saraLa- ke rasAtmaka rIte pUjA ane bhaktinA mAdhyamathI pIrasanAra kavi vIravijayajIno jainasaMgha para apAra upakAra che. * * * zuM A lekhamAM upayogamAM levAyela saMdarbha : che 1. vividha pUjA saMgraha (pUjAnA sarva avataraNo mATe). bhAga 1 thI 7, prakAzaka-jaina prakAzana maMdira, amadAvAda 2. ajAta zatrunI amaravANI : le. paM. zrI bhadraMkaravijayajI ma.sA. sa. pUrNacaMdravijayajI ma. sA. pR. 77. (prakaraNa-28) pra. jaina dhArmika tattvajJAna pAThazALA, aMdherI, muMbaI. * * * e-31, gleDaharTa, phirojhazAha mahetA roDa, sAMtAkrujha (vesTa), muMbaI-400 054. phona : (022) 26 100235 mobAIla : 09892678278. karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda 4 karmavAda kra karmavAda ka karmavAda kra karmavAda kra karmavAda 4 karmavAda kra karmavAda karmavAda karmavAda F jiMdagInuM rahasya AyuSya karmabaMdhanI vizeSatA-parabhavamAM jatAM pahelAM jIva che bola (6) anubhAga eTale rasa-AgAmI bhavanI jiMdagI kevI jaze 5 sAthe AyuSya nidrata (bAMdhe) kare che. te cha bola nIce pramANe che. tenuM rahasya AmAM chupAyuM che. jiMdagIno rasa duHkhamaya, vedanAmaya kuM (1) gati-sukhadu:khanA upabhogane yogya je avasthAnI prApti ke sukhamaya haze, vairAgyamaya ke vAsanAmaya haze vagere nakkI thAya dU thAya te gati kahevAya che. enA cAra prakAra che. (1) narakagati- che. tenA cha vibhAga che. sukha, du:kha, saMyoga, viyoga, saMtati, 3 zArIrika-mAnasika ugra du:khavALI avasthA, (2) tiryaMcagati- saMpatti. A chano nirNaya thAya che. ka zArIrika mAnasika hInAdhika du:khavALI avasthA. (3) manuSyagati- Ama cha bola AgAmI bhavanA AyuSya sAthe nakkI thaI jAya 6 zArIrika mAnasika hInAdhika sukhavALI avasthA (4) devagati- che. AmAMthI gati ane jAti hoya e ja pramANe bhogavAya. bAkInA zArIrika mAnasika ugra sukhavALI avasthA. A cAra gatimAMthI bolamAM purUSArtha pramANe pheraphAra thaI zake. the jIva kaI gatimAM utpanna thaze e nakkI thaI jAya. gati nAmakarmanA | -bhagavatI sUtra zataka-6 uddezo-8 = udayathI jIva eka bhavamAMthI bIjA bhavamAM jAya che. - A cha bolamAM saMpUrNa jiMdagI AvI jAya che. tenI prApti ke che (2) jAti-aneka jIvomAM rahela samAna pariNAmavALo durlabhatA pUrvabhavanA ja zubhAzubha karma Azrita che. to pachI A E OM (ekasarakhI cetanA zaktivALo) varga-(vibhAga) evA pAMca bhavamAM A badhuM meM karyuM e huM kAra (ahaMkAra) keTalo badho 5 A prakAranA vibhAga che. (1) ekendriya-eka ja Indriya hovAthI jenI ajJAnajanaka ane nirarthaka che. A ahaMbhAva ja jIvane saMsAranI . cetanAzakti sauthI thoDI ane prAya: paraspara sarakhI hoya che evA cAre gatimAM bhamAve che. vargavALA jIvo (2) beIndriya-beIndriyavALA jIvo jenI pAse AgAmI bhavanA AyuSyamAM traRNAnubaMdha paNa mahattvano bhAga 3 ekendriyathI adhika ane prAyaH paraspara sarakhI cetanA hoya che. bhajave che. eka jIvane bIjA jIva sAthe rAgadveSAtmaka saMbaMdho hoya * (3) te Indriya-traNa IndriyavALA jIva (4) corendriya-cAra che jene RNAnubaMdha ke leNadeNanA saMbaMdho kahevAmAM Ave che. te IndriyavALA jIva (5) paMcendriya-pAMca IndriyavALA jIva. kramazaH saMbaMdho pUrA na thAya tyAM sudhI jIva saMsAracakramAM bhame che. * Indriya vadhe ema cetanAzakti paNa vadhe paNa prAyaH paraspara sarakhI hoya RNAnubaMdha kema bhogavAya enuM eka dRSTAMta joIe. dA. ta. zuM che. pAMca jAtimAMthI jIva kaI jAtimAM jaze e nakkI thaI jAya. AMbAnA jhADanA jIvoe koI samaye anya jIvo sAthe veranA baMdha karo (3) sthiti-je gati jAti maLI emAM keTalo samaya jIva raheze bAMdhyA hoya to te jIvo tenI bAjumAM ja bAvaLanA jhADa tarIke ke arthAt AyuSya keTaluM haze te nakkI thaI jAya. anAyAse uge ane bAvaLanA kAMTAnI zULo pavananA kAraNe | (4) avagAhanA-keTalA AkAza pradeza rokIne jIva raheze AMbAnA pAMdaDAmAM bhoMkAya ane e rIte pUrvabhavonA verano badalo vaLe. arthAt zArIrika uMcAI keTalI maLaze e nakkI thaI jAya. A pramANe saMsAranI dareka gatinA jIvo kyAMya Akasmika | (5) pradeza-jIvane karmano jaththo keTalo maLaze e nakkI thaI janmatA nathI paNa pUrvabhavanA leNadeNanA saMbaMdho pUrA karavA eka bhavamAM ja jAya. anaMta bhavanI anaMta vargaNAo (karmaskaMdho) jIvane sattAmAM maLe che ane leNadeNa cUkavAI jatA potapotAnA mArge paDe che. je paDI hoya che. te badhI vargaNAo eka ja bhavamAM udayamAM nathI sukhaduHkha, saMtati, saMpatti, saMyoga-viyoga, chUTAcheDA, mRtyu, $ AvatI. jeTalA karmanI sthiti te bhavamAM pAkatI hoya teTalA ja videzagamana vagere paristhitio bhogavatA samabhAva rAkhI rAgadveSa , karmanI vargaNAono keTalo jaththo jIvane maLaze te nakkI thaI jAya. ghaTADIe to navI paraMparA aTake che. mATe jiMdagInuM rahasya jANIne * AgAmI bhavamAM jeTalA karmo udayamAM AvavAnA hoya eTalA karma rAga-dveSa, AsaktibhAva ghaTADavAno prayatna karavo joIe. 3 pradezano jaththo jIvane maLe che. -saMpAdikAo karmavAda ka karmavAda 4 karmavAda 4 karmavAda pUrva karmavAda 5 karmavAda kra karmavAda 4 karmavAda kra karmavAda kra karmavAda ka karmavAda ka karmavAda ka karmavAda ka karmavAda kra karmavAda karmavAda 4 karmavAda karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda | karmavAda kra karmavAda | karmavAda 6 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda kra karmavAda | karmavAda karmavAda ka ja

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karmavAda kra karmavAda na karmavAda " karmavA. pRSTa 64 * prabuddha jIvana . karmavAda vizeSAMka - oNgasTa 2014 sAda ka karmavAda karmavAda 4 karmavAda , jatikSmaNa jJAna ane karmavAda | DaoN. razmibena bhedA karmavAda | karmavAda 4 karmavAda 4 karmavAda " karmavAda " karmavAda na karmavAda 4 karmavAda 4 karmavAda kra karmavAda karmavAda [ zrAvikA gRhiNI DaoN. razmi bhedA jaina tattvajJAnanA abhyAsI che. 'amRta yoganuM prApti mokSanI' e viSaya para zodha prabaMdha lakhI temaNe muMbaI yunavarsiTamAMthI pIeca. DI.nI padavI prApta karI che. A zodha prabaMdha pustaka AkAre pragaTa thayo che ane TUMka samayamAM tenI be AvRtti paNa thaI che. ], 'koNa chuM? kyAMthI thayo? zuM svarUpa che mAruM kharuM? jIvanA bhavobhavanA bhramaNa daramyAna teNe je je sAMbhaLyuM hoya, konA saMbaMdhe vaLagaNA che? rAkhuM ke e pariharuM ? vAMcyuM hoya, jANyuM hoya, anubhavyuM hoya te sarva matijJAnamAM Ave enA vicAra vivekapUrvaka zAMta bhAve jo kare, che. A badhAmAMthI je viSayonI UMDI chApa, UMDA saMskAra AtmAmAM to jAtismRtijJAnathI te pUrvabhavane anu bhave.' paDyA hoya te sarva saMskAra matijJAnanA 'dhAraNA' bhedamAM Ave che. te jAtismRti jJAna eTale jIvano pUrva paryAya ke paryAyonuM jJAna. dareka jIva potAnuM vartana pUrvanA saMskAra ane anya jIvo sAthenA 2 kuM pUrvabhava athavA bhavAnA prasaMgo AdinI smRti thavI tene jAtismaraNa saMbaMdhanA AdhArita kare che. keTalIka vakhata A pUrvanA saMskAra eTalA ? jJAna kahe che. jaina darzanamAM jJAnanA pAMca bheda batAvyA che. matijJAna, gADha bane che te smRti paTa para aMkAI jAya che, athavA to korAI ? 6 zrutajJAna, avadhijJAna, mana:paryavajJAna, kevaLajJAna. prathama bheda jAya che ane vartamAna prasaMga ke vartanAnI kaDI bhUtakALanA koI A matijJAnAvaraNIya karmamAM nirmaLatA AvavAthI A jJAna pragaTa thAya bhavamAM maLI Ave che. enI smRti thavI te jAtismaraNa jJAna che. te chuM che. nirmaLatAnuM nyunAdhikapaNuM ahaMtA, mamatA ane pamAM jenAthI pAchalA bhava jANI zakAya che. A jJAna jyAM sudhI pAchalA hai 2. sukhabuddhinA tyAga para avalaMbita che. matijJAnanA mukhya cAra bhedo bhavamAM asaMjJIpaNuM na AvyuM hoya tyAM sudhI AgaLa cAlI zake che. te chuM che. emAM dhAraNA nAmanA bhedamAM A jJAna samAya che. matijJAnanA A jJAna manuSya, deva, nAraka ane saMjJI tiryaMca ema cAra gatinA jaM mukhya cAra bhedo nIce pramANe che. jIvone thaI zake che. ) avagraha-iMdriya sAthe viSayano saMbaMdha thatAM "kaMIka che' evo A jAtismaraNa jJAna koI viralA jIvone ja thaI zake che. pUrvabhavanuM, avyakta bodha thAya che. A avyakta bodhane avagraha kahevAya pUrvabhavanA jJAnanuM smaraNa darekane thatuM nathI. pUrvabhavamAM game eTaluM jJAna saMpAdana karyuM hoya te chatAM e bhava pUro thaI bIjA bhavamAM E (2) ihA-kaMIka che' evo bodha thayA bAda te zuM che' evI jijJAsA tenI vismRti thAya che. pUrvabhavanI A vismRti thavAnuM kAraNa jJAna chu thAya che. teno nirNaya karavA mATe thatI vicAraNA te ihA che. upara karmanuM gADha AvaraNa AvI jAya che. je nimna kAraNothI che. 8 che. (3) apAya-vicAraNA thayA bAda "A amuka vastu che" evo je (1) pUrvadeha choDatA jIvano upayoga deha ane bAhya padArthomAM 5 nirNaya te apAya. Asakta rahe ane e sthitimAM ja deha tyAga kare ane navo raeN (4) dhArazA-nirNaya thayA bAda teno upayoga TakI rahe te dhAraNA. deha pAmI emAM ja Asakta rahe. dhAraNAnA avizruti, vAsanA ane smRti ema traNa bhedo che. (2) garbhAvAsanuM vedana AsaktipUrvaka thavuM. avismRti-nirNaya thayA bAda te vastuno upayoga TakI rahe te (3) deha te huM e bhAvanuM niraMtara smaraNa. avizruti dhAraNA. eTale jeTalA aMze dehAsaktipaNuM tIvra hoya teTaluM jJAna paranuM kuM OM vAsanA- avismRti dhAraNAthI AtmAmAM te viSayanA saMskAra AvaraNa gADha hoya che, enAthI uchuM jeTalA aMze dehAsakti maMda 5 paDe che. A saMskAra e ja vAsanA dhAraNA. hoya teTaluM jJAnAvaraNa ochuM hoya che. AtmAmAM paDelA jJAnanA saMskAro nimitta maLatA eTale parvabhavanI smRti nIcenA kAraNa hoya to AvI zake jAgRta bane che. tethI ApaNe pUrvAnubhUta vastune ke che- pUrvadeha choDatA eTale maraNa samaye jIvano upayoga dehamAM 6 prasaMgane yAda karI zakIe chIe. enuM kAraNa dhAraNAno tIvrapaNe na hoya, dehAsaktinI prabaLatA maMda thaI hoya tema ja navo 5 bIjo bheda vAsanA dhAraNA che. jenAthI AtmAmAM e deha dhAraNa karI garbhavAsamAM rahetA tathA janma thatA dehAsakti je 6 viSayanA saMskAra paDe che. jenA saMskAra AtmAmAM na aMze maMda hoya tyAre e pramANamAM jAtismRti jJAna pragaTavAnI zakyatA 5 paDyA hoya tenuM kadI smaraNa thatuM nathI. jAtismRti ke hoya. A jJAna jo sAta varSanI uMmaranA pahelA thayuM hoya to tenI uM jAtismaraNa paNa A smRti dhAraNAno ja bheda che. karmavAda kra karmavAda kra karmavAda 6 karmavAda 5 karmavAda 5 karmavAda ka karmavAda na karmavAda karmavAda kra karmavAda kra karmavAda karmavAda karmavAda karmavAda 4 karmavAda 4 karmavAda kra karmavAda karmavAda 4 karmavAda 4 karmavAda | karmavAda " karmavAda pU karmavAda 6 karmavAda 9 karmavAda | karmavAda | karmavAda 6 karmavAda | karmavAda 6 karmavAda kva karmavAda na karmavAda rka karmavAda 6 karmavAda 6 karmavAda 5 karmavAda karmavAda 5 karmavAda 4 karmavAda kra karmavAda kra karmavAda " karmavAda " karmavAda " karmavAda 4 karmavAda 4 karmavAda

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karmavAda karmavAda 6 karmavAda 4 karmavAra. oNgasTa 2014 * prabuddha jIvana * karmavAda vizeSAMka , pRSTa 65 vAda 5 karmavAda kva karmavAda kavAda 4 karmavAda " karmavAda karmavAda cha karmavAda 5 karmavAda " karmavAda kra karmavAda kra karmavAda 5 karmavAda # karmavAda 4 karmavAda 5 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda cha karmavAda karmavAda % huM vismRti thoDA ja kALamAM thAya che. jyAre sAta varSa pachI A jJAna samAna mukhAkRtivALA paNa ghaNA hoya che, ema vicArI e prasaMganI # thAya to te jJAna TakI rahe tema ja AgaLa vadhI e vyakti ke jIvane upekSA kare che ane te prasaMgane vistRta kare che. A pUrvabhavanA prasaMganI 3 AtmajJAna paNa thaI zake che. kSaNika smRti che. jAtismaraNa jJAnano sAmAnya prakAra che. AvI AvI rIte samakitI jIvonA bhAvo dehatyAgane avasare dharmamaya rIte sAmAnya jAtismaraNa jJAna eTale pUrve joyela sthaLa athavA ane prabhumaya hoya che, dehAtmabhAva hoto nathI. tethI temanuM dRzya, pUrve sAMbhaLela vAta athavA prasaMgakathA Adi bIjA bhavamAM jJAnAvaraNIya ane darzanAvaraNIya karma haLavuM thAya che. jeTalI jJAna punaH anubhavamAM AvavA. enA pratye durlakSa na karatA te pratye upayoga huM ane svabhAvadazA UMcI teTalI pUrvabhavanI smRti jaldI Ave che. devAmAM Ave, anubhavI, jJAnI puruSa pAsethI mArgadarzana meLavI hai % arthAtu jJAnI puruSone jAtismaraNa jJAna thAya che. jo ke kyAreka yogya dizAmAM prayatna thAya to te jJAna vikasita karI zakAya ane 3 mithyAtvasahita ajJAna dazA hoya to paNa pUrvokta kAraNasara satya jIvana tarapha prayANa karI zakAya. jAtismaraNa jJAnano bIjo # * jAtismaraNa jJAna thaI zake che. ApaNe zrImad rAjacaMdranuM udAharaNa prakAra che mukhya jAtismaraNa jJAna. huM joIe. zrImad rAjacaMdra sAta varSanA hatA tyAre eka paricitanI A prakAranA be vibhAga thaI zake che* baLatI citA joIne temane vicAra Avyo ke Ama zA mATe karatA (1) AtmajJAna pahelAnuM jAtismRti jJAna haze ? zA mATe A mANasane bALatA haze... vagere. UMDI vicAraNAmAM (2) AtmajJAna pachInuM jAtismRti jJAna. * utarI gayA. e vakhate jJAna paranuM AvaraNa tUTI jatA temane AtmajJAna pahelAnuM jAtismaraNajJAna sAta varSanI uMmara paheluM ke huM jAtismaraNa jJAna thayuM. pUrvajanmanI khAtarI ApatuM eka padya temaNe thayuM hoya, te vaya sudhImAM pUrva bhavanI smRtimAM potAnuM janmasthaLa, 6 ka vi.saM. 1945mAM lakhyuM che nAma, potAnA kuTuMbIjano vagerenuM jJAna thAya che, paNa te bhUlI ke $ 'laghu vayathI adbhuta thayA, tattvajJAnano bodha; javAya che. sAta varSa pachI prApta thayela jAtismaraNajJAna AtmajJAnanI ? e ja sUcave ema ke gati Agati kAM zodha? prApti mATe atyaMta upakArI thAya che. kAraNa prathama jaNAvyuM tema A je saMskAra thavo ghaTe ati abhyAse kAMya, jJAna jJAnAvaraNIya, darzanAvaraNIya karma maMda thavAthI thAya che. eTale vinA parizrame te thayo, bhavazaMkA zI tyAM?' A jJAnanA prabhAvathI pUrve pote hato, vartamAnamAM che ema jaNAvAthI jAtismaraNa jJAnanA prakAro AtmAnA astitva ane niyatvanI pratIti thAya che. vizeSa vicArathI A jJAnanA sAmAnya ane mukhya ema be prakAro che. potAne thatA zubha, azubha bhAvo tema ja sukha duHkhanuM vedana jotA * sAmAnya jAtismaraNajJAnamAM Avela smRtinI asara upara pote ja karmono kartA bhoktA che ema zraddhA thAya che. A ja ciMtana 6 5 uparanI, AchI ane tarata cAlI jAya tevI hoya che. enuM kAraNa AgaLa vadhatA A zubhAzubha bhAvono kSaya thaI zake che eTale mokSa ghaNI vakhata jAtismaraNa thAya tyAre tenA para dhyAna devAmAM AvatuM che evo zraddhAbhAva Ave che. e mATe tapa, saMyama, dhyAna dvArA siddha tuM nathI. tenA pratye durlakSa apAya che. AthI te jJAnano vikAsa thato pada arthAt mokSa maLI zake che. A rIte AtmAnA cha pada para zraddhA ka zuM aTake che. ApaNe enA dRSTAMta joIe to koI vakhata koI vyakti dRDha thatAM AtmajJAna ane AtmasvarUpanI prApti mATeno mArga spaSTa te taddana navA sthaLe pharavA gaI hoya, e sthaLanI suMdaratA mANatI thAya che ane puruSArtha karatA sahaja rIte e mArga para AgaLa vadhI * chuM hoya ane acAnaka e sthaLanI jagyA, koI rasto paricita bhAse zake che. 2 che, tyAM pahelA gayA hoIe, A dRzya pahelA paNa joyuM che evuM jAtismaraNa jJAta thavAnA nimitto zuM bhAse che, evo smRtimAM jhabakAro thAya che. tyAre "kyAM' ane sAmAnya jAtismaraNa jJAna to sAmAnya nimitto jevA ke pUrve 2 "kevI rIte' joyuM che e jijJAsAthI uhApoha thavAno saMbhava hoya joyela sthaLa athavA dRzya, athavA koI vyakti vagere jovAthI thaI % chuM che. tyAre jo jJAnAvaraNIya karma maMda thayuM hoya to pUrvanI smRti, zake che. (pUrva bhava yAda AvI zake che.) jyAre mukhya jAtismRti jJAna hai te pUrvanuM dazya sAme Ave che paNa jo e vakhate evI vizeSa vicAraNA udbhavavAnA nimitta kAraNo che - utkRSTa saMvega, jJAnayoga ane kra na karatA te smRtinI upekSA paNa karAya che. evI ja rIte koI vakhata satsaMga. che. rastAmAM jatA taddana ajANI vyakti maLe che tyAre teno cahero (a) saMve ga-eTale AtmAnA zuddha svarUpanI arthAt che paricita lAge che, ene kyAMya paNa joyo hoya tevI jhAMkhI thAya mokSaprAptinI prabaLa IcchA. saMvega, nirveda AvavAthI prApta thAya che che, te pUrva paristhitinI jhAMkhI paNa jAtismRtino eka prakAra che. che. nirveda eTale A saMsAra ane saMsAranA viSayomAMthI mananuM uThI 3 paraMtu e vakhate temane kyAMka joyA haze paNa yAda rahetuM nathI athavA javuM. jJAnInA vacanothI A saMsAranuM anityapaNuM ane azaraNapaNuM dai karmavAda kra karmavAda kra karmavAda " karmavAda karmavAda " karmavAda " karmavAda " karmavAda ka karmavAda na karmavAda ka karmavAda | karmavAda 4 karmavAda karmavAda 4 karmavAda karmavAda 4 karmavAda , karmavAda | karmavAda karmavAda | karmavAda karmavAda cha karmavAda na karmavAda karmavAda karmavAda 6 karmavAda 4 karmavAda 6 karmavAda kra karmavAda karmavAda na karmavAda 4 karmavAda na karmavAda kra karmavAda 6 karmavAda 6 karmavAda

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karmavAda karmavAda " karmavAda kva karmavA, pRSTa 66 * prabuddha jIvana . karmavAda vizeSAMka - oNgasTa 2014 yAda kU karmavAda 5 karmavAda karmavAda 3 samajAya che ane sAthe ja anaMtakALathI A saMsAracakramAM rakhaDatA apekSAe A jJAna manuSya gatimAM vizeSapaNe ane sulabhatAthI 4 AtmAne enuM sahajAtmasvarUpa pragaTa karavAnI jIjJAsA, tAlAvelI thaI zake che. kAraNa manuSyane A jJAna potA thakI ke paranA nimittathI ? OM jAge che. e ja bhAvamAM e ciMtana karatAM karatAM huM koNa chuM? thaI zake che, jyAre saMjJI tiryaMca jIvomAM A jJAna adhikAMzapaNe che * kyAMthI thayo? zuM svarUpa che mAruM kharUM? e vicAraNA satata cAle paranA bodha ane AlaMbanathI thAya che. kyAreya koI jJAnI puruSa . che che ane eka subhaga paLe jAtismaraNa jJAna pragaTa thAya che. potAnA adbhuta vacanothI koI saMjJI tiryaMcane bodha ApI tenA 4 - (ba) jJAnayoga - jJAna eTale AtmajJAna ane yoga eTale pUrvabhavanI smRti karAve che ane enA AtmakalyANamAM sahAyabhUta ke joDAvuM. thAya che. jaina ItihAsamAM ApaNane dRSTAMto maLI Ave che. manuSyane te 5 jJAnayoga eTale potAnuM je zuddha AtmasvarUpa che temAM ja ramaNatA paranA nimittathI jJAna prApta thavA mATe mahAvIrasvAmI ane 4 ke karavI, tenI sAthe ekarUpa thavuM. jJAnayoganI prApti mATeno je meghakumAranuM dRSTAMta che jyAM mahAvIrasvAmIe meghakumArane eno ja 5 puruSArtha che te paNa jJAnayogamAM ja samAya che. jJAnayogamAM dhyeya hAthIno pUrvabhava yAda karAvI ene saMyamamAM sthira karyo. jyAre saMjJI ? ? zuddhAtmAnI prAptinuM che ane avalaMbana paNa zuddhAtmAnuM ja che. e tiryaMcanA dRSTAMta mATe mahAvIra prabhu ane caMDakauzika sarpanuM udAharaNa ta mATenI sAdhanA karatA jyAM citta zAMta thAya che tyAre kyAreka pUrva laI zakAya. devagatinA sarva jIvone janmathI ja sahaja avadhijJAna ? 3 bhava athavA bhavonuM smaraNa thAya che. hoya che eTale e jIvo potAnA pUrvabhava jANI zake che. evI ja re (ka) satsaMga - jAtismaraNa jJAnaprAptinuM trIjuM nimitta kAraNa rIte nArakInA jIvone paNa avadhijJAna dvArA pUrvabhavanuM jJAna thAya che satsaMga. satsaMganuM mahAsya apAra che. puruSa ke jJAnapuruSanA che. paraMtu A jJAna temane paramArtha mATe, AtmakalyANa mATe upayogI * pavitra satsaMgano apUrva yoga prApta thavo e durlabha che to paNa thatuM nathI. kAraNa emane e jJAna sahaja che, enA mATe temane UMDA za koI mahAna paramArtha puNyanA udaye tevo yoga thAya tyAre pUrvabhavanI ciMtanamAM nathI javuM paDatuM ke koI jIjJAsA ke uhApoha thato nathI je smRti thavI sulabha bane che. jyAre jJAnAvaraNIya, darzanAvaraNIya manuSyane jAtismaraNa jJAna pragaTa thatAM pUrve hoya che. adhikAMzapaNe ja vuiM karma haLavA thayA hoya ane evI paLe jJAnI puruSanA satsaMgathI devagati ane nArakInA jIvomAM vairAgyanI jhalaka hotI nathI tethI 8 ka citta zAMta thAya che, rAgadveSanI pariNatirUpa sAMkaLa tUTe che, citta avadhijJAnathI pUrvabhava jANavA chatAM te prasaMgothI AtmA para koI ja ekAgra ane sthira thatAM pUrvabhavanuM jJAna pragaTa thAya che. vairAgyabhAvanI asara thatI nathI. ka AvI rIte jJAnAvaraNIya ane darzanAvaraNIya karma, je bAMdhavAnuM pUrve kahyuM tema jAtismRtijJAna e matijJAnanI nirmAtA : DuM mULa kAraNa che jIvanI Asakti tema ja parapadArthamAM moha ane thavAthI pragaTa thAya che. pUrvabhavo jANavAnI enI paNa maryAdA re ka sukhabuddhi. A doSo jema jema ghaTatA jAya, ochA thatA jAya tema hoya che. pUrvabhavomAM jyAM sudhI saMjJIpaNuM hoya tyAM sudhI ja te ja { jIvanI vRtti potAnA zuddha AtmasvarUpa tarapha vaLe che. jJAnano ughADa bhavo dekhAya che. asaMjJIno bhava AvavAthI jAtismaraNa jJAna tai ka thato jAya che. doSonI nyUnatA ane kSINatA thavA mATenA nimitta thatuM nathI. ;i kAraNo che sadbhuta, sadvicAra, svAdhyAya, satsaMga ane jJAnI AvI rIte jJAnAvaraNIya karmanI maMdatAthI pragaTa thatA jAtismaraNa puruSano samAgama yoga. A jJAnathI vyaktinA vicAramAM, te chelluM kAraNa sauthI pradhAna karmavAda zuM che ? AcAramAM kalyANakArI parivartana ? nimitta kAraNa che. sadAcAranuM AvI zake che. ene paramArtha mArge hRdayathI sevana ane pUrvabhava | parama pUjya zAsanasamrATa AcArya bhagavaMta zrImad vijaya gati karavAmAM A jJAna upayogI ke jANavAnI vAraMvAranI parama nemi surIzvarajI mahArAja sAhebe eka vAkyamAM karmavAdanI thAya che. jIjJAsA hoya tyAre samajaNa ApI che. 1 jAtismaraNa jJAna pragaTa thAya che. | 'jo tame koIne gALa Apo ane te vyakti tamane tamAco 602, rIvara hevana, gulamohara $ jAtismaraNa jJAna cAre gatimAM mAre e pratisAda che, tamArA karmanuM phaLa nathI. paraMtu koI kAraNa krosa roDanaM.5, vilepArale (vesTa thAya che vinA tamane koI duHkhI kare ke tamArA para maherabAnI kare to muMbaI-400049. A jJAna deva, nArakI manuSya mo. : 9867186440 samajI levuM ke A tamArA AgalA bhavanA karmanuM pariNAma che. ane tiryaMcagatinA saMjJI jIvone A zAMta bhAve sahana karI lo." thaI zake che. paNa bIjI gatinI karmavAda 4 karmavAda | karmavAda 4 karmavAda | karmavAda 4 karmavAda na karmavAda karmavAda 5 karmavAda 4 karmavAda kra karmavAda 4 karmavAda na karmavAda 4 karmavAda karmavAda karmavAda 4 karmavAda rka karmavAda kra karmavAda karmavAda | karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda | karmavAda | karmavAda 5 karmavAda 5 karmavAda karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda karmavAda 5 karmavAda karmavAda 5 karmavAda " karmavAda karmavAda karmavAda " karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda karmavAda 5 karmavAda kra karmavAda " karmavAda 6 karmavAda 6 karmavAda

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karmavAda # karmavAda 6 karmavAda kra karmavAra AMgasTa 2014 * prabuddha jIvana * karmavAda vizeSAMka , pRSTa 67 vAda 6 karmavAda 5 karmavAda karmavAda 5 karmavAda kra karmavAda na karmavAda karmavAda * jainadarzana karmavAda saMdarbhe karmaphaLanuM vizvavyApI svayaMsaMcAlita abhuta nyAyataMtra | TguNavaMta baravALiyA ka [ lekhaka vyavasAye cArTarDa ekeunTanTa che. cAlIsa pustakonA lekhaka, saMpAdaka che, vizvavAtsalya temaja anya sAmayikonA bhUtapUrva maMtrI che. 3 che, prakhara vyAkhyAtA che ne paryuSaNa vyAkhyAnamALAnA saMyojaka che. hAlamAM teoe jaina vizvakozanuM virATa kArya hAtha dharyuM che.] ke jainadarzanano karmavAda alkata ane viziSTa che. karmanuM gaNita aparAdha mATe hAkAra, madhyama aparAdha mATe mAkAra ane moTA aparAdha . cokkasa ane pAradarzaka che. mATe dhikkAranItino prayoga thato hato. e samayano mAnavI, samAja 4 karmasattAnuM eka supara kaoNpyuTara che je jIvAtmAnA sArA ke ane rAjyanA niyamomAM rahenAro, maryAdApriya ane Rju hato. be . hai narasA karmono hisAba rAkhe che ane A adRzya kaoNpyuTara zabdo dvArA temaNe karelA ayogya kAryanuM duHkha pradarzana ke dhikkAra * svayaMsaMcAlita che, jene jainadarzananuM karmavijJAna kahe che. A komyuTara tene mATe mRtyudaMDa samAna hatuM. ? karmanA hisAbamAM kadI bhUla karatuM nathI. jainonA prathama tIrthaMkara zrI RSabhadeva jyAre rAjya saMbhALatA tu * vyaktine sArAM ke narasAM karmanuM phaLa acUka maLe ja che. vyakti hatA tyAre samAjajIvana, rAjyavyavasthA ane surakSAvyavasthAmAM 3 duSTa karma kare te kSaNe ja acUka tenI sajA nakkI thaI jAya che. nirjarA krAMtikArI parivartano karyA. e samayamAM aparAdhIne Thapako Apavo, ja 5 thaI zake tevuM karma hoya to tenI sajAmAM bAhyAbhyAMtara tapanA najarakeda karavo eTale nakakI karelA kSetranI bahAra javA para pratibaMdha zuM. - puruSArtha dvArA sajAmAM pheraphAI thaI zake che e paNa eTaluM ja nizcita ane baMdhana tathA daMDo ugAmavA sudhInI daMDanItino vistAra thayo te 5 che. ane jo karma nikAcita hoya to nakkI thayelI sajA avazya hato. A nIti DaoNkTara dvArA prastAvelI auSadhi jevI che. 3 bhogavavI ja paDe che. jaina daMDanIti e karmasiddhAMtanuM ja saMtAna che. zrI somadevasUrijInA mate-daMDa ApavAno hetu aparAdhInuM * jainadarzananI daMDanItino artha che karmapratinA yuddhamAM yUharacanA. vizuddhikaraNa eTale ke doSamukti hoIne te paryApta mAtrAmAM jema satyugamAM karmayuganA zaizavakALanI vAta che. yugalika yuganA auSadhi levAmAM Ave temaja Apavo joIe, tethI lAge che ke pUrve * astAcaLanA samaye yugalamanuSyo sukharUpa jIvana pasAra karatAM doSamukti mATenA adhikAranuM sAmarthya e mAtra daMDa mATenuM prayojana ? zuM hatAM. mAnavajIvanamAM aparAdhabhAvano udaya thayo na hato. IrSA, na hatuM. bhagavAna RSabhadeve sAma-dAma-daMDa-bheda A cAra prakAre ja ka niMdA, corI, hiMsA, laDAI, jhaghaDA na hatA. rAjanItinI sthApanA karI je jagatanA cAra mArgonuM milanasthAna ke zuM kALacakra vItatA kalpavRkSanI zakti kSINa thavA lAgI. parivartana, saMgamasthAna hatuM. * kudaratano niyama che. saMkrAMtikALa pachI kulakara vyavasthAno vikAsa jainadarzananA karmavAda ane tenA phaLane sacoTa rIte, jaina Agama che phu thayo. kuLanA rUpamAM saMgaThita samUhanA netAne kulakara kahetA. A graMtho vipAka sUtra, duHkhavipAka ane sukha vipAka rajU kare che. ubaTadata, avasthAmAM traNa prakAranI daMDanIti pracalita hatI. soTIrayadata, aMjuzrI, mRgAputra, devadatA, subAhukumAra, jinadAsa - kulakara vimalavAhananA samayamAM 'hakAra' nItino prayoga thato vigere kathAono abhyAsa karavo joIe. ka hato. e samaye mAnava UMca nItimattAvALo ane lajjALu hato. samAjajIvana sucAru rIte cAle ane rAjyakArabhAra vyavasthita che chuM teM Ama karyuM? basa ATaluM kahevuM te ja ucca prakArano daMDa hato. cAle, gunAonuM sAmrAjya na chavAI jAya mATe mAnavIoe kAyadA * ATaluM sAMbhaLavuM paDe te paristhiti ja mAnava mATe asahya hatI. ghaDyA. dareka vyaktine nyAya maLe ane gunegArone sajA maLe tethI ja huM mAnavI AvA Rju hRdayano hato. nyAyAdhIza ane nyAyAlaya dvArA nyAyataMtranI racanA karI. R ka yazasvI ane abhicaMdrakulakaranA samayamAM nAnA aparAdha mATe kAyadAnI kalama dvArA aparAdhIne gunegAra TharAvI sajA karAvI che $ hAkAra ane moTA aparAdha mATe mAkAra eTale AvuM na karo eTaluM zakAya. A sajA thavAnA ane samAjamAMthI pratiSThA javAnA Dare meM ka kahevuM te ja daMDa hato. keTalIka vyaktio gunA AcaratI aTakI jAya che. evA umadA hetuthI ja 6i prasenajita, marudeva ane TakA nyAyataMtranI pratiSThA karavAmAM na nAbhi kulakaranA samayamAM * jaina daMDanIti e karmasiddhAMtanuM ja saMtAna che. jainadarzananI " Ave che. 8 dhikkAra nIti cAlI. nAnA || SiAtinA daMDanItino artha che karma pratinA yuddhamAM ghUharacaMtA. prAcIna bhAratamAM nyAyataMtra karmavAda 6 karmavAda kra karmavAda 6 karmavAda kra karmavAda karmavAda kra karmavAda # karmavAda kra karmavAda 6 karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda | karmavAda kra karmavAda | karmavAda 6 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda kra karmavAda | karmavAda karmavAda ka ja karmavAda na karmavAda 4 karmavAda 4 karmavAda ka karmavAda ka karmavAda na karmavAda " karmavAda kva karmavAda kva karmavAda ka karmavAda ka karmavAda karmavAda karmavAda kra karmavAda 6 karmavAda 6 karmavAda

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karmavAda karmavAda " karmavAda kva karmavA pRSTa 68 * prabuddha jIvana : karmavAda vizeSAMka oNgasTa 2014 yAda 5 karmavAda 5 karmavAda kka karmavAda + karmavAda 4 karmavAda | karmavAda 4 karmavAda | karmavAda 4 karmavAda na karmavAda karmavAda 5 karmavAda 4 karmavAda kra karmavAda 4 karmavAda na karmavAda 4 karmavAda karmavAda karmavAda 4 karmavAda rka karmavAda kra karmavAda karmavAda | 3 para lokone pUrNa vizvAsa hato. kAjhI, rAjyo ke rAjAone nImelA aTakAvI daIne vakIla bolyo : sajAmAM mAtra henga hIma' A ja tai nyAyAdhIzo jhaDapI ane yogya nyAya prajAne ApatA. keTalAka Adeza che. mAro asIla e sajA atyAre pUrI karI cUkyo gaNAya, zuM 3 nyAyapriya rAjAo e gunegAra jaNAtA potAnA putra ke mATe ene choDI mUko. kAyadA mujaba eka ja sajAno amala bIjI parivArajanone paNa AkarI sajAo karI ane prajAne nyAya Apyo vAra na karI zakAya! tyAra pachI nyAyataMtranA kAyadAomAM sudhAro ? 3 che tevA asaMkhya prasaMgo bhAratanA itihAsamAMthI ApaNane maLaze. karavo paDyo ke, "henga hIma TIla DethaeTale ke mRtyu pAme tyAM sudhI * sAMprata samAjajIvana saMkula ane viSama banI gayuM che. aparAdha laTakavI rAkho. Ama buddhinA ATApATAthI doSI paNa chUTI gayAnA ? huM ane AtaMkanI duniyAno behudo vistAra thayo che. gunAkhorIe dAkhalA che. ka vikarALa svarUpa dhAraNa karyuM che. kAyadAnI AMTIghUMTI, lAMcaruzvata ke buddhinA vyabhicArathI sAMprata samAjajIvana saMkula ane viSama banI gayuM che. aparAdha gunegAro paNa AbAda bacI jatA hoya che. paraMtu ekAMtamAM, gu 6 ane AtaMkanI duniyAno behudo vistAra thayo che. gunAkhorIe rIte guno karanArane karmanI korTa to sajA ApI de che. jANe karmanI che huM vikarALa svarUpa dhAraNa karyuM che. korTane karoDo AMkho na hoya! ka kAyadA eTalA badhA vadhI gayA che ke dareka pravRtti ane samagra ahIM bAhoza vakIla, paisAnuM jora ke lAgavaga kAma karatAM nathI, je jIvananuM jANe kAyadA dvArA niyamana karavAno prayAsa thaI rahyo che. ahIM zaMkAne jore zaMkAne chUTI javAtuM nathI. karmanA kAnUnathI cAlatA # nIcalI adAlatathI mAMDIne sarvocca adAlata ane AMtararASTrIya nyAyataMtrano vahIvaTa svaccha, spaSTa, pAradarzaka ane samayAnucita { nyAyAlayo sudhI vizvamAM nyAyataMtrano vistAra thayo che. korTa, vakIla che. ane kAyadAnI kalamonA jaMgalamAM athaDAtA-kUTAtA mAnavI mATe karmanI korTamAM sajA mATe eka kSaNano paNa vilaMba nathI. jevo nyAya meLavavo kharcALa ane vilaMbita banI gayo che. guno Acaryo tevI te ja kSaNe sajA e karmano kAnUna che. karma jai * jainadarzananA karmavijJAnanA saMdarbhe daMDanIti samajavI karanArano sAkSI to teno potAno AtmA sadAkALa tenI sAthe ja che mAnavajIvana mATe kalyANakAraka che. dArzanika karmavijJAnanA mate, che. ahIM guno puravAra karavA mATe koI sAkSI ke purAvAnI jarUra jema samAja ane rAjyanA stare kAjhI, mukhI, nyAyanuM paMca, nathI. bIjA zabdomAM kahIe to karmabaMdha eja sajA che. mAnavI lokaadAlata ke sarakAranuM nyAyataMtra lokone nyAya ApavA kAryarata mana, vacana ke kAyA vaDe koI paNa guno kare to tene te pramANe che tema eka vizvavyApI abhuta svayaMsaMcAlita karmanI korTa che. karmabaMdha thAya che. karmanA kartAe karma bhogavavuM ja paDe che. 3 ApaNI tamAma korTamAM hajI kaoNmyuTara AvyAM nathI, paraMtu karmanI saMsAranA nyAyAlayomAM aparAdhIne sajA guno thayA pachI cokkasa jai ka korTa kSatirahita supara kaoNpyuTarathI svayaM saMcAlita, vAyarasa ke sadI kAnUnI prakriyA bAda guno sAbita thAya tyAre thAya che. AropI parivartananA bhaya vinA anAdithI cAlI rahI che ane anaMta cAlaze. nyAyAlayamAM arajI kare to sajA mokUpha rahe ane ucca nyAyAlaya saMsAranI korTamAM to je gunegAra pratyakSa dekhAto hoya, guno e sajAne mAnya rAkha tyAre sajAno amala thAya che. dekhanAra sAkSI maLe, pratyakSa ke sAMyogika purAvA upalabdha hoya to paraMtu karmanI korTamAM guno sAbita karavAno prazna ja nathI. manathI ja gunegArane sajA thaI zake che. hatyAno krUra vicAra karyo ke, "huM tane mArI nAMkhIza, choDIza nahIM' 5 zuM sAMyogika purAvAne kAraNe nirdoSane daMDAI javAno paNa bhaya evAM krUra rIte krodhapUrNa vacano kahyAM hoya. AtmAnI pariNAma dhArA huM rahe che. khoTA sAkSI, kapaTa ke SaDayaMtranA bhoge nirdoSane paNa doSI ne bhAva pramANe karmanA kAnUnamAM ene guno gaNI levAmAM Ave che ka 6 TheravI zakAya che. ane te pramANe karmabaMdha thAya che. A karmabaMdha te ja sajA che. hA, ke eka zrImaMta yuvAna khUnanA kesamAM sapaDAI gayo. eNe UMcI sattAmAM paDelA karmo udayamAM na Ave te kALane dArzanika paribhASAmAM 5 chuM phI ApIne bAhoza vakIla rAkhyo. kesa cAlyo. sAmA pakSanA abAdhAkAla kahevAya che. * dhArAzAstrIe badhI dalIla karI. nyAyAdhIze pelA vakIlane kahyuM ke sajA bhogavavAno karmodaya tatkALa paNa hoI zake. A janmamAM ka have tame dalIla karo, paNa Azcarya! eNe dalIla ja na karI. chevaTe hoya ke janmAntare paNa hoya zake che. saMsAranA nyAyataMtramAM vIza chenyAyAdhIze cukAdo Apyo ke "henga hIma'. pelA vakIle malakAIne varSanI sajA pAmelI vyakti eka-be varSamAM ja mRtyu pAme to bAkInI # che potAnA asIlanA kAnamAM kahI dIdhuM ke ciMtA na karIza. tane bacAvI sajA tene bhogavavAnI rahetI nathI. karmanA kAnUnamAM A sajA, che laIza. phAMsInA mAMcaDo taiyAra thayo. yuvAnanA gaLAmAM doraDuM pachInA bhave paNa bhogavavI paDe che. bharAvAyuM ane saheja ja pATiyuM khasyuM ke tarata ja doraDuM kheMcanArane seMkaDo mANasanI hatyA karanAra vyaktine saMsAranI korTa eka ja karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda na karmavAda | karmavAda 5 karmavAda 5 karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda karmavAda 5 karmavAda karmavAda 5 karmavAda 6 karmavAda karmavAda kra karmavAda # karmavAda # karmavAda kra karmavAda kra karmavAda 6 karmavAda karmavAda kra karmavAda 5 karmavAda kra karmavAda kra karmavAda 5 karmavAda # karmavAda kra karmavAda

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karmavAda karmavAda OM karmavAda 6 karmavA oNgasTa 2014 mRtyudaMDa daI zake te tenI maryAdA che. jyAre karmano kAyado te jIvane nArInI duHkhakAraka yonimAM hajAro vAra mRtyunI vedanA ApI zake ane hajAro varSa sudhInuM tyAMnuM AyuSya ApI zake che. sArI vartaNUMkane kAraNe rAjyanA nyAyataMtra dvArA sajA haLavI banI zake che. karmasattAnA nyAyataMtranI karAmatane eka prasaMga dvArA samajIe. jillA korTanA eka nyAyAdhIza te jillAthI 25-30 kilomITa2ne aMtare AvelA potAnA mULa gAmamAM vekezana gALavA AvyA. potAnA vatananA A nAnakaDA gAmamAM roja savAre te nadIkinAre pharavA jAya. nadItaTanA vRkSonA jhUMDa pAchaLa zaucakriyAnuM kAma paNa patAvI le. eka divasa eNe zaucakriyA daramiyAna joyuM ke eka mANase khaMjarathI bIjA mANasanI hatyA karI. hatyAro bhAgI chUTyo. gujasAhebe khUnIne AMkhoAMkha barAbara joyo hato. A aMgeno kesa emanI ja adAlatamAM Avyo. AropI hAthamAM na AvatAM polIse bhaLatA mANasane AropI tarIke ubhI karI dIdho ! nyAyAdhIze teno cahero joIne ja nakkI karI lIdhuM ke hatyAro to A nathI, paraMtu polIse potAnI Ijjata bacAvavA mATe bhaLatA mANasane mArI-pITIne khUnI tarIke kabUlAta karAvIne pAMjarAmAM Ubho karI dIdho che. i Desi pjes i pjes i pjes i apes i pjes 53yes lapyes ipes lapes 5 yes ipes i pjes iples i uples yes i uples i pes f 3ples f yes prabuddha jIvana karmavAda vizeSAMka pRSTa 69 vAda vaLI, vakIla paNa evo bAhoza nIkaLyo ke teNe potAnuM badhuM ja buddhikauzala vAparIne te mANasane khUnI tarIke sAbita karI dIdho. jaja to stabdha thaI gayA. AMkho nA pADe che ke A vyakti hatyAro nathI, kAyado kahe che ke hatyAro ja che. nirdoSa upara sajAnuM jajamenTa lakhatA jaja trAsI gayA, paraMtu nyAyAdhIzane dharmamAM zraddhA hatI. te jANAta hatA ke manuSya bhUla kare paraMtu karmasattAnuM su52 kaoNmpyuTara kadI bhUla na kare, A muddAonA pariprekSyamAM jaina daMDanItinA yathArtha phALAnuM mUlyAMkana karatA e vAta spaSTa hovI joIe ke A siddhAMta kevaLa tattvajJAna nathI, paraMtu te karmanI utpatti ane pariNAmanI bhayAnakatA sAme yuddha karavA mATe vyavahAramAM mUkI zakAya evo mArga batAve che. rAjya ane samAja dvArA cAlatA nyAyAlayo jarUrI che ja, paNa jyAre temAM nyAya na maLe tyAre. e ciMtana karavAnuM ke sarvoparI adAlato karmanA kAnunanI che. A vicAradhArA nimittane doSa na detA karmodayane doSI gaNaze. ethI ArtadhyAna ane raudradhyAnathI bacI zakaze. saMyogothI svabhAva para draSTi jaze tethI manane zAMti maLaze. bhAvanaLakAMThA vistAramAM eka rAjakIya AgevAne samAjasevakanI hatyA thaI, te vakhate sAMprata daMDanIti paratve munizrI saMtabAlajIe vyathA vyakta karI hatI ke khUnIone korTa pUrepUrI tahomatadAra TharAve no zArIrika sajA sivAya korTa bIjuM zuM karavAnI che ? e thAya toya amArA jevAne to rovAnuM che, kAraNa ke zArIrika sajAthI gunegAra sudharato nathI ane hiMsA thAya che. jo zaMkAno lAbha ApI choDI mUke to samAjamAM e pratyAghAta paDavAno che ke AvA moTA mANasanuM dhoLe dahADe khUna karanAra paNa chUTI jaI zake che. AmAM prathama karatAM bIjAmAM vadhu bhayaMka2 hiMsA che, kAraNa ke temAM khUnI sthULa rIte sajA DaoN.rameza bhAlane jainadarzananA karmavAda saMdarbhe daMDanIti aMge keTalAka nathI bhogavato, paNa abhimAnI ane samAjaghAtaka dizAmAM AgaLa dhapavAnuM-vadhavAnuM ene kAraNa maLe che tethI mahAna hiMsA bane che. ciMtanasabhara muddAo TAMkyA che. * jaina AgamAM badhA gunAzAstrIo ane daMDanItikArone upayogI samAjamAM ghaNAM aniSTo emAMthI pAMgare che. padArtho pUruM pADe che. * jaina zAstro daMDanItino udgama ane vikAsa sAta daMDanItimAMthI anuzAsana kevaLa daMDazakti dvArA vyavasthAparivartananI vAta kare che. kare che. A daMDazakti dvArA karavAmAM AvI raheluM A vyavasthAnuM parivartana ane saphaLatAmAM pariAmarza nahIM ke sthAyI paNa banI zake nahIM eka karmavAda - karmavAda karmavAda 6 karmavAda 6 karmavAda OM karmavAda 6 karmavAda karmavAda karmavAda teo pelA AropIne ceMbaramAM laI gayA. sAcI hakIkata jaNAvavAnuM kahetA te raDI paDyo. potAnI nirdoSatA ane polIsanA damananuM varNana karyuM. jaje pUchyuM, A pUrve teM koInuM khUna karela ? AropIe kahyuM hA. meM be khuna karelAM, paraMtu hoMziyAra vakIlane kAraNe huM nirdoSa chUTI gayo. A sAMbhaLI jajanA manane zAMti thaI. sAthe vizvanA adRzya adbhuta karmanA svayaMsaMcAlita nyAyataMtra paratve zraddhA dRDha banI. karmavAda 6 karmavAda 6 karmavAda prakAranA gunAo ane kasoTInI sAthe sajAothI zodhI zakAya che. jaina zAstronI kathAo ane dRSTAMto dvArA anaMtA janmo sudhI cAlatI vyaktigata javAbadArIo ane pratikULa bAbatone karmasiddhAMtanI pratikriyAnA pariNAmarUpI darzAvI che. gunegArone nAthavA mATe apAtA sajAnA prakAra ane svarUpa tathA narakanI yAtanAonuM jelanI yAtanAo sAthenA sAdRzyatAnuM varNana, guno tathA sajAnI asaranI mAhitI meLavavA satata prera che ane kadAca sajAnI nAbUdI mATe joradAra dalIla tarapha dore; karma, jIva jevuM kare tevuM pAme e bhUmikA uparAMta gunAnA kAraNa mATe yathArtha spaSTIkaraNa pUruM pADe che. * dharma, vyaktine pAMca mahAvrato ke aNuvrato dvArA saMvarane dhAraNa karyA pachI tene jALavavAmAM lAgatA aticAra ane doSonI zuddhi mATe prAyazvina e eka zaktizALI prakriyA che. * jaina purANomAM daMDanItino vikAsa sAta daMDanIti uparAMta vividha karmavAda pUrNa karmavAda pUrNa karmavAda karmavAda 6 karmavAda - karmavAda karmavAda phkta karmavAda karmavAda karmavAda pUrNa karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda - karmavAda karmavAda karmavAda karmavAda karmavAda ! AcArya mahAprajJajI A saMdarbhe hRdayaparivartana para bhAra mUke che. karmavAda pUrNa karmavAda karmavAda karmavAda - karmavAda karmavAda

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karmavAda karmavAda " karmavAda kva karmavA, pRSTa 70 * prabuddha jIvana . karmavAda vizeSAMka - oNgasTa 2014 yAda kU karmavAda 5 karmavAda karmavAda huM sImA sudhI daMDazakti ane tenI sAthe sAthe hRdayaparivartana lakSaNa dasa AjJA karI..jo koI eka tamAco tArA gAla upara mAre to ke ane banne sAthe sAthe cAle tyAre vyavasthAmAM AmUla parivartana thaI bIjo gAla tuM dharaje..! eno artha e ke janasamAjamAM moTA bhAge che $ zakaze. vyavasthA badalavAnI sAthe vyaktinuM hRdaya badalavAnI kriyA saMyukta evA mAnavIo hatA ke eka tamAco mAravA jeTalI ja bhUla karI zake. je * rIte cAle tyAre parivartananI bhAvanA sAkAra thaI zake. pelI vyakti sajA mATe gAla dhare paraMtu sAmevALo bIjo tamAco mAravA huM adhyAtmayoginI pU. lalItAbAI mahAsatIjIe prAyazcitanA jeTalI hiMmata na kare. A hatI e samayanA mAnavInA hRdayanI RjutA. * bhAvo samajAvatAM kahyuM che ke, guru ke paramAtmAnI sAkSIe doSadarzana, koI paNa gunAhita kRtya AcaratAM pahelAM jAgRti rahe ke karmabaMdha che pApanuM prakSAlana, gunA ane karmonI kabulAta ane te pAponuM e ja sajA che. eka vizvavyApI, svayaMsAcalita abhuta kAyadAnuM ka punarAvartana na thAya. tenA nirmaLa hRdayathI pratyAkhyAna pratijJA nyAyataMtra astitvamAM che tenuM smaraNa rahe to jIvanamAM nirmaLatA huM mAnavIne prAyazcitanI punitagaMgAmAM snAna karAvI pAvana kare te vadhe ane karmanA aTala kAyadAmAM zraddhA jAge to ApaNAM hRdayamAM je 6 ja, sAcuM pratikramaNa che. je rAjya daMDa, bhaya ane lAlacathI na thaI zakatuM karuNAnA bhAva pragaTAvaze ane sahaja banaze. vuiM hoya te aMtaHkaraNanA anuzAsanane anusaravAthI sahaja bane che. 601, smita epArTamenTa, upAzraya lena, ghATakopara (IsTa). * svavikAsa mATe anuzAsana jarUrI che. girI pravacanamAM Izue muMbaI-400 077. mobAIla : 9820215542. jainIjhamanA ahiMsA ane hindu dharmano karmano siddhAMta sarvazreSTha che karmavAda 4 karmavAda | karmavAda " karmavAda karmavAda kra karmavAda 4 karmavAda 4 karmavAda na karmavAda | karmavAda 6 karmavAda karmavAda 4 karmavAda kra karmavAda 4 karmavAda 4 karmavAda " karmavAda karmavAda na karmavAda karmavAda ka jenIjhamanA jIvadayA ane ahiMsAnA siddhAMto ane hiMduIjhamanA karmanA siddhAMto viSe DaoN. cepala kahe che. atyAranI hiMduIjhamanA karmanA siddhAMto mAnasika zAMtinI prApti mATe ane phAsTa lAIphamAM bahu juja vyaktio jIvananA karmonA siddhAMtone * eka uttama mAnavI tarIkenuM jIvana jIvavA mATe samagra vizvamAM samaje che. hiMdu dharmamAM karma viSe je bhagavAna rAma ane kRSNae zreSTha che. mAnasika zAMtinI saMpatti ja sAcI mUDI che. bAkI bhautika hajAro varSo pahelAM kahyuM che te AjanA bhautika sukhothI kharaDAyelA sukho to mAtra sthaLa saMpatti samA che. A kathana koInuM nahIM paraMtu jIvanamAM paNa bahu ja sabala rIte lAgu paDe che.' DaoN. cepalanA amerikAnA vikhyAta ekeDemIzIyana prophesara DaoN. krisTophara keya kahevA pramANe amerikAmAM eka bAju yuvA varge bhautika sukhono cepalanuM che. DaoN. cepala atyAre losa enjalasanI loyolo AnaMda mANavA doTa mukI che. jyAre bIjI bAju 'vora kalcara'no merImAunTa yunivarsiTInA ekeDemIka vAIsa presiDanTa che ane sApa phaMphADA mArI rahyo che. vikhyAta hAravarDa yunivarsiTInI kalcara ane rIlIjIyasa sTaDInI DaoN. cepale spaSTapaNe kahyuM ke atyAre amerikAmAM lagabhaga 50 kamiTinA sauthI siniyara sabhya che. teo bhAratIya saMskRti ane TakA loko yuddhanI virUddha thaI gayA che ane tAjetaramAM Thera Thera bhAratIya dharmonA UMDA cAhaka banI gayA che. teo kahe che. 'bhArata hajAro lokoe 'vora kalcara'nI virUddha benaro sAthe bhAre dekhAvo ke jevI pavitra bhUminI saMskRti pAMca hajAra varSa junI che jyAre karyA hatA. amerikAmAM moTA bhAganA ekeDemIzIyano, DaoNkTaro, R amerikAnI saMskRti to mAtra 200 varSa jUnI che. A banne vakIlo, vijJAnIo ane TuDanTo voranI virUddha thaI gayA che. vora saMskRtinI koI hisAbe sarakhAmaNI na thaI zake.' kalcare soziyala phebrikano nAza karI nAkhyo che. amerikAmAM lokone | jainIjhama, upaniSada, mahAbhArata ane rAmAyaNano UMDo have mAnasika zAMtinI bhAre jhaMkhanA che. tethI karIne ja ghaNAM ghaNAM ja abhyAsa karanAra DaoN. cepale karmanA siddhAMto upara aneka lekho amerikano bhAratIya dharmo tarapha AkarSAyA che. lakhyA che ane teo samagra vizvamAM bhAratIya dharmonI zreSThatA sauthI rasaprada vAta e che ke DaoN. cepala vejITerIyana che ane viSe pracAra karavAnuM kadI cUkatA nathI. | bhAgye ja kAMdA ke lasaNa khAya che. teo sAttvika zAkAhArI bhojana | DaoN. capala jainIjhamathI bahu ja prabhAvita thayA che. teo spaSTa levAmAM ja mAne che ane niyamita yogAsano kare che. paNa kahe che ke je ahiMsAnI vAta atyAranA chIcharA rAjakAraNIo temanA patnI morIna paNa ekeDemIzIyana che ane rasaprada vAta . potAnA svArtha khAtara kare che te vAta sonA jevA sAcA arthamAM e che ke morIna bhAratIya sTAIlamAM sADI pahere che ane ghare * bhagavAna mahAvIra svAmIe 2400 varSa pahelAM karI hatI. AvelA mahemAnonI bhAratIya prathA pramANe AgatA svAgatA kare te jainIjhamanA jIvadayA ane ahiMsAnA guNa to mANasane pApa che. A true American Indian academic couple par ex- mukta karanAra che. cellence. karmavAda # karmavAda # karmavAda kra karmavAda | karmavAda rka karmavAda kra karmavAda 5 karmavAda karmavAda | karmavAda | karmavAda # karmavAda # karmavAda 6 karmavAda | karmavAda rka karmavAda kra karmavAda kra karmavAda | karmavAda karmavAda | karmavAda karmavAda karmavAda 6 karmavAda kra karmavAda ka karmavAda karmavAda kva karmavAda ka karmavAda kra karmavAda ka karmavAda ka karmavAda ka karmavAda ka karmavAda | karmavAda kra karmavAda kra karmavAda

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karmavAda ka karmavAda 6 karmavAda kva karmavA oNgasTa 2014 - prabuddha jIvana . karmavAda vizeSAMka , pRSTa 71 vAda 4 karmavAda karmavAda 5 karmavAda 5 karmanirjAno hetu parISada (prajJA bipinacaMdra saMghavI karmavAda 5 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda karmavAda ka karmavAda kra karmavAda kra karmavAda 5 karmavAda 5 karmavAda kra karmavAda 6 karmavAda kra karmavAda 6 karmavAda 4 karmavAda 5 karmavAda " karmavAda " karmavAda karmavAda 5 [ lekhikA 'jena siddhAMta AcArya', ema. e. (saMskRta), zrI rAjematI mahilA maMDaLamAM tattvajJAna ane saMskRtanA mAnada zikSikA che, jena sAhitya samAroha mATe saMzodhana patra lakhe che, jUnI lipi ukelI lipyAMtara karavAmAM kauzalya dharAve che. ] parISaha ane karma paraspara saMkaLAyelA che. karmanA udayathI sAdhu - sAdhvI, zrAvaka - zrAvikAne lakSamAM rAkhIne kahevAmAM AvI 6 sAdhakanA jIvanamAM parISaha Ave che. jo sAdhaka parISahane jItI che. huM jAya to tenA anaMta karmonI nirjarA thAya che. navA karma baMdhAtA zrI bhagavAna mahAvIra svAmIe kevaLajJAna dvArA sAkSAt karIne x nathI ane mokSa najIka thAya che. paraMtu jo te parISahothI parAbhUta kahyuM che ke A jinazAsanamAM nizcayathI 22 parISaho che. temAM sarva kuM thAya to caturvidha saMsAranA cakrathI bacI zakatA nathI. A parISaha prakAranA sahana karavA yogya kaSTa - parISahono samAveza thaI jAya ka zuM che? che. AnA viSe zrI uttarAdhyayanamAM bIjA adhyayanamAM pharamAveluM che parISahanuM svarUpa che. A 22 parISahono nAmollekha karatuM sUtra AcArya umAsvAti jai - parISaha jaina pAribhASika zabda che. parISaha zabda saMskRta pari + racita tattvArthAdhigama sUtramAM navamA adhyayanamAM nIce pramANe Apela pada parathI Avyo che. pari eTale cAre bAju athavA vizeSapaNe che. che ane sada eTale sahana karavuM. pari + sada nI saMdhi thatAM pariSada thAya 'tvipAsA toLAvaMzamInAnyAtastrIvaryAniSadhazAsroza- 2 zuM che. vikalpa parIsaha, pariSaha ke parisaha paNa lakhAya che. parisahya vadhanAnAbharI tRUTIfmanasArapuraskAra jJAjJAnAnAnA' 6 ti pariSada | samyagdarzanAdi ratnatraya svarUpa mokSamArgamAM sthira karmanI nirjarA hetu A badhA parISahone sahana karavA joIe tema rahevA ane karma nirjarAnA hetuthI tIrthakara tema ja gaNadharAdi evo upadeza jinazAsanamAM ja che. anyatra nathI. - sAdhakAtmAo dvArA je sahana karavAmAM Ave che tenuM nAma parISaha parISaha ane karmano saMbaMdha zuM che. bIjA zabdomAM jenA nimittathI dharmArAdhanAmAM - mokSamArganA A 22 parISahone dharmAcaraNamAM vina upasthita karavAnuM kAraNa jai * sAdhanamAM tathA karmonI nirjarAnA upAyabhUta tapazcaraNamAM vighna zuM? to kahe che ke jJAnAvaraNIya, vedanIya, mohanIya ane aMtarAya che che upasthita karI zake evA kaSTa vizeSane parISaha samajavo joIe. karmanI prakRtino udaya ja enuM aMtaraMga kAraNa che. jema ke, phri che A karma zuM che? (1) jJAnAvaraNIya karmanA udayathI (1) prajJA ane (2) ajJAna 6 karmanuM svarUpa parISaha vyavahArika bhASAmAM vaparAto zabda 'prArabdha' temAM koIka niyama (2) vedanIya karmanA udayathI (1) sudhA=bhUkha, (2) pipAsA= pravartato hoya che te che karmasiddhAMta. jaina dharma karmavAdamAM mAne che. tarasa, (3) zIta=ThaMDI, (4) uSNa=garamI, (5) dezamazaka, (6) che yite pharma: | jIva dvArA thatI mana, vacana ane kAyAnI pravRttinuM caryA, (7) zayA, (8) vadha, (9) roga, (10) tRNasparza, (11) phaLa te karma, jIva jyAre rAgadveSa kare che tyAre AtmapradezomAM thatAM mala ema 11 parISaha che spaMdanothI AkarSAIne kAmaNavargaNAnA anaMta anaMta skaMdho (3) mohanIya karmanA udayathI (1) acala (2) arati (3) 5 Atmapradezo sAthe coMTI jAya che, tene karma kahe che. te zubha ane strI (4) niSadhA=besavAno, (5) Akroza, (6) yAcanA, (7) 6 che azubha ema be prakAranA hoya che. teno udaya thAya tyAre tene tevA satkAra puraskAra e 7 parISaho cAritra mohanIya karmanA udayathI 5 svarUpe bhogavavA ja paDe che. ane (8) darzana parISaha darzana mohanIya karmanA udayathI. hakIkatamAM roga, vyAdhi ke IjA thaI hoya tyAre ApaNe iMjekazana (4) aMtarAya karmanA udayathI (1) alAbhano parISaha letAM, davA pItAM ke oparezana samaye mana majabUta rAkhIne manekamane A 22 parISahomAMthI keTalAka zArIrika che. keTalAka mAnasika E sahana karatA AvyA chIe. paNa ahIM vAta thAya che svecchAe che. keTalAka anukuLa parISaha che to keTalAka pratikULa che. je anukULa rAjIkhuzIthI thoDA ke vadhu samaya mATe acAnaka AvI paDelA kaSTane parISaha hoya te anukULatA karIne ke pramAdI cittamAM gamavAno bhAva E jarApaNa ucATa karyA vagara svAbhAviktAthI, sthiratAthI sahana utpanna karIne sAdhune saMyama mArgathI calita karAvanAra che. je pratikULa karavAnI. AvA parISahanI vAta jaina dharmamAM sAdhaka AtmAo - parISaha hoya te kaSTo ApIne calita karAvanAra che, paraMtu koIpaNa R karmavAda kra karmavAda 4 karmavAda 4 karmavAda " karmavAda 4 karmavAda " karmavAda karmavAda 4 karmavAda 6 karmavAda karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 4 karmavAda 5 karmavAda 4 karmavAda 6 karmavAda 6 karmavAda karmavAda karmavAda jha karmavAda ka karmavAda khA karmavAda na karmavAda kavAda ja karmavAda na karmavAda karmavAda karmavAda 6 karmavAda kavAda 6 karmavAda na karmavAda % karmavAda kra karmavAda 4 karmavAda

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karmavAda karmavAda " karmavAda kva karmavA, pRSTa 72 * prabuddha jIvana . karmavAda vizeSAMka - oNgasTa 2014 yAda kU karmavAda 5 karmavAda karmavAda karmavAda 4 karmavAda | karmavAda 4 karmavAda | karmavAda 4 karmavAda na karmavAda karmavAda 5 karmavAda 4 karmavAda kra karmavAda 4 karmavAda na karmavAda 4 karmavAda karmavAda karmavAda 4 karmavAda rka karmavAda kra karmavAda karmavAda | 3 parISahathI vicalita na thavuM ane saMyamamArgamAM dRDha rahevuM te ja abhAva rUpa A parISaha che. munie potAnA AtmA mATe evo ja sAdhakanuM kartavya che. tethI parISahone samabhAvathI sahana karavA joIe. vicAra karI kheda na pAmavuM joIe ke huM mokSamArgamAM ja vicaraNa parISaha sAdhakAtmAnI kasoTI che. tenA dvArA kasAyA pachI sAdhu karI rahyo chuM chatAM mane hajI sudhI avadhi, mana:paryava rUpa pratyakSa mokSamArgathI calita nathI thatA ane virSollAsa pragaTa karIne karmonI jJAnanI prApti thaI nathI to A dharmAcaraNa karavAthI mane zuM lAbha ? nirjarA karIne potAnuM kalyANa kare che. thayo? athavA avadhijJAna, mana:paryavajJAna to thayuM paNa hajI jJAnAvaraNIya karmanA udayathI ovatA parISaha kevaLajJAnanI prApti thatI nathI. jJAnanI prAptinA abhAvamAM viSAda 6 (1) jJAna, jJAnI athavA jJAnInA sAdhano saMbaMdhI dUSita na karavo joIe. AnuM ja nAma ajJAna pariSadane jItavo e che. pariNAmo thavA, (2) jJAna pAse hovA chatAM bhaNAvavAnuM TALavuM, vedanIya karmanA udayathI AvatA parISaha gurunuM nAma chupAvavuM, (3) irSAbhAvathI bIjAne na bhaNAvavuM ke (1) duHkha-pIDArUpa pariNAma, (2) zoka=iSTa vastuno viyoga jai na bhaNavA devuM, (4) jJAnAbhyAsamAM vighna UbhuM karavuM, (5) jJAnIno thavAthI thato kheda, (3) tApa-koI anucita kArya thaI gayA pachI ja huM asatkAra, anAdara karavo. sAcA jJAnInuM jJAna pragaTa thatuM aTakAvI jyAre niMdA Adi thAya athavA eno bhaya rahe to saMtApa thavo, te ka devuM. (6) prazastajJAnamAM paNa dUSaNa lagAvavuM, ALasa karavI. A (4) AkraMdana= azrupAta karavo, (5) vadha=daza prakAranA prANomAMthI ? 3 tathA evA anya kAraNothI jJAnAvaraNIya karma baMdhAya che. koInA ekapaNa prANa naSTa karavAnI pravRtti, (6) paridevana=jora jai ka sAdhakAtmAne sAdhanA daramyAna A karmanA udayathI parISaha Ave jorathI raDavuM. A chae kAraNa traNa prakAre thAya. svane viSe, parane te huM to be prakAranA Ave. viSe tathA ubhayane viSe. tema thavAthI azAtAvedanIya karma baMdhAya % (1) prajJA parISaha: jJAnAvaraNIya karmano kSayopazama vadhu hoya che. sAdhanA daramiyAna A karmanA udayathI parISaha Ave to 11 ra to pragaTa thayela buddhi vizeSane prajJA kahe che. je samaye AtmAmAM prakAranA Ave. * prajJAnI hInatA hoya tyAre sAdhune evo vicAra Ave ke huM kAMI (1) kSudhA parISaha : huM jANato nathI, mUrkha chuM, mAro parAbhAva thAya che. te prajJA parISaha "pathikane mATe jarA samAna koI du:kha nathI, che. athavA zrutajJAnanI viziSTatA AtmAmAM thavAthI te samaye te garIbI jevo koI anAdara nathI, sAdhune teno mada thAya ke huM viziSTa jJAnasaMpanna chuM. pratyeka vyakti maraNa samAna koI bhaya nathI ane mArI pAse potapotAnI jijJAsAnuM samAdhAna karavA Ave che. te sudhA samAna koI vedanA nathI.' prajJA parISaha che. A rIte prajJAno utkarSa ane apakarSanA bhedathI bhUkha rUpano nAza kare che, smRtino dhvaMza kare che. pAMca iMdriyonI # [ A parISaha be prakArano che. prajJAno apakarSa hoya tyAre sAdhu evuM zaktione kSINa kare che. klezanA pariNAmone jAgrata kare che. dhairyane ke vicAre ke mArA jJAnAvaraNIyAdika karmono keTalo tIvra udaya che ke jaDamULathI ukheDI nAkhe che. chelle chelle A bhUkha prANIonA prANonuM 6 jJAnanA sAdhana hovA chatAM paNa mane jJAnanI prApti thaI zakI nathI. paNa haraNa kare che. saghaLA sadaguNono nAza kare che. huM mArA ja karelAM karma che ethI mAre ja bhogavavA paDaze. AvI samasta parISahomAM sudhA parISaha sauthI duSkara che. (sAdhu) bhikSu ? 3 pariNatithI AtmA prajJAparISahane pairyapUrvaka sahana karI zake che. kSudhA saMtoSavA mATe gaucarIe jAya tyAre zAstramAM batAvela 42 6 zuM prajJAno prakarSa hoya tyAre ema vicAre ke je jJAna prApta thayuM che te doSarahita evI bhikSA grahaNa kare. koI vakhata aMtarAya karmanA udaye huM che. jJAnAvaraNIya karmanA kSayopazamathI prApta thayela che. jo teno mada zAstrAjJAnusAra nirdoSa gocarI prApta na thAya tyAre vedanIya karmanA * zuM karIza to navA jJAnAvaraNIyAdi karmono baMdha thaze ane eno jyAre udayathI sudhAparISaha sahana karavo paDe che. te samaye bhagavAnanI kuM * udaya thaze tyAre yathArtha jJAnathI paNa huM vaMcita thaI jaIza. matidhrutarUpa AjJAnuM ullaMghana karIne doSita gocarI grahaNa na kare. bhUkhathI pIDAvA ka che parokSa jJAnane Azrita A baMne prakAranA parISahone sAdhue sahana chatAM sAdhu eSaNA samitimAM doSa na seve kintu dIna banyA vinA karavA Avazyaka che. apramattapaNe nirdoSa AhArAdi mATe phare. jevI rIte puSpadaMtAcAryanA bhadramati nAmanA maMdamati ziSyane "pahelA Adi jinezvara samarIe varSa eka pharyA nitya gocarIe, 8 che ekanI eka gAthA gokhatAM varSo vItI gayA chatAM teoe kheda nahi bhojana jala malivuM jarIe, juo anaMtarAya karmanI evI gati." * karyA vagara pairyapUrvaka prajJAparISaha sahana karatAM karatAM prazasta dhyAnathI sAdhakAtmA manamAM khinnatA na ANe paraMtu evo bhAva kare ke jo yogya je kSapaka zreNI para AruDha thaI kevaLajJAna prApta karyuM. gocarI maLaze to saMyamanI vRddhi ane jJAnanI ArAdhanA thaze ane jo nahi (2) ajJAna parISaha : avadhijJAna Adi pratyakSa jJAna che tenA maLe to tapanI vRddhi ane sudhAvedanIya karmano kSaya thaze. karmavAda # karmavAda # karmavAda 6 karmavAda | karmavAda rka karmavAda kra karmavAda 5 karmavAda karmavAda | karmavAda | karmavAda # karmavAda # karmavAda 6 karmavAda | karmavAda rka karmavAda kra karmavAda kra karmavAda | karmavAda karmavAda | karmavAda " karmavAda karmavAda " karmavAda " karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda karmavAda 5 karmavAda 6 karmavAda " karmavAda 6 karmavAda 6 karmavAda

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karmavAda 6 karmavAda 6 karmavAda karmavAda AMgasTa 2014 ff |ples pjesi apes - pls f pes f yts pts f 3ples 3pes fi apes Y pts fipes - pyts 3pus i uples fjs plus f ples 9 - - - 6 - 6 karmavAda 9 karmavAda prabuddha jIvana karmavAda vizeSAMka pRSTa 73 vAda purva karmavAda purva karmavAda 6 karmavAda na karavuM te parISahajanita parAjaya che mATe pramAdano tyAga karIne aniyatavAsa karavAvALA apratibaMdha vihArI muni Asakti rahita banIne vicaravArUpa carcA karavAthI carcA parISA jIte che. (7) zayyA parISaha : vihAramAM ke cAturmAsa daramyAna potAne besavA ke sUvA mATe maLelI jagyA (zayyA) UMcInIcI hoya, bahu taDako, tApa, TADha ke pavanavALI jagyA hoya to paNa te mATe manamAM jarApaNa uThega na Agavo ane bhagavAnanI AjJA pramANe prasannacittathI teno svIkAra karI levo te zayyA parIpaka che. anukULa ke pratikULa sthAnamAM rAgadveSa kare che te pApaSTi muni samatAbhAva rUpa, maryAdAno nAza karIne saMyamathI patita thaI jAya che. mATe muni samabhAve zayyA parISaha sahana kare.. (8) vadha parISaha : vadha-tADana, tarjana, hanana koI duSTa vyakti AvezamAM AvIne munirAjane lAkaDI Adino prahAra karIne, mAra mArIne, gadaDApATu karIne tADana kare tyAre muni krodhathI tapI na jAya, manane dUSita paNa na kare. paraMtu te sAdhu uttama kSamAdirUpa kartavyano tathA AtmasvarUpano vicAra kare ke kSamA e ja dharma che. A to mane pUrvopArjita karmonuM phaLa maLI rahyuM che. emAM e bicArAno koI ja doSa nathI. Ama pratikAranI bhAvanA na rAkhe paNa tenA mATe karuNA upaje ke Aje mane nimitta banAvIne te karmono upacaya kare che. muni vicAre ke A zarIra pudgalanuM che mArI AtmA tenAthI bhinna che. te ajara amara che, (2) tRSA parISaha : kSudhA zAMta karavA AhAra karyA pachI tarasa lAge. tarasane sahana karavI joIe. gAmAkara, nagara vagerethI bahAranA rastA upara vicaratA sAdhune mArgamAM tarasa lAge tyAre sAdhu bhagavaMta doSarahita aceta pANI ja vApare, te na maLe to tRSA sahana kare paraMtu game teTalI tIvra tarasa lAgI hoya to paNa doSathI yukta ke sacitta ke aceta hovA chatAM adatta pANI vApare nahi. adIna banI rahe. paraMtu e pANI vAparavAnI manamAM U~cchA paNa seve nahi. zIta parISaha : jyAre zItakALa eTale ke hemaMta ane zizira Rtu hoya tyAre khUba ThaMDI paDe che, tyAre durbaLa zarIravALAne, snigdhAhAra, telamardana AdinA tyAgathI dhUsara zarIravALA munine ThaMDIthI bahu pIDA thAya che. ThaMDA pavananA sparzathI zItaparISaha Ave che. tyAre sAdhakAtmAo ThaMDIthI bacavA mATe potAnA vasanI maryAdA uparAMta vadhu vasro, kAmaLA, kAmaLI rAkhe nahi ke akalpanIya vasro grahaNa kare nahi. agninI sahAya paNa na le. potAnA manane sthira ane svastha rAkhIne zIta parISahano prabaLatApUrvaka sAmano kare. (4) uSNa parISaha : grISma jyAre sUryanA prakhara kiraNothI - prabaLa tApanI varSA varase che tyAre tenAthI tapI gayelI dhULa ane pASANavALI bhUmi para cAlavAthI thatA kaSTathI, garama thayelA vAyunI meM lUthI, athavA dAhajavara AdithI thanAra AMtarika tApathI ane atyaMta garamIthI atizaya pIDita sAdhu gabharAya nahi. zItaLa pavana Adino saMyoga maLavAthI zAMti thAya evA bhAva na kare, ke na te bhInA kapaDAMthI lUMche. zarIra upara vIjhazA vagerethI pavana paNa na nAkhe. - paraMtu tenAthI gabharAyA vagara samabhAve uSNa parISaha sahana kare, (5) dezamAM parISada : comAsAnA samayamAM DAMsa, maccha, mAkhI, mAkaDa vagerenI utpatti thAya che. te zarIra para besIne pIDA kare che. vedanIya karmano udaya hoya tyAre sAdhaka AtmA tenA dvArA pIDita thAya che chatAM samabhAvathI sahana karI le, kaSASabhAva na lAve cittamAM udvega na lAve. eka sthAnathI bIje sthAna na jAya. DAMsa maccharane potAnA zarIra parathI haTAve nahi. tenA karaDavAthI manane kaluSita kare nahi. ane vacanAdikane paNa praduSTa na kare. ane te jIvo viSe manathI paNa azubha na ciMtave. mAdhyasyabhAva rAkhe. (6) caryA parISada : AmAnugrAma vihAra karavo tenuM nAma carcA : che. caryA sAdhuno kahyuM che. paNa A kalpa kaSTadAyI hovAthI sahana karavo paDe che. cAturmAsa kalpane choDIne muni mATe eka sthaLe sthira rahevuM jainazAsananI AjJAthI bahAra che. prAsuka epIya AhArathI potAno nirvAha karavAvALA muni kSudhA, tRSA Adi parISahone jainatA rAgadveSathI rihata banIne gAma nagara nigamamAM samudAya sAthe ke ekAkIpaze vicare che. potAnA kalpanuM pramAdathI AcaraNa (10) tRNasparza parISaha : munine tela AdinuM mAlIza karavAnuM varjita hovAthI ane anazana Adi tapa karavAnuM hovAthI temanuM zarIra rUkSa ane kRza thaI jAya che. rUkSa zarIramAM lohI ochuM hovAthI darbhAdika nRzanA Asana athavA pathArImAMnI yAsanI akSIo vAge athavA sUtAM besatAM kharabacaDI jamInano kaThaNa sparza thAya tyAre vedanA thAya che. tathA garamInA kAraNe zarIramAM je parasevo thAya che te tRNasparzathI utpanna thayelA ghAvamAM lAge tyAre adhika vedanA thAya che. tyAre sAdhunuM kartavya che ke teNe cittamAM samatA, svasthatA, dhAraNa karavI joIe ke jethI navA azubha karma baMdhAya nahi ane karmavAdaH karmavAda maiM karmavAda OM karmavAda karmavAda 6 karmavAda karmavAda OM karmavAda 6 karmavAda 6 karmavAda karmavAda maiM karmavAda karmavAda 6 karmavAda karmavAda 6 karmavAda maiM karmavAda karmavAda karmavAda maiM karmavAda karmavAda karmavAda karmavAda karmavAda OM karmavAda maiM karmavAda karmavAda 6 karmavAda - karmavAda- karmavAda- karmavAda ! (9) roga parISaha : vAta, pitta ane kapha e traNanI viSamatAthI thatA roga tema ja vedanIya karmanA udayathI zvAsa Adi : 6 prakAranA roga saMbaMdhI duHkha utpanna thAya che. tene sAdhakAtmA zAMtipUrvaka sahana kare. te evI rIte ke huM A samaye je vyAdhithI pIDita thaI rahyo chuM e mArA pUrva bhavanA karelAM karmano badalo che. azubha karmonuM phaLa che. tene sahana kare. nivadya cikitsA Icche to karAve ane na Icche to na karAve. kadAca auSadha kare toya saMyamanA ja dhyeyathI kare. potAnA azubha karma bhogavAI rahyA che ema cIMtavI roga sahana karI levo joIe. da. karmavAda

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karmavAda karmavAda " karmavAda kva karmavA, pRSTa 74 * prabuddha jIvana . karmavAda vizeSAMka - oNgasTa 2014 yAda kU karmavAda 5 karmavAda karmavAda 3 udayamAM Avela azubha karmo bhogavAI jAya te sivAya anya anaMta cAritra mohanIya karmanA udayathI sAdhakane 7 parISaha Ave che. karmonI nirjarA thAya. (1) acala parISaha : jinakalpI sAdhu ane digaMbara sAdhu (11) mela parISaha mela e to sAdhunI zobhA che, kAraNake nirvastra ja hoya che. bAkInA sAdhu o pramANopeta tathA * snAna parityAga rUpa maryAdAmAM muni rahe che. unALAnI RtumAM alpamUlyavALA vastrone dharmabuddhithI ja paridhAna kare che, mUcha bhAvathI che tathA zaradakALa ane varSAkALamAM uSNa sparza dvArA utpanna thayelA nahi. tethI te acalaka tulya ja che. sAdhunA vastro jIrNazIrNa thaI ? parasevAthI zarIrano mela DhIlo paDe che ane zarIrathI chUTo paDe che. gayA hoya ke cora vagere koI uThAvI gayA hoya tyAre te lajjA, pharI e ja sthaLe uDatI raja AvIne coMTe che. tenAthI zarIramAM ciMtA, kheda kare nahi. manamAM kSobha ke hInatAno bhAva AvavA de ka AkuLatA thatI rahe che. chatAM paNa mArA A melanuM nivAraNa kema nahi. je paristhiti UbhI thAya che te pUrve bAMdhela karmanuM ja phaLa hoya ? ane kyAre thaze evo vicAra karI vilApa na kare. paNa evuM ciMtavana che mATe rAgadveSa na kare ke kuvikalpa na kare. ka kare ke A zarIra to azucithI bhareluM-azucinuM ja baneluM che. to (2) arati parISaha: saMyama viSayaka aprItinuM nAma arati che. 3 hajArovAra snAna karavA chatAM paNa emAM nirmaLatA AvavAnI nathI mohanIya karmanA udayathI thanArI saMyama arucirUpa Atma pariNatinuM na to evI sAvadya kriyAonI abhilASA zA mATe rAkhavI? vaLI huM phaLa cIkaNA karmabaMdha rUpa che. tenAthI jIvanuM caturgati rUpe saMsAramAM 3 - AtmA to sadAne mATe pavitra ja chuM. zarIra ane AtmAmAM paribhramaNa thAya che ema samajIne A aratine sAdhue manathI paNa jai ka aMtara che to huM snAnAdithI mela kADhI konI zuddhi karuM. AtmA haTAvavI joIe ane svAdhyAya ane zubha dhyAnamAM potAnI zuM huM pavitra hovAthI enI zuddhi karavAno prayAsa vyartha che. hA, AtmA AtmapariNatine joDavI joIe. arati parISaha jItavAnI yogyatA je karmathI malina thAya che to te malinatA dUra karavA udayamAM AvelA prApta karyA vagara muni avasthA AvatI nathI. huM karmane bhogavIne dUra karuM ane samabhAve sahana karIne anaMta karmanI (3) strI parISaha: strI paryAya niMdanIya, parAdhIna paryAya che. je ka nirjarA karuM. brahmacaryano bhaMga karavA AdinI apekSAthI durAcArI che. strI taraphanA ;i mohanIya karmanA udayathI AvatA parISaha, rAgapUrvaka gamana, vilAsa, hAsya, ceSTA tathA cakSuno vikAra, kaTAkSa je * sarva karmano rAjA mohanIya karma che. je karma AtmAne mohita kare AdinA avalokanathI puruSomAM viSayAsakti rUpa rAga utpanna thAya ? zuM che arthAt sArA narasAnA vivekathI zUnya banAvI de che te mohanIya che. te viSayarAga utpanna thavAthI puruSa tene vazIbhUta banI jAya che. jai ka karma. tenA mukhya be bheda che. darzana mohanIya ane cAritra mohanIya. cAritranI maryAdAmAM rahevAvALA muni brahmacarya rUpa ArAma udyAnamAM huM kevaLI bhagavAna, zruta, caturvidha saMgha, paMcamahAvratonA tyAga rUpa ja vicaraNa kare. brahmacarya vratanuM navavADathI rakSaNa karavuM joIe. A jai 5 dharma ane cAra prakAranA deva-A badhAnA avarNavAda eTale ke strI pariSaha anukULa parISaha che. A parISahathI na AkarSAtA cittane te kuM asabUta doSonuM AropaNa karAvavALA je bhAva thAya te tIvra dRDhatAthI cAritrazuddhimAM ekAgra karI devuM joIe ane strI parISahane pariNAma kahevAya. tenAthI darzanamohanIya karmano baMdha thAya che. (1) je jItavo joIe. karma tattva rucirUpa samyakatvamAM bAdhaka to na hoya paraMtu Atma svabhAvarUpa (4) niSadyA parISaha pApakarmonI ane gamanAdi kriyAonI tai opazamika ane kSAyika samyakatva thavA na de, jenAthI sUkSma padArthonuM nivRttirUpa niSedha jenuM prayojana hoya te auSadhikI che athavA niSadyA. vuiM svarUpa vicAravAmAM zaMkA utpanna thAya, samyakatvamAM malinatA AvI e kAyotsarganI bhUmi svarUpa ke svAdhyAyanI bhUmi svarUpa hoya. # jAya, cala mala agADha doSa utpanna thaI jAya te samyakatva mohanIya eTale ke svAdhyAya karavA mATe athavA kAyotsarga karavA mATe strI2 karma. (2) jenA udayathI jIvane tattvanA yarthAtha svarUpanI ruci na pazu-paMDaka rahita smazAna Adine Asana mAnIne nirbhayatApUrvaka hai PS thAya, tattva para zraddhA na thAya te mithyAtva mohanIya karma (3) jina zarIranA mahattva rahita te muni tyAM rahe ane upasarga vagere saghaLuM $ praNita tattvamAM ruci paNa na hoya ane aruci paNa na hoya, zraddhA na sahe. paraMtu eka sthAnathI bIjA sthAna para na jAya. upasarga mAruM zuM na hoya ane azraddhA paNa na hoya te mizra mohanIya karma. rAgadveSa karI zakavAnA che? nizcala citte evo vicAra karI sahana kare. athavA krodha, mAna, mAyA, lobha AdithI vazIbhUta thaIne jIvanA (5) Akroza parISaha : Akrozavacana eTale asabhya vacana. 8 6 evA pariNAma thaI jAya che ke jenAthI te dharma ke dharmanA sAdhanone sAdhu bhagavaMtono veza evo che ke te joIne ja kUtarA bhase. * zuM paNa naSTa karavA lAge che athavA emAM aMtarAya utpanna kare che. ajJAnIo apamAna kare, paradharmI manuSyo kaThora vacana kahe. koI = vratapAlanamAM zithIla banAvI de che. AvA bhAvane tIvra pariNAma tucchakAre, koI ALa caDhAve ke apazabda bole, koI daMbhI, pAkhaMDI # zuM kahevAya che. tenAthI cAritra mohanIya karmano baMdha thAya che. A kahI gusso kare. AvA durvacano ke je krodharUpI agni utpanna karanAra karmavAda 4 karmavAda | karmavAda " karmavAda karmavAda kra karmavAda 4 karmavAda 4 karmavAda na karmavAda | karmavAda 6 karmavAda karmavAda 4 karmavAda kra karmavAda 4 karmavAda 4 karmavAda " karmavAda karmavAda na karmavAda karmavAda ka karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda | karmavAda | karmavAda 5 karmavAda 5 karmavAda karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda rka karmavAda 5 karmavAda karmavAda 5 karmavAda 6 karmavAda 6 karmavAda 4 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda karmavAda 6 karmavAda 6 karmavAda 5 karmavAda 5 karmavAda 6 karmavAda pUrva karmavAda 5 karmavAda 5 karmavAda pUrva karmavAda

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karmavAda | karmavAda 6 karmavAda kra karmavAra gasTa 2014 * prabuddha jIvana 0 karmavAda vizeSAMka , pRSTa 75 vAda kva karmavAda karmavAda karmavAda 9 3 hoya che, te sAMbhaLI teno pratikAra karavAmAM samartha hoya paNa muni (1) alAbha parISaha : sAdhu jyAre gRhasthanA ghare jAya ane potAnA azubha karmano udaya che ema samajIne potAnA hRdayamAM AhArAdikanI yAcanA kare to lAbhAMtarAya karmano udaya hoya to zuM, re krodhane sthAna na Ape. samabhAvathI sahana karI le. tethI Akroza sAdhune AhArano lAbha na thAya tyAre te potAnA AtmAne kaluSita * parISaha para vijaya prApta kare che na kare. abhilASita vastunI aprAptithI manamAM vikRti lAve nahi. zuM 3 (6) yAcanA parISaha: gRharahita aNagAranI samasta vastuo samacita banI rahe tenAthI alAbha parISaha jItI javAya che. je ka yAcita ja hoya che. mATe saMyama jIvana ghaNuM duSkara che. sAdhujIvanamAM dharmaprAptimAM moTAmAM moTI dakhalagIrI rUpa koI karma hoya to te che rU gocarI, auSadha, upakaraNa vagerenI yAcanA karavAnA prasaMge mithyAtva mohanIya karma ja che. jIva khUba mAra khAIne taDakA tApa re * abhimAna, kSobha ke lajjAno bhAva ANavo na joIe. vinamratAthI veThIne narakanA ghora duHkho bhogavIne bALatA vagere karIne game te te vuiM yAcanA karavI joIe. vaLI AvazyakatA vinA mAgavAnA rIte mohanIya karmanI sthiti kapAIne aMtaH kroDA kroDI sAgaropamanI # svabhAvavALA paNa na banI javuM joIe. ethI AtmAnuM sattva haNAya sthiti thAya tyAre ja samyakatvabhAva thAya che. A stare pahoMcatA je che. tRSNA ke vAsanA vadhe che. saMyamazIla saMkoca cAlyo jAya che. kaSTa sahana karyA te kaSTo ja kahevAze parISaha nahi kahevAya. jyAre hai mAgavAmAM zarama AvavAthI gRhasthAzramane sAro mAne to te paNa jIva mokSa mArganI sAdhanA zarU karaze tyAra pachI ja karmonA udaya ThIka nathI, kAraNake gRhasthAzrama ghaNA sAvadya karmothI bharela che. pramANe parISaharUpa kasoTI thAya che. ane karmonI nirjarA thAya che (7) satkAra puraskAra parISaha : anya dvArA vasUpAtrAdinA ane navA karma baMdhAtA nathI. zuM ApavArUpa satkAra ane abhyasthAna, Asana pradAna tathA vaMdanA guNasthAtavartI jIvonA parISaho Adi karavA rUpa puraskAra. A banne prakArano parISaha che. sAdhune 1thI 4 guNasthAnavartI: A jIvone 22 parISaho hoya paNa te satkAra puraskAranI prApti hovAthI gRddhi ane tenA abhAvamAM dveSa du:kharUpa hoya che nirjarArUpa nahi. che na karavo joIe. vasapAtrAdikano lAbha hoya agara na hoya, koI 5thI 9 guNasthAnavartIi: bAdara kaSAyayukta A jIvo aSTavidha ka huM vaMdanA Adi kare ke na kare e tarapha lakSa na ApavuM athavA A karmabaMdhaka hoya ke saptavidha baMdhaka hoya, upazAmaka hoya ke kSepaka hoya che OM viSayamAM harSa viSAda na karavo. svAgata mATe koI na Ave to kheda teone 22 parISahono saMbhava che. eka kALamAM eka jIva adhikamAM ka na thavo joIe ane bahu badhA Ave to garva na karavo joIe. gamo adhika 20 parISahanuM vedana karI zake che kAraNake paraspara virodhI . OM aNagamo thAya nahi to te banne prakAranA parISahane jItI zakAya. evA zIta ane uSNamAMthI eka ane caryA ane zayyA parISahamAMthI darzana mohanIya karmanA udayathI sAdhu jIvanamAM 1 parISaha Ave che ekanuM ja vedanA thAya che. (1) daMsaNa parISaha: daMsaNa parISahane samyakatva parISaha paNa 10, 11, 12 guNasthAnavartI: jyAM lobha kaSAya atyaMta maMda * kahe che ane adaMsaNa parISaha paNa kahevAya che. teno artha thAya che che athavA mohanIya karma zAMta athavA kSINa thaI gayuM che te jIvone che. OM zraddhAmAMthI calAyamAna karavA mATeno prayatna. zarIra ane mananuM mohanIya karma nimittanA 8 parISaho vajIne 14 parISaha lAbhe che. huM 5 baLa keLaveluM haze to game te vyakti ke prasaMga Ubho thAya to paNa 13, 14 guNasthAnavarsI : mAtra vedanIya karmanA nimittavALA 6. - sudeva, suguru, sudharmamAM rahelI zraddhA Dage nahi. devatAnA DagAvyA 11 parISaha lAbhe ane eka samaye vadhumAM vadhu 8 parISaho veda. R * Dage nahi. caLAvyA caLe nahi. kriyAvAdI Adi anekavidha siddhAMtone sAdhu bhagavaMtoe badhA parISaho samabhAvapUrvaka madhyasthatAthI ? 3 zravaNa karavAthI tarkavitarka ubhA thAya paraMtu aDaga zraddhA dharAvanArane sahana karI levA joIe. temane mATe parISaha Arta ke rodradhyAnanuM je ka samakitIne- sAdhaka AtmAne tarkavitarka thAya nahi ane potAnI nimitta na banavA joIe. jema jema deha uparanI mamatA ochI thatI ja $ zraddhAmAM dRDha rahe. jAya tema tema parISaha parano vijaya saraLa thato jAya. vIAMtarAya jai 5 A 22 parISahone sAdhaka AtmA sahana karIne, karmonI nirjarA karmanA kSayopazamathI mana vacana kAyAnuM baLa maLe ane tenAthI ja vuiM karIne potAnuM kalyANa kare che. parISahane jItI le. 5 jyAre parISaha AvI paDe tyAre - sAdhu bhagavaMtoe badhA parISaho samabhAvapUrvaka madhyasthatAthI "|| huM tenI pratye mitrabuddhithI jue ane sehata karI levA joIe. parISaha Arta ke raudradhyAnanuM nimittA 296, jAdavajI bhuvana, jai ke potAnA upara upakAra thaI rahyo na banavA joIe. jema jema deha uparanI mamatA ochI thatI jAya bhImANI sTrITa, mATuMgA (se.re.), zuM che evI upakArabuddhithI vicare. | tema tema parISaha parano vijaya saraLa thato jAya. vIyatarAya. muMbaI-400019. mobAIla : 9 aMtarAya karmanA udayathI 1 | karmanA kSayopazamathI mana vacana kAyAnuM baLa maLe ane tenAthI 09892 117778 chu parISaha Ave che. te che parISahane jItI le. karmavAda 4 karmavAda kra karmavAda 4 karmavAda kra karmavAda 4 karmavAda 5 karmavAda kra karmavAda ka karmavAda kra karmavAda kra karmavAda 4 karmavAda kra karmavAda karmavAda * * karmavAda " karmavAda | karmavAda # karmavAda " karmavAda " ! karmavAda rka karmavAda rka karmavAda rka karmavAda 4 karmavAda rka karmavAda 4 karmavAda 6 karmavAda rka karmavAda rka karmavAda rka karmavAda rka karmavAda 6 karmavAda rka karmavAda rka karmavAda 4 karmavAda karmavAda | karmavAda 4 karmavAda HkarmavAda , karmavAda karmavAda ka karmavAda 4 karmavAda 4 karmavAda karmavAda 4 karmavAda 4 karmavAda 4 karmavAda kra karmavAda kra karmavAda ka karmavAda * karmavAda kra karmavAda na karmavAda * karmavAda kra karmavAda 4 karmavAda

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karmavAda OM karmavAda 6 karmavAda 6 karmavA i apes ples ples alpes its f pesi pjes apes apes 5 pes apes ples 5 pts 5 pts alpes ples ats Fables pRSTa 76 7 prabuddha jIvana karmavAda vizeSAMka 2 oNgasTa 2014 vAda purva karmavAda 6 karmavAda 6 karmavAda jaina dharmano karmavAda ane punarjanma EoN. madhubahena jI. baravALiyA [ DaoN. madhubena baravALiyA hiMdI sAhityamAM ema. e., pIeca. DI. che. mahilA maMDaLa AdinuM netRtva kare che. ane jaina sAhitya samArohamAM saMzodhanapatra rajU kare che. ] karmavAda ane punarjanma para dareka darzana, vaijJAniko, philosophara, AdhyAtmika guru, saMto, vicArako dvArA prAcIna samayathI Aja dina sudhI navA navA vicAro, saMketo maLatA rahyA che. punarjanma jenI sAthe joDAyelo che tevA asIma tattva AtmAne viSe tarka vitarka thayA ja kare che. e agocara AtmAtattva dareka darzanamAM anubhavAyuM che, dRSTimAna thayuM nathI. gItAmAM AtmAnI sAbitI ApatA zloka che. 'vinAzamanyavasyAsya na kazcita kartuM marhati / " avinAzIno vinAza karavA koI zaktimAna nathI. cetanA e AtmAnuM lakSaNa che. jaDa padArthathI ane jIva cetana tattvathI oLakhAya che. caitanyamaya AtmA che teno kadI nAza thato nathI. "nenaM chidanti zastrANi, nainaM dahati pAvakaH nacainam kalendayantyApaH, na zoSayati mArutaH ' AtmAne koI paNa zastra chedI zakatAM nathI, agni AtmAne bALI zakato nathI, pANI bhIMjavI zakatuM nathI, pavana tene sukavI. (zoSI) zakato nathI. zarIra jene jainadarzananI paribhASAmAM pudgalano piMDa kahIe chIe e nAza pAme che, paNa tenI sAthe hatuM Atmatattva jene aja2-ama2-avinAzI kahevAya che teno ja karmAnusAra punarjanma thayA kare che. jyAM sudhI te karmamukta thato nathI tyAM sudhI janmamaraNa thayA ja kare che. 'ano nitya: zAzvatoya purANa: / ' arthAt manuSyano A AtmA janmarahita, mRtyurahita zAzvata ane nitya che.' haMmezAM meLa rAkhe che, tethI sarva sthaLe janma ane mRtyunI vRddhi hAsa haMmezAM samatola pramANamAM rahe che. kahe che samagra lokamAM eka paNa jIva vadhato nathI, eka paNa jIva ghaTato nathI. mAtra paryAya badalAya che. che jainadarzana karmavAdane vadhu mahattva Ape che. karma pramANe AtmAnI gati badalAtI jAya che. AtmA dehathI bhinna eka svataMtra vastu ane 'te nitya' che. Avo AtmA karmano kartA' paNa che. karmanI rajakaNo samagra lokamAM ThAMsIThAMsIne bharI che jene AtmA potAnA mana, vacana, kAyAnA upayoga dvArA satata grahaNa karato rahe che. rAgAdi bhAvonA cuMbakIya tattva dvArA karmarUpI rajakaNo AtmAne sanata coMTatA rahe che. A rajako karmanA paripAka rUpe AtmA bhogavyA ja kare che. punarjanma thayA ja kare che. jyAM sudhI te karmarahita thaI siddhagati prApta na kare. phalita e thAya che ke Atma karmane (rajakaNone) potAnA para coMTADavAnI kriyA karato hovAthI vibhAvamAM rahevAthI) te karmano kartA che ane jyAre e rajako enA phaLa Ape tyAre AtmA bhogave paNa che mATe e karmano bhokatA paNa che. karmavAdanI jaMjIramAMthI mukta thavAnA jainadarzanamAM upAya paNa sacoTa batAvyA che. jema AtmA karmano kartA che, bhokatA che, to karmabaMdhanathI mukti thavAnA ane mokSaprAptinA upAya paNa che. karmathI mukta thavAno mArga jinezvara bhagavaMtoe prarUpelo che. e che samyakdarzana, samyajJAna, samyakacAritra, A traNa agninI bhaThThI samAna che, jemAM AtmA suvarNa karma2jathI chUTo thaI ekadama zuddha banI jAya che ane e AtmAno mokSa sahaja thaI jAya che. AcArya umAsvAtinA graMtha tattvArthasUtranA pahelA adhyayanamAM ja emaNe mokSano mArga prazasta karatAM kahyuM che 'samyagdarzana jJAna cAritrANi mokSa mArgaH ' samyagdarzana, samyagajJAna, ane samyacAritra e AtmAno mokSa mArga che, eTale mokSano upAya che ane aMte AtmA akhaMDa avyAbAdha sukhane prApta kare che. Ama jainadarzanamAM AtmA ane karmavAda aMge A cha pada batAvyAM che. zrImada karmavAda - karmavAda karmavAda karmavAda ! jaitadarzana karmavAdane vadhu mahattva Ape che. karma pramANe AtmAtI gati badalAtI jAya che. AtmA dehathI bhinna eka svataMtra vastu che. ane "te nitya che. Avo A karmano kartA' paNa che. karmavAda 6 karmavAda Atmatattva e dareka zarIrathI bhinna ane amara che. te siddhAnta vaidika paraMparAmAM paNa vizeSa vyApaka thayo che. punarjanma vize hindu tattvavettAo kahe che: AtmA hRtika dRSTie judA judA dehamAMthI pasAra thato hoya che ane AdhyAtmika dRSTithI kahIe to judI judI * mAnasika bhUmikAomAMthI te pasAra thato hoya che. vastutaH navo janma letAM prANIo ane jIrNa thaIne mRtyune vaza thatAM prANIone jotAM punarjanma jevuM bhAsita thAya che. jaina siddhAntanI dRSTie janmanuM pramANa mRtyunA prakAzanI sAthe karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda maiM karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda karmavAda 6 karmavAda karmavAdaH karmavAda 6 karmavAda 6 karmavAda 6 karmavAda karmavAda maiM karmavAda karmavAda karmavAda karmavAda

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karmavAda | karmavAda 6 karmavAda kra karmavAra gasTa 2014 * prabuddha jIvana 0 karmavAda vizeSAMka , pRSTa 77 vAda kva karmavAda karmavAda karmavAda 9 { rAjacandranI AtmasiddhimAM, tattvArtha sUtramAM Agama graMthomAM batAvyuM kyAreya marato nathI, mare che teno mAtra deha. deha maratA AtmA ke che ke AtmA che, nitya che, karmano kartA che, karmano bhokatA che. enA sUkSma zarIra sAthe, potAnA karmAnusAra bIjo janma levA ? 3 karmamukta thavAnA upAyo che ane AtmAno mokSa che. prayatnazIla bane che ane navo janma dhAraNa karI le che. * jinendra prabhue vizvadarzanamAM sarve jIvAtmAonuM darzana karyuM. evo ekAMtika niyama nathI ke A janmamAM karelA zubha-azubha che pote je uccattama Atmasthiti pragaTa karI e ja sthiti dareka karmanA phaLa A jIvAtA jIvanamAM ja maLe. tenA phaLa tene bIjA * jIvAtmAomAM apragaTa rUpe paDelI che. dareka jIvAtmA zuddha svarUpa bhavomAM paNa maLatAM hoya che. karelAM karmanA phaLa bhogavavAM ja paDe 3 paramAtmA ja che, paraMtu kArmika rajakaNothI tenuM svarUpa DhaMkAI gayuM che. te mATe punarjanma thato ja rahe che. kra che. enA ja kAraNe jIvAtmA bhavabhramaNamAM bhaTakyA kare che. paraloka-punarjanma AjanA vijJAnIo mATe sajjaDa purAvAo che * hRdayamAM satya pratyenA kaTTara pakSapAtano abhAva (mithyAtva). sAthe paDakAra banyA che. A mATe Adhunika vijJAnIo pAse * jIvamAM satyanA jIvaMta AcaraNano abhAva (avirata). parAmAnovijJAna Para Psychology nAmanuM viziSTa vijJAna che. 3 * jIvAtmAmAM utpanna thatAM rahetAM ataMdurasta khaLabhaLATa (kaSAya). bhAratamAM ane videzomAM A viSaya para vizada ane mahattvapUrNa * mana, vacana ane kAyAnI pravRttio (yoga). saMzodhana thayAM che, thaI rahyAM che ane ghaNA vijJAnIo jAheramAM che anaMta karuNAnA karanArA jinezvara devoe karmamuktino upAya punarjanmano svIkAra karI rahyA che. ka paNa batAvyo che ane te che sudharmanuM AcaraNa. punarjanmanI yAdanA aneka kissAo banyA che. punarjanmanI satya 3 jaina darzanano karmavAda mAne che ke jIvAtmA para lAgelAM karmo ghaTanAo noMdhapAtra saMkhyAmAM banI che. pUrvajanmonI ghaTanAo A * jyAM sudhI bhogavAI na jAya, karmonI nirjarA na thAya tyAM sudhI e janmamAM yAda AvavI tene jainadarzana 'jAtismaraNa jJAna" kahe che. huM janma janmAMtara AtmA sAthe ja coMTelA rahe che. Ama jainadarzanano A jJAnanA hajAro prasaMgo dharmagraMthomAM ane AjanA akhabAro kra karmavAda punarjanmane svIkRti Ape che. ane sAmayikomAM graMthastha thayAM che. jainadharmanA covIsa tIrthakaronA caritra sahita triSaSTizalAkAmAM jyaoNrja barnADa zaoN prakhara buddhivAdI hatA. jagavikhyAta briTiza ka puruSanA caritromAM A mahApuruSonA aneka bhavanI vAta Ave che. nATyakAra hatA. mahAtmA gAMdhIjInA putra devadAsa gAMdhInI sAthenA ja 3 uparAMta jaina kathAnuyogamAM punarjanmane sAMkaLatI aneka kathAo eka vArtAlApamAM emaNe kahyuM hatuM ke, mArI bhAvanA AvatA bhave je ka aMkita che. jenadarzana spaSTa kahe che ke, bhAratanA koI jaina parivAramAM janma levAnI che." A vArtAlApamAM che * jJAnano AdhAra deha nathI. punarjanmano siddhAMta dRSTigocara thAya che. kra * dehathI potAnuM svataMtra tattva dharAvanAra koI juduM tattva dehamAM che amuka dezamAM, amuka gAma, amuka ghera pUrva deha dhAraNa thayo che huM (AtmA). hoya ane tenAM cinho bIjA jIvane jaNAvavAthI te dezAdinuM athavA ja * dehanA nArA sAthe e tattvano nAza thato nathI. tenA nizAnAdinuM kaMI paNa vidyamAnapaNuM hoya to bIjA jIvane huM gata janmonI smRti hakIkata A traNa vAta puravAra kare che. paNa pratItino hetu saMbhave che; athavA jAtismRtijJAnavAna karatAM je * jainadarzana AvI smRtine jAtismaraNa "jJAna" kahe che. jenuM vizeSa jJAna che te jANe; athavA jene jAtismRtijJAna che, te ja 3i jaina dharma AtmavAdI dharma che. AtmAne te zAzvata mAne che, puruSanA (athavA strInA) saMbaMdhamAM koI jIva pUrvabhave Avyo che, ka AthI punarjanmamAM tene dRDha vizvAsa che. vizeSa karIne Avyo che tene saMbaMdha jaNAvatAM kaMI paNa smRti thAya ? rR punarjanma eTale AtmA sAthe jyAM sudhI karmothI saMlagna che tyAM to tevA jIvane paNa pratIti Ape. % sudhI AtmAnuM punaH punaH dehadhAraNa thayA kare che. matalaba ke pharI je puruSo yogadhyAnAdikanA abhyAsabaLa vaDe sthita hoya temAMnA huM janama, pharI maraNa. vAraMvAra janma-maraNa eTale punarjanma, bhavabhramaNa. ghaNA puruSo bhavAMtara jANI zake che, ane ema banavuM e kAMI kalpita siM * navajAta zizune stanapAna karavAnuM koNa zIkhave che? koI ja prakAra nathI. je puruSane AtmAnuM nizcayAtmaka jJAna che, tene bhavAMtaranuM che vuiM nahIM, chatAM gatajanmanI AhArasaMjJAnA prabhAve zizu dhAvaNa mATe jJAna ghaTe che, hoya che. kavacit jJAnanA tAratamya kSayopazama bhede valakhe che. pUrvajanmanI saMskArajanya smRtinuM pariNAma che. tAjA tema nathI paNa hotuM; tathApi jene AtmAnuM pUrNa zuddhapaNuM varte che, je huM janmelA bALakane sukha-du:khanI anubhiti thAya che, te paNa tenA te puruSa to nizcaya te jJAnane jANe che, bhavAMtarane jANe che. AtmA hai 6 janmajanmAMtaranA saMskArane AbhArI che. nitya che, anubhavarUpa che, vastu che. bhagavatI sUtramAM bhavAMtaranuM ? 3 punarjanma e karmabaddha jIvAtmAnI avasthAnuM parivartana che. AtmA varNana karyuM che. karmavAda karmavAda karmavAda * karmavAda kra karmavAda karmavAda karmavAda karmavAda kra karmavAda kra karmavAda 4 karmavAda karmavAda karmavAda karmavAda * karmavAda ka karmavAda 4 karmavAda karmavAda 6 karmavAda kra karmavAda 6 karmavAda kra karmavAda 5 karmavAda kra karmavAda # karmavAda kra karmavAda 6 karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda 6 karmavAda kra karmavAda karmavAda karmavAda F karmavAda rka karmavAda rka karmavAda rka karmavAda 4 karmavAda rka karmavAda | karmavAda 6 karmavAda 6 karmavAda rka karmavAda rka karmavAda rka karmavAda rka karmavAda rka karmavAda rka karmavAda 4 karmavAda 6 karmavAda | karmavAda 4 karmavAda HkarmavAda

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karmavAda karmavAda " karmavAda kva karmavA, pRSTa 78 * prabuddha jIvana . karmavAda vizeSAMka - oNgasTa 2014 yAda kU karmavAda 5 karmavAda karmavAda karmavAda karmavAda 4 karmavAda 4 karmavAda kra karmavAda na karmavAda | karmavAda karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda karmavAda " karmavAda | karmavAda | karmavAda karmavAda 4 karmavAda karmavAda | matinI nirmaLatAne kAraNe pAchaLanA ane pachInA bhavanuM jJAna racelI saMbhaLAvuM ke anyanI racelI?' rAjAe kahyuM, "tane kavitA saMbhavI zake che tema banI zake che. vAdaLAM vagerenAM cinho parathI racatAM paNa AvaDe che?' bALake uttara Apyo, varasAdanuM anumAna thAya che, tema A bhavanI ceSTA parathI tenA vAno daM navInandana me vInA sarasvatI | pUrvakAraNa kevAM hovAM joIe e paNa samajI zakAya; thoDe aMze pUrve paMcame varSe vayAmi namItrayam I' che vakhate samajAya tema ja ceSTA bhaviSyamAM kevuM pariNAma pAmaze te "arthAt jagatane AnaMda ApanAra he nareza! huM bALaka chuM, paNa kra che paNa tenA svarUpa uparathI jANI zakAya; ane tene vize vicAratAM mArI vidyA kAMI bALaka nathI. haju to mane pAMcamuM varSa paNa pUruM 8 cai kevo bhava thavo saMbhave che, tema ja kevo bhava hato, te paNa vicAramAM thayuM nathI, paraMtu huM traNe lokanuM varNana karI zakuM chuM." huM sArI rIte AvI zakavA yogya che. A zloka sAMbhaLI harSita thayelA rAjAe bALakane anya dvArA OM navajAta, zizunA hAsya, kaMpa ane rudananA kAryo tenA vartamAna racAyeluM pada saMbhaLAvavA kahyuM. te vakhate zaMkara mizra, vedanI eka che jIvananA koI paNa zikSaNa ke anubhava vinA paNa thatAM jovAmAM RcA bolyo ane tenA pUrvArdhamAM suMdara pada racI rAjAnI stuti dai * Ave che. A kAryo tenAmAM utpanna thayelAM harSa, bhaya ane zokane karI. pAMca varSanI uMmara pUrI thayA pahelAM vedanI RcAnuM jJAna ane paNa pradarzita kare che. jo amuka anubhava pUrvano na mAnIe to anukULa saMskRta bhASAmAM uttama kavitva tene kevI rIte prApta thayuM? vartamAna OM saMjogomAM harSa, moTo avAja Adi thatAM, bhaya ane bhUkha lAgatAM jIvanamAM tevA prakAranA zikSaNanA abhAvamAM pUrvabhavanA saMskAra ka zokano anubhava tene kyAM kAraNothI samajI zakAya? stanapAna vaDe ja te prApta thayuM ema nyAyathI mAnavuM paDe che. karavAnI IcchAthI prerAIne ja te zizu bhUkhanI nivRtti arthe gaI sadImAM ApaNA dezanA madrAsa rAjyamAM zrInivAsa I saMkalpapUrvaka pravRtti kare che, jethI A kArya bhUkhanivartaka che ema rAmAnujam nAmanA eka mahApuruSa thaI gayA. temano janma I. sa. meM tene pUrva anubhava hovo joIe tema sAbita kare che. AvA 1887mAM thayo hato. atyaMta nAnI vayathI ja gaNita pratye temane che pUrvasaMskAra A janmamAM to prApta thayA nathI, te pUrvajanmamAM prApta agAdha ruci hatI ane sUjha paNa asAmAnya hatI. prasiddha aMgreja OM thayA hovA joIe ema svIkAratA pUrvajanma sAbita thAya che ane vaijJAnika juliyana haksale (Julian Huxely)e temane A sadInA ka che tethI punarjanma paNa ApoApa sAbita thaI jAya che. sauthI mahAna gaNitakAra tarIke biradAvyA che. bhAratIya gaNitajJa che punarjanma darzAvatAM jIvanavRttAMto sosAyaTI samakSa temaNe rajU karelA sATha praznomAMthI vIsa prazno haju 6 punarjanmane darzAvatA ane pUrvabhavanuM smaraNa thayuM hoya tevA aNaUkalyA ja rahyA che. teo trIsa varSanA thayA tyAre I. sa. meM manuSyone lagatI aneka vAto avAranavAra pragaTa thatI rahe che ane 1917mAM temane IMglenDamAM Fellow of Royal Society mAnad % mAnasazAstrIo Psychologists tathA vartamAnapatro nA biruda enAyata karavAmAM AvyuM hatuM. saMvAdadAtAo aneka prasaMgone rajU kare che. ahIM to ApaNe traNa koI paNa prakAranI keLavaNI A janmamAM prApta karyA vagara potAnI manuSyonA jIvanaprasaMgono TUMkamAM vicAra karIzuM. jeonI prasiddhi AgavI buddhipratibhAthI samasta vizvanA gaNitajJomAM sarvazreSTha padavI OM potapotAnA kSetramAM, bhAratanA ja nahi paNa samasta vizvanA prathama prApta karanAra A puruSanuM jIvana tenA adbhuta pUrvasaMskAra ane 6 paMktinA puruSomAM thayelI che. pUrvAbhyAsane svayaM siddha karI de che. punarjanmanAM viziSTa daSTAMto mahAtmA gAMdhIjIe potAnA AdhyAtmika mArgadarzaka tarIke gaNela vikramanA soLamAM saikAmAM bihAramAM zaMkara mizra nAmanA eka zrImad rAjacaMdrajI (kavi rAyacaMdabhAI) paNa eka mahAsamartha puruSa vidvAna kavi thaI gayA. temanA bALapaNano A prasaMga che. thaI gayA che. sAta varSanI uMmare temane jAtismaraNa jJAna (AgalA eka vAra temanA gAma pAsethI tyAMnA rAjAnI savArI pasAra bhavonuM spaSTa smaraNa) thayeluM. temaNe dasa varSanI uMmare lakhelI thaI. sAmAnya rIte rAjAnI savArI jovA sau mANaso jAya tevo te "mokSamALA' moTA moTA paMDitonA garvane paNa gALI nAkhe tevA vakhate rivAja hato eTale te paNa gAmanI bhogALe jaIne Ubho jJAnano, nItino, nyAyano, siddhAMtano, bhASAsauSThavano, rahyo. te vakhate zaMkaranI uMmara pAMca varSanI hatI, paraMtu zarIra khUba kavitvano, vacanAtizayano, vicAragAMbhIryano ane pUrvabhavamAM svarUpavAna hatuM. hAthI para beThelA rAjAnI dRSTi A bALaka para temaNe sAdhelI sAdhanAno spaSTa paricaya kAravI de che. teoe pote ? OM paDI. rAjAe te bALakane saMskRtamAM pUchyuM, "vatsa! kema, ekAda ja karelAM keTalAMka vidhAno ApaNane punarjanmanI spaSTa pratIti karAve kavitA saMbhaLAvI zakIza?' bALake uttara Apyo, 'rAjana! meM pote che. karmavAda karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda | karmavAda | karmavAda 5 karmavAda 5 karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda karmavAda 5 karmavAda karmavAda 5 che karmavAda " karmavAda karmavAda karmavAda " karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda karmavAda 5 karmavAda kra karmavAda " karmavAda 6 karmavAda 6 karmavAda

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karmavAda | karmavAda 6 karmavAda kra karmavAra gasTa 2014 * prabuddha jIvana 0 karmavAda vizeSAMka , pRSTa 79 vAda kva karmavAda karmavAda karmavAda 9 - vartamAnamAM ApaNe je dehamAM rahIe chIe te dehanI avadhi daDhasaMskAre tene liphTathI bhayabhIta karyo hato. 4 pUrI thaye ApaNuM astitva naSTa nathI thatuM arthAt A zarIra choDIne eka strI pANIthI Dare. hipnoTisTe UMDA vazIkaraNa dvArA tenI paNa bIjuM zarIra dhAraNa karavuM paDe che e hakIkatano je svIkAra kare pUrvanI smRti jAgRta karI. pUrve te puruSagulAma roma dezamAM hatI. 5 che tene Astika kahevAmAM Ave che ane punaH dehadhAraNarUpa je aparAdhane kAraNe sAMkaLa bAMdhI tene UMDA pANImAM utAravAmAM avasthA tene punarjanma kahevAmAM Ave che. cArvAka (nAstika) darzana AvatAM gUMgaLAmaNathI mRtyu thayeluM. A saMskAranuM saMkramaNa thayeluM. te sivAyanA badhA ja AryadarzanakAroe ekamate punarjanma siddhAMtane A uparathI phalita thAya che ke jainadarzana mATe bhUtapUrva janma ? ke svIkArIne potapotAnA darzanomAM tenI puSTi karI che. vagerenI smRtinI vAta jarAya Azcaryajanaka nathI. | eka ja mAtA-pitAnA judAM judAM bALakonuM bAhyAMtara vyaktitva paraMtu Adhunika vaijJAnika mAnasa A vAtone sAMbhaLatAM ja camakI juduM juduM spaSTapaNe dekhAya che. badhAyano uchera, keLavaNI ane saMyogo UThe che. "asaMbhava' kahI devA utAvaLuM thaI jAya che, kemake vijJAna 5 sarakhA hovA chatAM eka hoMziyAra ane eka ThoTha hoya che, eka e ghaNuM karIne jaDanuM vijJAna che. eNe jaDa paramANu vagerenA saMbaMdhamAM ? 3 goro ane eka kALo hoya che, eka bhUlo, laMgaDo, bahero keTaluMka saMzodhana karIne e viSayamAM ja keTalIka kahevAtI pragati 5 ekAda aMga vagarano hoya che, to bIjo saumya, suMdara ane sAdhI che. vijJAna e tattvajJAna nathI, vijJAna to mAtra jaDanuM eka huM sarvAga saMpUrNa hoya che. viSayanuM-vismRta kahI zakAya tevuM jJAna che. tattvajJAnanA jaDa ane * eka ja varganA e ja zikSako ane e ja vidyArthIo hovA chatAM cetana tattvanA tamAma pAsAMone sAMbhaLatAM ja Ajano vaijJAnika huM eka vidyArthI UMcA guNa meLavI uttIrNa thAya che, jyAre bIjo traNa mUMjhAI jAya te tadana sahaja che. varSa thavA chatAM paNa uttIrNa thaI zakato nathI. AvI mUMjhavaNamAMthI ja kema jANe; AjanA vaijJAnikoe A - pazuomAM aneka prakAranuM janmajAta vera jovAmAM Ave che. uMdara- viSayamAM paNa saMzodhana-kArya AraMbhya che. ka bilADI, sApa-noLiyo, mora-sApa vagere prANIo sAmA pakSanA A viSayamAM paddhatisaranuM saMzodhana karavA mATe bhArata sarakAre ? prANIone jotAMveMta ja koI paNa prakAranI bAhyaceSTA ke kAraNa paNa A prayatno AdaryA che. evA prayatnonA eka phaLarUpe jayapuramAM vagara sAmA prANI sAthe verabhAvathI prerAIne laDavA lAgI jAya che. AvelI rAjasthAna yunivarsiTImAM perA-sAyakolojI vibhAga - janmathI ja atizaya vicakSaNa buddhi dhAraNa karanArA manuSyo kholavAmAM Avyo che. te vibhAgamAM punarjanmanI mAhitInuM saMzodhana je * itihAsaprasiddha paNa che ane najIkanA bhUtakALamAM paNa thayelA karavA mATe DaoN. eca. ena. benarajIe rokavAmAM AvyA che. ghaNAM ? dekhAya che. je prakAranI ane je pramANanI buddhi amuka vayamAM ke varSothI DaoN. benarajI punarjanmanI mAnyatAnI satyatA aMge bhAre * amuka saMjogomAM saMbhavI ja na zake tevI ati virala ane ati jahemata uThAvI rahayA che. 3 viziSTa prajJAsaMpannatA dekhI ApaNe Azcaryacakita thaI jaIe chIe. temaNe Aja sudhImAM punarjanmanI smRti thaI hoya tevI lagabhaga 2 * AnAM dRSTAMta have pachI ApaNe joIzuM. 500 vyaktio tapAsI che. jyAM kyAMya paNa koIne punarjanmanI # - koIka vyaktine Agano bhayaMkara Dara lAge to koIkane UMDA smRti thayAnI vAta temane jANavA maLI jAya ke tarata ja teo tyAM trA pANIno khUba ja bhaya lAge. doDI jAya che. vizvanA khUNekhUNAmAM pharIvaLIne A mAnyatAnuM satya 3 vazIkaraNanA videzI niSNAta elekajhAMDara kenone vazIkaraNanA pAmavA teo sAbadA banyA che. * ghaNA prayogo karyA. temaNe "dha pAvara vIdhIna' nAmanuM pustaka lakhyuM jo ke haju sudhI DaoN. benarajIne kazoye aMtima uttara prApta thayo ? nathI. chellAM bAra-bAra varSanI sAdhanA pachI paNa teo hajI A re | temaNe karelA prayogo parathI jaNAya che ke UMDA vazIkaraNanA prazna aMge mathAmaNa ja anubhavI rahyA che, paraMtu tema chatAM teoe 3 prayogathI pUrvajanmanI smRti thaI zake che ane te punarjanmane siddha evo nirNaya to nathI lIdho ke have, "mAnavI e kevaLa jaDayaMtra che ke jai * kare che. elekajhAMDare tenA graMthamAM aneka ghaTanAo noMdhI che, temAMthI pachI AdhyAtmika zaktio dharAvato ucca AtmA che?' evA che be ghaTanA joIzuM. jagajUnA vivAda aMgenuM satyAnveSitva tyAgI ja devuM! nA, hajI jai ka eka mANasa liphTano upayoga na kare. tene liphTa paDI javAno Dara temanuM maMthana ane mathAmaNa beya cAlu ja che. temanI sAme ghaNAM ja 3 lAgato. te hipnoTisTanI pAse gayo. UMDA vazIkaraNa dvArA pUrvajanmanI tophAno paNa UbhAM thAya che, paraMtu haju sudhI teo jANe ke eka je * smRti jagADatAM teNe kahayuM ke, te cAInIjha jarnala hato. UMcA makAnathI karmayogInI adAthI kAma karI ja rahyA che. 3 akasmAte paDI jatAM khoparIphATatAM mRtyu thayuM hatuM. pUrvajanmanA paDI javAnA rAjasthAnanA A manovaijJAnika samakSa je samasyA AvI UbhI , karmavAda 6 karmavAda karmavAda karmavAda pUrva karmavAda 6 karmavAda 4 karmavAda 6 karmavAda 6 karmavAda kva karmavAda 5 karmavAda | karmavAda 6 karmavAda karmavAda 5 karmavAda 6 karmavAda 6 karmavAda karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda * karmavAda 4 karmavAda kra karmavAda ka karmavAda kra karmavAda kra karmavAda 4 karmavAda kra karmavAda karmavAda karmavAda F alt 4 karmavAda M karmavAda rka karmavAda karmavAda karmavAda karmavAda 4 karmavAda 4 karmavAda rka karmavAda karmavAda 4 karmavAda karmavAda " karmavAda 4 karmavAda " karmavAda | karmavAda | karmavAda karmavAda

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karmavAda 6 karmavAda 6 karmavAda 6 karmavA pRSTa 80 7 prabuddha jIvana karmavAda vizeSAMka - oNgasTa 2014 vAda karmavAda che te e che ke koI uccakalAnA smRtikASThanI kAryavAhInI ke mastiSkanI koI acetana prakriyAnI vaijJAnika samajUtI zI rIte ApavI ? ane A samajUtI pUrvAnumAnonI upekSA karyA vagara kema rajU karavI? jemanAmAM parIkSa darzana karavAnI zaktinI ke vicArasaMkramaNa Tlepatry) karavAnI zakti sAMbhaLavA maLI ke tarata ja betAlIsa varSanA A prAdhyApaka e vyaktinI rUbarU mulAkAta levA UpaDI ja gayA hoya. keTalAka to evA paNa kissA temaNe sAMbhaLyA hatA ke je sAMbhaLavA mAtrathI mAnI ja na zakAya, paraMtu jyAre temaNe jAtatapAsa karI tyAre teo vimAsaNamAM mukAI gayA hatA kemake evI jAtismRti jemane thaI hatI temaNe bhUtapUrva jIvananA prasaMgone bahu cokasAIthI rajU karyA hatA. karmavAda 6 karmavAda karmavAda karmavAda OM karmavAda karmavAda karmavAda karmavAda ! karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda ! vidyAbhUSaNa zrIrazmi pote A viSayamAM zuM kahe che te joIe. teo kahe che ke, 'mRtyu ApaNuM zaraNa zodhe che. tame kadAca A vAtane sAva nakArI daIne kahezo ke evuM te zI rIte bane ? mRtyu kyAM ApaNuM zaraNa zodhe che ? paNa huM vinamrapaNe kahIza ke tame ahIM jarAka bhUlyA cho kemake kharI rIte mRtyu ja tamArI pAse Azraya mAge che. asaMkhya varSothI satata prayatnazIla rahevA chatAM e tamane tamArA AtmAne jANI zakyuM nathI. samayanA ATalA lAMbA gALAmAM paNa e eka AtmAno nAza karavAmAM saphaLa thaI zakyuM nathI. to parAjaya kono ? tamArI ke mRtyuno ? pahelAM pAzcAtya jagata mAnanuM hatuM ke mRtyunI sAthe ja jIvanano aMta AvI jAya che-jIvana u52 mRtyuno vijaya thAya che-paNa have e kahevA lAgyuM che ke, "jIvana - aparAjeya che. mRtyu pachI paNa jIvana hayAta rahe che- te kyAreya maratuM nathI.' khristI lokone mAnya bAIbalamAM punarjanmanI vAtone nakArI nAkhavAmAM AvI che. Ama chatAM adyatana khristI jagatanA vikhyAta karmavAda maiM karmavAda karmavAda OM karmavAda mAnasazAstrIya vizleSaNamAM ghaNIvAra upara Ave che. A ja rIte yuvAvasthAmAMthI proDhAvasthAmAM thato praveza padma ati kaparo hoya che. keTalAka evA AghAta-pratyAghAto Ave che, jenA kAraNe pahelAnI ghaNI vAto smRtimAMthI sarI paDe che.' 'janazakti' dainikamAM pragaTa thayelo zeTha kRSNagopAlanA punarjanmano kisso rasaprada che. barelInA kAyastha sajjana zrI badAmIlAla saksenAne tyAM sunIla nAmano cAra varSano emane putra hato. cAra varSe paNa bolatAM na zIkhyo eTale mAtA-pitA tene bahero ane mUMgo samajavA lAgyA. eka vAra pitAe sunIlane koI kAma soMpyuM. teNe tarata kahyuM, 'mArA nokarane bolavo, huM kAma nahIM karuM.' dharmapracAraka, normana vinsenTa pIlanuM kahevuM che ke, 'pacAsa varSa daramiyAna jAvana dharAnI samasyAone ukelavAno prayatna karatAM mane je anubhavo thayA che tenA AdhAre huM kahI zakuM chuM ke, 'mRtyu e jIvananI samApti nathI paraMtu vadhu moTA vistAranI upalabdhi che; mRtyu to mAtra be jIvana vaccenI sImArekhA ja che.' sunIlane ekAeka A rIte bolatAM sAMbhaLIne sahu Azcarya sAthe AnaMda pAmI gayAM. paNa sAthe e vizeSa kutUhala paNa thayuM ke gharamAM eka paNa nokara na hovA chatAM sunIle nokaranI zI vAta karI? jyAre tevI potAnI vAta karI tyAre paNa teNe jaNAvyuM ke, 'huM mArI potAnI nizALamAM ja bhaNIza.' pitAe gussAmAM kahyuM, 'tArA bApanI nizALa kyAM che? huM to garIba chuM ane sAdhAraNa nokarI karuM chuM.' sunIla tarata bolyo, 'tamArI nizALa na hoya to kAMI nahIM, paNa mArI potAnI nizALa badAyumAM che. huM sunIla nathI paNa badAyunA jANItA dhanavAna zeTha zrI kRSNagopAla chuM. mArI be nizALo ane zrIkRSNa InTara kaoNleja che, tyAM prinsipAla DaoN. pAThaka che.' A badhI vAta sAMbhaLIne tenA pitA khUba Azcarya pAmyA. temaNe svajana-saMbaMdhIone bolAvyA. gAmanAM keTalAMka adhikArI varga pA bolAvyo. temanI samakSa sunIle pharI badhI vAta karI. tyAra bAda be-traNa labdhapratiSTha gRhasthonI sAthe sunIlane badAyu laI javAmAM Avyo. kaoNleja pAse AvatAM ja sunIla aMdara doDI gayuM ane prinsipAlanI khurazI u52 pAThakane badale bIjA koIne jotAM ja te hebatAI gayo. teze kahyuM, 'A prinsipAla nathI." sunIlanA pitAe te bhAIne pUchyuM ke, 'zrI pAThaka kyAM che ?' tyAre te navA prinsipAle kahyuM ke, 'huM to be varSathI ja ahIM niyukta thayo chuM. mArI pahelAM prinsipAla pAThaka hatA. temaNe A kaoNlejamAM 31 varSa sudhI kAma karyuM hatuM. A kaoNlajanA sthApaka zeTha zrI kRSNagopAla yuvAnImAM ja hArTapheIla thatAM mRtyu pAmyA hatA. teo saMtAnahIna hovAthI temanA patnIe eka chokaro dattaka lIdho che, je badho vahIvaTa saMbhALe che.' jANItA mAnasazAstrI DaoN. kenetha vokara kahe che ke, prANI pharI pharI janme che. punarjanmano asvIkAra nahIM karI zakAya, paNa mRtyu ane punarjanma vacce je tUTelI kaDI che tenuM rahasya jyAM sudhI vaijJAniko nahIM pAmI zake tyAM sudhI punarjanmanA badhA pAsA spaSTa nahIM thAya.' mAnasazAstrI gaNAtA phroIDa kahe che ke, 'janma samayanI vyathA ane yaMtraNA eTalI badhI tIvra hoya che ke ene kA2Ne mAnasapaTa haMmezane mATe zUnya thaI jAya che. janmaveLAnI A vedanA tyAra pachI bALakane pahelAnA prinsipAlanA ghera laI javAmAM karmavAda 6 karmavAda 6 karmavAda 6 karmavAda karmavAda . karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda

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karmavAda | karmavAda 6 karmavAda kra karmavAra gasTa 2014 * prabuddha jIvana 0 karmavAda vizeSAMka , pRSTa 81 vAda kva karmavAda karmavAda karmavAda 9 huM Avyo. prinsipAlane jotAM ja sunIla temane vaLagI paDyo. pachI Ape che. prathama tIrthakara RSabhadevanA samayamAM bhagavAna mahAvIrano ka kaoNlejanI vyavasthA ane pherabadalInI bAbatamAM keTalIka mahattvapUrNa jIva tridaMDI rUpe hato e ja jIva parama tIrthaMkara rUpe pragaTe che. A carcA karI. bALakanA moDhethI A badhI vAto sAMbhaLIne loko daMga ghaTanA karoDo varSanA kALacakra karma ane punarjanmanA anubaMdhane siddha ka thaI gayA. kare che. pachI bALakane tenI pUrvajanmanI patnI pAse laI javAmAM Avyo. saMdarbha graMtha : ka tyAM bALake patnI, sagAMo ane nokarone oLakhI kADhyA. be varSa vijJAna ane dharma : pa. pU. caMdrazekhara vijayajI ma. huM pahelAM ja mRtyu pAmelA DrAIvara vaphAtanI bAbatamAM paNa jhINI vijJAna ane adhyAtma : pa. pU. amarendra vijayajI * pUchaparacha karI. sAdhaka sAthI bhAga-1-2 : pU. AtmAnaMdajI 3 jaina dharmanA dArzanika karmavAdanA siddhAMto dvArA punarjanma siddha jaina dharma : pU. bhadrabAhu vijayajI thAya che. mAtra bhAratIya dArzaniko ja nahIM paraMtu vizvanI anya saMkSipta jaina darzana : zrI dinezabhAI modI huM dArzanika paraMparAo paNa have mAne che ke punarjanma che. jaina darzanamAM karmavAda : pa. pU. caMdrazekhara vijayajI ma. hipnoTijhama ane anya vaijJAnika prayogo dvArA punarjanmane nakkara rUM puSTi prApta thAya che. 601, smita epArTamenTa, upAzraya lena, ghATakopara (IsTa). triSaSTizalAkhA puruSa, jaina AgamonI kathAo punarjanmane puSTi muMbaI-400 077, mobAIla : 9820215542. 'jAti smaraNanA kAraNo karmavAda 6 karmavAda 5 karmavAda - karmavAda " karmavAda 5 karmavAda - karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 5 karmavAda karmavAda pUrva karmavAda 5 karmavAda " karmavAda " karmavAda 5 karmavAda karmavAda pUrva karmavAda karmavAda koIka manuSyone nimitta prApta thatAM jAtismaraNa jJAna thAya sadusa risaM tasa, annavasAma soLe ! kuM che temAM keTalAMka kAraNo mahattvano bhAga bhajave che, jema ke - moha yasta santasa, gArameM (1) mohanIya karmano upazama (2) adhyavasAya zuddhi ane (3) bhAvArtha : darzana thayA bAda, mohakarma dUra thavAthI aMtaHkaraNamAM IhA, apoha, mArgaNA ane gaveSaNA karavAthI. adhyavajJAnanI zuddhi thatAM mRgAputrane jAtismaraNa jJAna utpanna | (1) upazAMtamohanIya : zrI uttarAdhyayana sUtranA navamAM thaI gayuM. adhyayana 'nami pravrajyAmAM mohanIya karmano upazama thatAM (3) IhA, apoha, mArgaNA ane gaveSaNA karavAthI-zrI namirAjAne jAtismaraNa jJAna thayuM. jJAtAdharmakathA sUtranA prathama adhyayana 'meghakumAra'mAM meghakumAra 'caiUNa devalogAo, uvavanno mANusammi logmmi| bhagavAna mahAvIra pAsethI pUrvabhava sAMbhaLI, tenuM ciMtana karatAM uvasantamohaNijjo, saraI porANiyaM jAI / / 1 / / temane jAti smaraNa jJAna utpanna thayuM hatuM. bhAvArtha : namirAjA devalokathI cyavIne A manuSyalokamAM ta aaN tassa medasa gaNaIJrasa, samAsa gAvo mahAvIrasamaMti utpanna thayA ane mohanIyakarmanA upazAMta thavAthI emane potAnA yamakuM soLyA khisanma supahiM pariNameriM, asalvediM mannavasALahiM, pAchalA janmanuM smaraNa thayuM. lessAhiM visujjhamANIhiM, tayAvaraNijjANaM kammANaM ravaopasameNaM arthAt potAnA pUrvajanmanuM smaraNa karavA mAMDyA. IhA poha-maggaNa-gavesaNaM karemANassa saNNipuvve jAisaraNe samurappaNNe, AnAthI siddha thAya che ke je jIvanuM mohanIyakarma upazAMta prathamaThuM-samma pisameTTa | thaI jAya che e AtmA potAnA pAchalA janmone jJAna dvArA bhAvArtha : tyArapachI zramaNa bhagavAna mahAvIra pAsethI A joI le che. paraMtu je jIvanA mohanIyakarmano udaya thAya che e vRttAMta sAMbhaLIne hRyamAM dhAraNa karIne meghakumAra aNagArane zubha pAchalA janmane to zuM, A janmanA karelAM kAryone paNa bhUlI pariNAmo, prazasta adhyavasAyo, vizuddha le zyAo ane 5 jAya che. jAtismaraNane AvRtta karanArA jJAnAvaraNa karmanA kSayopazamanA | (2) adhyavasAna zuddhi: zrI uttarAdhyayana sUtranA ogaNIsamA kAraNe IhA, apeha, mArgaNA ane gaveSaNA karatAM, saMjJI jIvone chuM adhyayana 'mRgAputra'mAM sAdhunA darzana thavAthI, mohanIya karma dUra prApta thatuM jAtismaraNa jJAna utpanna thayuM ane jAtismaraNa jJAna che thavAthI tema ja adhyavasAna zuddhi thatAM mRgAputrane jAtismaraNa dvArA meghamunie potAnA pUrvabhavanI jIvana ghaTanAne samyaka prakAre jJAna utpanna thayuM. jANI lIdhI. -saMpAdikAo karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda | karmavAda kra karmavAda | karmavAda 6 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda kra karmavAda | karmavAda karmavAda | karmavAda ka karmavAda 4 karmavAda 4 karmavAda pUrva karmavAda 5 karmavAda kra karmavAda 4 karmavAda kra karmavAda kra karmavAda ka karmavAda ka karmavAda ka karmavAda ka karmavAda kra karmavAda karmavAda 4 karmavAda

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karmavAda karmavAda " karmavAda kva karmavA, pRSTa 82 * prabuddha jIvana . karmavAda vizeSAMka - oNgasTa 2014 yAda kU karmavAda 5 karmavAda karmavAda TharmavAda ane vijJAna 1 DaoN. ramibhAI jhaverI karmavAda karmavAda 4 karmavAda 4 karmavAda kra karmavAda na karmavAda | karmavAda karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda karmavAda " karmavAda | karmavAda | karmavAda karmavAda 4 karmavAda karmavAda | [ vyavasAye C.A. thayelAM razmibhAI jhaverIe pAMsaTha varSanI uMmare jainolojImAM M.A. karyuM ane tyArabAda "prekSAdhyAna' upara zodha prabaMdha lakhI pIeca.DI.nI upAdhi grahaNa karI. jena jagata, maMgalayAtrA ane zrI jIvadayAnA eka samaye taMtrI, AcArya mahAprajJanA sUtrakRtAMganA gujarAtI anuvAdaka, jaina pracAra kSetre videzomAM jaina dharmanAM ArAdhaka, prekSAdhyAnanA saMcAlaka ane pracAraka temaja jaina dharmanA vividha viSayo uparanA prabhAvaka vaktA ane UMDA tattvaciMtaka che. ] vizvanA bahumatI dharmo-IsAI, IslAma, vedAMta, Adi- Izvara nathI thato, paNa baMne bAjuthI thAya che. dva kartutvavAdamAM mAne che. teo Izvarane jagatano kartA, hartA, niyaMtA A siddhAMta have vaijJAnika dRSTie joIe. A saMbaMdhane 'sneha- 5 mAne che. jaina darzana Izvara katvavAdano svIkAra nathI karatuM. e pratibaddha' kahevAya che. jIvamAM sneha (cIkaNApaNuM) che-Azrava. 4 AtmakartutvavAda, puruSArthavAda ane karmavAdano svIkAra kare che. pudgalamAM sneha che-AkarSita thavAnI yogyatA. be bhinna tattvo * AcArya haribhadra "zAstravArtA samuccaya'mAM kahe che ke, "AtmAmAM (elements)no parasparamAM saMbaMdha (fusion) thaI zake che. tevI ja E parama aizvarya ane anaMta zakti che, eTale e ja Izvara che ane e rIte jIva ane karma parasparamAM dUdha-sAkaranI jema ekAkAra banI 5 ja kartA che.' zake che. 2 vijJAna paNa "Izvara' nAmanA koI tattvano svIkAra nathI karatuM, vijJAna "AtmA' nAmanA tattvanuM svataMtra astitva svIkAratuM * paraMtu vizvanA vaijJAniko, gaNitazAstrIo ane khagoLazAstrIo nathI. vijJAna gUDhavAda (mysticsm) ke IzvarakartutvavAda che. vizvanI utpatti, eno AkAra, Adi viSayo para avAranavAra zodha- (theology)no svIkAra nathI karatuM. vijJAna to mAtra prayogothI 5 chuM khoLa karatA rahyA che. 'karmavAda' e vijJAnano viSaya nathI; e siddha thayelA siddhAMtone ja mAnyatA Ape che. vizvanA prakhyAta je darzanano viSaya che. chatAM paNa vijJAnanA siddhAMto karmavAdanA vaijJAniko ane dArzanikoe vizvanI utpatti, AtmA, karmavAda, 5 siddhAMtone samajavAmAM sahAyarUpa bane che. A laghuzodha lekhamAM IzvarakartutvavAda, Adi viSayo para ciMtana karyuM che. prasiddha vaijJAnika A viSayanI carcA karavAno prayAsa karavAmAM Avyo che. sTIphana hokIMga (Stephen Hawking) enA be vizvavikhyAta 6 zrI bhagavatI sUtra, zrI pannavaNA sUtra, zrI rAyaprazrIya sUtra, Adi pustako-"a brIpha hisTrI opha TAIma' (A Brief History of Time) kuM che jenAgomAM vijJAnanI aneka zAkhAonuM vistArathI varNana karavAmAM ane sAMprata prakAzita "dha grAMDa DijhAInaThe Grand Design)mAM 6 AvyuM che. loka (universe), AkAza (space), kALa (time), vizvanI utpatti vagere viSayo para gaMbhIra carcA karI che. emaNe je pudgala (matter), jIva vijJAna (biology), Adi para vizada carcA 'vizvanI utpatti kema ane kyAre thaI? koI Izvare ene banAvyuM ka karavAmAM AvI che. pudgalanA prakAza (light), dhvani (sound), che? to pachI Izvarane koNe banAvyo ? ApaNe A vizvamAM kyAMthI haiM paramANu (atom), Adi metaphysical viSayo para paNa gahana AvyAM?' Adi praznonI carcA karI che. A badhAM prazno karmavAda ane ka ciMtana AmAM jovA maLe che. vijJAnanI samIkSA karavA prere che. OM bhagavatIsUtra (1/6/312-313) mAM jIva ane karma (pudgala)nA A pustakomAM emaNe grIka philosophara erisToTala (Aristotle- 5 che saMbaMdhamAM vizada carcA che. jIva ane karma baMnemAM atyaMtAbhAva che. 340 B.C.), TolemI, (Ptolemy-2nd century A.D.), polIza haiM OM jIva cetana che; karma pudgala che, acetana che. baMnenA astitvanI pAdarI nikolasa koparanIksa (Nicholas Copurnicus-1514), pR A vaikAlika svataMtratA che, kAraNa cetana kayAreya paNa acetana nathI ITalIno gelilIyo (Galileo Galilei 1600), briTanano sara & thatuM ane acetana kyAre paNa cetana nathI thatuM. to pachI A baMneno AIjheka nyUTana (Sir Isaac Newton 1687), Imenyuela kAMTa % saMbaMdha kema ane kevI rIte thaI zake? bhagavAne kahyuM che ke saMsArI (ImmanualKant 1781), albarTa AInsTIna (Albert Einstein che jIva ane pudgala (karma) paraspara baddha, spaSTa , avagADha, sneha- 1905) vagere prasiddha vijJAnIonA vicAronI chaNAvaTa karI che. 4 A pratibaddha ane eka ghaTakamAM rahe che. dUdha ane pANInI jema paraspara emaNe tAraNa kADhyuM che ke samaya jatAM eka pachI eka dhuraMdhara ? OM otaprota rahe che. A saMbaMdha bhautika che. bhagavatI sUtra anusAra vijJAnIonI dhAraNAo AMzika athavA samagrapaNe khoTI paDatI ! para A saMbaMdha kevaLa jIva athavA kevaLa pugalanI (karma)nI taraphathI ja gaI che. arthAt vijJAna paNa koI aMtima satyanI sthApanA karavA che karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda | karmavAda | karmavAda 5 karmavAda 5 karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda karmavAda 5 karmavAda karmavAda 5 karmavAda ka karmavAda 6 karmavAda 6 karmavAda kra karmavAda ka karmavAda 6 karmavAda karmavAda kra karmavAda ka karmavAda kra karmavAda kra karmavAda - karmavAda ka karmavAda kra karmavAda kra karmavAda kra karmavAda

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karmavAda 6 karmavAda 6 karmavAda karmavAda AMgasTa 2014 asamartha che. AnI sAme jaina darzanano kevaLajJAnano siddhAMta dRDhatApUrvaka kahe che ke kevalajJAnI-sarvajJa samagra satyane joI zake che. eTale ja emaNaeN racelA zAstro koI prayogo para AdhArita nahIM paNa AtmAnA nirAvarA-dharama vizuddha jJAnanA AdhAre racAyelAM che. A carcAnA AdhAre karmavAda ane vijJAnanI samIkSA A lekhamAM karavAmAM AvI che. karmavAda karmavAda karmavAda OM karmavAda karmavAda - karmavAda karmavAda - karmavAda karmavAda OM karmavAda - karmavAda - karmavAda - karmavAda - karmavAda karmavAda - karmavAda OM karmavAda karmavAda 6 karmavAda karmavAda prabuddha jIvana karmavAda vizeSAMka zrI bhagavatI sUtra (25/1/17)mAM jaNAvyuM che ke jIva puddagalane (matter) bhogave che, nahIM ke puddagala jIvane. paNa puddagala (karma)thI jIva prabhAvita thAya che. jIva ane pudgalanI A arasaparasanI asara mAtra dArzanika draSTithI ja nahIM paNa AdhyAtmika draSTithI paNa agatyanI che. anaMta zaktimAna AtmA potAnA 'akarmavIryathI karmanI zakti upara vijaya meLavI zake che. AtmAnI A zakti jAgRta karavA mATe AdhyAtmika anuSThAnonI sAthe sAthe vijJAnanI keTalIka zAkhAono abhyAsa paNa Avazyaka che. zarIra-vijJAna (Anatomy), magaja (Brain-neuroscience), aMtaHsrAvI graMthitaMtra (Endocrine-system), eno magaja sAtheno saMbaMdha = (Neuro Endocrine Systerm), paridhigata nADI saMsthAna (Peripheral Nervous System), svataH saMcAlita nADI-saMsthAna OM (Autonomous Nervous System), jaivika vijJAna (Gonetics Science) Adino UMDo abhyAsa karavAthI Adhunika vijJAna ane karmavAdanI tulanAtmaka samIkSA thaI zake che. pRSTa 83 vAda karmavAda 6 karmavAda 6 karmavAda kahevAya e nathI jANato te saMyamanuM pAlana kevI rIte karI zake? ahiMsAnA pAlana mATe jIva, jIvanI jAtI, javanI khAsiyato, Adi mATe jIvavijJAnano abhyAsa karavo Avazyaka che. zrIsUtroMga sUtra (bhAga 2 adhyayana 3/4), zrI jAvAjIvAbhigama sUtra (1/ 10) Adi AgomAM paNa sUkSmAtisUkSma ekendriya (sthAvara)thI laIne paMcendriya sudhInA jIvonuM vizad varNana che, Ane mATe Adhunika vijJAnanA viSardhA-prANIzAstra (Zoology), vanaspatizAstra (Botany), ane sUkSmajIvazAstra (Microbiology) Adino abhyAsa upayogI thaI zake che. jaina darzananA karmavAdanA siddhAMtanI ane Adhunika jIvavijJAnanI gaMbhIra samIkSA 'Jain Biology' mAM lekhaka-sva. jeThAbhAI jhaverI ane muni mahendrakumAra) karavAmAM AvI che, darzana ane vijJAna vacce haMmezAM moTI khAI rahetI AvI che. * kAraNake vijJAna mAtra prayogothI siddha thayelAM siddhAMto ja mAnya OM rAkhe che. jyAre darzana jJAnIonA vacanone zraddhAthI svIkArI le che. darzanazAstrIo ane vaijJAniko jo ekabIjAnA siddhAMtone samajavAno prAmANika prayatna kare to vizvanA ghaNo praznonA hala thaI zake che. karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavA nizcaya navamAM karmavAda nizcaya nayanI dRSTie AtmA ane karma baMne taddana bhinna tattvo che. zuddhAtmA karmano kartA paNa nathI ane bhoktA paNa nathI. vyavahAra nathanI dRSTithI saMsArI AtmA karmano kartA kahevAya che. tenuM mULa paNa ajJAna ja che. zrI samayasAramAM kundakundrAcArya spaSTa kahe che ke AtmA pudgalakarmano nimitta naimittika bhAvathI paNa kartA nathI. karma pudgala dravya che, jaDa che, acetana che; jyAre AtmA cetana tattva che ane jJAna eno svabhAva che. A baMne para dravyone paraspara kartRkarmabhAva nathI. vijJAnathI (karmabaMdhanamAMthI AtmAnI) vimukti karma zabda bhAratIya darzanano bahu jANIto zabda che. jaina, bauddha, ane vaidika badhA darzano dvArA e mAnya karavAmAM Avyo che. A / karmavAda karmavAda karmavAda maiM karmavAda karmavAda karmavAda karmavAda karmavAda kriyAnI pratikriyA che; tethI teno asvIkAra paNa karI zakAto nathI. prastuta lekhamAM jaina darzanamAM karmanI je vilA vyAkhyA che tenI ane Adhunika vijJAnanI tulanAtmaka samIkSA karavAmAM AvI che. karma zabda e jaina darzanano pAribhASika zabda che, je eka viziSTa arthamAM vaparAyo che. vAcaka umAsvAtijIe karmanI paribhASA karI che- sakaSAyatvA jIvaH karmaNI yogyAnuM pudgalanAdatta' (8/2), arthAt kaSAyukta jIva je karmavargaNAnAM pudgalone grahaNa kare che, tene karma kahevAya che. AcArya tulasIjIe jaina siddhAMta dIpikAmAM bIjI dRSTie joIe to vijJAna pAse mAnavanA sarvAMgIza yogakSema mATe koI asarakAraka upAyo nathI. kAraNa vizvanI pratyeka kriyA kevI rIte (How) thAya che, te ja vijJAna jaNAvI zake che. jyAre karmavAda A kriyAo zA mATe (Why) thAya che te samajAvI zake che. A baMne siddhAMtone- 'kevI rIte' (How) ane 'zA mATe'enI vyAkhyA karI che-'AtmapravRttvAkRSTAstatprAyogya pudagalAH (Wny) ekabIjAnA pUraka banAvIe (Supplementary and , rma:' (41). arthAta AtmAnI (sat-asat, zubha-azubha Complementary) to ja karmavAdanA gahana siddhAMto sahelAIthI pravRttithI karmanA baMdhane yogya je pudgalone AkarSe che tene karma samajI zakAze. kahevAmAM Ave che. Ama karmavargaNAnAM viziSTa pudgalo jyAre AtmA dvArA AkarSAya che, tyAre te karma kahevAya che. gItAmAM karyuM zabda pravRtti mATe vaparAo che. bauddha darzanamAM ane vAsanA athavA saMskAra kahevAmAM Ave che. dazavaikAlika sUtranA caturtha 'bajivanikAya' adhyayanamAM bhagavAne kahyuM che ke 'prathama jJAna pachI dayA (AcaraNa).' emAM AgaLa kahyuM che ke je mAAsa jIva kone kahevAya ane ajIva kone karmavAda karmavAda 6 karmavAda OM karmavAda karmavAda 6 karmavAda karmavAda karmavAda 6 karmavAda 6 karmavAda karmavAda 6 karmavAda karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda

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karmavAda 6 karmavAda 6 karmavAda - karmavA karmavAda pUrNa karmavAda pUrNa karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda pu pRSTa 84 prabuddha jIvana * karmavAda vizeSAMka 2 oNgasTa 2014 vAda - karmavAda 6 karmavAda - karmavAda karmavargaNAne yogya pudgalo samasta lokamAM phelAyelA che.Ape che. je adhyavasAyanA rUpamAM cAra kaSAya ane nava naukAthanA sAmAnya pudgala-skaMdha ATha sparzayukta hoya che, paNa karmavargaNAnAM rUpe pariName che. cA2 kaSAya che-krodha, mAna, mAyA ane lobha. nava pudgala-skaMdho mAtra cAra sparza ja dharAve che-snigdha rUkSa ane zIta nakaSAya che-hAsya, zoka, rati, ati, bhaya, zoka, jugupsA, uSNa. te catuHsparzI hovAthI atisUkSma che ane carmacakSuthI ke anya strIveda, puruSaveda ane napuMsakaveda. sAdhanathI joI zakAtA nathI. paNa emAM snigdha ane rUkSa sparza hovAthI te zakti (Charge) utpanna karI zake che. lokamAM rahelAM A puddagalo nyuTsa (Neutral) hoya che, paNa jyAre te AtmA dvArA AkarSAya tyAre e zaktizALI bane che, Charge thAya che. ane AtmAne zubha-azubha phaLa Ape che. have. A kaSAya-nokayArthI (sUkSma spaMdana rUpamAM) vividha bhAvono-bhAvanAono nirdeza Ape che, jenuM tejas zarIra (BioElectric Body) dvArA vaizyAmAM rUpAMtaraNa thAya che. A tejas zarIra paNa atisUkSma che ane e kaSAyAdinA bhAvonuM raMganA taraMgomAM rUpAMtara kare che. e mIDiyA boDI (Media Extry) che je vidyu-cuMbakIya kSetra (Electro-Magnetic Field)nA kiraNo (Radiation) dvArA karmajanita saMdezane AgaLa vadhAre che, jenuM bhaizyAnA (Aura) rUpamAM pragaTIkarA (Manifestation) thAya che. A kSezyAonA enA raMga anusAra cha bheda batAvavAmAM AvyA che. kRSNa, nIla, kArpata A trA azubha-mAThI lezyAo che ane padma, tejas ane padma, tejasa ane zukala dvezyAo zubha taizyA che. azubha adhyavasAyonuM kALA-gaMdA raMgomAM ane zubha sakArAtmaka adhyavasAyanuM camakatA tejasvI suMdara raMgomAM rUpAMtara thAya che. mANasanA zarIranA AbhAmaMDaLa parathI enA raMgo parathI e mANasanI bhAvanAo pArakhI zakAya che. narI AMkhe na joI zakAtA A raMgo-taraMgo-kriliyana kemarA vaDe joI zakAya che. i apes | alpes saMsArI AtmAnI traNa jAtanI pravRttio hoya che-mananI, vacananI ane kAyAnI. A traNa pravRttione jaina paribhASAmAM yoga' kahevAya che manayoga, vacanayoga ane kAyAyaMga. yoganI pratyeka kriyA vakhate karmano baMdha thAya che. AtmA ane karmano saMbaMdha thAya tene baMdha kahevAmAM Ave che. karma AkarSatI vakhate jIvanA jevA bhAva hoya-bhAvanA hoya te pramANe karmanI prakRti, sthiti, anubhAga ane pradeza bane che. Ama baMdhanA A cAra bheda che. prakRti karmano prakAra, sthiti enI samayamaryAdA, anubhAga enI tIvratA maMdatA ane pradezabaMdha karyasamUhanI rAzi (samUha) nizcita kare che. karmonI mULa jJAnAvaraNIya Adi ATha prakRtio, karmonI sthiti, karmono anubhAga ane karmonA pradezAca mATe uttarAdhyAna sUtranuM teMtrIsamuM adhyayana ane karmonI vividha uttara prakRtio mATe prajJApano sUbanuM pada 23 pahanIya che. have ApaNe A karma-baMdha-udaya-pravRtti-punaHbaMdhanA viSacakranI vyavasthAne dArzanika-vaijJAnika rUpe joIe. ATheya karmomAM vRtti ane pravRtti karAvanAra karma che-cAritra mohanIyakarma. mohanIyakarma to bAkInA sAteya karmono rAjA che. enA mukhya be bheda che-darzana mohanIya ane cAritra mohanIya. darzana mohanIyanA udayathI AtmA mUDha banI jAya che. potAnuM bhAna bhUlI jAya che. pote anaMta jJAna, darzana, AnaMda ane zaktino mAlika che te vIsarI jAya che. karmanI A prakRti AtmAne AtmAnuM darzana karavAmAM ja aMtarAya pADe che. paNa AtmAnI vRtti ane pravRtti mATe to javAbadAra che-cAritra mohanIyakarma. eno krama A pramANe che- pUrvajanita cAritra mohanIyakarmano udaya pratyeka kSaNe thato rahe che ane pratyeka kSaNe e AtmAmAM sUkSmatama spaMdana utpanna kare che. A karmano udaya enA baMdhanI sthiti pUrI thavAthI (abAdhAkALavRttio, bhAvanAo, Avezo, Avego, uttejanAo (Urges, pUro thavAthI) athavA nimitta maLavAthI thAya che. udaya thatAM ja te zubha-azubha adhyavasAyarUpI saMdeza ApI AtmAthI alaga thaI jAya che, lokanA anya karmavargaNA yogya pudgalo sAthe maLI jAya che. cAritra mohanIya karmonA hRdaya AtmAmAM rAganA saMdeza karmavAda 6 karmavAda 6 karmavAda 6 karmavAda - karmavAda 6 karmavAdaH karmavAda 6 karmavAda karmavAdaH have A sUkSma raMga-taraMga rUpI saMdeza (lezyA) vyaktinA bhAvataMtrane prabhAvita kare che ane enI bhAvanAonuM nirmANa kare che, vRttio pedA kare che. be sagA bhAIomAM AnuvaMzika siddhAMta anusAra mAtA-pitAnA na (genes)no vArasI, kosoma (23 mAtAnA ane 23 pitAnA) vagere ekasarakhA hoI zake che, jemAM emanA mATe rAsAyaNika bhASAmAM saMdezAo DIenae (DNA)nA rUpamAM lakhAyelA hoya che. AnAthI emano dekhAva, zarIranI racanA AdimAM ghaNuM sAmya hoya che. paNa bannenuM vyaktitva, svabhAva, vRttio, Adi alaga alaga hoya che. A bhedanuM upAdAna kAraNa che-bannee karelAM potapotAnA karma je emanI bhAvadhArAo ane legyA mATe javAbadAra che, jemAMthI emano svabhAva, vRttio Adi utpanna thAya che. karma ane nyUrosAyansa atyAra sudhI sUkSma jagatamAM ja badhI kriyAo thaI che. have A karmavAda OM karmavAda karmavAda karmavAda karmavAda karmavAda OM karmavAda karmavAda karmavAda OM karmavAda karmavAda karmavAda Impulses) sthULa jagatamAM praveze che, ane magajanI madhyamAM AvelA atyaMta zaktizALI supa2 kaoNmpyuTara (Super Computer)ne sakriya karI ene nirdeza (Command) Ape che. A ApaNI makhrisTrIya vyavasthA magajanI madhyamAM AvelI limbika sisTama (Limbic Sys 9, karmavAda 6 karmavAda 6 karmavAda 6 karmavAda purva karmavAda 6 karmavAda - karmavAda 6 karmavAda karmavAda karmavAda

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karmavAda # karmavAda 6 karmavAda kra karmavAra AMgasTa 2014 * prabuddha jIvana * karmavAda vizeSAMka , pRSTa 85 vAda 6 karmavAda 5 karmavAda karmavAda 5 karmavAda 4 karmavAda kra karmavAda karmavAda 5 karmavAda 4 karmavAda ka karmavAda 4 karmavAda kra karmavAda 4 karmavAda kra karmavAda 4 karmavAda 5 karmavAda karmavAda ka karmavAda kra karmavAda kra karmavAda * karmavAda kra karmavAda karmavAda kra 3 tem) kahevAya che. sarvaprathama pagaluM che-sAmAyika. sAmAyikamAM saMkalpa karavAno che ke huM chehave je lAgaNIo-vRttio (feelings-emotions-passions) "sAvajja joga paccakhAmi.' sarva prakAranA sAvadya yogono huM tyAga OM utpanna thAya che, e ApaNA graMthitaMtrane (neuroendocrine sys- karuM chuM arthAt cokkasa samaya (48 miniTa) sudhI huM koIpaNa prakAranI 4 $ tem) sakriya kare che. vRttionuM have rAsAyaNika bhASAmAM rUpAMtaraNa pApakArI pravRtti nahIM karuM. mArA manathI, vacanathI ane kAyAthI ? meM thAya che, je ApaNI aMtaHstrAvI graMthiomAMthI nIkaLatA sAvo dvArA pApa karIza nahIM ane anya koI pAse karAvIza nahIM. akuzaLa mana, * moTara narvasa (motor nerves)ne pahoMcADe che, je ApaNI adbhuta vacana ane kAyAnI pravRttino virodha karI mAtra kuzaLa mana, vacana huM narvasa sisTama (nADItaMtra) dvArA zarIranA cokkasa avayavane pravRtti ane kAyAnI pravRtti ja karIza. A traNeya yoganI pravRtti udita karavAno Adeza Ape che. Ama vRttionuM pravRttiomAM rUpAMtaraNa karmanA ekapaNa Adeza mujaba nahIM karuM. A AtmAno puruSArtha che 3 thAya che. yoganI pravRtti zarU thAya che. ane navA karmone baMdha thAya je jaina dharmano pAyo che. 5 che. e samaye kaSAyAdinI tIvratA-maMdatAnA AdhAre navA karmonI bIjuM pagaluM che-kAyotsarga. zarIrane zAMta sthira ane zithila zuM { prakRti, sthiti, anubhAga ane baMdha thAya che. A navA karmano karIne, manane ekAgra karIne have bahirmAmAMthI aMtarmAmAM praveza meM ka abAdhAkALa pUro thatAM ke nimitta maLatAM pAchAM udayamAM Ave che, karavo. cittanI cenala cenja karI ene aMtarmukha banAvo. zarIranA 4 { vRtti utpanna kare che, je pravRttimAM pariName che ane navA karmo baMdhAya graMthitaMtra ane AtmAnA caitanya kendro para dhyAna ekAgra karavA cittane jai 5 che. Ama karmanuM viSacakra cAlu rahe che. jIvane saMsAramAM janma-mRtyunA tyAM laI jAo. cakkaramAM rakhaDAve che, nacAve che, enA progrAma mujaba sukha-du:khano graMthitaMtra ane caitanya kendronA sthAna ka anubhava karAve che. (Endocrine Gland) $ have A lekhamAM AtmAnA zuddhikaraNanI prakriyA vize carcA caitanya graMthitaMtra sthAna ka karavAmAM AvI che. AmAM paNa vijJAnanI vividha zAkhAonuM jJAna hAyapothelomasa (Hypothelemus) mastakano uparano bhAga upayogI che. ApaNAM zarIramAM be prakAranI nADIo che-jJAnavAhI jyoti kendra piniyala (Pineal) lalATanI madhyamAM nADI (Sensory Nerves) ane kriyAvAhI nADI (Motor darzana kendra piTyuTarI (Pituitary) be bhRkuTionI vacce { Nerves). jJAnavAhI nADIo ApaNI pAMca IndriyothI grahaNa vizuddhi kendra thAIroIDa (Thyroid) gaLuM-kaMTha ka karelA saMdezA magaja (Brain)ne pahoMcADe che. jenAthI magajamAM AnaMda kendra thAImasa (Thymus) chAtInI madhyamAM $ vRttio utpanna thAya che. te uparAMta mananI aMdara paNa satata cAlatA tejas kendra eDrInala (Adrenal) nAbhinI pAchaLa ka ciMtana-manana-smRti-kalpanA Adi paNa magajamAM vRttio utpanna zakti kendra gonAsa (gonads) karoDarajjuno aMtima che kuM kare che. A vRttio pramANe magaja kriyAvAhI nADIo (Motor bhAga OM Nerves)ne pravRtti karavAno Adeza Ape che. have jo azubha vRtti pratyeka graMthimAMthI cokkasa prakAranA hormonsano avirata pravAha rR thAya paNa azubha pravRtti na thAya to navuM karmabaMdhana paNa nathI thatuM. vaheto hoya che. je ApaNAM nADItaMtra (nervous system)ne vividha kSe A kevI rIte zakya che? ene mATe AtmAnA zuddhikaraNanI prakriyA prakAranA rAsAyaNika saMdezAo ApI pravRttio karAve che. A ja huM A pramANe che. saMdezAo mujaba madhya-magajamAM rahelI limbika sisTama (Central AtmAnA zuddhikaraNanI prakriyA eTale je kAraNothI karmabaMdha thAya limbic system) moTara nADI dvArA alaga alaga aMgomAM alaga ja che e ja kAraNone viparIta dizAmAM pheravI nAkhavAnI prakriyA. alaga jAtanI pravRtti karAve che. jo graMthitaMtra para ekAgracitte vidhAyaka dva ke bhagavAne kahyuM che, "je AsavA te parivA, je parisavA te AsavA." zubha bhAvanAonuM dhyAna karavAmAM Ave to hormonsamAM rAsAyaNika ke eTale ke je Azrava che-karmabaMdhanuM kAraNa che, te ja parizrava paNa che. parivartana Ave che. azubha bhAvanAonuM rUpAMtaraNa zubha saMdezAomAM phra karma rokavAnuM paNa e ja kAraNa banI zake che. karmabaMdhana mATe mukhya thaI jAya che ane azubha pApakArI kriyAo para aMkuza AvI jAya ke zuM kAraNa che mana-vacana-kAyAnI pravRtti. to ene toDavA mATe paNa che. Ama prabhAvazALI Counter Command dvArA azubha - A traNa yoganI pravRttino ja upAya batAvavAmAM Avyo che. phera karmamAMthI bacI zakAya che. karmanuM viSacakra nabaLuM paDe che. AjanuM mAtra eTalo che ke je have A pravRttiono eka mAtra uddeza haze- vijJAna A vAta siddha kare che ke avacetana mana (Sub-Conscious AtmAnuM zuddhikaraNa, karmabaMdhana rokavuM ane kRta karmane toDavA. Mind)ne prabhAvita karI nakArAtmaka vRtti ane bhAvanAomAMthI have ApaNe zuddhikaraNanI prakriyAnA kramanI carcA karIe. mukti meLavI zakAya che. karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda | karmavAda kra karmavAda | karmavAda 6 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda kra karmavAda | karmavAda karmavAda | karmavAda karmavAda karmavAda * karmavAda kra karmavAda karmavAda 4 karmavAda karmavAda kra karmavAda kra karmavAda ka karmavAda kra karmavAda kra karmavAda na karmavAda karmavAda kra karmavAda 4 karmavAda

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karmavAda karmavAda " karmavAda kva karmavA, pRSTa 86 : prabuddha jIvana . karmavAda vizeSAMka - oNgasTa 2014 yAda kU karmavAda 5 karmavAda karmavAda atyAra sudhI ApaNe dhULa jagatamAM ja prayogo karyA che. have saMdarbha graMtha sUci: * bahu agatyano prayoga che. sthaLamAMthI sUkSmanI yAtrA. e che 1. karmavAda-AcArya mahAprajJa (jana vizvabhAratI, lADanU) 3 AbhAmaMDaLanA zuddhikaraNanI prakriyA. traNa mAThI vezyAnA azubha 2. dhyAna cikitsA paddhati-aruNa ane mayUrI jhaverI raMgonuM zubha prakAzita raMgomAM rUpAMtaraNa karavAnI prakriyA che-lezyA , 3. Scientific Vision of Lord Mahaveera dhyAna. gaMdA raMgo para zubha pavitra raMganA prabhAvazALI prati taraMganuM (Dr. Samani Chaitanya Pragya) (Counter Waves) dhyAna karavAthI AbhAmaMDaLanA raMgonA 4. A Brief History of Time' and 'The Grand Design'taraMgonuM rUpAMtaraNa karI zakAya che. AbhA maMDaLanI zuddhi thavAthI Stephen Hawking (Bantam Books - New York) n 5. (i) 'Neuro Science and Karma - bhAvataMtranI zuddhi thAya che. A eka parivartana (Transformation)nI Jain Doctrine of Psycho-Physical Force prakriyA che. alaga alaga zubha raMgonA taraMgone sakriya karavA nIcenA (ii) Microcosmology: vaijJAnika prayogo karavA jevA che. Atom in Jain Philosophy and Modern Science lalATanA madhyabhAgathI mastiSkanA madhyabhAga sudhI cittane laI (iii) Jain Biology All by - Late Jethalal S. Zaveri and 5 jaI, jyotikendramAM ekAgra karI, tyAM jo pUrNimAnA candramA jevA Prof. Muni Mahendra Kumar huM camakatA sadda raMganuM dhyAna karavAmAM Ave-pUrA AbhAmaMDaLamAM (Jain Vishva Bharti Institute, Ladnu) camakatA sapheda raMganA paramANuonA taraMgo banAvI-dhyAnanI 6. An Enigma of an Universe Prof. Muni Mahendra Kumar prakriyA dvArA vikRta bhAvo (Psychological Distortions)ne, (Jain Vishva Bharti Institute, Ladnu) jevA ke krodha, mAna, mAyA, lobha tathA IrSyA ane veranI vRttione- ahema, bhoMyataLIe, ploTa naM. 266, gAMdhI mArkeTanI bAjumAM, zAMti, kSamA, mRdutA, saraLatA, saMtoSa tathA maitrInA zubha bhAvomAM sAyana (IsTa), muMbaI-400 022. mobAIla : 982168146. ka parivartana karI zakAya che. * * * Teliphona : 022-2404 2032, 022-2404 2033 RARMI (PSYCHO-PHYSICAL FORCE) AND SCIENCE karmavAda karmavAda 4 karmavAda 4 karmavAda kra karmavAda na karmavAda | karmavAda karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda karmavAda " karmavAda | karmavAda | karmavAda karmavAda 4 karmavAda karmavAda | karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda | karmavAda | karmavAda 5 karmavAda 5 karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda karmavAda 5 karmavAda karmavAda 5 1. The chasm between Religion / Philosophy and and for human welfare. But science has made Science is both deep and well-established. This tremendous progress during last hundred years is because the scientific mind does not accept the fields of psychology, endocrinology and neuanything that cannot be experimentally proved roscience. Neuroscientists have carefully and prewhile the religious mind needs no proof for any- cisely mapped out centres of pain and pleasure, thing laid down in the sacred canonical books. besides indentifying the limbic system in the brain The chasm has, unfortunately, prevented each which is the seat of our emotions. Discovery of of them to be benefited by a constructive study the centres of anger and aggression by electric of the other side of the chasm. stimulation has clarified hitherto mysterious sig2. In India, science has never been able to com- nificance of self-generated anger in canonical pletely subjugate the religious sensitivities un- literature. In short, science can show us methods like in Western countries. Mysticism and tran- and methodology for expanding and elucidating scendence remain as important as (sometimes the secrets of much ancient wisdom contained in even more) rationality, logic and sensible per- the sacred canons. In other words the synthesis ceptions. Here, man's personality is not entirely of the ancient wisdom and modern scientific denatured by the scientific objectivity nor has knowledge can help us integrate the spiritual insacredness been taken away by its rationality. sight with the scientific approach for creating a In fact, science, inspite of its spectacular achieve- spiritual-cum-scienfific personality. ments, has never been able to attract religious (Neuroscience & Karma--the Jain Doctrine of personalities and never had a chance to become Psycho-Physical Force by Late Shri Jethalal S. a new religion here, as it did in the West. Zaveri and Muni Mahendra Kumar-Jain Vishwa 3. Science will not, because it cannot, answer all Bharti Institute, Ladnun.) the questions of great interest to human mind karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 4 karmavAda 4 karmavAda pUrva karmavAda karmavAda karmavAda " karmavAda 6 karmavAda 6 karmavAda " karmavAda 5 karmavAda 6 karmavAda " karmavAda

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karmavAda | karmavAda 6 karmavAda kra karmavAra gasTa 2014 * prabuddha jIvana 0 karmavAda vizeSAMka , pRSTa 87 vAda kva karmavAda karmavAda karmavAda 9 karmaviSenI sajajhAya | | pa. pU. AcAryazrI vAtsalyadIpasUrIzvarajI mahArAja sukhadu:kha bhogavavA jIve paDe, karyuM deva kSaNamAM AvIne aDe. 1 kanaka koTI prApta karavA, koIka dvIpa saMcare vahANamAMhI besI jAtAM, ardha paMthamAM mare karyuM. 2 eka pitAnA putra bene jananI sAthe jeNe eka nirakSara murkha raheve, jJAnI jana ema bhaNe, karmavAda 6 karmavAda ka karmavAda - karmavAda pUrva karmavAda 5 karmavAda - karmavAda karmavAda 6 karmavAda 6 karmavAda 5 karmavAda karmavAda pUrva karmavAda 5 karmavAda " karmavAda " karmavAda 5 karmavAda karmavAda pUrva karmavAda karmavAda 5 lumba AMbA kerI levA, koIka jhADa caDe AyuSya avadhi AvI hoya to, palakamAMhI paDe, jenadarzanamAM karmanuM tattvajJAna karyuM. 4 thAya. eka ja mAtA-pitAnA be putro hai ajoDa che. A baMne sakjhAyano marma thanAruM hoya te thAya jIvaDA zIdane cintA kare, hoya. baMne sAthe janmyA, bhaNyA ane te jIvanamAM parivartana lAvavA samartha che, buddhisAgara Atama dhyAne, vaMchita kAraja sare, moTA thayA. eka jJAnI thAya, bIjo phra sadgati ApavA samartha che. nirakSara rahe! nasIba potAnA khelanuM * karyA karma bhogavavA ja paDe, emAM Si * ] rahasya kadIya koIne kahetuM nathI. kuM te koInuM na cAle. karma viSayaka A sakjhAya che. yoganiSTha AcArya saphaLatA maLatAM varSo thAya che, niSphaLatA paLamAM chAtI para caDhI bese * 6 zrImad buddhisAgarasUrIzvarajInI A kRtimAM karmanuM varadAna kSaNamAM che. vRkSane pAMgaratAM varSo jAya che. paNa paLamAM kharI paDe che. kismatanI AvI paDaze tema kahe che. karmanuM evuM ja che. varadAna ke abhizApa AkhIya lIlA akaLa che. kavi A sakjhAyanI cothI kaDImAM gAthAmAM 5 zu kevA rUpe AvI Tapakaze, kaMI kahevAya nahi. paNa AvI to paDe varNave che: ja. sukha, du:kha bhogavavA ja paDe. sAruM ke khoTuM je kaMI bAMdhyuM lumba AMbA kerI levA, koIka jhADe caDe, zuM haze, acUka te AvI paDaze ane bhogavavuM paDaze. e mithyA AyuSya avadhi AvI hoya to palaka mAMhi paDe. 3 nahi thAya. AMbAnI DALa para madhura phaLa levA caDe ne e ja vakhate jo AyakhuM chu pratyeka paristhitinuM aMtima smita devAdhIna, karmAdhIna che. pratyeka pUruM thatuM hoya to e ja DhaLI paDe. je karmamAM che te acUka thAya che. 6 IcchAno aMtima pratyuttara karmAdhIna hoya che. paNa tenI ciMtA karIne herAna thavAnI jarUra nathI. kavi yoganiSTha * nasIbanA khela gajaba che. bila gesa ke dhIrubhAI aMbANI ke AcAryazrInI AtamavANI sIdhI che : je thavAnuM hoya te thavA do. * evA anekanAmo ApaNI AsapAsanA vizvamAM upalabdha che ja. tenI ciMtA ja zA mATe karavI? aMtima paMktimAM kavi dharmano sAra 5 gaIkAla emanI zUnya hatI, emanI pAse kaMI ja nahotuM. Aje ApI de che : nirarthaka mahenata karavI nahi ane je thavAnuM hoya te che vizvabharanA lokomAM emanuM nAma che. evAMya ghaNAM nAma che ke je thAya, phogaTa ciMtA paNa karavI nahi. ApaNe to Atama dhyAnamAM na cha gaIkAle samagra vizvamAM chavAyAM hatAM, Aje koI ja jANatuM nathI : rahevuM. sAruM kArya karavuM ane jo karyuM haze to ja IcchIzuM te thaze. E che eka jUnI kaDI yAda Ave che: sagAM dIThAM meM zAha AlamanA, bhIkha sArA karmanA karanArane du:kha, Apatti AvI paDatAM nathI, mULamAM kra cha mAMgatAM zerIe. kismatanA khela nirALA che. kavi kahe che : karoDo kSati satkarmanI che. kalyANano karanAra kadI durgatimAM jato nathI, e . * rUpiyA kamAvAnI AzAthI vahANa laIne paradeza kheDavA jAya, e dharmavacana bhUlavA jevuM nathI. phUlano choDa vAvyo haze to sugaMdha 5 vahANa ja samudramAM ardha raste besI jAya che, tyAM ja vyaktinuM maraNa jarUra maLaze. karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda | karmavAda karmavAda | karmavAda 5 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda rka karmavAda | karmavAda karmavAda | karmavAda ka karmavAda 4 karmavAda 4 karmavAda karmavAda 4 karmavAda 4 karmavAda 4 karmavAda kra karmavAda kra karmavAda ka karmavAda * karmavAda kra karmavAda na karmavAda * karmavAda kra karmavAda 4 karmavAda

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karmavAda karmavAda " karmavAda kva karmavA, pRSTa 88 * prabuddha jIvana . karmavAda vizeSAMka - oNgasTa 2014 yAda kU karmavAda 5 karmavAda karmavAda karmavAda karmavAda 4 karmavAda 4 karmavAda kra karmavAda na karmavAda | karmavAda karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda karmavAda " karmavAda | karmavAda | karmavAda karmavAda 4 karmavAda karmavAda | | (2). sukhaduHkha sarajyAM pAmIe re, Apada saMpada hoya, lIlA dekhI parataNI re, roSa na dharajo koya re; prANI mana nANo viSanAda, e to karmataNA parasAda re. prANI. 1 phaLane AhAre jIviyA re, bAra varasa vana rAma; sItA rAvaNa laI gayo re, karmataNA e kAma re. prANI. 2 nIra pAkhe vana ekalo re, maraNa pAmyo mukuMda; nIcataNe ghara jaLa vahyo re, zIza dharI haricaMda re. prANI. 3 naLe damayaMti pariharI re, rAtri samaya vana bALa; nAma-ThAma-kuLa gopavI re, naLe nirvAhyo kALa re. prANI 4 rUpa adhika jaga jANIe re, cakrI sanakumAra; te vanavAse raDavaDyA re, pAmyA du:kha saMsAra re. prANI. 5 saMtanuM kArya vaDanA vRkSanI jagatamAM sauthI rUpavAna ka sura nara jasa sevA kare re, tribhuvanapati vikhyAta; chuM jema sone zAMti ApavAnuM te paNa kameM viTaMbiyAM re, to mANasa keI jAta re. prANI. 6 cakravartI sanatakumAranI vAta che hoya che, saMtanuM kArya parabanI jANo cho? rUMvADe rUMvADe sAta 5 doSa na dIje kehane re, karma viTaMbaNahAra; che jema saune zItaLatA ApavAnuM prakAranI pIDA jAgI ne ? dAnamuni kahe jIvane re, dharma sadA sukhakAra re. prANI. 7 hoya che, saMtanuM kArya saune sAtaso varasa e vedanA temaNe 6 phUlanI jema sugaMdha ApavAnuM bhogavI! deva jevA rUpALA, hoya che. karma vizenI A sakjhAyamAM saMtonA e satkAryanI saurabha rAjakumArane vaLI parAkramI pAMca pAMDava baMdhuo : vana vana bhaTakyA, ka che prApta thAya che. kavi dAnamuni A sakjhAyamAM jIvanamAM AvI paDatAM bhukhyA-tarasyA rakhaDyA! A badhuM kema thayuM? karmanA ja kaDavA kAma! 6 che du:kha ke kalezathI mUMjhAI na jaIe paNa ApaNe ja bAMdhelA karmano jenI haMmezAM devo, manuSyo sevA kare che, pUje che, sarvatra khammA ka hu prasAda che tema samajIe tevo mIThapabhIno upadeza Ape che. vidyamAna khammA thAya che ane tribhuvanapati che, vikhyAta che evA mahApuruSone hai phri vizvamAM eka paNa vyakti evI nathI ke jeNe nAnuM athavA moTuM sukha paNa karmanI viTaMbaNA sahana karavI paDI che, temane paNa karmoe % che ke duHkha joyuM na hoya. evA samaye svasthatA jALavI rAkhavI ane choDyA nathI to sAmAnya mAnavInI zuM visAta? ke manamAM nirAzA pravezavA na devI te DahApaNanuM kAma che. jiMdagImAM du:kha AvI paDe tyAre koIne doSa na apAya. bIjAM ka sukha, zAMti ke samRddhi prApta thAya ke du:kha, Apatti ke virodha sau to nimitta che. sAco du:khano denAra to che karma. AvA samaye AvI paDe tyAre harakhAI javA jevuM nathI ke parezAna thaI javA jevuM koIne doSa ApavA karatAM, dharmanA zaraNe javuM joIe. sAcuM sukha che nathI. bIjAnuM sukha joIne manamAM roSa ke IrSyA pragaTavA na devAya. to dharmanA zaraNamAMthI ja saMprApta thaze. OM A samaye manamAM viSAda dharavo na joIe paNa samajavuM joIe ke du:khathI akaLAtA ane paLavAramAM saune doSa detA mAnavIne che A karmano prasAda che, karmano khela che. lagAma tANatI A sakjhAya che. A ANe karyuM ane A teNe dai OM A jagatamAM karmathI koNa mukta rahyuM che? bAra bAra varSa sudhI karyAnI vAta raTatA mAnavIne kavi samajAve che ke je kaMI thayuM te rAma vanamAM phaLAhAra karIne jIvyA, sItAne rAvaNa upADI gayo. koIe karyuM nathI paNa ApaNe ja bAMdhelA karmathI thayuM che! karma A badhuM kema thayuM? A badhAM karmanA vikaTa kArya che. koIne choDatuM nathI. paramAtmAne paNa nahi ane pAmara jIvane paNa A jaMgalamAM mukuMdanuM ekalA rahevuM, vRkSa vRkSa bhaTakavuM tathA harizcaMdranuM nahi. saune jyAre teno samaya Ave tyAre bhogavavuM ja paDe. e ? nIcanA gharamAM jaLa bharavA rahevuM ane nIce muMDIe jIvavuM, samaye dalIla na cAle. e samaye phakta eka ja upAya che. dharmanuM - naLarAjAe rAtrinA samayamAM damayaMtine pariharI ane nAma, ThAma, zaraNa. dharma evuM kalpavRkSa che jyAM vipatti ane viSAda nAza pAme che. OM kuLa gopavIne rAjA naLe samaya vitAvavo paDyo : A badhuM koNe che, saMpatti ane zAMti AvI maLe che, sukha ane samRddhi vadhe che. * karyuM? karmano ja e badho khela che. * * * karmavAda kra karmavAda ka karmavAda kra karmavAda | karmavAda 4 karmavAda karmavAda 4 karmavAda rka karmavAda 5 karmavAda ka karmavAda 4 karmavAda rka karmavAda 6 karmavAda karmavAda 4 karmavAda 5 karmavAda 4 karmavAda rka karmavAda karmavAda 5 karmavAda 6 karmavAda kra karmavAda kra karmavAda ka karmavAda kra karmavAda # karmavAda * karmavAda kra karmavAda karmavAda ka karmavAda ka karmavAda rka karmavAda kra karmavAda kra karmavAda 6 karmavAda kra karmavAda

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karmavAda karmavAda karmavAda kra karmavAra ogasTa 2014 - prabuddha jIvana ke karmavAda vizeSAMka 9 pRSTa 89 vAda karmavAda 6 karmavAda 6 karmavAda ; karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda 4 karmavAda karmavAda ka karmavAda kra karmavAda kra karmavAda 4 karmavAda kra karmavAda karmavAda karmavAda F koNa caDe? AtmA che Tharma? ' jpU. rAjahaMsa vijayajI ma. sA. A saMsAramAM eka prazna anAdikALathI cAlyo Ave che. ane koI vastunI Adi hoya to Birth dateno prazna ane "paheluM OM AvanArA anaMtAnaMta kALa sudhI A prazna cAlato ja rahevAno koNa'no prazna mAthAmAM vAge...paNa jyAre Adi ja nA hoya, anAdirUpeNa te pravAhita ja hoya to AvA vAhiyAta prazno UbhA haiM 3 anaMtakALa vItI cUkyo che ane anaMtakALa haju vItI thAya kyAMthI? javAno...paNa A prazna anuttara ja rahyo che.. anekAMtavAdanI A ja vizeSatA che... tyAM samasyA kyAreya A prazna che-"paheluM koNa? maraghI ke IMDuM?' niruttara na rahe..samasyAnuM samAdhAna kare tenuM nAma ja che - syAdvAda, A saMsAramAM sarvaprathama zuM AvyuM? pahelAM maraghI AvI ke anekAMtavAda.. che pahelAM IMDuM AvyuM? anekAMtavAda pAse samAdhAna che, jyAre ekAMtavAda pAse samasyA javAbamAM jo "maraghI' kahe to prazna e UThe ke IMDA vinA marathI che... jyAM mAtra ekAMte samasyA che te ekAMtavAda.. OM AvI zI rIte ? ane jo IMDu' javAba tarIke rajU kare to prazna uThe ane jyAM samasyA sAthe samAdhAna paNa che tenuM nAma chepara ke maraghI vinA IMDuM AvyuM zI rIte? anekAMtavAda.... | saravALe "paheluM koNa? maraghI ke IMDuM?' prazna anuttara ja rahe AvA anekAMtavAdanI zailImAM AgaLa vadhIe... A silasilAmAM eka navo prazna che-koNa caDe? AtmA ke XXX karma? koNa baLavAna? konI tAkAta vadhAre-AtmAnI ke karmanI? AdhyAtmika jagatano paNa Avo ja eka prazna che-A saMsAramAM anaMtajJAnano mAlika che AtmA... pahelAM koNa AvyuM? AtmA ke karma ? pahelAM AtmA Avyo ke akSaya zaktino strota che A AtmA... 8 pahelAM karma AvyuM?.. akSaya sukhano bhaMDAra che AtmA... ke jo ema kahevAmAM Ave ke pahelAM AtmA Avyo to prazna e AtmA lokane alokamAM ane alokane lokamAM pheravI nAkhavAnI ; 5 uThe ke karma vinA AtmA A saMsAramAM paribhramaNa kare ja zI rIte ? zakti dharAve che... kuM ane jo ema kahe ke pahelAM karma AvyuM to prazna e che ke AtmA mAtra lokAkAzamAM ja nahi, anaMta alokamAM paNa jovAnuM sAmarthya 5 vinA karmanuM sarjana thayuM zI rIte ? dharAve che A AtmA... saravALe A prazna paNa anuttara ja pharyA kare che... AvI aMzamAtra paNa aMta vinAnI anaMta zakti dharAvato AtmA XXX baLavAna ja hoya ne!!... jagatamAM je kaMI paNa thAya che, te badhuM ja IzvarakRta che. AvI XXX eka mAnyatA jagatamAM jora-zorathI pravarte che. sAmA pakSe karmanI tAkAta paNa kAMI ochI na AMkI zakAya. jagata Izvarasarjita hoya to ja uparokta prazna Ubho thAya anaMtajJAnanA mAlika A AtmAne paNa karmasattA nIce dabAyo ka che..kAraNa ke je navasarjana pAmyuM hoya, enI Birth date hoya hovAne kAraNe bArAkhaDI zIkhavI paDe che..dareka bhave navesarathI bhaNavuM chuM ku ane jyAM Birth date hoya tyAM ja prazna thAya ke paheluM koNa? paDe che... ka paheluM koNa jammu-paheluM koNa sarjana pAmyuM? ane pachI UbhI anaMta zaktino strota gaNAto A jIva karmasattAnI eDI nIce ja rU thAya tenA AnuSaMgika praznonI bochAra!!... kacaDAyelo hovAthI mAyakAMgaLo banI gayo che..thoDuMka vajana UMcakatA 5 chevaTanI paristhiti e Ave ke e prazna niruttara ja rahe!!... tenI kamara lacakI jAya che...jarAka vAgI jatAM phrekyara thaI jAya che. XXX avyAbAdha sukhano bhoktA gaNAto AtmA karmavaza du:khI du:khI jai A AkhuMya jagata anAdi che...Aje je rIte A jagata zvasI thaI jAya che. peTamAM duHkhe che..B.P., DAyAbiTIsa jevA rogothI huM rahyuM che, te ja rIte te anaMtakALa pUrve paNa zvasI rahyuM hatuM ane gherAI jAya che.. ka anaMtakALa pachI paNa dhabakatuM ja raheze. A jagatanI koI Adi AtmAnA pradeza-pradeza para karmasattAe potAno aDDo jamAvyo che. huM nathI, ane kyAreya teno aMta nathI... anAdi-anaMta che A jagata!! che...AtmAnA eka-eka pradeza para anaMtAnaMta karmapradezono khaDakalo meM karmavAda karmavAda cha karmavAda na karmavAda karmavAda ka karmavAda karmavAda karmavAda ka karmavAda kka karmavAda 4 karmavAda yka karmavAda ka karmavAda 4 karmavAda karmavAda 5 karmavAda karmavAda karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda 4 karmavAda kra karmavAda karmavAda 4 karmavAda 4 karmavAda 4 karmavAda kra karmavAda 4 karmavAda | karmavAda 4 karmavAda 4 karmavAda 4 karmavAda kra karmavAda kra karmavAda karmavAda %

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karmavAda karmavAda " karmavAda kva karmavA, pRSTa 90 * prabuddha jIvana . karmavAda vizeSAMka - oNgasTa 2014 yAda kU karmavAda 5 karmavAda karmavAda thaI gayo che. tene kyAreya zarUAtathI nathI jakaDyo.. AtmAnA eka eka pradezane anaMta-anaMta karmapradezoe gherI mukta AtmAnI tAkAta sAme karma lAcAra che...karma game teTalA 3 lIdho che... dhamapachADA mAre to ya mukta AtmAne te pachADI zake tema nathI... AtmAnA asaMkhya pradezo sAme karmanA anaMtAnaMta pradezo khaDe anAdikAlIna karmabaMdhanamAM baMdhAyela AtmA paNa karmanI page UbhA che. tAkAtane toDI zake tema che, to mukta AtmAnI to vAta ja zI ? AtmAnA eka pradeza para anaMtAnaMta karmapradezonI sattA karavI?! dharAvanAra karma baLavAna gaNAya ja ne !! A vAta paNa AtmAnI paDakhe UbhI rahIne karmasattAne kamajora Xxx sAbita kare che! have vicAraNA e mudde Ave che ke vadhu baLavAna koNa? AtmA XXX ke karma? vaLI, anAdikALathI karmanA baMdhanamAM jakaDAyela AtmAnA tamAme che. pahelI najare jotAM lAge che ke karma vadhu baLavAna che!! AtmAnA tamAma pradezone baMdhaka banAvavAnI tAkAta karmasattA nathI dharAvatI... je ka eka eka pradeza sAme karmanA anaMtAnaMta pradezo cokI pahero bhare te game teTaluM jora kare to ya AtmAnA ATha rUcaka pradezone kadI che dabAvI zake tema nathI... ka paNa jarA UMDANathI vicArazo to samajAze ke karma nahIM, paNa AtmAnA A ATha rUcaka pradezo anAdikALathI karmamukta che..te ja AtmA ja baLavAna che... koI kALe karmanA baMdhanamAM baMdhAyA nathI. baMdhAtA ya nathI ane # ka AtmAne eka pradezane baMdhaka banAvavA karmanA anaMtAnaMta baMdhAze paNa nahIM.. pradezone kAme lAgavuM paDe che.karmanA anaMtAnaMta pradezo bhegA ane mATe ja to AtmA potAnuM Atmatva TakAvI zakyo che. je * thAya tyAre AtmAnA eka pradezane vazIbhUta karI zake ! A ATha rUcaka pradezonA kAraNe ja to zAstramAM kahevAyuM che ke- ja tAtyA Tope, maMgala pAMDe jevA eka krAMtikArIne pakaDavA mATe mavaradsamanaMtamo mALa nivvasADimovida akSarano anaMtamo aMgreja lazkarane seMkaDo nahi, hajAronI palaTana khaDI karavI paDI bhAga to haMmeza ughADo rahe che.. karma game teTaluM jora kare to ya . huM hatI...hajAronI palaTana bhegI thayA pachIye, dagAthI jyAre eka AtmA AgaLa kamajora ja rahe che. A ATha rUcaka pradezo magarolIyA & krAMtikArI pakaDAto, tyAre aMgreja gavarnarane paNa kahevuM paDatuM ke paththaranI jema kyAreya karmabaMdhananA sakaMjAmAM AvatA nathI... amArA aMgrejo karatAM A bhAratIya krAMtikArIo hajAro gaNI jJAnAvaraNI karma game teTaluM bhayaMkara hoya to ya akSarano anaMtamo zakti dharAve che...aMgrejanA baLa ane buddhi karatAMye bhAratIonA bhAga to sadAkALa mATe ughADo ja rahe che...AtmAne jJAnano prakAza vuiM baLa ane buddhi anekagaNI vadhu zakti dharAvatA hatA. te Apato ja rahe che... AtmAnA eka pradezane baMdI-baMdhaka banAvavA karmasattAne A paNa AtmAnI baLavatara vAtane ja puravAra kare che.. potAnA anaMtAnaMta pradezane kAme lagADavA paDe che.... XXX A vAta e ja jaNAve che ke AtmAnI zakti karma karatAM AtmAnA dabAyelA jJAna, darzana, cAritra, tapa, vIrya, upayoga anaMtAnaMta gaNI vadhAre che....anaMtAnaMta zaktino dhaNI che A pharI prakAzita thaI zake che. sImita jJAnAdine asIma-niHsIma AtmA... banAvatA koI rokI zake tema nathI....AtmAnI anaMtatA sAme anaMta zaktino dhaNI AtmA jyAre zakti phoravavA mAMDaze karmasattA vAmaNI pUravAra thAya che. tyAre karmasattA dhamadhaNI uThaze.. AtmAnI tAkAta sAme te (karma) nirbaLa che... AtmA jyAre potAnI zaktino paraco batAvavAnI zubha AtmAnI lAyakAta sAme tenI (karmanI) koI aukAta ja nathI. zarUAta karaze, tyAre karmasattAnA anaMtAnaMta pradezonA phuracephuracA ane eTale ja to anaMtA siddho atyAre vidyamAna che.. dareka huM UDI jaze.. kALacakre anekAneka AtmAo siddhatvadazAne pAme che. anAdikAlIna 6 che. AtmA jyAre potAnI zaktine kAme lagADaze, tyAre karmasattAnA karmabaMdhanadazAthI mukti meLave che... koI pradezo tene baMdhaka nahIM banAvI zake.. XXX XXX Atmapada - 'karma cho rahyo bahu moTo roga, A AtmA anAdikALathI karma pradezothI jakaDAyelo che...karmoe paNa tene kADhI, tuM Atmatva Aroga.." * * * ? karmavAda 4 karmavAda | karmavAda 4 karmavAda | karmavAda 4 karmavAda na karmavAda karmavAda 5 karmavAda 4 karmavAda kra karmavAda 4 karmavAda na karmavAda 4 karmavAda karmavAda karmavAda 4 karmavAda rka karmavAda kra karmavAda karmavAda | karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda | karmavAda | karmavAda 5 karmavAda 5 karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda karmavAda 5 karmavAda karmavAda 5 karmavAda ka karmavAda 6 karmavAda 6 karmavAda kra karmavAda ka karmavAda 6 karmavAda karmavAda kra karmavAda ka karmavAda kra karmavAda kra karmavAda - karmavAda ka karmavAda kra karmavAda kra karmavAda kra karmavAda

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karmavAda 4 karmavAda " karmavAda ka karmavAra AMgasTa 2014 prabaddha jIvana karmavAda vizeSAMka 9 pRSTa 9 1 vAda 4 karmavAda 6 karmavAda karmavAda , samaghAta-Tha pa2 ghAta ka2vAnI prakriyA pannavaNAnA 39mA padane AdhAre samRddhAtanuM svarUpa jema koI pakSInI pAMkho para atyaMta dhULa chavAI gaI hoya tyAre kaSAya mohanIya karmanA pudgalo vedana thaIne kSaya pAme che. A 5 chuM te pakSI potAnI pAMkha phelAvI (phaphaDAvI) tenA para chavAyelI dhULane samuddhAtano saMbaMdha kaSAya sAthe hovAthI cAritra mohanIya karmamAM OM khaMkherI nAMkhe che tema AtmA paNa baddha karmanA aNuone khaMkheravA ja thAya che. Na mATe samudyAta nAmanI kriyA kare che. (3) mAraNAMtika samudyAta mRtyu samaye, AyuSyakarmane Azrita che AtmapradezomAM saMkoca-vistArano guNa hoya che. tethI ja je samudyAta thAya tene mAraNAjJika samughAta kahe che. AyuSyakarma ka sAmAnya rIte AtmA potAnA nAmakarmanA udayathI prApta thayelA bhogavatAM bhogavatAM jyAre aMtarmuhUta pramANa zeSa rahe tyAre jIva * nAnA-moTA zarIra pramANe sthita thaI jAya che. tema chatAM kyAreka, potAnA Atmapradezone phelAvIne zarIramAM mukha, udara vagere polANa ka che keTalAka kAraNothI, alpa samaya mATe pradezone zarIranI bahAra phelAve tathA zarIranI bahAra kAna ane khabhAnI vaccenA AkAzapradezo para 8 che ane pAchA saMkocI le che. A kriyAne ja jaina paribhASAmAM te Atmapradezane phelAvI pahoLAI ane jADAImAM zarIra pramANa ka che samuddAta kahe che. vedanIya ane kaSAya samuddhAtamAM zarIranI ane laMbAImAM jaghanya aMgulano asaMkhyAtmo bhAga ane utkRSTa 8 aMdaranA polANamAM ja AtmAnA pradezo bahAra nIkaLe che. bAkInAmAM eka ja dizAmAM jyAM upajavAnA che te navA sthAna sudhI asaMkhyAta che zarIranI bahAra. yojanamAM vyApta thaIne, aMtarmuhUrta sudhI te ja avasthAmAM sthita rahe che samughAta che. A kriyAne mArazAntika samuddAta kahe che. te samaye AyuSya 9 (1) vizeSa paristhitimAM potAnA AtmapradezonuM bahAra prakSepaNa karmanA pugalo vedana thaIne kSaya pAme che. karavuM te kriyAne samuddAta kahe che. (2) sama ekI sAthe, A samughAta eka bhava daramiyAna vadhAremAM vadhAre be vakhata A u=utkRSTapaNe, ghAtaHkarmono ghAta. je kriyAmAM ekI sAthe thaI zake. prathama vakhatanI samurghAtamAM maraNa pAme athavA pAcho . OM utkRSTapaNe karmono ghAta-kSaya thAya te kriyAne samughAta kahe che Ave to pachInA aMtarmuhUtamAM svAbhAvika rIte avazya mRtyu pAme ke tenuM svarUpa A pramANe che athavA bIjI vakhate mAraNAMtika samadghAta karIne temAM avazya maraNa OM (1) vedanA samuddAta : vedanAnA nimitte je samudyAta thAya pAme. eka vakhata A samughAta thAya pachI vadhAremAM vadhAre 4 ke tene vedanAsamuddAta kahe che. te azAtAvedanIya karmajanya che. jyAre aMtarmuhUtathI vadhAre vakhata jIva te bhavamAM na rahe avazya mRtyu pAme. $. che jIva vedanAthI atyaMta pIDita thAya tyAre te anaMtAnaMta (azAtA samu.mAM maraNa pAme tene samohiyA maraNa kahevAya. AyuSyano baMdha $ vedanIya) karma skaMdhothI vyApta potAnA Atmapradezone zarIranI niyamA samughAta pahelA paDI gayelo hoya to ja A samu. thAya. . OM bahAranA bhAgamAM phelAve che. te mukha, udara Adi polANane tathA AyuSya karmanA daliko Ayu.nI sthiti karatAM vadhAre hoya to ja A che 5 kAna ane khabhAnI vaccenA aMtarAlone bharI daIne, laMbAI ane samu. thAya che. maraNano aMta bAkI rahe tyAre ja A samu. thAya mATe ? pahoLAImAM zarIra pramANa kSetramAM vyApta thAya che. jIva eka mAraNAMtika samu. kahevAya che. * aMtarmuhUrta paryata A avasthAmAM rahe che. A kriyAnuM nAma vedanA (4) vaikriya samudyAta : vaikriya zarIra banAvavAnA prAraMbha samaye - samudyAta che. te aMtarmuhUrtamAM azAtAvedanIya karmanA ghaNA pudgalo vaikriya zarIra nAmakarmane Azrita je samudyAta thAya tene vaikriya che 5 vadana thaIne kSaya pAme che. zAtA vedanIya samuddhAta na thAya. samuddhAta kahe che. vekriya labdhi saMpanna jIva potAnA jIrNa zarIrane zuM 3 (2) kaSAya samughAta : krodhAdi kaSAyanA kAraNe thatA puSTa ane suMdara banAvavA mATe athavA vividha rUponI vidurvaNA na * samughAtane kaSAya samuddAta kahe che. te mohanIya karmane Azrita karavA mATe potAnA Atmapradezone eka daMDanA AkAre bahAra kADhe ? 3 che. tIvra kaSAyanA udayamAM jIva jyAre krodhAdiyukta bane che tyAre che. te daMDanI pahoLAI ane jADAI zarIra pramANa ane laMbAI ja * Atmapradezone bahAra phelAvIne, mukha, udara Adi zarIragata polANa saMkhyAta yojanAnI hoya che. eka aMtarmuhUrta paryata A avasthAmAM ra. 3 tathA kAna ane khabhAnI vaccenA bhAgamAM vyApta kare che. vyApta sthita rahIne vaikriya zarIra banAvavA yogya sUkSma pugalone grahaNa je kra thaIne Atmapradezo zarIrapramANa lAMbA-pahoLAM kSetramAM aMtarmuhUta kare che. A vaikriya samudyAta che. 3 paryata sthira rahe che. A kriyA kaSAya samudyAta che. te samayamAM (5) taijasa samudyAta : tejolabdhinA prayoga samaye tejolibdhi che karmavAda 6 karmavAda karmavAda karmavAda pUrva karmavAda 6 karmavAda 4 karmavAda 6 karmavAda 6 karmavAda kva karmavAda 5 karmavAda | karmavAda 6 karmavAda karmavAda 5 karmavAda 6 karmavAda 6 karmavAda karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda * karmavAda 4 karmavAda kra karmavAda ka karmavAda kra karmavAda kra karmavAda 4 karmavAda kra karmavAda karmavAda karmavAda F karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda | karmavAda kra karmavAda | karmavAda 6 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda kra karmavAda | karmavAda karmavAda ka ja

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karmavAda 4 karmavAda | karmavAda 4 karmavAda | karmavAda 4 karmavAda na karmavAda karmavAda 5 karmavAda 4 karmavAda kra karmavAda 4 karmavAda na karmavAda 4 karmavAda karmavAda karmavAda 4 karmavAda rka karmavAda kra karmavAda karmavAda | karmavAda 6 karmavAda 6 karmavAda 5 karmavA pRSTa 92 * prabuddha jIvana * karmavAda vizeSAMka 9 oNgasTa 2014 pAda karmavAda 5 karmavAda 6 karmavAda krA zuM saMpanna puruSa potAnA AtmapradezonuM zarIranI bahAra prakSepaNa kare daMDanI racanA kare che. te daMDa pahoLAI ane jADAImAM zarIra pramANa # che. tene tejasa samudaghAta kahe che. te pahoLAI ane jADAImAM ane laMbAImAM UrdhvalokAMtathI adyolokAMta parvatano vistRta hoya ke zuM zarIra pramANa ane laMbAImAM saMkhyAta yojana pramANa daMDAkAre che. bIje samaye te daMDane (pUrva-pazcima ane uttara-dakSiNamAM phelAve E Atmapradezone phelAve che ane tayogya pudgalone grahaNa karIne, che. jethI te daMDa lokaparyata phelAyelA be kapATano AkAra dhAraNa kare tejovezyAno prayoga kare che. teno uddezya anugraha (saMrakSaka- che. trIjA samaye kapATane lokAMtaparyata phelAvIne te jagyAne pUrita 8 * zItaLatA) ane nigraha, (bALavuM-saMhAraka) A baMne prakArano saMbhava kare che. tyAre te ja kapATa, pUrita maMthanano Akara dhAraNa kare che. * che che. anugrahane mATe zIta tejolezyA ane nigraha mATe uSaNa Ama karavAthI lokano adhikAza bhAga AtmapradezothI vyApta thaI 8 tejovezyAno prayoga thAya che. Adhunika vijJAna paramANu zaktino jAya che. paraMtu mAtra lokAMtanA khUNAnA pradeza khAlI rahe che. cothA 9 upayoga nirmANa ane dhvasa baMne mATe kare che. te ja rIte tejolabdhino samaye tene paNa pUrNa karI samasta lokAkAzane AtmapradezothI vyApta 6 prayoga paNa nirmANa ane dhvasa baMne mATe thAya che. A samu.no kare che, kAraNa ke lokAkAzanA ane jIvanA pradeza tulya che. pAMcamA, huM sIdho saMbaMdha tejasa zarIra nAmakarma sAthe che. A samu.ne tejalezyA chaThThA, sAtamA ane AThamA samaye viparIta kramathI Atmapradezono dai sAthe koI saMbaMdha nathI. (7 thI 12 devalokanA devo tejovezyA na saMkoca kare che ane zarIrastha thAya che. ATha samayamAM A kriyA pUrI hovA chatAM tejasa samu. karI zake che jyAre yugalika tejovezyA thatAM navamA samaye AtmA zarIrastha banI jAya che. hovA chatAM samu. na karI zake.) kevalI samuThThAta : jemane nirvANathI cha mahinA pUrve kevaLajJAna ka che (6) AhAraka samuThThAta: cauda pUrvadhArI sAdhu AhAraka zarIra thayuM hoya evA jIvonA AyuSyakarmanI sthiti karatAM nAma-gotra- 8 jai banAve che. AhAraka labdhinA prayoga samaye thatAM samudyAtane vedanIyanI sthiti vadhAre hoya tene sama karavA mATe nirvANathI AhAraka samuddAta kahe che. AhAraka labdhidhArI sAdhu AhAraka aMtarmuhUrta pahelA A samuddhAta kare. A prakriyAmAM nAma-gotra- . OM zarIra banAvavAnI IcchA karIne, pahoLAI ane jADAImAM zarIra vedanIyanA karmono kSaya thAya che. mATe e traNa karma AzrI che. $ A pramANa ane laMbAImAM saMkhyAta yojana pramANa Atmapradezone * prathama pAMca samughAtamAM maraNa thaI zake che. zeSa bemAM nahi. 6. daMDAkAre zarIramAMthI bahAra kADhe che ane te kSetramAM sthita AhAraka mAraNAMtika ane kevaLa varjIne zeSa pAMca samuddhAtamAM AyuSyano chuM $ zarIra banAvavA yogya pudgalone grahaNa kare che, te AhAraka baMdha thaI zake che. meM samudyAta che. * prathama traNa 9 6 (7) kevalI kevalI samudyAtanuM svarUpa samughAta IrAdA- 6 samughAta : prathama ) pUrvaka karI zakAtI nuM aMtarmuhUrtamAM ja mokSa samaya nathI. zeSa cAra ru. re prApta karanArA kevalI AThamo9 sAtamo 9 chaThTho - samudyAta svecchAe , * bhagavAna je | samaya samaya samaye kare che. huM samudyAta kare tene * odArika zarIra* kevalI samughAta kahe vALA keTalAka jIvo 3 che. vedanIya, nAma, bhava daramiyAna ekeya ka gotra A TANa samughAta na kare evuM rR karmonI sthitine paNa banI zake che. ka AyuSya karmanI * pahelI pAMca samu. samAna karavA mATe mithyAtvI ane A samughAta kare samakitI baMne karI che, jemAM kevala ATha zake che. chellI be v samaya ja thAya che. samakitI ja karI zake prathama samayamAM ke valI bhagavAna daMDAkAra pUrva-pazcima kapATayakAra uttara-dakSiNa kapATa saMpUrNa lokapUra -saMpAdikAo banato 8 Atmaprade zo nA nA kara avasthA karmavAda # karmavAda # karmavAda 6 karmavAda | karmavAda rka karmavAda kra karmavAda 5 karmavAda 6 karmavAda | karmavAda | karmavAda # karmavAda kra karmavAda kra karmavAda | karmavAda rka karmavAda kra karmavAda kra karmavAda | karmavAda karmavAda | samapa samaye karmavAda 6 karmavAda 6 karmavAda 4 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda karmavAda 6 karmavAda 6 karmavAda 5 karmavAda 5 karmavAda 6 karmavAda pUrva karmavAda 5 karmavAda 5 karmavAda pUrva karmavAda

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karmavAda 4 karmavAda " karmavAda ka karmavAra AMgasTa 2014 prabaddha jIvana karmavAda vizeSAMka 9 pRSTa 93 vAda 4 karmavAda 6 karmavAda karmavAda , karmavAda karmavAda ane mokSa 1 caMdrahAsa trivedI, AvatA karmavAda karmavAda karmavAda 4 karmavAda karmavAda " karmavAda di karmavAda kra karmavAda karmavAda F karmavAda kra karmavAda ka karmavAda kra karmavAda kra karmavAda F karmavAda kra karmavAda kra karmavAda F karmavAda krA [ lekhaka arthakAraNa ane rAjakAraNamAM ema. e. thayelA che, adhyApaka, AkAzavANI para udghoSaka, vividha sAhityanA sarjaka ane 'gujarAta samAcAra" mAM "agama-nigama' staMbha ane "dharmaloka'mAM 'vimarza' staMbhanA lekhaka che. saMskRta, gujarAtI ane aMgrejI sAhityanuM parizilana karanAra ane vividha dharmonA prakhara UMDA abhyAsI che. ] . bhAratIya dharmadhArAomAM mokSanI vAta karavAmAM Ave che ane mAnya nathI. jo mokSa kaMI ja na hoya to pachI meLavavA jevuM zuM rahyuM? ke # tene carama lakSya mAnavAmAM Ave che. vividha dharmoe mokSa aMge je have jo mokSanI prApti karavI hoya to karmanA baMdhanamAMthI chUTavuM huM vicAra karyo che temAM thoDIka bhinnatA dekhAya che paNa eka vAtanuM joIe. jo ApaNane koIe bAMdhyA hoya to te karme. karmanuM baMdhana ka chuM to sAmya che ke mokSa e kRtakRtya avasthA che. te prApta thayA pachI tUTatAM ja haMsalo mukta thaIne mAnasarovarane kAMThe besI kSIranuM- 6 jIve bIjuM kaMI prApta karavAnuM rahetuM nathI. mokSanA vicArane samajavA amRtanuM pAna karavAno. che mATe keTalAka vicArakoe tene bhaugolika sthaLa tarIke sthApyo jyAM mATe ja koI vicAra, bhAva ke kriyA karmanA viSacakrane toDe te OM jIvane mAtra sukhAnubhava ja rahe. mokSa bhaugolika sthAna che ke nahIM sAdhanA che. karmavAdano abhyAsa ApaNane karmanA koThAonuM jJAna 8 * enI carcAmAM ApaNe na paDIe to paNa ApaNe eka vAta to Ape che ke jene sahAre ApaNe sAteya koThA jItI bahAra AvI jaI meM svIkAravI paDaze ke mokSa mukta thavAnI vAta kare che. mokSa zabdano zakIe. ApaNe karmabaMdha viSe jANya, karmanA bhogavaTAno vicAra na ka artha ja muktino dyotaka che. jyAM baMdhana che tyAM sukhAnubhava kevo? karyo, nimittonI prabaLatA samajyA, karmano vipAkodaya ane zuM DuM mukta zemAMthI thavAnuM? mukta koNe thavAnuM? mokSanI abhilASA, pradezodaya carcA gayA e badhAno sAra eTalo ja che ke karma bAMdho tai ka mokSanuM lakSya e vAtano nirdeza kare che ke ApaNe kyAMka baMdhAyelA thoDAM, paNa toDo ghaNAM. sAdhanAno artha eTalo ja che ke udayamAM che { chIe ane temAMthI ApaNe mukta thavAnuM che. AvelAM karmone niSphaLa banAvo, navAM karmone AvavA na do, bAMdhelAM 8 Ama, karmavAda mokSa sAthe gADha rIte saMlagna che. jIva karmathI karmone khaMkherI nAkho, jhATakI nAkho. game tema karI karmane kADho. zuM baMdhAyelo che. jyAM sudhI karma che tyAM sudhI baMdhana che ane baMdhana che chevaTe bhogavIne paNa karmane kADho. che tyAM duHkha che, vedanA che, parAdhInatA che. karmanuM evuM cakkara cAlyA tethI ghaNIvAra ArAdhako sAme cAlIne nimitto ApIne karmone zuM ja kare che ke te kyAMya aTakatuM nathI. pUrvakarma bhogavAtAM jAya ane kheMcI lAvI bhogavavAnuM pasaMda kare che. karmanuM devuM cUkavyA vinA koI inavAM baMdhAtAM jAya. Ama, karmano sToka kyAreya khAlI thato nathI. tenA sAmrAjyanI sarahada oLaMgI zake tema nathI. tethI jyAre karma mAtra baMdhana che, kAraNa ke temAM parAdhInatA che chatAMya ApaNane manuSyabhava maLyo che, dharmanI anukULatA che, deva-gurunI nizrA sulabha . OM puNyakarma game che kAraNa ke temAM sukhAbhAsa thAya che. tattvajJoe to che tyAre karmano hisAba cokhkho karI nAkho. paNa ahIM eka vAte 9 4 puNyakarmane paNa baMdhana gayuM che ane tenAthI paNa mukta thavAnI sAvadha rahevAnuM che ke sAmethI karmane kheMcI lAvI bhogavavAnI prakriyA OM vAta karI che. sukhAnubhava muktimAM che. sukhAbhAsamAM nahIM. A dharmazUrAoe karavA jevI che, sAmAnya jIvoe nahi, kAraNa ke 5 vAtane dhIrajathI samajavAnI che. puNyakarmano emAM niSedha nathI kAraNa vagara tAkAte A prayoga karanAra UlaTAno kuTAI jAya. chuM ke puNyakarmane sahAre manuSya pApakarmone haThAve che. paNa puNyakarma jo karma bhogavIne kADhavAnAM hoya to to karoDo varSo to zuM hai * aMte to choDI devA jevuM che. kAraNa ke te paNa baMdhana to che ja. jema karoDo janmo joIe. vaLI karmanA bhogavaTA vakhate navAM karma baMdhAtA che $ upara caDanAra mANasa doraDAno sahAro le paNa nisaraNI caDI gayA jAya tenuM zuM? tethI sAdhanA enuM nAma ke je karoDo varSa cAle pachI doraDuM choDI de che, tene pakaDI rAkhato nathI tema chevaTe puNyakarma eTalAM karmano sToka be-traNa janmamAM khatama karI nAkhe ane mukta vana paNa choDI devAnuM che. A bahu sUkSma vAta che. rezamanI dorIthI thaI jAya. A bALakane bAMdho ke lokhaMDanI sAMkaLathI bAMdho paNa baMdhana e baMdhana Ama joIe to kALa upara ApaNo bahu kAbU nathI paNa chu emAM koI zaMkA nathI. puNyane paNa choDavAnI vAta sAdhanAnA chellA sAdhanAmAM kALa bahu jAgatI cIja che. sAdhanAmAM to karmanI sthitine- ka che pagathiye che nahIM ke pahele pagathiye. ghaNIvAra moTA moTA ciMtakoe mudatane uttarottara toDIne TUMkI karavAnI che. karmanI sthiti jeTalI che paNa A bAbate utAvaLe abhiprAya ApyA che jethI te aMge ghaNI tUTe eTalI pragati, eTalI guNaprApti vadhAre. sAdhanAmAM jyAre . gerasamaja pravarte che. praveganI- eksIlarezananI sthiti sarjAya che tene kSapakazreNI che Ama, mokSa jIva mAtranuM carama lakSya hovuM joIe kAraNa ke kahevAmAM Ave che te kALano ghAta karIne ja maMDAya che. te samaye che temAM anaMta sukhAnubhava che. mokSanI niSedhAtmaka kalpanA ApaNane karoDo varSe ke janme jeno bhogavaTo thaI zake tevA karmonI # karmavAda karmavAda karmavAda * karmavAda kra karmavAda karmavAda 4 karmavAda karmavAda kra karmavAda kra karmavAda ka karmavAda kra karmavAda kra karmavAda na karmavAda karmavAda kra karmavAda 4 karmavAda karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda | karmavAda kra karmavAda | karmavAda 6 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda kra karmavAda | karmavAda karmavAda |

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karmavAda " karmavAda 6 karmavAda kra karmavA pRSTa 94 , prabaddha jIvana, karmavAda vizeSAMka . oNgasTa 2014 mAda ka karmavAda karmavAda ddha karmavAda w karmavAda na karmavAda ka karmavAda karmavAda karmavAda ka karmavAda 4 karmavAda 3 sthiti-kALamaryAdA, lAkhkho nahi, hajAro nahi, are, seMkaDo nahi AvI jaI zake che. mULa vAta che caitanya evA jIva ane jaDa evA ja * paNa chevaTe be-traNa ghaDI sudhI AvI jAya che. utkRSTa ArAdhanA karmanA saMbaMdhone toDavAnI.. karanAra to karmone eka ja janmamAM pUrAM karI nAkhavAnI peravI kare ghaNA loko ema kahe che ke caitanya zuddha-buddha che. tene jaDa evAM che. AtmAnA guNo pragaTa thatA jAya tema karmanI sthiti tUTatI karma kaMI karI zake nahi. A vAta sAMbhaLavAmAM sArI lAge che, jAya. karmanI sthiti tUTe eTale teno bhogavaTAkALa tUTe, paNa tenA sAMbhaLavI game tevI che paNa vAstaviktA UlaTI che. jo caitanya paramANuo to eTalA ne eTalA ja rahe. je karma-paramANuo lAMbA upara karmano prabhAva na paDato hoya to madArI jema rIMchane nacAve kALamAM bhogavavAnA hoya te pachI alpakALamAM pradezodayathI tema caitanya evA ApaNe, saMsAramAM karmanA nacAvyA kema nAcyA bhogavAI jAya. karma-paramANuo jIva sAthe coMTelA hoya che je be karIe chIe? jema gaLe sAMkaLa bAMdhela kUtaro, sAMkaLanI DhIla pramANe cha rIte tenAthI vimukta thAya. eka to karma bhogavAya eTale te kharI pharatAM pharatAM kahe ke huM svataMtra chuM tenA jevI A vAta lAge che. jo E paDe. bIjI rIta che pradezodayanI. jemAM karmanI asara na vartAya ane jIva svataMtra che to pachI tene A saMsAra kema? A parAdhInapaNuM, te kharI paDe. A asahAyatA kevI? mULa vAta che jIve karmanI cuMgAla phagAvI karelAM karmo avazya bhogavavA paDe ema je kahevAya che te karmanA daIne svataMtra thavAnuM che. svabhAvathI AtmA zuddha-buddha ane anaMta para paramANuonI apekSAe japa-tapa-vrata-dAna-dharma-sadAcAra-dhyAna- sAmarthyavALo che paNa tenA te guNo karmathI AvRtta che-DhaMkAyelA che, ? yoga-bhakti badhAMno gUDhArtha e che ke karmane toDo-khaMkherI nAkho. karmathI dabAyelA che je teNe pragaTAvavAnA che. A guNono AvirbhAva zuM A badhAM anuSThAno karmanI sthiti ane rasane toDI nAkhavAmAM karavA mATe jIve puruSArtha karavAno che. huM sahAya kare che. karmano sighAta thatAM karma tAkAta vagaranAM banI karoDonI saMpattino mAlika jyAM sudhI potAnI saMpattithI ajANa hai * jaIne kharavA lAge che. rasaghAtanI prakriyA to sthitighAta karatAMya hoya ke jyAM sudhI te meLavI na zake tyAM sudhI to te daridra ja che. huM jhaDapI hoya che. sAdhanAnI aMtima kakSAe sAdhaka badhA ja karmadalikone ApaNo ghATa AnA jevo che. ApaNe anaMtanA svAmI chIe paNa ka pradezodayathI sUkavIne, tapta karIne khaMkherI nAkhe che jene keLaLI atyAre to karmanA mAryA ane doryA saMsAramAM athaDAIe chIe - 3 3 samuddaghAtane nAme oLakhavAmAM Ave che - basa tyAra pachI jIva kuTAIe chIe. jyAM sudhI karmano dhvaMsa nahi karIe tyAM sudhI ApaNA jai 2 mukta thaI jAya che - karmathI mukta thaI jAya che ane anaMta bhAgyamAM kuTAvAnuM ja che. paNa AzA eTalI che ke caitanyamAM anaMta * sukhAnubhavamAM tenI sthiti thaI jAya che. zakti che ane jo tene jagADavAno, jIva puruSArtha kare to jaDa evA 6 bIjI eka mahattvanI bAbata che caitanyanI sattAnI. ApaNe joI karmano parAbhava karIne pote avazya mukta thaI jAya. 5 huM gayA ke Ama to karma eka jaDa padArtha che. padArthamAM anargaLanI ghaNA loko to TherathI ja vAta kare che ke jaDa evuM karma caitanyane OM zakti rahelI che to sAme caitanyamAM anaMta zakti rahelI che. karmanI asara na karI zake. are, jaDa evI davAonuM sevana karavAthI ApaNA zakti eTale jaDanI zakti. je caitanyamAM anaMta zaktine upara keTalI badhI asara thAya che? dArU jaDa che ane brAhmI paNa jaDa che meM AvarIne-dabAvIne beThI che ane teno A saMsAra che. paNa e che; paNa eka buddhine bhramita kare che to bIjuM buddhine saceta kare che. bAbata nirvivAda che ke jaDa kyAreya caitanya banI zakatuM nathI ane jaDa evA padArtho upara cetanAthI dhabakato jIva keTalI Asakti 2 caitanya kyAreya jaDa banI jatuM nathI. chatAMya banneno ekabIjA upara rAkhe che? jaDa padArtho upara jIva nabhe che ane tene meLavavA jIvanabhara * prabhAva che. karmanI je kaMI jaMjALa che, teno je kaMI vistAra che te jaDa doDyA kare che. maMgaLa ane gurunA graho upara jyAM jIvana nathI tyAM ja 3 ane cetananA paraspara thatA saMbaMdhone kAraNe. karmanI hAjarImAM jaDanuM astitva to che paNa koI mArA-mArI nathI, koI saMsAra je caitanya amuka rIte varte che paNa jo karma naSTa thaI jAya, cetanane jaDa maMDAyo nathI. jyAM jaDa che ane cetana che tyAM ja saMsAra che. saMsAra huM evAM karmono saMsarga na rahe, to pachI caitanya zuddha svarUpe vilasI eTale jaDa ane cetananI ramata. tyAM jaDanI asara cetana upara na hai tuM rahe che. jaDane potAno svabhAva che ane tenI AgavI zakti che to thAya e vAta gaLe kema Utare ? chu caitanyane paNa potAno viziSTa svabhAva che ane tenI pAse viziSTa paNa hA, ApaNe eTaluM avazya svIkAravuM ja rahyuM ke jaDa e jaDa 6 zakti che. Ama to caitanyanI tAkAta, jaDanI tAkAta karatAM che, te kyAreya cetana banI zake nahIM. cetana e cetana che te kyAreya Y= che anekagaNI che. paNa game tevI tAkAtavALo jaMgalane dhrujAvanAra jaDa banI zake nahIM. cetana e cetana che te kyAreya jaDa banavAnuM * siMha pAMjare purAyo hoya to pachI tenI tAkAta kyAM rahI? ApaNuM nathI. baMnene potapotAnI zakti che to baMnene potapotAnI maryAdA ka caitanya karmarUpI pAMjarAmAM purAyeluM che tethI asahAya banIne karma paNa che. jaDanuM saMsAra upara sArvabhaumatva nathI to cetananuM paNa OM Ape che eTaluM le che ane karma nacAve tema nAce che. paNa eka vAra sArvabhaumatva nathI. baMne potapotAnI sImAmAM rahIne ja kAma kare caitanya jAgI UThe, ALasa khaMkherIne pUrNa baLathI, pUrNa zraddhAthI che ane parasparane asara kare che. koI vakhata ApaNe jaDa evAM ? pAMjarAne toDIne bahAra AvI jAya to pachI te potAnA svabhAvamAM karmonI vadhAre asara nIce AvI jaIe chIe to koI vakhata $ karmavAda 6 karmavAda 6 karmavAda karmavAda 5 karmavAda 6 karmavAda 6 karmavAda pUrva karmavAda 6 karmavAda 6 karmavAda 5 karmavAda 5 karmavAda 6 karmavAda pUrva karmavAda 5 karmavAda 5 karmavAda pUrva karmavAda If yka karmavAda karmavAda karmavAda 4 karmavAda karmavAda 4 karmavAda kra karmavAda na karmavAda 6 karmavAda 6 karmavAda na karmavAda 6 karmavAda karmavAda kra karmavAda ka karmavAda kra karmavAda | karmavAda rka karmavAda na karmavAda 4 karmavAda karmavAda M karmavAda karmavAda 4 karmavAda rka karmavAda 6 karmavAda | karmavAda 4 karmavAda 4 karmavAda 4 karmavAda kra karmavAda karmavAda 5

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karmavAda | karmavAda 6 karmavAda kra karmavAra gasTa 2014 * prabuddha jIvana 0 karmavAda vizeSAMka , pRSTa 95 vAda kva karmavAda karmavAda karmavAda 9 cetanAnA guNono prabhAva vadhI karmanA dalikone - paramANuone je jAya che. jaDa pAse puruSArthanI | mokSa vicAra bhAratIya darzananI virala vizeSatA che. nirjaratA javAnA- kheravatA 6 zakti nathI, je cetana pAse che. [1, nyAya darzanamAM mokSanuM svarUpa : 'tatyanAvimokSopavamAM ' arthAta | ja javAnA ane temanuM zamana paNa jo cetanA jAgI UThe ane badhA du:khono AtyaMtika cheda thaI javo te mokSa. karatA javAnuM. A che ? zuM puruSArtha Adare to Aje nahIM 2. vaizeSika darzanamAM mokSanuM svarUpa : 'tamAre saMyo mAvoprAdumAvazya kSAyopathamika bhAva. jyAre 6 che to kAle, A bhave nahIM to mokSa: ' arthAt zarIradhAraka mana, karma, buddhi vagereno abhAva thavAthI, audAyika bhAvamAM eTale karmanA * che Avate bhave jaDa karmone phagAvI vartamAna zarIranA saMyogono abhAva thaI jAya che eTale navuM zarIra | udayathI pravartanAra bhAvamAM to kai OM daIne potAnA zuddha- buddha |utpanna thatuM nathI, te mokSa che. karmane AdhIna thavAnuM. emAM to 6 A svarUpane prApta karI anaMta 3. sAMkhya darzanamAM mokSanuM svarUpa : 'prakRtipuruSArcasvarayAtau pratyuparame, jIva UMghato ja jhaDapAI jAya che. OM sukhamAM sthita thaI zake che. karma je mAge te badhuM sAme dharI che puruSasthasvarupeLavyavasthAne mokSa: ' arthAt viveka khyAti thavA para puruSane A puruSArtha jagAvavA mATe devAnuM. pachI game teTalA raDo ke zuM ane puruSArtha kyAM karavAno che, | e jJAna thaI jAya che ke puruSa nahi ke prakRti ke teno vikAra (che) kakaLo tenI karmasattAne kaMI paDI na 5 kevI rIte thaI zake te jANavA tenuM A viveka jJAna ja vastutaH teno mokSa che. nathI. Ama, kSAyikabhAva ane mATe to karmanI vyavasthA-siddhAMta |4. yoga dInamAM mAlanuM svarUpa : 'puruSArthapUnyAnA ! siddhAMta 4i. yoga darzanamAM mokSanuM svarUpa : 'puruSArthanyAnAM guNanAM pratiprasava: | kSAyo pazamika bhAva * samajavAno che. karmanA vivanya svarupa pratiSThA vAvitizastavikatA' arthAt puruSArtha zunya guNonuM ArAdhanAnA gharanA che. huM siddhAMtonuM rahasya samajIne, punaH utpanna na thavuM, sAMsArika sukha du:khono AtyaMtika cheda eTale opazamika bhAvamAM ArAdhanA phU che teno bheda jANIne, teno ghAta ke potAnA svarupamAM pratiSThAna thavuM te mokSa che. kharI paNa te praznanuM nirAkaraNa zuM karIne caitanya svabhAvamAM AvI |pa mImAMsA darzanamAM mokSanuM svarUpa : nityanitizayakSattipisthAiti ? na lAve , phakta tAtkAlika 2 che. javAnuM che. navAM karmone na arthAta niratizaya sukhonI abhivyakti ja mokSa che. samAdhAna karAve paNa prazna to 5 6 bAMdhavAM, bAMdhelA karmo toDavAM 6. bauddha darzanamAM mokSanuM svarUpa : 'thiinavRtta nirmanasano maroca: '| Ubhelo ja rahe; jyAre ? OM tathA udayamAM AvelAM karmone || dAyika bhAva to ka niSphaLa karavAM e ja mokSamArgano arthAt jJAnano dharmI AtmA jyAre nivRtta thaI jAya che tyAre nirmaLa zaraNAgatino bhAva che. OM puruSArtha che. ahIM bhAgyane jJAnano udaya thAya te ja mokSa che. Ama, karmasiddhAMtano 5 AdhIna nathI rahevAnuM pracaMDa 7. jaina darzanamAM mokSanuM svarUpa : 'tnakarmakSayo mokSa: ' arthAt abhyAsa. karma vyavasthAnI ? - paraSArtha karavAno che. A prakriyA saMpUrNa karmonuM AtyaMtika tema ja niranvaya vinAza ja mokSa che. | samajaNa A bhava ane parabhava ka traNa rIte thAya che. eka to karma |8. cArvAka darzana (Adhunika samAjanuM jIvanagata darzana)mAM mokSanuM baMnene sudhArI levAno tema ja zuM huM samatAthI bhogavI levAM, udayamAM svarUpa : "paraMtatrayaM vanyU: svAtaMtrya mokSa: ' arthAt jyAM jyAM svataMtratA | bhavabhramaNamAMthI bahAra nIkaLI * na AvyAM hoya tene paNa khecI che tyAM sukha che ane te ja mokSa che. jaIne anaMta sukhamAM javAno che DuiM lAvIne nirjaravAM - khaMkherI ,, 9. vedAMta (rAmAnuja mujaba) darzanamAM mokSanuM svarUpa : IzvaranI mArga batAve che. tenuM prAthamika nAkhavAM A che kSAyika bhAva lakSya che - karmathI baco, ane te AjJAonuM pUrNa rIte pAlana karavuM, potAnI IcchAone Izvarane zuM jemAM karmono kSaya thAya che. bIjo karma bAMdho to sArAM - zubha karmo 8 * bhAva che pathamika bhAva. jemAM samarpita karI devI; e ja mAnavanI pUrNa svataMtratA ane tenI mokSa ja bAMdho ane aMtima lakSya che 5 zuM karmonuM zamana karI devAnuM. tene gati che. karmanuM upArjana baMdha karo ane kuM * TADhAM pADI devAnAM. A avasthA 10. vedAMta (zaMkarAcArya mujaba) darzanamAM mokSanuM svarUpa : zaMkarAcArya bAMdhelAM karmone khaMkherI nAkhI - 5 A leNadArane samajAvI- madata mujaba jIva ane brahma eka ja che. (nIvo hava nApa2:) eTalA mATe | nirjarI. svarUpamAM AvI jAva . kaeN pADI pAcho kADhavA jevI che. 'brahmavid brahauva avatA' arthAt sAdhakano ahaMbhAvano vilaya thaI ane svabhAvamAM ramaNa karo. ja Aje to leNadAra pAcho vaLyo jAya ane te mAyAthI mukta thaI brahmamAM pUrNa thaI jAya che te mokSa che. paNa AgaLa upara devuM to UbhuM |10. gItA anusAra mokSanuM svarUpa : jJAnAgnimAM nAkhelAM tamAma | suhAsa', * ja che. trIjo mArga, vacalo mArga mAga prakAranA zubha-azubha, kriyamANa, prArabdha tathA tamAma saMcita karmo | kuM che jemAM karmanA rasane toDatAM - tADatA baLIne khAka thaI jAya che ane jIva mokSa prApta kare che. eTale ke 5 javAno, karmanI sthitino - 380 007. janma-maraNanA baMdhanamAMthI mukta thAya che. phona : 079-266206 10 3 muddatano ghAta karatA javAno ane karmavAda na karmavAda 4 karmavAda 4 karmavAda ka karmavAda ka karmavAda na karmavAda " karmavAda kva karmavAda kva karmavAda ka karmavAda ka karmavAda na karmavAda karmavAda kra karmavAda 6 karmavAda 6 karmavAda karmavAda kra karmavAda 4 karmavAda 5 karmavAda 4 karmavAda ka karmavAda 4 karmavAda kra karmavAda 4 karmavAda kra karmavAda 4 karmavAda 5 karmavAda karmavAda ka karmavAda kra karmavAda kra karmavAda * karmavAda kra karmavAda karmavAda kra karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda | karmavAda kra karmavAda | karmavAda 6 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda kra karmavAda | karmavAda karmavAda nA

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karmavAda karmavAda " karmavAda kva karmavA, pRSTa 96 : prabuddha jIvana . karmavAda vizeSAMka - oNgasTa 2014 yAda kU karmavAda 5 karmavAda karmavAda karmavAda 4 karmavAda 4 karmavAda 4 karmavAda na karmavAda na karmavAda karmavAda karmavAda kra karmavAda 4 karmavAda karmayoganuM vijJAna || bhANadevajI [ adhyAtmapathanA pathika vidvAna lekhaka yogAcArya che. yoga ane tattvajJAnanA pracAra arthe videza bhramaNa karyuM che. lagabhaga 35 pustakonA kartA che. saurASTramAM morabI pAse temanA AzramamAM sthAyI che. ] = 1. prastAva tema tema sRSTimAM paramAtmA vadhu ne vadhu abhivyakta thato jAya che. karmaNohyapi boddhavyaM boddhovyaM ca vikarmaNaH / / Akho saryakrama karmanI ja prakriyA che tethI mUlata karma mahAcaitanyanI akarmaNazca boddhavyaM gahanI karmaNo gatiH / abhivyaktinI ghaTanA che. sAmAnyataH ApaNe karmanA yathArtha svarUpanA -zrImad bhAva tA 4-17. anusaMdhAnane cUkI jatA hoIe chIe paNa e anusaMdhAna punaH * 'karmanuM svarUpa jANavAyogya che. vikarmanuM svarUpa paNa jANavA yogya che joDI zakAya tema che ane e ja karmayoganI cAvI. karmamAtra caitanyanA ane akarmanuM svarUpa paNa jANavAyogya che. karmanI gati gahana che.' dhakkAthI pragaTe che. acetana dvArA karma pragaTI zake nahi, tethI karmanuM - je zabda satata kAne paDato hoya, jenA saMparkamAM ApaNe satata caitanya sAthe anusaMdhAna che ja. karma karatI vakhate karma je mahAcaitanyanA rahetA hoIe tenI gahanatA aMge ApaNe beparavAha banI jaIe dhakkAthI pragaTe che tenI sAthenA anusaMdhAna aMge jAgRta rahI zakAya rU chIe. ati paricayane lIdhe tenI gahanatA tarapha ApaNuM dhyAna to karmanuM karmayogamAM rUpAMtara thAya che. karmayoganuM A rahasya che. # 5 jatuM nathI. karma ApaNA jIvana sAthe gADha rIte ekarasa thaI gayuM (3) karmanAM svarUpo che. jIvavuM ane karmo karavA banne sAthe sAthe ja che. (1) sAdhana karma dareka adhyAtma praNAlimAM bahiraMga sAdhanapaddhati jai na hi zikSApa nAtu tirmavRt (gItA-3-5) hoya che. tene ja sAdhanakarmo kahe che. tene ja kriyAkAMDa, kriyAyoga ke A "koI paNa jIva kSaNa mATe paNa karma karyA vinA raheto nathI." bahiraMga yoga paNa kahe che. yajJayAga, pUjApATha, nAmajapa, prANAyAma, * karma mAnavajIvana sAthe ATaluM otaprota thayeluM che. chatAM ApaNe praNavopAsanA, stotrapATha Adi sAdhanakarmo che. sAdhanakarmone kuM karmanA yathArtha svarUpane na jANatA hoIe ema banI zake eTaluM karmayoganuM svarUpa ApavuM, temane adhyAtmapreraka rUpa ApavuM saraLa EUR kra ja nahi paNa tene lIdhe ApaNane karmanA rahasya aMge jANavAnI che. kemake tevA karmo mUlata: adhyAtmanA sAdhano che. temanuM svarUpa ja * IcchA paNa na thAya ema paNa banI zake ! karmanI gahanatAno khyAla evuM che ke temanuM mukha mahAcaitanya tarapha che. sAdhanakarmanA anuSThAnathI ka paNa na Ave! jIvanamAM jJAnabhakti pragaTe che. sAdhanakarmo cittazuddhi ane 5 3 2. karma eTale zuM? adhyAtmaprAgaTyanA uttama sAdhano banI zake tevI temAM kSamatA che. 5 ka karmano zAbdika artha to sau jANe che. karmaku (karoti) karavuM te (2) sevAkarma : koI paNa vyakti ke samUhanA kalyANa mATe, * =Todo. paNa ATalAthI karmano artha jANI gayA evuM nathI. karmanA badalAnI apekSA vinA thatA karmane sevAkArya kahe che. sevA mAnavI paryAyavAcaka zabdo jANavA, tenI vyutpatti jANavI ane tenA yathArtha ke mAnavetara prANInI paNa hoI zake che. sevAkAryo paNa cittazuddhinuM ka 3 rahasyane AtmasAt karavuM te baMne alaga alaga bAbato che. sAdhana banI zake che. sevAkarmone paNa sAdhanAnuM svarUpa ApI zakAya 4 karma eTale mahAcaitanyanI abhivyakti (Manifestation)nI tema che. niSkAmabhAve anyane upayogI thavA mATe thatAM karmo vyaktinA ka $ ghaTanA. sRSTinA prAraMbhe mUla prakRti (gatihIna zAMta prakRti) tarapha vikAsanuM mAdhyama banI zake tema che. 4 mahAcaitanyanI dRSTi paDatAM mUla prakRtimAM caitanya pragaTe che. mUla (3) bhagavatrItyarthakarma : eka evI avasthAe sAdhaka pahoMce che * 6 prakRtinI triguNAtmikA samutAlAno bhaMga thAya che. gatihIna jyAM tenA badhA karmo bhagavatrItyartha thAya che. te avasthAmAM koI E prakRtimAM gati pragaTe che. A prathama gati e ja Adi karma che. paNa karma tenA mATe bhAgavata sevAkArya banI jAya che. A avasthAmAM 5 karmanI A sAMkaLa cAlu ja rahe karmamAMthI karmayoga ni panna thavA mATe pahelI AvazyakatA e , 55 sAdhakanA cittamAM karmanuM mULa che. sarga prakriyA eTale zuM? anusaMdhAna pragaTe che ane tenA ka sarga eTale caitanyanI che ke karmo osaktiyukta na hovAM joIe. AsaktithI kareluM cittamAM karmanA yathArtha svarUpanuM abhivyaktinI prakriyA. jemAM karma bAMdhe che ane tevuM karma muktimAM sahAyaka banI zake nahi, udghATana thAya che. che jema sargakrama vikasato jAya che che, tethI karmayoganiSpanna thavA mATe komanAmAMthI mukta thavuM joIe.. tathA kamalA niSpakSathavA mATe kAmanAmAthI mukta (4) bhAgavatakarma : virala je karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda | karmavAda | karmavAda 5 karmavAda 5 karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda karmavAda 5 karmavAda karmavAda 5 karmavAda karmavAda 4 karmavAda | karmavAda 4 karmavAda 4 karmavAda 4 karmavAda kra karmavAda na karmavAda kra karmavAda karmavAda karmavAda karmavAda 6 karmavAda ka karmavAda karmavAda kra karmavAda kva karmavAda karmavAda kra karmavAda ka karmavAda ka karmavAda ka karmavAda ka karmavAda | karmavAda kra karmavAda kra karmavAda

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karmavAda | karmavAda 6 karmavAda kra karmavAra gasTa 2014 * prabuddha jIvana 0 karmavAda vizeSAMka , pRSTa 97 vAda kva karmavAda karmavAda karmavAda 9 F karmavAda kra karmavAda 6 karmavAda kra karmavAda 5 karmavAda kra karmavAda # karmavAda kra karmavAda 6 karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda 6 karmavAda kra karmavAda karmavAda karmavAda F 3 prasaMgamAM bhAgavatacetanA vyakti pAse karma karAve che. vyakti tenA citta parathI khasavA lAge che. * bhagavAnanA kAryonuM vAhaka bane che. AvAM karmone bhAgavatakarmo (2) karma dvArA vyakti pApagraMthimAMthI paNa mukta thaI zake tevI zuM kahe che. bhagavAna pote ja koI karma vyakti dvArA karAve tyAre te saMbhAvanA che. pApagraMthi eTale pote pApI che, gunegAra che tevo na 5 vyakti dhanya bane che. bhAgavata karmonA sAdhana banavuM parama sabhAgya bhAva. karma dvArA vyaktinA cittamAM kaMIka sAruM karyAno saMtoSa, kaMIka re che, paNa ema banavuM e bhagavatakRpA para avalaMbe che. potAnI bIjAne upayogI thayAno saMtoSa utpanna thAya che. pariNAme vyakitanA * pasaMdagI ke puruSArthathI meLavI zakAya tevI siddhi nathI. koI paNa citta paranI pApagraMthinI pakaDa DhIlI paDavA lAge che. sevAkarmo ke 3 karma niSkAmabhAvathI ane bhagavat samarpaNabhAve karIe to tevAM satkarmo-puNyakarmomAM pApagraMthimAMthI choDAvAnI kSamatA vadhu che. je * karmo bhAgavatakarmo gaNAya ke nahi? nA. e badhAM karmo bhAgavatakarmo kAraNa puNyakarmonA abhyAsathI vyaktine pote sAruM karyAno saMtoSa che ; na gaNAya. bhagavAna pote ja potAnA kArya mATe vyaktine pasaMda vadhu vadhu maLe che je pApagraMthinA bojane haLavo kare che. kare ane tenI pAse karma karAve te ja bhAgavatakarmo gaNAya. ema (3) karma vyaktine vaiphalyamAMthI mukta thavAmAM madada kare che. vaiphalya 3 thayA vinA satkarmo, sAdhanakarmo, niSkAmakarmo, bhagavatprItikarmo eTale hatAzAnI sthiti. karma dvArA vyaktimAM AtmavizvAsa, AzA, ka paNa bhagavatakarmo gaNAya nahi. paNa badhAM ja karmo bhagavAnanA ja saphaLatAno saMtoSa, navuM sAhasa karavAnI vRtti Adi pragaTe che je rU karyo ema na gaNAya? ema koI pUche to teno javAba zo? vyaktine vaiphalyamAMthI mukta thavAmAM madada kare che. ka parokSa rIte, prakRti dvArA badhAM karmo bhagavAna karAve che e sAcuM, (4) karma vyaktine sArthakatAno anubhava Ape che. pote upayogI huM paNa sAkSAt ane aparokSa bhAgavat karmonI to kalA ja judI che. che, bojArUpa ke nirarthaka nathI, evo saMtoSa vyaktine karma dvArA ni * niSiddhakarmono samAveza ApaNe uparokta vargIkaraNamAM karyo maLe che. karma dvArA vyaktinA jIvanane kaMIka artha, kaMIka gati, kaMIka ja DuM nathI kema ke niSiddhakarmo sAdhana karmo banI zake nahi. temanuM svarUpa dizA maLe che. A sArthakatAno anubhava vyaktinA manosvAcya hai ka ja evuM che ke teno tyAga ja ISTa che. jema ke vyabhicAra, lUMTa, khUna, mATe bahu mUlyavAna che. 3 corI vagere karmono tyAga ja ISTa che. (5) karma vyaktine svAzrayI banAve che. je kaMI karato nathI tene ka te ja rIte bhogakarmono samAveza paNa uparokta vargIkaraNamAM potAnA jIvanavahana mATe parAzrayI rahevuM paDe che. vyaktinA ja DuM nathI. kema ke sAdhanAnA arthamAM bhogakarmone karmo gaNI zakAya manosvAthya mATe, mananI prasannatA ane svataMtratA mATe svAzrayI Tra * nahi. badhAM bhoga karmo pApakarma ke niSiddhakarma hotAM nathI. chatAM hovuM e bahu mUlyavAna paribaLa che. rR bhoga mAnavIne bAMdhe ja che, tethI bhogakarmono samAveza karmayogamAM (6) karma potAnI jAtane jovAnA arIsAnuM kAma ApI zake che ka na karI zakAya. che. palaMgamAM sUtA sUtA vyaktine potAnA cittamAM zuM bhareluM che vaLI kAmyakarma paNa vyaktine bAMdhe che ane tethI mukti ke tenI jANakArI na maLe tevo saMbhava che, paraMtu vyakti jyAre karmanA 6 ka AdhyAtmika vikAsanuM sAdhana AvAM kAmyakarmo banI zake nahi. tethI kSetramAM Utare tyAre cittanI prakriyAone jANavAnI-samajavAnI * rU kAmyakarmone paNa karmayoga gaNI zakAya nahi. satkarmo paNa jo taka maLe che. jAgRta vyakti karmane potAnI jAtane jovAnA arIsA kAyakarmo hoya to temAMthI kAmanAno aMza jAya pachI te sAdhanakarma tarIke laI zake ane e rIte karma cittazuddhinuM sAdhana banI zake che. * huM banI zake che. krama bAMdhatuM nathI, kAmanA bAMdhe che, tethI kAmanAthI potAnA cittane jANavuM e cittazuddhi mATe ghaNuM mUlyavAna paribaLa EUR dUSita thayeluM karma bahiraMga dRSTie game teTaluM mahAna satkarma hoya che. huM to paNa te vyaktinA AdhyAtmika utkarSanuM sAdhana banI zake nahi. (7) karma dvArA vyaktinI anekavidha kSamatAo vikase che. ane - 4. karma dvArA cittazuddhi karma je vyaktinA vikAsanI prakriyA cAlu che tevuM manosvAthya jaLavAI 5 ke karmane cittazuddhinuM sAdhana gaNavAmAM Ave che. karma dvArA cittazuddhi rahe che. je vyaktinA jIvanavikAsanI prakriyA baMdha paDI jAya tenuM 8 kevI rIte thAya che te ApaNe Adhunika manovijJAnanI paribhASAmAM jIvana baMdhiyAra banI jAya che ane baMdhiyAra jIvana gaMdhiyAra bane kra zuM samajavA prayatna karIe. che. evo siddhAMta che ke jeno upayoga thAya te zaktino vikAsa E : (1) karma dvArA vyakti laghutAgraMthimAMthI mukta thAya che. nAnA thAya ane jeno upayoga na thAya te zakti adRzya thAya che. karma ka saraLa kAryomAMthI moTAM kaThina kAryo tarapha javAya che. ane vyakti jIvanavikAsanI gatine sahAya kare che ane e rIte cittazuddhinI che. puruSArtha dvArA karmanA kSetramAM jema jema vikasatI jAya che tema tema prakriyAmAM sahAyaka bane che. dareka vyaktimAM zaktino jharo che. karmanA pha chuM teno AtmavizvAsa vadhato jAya che. pariNAme laghutAgraMthinI pakaDa abhAvamAM A jharo baMdhiyAra banI jAya tevuM jokhama che. karma A 6 karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda | karmavAda kra karmavAda | karmavAda 6 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda kra karmavAda | karmavAda karmavAda nA karmavAda karmavAda 6 karmavAda karmavAda karmavAda pUrva karmavAda 6 karmavAda 4 karmavAda 6 karmavAda karmavAda kva karmavAda 5 karmavAda | karmavAda 6 karmavAda 4 karmavAda 5 karmavAda 6 karmavAda 6 karmavAda

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karmavAda karmavAda " karmavAda kva karmavA, pRSTa 98 * prabuddha jIvana . karmavAda vizeSAMka - oNgasTa 2014 yAda kU karmavAda 5 karmavAda karmavAda karmavAda karmavAda 4 karmavAda 4 karmavAda kra karmavAda na karmavAda | karmavAda karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda karmavAda " karmavAda | karmavAda | karmavAda karmavAda 4 karmavAda karmavAda | 3 jharAne vaheto rAkhe che. mana ane zarIranA svAthya mATe A jharAnuM viziSTa AdhyAtmika svarUpa che. temanuM prayojana ja cittazuddhi ane 4 vahevuM bahu upayogI che. karma dvArA vyaktinI zakitanA pravAho mukta AdhyAtmika vikAsa che. tethI sAdhanakarmonI viziSTa mahattAno svIkAra ? OM thAya che. tethI karma dvArA zaktinA pravAhonI racanA, paddhati ane karavo joIe. eTaluM ja nahi, sAdhanakarmonA anuSThAnathI anya che 8 gati taMdurasta rahe che ane bane che. karmonuM anuSThAna sAdhanabhAve karavAnI kaLA hAtha lAge che ane tema ? (8) karma dvArA akarmaNyatA, pramAda, jaDatA, dIrghasUtrIpaNuM Adi karavAnI sAdhakanI yogyatA sAdhanakarmonA anuSThAnathI keLavAya che. tamoguNanI avasthAonuM bhedana karI zakAya che. tamoguNa dRSTAMtaH viSNusahastranAmano pATha, daradInI sevA ane kheDUtanuM adhyAtmapathamAM bAdhArUpa che. karma dvArA tamoguNanuM bhedana thatAM khetIkArya-A traNa karmo che. prathama karma sAkSAt sAdhanakarma che. bIjuM vyaktinI adhyAtmayAtrA sukara bane che. karma sevAkarma che. trIjuM karma svadharmarUpakarma che. dvitIya ane tRtIya 5. karma dvArA AdhyAtmika vikAsa karma niSkAmabhAve ane bhagavatprItyartha karI zakAya tevI zakyatA che ? ka (1) karma samarpaNanuM mAdhyama banI zake che. adhyAtmapatha para ane tema thAya to teo baMne sAdhanakarmo banI jAya tevI saMbhAvanA ? bhagavat samarpaNanuM mUlya AMkIe teTaluM ochuM che, paNa samarpaNanuM che, paraMtu karma to sAkSAt sAdhanakarma che. svarUpataH ja sAdhanakarma che. * paNa koIka mAdhyama hoI zake che. karma samarpaNanuM mAdhyama banIne tethI AdhyAtmika dRSTithI tenuM viziSTa pradAna ane mahattva che. eTaluM ? 3 sAdhanAnuM svarUpa dhAraNa kare evI temAM kSamatA che. ja nahi paNa dvitIya ane tRtIya karma AdhyAtmika svarUpa dhAraNa kare che ka (2) prakRtigata rIte vyakti svakendrI hoya che. svakendrIpaNuM e te mATe prathama karma sahAyaka banI zake che. eTale sAdhake sAkSAt . bahArathI aMdara levAnuM manovalaNa che. svakendrIpaNAmAM ApavAnI sAdhanakarmonA anuSThAnanI kadI upekSA karavI nahi. sAkSAt ka nahi levAnI manovRtti hoya che. karma e aMdarathI bahAra javAnI sAdhanakarmo e AdhyAtmika jIvanano AdhAra che ane e ja zuM ghaTanA che. tethI karmayoganA anuSThAnathI svakendrIpaNuM tUTe che. A sAdhanakarmanI AdhyAtmika viziSTatA che. rIte karma vyaktine svakendrIpaNAmAMthI mukta thavA mATe sahAya kare che. adhyAtmapathanAM traNa sopAna che, traNa tabakkA che. (3) karmanA mAdhyamathI vyakti cetanAnAM uccattara staro sAthe 1. karmakAMDa -bahiraMga sAdhanA yajJa, pUjA, pATha, japa, anusaMdhAna karI zake che. karmano dhakko cetanAnA uccattara staromAMthI prANAyAma vagere 3 Ave che, tethI karmanuM joDANa cetanAnA uccatara staro ke sattvo 2. upAsanAkAMDa -aMtaraMga sAdhanA ciMtana, mAnasajapa, sAtha hoya che. jAgRta sAdhaka upayukta abhigama rAkhe to karmanA dhyAna vagere mAdhyamathI cetanAnA uccattara staronA saMparkamAM AvI zake che. 3. jJAnakAMDa -sAkSAtkAranI avasthA. (4) karmanA mAdhyamathI vyakti dvArA uccatara cetanAnAM paribaLonI e samajavuM Avazyaka che ke A sopAna zreNI vizeSataH sAdhana3 abhivyakti thAya evI saMbhAvanA che. dRzyamAna jagata astitvanI karmone khyAlamAM rAkhIne batAvavAmAM Ave che. tethI sevAkarma ke ItizrI nathI. dRzyamAna jagata karatAM adRzya jagata ghaNuM moTuM che. svadharmakarma sAthe sAdhanakarmanuM anuSThAna avazya karavuM joIe. mAtra huM A adRzya jagatamAMnuM ghaNuM A dRzyamAna jagatamAM abhivyakta karmo karavAthI karmayoga banI jAya che evuM nathI. karma ane karmayoga # 4 thavA Atura hoya che. karma A abhivyaktinuM sAdhana banI zake che. baMne eka nathI. game tevA mahAna satkarmo paNa sAdhanakarma na bane te huM eTaluM ja nahi paNa vyaktinI potAnI cetanAnI abhivyakti mATe tema banI zake che. sevA ke svadharmane nAme sAdhake sAdhanAmAMthI kadI ? # paNa karma mAdhyama banI zake tevI karmamAM kSamatA che. abhivyakti e vimukha na thavuM. anyathA karmano vega mAyAno vega banI zake che. te jIvananI uccatta2 preraNA che. A preraNAnI paritRpti gahanA karmaNo gatiH | jIvanavikAsamAM sahAyaka che ane karma tenuM mAdhyama che. 7. niSkAma karma : 6. sAdhanakarmanI AdhyAtmika viziSTatA sAmAnyataH ema manAya che ke karmano janma kAmanAmAMthI thAya che ? jo upayukta manovalaNapUrvaka karavAmAM Ave to badhAM karmo eTale ke niSkAma karma zakya nathI. A vidhAna prAkRta dRSTithI thayeluM cittazuddhi ane AdhyAtmika vidhAna che. AdhyAtmika dRSTithI 3 vikAsamAM sahAyaka banI zake - karmomAMthI karmayoganiSpanna thAya e mATe e bahu Avazyaka "| vicArIe to darzana juduM che. e che, paraMtu A baMne hetunI siddhi | che ke sAdhaka japa, dhyAna, pUjA Adi sAdhanonuM anuSThAna vAta sAcI che ke karma akAraNa huM te mATe sAdhanakarmonuM viziSTa | paNa kare. kema ke AvAM sAdhano dvArA sAdhakanA cittane hotuM nathI. paNa e kAraNa chuM pradAna che. sAdhanakarmo nuM || sAdhanaudNa bhUmikA UbhI thavAmAM sahAyatA maLe che. A kAmanAmaya ja hoya evuM nathI. je karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda | karmavAda | karmavAda 5 karmavAda 5 karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda karmavAda 5 karmavAda karmavAda 5 *che. karmavAda 6 karmavAda 6 karmavAda 4 karmavAda karmavAda 6 karmavAda 6 karmavAda karmavAda 6 karmavAda 6 karmavAda 5 karmavAda 5 karmavAda 6 karmavAda pUrva karmavAda 5 karmavAda 5 karmavAda pUrva karmavAda

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karmavAda # karmavAda 6 karmavAda kra karmavAra AMgasTa 2014 * prabuddha jIvana * karmavAda vizeSAMka , pRSTa 99 vAda + karmavAda 5 karmavAda karmavAda 5 karmavAda 6 karmavAda kra karmavAda 6 karmavAda kra karmavAda 5 karmavAda kra karmavAda 6 karmavAda kra karmavAda 6 karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda 6 karmavAda chuM kAraNa ane kAmanA paryAyavAcaka nathI. tethI niSkAma karma paNa zakya (4) pada ke pratiSThAnI prAptinI kAmanAH ghaNI vAra evuM jovAmAM ja che. aMgata eSaNA ke icchA vinA karma zakya banI zake che. jo Ave che ke vyaktimAM karmanA bahiraMga phaLanI kAmanA na hoya paNa te huM niSkAma karma zakya ja na hoya to karmabaMdhanamAMthI mukti zakya ja na koI pada ke pratiSThA mATe karma thatuM hoya che. AvA karma paNa niSkAma * bane kema ke kAmanA bAMdhe che, karma nahi. je koI karma kAmanAthI thAya karma na gaNAya. kema ke pada-pratiSThAnI kAmanA paNa kAmanA to che ja. kuM che te karma tenI sAthe rahelI kAmanAne lIdhe baMdhananuM kAraNa bane che. (5) AMtarika abhAvapUrtinI kAmanA vyakti potAnA AMtarika kri ka karma vinA jIvana zakya nathI ane kAmanA vinA karma zakya ja nathI, abhAvanI pUrti mATe karma kare tevuM paNa banI zake che. karmanA bAhya kema ke kAmanA-karma-karmaphaLa-baMdhana-kAmanA-A sAMkaLa to akhaMDa phaLanI bhale spRhA na hoya paNa AMtarika abhAvanI pUrtinI kAmanA hai cAlu ja rahe. paraMtu A sAMkaLane bhedavAno upAya paNa che. kema ke paNa kAmanA to che ja. tethI AvA karma paNa niSkAma karma na gaNAya. zuM sadbhAgye kAmanA vinA karma zakya che ane jema kAmakarmo baMdhananuM (6) puNyaprAptinI kAmanA puNyaprApti, svargaprApti ke evA che kAraNa bane che tema niSkAma karmo muktinuM kAraNa bane che. kema ke pAralaukika lAbha meLavavAnI icchAthI karma thatAM hoya tema paNa bane ka zuM kAmanA nIkaLI jatAM karma bhinna svarUpa dhAraNa kare che. niSkAmatAne che. AvA karmo paNa niSkAma karmo nathI, kema ke temAM paNa kAmanA kuM * lIdhe karmamAM navuM parimANa umerAya che. to che ja. che have prazna e che ke kAmanA vinA karma zakya bane kevI rIte? (7) salAmatInI kAmanA ? bhayane lIdhe potAnA jIvananI che. karmanuM yathArtha svarUpa joIe to karmano kartA ane karmano mAlika salAmatI mATe paNa vyakti karmo kare tema paNa banI zake che. salAmatInI 5 zuM bhagavAna che. vyakti potAne kartA mAne che te ajJAnajanya kAmanA paNa eka kAmanA ja che. tethI AvA karmo paNa sakAmakarmonI che ahaMkArayukta dRSTine lIdhe. badhAM karmo paramAtmAmAMthI nIkaLe che. kakSAmAM ja Avaze. vyakti nimitta bane che. tethI vyakti nAhaM kartA hariH kartA A (8) Adhipatya jamAvavAnI vRttimAMthI paNa karmo AvatAM hoya che satyanuM darzana kare to karma sAthe kAmanA joDyA vinA karma zakya bane ema banI zake che. karma dvArA sattA ke Adhipatya jamAvI devAnI ka che che. kAmanA vinAnuM karma ja yathArtha karma che. karma satya che, mahAcaitanyanI gaNatarIthI karmo thAya to te karmo paNa kAmanAjanya karmo ja gaNAya. meM OM lIlAno bhAga che. kAmanA ajJAnane kAraNe UbhuM thayeluM bhrAmaka (9) keTalIka vAra paristhitinI viMTabaNAne kAraNe karmomAMthI kra che joDANa che. e joDANa chUTI jatAM karma enA yathArtha svarUpe pragaTa pAchA haThI zakAya tema ja na hoya eTale vyakti nachUTake, lAcArIpUrvaka . krU thAya che, je vyaktine bhagavAna tarapha dorI jAya che. karmo kare tema banI zake che. AvA karmo paNa sakAma karmo gaNAya kema 2 8. kAmanAnAM bhinna bhinna svarUpo : ke nachUTake lAcArIpUrvaka karelA karma pAchaLa paNa koIka kAmanA ja OM (1) bahiraMga phaLanI kAmanA : kheDUta khetI kare ane pAkanI kAma karI rahI hoya che. AvA karmo niSkAma karmo gaNAya nahi. 4 4 pRhA rAkhe to te karma bahiraMga-sthULa-prathamadarzI phaLanI spRhA che. (10) keTalIka vAra evuM jovAmAM Ave che ke vyakti karma dvArA che, OM sAmAnyataH karma tenA A dekhItA sthULa pariNAma mATe karavAmAM kazuM meLavavA IcchatI na hoya paNa karmanI ja Asakti hoya. karmaphaLanI ! para AvatuM hoya che ane tenA sthULa phaLane pAmavAnI spRhAne vAjabI- Asakti na hoya paNa karmanI Asakti hoI zake. karmaphalAsakti 6. OM vyAvahArika rIte vAjabI gaNavAmAM Ave che. tevI kAmanA paNa ane karmAsakti baMnemAM kAmanA to che ja. tethI karmAzaktine paNa A * kAmanA to che ja. kAmanAmAM ja gaNavI joIe. (2) saphaLatAnI kAmanA karmanA bahiraMga ke sthULa phaLanI kAmanA A sivAya anya paNa dhULa-sUkSma kAmanAo hoI zake che je te 5 na hoya to paNa saphaLatanI kAmanA paNa hoI zake che. saphaLatAnI jANyeajANya karma pAchaLa kAma karatI hoya che. niSkAma karma sahelI $ ke kAmanA e mAnasika phaLanI kAmanA che, sUkSmaphaLanI kAmanA che. vAta nathI ane kAmanAonAM pragaTa ke chadma svarUpa hoI zake che. dRSTAMtataH eka khelADIne khelamAM vijaya meLavIne dhananI spRhA na 9. karma ane karmayoga $ hoya tema banI zake che, paNa saphaLa thavAnI spRhA hoI zake che. koI paNa karma karmayoga kyAre bane? * saphaLatA ahaMnI tRpti mATe hoI zake che. (1) karmamAMthI karmayoga nipanna thavA mATe pahelI AvazyakatA 3) koIne khuza karavAnI kAmanA vyaktine karma dvArA bhautika e che ke karmo Asaktiyukta na hovAM joIe. AsaktithI kareluM ka rIte kazuM meLavavuM na hoya chatAM koI anya vyaktine khuza karavA, karma bAMdhe che ane tevuM karma muktimAM sahAyaka banI zake nahi, tethI ja tenI kRpAdRSTi meLavavAnI kAmanA, tenA karma pAchaLa hoya tema karmayoga niSpanna thavA mATe kAmanAmAMthI mukta thavuM joIe. banI zake che. eka pradhAnanI kRpAdRSTi meLavavA mATe koI vyakti (2) karma bhagavatprItyartha thAya, bhagavansamarpaNabhAvathI thAya che. rU karma kare tyAM A prakAranI-anyane khuza karavAnI kAmanA hoI zake che. to ja karmo karmayoga banI zake che. karmo ochAM thAya teno vAMdho * karmavAda 6 karmavAda karmavAda karmavAda pUrva karmavAda 6 karmavAda 4 karmavAda 6 karmavAda 6 karmavAda kva karmavAda 5 karmavAda | karmavAda 6 karmavAda 4 karmavAda 5 karmavAda 6 karmavAda 6 karmavAda karmavAda rka karmavAda rka karmavAda rka karmavAda 4 karmavAda rka karmavAda pUrva karmavAda 6 karmavAda 4 karmavAda kra karmavAda rka karmavAda karmavAda 6 karmavAda kra karmavAda rka karmavAda karmavAda 4 karmavAda | karmavAda | karmavAda karmavAda ka ja

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karmavAda karmavAda " karmavAda kva karmavA, pRSTa 100 * prabuddha jIvana . karmavAda vizeSAMka - oNgasTa 2014 yAda kU karmavAda 5 karmavAda karmavAda karmavAda 4 karmavAda 4 karmavAda 4 karmavAda na karmavAda na karmavAda karmavAda karmavAda kra pharma karmavAda 4 karmavAda huM nahi. jeTalAM karmo thAya teTalAM karavAM paNa bhagavAnane samarpita vikAsamAM paNa sahAyaka che, karmajIvananI abhivyakti che, chatAM karma jai kaM thaIne karma karavAmAM Ave tyAre tevAM karmone karmayoga saMjJA maLI jIvananI paramakRtArthatA nathI. karma jIvanano aMtima uddeza nathI. ja 3 zake che. jIvana mAtra karmo karavA mATe ja nathI. (3) karmayoga niSpanna thavA mATe trIjI AvazyakatA che-karma (3) badhA mANasono jIvanamArga karmaparAyaNa ja hoya evuM 3 daramiyAna caitasika anusaMdhAna jaLavAI rahevuM joIe. A caitasika nizcita nathI. prakRti bhede karmanuM pramANa ane svarUpa bhinnabhinna R ka anusaMdhAnane lIdhe karma navuM ja parimANa dhAraNa kare che. rahevAnA ja. gAMdhIjI karmaparAyaNa jIvana jIvyA. ramaNa maharSinA che $ (4) karmoyogano pathika-sAdhaka jAgarUka hoya e Avazyaka che. jIvanamAM AvI karmaparAyaNatA jovA maLatI nathI, tethI ramaNa # * A satata vahetuM jAgRtinuM jharaNuM sAdhakanI rakSA kare che. bebhAna maharSinI jIvanapaddhati galata gaNI zakAya nahi. 3 avasthAmAMthI pApa nIkaLe che ane avadhAnayukta jIvanapaddhatimAMthI (4) sAdhanAnA koI tabakke karmono tyAga karavAnuM Avazyaka bane to 8 adhyAtma saMprasAda utpanna thAya che. sAdhake tema karatAM acakAvuM na joIe. jema karma karavAnI zakti jarUrI che ? 8 (5) karmomAMthI karmayoga niSpanna thAya e mATe e bahu Avazyaka tema karmatyAganI zakti paNa jarUrI che. karmaphalAsaktino tyAga Avazyaka # che ke sAdhaka japa, dhyAna, pUjA Adi sAdhanonuM anuSThAna paNa kare che tema karmAsaktino tyAga paNa Avazyaka che. kema ke AvAM sAdhano dvArA sAdhakanA cittane sAdhanapravaNa bhUmikA (5) karmamAtranI eka maryAdA e che ke vyakti karmanI jALamAM [ UbhI thavAmAM sahAyatA maLe che. AvA sAdhanakarmonuM anuSThAna phasAtI jAya che ane karmayoga banato nathI. mAtra karmonI jaMjALane ja ke karmonuM karmayogamAM rUpAMtara karavAmAM ghaNuM upayogI che. karmayoga jAhera karI devAnI vRtti sarvatra jovA maLe che ane karma 10. karma mArganI ja jALI a - ka $ maryAdA karmayogInuM pramANapatra E (1) karma ApavAmAM Ave che. * svayaM paryApta sAdhana saMcita : pUrva janmajanmAMtaramAM thayelAM karmo te paikImAMthI tenA nahi karmo karavAM ane nathI. karmane jJAna ane bhogavAyelA phaLa te bAkI rahelA karma karmayoganuM anuSThAna ka bhaktinA puTa ApavA kriyAmANa karma : vartamAna zarIra vaDe navA thatAM koI paNa karma karavuM te baMne eka nathI. jo Ie. jJAna ane prArabdha karma : saMcita karmo paikImAMthI vartamAna zarIrathI bhogavavA mATe mAnavasahaja nabaLAIne 5 bhaktinI upekSA karIne phALavela karmo lIdhe te karmamAM ja mArI karmayogamAM ja prakatijanya karma : prakRti dvArA upasthita thatAM karmo ramamANa rahe che ane ramamANa rahIe to | aMtaHkaraNa janya karma : ahaMkAra ane mana dvArA upasthita thatAM karmo yathArtha karmayoga bAjue . karmamArganI aneka niSedha karma : zAstrae amAnya karelAM karmo rahI jAya che. * maryAdAo UbhI thAya - jyAre AMtaravihita karma : zAstrae mAnya karelAM karmo cetanAmAM prabhuno sparza sAmAnya karma : (2) karma ghaNuM zAstrae mAnya karelA paraMtu te huM kartA bhAvamAM thayelAM karmo maLe tyAre ja vyaktinA karma yoga : mUlyavAna sAdhana che. pUNya karmo jIvanamAM karmayoganI chatAM karma e jIvananI Icchita karma : Asakti bhAve saMkalpathI karelA karmo ghaTanA ghaTI zake che. . + ItizrI nathI. satkarmo ke | anicchita karma : IcchA na hovA chatAM saMkalpathI karavA paDela karmo sAdhanakarmo paNa parecchita karma : anyanI IcchAthI karelAM karmo- A karmo saMkalparahita thayAM saujanya "bhUmiputra' jIvananI itizrI nathI. * * * * bhagavatprApti e parama smArta karma : vargonusAra brAhmaNAdine svadharmAnusAra thayelAM karmo phona naM. : dharma che ane enI | zrota karma : zAstro anusAra yajJayAga vagere pUNya karmo karavAmAM Ave 02822-292688 tulanAe anya dharmo mobAIla : gauNa dharmo che. karma kAmya karma : phaLanI IcchA rAkhIne karelA pUNya karmo 0937441661 * cittazuddhimAM sahAyaka | niSkAma karma : kuM che, karma AdhyAtmika phaLanI IcchA rAkhyA vagara karela pUNya karmo -"huM' karmavAda 6 karmavAda karmavAda kra karmavAda # karmavAda # karmavAda kra karmavAda kra karmavAda 6 karmavAda karmavAda kra karmavAda 5 karmavAda kra karmavAda kra karmavAda 5 karmavAda # karmavAda kra karmavAda karmavAda # karmavAda # karmavAda kra karmavAda | karmavAda rka karmavAda kra karmavAda 5 karmavAda kra karmavAda | karmavAda | karmavAda # karmavAda # karmavAda kra karmavAda | karmavAda kra karmavAda kra karmavAda kra karmavAda | karmavAda karmavAda | karmavAda karmavAda 4 karmavAda | karmavAda 4 karmavAda 4 karmavAda 4 karmavAda kra karmavAda na karmavAda kra karmavAda

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karmavAda # karmavAda 6 karmavAda kra karmavAra AMgasTa 2014 * prabuddha jIvana * karmavAda vizeSAMka , pRSTa 101 vAda 4 karmavAda karmavAda 6 karmavAda 5 * karmavAda kra karmavAda # karmavAda 4 karmavAda kra karmavAda | karmavAda 5 karmavAda kra karmavAda pUrva karmavAda karmavAda kra karmavAda ka karmavAda karmavAda karmavAda 4 karmavAda karmavAda pUrva karmavAda 4 karmavAda 4 karmavAda 4 karmavAda karmayoganuM arthaghaTana - "zrImad bhagavad gItA'nA saMdarbhe || DaoN. niraMjana ema. paMDyA 6 [arthazAstramAM PH.D.nI padavI prApta karI. 2001mAM ma. sa. yunivarsiTInA arthazAstra viSayanA prophesara ane adhyakSa tarIke nivRtti. 6 atyAre grAhakonA prazno aMge kAma karatI saMsthAmAM kAryarata che. eka sahakArI benkamAM ceramena che.] bhArate, vizvane Apelo tattvaciMtanano zreSTha graMtha che "zrImad AvI gherI hatAzAnI paristhitimAMthI arjunane bahAra kADhIne, te bhagavad gItA'. gAMdhIjIe kahyuM che ke duniyAnAM badhAM pustakomAMthI samajaNapUrvaka yuddha mATe taiyAra karavA zrIkRSNa kula aDhAra adhyAyanA * chuM mane koI eka zreSTha pustaka pasaMda karavAnuM kahe to huM niHsaMkocapaNe 700 zloko dvArA, arjunanA nimitta dvArA samasta mAnavajAtane 6 chezrImad bhagavad gItAne pasaMda karuM. ApaNA dezamAM seMkaDo varSothI jJAna ApyuM che. A upadezathI arjunanA mananuM samAdhAna thAya che, ke Na potAnA astitvanAM mULiyAM zodhavAnI ane mAnavajIvanano uddeza moha dUra thAya che ane svadharmanuM jJAna thatAM aMte "kariSya vacanaM tava che tema ja sArthakatA jANavA- samajavAnI mathAmaNa RSimunio dvArA kahI zastra grahaNa kare che. che thatI rahI che. e mULabhUta brahmajijJAsAmAMthI je samRddha tattvajJAna koIne paNa prazna thAya ke AvA bhayAnaka saMhAraka yuddhanA AraMbhamAM 8 OM prApta thayuM teno sAra eTale maharSi vyAsa dvArA racAyelA gUDha jJAnopadeza mATe ATalo badho samaya zI rIte phALavI zakAya? mahAbhAratamAM samayane sthagita karI daIne bhagavAna zrIkRSNanA vyAsa munie kRSaNa-arjuna saMvAda dvArA A tattvajJAnane pratyeka mAnava OM svamukhe arjunane upadezarUpe kurukSetranI yuddhabhUmi para ApavAmAM sudhI pahoMcADavAnuM ucca koTinuM nimitta UbhuM karyuM che. bIjI rIte ? $ AveluM gItAjJAna. joIe to dareka vyakti ane dareka samAjamAM ISTa ane aniSTa, zuM 3 mahAbhAratanA mahAsaMhAkara yuddhanA AraMbhanI kSaNomAM, sAme zubha ane azubha temaja maMgaLa ane amaMgaLa vacce sadAya tumula no * pakSe bhISma pitAmaha, guru droNa tema ja kRpAcArya jevA svajano yuddha cAlatuM ja hoya che. potAnA dvArA thatI bhUlo ane tenAthI zuM 3 ane vaDIlonI sAthe yuddha mATe pratibaddha baMne pakSanA lAkho sainikone AgaLa vadhIne saMpUrNa gaNatarI tema ja samaja sAthe thatAM pApo sAme tai * joIne arjuna UMDo viSAda anubhave che. yuddhane aMte thanArA vinAza mAnavanuM AMtarika mana virodha kare che ane e virodhane dhyAnamAM ja huM ane tene AnuSaMgika udbhavatAM sAmAjika duSaNonA vicArathI te laIne adhyAtma vikAsanA mArge jeTalo AgaLa vadhe te pramANe potAnA raM ka atyaMta khinna bane che. te zrIkRSNane kahe che - "kuLano nAza thatAM jIvanamAM upakAraka gaNAya tevuM parivartana lAve che ane jIvanane va kuM sanAtana kuLadharmo naSTa thaI jAya che ane dharma nAza pAmatAM samasta urdhvagAmI banAvavA prayatnazIla rahe che. AnAthI viparIta, moTA 5 kuLamAM pApa phelAI jAya che. (adhyAya 1, zloka 40). he kRSaNa! bhAganA mANaso AMtaramana dvArA thatA virodhane avagaNIne ke dabAvI ne pApa ghaNuM vadhI jatAM kuLanI strIo atyaMta dUSita thaI jAya che ane daIne, kharAba prakAranA aMgata svArtha mATe thatAM kAryomAM pravRtta rahe he vAgNaya! jyAre strIo dUSita thAya che tyAre varNasaMkara prajA che. duniyAmAM AvA be prakAranA mANaso vase che. bhagavadgItA chu janme che. (adhyAya 1, zloka 41). arjuna AvuM du:khada pariNAma emane yogI ane sAmAnyajana ema be vibhAgamAM vaheMce che. * Icchato nathI. Ama arjuna viSAda yogathI gItAno AraMbha thAya yA nizA sarvabhUtAnAM tasyAM jAgarti saMyamI Na che. vaDIlo, gurujano tema ja lAkho sainikonA saMhArane aMte prApta yasyAM jAgrati bhUtAni sA nizA pazyano mune:/ kai thanArA vijaya ane hastinApuranA siMhAsananuM arjunane koI nizA je sarva bhUtonI, temAM jAgrata saMyamI, che AkarSaNa nathI. zastro heThAM mUkI yuddha nahIM karavAnA nirNaya sAthe jemAM jAge badhA bhUto, te jJAnI muninI nizA. * hatAza thaIne rathamAM besI jato arjuna, potAnA sArathipade sthita (adhyAya - 2, zloka 69) zrIkRSNane prazno ane pariprazno karato rahe che. enA pratyuttaramAM mAnava gItAnA racanAra zrIkRSNane A zlokano sUkSma artha abhipreta $ jIvanane UrdhvagAmI ke nignagAmI banAvatAM sarva paribaLone samAvI che. A baMne prakAranA lokonA mArgo bhinna che kAraNake jIvananA leto zrIkRSNano upadezAtmaka saMvAda che zrImad bhagavad gItA. dhyeya aMgenI emanI samajaNa taddana judI judI che. je mokSamArgano PS. na kAkSe vijaya kRSNa na ca rAjya sukhAni cI yAtrI che te khUba samajaNapUrvaka ane tethI saMbhALapUrvaka jIvana jIve . kiM no rAjyana govinda kiM bhogaeNrjIvitana vAnA che. paMcendriyo kahe te pramANe karmo karavAne badale, indriyone vazamAM nathI huM Icchato jIta, nahIM rAjya, nahIM sukho; rAkhIne, paramAtmAnI paramakRpAthI maLelA A mAnava jIvanane rAja ke bhoga ke jIvyuM, amAre kAmanuM zuM? mokSagAmI banAvavA mATe jarUrI evAM karmomAM ja racyApacyA rahe che. zuM adhyAya 1, zloka 32 zrImada rAjacaMdra to hIrAno vepAra karatA hatA chatAM sarovaramAM khIleluM te karmavAda na karmavAda 4 karmavAda 4 karmavAda ka karmavAda ka karmavAda na karmavAda " karmavAda kva karmavAda kva karmavAda ka karmavAda ka karmavAda kavAda karmavAda kra karmavAda 6 karmavAda 6 karmavAda karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda | karmavAda kra karmavAda | karmavAda 6 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda kra karmavAda | karmavAda karmavAda ka ja

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karmavAda karmavAda " karmavAda kva karmavA, pRSTa 102 - prabuddha jIvana . karmavAda vizeSAMka - oNgasTa 2014 yAda kU karmavAda 5 karmavAda karmavAda karmavAda 4 karmavAda 4 karmavAda | karmavAda | karmavAda | karmavAda 4 karmavAda karmavAda | karmavAda 6 karmavAda | karmavAda - karmavAda - karmavAda 4 karmavAda 4 karmavAda - karmavAda 4 karmavAda | karmavAda 4 karmavAda karmavAda 4 6 kamaLa jema jaLathI aspRzya rahe che te pramANe temaNe svadharmAcaraNanAM iti te jJAnamAkhyAta guhyAguhyatara mayAA. 6 karmothI jarApaNa dUSita thayA vagara, adhyAtma kSetre eTalI pragati vimRzyatadazeSaNa yathecchasi tathA kuruA karI ke mahAtmA gAMdhIjIne paNa hiMdudharma aMge keTalAka mULabhUta Ama A gopanIyathI ati gopanIya jJAna meM tane kahI dIdhuM, prazno UbhA thayA temanuM zrImade sArI rIte samAdhAna karI ApyuM. have A rahasyayukta jJAna viSe pUruM manana kara ane pachI tuM jema ke AthI viruddha, moTA bhAganA loko paMcendriyonA vazamAM rahIne, Icche ema ja kara. atyaMta svArthamaya jIvana jIvyA kare che. A badhA loko gItAnA (adhyAya 18, zloka 63) zlokamAM batAvelA sarvabhUtAnAma athavA bhUtAnimAM AvI jAya A pachInA emanA upadezanA chellA zlokamAM zrIkRSaNa pUche OM che. Ama baMnenuM dhyeya juduM eTale mArga judA ane dhyeya siddhi mATenAM che-he pArtha! zuM A gItazAstrane te ekAgracitte sAMbhaLyuM? ane ka che sAdhanonI guNavattA paNa taddana bhinna. yogInAM sAdhano atyaMta he dhanaMjaya! zuM tAro ajJAnamAMthI upajelo moha nAza pAmyo? 8 OM sAtvika vRttithI, niSkAma bhAvathI thayelAM karyo che. jyAre (adhyAya 18, zloka 72) sarvabhUtAnAma eTale sAmAnyajanonAM karmo, rajasa ane tamas guNo arjunane potAnI dalIlomAM rahelI visaMgatatAnI pratIti thaI che. dvArA AcarAyelAM karmo che jenAthI AvA mAnavone jIvananI aMtima eTale zrIkRSNane kahe che* avasthAmAM vaiphalyanI tIvra lAgaNI thAya che. emanAM jIvanakarmothI naSTo moha: smRtirlabdhA vastrasAdAnmayAtrutA ke samagra mAnavajAtane ke enA nAnA samUhane phAyado thavAno to prazna sthitoDarmi gItasalTeha: kariSya vacanaM tavA ja raheto nathI. he azruta! ApanI kRpAthI mAro moha naSTa thaI gayo ane meM zuM ApaNA dezamAM sarvasAmAnya mAnyatA evI che ke IzvaprApti smRti meLavI lIdhI che. have huM saMzayarahita thaIne sthita chuM, mATe mATe traNa mArgo che - bhaktimArga, karmamArga ane jJAnamArga. ananya ApanI AjJAnuM pAlana karIza. bhakti ane saMpUrNa zaraNAgati dvArA Izvara prAptinAM keTalAMka jvalaMta (adhyAya 18, zloka 73) udAharaNo ApaNe jANIe chIe. mIrAMbAI, narasiMha mahetA, ApaNe sAmAnya rIte samajIe chIe te pramANe karmakAMDa eTale zuM suradAsa, tulasIdAsa ane anya bhaktoe utkRSTa bhakti dvArA Izvara yajJayAgAdi mATe jarUrI pUjana karyo. zrIkRSNa karmakAMDanA A maryAdita che A prApti karI. jJAnamArga dvArA Izvara prAptinAM jvalaMta udAharaNomAM arthane choDIne karmayogane ghaNuM UMcuM sthAna Ape che. A dRSTie 5 advaita tattvaciMtananA samartha ugAtA zaMkarAcArya ane te pachI joIe to karma e karmayoga nathI. ApaNe rojabarojanI pravRttinA chemadhyayugamAM thayelA tejasvI tattvaciMtako jevA ke madhvAcArya, bhAgarUpe aneka kAryo karIe chIe. A badhAM kAmone karmayoga evuM ka 4 rAmAnujAcArya tema ja vallabhAcAryane gaNI zakAya. A badhA uccakoTinuM nAma na ApI zakAya. Ama judAM judAM karmo-kAryo . OM tattvaciMtakomAM jJAna uparAMta bhakti ane saMpUrNa zaraNAgatinuM ane karmayoga vacce koI sAmya nathI. karmayoganI samajaNa Apato ka para UrdhvagAmI tattva to kharuM ja. ethI paNa AgaLa I.sa. pUrve chaThThI zloka A pramANe che3 sadImAM sthapAyelA baudhdhadharmanA pravartaka gautama buddha ane jainadharmanA karmayevAdhikAraste nA phaleSu kadAcanA pravartaka mahAvIra svAmInA preraNAdAyI jIvanamAM bhakti, karma ane mA karmaphalahetubhUryA te sagoDasvakarmaNiTT OM jJAnano subhaga samanvaya ApaNe joI zakIe chIe. gAMdhIjInI tane tAruM niyata karma karavAno adhikAra che, paraMtu karmanA phaLamAM * gaNanA vizvabharamAM mahAna karmayogI tarIke thAya che, paraMtu sAthe kadApi nahi. mATe tuM potAnI jAtane kadApi potAnAM karmonAM phaLonuM zuM 3 sAthe IzvaranI eTalI ja avicaLa bhakti emanAmAM hatI. zrI ramaNa kAraNa mAnIza nahi ane sAthe sAthe svakarma na karavAmAM paNa kadI jai 5 maharSi ane zrI araviMdo gAMdhIjInI jema karmayoganA yAtrI nahIM, tArI Asakti na ho. kuM paraMtu jJAnamArga ane bhaktimArganA ananya pravAsIo hatA. (zrI (adhyAya 2, zloka 47). ka ramaNa maharSinuM samagra vedAMtanuM ciMtana mAtra trIsa zlokomAM samAvI moTA bhAganA mANasonI bAbatamAM temaNe karelAM karmone karmayoga che kuM letuM nAnuM pustaka upadezasAra jovA jevuM che.) na banavA devAmAM sauthI mukhya ane prAraMbhika bAdhA temanA dvArA 1 gItAmAM karmayoga atyaMta mahattvanuM sthAna eTalA mATe dharAve che ke karmonA phaLamAM rakhAtI Asakti che. paraMtu gItAkAra to AthI paNa * arjuna yuddha na karavAnI vAta karIne, enuM sahaja karma karavAnI nA pADe che. eka DagaluM AgaLa jaIne ema kahe che ke Asaktino tyAga karavA zrI kRSNane sahaja karmamAMthI pAchA haTI javAnI A vAtamAM kSatriyane na mAtrathI e karmayoga banato nathI. bIjI rIte kahIe to niSkAma che zobhatI kAyaratA jaNAya che. A uparAMta, potAnA svajano taraphanI karma ane karmayoga paNa samAnArthI zabdo nathI. Ama niSkAma karma meM OM AsaktimAMthI janmelo moha A mATe kAraNabhUta che. arjunanuM A paNa karmayoga bane eTalA mATe haju thoDA pagathiyAM adhyAtma mArge 6 mohanirasana thAya te mATe zrIkRSNa bhagavadgItA Ape che. AgaLa vadhavAnAM che. karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda | karmavAda | karmavAda 5 karmavAda 5 karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda karmavAda 5 karmavAda karmavAda 5 karmavAda " karmavAda karmavAda karmavAda " karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda karmavAda 5 karmavAda kra karmavAda " karmavAda 6 karmavAda 6 karmavAda

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karmavAda | karmavAda 6 karmavAda kra karmavAra gasTa 2014 * prabuddha jIvana 0 karmavAda vizeSAMka , pRSTa 103 vAda kva karmavAda karmavAda karmavAda 9 IE F karmavAda 5 karmavAda 5 karmavAda kra karmavAda karmavAda karmavAda kra karmavAda F karmavAda ka karmavAda 5 karmavAda kra karmavAda kra karmavAda kra karmavAda F karmavAda karmavAda F 3 karmaphaLa sAthe joDAyelI Asaktino tyAga karyA pachInuM bIjuM pagathiyuM tenA tarapha eTalo ja tIvra tiraskAra ane dveSa hoya che. Izvara jai che - badhAM ja karmo Izvarane samarpaNa karavAM. zrIkRSNa kahe che samarpaNayukta, niSkAma karmayoga to divya AnaMdanI anubhUti zuM mayi sarvANi karmANi saMnyasvAdhyAtmacetasA. karAvanAro hoya che, paraMtu rAgadveSanA cakkaramAM sapaDAIne ApaNe jai nirAzIrnirmano bhUtvA yudhyasva vigatajavara: || te gumAvI besIe chIe. zrIkRSNa nIcenA zloka dvArA ApaNane aMtaryAmI paramAtmAmAM saMlagna citta rAkhIne, badhAM ja karmo sajAga - satarka thavAnuM kahe che - ke mane samarpIne, IcchA vinAno ane mamatva vinAno thaIne tuM yuddha IndriyasyandriyasvArthe rAgadveSo vyavasthito tayorna vazamAgacchanto hyasya parinthinI TT | (adhyAya 3, zloka 30) pratyeka IndriyanA viSayamAM rAga ane dveSa chUpAIne rahelA che * zuM ApaNe karelAM badhAM ja niSkAma karmo paNa Izvarane arpaNa karI paraMtu manuSya IndriyonA viSayonA niyaMtraNamAM AvavuM joIe nahIM ? che devAnAM che. Izvara samarpaNabhAvathI karmanuM svarUpa badalAI jAya che kAraNake te baMne AtmasAkSAtkAranA kalyANa mArgamAM vighno UbhA ka che ane sAthe sAthe karma karanAranI cetanA paNa badalAI jAya che. bhagavad karanArA mahAzatruo che - A mArgamAM avarodhaka che. che samarpaNa bhAvathI karmamAM bhaktino umero thAya che. karma ekanuM eka (adhyAya 3, zloka 34) hovA chatAM bhAvanAnA bhedane lIdhe phare paDe che. saMsArI jIvanuM karma karmayoganI vadhAre vistRta carcA zrIkRSNa 'jJAnakarmasaMnyAsa yoga' . OM AtmAne bAMdhanAruM bane che. jyAre saMtanuM, paramArthI mANasanuM karma nAmanA cothA adhyAyamAM AgaLa calAve che. ahIM karma, vikarma ane . - AtmavikAsa karanAruM sAbita thAya che. koI karmayogI gorakSAnuM akarmanA svarUpanI samajaNa ApavAmAM AvI che. huM kAma kare to enI dRSTi kevI haze? gAyanI sevA karavAthI gAmanAM karmaNo sthapi boddhavya, boddhathaM ca vikarmaNaH | * anya kuTuMbone dUdha pUruM pADI zakAze, gausevAnA karmanI sAthe sAthe akarmaNakSa boddhavya gahanA karmaNo gatiHTI huM AkhI pazusRSTi sAthe premano saMbaMdha keLavI zakAze. Ama bhagavAna karma, vikarma ane akarmanuM svarUpa jANavuM joIe kAraNa ke karmanI jai ka samarpita karmayogI gausevakane anya gausevakanI jema pagAra to gati ati gahana che. huM maLaze paraMtu ene maLatA AnaMdamAM paramArthanI divyabhAvanA umerAya (adhyAya 4, zloka 17) che. Asakti vinAnA karmayogamAM paNa Izvarane phaLa samarpaNa karavAnI keTalAka zabdo ApaNe rojabarojanA jIvanamAM sAMbhaLatA hoIe to bhAvanAnI bhInAza hovI joIe. ApaNA bRhad samAjamAM eka chIe paraMtu enA gahana arthano khyAla hoto nathI. karma paNa Avo bIjo khyAla paNa khUba pracalita thaI gayo che. te e ke paramArthIe, ja eka zabda che je janmathI mRtyu paryata mAnavajIvana sAthe gADha rIte zuM sAdhusaMtoe koI sAmAnya mANasa jevuM kAma karavAnuM rahetuM nathI. saMkaLAyelo che. Ama hovAthI jIvana jIvavuM ane vividha karmo karavAM che eTale sAmAnya loko svAbhAvika rIte evo prazna pUche che ke je e baMne ekabIjA sAthe abhinna rIte joDAyelAM che. khetI kare, gausevA kare, khAdI kAMte ane vaNe tene kevI rIte sAdhu karmonuM vargIkaraNa - sAdhana karma, sevA karma, bhagavatrItyartha karma, kaeN * kahevAya? paraMtu ApaNe tyAM to saMtoe mahAna karmayogI zrIkRSNanI bhAgavatakarma - A rIte karavAmAM AvyuM che. sarva prakAranAM karmomAM ka che mUrti UbhI karI che. te to moralI vagADato vagADato gAyo cArato bhAgavatakarmanuM mUlya sauthI vadhAre UMcuM gaNAyuM che. Izvara svayaM OM hoya, ghoDAnI cAkarI karato hoya, yudhiSThiranA rAjasUya yajJamAM potAnA kArya mATe koI vyaktinI pasaMdagI kare ane tenI pAse eThAM patarALAM UMcakato hoya ane mahAbhAratanA yuddhamAM arjunanA mAnavajIvana UrdhvagAmI bane tevuM karma karAve te bhAgavatakarma. mahAtmA che. OM sArathi tarIkenuM kAma karato hoya, tevI che. te ja pramANe je saMtone gAMdhIjI, zrI araviMda, ramaNa maharSi dvArA svayaM Izvare je kAmo nuM 5 potAnAM Asaktirahita Izvarasamarpita karmothI Izvara prApti thaI karAvyAM te bhAgavatakarma gaNAya. rAmakRSNa paramahaMsanuM jIvana vAMcatAM . zuM hoya emAMnA koI saMta darajIkAma, to koI kuMbhArakAma, to koI ApaNe joIe chIe ke ghaNA prasaMgoe emaNe svAmI vivekAnaMdane hai * marelAM Dhora kheMcI janArA khAlapAnuM kAma karatA hoya che. vinobAjI kahyuM che ke A huM kyAM boluM chuM? kALImAtA bolAve che te pramANe che huM jyAre gAMdhIjIne emanA amadAvAda AzramamAM pahelI vAra maLyA huM boluM chuM. e ja pramANe svAmI vivekAnaMdanuM vizvadharma pariSadamAM jai * tyAre gAMdhIjIne zAka samAratA joIne emane Azcarya thayeluM. javuM ane hiMdu dharmanI UMDI samajaNa dharAvatuM vaktavya ApavuM e A 6 divya karmayoganA mArga parathI paNa koIkavAra sAdhusaMtonI prakAranuM bhAgavatakarma gaNAya. patananA mArge cAlyA javAnI zakyatA rahe che. tenA mULamAM ApaNI mAnava jIvanamAM keTalAMkana karavA yogya anItipUrNa ane apramANiktA 6 indriyono khAsa svabhAva che. khAsa karIne satata vicAratuM ane pracura kAryo thatAM ApaNe joIe chIe. temane vize vAMcIe chIe ( viharatuM rahetuM mAnavamana rAgadveSanA kaMThamAM rokAyeluM hoya che. je ane sAMbhaLIe chIe tyAre ApaNe khinnatA ane nirAzA . chu vyakti ke vicAra ApaNane game te mATe tIvra rAga ane na game anubhavIe chIe. rojabaroja dainikapatromAM khUna, corI, lUMTa, huM karmavAda kva karmavAda kva karmavAda rka karmavAda rka karmavAda rka karmavAda karmavAda 4 karmavAda | karmavAda rka karmavAda | karmavAda karmavAda | karmavAda 5 karmavAda karmavAda | karmavAda | karmavAda | karmavAda karmavAda karmavAda # ja karmavAda 6 karmavAda karmavAda karmavAda pUrva karmavAda 6 karmavAda 4 karmavAda 6 karmavAda karmavAda kva karmavAda 5 karmavAda | karmavAda 6 karmavAda 4 karmavAda 5 karmavAda 6 karmavAda 6 karmavAda

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karmavAda karmavAda " karmavAda kva karmavA, pRSTa 104 * prabuddha jIvana . karmavAda vizeSAMka - oNgasTa 2014 yAda kU karmavAda 5 karmavAda karmavAda karmavAda 4 karmavAda | karmavAda 4 karmavAda | karmavAda 4 karmavAda na karmavAda karmavAda 5 karmavAda 4 karmavAda kra karmavAda 4 karmavAda na karmavAda 4 karmavAda karmavAda karmavAda 4 karmavAda rka karmavAda kra karmavAda karmavAda | vyabhicAra vagere aMgenA samAcAra vAMcIe chIe. je niSiddhakarmo eTalA mATe bAhyakarmamAM hRdayanI bhInAza umerAya to hai ke gaNavAmAM AvyA che ane uparanA vargIkaraNamAM sthAna pAmatAM nathI. svadharmAcaraNa bhArarUpa banatuM nathI. koI mANasa mAMdAnI sAravAra 2 3 niSiddhakarmonI jema bhogakarmono samAveza paNa uparokta karavAnuM kAma hAthamAM le paraMtu A sevAkArya sAthe manano sAco jai ka vargIkaraNamAM thato nathI. niSiddha karmonI sarakhAmaNImAM bhogakarmo sevAbhAva na hoya, komaLa dayAbhAva na hoya to sevA karanArane A vAta 6 ochAM aniSTapUrNa hovA chatAM, sAdhanAnA UrdhvagAmI mArga para kAma kaMTALArUpa lAgaze ane sAmA pakSe rogIne paNa e bhArarUpa ? pragati karanAra mATe varyu che. A ja pramANe dareka prakAranI IcchAo lAgaze. mananI UMDI samajaNa ane pratIti vagaranI sevAmAMthI ahaMkAra zuM ane kAmanAo, pApakarmo ane niSiddhakarmo jeTalI hAnikAraka na paNa pedA thaI zake. uparAMta e rogI pAsethI bhaviSyamAM ApaNI uM ja hovA chatAM emAMthI ahaMkAra, rAga, dveSa jevAM tattvo nIkaLI jAya pachI ja sevA eNe karavI joIe evo svArthabhAva paNa manamAM jAge. * sAdhana kArya bane che. niSkAma karma bAMdhatuM nathI. paraMtu kAmanAo pUrNa vinobAjI tulasIdAsa kRta rAmAyaNano eka prasaMga TAMke che.- E karavA mATe thayelAM karmo bAMdhe che ane samAdhanamArgamAM avarodhaka bane che. "rAkSaso sAthe laDyA pachI vAnara pAchA Ave che. te badhA jakhamI ApaNuM karma niSkAma rahe eTalA mATe svadharmanA AcaraNanI thayelA hoya che. temanA zarIramAMthI lohI vahetuM hoya che. paNa prabhu OM khUba AvazyaktA rahe che paraMtu svadharmanuM AcaraNa paNa sakAma hoya rAmacaMdra temanA tarapha premapUrvaka joyuM tenI sAthe te badhAyanI vedanA che ema bane. koI vyakti bahArathI ahiMsaka dekhAtI hoya paraMtu mananI zAMta thaI gaI. te vakhate rAme ughADelI AMkhano phoTo pADI laI te zuM aMdara hiMsaka hoI zake kAraNake hiMsA manano dharma che. Ama hovAthI pramANe bIjuM koI potAnI AMkha ughADe to evI asara thAya kharI 5 bAhya dRSTie hiMsA karma na karanAra vyakti ahiMsAmaya banI gaI che ke ? evuM koI kare to hasavAnuM thAya." (gItA pravacano, pAna 37) zuM 6 ema mAnavuM atyaMta bhUlabhareluM che. bAhya dRSTie koI vyaktinuM Ama karmanI sAthe vikarma joDAvAthI zakti sphoTa thAya che ane te * karma kAmabhAvanAthI prerita na hovAnuM dekhAtuM hovA chatAM, mananI temAMthI akarma pedA thAya che. Ano artha ema karI zakAya ke karma che huM aMdara kAmabhAvanA pravalita hoI zake che. mATe ja kAmadevane manasija karyAno koI bhAra lAgato nathI ane mananI zuddhine lIdhe karmanuM Tra mAnavAmAM Ave che. Ama niSkAmatA manano dharma hovAthI svadharmanA karmapaNuM nIkaLI jAya che. anAsakta bhAve cittazuddhithI kareluM karma AcaraNanI sAthe sAthe sUkSma AtmaparIkSaNa dvArA manano mela kADhI sarvabaMdhanothI karma karanArane mukta rAkhe che ane pApa ke puNya kazuM cha nAkhavo khUba jarUrI che. gItAmAM karmano artha svadharmAcaraNano ja bAkI rahI jatuM nathI. karmamAM vikarma bheguM thatAM koI rAsAyaNika karavAmAM Avyo che. paraMtu svadharmAcaraNa rUpI karmane niSkAma karma ke adhyAtmika kriyAthI akarma thaI jAya che te samajAvatAM ghaNAM sudhI laI javA mATe rAgadveSa, kAmakrodhane jItavAnI AvazyaktA udAharaNo ApyA pachI paNa, saMtoSa na thatAM, zrIkRSNa arjunane che. Ama AtmaparIkSaNa athavA cittanA saMzodhana mATe je karma karavAnuM nIce pramANe kahe che. che tene gItAmAM vikarma gaNavAmAM AvyuM che. thoDA punarAvartananA tadviddhi praNipAtana paripraznana sevayA Na bhoge ema kahevuM jarUrI che ke bAhya svadharmAcaraNanI sthULa kriyA te upadezyanti te jJAna jJAninastattvadarzina:// karma paraMtu ene mananA UMDANamAMthI saMpUrNa rIte svaccha karavuM, sagurune zaraNe jaIne satyane jANavAno prayAsa kara, emane - rAgadveSathI mukta karavuM tenuM nAma vikarma. gAMdhIyuganI ApaNA dezane yogya rIte daMDavat praNAma karavAthI, emanI sevA karavAthI tema ja maLelI AdhyAtmika kSetranI eka mUlyavAna deNa te vinobA bhAve. kapaTa choDIne saraLa bhAve prazna pUchavAthI te prabuddha mahAtmAo tane teo lakhe che, "bahArathI zaMkaranA liMga para ekasarakhI dhAra karI huM jJAnopadeza karI zakaze kAraNake temaNe satyanuM darzana karyuM che. zuM abhiSeka karuM chuM, paNa pANInI e dhAranI sAthe sAthe mAnasika (adhyAya 4, zloka 34) ciMtananI akhaMDa dhAra cAlatI nahIM hoya to e abhiSekanI kiMmata Avo ja bhAva pradarzita karatuM zrImada rAjacaMdranuM eka kathana chezuM zI? pachI to sAmenuM zivanuM liMga e eka paththara ne huM paNa paththara. 'loko trividha tApathI AkuLa vyAkuLa che. jhAMjhavAnAM pANI levA ka paththara sAme paththara beTho che eTalo ja artha thAya. bahAranA karmanI doDAdoDI karI tRSA chipAvavA Icche che. ajJAnane lIdhe svarUpanuM sAthe aMdaranuM cittazuddhinuM karma joDAya to ja niSkAma karmayoga prApta vismaraNa thavAthI paribhramaNa prApta thayuM che. thAya. gItA pravacano, paraMdhAma prakAzana, pavanAra, pAna 34) "AvA azaraNavALA A jagatane eka sapuruSa ja zaraNa che. huM Ama hovAthI, niSkAma karmamAM karma zabda karatAM niSkAma zabda vadhAre puruSanI vANI vinA te tApa ke tRSA chedAya tema nathI.' mahattvano che. tethI mAtra svadharmAcaraNanuM karma karavA sAthe niSkAma (zrImad rAjacaMdra-1, 8mI A. paNa 26) 5 mana, rAgadveSa rahita mana, kAmakrodharahita mananuM vikarma joDAyeluM * * * ke nahIM hoya to eka mAtra karmamAM moTuM jokhama raheluM che. e karmayoganA sI/1, DaoN. sI. ema. paTela ekleva, 3, pratApa gaMja, vaDodarA- Y chu abhyAsIe samajI levAnI khUba AvazyaktA che. 390 002. mobAIla : 98253 19930. karmavAda # karmavAda # karmavAda kra karmavAda | karmavAda rka karmavAda kra karmavAda 5 karmavAda karmavAda | karmavAda | karmavAda # karmavAda # karmavAda kra karmavAda | karmavAda kra karmavAda kra karmavAda kra karmavAda | karmavAda karmavAda | karmavAda " karmavAda karmavAda " karmavAda " karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda karmavAda 5 karmavAda 6 karmavAda " karmavAda 6 karmavAda 6 karmavAda

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karmavAda 6 karmavAda 6 karmavAda 6 karmavAda oNgasTa 2014 prabuddha jIvana karmavAda vizeSAMka pRSTa 105vAda karmavAda 6 karmavAda 6 karmavAda anya darzanonI bhUmikAmAM bauddhadarzanamAM karmasaddhAMta E DaoN. kalA zAha karmavAda - karmavAda karmavAda karmavAda 6 karmavAda karmavAda karmavAda karmavAda 6 karmavAda karmavAda karmavAda maiM karmavAda 6 karmavAda maiM karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda [ DaoN. kalAbena zAha muMbaI yunivarsiTInA jaina dharma ane philosophI vibhAga mATe niyukta gAIDa che. dharma, tattvajJAna ane adhyAtma viSayaka ghaNAM pustako pragaTa thayA che. teo jaina dharma viSayaka lekho lakhe che. temanA mArgadarzana heThaLa 22 vyaktioe pIeca. DI. karyuM che, je gaurava levA jevI bAbata che. ] bhagavAta buddha : (560 thI 480 i.sa.pU.) buddhanA pitAnuM nAma zuddhodhana ane mAtAnuM nAma mAyAdevI hatuM. zuddhodhana IkSavAku vaMzanA zAkya zAkhAnA eka zAsaka hatA. teonuM nAnapaNanuM nAma siddhArtha hatuM ane temaNe 'bodhijJAna' prApta karyA pachI loko temane 'buddha'nA nAmathI saMbaMdhavA lAgyA. yuvAna thatAM temaNe bImAra, vRddha ane mRtane joyA ane mAnavanI A traNa dazA temane duHkhamaya lAgI. ane teoe potAnI patnI yazodharA ane putra rAhulane tyajIne gRhatyAga karyo ane A du:khomAMthI mukti prApta karavAno mArga zodhavA cAlI nIkaLyA. saMnyAsa dhAraNa karIne temaNe AlAra kalAmanA gurutvamAM zikSaNa prApta karyuM. tyArabAda guru udaka rAmaputra pAse gayA. temaNe gautama buddhane tapasanI zikSA ApI ane gautame gayAnagaranA vaTavRkSa nIce evuM jJAna prApta karyuM jenA dvArA mukti prApta thaI zake. te samaye zramaNa paraMparAnI be zAkhAo astitvamAM hatI. A be vizALa zAkhAo - jaina ane bauddha dharmamAM Azcaryajanaka sAmya pratIta thayuM. tethI eka ja nadInI be dhArAo vahI rahI che tevo anubhava thavA lAgyo. bhagavAna mahAvIra ane bhagavAna buddha banne zramaNa, tIrtha tathA dharmacakranA pravartaka, lokabhASAnA proktA ane duHkhamuktinI naziyA vagere moTA moTA vizvavidyAlayonI sthApanA karI. A vidyAlomAM rahelI kRtio parathI khyAla Ave che ke bauddhadharmanA sAhityano bhaMDAra bahu vizALa hato. dharmazAstra: bauddha dharmazAstra lagabhaga 12mI zatAbdI sudhI bhAratamAM hato. bohoe bhAratamAM moTA moTA vidyAlayonI sthApanA karI. A vidyAlayomAM dharmasAhityano bhaMDAra bahu vizALa hato. bhagavAna buddhe potAnA jIvanakALa daramyAna koI paNa buddhavacana saMbhavataH nathI lakhyA. paraMtu temanA mRtyu bAda rAjagRhamAM 477 i.sa. pU.mAM eka sabhA bharAI hatI jemAM buddha pravacanone lipibaddha karavAmAM AvyA hatA. tyAra pachI so varSa bAda 377 i.sa.pU.mAM vaizAlImAM sabhA thaI. trIjI sabhA 341 i.sa.pU.mAM pATalIputramAM thaI jemAM dharmazAstronI prAmAUiktA sthira karavAmAM AvI. jene tripiTaka eTale traNa boksa (peTI) kahevAmAM AvyA. tyAra bAda tene hInayAna tathA thorAvAdiyAnanA dharmapustaka mAnavAmAM AvyA ane mahAyAnonA vaipulya sUtra tathA trilinda prazna mukhya pustako che. te uparAMta tripiTaka, vinayapiTaka, muttapiTaka ane abhidharmapiTaka che. bauddhadharmamAM karmasiddhAMta sarvaprathama bhAratIya darzanamAM karmasiddhAMtanI rUparekhA tapAsIe to jaNAya che ke bhAratIya jana-jIvanamAM karma zabda bALaka, yuvAna ane vRddha badhAMnI jIbha para rahelo hoya che. bhAratanA vicArako, dArzaniko, manovaijJAniko, tattvacintako vagere badhAM karmane eka athavA bIjA rUpe mAne che. 'karma' zabda bhAratamAM badhAM Astika dharmagrantho, darzano athavA dharmazAstromAM yojAyela che. bhAratanA badhAM Astika darzano ane dharmoe 'karma' athavA tenA jevI eka evI sattAno svIkAra karyo che bhagavAna buddhanA mata mujaba du:kha, du:khasamudaya, nirodha, mArga A cAra Aryasatyo che. janma levo e duHkha che, vRddha thavuM duHkha che, vyAdhi duHkha che ane maravuM e paNa du:kha che. karmavAda karmavAda maiM karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda sAdhanAnA saMgamasthAna hatA. bhagavAna mahAvIra kaThora tapazcaryA ane dhyAna dvArA kevI banyA. mahAtmA buddha cha varSanI kaThora tapazcaryAthI saMtuSTa na thayA tyAre teo dhyAnamAM lIna thayA ane temane saMbodhi lAbha prApta thaze. kevaLajJAna prApta thayA bAda mahAvIre je kahyuM te dvAdazAMga zipiTakramAM gUMthAyuM che. gUMthavAmAM AvyuM che. bodhijJAna prApta thayA pachI mahAtmA buddhe je kahyuM te tripiTakamAM je AtmAnI vibhinna zaktionA guNo athavA zuhattAne prabhAvita, AvRtta ane kuMThita karI de che. karmanA sthAna 52 A dharmadarzanoe tenA vibhinna nAmo ApyA che. vedAntadarzana tene 'mAyA' athavA 'avidyA' kahe che. sAMkhyadarzana tene 'prakRtti' athavA saMskAranI saMjJA Ape che. yogadarzanamAM tene mATe 'karma-Azaya' athavA 'kleza' vagere zabdo prayojAyA che. nyAya darzanamAM 'adRSTa' ane 'saMskAra' zabda vaparAyo che. bhadradarzanamAM karmane 'vAsanA' ane 'avijJapti' kahyo che. vaizeSika darzanamAM 'dharmAdharma' zabda che. jaina darzanamAM 'karma' zabda vaparAya che. karmavAda maiM karmavAdaH karmavAda karmavAda - karmavAda maiM karmavAda 9 karmavAda 6 karmavAda bhagavAna buddhe bauddha dharmanI sthApanA karI ane teno pracAra karyA. bauddha dharma lagabhaga 12mI zatAbdI sudhI bhAratamAM astitvamAM hato paNa have bauddha dharma moTe bhAge tibeTa, cIna, jApAna, thAileMDa, silona vagere dezomAM che. bauddhoe bhAratamAM nAlaMdA, vikramazIla, karmavAda maiM karmavAda - karmavAda karmavAda karmavAda 6 karmavAda karmavAda karmavAda 6 karmavAda karmavAda - karmavAda karmavAda karmavAda karmavAda pUrNa karmavAda maiM karmavAda karmavAda karmavAda

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karmavAda karmavAda " karmavAda kva karmavA pRSTa 106 : prabuddha jIvana . karmavAda vizeSAMka 9 oNgasTa 2014 yAda kU karmavAda 5 karmavAda 5 karmavAda 4 jaina darzanamAM, jainAgamomAM karmanI sAthe karmamala, karmara vagere banI rahe che kAraNake smRti ane saMskAra eka jevA banI rahe che." che zabdaprayogo thayelA jovA maLe che. upaniSaddhAM karmaH manuSyo potAnA karmo eTale ke potAnA ka vedomAM karmasiddhAntaH RgvadamAM keTalAMka sthaLo para 'karma'no AcaraNa vaDe potAnuM bhaviSya banAve che. jevuM AcaraNa kare che tevuM [ artha che dhArmika kRtya (yajJa, dAna vagere). vaidika paraMparAmAM vedothI phaLa pAme che. sArA karmo karanAra sAro janma meLave che. duSTa karmo 6 laIne brAhmaNa sudhIyajJa-yAga ane nitya-naimittika kriyAo karma kahevAya karanArA kharAba janma pAme che. puNyakarmothI vyakti pavitra thAya che E ane duSkarmothI duSTa-kharAba thAya che. vaidika dharmamAM karmane traNa prakAramAM vibhAjita karyo che. (1) zrImad bhagavadgItAmAM phalAkAMkSA rahita thaIne niSkAma bhAve saMcita karma (2) prArabdha ane (3) kriyamANa (saMcayamAna) athavA samarpaNa bhAvathI karela karma athavA sahakarma, jJAnayuktakarma, kra che saMcitakarma A karma atItanA astitvanA karmanA yogaphaLa che. karmakauzala vagere sarva-prakAranA kriyA vyApAro vyApaka arthamAM karma jenA pratiphaLanI anubhUti atyAre karI zakAtI nathI. kahevAya che. prArabdhaH prArabdha karma e che ke je vartamAna jIvanamAM zarU thayA yogavaziSThamAM karmaphaLaH OM pahelAM pUrvasaMcita karmomAM sarvathI prabaLa hatA ane jenAthI evuM yogavaziSThamAM lakhyuM che - "evo koI parvata nathI, evuM koI Q A parikalpana karavAmAM AvyuM che ke tenA AdhAra para vartamAna jIvana svarga nathI jyAM ApaNe karelA karmanuM phaLa na maLatuM hoya. ema kahevAya ? nizcita thAya che. che ke mananA spaMdana ja karmarUpI vRkSanuM bIja che. ane jAtajAtanA nuM # kriyamANaH vartamAna jIvanamAM vyakti je kaMI saMgrahita kare che te phaLavALI vividha kriyAo tenI zAkhA che. parabrahmathI badhA jIva zuM 4 kriyamANa karma che. AgaLa AvanAra jIvana saMcita ane kriyamANanA bhegA akAraNa ja udita thAya che. pachI tenAM karma, tenA sukha duHkhanuM kAraNa zuM karelA karmomAM atyaMta prabaLa karma dvArA nirdhArita ane nizcita hoya che. banI jAya che. badhI kriyAo kAmanArahita thavAthI 3 pAtaMjala yogadarzanamAM karbhAzayaH maharSi pataMjali lakhe che - phaLadAyinI-baMdhakAraka nathI hotI. te azubha phaLa ApavAvALI kema ? 'klezamala, karmAzaya-karma saMskAronA samudaya vartamAna ane bhaviSya na hoya? je rIte phaLa ApanArI latAo paNa sIMcavAthI doSa manAya $ bane janmomAM bhagovavA paDe che." che. kAraNa ke mohanA lIdhe ja avidyA, rAga ane dveSa utpanna thAya ka karmonA saMskAronuM mULa - jaDa, avidyA, asmitA, rAgadveSa che. jethI dehAdi anAtmaka vastuomAM AtmAnI pratIti thavA lAge che huM ane abhiniveza - A pAMca kleza che. A klezamUlaka karbhAzaya je che.' ka prakAre A janmamAM duHkha Ape che e prakAre bhaviSyamAM thanAra vaizaSika darzanamAM avidyAnA cAra maraNa batAvyA che. saMzaya, janmomAM paNa du:kha Ape che. piparNaya, anavadhyAvasava ane svapna. * jyAre cittamAM kalezonA saMskAra jAmelA hoya tyAre tenAthI yogadarzanamAM karmabaMdhanuM kAraNa: { sakAma karma utpanna thAya che. rajoguNa vinA koIpaNa kriyA thatI yogadarzana anusAra kleza saMsAranuM arthAta baMdhanuM mukhya kAraNa nathI. A rajoguNano jyAre karma ja eMtima samaye sAthe Ave che, che. badhAM klezanuM mULa avidyA che. zu tamoguNamAM meLa thAya che tyAre sAMkhyadarzanamAM jene viparyaya ajJAna, adharma, avairAgya ane | prAcIna bhAratamAM eka vyaktine cAra patnI hatI. eka vakhata te gaMbhIra kahevAmAM AvyuM che. yogadarzanamAM ezvaryanA karmomAM pravRtti thAya che. rIte bimAra paDIne maraNapathArImAM paDyo. teNe prathama patnIne potAnI tene kleza kahyo che. sAthe bIjI duniyAmAM AvavA kahyuM. prathama patnIe kahyuM ke, tame mane haMmezAM A banne prakAranA karma zubha bIddhadharmamAM karmasiddhAMta prema Apyo che, paraMtu have vikhuTA paDavAno samaya AvI gayo che. bIjI azubha, pApa-puNya athavA patnIe kahyuM ke, jyAre pahelI nathI AvatI to huM zA mATe AvuM. trIjI boddha darzanamAM zArIrika, ke zukala-kRSNa kahevAya che. patnIe AMkhamAM AMsu sAthe kahyuM ke, mArA priya pati, mArI tamArA pratye | | vAcika ane mAnasika A traNa 5 kamavAda ane janmottara purepurI sahAnubhUti che. huM tamArI sAthe smazAna sudhI cAlI zake che. je prakAranI kriyAonA arthamAM kama 8 anusAra maharSi pataMjali lakhe che, mArI aMtima pharaja che. cothInI sAthe teNe haMmezAM gulAmo jevo vyavahAra zabdano prayoga thayo che. tyAM kevaLa che 'karma ane bhoganI sAthe karyo hato. tene ema hatuM ke A to nA ja pADaze. cothIe javAba Apyo, cetanAne e kriyAomAM pramukhatA che seMkaDo-hajAro jAtio dUra- mArA priya, huM tamArI sAthe jarUra AvIza. meM tamArI sAthe rahevAnI pratijJA ApI che. "cetanAne karma kahIne 4 dUranA dezo ane karoDo kalpa lIdhI che. huM tamArAthI vikhUTA paDI zake nahiM.' ' bhagavAna tathAgata buddhe kahyuM che, zuM samayanuM aMtara rahI jAya che. paraMtu | bhagavAna buddha A kathAno sAra samajAvatAM kahyuM, prathama patnI zarIra | 'bhikSuo, cetanA ja karma che." * tenAthI tenA AnaMtaryamAM koI che, bIjI patnI dhana, saMpatti, pada pratiSThA che, trIjI patnI sAMsArika| Te. evuM huM kahuM chuM. cetanA dvArA ja saMbaMdho che ane cothI patnI ApaNA karma che. -saMpAdikAo | | OM nukasAna thatuM nathI. tenuM sAmaMjasya sadeg (jIva) karmane vANI dvArA, kAyA karmavAda 6 karmavAda karmavAda 6 karmavAda 4 karmavAda 4 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda " karmavAda kra karmavAda karmavAda kra karmavAda 4 karmavAda 6 karmavAda karmavAda kra karmavAda karmavAda kra karmavAda 4 karmavAda na karmavAda 4 karmavAda na karmavAda na karmavAda 4 karmavAda rka karmavAda karmavAda karmavAda | karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda " karmavAda | karmavAda 5 karmavAda 5 karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda rka karmavAda 5 karmavAda karmavAda 5 karmavAda 4 karmavAda | karmavAda karmavAda | karmavAda 4 karmavAda | karmavAda na karmavAda kra karmavAda

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karmavAda kra karmavAda 4 karmavAda kra karmavAda 4 karmavAda 4 karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda * karmavAda 4 karmavAda kra karmavAda ka karmavAda kra karmavAda kra karmavAda 4 karmavAda kra karmavAda karmavAda karmavAda F karmavAda # karmavAda 6 karmavAda kra karmavAra AMgasTa 2014 * prabuddha jIvana * karmavAda vizeSAMka , pRSTa 107 vAda 6 karmavAda 5 karmavAda karmavAda 5 $ dvArA, athavA manathI kare che. (7) samabhAva, (8) mananI # OM ... 5 nAnA hovAthI ja mahAkarma vibhaMgamAM karmanI kRtyatA ane upacitatAnA saMbaMdhane pavitratA (9) zarIranI prasannatA 6 badhAM karma-kriyAo saMbhava che. laIne karmananuM caturvidha vargIkaraNa prastuta karyuM che, jema ke (10) mananuM haLavApaNuM (11) # karmanA prakAroH (1) te karma je kuta (sampAdita) nathI paraMtu upacita (phaLapradAtA) che zarIranuM haLavApaNuM(12) mananI karmanA mukhyatve be prakAra che. (2) te karma je kuta paNa che ane upacita paNa che. mRdutA (13) zarIranI mRdutA hUM (1) cittakarma - mAnasika karma (3) te karma je kRta che paNa upacita nathI. (14) mananI saraLatA (15) * (2) caitasika karma - (kAyA (4) te karma je kRta paNa nathI ane upacita paNa nathI. zarIranI saraLatAne paNa cetasika ane vacanathI utpanna thatAM karma) AvI rIte prathama be vargonA karma jIvane baMdhanamAM nAMkhe che ane kahyA che. AmAM paNa cittakarma pradhAna che. aMtima be prakAranA karma jIvane baMdhanamAM nAMkhatA nathI. avyakta-karma- anupacita-karma OM karma prathama "kRta" hoya che ane pachI jevI rIte jainadarzanamAM je ka para 'upasthita hoya che. karma karavAnI pRSThabhUmimAM cittabhAvanAno kriyAo saMvara ane nirjarAnA hetu che te akarma che. jene iryApathika dai OM AdhAra hoya che. kriyA paNa kahe che. akarma eTale rAgadveSa tema ja moharahitathI kartavya 5 karma e ja punarjanmanuM mULa kAraNa che, sadgati ane asadgatino athavA to zarIra nirvAha mATe kareluM karma. evI ja rIte bauddhadarzanamAM ke AdhAra karmane ja mAnavAmAM Ave che. e ja teno vipAka che. paNa tene anupacita avyakta athavA akuNa- akuzala karma kahe che. $ | bauddhadarzanamAM anya rIte paNa traNa prakAranA karma darzAvyA che. tevI ja rIte Asakta vyaktinI kriyAo je baMdhanakAraka che tene (1) avyakta athavA azukla akRSNa (2) kuzala athavA zukala karma upacita karma athavA kuNa-kuzala karma kahe che. upacita karma saMcita * (3) kuzala athavA kRSNakarma eTale ke anaitika naitika ane atinaitika thaI phaLa ApavAnI kSamatA yogya hoya che. jaina paraMparAnA zuM kuM karmane kramazaH akuzala, kuzala ane avyakta karma kahyA che. vipAkodayIkarmanI boddhadarzananA anucitakarma sAthe tema ja * akuzalakarmaH pApanuM vargIkaraNa - bauddha darzananA matAnusAra jainaparaMparAnA pradezodayakarmanI bauddhadarzananA upacita karma sAthe zuM. 3 kAyika, vAcika ane mAnasika AdhAra para nIcenA dasa prakAranA sarakhAmaNI karI zakAya. akuzala karmo athavA pAponuM varNana maLe che. karmanI utpattino hetu mahAtmA buddhe kahyuM che, "bhikSuo karmonI # 6 (ka) kAyika pApaH (1) prANAtipAta (2) adattAdAna (corI), utpattinA traNa hetu che.' ka (3) kAmasumicchAcAra (kAmabhoga saMbaMdhI durAcAra) lobha karmonI utpattino hetu che. dveSa karmonI utpattinA hetu che. (kha) vAcika pApaH (4) mRSAvAda (asatya bhASaNa), (5) moha karmonI utpattino hetu che. jo mUrkha koI paNa karma kare che je # 5 pizunAvAcA (pizunavacana), (6) phasAvAcA (kaThora vacana), lobha, dveSa athavA mohathI prerAyela hoya to te tene bhogavavuM paDe che 6 (7) sapramApa (vyartha AlApa) che. eTale buddhizALI bhikSue lobha, dveSa ane mohano tyAga karIne che. (ga) mAnasika pApaH (2) abhijajA (lAbha), (9) vyApAda vidyA prApta karIne sarva durgatimAMthI mukta thavuM joIe. chuM (mAnasika hiMsA), (10) micchA diTTI (mithyA dRSTi) karmanuM svarUpaH buddhanI dRSTie karma eka citta saMkalpa che teo na jai temaja "abhidhammasthasaMgaho'mAM cauda akuzala caitasika karma to tene vaidika siddhAnta anusAra adRSTa zakti mAne che ke jenonI chuM batAvyA che, jema ke (1) moha (2) pApakarmamAM bhaya na mAnavo jema paugalika zakti mAne che. * (3) caMcaLatA (4) tRSNA (lAbha), (5) nirlajjatA (6) mithyASTi bauddho karmane anAdi ane avicchinna paraMparAmAM ghaTita ghaTanA ke (7) ahaMkAra (2) dveSa (9) IrSyA (10) mAtsarya (11) kRta- mAtra mAne che. teonA matAnusAra svakRta karmonA phalano bhoktA akatanA viSayamAM pazcAtApa na thavo (12) cIna (13) middha prANI svayaM hoya che. anya koI nahIM. phaLa bhogavavAnI bAbatamAM * (ALasa) ane (14) vicikitsA (saMzaya). buddha kahe che, "meM ekAvana kalpa pahelAM eka puruSano vadha karyo hato. 6 bauddhadarzanamAM kuzalakarma e karmanA phaLarUpe mArA paga baMdhAI gayA che. huM je sArA athavA kharAba % | 'saMyukta nikAyamAM kahevAyuM che ke anna, vastra, zayyA, Asana karma karuM chuM te sarvano huM bhAgIdAra chuM. samagra prANI karmanI pAchaLa cAle che. OM ane cAdaranA dAnI paMDita puruSamAM puNyanI dhArAo vahe che. tevI jevI rIte ratha para caDhela vyakti rathanI pAchaLa cAle che.' ja rIte "abhidhammatyasaMgaho'mAM kuzala caitasika batAvyA che; jema karma saMsaraNanuM mULa kAraNa che. saMsaraNano artha che saMsAramAM re ke (1) zraddhA (2) apramattatA (smRti) (3) pApakarma pratye lajjA janmamaraNa grahaNa karavA. bhagavAna buddhanA ziSyone punarjanmanA gra 5 (4) pApakarma pratye bhaya (5) alobha (tyAga) (6) adveSa (maitrI) viSayamAM jJAna hatuM. temanuM A jJAna svayaM saMvedya anubhavanuM pariNAma . karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda 5 karmavAda 4 karmavAda | karmavAda karmavAda | karmavAda 6 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda karmavAda | karmavAda karmavAda | karmavAda ka karmavAda 4 karmavAda 4 karmavAda pUrva karmavAda 5 karmavAda kra karmavAda 4 karmavAda kra karmavAda kra karmavAda ka karmavAda ka karmavAda ka karmavAda ka karmavAda kra karmavAda karmavAda 4 karmavAda

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karmavAda 4 karmavAda 4 karmavAda karmavA pRSTha 108 * prabuddha jIvana ke karmavAda vizeSAMka oNgasTa 2014 yAda ka karmavAda 5 karmavAda 5 karmavAda 5 zuM hatuM. jJAnamaya, anaMta darzanamaya, anaMta sukhamaya avasthA che. jaina darzana anusAra (2) nirjarA dvArA pUrvasaMcita kuM 3 jaina ane sammata boddha muktAvasthAno AnaMda zAzvata, nitya, nirupama, niratizaya ane vilakSaNa che. karmono kSaya karavo. udAharaNa 5 karmasiddhAMtanI tulanA mokSaprAptinA be upAya che. (1) saMvara dvArA navA karmono nirodha tathA tarIkeH bauddha dharmanI kuzala ane | bauddha dharmanA kampabhava ane utpattibhava eka nAva che. tenI vacamAM chu akuzala karmanI tulanA jaina kANuM che. tethI temAM pANI E arthAt ghAtI-aghAtI karma * dharmamAM varNita pApa puNya sAthe bharAyA kare che. jo kANAne baMdha ka karavAmAM Ave che. jenA | bauddha darzanamAM AtmAnA svabhAvane AvaraNa karavAvALA ghAtI karI devAmAM Ave to pANI na darzanamAM baMdhanuM kAraNa jaDa ane ane aghAtI karmonA saMbaMdhamAM to koI vicAra upalabdha nathI, paraMtu bharAya. e ja rIte mAnasika, 6 cetana bane che. bauddha darzanamAM punarjanma utpAdaka karmanI dRSTithI kampabhava ane utpattibhavano vicAra vAcika ane kAyika pravRtti vagere baMdhanuM kAraNa cetana che. jaina avazya upalabdha che. (jovA maLe che.) pratItyasamutpAdanI bArA bdha che. (jovA maLe che.) pratItyasamutpAdanI bAra Azravo dvArA nirodha karI , darzanamAM mithyAtva avirati | kaDAomAM AvaghA, saMskAra, tuNA, upAdAne ane bhava- A pAca| devAthI jIvamAM karmono praveza 2 pramAda, kaSAya ane yoga e | kamabhava che. tenA kAraNathI janma-maraNanI paraMparAno pravAha cAlu nathI thato. praveza aTakI javAthI karmabaMdhananA mukhya kAraNa che. [2ha che. rIya virAna, nAmarupa, DAyatana, sparza, vaMdana rahe che. zeSa vijJAna, nAmarupa, SaDAyatana, sparza, vedanA, jAti ane navo saMcaya nathI thato. saMcita bauddha darzanamAM paNa avidyA, jarAmaraNa 3 jarAmaraNa utpattibhava che. kambhavamAM avidyA ane saMskAra, karmo tapa dvArA jIrNa thAya che. vAsanA. taNAAsakti bhUtakAlIna jIvananA arjita karma saMskAra athavA cetanA saMskAra che. e jIvanI mukhtAvasthA athavA kuM vagere caitasika tattvo uparAMta te saMkalita thaI vipAkarUpamAM vartamAna jIvananI utpattibhavano nizcaya siddhAvasthA che. krodha, dveSa ane mohane paNa kare che. tyArapachI vartamAna jIvananA tRSNA, upAdAna ane bhava svayaM] baMdhanathI muktinI bAbatamAM baMdhananA kAraNa jaNAvyA che. kammabhavanA rUpamAM bhAvI jIvananA utpattibhavanA rUpamAM jAti ane jaina, boddha tathA anya jai * Ama baMnemAM samAnatA che. gujarAmaraNanuM nizcaya kare che. vartamAna jIvananA tRSNA, upAdAna ane paraMparAoe zraddhA, jJAna ane 2 banne darzanomAM Azravane bhava bhAvI jIvananA avidyA ane saMskAra banI jAya che. ane AcaraNane muktinA mArgarUpe ka baMdhananuM kAraNa mAnavAmAM vartamAnamAM bhAvI jIvana mATe nizcita thayela jAti ane jarAmaraNa svIkAra karyo che. vaidika vana huM AvyuM che. bauddhomAM AzravanA bhAvI jIvanamAM vijJAna, nAmarupa ane SaDAyatananA kAraNe thAya che.) vijJAna nAmarupa ane Sa rAyatananA kAraNe thAya cheparaMparAmAM tene manoyoga, ka traNa bheda che. (1) kAma, (2) | A prakAre kammabhava racanAtmaka karmazaktinA rUpamAM jainadarzananA| bhaktiyoga ane karmayoga $ bhava (3) avidyA. "aMgutta |mohakarmanI jema janma maraNanI jhaMkhalAno sarjaka che ane utpattibhavI kahevAmAM AvyA che. boddha * nikAya'mAM 'dRSTi'ne paNa zeSa niSkriya karma avasthAonI jema che. Ama ka--bhavanA abhAvamAM paraMparAmAM tene zraddhA, prajJA ane 5 Azrava kahevAmAM Ave che. janma-maraNanI paraMparAno pravAha cAlu rAkhavo azakya che. zIlanA rUpamAM oLakhAya che. kuM dharmopada'mAM pramAdane Azrava jaina darzanamAM tene samyajJAna, kahyo che. Ama baMne darzanomAM bauddha paraMparA jaina paraMparA samyagadarzana ane samyagUpramAda paNa Azrava che. kampabhava 1. avidyA 1. moha karmanI caritranA rUpamAM zraddhA ane zuM karma-muktiH AtmAnA 2. saMskAra ! sattAnI avasthA bhaktine pradhAnatA ApI che. meM anaMta jJAna, anaMta darzana ane 3. tRSNA 1 moha karmano vipAka bauddha darzanamAM prajJAne pradhAnatA 6 anaMta vIryazakti vagere 4. upAdAna ane navA karma baMdhanI ApI che. jainoe traNeyanA hai che guNone jJAnAvaraNa, 5. bhava avasthA samanvayane muktimArga mAnyo chuM darzanAvaraNa ane vedanIya ane | utpattibhava 6. vijJAna jJAnAvaraNIya, che. Ama jaina ane anya OM mohanIya Adi karmo AvRtta 7. nAma rupa darzanAvaraNIya, paraMparAomAM AMzika samAnatA 8, SaDAyatana AyuSya, nAma, gotra ane viSamatA che. * * * jaina darzana pramANe samagra 9. sparza ane vedanIya karmanA bI-42, dayAnaMda sosAyaTI, te A karmano kSaya mokSa che. AtmAnuM zuddha 10. vedanA vipAkanI avasthA gokuladhAma, reM svarUpa jo karmoddhAra AvRtta hoya, 1 1. jAti | bhAvI jIvana mATe AyuSya, nAma, goregAma (vesTa), * karmakSaya thaI jAya pachI te pragaTa 12. jarA-maraNa gotra vagere karmonI baMdhanI avasthA. muMbaI- 400 063. 3 thAya che. A AtmAnI anaMta | -saMpAdikAo | mo. : 9223190753. karmavAda 5 karmavAda 6 karmavAda karmavAda kra karmavAda kra karmavAda ka karmavAda 6 karmavAda 6 karmavAda kra karmavAda 6 karmavAda na karmavAda kra karmavAda kra karmavAda kra karmavAda 6 karmavAda 6 karmavAda karmavAda 4 karmavAda 4 karmavAda - karmavAda " karmavAda " karmavAda | karmavAda " karmavAda , karmavAda 4 karmavAda ka karmavAda karmavAda " karmavAda " karmavAda ka karmavAda na karmavAda 4 karmavAda na karmavAda 4 karmavAda karmavAda | karmavAda , karmavAda " karmavAda 4 karmavAda " karmavAda karmavAda 6 karmavAda 4 karmavAda , karmavAda " karmavAda " karmavAda | karmavAda " karmavAda - karmavAda | karmavAda kra karmavAda | karmavAda karmavAda " karmavAda HkarmavAda 5

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karmavAda 4 karmavAda " karmavAda ka karmavAra AMgasTa 2014 prabaddha jIvana karmavAda vizeSAMka 9 pRSTha 108 vAda 4 karmavAda 6 karmavAda karmavAda , nyAyarzana ane vaizeSi8nzanamAM karmano khyAla DaoN. nareza veda [ veda ane hindu zAstronA abhyAsI , prakhara ciMtaka, prabhAvaka vaktA DaoN. nareza vede gujarAta yunivarsiTI tema ja bhAvanagara yunivarsiTInuM upakulapati pada zobhAvyuM che. potAnI 45 varSanI zaikSaNika kArakIrdimAM gujarAtanI kaoNlejomAM prAdhyApaka tarIke, saradAra paTela yunivarsiTInA adhyakSa tarIke ane gujarAtanI ekeDemika sTApha kaoNlejanA DAyarekTara tarIke sevA ApI che. ] * bhAratIya tattvaciMtakoe piMDa ane brahmAMDa, sat ane asat, cArvAkadarzanane bAda karatAM bAkInA badhAM darzanoe karmano siddhAnta che huM Izvara ane avatAro, pApa ane puNya, baMdhana ane mokSa, janma svIkArIne tenA vize vicAraNA karIne mArgadarzana ApyuM che. kra ane punarjanma, devItattva ane duritatattva jevI keTalIka mahattvanI bhAratIya darzanomAM rajU thayelA A karmasiddhAntanI zAstrIya ane te huM dArzanika samasyAo upara mananaciMtana karIne saiddhAttvika vicAraNA sAMgopAMga carcA ghaNI rasaprada ane upayogI bane paNa ema na tri ka rajU karI che, tema karma ane prArabdha jevI samasyA vize paNa vicAraNA karatAM, mane soMpAyelI kAmagIrI anusAra huM ahIMnyAyadarzana ane A rUM rajU karI che. evI vicAraNA karatAM emaNe karma eTale zuM? karmano vaizeSikadarzana A viSayanI vicAraNA kaI bAbato para prakAza pheMke jai ka kartA koNa che? karmanI avasthA kevI hoya che? jIva ane karmano che tenI huM saMkSepamAM vAta karIza. nyAya ane vaizeSika e be darzanonA che ;i zo saMbaMdha che? karmanA AkarSaNanA hetuo kyA che? karmabaMdhanAM praNetAo hatA gautamaRRSi ane kaNAdaRSi. A be dArzanikonI ? ka kAraNo kyAM che? karma keTalA prakAranA che? karmanAzanA upAyo ane tethI temanA darzananI vizeSatA e che ke anya dArzanikoe ja huM kyA che? karma ane punarjanma vacce zo saMbaMdha che? -ema A viSayanI jyAre jagatanI utpattimAM prakRti athavA prakRtithI viziSTa paramAtmAne jai ka vizada ane vyavasthita vicAraNA karI che. kAraNarUpa mAnyA hatA, tyAre A be dArzanikoe jagatanI racanA te kuM bhautika jagatamAM ApaNo anubhava che ke kAraNa vagara koI prakRtithI nahIM paNa paramANuothI thayelI che ema jaNAvIne A phri jha kArya thatuM nathI. e bAbata lakSamAM laIne bhAratIya dArzanikoe e khyAlane vaijJAnika dharAtala upara mUkI Apyo hato. A be darzano * zuM vAta upara ciMtana manana karyuM ke A jagatamAM jIvonI utpatti thAya vize atyaMta saMkSepamAM khyAla Apavo hoya to ema kahevAya ke huM B che, A jIvotpatti jo kArya che to enuM koI kAraNa hovuM joIe, AtmA ane anAtmAnA vizeSa dharmo nakkI karanAra darzana te vaizeSika chuM e kAraNa zuM che? vaLI, e jIva potAnA jIvanamAM saphaLatA- darzana ane te mATe joItA anumAna vagere pramANanI yojanA tai che niSphaLatA ane sukha-duHkhano anubhava kare che enAM kAraNo kyAM ApanAra darzana te nyAyadarzana. A be darzanoe A rIte prameya ke zuM che? janmatA, jIvatA ke maratA jIvAtmAnA jIvanamAM je kAMI bane ane pramANanI yojanA ghaDI ApI tethI temanuM dArzanika ciMtanadhArAmAM huM te che e zA kAraNe bane che, enA vize vicAra karatAM emane je kAMI ghaNuM agatyanuM sthAna che. zAstra pratipAdanone paNa tarka, buddhi, * zuM tArkika khulAso maLyo, enuM nirUpaNa eka siddhAntarUpe emaNe vAda-vivAda vage2 kasoTIe caDhAvI temanI tarkazuddhatA cakAsavAno ? karyuM che. e siddhAntane karmano siddhAnta kahIne oLakhAvavAmAM Avyo A be darzanoe mahattvano udyama karyo che. tethI temanuM mahattva paNa ka chuM che. e siddhAnta evuM samajAve che ke jIva jevA karmo kare, tevAM ghaNuM che. che. temanAM phaLa pAmato rahe. jevuM vAvo tevuM laNo, jevuM kRtya karo tevuM A baMne darzano jaNAve che ke manuSya zarIrathI, manathI ane ka zuM pariNAma pAmo evo bhAratIya jIvana darzanano eka mULabhUta khyAla vANIthI je kriyAo kare che ane enI pravRtti kahevAya. manuSya AvI E che. enI pAchaLa pIThikArUpe rahelo che. Avo saiddhAttika khyAla bhAratIya je pravRtti kare che tenA saMskAra tenA cittamAM paDe che. AmAMthI je * darzanagraMthomAM paDelo che. anubhavajanya saMskAra che te vAsanA che ane pravRttijanya saMskAra che ApaNA dezamAM jema jagatanA bAra pramukha dharmo vidyamAna che, te karma che. mANasanI pravRtti be jAtanI hoya cheH (1) satyavRtti % chuM tema dharmatattva darzano paNa bAra che. e che : (1) cArvAkadarzana (2) ane (2) asahmavRtti. satyavRtti eTale sAruM karma ane asatyavRtti OM jainadarzana (3) vaibhASikadarzana (4) sautrAMtikadarzana (5) yogAcAra- eTale kharAba karma. AvI satasat pravRttinA phaLa rUpe puNyapApa ke 5 cha darzana (6) mAdhyamikadarzana (7) sAMkhyadarzana (8) yogadarzana (9) dharmAdharma racAya che. A dharmAdharmanA samUhane "adRSTa' kahevAmAM Ave che nyAyadarzana (10) vaizeSikadarzana, (11) mImAMsAdarzana ane (12) che. A adRSTane kAraNe manuSyane sAruM ke naThAruM zarIra prApta thAya chuM vedAntadarzana. A bAreya darzanomAMthI apavAda rUpe eka che. jyAM sudhI jIvanI pravRttinA saMskAro jIvIta rahe tyAM sudhI jIve 6 karmavAda 4 karmavAda kra karmavAda 4 karmavAda 4 karmavAda 4 karmavAda ka karmavAda 4 karmavAda kra karmavAda 4 karmavAda kra karmavAda 4 karmavAda 4 karmavAda karmavAda ka karmavAda kra karmavAda kra karmavAda karmavAda kra karmavAda karmavAda * karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda | karmavAda kra karmavAda | karmavAda 6 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda kra karmavAda | karmavAda karmavAda karmavAda 6 karmavAda karmavAda karmavAda pUrva karmavAda 6 karmavAda 4 karmavAda 6 karmavAda karmavAda kva karmavAda 5 karmavAda | karmavAda 6 karmavAda 4 karmavAda 5 karmavAda 6 karmavAda 6 karmavAda

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karmavAda karmavAda " karmavAda kva karmavA pRSTa 110 * prabuddha jIvana : karmavAda vizeSAMka 9 oNgasTa 2014 yAda kU karmavAda 5 karmavAda 5 karmavAda karmavAda 4 karmavAda na karmavAda na karmavAda na karmavAda karmavAda kra karmaphaLa bhogavavA mATe zarIra dhAraNa karavuM paDe. e rIte janma- dArzanikono uttara che ke jIva jyAre navo deha dhAraNa kare che te deha * punarjanmanuM cakra cAlyA kare. jIvano janma thAya eTale pharI pravRttio (jAti)ne anurUpa karmono ja vipAka thAya che. tethI tenA vartamAna thavAnI, tethI pharI karmo karyA karavAnA, tethI tenA adRSTamAM umero deha (jAti)ne anurUpa saMskAro ja jAgrata thAya che, bAkInA abhibhUta 6 thato rahevAno. jyAM sudhI jIvano vAsanAkSaya na thAya tyAM sudhI rahe che. jo mAnavAvatAra pachI pharI pazusRSTimAM jIvano janma thAya ? 3 Ama cAlyA ja kare. vAsanA jAya to adRSTamAM thatI vRddhi aTake. to pazune anurUpa karmasaMskAro ubuddha thAya, bAkInA abhibhUta hai ka paraMtu badhA karmo bhogavAI na jAya tyAM sudhI jIve saMsAramAM rahevuM rahe. matalaba ke jIvamAM je rAgadveSa janme che enuM kAraNa pUrvajanmanA zuM zuM paDe. jIvanuM sarjana bhale paramANumAMthI thAya, bhale eno kartA Izvara saMskAro che ane e saMskAronI jAgRtinuM mukhya kAraNa jAti (manuSya, * hoya, paNa Izvareya jIvanuM sarjana enA adRSTa mujaba ja kare. matalaba pazu, paMkhI, jaMtu) che. zuM ke jIvasarjana karmAnusAra che. jIvasarjana thAya tyAre dareka jIvAtmAne vaLI, jIvonAM jAtajAtanAM zarIro, jAtajAtanA svabhAvo ane 2 * potapotAnA adRSTa anusAra potAnAM karmaphaLa bhogavavAnI judI judI jAtanI zaktionuM jIvomAM vaicitrya dekhAya che, enuM zuM ? anukULatA rahe evo deha maLe. adRSTanuM baMdhana IzvaranI kAraNa hoI zake? eno uttara A dArzaniko A rIte Ape che: * sarjanazaktine paNa sAMkaLe che. tethI jIvane nirlepa evo AtmA enuM kAraNa jIve pUrvajanmamAM karelAM judI judI jAtanAM karmo che. jIva 3 maLe paNa sAthosAtha aNuparamANu vaDe mana paNa maLe ane darekane jIva vacce je bheda jaNAya che teno khulAso pUrvajanmanA e jIvanAM je ka AtmA ekasarakho maLe paNa mana alaga alaga maLe. vicitra karmone mAnyA-svIkAryA vinA thaI zakato nathI. eka ja zuM A baMne darzano AtmAne nitya ane anAdi gaNe che. matalaba mAbApanA ekasamAna paristhitimAM ucharelAM joDiyA bALakonuM je ka ke AtmA nAza pAmato nathI. e mANasanA janma pahelAM ane mRtyu udAharaNa juo. e baMne vacce keTalI bhinnatA dekhAya che! enuM zuM huM pachI paNa astitva dharAve che. eTale ke manuSyane pUrvajanma ane kAraNa e baMne jIvonA pUrvajanmamAM emaNe karelAM karmo ane enI je % punarjanma baMne che. jIvanA pUrvajanmane puravAra karavA A darzano A janmamAM paDatI asaro sivAya bIjuM kAMI nathI. huM eka sacoTa udaharaNa Ape che. koI abudha zizunA caherA upara koIne evo paNa prazna thAya ke pUrvajanma che e svIkArIe to jai * kyAreka hAsya to kyAreka Dara ane rudananA bhAvo jaNAya che. AvuM pUrvajanmanA amukatamuka viSayanuM ja vartamAna jIvanamAM smaraNa kema ? ; e kAraNe bane che ke enI sAme potAnA pUrvajanmanuM koI ISTa ke thAya che, badhA viSayonuM smaraNa kema thatuM nathI.? matalaba ke, je ka aniSTa viSayanuM smaraNa UbharI Ave che. AvuM smaraNa jJAna pUrvajanmamAM pote koNa hato, kyAM hato, kevo hato vagere vAtonuM zuM kuM pUrvajanmanA koI anubhavone kAraNe Ave che. pUrvenA evA smaraNa vartamAna jIvanamAM kema thatuM nathI? eno uttara ApatAM A jai anubhavonA saMskAro e jIvanA AtmAmAM paDyA hoya che, te ja darzano ema kahe che ke Atmagata je saMskAro A janmamAM ubuddha che huM A zizune smaraNabhAna Ape che. anyathA AvuM nAnuM ane abudha thAya te saMskAro ja smRti utpanna kare. je saMskAro abhibhUta rahe che R * bALaka viSayane ISTa ke aniSTa kevI rIte samajI zake ? bALaka e te smRti janmAvatA nathI. saMskAra hoya eTale smRti thAya ja evuM che huM samajI zake che enuM kAraNa A janmamAM nahi paraMtu gata janmomAM nathI. smRti-smaraNa thavA mATe pUrvasaMskAranI jAgRti thavI jarUrI che. je kyAreka evo anubhava thayelo hoya. e anubhavanA pUrvajanmanA dA. ta. bALapaNamAM anubhavela badhI ghaTanAonuM smaraNa A janmamAM 3 saMskAra A bALakamAM hovAthI e hase athavA raDe che. bALakanA A paNa, vRddhAvasthAmAM ApaNane kyAM thAya che? jema duHkhanA othArathI # udAharaNathI e siddha thAya che ke pUrvajanma che. jo pUrvajanma sAbita keTalIka paricita vyaktine keTalIka vyakti bhUlI jAya che tema. du:khanA thAya che to punarjanma paNa puravAra thAya che. kAraNa ke janmamaraNano othAre te paricita vyakti vizenA saMskAro tirohita karI dIdhA re v pravAha to nitya ane anAdi che. hoya che. jema du:kha tema mRtyu paNa jIvanA aneka saMskArone tirohita ja huM ahIM koInA manamAM zaMkAprazna udabhavI zake jo Avo janmapravAha karI de che. tethI vartamAna jIvanamAM purvAvatAromAM pote koNa, kevo, na ka nitya ane anAdi hoya to te jIve asaMkhya vakhata manuSya, pazu, kyAM hato tenuM smaraNa thatuM nathI. pUrvajanmamAM pote koNa hato, kevo vuiM paMkhI ke jaMtuno janmadeha dhAraNa karyo hovo joIe ane e badhA hato, kyAM hato e badhI vAtanI smRtine jAtismaraNa kahe che. AvuM ka janmonA saMskAra paNa tenAmAM hovA joIe. e badhA saMskAro jJAna koIkane ja thAya che ane jene thAya che tenA saMskAra uodhakarUpe che huM jIvAtmAnA cAlu vartamAna) janmamAM jAgavA joIe. ene pariNAme dharmakAma karato hoya che. * e jIvane anna, ghAsa, caNa ke jIvaDAM tarapha paNa anurAga thavo saMskAra ubuddha karanAra uddhodhakamAM eka che dharma ane bIjo che ? chuM joIe, paraMtu kharekhara ema thatuM nathI enuM kAraNa zuM? A je jAtimAM thAya te janma. jIva je jAti (manuSya, pazu, paMkhI, jaMtu)mAM hai karmavAda 6 karmavAda 6 karmavAda 4 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda karmavAda 6 karmavAda 6 karmavAda 5 karmavAda 5 karmavAda 6 karmavAda pUrva karmavAda 5 karmavAda 5 karmavAda pUrva karmavAda * karmavAda 4 karmavAda | karmavAda 4 karmavAda 4 karmavAda 4 karmavAda kra karmavAda na karmavAda karmavAda karmavAda 4 karmavAda karmavAda # karmavAda # karmavAda kra karmavAda | karmavAda rka karmavAda kra karmavAda 5 karmavAda kra karmavAda | karmavAda | karmavAda # karmavAda # karmavAda kra karmavAda | karmavAda rka karmavAda rka karmavAda kra karmavAda | karmavAda karmavAda |

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karmavAdaH karmavAda - karmavAda 6 karmavAda AMgasTa 2014 janma prApta kare tene anurUpa ja saMskAro jAgRta thAya. koIne evo prazna paNa thAya ke jIvanA mRtyu sAthe AtmAnuM mRtyu ane enA janma sAthe AtmAno janma thato hoya che ke ema nathI hotuM ? A darzano A aMge spaSTa che. e kahe che jo zarIranI A utpatti ane nAza sAthe AtmAnI utpatti ane nAzane svIkArIe to AkhI vicAraNAmAM be doSa Ave. e che kRtahAna ane akRtAbhyAgam, zarIra sAthe jo AtmAnoya nAza thaI jato hoya to jIvane teNe karelAM karmonuM phaLa bhogavavA maLe nahi, ane jo zarIra sAthe AtmA utpanna thato hoya to je bhogavaze te tenA potAnA karmonuM phLa kevI rIte gaNI zakAya ? ? jIvano janma kema thAya che ? dehotpattinuM kAraNa zuM che? A darzano spaSTa kahe che, pUrva zarIramAM karelAM karmonAM phaLarUpa dharmAdharma ja janma ane dehotpattinuM kAraNa che. dharmadharmarUpa adRSTathI prerAIne ja bhUtomAMthI deha utpanna thAya che, bhUtI pote dehane utpanna karatAM nathI. jo koI bhautikavAdI dRSTibiMdu dharAvanAra ema kahe ke strIpurUSanA dehamilanathI thatAM zukazoNita saMogane pariNAme deha utpanna thAya che to te vAta paNa pUrNa satya nathI. evA saMyogathI haMmezAM garbhAdhAna ane dehotpatti thatI nathI. mATe barAbara samajavuM joIe ke zukrozita saMyoga dehotpattinuM eka mAtra nirapekSa kAraNa nathI. koI bIjA kAraNanI paNa emAM apekSA rahe che, ane e bIjuM kAraNa che pUrvakarma pUrvakarma vinA zukrognita saMyoga zarIrotpatti mATe samartha banato nathI. eTaluM ja nahIM, strI-puruSa, vyaMDhaLa evA zarIrabhedano khulAso paNa pUrvajanma karmone mAnavAthI ja maLe che. pUrvakarmane na mAnIe to amuka AtmAne puruSanuM, amukane strInuM to amukane vyaMDhaLanuM zarIra evI je vyavasthA dekhAya che enuM mAnasika samAdhAna kevI rIte thaze ? pUrvakarmane mAnIe to ja A vyavasthAnuM taMtra samajI svIkArI zakAya. kahevAno matalaba e che ke dehotpattimAM jIvanAM karmone nimittakArakArUpa mAnavA joIe. karmavAda karmavAda karmavAda OM karmavAda karmavAda - karmavAda karmavAda - karmavAda karmavAda OM karmavAda - karmavAda - karmavAda - karmavAda - karmavAda karmavAda - karmavAda OM karmavAda karmavAda 6 karmavAda karmavAda prabuddha jIvana karmavAda vizeSAMka jyAre jJAnI yogIo potAnI yogasiddhinA baLe potAnA chellA janmamAM aneka sarIro hirmANa karI pUrvakarmo vipAkone bhogavI laIne jIvatamukta banI jAya che. Wan pRSTa 111 vAdaH karmavAda karmavAda - karmavAda zarIra, Indriyo ane aMtaHkaraNa ApyAM, vivekabuddhi ApI, karma OM karavAnI svataMtratA ApI to pachI manuSya je karmo kare che tenI javAbadArI tenI khudanI rahe che. Izvara nAmaka koI sattA nyAyAdhIza thaI tenAM saddo-duSkRtyo anusAra ane sajA ke zarapAva Apato nathI. Izvara manuSyanAM karmonA lekhAjuMkhAM karI eno nyAya toLanAro nyAyAdhIza nathI. eno nyAyAdhIza eno aMtarAtmA ja che. manuSya potAnA karmonA je phkta pAme che te tenA rAgadveSanA pariNAmarUpa hoya che. je manuSya rAga-dveSa vagere doSothI mukta thaI jIvanapravRtti kare che te jIvanamukta bane che. sArAmAThAM karmonA bhogavaTAthI karmono kSaya thato jAya che, paNa karmakSaya mATe ATalI samayAvadhi hovI joIe. evo koI niyama nathI. pUrvenA anaMta janmomAM jema karmono saMcaya thato jAya che tema janmajanmAMtaramAM enA bhogathI temano kSaya paNa thato raheto hoya che. manuSya samajapUrvaka rAgadveSa jevA doSothI alipta rahI navA karmo bAMdhavAmAMthI mukta thato jaI zake ane bAkI rahelAM karmono samajapUrvaka bhogavaTo karI karmaphaLanA pariNAmarUpa janmamaraNanA pherAmAMthI mukti paNa meLavI zake, jyAre jJAnI yogIo potAnI yogasiddhinA baLe potAnA chellA janmamAM aneka zarIro nirmANa karI pUrvakarmonA vipAkone bhogavI laIne vanamukta banI jAya che. koI ema mAne che ke karma ane karmaphaLa vacce koI niyata saMbaMdha nathI. phaLa karma upara nahIM paNa Izvara upara AdhAra rAkhe che teno A darzananA praNetAo virodha karIne jaNAve che ke karmanI bAbatamAM Izvara phakta upaduSTA, mArgadarzaka ane karmaphaLanA niyata saMbaMdhanuM jJAna karAvanAra che. Izvara kyAM koI pAse baLajabarIthI koI kArya karAve che ? jema vaidya mAtra davA batAve che chatAM ApaNe ema kahIe chIe ke vergha roga maTADyo, tema Izvara paNa rAga-dveSa vagere rogano IlAja batAvanAra che, chatAM ApaNe kahIe chIe Izvare phLa ApyuM. ATalA maryAdita arthamAM ja Izvara phaLano kartA ke phaLano saMpAdaka che. vAstavamAM karma ane enAM phaLano kartA ane bhoktA to jIva pote ja che. karmavAda karmavAda maiM karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda 6 karmavAda- karmavAda- karmavAda rAgadveSapUrvaka karAtI kriyA athavA pravRtti potAnuM phaLa Ape ja che. ahIM koIne prazna thAya ke kriyA to zarIra ke mana kare che paNa adRSTa ane tenuM phaLa AtmAmAM utpanna thAya che, ema zA kAraNe ? A darzano kahe che, adRSTanI utpattimAM kriyA kAraNarUpa nathI, kAraNarUpa che rAgadveSa. A rAgadveSano Azraya AtmA che, aSTa paNa AtmAmAM ja utpanna thAya che ane enuM phaLa sukhaduHkha paNa AtmAmAM ja utpanna thAya che. mANasa pAse tarkabuddhi, sArAsAra viveka ane aucityabhAna badhuM che. tethI potAne karma karavA mATe maLelI svataMtratAno upayoga kyAM, kevI rIte, keTalo karavo te manuSya khurda nakkI karavuM joIe. Izvare manuSyane karmo karavA mATe karmavAda OM karmavAda karmavAda karmavAda 6 karmavAda OM karmavAda karmavAda OM karmavAda 6 karmavAda 6 karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda . karmavAda Ama, A be dardanomAM karmavicAraNA ghaNI vizada ane vyavasthita rUpe thayelI che. e jeTalI rocaka che eTalI ja dyotaka che. * * * kaMdana' maMgarthA, 75, prophesara sosAyaTI, moTA bajAra, vallabhavidyAnagara. phona naMbarsa : lenDalAIna 02692-233750. selaphona 09727333000. A lekhamAM A viSayanA prabuddhavidvAno-svAmIzrI kAzIkAnaMdagiri, zrI nagInabhAI zAha ane zrI jayaMtabhAI ThAkaranAM lakhANono meM AdhAra lIdho che. e sauno huM RNAbhAra svIkAruM chuM. / karmavAda karmavAda karmavA

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karmavAda - karmavAda pUrNa karmavAda 6 karmavA pRSTa 1120 prabuddha jIvana i apes ples 5 pjes ipes hes i uples fi aples pts pts i apes apes yes y yes karmavAda vizeSAMka -gasTa 2014 vAda karmavAda karmavAda 6 karmavAda rmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda upaniSadamAM karmavacAra ghaDaoN. nareza veda upaniSado jIvanavijJAnanA graMtho che, eTale manuSyanAM janma, AyuSya ane tenI sthiti-gatino vicAra paNa kare che. manuSyane kyA sthaLa-kALamAM, kaI jAtimAM, kyA mAtA-pitAne tyAM zA kAraNe janma maLe che, potAnA AyuSyakALa daramyAna e je kAMI karmo kare che te zA kAraNe kare che, e karmone kAraNe enne potAnA jIvana daramyAna sukha-suHkhanA vArApherA kema anubhavavA paDe che, enA jIvanakarmo ene kyA mArge kaI yonimAM laI jAya che athavA ene mukti apAve che - e badhI bAbatono vicAra karavAnuM paNa upaniSadanA sraSTAoe TALyuM nathI. eka cArvAka darzana sivAya bAkInA lagabhaga badhAM bhAratIya darzanoe je rIte karmanA siddhAntano vicAra ane svIkAra karyo che, tema upaniSoe paNa karelo che. joke upaniSado koI eka RSimuninuM sarjana nathI, aneka RSio dvArA emanI racanA thayelI che ane e badhAne mukhya pratipAdya viSaya to adhyAtma ane bahmavidyA hatI tethI anya viSayonI mAphaka karmasiddhAntanI carcA paNa upaniSadamAM saLaMga, sAMgopAMga rUpe maLatI nathI, mukhya viSayanI carcAnA anuSaMge ane anusaMdhAne thayelI che. eTale karmasiddhAntanI vicArazA azeSa ane pUrNarUpe emAM maLatI nathI, paNa jeTalI maLe che teTalI paNa ghaNI rocaka ane ghotaka che. karma vizenI A vicAraNA mukhyatve Iza, prazna, muMDaka, chAMdogya, maitrAyaNI, kauzrItaDI vagere upaniSadomAM thayelI che. jo te potAne prApta bhogono upabhoga, je bhogo paNa dharmayukta karmone kAraNe prApta thayAM hoya, anAsaktipUrvaka kare to tenA upara karmanuM baMdhana caDatuM nathI paNa manuSya eTaluM samajI levuM joIe ke potAnA pUrvabhavanA pUrvakarmone pAchAM vALI zakAtAM nathI. jIvAtmA sat ane asat karmonAM sat ane asat phaLarUpI pAzathI baMdhAyelo che. matalaba ke te karma karavAmAM svataMtra che paNa tenA phaLa bhogavavAmAM koI kedInI jema asvataMtra che. karmonuM bIjI rIte vargIkaraNa karIne teo anya be jAtanA karmonI vAta kare che. (1) ISTa karyo ane (2) ApUrta karyo. ISTa karyo eTale mANasa potAnI bhalAI mATe je laukika zubhakarmo kare che te. jemake, agnihotra, tapazcaryA, satya ArAdhanA, ahiMsA pAlana, atithi satkAra, iSTadevanI upAsanA vagere. jyAre ApUrvakarmo eTale bIjAnI bhalAIne mATe manuSya je lokika zubhakarmo kare che te. jema ke, vAva, kUvA, taLAva khodAvIne baMdhAvA, devamaMdiro ane dharmazALAo bAMdhavI, sadAmato calAvavA, jAhera janatA mATe bAgabagIcA banAvavA vagere. AvAM ISTa ane Ayurta karmone ja zreSTha mAnanArA loko mUDha che. kemake te karmo sivAya jIvanamAM emane bIjuM kAMI zreya dekhAtuM nathI. je loko AvAM karmonI pAchaLa ja maMDyA rahe che, teo dakSiNAyana dvArA caMdralokamAM jAya che ane teo ahIM ja punarjanma laIne pAchA Ave che. teo svargalokamAM potAnAM satkarmonAM phaLa bhogavIne A manuSyalokane athavA tenAthI paNa nIcA evA koI lokane pAme che. badhAya laka (svarga vagere) karma vaDe meLavAya che ema samajIne je loko brahmajJAnI che teoe vairAgyavALA thavuM ane ema samajavuM joIe ke akRta (eTale ke karmathI utpanna na thanArA evA brahmane karma vaDe pahoMcAtuM nathI. A satya che je karmone maMtro dvArA maharSioe joyAM te karmono traNa vedomAM (athavA tretAyugamAM) aneka prakAre vistAra thayo che. e karmonuM manuSya AcaraNa karavuM joIe. satkarmathI meLavAnA bokamAM javAno e ja mArga che. jemanuM agnihotra pUnama-amAsa-cAturmAsa ane AprayA nAmanI potapotAnAM karmo karatA rahI,tene IMSTio (yAgo) vinAnuM rahe che. ja manuSye saMsAmAM so varSa jIvavAnI AzA rAkhavI joIe. tema ja atithi vinAnuM, zrIma karmavAda 6 karmavAda 6 karmavAda 6 karmavAda karmavAda . karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda temanuM mAnavuM che ke janma laIne koI paNa manuSya karma karyA vinA rahI zakato nathI. jema A duniyAmAM loko je jagyA ke khetara rAkhe tenI upara te rAjazAsananA hukama pramANe ja bhogavaTo karI zake che, tema mANasane paNa bhagavAnanA niyama pramANe pote je kAMI karmo kare tenAM phaLo bhogavavA paDe che. manuSya AtmA jevuM karma kare che, jevuM AcaraNa kare che tevo te bane che. jo jIvanamAM te satkarmo kare che to sArI bane che, pApa karmo kare che to pApI bane che, puNya karma kare che to puNyazALI bane che. manuSya jevI IcchA kare che te mujaba teno saMkalpa thAya che. jevo saMkalpa te kare che te anusAra * enuM karma thAya che ane jevuM karma te kare che te anusAra te phaLa pAme che. paraMtu RSionuM kahevuM che ke phaLanI IcchA rAkhyA vinA potapotAnAM karmo karatA rahIne ja manuSye saMsAramAM so varSa jIvavAnI AzA rAkhavI joIe. enA karatAM enA mATe bIjo koI sAro mArga nathI. matalaba ke karmasiddhAnta svIkArIne ja manuSye potAnI abhilASAonI siddhi *phaLanI IcchA rAkhyA vinA mATe zatAyu banavuM joIe. vaLI, AgaLa cAlatAM teo kahe che, A saMsAramAM be prakAranAM karmo cheH eka amRta karma ane bIjuM satya karma. je manuSyanAM karma (vAsanA amRta (mare nahi tevAM) che tene loko trAsa Ape che, paraMtu je vyakti satyakarmI che (eTale ke je vyakti vAsanAthI prerAIne nahi, paNa satyanI prAptine mATe karma kare che) tenuM astitva akhaMDa rahe che. N karmavAda karmavAda

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karmavAda | karmavAda 6 karmavAda kra karmavAra gasTa 2014 * prabuddha jIvana 0 karmavAda vizeSAMka , pRSTa 113 vAda kva karmavAda karmavAda karmavAda 9 3 vinAnuM, vizvadevanA bali vinAnuM athavA avadhipUrvakanI ane yajJonuM sAmarthya jIvane pitRyAnane mArge pitRlokamAM laI javA je ke AhutivALuM rahe che, tenA sAteya lokano e agnihotra nAza kare jeTaluM ja che, devalokamAM jIvAtmAne laI javA te samartha nathI. tethI ja che. matalaba ke kALanI kAlI, karAlI, manojavA, sulohitA, yajJa vagere kriyAkAMDo ane vidhividhAno karavAvALA manuSyo pitRyAnane ka sudhUmravarNA, sphaliMganI ane vizvarUpA jihvAnA koLiyA thaI jAya mArge caMdralokamAM pahoMcI, potAnAM satkRtyonA sukhaprada phaLa bhogavI, pharI ja kuM che. paraMtu je manuSyo samajadAra thaIne kALajidvAne samayasara pAchA karmazaSa mujaba UMcI yA nIcI manuSyayonimAM avatare che; paNa dara yathAyogya Ahutio ApIne jIvana gujAre che, tene e brahmalokamAM jemaNe jJAna mArgano Azraya laI, zraddhApUrvaka tapasyA ane vidhivat 3 laI jAya che. upAsanA karI hoya evA jIvAtmA devayAnanA jyotirmaya mArge thaI A uparAMta aDhAra jAtanA eka avarakarmanI vicAraNA paNa brahmalokamAM jAya che ane kramamukti pAme che. ke A RSioe karI che. e aDhAra jAta eTale yajJakarma (jemAM yajJa AkhI carcAnA sArarUpe chAMdogya upaniSadanA RSi kahe che: phU karAvanArA 16 Rtvijo hoya ane yajamAna tema yajamAnapatnI A jagatamAM jenAM AcaraNa pavitra ane sArAM hoya che, teo pharIthI hoya) athavA aDhAra graMtho (eTale maMtra, brAhmaNa ane sUkta ema brAhmaNa, kSatriya, vaizya vagerene ghare pavitra ane sAre ThekANe janme 3 * traNa bhAga sAthenA cAra vedo ane cha vedAMgo hoya) athavA aDhAra che. jenA AcaraNa kUDAM ane naThArAM hoya che, teo bhUMDa, kUtarA ke ka cha prakAranA yajJo. AvuM avara jAtanuM karma karanArAe e samajavuM cAMDALano avatAra pAme che. je manuSya pazu jevuM IndriyaparAyaNa joIe ke A badhA tarApAo paNa asthira che. kevaLa mUDha loko ja jIvana jivatAM jivatAM azubha ane amaMgaLa karmo kare che teo upara ka emAM kalyANa samaje. AvuM avarakarma karanArA pharIvAra ghaDapaNa ane nirdeza karyo evA pitRyAna ke devayAna mArgomAMthI koIpaNa mArge che maraNane AdhIna thAya che. avidyAnI vacamAM rahenArA ane potAne jatA nathI, teo cAMcaDa, mAMkaDa, macchara vagere jIvajaMtuono avatAra ka che buddhimAna ane paMDita mAnanArA mUDho AMdhaLA vaDe dorAyelA pAme che ane teo janma-maraNa pAmyA ja kare che. jIvAtmAnI A, hai OM AMdhaLAnI jema ahIMthI tahIM bhaTakatA phare che. aneka prakAranI pelI be uparAMta, trIjI gati che. A trIjI gatinA jIvAtmAone A avidyAmAM rahelA ane bALakabuddhivALA mUDho "ame kRtArtha chIe" kAraNe ja paraloka bharAI jato nathI. OM ema phAMko rAkhe che. paraMtu AvA karmanA anuyAyIo Asaktine bhautika jagatamAM jevo kAraNa-kAryano siddhAnta kAma kare che tevo 4 * lIdhe jJAna meLavI zakatA nathI, ane tethI ja karma vaDe meLavelA svarga naitika jIvanamAM karma ane tenAM phaLano niyama kAma kare che. zuM che vagere lokamAM temano nivAsa pUro thatAM teo AkuLavyAkuLa banIne janasAmAnyanI sAdhAraNa samaja mujaba katRma, akatRma, sarvathA katRm 5 nIce paDe che. Izvara jIvAtmAne enA sArA-mAThAM karmonuM phaLa ApavA enAM je te che. - ahIM khAsa jovAnuM e che ke brahma urphe AtmA ja eka sat tattva karmonI purAMta joIne nyAya toLe che. paraMtu upaniSado emAM IzvaranuM che evuM mAnanArA upaniSadanA RSiono dRSTikoNa vyavahAru che. koI katRtva nihALatAM nathI. Izvara manuSyonAM satkRtyo ane { teo vyavahAru bhUmikAe jagatane, jIvanavyavahArone ane e duSkRtyonAM lekhAMjokhAM karI nyAya toLanAro Avo koI nyAyAdhIza * nimitte karavA paDatAM karmone sAva asat kahevA ke mAnavAnuM pasaMda nathI. nathI koI citragupta nAmano koI devaadhikArI, je 2 zuM karatA nathI. teo to ema mAne che ke jyAM sudhI jagata che, saMsAra che, jIvAtmAonA karmonI noMdha potAnA copaDAmAM karyA karato hoya. je ka jIvanavyavahAro che tyAM sudhI karmo che ja. e karmo kharekhara to jJAnanI vAstavamAM e citragupta nathI paNa guptacitra che, je pratyeka manuSyanA 3i uccAMca bhUmikAe pahoMcADanArA sopAno che. tethI ja karmo karatAM karatAM ja aMtaramAM paDatuM hoya che. manuSya Icche ke na Icche paNa enA hai ka so varSa jIvavAnI AzA rAkhavI evI bhalAmaNa temaNe karI che. aMtarAtmAmAM je te vyaktinAM zubha-azubha karmonI noMdha thayA karatI kuM temanuM to spaSTa maMtavya che ke jeo mAtra avidyArUpa karmanI hoya che. jevuM vAvo, tevuM laNo, jevuM karo, tevuM pAmo- e sanAtana 5 upAsanA kare che, matalaba ke jeo aNasamaju ane avivekI thaIne niyama eTale ja karmano siddhAMta. enI AchIpAtaLI je carcAvicAraNA kara zuM karmamAM ja racyApacyA rahe che teo gADha aMdhakAramAM jAya che ane upaniSadomAM thaI che te eTalI sUcaka ane dyotaka che ke e kyAreya je jemane mAtra vidyAmAM ja rasa paDe che teo to vaLI vadhAre gADha aprastuta ke aprAsaMgika nahIM jaNAya. jIvanavijJAnanI samaja ApatAM ke 6 aMdhakAramAM Utare che. paraMtu jeo avidyArUpa karma ane vidyArUpa enA eka bhAgarUpe jIvananA sanAtana niyamanI samajUtI ApavI huM jJAna e baMnene ekI sAthe jANe samaje che, te avidyA vaDe maraNane paNa Avazyaka hoI, upaniSadomAM karmasiddhAntanI, A rIte, khapapUratI * zuM tarI jaIne vidyA vaDe amarapaNuM meLave che. vicAraNA thayelI che. * * * E che. AnA anusaMdhAnamAM RSioe jIvAtmAnI mRtyu pachI be "kadaMba' baMgalo, 35, prophesarsa sosAyaTI, moTA bajAra, vallabha vidyAnagara. chu mArgoe gati kalpI che : (1) pitRyAna ane (2) devayAna. karmo phona : 02692-233750. mobAIla : 09727333000. karmavAda kra karmavAda # karmavAda # karmavAda H karmavAda 6 karmavAda 6 karmavAda 6 karmavAda kra karmavAda * karmavAda kra karmavAda karmavAda kra karmavAda 4 karmavAda na karmavAda 4 karmavAda kra karmavAda 4 karmavAda kra karmavAda karmavAda na karmavAda | karmavAda karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda | karmavAda kra karmavAda | karmavAda 6 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda kra karmavAda | karmavAda karmavAda | karmavAda ka karmavAda 4 karmavAda 4 karmavAda pUrva karmavAda 5 karmavAda kra karmavAda 4 karmavAda kra karmavAda kra karmavAda ka karmavAda ka karmavAda ka karmavAda ka karmavAda kra karmavAda karmavAda 4 karmavAda

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karmavAda karmavAda " karmavAda kva karmavA pRSTa 114 * prabuddha jIvana : karmavAda vizeSAMka 9 oNgasTa 2014 yAda kU karmavAda 5 karmavAda karmavAda sAMkhya-yoga darzana-karmavAda 'HprA. DaoN. kokilA hemacaMda zAha karmavAda 4 karmavAda karmavAda karmavAda [ viduSI lekhikA jaina dharmanA abhyAsI, pIeca.DI. vidyArthIonA mArgadarzaka prAdhyApikA ane prabhAvaka vaktA che. jaina sAhitya samArohamAM utsAhapUrvaka bhAga le che. ] bhAratanI pavitra bhUmi darzanonI janmabhUmi che. jemAM AdhyAtmika che. puruSa cetana che jyAre prakRti jaDa che. paNa mahattvanuM tattva che. ka ciMtana ane dArzanika vicAradhArAnI pradhAnatA che. bhAratanA dareka zabdAntarathI e ja karma che. sAMkhyano artha che vivekajJAna. prakRti darzanakAre eka athavA bIjA rUpe karmanA viSaya para vicAra karyo che. tathA puruSanA viSayamAM ajJAna hovAthI A saMsAra che ane jyAre ? 3. karmano viSaya ghaNo vizALa che. bhAratIya darzano je AtmAnA te bannenI bhinnatA samajAya che-jaDa ane cetana tattvo bhinna che * zuM astitvamAM mAne che te badhAe ja karmanI sattAno svIkAra karyo che, tyAre mokSaprApti thAya che. sAMkhya tavAdI darzana che kAraNake A uM che. alabatta karma ane AtmAnA saMbaMdha viSe bhinna bhinna vicAradhArA baMne tattvone te mULa tattvo mAne che jenA paraspara saMbaMdhathI A kra chuM jovA maLe che. bhAratanA cha darzano che-nyAya, vaizeSika, sAMkhya, jagatano AvirbhAva thAya che. prakRti jaDa tathA eka che jyAre puruSa $ ke yogamImAMsA ane vedAMta. A Astika darzano uparAMta cArvAka, cetana tathA aneka che. jagatanA bIjA padArtho mana, zarIra, Indriya, ka bauddha ane jaina darzana nAstika darzano che kAraNake teo veda- buddhi AdinI utpatti prakRtimAMthI thAya che. prakRti trividha guNAtmaka OM upaniSadonI sattAno svIkAra karatA nathI. temanuM tattvajJAna teonA che. A darzanamAM samasta jagatanuM mULa upAdAna kAraNa pravRtti dra che potAnA svataMtra zAstro para AdhArita che. darzanomAM cArvAka darzana mAnavAmAM Ave che. sattva, rajasa ane tamasa A traNa guNonI dai OM sivAya lagabhaga badhA ja darzano adhyAtmavAdI che. temAM AtmA, sAmyavasthAnuM nAma prakRti che. A sAMkhyanuM viziSTa pradAna che-traNa A paramAtmA, jIva ane karma saMbaMdhI gaMbhIra adhyayana ane sUkSma vivecana guNo je prakRtinuM svarUpa che. prakRti eka che paNa tenA vikAra aneka . karavAmAM AvyuM che. karmavAdanuM emAM viziSTa sthAna che. karma ja AtmAne che. ahaMkAra buddhi vagere. * parataMtra banAve rAkhe che. karma ane puruSArthane sIdho saMbaMdha che. bhautika sRSTino koIpaNa padArtha A traNa guNono banelo che. zuM jema bhautika jagatamAM kAryakAraNano niyama kArya kare che tema eTale te traNa prakAranI vRtti utpanna kare che-sukha, duHkha ane mohanI. naitika jagatamAM paNa kAryakAraNano niyama vyApta che jene ApaNe pratyeka kAryanuM kAraNa hoya che ane prakRti mULa kAraNa che. badhI ja zuM karmasiddhAMta kahIe chIe. A karmano niyama sarvavyApI che. karma boddhika prakriyAno AdhAra buddhi tattva che. te sAttvika hovAthI puruSanuM jai kra eTale kriyA. karmavAda pramANe dareka kriyAne tenuM phaLa hoya che. "jevuM pratibiMba grahaNa karI zake che. buddhimAM jyAre IcchAzakti praveza kare che kuM karazo tevuM pAmazo'-A niyama che. karmasiddhAMtanI pAyAnI vAta che tyAre te ahaMkAra bane che. ahaMkAra akartA puruSamAM kartApaNAnA jai 5 A ja che. paraMtu A siddhAMta kevI rIte kAma kare che te samajavuM jarUrI adhyavasAyanuM AropaNa kare che. che. kAryanuM phaLa maLe ja che-A janmamAM nahIM to pachInA janmamAM. anya darzanamAM jene jIva kahe che te prANazakti sAMkhyadarzanamAM ke keTalAka karmo A janmamAM phaLe che, keTalAka pachInA janmamAM kareluM koI alaga tattva nathI. paraMtu mana, buddhi ane ahaMkAra e traNa ke koI paNa karma phaLa ApyA vinA rahetuM nathI-A karmavAdano niyama aMtaHkaraNanI vRttio che. citta eTale mana, buddhi ane ahaMkAra te ? janmajanmAMtara sudhI vistare che. temaja A ja niyama ApaNA bhUta, pariNAmazIla che. puruSa mULathI zuddha, caitanyarUpa tathA zarIra-mananA bhAvi ane vartamAnane samajAve che. baMdhanothI svataMtra che. paraMtu ajJAna dazAmAM cittathI te saMbaMdhita rahe E Ama karmano siddhAMta punarjanmanA siddhAMta sAthe saMkaLAyelo che. che. citta vAstavamAM prakRtithI utpanna thayuM hovAthI acetana tattva che, ka punarjanma hakIkata che. paraMtu puruSanuM pratibiMba paDavAthI cetana lAge che. hakIkatamAM, meM sAMkhyadarzanamAM karmavAda sukhadu:kha bhogave che buddhi ja paraMtu puruSa enA sAnidhyamAM rahIne ka chebhAratIya darzanomAM sAMkhya-yoganuM viziSTa sthAna che. sAMkhya- potAne sukhono tathA du:khono bhoktA mAne che. te to phakta jJAtA, ke che yoga baMne vAstavavAdIdarzano che. sAMkhyanA tattvajJAnane yoga svIkAre dRSTA ja che. AkhI sRSTino vyApAra puruSa mATe che. te caitanya che, 4 che. sAMkhya bhAratIya darzanomAM mahattvanuM darzana che jenA pravartaka niSkriya che. prakRtinI lIlAno te kevaLa sAkSI athavA bhoktA ja che. jai dArzanika maharSi kapila mAnavAmAM Ave che. sAMkhya zabdano artha enuM pratibiMba jaDa buddhine prakAzita kare che, jethI buddhi kriyAvAna ! * che. jJAna arthAt prakRti, puruSa ane enA bhedonuM yathArtha jJAna bane che. puruSa akartA ane kevaLa dRSTA che ane te buddhi dvArA bhoktA 3 eTale sAMkhya. sAMkhya dvaitavAdI darzana che. puruSa ane prakRti be tattvo bane che. karmavAda " karmavAda 6 karmavAda kra karmavAda " karmavAda 6 karmavAda kra karmavAda kva karmavAda 6 karmavAda 5 karmavAda 5 karmavAda karmavAda 5 karmavAda kra karmavAda karmavAda 6 karmavAda 6 karmavAda karmavAda 4 karmavAda 4 karmavAda kra karmavAda na karmavAda " karmavAda | karmavAda na karmavAda karmavAda 6 karmavAda 6 karmavAda 4 karmavAda na karmavAda na karmavAda na karmavAda " karmavAda karmavAda kra karmavAda 4 karmavAda kra karmavAda | karmavAda 4 karmavAda karmavAda 4 karmavAda kra karmavAda 5 karmavAda ka karmavAda 4 karmavAda karmavAda 6 karmavAda | karmavAda 4 karmavAda 5 karmavAda 4 karmavAda kra karmavAda karmavAda 5

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karmavAda | karmavAda 6 karmavAda kra karmavAra gasTa 2014 * prabuddha jIvana 0 karmavAda vizeSAMka , pRSTa 115 vAda kva karmavAda karmavAda karmavAda 9 {i puruSa svayaM zuddha caitanya che. sAMkhya darzanamAM tatva svarUpa arthAt jenAthI duHkhanI prApti * jyAre puruSa prakRtithI alaga che thAya te dveSa che. huM e jJAna thAya che e ja mahattvano sAMkhya darzanamAM mukhya be tattva che. puruSa ane prakRti. | | Ama, karmabaMdhanuM kAraNa kaleza R ka puruSArtha che. mokSa e ja parama dhyeya || mULa prakRti avyakta che. prakRtinA vikArone avyakta kahevAya che. je yogIomAM kaleza nathI , $ che. buddhimAM rahela jJAnarUpa bhAva che. avyakta prakRti dRSTigocara thatI nathI paraMtu enI sattAnuM temane mATe karma e kartavya mAtra > dvArA vyaktine mokSanI prApti thAya |anumAna karI zakAya che. che. tethI tene karmanuM phaLa bhogavavuM chuM che. mokSa eTale pUrvakRta karmonA kSaya | prakati triguNAtmikA- satva, rajasa ane tamasa .. kSaya | prakRti triguNAtmikA-satva, rajasa ane tamasa ema traNa paDatuM nathI. jyAre kalezonA 3 - bAda ananta2 zarArapAta thavAthI gaNovALI che. A traNa gaNomAM vaiSamya thavA para e vyakta thaI saskAra cittamAM janma le che tyAre . ke jJAnInuM sUkSma zarIra punaH navuM | jAya che. vyaktamAMthI mahatuM tattva, mahat tattvamAMthI sahakAra, enAthI sakAma karma utpanna thAya che zarIra dhAraNa nathI karatuM- bIjA sa kAramAMthI pAMca tanmAtrA (rupa rasa. gaMdha sparza zabda) pAMcA nA sahakAramAMthI pAMca tanmAtrA (rupa, rasa, gaMdha, sparza,zabda), pAMca che. yogadarzana pramANe e * TTa zabdomAM saMzaraNa nathI karatuM paNa |mahAbhUta (tejasa, jaLa, pRthvI, vAyu, AkAza), mana, pAMca karmendriya| za mahAmata (tejI jaLa pI vAya A kAza) mana pAMca IMTiya kalezamUlaka karbhAzaya janma, Ayu = potAnA mULa kAraNa prakRtimAM laya (vAku, pANi, pAda, pAMca, upastha), pAMca jJAnendriya (zrotra. ane bhoga-sukha-du:kha phaLane ka thaI jAya che ane puruSa potAnA netra, ghANa, tvacA, rasanA) ema kula 24 tattvo utpanna thAya che. A | ApanAruM che. kAraNake tenuM 8 OM mULa Atma svarUpamAM avasthita thaI puNyakarma ane pApakarma baMne kAraNa 9 ane puruSane gaNatA sAMkhya matamAM 25 tattva mAnavAmAM AvyA jAya che. te ja kaivalya che. Ama jJAna | hoya che. e ja mokSanuM kAraNa che. maharSi, pAtaMjalie kahyuM che- 4 8 Ama, sAMkhya tattvonA ciMtanathI sAdhakane svayaM kartA, bhokatA 'yoga vittavRttinirodha: (yogadarzana 1-2). arthAt cittanI vRttione 3 nathI evo anubhava thavo e ja anubhUti vivekajJAnanI utpatti rokavI te yoga che. cittanI vRttio je bAhya tarapha jAya che-te na ka karAve che-tyAre prakRti potAnA samagra vyApArone sameTI le che. bahirmukhI vRttione sAMsArika viSayo parathI haTAvIne aMtarmukha ? 3 bhAvo buddhine Azraya che. dharmAdi bhAvakaraNa dvArA urdhvagati ane karIne cittamAM lIna karavI te yoga che. samAdhinI sAdhanA mATe yoganA hai ka adharmathI adhogati maLe che. bhAvo buddhisthita che. buddhimAM sthita ATha aMga sahAyaka bane che. (1) yama (2) niyama (3) Asana (4) zuM $ dharma prabhAvathI vyakti evuM kArya kare che ke tene urdhvagati prApta thAya prANAyama (5) pratyAhAra (6) dhAraNA (7) dhyAna (8) samAdhi. ka che ane buddhisthita adharmanA prabhAvathI vyakti evuM kArya kare che je yogadarzanamAM pAMca yama che. ahiMsA, satya, asteya, brahmacarya ane te rR thakI tene adhogatinI prApti thAya che. kalezathI buddhimAM karmaboja aparigraha. je jainadarzanamAM pAMca aNuvrata ane mahAvrata che. A kra ka utpanna thAya che. aSTAMgayogathI azuddhino nAza thAya che, jJAnano prakAza thAya te hakIkatamAM sukhadu:khane bhogave che buddhi ja, paraMtu puruSa enI che ane vive kajJAna pragaTe che, je saMsAra samudrathI tAre che. 6 sAnidhyamAM rahIne potAne sukhono tathA du:khono bhoktA mAne samAdhinA phalasvarUpa puruSa svarUpamAM pratiSThita banIne kevalyanI * che. te to phakta jJAtA, dRSTA ja che. sAMkhya-yogadarzana pramANe jIva prApti kare che. A pramANe baMdha hetuono abhAva ane nirjarAthI 6 che. je pravRtti kare che tenA saMskAra cittamAM paDe che jene karma kahevAmAM karmono AtyaMtika kSaya thAya che tyAre saMpUrNa karmono kSaya thAya 5 chuM Ave che. yogadarzana sAMkhyadarzananI tattvamImAMsA svIkAre che. che ane te ja mokSa che. OM yogadarzanamAM karmavAda yogadarzananA praNetA maharSi pataMjali sAMkhya darzananI dArzanika che pAtaMjala yogadarzanamAM baMdhana ane du:khanA mULa kAraNarUpa pAMca vicAradhArA svIkAre che. sAMkhya je 25 tattvone svIkAre che te ja 8 OM kaleza kahyA che-avidyA, asmita, rAga, dveSa ane abhiniveza. tattvone yogadarzana paNa mAne che-puruSa ane prakRtinA bhedajJAna A (pAtaMjala yogadarzana-23). sAMkhyadarzanamAM A pAMce tamasa, moha, mATe yoga Avazyaka che. sAMkhya nirIzvaravAdI che. jyAre yogadarzana OM mahAmoha, tAmastra ane aMdhatAmistrane nAme oLakhAya che. maharSi samAdhinI siddhi mATe Izvarane mAne che. * pAMtajali anusAra kalezamUlaka karbhAzaya-karmasaMskAro vartamAna ane jIvone prApta sukha ane duHkha svakRta karmaphaLathI atirikta bIjuM zuM OM bhaviSya baMne janmamAM bhogavavAnA hoya che. yogadarzanamAM bhavabaMdhanuM kaMI nathI. Ama karmavAdanI prasthApanAmAM bhAratanA sarvadarzanoe * sarvaprathama kAraNa che avidyA. avidyA eTale anityamAM nityanuM potAno dRSTikoNa rajU karyo che. jJAna, du:khamAM sukhanuM jJAna, jaDamAM cetananuM jJAna. pAtaMjalanA * mata pramANe sukhane bhogavavAnI IcchA eTale rAga. jyAre du:khanA saMdarbha sUci: AcArya haribhadrasUri-SadRSTi samuccaya. 3 anubhava pachI je dhRNAnI vAsanA cittamAM rahe che tene dveSa kahe che. mobAila naMbara : 9323079922. karmavAda 6 karmavAda karmavAda karmavAda pUrva karmavAda 6 karmavAda 4 karmavAda 6 karmavAda 6 karmavAda kva karmavAda 5 karmavAda | karmavAda 6 karmavAda 4 karmavAda 5 karmavAda 6 karmavAda 6 karmavAda karmavAda 6 karmavAda kra karmavAda 6 karmavAda kra karmavAda 5 karmavAda kra karmavAda # karmavAda kra karmavAda 6 karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda 6 karmavAda kra karmavAda karmavAda karmavAda F karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda | karmavAda kra karmavAda | karmavAda 6 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda kra karmavAda | karmavAda karmavAda nA

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karmavAda karmavAda " karmavAda kva karmavA pRSTa 116 : prabuddha jIvana : karmavAda vizeSAMka 9 oNgasTa 2014 yAda kU karmavAda 5 karmavAda karmavAda hiMdu pUrva-mImAMsAmAM kumArika bhaTTa ane prabhAkarano karmavAda | 1 DaoN. haMsAbena esa. zAha karmavAda 4 karmavAda | karmavAda 4 karmavAda | karmavAda 4 karmavAda na karmavAda karmavAda 5 karmavAda 4 karmavAda kra karmavAda 4 karmavAda na karmavAda 4 karmavAda karmavAda karmavAda 4 karmavAda rka karmavAda kra karmavAda karmavAda | [ DaoN. haMsAbena esa. zAhe tattvajJAna-philosophinA viSayamAM pIeca.DI.nI padavI prApta karela che. teo jJAnasatra sAhitya samArohamAM abhyAsapUrNa nibaMdho rajU kare che. jaina tattvajJAna tathA sAhitya kSetre teo videzamAM paNa saMzodhanakArya tathA jainadarzananI prabhAvanA kare che. ] paricaya viSayamAM kauSItakI brAhmaNa prazna uThAvIne tenA samIkSakajanone nirdeza vedanI RcAonI aspaSTatAone spaSTa karavA je darzano racAyA kare che. "mImAMsate' kriyApada ane 'mImAMsA' saMjJApada- banneno prayoga zuM ke temanAM nAma pUrva-mImAMsA tathA uttara-mImAMsA paDyAM. karmakAMDane brAhmaNa tathA upaniSada graMthomAM maLe che. tethI mImAMsA darzananI utpatti na * lagatI zrutionA samAdhAna mATe pUrva mImAMsA tathA jJAna upAsanAne prAcIna kALathI siddha thaI gayelI pratIta thAya che. 3 lagatI zrutio mATe uttaramImAMsA racAyAM. ahIM ApaNe pUrva karmakAMDano siddhAMta mImAMsAno vicAra karIe. enA mATe have mAtra mImAMsA ane darzana upara dharma pratiSThita rahe che. vaidika karmakAMDa potAnI sattA che ke tene mAnanArane mImAMsako kahIzuM. ane sthiti TakAvI rAkhavA kyAreka siddhAMtone mAnyatA Ape che. kra | mImAMsA' zabdano artha koI vastu ke svarUpanuM yathArtha varNana. AtmAnA amaratvanI bhAvanA evI ja che. mRtyunI pachI paNa AtmA ka $ vedanA be bhAga che-karma kAMDa ane jJAna kAMDa. yajJayAgAdinI vidhi vidyamAna rahe che ane pote karelA zubha karmonuM phaLa svargamAM bhogave 6 tathA anuSThAnanuM varNana karmakAMDano viSaya che. emAM muzkelIo che. karmanA phaLane surakSita rAkhavAvALI zaktimAM vizvAsa, bIjo ja dekhAI Ave to virodhone dUra karavA e mImAMsakonI pravRtti che. mAnya siddhAMta che. veda vidyAne sanAtana mAnI apauruSeya kahI che. OM mImAMsA be prakAranI che-karma mImAMsA ane jJAna-mImAMsA. veda racanAno samaya ajJAta che. paNa jagata vastutaH satya che. A karmaviSayaka virodhono parihAra kare che te karma mImAMsA ane jJAna tathyamAM pUrNa vizvAsa tathA mAnava jIvanane mArmika nahIM mAnIne OM virodhono parihAra kare che te jJAna-mImAMsA. karma mImAMsA ke pUrva nitAnta satya-yathArtha mAnavo evo siddhAMta che jenA upara karmakAMDano 4 mImAMsAnA nAmathI oLakhAtuM darzana te mImAMsA kahevAya che. jJAna pUro mahela Ubho che. 3 mImAMsA ane uttara mImAMsAnA nAmathI oLakhAtuM te prakhyAta darzana mImAMsako Izvara viSe aspaSTa che arthAt Izvara che ja tevo ne * "vedAnta' kahevAya che. "mImAMsA'nuM mukhya tAtparya samIkSA che ane temano Agraha jaNAto nathI. bahudevavAdanA teo saMrakSako che. 6 zuM A tattva pUrNatayA vaidika che. saMhitA, brAhmaNa tathA upaniSadamAM judAM judAM devo, graho, yakSo, rAkSaso, bhUta preto, vagerene vividha jai evuM varNana maLe che ke koI vaidika tathya upara saMdeha thayo hovAthI karmakAMDa dvArA prasanna karavAM, teone bali ApavA ane temanI naDatara { RSioe yuktio ane tarkonA sahArAthI ucita vastuno nirNaya dUra karavI e vAtamAM teo mAne che. tetrIsa karoDa devo hovAnI ka karyo hato. mukhyataH A purohita brAhmaNonuM zAstra che. parasparamAM hiMdu samAjamAM je mAnyatA che te mULamAM mImAMsakoe jagADelI che. chuM virodhI hoya athavA vaikalpika hoya tevI badhI zrutiono samanvaya pratyeka vizeSa deva vizeSa kArya karavAnuM sAmarthya dharAve che ane koI = karI karmakAMDane nizcita karavuM te tenuM lakSya che. yajJa, homa, vagere vizeSa kArya pUruM karavA te te devanI amuka vidhio dvArA upAsanA aneka lAMbA tathA jaTila karmo, tenA kartA, tenA adhikArI, teno karI tene prasanna karavAnI rIto temaNe batAvI che. karma vicAraNAmAM kALa, vagere bAbatonA nirNaya mATe A zAstra racAyuM che. A vaidika mate yajJa karmamAM tenA phaLa mATe prathama devanI apekSA hatI. che zAstra karmakAMDI purohito sivAya bAkInA samAjane khAsa sparzatuM paNa pachI to e devatAone maMtramayI svIkAravAmAM AvyA. ane meM nathI. brAhmaNa dharmanA adhikAravAdanuM AmAM mULa che ane tethI karmanuM phaLa vAstavika devatAne AdhIna na rahyuM paNa maMtrane AdhIna svAhA...svAhA" karatAM ja jIvana pUruM karavuM joIe tevA karmavAdanuM rahyuM AthI maMtranA jJAtAnuM mahattva vadhyuM ane teo ja sarva zaktimAna meM te AgrahI che. "yAngIta manoram guyA' arthAt jyAM sudhI manAvA lAgyA. Ama mImAMsako ekezvaravAdIna rahetA bahu devavAdI ja * jIvo tyAM sudhI roja agnihotra karyA ja karo. banyA. tethI yajJo purohitanA Azraya ke sahAya vagara thAya nahIM. mImAMsAzAstranA kartA maharSi jaimini che paraMtu pravartaka nahIM. teoe aneka maMdiro-pUjA Adi bhakti nimitte ubhA karyA. temAM * klevaranI dRSTie A darzana sahuthI moTuM che. tenuM vizALa kada soLa birAjamAna bhagavAna bhaktanI bhaktithI prasanna thAya ane abhaktithI ja adhyAyomAM vaheMcAyeluM che. jemAM prathama 1 2 adhyAya nArAja thAya. Izvara bIjAnuM kalyANa karavA ke tene daMDa devA zaktimAna 'dvAdazalakSaNI'nA nAmathI ane aMtima 4 adhyAya "saMkarSaNa kAMDa'nA che. temanA AzIrvAda sivAya kazuM thAya nahIM e vizvAsa lokomAM che nAmathI prakhyAta che. '3ti hotadhyam, anuti hotadhyama'. homanA jagAvyo. Aje dharmAcaraNamAM yajJonA anuSThAnamAMthI hiMsA lagabhaga karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda na karmavAda | karmavAda 5 karmavAda 5 karmavAda karmavAda karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda karmavAda 5 karmavAda karmavAda 5 karmavAda 6 karmavAda 6 karmavAda 4 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda karmavAda 6 karmavAda 6 karmavAda 5 karmavAda 5 karmavAda 6 karmavAda pUrva karmavAda 5 karmavAda 5 karmavAda pUrva karmavAda

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karmavAda # karmavAda 6 karmavAda kra karmavAra AMgasTa 2014 * prabuddha jIvana * karmavAda vizeSAMka , pRSTa 117 vAda 6 karmavAda 5 karmavAda karmavAda 5 chuM nirasta thaI gaI che. mImAMsako saMnyAsane paNa Avazyaka mAnatA nathI. saMnyAsa jJAna upara joyuM tema mImAMsAzAstra karmavAdI zAstra che. karmanuM phaLa mATe che ane jJAna mokSa mATe che. A baMne vAto temane nirarthaka 5 9 avazya bhogavavuM paDe che e vAtane teo cokkasapaNe mAne che. lAge che. teo kahe che ke zAstramAM eTale vedomAM je vidhi-niSedhAtmaka huM cheteo mAne che ke karma thAya tevuM adRSTa bane che ane adRSTa samaya vAkyo che teTalA ja pramANabhUta vAkyo che. bAkInA (vidhi-niSedha ka huM AvyuM phaLa Ape che. AcArya bAdarAyaNa Izvarane karmanA phaladAtA vinAnAM) je che te mAtra arthavAda che, tenI vizeSa mahattA nathI. te OM mAne che, paraMtu AcArya jeminI, je mImAMsA darzananA Adi AcArya khUbInI vAta to e che ke vedAntIo jene mahAvAkya tarIke mAne A che te karmane ja phaladAtA mAne che-yajJathI ja tatkAla phaLanI utpatti che tevA vAkyo mImAMsakonA mate mAtra arthavAda che ane mImAMsako OM thAya che. anuSThAna ane phaLanA samayamAM vyavadhAna dRSTigocara thAya jene pramANabhUta vAkyo mAne che tene vedAntIo ajJAnIo mATenA 5 che. karmanuM anuSThAna Aja thaI rahyuM che paNa tenA svargAdinI prApti aMtaHkaraNanI zuddhi mATenAM vAkyo mAne che. 2 kAlAntaramAM sampanna thAya che. A vaiSamyane dUra karavA mATe mImAMsA Ama pUruM jIvana agnihotrAdimAM vyatIta karavAnuM hovAthI ane meM ka darzanamAM "apUrva' nAmano siddhAMta pratipAdita che. karmathI utpanna saMnyAsamAM agnihotrAdi karma thatAM nA hovAthI mImAMsako saMnyAsano ja huM thAya che apUrva (puNya athavA apuNya) ane apUrvathI utpanna thAya svIkAra karatAM nathI. gRhasthAzramI rahIne svarga prApti mATe yajana tai che phaLa. A pramANe apUrva ja karma ane karmaphaLane bAMdhavAvALI karatA ja rahevuM joIe. svarga ja parama puruSArtha che ema teo mAne che 6 zrRMkhalA che. veda nitya che ane tene siddha karavA mATe mImAMsAe che. te aneka yuktio ApI che. tethI ja phaLa niyAmaka Izvara hovAnI mImAMsAno viSaya dharmanuM vivecana che. "tharamAraqyama vaSayamImAMsAyA: temane jarUra lAgatI nathI. karmanuM phaLa sukha hoya athavA du:kha hoya. prayoganama' (zlokavArtika zloka 11). vedanA virodhIonA prabaLa 6 che vedavihita (mImAMsakonI dRSTi pramANe) karma sukha Ape ane prahArothI bacAvavuM, e ja mImAMsakonuM mukhya kArya rahyuM che. potAnA ka vedaniSiddha karma te pApa che ane duHkha Ape. sukha bhogavavAnA siddhAMtonI rakSA karavA mATe tathA tenI pramANikatA batAvavA mATe haiM sthaLanuM nAma svarga ane duHkha vizeSa bhogavavAnuM sthaLa te narka. mImAMsakoe potAnA mATe eka navIna pramANazAstra banAvI rAkhyuM ka AnA paNa sAta prakAra pADavAmAM AvyA che, jemAM sAmAnya, madhyama, che je nyAyanA pramANazAstrIya aneka bAbatomAM vilakSaNa temaja OM tIvra, atitIvra sukhadu:kha bhogavI zakAya che. Ama mImAMsakonA svataMtra che. enA pratiSThAyaka tathA vyAkhyAtA AcAryonI eka dIrgha 4 4 mate A loka sivAya paNa svarga, narka jevA paraloka che; paNa mokSa paramparA che. mImAMsAnuM prAcIna nAma "nyAya' che. mImAMsaka loko zuM ? jevI koI vastu ja nathI. teo mAne che ke koI paNa AtmAno kadI ja prathama taiyAyika che. tarka dvArA viSayano nirNaya karavAvALuM ne ka paNa mokSa thato nathI. kAraNake je AtmAo svargAdimAM jAya che te dArzanika. kuM temanA karmanA kAraNe ja jAya che. karmanuM phaLa anaMta hoI zake ja mImAMsA darzananI traNa dhArAo mAnavAmAM Ave che. traNe ka nahi-lAMbA samaya pachI paNa phaLa pUruM to thAya ja. phaLa bhoga pUrNa pravartakonA nAma cheH kumArikala bhaTTa, prabhAkara mizra ane murAri. kuM thayA pachI jIvAtmA pAcho anya bhojya karmo pramANe janma dhAraNa kumArika bhaTTa karato rahe. Ama mImAMsakonA mate koIpaNa jIvAtmAno kAyamanA kumArila bhaTTanuM nAma mImAMsAnA itihAsamAM maulika sUjha, vizada 8 mATe mokSa thato nathI. svargAdimAM amuka samaya puratuM ja javAya che. vyAkhyA tathA alaukika pratibhAnA kAraNe haMmeza mATe smaraNIya raheze. 4 mImAMsakoe to mAtra karmavAdanA kAraNe ja mokSane mAnyo nathI. Adya zaMkarAcArya pahelA kumArika bhaTTe jaina ane bauddho sAme * | karma ane jJAnanA viSayamAM karma mImAMsA ane vedAnta vibhinna virodhano jhaMDo pharakAvelo ane bauddhone sakhta parAjaya ApI vedika de * dRSTikoNa apanAvyo che. vedAnta anusAra karma tyAga pachI ja AtmA dharmanI maryAdAnuM saMrakSaNa karyuM. kumArila bhaTTanI je vyavahArita ka 8 jJAnanI prAptino adhikArI thAya che. karmathI kevaLa citta-zuddhi thAya mAnyatAo che tene vedAntIo paNa lagabhaga svIkAre che. vyavahAra che. mokSanI prApti to jJAna dvArA ja thAya che, paraMtu karma mImAMsA pArTana:" temanA zAbara bhASya para vRttirUpa traNa graMtho prakhyAta che # 5 anusAra 'kuvanevedanmAnaniviSivRchAM sama' maMtronuM kuLa mumukSu (1) kArikAbaddha vipulakAya "glo kavArtika'; (2) gadyAtmaka - janoe paNa karavuM joIe. paraMtu karma ane tenA phaLanI carcA atyaMta 'taMtravArtika'; (3) TuSTIkA. pAMDityanI dRSTithI prathama baMne vArtika ja * gauNa hatI, eTale ja karma siddhAMtanI carcA upaniSada sudhI to guhya asAdhAraNa vidvattAnA paricAyaka che jemAM bauddhonA siddhAMtonuM mArmika 3 vidyA banI rahI. jenI carcA sahu samakSa nahIM paNa ekAMtamAM karavI khaMDana ane veda dharmanA tathyonuM mArmika maMDana che. samaya sAtamI jai ka paDatI. paNa vedavihita karmonA anuSThAnathI karma baMdhana svataH samApta sadIno aMta (650-725 I.). vuiM thaI jAya che. tethI karmonuM anuSThAna abhiSTa che. karmano parityAga kumArika bhaTTa methilI brAhmaNa hatA. mImAMsA vidvAna asAmamAMthI nahIM. mImAMsAno A nizcita mata che. Ama vedika darzanano mukhya banyA ane kumArila bhaTTA tarIke oLakhAyA. eka mAnyatA pramANe che zuM prANa mImAMsA darzana che. bhaTTa nAlaMdAmAM buddhavAda bhaNavA eTalA mATe gayA hatA ke buddhanA jai * karmavAda # karmavAda # karmavAda 5 karmavAda 4 karmavAda ka karmavAda kra karmavAda kra karmavAda 4 karmavAda # karmavAda kra karmavAda 5 karmavAda # karmavAda kra karmavAda 4 karmavAda pUrva karmavAda kra karmavAda * karmavAda karmavAda karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda | karmavAda kra karmavAda | karmavAda 6 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda kra karmavAda | karmavAda karmavAda ka ja karmavAda karmavAda karmavAda karmavAda * karmavAda kra karmavAda karmavAda 4 karmavAda karmavAda kra karmavAda kra karmavAda ka karmavAda kra karmavAda kra karmavAda na karmavAda karmavAda kra karmavAda 4 karmavAda

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karmavAda karmavAda " karmavAda kva karmavA pRSTa 118 prabuddha jIvana : karmavAda vizeSAMka 9 oNgasTa 2014 yAda kU karmavAda 5 karmavAda karmavAda karmavAda 4 karmavAda 4 karmavAda 4 karmavAda na karmavAda na karmavAda karmavAda karmavAda kra karmavAda 4 karmavAda zuM siddhAMtono vedanA dhArmika karmakAMDanA siddhAMto dvArA virodha karI mAnavIya saMmatimAM bhagavatI zrutinuM tAtparya kriyA preraka che. vidhinuM # 3 zake. ane kahevAya che ke temaNe tyAM jaI tyAMnA zikSaka dharamakIrti pratipAdana ja vedavAkyonuM mukhya tAtparya che. tethI jJAnapratipAdaka sAme virodha karyo ane vedika karmakAMDanuM mahattva batAvyuM. kahevAya vAkya kriyAnI stuti athavA niSedhanuM pratipAdana karavAnuM kAraNa A che ke temane mahAvidyAlayanA TAvara parathI pheMkI devAmAM AvyA. paNa paraMparAgata kriyAkAraka che. tene sAmAnyataH "arthavAda' kahe che. eTale ke temane AMkhamAM IjA thaI ane bacI gayA. koI prayojananA uddezyathI veda dvArA vihita yAgAdi artha "dharma' E bIjI mAnyatA pramANe temane kahevAmAM AvyuM ke tamane jo vedamAM kahevAya che. A arthonuM vidhivat anuSThAna karavAthI puruSane niHsaMdeha e zraddhA che to e batAvavA vedanuM zaraNuM laI nAma bolatAM bolatAM duHkhothI nivRtti karavAvALI svarganI upalabdhi maLe che. yathA DuMgara parathI kudako mAro. tamane kaMI paNa IjA nahIM thAya. temaNe "svargakAmo yajeta' (svarganI kAmanAvALA puruSa yajJa kare). A * kudako mArI batAvyo. jarApaNa kharaca na AvI paNa temanI eka vAkyamAM 'yajeta' kriyApada dvArA "bhAvanA' zabdanI utpatti manAya ? AMkhamAM IjA thaI. A pachI temaNe nAlaMdA choDyuM ane prayAga (AjanA alhAbAda) vedavihita karmonA phaLonA viSayamAM mImAMsakomAM be mata pravarte mAM TharIThAma thayA. bhaTTa ghaNAM rAjyomAM pharyA ane buddhanA paMDito che. e kharuM ja che ke du:khanI nivRtti ane sukhanI prApti pratyeka ka sAthe dharmanI bAbatamAM khUba carcAo karI. je koI carcAmAM jItI prANInuM lakSya hoya che. prANIonI karmavizeSa anuSThAnamAM pravRtti che huM jAya, to te rAjyanA rAjAe tathA prajAe e dharmano svIkAra tyAre thAya che jyAre tenAthI koI ISTa, abhilakSita padArtha siddha kare karavo paDe. thavAnuM jJAna thAya che. Ama kumArinI dRSTie dhArmika kRtyonuM zuM kahevAya che ke bhaTTanuM mRtyu vArANasImAM temanA 80mA varSe thayuM. anuSThAna "ISTasAdhanatAjJAna' kAraNa che. paraMtu prabhAkara # E prabhAkara mizra "kAryatAjJAna'ne kAraNa tarIke apanAve che. arthAt vedavihita kRtyonuM * che gurumatanA saMsthApaka prabhAkara mizrano kALa tathA vyaktitvanA anuSThAna kartavyabuddhithI karavuM joIe enAthI na sukha pAmavAnI E viSayamAM AlocakomAM eka mata nathI. keTalAMka tene kumArilanA AzA rAkhe, na anya phaLa pAmavAnI cAha rAkhe. kumArinuM kathana che ziSya mAne che, paNa anya Alocaka ene navIna saMpradAyanA che ke kAmanA karma vizeSa IcchAnI siddhi mATe karavAmAM Ave che, te OM saMsthApakanA rUpamAM kumArilathI prAcIna mAne che. bhAdRmata tathA paNa prabhAkarano mata che ke kAmanA karmamAM kAmanAno nirdeza sAcA $ gurumatamAM siddhAMta aneka maulika maLI Ave che. emaNe zAbara adhikArInI parIkSA karavA mATe che. AvI kAmanA karavAvALo puruSa bhASya para be TIkAo lakhI che - (1) bRhatI (bIjuM nAma "nibaMdhana') e karmano sAco adhikArI siddha thAya che. # tathA ladhvI (bIjuM nAma "vivaraNa'). A bannemAM 'bRhatI' prakAzita kumArila bhaTTa ane prabhAkara mizra, e baMnenA nitya karma viSayamAM 6. che, "ladhvI" Aja sudhI prakAzita nathI thayuM. emanI vyAkhyA saraLa, mata matAMtara ekadama spaSTa che. kumArilanA matamAM nityakarma (jema jai ka subodha tathA bhASyAnuMsAriNI che. kumArilanI jema bhASyanI viSaya saMdhyA vaMdana Adi)nA anuSThAnathI pApano nAza thAya che, ane huM huM AlocanA ahIMyAM nathI. anuSThAnanA abhAvamAM pApa utpanna thAya che, paraMtu prabhAkaranI na murAri mizra saMmatimAM nityakarmonuM anuSThAna vedavihita hovAne kAraNe ja kartavya che murAretRtIya patthA:' murAri mizrane mImAMsAnA trIjA saMpradAyanA che. vedanI anulaMghanIya AjJA che ke "aharahaH saMdhyAmupAsita' eTale pravartaka hovAnuM alokika gaurava prApta thayuM che. murArie bhavanAtha ke dina pratidina saMdhyAnI upAsanA karavI joIe. A uddezyathI, 6 (10 zataka)nA matanuM khaMDana karyuM che tathA prakhyAta gaMgeza upAdhyAya kartavya karmanI karavAnI dRSTithI A kRtyonuM saMpAdana karavuM joIe. 6 che ane teno Atmaja vardhamAna upAdhyAya dvArA udhdhata karyA che. Ama niSkAma-karma-yoganI dRSTie kAryo karavA pAchaLanI bhAvanA * huM emano samaya 12mI zatAbdIno pratIta thAya che. emanA graMtho nispRhatAthI thAya te prabhAkarane mAnanIya che. luptaprAya che. karmanA prakAra 2 mImAMsaka acAramImAMsA veda pratipAdhya karma traNa prakAranuM che-(ka) kAmya-koI kAmanA ApaNe upara joyuM tema mImAMsA darzanano pradhAna uddezya dharmanI vizeSa mATe karavAnuM kArya jema ke, "svargakAmo yajeta'; (kha) vyAkhyA karavAno che. jemInIe dharmanuM lakSaNa ApyuM che. pratiSiddha-anartha utpAdaka hovAthI niSiddha jema ke, (jherathI bharelAM 'vonInaSanoDamatha dharaH: " "codanA' dvArA likhita artha dharma zastrothI marelA pazunuM mAMsa nahIM khAvuM joIe); nitya naimittikakra kahevAya che. codanAno artha che-kriyAnuM pravartaka vacana, arthAt ahetuka karaNIya karma, jema saMdhyA vaMdana nityakarma che ane avasara che vedanuM vidhi vAkya. codanA bhUta, bhaviSya, vartamAna, sUkSma, vyavahita vizeSa para anuSThaya zraddhAdi karma naimittika. anuSThAna karatAM ja phaLanI ka athavA viparIta padArthone batAvavAmAM jeTaluM sAmarthya che teTaluM niSpatti jaldI nathI maLatI, kAlAntaramAM maLe che. have savAla e che huM sAmarthya na to IndriyomAM che nA koI anya padArthamAM. mImAMsakonI thAya che ke phaLa-kALamAM karmanA abhAvamAM e phaLa kevA prakAranuM hoya para karmavAda " karmavAda 6 karmavAda kra karmavAda " karmavAda 6 karmavAda kra karmavAda krU karmavAda 6 karmavAda 5 karmavAda 5 karmavAda karmavAda 5 karmavAda kra karmavAda karmavAda 6 karmavAda 6 karmavAda karmavAda # karmavAda kra karmavAda 6 karmavAda | karmavAda rka karmavAda kra karmavAda 5 karmavAda karmavAda | karmavAda | karmavAda # karmavAda # karmavAda 6 karmavAda | karmavAda kra karmavAda kra karmavAda kra karmavAda | karmavAda karmavAda | karmavAda karmavAda 4 karmavAda | karmavAda 4 karmavAda 4 karmavAda 4 karmavAda kra karmavAda na karmavAda kra karmavAda

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karmavAda | karmavAda 6 karmavAda kra karmavAra gasTa 2014 * prabuddha jIvana 0 karmavAda vizeSAMka , pRSTa 119 vAda kva karmavAda karmavAda karmavAda 9 zuM che? mImAMsakonuM kahevuM che ke "apUrva'thI. dareka karmomAM apUrva phaLano dAtA Izvara che, tyAM mImAMsaka karmamAM ja phaLa devAnI yogyatA (puNyApuNya) utpanna karavAnI zakti hoya che. karmathI thAya che apUrva che ema mAne che. kAMTanI dRSTie Izvara ja mAnavane kartavya karavA che. kuM ane apUrvathI phaLa thAya che. "apUrva' kalpanA mImAMsakonI karma mATe prerita kare che, paraMtu mImAMsAmAM kartavyano mULa srota apauruSeya # ka viSayaka eka maulika kalpanA manAya che. veda ja che. e ja lokone niSkAma karma karavAno Adeza Ape che ke | karma mImAMsAno mukhya uddeza e che ke veda dvArA pratipAdita abhiSTa ane ApaNe tenI AjJAnuM pAlana kartavya buddhithI karavuM joIe. 8 A sAdhaka karmomAM lAgyo rahe ane potAnuM vAstavika kalyANa saMpAdana A dArzanika vivecananA anuzIlanamAM mImAMsAnI dArzanikatAmAM koI ka karato rahe. yajJa yAgAdImAM koI prakArano saMdeha nathI raheto. E OM devatA vizeSa (jema ke Indra, | Izvara ke karma - moTuM koNa ? mImAMsAno mukhya abhiprAya yajJa % ha viSNu, varUNa Adi) ne lakSya ekavAra viSNu bhagavAna ane lakSmIjI pRthvInI parikramA karavA 5 vA yAgAdi vedika anuSThAnonI 8 OM karIne Ahuti devAya che. vedamAM nIkaLyA. pharatAM pharatAM eka nagaranA pAdare AvyA tyAre temaNe tAtvika vivecanA che, paNa A 4 A devonA svarUpanuM pUruM varNana rastAmAM eka garIba kaThiyArAne joyo. A kaThiyAro viSNu vivecananI utpatti mATe eNe ja che. 3 maLI Ave che. paraMtu mImAMsAne bhagavAnano bhakta hato. roja savAre pUjA-pATha kare, viSNu siddhAna dave viga siddhAntone zodhI kADhyA che te huM mate devatA saMpradAnakAraka sUcake bhagavAnanI stuti Adi karIne pachI ja potAnuM kAma zarU karato nI tati Adi karIne pachI ja potAnuM kAma zarU karato atyaMta mahattvapUrNa che. zuM padamAtra ja che. enAthI vadhIne hato tyAre lakSmIjIne A garIba kaThiyArA upara dayA A hato. tyAre lakSmIjIne A garIba kaThiyArA upara dayA AvI temaNe mImAMsako e ane ka molika ka enI koI sthiti nathI. devatA viSNu bhagavAnane kahyuM ke, A to tamAro bhakta che, to zuM tamArA siddhAMtonuM varNana karyuM che, jeno 6 maMtrAtmaka hoya che ane bhaktanI AvI dazA tyAre viSaga bhagavAna malaka na bhaktanI AvI dazA ! tyAre viSNu bhagavAna malaka malaka hasavA upayoga smRti graMthonA artha ka devatAo nI pRthaka sattA A lAgyA. paraMtu lakSmIjI teno marma samajI zakyA nahi. temaNe to nirNaya karavAmAM karAya che. huM yA hatA, viSNu bhagavAnane kaThiyArAne madada karavAnuM sUcana karyuM. bhagavAna smRtionuM kSetra vizALa che tathA - jenA dvArA temanA mATe homanuM paNa lakSmIjInI IcchAno anAdara karI zakyA nahi. AthI viSNu emAM nAnA prakAranA virodhasUcaka che vidhAna che. tyAre prazna e thAya che bhagavAne eka ratnanI poTalI kaThiyAro jato hato e rastA para siddhAMta UbhA thAya che. dekhAvamAM kra che ke vedika karmanuM anuSThAna zA mATe mUkI dIdhI. paraMtu e ja vakhate kaThiyArAne kubuddhi sujhI, vicAryuM A virodha khUba ja mArmika pratIta 4 zuM karavuM joIe? sAmAnya mata e lAva jouM ke jo huM AMdhaLo hota to mane rasto dekhAya che ke thAya che, paraMtu mImAMsAnI vyAkhyA che ke koI kAmanAnI siddhi mATe, nahi? Ama vicArI AMkho baMdha karI cAlavA lAgyo ane ratnonI zailIno upayoga karavAthI A * paNa vizeSa mata e che ke koI paNa poTalI rastAmAM hovA chatAM tene maLI nahi. virodhono parihAra sArI rIte thaI - kAmanA vagara ja ApaNe vaidika bIje divase pharI viSNu bhagavAne kaThiyAro je jhADa kApato zake che. eTale smRtinA marmajJAna : 5 karmonuM anuSThAna karavuM joIe. hato te jhADane caMdananuM jhADa banAvI dIdhuM. kaThiyAro to lAkaDA mATe 'karma mImAMsA'no upayoga | RSione dIvya cakSuothI dekhAtuM kApI teno bhAro banAvI bajAramAM Avyo paNa te divase teno khUba ja karAya che. tethI ja ka vaidika maMtromAM gUDha rahelo dharma bhAro vecAyo nahi. lAkaDAno bhAro laI ghare Avyo. ghare bIjA mImAMsAnuM anuzIlana niHsaMdeha huM lokonA kalyANa mATe che. tethI lAkaDAM hatAM nahi AthI rasoI karavA mATe te ja lAkaDAM bALI vedika dharmanI jANakArI mATe kri ka loko e koIpaNa anuSThAna nAkhyAM. Ama bIjo divasa paNa nakAmo gayo. atyaMta Avazyaka che. kumArilanuM zuM siddhinA prayojana vagara svayaM lakSmIjInA AgrahathI viSNu bhagavAne eka moko vadhu Apyo. A kathana yathArtha che-"paramAranuvaM E * karatAM ja rahevuM joIe. A prakAre temaNe eka pArasamaNi kaThiyArAne Apyo. kaThiyAro to khuza khuza fSAM vasata mInAsAya: @ niSkAma karma anuSThAnanI zikSA thaI gayo. lAkaDAM kApavAnuM kAma bAju upara mUkI jhADa nIce sUI yoganam: | devI te mImAMsAnA kartavyazAstrano gayo. paraMtu jhADa upara beThelo kAgaDo kA.kA... karI tenI UMgha ha carama udezya che. jarmana tattvajJa kAMTa bagADato hato. AthI cIDAIne kaThiyArAe te kAgaDAne hAthathI 202. soma TAvara. paNa kartavyanA viSayamAM mImAMsA UDADavAno prayatna karyo paNa kAgaDo UDyo nahi tyAre teNe cIkuvADI, matanI samAna ja mata rAkhe che. bhagavAne Apela pelo pArasamaNi tenI pAse hato teno ja chUTo gulamohara sosAyaTI, che enuM kahevAnuM che ke prANIoe ghA kayo. kAgaDo to UDI gayo paraMtu pArasamaNi kyAM paDyo te borIvalI (ve.). ka kartavyanuM saMpAdana svArtha baDhithI khabara na paDI. kaThiyAro pAraNine Ama tema zodhavA lAgyo muMbaI- 400 092. nahIM karIne nirapekSa buddhithI karavuM paNa tene pArasamaNi maLyA nahi. tyAre viSNu bhaga za baTithI karavuM paNa tene pArasamaNi maLyo nahi. tyAre viSNu bhagavAne hasatAM sela naM. : 9819720398. * joIe. A baMnemAM thoDuM aMtara hasatAM kahyuM ke, meM to tene ApyuM paraMtu tenA karmamAM hatuM ja nahi Imela | che. jyAM kAMTanA matamAM karmanA mATe tene kAMI paNa maLyuM nahi. -saMpAdikAo hansajainology @ gmail.com. R karmavAda 4 karmavAda karmavAda na karmavAda 6 karmavAda 5 karmavAda 4 karmavAda 6 karmavAda 6 karmavAda kra karmavAda 5 karmavAda 6 karmavAda 6 karmavAda 4 karmavAda 5 karmavAda 6 karmavAda # karmavAda * karmavAda 4 karmavAda pUrva karmavAda kra karmavAda kra karmavAda 6 karmavAda 5 karmavAda kra karmavAda 4 karmavAda 4 karmavAda 5 karmavAda kra karmavAda pUrva karmavAda 4 karmavAda kra karmavAda kra karmavAda # karmavAda karmavAda FkarmavAda * karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda | karmavAda kra karmavAda | karmavAda 6 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda kra karmavAda | karmavAda karmavAda |

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i i i 5 5 f 5 f karmavAda OM karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda 6 karmavAda karmavAda 6 karmavAdapRSTa 120 7 prabuddhe jIvana karmavAda vizeSAMka - oNgasTa 2014 vAda karmavAda karmavAda karmavAda pUrva IslAma ane karmavAda E DaoN. mahebUba desAI [ DaoN. mahebUba desAI gujarAta vidyApIThanA itihAsa ane saMskRti vibhAgamAM prophesara ane adhyakSa che. 55 jeTalA ItihAsa, sAhityaane AdhyAtmika viSaya paranAM temanA pustako prakAzita thayela che. zrI muMbaI yuvaka saMghanI paryuSA vyAkhyAnamALAnA vaktA che. gujarAtamAM binasAMpradAyika vicAraka, vaktA ane lekhaka tarIke jANItA che. ] karma tere acche che to, kismata terI dAsI dha niyata terI acchI hai, to gharameM mathurA kAzI hai.' zAyarInA prathama matlAmAM karmanI vAta che. sArA karma karanAra mATe nasIba tenI dAsI samAna banI rahe che. arthAt te nasIbano baLavAna hoya che. Izvara tenA para khuza rahe che. te Izvara pAse je mArga che te prApta kare che, jo ke A mAnyatA dareka dharmamAM judA judA svarUpe jovA maLe che. dareka dharmamAM karmano siddhAMta naitika mUlyonA pAyA para AdhArita che. sevAkIya ane sadkAryo taMdurasta vyakti ane samAja mATe anivArya che. eTale ja IslAma ane hiMdu baMne dharmamAM karmano siddhAMta svIkAravAmAM Avyo che. IslAmamAM mAnavInA karmanA AdhAre ja jannata ane dojhakhano vicAra kurAne zarIphamAM ApavAmAM Avyo che. e ja rIte hiMdudharmamAM paNa svarga ane narkanI parikalpanAnA mULamAM paNa karmano siddhAMta paDelo che. A ja vicArane AdhyAtmika abhigamathI gItAmAM bhagavAna zrIkRSNae samajAvyo che. gItAnA 1 thI 6 adhyAyamAM karmayoga tarIke tenuM vistRta Alekhana thayuM che. karmanA siddhAMtane sAkAra karato je glo ke vizvabharamAM prasiddha che te gItAno, bIjA adhyAyano 47mo zloka che. temAM bhagavAna zrIkRSNa kahe che. 'karmaNyevAdhIkAraste mA phaleSu kadAcana, mA karmacAheturbhUmAM te saMgoDasatyakarmI A eka zlokamAM zrIkRSNa cAra bAbato tarapha nirdeza kare che. 1. karma karavA tuM svataMtra che. 2. paraMtu tenuM phaLa bhogavavA tuM parataMtra che. 'karmapatrikA'. duniyAmAM Apaze je kaMI sArA narasA karmo karIe chIe tenI noMdha khudAne tyAM rAkhavAmAM Ave che. e noMdha mujaba ja vyaktinA karmono InsApha thAya che. kurAne zarIphamAM kahyuM che. 'kAmatane divase loko judI judI sthitimAM kabaromAMthI nIkaLaze ane temane darekane temanA AmAlanAmA batAvavAmAM Avaze.' kurAne zarIphamAM A vAtane vistRta rIte samajAvatAM kahevAmAM AvyuM che. 3. phaLano hetu ja lakSamAM rAkhIne karma nA karIza. 4. tAro akarmamAM saMga nA thazo. 'jenuM AmAlanAmuM tenA jamaNA hAthamAM ApavAmAM Avaze te loko khuza haze. temane jannatamAM manamAnI moja prApta thaze. jannatanA bAgo temanA mATe khullA haze. temAM mIThA mevA temane ApavAmAM Avaze. A tamAma temanA sadkAryono badalo che. je temaNe duniyAmAM karyA che.' kurAne zarIphamAM eka anya vAkyano paNa vAraMvAra ullekha che. 'al Amalo bin niyyate' arthAt 'karmanuM phaLa tenA saMkalpa para AdhArita che' athavA 'saddhArthono vicAra mAtra puSpa che, ' dA. ta. mArI pAse je thoDAM nANAM che te mArI jarUriyAta mATe che. paNa jo tenI mAre jarUrata na hota athavA te mArI jarUrata karatAM vadhAre hota to huM te jarUratamaMdane avazya ApI deta. Avo vicAra mAtra puNya-savAba che. e ja rIte anya eka zabda paNa kurAne zarIphamAM aneka vAra vaparAyo che. te che hI sabIlillAha' arthAt 'khudAnA mArga karma kara.' AmAla arthAt karma mukhyatve karIne ImAna arthAt vizvAsa sAthe saMkaLAyela che. ImAna e khudA paranA vizvAsane kahe che, jene khudAmAM vizvAsa che tene khudAnA AmAla ke sadkAryonA AdezamAM paNa vizvAsa che. khudAe dareka muslimane traNa prakAranA sadkAryo ka2vAno Adeza Apyo che. jakAta (pharajIyAta dAna) ane kherAta ane sadako marajiyAta dAna). A traNe dAnanA mArgo IslAmanA karmavAdanA siddhAMtane sparze che. dareka muslima IslAmanA pAMca staMbhone mAne che. ImAna, namAjha, rojhA, jhakAta ane hajja. A pAMca siddhAMtone ne pharajIyAta rIte anusare che. jhakAta temAMno eka staMbha che. dareka muslima karmavAda 6 karmavAda 6 karmavAda karmavAda karmavAda TM karmavAda karmavAda karmavAda karmavAdaH karmavAda - karmavAda karmavAda karmavAda 6 karmavAda OM karmavAda 6 karmavAda 9 karmavAda arthAt phaLanI apekSA rAkhyA vagara karma karye jA. kAraNa ke sArA ke kharAba karma karavAnuM tArA hAthamAM che. tenuM phaLa tArA hAthamAM nathI. tane tArA karmanuM phaLa tA2A phaLane anurUpa ja Izvara Apaze. IslAmamAM karmane 'AmAla" kahela che. kurAne zarIphamAM vAraMvAra 'AmAlanAmA" zabda vaparAya che. *AmAlanImA'no artha thAya che 'karmapatrikA 'AmAnAmA'no artha thAya che karmavAda karmavAda karmavAda - karmavAda karmavAda

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karmavAda # karmavAda 6 karmavAda kra karmavAra AMgasTa 2014 * prabuddha jIvana * karmavAda vizeSAMka , pRSTa 1 2 1 vAda 4 karmavAda karmavAda 6 karmavAda 5 zuM mATe te te pharajIyAta che. potAnI jA kurAne zarIphamAM eka vAkyano paNa vAraMvAra ullekha che. 28 ane je koI eka eka badI ? ke sthAvara jaMgama milakatanA aDhI (apakRtyo) lAvaze, tene te 3 TakA rakama dareka muslima dara varSe ala Amalo bina nidhyate' arthAt pramANamAM sajA maLaze. paNa tenA 'karmanuM phaLa tenA saMkalI para AdhArita che? 5 garIbo, anAtho ke jarUratamaMdo upara jhulma karavAmAM Avaze nahiM. athavA mATe pharajIyAta kADhe che. tene e lokone evo ja badalo ka jhakAta kahevAmAM Ave che. A che 'saMkIryAno vicAra mAtra puNya che.' ApavAmAM Avaze jevA kAma 6 staMbha sAthe karmavAdano siddhAMta saMkaLAyelo che. IslAmanA karmavAdanI temaNe karyA haze." sau prathama zarata khudA paranuM ImAna che. ImAna eTale vizvAsa, gItAmAM Aja vAtane vyakta karatAM kahevAmAM AvyuM che. 6 zraddhA, AsthA. jene khudA ane tenA astitvamAM AsthA che, vizvAsa 'A lokamAM karmanA phaLa IcchanArAo devatAone pUje che, kema ke je che, zraddhA che tene ja tenA satkAryonA AdezamAM vizvAsa che. manuSyalokamAM karmathI utpanna thanArI siddhi tarata prApta thAya che.' sakAryonI bIjI kaparI zarata tenI guptatA che. temAM dAna ke sakAryonI IslAma ane hindu dharmanA uparokta Adarzone jIvanamAM sAkAra - abhivyaktine jhAjhuM prAdhAnya nathI. dAna ke satkAryonI abhivyakti koI karanAra mahAnubhAvo bane dharmamAM thayA che. mahaMmada sAhebe potAnA * zuM muslima kare to te gunoha nathI paNa teno dekhADo jarUrI nathI. kurAne samagra jIvana daramiyAna sakAryonI suvAsa dvArA arabastAnanI zarIphamAM kahyuM che. jaMgalI prajAmAM IslAmano pracAra-prasAra karyo hato. e yugamAM * vuiM 'tamArA dAnane upakAra jatAvI ke duHkha ApIne vyartha na karo. je arabastAnamAM bAgAyatanI jamIna ane milakata durlabha gaNAtA. 6 E potAno mAla lokone dekhADavA mATe kharce che, tene khudA para vizvAsa makherika nAmanA eka dhanavAne hajharata mahaMmada sAhebane potAnI ke nathI. ane aMtima nyAyanA divasano paNa tene Dara nathI." jamInamAMthI sAta bagIcA bheTa ApyA. mahaMmada sAhebe e tamAma 6 hajharata mahaMmada payagambara sAhebe pharamAvyuM che. bagIcA 'vakapha' karI dIdhA. arthAt te tamAma bagIcA lokahitArthe 5 arpaNa karI dIdhA. ane e bAgonI tamAma upaja garIbo ane huM 3 'te mANasanA khudAnA paDachAyA nIce che, jeNe eTalI guptatAthI hAjatamaMdonI unnati mATe upayogamAM levAno Adeza karyo. ekavAra % 5 dAna karyuM ke tenA DAbA hAthane paNa tenI jANa na thaI." musApharImAM mahaMmada sAhebanA joDAno paTTo tUTI gayo. eka sahAbIe OM "jo tame jAheramAM dAna karo to te sArI vAta che. paNa jo tame * kahyuM, 'lAvo, huM te sAMdhI ApuM.' ke atyaMta khAnagImAM dAna karo to te ati uttama che.' Ape pharamAvyuM, 'e to vyakti pUjA thaI, te mane pasaMda nathI.' "traNa prakAranA kRtyo tamArA mRtyu pachI paNa tamArI sAthe rahe mahaMmada sAhebanI vaphAta (avasAna) pachI IslAmanA cAre para che. e traNamAM prathama che vyaktie karela dAna-sakhAvata. teno lAbha khalIphAoe paNa temanA AvA uttama Adarzone jIvanamAM sAkAra E kaeN mRtyu pachI paNa maLato rahe che." karyA hatA. IslAmanA bIjA khalIphA hajharata umaranuM jIvana IslAmamAM lAbhanI prApti ke phaLanI prApti mATe karelA dAnane satkAryonA bodha samAna hatuM. lokonA sukhaduHkha jAte jANavA paNa jhAjhuM sthAna nathI. eka karoDapati be lAkhanuM dAna kare che paNa rAtre zaheramAM gupta veze pharatA. duSkALamAM lokone bhogavavI paDatI ka chuM te be lAkhanuM dAna mUDI rokANanA hetuthI kare athavA Arthika lAbha taMgIne dhyAnamAM rAkhI pote paNa ghI-dUdhano tyAga karI sUkI roTI . che mATe kare to te e dAnanA adhyAtmika lAbhathI vaMcita rahe che. arthAt khAtA. gulAmone paNa potAnA jevuM ja bhojana, vastro ane savArI 5 che sadkAryo badalAnI apekSA vagara nijAnaMda mATe karo. phaLanI apekSAe ApatA. temanI sAthe ja bhojana letA. paradharmIone rAjyamAM rakSaNa karavAmAM Avela sakAryonuM AdhyAtmika mUlya avazya nahIMvat hoya ApatA. potAnA kharcano bojo rAjya para na nAkhatA ane kurAne 6 che. kurAne zarIphamAM A aMge kahyuM che. zarIphanI nakalo karI potAnuM gujarAna calAvatA. AvA sakarmo ja. che "ane je zakhsa duniyAmAM potAnA karmono badalo cAhe che tene 'karma tere acche hai to, kismata terI dAsI che, cha ame teno badalo ahiMyA ja ApIe chIe. ane je zakhsa niyata terI acchI hai, to gharameM mathurA kAzI che" * AkhiratamAM potAnA karmono badalo Icche che, ame tene teno badalo uktine sAcI TheravavA anivArya che. che tyAM ja ApIzuM. ane je loko potAnA karmonA badalA mATe mAtra ke allAhanA zukragujhAra che, temane ame teno turata badalo ApIzuM.' prophesara ane adhyakSa, ItihAsa ane saMskRti vibhAga, gujarAta vidyApITha, amadAvAda. mobAIla : 098251 14848 je koI eka nekI (sakAryo) lAvaze tene tethI dasa gaNuM maLaze. - 8, mItala ko. hAusiMga sosAyaTI, royala akabara TAvaranI pAchaLa, ju karmavAda na karmavAda 4 karmavAda ka karmavAda karmavAda ka karmavAda kra karmavAda na karmavAda kva karmavAsavAdI hu, kelidANavAda696h#ka karmavAda kva karmavAda ka karmavAda pUrva karmavAda karmavAda 4 karmavAda kra karmavAda karmavAda 5 karmavAda 4 karmavAda ka karmavAda 4 karmavAda kra karmavAda 4 karmavAda kra karmavAda 4 karmavAda 5 karmavAda kra karmavAda ka karmavAda kra karmavAda kra karmavAda * karmavAda kra karmavAda karmavAda kra karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda | karmavAda kra karmavAda | karmavAda 6 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda kra karmavAda | karmavAda karmavAda |

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karmavAda karmavAda " karmavAda kva karmavA pRSTa 1 2 2 prabuddha jIvana : karmavAda vizeSAMka 9 oNgasTa 2014 yAda kU karmavAda 5 karmavAda karmavAda khristI dharmamAM karmano siddhAMta nDaoN. thomasa paramAra karmavAda karmavAda 4 karmavAda 4 karmavAda kra karmavAda na karmavAda | karmavAda karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda karmavAda " karmavAda | karmavAda | karmavAda karmavAda 4 karmavAda karmavAda | [ amadAvAdanA pIeca. DI.nA gAIDa. emaNe gujarAtanA maMdiro-sthApatya para pIeca. DI. karyuM che. eca. ke. ArTsa kaoNlejanA pUrva prophesara, gujarAtI vizvakoza ane jaina vizvakoza sAthe saMkaLAyelA, aSTApada saMzodhana samitimAM kAryarata. emanA 11 pustako prakAzita thayA che. ] pazcima eziyAmAM udbhavelA yahUdI dharma, khristI dharma ane parIkSaNa karavuM; to te potAnI yogyatA jore gaurava laI zakaze." OM IslAma dharma semeTIka rIlIjiyansa tarIke oLakhAya che. A traNe AvI paDelA kartavyo niSThApUrvaka ane koIpaNa prakAranI phariyAda dharmonI ghaNIkharI mAnyatAo ane siddhAMto vacce sAmya jovA vinA bajAvavA joIe. ema karavAthI IzvaranA niSkalaMka saMtAna OM maLe che. A traNeya semeTIka dharmo bhAratIya dharmo-hiMdu dharma, jaina banI zakAya che ane jIvanano saMdeza vizvamAM prasArI zakAya che. A kra che dharma ane bauddha dharmanA siddhAMtothI ghaNAM judAM paDe che. AmAMno aMge bAIbala jaNAve che ke, "koIpaNa jAtanA babaDATa ke AnAkAnI 8 eka siddhAMta che karmano siddhAMta. bhAratIya dArzanika paraMparAmAM karmano vagara badhAM kartavyo karyo jajo, to ja tame A kuTila ane ADA ka siddhAMta ghaNo agatyano che. jaina dharma ane boddha dharma to karmapradhAna loko vacce nirdoSa, saraLa ane IzvaranA niSkalaMka saMtAna banI dharma che. mANase karma karavuM ja paDe che ane e karmanA phaLa bhogavavA rahezo ane jIvanano saMdeza AgaLa dharIne vizvamAM jyotinI jema zuM ja paDe che. karmanA phaLa sArA ke khoTAM bhogavavA pharIthI janma levo prakAzazo.' (philippI, 2: 14-15). vadhumAM jaNAvyuM che ke, "pratyeka te paDe che. karmanA baMdhanane kAraNe mANase janma ane maraNanA satkArya mATe taiyAra rahevuM. koInuM bhUMDuM bolavuM nahi, jhaghaDo karavo * 9 cakarAvAmAM phararavuM ja paDe che. Ama karmanI sAthe punarjanmanI mAnyatA nahi, dila moTuM rAkhavuM ane saghaLA mANaso pratye satata namra vyavahAra huM svIkArela che. bhagavad gItAnA bIjA adhyAyamAM niSkAma karma para karavo. (titasa, 3:2). karmanA AnaMdano svIkAra karavAmAM Avyo ke $ bhAra mUkavAmAM Avyo che. mANase phaLanI apekSA rAkhyA vinA karma che, jemake; "mANasa potAnA kAmamAM AnaMda mANe enA jevuM sukha karavuM joIe. bIjuM eke nathI. (tattvadarzI, 3:32). mANasa je kaMI kare che te huM khristI dharmamAM bhAratIya paraMparA pramANeno karmano siddhAMta pratyakSa IzvaranA dhyAnamAM che. bAIbala jaNAve che ke, "mANasa je kaMI kare che # svarUpe jovA maLato nathI. khristI dharmanA pavitra graMtha bAIbalamAM te badhuM prabhunI AgaLa dIvA jevuM spaSTa hoya che ane te satata karma vizenA aneka ullekha Ave che. paNa tyAM janma ane mRtyune temanA kAryo upara najara rAkhyA kare che. (upadezamALA, 17:19). R ka karma sAthe koI saMbaMdha nathI. bAIbala aMtargata jUno karAra (Old jaina dharma ane bauddha dharmamAM IzvaranA astitvano svIkAra na hovAthI te ; Testament) ane navo karAra (New Testament)mAM karma ane mANasanA karmanI upara dekharekha rAkhavAno prazna upasthita thato nathI. 5 tenAM phaLa vize nIce pramANenA ullekho jovA maLe che. khristI dharmamAM zraddhA karatAM paNa kAryane mahattva ApavAmAM AvyuM che. karmanuM mahattva zraddhAnI sAthe kAryano Agraha rAkhavAmAM Avyo che. bAIbalamAM je * khristI dharmamAM karmanuM mahattva svIkAravAmAM AvyuM che. jIvana jaNAvyuM che ke, "mANasa kAryothI puNyazALI Thare che, kevaLa zraddhAthI ja daramyAna satata karma karavAnuM jaNAvavAmAM AvyuM che. bAIbalamAM nahi." (yAkoba, 2:24) vadhumAM jaNAve che, kAryo vagaranI zraddhA * jaNAvyuM che ke, "kAma karatAM karatAM gharaDo thA' (upadezamALA, paNa marelI che.' (yAkoba, 2:26) 16:14). IzAvasya upaniSadano maMtra Inna peTafNa nigivizeta karmanuM phaLa zatam sama: (mANase karma karatAM karatAM so varSa jIvavAnI AzA bAIbalamAM karmanA phaLanI paNa vAta karavAmAM AvI che. rAkhavI joIe.)ne bAIbalanuM A vAkya pratibiMbita karatuM jaNAya upadezamALAmAM spaSTa jaNAvyuM che ke, "dareka mANasane tenA karmanuM * che. mANase karma karavuM joIe eTaluM pUratuM nathI, teNe tenA karmonuM phaLa maLe ja che.' (upa. 16:14). hajhakiyelamAM paNa jaNAvyuM che ke, 6 hai parIkSaNa paNa karavuM joIe tevo Agraha rAkhavAmAM Avyo che. A kare te bhogave' (hajhakiyela, 33:10-20). hajhakiyelamAM ja * mATe bAIbalamAM vidhAna che ke, "dareka mANase potAnA karmonuM AgaLa noMdhyuM che ke, puNyazALI mANasa potAnA puNyakarmonAM ane 4 karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda | karmavAda | karmavAda 5 karmavAda 5 karmavAda karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda karmavAda 5 karmavAda karmavAda 5 karmavAda ka karmavAda 6 karmavAda 6 karmavAda kra karmavAda ka karmavAda 6 karmavAda karmavAda kra karmavAda ka karmavAda kra karmavAda kra karmavAda - karmavAda ka karmavAda kra karmavAda kra karmavAda kra karmavAda

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karmavAda 5 karmavAda 6 karmavAda kva karmavAra oNgasTa 2014 - prabuddha jIvana karmavAda vizeSAMka , pRSTa 123 vAda 5 karmavAda 5 karmavAda 4 karmavAda 5 karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda 4 karmavAda kra karmavAda ka karmavAda kra karmavAda kra karmavAda 4 karmavAda kra karmavAda karmavAda karmavAda F huM bhaMDo mANasa potAnI karelAM sArAM ke khoTAM karmono bhUMDAInA phaLa bhogavaze 'IzunA 'ripravacana" nyAya Izvara taraphathI chellA (hajhakiyela, 18:20). divase karavAmAM Avaze. A 5 "puNyazALI mANasa dharmano jagatane khUNe khUNe khristI dharma phelAyo che. kadAca vizvamAM sauthI divasane Day of Judge3 rasto choDIne bhaMDA mANasanI moTI saMkhyAmAM A dharmanA anuyAyIo haze. khristI dharmanA sthApaka | ment-nyAyano divasa athavA ne adhama ya ra to teNe Isu khrista che. Isune "mAnava putra' ane 'Izvara putra' gaNavAmAM chello divasa mAnavAmAM Ave . huM pahelAM karelAM puNyakarmo lakSamAM Ave che. jo ke khristI dharmamAM karmano siddhAMta sAMgopAMgo jovA che. tyAre Izvara pote A pRthvI ; maLato nathI. tema chatAM 'giri pravacana' isunA upadezomAM 5 levAmAM nahi Ave." para padhAraze. AkAza tejomaya zuM ziromaNirUpa che, temAM atra, tatra naitikatAnI dRSTie karma siddhAMta (hajha:18:24) arthAt thaI jaze ane AkAzamAM jovA maLe che. ke pAchaLanA bhUMDA karmo pramANe IzvaranA devadUto raNaziMgA . Isano upadeza : OM ja badale maLaze. bIjI rIte vagADaze ane mRtyu pAmelAM sau 3 2 kahIe to bhuMDA karmonI | 1. A saMsAramAM jeo namra, sadAcArI, dayALu, pavitra ane saMpa mAnavIo pharI pAchA sajIva zuM OM agAu karelAM puNyakarmonA - tathA zAMtine vadhAranAra che, teo dhanya che. thaze. teo punarutthAna pAmaze phaLano lopa thAya che. 'tArA | 2. jyAre loko tamArI niMdA kare, julama kare tyAre tame tamArI ane Izvara sonA kAryono ? dhRNAjanaka kRtyonA phaLa tAre jAtane nasIbadAra samajo, kAraNa ke tethI tamAruM kalyANa ja thavAnuM nyAya toLaze. (pIta2, bhogavavA paDaze." (hajha. 1:17) sArAM kArya karanArane OM 7:4). karmanA phaLane IzvaranI | 3. paisA tamane zAMti nahi Ape, enuM baLa nahIM mAno. e jaze sadAkALa svarganuM sukha maLaze 6 bakSisa mAnavAmAM AvI che. | tyAre tamane saMtApa thaze. ane duSkarmo karanArane 6 $ "kharekhara mANasa khAya, pIe 4. tame tamArA zatru upara paNa prema karajo, kadI koIno doSa to sadAkALa narakanA agnimAM 5 che ane potAnA kAmanA phaLa karazo ja nahi, je tamane herAna kare temanuM hita Icchajo. tapavuM paDaze. A punarutthAna e ? che bhogave e ja tene maLelI 5. tame potAne dIna ke dayA pAtra mAnazo nahi, tame to A duniyAnuM punarjanma nathI. karmane kAraNe che IzvaranI bakSisa che.' | nUra cho, jagatano prANa cho. vyakti punarutthAna pAmatI nathI ? che (tattvadarzI 3:13) Ama 6. tamArA karma ane vANI tamArA hRdayanuM pratibiMba che. balka karmonA nyAya mATe * khristI dharmamAM karmanA phaLanI 7. tame tamArA parasevAnI roTI khAjo. kAlanI phikara karazo nahi. IzvaranI IcchAthI te 6 mAnyatAno paNa svIkAra zraddhApUrvaka prabhune caraNa jIvana arpaNa karajo. hRdayathI Izvarabhajana| punarutthAna pAme che. ahIM paNa 5 zuM karavAmAM Avyo che. karmanuM phaLa karavuM e ja prabhuprAptino sAco mArga che. ApaNe joI zakIe chIe ke huM enI meLe maLatuM nathI paraMtu bAIbalamAM zraddhA, AzA ane udAratA A traNa bAbata upara mANasanA karmanuM zuM phaLa ApanAra Izvara che. jema vizeSa bhAra mUkavAmAM Avyo che. temaja mUsAnA jUnA karAronI daza ApoApa maLatuM nathI paraMtu kaM AjJAomAM paNa hiMsA, corI, vyabhicAra, jUTha Adine niMdanIya 5 ke, "tamArA duSkarmono Izvara dvArA maLe che. Ama mAnyA che. IsAIo mATe pralobhanomAM na paDe. tathA parIkSAmAM nApAsa $ hisAba mAMganAra chuM. tamArA | khristI dharmamAM karmano siddhAMta E na thAya te mATe prArthanA batAvavAmAM AvI che ke jenAthI mananI ka duSkarmAnI huM tamane sajA che paraMtu jaina ane bauddha dharmanI ke zAMti ane zuddhi prApta karI zake. zrImaMta ane garIba vaccenA bhedabhAva kuM karanAra chuM.' duSkarmanuM phaLa e jema temAM punarjanmano siddhAMta vagara sarvane samAna gaNyAM che. sahu IsAI potAnI svataMtra IcchAne ka IzvaranI sajA che, jyAre saMkaLAyelo nathI. IzvaranI AjJAone lagAvI de, jethI Izvara samAna pavitra ane puNyakarmanuM phaLa e IzvaranI satya-saMkalpI thaI javAya ane IzvaranI sahabhAgyatAnA adhikArI, bakSisa che. TUMkamAM baMne thaI zakAya. tethI dareka vyaktie nyAya, dAna, prAmANikatA, naitika 23, mahAvIranagara, { prakAranA karmanuM phaLa ApanAra mUlyo ane sadAcArI jIvana jIvavA mATe puruSArtha temaja sArA zubha ela. je. komarsa koleja pAse, ka Izvara che. karmo karavA joIe. A temanA mULabhUta siddhAMto che. . vastrApura, amadAvAda-15. huM mANase jIvana daramyAna **-saMpAdikAo mo : 9825384623. karmavAda ka karmavAda 4 karmavAda 4 karmavAda pUrva karmavAda 5 karmavAda kra karmavAda 4 karmavAda kra karmavAda kra karmavAda ka karmavAda ka karmavAda ka karmavAda ka karmavAda kra karmavAda karmavAda 4 karmavAda karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda | karmavAda kra karmavAda | karmavAda 6 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda kra karmavAda | karmavAda karmavAda nA

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karmavAda karmavAda " karmavAda kva karmavA pRSTa 124 : prabuddha jIvana : karmavAda vizeSAMka 9 oNgasTa 2014 yAda kU karmavAda 5 karmavAda karmavAda karmavAda na karmavAda na karmavAda na karmavAda karmavAda kra karmavAda rka karmavAda kra karmavAda karmavAda | | zakha dharma ane karmavAda 1 varSA zAha [ viduSI lekhikA ke. je. somaiyA senTara phora sTaDIjha Ina jenijhama-muMbaImAM rIsarca AsisTanTa ane jenolojI korsanA prAdhyApikA che.] madhyakAlIna yuga ane zIkha dharmanI utpatti satanAma - emanuM nAma ja satya che. A 15mI-16mI zatAbdI krAntiono yuga hato. krAnti eTale AmUla karatA purakha - badhAne banAvanAra parivartana arthAt vastu ke vastujanita paristhitie sarjelAM navAM mUlyAMkano. akAla mUrata - nirAkAra mAnavajIvana ghaNAM pAsAvALuM hovAthI vividha kSetre krAnti thayelI nirabha - nirbhaya ke jevI ke vaijJAnika krAnti, rAjanaitika krAnti, sAmAjika krAnti ityAdi. niravaira- koInA duzmana nahIM * AvI ja rIte dhArmika kSetre paNa vizvamAM ghaNI vibhUtio thaI gaI ajUnI - janma-maraNathI para jemaNe ajJAna, kurivAjo, mithyA AcAra, khoTI praNAlikAo, saibhe - potAnI sattA kAyama rAkhanArA 5 dharmAdhatA, naitika patana ane tene pariNAme samAjamAM pesI gayelo guru prasAdi - IzvaranI kRpAnuM prApta thavuM. zuM saDo dUra karavA bhagIratha puruSArtha karI mAnavajAtane sukha ane Ama Izvarane nirguNa, dayALu, kRpALu ane jagatanA kartA tarIke je zAMtino sAco rAha batAvyo che. je krAntithI mAnavajAtanI sukha svIkAryo che. A zloka zIkhono mULamaMtra che jemAM paramAtmAnuM huM ane zAMti vadhe te ja zreSTha krAnti kahevAya. AjathI 500 varSa varNana che. japujI/ japa(u)jImAM mULamaMtra athavA mahAmaMtranuM vistRta jai ka pahelAM zIkha dharmano udaya zrI guru nAnakadevanI zikSAo (bodha) vivecana che. zIkhonuM dainika paThana nitanema 5 vibhAgomAM vibhAjIta ke sAthe thayo che. guru nAnakadevano janma I.sa. 1469 lAhoranA che. temAM pahelo dainika paThana japa(1)jI che. 2. talabaMDI (hAle nAnakanA sAhiba)mAM thayo hato. guru nAnakano svabhAva teo komaLa, mAdhyastha, nyAya, aviruddha, * chuM je satya tatkAlIna rAjanItika, dhArmika ane sAmAjika rUDhio ane vizALa, niHspRha, niDara, bhAvanA, tathA bhaktithI bhIMjAyeluM 6 kusaMskAro rUpI aMdhakAramAM DUbeluM hatuM tene guru nAnakadeva potAnA ataMrapaTa ityAdi aneka guNothI suzobhita sudhAraka hatA. aMtaraMgamAM udita jJAna prakAzathI bahAra kADhyuM che. varNabheda, zIkha dharmamAM gurune AdarabhAvathI juve chemUrtipUjA, avatAravAda, jevA kriyAkAMDamAM dharma manAI rahyo hato guru goviMdra TUrce vaDe >>aa nA pAna tyAMthI lokone choDAvI satyanA paMthe vALyA che. teo nArIne nihArI guru mApa nimi moviMdra viyA viravA IT sanmAnathI jotA hatA. satI prathA, paDadA jevA rivAjono virodha karyo. zIkha dharmano marma samajAvavAnuM aneruM kArya emanA 9 ziSyoe guru nAnaka eka sArA kavi paNa hatA. emanI vANI "vahetA nIra' karyuM jeo guru nAnakanI yazakalagI samAna hatA. hatI jemAM phArasI, multAnI, paMjAbI, siMdhI, khaDIbolI, arabI, 10 guruonA nAma kramathI A pramANe che. saMskRta ane vraja bhASA samAI gaI hatI. teo paMjAba, makkA, guru nAnaka (sana 1469 - 1539) madInA, kAbula, siMhala, kAmarupa, purI, dillI, kAzmIra, kAzI, guru aMgada (sana 1504 - 1552) * haridvAra jevA sthaLo para jaIne lokone upadeza ApavA lAgyA. guru amaradAsa (sana 1479 - 1574) huM adhyAtmika tema ja svAnubhAvathI otaprota vANIthI loko AkarSita guru rAmadAsa (sana 1534 - 1581) thatA gayA. guru arjana (sana 1563 - 1606) 6 guru nAnakanuM kahevuM hatuM ke hindu-muslima alaga nathI ane badhA guru haragobinda (sana 1595 - 1645) lokone eka ja bhagavAne banAvyA che. Izvarano sAkSAtkAra bAhya guru hara rAya (sana 1631 - 1661) sAdhanothI nahIM paNa AMtarika (krodha, moha, kAma, ahaMkAra para guru hara kRSNa (sana 1656 - 1664) * vijaya) sAdhanathI saMbhava thaI zake. gurunAnaka sarvezvaravAdI hatA. guru tegabahAdura (sana 1622 - 1675) mUrtipUjAne teo nirarthaka mAnatA hatA. ekezvaravAdanI zikSA guru govinda siMha (Dise. 26, 1666- oNkTobara 7. 1708) che ApatA gurunAnaka A pramANe kahe che guru govindasiMhe saMta ane sipAhI bannenA rUpa dhAraNa karI bhakti che '(8) Ika oMkAra satanAma karatA purakha ane zakti (khAlasA)nuM sUjana karI bhAratIya ciMtana ane yuddha 3 akAla mUrata nirabhau niravera ajUnI saibhe guru prasAdi." kauzalamAM eka apUrva yogadAna ApyuM. che jeno zabdArtha A prakAre che zIkhonuM ciha ke Ika oMkAra - Izvara eka che. vacce akAla purakha ane banne bAju talavAra che. eka tarapha talavAra $ karmavAda " karmavAda 6 karmavAda kra karmavAda " karmavAda 6 karmavAda kra karmavAda krU karmavAda 6 karmavAda 5 karmavAda 5 karmavAda " karmavAda 5 karmavAda 6 karmavAda karmavAda 6 karmavAda 6 karmavAda lE F karmavAda 4 karmavAda karmavAda na karmavAda 4 karmavAda | karmavAda na karmavAda kra karmavAda rka karmavAda ka karmavAda karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda | karmavAda | karmavAda 5 karmavAda 5 karmavAda kra karmavAda karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda karmavAda 5 karmavAda karmavAda 5

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karmavAda | karmavAda 6 karmavAda kra karmavAra gasTa 2014 * prabuddha jIvana 0 karmavAda vizeSAMka , pRSTa 12 5 vAda kva karmavAda karmavAda karmavAda 9 chu pIrI (dharma-rakSA) ane bIjI tarapha talavAra nIrI (rAjanItika lakSathI gurumata anusAra nimitta ane upAdAna kAraNa paramAtmA ja che, huM rakSA) vacce cakra che. eTalA mATe e sarvavyApaka, sarvajJa ane sarvazreSTha che. kArya-kAraNavAda zuM zIkhatA be prakAra siddhAntamAM 'hukama'ne pradhAnatA ApI che. "hukama' phArasI zabda che. huM (1) amRtadhArI (dIkSita) zIkha, pAMca kkAra haMmezAM jeno artha thAya che IzvarIya divya-DivAina Adeza, divya pharamAna, 5 potAnI sAthe rAkhe che. 5 kkAra che. (1) keza (vALa) rajhA, bhANA, kudarata ityAdi zabda vyApaka arthamAM prayukta thAya che. (2) kaMghA (kAMsakI) (3) kaDA, (4) kachahirA (eka karmano siddhAnta paNa hukamanA siddhAntamAM samAI jAya che. hukamane pU jAtano zAhI pozAka), (5) kupANa (talavAra) kAraNonA kAraNa paNa kahI zakAya. OM (2) sahejadhArI zIkha pAMca kkAramAM nathI mAnatA. jo dhuri likhiA lekhu se karama kamAisI / / * zIkha dehadhArI gurumAM vizvAsa nathI karatA. guru graMthasAhiba (gUjarIvAra mahilA-rU. pR. 510) che. 2 (guruvANI)ne guru tarIke svIkAre che. bhAvArtha : hukamanI paridhimAM karma karavAnI svataMtratA maLe che. jema ? 5 guru nAnakanA vividha lakhANonuM kramabaddha saMkalana karanAra pAMcamA mAchalI nadInI sImAmAM rahIne svataMtra rIte karI zake che tema hukamamAM zuM 3 guru arjunadeva hatA. rahIne jIvAtmAne vivekabuddhithI karma karavAnI svataMtratA che. 8 ka graMthasAhiba zIkha dharma manuSya janmane zreSTha mAne che kAraNa Atmika vikAsanI 1430 pRSThono A bRhada graMtha 5867 zabdomA 5 gurunA kSamatA enAmAM ja che. lakhANa sAthe nAmadeva, mIrAbAI jevA bhakto, kabIra jevA sUphI, manuSya cAra prakAranA karma kare che huM saMto, bhUTTonI kavitAothI sabhara che. | svArtha mATe, kartavya samajIne, niSkAma karma che | 'huM kaMIka chuM'mAMthI 'huM kaMI ja nathI'nA bhAvo sarjAya | che A bRhada graMtha mULa paMjAbI bhASAmAM , | che tyAre ja hukamanA caraNamAM sthAna maLe che. (sevA-bhakti), vyartha karma-corI, ke 6 gurumukhI lipimAM lakhAyo che. A jugArAdi vyasanamAM paDavuM. 3 graMthasAhebane gurudvArA, zIkhamaMdira tathA zrImaMta zIkhonA gharomAM nehA vIne so tuLa rama saMvaDA rahetA zuM sthApita karAya che. siddhAnta ane kriyAtmaka rUpathI zIkhanA badhA ja (bAraha mAhA, pR. 134) OM sAMsArika ane adhyAtmika kAryo gurudvArAmAM saMpanna thAya che. bhAvArtha mAnava deha! zarIra khetara samAna che. jevuM vAvetara (karma) kra paNa guradvArAno artha thAya che gurunuM dvAra athavA ghara jyAMthI vAhigurunuM karavAmAM Ave tevuM phaLa pAka (phasala) maLe che. OM darzana thaI zake che. amRtasaramAM zIkhono pramukha pavitra gurudvArA sArA karma karavAthI phakta mAnava zarIra maLe che paNa lekha lakhanArA te che. dareka utsava pachI laMgarathI kAryakrama saMpanna thAya che. laMgara vidhAtA ja che. aham visarjana ane prabhu smaraNa (sumirana)thI ja - eTale bheda-bhAva vinA sAmUhika bhojana grahaNa karavuM. zIkhonuM mukti maLe che. zrI guru nAnaka anusAra sArA karma sAmAjika ane 4 5 mukhya kartavya che niHsvArthabhAve sevA, laMgara ane saMgata (satsaMga) naitika jIvanano AdhAra manAya che. zubha-sArA karma thakI manuSyanA 3 ' vAnI che. vArtA vArunI # pahi." hRdayamAM zuddhatA-pavitratA Ave che jenA kAraNe svastha ane sArA * A vAkyathI zIkhabhAI ApasamAM ekabIjAne saMbodhe che. samAjanI sthApanA thAya che. zIkha paramAtmA-zaktine tarka ane pramANano AdhAra laIne Dha Dhosu na Trejha vikase Dhosa mAM mApafNamAM ka samajAvavAno prayatna nathI karatA. paNa paramAtmAmAM rahelA no meM vImA sau mai paDyA Dhosu na DhIne avara nanA ;i alaukika, anAdi satya upasthitino jAtaanubhava kare che. eTalA (AsA mahalA, pR. 433) # ka mATe vAhe gurujI... phatahi udgAra sarI paDe che. bhAvArtha : potAnA karmAnusAra phaLa maLe che, bIjAne doSa Apavo 3 zIkhemata (gurumata) hukama - karma siddhAnta vyartha che. A chaTakabArI niSkriyatAnI sUcaka che. guru grantha sAhibanA japu jI adhyayanamAM karma (avidyA), saMsAra "huM kaMIka chuM'mAMthI 'huM kaMI ja nathI'nA bhAvo sarjAya che tyAre ja 5 zuM paribhramaNa (AvAgamana), jJAna (bhakti) ane mokSa A catuSpadI hukamanA caraNamAM sthAna maLe che. namratAnA bhANAmAM rahIne akAla 8 che. staMbhano tAttvika dRSTie ullekha karyo che. purakhanI kRpA athavA ananya premanI divya anubhUti jIvAtmAne 5 cha cetana sattA sarvavyApI che. mAyA ane ajJAnanA kAraNe carAcara thAya che tyAre ja enuM astitva ogaLavAnI zarUAta thavA lAge haiM * sRSTimAM hRddha ane sarvatra bheda dekhAya che. ahamnA kAraNe jIvAtmA che. e alaga vyaktitva dhAraNa karI potAne kartutva mAne che. pariNAme utama se ri tame dIdI nI rama vadi roga teM karma baMdhana kare che. jenA kAraNe vividha janma-maraNa dhAraNa kare che. (sirI rAga mahalA-1, pR. 15) * je jIvo para guru ane vAhigurunI kRpA (nada-karama) rahe che teonA bhAvArtha - IzvaranA darabAramAM nIca karma karanAra caDe che. je loko ne ? saMsAra paribhramaNa maTI jAya che. akAla purakhanI AjJAthI viruddha kArya kare che teone bhava 3 karmavAda karmavAda karmavAda * karmavAda kra karmavAda karmavAda 4 karmavAda karmavAda kra karmavAda kra karmavAda ka karmavAda kra karmavAda kra karmavAda na karmavAda karmavAda kra karmavAda 4 karmavAda karmavAda | karmavAda 5 karmavAda karmavAda kra karmavAda ka karmavAda 5 karmavAda kra karmavAda 4 karmavAda 4 karmavAda 5 karmavAda kra karmavAda karmavAda 4 karmavAda kra karmavAda kra karmavAda # karmavAda Y= karmavAda FkarmavAda * karmavAda karmavAda rka karmavAda 4 karmavAda rka karmavAda | karmavAda rka karmavAda | karmavAda 4 karmavAda 6 karmavAda | karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda rka karmavAda rka karmavAda karmavAda

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karmavAda karmavAda " karmavAda kva karmavA pRSTa 1 26 : prabuddha jIvana : karmavAda vizeSAMka 9 oNgasTa 2014 yAda kU karmavAda 5 karmavAda karmavAda karmavAda 4 karmavAda 4 karmavAda 4 karmavAda na karmavAda na karmavAda karmavAda karmavAda kra karmavAda 4 karmavAda paribhramaNanA cakkaramAM 84 kahe che mArA astitvane premImAM zIkha dharmamAM svarga-narka mATe koI sthAna nathI. banne baMdhanarUpa | yoniomAM bhaTakavuM paDe che. ene | samarpita karI nAkhIne meLavI lIdho. $ | che. kartutva bhAvano tyAga karI vAhiguru sAthe lIna thavuM e ja ja gurumata narka kahe che. svarga che ane hukama AMjJA viruddha azubha karma karavAthI 84 ' arthAt vibhAva jyAre sabhAvamAM 7 pra svarga-narkanI IcchA karavI ane parivartita thAya che tyAre ja satanA yoniomAM paribhramaNa (AvAgamana) karavuM e ja tarka che. huM poSaNa ApavA barAbara che. sAMnidhyane mANI zakAya che. je ka zIkha dharmamAM svarga-narka mATe koI sthAna nathI. banne baMdhanarUpa che. paramAtmA pratye bhaktirasamAM bhIMjAya che tenA AtmaguNo svayaM kartutva bhAvano tyAga karI vAhiguru sAthe lIna thavuM e ja svarga che khIlavA lAge che. che ane hukama AjJA viruddha azubha karma karavAthI 84 yoniomAM sacakhaMDanI avasthA svarUpanuM varNana karatAM guru granthasAhiba kahe cheH paribhramaNa (AvAgamana) karavuM e ja narka che. 'sukha sahaja AnaMda bhavana sAtha saMgI guNa gAvAhi madhyakAlIna yugamAM bhaktimArgamAM peselA kriyA-kAMDa, aMdhazraddhA, taha roDa so nahIM nanama maraNa' || niSkriyatA jevA doSono aMta karavA zIkhone traNa jIvana-sUtro (rAmakalI mahala-5, pR 888) 3 OM arpaNa karyA che. evI koI alaga jagyA nathI jyAM AtmA (ruha-Spirit) rahe che. * nAma napA', 'virata pharanI' mane 'vaMDa chava'. jIvAtmA turiyA avasthAne prApta kare jyAM roga-zoka janma-maraNathI keM nAma japaNA eTale prabhu smaraNa - khAlI zabda ucAraNa nathI. para sahujAnaMda svarUpamAM ramaNA hoya che. satanAma smaraNamAM aMtargAmI tattva samAyela che. je jaDa-pUjAthI japujInA aMtamAM dharmakhaMDa, jJAnakhaMDa, saramakhaMDa, karmakhaMDa batAvIne OM para AtmAbhimukha dhyAna AkarSita karIne sat karma karavAnI preraNA chelle sacakhaMDa batAvyuM che. sacakhaMDa e AtmA-vikAsanI carama nuM 5 Ape che. saMsArathI alipta rahIne saMsAranI javAbadArIone avasthA che. ? saphaLatAthI pAra pADavAnI e kaLA che. zIkha saMnyAsa grahaNa, yAtrA, sthULa rIte banne siddhAnta 'karma' ane 'hukama' paraspara virodhI pratIti * ityAdi bAhyAcAra mAnya karatA nathI kAraNa amuka saddharmothI ahaMnI thAya che. jo badhuM IzvarIya Adeza anusAra thatuM hoya to pachI zubha zuM puSTI thAya che. kArya karavAno utsAha raheto nathI ane jo kevala karma siddhAnta mAnya hai 'kirata karanA' - zArIrika ane mAnasika zaktithI dhana upArjana karavAmAM Ave to pachI IzvarIya zaktinuM zuM prayojana? guru nAnakajI vuiM karavuM. svAvalaMbI jIvana jIvavuM. banne siddhAntano samanyavaya karIne kahe che hukamanuM rahasya jANavAthI ja 'vaMDa chakaNA' - svakamANIno dasamo bhAga janakalyANa mATe kharca satyano sAkSAtkAra thAya che. mAnava janma, karmaphalano niyama, saMsAra karavo. svarUpa (anaMta prasAra) ane rahasyane samajavA e ja zIkha mATe haiM aham (kartutvabhAva) tyAga karI paropakAra hetu jIvana arpaNa karIne puruSArtha che. chuM lakSa tarapha AgaLa vadhavAnuM ane vAhe guru sAthe eka thavuM e ja saMdarbha sUci : che zIkhadharma bodha Ape che. 1. zIkha dharma philosaphI- bhAga-5, zIkha mizanarI kaoNleja zIkha dharma mokSamArganI sAdhanA mATe vivekabuddhipUrvaka bhaktimArgane ludhiyAnA, 2000 mahattva ApyuM che kAraNa zaraNAgati ne samarpaNanA bhAvo bhaktimAM 2. insTansa opha varlDa rilIjIyanas, saMpAdaka pravINabhAI zAha, samAyelA che. jaina sTaDI senTara, northa kerolInA, 1994 hukami rajAI calaNA nAnaka likhiA naali||| 3. zrI guru granthasAhiba, saMpAdaka meda siMha, zIkha heriTeja OM aura premapUrvaka vacana kiyA: jAi puchahu sohAgaNI pablikezana, paTIyAlA, 2011 zIkhamata (gurumata)no karma-hukama siddhAMta 4. rIlIjIyansa opha inDiyA, saMpAdaka pro. ramezacandra, komanaveltha vAhe kinI bAtI sahu pAIau? pablIkezana, dilhI, 2004 eka kahAhi sohAgaNI bhaiNe inI bAtI saha paaii| 5. sekraDa nitanema, harabana siMha DAubIyA (Doabia) siMha bradharsa, 5 Apu gavaIautA sahu pAIau auru kaisI cturaaii|| amRtasara, 2014 (tilaMga mahalA-1, pR. 722) 6 tulanAtmaka dharma-darzana (zIkha dharma) * bhAvArtha prastuta padamAM jIvAtmAnuM paramAtmA sAthe madhura milananuM 7. http://www.sikhiwiki.org/index.php/karma huM citraNa karyuM che. * * * guru nAnaka "hukamane vismaya-Azcarya svarUpa batAvIne premikAne bI-3/16, parerA laina, ema. vI. roDa, naTarAja TuDiyo sAme, aMdherI # zuM pUche che ke tArA premIne kevI rIte meLavI lIdho. premikA javAbamAM (pUrva), muMbaI- 400 069. mobAIla : 097571 24282. karmavAda # karmavAda # karmavAda kra karmavAda | karmavAda rka karmavAda kra karmavAda 5 karmavAda kra karmavAda | karmavAda | karmavAda # karmavAda # karmavAda kra karmavAda | karmavAda rka karmavAda kra karmavAda kra karmavAda | karmavAda karmavAda | karmavAda karmavAda 4 karmavAda | karmavAda 4 karmavAda 4 karmavAda 4 karmavAda kra karmavAda na karmavAda kra karmavAda karmavAda " karmavAda 6 karmavAda kra karmavAda " karmavAda 6 karmavAda kra karmavAda krU karmavAda 6 karmavAda 5 karmavAda 5 karmavAda karmavAda 5 karmavAda kra karmavAda karmavAda 6 karmavAda 6 karmavAda

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prabuddha jIvana karmavAda vizeSAMka pRSTa 1 27 vAda karmavAda karmavAda 6 karmavAda karmavAda karmavAda 6 karmavAda 6 karmavAoNgasTa 2014 jarathostI dharmanA mULabhUta siddhAMto ane karmavAda EzrI barajora. eca. AMTiyA [ pratiSThita mullA enDa mullA kaMpanInA pArTanara zrI barajora eca. AMTiyA gujarAtamAMthI karIne bombe hAIkorTamAM eDavokeTa karIke joDAI I. sa. 1962mAM solisITara banyA. teo golDa meDAlisTa che. pArasI dharmano neco uMDo abhyAsa karyo che ane tenA para eka vizada pustaka paNa bahAra pADyuM che. 1 (1) duniyAno sauthI jUno dharma : (6000 varSa jUnI) rAjyo ane zahe2o nAza thayA. rAjakIya vicAro badalAyA. saMskRtio nAza pAmI, paNa dharmanA siddhAMto Aja sudhI TakyA che mahAna vidvAna Victor Hugo nA kahevA pramANe jarathostI dharmano prabhAva bIjA dharmo 52 paDyo. (Judaism & Christainity), jaronI zabdano artha-sonerI prakAza ke sonerI tArA thAya. jarathostI dharmae enA jamAnA ane pachInA AvanArA jamAnAmAM AdhyAtmika prakAza phelAvyo. (2) jarathosta sAhebanA siddhAMto jarathosta sAhebanA siddhAMto temaNe racelA gAthAmAMthI maLe che. jema hiMdubhAIonuM dhArmika pustaka gItA che. te pramANe jarathostI mATe gAthA che. ff |ples pjesi apes - yes f pes f yes fes fi 3ples i pts i pts i pts fpts - pyts pts f aples fits f ples i pts f 3ples f yes (A) jarathosta sAheba janmyA tyAre loko jAdu ane mRgAdevInI pUjA karatA hatA. tethI jarathosta sAhebe gAthAmAM zIkhavyuM ke phakta eka ja adAmAM mAnavuM ane enuM nAma pADyuM adhurA majadA eTale DahApaNanA sUtradhAra. jarA~ stI dharma pramANaeN duniyAne calAvanAra, nibhAvanAra, pAlanahAra, rakSA karanAra ane teno nAza karanAra paNa khudA che. jarathostI dharma pramANe khudA badhuM jALuM che. ane teo badhe hAjara che. eka khudAmAM mAnavuM e jarathostI dharmano pahelo siddhAMta che. A siddhAMtane dhyAnamAM rAkhI, jarathostI dharma dareka mAnavIne mahAna ane samAjane upayogI kAma karatA zIkhave che. bhalAne bhaluM, burAne bUruM. (E) jarathostI dharmanI bIjI khUbI e che ke mAnavIne duniyAmAM rahIne duniyAne AbAda banAvavA kahe che ane eka bAlakane nAnapaNathI enI pharajo je bajAvavAnI che tenI keLavaNI Ape che. vaMdIdAde kahyuM che ke je mAnavI potAnI pharajo nahIM bajAve te pharajano co2 gaNavAmAM Avaze. jarathostI kuTuMbI jIvana pasaMda kare che ke tethI dAdAra horamajada jarathosta sAhebane kahe che ke huM kuMvArA karatAM bALabacyAMvALAne vadhu pasaMda karuM chuM, (F) jarathostI dharma pramAI duniyA ane duniyAnI dareka vastu pragati kare che. jarathostI dharma pramANe duniyAnI pragatinA cha tabakkA che ane chellA tabakke mAnavI Ave che tenI pahelA jhADa-pAna, prANI, dharatI, pANI, AkAza ane pragatinA tabakkAmAM mAnavI chevaTe Ave che. mAnavI potAnI kakala hoMziyArIthI bAkInA pAMca tattvonI sArI rIte vyavasthA karI zake che. jarathostI dharmanA siddhAMta pramANe duniyA pragati tarapha AgaLa vadhe che. jazostI dharmanA siddhAMto pramANe dareka mAnavInuM bhaviSya eta kAryoparasAya che. sukha ke duHkha mAnavInA virAro, vayato ane kAryo para racAya che. karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda 6 karmavAda maiM karmavAda karmavAda (G) jarathostI dharma kahe che ke duniyAmAM be zaktio che. (bhalI ane bUrI). spenatA ane aMgreja meInyu e be zaktio vacce haMmezAM jhagaDA cAlyA kare che. ane AkharamAM mAnavInI bhalI zakti ja bhUrI zakti para vijaya meLavI, sArA kAryo karI aMte duniyA ane potAnA AtmAnuM kalyANa kare che. dA. ta. 20 mI sadImAM mAnavIoe TelIphona, Fax, Computer ane Internet nI zodha karI jethI duniyA eka nAnA gAmaDA jevI thaI gaI che ane caMdra para pahoMcyA jevI adbhuta siddhio paNa meLavI. je kAmanA 200 thI 300 varSa pahelAM mahinAo lAgatA hatA te mAtra eka miniTamAM thavA lAgyA. evI mahAna siddhio mAnavIe 20mI sadImAM prApta paNa enI sAthe bUrI zaktinuM paNa saMzodhana thayuM ane ekabIjAne harAvavAnI ane thoDA kalAkamAM duniyAno nAza thAya evI burI zaktinI paNa zodha thaI. duniyA bhalAI ane burAIthI bharelI che. 3000 varSa pahelAMno jarathostI dharma kahe che ke tame tamArI pharaja samajo ane tamane je vyAjabI lAge te apanAvajo, bhalAIno rasto apanAvaze. tenuM potAnuM ane bIjA saunuM bhaluM thaze, ane te vaikuMTha pAmaze, ane jo burAI ta2pha jazo to na2ka pAmazo. jarathosta sAhebe gAthAmAM A be zarto upara vAta karI che. ane (D) jarathostI dharmanA siddhAMto pramANe dareka mAnavInuM bhaviSya enA para racAya che. sukha ke duHkha mAnavInA vicAro, vacano ane kAryo para racAya che. sukha ke duHkha mAnavInA vicAro, vacano ane kAryo para AdhAra rAkhe che ane e AdhAre mAnavIne maLe che. TUMkamAM kAryo jarathostI dharmanuM zikSaNa che ke tame jevuM vAvo tevuM laNazo, jevuM vAvazo tevuM laNazo. emanA pachInA dharmo dA. ta. IsAI ane jaguDA dharma (B) bIjo ane agatyano siddhAMta e azoI che. azoI eTale phakta pavitra ja nahIM paNa saccAI, saMyama ane InsApha che. je zoInuM pAlana kare che te khudAne pahoMce che. (C) jarathostI dharma mahenata ane majUrIne ghaNuM vajana Ape che. jarathosta sAhebanA vakhatanA IrAnIonI kaphoDI sthiti joIne sakhata mahenatathI jIvana jIvavuM jarUrI banyuM. ane tethI jarathostI khetIvADI ane mahenatane jarUrI gaNe che. vaMdIdAda (3-30-karI jarathosta sAheba savAla pUche che ke, jarathostI dharma kema khIle che ? eno javAba e che ke je khetI kare che te aoInuM pAlana kare dharma 31) che. karmavAda ! karmavAda karmavAda karmavAda karmavAda karmavAda 6 karmavAda 6 karmavAdaH karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 6 karmavAdaH karmavAda 6 karmavAda 6 karmavAda karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda

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karmavAda karmavAda " karmavAda kva karmavA pRSTa 128 * prabuddha jIvana : karmavAda vizeSAMka 9 oNgasTa 2014 yAda kU karmavAda 5 karmavAda karmavAda 6 apanAvI che. * jo tamArA jIvanamAM saccAI haze, to tamArI vartaNuMka sArI # (3) eka saMpUrNa taitika dharma che: banaze. jarathostI dharma mAnavIne naitika rIte jIvatA zIkhave che. jarathostI - jo tamArI vartaNUka sArI haze, to tamArA gharamAM salAhasaMpa vadhaze. chedharma mAnavIne pavitra ane paropakArI banavA mATe zIkhave che ke , jo tamArA gharamAM salAhasaMpa haze to dezamAM zista Avaze ane kra jethI e pragati pAme; ane duniyAmAM pavitra banavA jarathostI dharma jo tamArA dezamAM zista haze to vizvamAM zAMti Avaze. traNa mukhya zikhAmaNo Ape che. hu:khata, hu:khata, hu:vazva-sArA (5) jarathostI dharma ane karmavAda vicAro, sArA vacano ane sArA kAryo, jarathostI dharma mananI jarathostI dharma karmavAdanA siddhAMtone mAnya rAkhe che, jarathostI . zakti para khAsa bhAra mUke che; kAraNa ke mananA vazathI mAnavI jarathostI dharmanuM pustaka gAthA che je jarathosta sAhebanI vANI - enI jIMdagInuM koI paNa zikhara kabaje karI zake jarathostI dharma karmavAdanA cha. aA mtI che. ahunapaMda gAthAnA trIsamA hAnA agiyAramA ja che. mana enA vicArothI baherAta ke dojakha pAme ' siddhAMtone mAnya rAkhe che. | phakarAmAM dAdara ahamanada jarathosta sAhebane kahe 4 che. vaMdIdAda eTale burAInI sAtheno kAyado che. che ke jeo saccAInA (aSoI) mArga para cAlaze 6 20mI sadInA koIpaNa saMskRti pAmelA dezanA kAyadAmAM je lakheluM tenuM kalyANa thaze ane jeo saccAIno mArga choDaze teo lAMbA che che te jarathosta dharmanA 3000 varSa jUnA vaMdIdAdamAM kaheluM che. samaya sudhI aherAna thaze. TuMkamAM jeoe A jagatamAM sukhI thavuM ka jemake khUna, corI, mAlanuM vajana karavAmAM goTALo, khoTA vacano hoya to saccAIno mArga pakaDI rAkhavo joIe. OM ApavA, koInI badaboI karavI, lAMca levI, kAmadAronA pagAra karmavAdane mATe jarathostI dharmamAM bIjA dhArmika sucano nIce 4 * nahIM cukavavA, jUThuM bolavuM, koInA paisA khAI javA, geraahevAla jaNAvyA pramANe che. 6 karavo athavA saMsthAnA paisA geravyAjabI rIte vAparavA. A badhI (1) "aroma vohu vahitema astI uThThA astI' yAne azonI ka vAto vaMdIdAdamAM noMdhAyela che. bakSeza e uttamamAM uttama nyAmata che; ane temAM ja kharUM sukha samAyuM $ dharmanI najare nIce jaNAvelA karmo paNa eka guno che. dA. ta. che:- tethI azoIno niyama (Law of Righteousness) AdamIne re eka bairI potAnA dhaNIne tarachoDe athavA eka bApa potAnI sIdhe mArge doravI tenA AtmAne AnaMda Ape che. 6 olAdane potAnA chokarA tarIke kabula nahIM rAkhe athavA eka (2) "akema akAI vaM bahuIma azIma vaM dhahave' je bhaMDAI karaze ? rAjA potAnI raiyata para krUratA batAve, lAlaca, adekhAI, rAkhe- tenuM bhuMDuM thaze ane je bhalAI karaze tene bhalA AzIrvAda maLaze: A A rIte potAnA vaMdIdAda eka saMpUrNa naitika kAyado che. vadhumAM As you sow, so shall you reap karegA sohI pAvegA! mATe OM jarathostI dharma prANI para dayA rAkhatA zIkhave che. A rIte Soci- bhalAInI khetI karo to bhalAI pAmo, ane bIjAnuM bhuMDuM karo to 4 8 ety for prevention to Animals nA dhyeyone A dharme 3000 tamArI ja jIMdagImAM aNagamato natIjo AvI Ubho raheze. bhaMDAI ? varSa pUrve apanAvyA che. karI koI sukhI thanAra nathI. (4) jarathosta eka paryAvaraNanA himAyatI: (3) "vIspa duzmata, vasya dujhukhta vIsya dujhavarta noIta baodho che. - 20mI sadImAM grAma paMcAyata ke pazcimanA dezo - varta... acIphlema dhuhIma azaeta'. yAne tai paryAvaraNa ane pradUSaNa para bhAra mUke che; tyAre jIvanano saravALo evI rIte gaNo | AdamI je kAM ApaNA pUjya payagambara jarathosta sAhebe ke maraNato javAba sAco ove.' | kare tenuM mULa kAraNa tenuM ajJAna (Ignorance) 8 3000 varSa pUrve kudaratI sattvo jevAM ke pANI, havA, AkAzane che, ane tenA pariNAme dojhakha yAne bahu kaMgAla hAlata tarapha ApaNe ka che sAcavI rAkhavA ane tene mAna sAthe pUjavAnuM zIkhavyuM che. grIkanA ghasaDAI jaIe chIe. dojakha to jIvatA jIvata temaja maraNa bAda 8 OM philasUpho jevA ke hIro dosa, sTole, pazugarade lakhyuM che ke thatI du:khI hAlatanuM nAma che. ke jarathostIo sUraja, AkAza, pANI, jamIna, havA ane agninI (4) 'uzkA adbhAI yahmAI uztA kahamAI cIta' yAne tamone ? ArAdhanA karatA hatA e pANImAM nahAtA na hatA. thuMkatA na hatA sukha joItuM hoya to bIjA koIne prathama sukha Apo; ane paropakAra na ka ke kapaDAM dhotA na hatA. e ja rIte cepI rogathI dUra rahevAnA vaDe tamone potAne sukha paNa maLaze. rUM kAyadAo vaMdIdAdamAM hajAro varSa pahelA lakhyA che ke eka mANasanA (5) "aza vahIzata aza.straezata daresAma dvA...hamema zvA ha..." maraNa pazcAta pAMca kalAkamAM enA zarIramAMthI rogo bahAra Ave dhyAne azoIno uttama suMdara nIyama pAlya to khudAnAM darzana thAya ane te zuM che. ane tethI marelA mANasanA zarIrane jo hAtha lagADe to snAna pachI paravaradagAra nA dosta banIne temanI aMdara samAI jaIe. je karavuM joIe. A ja siddhAMta vIsamI sadImAM paNa apanAvyo che ke TuMkamAM jarathostI dharma duniyAnA lokone salAha Ape che ke ka che je mAnavI pILIyonA dezamAMthI Ave che, jevA ke AphrikAnA dezamAMthI "jIvanano saravALo evI rIte gaNo ke maraNano javAba sAco Ave $ Ave che ane enI pAse pramANa paNa nahi hoya to 9 divasa judo tathAstu! ke rAkhavAmAM Ave che. jarathostI dharma azoI para racAyo che. tenI (zrI muMbaI jaina yuvaka saMgha dvArA Ayojita paryuSaNa vyAkhyAnamALAnA OM mahattvatA nIcenI lITIomAMthI mAluma paDaze. tA. 26-8-2006 Apela pravacana) karmavAda 4 karmavAda karmavAda 6 karmavAda karmavAda karmavAda kra karmavAda 4 karmavAda 4 karmavAda 6 karmavAda 5 karmavAda 6 karmavAda 5 karmavAda kra karmavAda karmavAda kra karmavAda 6 karmavAda karmavAda 4 karmavAda 4 karmavAda | karmavAda 4 karmavAda 4 karmavAda 4 karmavAda kra karmavAda na karmavAda kra karmavAda rka karmavAda na karmavAda 6 karmavAda 4 karmavAda karmavAda 4 karmavAda karmavAda 4 karmavAda 4 karmavAda karmavAda kra karmavAda # karmavAda # karmavAda 6 karmavAda | karmavAda rka karmavAda kra karmavAda 5 karmavAda karmavAda | karmavAda | karmavAda # karmavAda # karmavAda kra karmavAda | karmavAda kra karmavAda kra karmavAda kra karmavAda | karmavAda karmavAda |

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karmavAda 4 karmavAda " karmavAda 6 karmavAra ogasTa 2014 0 prabaddha jIvana : karmavAda vizeSAMka 9 pRSTa 1 29 vAda 4 karmavAda 6 karmavAda ka karmavAda , 'zarmaddhiAMta jIvanano ujAga2 dRSTikoNa chAyAbena zAha karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda * karmavAda 4 karmavAda kra karmavAda ka karmavAda kra karmavAda kra karmavAda 4 karmavAda kra karmavAda karmavAda karmavAda F [ DaoN. chAyAbena pI. zAhe paMDita prabhudAsa becaradAsanA jIvana upara pIeca. DI karyuM che. gujarAta vidyApIThanA jaina kendramAM sevA ApI rahyA che. paryuSaNamAM yojAtI vyAkhyAnamALAmAM pravacana Ape che. sArA kavayitrI che. temanA be kAvya saMgraha pragaTa thayA che.sArA lekhaka che temaja jaina dharmanA abhyAsu che. ] dareka bhAratIya dArzanika ane naitika vicAradhArAe karmavAdane samajAve che ke tene maLela niSphaLatA e pote ja bAMdhelA karmono A eka yA bIjI rIte svIkAryo che. veda tene mAyA kahe che. vaizeSika vipAka che. udayamAM AvelA karmono bIjo koI pratyAghAta ApavAne * che tene adRSTa kahe che. bauddha darzana tene vAsanA ke avijJapti kahe che. badale tene samatA ane sthiratAthI sahana karI levAnuM kahe che. pUrve 6 dareke potAnI rIte karmavAdanuM pRththakaraNa karyuM che. jaina darzane bAMdhelA karmane, satkRtyonA AcaraNathI nirjarIta karI zakAya che. e ka chuM karmasiddhAMtanuM taddana AgavI zailIthI nirUpaNa karyuM che. jaina darzane rIte A niSphaLatAne saphaLatAmAM pheravavI e tArA hAthamAM ja che. karma * karma siddhAMtanuM sUkSma kAMtaNa karyuM che. AthI Itara darzano paNa koI siddhAMtanI A samajathI pelI vyaktimAM navI AzAno saMcAra thAya ka chuM mata-matAMtara vagara e vAta svIkAre che ke jaina darzane karma siddhAMtanI che. jema jema A maLelI samaja anusAra satkRtyonA AcaraNa dvArA 6 che. je buddhigamya, hRdayasparzI ane nyAyapura:sara samAlocanA karI che pUrvabaddha karmone nirjarIta karato jAya che tema tema tenA saphaLa pariNAmo chuM te anya kyAMya nathI. prApta karato jAya che. aMte niSphaLatAnI vedanAmAMthI saMpUrNa paNe ? Ama to jaina darzananA A karma siddhAMtane samajavo hoya to mukta thaI AnaMdanA AkAzamAM viharaNa kare che. pAtratA pAmavI paDe, ArAdhanA karavI paDe ane upAsanA AdaravI vartamAna samayamAM mAnavI vadhu ne vadhu ekalo thato jAya che. A * paDe. paraMtu A lekhamAM mAtra eka sImita dRSTikoNa rAkhI A karma yogInI ekalatA nathI. maoNbAIla, kaoNmyuTara vagerenA atirekathI mAnavI ka 6 siddhAMtanI samaja rojIMdA jIvanamAM kevI rIte upayogI che? jIvananI taddana ekalo thato jAya che. mAnavI sAmAjika prANI che te vAta 8 vividha zaMkAo ane samasyAonuM samAdhAna kevI rIte kare che? bhUlAtI jAya che. amuka hada pachInI ekalatA aneka anartho UbhA * @ jIvananA mUlyo kevI rIte samajAve che, unnatino mArga kevI rIte kare che. te bhayabhIta banato jAya che. laghutAgraMthithI pIDAya che. ke che bakSe che tenI vAta karavI che. karma siddhAMtanI vAstavikatAne sparzavI guMgaLAmaNa anubhave che. du:khI banato jAya che. ahIM karma siddhAMtanI samaja AkhI bAjI palaTAvI zake che. karma siddhAMta AvI vyakti OM jaina darzana anusAra 'karma' eTale koI kartavya, kriyA ke puruSakata sAme AtmazaktinuM darpaNa dharI de che. A darpaNamAM te vyaktine tenuM chu prayatna nahIM, paraMtu karma eTale mAtra "pudgala paramANuono piMDa', zaktimaya svarUpa batAve che. tene pratIti karAve che ke tuM koI sAmAnya chemAtra bhautika pugalono jaththo, je AtmAnI zaktione AvarI prANI nathI. tArI aMdara raheto AtmA anaMta zaktino mAlika che. ka zuM le che. AcchAdita kare che ane tenA vipAko bhogavavA majabUra kare tane jo avadhijJAna thAya to tAro AtmA traNeya lokamAM rahelA che che. karma siddhAMtanI A vyAkhyA dhyAnamAM rAkhIne e siddhAMta vAstavika rUpI (pugala) padArthone joI zake che. tame jo mana:paryavajJAna thAya ka cha rIte kevI rIte sAMprata samayamAM upayogI che, tenI carcA karIzuM. to tAro AtmA aDhI dvIpanA saMjJI paMcendriya jIvonA samagra manogata . che. sAMprata samaye mAtra bhautika pragatine potAnuM lakSyAMka mAne che. bhAvone jANI zake che. aMte jo kevaLajJAna prApta thAya to te sarva kR tenI ADaasara rUpe mAnavI keTalIka samasyAno bhoga banyo che. kSetra, dravya ane kALa eka sAtha sAmaTuM grahI zake che. tAro AtmA pahelI samasyA che "niSphaLatA'. sAMprata samayamAM bhautika sukho anaMta zaktino mAlika che. to pachI tuM AvI mAnasika pIDAo zA 5 pAmavAnI ghelachAmAM vyakti zaktithI upara pAmavAno prayatna kare mATe bhogave che ? tArI aMdara rahelA AtmAmAM to traNeya bhuvana che. parigraha tene aMdha banAve che. gajA uparAMta pAmavAnI ghelachA para sAmrAjya karavAnI zakti rahelI che. mATe 'UTha', Ubho thA. che tene kyAreka niSphaLa banAve che. vyaktine jyAre niSphaLatA maLe chezAstrakAroe batAvelo puruSArtha AdarI pUrvabaddha karmone nirjarIta che. che tyAre te badhI rIte bhAMgI paDe che. tenI pravRtti niprANa banI jAya ka2, zubhakarmo bAMdhI Atmazaktine jAgRta kara. che. potAnI jAte ja AzAnA dvAra baMdha karI daI, nirAzAnA baMdha darpaNamAM potAnA AtmAno Avo vaibhava joI pelI vyaktine . che. bAraNe taddana ekalo banI jaI guMgaLAmaNa anubhave che. AvA prathamavAra AnaMdanI pratIti thAya che. te potAnI ekalatAne $ cha samaye karma siddhAMtanI samaja tene hAtha pakaDIne bahAra lAve che. tene Atmazakti jAgRta karavAmAM palaTAvI nAkhe che. karmasiddhAMta ene * karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda | karmavAda kra karmavAda | karmavAda 6 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda kra karmavAda | karmavAda karmavAda | karmavAda ka karmavAda 4 karmavAda 4 karmavAda pUrva karmavAda 5 karmavAda kra karmavAda 4 karmavAda kra karmavAda kra karmavAda ka karmavAda ka karmavAda ka karmavAda ka karmavAda kra karmavAda karmavAda 4 karmavAda

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karmavAda karmavAda " karmavAda kva karmavA pRSTa 130 * prabuddha jIvana : karmavAda vizeSAMka 9 oNgasTa 2014 yAda kU karmavAda 5 karmavAda karmavAda karmavAda 4 karmavAda | karmavAda 4 karmavAda | karmavAda 4 karmavAda na karmavAda karmavAda 5 karmavAda 4 karmavAda kra karmavAda 4 karmavAda na karmavAda 4 karmavAda karmavAda karmavAda 4 karmavAda rka karmavAda kra karmavAda karmavAda | samajAvI de che ke tAruM hita tArA hAthamAM ja che. AvI samaja prApta batAve che. je taratamasyAo ane vaividhyatAo che te mAtra ane * thayA pachI te vyakti Atmazakti prApta karavAno puruSArtha karavA mAtra karmane ja AbhArI che. svakRta karma ja badhI vyavasthA calAve che. zuM mAMDe che. jema jema Atmazaktio prApta thatI jAya che tema tema Ano artha e thayo ke vyaktine IzvaranI maherabAnI ke IzvaranA nai * badhI ja mAnasika pIDAomAMthI bahAra nIkaLato jAya che ane prakopanA bhoga banavAnI majabUrI che ja nahIM. vyakti svapuruSArtha nijAnaMdamAM masta banato jAya che. karI potAnuM kalyANa karI zake che. A svapuruSArtha karI zakavAnI 5 karmasiddhAMtanI samaja vyaktine aMdhazraddhAnA vamaLamAMthI bahAra zakyatA vyaktine navuM joma Ape che. pote zubha karmo karI sva-para kADhe che. vyakti potAnA vipno, samasyA, musIbato vagerethI mukti kalyANa karI zake che te vicAra tene utsAha Ape che ne tethI ja jene * pAmavA kyAreka camatkAra, dorA, dhAgA, bhoga vagere aMdhazraddhAnA A karma siddhAMta samajAya che tevA anaMtA AtmAo svapuruSArtha ravADe caDhI jAya che. temAM kyAreka paisA, pratiSThA gumAve che to dvArA potAnuM kalyANa karI gayA che ane bIjAne preraNA ApatA * kyAreka nirdoSa jIvono bhoga Ape che. AvI vyakti jo karmasiddhAMta gayA che. A rIte karma siddhAMta vyaktine svapuruSArtha karavAnI preraNA che kuM samaje to A aMdhazraddhAno bhoga bane ja nahIM. pote ja bAMdhelA ApI jIvanane naMdanavana samuM banAvI zake che. ka krama pote bhogavI rahyo che, eTaluM ja nahIM paNa satkRtyo karIne aMtamAM jene svayaMkRta karmone saMpUrNapaNe nirjarIta karI nAkhyA che pUrvabaMdhakRta karmone te zubhakarmamAM parivartIta karI zake che. e rIte che ane jeo muktAtmA banI gayA che evA AtmAonuM zaraNa jai kra potAnA vinone pote ja saphaLa rIte dUra karI zake che. AvI samaja levAthI, emanI bhakti karavAthI jIvanamAM zAMti, saubhAgya ane 4 maLatA te svayaM ja jAgRta thaI jAya che. sukhanI prApti thAya che. * vizvamAM koI duHkhI, koI sukhI, koI buddhizALI to koI Ama karma siddhAMta vAstavika jIvanane sparzI jIvanano ujAgara huM ajJAnI, koI rogI to koI svastha-AvI vividha taratamyatAo dRSTikoNa bane che. ka che. AnuM kAraNa zuM? Itara dharmo Izvarane e javAbadArI soMpe che. huM IzvarecchA pramANe badhuM thAya che. jyAre jaina dharmano A karma siddhAMta 94, lAvaNya sosAyaTI, vAsaNA, amadAvAda-380 007. ka Izvarane 'sRSTino banAvanAra nahIM paraMtu sRSTino batAvanAra' tarIke phona: 079-266 12860. mobAIla : 09998336992 lAlaca burI cIja che! karmavAda karmavAda karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda | karmavAda | karmavAda 5 karmavAda 5 karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda rka karmavAda 5 karmavAda karmavAda 5 | eka nyAyAdhIza, ghaNAM pavitra ane paropakArI. vekazanano samaya paDI. te baMgaDImAMthI hIrA chUTA paDI verAI gayA ane kAMTAnI # Avyo ane pharavA javAnuM mana thayuM. parivAra sahita zeTha pharavA vADamAM phasAI gayA. have hIrA kema vINI zakAya? zeThANInuM moMDhuM . gayA. pharIne pAchA AvatA sTezana upara utaryA. gAmathI thoDe dUra DhIluM thaI gayuM. temanuM ghara hatuM. eka ghoDAgADIne UbhI rAkhI. patnI tathA bALakone ghoDAgADImAM besI mAMDa mAMDa ghera pahoMcyAM. nyAyAdhIza to besADyAM ane pote prabhAtano samaya che skUrtivALuM havAmAna che, AnaMdamAM che. paNa zeThANI bahu udAsa che. pUche cheH "kema Aje tethI cAlatA cAlatA AgaLa vadhe che. ghoDAgADI AgaLa cAlavA tamAruM moMDhuM paDI gayuM che? musApharIno bahu thAka lAgyo che?' lAgI. rastAmAM vADIo AvI. e vADInA cheDe jhADamAM laTakatI 'nA...nA...' zeThANIe badhI vAta karI. zeTha kahe: 'tAruM mana nuM kerIo joIne zeThANIne moMmAM pANI AvI gayuM. unALAno samaya bagaDyuM teno ja A daMDa che." jJAnI kahe cheH "jo jo, khoTAmAM zuM ke che, athANuM karavA kAma lAgaze, tema vicArI ghoDAgADIvALAne kyAMya lalacAzo nahi. jo lalacAzo to kSaNika AnaMda Avaze, ja Ubho rAkhyo. paNa tamAruM mana bagaDyuM ane tenAthI je karma baMdhAyAM teno daMDa paNa | game tevA paisAdAra hoya, tene maphatanuM maLe to mUke kharA? tamAre bhogavavo paDaze. sarakArI mANaso dhADa pADavA AvyA ane * mANasanuM mana sadAya atRpta ja che. kerI joIne zeThANInuM mana mANasane ema thAya ke- koIne khabara na paDI. badhuM sagevage thaI lalacAyuM. ghoDAgADIvALo kahe: 'zeThANIbA, kerI joItI hoya to gayuM ane bacI gayA,' paraMtu anyAya, anItithI upArjana karelI cAbUka mArIne utArI dauM?' zeThANI to khoLo pAtharIne besI saMpatti aMte khoTe raste ja cAlI jAya che. 3 gayAM. keTalIya kerI bhegI thaI, paNa haju zeThANI nA nathI pADatA. khoTA raste je Ave rakama, khoTA raste te cAlI javAnI * eka kerI jorathI pachaDAIne zeThANInA hAthamAM rahelI baMgaDI upara TIpe TIpe tijorI bharI, khobe khobe e khAlI thavAnI... | "kaMkaNano bodha-AtmAnI zodha'mAMthI udbhuta . karmavAda 6 karmavAda 6 karmavAda 4 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda karmavAda 6 karmavAda 6 karmavAda 5 karmavAda 5 karmavAda 6 karmavAda karmavAda 5 karmavAda 5 karmavAda pUrva karmavAda

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karmavAda | karmavAda 6 karmavAda kra karmavAra gasTa 2014 * prabuddha jIvana 0 karmavAda vizeSAMka , pRSTa 131 vAda kva karmavAda karmavAda karmavAda 9 sarjana -svAgata karmavAda karmavAda karmavAda * 6 sUri karmavAda | karmavAda 4 karmavAda kra karmavAda kra karmavAda # karmavAda # karmavAda 4 karmavAda 4 karmavAda * karmavAda kra karmavAda 5 karmavAda # karmavAda kra karmavAda 4 karmavAda kra karmavAda 4 karmavAda pustakanuM nAma : rAyapasesuitta atyaMta upayogI che. AcArya pravara zrI malayagiri sUriracita XXX re vRttiyuta sthavira bhagavaMta viracitam pustakanuM nAma prasaMgabiMdu saMzodhaka-saMpAdaka : AcArya vijaya municandra uDaoN. kalA zAha lekhaka: A. municandrasUri artha temaja viSaya pratipAdana karavAnI vizada anuvAda : DaoN. karaNasiMha 4 prakAzaka : OMkArasUri ArAdhanA bhavana paddhatine lIdhe zrI malayagirinI TIkAo samagra zrImati anupA cauhAna gopIpurA, surata jaina samAjamAM pratiSThA pAmyA che. A malayagiri prakAzaka : A. omakArasUri jJAna maMdira, che mUlya-400/-, pAnA-356, ekAtta nivRtti mArganA dhorI ane nivRtti mArga graMthAvalI, subhASa coka, gopIpurA, surata. A AvRtti-vikrama saMvata-2070, I. sa. 2014. parAyaNa hoI ApaNe temane nivari mArga parAyaNa mUlya : rU. 50/-, pAnAM : 130. 3 prAptisthAna : jaina dharmanI paribhASAmAM Agamika ane prAptisthAna : A. omakArasUri jJAna maMdira, ka AcArya zrI OMkArasUri jJAnamaMdira, saiddhAttika yuga pradhAna AcArya tarIke oLakhIe A. omakArasUri ArAdhanA bhavana, subhASa kuM sevaMtIlAla e. mahetA, chIe e ja yogya che. coka, gopIpurA surata. ka subhASa coka, gopIpurA, surata-1. XXX phona : (0261) 2667511. chuM phonaH 2667511.mo.: 9824152727 pustakanuM nAma : sadguru zaraNaM mama: mo. : 9824152727 pU. A. bhagavaMta zrI municandrasUrijI lekhaka : AcArya yazovijaya sUri pU. A. bha. zrI munisuMdarasUri mahArAja * chu ma.sA. saMpAdita saMzodhita rAjakazrIyasUtranuM prakAzaka : AcArya OMkArasari ArAdhanA bhavana sAheba pAMtrIsa varSathI 'prasaMga parimala" & A. malayagirisUrijInI TIkA sAthe racAyela subhASa coka, gopIpurA, surata. kolamanA mAdhyama dvArA prasaMga kathAo lakhatAM # prakAzana che. A graMthanA saMpAdanamAM prAcIna mUlya : rUA. 225/-, AvRtti-vi. saM. 2070, rahyAM che. tADapatrIya pratono upayoga thayo che. mahAsuda-dasama. A pustakamAM vArtAkAre 43 vArtAonuM * vikramanA bAramA ane teramA saikAmAM prAptisthAna : (1) sevaMtIlAla e. mahetA sajana karI prakAzita ? sarjana karI prakAzita karI che. vizvavikhyAta che huM jinAgamonA ane anya prakaraNa granthonA 4-DI siddhagiri epArTamenTa, aThavA lAInsa, citrakAra liyonArDo-da vincInA jIvananI A ATha mahAna vyAkhyAkAro thayA. temAMnA eka sarata. phona : 266751 1. ghaTanA para vArtA, IrAnanA bAdazAha hArUnache mahAna vyAkhyAkAra A. malayagiri che. temaNe (mo.) 9824152727. ala-razIdanI vAta, ahamadazAha bAdazAhanI 8 vipula pramANamAM sAhitya racyuM che. emanI (2) sarasvatI pustaka bhaMDAra, ratanapoLa, nyAyapriyatA barnArDa zaoNno vyaMgya, mahAkavi ka paNa TIkAne mAnA dhAvaNanI upamA ApavAmAM amadAvAda-380001. harSa, dalIcaMda zeTha, TaoNmasa AlvA eDIsana, meM che AvI che. dareka vastune temaNe sarasa rIte AcArya yazovijayasarie A graMtha gurudeva bhakta kuMbhanadAsa, gAMdhIjIno AcAravANIno ka samajAvavAno prayAsa karyo che. koIpaNa jaTIla pa jyapAda zrImada vijaya amAsa riphyujI viveka, prajAvatsala rAjA bhImasenano prajAprema, . ke vastune samajAvavA temaNe anekavidha rIte carcA mahArAjAnA saMyama jIvananA amata mahotsavanA bhAratendunI dAnapriyatA, DaoN. lohiyAnI ; ka karI che. kyAreka eka gAthAnI vyAkhyA 500 upalakSyamAM prakAzita karyo che. bhASAzuddhi priyatA, zeTha husenanI dharmapriyatA, 3 zloka pramANanA vistAra sudhI karI che. A. lekhake A graMthamAM potAnA gurudeva mATe lakhyuM zeTha kAlidAsanI kSamAzIlatA vagere saraLa ane R dU malayagirisUrie granthamAM cheDe potAno che ke 'gurudevanuM maunanA layamAM rahetuM pravacana saMcATa vANAmA Abhavya 8 paricaya ke guru paraMparAnI koI vigata ApI sAdhakane pele pAra pahoMcADI de che. lekhakazrI A. municandranI vizeSatA che. * nathI. eka be apavAda sivAya teo e bhaktane ananyaprabhumaya banAve te ja nAnakaDI kathAo jJAnapreraka che ane asIma vana karavAnuM paNa sadguru. sadguru ApaNAM hAthane UMcakIne prabhu AnaMdano anubhava karAvanArI che. jhuM TALyuM che. moTe bhAge malayagiriNA evo joDe ApaNuM milana karAve che. XXX * ullekha prApta thAya che. lekhaka zrI sadagurunI mahattA samajAvavA mATe pustakanuM nAma : AtmA e ja paramAtmA - teo zrI sau pahelAM mUlasUtra ke zlokanA A graMthanA bAvIsa prakaraNomAM AnaMdaghanajI, lakhaka : DI. je. ema 6 zabdArthanI vyAkhyA karatAM je spaSTa karavAnuM saMbhUtivijayajI, guru gotama svAmI, mAIkala manuM saMbhativijayajI, garu gautama svAmI. mAIkala prakAzaka : zrImati premilAbahena jayaMtIlAla za. E hoya te sAthe kahI de che. tyAra pachI je viSayo ejelo zIkA. 5 maktivijayajI mahArAja zAha parivAra, 'prema jyoti' bagalo, 9- bA ka para spaSTIkaraNanI AvazyakatA hoya tyAM vidvAna ospenjhI. yoganandajI. A. haribhadra hAla tyA vidvAna ospenskI, yoganandajI, A. haribhadra jIvana smRti sosAyaTI, mIrAmbikA skUla vaktavyanA sAra kahI de che. sAthe te viSama sUri, A. jabUvijayajI vagerenA jIvana prasaMgo pAse, nAraNapurA, amadAvAda-380013. ne zabdonA artho ane bhAvArtha lakhavAnuM paNa samajAvyA che. chuM bhUlatA nathI. temaja bhASAnI prAsAdikatA ane sadagurunI mahattA samajavA mATe A graMtha (079) 27435418, 27470594. 8 karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda | karmavAda kra karmavAda | karmavAda 6 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda kra karmavAda | karmavAda karmavAda nA phona : karmavAda ka karmavAda 4 karmavAda 4 karmavAda pUrva karmavAda 5 karmavAda kra karmavAda 4 karmavAda kra karmavAda kra karmavAda ka karmavAda ka karmavAda ka karmavAda ka karmavAda kra karmavAda karmavAda 4 karmavAda

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karmavAda karmavAda " karmavAda kva karmavA pRSTa 132 prabuddha jIvana : karmavAda vizeSAMka 9 oNgasTa 2014 yAda kU karmavAda 5 karmavAda karmavAda 3 mo. : 9327540956. DaoN. je. ema. zAha nIbhAvI zakatI hoya ane eka vahu dIkarI banIne varSanA che; abhivyaktinA mAdhyama dvArA jepha mUlya : svAdhyAya, pAnA : 102, AvRtti : rahI zakatI hoya tyAre tyAre-racAya che ane racAya vayanA A lekhaka mAlAmAla thayA che. prathama, jAnyuArI-2015. che ane sarjAya che -"sAsu mA vaMdanA." lekhakazrIe nAnA moTA sarva gujarAtI vAcakane ka "AtmA e ja paramAtmA' pustaka eTale eka pratibhAsaMpannasa jAjaramAna, AkarSaka rasa paDe enI mAhitIno bhaMDAra athAka zuM gAgaramAM sAgara samAvavAno uttama prayatna. vyaktitva dharAvanAra parama sanmAnIya sannArI ane parizramapUrvaka ekaTho karyo ane prakAzita karyo, 8 A pustakamAM bhAratIya tattvajJAnanA pAyAmAM samAjasevikA zrImatI rAjula ramezakumAra zAha ane lekhakazrIne nivRttimAM paNa sakriyapaNe rahelI khojanI vAta che. A prayatnamAM racita "sAsu mA vaMdanA' AvakArya che. pravRtti parAyaNa rahevAno kImiyo jaDI gayo. abhyAsanI sAthe nirIkSaNa, anubhava, tarka A pustakanA lakhANamAM teozrIe hRdayanI A pustakamAM lekhake temanA saMsmaraNAtmaka, che ane zAstrajJAna saghaLuM supere gUMthAyeluM che. urminA bhAvone prakaTa karyA che. meghadhanuSanA sAta ciMtanAtmaka ane preraNAtmaka lekhono samAveza A pustakamAM lekhake amUlya evA manuSya raMga samAna, prema, lAgaNI, vAtsalya, sevA, heta, karyo che. kra janmanI bhUmikA ApIne AtmAnA zuddha mAnamaryAdA, viveka, vinaya, samAna, saMgItanA niraMtara varasatI jJAnavarSAnI lahANI sarvane huM svarUpanI jANakArI mATeno mArga darzAvyo che. sAta sUronA sathavAre ane sAsumA-paratvenA tarabatara kare tevI che. 5 zuddhAtmAnuM bhAna ane jJAna e baMne para bhAra potAnA manobhAvone pragaTa karI sAsumA vaMdanA XXX ke mUke che. zuddhAtmAnA bhAna sAthe karyajanita pustikAnA mAdhyama dvArA samAjanA bahu carcita pustakanuM nAma prakAzanI pagadaMDIo ? azuddhio dUra karIne paramatattvanA prAgaTyano ane bahu kalpIta gaMbhIra viSaya uparanuM A pustaka lekhaka-DaoN. prakAza AmaTe paMtha darzAve che. tyArabAda zuddhAtmAnAM lakSaNo khUba ja prazaMsanIya ane mananIya che. anuvAdaka : saMjaya zrIpAda bhAve ane AtmajJAnanI vAta kare che. "AtmAne sAsumAnA vahAlanA dariyAmAM taraboLa prakAzaka : gurjara graMtharatna kAryAlaya, bhavabhramaNamAMthI bahAra kADhanAruM jJAna e thavAno A adbhuta prasaMga che. "mA" mATe ghaNAM gAMdhI roDa, ratanapoLa nAkA sAme, AtmajJAna che.' e vAta para jhoka Ape che pustako lakhAyA che. paraMtu "sAsumA mAtAnA amadAvAda-380001. ane e saMdarbhamAM cauda guNasthAnanI carcA kare darzana ane jagatanI samakSa navI vicAradhArA phona naM. : 079-22144663. $ che. AtmAnA traNeya svarUpa-bahirAtmasvarUpa, phelAvavAno A vicAra abhinaMdanane pAtra che. mUlya : rUA. 200/- , pAnA : 172. ka aMtarAtmasvarUpa ane paramAtmasvarUpano XXX AvRtti : 3, mArca--2014. 8 paricaya ApIne 'naya'nA saMdarbhamAM AtmAnI pustakanuM nAma: jJAna varSAjJAnanI avirata dhArA gujarAtanA vAcako bAbA AmaTenA 4 oLakha Ape che. lekhakanI Atma jAgRtimAMthI sarjana-saMkalana : kizora dave nAmathI paricita che. mULamAM bAbA eka dhanavAna sarjAyeluM A AtmaciMtana che. prakAzaka : kizora dave kuTuMbanA chakI gayelA nabIrA gaNAtA hatA. OM AtmAnA vikAsanI keDI kaMDAranAra A prAptisthAna : kizora dave, 701, pitR-chAyA, emanuM nAma muralIdhara. paNa A chelabaTAu pustaka vAcakanA AtmAne ajavALe evuM che svastika sosAyaTI, roDa naM. 2, juhu skIma, chokaro sevA kAryamAM DUbI gayo. kuSTa XXX vilepArle (vesTa), muMbaI-400 056. rogIonA upacAra ane punavarsana mATe pustakanuM nAma : sAsu mA vaMdanA phona : 2615 3225. abhyAsa ane tAlIma meLavyAM. khAsa Azrama lekhikA-lekhaka : mUlya : rUA. 160/-, pAnA : 172. Ubho karyo je 'AnaMdavana' tarIke jANIto na zrImati rAjulabena - ramezakumAra zAha AvRtti : prathama, Disembara. thayo. temanA kAma mATe eziyAno nobela mUlya : amUlya-hRdayaparivartana pAnA: 150. jJAnavarSA eTale jJAnanI avirata dhArA. A puraskAra gaNAto meMgasesa avaoNrDa emane maLyo. prAptisthAnaH zrImatI rAjula bahena ramezakumAra pustaka jIvananA gADha aMdhakAramAM prakAza pAtharatA bAbA AmaTenA sevA kAryo anekavidha che. chu zAha, 6, tripAThI sadana, esa.vI. roDa, ciMtana lekho dharAvatuM eka anokhuM sarjana che. temAM temaNe hemalakasAnA verAna vistAramAM OM jogezvarI (pUrva), phona : 26796339. A pustakamAM praznotarI dvArA vividha viSayonI prANIo ane jaMtuonI jema jIvana gujAratA ka che. jIvananAM pratyeka vyavahAramAM jyAre jyAre mAhitI tathA sAmAnya jJAna, rAmAyaNa- mADiyA ane gAMDa jAtinA AdivAsIonI . - eka sAsu-mAtAnI bhUmikA saphaLatApUrvaka mahAbhArata-bhAgavata-itihAsa, bhUgoLa, tabIba sevAonuM ane emane manuSya jevuM ; ramatagamata, philma, nATako, kahevato, gujarAtI jIvana bakSavAnuM kAma umeryuM. A kAmanI kathA che A aMkanI chUTaka sAhitya tathA vizvamAM banatA rojabarojanA prastuta anuvAdita pustakamAM AlekhAI che. je banAvo ane sAmAnya jJAna para AdhArita bAbAe potAnA AkhAya kuTuMba kabIlAne A nakalanI kiMmata praznottarI tenA sAcA javAbo sAthe ApavAmAM kAmamAM jotaryA ane sarve AdivAsIomAM je AvyA che. tabIbI ane sevA zikSaNa kArya kare che. verAna 4 rU. 60 jJAnavarSAnA lekhaka zrI kizorabhAI dave 90 pradezamAM ghara, zALA, davAkhAnu, kAmacalAu EUR karmavAda 4 karmavAda 4 karmavAda | karmavAda | karmavAda | karmavAda 4 karmavAda karmavAda | karmavAda 6 karmavAda | karmavAda - karmavAda - karmavAda 4 karmavAda 4 karmavAda - karmavAda 4 karmavAda | karmavAda 4 karmavAda karmavAda 4 karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda | karmavAda | karmavAda 5 karmavAda 5 karmavAda karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda rka karmavAda 5 karmavAda karmavAda 5 karmavAda pUrva karmavAda 6 karmavAda 5 karmavAda 5 karmavAda 4 karmavAda karmavAda 6 karmavAda karmavAda 5 karmavAda 6 karmavAda 6 karmavAda 5 karmavAda 6 karmavAda 6 karmavAda karmavAda 6 karmavAda

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karmavAda | karmavAda 6 karmavAda kra karmavAra gasTa 2014 * prabuddha jIvana 0 karmavAda vizeSAMka , pRSTa 133 vAda kva karmavAda karmavAda karmavAda 9 ke haoNspiTala UbhI karI. emanA bALako tyAM lekhaka : suvarNA jaina. saranAmuM upara pramANe. lekhaka : prakAza gAlA. prakAzaka : amara prakAzana, jaMgalamAM ja ucharyA. sAdhanAtAI ane mUlya : rUA. 100/ 21, maMgala pArka, navA vikAsa gRha roDa, kuTuMbIjano verAna pradezamAM cIjavastuo ane (3) virodha, vidroha, pachI visphoTa amadAvAda-380007. kiMmata : rU. 80/ke sAdhano pahoMcADatA rahe che. lekhaka : suvarNa jaina, saranAmuM upara pramANe. (7) saphaLatAno abhigamaA rIte DaoN. prakAzadaMpati jaMgalamAM mUlya : rU. 170/ lekhaka-dakSA paTela-rAjendra paTela ke mAnavajIvana lAvyA. DaoN. prakAzanI (4) jiMdagInA vividha raMgo prakAzaka: gurjara graMtharatna kAryAlaya, ratana poLa lokabirAdarInA kAmane paNa megasesa eNvaoNrDa lekhaka-suvarNA jena, prakAzaka : ena. ema. nAkA sAme, gAMdhI mArga, huM enAyata thayo. ThakkaranI kaMpanI. 140, prinsesa sTrITa, muMbaI- amadAvAda-380001. * ApaNA bhaginI pradezanI A sAhasakathA 400 002. (8) gAma nibaMdha malTiI : bA ? gujarAtIo avazya vAMca ane biradAve. phona naM. : 2 2010633. lekhaka : Agama manISI zrI trilokacanda jaina, kiMmata : rUA. 100/ noTa. sAbhAra svIkAra (5) Whether soul, super soul, Evil kaoNmasiddhi mAna, 6, vaizailI nara, rAgabheTa1. 'hRdayanI kSitijo'Soul Exists? rU 6 0 0 7, (nara/ta). 8 lekhaka suvarNa jaina, prakAzanaH suvarNa jaina, Religion in Practical life. mUlya : rU. 1 0/-, Authour - Suvarna Jain 2501, mosTrIala TAvara, bilDiMga naM. 31, Publisher : N. M. Thakkar & Co. * 25me mALe, zAstrInagara, lokhaMDavAlA 140, Shamaldas Gandhi Marg, bI-42, dayAnaMda sosAyaTI, e-104, 3 komleksa, aMdherI vesTa, Mumbai-400008. gokuladhAma, goregAma (IsTa), muMbaI-400 053. mUlya rUA. 50/- Phone :22010633. Price : Rs. 150/- muMbaI-400 063. (2) sauMdarya tana mananuM (6) dIvAthI pragaTe dIvo: (bAlanATyasaMgraha) mobAIla naM. 9223190753. karmavAda 6 karmavAda ka karmavAda - karmavAda " karmavAda 5 karmavAda " karmavAda karmavAda 6 karmavAda 6 karmavAda 5 karmavAda 4 karmavAda " karmavAda karmavAda " karmavAda " karmavAda 5 karmavAda karmavAda pUrva karmavAda karmavAda 5 zrI muMbaI jaina yuvaka saMgha dvArA nirmita AMtara rASTrIya khyAti prApta, jaina dharma tatvanA vizva pracAraka padmazrI DaoN. kumArapALa desAInI hRdayasparzI prabhAvaka vANImAM karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda | karmavAda kra karmavAda | karmavAda 6 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda kra karmavAda | karmavAda karmavAda nA I mamatIzakALA | ll Ryama kayA ! I will | I mahAvIra kathA | gautama kathA || kaSabha kathAII II nema-rAjula kathA|| pArzva-padmAvatI kathA be DI.vI.DI. seTa traNa DI.vI.DI. seTa traNa DI.vI.DI. seTa traNa DI.vI.DI. seTa traNa DI.vI.DI. seTa bhagavAna mahAvIranA jIvananAM anaMta lakvinidhAna guru rAjA RSabhanA jIvanacaritra nemanAthanI jAna, pazuono pArzvanAtha bhagavAnanA dasa rahasyone pragaTa karatI, gautama- svAmInA pUrva ane tyAgI SabhanAM citkAra, rathi ne mane pU rvabhavono marma. gaNadharavAdanI mahAna ghaTanAone jIvanano itihAsa ApIne kathAnako ne AvarI le tuM rAjalano vairAgya udabodha bhagavAnanuM jIvana ane AlekhatI ane vartamAna yugamAM emanA bhavya AdhyAtmika jainadharmanA Adi tIrtha kara ane re ane nema-rAjulanA viraha ane cyavana kalyANaka. zaMkhezvara bhagavAna mahAvIranA upadezonI parivartanano khyAla ApatI, bhagavAna zrI RSabha-devanuM tyAgathI tapa sadhI vistaratI tIrthana bha-14 tyAgathI ta5 sudhI vistaratI tIrthanI sthApanA. padmAvatI, mahattA darzAvatI saMgIta-sabhara ajoDa gurubhakti ane anupama caritra ane cakravartI bharatadeva hRdayasparzI kathA upAsanA. Atma arzI] ane bAhubalinuM romAMcaka 'mahAvIrakathA' laghutA pragaTAvatI rasasabhara kathA kathAnaka dharAvatI anokhI gautamakathA' 'RSabha kathA' pratyeka seTanI kiMmata rU. 150/- cAra seTa sAthe lenArane 20% DiskAunTa beMka opha InDiyAnI bhAratanI koI paNa zAkhAmAM zrI muMbaI jaina yuvaka saMgha prArthanA samAja brAMca, A/c. No. 0039201 000 20260 mAM rakama bharI oNrDaranI vigata sAthe amane slIpa mokalo eTale DI.vI.DI. Apane ghare kuriyarathI ravAnA karAze. 1. zrI muMbaI jaina yuvaka saMgha, 33 mahammadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004. Teliphona : 23820296, 2. InsTITyuTa oNpha jainolojI,bI-101, samaya epArTamenTa, AjhAda sosAyaTI pAse, AMbAvADI, amadAvAda-380015. phona : (079) 2676 2082. karmavAda 6 karmavAda karmavAda karmavAda pUrva karmavAda 6 karmavAda 4 karmavAda 6 karmavAda 6 karmavAda kva karmavAda 5 karmavAda | karmavAda 6 karmavAda karmavAda 5 karmavAda 6 karmavAda 6 karmavAda

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karmavAda kra karmavAda 6 karmavAda 5 karmavA pRSTa 134 * prabuddha jIvana * karmavAda vizeSAMka 9 oNgasTa 2014 pAda karmavAda ka karmavAda 6 karmavAda krA huM ane chelle... zubha mANavaka : he gautama, zuM hetu che? zrI muMbaI jaina yuvaka saMghane zuM pratyaya che, ke manuSya hovA chatAM paNa manuSya maLeluM anudAna Jta buddha ane mANavaka rUpamAM hInatA ane uttamatA jovA maLe che? kizora TimbaDIyA keLavaNI phaMDa ka vacceno saMvAda vaLI ahIM manuSya alpAyu jovA maLe che, to 5000 AzikAbena mahetA ane jagatanI vyavasthA-niyamanA rUpamAM baddha koI dIrdhAyu paNa, bahu rogI to alparogI aMkezabhAI koThArI spaSTarUpathI karma siddhAMtano svIkAra kare che. paNa, kurUpa to koI svarUpavAna paNa, mATe he haste : puSapAbena suttanipAtamAM svayaM buddha kahe che ke, koInuM gautama, zA kAraNathI A prANIomAM ATalI 5000 kula rakama karma naSTa thatuM nathI. kartA ene (karmane) hInatA ane uttamatA dekhAya che? tathAgatabuddha jamanAdAsa hothIbhAI mahetA anAja rahita 3 prApta kare ja che. pApakarma karavAvALo : he mANavaka ! prANI karmasvayaM (karma jenA 20000 zrI digaMbara jaina vizA mevADA paralokamAM potAne dukhamAM paDelo jue che. potAnA) karmavAda, karmayoni, karmabandha ane bhagini maMDaLa-vilepArle huM saMsAra karmathI cAle che. prajA karmathI cAle karmapratizaraNa che. karma ja prANIone te hInatA haste : damayaMtIbena zAha che. rathano cakra jevI rIte (dharI) aNIthI ane uttamatAmAM vibhakta kare che. karmanA kAraNe 500 eka bhAI taraphathI baMdhAyelo rahe che evI rIte prANI karmathI ja AcAra, vicAra temaja svarUpanI A 500 zrI ramezacaMdra pI. zAha baMdhAyelo rahe che. vizvanI vicitratA vividhatA che. 21000 kula rakama zuM IzvarakRta nathI paraMtu loka vicitya karma ja A prakAre bauddha dharmanA kAraNe mAnIne dipacaMda TI. zAha pustaka prakAzana che. A viSaya para tathAgata bauddha sAthe zubha prANIone hInatA temaja uttamatAno uttara 12500 zrI abhaya kAlIdAsa mahetA 6 mANavaka thayelo vArtAlApa mananIya che. jema ghaNo ja suMdara rIte spaSTa rUpamAM Apyo che. 9000 kAmadhenu egro-kema InDa In saMpAdikAo 21500 kula rakama karmavAda karmavAda 4 karmavAda 4 karmavAda kra karmavAda na karmavAda | karmavAda karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda karmavAda " karmavAda | karmavAda | karmavAda karmavAda 4 karmavAda karmavAda | ( rUA. eka hajAranA pustako kharIdanArane rUA. 500nuM DiskAunTa, eTale rUA. 500mAM rUA. 1000nA pustako ) zrI muMbaI jaina yuvaka saMghanA prakAzano ka (krama pustakanA nAma kiMmata rUA.) (krama pustakanA nAma kiMmata rUA.) (krama pustakanA nAma kiMmata rUA) DaoN.ramaNalAla cI. zAha likhita ne saMpAdita graMtho 19 namo tityarasa DaoN. razmi bhedA likhitA 1 jaina dharma darzana 220 20 jJAnasAra 100 30 amRta yoganuM, prApti mokSanI 250 2 jaina AcAra darzana 240 21 pAsaporTanI pAMkhe bhAga-1thI3 500 DaoN. phAlganI jhaverI likhita 3 caritra darzana 220 22 sAMprata sahaciMtana bhAga-4thI14 390 31 jaina pUjA sAhitya 4 sAhitya darzana 320 23 sAMprata sahaciMtana bhAga-16 180 DaoN. rekhA vorA likhita 5 pravAsa darzana pro. tArAbena 2. zAha likhita 32 Adi tIrthaMkara zrI RSabhadeva 6 sAMprata samAja darzana 270 24 zrImad rAjacaMdra (pustikA) 4 DaoN. ramezabhAI lAlana likhita 7 zruta upAsaka DaoN. ramaNabhAI zAha 320 25 prabuddha caraNe 100 33 jaina daMDa nIti 8 jaina AcAra darzana 300 26 Arya vajUsvAmI DaoN. sureza gAlA likhita 8 jaina dharma darzana 300 27 ApaNA tIrthakaro 100 34 maramano malaka 10 gurjara phAgu sAhitya 100 28 saMskRta nATakonI kathA bhA. 1 100 35 navapadanI oLI 11 jina vacana 250 DaoN. kalAbena zAha likhita - DaoN. ke. bI. zAha likhita 12 jina tattva bhAga-1 thI 9 29 caMda rAjAno rAsa 100 36 jaina kathA vizva vIra prabhunA vacano bhA. 1 80 DaoN. kalAbena zAha saMpAdita vaMdanIya hRdayasparza bhA. 3 ( jaina dharmanA prAraMbhika abhyAsa mATe deza-). 50 DaoN. dhanavaMta zAha likhita 15 vaMdanIya hRdayasparza (olIva) 250 videzanA vizva vidyAlayomAM mAnya pustaka 37. vicAra maMthana rUA. 180 16 zAzvata navakAra maMtra 150 cArya vAtsalyadIpa sUrijIkata | 38. vicAra navanIta 17 prabhAvaka sthaviro bhAga-1 thI 5 150 | jaina dharma (kiMmata rUA. 70) bhAratIbena zAha likhita ) ka 18 prabhAvaka sthaviro bhAga-1 thI 6 350. 39 zrI gautama tulya nama: rUA. 225 ( zrI muMbaI jaina yuvaka saMgha, 33 mahammadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004. Teliphona : 23820296) karmavAda kra karmavAda | karmavAda kra karmavAda kra karmavAda 6 karmavAda 4 karmavAda 4 karmavAda kra karmavAda # karmavAda kra karmavAda Y= karmavAda 6 karmavAda # karmavAda 4 karmavAda | karmavAda # karmavAda kra karmavAda kra karmavAda HkarmavAda | 140 10 karmavAda 6 karmavAda ka karmavAda kra karmavAda # karmavAda # karmavAda kra karmavAda kra karmavAda 6 karmavAda # karmavAda kra karmavAda 5 karmavAda kra karmavAda kra karmavAda 5 karmavAda kra karmavAda kra karmavAda

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sildle i sadle i SHCIE AUGUST 2014. PRABUDHH JEEVANO KARMAVAD SPECIAL PAGE 135 y suelle i Shale i karmavAda kra karmavAda 4 karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda kra karmavAda * karmavAda 4 karmavAda kra karmavAda ka karmavAda kra karmavAda kra karmavAda 4 karmavAda kra karmavAda karmavAda karmavAda F Thus He Was Thus He Spake : The Karma 'Even chance meetings are the result of karma... Karma would mean "action", what I do and why Things in life are fated by our previous lives. That I do it. Even though Christianity does not beeven in the smallest events there's no such thing lieve in rebirth and neither do I, I do believe that as coincidence' what you do and say does have ripple effects * The above line is written by prominent Japanese far beyond and more significant than merely the writer Haruki Murakami but a thought which most immediate consequence. For example, while on constantly stays with me in all my vulnerable mo might not think of it consciously, the Biblical line ments is my Guru Shrimad Rajchandra's ...' je "The sins of the fathers are visited upon the chilpan thaychey ae vyavasthit kaaran na lidhej thay dren" would be at the back of my mind when I chey- Each moment, event, good or disaster is perfect as is..' wonder if a certain unkind action of mine would i Karma is the most quoted word in the Indian sub rebound on my son especially if I have been imcontinent- more misquoted also. So as I dwell into patient and intolerant of a young person. my obsession with everything karmic, I would like While I am definitely not qualified to comment to share the personal views of my two best friends' upon Christian theology, I do believe that Chrison what Karma means to them. The three of us re- tianity is an outward looking religion. In the si ally are chalk and cheese yet love each other to sense, that it is your actions, your deeds, what death and constantly try to strive to be good, better you do, that take on great importance and though human beings. Christian mystics are venerated, it is the saints Lina Mathias is a Catholic, steers clear from con who went out and worked among the lepers and cepts like rebirth, yet occasionally ponders over the sick and the widows and orphans who are concepts like Karma. the most worshiped. Alpana Lath Sawai grew up with stories of Hindu Christ said "Whatsoever you do unto the least mythology, was deeply moved by her Buddhist of my brethren, you do unto me" Meaning that Vipassana experiences but has chosen to be an agnostic-she cannot bear it if people don't take com what you do for the lowliest of the low is actually si plete responsibility for their actions, no solace of what you do for me. I would like to think that that 5 "Karma thinking" for her. is a form of karma-what you do for the I on the other hand - live, drink, breathe, quote marginalised and the underprivileged actually Karma in all the situations of life. My conscious, bears fruit as your worship of Christ subconscious all constitute the branches and bal- So even if I do not believe in rebirth and heaven ances of Karmic debts. and hell are concepts that might seem rather far * Lina Mathias expresses her views on Karma: away in the hurly-burly of life, what would moti "As somene who was born into a Roman Catho- vate me to act justly, kindly and truly reach out lic family and grew up in a totally Hindu-domi- to anyone in need, not just a friend or relative or nated neighbourhood, participating in all the acquaintance. For me, it would definitely be anHindu festivals and religious ceremonies, my other line from the Bible-"Much has been * spiritual knowledge is a rich mixture of felt and given unto you, much is expected of you." read content from both these religions. As usual there are many interpretations of this The word 'Karma' has so many meanings for but I think it means that not using the gifts and different people conjuring up words and images talents given to you for the greater good and i like rebirth, fruit of one's actions, what goes happiness of those in need, is the big sin. Not around comes around etc For me, primarily using let's say, your intelligence, your linguistic karmavAda na karmavAda 4 karmavAda ka karmavAda karmavAda ka karmavAda kra karmavAda na karmavAda kva karmavAda kra karmavAda ka karmavAda ka karmavAda na karmavAda ka karmavAda kva karmavAda ka karmavAda pUrva karmavAda karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda | karmavAda kra karmavAda | karmavAda 6 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda kra karmavAda | karmavAda karmavAda ka ja

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Sadle yi SHcle i SHAN PAGE 136 PRABUDHH JEEVAN KARMAVAD SPECIAL * AUGUST 2014 idle 4 Sulcite i SHate 4 skill, your gift for music or cooking or organising that there is continuity to our spirit. What that is, $ for others-is being selfish. is a scientific fact. The amount of mass in this So, my concept of Karma is when I act, when world does not increase or decrease. Whic I reach out, think of what to support, what to means, we will remain here in one form or anprotest against, it would be a mixture of all other... we simply get recycled. of the above that would propel me." Karma is a way of trying to make us behave. But XXX it's negative reinforcement. We should do what's Alpana Lath Sawai's view on Karma right because it is right. Not because we don't "Karma has got a bad name. Most people as want punishment. sociate it with a sense of inevitability, like it's as Importantly, I think I only have this one life. The bad as death. But karma is what you make of it. key word is l. The 'l' that exists right now with Nothing is inevitable, not even death, because all my thoughts and the essence of me -- that who's to say what dies and what remains? will anyway change even if I am born again, so then how will it be l' who is born again? The Karma is simply an interpretation we give to creature born again is not me. It's someone or things that we find hard to understand or deal something else. So I only have this life to love with. Like children suffering-people who don't myself, love life and the people around me - in understand Hinduism or karma always throw that order. Only this life has "me" as me - no this in our face - how can children have done anything to warrant the kind of suffering they other. Only this life to do what's right. There is no karma; there is only now. This does not mean experience? I know how karma would explain the 'now' is important. If we came into being in it. But, I think we use karma to shield ourselves such a random manner, we are nothing. But I from the randomness of our existence. Our suf am going to live it the best I can. Without too fering is random. No one's sitting up there pick much of a fuss." ing us off one by one. No one keeps a record of our good or bad deeds and punishes or rewards XXX us. It's all clever ruses to make us behave. We The three of us; we have been together for several came from animals and often behave like them. years through life's journey as fellow travellers with The concept of punishment for bad deeds our own concepts and views on life, religion, politics whether in this life, another life or in hell is all and the world at large and yet we are together and with each other - what better proof that we are held to terrorise us into behaving. by a deep karmic bond. How much simpler it would be if we taught our It is all a swing between destiny and free will and children to be kind because that is the right thing that combination for me is Karma. The thoughts i to do- not just to avoid bad punishment after have, these words I write, the steps that I take, evwards... erything is propelled by and constitutes of Karma. I don't think we were built for a higher purpose. The law is simple - each experience is repeated or I think we came into being - it took millions of suffered till you experience it properly and fully and years for bacteria to evolve into us and we can learn the full impact. not process or handle the fact that it was all a And yet.... It is all beautiful because it is all perfectrandom series of occurrences. We have a need exactly the way it was meant to be. to make our life something. So we endow it with a God, a divine maker, who was so bored that Reshma Jain he needed a playground to reflect his existence The Narrators and to entertain and validate him. Or we say Tel: 9920951074 karmavAda 4 karmavAda kra karmavAda # karmavAda kra karmavAda kra karmavAda # karmavAda 6 karmavAda kra karmavAda kra karmavAda karmavAda karmavAda kra karmavAda 5 karmavAda karmavAda kra karmavAda 5 karmavAda karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda karmavAda kra karmavAda 4 karmavAda karmavAda 4 karmavAda 6 karmavAda 4 karmavAda 6 karmavAda | karmavAda | karmavAda na karmavAda | karmavAda 4 karmavAda karmavAda karmavAda 4 karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda | karmavAda | karmavAda 5 karmavAda 5 karmavAda kra karmavAda kra karmavAda | karmavAda 5 karmavAda | karmavAda | karmavAda karmavAda 5 karmavAda karmavAda 5

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Sadlef Saldle SHCIE AUGUST 2014. PRABUDHH JEEVAN O KARMAVAD SPECIAL PAGE 137 1E SHE SHIE 4 KARMAVADA: THE JAIN DOCTRINE OF KARMA Dr. Kokila Hemchand Shah age. karmavAda 5 karmavAda karmavAda pUrva karmavAda 4 karmavAda 4 karmavAda 4 karmavAda 4 karmavAda " karmavAda 5 karmavAda 4 karmavAda karmavAda 4 karmavAda " karmavAda 4 karmavAda 6 karmavAda 6 karmavAda 5 karmavAda - karmavAda karmavAda F As man sows, so does he reap.' The doctrine of Karma has been widely accepted In Jainism the doctrine is discussed in details - in Indian thought. It occupies a significant position with Its reference to nine fundamentals-Navtattvas.lt in Jainism. It provides a rational explanation to the explains, bondage of the soul through inflow of yo appearently inexplicable phenomena of birth & karmas, stoppage of karmas, shedding of karmas and death, happiness & misery, inequalities in existence liberation of soul. on the basis of nature, karmas are * of different species of living beings. The doctrine of of 8 types. Karma is the key that unlocks all the riddles of ap (1) Jnanavarniya - Knowledge obscuring karma parently unintelligible world. (2) Darsanavarniya - Intuition obscuring karma Karma literally means deed or action, Philosophi (3) Vedaniya -- Feeling producing karma cally, it signifies the action & the result of action - the two being inseparable. Karma as a doctrine (4) Deluding karma -- Mohaniya Karma means the law of cause & effect, the law of retribu (5) Ayu Karma - Age determining Karma tion. Our actions are the causes that produce proper (6) Nam Karma - Physique-making Karma effects at proper time. This is the eternal & universal (7) Gotra Karma - Heredity determining Karma law. None can escape the effects of their own past (8) Antaraya Karma -- Power hindering Karma Karmas. Further, this effect does not continue itself only to the present life, but continues beyond it, it Our activites & passions - kasayas lead to the si destines the state after death. Hence doctrine of influx of Karma. Once the Karmic particles are atKarma is related to Rebirth. Jaina Scriptures like tracted by the soul, they remain with the soul & give Sthananga Sutra, Uttaradhyayana Sutra, Bhagvati their fruits. This is known as the bondage of Karmas. Sutra, etc. contain general outline of the doctrine & Jainism has worked out in detail mechanism of the details have been, worked out in Karmagranthas. Karmas - the causes of bondages & how through Lord Mahavira has said just as a sprout has a seed for spiritual pratices - sadhana, one can attain liberaits cause, there is a cause for happiness & misery. tion. Karms do not generate new karmas when their fruits are experienced with equanimity (samata). Jain doctrine is unique. In Jainism, Karma is a kind of matter-the subtle matter gets transformed The most effective step for subduing the forces of into different kinds of actions producing effects & it Karmas is conquest of passions. If one is liberated defies the soul. from kasayas one is truly liberated. Jain mythology is full of stories demonstrating the power of Karmas. Karmic matter flows into the soul & binds it through Indeed, soul is subject to karmas in worldly life activities of body, mind & speech. Thus the doctrine (meJJes peerJee keAcceLeJee). A living being is free presupposes the following principles (1) the exist in accumulating the karmas, but Karmas once accuence of soul (2) soul is eternal (3) soul is the doer of mulated it is beyond his power to control their fruiaction (4) soul is the enjoyer of the fruits of actions tion. However, in Jain scriptures certain principles (5) There is liberation of the soul from karmic mat are described through which effects of Karmas can ter, that is called Moksa (6) There are means for be reduced or transferred. The intensity of certain liberation. Karmas can be increased or decreased. etc. It is pos* The soul is pure intrinsically. Soul's pure nature sible for an individual to evade the effects of certain is observed by karmas & soul is in the state of bond- Karmas by extraordinary exertions, penance, medikarmavAda 6 karmavAda karmavAda karmavAda pUrva karmavAda 6 karmavAda 4 karmavAda 6 karmavAda karmavAda kva karmavAda 5 karmavAda | karmavAda karmavAda 4 karmavAda 5 karmavAda 6 karmavAda 6 karmavAda karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda | karmavAda " karmavAda 4 karmavAda | karmavAda kra karmavAda | karmavAda 6 karmavAda | karmavAda kra karmavAda 4 karmavAda 4 karmavAda kra karmavAda | karmavAda karmavAda |

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shale shale shan PAGE 138 PRABUDHH JEEVAN * KARMAVAD SPECIAL AUGUST 2014 falesicle scle karmavAda pra karmavAda karmavAda karmavAda karmavAda karmavAda 4 karmavAda - karmavAda - karmavAda karmavAda karmavAda OM karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda : tation etc. It is clear that doctrine of Karma is not only an ethical principle but a cosmic law. However, one chief point is that Karmavada is not Fatalism. It is not Niyativada. Along with this doctrine, one must understand the doctrine of Samvayas - the five associated causes. There are five factors working together. They are nature-Svabhava, Kala-time, Niyati destiny, Purvkarma & Purusartha-efforts. Jain Karmavada clearly declares that man is the master of his destiny. The doctrine implies freedom of responsiblility. Doing harm to others is doing harm to oneself. There is no predestination. Another significant feature of Karma doctrine in Jainism is its emphasis on self-reliance. No one can interfere in the working of law of Karm. There is no place for grace of God. However concept of God in Jainism is important for an aspirant to become like him. According to Karmas, man takes rebirth in any, KARMAVAD AND GOD and The celebrated and British theoretical physicist cosmologist STEPHEN HAWKING has asked a question in his best-seller book, `A brief History of Time'-'Where did we come from? Why is the universe the way it is?' four states of existence and goes to higher state due to impact of conduct; that is meritorious Karma (1) Naraki-Hell (2) Tiryanca-Subhuman (3) ManusyaHuman (4) Deva-Celestial. The final one is Moksa - Liberation. The key concept is one has to be careful to avoid influx of Karma so that final destination is reached. The path prescribed is three jewels-Ratnatrayi-Soul is essentially enlightened. The process of sheddhing off Karmas is of great importance to become Parmatma Though a soul's state is determined by various kinds of Karmas, there is, yet in him infinite power by which he can overcome all Karmas & get liberated enjoying infinite bliss. When Mohaniya Karma is destroyed, discriminative knowledge of soul & body arises & soul attains the state of super-soul. This is essence of religion-to become a spiritual conquerer or the Jina. `Salutation to Jinas'. Mobile: 9323079922/9323079922. He has also challenged the theory that God created Universe by stating that the universe is governed by a set of rational laws.' In his conclusion he writes (Pg. 190-191) Upto now, most scientists have been too occupied with the development of new theories that describe what the universe is to ask the question why. On the other hand, the people whose business it is to ask why, the philosophers, have not been able to keep up with the advance of scientific theories. In the eighteenth century, philosophers considered the whole human knowledge, including science, to be their field and discussed questions such as: did the universe have a beginning? However, in the nineteenth and twentieth centuries, science became too technical and mathematical for the philosophers, or anyone else except a few specialists. Philosphers reduced the scope of their inquiries so much that Wittgenstein, the most famous philosopher of this century, said, 'The sole remaining task for philosophy is the analysis of language.' What a comedown from the great tradition of philosophy from Aristotle to Kant!' In 2010, he has again set off `Science v/s Religion' debate by dismissing the role of God as Creator of Universe, by publishing his book `The Grand Design'. In this book he has said (Pg. 171-172). `The laws of nature tell us how the universe behaves, but they don't answer why? 1. Why is there something rather than nothing? 2. Why do we exist? 3. Why this particular set of laws and not some other? Some would claim the answer to these questions is that there is a God who chose to create the universe that way. It is reasonable to ask who or what created the universe, but if the answer is God, then the question is merely been deflected to that of who created God. We claim, however, that it is possible to answer these questions purely within the realm of science, and without invoking any divine beings.' karmavAda karmavAda karmavAda karmavAda karmavAda karmavAda da karmavAda karmavAda karmavAda ! karmavAda karmavAda - karmavAda - karmavAda karmavAda pra karmavAda 6 karmavAda 6 karmavAda 6 karmavAda 6 karmavAda karmavAda karmavAda 6 karmavAda karmavAda - karmavAda 6 karmavAda 6 karmavAda karmavAda 6 karmavAda 6 karmavAda 6 karmavAda OM karmavAda

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AUGUST 2014 PRABUDHH JEEVAN : KARMAVAAD : JAIN DARSHAN ANE ANYA DARSHAN SPECIAL PAGE No. 139 Karkandu the King of Kalinga - By Dr. Renuka Porwal, Mob.: 098218 77327 Daddy, tell me the story of Karkandu. Karkandu's mother Padmavatiwas the queen of King Dadhivahan of Angadesa. He was born in a jungle She gave up the child to a couple and renounced the world. Listen my son acceeded in childhood he was always scratching his body so his friends called him Once the army of Anga and Kalingawere about to start a battle. Sadhvi Padmavati arrived there and declared that king Dhadhivahan was the father of Karkandu, "Karkandu, what a nice name "Come here Karkandu" Years later, in his youth, in the city of Kanchanpur, a king's horse stopped in front of him. The minister came and said "Our kingof Kalingahas died without a "Thank you. child so this I am pleased divine horse with the has selected honour" you CG Later on he saw her after few months and was shocked to see her wrinkled skin. Karlandu was fond of cows. He would often visit The Panjarapole. Why does she look so pale and tired?" "Sir, its old age." "Oh how delicate the young calf is? Very pretty, very sweet!" "Shall I also suffer the affliction of age and weakness? No, I will make my soul strong with discipline and austerities." Contemplating this Karakanduwas enlightened instantaneously ["Pratyeka Buddha')

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Allllllllllllllllllll IIIIIIIIIIIIIIIIIIIIIIIIIIIIII I III||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||| ||||||||||||||||| rika kare che te SE RELEASE ELESE ARE BE SE BE E RE : Licence to post Without Pre-Payment No. MR/Tech/WPP-36/SOUTH/2013-15, Dated the 27-05-2014 at Mumbai-400 001. Regd. With Registrar of Newspapers for India No. MAHBIL/2013/50453 Published on 16th of every month & Posted at Patrika Channel sorting office Mumbai-400 001 On 16th of every month . Regd. No. MH/MR/SOUTH-379/2013-15 PAGE No. 140 PRABUDHH JEEVAN : KARMAVAAD: JAIN DARSHAN ANE ANYA DARSHAN SPECIAL AUGUST 2014 viSaya paryuSaNa vyAkhyAnamALA - 2014 Arthika sahayoga : sevatIlAla kAMtilAla TrasTa zrI muMbaI je yuvaka saMgha taraphathI pratyeka varSe yojAtI vyAkhyAnamALA A varSe 80mAM varSamAM praveze che zukravAra, tA. 22-8-2014 thI zukravAra tA. 29-8-014 sudhI roja be vyAkhyAtA. sthaLa : pATakara haoNla, nyu marIna lAInsa, muMbaI-400 080, prathama vyAkhyAta : savAre 8-0 thI 9-15, dvitIya vyAkhyAta ? savAre 9-30 thI 0 - pramukha sthAna : DaoN. dhanavaMta zAha divasa tArIkha samaya vyAkhyAtAnuM nAma zukravAra 22-08-2014 8-30 thI 9-15 zrImati zelajI cetanabhAi zAha aDhAra pApa sthAnaka 9-30 thI 10-15 DaoN. kumArapALa desAI paryuSaNA AMtara zuddhino avasara | zanivAra 2 3-08-2014 8-30 thI 9-15 prA. vIra sAgara jena jaina dharma meM karmavAda 9-30 thI 10-6 5 DaoN. nareza veda adhyAtma ane vijJAna ravivAra 24-08-2014 8-30 thI 9-15 zrI goviMdabhAi rAvaLa vinobAjInuM adhyAtma darzana 9-30 thI 10-15 DaoN. guNavaMta zAha dukAnamAM derAsara.... ! somavAra 25-g8- 2014 8-30 thI 9- 1 5 sAdhaka ramezabhAi dozI moza hatheLImAM che & 30 thI 10 15 DaoN. naihara hAmI kurAna ane jaina darzana maMgaLavAra 26-08-2014 8- 30 thI 9-15 zrI bhAveza bhATIyA svIkAramAM sukha 9-30 thI 10- 15 DaoN. priyadarzInA jaina 'niyamasAra ' budhavAra 27-08-2014 8-30 thI 9-15 zrI vallabhabhAI bhazAlI zradhdhA, jJAna ane samyaga zAne 9-30 thI 10-1 5 zrI bhAgyeza jahAM bhakti ane jJAna gurUvAra 28-08-2014 8-30 thI 9-1pa DaoN. sejala zAha naya pramANAthI mane pramANa sudhI 9- 30 thI 10- 15 DaoN. kezubhAi desAi zrImad rAjacaMdra ane sAbarakAMThAnA saMto zukravAra 29-08-2014 8-30 thI 9-15 DaoN. rAhula joSI saMgItamaya navakAra - 30 thI 10- 1 5 DaoN. jI. sI. tripAThI kSamApanA jena ora anya darzana meM bhajano savAre 7-30 thI 8-25, saMcAlana 3 zrImati nIrUbena esa. zArka ane DaoN. kAminI gogarI bhajano rajU karo anukrame (1) ku. zarmilA zAha (2) zrImati uSAbena gosalIyA (3) zrImati vaizAlI karakara (4) zrI zazAMka thADA (5) zrImati gopI zAha (6) zrImati kelAsa Thakkara (7) zrI karaNa mizrA (8) zrI gautama kAma 8. pratyeka divasanA banne vyAkhyAno tema ja bhakti saMgItanI sI. DI. sva. kAMtilAla ramaNalAla parIkha parivAra (dillIvALA) taraphathI bIje divase padhAranAra sarva zrotAone prabhAvanA svarUpe arpaNa karavAmAM Avaze. uparokta sarvavyAkhyAno ane bhajano saMsthAnI vebasAiTa www mumballaryuvaksangh com,para sAMbhaLI zakazo. saMparkaH miteza mAyANI mo.9820347990 (1) tA. 22 ogasTa, paryuSaNanA prathama divase nimna graMthonuM jinazAsana samarpaNa ' (1) IlA dipaka mahetA saMpAdita : saMvatsarI pratikramaNa vidhi sahita, mULa sUtrono gujarAtI-aMgrejI bhAvAnuvAda (2) bhAratI dipaka mahetA saMpAdita zrI zazIkAMta mahetA - adhyAtma ravinI pitR chavi (3) DaoN. kumArapALa desAI likhita aMgrejI bhASAmAM apUrva graMtha 'jenIjhama ; dhI kosmika vijhanuM,' (2) tA. 23 ogasTa,paryuSA dvitIya divase DaoN. pArvatIbena khIrANI ane DaoN. ratanabena chADavA saMpAdita, 'prabuddha jIvana' paryuSaNa parva viziSTa aMka * karmavAda: jenA darzana ane anya darzana'nuM jinazAsana samarpaNa. (3) tA. 26 ogasTa, bhagavAna mahAvIra jama vAMcana divase tina pustakanuM jinazAsana samarpaNa dIpti nItina sonAvAlA kRta kAvya saMpuTa 'huM ane tuM eka anubhUti. - A vyAkhyAnono lAbha levA saMghanA sarva zubherachako ane mitrone bhAvabharyuM nimaMtraNa che, bhUpendra , javerI nItina ko. sonAvAlA caMdrakAMta dI. zAhe nirubena esa. zAha varSAbahena Ara. zAha jayadIpa DI. javerI koSAdhyakSa | upapramukha pramukha si, dhanavaMta TI. zAha samadamaMtrI sahakoSAdhyakSa | maMtrIo Postal Authority Please Note: If Undelivered Return To Sender Al 33, Mohamadi Minar, 14th Khetwadi, Mumbai-400004. Printed & Published by Pushpaben Chandrakant Parikh on behalf of Shri Mumbai Jain Yuvak Sangh and Printed at Fakhri Printing Works, 312/A, Byculla Service Industrial Estate, Dadaji Konddev Cross Rd, Byculla, Mumbai-400 027. And Published at 385, SVP Rd., Mumbal-400004. Temporary Add.: 33, Mohamadi Minar, 14th Khetwadi. Mumbai-400004. Tel.: 23820296. Editor: Dhanwant T. Shah kara HERE HERE

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gujarAtI-aMgrejI varSa-2 (kula varSa 62) aMka-6, sapTembara, 2014 * pAnA 44 * kImata rUA. 20 L che pa9 || DO) YOTIS ITTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIITT

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2 jina-vacana mAyathI vyAkuLa sArolA jIvI saMsAramAM baTake che. sacce sammakappiyA aviyatteNa duheNa pANiNo / hiMDati bhayAulA sahA jAijarAmaraNehi bhidutA / / - 6-2-2-18) sarva prANIo potapotAnAM karma anusAra potAnI avasthA prApta kare che. ghaNI vAra teonuM du:kha apragaTa hoya che. zaTha tathA mathI vyAkuLa thayelA vo saMsAramAM bhaTake che ane janma, vRddhAvasthA ane mRtyuno duHkha bhogave che. All living beings have their present life according to their Karmas. Their unhappiness is often latent. Wicked and terrified beings wander around experiencing the pains of birth, old age and death. (DaoN. ramaNalAla cI. zAha graMthita 'jhina vacana'mAMthI) 'prabuddha jIvana'nI gaMgotrI 1. zrImuMbai ina yuvaka saMdha pitrakA 1929thI 1932 2. prabuddha jaina 1932 thI 1933 briTiza sarakAra sAme na jhUkyuM eTale navA nAme 3. tarUNa jena 1934 thI 1937 4. punaH prabhu jainanA nAmathIprakAzana 1939-1953 5. prabuddha jaina navA zIrSake banyuM 'prabuddhajIvana' 1953thI zrI muMbaI jaina yuvaka saMghanA mukhapatranI 1929 thI, eTale 85 varSathI avirata saphara, pahelA sAptAhika, pachI ardhamAsika ane tyArabAda mAsika 2014 mAM 'prabuddha jIvana'no 62mA varSamAM praveza 2013 eprilathI sarakArI maMjUrI sAthe 'prabuddha jIvana' aMka saMyukta gujarAtI-aMgrejImAM, eTale 2013 eprilathI gujarAtI-aMgrejI 'prabuddha jIvana' varSa-2. kula 62muM varSa. prabuddha vAcakone praNAma pUrva taMtrI mahAzayo jamanAdAsa amaracaMda gAMdhI caMdrakAMta sutariyA ratilAla sI. koThArI maNilAla mokamacaMda zAha jaTubhAI mahetA paramANaMda kuMvara kApaDiyA cImanalAla cakubhAI zAha DaoN. ramaNalAla cI. zAha prabuddha jIvana Amana AmA sArI sAthe sAva khoI nAkhe che temanA para zArIrika takalIphonI asara thatI nathI. ziSya bolyo, 'hajUra! A nAriyeLa hajI pUruM pAkyuM nathI. pAkA ane sUkA nAriyeLanAM chilakAM koparAnA vATakAthI alaga thaI jAya che. tethI tene kADhavAnuM saheluM che!' zekha pharIda potAnA ziSya sAthe beThA hatA. adhyAtmanA gUDha ane gahana viSayo para vicAra-vimarza thaI rahyo hato. eka ziSyanA manamAM prazna UThyo ane teNe zekha sAhebane pUchyuM, 'hajUra ! kahevAya che ke Isu khristane jIvatA zULI 52 laTakAvI devAmAM AvyA ane temane darda na thayuM. maMsUrane paNa paththarono mAra sahevo paDyo teo jarAya kaNasyA nahi. zuM AvuM saMbhava che ?' zekha pharIda bolyA, 'beTA ! tevI ja rIte je mANasono AtmA temanA zarIra sAthe lagAva khoI nAkhe che temanA upara zArIrika takalIphonI asara thatI nathI. nirAsakta vyakti zarIra hovA chatAM paNa tenA baMdhanothI mukta hoya che ane paramAtmA cetanAmAM svacchaMda bhramaNa kare che.'' zekha pharIda malakAyA ane potAnA ziSyane eka AkhuM nAriyeLa ApatAM bolyA, "AmAMthI koparAno vATako kADhI zake che?' krama kRti 1. (1) jainonI ghaTanI vastI (2) jaina dharma ane kalA-abhinaya 2. upaniSadamAM vidyAvicAra 3. zrI muMbaI jaina yuvaka saMgha dvArA sarjana-sUci 80 mI paryuSaNa vyAkhyAnamALAnuM Ayojana 4. bhajana-dhana-11 5. jaina vana zailI ane sTresa (taNAva) menejamenTa 6. 'zrI AnaMdadhana padasaMgraha' : bhAvArthamAM pragaTatI AcAryazrI buddhisAgarasUrIyArajInI pratibhA 7. bhAva-pratibhAva : 9. jIvanano marma 9. A che mahAvIra amArA 10. sarjana-svAgata 11. maoNmpaTIMganI kA 12. A Seeker's Diary 13. Importance of Guru in life and Mahatma Gandhi 14. The First Ganadhara Indrabhuti sapTembara, 2014 kA DaoN. dhanavaMta zA DaoN. nareza veda DaoN. niraMjana rAjyaguru DaoN. tRpti jaina anuvAda : bInA gAMdhI pRSTha 3 Gautama:Pictorial Story (ColourFeature) Dr. Renuka Porwal 18. paMtha paMthe pAya : kahAM gaye vo loMga.... rameza pI. zAha 6 9 13 17 DaoN. kAntibhAI bI. zAha 23 26 bakula gAMdhI ane anyo kAkulAla mahetA AcArya vijaya kalyAAbodhisUri 32 30 DaoN. kalA zAha 33 DaoN. gulAba deDhiyA 34 35 Reshma Jain Prof. Dr. Yogendra Yadav 37 43 44

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Regd. With Registrar of Newspaper for India No. MAHBIL/2013/50453 * 'prabuddha jIvana' gujarAtI-aMgrejI varSa: 2 (kula varSa 6 2) * aMka: 6 * sapTembara 2014 - vikrama saMvata 2070 vIra saMvata 25400 bhAdaravA vadi tithi-89 0 0 0 zrI muMbaI jaina yuvaka saMgha patrikA 0 0 0 (prAraMbha sana 1929thI) prabhuThTha Q0O6 00 vArSika lavAjama rUA.200-00 00 chUTaka nakala rUA. 20/-00 mAnada taMtrI : DaoN. dhanavaMta zAha jainonI ghaTatI vastI (1) zeThiyAnI oNphise cappala ghasI nAMkhyA, paNa kyAMthI koI madada na A eka sAcI ghaTanA che. maLI. sAheba, rahevA ghara to joIe ne? huM so kuTanI oraDImAM dUra garIbInI rekhAne sparzatA madhyamavargIya eka cAlIsInI parAmAM rahuM chuM. gharamAM ame cAra jaNa. cAre jaNa sAthe to sUI ja na AsapAsanA zrAvaka mArI pAse AvyA. emanI sAthe thayelI vAtacIta zakIe eTale mAre to bAre mAsa bahAra cAlImAM, AvatA jatA akSarasaH ahIM prastuta karuM chuM. mANasonA ThebA khAtA suvA-besavAnuM, ane bIjI takalIphonI to sAheba, mArI Arthika ane raheThANanI takalIpha joIne mArI zI vAta karuM? pADozamAM rahetA eka khristI bhAIe mane salAha ApI." ane e bhAIe AkrozamAM je veNa mane kahyA e zabdo ahIM zI salAha?' mUkatA mane saMkoca thAya che. paNa eno bhAvArtha ahIM prastuta na karuM to mAre ane mArA parivAre khristI thaI javuM, to mane rahevA makAna, mAro zabdadharma lAje. mIzanarI saMsthAmAM nokarI ane diE A aMkanA saujanyadAtA sau pahelAM A madhyamavargIya mArA bALakone aMgrejI mAdhyamamAM | zrAvakano paricaya ApuM. A paricaya | zrImatI rITAbena umaMgabhAI zAha bhaNavAnI sagavaDatA maLaze.' AvA aneka jainono che evuM samajI 'tAre dharmabhraSTa thavuM che?' meM zailI umaMgabhAI zAha levA vinaMti. prazna karyo. A jaina bhAI, bhAratanA eka | jhubIna umaMgabhAI zAha "dharmabhraSTa nahi, dharma parivartana, # gAmanA nivRtta zikSakanuM saMtAna. je mane ane mArA parivArane "jIvavAnI sagavaDatA karI Ape che. bhAI-bahenono bahoLo parivAra. zALAkIya zikSaNa uparAMta bhUtakALa ane vartamAnamAM ghaNAM hiMduoe IslAma ane jenoe paNa pAThazALAmAM jaina dharmanuM zikSaNa, eTale jaina dharmanA pUrA saMskArathI vaiSNava ane svAmI nArAyaNa dharma svIkAryo ja che." vibhUSita A parivAra, chatAM vAstavika muzkelIne kAraNe AvuM vicAre. kema ApaNAM dharmamAMthI tane A badhuM nathI maLatuM? ApaNe tyAM kalAkonI hADamArI veThI kAma upara javuM-AvavuM, TUMkA pagAranI sAdharmika bhaktine to mahattva apAyuM che." nokarI athavA dalAlI, uparAMta patnI paNa nAnuM-moTuM Arthika sAheba, A badhI pravacanonI ane pracAranI vAto che. meM keTalAya upArjananuM kAma kare, tyAre mAMDa mAMDa be pAMdaDe thavAya, emAMya jo 1 . * zrI muMbaI jaina yuvaka saMgha, 33 mahamadI minAra, 14mI khetavADI, e.bI.sI. TrAnsapaoNrTanI bAjumAM, muMbaI- 400004. TeliphonaH 23820296 * oNphisa sthaLa saujanya : zrI manISabhAI jhaverI . Website : www.mumbai_jainyuvaksangh.com * email: shrimjys@gmail.com Web Editor: Hitesh Mayani-9820347990

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prabuddha jIvana sapTembara 2014 mAMdagI padhAre to to eno sAmano | pAMca varSa mAtra pAMca varSa je ApaNe navA dharmasthAnone ke II have mAnava udhdhAranA prathama lagabhaga azakya. nirmANa na karIe ane e mATenI karoDonI rakama bhAratanA | jarUriyAta che. thoDAM samaya pahelAM voTsa epa vividha bhAgamAM vasatA madhyama varganA A zrAvakonA have zrAvakodhdhArane prAthamikatA upara jaina dharmanI mahAnatA vize raheThANa ane tabIbI sahAya mATe vAparIe to enuM puNya. ApavI paDaze. thoDAM vAkyo pharatA thayelAM emAM - o dharma sthAnakonA nirmANa karatAM ochuM to nahi ja hoya. chatAM A viSayamAM sujJa vAcako ane jaNAvAyuM hatuM ke eka samaye jaina caturvidha saMghane potAnA vicAro dharmIonI vastI karoDonI hatI, eka Akho moTo pradeza jaina dharmIono mokalavA ame nimaMtraNa pAThavIe chIe. je ame "prabuddha jIvana'mAM hato, ghaNAM maMdiro hatAM, zrutajJAnanA bhaMDAro hatA, vagere vagere. prakAzita karIzuM. Aje zuM paristhiti che? samagra jagatamAM mAMDa mAMDa doDha karoDanI (2) jainonI vastI haze, emAMthI paccIsa lAkha paradezamAM haze, bAkI mAtra jaina dharma ane kalA-abhinaya savA karoDa jaino je dezamAM jaina dharmano janma thayo e mahAna bhAratamAM! jaina dharmanA siddhAMtonA pracAra arthe hamaNAM bhagavAna mahAvIra anya samAja jainone zrImaMta samaje che, kAraNa ke jaina zreSThionI upara eka TI.vI. zreNI banI hatI, enA prasAraNo chellI ghaDIe saMkhyA vadhu che, jainonuM vaibhava pradarzana anyane IrSA Ave evuM che. paNa aTakAvI devAmAM AvyA. kAraNa ke enA prasAraNa thavAthI jainonI jaina samAjamAM A zreSThivarga alpa saMkhyAmAM che, lagabhaga 60 TakA dharmanI lAgaNI dubhAvAnI hatI. jaino to Ama madhyamavargI che, jemanI pAse jaina dharma che, paNa aneka lAgavaga ane pratiSThAno upayoga thayo ane rAjakAraNIone abhAvomAM e pIsAya che. lAcAra che. keTalAMka zrAvaka-zrAvikAo to to yaza joIe ja, ane emaNe emanI sattAno upayoga karyo. vAha pharajiyAta AyaMbIla kare che! A AyaMbila zALAmAM vizeSa. vAha thaI. abhAvothI pIDAto A varga dharma parivartana tarapha jaI rahyo che e jaina dharmanI paraMparA che ke koI paNa vyakti jaina sAdhu ke tIrthakaranuM ciMtAno viSaya che. A rIte jainonI vastI ghaTADA tarapha jaI rahI che. pAtra na bhajavI zake. kAraNa ke eka vakhata jaina sAdhuno veza paheryo dharmane jIvaMta rAkhavA ane mananI zAMti mATe dharmasthAnakonI pachI e mRtyu sudhI utare ja nahi. sAdhu vezanI pratijJAnuM A mahattva AvazyakatA che, paNa A sAmAjika samasyAno vicAra karyA vagara che, ane pAtra bhajavanAra to potAnuM abhinaya kArya pUruM karyA pachI dharmasthAnakonuM nirmANa karyA karIzuM to ghaTatI jatI A saMkhyAne kAraNe e A veza utArI devAno che. A dharmasthAnakone sAcavaze koNa? upara kahyuM tema A paraMparA che. A vize koI jaina zAstranuM vartamAnamAM keTalAMya gAmo evA che ke jyAM jainonI vastI ja nathI, pramANa che? hoya to e zAstra pramANa tajajJo dvArA upasthita thavuM to A dharmasthAnako kevI rIte sacavAtA haze? A AzatAnA tarapha ghaTe. jaina samAjanuM dhyAna doravAnI jarUra nathI? Aje goThI ane pAThazALAnA nATya ane nRtya-saMgItano jaina dharmamAM asvIkAra che? zikSakono abhAva che, navo varga to A kAma apanAvavA taiyAra ja keTalAka tathyo tarapha dRSTi karIe : nathI, kAraNa ke emane apAtuM pagAra dhoraNa dayanIya che. eTale A rAyapAseNi sutta nAmanA Agama graMthamAM eka kathA che. eka vAra varga paNa gaLato jAya che. bhagavAna mahAvIra vihAra karatA karatA AmalakyA nagarImAM padhAryA, pAMca varSa, mAtra pAMca varSa jo ApaNe navA dharmasthAnakonuM nirmANa ane e nagarImAM azoka vRkSanI nIce eka zIlA upara birAjyA. e na karIe, bhavyAtibhavya utsavo na karIe ane e mATe upayogamAM samaye svarganA sUryAbhideva bhagavAna mahAvIranI vaMdanA karavA AvyA levAtI A karoDonI rakama bhAratanA vividha bhAgamAM vasatA madhyama ane e sUryAbhideve batrIsa prakAranA abhinayAtmaka nATaka bhagavAna varganA A zrAvakonA raheThANa ane tabIbI sahAya mATe vAparIe to samakSa karI batAvyA. enuM puNya A dharma sthAnakonA nirmANa karatAM ochuM to nahi ja hoya. bhagavAna mahAvIranA samayamAM jaina muni aSADhabhUti dIkSita thatAM e mATenI preraNA ApaNA muni bhagavaMtoe ja A zreSThione ApavI pahelAM nATya abhinetA hatA. emanA jIvana vizenI kathA rocaka che, paDaze to ja e zakya banaze, ane to ja jaina dharmIonI vastI ochI je ahIM prastuta che. thatI aTakaze. lagabhaga be hajAra varSa pahelAM AcAryazrI siddhazrI gaNie traNa * 1 varSanuM lavAjama rUA. 200/-(U.S. $ 20) * 3 varSanuM lavAjama rUA. 500/-(U.S. $ 50) * 5 varSanuM lavAjama rUA. 900/-(U.S. $ 80). * 10 varSanuM lavAjama rUA. 1800/-(U.S. $180)

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sapTembara, 2014 prabuddha jIvana - 5 hajAra pAMcaso pAnAnuM "upamiti bhava prapaMca kathA' zIrSakathI bhavya je samaye je pAtra bhajave che e paLa mATe to e mULa pAtra jevo ja nATaka lakhyuM hatuM ane e aneka vakhata bhajavAyuM hatuM. hoya che. bharata munie pAMcamA veda jevA "nATyazAstra'nI racanA karI. e ja vizvazAMti mATe jagatane Aje jaina dharmanA traNa siddhAMto ahiMsA, kakSAnA nATyagraMtha "nATyadarpaNa'nI racanA AcArya hemacaMdrAcAryanA ziSya aparigraha ane anekAMta vAdanI khAsa jarUra che. A siddhAMtono mahAkavi AcArya rAmacaMdra karI pracAra jaina dharma mATe gaurava hatI, uparAMta emaNe ghaTanA che. jena dharmanA agiyAra jeTalA saMskRta dIpotsavI viziSTa aMka siddhAMtone vizva pAse nATako paNa lakhyA hatA. pahoMcADavA mATe kalAnuM A A uparAMta aneka jaina jaina tIrtha vaMdanA mAdhyama uttamottama che. muni ane zrAvako e eTale jo zAstranuM nATyaracanA karI che, 'prabuddha jIvana'no dIpotsavI aMka uparokta zIrSakathI pramANa na hoya to sAhityanA eka svarUpa tarIke. oNkTobaranI 96 mI tArIkhe prakAzita thaze paraMparAnA A niyamanI thoDAM samaya pahelAM jaina punaHvicAraNA karavAnI . sAhitya ane sthApatyaja koI paNa dharmane sadAkALajIvaMta rAkhe che. muni hemacaMdrAcArya ane vartamAnamAM jarUra che. AvI # jaina tIrtha ane jaina sthApatyanuM bhAratIya saMskRtimAM anokhuM avadhUta AnaMdaghanajInA paristhatimAM kalA sarjakoe ane AgavuM sthAna che. jIvana upara nATako prastuta potAnA sarjananA astitva thayA hatA, emAM e pAtrono ja A viziSTa aMkamAM keTalAMka paricita ane aparicita suprasiddha mATe kAyadA ane dharmanI veza jaina muni vezanI lagabhaga ane sImA cinharUpa jainonA zvetAMbara-digaMbara tIrthono maryAdAmAM rahIne je zakya najIka hato, ane jaina muninA saMzodhanAtmaka dRSTithI raMgIna phoTogrApha sahita vigate paricaya hoya e pagalAM levA je upakaraNo dA. ta. ogho karAvavAmAM Avaze. joIe. kAraNa ke Akhare vagereno upayoga thayo na A daLadAra aMkanuM saMpAdana karaze jaina tIrtho ane jaina to emanI laDAI paNa jaina hato. A rItanI prastutithI sAhityanA abhyAsI dharmanA siddhAMtonA pracAra nATya prastuta karanArano uddeza maka DaoN. reNukAbena poravAla mATe ja che, jenI vizvane pAra paDyo hato. Aje jarUra che. AvA DaoN. abhaya dozI pracArathI a-jaina jaina dharma bhagavAna mahAvIra upara ja A aMkanI DhiMmata mAtra rUA. 60/taiyAra thayelI TI.vI. zreNI tarapha dRSTi karaze ane e * prabhAvanA athavA dIpAvalI prasaMge bheTa ApavA mATe vadhu nakala chellI miniTe baMdha karAI hatI, pracArane AcAramAM joItI hoya to satvare oNrDara lakhAvavA vinaMti.. eTale zakya che ke virodha parivartita karaze to lAbha karanArAoe e joI nahi ika jJAnanI anumodanA kSaNajIvI nahi zAzvata che. e pUNyakarma jainone ja che. hoya. upArjana che. A viSayamAM vAcakonA rAma, kRSNa ane buddhanA vicAro AvakArya che. jIvana e pAtro thakI prastuta micchAmi dukkaDa thayA che ane thaI rahyAM che. ane A mahApuruSono jIvana saMdeza varSa daramiyAna vAcakane prabuddha bhAva tarapha gati karAve evuM vAMcana jagata sudhI pahoMcyo che, pahoMcI rahyo che. bhajavAtA A pAtro ApavA ame prayatna karyo che. chatAM ahIM pragaTa thatAM vicArothI koIne mATe e dharme koI uhApoha nathI macAvyo. manabheda ke manaduHkha thayuM hoya to ame aMtaHkaraNapUrvaka Apa sarvenI uparAMta kalAkAra je pAtra bhajave che, e kalAkAra e pAtrano UMDo kSamA mAMgIe chIe. abhyAsa kare che, e pAtrane AtmasAta tabhavanI kakSA sudhI kare che. HdhanavaMta zAha eTale ja AvI abhinaya kalAne parakAyA praveza kahevAya che. je kalAkAra drdtshah@hotmail.com

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prabuddha jIvana upaniSadamAM vidhAvicAra DrDA. nareza veda (lekhakamAMka : bAramo) Apaze sahu zarIradhArI ane AyuSyadhArI manuSyo hovAne kAraNe ApaNe zArIrika (Phsysical), mAnasika (Psychological), ormika (Emotional), vaicArika (Ideological), bauddhika (Intellectual) - ema aneka baMdhanomAM baMdhAyelA hoIe chIe. AvAM badhAM baMdhanomAMthI ApaNane je choDAve, mukta kare tene vidyA kahevAmAM Ave che. eTale to saMskRta bhASAnA aneka sUtramAM kahevAyuM che - A biMdA cAhiye prAcIna jamAnAmAM A vidyAone kaLAo (lore) tarIke oLakhavAmAM AvatI hatI ane enI saMkhyA 64 jeTalI batAvavAmAM AvatI hatI. jema ke, sarpavidyA (nepantlore), azvavidyA (horsalore), ravidyA (chariotlora), dhanuvidyA (archerylore), lokavidyA (Folklore). Aje A vidyAone kauzalyo (skills) kahIne oLakhAvavAmAM Ave che. jema ke, netRtvakuzala (leadership skill, vahivaTI kuzaLatA (administrative skill), samayaprabaMdhana kuzaLatA (time-management skill), saMpreSaNa kauzalpa (communication skill), pracArarkAzaya (cavasing skill), vijJapti kuzaLatA (advertising skill). matalaba ke cheka prAcIna kALathI Aja sudhI ema manAyuM che ke jIvanamAM saphLa thavA mATe manuSya aneka prakAranI vidyAothI ane kuzaLatAthI jANakAra ane tadvida thavuM joIe. upaniSado to jIvananuM vijJAna zIkhavanArA graMtho hovAthI svAbhAvika rIte ja enA racayitA RSione AvI vidyAo ane AvAM kauzalyo vize vicAravAnuM prApta thayuM che. AvI vicAra teoe vidyA ane avidyA tathA parAvidyA ane aparA vidyA evI saMjJAo ane enA saMpratyayo (concepts) dvArA karyo che. vedasaMhitAonuM pratipAdana che ke brAhmatattvanI prApti karyasAdhanA, bhaktisAdhanA ane jJAnasAdhanA sivAya thaI zakatI nathI. eTale vedasaMhitAnA traNa bhAgomAM A traNa sAdhanAonuM nirUpaNa che. teno pahelo bhAga che brAhmaNa graMtho. temAM karmakAMDanI vidyAonuM nirUpaNa che. bIjo bhAga che AraNyaka graMtho. temAM upAsanAonuM nirUpaNa che ane trIjo bhAga che upaniSado. temAM jJAnasAdhanAnuM nirUpaNa che. RSimunionA mata mujaba sAdhanA be prakAranI cheH (1) bahiraMga sAdhanA ane (2) aMtaraMga sAdhanA. emAMthI bahiraMga sAdhanA kriyA ane vidhividhAnavALI hoya che. temAM pUjA, pATha, prANAyAma, japa, yajJa jevI kriyAono prayoga karavAmAM Ave che. AvI karmakAMDI sAdhanAmAM manuSyanuM zarIra ane Indriyo mukhya sAdhana banatA hovAthI tene bahiraMga sAdhanA kahevAmAM Ave che. bahiraMga sAdhanAno pahelo tabakko Ama kriyAkAMDano hoya che. sAdhanAno bIjo tabakko upAsanA kAMDano che. temAM manuSyane tenA AtmA tarapha dorI jatAM zravaNa, manana, ciMtana, vimarza, dhyAna, nididhyAsana vagereno saMprayoga karavAmAM Ave che. kriyAkAMDamAM manuSya zarIra ane tenI daza Indriyo jevAM bAhya sAdhanothI sAdhanA thAya che, jyAre upAsanAkAMDamAM manuSyanA mana, buddhi, citta ane ahaM jevA aMtaHkaraNothI sAdhanA thAya che. tethI tene aMtaraMga sAdhanA kahe che. sAdhaka mATe A kriyAkAMDI ane upAsanAkAMDI baMne sAdhanAo jarUrI che. ekalI bahiraMga ke aMtaraMga sAdhanAthI sAdhya pAmI zakatuM nathI. baMne sAdhanAo ekabIjInI pUraka ane upakAraka che. paNa jyAre sAdhaka A baMne sAdhanA tabakkAone varSATIne jJAnanI bhUmikAe pahoMce che tyAre sAdhakanuM citra kriyAkAMDI prayoga ane upAsanAyukta saMprayoganA saMyogathI saMprasAda pAme che, karmakAMDa ane upAsanAnA samucita saMyogathI sAdhaka jJAnadazAmAM pahoMce che. manuSyanI AvI tripadI sAdhanAnI carcAnA prakAzamAM ApaNe vidyA ane avidyA saMjJAono yathArtha artha samajI zakIe chIe. vidyA eTale upAsanAyukta aMtaraMga sAdhanA ane avidyA eTale kriyAkAMDayukta bahiraMga sAdhanA, brAhmaNa graMthomAM karmakAMDo ane vidhividhAno samajAvyA che, jyAre AraNya graMtho ane upaniSomAM anekavidha upAsanAonI samajaNa ApavAmAM AvI che. tyAM upAsanAo mATe RSimunioe 'vidyA' saMjJA yojI che. upaniSadamAM AvI aneka vidyAonI samajUtI ApavAmAM AvI che. jemake, sargavidyA, devavidyA, brahmavidyA, yogavidyA, hRdayavidyA, paMcAAvidyA, *llclercell upta karmasAdhanA, bhaktisAdhanA paMcajyotividyA, paMcAhutividyA, ane jJAsApatA sivAya thaI zakatI hatI. paMcAgnividyA, pravidyA, sapTembara 2014 ApaNe khyAlamAM e rAkhavAnuM che ke upaniSomAM A saMjJAo vizeSa arthomAM projAyelI che. A saMjJAo tyAM sAmAnya saMjJAo nathI, paNa khAsa pAribhASika saMjJAo che. tethI e saMjJAonA artha ApaNe zabdakozamAM apAyelA sAmAnya arthamAM levAnA nathI. upaniSadamAM vidyAno artha che upAsanA ane avidyAno artha che. upAsanAthI judo evo kriyAkAMDa. e ja rIte parAvidyA eTale je ApaNane zuddha, buddha, nitya ane mukta evA nirAkAra, niraMjana, nirguNa / brahmatattvanuM jJAna Ape te vidyA ane aparAvidyA eTale ApaNane bhautika jagatamAM jIvavA mATe jarUrI vyavahAra jJAna Ape te vidyA. matalaba ke, vidyA saMjJAno emaNe be arthomAM proga karyo cheH (1) upAsanA ane (2) sAdhanA.

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sapTembara, 2014 prabuddha jIvana hiraNyagarbhavidyA, vasudhAnakozavidyA, vaizvAnaravidyA, madhuvidyA, rahe che, teo gADha aMdhArAmAM ja jAya che ane jemane mAtra vidyAmAMja saMvargavidyA, daharavidyA, bhArgavIvidyA, saptarSividyA, zAMDilyavidyA, rasa paDe che teo to jANe ke tethI paNa vadhAre gADha aMdhArAmAM Utare mAMDUkIvidyA vagere. che. kAraNa ke paramatattva to vidyAthI juduM che ane avidyAthI paNa juduM upaniSadanA aSTAone mate brahmatattvanI upAsanA cAra rIte thaI che. avidyArUpa karma ane vidyArUpa jJAna e baMnene je ekI sAthe jANe zake che. (1) sAropA (2) saMpakUpA (3) kriyAmayI ane (4) sAdhyAsA. che, te avidyA vaDe maraNane tarI jaIne vidyA vaDe amarapaNuM meLave che. jarA bAMdhebhAre kahIe to je mukhya daza upaniSado che temAM kramazaH Ama eTalA mATe kahyuM che ke kevaLa karmasAdhanAthI ke kevaLa upAsanAthI nIce mujabanI upAsanAo samajAvavAmAM AvI che. paramatattvane samajavAnuM jJAna prApta thatuM nathI. hakIkate e baMnenA (1) IzAvAsya upaniSadamAM karma ane upAsanAnuM svarUpa samucita samanvayathI jJAnadazA prApta thAya che. sAdhakanuM citta jyAre samajAvavAmAM AvyuM che. karmakAMDI prayogo ane upAsanAkAMDI saMprayogono samucaya race tyAre badhI (2) kena upaniSadamAM brahmatattvane vidyutarUpe upAsavAnI vidyAnuM rIte sUkSma ane zuddha thayeluM te jJAnarUpI, samajaNarUpI saMprasAda pAme che. nirUpaNa che. AgaLa cAlatAM RSio samajAve che ke sAdhake zreya (kalyANakArI) kaTha upaniSadamAM brahmatattvane agnirUpe upAsavAnI vidyAnuM ane preya (akalyANakArI) bAbato vacce viveka karavAno hoya che. nirUpaNa che. kemake zreya vidyA che ane preya avidyA che. vidyA ajavALuM che, avidyA prazna upaniSadamAM brahmatattvanI samajUtI mATe prANanI upAsanAnuM aMdhAruM che. AtmakalyANa (zreya) eka vastu che, ane priya lAge che te nirUpaNa che. (preya) taddana judI ja vastu che. e banenA hetu judA judA che. tethI muMDaka upaniSadamAM brahmanI upAsanAnuM svarUpa samajAvavAmAM sAdhakanI sAme jyAre zreya ane preya AvIne UbhA rahe che tyAre teno AvyuM che. aucityabuddhithI sArAsAra viveka karavo joIe. je sAdhaka mAMDUkya upaniSadamAM praNavanI upAsanAnuM nirUpaNa che. AtmakalyANane pasaMda kare che, tenuM badhuM bhaluM ane sAruM thAya che, paNa (7) taittirIya upaniSadamAM zabdanI upAsanA vaDe brahmatattvane je priya vastune pasaMda kare che, te potAnA jIvananuM dhyeya cUkI jAya che. pAmavAnI vAtanuM nirUpaNa che. naciketAnI kathA dvArA RSi A vAta barAbara spaSTa karI Ape che. (8) aitareya upaniSadamAM prANAyAmanI upAsanAnuM svarUpa yamadevatA dvArA naciketA samakSa lokone atyaMta lobhAmaNI ane samajAvavAmAM AvyuM che. priya lAge tevI vastuono vikalpa mUkyo, paraMtu enAthI saheja paNa (9) chAMdogya upaniSadamAM saguNa upAsanAnuM svarUpa samajAvavAmAM AvyuM lobhAyA ke lalacAyA vinA naciketAe zreyane pasaMda karyuM tethI te zApamukta paNa thayo ane devone ya durlabha evA jJAnano adhipati (10) bRhadAraNyaka upaniSadamAM prANadevatAnI mUrti ane amUrta thayo. upAsanAnuM nirUpaNa che. tyArabAda upaniSadanA bhraSTAo upAsanAnA be svarUpo vize vAta A uparAMta, A upaniSadomAM adhyAsa upAsanA, AMtara upAsanA, kare che. upAsanAnuM eka svarUpa saMbhUti che ane bIjuM svarUpa asaMbhUti udgItha upAsanA, pratIka upAsanA, saMpadAdi upAsanA, sAropA upAsanA, che. saMbhUti ane asaMbhUti e baMne saMjJAo viziSTa arthAvALI sAma upAsanA vagere upAsanAonuM paNa nirUpaNa che. pAribhASika saMjJAo che. AjanI bhASAmAM ApaNe ene sAkAra kriyAkarma (avidyA) ane upAsanA (vidyA)ne samajAvatAM teo svarUpanI upAsanA ane nirAkAra svarUpanI upAsanA kahI zakIe. spaSTa jaNAve che ke vidyA ane avidyA rUpa be akSara (akSara ane kSara) saMbhUti prakAranI upAsanAmAM koI bAhya AkRti ke pratIkano svIkAra e anaMta ane atyaMta gUDha evA parabrahmamAM rahyA che. temAMnI avidyA karavAmAM Avato nathI. emAM mAtra nirAkAra brahmanI upAsanA karavAmAM kSara brahma che ane vidyA akSara brahma che. jene avidyA (karma) ane jene Ave che. paraMtu upAsanAnA je svarUpamAM bAhya AkAra ke mUrtino vidyA (upAsanA) kahevAya che te jJAna, e be ekabIjAthI taddana dUra svIkAra karavAmAM Ave che tene asaMbhUti kahe che. AvI upAsanAmAM rahelI, virodhI ane judA judA dhyeyavALI vastuo che. avidyAnI agni, mUrti ke koI pratIka dvArA brahmatattvanI upAsanA karavAmAM Ave vacamAM rahenArA ane potAne buddhimAna tathA paMDita mAnanArA mUDho che. paraMtu ahIM dhyAna ApavA jevI mahattvanI vAta e che ke upaniSadanA AMdhaLA vaDe doravAyelA AMdhaLAnI jema ahIMtahIM bhaTakatA phare che. bhraSTAo kevaLa sAkAra ke kevaLa nirAkAranI upAsanA paddhatine pUrNa avidyAne kAraNe AvA jIvo A lokamAM (saMsAranI avasthAomAM) ane yathAyogya gaNatA nathI. teo to sAkAra-nirAkAra baMne vicare che ane sarva karmo kare che. A rIte jeo mAtra avidyArUpa upAsanAonA saMyogano Agraha seve che. karmanI upAsanA kare che (eTale ke jeo karma karavAmAM ja racyApacyA ATaluM spaSTa karyA pachI teo parA vidyA ane aparA vidyA vizenA

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prabuddha jIvana sapTembara 2014 potAnA khyAlo spaSTa kare che. emanA abhiprAya mujaba vidyAo be sarvamAM raheluM, atyaMta sUkSma ane sarva prANIonA kAraNarUpa je jAtanI cheH (1) parA vidyA ane (2) aparA vidyA. akSara tattvanuM avinAzI tattva che, te akSara brahma che. jenA vaDe A akSara brahmanuM jJAna jJAna ApanArI vidyAne teo parA vidyA kahe che. brahmatattva AvuM akSara thAya che, te parA vidyA che. tattva che. mATe akSara brahmatattvanuM jJAna ApanArI vidyA te parA vidyA A rIte upaniSadomAM manuSya du:khadarda vinAnuM, prasanna, nirAmaya che, temanA mata mujaba. jyAre kSaratattvanuM jJAna ApanArI vidyAne ane saMpanna jIvana jIvavA mATe konI, kaI, kevI upAsanA karavI, e teo aparA vidyA kahe che. A jIvana, jagata ane sacarAcara sRSTi mATe kaI kaI vidyAothI avagata thaI tene AtmasAta karavI joIe, kSara che. mATe AvA kSara tattvonuM jJAna ApanArI vidyA te emanA mata kevAM kevAM kauzalyo zIkhavAM joIe enI vigate vAta thaI che. jIvananuM mujaba aparA vidyA che. potAnI vAta vadhAre spaSTa ane cokhkhI thAya mukhya sAdhya zuM che, e kaI sAdhanAthI siddha karI zakAya enI bahu e mATe teo udAharaNa Ape che. teo kahe che ke Rgvada, yajurveda, upayogI jANakArI upaniSadomAM ApI che. jemane jIvananuM vijJAna sAmaveda ane atharvaveda jevA cAra vedo tathA zikSA, kalpa, vyAkaraNa, samajavuM che emaNe, A kAraNe, upaniSadonuM adhyayana karavuM Avazyaka nirukta, chaMda ane jyotiSa jevA cha vedAMgo aparA vidyA che. enA vaDe jaNAya che. upaniSada sivAya koI graMthomAMthI ATaluM mAtabara ane ApaNane kSarabrahmanuM eTale ke sRSTinuM, saMsAranuM ane tenA vyavahAronuM mahattvanuM, upayogI ane anubhUta mArgadarzana prApta thaI zake tema jJAna prApta thAya che. jyAre je tattva jJAnendriyathI nathI samajI zakAtuM, nathI. karmendriyathI jenuM grahaNa nathI thaI zakatuM evuM je utpatti ane "kadaMba' baMgalo, 35, prophesara sosAyaTI, moTA bajAra, vallabha vidyAnagara, raMgarUparahita, AMkhakAna ane hAthapaga vinAnuM, paNa nitya ane vyApaka phona naM. : 02692-233750. sela naM. : 09727333000 zrI muMbaI jaina saMgha dvArA prakAzita aMgrejI bhASAmAM lakhAyelo adhUrva graMtha 'nijhama : dha kaoNsmaka vijhana" parvAdhirAja paryuSaNanA prathama divase zrI muMbaI jaina yuvaka saMghanA jIvananA rojabarojanA praznomAM A dharmanI jIvanazailI kaI rIte sahayogathI jainadarzananA UMDA abhyAsI ane sAhityakAra DaoN. upayogI banaze, te darzAvyuM che. mahAtmA gAMdhIjInA AdhyAtmika kumArapALa desAInA lekho ane pravacanonA pustaka "jainijhama : dha mArgadarzaka zrImad rAjacaMdrane kAraNe ahiMsA, brahmacarya, satya ane | komika vijhana'nA navasaMskaraNanuM vimocana karavAmAM AvyuM. anekAMtanI vicAradhArAno gAMdhIjInA jIvana para paDelA jaina dharmanA A pustakanA tamAma lekhonI vizeSatA e che ke AmAM mAtra jaina prabhAvane sadRSTAMta darzAvyo che. | dharmanA siddhAMtonA nirUpaNane badale e siddhAMto vizvanI vartamAna A graMtha vize prastAvanAmAM yunAITeDa nezansanA pUrva bhAratIya | samasyAonA nivAraNamAM karI rIte upayogI banI zake tema che e rAjadUta DaoN. ena. pI. jene noMdhyuM che tema, "vaizvika pariprekSya dharAvatA vizenuM sakriya ciMtana AlekhavAmAM AvyuM che. hiMsA, AtaMkavAda, jaina dharmanA aMgrejI bhASAmAM lakhAyelo atyaMta alpa sAhityamAM pradUSaNa jevA mahAprazno aMge jaina dharma varSo pUrve karelI gahana vicAraNA A eka mahattvano graMtha che." jyAre DaoN. ramibhAI jhaverIe enuM ane sAMprata samayamAM tenI prastutatA darzAvI che. vivecana karatAM noMdhyuM che ke, "vidvattA, gahana viSayane sahajarIte AmAM zikAgo ane kaMpaTAunanI varlDa pArlAmenTa opha AlekhavAnI kaLA ane bhASAnA jAdugara lekhake jaina samAjane ja rilijIyansamAM temaja nyUyorkanA yunAITeDa nezansanA caMpalamAM DaoN. nahIM, paNa samasta vizvane eka benamUna sAhityagraMthanI bheTa ApI kumArapALa desAIe ApelAM mahattvanAM pravacanono paNa samAveza thAya che. jyAre pustakanI prathama AvRtti vakhate DaoN. kalAbahena zAhe che. mAnava adhikAro ane mahilA mukti jevA vartamAna samayanA (prabuddhajIvana, 16-4-2009) noMdhyuM, "A pustaka lekhakanA AMdolanonA saMdarbhamAM jaina dharmanImULagAmI vicAradhArAne darzAvavAmAM jainadharmanA vizALa vAMcana ane gahana ciMtananI pratIti karAve che. AvI che, to enI sAthosAtha zAkAhAra vize eNnTavarSamAM thayelA aMgrejImAM bhaNatA deza-paradezamAM vidyArthIo ane jijJAsuo sarvane vAdavivAdane AlekhavAmAM Avyo che. vizvanA judA judA dezomAM vasatA jainadharma samajavA mATe ati mahattvanuM A pustaka che." A graMthane zrI jainone sAMkaLato jaina DAyasporAno vicAra paNa AmAM AlekhavAmAM akhila bhAratavarSIya jaina saMgha, bikAnera dvArA jaina dharma ane darzananA Avyo che. kSetramAM utkRSTa sAhitya racanA mATe 2009mAM 'zrI pradIpakumAra jaina dharma e eka jIvanazailI che ane e rIte AjanA mAnavInA rAmapuriyA smRtisAhitya puraskAra' prApta thayo che.

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sapTembara, 2014 prabuddha jIvana ' zrI muMbaI jaina yuvaka saMgha dvAtha . 80 mI karyuSaNa vyAkhyAnamALAnuM Ayojana A vyAkhyAnamALAnA badhAM vyAkhyAno ane bhakti saMgIta Apa saMsthAnI veba sAITa upara sAMbhaLI zakazo. * Website : www.mumbai_jainyuvaksangh.com * email : shrimjys@gmail.com Web Editor: Hitesh Mayani-9820347990 (tA. 22 ogasTa 2014thI tA. 29 oNgasTa 2014). zrI muMbaI jaina yuvaka saMgha dvArA 40mI paryuSaNa vyAkhyAnamALA haste arpaNa karAyo hato. A aMkanuM saMpAdana DaoN. pArvatIbahena khIrANI sevaMtIlAla kAMtilAla TrasTanA Arthika sahayoga vaDe jaina dharmanA abhyAsu ane DaoN. ratanabahena chADavAe karyuM che. A dvaya saMpAdikAonuM sanmAna ane sAhityakAraDaoN. dhanavaMtabhAI zAhanI adhyakSatA heThaLa ATha divasa karAyuM hatuM. bhagavAna mahAvIra janmavAMcananA divase dIptibahena nItina sudhI nyU marIna lAInsa sthita pATakara sabhAgRhamAM yojAI hatI. 22mI sonAvAlA racita adhyAtma kAvyasaMpuTa 'huM ane tuM'nuM lokArpaNa karavAmAM oNgasTathI 29mI oNgasTa sudhI yojAyelI A vyAkhyAnamALA AvyuM hatuM jemAM dIptibahena sonAvAlAe potAnI Izvara pratyenI jIjJAsuo mATe jJAna, ArAdhanA ane bhaktirasanI paraba banI hatI. anubhUti aMgenA kAvyo rajU karyA hatA.. tapa, jJAna ane bhaktinA A parva daramiyAna jJAnanI upAsanAnI pratyeka divasanA vyAkhyAna ane bhakti saMgItanI sIDI sva. kAMtilAla sAthe gujarAtanA aMtariyALa ane pachAta vistAramAM cAlatI ramaNalAla parIkha (dilhIvALA) taraphathI zrotAone prabhAvanA rUpe sevApravRttine baLa ApavA nANAMbhaMDoLa ekaThuM karavAno sevAyajJa 'saMghe" ApavAmAM AvI hatI. kAryakramanA aMte nIrubahena subodhabhAI zAhe vyAkhyAnamALAnA bhUtapUrva pramukha DaoN. ramaNalAla zAhanI preraNAthI I. viziSTha zailImAM AbhAravidhi karI hatI. praphullAbahene aMtamAM moTI sa. 1985thI Adaryo che. zAMti saMbhaLAvI hatI. vyAkhyAnamALA daramiyAna zarmilA zAha, A varSe Arthika sahAya ApavA gujarAtamAM sAbarakAMThA jillAmAM uSAbahena gosaliyA, vaizAlI karakara, zazAMka thADA, gopI zAha, hiMmatanagara pAse AkodarAmAM AvelI saMsthA "vizvamaMgalam-anerA kelAsabena Thakkara, karaNa mizrA ane gautama kAmate bhakti saMgIta rajU vRMdAvananI pasaMdagI karavAmAM AvI hatI. tenuM saMcAlana gAMdhIvAdI karyuM hatuM. kAryakara goviMdabhAI rAvaLa ane zrImati sumatibahena rAvaLa daMpatI vyAkhyAnamALAnA adhyakSa DaoN. dhanavaMta zAhe zrotAone saMbodhatA dAyakAothI kare che. A pUrve "saMghe' 29 saMsthAone mATe 4.75 jaNAvyuM hatuM ke Apa sarve zubha jagyAe padhAryA cho. zrAvakanA 11 karoDa rUpiyA ekaThAM karI ApyA che. kartavyonI vAta che. temAM jJAna ArAdhanA eka kartavya che. A A paryuSaNa vyAkhyAnamALA nimitte IlAbahena dIpaka mahetA vyAkhyAnamALA e jJAna ArAdhanAnuM AvyaMtara tapa che. pANIne saMpAdita-"saMvatsarI pratikramaNa vidhi sahita' mULa sUtrono gujarAtI- ukALavAthI varALa nIkaLe che ema tapa ane jJAna vaDe azubha karmo aMgrejI bhAvAnuvAda, bhAratI dIpaka mahetA saMpAdita-"zrI zazIkAMta nIkaLe che ane zubha rmonI prApti thAya che. tapa, jJAna ane bhakti mahetA-adhyAtma ravinI pitR chavi' ane DaoN. kumArapALa desAI likhita mArge ApaNe karmanirjarAnA lakSya sudhI pahoMcavAnuM che. paMDita aMgrejI bhASAmAM apUrva graMtha "jainIjhama: dha kosmika vijhana'nuM vimocana sukhalAlajI, jhAlAsAheba ane DaoN. ramaNabhAI zAhe AdarelI karavAmAM AvyuM hatuM. A prasaMge vyAkhyAnamALAnI yAtrAe 80 yItsAhaka pratibhAva badala dAtAono abhAra jANItA udyogapati sI. ke. varSa sudhI gati karI che. A mahetA upasthita rahyA hatA. | vizva maMgalam - abairA - vRMdAvana saMsthAne Arthika sahayoga| vyAkhyAnamALAmAM bhUtapUrva paryuSaNa vyAkhyAnamALAnA bIjA | ApavA mATe paryuSaNa vyAkhyAnamALI samayedAnanI vinaMtI karatA | rASTrapati DaoN. rAdhAkRSNana, mArTina divase "prabuddha jIvananA paryuSaNa | ATha divasa daramyAna rUA. chavvIsa lAkhanI rakama ekatrita thaI lyuthara kiMga ane AcArya rajanIza parva viziSTha aMka "karmavAda: jaina | che. haju dAnano pravAha AvI rahyo che.. je vA jANItA AgevAno darzana ane anya darzana'ne | mAnavaMtA dAtAonI vigato 'prabuddha jIvana'nA oNkaTobaranA vyAkhyAna ApI cUkyA che. 80 jinazAsanane jANItA | aMkamAM prakAzita thaze. varSamAM eka hajAra jeTalA vidvAno udyogapati sarayubahena daphatarInA | sarva dAtAone abhinaMdana-dhanyavAda-AbhAra. vyAkhyAna ApI cUkyA che. traNa

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10 prabuddha jIvana sapTembara 2014 lAkha jijJAsuoe vyAkhyAnamAM amRta samAna jJAnano lAbha meLavyo ane ane prA. tArAbahenanA putrI che. teo muluMDa lAyansa kalabanA pramukha che. A vyAkhyAnamALAno uddezya upAzrayanI samAMtara vyAkhyAna che. A maMca uparathI saMskRtamAM vyAkhyAna ApanArA ekamAtra vyAkhyAtA calAvavAno nathI. ghare besavAnA badale loko ahIM Ave evI dhAraNAthI che. temAM nI lAgaNI che. teo A vyAkhyAnamALAnA sahuthI nAnI uMmaranA zrotA che. teo vyAkhyAnamALA zarU thaI che. cha mAsanA hatA tyAre tArAbahena temane laIne AvatA hatA.] ApaNe sAmAyika athavA maunamAM besIe chIe tyAre ApaNo zailajA bahena cetanabhAI zAhe 'aDhAra pApa sthAnaka' vize jaNAvyuM prayatna ApaNI prakRtimAM rahelI vikRtimAMthI nivRtta thavAno hoya che. hatuM ke hindu dharmamAM manusmRtimAM dasa prakAranA pApa dekhADavAmAM AvyA koIpaNa sAdhanAnuM dhyeya siddhi nahIM paraMtu zuddhi hovuM joIe. paLe che. khristI dharmamAM sAta ghorapApa jaNAvavAmAM AvyA che. jainadharmanA paLe karmanirjarAmAM javAno prayatna karavo joIe. A vyAkhyAnamALAe Avazyaka sUtramAM 18 pApa sthAnake jaNAvavAmAM AvyA che. temAM 80 varSanI majala pUrI karI te jainomAM kadAca advitIya ghaTanA che. A mana, vacana ane karmathI karelA pApa, temaja ApaNe je pApa karyA, vyAkhyAna mALA krAMti ke matabheda mATe nathI paraMtu tattvanA prasAraNa karAvyA athavA anumodyA hoya teno samAveza thAya che. mATe che. bhaviSyamAM kadAca A vyAkhyAno rRDiyomAM rekorDa thaIne prANAtipAta eTale hiMsA. A moTuM pApa che. ApaNe koIne mArIe DIvIDInI madadathI tenuM prasAraNa thaIne jIjJAsa sudhI pahoMce evA divaso te dravya hiMsA che. koIne mAravAno vicAra Ave te bhAvahiMsA che. paNa AvI zake ema DaoN. dhanavaMtabhAI zAhe umeryuM hatuM. mRSAvAda eTale asatya bolavuM. lobha karavo, koIne chetaravA, gussA athavA mazkarI khAtara khoTuM ke juThuM kahevuM e pApa che. Ama chatAM vyAkhyAna-eka 22 oNgasTa nAnI nAnI bAbatomAM ahamne Thesa lAge, ane je satya apriya viSaya : aDhIra pIpa sthItaka lAge, evI rIte satya na bolavuM. 18 prakAranA pApa karIne mANasa potAnA AtmAnuM ahita kare che adattAdAna eTale corI karavI. tenA vividha prakAra che. jyAM sudhI [ zailajAbahena zAha jaina dharmanA prakhara vidvAna DaoN. ramaNabhAI zAha koI Ape nahIM tyAM sudhI sAdhu vastu laI zake nahi, raste paDelI vastu paryuSaNa vyAkhyAna mALAnI sau prathama preraNA ApanAra prAjJa mahAnubhAva paMDita sukhalAlajIe sana 1929mAM je kahyuM e pUjyazrInA A zabdo: A vyAkhyAnamALAnA uddeza viSe kaMIka khulAso karavo yogya che. vakIlo, DaoNkaTaro, prophesaro ane bIjA keLavAyelA lokonA mAnasamAM A vyAkhyAnamALAno uddeza gurupada meLavavAno agara to koInuM jyAre ane tyAre prazno ubhA thAya che. ghaNA kharA to AvA praznonuM vAstavika gurupada naSTa karavAno nathI. e ja rIte Ano uddeza pUjA nirAkaraNa dhArmika ane potAnI paraMparAnI dRSTie karavA mAMge che.' pratiSThA meLavavAno agara arthaprAptino paNa nathI. je loko zraddhALu vaLI AvA vicAra-premImAM keTalAMka varga evo che ke tene cAlu che ane Adara bhaktithI pajusaNanI cAlatI paraMparAmAM rasa le che pajusaNanI paraMparAmAM rasa nathI. eTale te AvA puNya divasomAM temane kriyAkAMDathI athavA to vyAkhyAna zravaNamAMthI choDAvavAno paNa maLela vakhatano upayoga kAM to gapagoLAmAM ane kAM to rakhaDapaTTImAM A vyAkhyAnamALAno uddeza nathI. tyAre Ano uddeza zo che e prazna ane kAM to avyavasthita tarka jALamAM kare che. Ane badale teone to rahe ja che. | vicAra karavAnI, vicAra sAMbhaLavAnI ane nirNayo bAMdhavAnI taka Aje vizva sAthenA saMbaMdhanI dRSTie, rASTrIya dRSTie ane samAja ApavAmAM Ave to teo kadAca kriyAkAMDanI dRSTie nahi, chatAM temaja kuTuMbanI dRSTie keTalAya prazno UbhA thayA che ane UbhA thatA vicAra ane sadAcAranI dRSTie to jaina banI rahevAnA. jAya che ane e prazno cheka ja asthAne nathI; dhArmika saMbaMdha vinAnA jamAno jyAre vicArajAgRti ane jJAnanuM kheDANa mAMge tyAre paNa nathI. eTale tenI vyavahAru dRSTie ane dhArmika dRSTie carcA ene yogya rIte e vastu pUrI pADavAmAM ja lAbha che. eTale A karavI prApta thAya che. jaina dharma paNa pahelAM paDozI dharmano abhyAsa vyAkhyAnamALA kharI rIte pajusaNanI je prAcIna paraMparA cAle che keLavI pachI ja vizvadharmI thavAnI satarka khulAsA mAge che. tenI sAmayika puravaNI mAtra che. jyAre comera jijJAsA, jJAna ane | A mATe vicAra jAgRti joIe. vividha jAtanuM vAMcana ane manana vividha vicAronuM vAtAvaraNa ubhuM thaze, tyAre AcArya mahArAjAone joIe. nirNaya zakti joIe. A prazno taruNa ane vRddha vargamAM e bhUmikAmAM AvavuM saheluM thaI jaze, tethI AvI vyAkhyAnamALAo Aje carcAI rahyA che. hAIskUla ane kaoNlejanA taruNa vidyArthIo, mAtra jijJAsuone pagathiye caDhAvavA puratI ja che."

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11 sapTembara, 2014 prabuddha jIvana paNa laI zake nahi. dravya corI ja nathI. tenA gharamAM lakSmIno vAsa eTale dhana ke cIjavastunI corI. prAjJa puruSa paMDita sukhalAlajI ane paMDita becaradAsajInI thato nathI. abhyAkhyAna eTale kSetranI eTale jamInanI corI. | preraNAthI so prathama paryuSaNa vyAkhyAnamALAno prAraMbha sana khoTI rIte ALa caDhAvavuM ke kALanI corI eTale samayanI corI. 1928mAM amadAvAdamAM gujarAta yuvaka kendra dvArA thayo. kalaMkita karavuM e paNa eka pApa koIno samaya bagADavo e paNa | A varase 2014mAM e saMsthAe amadAvAdamAM 86mI che. pazunya eTale cADIcugalI corI che. bhAva corI eTale kavitA, vyAkhyAnamALAnu Ayojana karyuM. 22 oNgasTathI 29 oNgasTa savAre | karavI. sAcuM hoya ke khoTuM te lekha, vArtA ke dhUnanI corI. ghaNAM |9-15 thI 11-15, 15 vaktA, sthAna maheMdI navAja jaMga haoNla, jANyA vinA vAtane cagAvavI. loko karacorI kare che. tethI dezanA | pAlaDI-amadAvAda. koInI gupta vAto bahAra pADIne vikAsa mATe nANAM maLatA nathI ja Bka amuka vyaktine muzkelImAM mUkavI. ane vikAsa ruMdhAya che. bhagavAne sAdhuo mATe brahmacarya pALavuM ratiarati eTale eka priya lAgatI vyakti thoDA samayamAM apriya thaI pharajiyAta banAvyuM che. zrAvake maithuna ke ratikrIDA mATe potAnA pati ke jAya. A pApa che. paraMparivAda eTale niMdA karavI. koIpaNa bAbatamAM patnI sivAya anya koI upara AdhAra na rAkhavo. kharAba bolatA hoya ke niMdA kare evI vyaktio AsapAsa jovA parigraha eTale dhanasaMpattino jarUra karatA vadhAre saMgraha. vadhu paDatI maLe che. A eka pApa che. mAyAmRSAvAda eTale asatya upara satyanuM saMpatti ekaThI karavAthI A pApa thAya che. mANase amuka maryAdA nakkI AvaraNa caDhAvavuM. mithyAtvazalya eTale ajJAnapaNuM athavA asatyapaNuM. karavI joIe tethI vadhu saMpatti ekaThI thAya to parigrahanuM pApa lAge jJAna nahIM samajavAthI pApa karavuM. sAcA deva sAcA guru ane sAcA che. amuka maryAdA karatAM vadhu saMpatti thAya to tenuM dAna karavuM joIe. dharmamAM zraddhA na rAkhavI te pApa che. tenA lIdhe te azubha kAma karIne zrAvako mATe pAMca aNuvrato dekhADyA che. tenA bhaMgathI A pAMca prakAranA potAnA AtmAnuM ahita kare che. A 18 prakAranA pApa karI cAra pApa kAyA dvArA thAya che. have cAra prakAranA pApa e kaSAya che. kaSAya ghAtI ane cAra aghAtI karma bAMdhe che. mohanIya ane vizeSa karIne eTale mananA doSa. krodha, mAna, mAyA ane lobha e cAra kaSAyanI cAritra mohanIya karma bAMdhe che. pApa vaDe mANasa potAnuM ahita kare asara mANasanA vartana upara paDe che. krodha eTale gusso karavo. krodha che. mANasano prathama zatru che je bahu krodhI hoya tenA mana, zarIra ane vyAkhyAna-be saMbaMdho upara asara paDe che. mANasanA snAyu, magaja ane zarIra viSaya: paryuSaNa, AMtara zuddhino avasara upara asara paDe che. tenA svajano ane sagAMo sAthenA saMbaMdho bagaDe che. krodha narakanuM dvAra che. paryuSaNa vaicArika abhiyAna ane AtmAnI divALI mAna eTale abhimAna, garva athavA ghamaMDa. prasiddhino bhUkhyo DaoN. kumArapALa desAI jaina dharmanA AMtararASTrIya stare khyAti hoya te prasiddhi zodhe che. te pada ke hoddA mATe kAvAdAvA kare che. dharAvatA vidvAna che. temanI vidvatA ane samAjalakSI kAryone dhyAnamAM mANasa je vastunuM abhimAna kare te bIjA janmamAM nimnakakSAnI laIne bhArata sarakAre temane padmazrIno khitAba ApIne navAjyA che. maLe che. DaoN. desAIe sAhityanA vividha kSetromAM sarjana karyuM che. mAyA eTale kapaTa athavA vizvAsaghAta. rAjakAraNIo cUMTaNI pUrve paryuSaNa parva eka vaicArika abhiyAna che. A parva hRdaya, citta, vacana ApIne te na pALe te mAyA che. mAyAthI mitratA nAza pAme che. ane mananI zuddhi sAthe joDAyeluM che. te AtmAnI divALI che, aMtarano lobha e mANasanA saMtoSanA guNano nAza kare che. prakAza che ane aMdaranI AtazabAjI che. bimArInA bhayathI zItaLA rAga dveSa: rAga eTale moha athavA mamatva. sAMsArika sukha pratye sAtamano tahevAra, saMpatti mATe lakSmIpUjana, vaTasAvitrI-kaDavAcotha Asakti hoya te rAga kahevAya. AdhyAtmika unnatimAM rAga vighnarUpa pati saubhAgya mATe ane dazerAno tahevAra vijaya mATe ujavavAmAM thAya. dveSa eTale IrSyA ke adekhAI. na Ave che. paryuSaNa parva vyakti rAga ane dveSa baMne mohanIya karmanA | prAjJa puruSa paMDita sukhalAlajInI preraNAthI 1931 mAM zrI muMbaI 1 mATenuM parva che. ajJAnamAMthI bhAga che. kalaha eTale kaleza. | jaina yuvaka saMghe paryuSaNa vyAkhyAnamALAno prAraMbha karyo. jJAna, veramAMthI maitrI, pIDAmAMthI bhagavAne jhaghaDA karavAne paNa pApa varSa 1934, 35 ane 42mAM ema traNa varSa A vyAkhyAna prema ane upAdhimAMthI samAdhimAM gaNAvyuM che. je mANasa jhaghaDo kare mALAnuM Ayojana na thaI zakyuM, tyArapachI avirata Ayojana eTale laI javAnuM parva che. A paryuSaNa che ane AkarA zabdo vApare che te A 2014mAM 80mI vyAkhyAnamALA. parva pUruM thayA pachI haoNTelamAM karma bAMdhe che. tene jJAna prApta thatuM S. jhI javAmAM vAMdho nahIM evuM mAnavuM

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12. prabuddha jIvana sapTembara 2014 zako. nahIM. A tAlima zibira che. ni pahoMcADavI nahIM. sAnnidhyavRtti paryuSaNa rUpI tAlima zibiramAM vyAkhyAnamALAnA pramukho eTale sAme cAlIne kSamA mAMgavI. ApaNI tapAsa thAya che. paheluM, 80 vyAkhyAnamALA ane vyAkhyAnamALAnA mAtra cAra pramukho- A bAbata mAtra jaina dharmamAM ja A parvamAM kaSAyonuM upazamana 1. paMDita sukhalAlajI 1931 thI 1960- 29 varSa maLaze 'kSa" eTale gAMTha ane "mA" karavAnuM che. upazamathI krodhane, 2. prA. gaurIprasAda jhAlA 1961 thI 1971-10 varSa eTale mAravI. gAMThane dUra karavI mRdutAthI mAnane, saraLatAthI 3. Do. ramaNalAla cI. zAha-1972 thI 2005-33 varSa eTale tame mukti tarapha dRSTi karI kapaTane ane saMtoSa vaDe lobhane || 4. DaoN. dhanavaMta zAha-2006 thI pramukha sthAne zAMta karavAno che. bIjuM, mananA Topa ApaNe gAMThane dUra karavAnI che. viSayane zAMta karo. sukhamAM garviSTa na bano. sarva paristhitimAM mANase vastunA baMdhana ane mukti bahAra nathI paNa bhItara che. kSamA maitrI samabhAva rAkhavo. trIjuM, parinuzaNama che. teno artha manuSya sahita vikAsanuM zastra che. je uttejanAmAMthI zAMti ane ahaMkArathI vinamratA badhI prANIo tarapha prema rAkho. cothuM, parisaMmatatA uSNamanivAsama bhaNI laI jAya che. pahelI kSamA ApaNe ApaNI jAtanI eTale ke che. vyApakarUpathI jagatamAM nivAsa karo. temAM AkhA vizva pratye AtmAnI mAMgavAnI che he Izvara! anaMta zaktimAna ane tejasvI vAtsalyabhAva rAkhavAno che. hinduonA viSNupurANamAM lakhAyuM che. AtmA Apyo te AtmA upara aneka AvaraNa caDhAvyA. pahelI kSamA ke badhA jIvo IzvaranI abhivyakti che. pAMcamuM, pakarSaNa juzaNa sevanama zuddha svarUpanA AtmAnI mAgavI joIe. ApaNA dharmanuM darzana pojhITIva che. teno artha tana, mana ane dhanathI prANImAtranI sevA karo. potAnI che. A ATha divasanA parvane evI divALImAM rUpAMtarIta karIe ke je sAthe jagata kalyANanI ciMtA karo. chachuM, parikSamaNa samatAta kSamaNa varSo sudhI ApaNane ajavALatuM rahe. zrama parizramaNA che. zramano artha mahenata karo. jena dharmamAM parizramane vidvAnoe kahyuM che ke ApaNuM jIvana darbhanI Toca uparanA jhAkaLanA adakeru mahattva ApavAmAM AvyuM ti S) biMdu jevuM che. ApaNe jIvana che. zramaNano aartha zAMta athavA bhUtakALamAM vyAkhyAnamALAmAM vaktavya kSaNabhaMgura che te yAda rAkhavuM. paraMtu maitrIbhAva jagADe evo thAya che. ApavA padhArela mahAnubhAvo A mAnava jIvana kiMmatI che tethI sAtamuM, parisaMmatAta upAsanA che. | paMDita sukhalAlajI, kAkA sAheba kAlelakara, kanaiyAlAla munazI, paLabhara paNa pramAda na karavo te A divasomAM bAhya upAsanA ke | svAmI akhaMDa AnaMda, morArajI desAI, svAmI AnaMda, ozo rajanIza, | yAda rAkhyuM nahIM ema kumArapALa zaNagAranI nahIM paNa prabhu ane | pU. morArI bApu, umAzaMkara joSI, sureza joSI, lagabhaga-1000 desAIe umeryuM hatuM. AtmAnI upAsanA karavI. AThamuM, | thI vadhu vidvAna vakatAo ane Aja sudhI lagabhaga aDhI lAkha zrotAo. (vadhu vyAkhyAnasAra AvatA aMke) parya pakSamaNA che. koIne IjA 26 avasara : muMbaImAM yojAyela pAritoSika samAroha mAtRbhASAthI prajAnI karoDarajju majabUta thAya _ che. Aje samUhamAdhyamonI bharamAra vacce paNa mahArASTra rAjya gujarAtI sAhitya prasaMge DaoN. kumArapALa desAIe potAnI sAhityanuM savizeSa mahattva e mATe che ke emAM akAdamI kavinarmadanA janmadivasa 24mI sarjana-yAtrAnI vAta karI hatI. tAjetaramAM prajAnuM hIra ane sattva pragaTe che. mAnava oNgasTa vizva gujarAtI bhASA divasa ujave cAlatI gujarAtI vizvakozanI pravRttino khyAla AtmAno avAja pragaTa karavAnI je phAvaTa che. A prasaMge teo gujarAtI bhASAnA ApatAM emaNe keTalIka rasaprada vigato ApI sAhitya pAse che, te samUha mAdhyamomAM nathI. sAhityakArane ane eka marAThI sAhitya- hatI. | The Spirit of resistant sAhitya dvArA ja kArane kavi narmada evorDa, sanmAnapatra tathA emaNe jaNAvyuM ke ApaNI sarjanA- pragaTa thAya che, tethI dareka yugamAM nirbhIka ane ekAvana hajAra rUpiyAno puraskAra arpaNa kare tmakatA, saMskAra, saMskRti ane AtmAnI svAtaMtrya avAja vyakta thavA mATe sAhityanI che. A varSano puraskAra gujarAtI bhASAnA abhivyakti mATe mAtRbhASA anivArya che. jarUra raheze. sAhityakAra DaoN. kumArapALa desAIne ane "zrImad bhagavad gItA'mAM kahyuM che, "svadharme A prasaMge prA. dIpaka mahetA (sAhitya), zrI marAThI sAhityakAra zrImatI vijayA nidhanam zreya' ema ApaNe mATe-"svabhASAmAM upendra trivedI(kalA), zrI dIpaka dozI (patrakAratva) rAjAdhyakSane 24mI oNgasTe muMbaInA ravIndra nidhanam zreyaH' che, kAraNa ke mAtAnA dUdhathI tathA saMsthA tarIke sAhityasaMsadane jIvanaIrava nATyamaMdiramAM enAyata karavAmAM Avyo. A ApaNuM hADa majabUta thAya che, to puraskAra enAyata karyo hato.

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sapTembara, 2014 prabuddha jIvana bhajana-dhanaH 11 visarAtI vANI - anahadanI oLakhANI ioN. niraMjana rAjyaguru pyAlo prakA2nA bhajanonA racayitA : lakhIzama [ lakhIrAma athavA lakSmIsAhebanA nAme oLakhAtA saMtakavino janma bhAvanagara jillAnA IMgorALA gAma sAgaThiyA aTakanA medhavALa sAdhune tyAM thayo hato. temaNe morArasAhebanA ziSya karamaNa bhagata pAse saMtasAdhanAnI dIkSA lIdhelI. saurASTranI saMtavANImAM 'mULadAsajInI cuMdaDI', 'dAsI jIvaNanI kaTArI', 'ravi sAhebanA DaMkA ane baMgalo ke carakho' ane 'lakhIrAmanA pyAlA' vizeSa lokapriya che. saurASTranuM koI gAma evuM nahIM hoya jyAM AvA rUpaka prakAranA bhajano na gavAtAM hoya, ] bhAvanagara jillAnuM iMgorALA gAma. tyAM sAgaThiyA aTakanA meghavALa sAdhu kuTuMbamAM saMta kavi lakhIrAmajIno janma thayelo. eno vyavasAya bhavAInA veza kADhavAno hato. bALapaNathI ja bhavAInA kalAkAra tarIkenI nAmanA AkhA paMthakamAM phelAI gaI hatI. evAmAM surendranagara jillAnA vAvaDI gArma maMDaLI sAthe bhavAInA khela karavA lakhIrAma AvyA che. bhavAI vezanI bhajavaNI vakhate rAtre prakAza mATene mazAla jalAvavI paDe. mazAla mATe sutaranA phALakA levA vaNakaravAsamAM lakhIrAma gayA tyAM bheTo thayo karamaNabhagatano. karamaNabhagata eTale khaMbhAliDAnA saMta mo2A2 sAhebanA ziSya ne sAdhaka saMta. eNe 'vagara tela ne vagara kArDa ajavALAM thAya evI ramata AvaDe che ?' evo savAla karyo. karamaNabhagata lakhIrAmanI aMdara rahelA hIrane, enA jhaverAtane oLakhI gayA hatA. lakhIrAma paNa kAMI ema savAlathI muMjhAya evI mATIno nahoto. eNe javAba dIdho-vagara tela ne vagara kAkarDa ajavALAM to melI vidyAthIye thAya paNa aMtaranA ajJAna aMdhArAM TaLe ne jhaLahaLa jyotuMnA ajavALAM thAya evI vidyA tamArI pAse kharI?' ne kamaraNabhagate lakhIrAmane zabda suratayoganI sAdhanA batAvI. rAtre khela zarU thayo, lakhIrAme ardhanArI naTezvarano veza kADhelo. hAthamAM mazAla-caherAnI eka bAjue bhagavAna sadAzivano veza ne bIjI bAjue bhagavatI mA umaiyAnA bhAva. evAmAM bhagavAna mahAdevane prasanna karavA umaiyAjIe je tapa kareluM eno bhAva batAvavA lakhIrAme umiyAjInI jhaMkhanA-vihvaLatA abhinayathI vyakta karI. bhavAI jovA AvanArA darzakanI pachavADe dUra beThelA guru karamaNabhagate paDakAro karyo... 'basa ! beTA lakhIrAma ! I ja bhAvamAM kAyama rahI jA...' ne lakhIrAmanA aMtaramAM ajavALAM thaI gayAM. vAvaDIgAmamAM ja lakhIrAmanI eka bahena paraNAvelI, eNe lakhIrAmane samajAvyo bhAI ! verAgano paMtha ati Akaro che, tAro dIkaro medho ne 13 be dIkarI rAjI ne devuno to vicAra karya' e vakhate lakhIrAme potAne thayela anubhavanuM varNana bhajanamAM karyuM. benI! muM ne bhItara sataguru maLiyA re... sadgurunA satavacana rUpI gupta piyAlo jeNe pIdho che evA lakhIrAme pachI potAne thayelA adhyAtmanA alaukika anubhavone vyAyA' prakAranAM bhajanomAM vAcA ApI che. kAyArUpI bAvana bajAru corAzI coTA vacce rahelA suvarNamahAlayamAM, sadguru rUpI 5ramAtmAno sAkSAtkAra karIne, lakhIrAma anirvacaniya brahmatattvanI anubhUtine saMketamaya zabdomAM varNavavAno prayAsa kare che. sadgurunI kRpAe premano pyAlo pIdho ana jarA eTale vRddhAvasthA tathA ma2Nano bhaya TaLI gayo. zvAsa-ucchvAsanI dhamaNa dhamIne brahmaagni peTAvI emAM moha-mAyA jevA melane bALI nAkhyA. iMDA ane piMgalA nADI sthira thaI, suSumnA nADI jAgRta thaI ane suratA zrI harine meLavavA UMce caDI. Ave TALuM chuM anubhava thayo ? tela, koDiyuM, vATa ke thI vinA jyotanuM prAgaTya thayuM, ApoApa aMtaramAM ajavALuM thayuM. anAhata nAdanA vividha vAjAM saMbhaLANAM. je samagra brahmAMDanuM saMcAlana kare che ne sarva vyApI che te alakha dhaNI mArA piMDamAM darazANA. mane mArI jAtanI oLakha thaI gaI. zUnya 52 varasatA amRta rasamAM meM snAna karyuM ane akhaMDa kumArikA suratArANIe mane premano pyAlo pIvaDAvyo. have mane koI bhaya nathI.. koI ciMtA nathI... saMta kavi lakhIrAmanI pyAlA prakAranI bhajana racanAomAM cha kaDInuM pIrAnI kAphInA DhaMganuM bhajana bhajanamaMDaLIomAM khUba gavAya che. emAM paNa A piMDamAM ja thayelA paramatattvanA sAkSAtkAranuM ane e vakhate thayelA vividha gUDha rahasyamaya anubhavonuM Alekhana che. sadgurunI prApti thayA pachI, manane pUrI rIte pAmI lIdhA pachI eka jAtano AnaMda-eka jAtanI khumArI-eka jAtano nazo ne prasaganA pragaTe che. sAdhaka e vakhate evI bhAvadazAmAM hoya ke sAmAnya mAnavI ene pAgala ke gAMDA tarIke oLakhe. ApaNe tyAM vagara rola te vagara kAMkare ajavALAM thAya evI ramata AvaDe che?'

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prabuddha jIvana sapTembara 2014 lagabhaga dareka saMtakavioe A prakAranI rUpaka racanAo ApI che. thatA luvArA gAmenA jUnA TIMbA para e samaye karasana bhagata vANiyA emAM ye pyAlA prakAranI racanAonA sarjanamAM lakhIrAma vizeSa saphLa nAme meghavALa saMta rahetA. emanuM sthAnaka karasana bhagatanI jagyA thayA che. rUpakAtmaka ane yogamUlaka paribhASAmAM, pyAlAnI khumArI tarIke oLakhAtuM, e jagyAe mULa ThAkara maMdira hatuM. teo dara varase varNavatAM bhajanomAM sAdhanAmArge cAlanArA sAdhakone paNa mArgadarzana maMDapa karatA, lakhIrAmajInA snehI mitra hatA. lakhIrAmanA eka ziSyA apAyuM hoya che. zarIranA cha carcA, enA sthAna, enA devI-devatA, garAsiyA bahena taLAjA tAlukAnA khAraDI gAme rahetA. lakhIrAmajIe eno raMga, enI jAgRti vakhate thato anubhava vagere bAbato A emane saMta sAdhanAnI dIkSA ApelI ane emane tyAM jaIne dehatyAga jAtanI 'pyAlA' bhajana racanAomAM jovA maLe che. lakhIrAma gAyakaraze evuM vacana ApeluM. potAnuM AyuSya pUrNa thavAnuM che ema jANI che: 'jyAM anaMtakoTi suryano prakAza jhaLahaLI rahyo che ane anAhata nAdanA rahyuMkAra ane RNuMkAranuM guMjana thaI rahyuM che tyAM dhIraja dharIne, Asana akhADA bAMdhIne ArohaNa karavAnuM che. enI parakha enI kasoTI to koka pArakhuM-mAlamI-jANakA2-mA2mI sadguru ja karI zake. eno khela koka marajIvA pAmI zake. jeNe mULa satya sanAtana zabdane jANI lIdho che evA sugarA hoya I ja A rasa pyAlA bharI bharIne pIve,ekatra thayo ane mahA vadI bIjanA divase lakhIrAme lavArA gAme ja bIjA nugarA to emAM nirAza ja thAya...' bhAvanagara jillAnA sAvarakuMDalA tAlukAnA, gAriyAdhArathI najIka gAme pA garAsiyA bahenane maLyA ane tyAM paNa samAdhi lIdhI. lakhIrAma iMgorALAthI ghoDI upara savAra thaI khAraDI javA nIkaLyA. rastAmAM luvArA gAma AvyuM. karasanabhagata vAziyAe potAnI jagyAmAM emane snehathI rokI rAkhyA. 'lakhIrAmajI! bApa AyAM ya hirano darabAra che, paLa pAkI che to vadhAvI lejo.' ne kaMkotrI lakhANI. samAdhino divasa nakkI karelo tethI tyAM ja kaMkotrI lakhANI, saMta samAja karasanabhagatanI jagyAmAM ja jIvatAM samAdhi lIdhI. bIjA divase khAraDI 14 rUA. eka hajAranA pustako kharIdanArane rUA. 500nuM DiskAunTa, eTale rUA.500mAM rUA. 1000nA pustako | zrI muMbaI jaina yuvaka saMghanA prakAzano pustakanA nAma krama pustakanA nAma kiMmata rUA. krama DaoN.ramaNalAla cI. zAha likhita ne saMpAdita graMtho 1 jaina dharma darzana 220 kiMmata rUA. sAMprata sahaciMtana bhAga-4thI14 390 sAMprata sahaciMtana bhAga-16 180 pro. tArAbena 2. zAha likhita zrImad rAjacaMdra (pustikA) 2 jaina AcAra darzana 240 OM caritra darzana 220 4 sAhitya darzana 320 5 pravAsa darzana 260 6 sAMprata samAja darzana 270 7 zruta upAsaka DaoN. ramaNabhAI zAha 320 8 jaina AcAra darzana 300 300 8 jaina dharma darzana gurjara phAgu sAhitya 11 jina vacana krama 100 250 540 80 50 250 150 150 350 140 100 500 22 23 24 25 prabuddha caraNe 26 27 28 Arya vajrAmI ApaNA tIrthaMkaro saMskRta nATakonI kathA bhA. 1 DaoN. kalAbena zAha likhita 29 caMda rAjAno rAsa 4 100 10 100 100 dki Ustell 1. DaoN. kumArapALa desAI kRta aMgrejI bhASAmAM jainIjhama : kosmika vijhana rUA. 300 2. IlA dIpaka mahetA saMpAdita 100 3. bhAratI dIpA mATenA saMpAdita zrI rAzIkAMta mahetA saMvatsarI pratikamA vidhi sahita mULa sUtrono gujarAtI-aMgrejI bhASAnuvAda rU. 350 AdhyAtma ravinI pitR chavi - amUlya pustakanA nAma DaoN. razmi bhedA likhita amRta yoganuM, prApti mokSanI DaoN. phAlgunI jhaverI likhita jaina pUjA sAhitya DaoN. rekhA vorA likhita 32 Adi tIrthaMkara zrI RSabhadeva DaoN. ramezabhAI lAlana likhita 33 jaina Da nIti sureza gAlA likhita 30 31 kiMmata rUA. 34 35 12 jina tattva bhAga-1 thI 9 13 vIra prabhunA vacano bhA. 1 14 vaMdanIya hRdayasparza bhA. 3 15 vaMdanIya hRdayasparza (olIva) 16 zAzvata navakAra maMtra 17 prabhAvaka sthaviro bhAga-1 thI 5 18 prabhAvaka sthaviro bhAga-1 thI 6 9 no nisa 20 jJAnasAra tapAsaporTanI pAMkhe bhAga-1thI3 ' zrI muMbaI jaina yuvaka saMgha, 33 mahammadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004. Teliphona : 23820296 250 160 280 maramano malaka navapadanI oLI DaoN. ke. bI. zAha likhita 36 jaina kathA vizva DaoN. kalAbena zAha saMpAdita DaoN. dhanavaMta zAha likhita 37. vicAra maMthana 38. vicA2 navanIta bhAratIbena zAha likhita 39 zrI gautama tuchyuM namaH rUA. 225 AcArya vAtsaSadIpa sUri kRta 40 jaina dharma rUA. 70 280 250 50 200 rUA. 180 rUA. 180 '

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sapTembara, 2014 prabuddha jIvana 15 pAchaLathI luvArA gAma taNAyuM ane navuM gAma vasyuM. e luvArA gAmanA evuM nagara badhuM ye nihALyuM re..joyuM meM to jarIye jarI..evo piyAlo.... junA TIMbe Aje paNa lakhIrAmajInuM nAnakaDuM samAdhi maMdira che. sAthe bIje piyAle buddhi vAparI, AvI saMtonI sAna, karasanabhagata vANiyA ane temanA dIkarA badhA bhagata, tathA bIjala bhagatanI vairATa svarUpIne vInavuM, mAre jovAM jamIM AsamAna; samAdhinI deharIo paNa che. I. sa. 2002mAM lakhIrAma sAhebanI A e jI bIja pyAle trikUTi mahIM, khUlI pAMkhaDIyuM teNa teNI vAra, samAdhino prakhyAta bhajanika zrI hemaMta cauhANanA haste khAtamuharta karIne virATa svarUpane jouM re, jamIna AsamAna ekAkAra; jirNodvAra zarU thayo. bIjalabhagatanA dIkarA nAnajI bhagata Aje hayAta A dejmAM darazANA re, sAcA moralIvALA suMdara zyAma, che. I. sa. 2008mAM bhavya utsava paNa thayelo. evI laganI muM ne lAgI re, beTho huM to dhyAna dharI..evo piyAlo.. lakhIrAmajInA nAmAcaraNa sAthe maLatI keTalIka bhajanaracanAo e jI trIje pyAle traNa guNa pragaTiyAM, pragaTya pAMca tattvano prakAza, ahIM ApI che. namaMDaLamAM mAro zyAma Ubho che, nilabiMbamAM alakha avinAza; evA navakhaMDa upara nAthajI re, have ravi UgyAnI Aza, evI agama kerI khabaryuM re, gurue mArI dIdhI kharI...evo piyAlo... evo payAlo muM ne pAyo re, gurue mAre meharU karI; cothe hAle zAna karI, harie grahyo mAro hAtha; evo piyAlo muMne pAyo re, gurue mAre prema thakI, eka vAta nice thaI, teNe maLIyA mAro nAtha, A dehamAM darazANo re, haro hara Ape hari..evo piyAlo... brahma-brahmAMDanI upare mAre vAle bAtavI vATa; e jI pahelo piyAlo lakhIrAma kahe, jugate pAyo joI, e vATanI nizAnIe re jouM to ama sarakhe sarakhA ghATa, kuMcI batAvI A kAyA taNI, mane kaLA batAvI koI; evA ama garIbu upare re, kezavarAye karuNA karI... trikUTI tALAM UghaDyA ane zUnamAM darazANA soI, evuM takhata batAvyuM re karamaNa gurue karuNA karI...evo piyAlo.. (1) | zrI muMbaI jaina yuvaka saMgha dvArA nirmita AMtara rASTrIya khyAti prApta, jaina dharma tattvanA vizva pracAraka padmazrI DaoN. kumArapALa desAInI hadayasparzI prabhAvaka vANImAM dIpAvazALI thA || | 11InangiII I arNavIkathA ! | sa Sabha kathA | || Hat- th heat II 'nA vinA ane mAM madha dhad a mAnI 0 4nA || mahAvIra kathA|| II gautama kathA|| II 28Sabha kathAII II nema-rAjula kathA pArzva-padmAvatI kathA be DI.vI.DI. seTa be DI.vI.DI. seTa | traNa DI.vI.DI. seTa traNa DI.vI.DI. seTa traNa DI.vI.DI. seTa bhagavAna mahAvIranA jIvananAM anaMta lakvinidhAna guru rAjA RSabhanA jIvanacaritra nemanAthanI jAna, pazaono rahasyone pragaTa karatI, gaNadharavAdanI gautama- svAmInA pUrva ane tyAgI RSabhanAM citkAra, rathi nemIne rAjulano pArzvanAtha bhagavAnanA dasa mahAna ghaTanAone AlekhatI ane jIvanano itihAsa ApIne kathAnakone AvarI le tuM vairAgya udbodha ane nema pUrvabhavono marma. bhagavAnanuM jainadharmanA Adi tIrtha kara, jIvana ane cyavana kalyANaka, vartamAna yugamAM bhagavAna mahAvIranA emanA bhavya AdhyAtmika rAjulanA viraha ane tyAgathI tapa bhagavAna zrI traDhaSabha-devanuM , zaMkhezvara tIrthanI sthApanA. upadezonI mahattA darzAvatI saMgIta- parivartanano khyAla ApatI, caritra ane cakravartI bharatadeva sudhI vistaratI hRdayasparzI kathA padmAvatI upAsanA. Atma sabhara 'mahAvIrakathA' ajoDa gurubhakti ane anupama ane bAhubalinuM romAMcaka sparzI kathA ladhutA pragaTAvatI rasasabhara kathAnaka dharAvatI anokhI 'gautamakathA RSabha kathA' pratyeka seTanI kiMmata rUA. 150/- cAra seTa sAthe lenArane 20% DiskAunTa beMka opha InDiyAnI bhAratanI koI paNa zAkhAmAM zrI muMbaI jaina yuvaka saMgha prArthanA samAja brAMca, A/c. No. 0039201 000 20260 mAM rakama bharI rDaranI vigata sAthe amane slIpa mokalo eTale DI.vI.DI. Apane ghare kuriyarathI ravAnA karAze. 1. zrI muMbaI jaina yuvaka saMgha, 33 mahammadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004. Teliphona : 23820296. 2. InsTITyuTa oNpha jainolojI ,bI-101, samaya epArTamenTa, AjhAda sosAyaTI pAse, AMbAvADI, amadAvAda-380015. phona : (079) 2676 208 2.

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16 pAMcamo piyAlo pUrNA thiyo, bheTayA bhUdhara rAya, akhaMDa amRta dhArA varase, mAMhI gebI garajanA thAya; rUdiye ravi paragaTa ziyo, ene jotAM ra4nI jAya, evA svAMtunA kehuliye re, navalakhAM motI nura jharI..evo piyAlA... chake piyAle sAta samaMdaramAM, suo saMhasa kamaLanI mAMya, enuM paLavAramAM paDa phATayuM re, muMne Ubhelo bhALuM nyAMya; evA karamA caraNe lakhIrAma kahevuM nizce thiyo mana mAM ya ghaNAM divasathI Dolato, mArA gurue batAvyuM rUDuM jJAna (4) cararjImA amane rAkhajo, phogaTa pherA ghaNA ye karI...evo piyAlo...benI 're ! muMne bhItara sadaguru maLiyA re varatANI che AnaMda lIlA, mArI bAyuM re! (2) benI ! muM ne satagurue piyAlo pAryA zravaNe vacana suNAyo...benI ! muM ne... pe'le pyAle padamAsana taNI, mULa kammaLanI sAna; prabuddha jIvana pILo raMga meM pArakhyo ne dharyuM ajaMpA dhyAna...benI ! muM ne... bIje pyAre bApanI I utpattinuM che sthAna; dhoLA raMganA dhAmamAM meM to dIdhAM ajaMpAnA dAna...benI ! muM ne... trIjuM pyAle popiyA, nAbhi kamaLane ThAma, rAto raMga raLiyAmAM, dekhI kIyA parAma...benI ! muM ne.. cothe piyAle suratA tamArI, rUdA kamaLamAM jAmI, lIlA bhavana bhavanAthanAM dekhI AnaMda pAmI...benI ! muM ne... pAMcame AAtre prIta karI, gagana maMDaLa meM joyuM. I maMDaLamAM zivajI birAje, jaI ne ziza namoyuM...benI! muM ne... chaThThuM piyAla surattA hamArI, trikuTi dhyAnamAM kairANI, IMgalA-piMgalA sukhamA, rasa pIdho taravezI...benI ! muM ne... sAtamo piyAlo pUro thiyo, preme karIne pAyo, lakhIrAma guru karamaNa caro ulaTo sohaM darasAvyo... benI ! muM ne... (3) e...beMka re nADI dhamaNyuM dharma, brahma agani, brahmA agani parALI re, IMgalA ne piMgalA sukhamAA, trikuTimAM lAgI...trikuTimAM lAgI gaI tAlI re...mana matavAlo... vinA dIpaka vinA koyei, dhRta vinA jAgI, dhRta vinA jAgI jyoti re; cAMdo ne suraja donuM sAkhiyA, sanamukha re've, sanasukha re've sajAti sapTembara 2014 rai....mana matavAlo... suna re zikhara para mahI javuM, varase amIrasa, varase amIrasa dhArA re, akhaMDa kumArI pyAlo bharI lAve, pahoMce pavana sarajanahArA re...mana manavA..... gagana gAje ne poryuM diye, bhIMjAya dharaNI, bhIMjAya dharaNI aMkAzA hai, puM ne kema thI mAro pragaTiyA, borA lakhIrAma dAsa re...Ana matavAlo... dekhANI che anabhe lIlA...mArI bAyuM re... -benI ! muM ne... koTika bhAga UgyA dila bhItara, bhomakA saghaLI bhALI; zUnamaMDaLamAM mero Ama birAje, trikuTimAM lAgI zuM ne tALI..mArI bAyuM .... -benI ! zuM... akhaMDita bhAga UgyA dala bhItare, muM ne sAte ya bhomakA darazANI; kALAM aMjana karamaNe AMjyAM, tanaDAmAM lAgI gaI che. tALI... mArI bAyuM .... -benI ! zuM... agama khaDakI joI upADI, niyA sAmA sadaguru dIse; mana matavAlo pyAlo cAkhiyo, ke pyAlo prema chUMdo pAo, jarA re marA vA ko gama nahIM, jarA re maraNanI jene be nahIM ne sadguru zabadumAM pA....sadaguru caraNuMmAM Aryo re...mana matavAla ... mana re matavAlo pyAlo premano, pyAlo jeNe prema chUMdo pIdho re; jarA re maraNa vA ko gama be nahIM ne, gurujInA vacenuMmAM sidhdho ....mana... matavAlo... khaTa pAMkhaDIyA siMhAsana bheMsI, I khAte khaLakhaLa ho..mArI bAyuM re... benI ! muM ne.... bAvana bajArUM ne corAzI cauTA, kaMcananA mola kInA I molamAM mAro sadaguru bIrAje, doI kara joDI Asana dInA...mArI bAyuM re.... - banI ! muM ne... ghaDI ghaDInAM ghaDiyALAM vAge, chatrIse rAga-rAgi; bhera bhuMgaLa ne maradaMga vAge, chatrIze, rAga lIdhA suzI, jhaLakata mahola ne jharUkhA jALiyAM, jhAlarI vAge jhINI jhINI..mArI bAyuM re... - banI ! zuM... pavana pUtaLI siMgAmA zobhatI, mArA neNe nakha zikha nIrakhI; aMganAM ozIkAM ne premanA pAtharaNAM, gurujIne dekhI huM to harakhI...mArI bAyuM re....-benI ! zuM... saunA jaLamAM sahasa kamaLanuM, zobhe che siMhAsana najaro najara dekhyA harine, toya lobhI no mAne maM.....mArI bAyuM -benI! ne... sata-nAmano saMtAra lIdhI, suza takhata para go; karamA-zo lakhIrAma bolyA, gupata piyAlo amane pAryo..mArI bAyuM re... benI ! muM ne... AnaMda Azrama, dhodhAvadara, tA. goMDala jillo rAjakoTa. pIna 360111. phona : 02825-271582

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sapTembara, 2014 prabuddha jIvana | 17 jaina jIvana zailI ane sTresa (taNAva) menejamenTa 'DaoN. tRpti jaina anuvAdaka : bInA gAMdhI [ viduSI anuvAdikA zikSaNa jagata sAthe saMkaLAyelA che, ane yogAcAryA che. yogaviSayaka ane jaina tatvanA ciMtaka lekhikA che.] vartamAna jIvana paristhiti ane mAnasika taNAva : Aje vizvanI mukhya samasyAomAMnI eka vikaTa samasyA che, Avega. vilApa, duHkha, bhaya, IrSA Adi aneka zabdo jovA maLe che. mAnavasamAjamAM vadhato jato mAnasika taNAva (sTresa). vizvanA A badhAM zabdone paryAyavAcI eTalA mATe kahyAM kAraNa ke A badhAM abhAvagrasta dezo ane vikAsazIla dezo to A taNAvathI pIDita che mAnasika taNAvanA ja lakSaNa che. taNAvanI abhivyakti du:kha, vilApa, ja, paNa je kahevAtA vikasita dezo che emAM to A taNAvanI samasyA ciMtA, bhaya, Avega AdinA rUpamAM ja thAya che. je kAraNothI dukha ghaNI vadhAre che. vartamAna yuga, jene ApaNe vaijJAnika yuga kahIe utpanna thAya che, jaina dharma anusAra eja taNAvanA mULabhUta kAraNo chIe, e hakIkatamAM to 'taNAva yuga' banato jAya che. AnuM kAraNa che. zuM che? mULa kAraNa che, AjanI bhautika jIvanazailI. Aje mANasa, taNAvatAM svarUpa: mAtra A bhautika sAdhanonI doDamAM aTavAI gayo che. A sukha taNAvanAM kAraNo jANatAM pahelAM taNAvanA svarUpane samajavuM jarUrI sagavaDanAM sAdhanonA abhAvathI, te ati taNAvano anubhava kare che. che. aneka vidvAnoe taNAvanI aneka paribhASAo ApI che. ricArDa, enuM mAnavuM che ke, deza jeTalo vikasita haze, sukha suvidhAnA sAdhano esa.e. ribikkA, krisTI vi.nA kahevA pramANe, jyAre bAhya jeTalAM vadhAre haze, eTalo mAnasika taNAva ocho thaze ! mANasa, IcchAonI apUrNatAne lIdhe, zArIrika saMracanAmAM je parivartana Ave potAnAM jIvanamAM sukha ane zAMti, A bAhya sAdhanomAM maLaze evI che te taNAva che. bIjA amuka manovaijJAnikonA kahevA mujaba, mAnyatAne lIdhe A bhautikatA pAchaLa AMdhaLI doTa mUkI rahyo che. jo taNAva-e eka evI mAnasika saMvedanA che, je ApaNAM dehika | A sukha-zAMti-AnaMda A bAhya padArtho | sAdhanomAM maLatAM hota to zArIrika taMtrane prabhAvita kare che. emanuM mAnavuM che ke bhAvanAtmaka Aje vikasita dezanI vyaktionuM jIvana taNAvarahita hota. Aje kriyAonI asara vyaktinA magaja (mastiSka) para paDe che ane enA duniyAmAM saMyukta rASTra amerikA e sahuthI vadhAre vikasita deza manAya lIdhe ja zarIramAM ghaNI bimArIo janme che. manovijJAna, e evuM che. paraMtu, tyAMnA lokomAM, taNAvagrastanI TakAvArI sahuthI vadhAre vijJAna che, je mAnava prANInAM vyavahAro tathA mAnasika prakriyAonuM che.UMghanI ane magajane zithila karavAnI goLIo-davAonuM sauthI adhyayana kare che. e prANInI bhItaranAM mAnasika taMdra temaja daihika vadhAre vecANa tyAM ja thAya che. AnAthI e to sAbita thAya che ke, prakriyAo tathA paristhiti sAthenAM enAM saMbaMdhonuM adhyayana kare che. bhautika sukha sagavaDonAM sAdhano, vyaktine kyAreya taNAvamukta jIvana, A daihika ane mAnasika prakriyAonI asthiratAne ja taNAva kahevAya sukha ke zAMti na ApI zake. A rIte samajAya che ke eka bAju jyAre che. paraMtu jyAre taNAvanAM kAraNonuM vizleSaNa karavAmAM Ave che A sAdhanono abhAva taNAva utpanna kare che to bIjI bAju A tyAre ema jaNAya che ke taNAvano janma, ApaNI manodazA athavA sAdhanonI adhikatA paNa mAnasika taNAva utpanna kare ja che. manovattithI ja thAya che. taNAvanI sthitimAM ApaNI cittavRtti azAMta jo A bhautika sukha suvidhAnAM sAdhano, vyaktinA jIvanane hoya che ne cittanI A saMvegAtmaka/bhAvanAtmaka visaMgatine je taNAva taNAvamukta rAkhI zakatA hota, to Aje badhA dhanavAna loko sukhamaya kahevAmAM Ave che. taNAvanuM janmasthAna mana che ane mananI caMcaLatA jIvana vitAvatA hota. paNa hakIkatamAM evuM jovA nathI maLatuM. je ja taNAva utpanna kare che. manovaijJAnika dRSTithI, citta yA mananuM azAMta ApaNI najara samakSa pratyakSa che, ene pramANanI jarUrata nathI paDatI. hovuM e ja taNAva che. daihika dRSTithI, jenA lIdhe ApaNI daihika Aje, deza-videzanI lagabhaga dareka vyakti taNAvagrasta che, pachI e kriyAomAM asaMtulana pedA thAya che e taNAva che. AdhyAtmika dRSTithI, nidhana hoya ke tavaMgara hoya. urdu, vikasita ane dhanavAna vyakti AtmA yA cittavRttinI samatA ke zAMtino je bhaMga kare che, e taNAva vadhAre mAnasika tANa anubhave che. che. hakIkatamAM, jyAre vyaktinI cetanAne, IcchA ke ciMtA pakaDI le prazna e che ke Akhare A taNAva utpattinuM kAraNa zuM che ? Ano che. ene taNAva kahevAya che. ApaNe ema paNa kahI zakIe ke, AtmAnuM javAba ApaNane jaina zAstromAM maLe che. jo ke jaina graMthomAM 'taNAva' svabhAvamAMthI vibhAva dazAmAM javuM, e ja taNAva che. jainadarzana anusAra zabda kyAMya nathI vaparAyo. paNa enA paryAyavAcI- AturatA, ciMtA, taNAvamuktino saMbaMdha AtmA sAthe che ane taNAvano saMbaMdha zarIra

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18 prabuddha jIvana sapTembara 2014 ane mana sAthe che. jyAM sudhI dehanI Asakti che, taNAva raheze, 6. pArasparika virodha. manamAM rAga-dveSa Adi kaSAya bhAva janma letA raheze ane jyAre 7. ekAMtavAdI dRSTikoNa. vyakti dehathI upara UThI, dehAtita banI jAya che tyAre e adhyAtmanI 8. vibhinna jAti-saMpradAyonAM bhedabhAvanAM kAraNe prema, sadbhAvanA, karUNA, dizAmAM AgaLa vadhe che ane sAthe potAnI jIvanazailImAM saMyama, viveka; ApasI samaja Adi mAnavIya guNonuM samApta thaI javuM. ahiMsA, aparigraha vagere jainadarzananA mukhya siddhAMtone apanAvI 9. sAmAjika viSamatAo. potAne taNAvamukta karI le che. 10. parIkSAmAM asaphaLa thavAno bhaya. jIvananI pramukha samasyAo (taNAvanAM kAraNo) 11. koI svajananuM mRtyu thaI javuM. vyaktigata samasyAo e have pUrA vizvanI samasyAo banI gaI 12. priya vastu khovAI javI. che ane vizvanI samasyAo ja vyaktigata jIvanamAM taNAva utpanna 13. koIka pAsethI dhokho/dago thavAno bhaya. karI rahI che. jyAM eka tarapha vyakti dehAsakta banI, bhautika sukha- 14. pArivArika asaMtulana. sagavaDanAM sAdhano meLavavA divasa-rAta eka karI rahyo che, tyAM A 15. Arthika vipatti. sAdhano meLavavA mATenI A bhAgadoDa ja enAM jIvanamAM taNAva utpanna 16. bhUtakALa ane bhaviSyanI kalpanAo. karI rahI che. A ja kAraNa che ke vizvamAM samasyAo vadhI rahI che. 17. koI aNagamatI ghaTanA ghaTavI. ApaNI IcchAo, AkAMkSAo pUrNa thAya ke apUrNa rahe, paNa e 18. zoSaNanI pravRtti. vakhate cittamAM je vRttio bane che, e ja ApaNI jIvanazailI banI 19. IndriyonI atRpta IcchAo. jAya che. enA ja AdhAra para jIvana sukhI athavA duHkhI banI jAya che. jainadarzanamAM taNAvonAM kAraNe taNAvanI samasyAthI mukta thavA mATe je sAdhanono vyakti sahAro jainadarzanamAM uparyukta badhA kAraNonAM vistArathI vivecana maLe laI rahyo che, enAthI to e samasyA ghaTavAne badale vadhu jaTila thatI che. jainadarzana anusAra rAga-dveSa e taNAvanAM mULabhUta kAraNa che. jaNAya che. enAthI eka bIjI mukhya samasyAno janma thaI rahyo che-e emAM paNa rAganI pradhAnatA che. jainadarzana anusAra, je janma-maraNanA che mAnavajAtinA astitvano. vaijJAnika yuganI navI TekanolojI ane kAraNa che, eja taNAva utpattinAM paNa kAraNa che. uttarAdhyayana sUtramAM aNuzAstra eka prazna Ubho karyo che ke vizva potAne kaI rIte surakSita taNAvanA kAraNa batAvatAM kahevAyuM che ke kAma-bhoga, na koIne baMdhanamAM rAkhe? mANasane, mANasa para bharoso nathI rahyo. e svayaMnI surakSA nAkhe che, ane na to koInAmAM vikAra pedA karI zake che, paraMtu je mATe zastro para bharoso rAkhe che. svayaMnI ane dhananI surakSA mATe, viSayomAM rAga-dveSa kare che eja taNAvagrasta thAya che. AcArAMga sUtramAM manuSya cokIdAra karatAM vadhAre kUtarA para vizvAsa kare che. ekabIjAnAM kahe che ke, rAga-dveSayukta pramAdI jIva chaLa-kapaTa karavAthI punaH garbhamAM prati vizvAsa, sahayoga ane premanI bhAvanA jANe ke khatama thaI gaI Ave che. taNAvanI arthAt du:khanI prakriyA batAvatAM kahevAyuM che ke, che. jyAM ekabIjAnA prati sahayoga AdinI bhAvanA samApta thaI jyAM rAga-dveSa che tyAM karma che. jyAM karma che tyAM baMdhana che, ane baMdhana jAya che tyAM ThaMdra potAnuM sthAna banAvI le che. A kaMdra, vyaktigata svayaM ja du:kha che. mATe taNAva, e eka prakAre du:kha ja che. jaina dharma stara para taNAva utpanna kare che ane vaizvika stara para hiMsAnuM rUpa laI anusAra duHkhanuM kAraNa avidyA, moha, kAmanA, Asakti, rAga-dveSa vigare le che. vyaktinAM vyavahAramAM avizvAsa, nakArAtmaka vicAra, krodha, che. ciDiyApaNuM, bhaya Adi pravRttio sthAna laI le che ane vizvamAM Indriya evaM mananA, viSayo sAthe saMparka thavAthI, anukULatA pratye hiMsA ne yuddhanAM kAraNe vyaktinA manamAM je bhaya utpanna thAya che emAM rAga tathA pratikULatA pratye dveSa thAya che. mATe ja AvazyakatA che, Indriya taNAvanI zRMkhalA vadhu majabUta thatI jAya che. e mATe bhayane, taNAvano temaja manane saMyamita karavAnI. uttarAdhyayananAM 32mA adhyAyanI aneka samAnArthI paNa kahevAya che. amuka kAraNa evA che, je vyaktigata stara gAthAo A vAtanuM pramANa che ke, Indriya ane mananA viSayo pratye para ja lAgu paDe che, jema ke, Atura vyakti haMmezAM atRpta, ciMtAgrasta ane duHkhI ja rahe che. jaina 1. vyaktinAM manamAM asaMtoSanI bhAvanA. AcAryoe, mana ane IndriyonA anukULa viSayonI punaHprApti tathA 2. asaMtoSanA lIdhe utpanna thatI saMgraha karavAnI vRtti. pratikULa paristhitinAM nirAkaraNanI, pravRttine ja IcchA kahI che. 3. rAjyAdhikAra pAmavAnI lAlasA. IcchAo AkAzanI samAna anaMta che. vyakti, tRSaNArUpI cALaNIne 4. mAna-pratiSThA pAmavA ane banAvI zakavA mATenA anucita jaLathI bharavA cAhe che ! !! enI pUrtine mATe svayaM vyAkuLa ane prayatno. taNAvagrasta manuSya, bIjAone paNa duHkha Ape che. uttarAdhyayana sUtramAM 5. svArtha yA potAnuM hita sAdhavA hetu bIjAne hAni pahoMcADavAnI vRtti. spaSTarUpe kahyuM che ke badhAM ja kAmabhoga aMte to du:kha ja Ape che.

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19 sapTembara, 2014 prabuddha jIvana devatAo sahita samagra saMsAramAM je paNa duHkha che, mAnasika, vAcika 2. aMdhArAmAM rahevuM ene game che. tathA kAyika, e dareka IcchA ke AsaktinA kAraNe ja che. 3. koInI sAthe vAta karavAnI IcchA na thAya. e ekAMtapriya thaI aMguttaranikAyamAM, paNa bhUtakALa, bhaviSyakALa ane vartamAnakALanA jAya che. viSayo saMbaMdhI, je IcchA che tene ja taNAvanI utpattinuM kAraNa batAvela 4. ciDiyApaNuM ane krodha eno svabhAva banI jAya che. che.' IcchAone vazIbhUta thaIne vyakti ArtadhyAna temaja rodradhyAna 5. kAma karatAM karatAM hoza | dhyAna khoI bese. kare che. ArtadhyAna ane raudradhyAnathI taNAva utpanna thAya che, je bIjAne 6. enI vicAravA, samajavAnI zakti paNa kSINa thaI jAya che. paNa taNAvagrasta karI de che. ThIka evI ja rIte, jema eka mAchalI 7. vyaktine raDavA ke vilApa karavAthI manamAM haLavAza anubhavAya. AkhA taLAvane gaMdu karI nAMkhe che. sukhanI prApti mATe vyakti kaSAya 8. vyaktine sAcA khoTAnuM jJAna nathI hotuM. pravRtti kare che. uttarAdhyayana sUtramAM kaSAyane agninI upamA ApI 9. nirNaya levAnI kSamatA nathI hotI. che, je AtmAnA saguNone naSTa karI de che. vyakti mATe sahuthI 10. zAMtino anubhava na hovAthI e becena rahe che. mahattvapUrNa che, buddhi ane viveka. paraMtu jyAre krodha Ave che tyAre 11. koI koI vAra cUpacApa e dareka pIDA sahana karyA kare ane buddhi ane viveka zakti samApta thaI jAya che. je vyaktinI AMkhomAMthI raDyA kare. lAja-maryAdA ane karUNA chalake che e zAMtipriya jIvana jIve che paNa 12. purUSArthamAM kamI AvavA lAge che. jyAre mAna potAnuM sthAna jamAvI de che tyAre hara paLa e ahamUne teNIvanI bhAvanAtmaka asara : poSavAno prayAsa, mAnavIya guNone samApta karI, cittane azAMta 1. mArI sAthe kharAba thayuM che, to huM paNa bIjAonuM bUruM karuM, evI banAvI de che. evI ja rIte hiMmata ane taMdurastInuM sthAna kramazaH hRdaya lAgaNI utpanna thaI jAya che. ane zarIramAM hoya che, paNa mAyA ane lobha, tana-mana baMnnene 2. nakArAtmaka vicAraNA, jIvananuM aMga banI jAya che. taNAvamaya karI de che ane hiMmata taMdurastI baMnne potAnuM sthAna choDI de 3. AtmavizvAsanI kamI AvI jAya che. che. jainadarzana anusAra parigraha paNa jIvanamAM taNAva utpanna kare che. 4. manamAM IrSAnI bhAvanA utpanna thaI jAya che. saMgraha karanAra vyakti svayaM paNa ciMtita rahe che ane bIjAnI paNa 5. vivekazIlatA naSTa thaI jAya che. zAMti bhaMga karI nAkhe che. sUtrakRtAMgamAM lakhyuM che ke hiMsA athavA 6. kaTu vacana bolavA, enI Adata banI jAya che. yudhdhanuM kAraNa saMgrahavRtti che 7. e eTalo hatAza thaI jAya che ke jIvanamAM phakta mRtyunI IcchA taNAvanI asara : karato rahe che. jyAre vyakti taNAvayukta jIvana jIve che, tyAre enI asara enA 8. khoTI Adato apanAve che, jemake sigareTa pIvI, zarAbanI lata zarIra, mana ane bhAvo (lAgaNIo) para paDe che. e samaye enI lAgavI vigere. jIvana jIvavAnI rIta nIcalA staranI thaI jAya che. jyAre vyakti taNAvagrasta hoya che tyAre taNAvanA starane ocho tanAvonI dehika asara : karavA sigareTa pIe che. ene ema lAge che ke uDatA dhUmADAmAM taNAva 1. taNAvagrasta vyaktine bhUkha nathI lAgatI. paNa uDI jAya che, paraMtu e saMbhava nathI. zarAbanA nazA pachI e 2. ene UMgha nathI AvatI. jyAre pAcho vAstavikatAmAM Ave che tyAre e mAnasika taNAvanI 3. aneka rogo jemake, blaDaprezara, madhumeha, hRdayaroga, enA zarIramAM sAthe sAthe zArIrika taNAvano paNa zikAra banI jAya che. ghara karI jAya che. taNAva zuM che, enA zuM kAraNo che ane enI zuM asara thAya che, 4. e kyAreka svayaMne kaSTa Ape che to kyAreka bIjAo sAthe mAra- e spaSTa rUpe ApaNe joI gayA. have e jANIe ke taNAvane ocho - pITa kare che. kaI rIte karI zakAya, bIjA zabdomAM kahIe to enuM prabandhana kaI 5. jo taNAvanI tIvratA adhika hoya to e potAnuM mAnasika saMtulana rIte karI zakAya e jANavuM jarUrI che. huM Apane jaina jIvana zailInA khoI bese che. saMdarbhamAM taNAva prabandhana saMbaMdhita thoDAM muddA have batAvIza. 6. e potAnA zarIrane ja nukazAna pahoMcADe che. AtmahatyA suddhAM taNAva prabandhanathI vyaktigata zAMtiH karI le. je jIvAya che, e jIvana che, ane je rIte A jIvana jIvAya che 7. vyakti ALasu ane bedarakAra thaI jAya che. ene jIvanazailI kahevAya che. jyAre vyakti taNAvamukta hoya che to taNAvanI mAnasika asara : enAM AcAra, vyavahAra, vihAra, AhAra ane saMskAra-A pAMceya 1. vyakti vAta karatAM karatAM acAnaka cUpa thaI jAya. samyak ane kuzaLa hoya che ane jyAre taNAvayukta sthiti hoya che to

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20 prabuddha jIvana sapTembara 2014 ethI viparIta AcaraNa hoya che. A ja jo Ie. yogazAstra temaja pAMceya jIvanazailInA mukhya aMga che. dharma, vyaktine jIvana jIvavAnA sAdhana upalabdha nathI | uttarAdhyayana sUtramAM krodha para vijaya vartamAnayugamAM AvazyakatA che, karAvato ema chatAM e jIvana jIvavAnI kaLA jarUra zIkhavADe pAmavA, kSamA nAmanA zastrano AcAramAM jaina jIvanazailI dvArA che, jenAthI mana amana banI jAya che. manamAM utpanna thatAM upayoga karavA kahyuM che. mAna badalAva lAvavAnI, padArthonuM sAcuM vinayano nAza kare che, mATe mAna taNAva tema ja rAga-dveSane dharmathI samApta karI zakAya che. svarUpa jANIne saMtoSa jagADavAnI para vijaya mRdutA (vinamratA)thI ane jIvanazailIne dharma dvArA priya dha prApta thaI zake che. saMyamita karI jIvanane taNAvamukta banAvavAnI. hakIkatamAM dharma, AcArAMgasUtramAM kahyuM che ke-A jIvAtmAe anekavAra ucca vyaktine jIvana jIvavAnA sAdhana upalabdha nathI karAvato ema chatAM gotramAM janma lIdho che, to anekavAra nIca gotramAM paNa gayela e jIvana jIvavAnI kaLA jarUra zIkhavADe che, jenAthI mana amana banI che. A prakAre vibhinna gotromAM janma levAthI na koI hIna bane jAya che. manamAM utpanna thatAM taNAva tema ja rAga-dveSane dharmathI samApta che ke na mahAna thAya che. AvI bhAvanAthI svayaMne bhAvita karIe. karI zakAya che. mAyA para vijaya RjutA (saraLatA/komaLatA)thI prApta karI zakAya vartamAna yuganI dhArAmAM jaina dharma vyaktinA jIvanamAM je tattvono che. uttarAdhyanasUtramAM kahyuM paNa che ke RjubhUta, saraLa vyaktinI samAveza kare che, enAthI taNAvamukta jIvanazailInuM nirmANa thAya che. ja zuddhi thAya che ane saraLa hRdayamAM ja dharmarUpI pavitra vastu sthira TUMkamAM taNAva nirAkaraNanA upAya nIce mujaba che: thAya che. tattvArthasUtramAM mAyA kaSAyane anaMta du:kho ane tiryaMca 1. AtmAnI pUrNa zuddhi : vibhAva dazAno tyAga jaina dharma anusAra gatinuM kAraNa batAvela che. eTale mAyAvI svayaM potAnI jALamAM mokSanI prApti tyAre ja saMbhava che jyAre vyakti pUrNa rIte phasAI jAya che. bIjAnuM bUruM karavAmAM svayanuM jIvana kaSTamaya taNAvamukta hoya. AtmAnI vibhAva dazAmAMthI svabhAvamAM AvavuM banI jAya che. lobhanA vijayane mATe lobha mukta thavAnA kyA e ja taNAvamukti che. AtmA mULa svabhAvathI to zuddha, buddha phAyadA che, enuM ciMtana karavuM joIe. lobha para vijaya meLavavAthI ane taNAvamukta che ja paraMtu, "para'nA saMyogathI e azuddha athavA saMtoSa guNa utpanna thAya che. asAtAvedanIya karmano baMdha nathI tanAvayukta avasthA prApta karI le che. ThIka evI rIte jema, paDato tathA pUrva bAMdhela karmanI paNa nirjarA thAya che. IcchAo agninA saMyogathI pANI potAno zItaLa svabhAva choDI garama ane AkAMkSAone alpa karavAnA prayAsathI paNa lobha para vijaya thaI jAya che. AvazyakatA che, AtmazuddhinI je "paranA prati meLavI zakAya che. yogazAstramAM kahyuM che ke saMtoSarUpI baMdhane rAga-dveSa, kaSAya, tRSNA vigerene tyAgavAthI ja saMbhava che. bAMdhIne lobhane AgaLa vadhato rokI zakAya che. rAga-dveSathI mukti eTale ja taNAvathI muktiH jyAre rAga hato, 4. Indriya vijaya ane taNAvamukti: IndriyonI lolupatA (lAlasA)mAM tyAre gautamasvAmIne paNa kevaLajJAna prApta nahotuM thayuM. dareka uMmaranI vyakti DUbelI che. saMsAramAM rahIne e to saMbhava uttarAdhyayana sUtramAM kahyuM che ke rAga-dveSane jaDamULathI ukheDavAthI nathI ke vyakti potAnI Indriyono prayoga na kare. jyAM sudhI A ja ekAnta sukharUpa mokSanI prApti thAya che. emAM spaSTa kahevAmAM Indriyo che tyAM sudhI vyaktino bAhya jagata sAthe saMparka rahevAno AvyuM che ke jeno moha samApta thaI jAya che, enuM du:kha paNa ja che. AvI sthitimAM vyakti taNAvamukta kevI rIte rahe? A samApta thaI jAya che. AcArAMgasUtromAM varNana che ke zabda, rUpa saMbaMdhamAM, taNAvamukti mATe, Indriya vijayano mArga batAvatAM, AdinA pratye je rAga-dveSa nathI karatAM e mRtyuthI paNa mukta thaI AcArAMgasUtranA dvitIya zrutaskaMdhamAM paMdaramA bhAvanA nAmanA jAya che. samayasAramAM paNa muktino mArga batAvatAM kahyuM che ke- adhyayanamAM tema ja uttarAdhyanaya sUtramAM gaMbhIratAthI vicAra "muMdra nIvo virAsaMpatto' jIva rAgathI nivRtta thaI karmothI mukta karavAmAM Avyo che. e zakya nathI ke kAnomAM paDatAM sArA ke thAya che. eTale ke taNAvamuktinA mATe 'paranA prati, IndriyonAM kharAba zabdo sAMbhaLavAmAM na Ave, AMkhonI sAme AvanAra viSayo prati paNa rAgano tyAga karavo paDaze. jyAM rAga samApta sAruM ke kharAba rUpa jovAmAM na Ave, nAka samakSa Avela sugaMdha thaI jAya che tyAM dveSa paNa naSTa thaI jAya che. ke durgadha suMghavAmAM na Ave, jIbha para Avela sArI ke kharAba kaSAya vijayaH taNAvamuktiH dazavaikAlikasUtramAM krodhane samApta rasa cAkhavAmAM na Ave, sparza thavA para sArA ke kharAbanI karavAnA upAya batAvatAM kahyuM che ke, krodhane kSamAthI naSTa karo. anubhUti na thAya, evuM nathI, paraMtu badhI IndriyonA pratye je samabhAvathI krodhane jItI zakAya che. Azrava, saMvara temaja nirjarA- rAga-dveSa jAge, ene cokkasa ghaTADI zakAya che. dhIre dhIre enA bhAvanAnI anuprekSA (ekAgratApUrvaka manana-UMDuM ciMtana) karavI para saMpUrNa vijaya meLavI zakAya che. manano to svabhAva ja caMcaLa

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sapTembara, 2014 che. A caMcaLatAne ja samApta karavAnI che kAraNake eja taLAvanuM kAraNa che. manane niyaMtrita karavAthI kalpanAo paNa saMyamita thaI jAya che. IcchAo sImita thaI jAya che. sUtrakRttAMgamAM du:khamuktinA mATe manasaMyamano mArga dekhADavAmAM Avyo che. manaH saMyamano prayatna ja taNAva muktino prayatna che. 5. aNuvratanI jIvanazailI : jIvanamAM aNuvrata apanAvIne jIvavuM e taNAvamuktino sauthI saraLa upAya che. aNuvratano artha che, nAnAMnAnAM niyama. jIvanamAM nAnA nAnA niyama levA, jema ke, vyasanamukta chuM. dareka vastunI maryAdA nakkI karavI, corI na karavI, juThThuM na bolavuM vagere. 6. mamatva (mohano) tyAga athavA tRSNA para prahAra : sUtrakRtAMgamAM varNana che-'mamArUM suppar3e vAle'-jyAM sudhI mamatvano tyAga nahIM thAya tyAM sudhI taNAva mukti meLavI saMbhava nathI. marUdevI mAtAe paNa jyAre putranA mamatvano tyAga karyo, tyAra pachI kevaLajJAna prApta thayuM. naMda maNiyAre mamatva bhAvane lIdhe niyaMca gatino baMdha bAMdhyo. eTale ke 'sva'ne 'sva' tathA '52'ne '52' mAnIne prabuddha jIvana jIvavuM joIe. jainadarzanamAM to tyAM sudhI kahyuM che ke AtmA sivAya A zarIra vagere kaMI paNa tAruM nathI. mamatvanA parityAgathI vyaktigata saMgrahano paNa tyAga thAya che tathA kArnoga, IcchAo, AkAMkSAo paNa samApta thaI jAya che. 7. IcchA nirdezananI jIvana zailI : manuSya aneka cittavALo che arthAt anekAneka kAmanAonA kAraNe manuSyanuM mana vikharAyeluM che. A kAmanAonI pUrtino prayAsa to cALaNImAM pANI bharavAnA prayAsa samAna che. eTale ke jema cALaNImAM kadI pANI bharAya ja nahi tema badhI IcchAo kyAreya purNa thatIja nathI. e AkAzanI jema anaMta che. eka IcchA pUrI thAya tyAM to bIjI IcchA jAgI jAya che. e mATe bAra bhAvanA'mAM kahevAyuM che ke he dhIra puruSa, AzA, IcchAno tyAga karI de, kAraNa ke svayaM tuM ja A kAMTAone manamAM rAkhIne du:khI (taNAvagrasta) thaI rahyo che. bhagavAna mahAvIre paNa kahyuM che 'Ame miyaM vu TuvastuM' eTale ke kAmanAo-IcchAone dUra karavI, e ja taNAva (duHkha)ne dUra karavA barAbara che. 8. anekAntavAda zailI : Aje vyakti ja nahi, pUruM vizva ja ekAMtavAdanA siddhAMta para cAlI ekabIjAne naSTa karavAmAM lAgela che. AvI sthitimAM anekAntavAda zAMtinAM dUta samAna che. vyaktie potAnA parivAra, samAja vagere bIjAonI vAtane paNa, emanI apekSAe samajavAno prayatna karavo joIe. 9.zaizyA parivartana : ApaNAM bhAva, ApaNI yAne nirdhArita kare che ane vezyA ApaNAM bhAvone parivartita kare che. baMne 21 ekabIjA para AdhArita che. taNAvamukta jIvanane mATe ApaNo evo puruSArtha hoya ke ApaNe azubha vezyAthI zubha 'lezyA' tarapha javAno prayatna karIe. enA mATe bhAvazuddhi Avazyaka che. enI sAthe sAthe zubha dvezyAnA raMgonA dhyAnanI prakriyA paNa pracalita che. 10. ahiMsaka jIvana zailI : 'dhammo maMgala muvinuM ahiMsA saMgamo tavo' ahiMsA, jaina dharmano sarvopari siddhAMta che. koI paNa jIvanI hiMsA na karavI, e ahiMsA che. prANImAtranI rakSA karavI e ahiMsA che. bhagavAna mahAvIranA zabdomAM kahIe to je tuM tArA mATe Icche che, e ja tuM bIjA mATe paNa mAga ane je tane tArA mATe nathI gamatuM e bIjAnA mATe paNa na mAga.' A ja ahiMsA che. bIjA zabdomAM kahIe to mana, vacana, kAyAthI, na koInI hiMsA karavI, na karAvavI ane na to karatAne anumodana ApavuM. ahiMsA zAMtino saMdeza lAve che. jainadharmanA A ja siddhAMtano AdhAra banAvI, mahAtmA gAMdhIe dezane AjhAdI apAvI, taNAvamukta karAvyo hato. ahiMsaka jIvanazailI svayaMne zAMta ane sukhI tathA bIjAne paNa taNAvamukta rAkhe che. ApaNA ahiMsaka vyavahAra ane vicAra, e ApaNA susaMskAra ane zuddha AcaraNanuM nirmANa kare che. ahiMsaka jIvanazailI kevaLa vyaktigata nahi paNa vizvanI zAMtino paNa mULa maMtra che. 11. aparigraha jIvanazailI : 'vaLa saMcaya vIDI re, te sIttara muLa nAQ, nI paNa dhana maMciye, yu ii nA vijJAya' AcArya bhikSunA A kathanano mULa AdhAra AcArAMga sUtra che. vyakti dhanano saMcaya kare che, paNa A saMcita dhana kAM to cora corI laI jAya che athavA to agni vagerethI naSTa thaI jAya che. vyakti sarva prathama dhana meLavavA mATe ciMtita thAya che, kamAIne meLavyA pachI hajI vadhu meLavavAnI lAlasA kare che. saMgraha thayA pachI kyAMka A dhana naSTa na thaI jAya enI ciMtAmAM grasta (phasAya) rahe che. dhana jIvananI AvazyakatA hoya zake, paraMtu taNAvamukti mATe enI sAthe joDAyela saMgrahecchA ne AsaktivRttino tyAga ka2vo paDaze. tyAre ja vyaktinA jIvanamAM zAMtinI prApti thaze. 12. AhArazuddhi : eka prasiddha kahevata che, jevuM anna, tevuM mana' enuM spaSTa udAharaNa che, zAkAhArI ane mAMsAhArI vyaktionI tulanA. bALaka jyAre pahelI vAra mAMsAhAra kare che tyAre e sahaja bhAvathI grahaNa nathI karI zakatuM. e vakhate enI aMdara je dayA bhAva che, ene e mAre che, paraMtu, enI ene khabara paNa nathI paDatI. moTAM thatAM enI aMdara rahela karUNA, dayA ne premanI bhAvanA samApta thaI jAya che. enAM hRdayamAM potAnA svArthane mATe hiMsA, ghRNA, krUratA AvI jAya che. DaoNkTara sAgaramala jaina,

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22 prabuddha jIvana sapTembara 2014 A ja vAtanuM spaSTIkaraNa | ke krodhAdi kaSAyanA nimittathI svakaratAM lakhe che ke, AtmA rAga-dveSa, kodhAdi kaSAyanA nimittathI sva bhAvathI bhinna thaI adharmane prApta mAMsAhArathI magajanI bhAvathI bhinna thaI adharmane prApta thAya che. adharma ja thAya che. adharma ja eka evI vikRti sahanazIlatAnI zakti ane eka evI vikRti che, jenAthI taNAva utpanna thAya che | che, jenAthI taNAva utpanna thAya che sthiratAno hrAsa (nAza) thAya ane dharma ja eka evuM pavitra anuSThAna che, jenAthI ane dharma ja eka evuM pavitra che, vAsanA ane uttejanA vadhe vyakti taNAvamukta avasthAne prApta kare che. anuSThAna che, jenAthI vyakti evI pravRtti sakriya bane che, ja | taNAvamukta avasthAne prApta kare che. karatA ane nirdayatA vadhe che. vartamAna jIvana zailImAM, saMtulita uparanA badhA ullekhothI e to siddha thAya che ke vyaktie potAnI AhAranA abhAvamAM, jyAM eka bAju lAkho loko bhUkhe mare IcchAonI maryAdA karI 'jaina' siddhAMtonA AdhAra para jIvana jIvavuM che, tyAM bIjI bAju tAmasika AhAranI lAlasA ane svAda joIe, paraMtu ahIM eka prazna Ubho thAya che ke agara vyakti AkAMkSI lolupatAne kAraNe aneka lokomAM taNAva utpanna thaI rahyo che. nahi bane, kalpanAo karI IcchAone nahIM vadhAre to vikAsa kaI rIte jaina darzanamAM taNAvamuktipUrvaka jIvana jIvavAno eka AdhAra, karaze? kAraNa ke kaMIka navuM karavAnI IcchAo, kalpanAo, bIjAothI zAkAhAra ane saMtulita bhojana batAvela che. mahAbhAratamAM paNa A AgaLa vadhavAnI pravRtti ja navI kSitijane khole che. koInA adhika lakhyuM che-je mAMsabhakSaNa kyAreya nathI karatA e nirogI ane parigrahane joIne, enI IrSyA thavAthI ja koI navo AviSkAra thAya sukhI rahe che. che. IrSA, vyaktine uttejita kare che ke e UMcA mukAma para pahoMce. 13. dhyAna ane taNAvamukti - vartamAnamAM dhyAnanI aneka vidhio bhautikatAnA mAholamAM taNAvamukti asaMbhava che. taNAvamuktinI pracalita che, paNa ahiMyA, dhyAnathI mAruM tAtparya-dharmadhyAna ane avasthA prApta karavA mATe AvazyakatA che ke jIvana jIvavAnI zailImAM zukladhyAna che. ArtadhyAna, raudradhyAna taNAva utpattinAM sAdhana parivartana Ave. have saMkSepamAM amuka sUtra prastuta che, je vyaktine che. sthAnAMgasUtramAM dharma ane zukladhyAnanI batAvela vyAkhyAnA jIvanamAM, vikAsanI sAthe sAthe taNAvamukta jIvana jIvatAM zIkhave AdhAra para ema kahI zakAya ke dharmadhyAnamAM zratadharma ane che. cAritranuM ciMtana karavAmAM Ave che, je cittane ekAgra kare che 1. vijJAna + hiMsA = vinAza ane zaktadhyAna dvArA manane zAMta tathA niSkapa karI zakAya che. vijJAna + ahiMsA = vikAsa dharmadhyAnamAM sthiratA mATe ekatva, anitya, azaraNa ane saMsAra 2. vijJAna + ekAMtavAditA = (azAMti) vaicArika saMgharSa ane A cAra anuprekSA batAvAya che. A anuprekSAnAM mAdhyamathI vyakti sAmAjika saMgharSa dharmanA sAcA svarUpane samajIne zukaladhyAnanI tarapha AgaLa vadhe vijJAna + anekAMtavAda = zAMti che, tathA zukaladhyAna ja mokSanI prApti karAve che. jaina darzananA ( 3. vijJAna + parigrahavRtti = IrSyA, asaMtoSa anusAra mokSaprApti ja pUrNataH taNAvamuktinI sthiti che. vijJAna + aparigraha = saMtoSa 14. dharma ane taNAvamukti: vyakti zAMti prApta karavA mATe dharmano 4. vijJAna + Asakti = bhaya, saMcayavRtti, yuddha mArga pasaMda kare che, paraMtu vartamAnamAM dharma, jAti ane varNanA vijJAna + kartavyabuddhi = saphaLatA nAma para jhaghaDA karavAmAM Ave che. AnuM kAraNa sUtrakRtAMgamAM 5. vijJAna + rAga = du:kha, pIDA maLe che, ke dharmatvane pratyeka prANI pota-potAnI bhUmikA anusAra alaga-alaga rUpe grahaNa kare che ane potAnA pakSane sAco che vijJAna + vItarAgatA = sukha, AnaMda mAnI bIjAnI avahelanA (anAdara) kare che. taNAvamuktine 6. jIvana + asaMyama = taNAvayukta jIvana . mATe, jo dharmane potAnuM sAdhana banAvavo hoya to ene sAcA jIvana + aNuvrata = taNAvamukta jIvana svarUpamAM samajavo Avazyaka che. 'vastuno potAno nija svabhAva A sUtro ja jaina jIvana zailIne darzAve che ane ene AdhAra banAvI, ja eno dharma che. jevI rIte pANIno dharma che zItaLatA, evI ja je vyakti potAnuM jIvana vyatita karaze to nizcita ja e taNAva muktine rIte AtmAno svabhAva che zuddhatA, buddhatA ane muktatA. pANI prApta karI zakaze. 'para'nA saMyogathI gaMdu ke uSaNa thAya che. "para"no viyoga thavAthI * * * zItaLa ane sApha thaI jAya che. evI ja rIte AtmA rAga-dveSa, mo. naM. : 9920499927.

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sapTembara, 2014 prabuddha jIvana 2 3 zrI AnaMdaghana padasaMgraha : bhAvArtha'mAM pragaTatI. AcAryazrI buddhisAgarasUrIzvarajInI pratibhA | DaoN. kAntibhAI bI. zAha parama pUjya yoganiSTha AcAryazrI buddhisAgarasUrIzvarajIne, AvuM bhagIratha kArya AcAryazrIe saphaLatAthI pAra pADyuM che. sUripada-zatAbdInA pAvana avasare mArI koTI koTI vaMdanA. A padasaMgrahanA bhAvArthalekhananuM kArya kyAre ne kaI rIte hAtha zrutajJAnanI ArAdhanAnA A prasaMge, pUjyazrInA vipula dharAyuM eno thoDoka rasika itihAsa tapAsIe. sAhityasarjanamAM yatkiMcit DokiyuM karavAnuM sadbhAgya mane prApta thayuM saM. 1930mAM janmelA AcAryazrI saM. 1957mAM dIkSita thayA. e mATe Ayojaka saMsthAno huM atyaMta AbhArI chuM. ane enA eka dazakA pachI muMbaI khAte saM. 1967nA vaizAkha suda 1thI adhyAtmajJAnI, yoganiSTha ArAdhaka-sAdhaka ane vIra ghaMTAkarNa emaNe bhAvArthalekhanano AraMbha karyo. jo ke AnaMdaghanajInA pado tIrthanA praNetA tarIke AcAryazrInI pratibhAthI deza-videzavAsIo paratve emanA rasaruci to saM. 1950 thI, eTale ke 20 varSanI supere paricita che. sAthe zatAdhika graMthonA racayitA tarIke jaina umarathI jAgrata thayAM hatAM. ane e pado aMge manamAM ciMtavana cAlyA sAhityamAM emanuM ghaNuM moTuM pradAna rahyuM che. karatuM hatuM. teo lakhe che ke "AnaMdaghanajInA pado vAMcatA ne zravaNa vIseka saMskRta graMtho, bAreka bhajanasaMgraho, paMdareka jaina pUjAo, zrImad karatAM mAruM mana emAM lIna thaI jatuM.' devacaMdrajInI stavana covIzI ane enA svoprajJa bAlAvabodha sahitanA have banyuM evuM ke bhAvanagaranA zAha vrajalAla dIpacaMda pAse paMnyAsa vizAla graMtho, AnaMdaghanajInI bhAvAtmaka stuti ane jIvanacaritra, gaMbhIravijayajIe lakhAvelAM arthavALAM, AnaMdaghananAM 50 pado AnaMdaghana padasaMgraha parano bhAvArtha, sAMprata samAjane Apelo saMdeza, hatAM, temaja jhaverI mANekalAla ghelAbhAInI eka noTamAM 36 pado adhyAtmajJAna vizenuM ciMtana-A badhAM sarjanomAM kavi, ciMtaka, hatAM. paNa A baMne noTabUkomAM padono bhAvArtha saMkSepamAM hato. vaLI caritrakAra, vivecaka, saMzodhaka tarIke pUjyazrInI sarjakapratibhA emAM pUjyazrIne AdhyAtmika vicArono samAveza thayelo na jaNAtAM prakAzamAna thaI che. emaNe potAnA UMDA adhyAtmajJAnanA dRSTikoNathI bhAvArtha lakhavAnuM A vipula sAmagrImAMthI mAre emanA "zrI AnaMdaghana padasaMgraha' nakkI karyuM jethI potAnA anubhavono lAbha bhAvakone maLI zake. paranA bhAvArthalekhana vize thoDI vAta karavAnI che. haLavI ramUja karatAM emaNe muMbaI mATe "upAdhipura' zabdaprayoga AnaMdaghanajI 17mI sadInA AtmasvarUpano talasATa ane karyo che. emAMya lekhanano AraMbha karyo tyAre vaizAkha mAsanI unALAnI adhyAtmadazAnI lagana dharAvatA, nijAnaMdamAM masta, dhyAnI, avadhUta garamI. paNa teo lakhe cheH "A grISmakALamAM zrI AnaMdaghanajInAM koTInA mahAtmA. emanI sAcI oLakha upAdhyAya yazovijayajIe padonI bhAvArtharUpI zItala havAnI sevAthI aMtaramAM samAdhi rahI." emanI sAthenA milanaprasaMga pachI racelI 'AnaMdaghana aSTApadI'mAM A udgAramAM pUjyazrInI AnaMdaghana-prIti kevI haze te saheje kalpI vyakta thatI saMvedanAmAMthI maLI rahe che. A marmI AnaMdaghanajI sAthenI zakAya che. mulAkAta pachI upAdhyAyajI lakhe che saM. 1967nA vaizAkhamAM zarU karelo bhAvArtha saM. 1968nA 'AnaMdaghana ke saMga sujasa hI mile jaba, tava AnaMda sama bhayo sujasa, kAratakamAM to emaNe pUro karyo ne saM. 1969mAM graMthanuM prakAzana pArasa saMga lohA jo pharasata, kaMcana hota hI tAke kasa." paNa thayuM. eTale ApaNe ahIM enI paNa noMdha laIe ke pUjyazrInA loDhuM pArasamaNine sparzatAM kaMcana banI jAya evI dazA AnaMdaghanane sUripadanI zatAbdInI sAthesAthe ja, A graMtha prakAzane paNa tAjetaramAM maLatAM A sujasanI thaI. AmAM upAdhyAyajInI namratA to che ja, sAthe 100 varSa pUrAM karyA che. AnaMdaghanajInA vyaktitvanI garimA paNa che. "AnaMdaghana covIzI" pUjyazrIe A graMthanA vistRta bhAvArtha thakI vivecanakArya karyuM che ane "AnaMdaghana bahoMterI'mAM emanuM anubhUtine pAmeluM avadhU eTaluM ja nahi, AnaMdaghananAM padonI vAcanA mATe emaNe hastapratavyaktitva jovA maLe che. emanAM padomAM zuddha cetanatattvane pAmavAnI saMzodhanamAM javAnuM paNa pasaMda karyuM che. joke bhImasiMha mANeke prakAzita jhaMkhanA ane valopAta che. karelI mudrita pratane AdhAre emaNe 108 padono bhAvArtha Apyo che. AvA avadhU AtmAnI kavitAne pacAvavI, enuM samucita bhAvana paNa sAthe sAthe anya prApya hastapratone paNa emaNe upayogamAM lIdhI karavuM e sAmAnya bhAvakane mATe saraLa vAta nathI. yoga-adhyAtmanA che. jemAM amadAvAda DahelAnA upAzrayanI prata, pravartaka kAntivijayajI vizeSajJa, yogI-dhyAnI AtmA ja ene sAco nyAya ApI zake. ane pAsenI prata, paMDita vIravijayajI pAsenI prata, pATaNa bhaMDAranI prata

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prabuddha jIvana A pado racAyelAM che. 24 ane potAnI pAsenI eka hastaprata-ema pAMca hastaprato joI jaIne emAMthI pApasaMdagI karI che. graMthamAM keTalAMka mahattvanAM pAThAMtaro paNa noMdhyAM che ne kavicatu e pAThAMtarano paNa bhAvArtha Apyo che. joI zakAze ke padavivaraNanI sAthe teozrI saMzodhana prakriyAmAM paNa gayA che. je hastaprato emaNe meLavI e badhImAM AnaMdadhanajInA 72 ke enAthI ghoDAMka ochAvattAM pardA lakhAyelAM che. vaLI A padma 'AnaMdaddana bahoterI' tarIke ja oLakhAyelAM che. eTale sAmAnya anumAna evuM che ke AnaMdadhanajIe 72 pado racyAM che. bAkInA, bhImasiMha mANekanI mudrita pratamAM maLatAM 108 po che temAM anyoe racelAM prakSipta pado che. mohanalAla dalIcaMda desAIe to emanA eka lekhamAM AvA anya racayitAonA nAmo paNa ApelAM che, ane emane nAme maLatAM po sAthe prakSipta pardhAnuM sAmya paNa darzAvela che. A bAbate pUjyazrI zuM vicAre che ? badhI hastapratomAM 72 AsapAsanAM pado che e vAta teo svIkAre che paNa emanuM eka anumAna evuM paNa che ke AnaMdAe 72 jeTalA pado racyA pachI paNa vihAramAM pado racAtAM gayAM hoya ane pAchaLathI racAtAM gayelAM pado emAM umerAtAM gayAM hoya eTale aMte, pUjyazrIe mudrita pratanAM tamAma 108 padono bhAvArtha lakhavAno nirNaya lIdho che ane padono krama paNa mudrita pratano ja jALavyo che. emanuM eka anumAna evuM paNa che ke jene ApaNe kabIra, suradAsa AdinA prakSipta parNo mAnIe chIe e pardA AnaMdaghanajInA paNa hoya ne kabIra, suradAsa AdinA padomAM e zAmela thaI gayA hoya. jo ke Ama ja thayuM che ema teo kahetA nathI, paNa emano A paNa eka tarka che. teo kahe che ke prApta saMzodhana vinA koI nirNaya 52 AvI na zakAya. bhAvArtha lakhatAM pUjyazrInI namratA juo. teo lakhe che'bhaNyo bhUle ane tAro DUbe e nyAyanI peThe...saMtoSa nathI. kemake jeTaluM parAvANImAM pragaTe che teTaluM vaikharImAM AvI zakatuM nathI.' covIzI ane padonI bhASAne AdhAre AcAryazrI evA anumAna upara AvyA che ke AnaMdaghanajInI janmabhUmi gujarAta che. emano A tarka yathArtha jaNAya che. padaracanAnI pahelAM emaNe covIzI racI che. enI bhASA ane zabdabhaMDoLa mukhyataH gujarAtI che. pachIthI teo vihAra karatA mAravADa-mevADa bAju gayA hoI pachIthI racAyelI padaracanAomAM mizra chAMTavALI hiMdI bhASA prayojAI che. AnaMdaghanajIe emanAM padomAM AdhyAtmika saMbaMdhonuM saMyojana vyAvahArika-sAMsArika kuTuMbIjanonA rUpako dvArA karyuM che. jemake cetana pati che, sumati patnI che, kumati zokya che. viveka ane jJAna sUmatinA putro che. anubhava mitra che. sumati-kumatinA ke samatA-mamatAnA saMvAdo dvArA kavi samyaktva AcaraNAnI ane emAM vighnarUpa thatA rAga-dveSa ane krodhAdi kaSAyone chedavAnI vAta kare che. AdhyAtmika anubhUtithI sapTembara 2014 A pardAnA bhAvArthalekhanamAM bahirbhAva TaLe ane sAcI AtmadazA prApta thAya, bahirAtmA aMtarAtmA prati abhimukha bane, jIvanA bAhya saMbaMdhonI sAthe aMtarAtmAnA sAcA saMbaMdhonI oLakha prApta thAya e prakAre adhyAtmadazAnA dRSTibiMduthI pUjyazrInuM olakhana thayuM che. to daMbhI aghyAtmIone cAkhA paNa mAryA che. teo lakhe che'adhyAtmajJAnanA nAme keTalAka AjIvikAvRtti calAvIne svArtha sAdhe che. tevA khoTA DoLavAvuM adhyAtmIothI cetatA rahevuM.' have, AcAryazrI bhAvArtha-lekhanamAM poMnuM kevuM marmoddhATana karI Ape che enA thoDAMka udAharaNo joIeeka padamAM AnaMdadhana lakhe che. re dhariyArI bAure !mata dhariya bajAve, nara si2 bAMdhata pAgharI, tuM kyA dhariya bajAve re !' Ano sIdho vAcyArtha thAya: 'ke bAvarA-bhoLA dhaDiyALI, tuM dhaDIne vagADIza nahIM. kemake puruSo mastaka para pAghaDI bAMdhe che. tuM zuM ghaDI vagADavAno hato!" bhAvakane ahIM bIjI paMktino arthAnvaya besI ja na zake, paNa pUjyazrIe ahIM 'pAghaDI'mAMnA zabdazleSane pakaDyo che. zabdane 'pA ghaDI' ema vibhAjita karAyo che. samagra paMktino dhvani e che ke verAgI ne jJAnI puruSo ema kahevA mAMge che ke jIvanamAM pA ghaDIno paNa vizvAsa, vilaMba karavA jevo nathI. mAthe kALa bhame che. vaLI, ahIM AcAryazrI Agamakathita duSTAMta TAMkavAnuM paNa cUkyA nathI. mahAvIra prabhue gautamane Ama ja kaheluM ke-he gautama! tuM kSaNamAtrano paNa pramAda karIza nahi. e ja rIte 'aMjali- jala jyuM Ayu ghaTata hai' paMktino bhAvArtha lakhatAM kahe che: 'daza dRSTAMte durlabha evA manuSyajanmane vyatIta karavo ucita nathI.' A 'daza dRSTAMte durlabha' evA ullekhamAM zrI haribhadrasUrinA 'upadezapada'no saMdarbha apAyo che. Ama AgamaAgametara graMthomAMthI yogya dRSTAMtonA saMdarbho pUjyazrIno UMDo zAstrAbhyAsa sUcave che. pada-5nI paMkti 'viratA eka samatha meM kArya, upaje viSNusa takha hI' emAM AtmArUpa dravya je harakoI samayamAM dhruva che teno paryAyathI unmAda ane vyaya paNa che unmAda ane vyaya paNa che - A dravyaguNa paryAyanI vAta pUjyazrI vistArathI samajAve che. padomAM prayojAyelAM rUpako-anyoktione AcAryazrI AdhyAtmika dRSTibiMduthI spaSTa karI Ape cheH 'maTha meM paMcabhUta kA vAsA, sAsAdhita navIsA.' ahIM maTha te deha, emAM kayA bhUta, dhUrta ane khavIsa vase che? paMcamahAbhUto ane zvAsocchavAsa rUpI dhUrta-khavIsono vAsa che. eka padamAM AnaMdaghanajIe subuddhisumatine rAdhikAnuM ane kubuddhine kubjAnuM rUpaka ApIne bannene copATa ramatAM kalpyAM che jemAM

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sapTembara, 2014 prabuddha jIvana | 25 aMte rAdhikAnI jIta thAya che. copATanI ramatanuM arthaghaTana pUjyazrIe bhAvArtha che. kabuddhithI prerita jIvonuM caturgatimAM anaMtakALa thatuM paribhramaNa e pratyeka kaDInI avaLavANIno garbhitArtha pUjyazrIe vizadatAthI rUpe karyuM che ane rAga-dveSane copATanA pAsAo kahyAM che. bhAvArthamAM ukelI Apyo che; e paNa pAcho ekAdhika arthaghaTana ApIne. padamAM eja rUpakane AgaLa vadhArIne AcAryazrI AtmArUpI kuSNanI kalpanA buddhinA kathana rUpe AvatI kaDI A pramANe chekare che. A AtmakuNane cAritrarUpI putra che, sadupadezarUpI zaMkha che, 'sasaro hamAro bAlo bhoLo, sAsu bAlakuMvArI, dhyAnarUpI cakra che. A kRSNa sapta bhaya rUpI sarpa upara vijaya meLave piyujI hamAro poDhyo pAraNIe, to meM huM jhulAvanahArI.' (2) che. Ama bhAvArthalekhanamAM emanI kalama kavacit tattvagarbha kalpanAmAM AcAryazrInuM paheluM arthaghaTana : vyavahAra samyakatva te sasaro. paNa viharatI joI zakAya che. vyavahAra dharmAcaraNA te sAsu. nizcayanayanI apekSAe A banne vyavahAra gaMjIphAnI ramatanuM citrAlekhana AnaMdaghanajI A rIte kare che- bALaka samAM, bhoLAM. ethI ja sasarAne "bAlo bhoLo' ane sAsune 'pAMca tale he duA bhAI, chakA tale he ekA, 'bAlakuMvArI" kahI. A banne vaDe aMtarAtmAnI utpatti te putra. eTale saba mila hota barAbara lekhA, yaha viveka ginane kA.' ke buddhino pati. buddhi AtmArUpa patine aneka pariNAmarUpa pAraNAmAM kaDIno sIdho vAcyArtha Ama thAya-'gaMjIphAnI ramatamAM paMjA nIce jhulAvanArI che. durI che ne chakkAnI nIce ekko che. vivekapUrvaka gaNatAM saMkhyAno meLa bIjuM arthaghaTana : mithyAtva AcaraNArUpa bhoLAM-ajJAta sAsu-sasarA. barAbara thAya che." ahIM sAmAnya bhAvakane to A koyaDo ja lAge. pariNAme pahelA guNasthAnakamAM vasato bahirAtmArUpa putra te buddhino svAmI. kavi kone gaMjIpho kahe che? ne enAM paMjo, durI, chakko, ekko koNa? ene buddhi parabhAvanI pariNatirUpa dorIthI jhulAve che. A AkhI kaDIno bhAvArtha AcAryazrI kevI rIte Ape che te juoH trIjuM arthaghaTana : zuddha aMtakaraNavALA sadguru te bhoLA, saraLa sasarA. paMjo te pAMca Indriyo. enA parano vijaya eTale rAga-dveSa rUpI sadgurunI satyabhASI vANI te sAsu. AtmA te buddhino piyu. buddhi pramAdane durI parano paNa vijaya. chakko te che vezyAo. enA parano vijaya pAraNe poDhelA bahirbhAvI AtmAne adhyavasAyanI dorIthI jhulAve che. eTale enI sAthe saMlagna manarUpI ekkAno vijaya. AnaMdaghanajInA pado viSayanI gahanatA ke anubhUtinA udgAra bIjuM arthaghaTana ApatAM teozrI kahe che rUpe ja noMdhapAtra che ema nathI; aMtyAnuprAsa, AMtawAsa, zabdAnuprAsa, anaMtAnubaMdhI kaSAya ane apratyAkhyAna kaSAyane jItIne mAnavI varNasagAI dvArA kRtinuM bahiraMga paNa sauMdaryamaMDita thayuM che. dA. ta.pAMcamuM guNasthAnaka prApta kare che. emAM be guNasthAnaka umeratAM sAtamuM | 'bhrAta na tAta na mAta na jAta na gAta na vAta na lAgata gorI, apramatta guNasthAnaka prApta kare che. pachI AgaLanAM cha guNasthAnako mere saba dina darasana parasana tAna sudhArasa pAna payorI.' oLaMgIne ayogI kevalI guNasthAnakamAM kevalajJAna prApta karI eka koI kAvyarasikane prazna thAya ke AcAryazrI emanA bhAvArthalekhanamAM chelluM 14muM guNasthAnaka pAmI jIva paramAtmA-siddhabuddha thAya che. AnaMdaghanajInA padonI kAvyAtmakatA-kAvyasauMdaryanI to vAta ja karatA jo yuM ? gaMjIphAnA paMjo -durI- chakko-ekkone emaNe nathI. paraMtu, eka vAta spaSTa che ke sUrijIne kAvyasauMdaryano rasAsvAda 5+2+6+1=14 guNasthAnaka sAthe joDI ApyAM. bhAvArthalekhanamAM karavAnuM abhipreta ja nathI. emane to AnaMdaghanajInA pratyeka udgAranuM A ja to che AcAryazrInI pragaTa thatI pratibhA. AdhyAtmika marmodghATana karavAnuM ja apekSita che. e ja A yoganiSTha ' sUrijIe keTalAMka padono bhAvArtha to atyaMta vistArathI Apyo mahAtmAno rasAsvAda che. ane e lakSya rAkhIne ja emaNe A che. pada-56no bhAvArSa 22 pAnAmAM che. enI bIjI kaDInA bhAvArthalekhanano AraMbha karyo che. bhAvArthamAM purANomAM pratipAdita zlokono saMdarbha TAMkIne karmavAdanI ekaMdare, AnaMdaghanajInA padomAM tIvra rasaruci hovA sAthe A vistRta carcA karAI che. to trIjI kaDImAM 'para ghara bhamatAM svAda kiyo bhAvArthamAM vizadatA, tarkabaddhatA, saraLatA, vicAronI spaSTatA, lahe ?' e paMkti saMdarbhe vyavahArajagatamAM puruSanI parastrIlaMpaTatA dUraMdezitA, talAvagAhitA, bahuzrutatA, AtmajJAna ane ane strInI parapuruSalaMpaTatAnI vistRta carcA karI, enA upAya tarIke AdhyAtmikatAnA dRSTikoNanI abhipretatA vagere tarI AvatI gurukuLanI brahmacaryanI keLavaNI upara bhAra mukAyo che. Ama sAMprata lAkSaNikatAo che; je A yoganiSTha AcAryanI bahumukhI pratibhAnI paristhitine anulakSIne emaNe samAjane saMdeza ne sUcana ApyAM che. supere pratIti karAve che. je so varSa pachI paNa vartamAna samAjane eTalAM ja upayogI che. pAMcamI [ yoganiSTha AcAryazrI buddhisAgarasUrIzvarajInI sUrizatAbdInA pAvana kaDImAM 'baMdhu viveke piyuDo bujhavyo' e paMktine anulakSIne emaNe prasaMge pAlaNapura khAte tA. 15-6- 2014nA roja yojAyela samAjamAM vivekanuM mAhAsya darzAvyuM che. parisaMvAdamAM apAyeluM vaktavya.] pada-99 avaLavANI svarUpe racAyuM che. mAtra 6 kaDInA A pada (e/402, sarva phleTsa, zAMtivana basa sTopa pAse, nArAyaNanagara roDa, mATe 30 pAnAMno bhAvArtha e samagra graMtha paikIno sauthI vistRta pAlaDI, amadAvAda-380007. phona : 079-29297792.)

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prabuddha jIvana sapTembara 2014 (bhAd-udbhAd (1). 2014nA aMkamAM taMtrI sthAnethI 'mArA vidyA guru RSijana' ane prabuddha jIvana'nA julAI-2014nA aMkamAM 'pustako ja ApaNA mAnanIya rezamAbena jainanA 'guru' viSaya para Thus He was Thus zreSTha guru che tevA ApanA maMtavya sAthe sahamata thAuM chuM. A sAthe He spake-Guru' vAMcatAM ghaNAM vicAro udbhavyA. 'jIvanamAM gurunuM mahattva-mahAtmA gAMdhI' uparano ArTIkala A sAthe jIvananA koI eka kSetre guru biDela che. ('Importance of Guru in life and Mahatma vidyAguru, kalAguru, rAjaguru, ramataguru vi. koI eka kSetre eka Gandhi' by Dr. Yogendra Jadav -A aMkanA aMgrejI bhava pUratuM ziSyane uMce zikhare pahoMcADI zake che. evuM jarUrI nathI ke vibhAgamAM prastuta che-taMtrI) lagabhaga 90 varSa pUrve mahAtmAe kahela guru pote te kSetre pAraMgata hoya. krikeTamAM ramAkAMta Acarekara (ke ke "A pApI jagatamAM guru maLavA muzkela che, koIne guru banAvAya jeo pote TesTa meca nathI ramyA) ane sacina TeMDulakara Adarza gurunahi ane koInA guru banAya nahi. jyAM sudhI mane guru maLaze nahi ziSyanuM birUda mATe jIvaMta udAharaNa che. Acarekara sare vaividha rIte tyAM sudhI huM mAro guru rahIza.' ziSyane kasoTIonA eraNe satata caDhAvyo, protsAhana ApyuM ane mahAtmAnA vicAro ane AtmasiddhinA aMzonA AdhAra sAthe sacina samarpaNa, ekAgratA, dhairya, lagana, sakhata parizrama, sthiratA, vartamAna viSama kALamAM pustako ja zreSTha guru banI zake che tevI rajUAta ramatanA caDhAva-utAramAM samabhAva, pracaMDa khyAti ane paiso maLato mArA biDela lakhANamAM karela che. guru hovA, pratyakSa hovA, ziSya rahyo hovA chatAM jIvana krikeTanI ramatane samarpita. ramata daramyAna AjJAMkita, samarpita hovAnuM TherAvI TherAvIne samajAvAnA prayAso pitAnA mRtyuthI paNa vicalita na thatAM ArtadhyAnamAM na sarI gayo. jyAre sAdhakanI buddhi vizeSa jJAnI sAthe sahamata na hoya tyAre sAdhaka AdhyAtmika guru pote avinayI nathI ane mArA guru kahe te satya svIkAravA majabura AdhyAtmika guru pAsethI jIvananA koI eka kSetre ja nahi, eka banAve che. kAraNa ke jJAnI sAdhakane syAdvAda eTale ke anekAMtavAdano bhava pUratuM paNa nahi, paraMtu bhavobhava tarI javA mArgadarzana apekSita sahAro levAnI lAyakAta upara praznArtha ubho thAya. che. pote A mArga upara saphaLatAthI UMcA zikhare ghaNA AgaLa vadhI jJAnI vivekI ane vinayI hovA joIe tevuM huM daDhapaNe mAnuM chuM zakyA hovA jarUrI che. lakhANanI apekSita maryAdA dhyAnamAM rAkhI ja. paraMtu eka evo varga hoI paNa zake je blanTa eTale ke AkhAbola gurunA saMdarbhe "Atmasiddhi' ane mahAtmA gAMdhInA vicAronA aMzono che. 'muMbaI samAcAra'nA zanivAra tA. 2-8-2014mAM saurabha zAha sahAro lIdho che. caMdrakAMta bakSInuM vidhAna TAMke che: "jyAM sudhI huM saMsAra choDIne bhAgyo Atmasiddhi ane sadguru nathI tyAM sudhI ane jyAM sudhI mane tyAganI asahya vAsanA (hA, ApaNI saMskRtimAM sahu saMto ane mahAtmAoe ekamate vAsanA) jAgI nathI tyAM sudhI meM haju sudhI koI jIvaMta vyaktinA sadgurunA zaraNane svIkAryuM che. sadguru vinA sAdhanA mArge vikAsa caraNono sparza karyo nathI. .....duniyAno dareka dharmapuruSa aMte to thato nathI. AtmasiddhinA navamA padamAM 'seve sadaguru caraNane, tyAgI eka manuSya ja che. e mArA karatAM vadhAre vidvAna, vadhAre dahoya....paNa daI nija pakSa, pAme te paramArthane, nija padano lakSa." AvI ja samajaNa e mArA karatAM vadhAre manuSya nathI. jyAre mAre mArA satyane samajavuM Ape che. taMtrIzrIno "sva" naDavAno IzAro AvuM ja kAMI darzAve che? haze tyAre mArI pAse be repharansa che, eka bhagavad gItA ane bIjuM AtmasiddhinuM agiyAramuM pada 'pratyakSa sadaguru sama nahi, parokSa gAMdhInuM jIvana. gItA cetanA mATe, gAMdhI preraNA mATe...' jIna upakAra, evo lakSa thayA vinA, uge na Atma vicAra'mAMthI saurabha zAha pUche che-"zuM A tamAma phIlasUphIo khoTI che? badhAM mAnanIya rezamAbenanA pratyakSa guru (Living being)' viSenA daDha ja umadA vicAro nakAmA che? nA. je vicAra tamArI sAme Ave ene abhiprAyane Teko maLe che. je jIvatA che, te guru ja ApaNAM doSone AMkha mIMcI kepyulanI jema gaLI nathI javAnI paNa najara samakSa rAkhIne joI ApaNane jAgrata kare, jyAM bhUlIe tyAM pharI gaNavAnI preraNA cArebAjuethI tapAsIe, emAM svIkAravA jevuM zuM che...' Ape. 'viSama kALamAM guru koNa?'-mArA vicAro atre prastuta karuM chuM. sadagurunI zodhamAM sAdhakane AtmasiddhinuM dasamuM pada "AtmajJAna Apa kuzaLa hazo.'prabuddha jIvana'no khUba phelAvo thAya tevI zubhecchA. samadarzitA, vicare udaya prayoga; apUrva vANI paramazruta, sadaguru lakSaNa viSama kALamAM guru koNa? yogya." dvArA samajAvela che ke (1) AtmajJAna, (2) samadarzitA, gurupUrNimA parvanA anusaMdhAne 'prabuddha jIvana'nA julAI- (3) udaya prayoga vicaraNa, (4) apUrva vANI ane (5) paramazrutatA.

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sapTembara, 2014 prabuddha jIvana | 27 A pAMca lakSaNo hoya te sadaguru. manabheda.. ane pachI potAnA samudAyano nokho varga... svabhAvika mahAtmA gAMdhInA guru viSenA maMtavyo prazna thAya che ke A eka matAgraha kadAgraha nathI? zuM AvA vidvAna guru I. sa. 1915 thI 1935 daramyAnanA mahAtmA gAMdhInA pravacano, temanA guru pratye samarpaNanI bhAvanA tyajI zake ? zuM emanA guru patro, lekhonA AdhArita 'jIvanamAM gurunuM mahattva ane mahAtmA gAMdhI" pratye avinaya nahi kahevAya? zuM emaNe nija pakSa tyAgavAno nahoto? uparaDaoN. yogendra yAdava, gAMdhIvAdI skolara, gAMdhI risarca phAunDezana sAmAnya sAdhakane samajaNa maLela che ke "sAcuM te mAru' e siddhAMta jalagAMva, mahArASTranA lekha (available on Internet also)nA jJAnIno ane "mAruM te sAcuM' e siddhAMta ajJAnIno. jJAnI eka ja mahAtmAnA guru viSe nIce mujabanA maMtavyonA aMzo che. viSayane, vastune, prasaMgane aneka rIte mulavI zake. aneka pAsAothI guru vinA jJAna nA hoya tevA suvarNa vicAra sAthe huM saMpUrNa tenuM mApa kADhI zake che. jaina dharma syAdvAdano siddhAMta Apyo. Ama sahamata chuM. huM gurune zodhuM chuM. huM e bAbata svIkAruM chuM ke guru hovA paNa hoya ane tema paNa hoya. baMne vAta potapotAnI apekSAe satya joIe.' AgaLa upara mahAtmA kahe che ke "paraMtu AvA guru maLavA hoya zake che. ghaNAM muzkela hoya che ane gurunI gerahAjarImAM koIne paNa guru guru hovA, pratyakSa hovA, ziSya AjJAMkita, samarpita hovAnuM TherAvI tarIke svIkAravA ayogya che. AjanA samayamAM koIne gurU tarIke TherAvIne samajAvAnA prayAso jyAre sAdhakanI buddhi vizeSa jJAnI sAthe svIkAravA athavA koInA guru banavuM e ghaNuM jokhamakAraka che. apUrNa sahamata na hoya tyAre sAdhaka pote avinayI nathI ane mArA guru kahe AdarzavALA mAnavIne guru banAvatAM ApaNe ghaNI bhUlo karI besIe te satya svIkAravA majabUra banAve che. kAraNa ke jJAnI sAdhakanI syAdvAda chIe. asamartha taravaiyo tamane tarAvarAvI bIje cheDe kaI rIte pahoMcADI eTale ke anekAMtavAdano sahAro levAnI lAyakAta upara praznArtha Ubho zake? paNa, jyAM sudhI yogya guru nahi maLe tyAM sudhI huM mArA potAnA thAya. AnA saMdarbhamAM vidvAna taMtrI zrI DaoN. dhanavaMta zAhanA prazno guru tarIke cAlu rahIza. cokkasa A mArga ghaNo muzkelI bharelo mArga "ApaNAM karatAM vizeSa jJAnInI badhI ja vAto ApaNI buddhi na svIkAre che paNa A pApI jagatamAM A ja sAcuM lAgI rahyuM che.' mahAtmA to ya mAnavAnI? ane "pustako ApaNane ghaNuM badhuM Ape, paNa kAMI AgaLa upara kahe che ke "je mANasa gurunI zodhamAM satarka rahe che te A apekSA to na rAkhe' ghaNuM badhuM kahI jAya che. emanA A zabdo e na prakriyA dvArA potAnI guNavattA meLavato ane vadhArato rahe che. tethI to ahaM, na to pAmara jIvanI lAcArI paNa savinaya dareka sAdhakanA huM vicalita nathI thayo. IzvaranI kRpA hoya tene ja guru maLe che, tethI manamAM udbhavatI zaMkAne rajU karI che ane samAdhAna zodhavAno prayatna je samaye ane je jagyAe mArI lAyakAta Avaze tyAre mane guru karyo che. maLaze." Aje dharma karoDo rUpiyAno dhaMdho banI gayo che. Aje dharmaeka tarapha AtmasiddhimAMnI pAMca lakSaNo yukta sadagurunI saMsthAomAM je dveSa-bhAva vadhyA che, te bIje nathI. korTa sudhI pahoMce AvazyakatA ane bIjI tarapha mahAtmA gAMdhIe pApI jagatamAM sAcA teTaluM gaMdu rAjakAraNa khelAI rahyuM che. tenA kAraNe keTalAM vaimanasya guru maLavAnI nahivata vAstavikatA sAdhakane muMjhavaNamAM mukI de tevI UbhAM thAya che? AjanA brAnDa mArkeTiMganA yugamAM caturAIpUrvaka ane che. vartamAnamAM pAMcamo Aro ane viSamakALa che. itihAsa upara cAlAkI sAthenA tarkavitarkanA sahAre ApelA vyAkhyAno, pravacano najara karIe to ApaNAM ja jaina dharmamAM prathama digaMbara-zvetAMbara sAthe prasiddhi ane kIrti meLavavAnA nusmA apanAvAya che. tyArabAda vIsapaMthI, terApaMthI, tAraNapaMthI ane mUrtipUjaka derAvAsI, atre e noMdhavuM rahyuM ke 100 thI vadhAre varSo pUrve thayela sthAnakavAsI ane tyArabAda sonagaDha paMtha, zrImad rAjacaMdra paMtha. AtmasiddhinI racanA ane lagabhaga te ja samaya daramyAnanA gAMdhInA tIrthakara, cha dravyo, nava tattvo, cauda guNasthAno, AtmA svataMtra che "jIvanamAM gurunuM mahatva' viSenA vicAro darzAve che ke pramANamAM sAro ane dareka AtmA paramAtmA thaI zake che AvI badhI mULabhUta pAyAnI kALa hovA chatAM te samaye paNa sadaguru maLavA muzkela hatuM. jo mahAtmAne bAbatomAM koIpaNa paMtha ke saMpradAyamAM bheda nathI. to pachI pharaka zeno tyAre jagata pApI lAgatuM hatuM to vartamAna samayamAM pravartatI cAritra che ane zA kAraNe che? pharaka che to te AcAra-vicAra, kriyA- zithilatAmAM guru sAva azakya nahi to atyaMta muzkela che. jo koI kAMDa...paMtha-saMpradAyanA udbhava AvA sadaguru hoya to paNa te pAchaLa koI eka athavA vadhAre * eka tarapha AtmasiddhimAMnI pAMca lakSaNo yukta ** samAjathI ghaNe dUra rahe. vizeSa jJAnI guruonA potAnA | sadagurunI AvazyakatA ane bIjI tarapha mahAtmA gAMdhIe | mAnavInA mAnavI sAthenA gurubhinna arthaghaTana, abhiprAya, pApI jagatamAM sAcA guru maLavAnI nahivata vAstavikatA ziSyanA saMbaMdhamAM, AcAra-vicAra, AcAra-vicAra, vidhi-vidhAnane sAdhakane muMjhavaNamAM mukI de tevI che. kathanI-karaNI, hAvabhAva pratyakSa kAraNe prathama matabheda ane pachI anubhavAtuM hovAthI jANatA

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28 prabuddha jIvana sapTembara 2014 ajANatA sAmenI vyaktinI khAmIo-uNapo sahelAIthI najare Ave keLavI zake che. AthI vartamAna kALamAM pustako sArA guru thaI zake che che ane tethI Adarza saMpUrNa zraddhA rAkhI zakAtI nathI. tyAre mUMjhavaNamAM evo mata vyavahArika gaNAya. phasAyela sAdhakane vartamAna samaye jJAnano khajAno pustako dvArA upalabdha uparanA vicAro rajU karatAM koInI paNa lAgaNI dubhAvAI hoya che. jainonA Agamo, hiMduonI bhAgavata-gItA, khristIonuM athavA avinaya thayo hoya to aMtakaraNapUrvaka kSamA cAhuM chuM. bAIbala ane musalamAnonuM kurAna mULa svarUpe ane arthaghaTana sAthe bakula naMdalAla gAMdhI upalabdha che. A viSayo upara vidvAno dvArA apAyela samajaNa, 11/12, saMdIpa, lakSmInArAyaNa lena, mATuMgA (se.re.) pravacano, vyAkhyAno sAmayiko ane pustakomAM maLatAM rahetA hoya muMbaI-400019. phonaH 24010982,mo. 9818372908 che. pustako mAnavIno jJAnamaya aMdhakAra dUra kare che. pustako vAcakanA (2) mananI saMkucita vicArazakti, khoTI mAnyatAo ke dhAraNAo dUra | 'prabuddha jIvana' regyulara maLe che. vAMcavAthI khUba ja mAhitIsabhara kare che. jJAna maLe che. julAInA aMkamAM zrI bhAratIbene lakhela potAnA phAdhara evI ja rIte AtmasiddhinuM 13muM pada "AtmAdi astitvanAM, Ina lava zrI zazIkAntabhAI mahetA aMgeno lekha vAMcIne to hRdayanI jeha nirUpaka zAstra; pratyakSa sadaguru yoga nahi, tyAM AdhAra supAtra.' lAgaNIo jhumI uThI. A jamAnAmAM paNa AvA bhavya AtmAonI ApaNane samajAve che ke jyAre pratyakSa sadaguruno yoga nathI paNa pujAIthI temane dIkarI jevI vahu maLe che. muMbaInA ja eka rAjulAbene AtmajAgRti visaravI nathI tyAre sAdhake zAstro, zAstro uparanuM (phona naM. 26796339) temanA sAsu aMge eka pustaka "sAsu mA pramANasahitanuM vivecana vi. ne vAMcavA, vicAravA, samajavA ane vaMdanA' lakhyuM che. je kadAca sAsunI vahu dvArA prazaMsA karatuM paheluM temAMthI nIkaLatAM rahasyane pAmavA prayatna karavo. pustaka haze. sAsune sAcA arthamAM mA gaNavI te temanI vANI ane 'pratyakSa guru' hovA Avazyaka che tevuM AtmasiddhimAM samajAvyuM vartana sarakhuM hoya to ja zakaya che. temane jAhera samAraMbhamAM bIradAvavA che. mahAtmA gAMdhI kahe che "teo guruonI saMsthAmAM mAne che paNa te koIka vahu ja karI zake te mATe temane khUba ja dhanyavAda ghaTe che. AjanA yugamAM lAkho loko guruthI vaMcita raheze kAraNa ke saMpUrNa temaNe sAsumA sAthe ghaNAM prasaMgo pustakamAM varNavela che. temaNe pavitra ane saMpUrNa jJAnI taddana ochA maLaze." AvA samaye AzAvAdI ekalAe ja nahi temanA derANI-jeThANI temanA jIvanasAthI (sAsumAnA rahevA ekalavyano vicAra Ave che. zudra hovAne nAte AcArya droNa putra) temaja anya snehIoe paNa guNagAna gAyA che. khUba ja preraNA levA dvArA nApasaMda thayela ekalavyae, gurunI pratyakSa hAjarI na hovA chatAM, jevuM pustaka che. tiraMdAjI-nizAnabAjImAM arjunanI zreSThatA upara praznArtha Ubho nahoto AnA anusaMdhAnamAM ApanA 'prabuddha jIvanamAM Avela lekha mujaba karyo ? nApaMsada thatAM nAsIpAsa na thatAM dRDhanizcayatA, ekAgratA ane bhAratIbenanuM kuTuMba paNa eka Adarza ane saMskArI kuTuMba lAge che. AtmavizvAsa sAthe svameLe, koIpaNa zikSA ke mArgadarzana vagara, mArI eka evI IcchA kaho ke sajezana kaho, mArI IcchA evI che ke nizAnabAjImAM saMpUrNa pAraMgatA nahotI meLavI? uttarAdhyayana sutra Apa zrI bhAratIbenane AgrahapUrvaka jaNAvI teo paNa temanA 8mAM svayaMbuddha siddhA-guru upadeza vinA potAnI meLe jAti smaraNathI pitAtulya sasarAjI aMge eka pustaka lakhe ane temanA jIvananA prasaMgone kapilamuni mokSe gayAnuM jaNAvyuM che. tema ja gRhasthaliMge mAtA marUdevI AvarI le. AvA pustakonI ApaNA samAjane khUba ja jarUra che. khUba ja mokSe gayAnuM jaNAvyuM che. preraNA levA pAtra pustaka banI zake. amadAvAdamAM zrI pramodabhAI karIne bhale jANIe ke pAMcamA ArAmAM mokSa saMbhava nathI, paraMtu mAnava eka bhAI paryuSaNa vyAkhyAnamALA calAve che. temAM zrI zazIkAMtabhAIne bhava amulya che ane pramAdamAM rahevuM hitAvaha nathI. AvA saMjogomAM sAMbhaLavAno mane be vakhata lAbha maLela. sadaguru-pratyakSa guru na maLe ane pustako dvArA jJAna meLavavAnI dvidhA bIjuM ApanA bahumukhI megejhInano pracAra ane prasAra khUba ja upasthita thaI hoya tyAre sAdhake vivekabuddhino upayoga karavo rahyo. jarUrI che. hAlamAM teno vyApa to ghaNo ja che. paraMtu jeTalo pracAra uttarAdhyayananA 23mA sUtramAM kezI-gautamanI 25mI gAthA dvArA vadhaze, jeTalA vadhu jaina/ajaina tene vAMcaze ane tenuM UMDANapUrvaka pArzvanAtha tIrtha karanA samayamAM cAra mahAvrata ane mahAvIra svAmIe ciMtana karaze tema teone kharekhara khUba ja lAbha thavAno che. ane te pAMca mahAvrata tema kema te "pannA samiSNae dharma' kahetA samajAvela nimitte jaina dharmanA siddhAMto ane philosophI ghara ghara sudhI pahoMcaze che ke Ano nizcaya vivekathI thAya. karavA jevuM kare ane choDavA jevuM kAraNake ApanI pAse khUba ja jJAnI ane ciMtanazIla lekhakonI TIma choDe. je vyakti pAse sadagurunA lakSaNo samajavAnI viveka zakti che. tethI mAruM Apane namra sUcana che : Apa 'prabuddha jIvanamAM evuM apekSita che tevI vyakti sadaguru na maLyAM hoya to pustako dvArA lakhANa chApa ke je mahAnubhAvo ane sujJa vAMcakone megejhIna gamatuM cokkasa jJAna meLavI zake che ane svadoSo jovAnI viveka zakti paNa hoya ane teno regyulara lAbha letA hoya tevA vAMcako pote potAnI

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sapTembara, 2014 prabuddha jIvana | 29 zakti mujaba navA sabhyonA lavAjama bharI mokalatA rahe. jevI jenI aMtargata prazno pUchelA. tenA javAba A sAthe mokaluM chuM. teozrIno anukULatA haze te potAnA sarkalamAM vArSika, trivArSika ke paMcavArSika phona mane Avela temane meM spaSTatA karI dIdhela. paraMtu bhAva-pratibhAva lavAjama bharI navA sabhyo banAvavAmAM sahayoga Ape. ane dareka mATe spaSTatA nIce pramANe karuM chuM. IsyumAM koNe keTalA navA sabhyo banAvI ApaNA megejhInane sahakAra 1. mana:paryavajJAna cAritradhArIne ja hoya teno khulAso naMdIsUtramAM Apyo te chApI zako cho. jethI bIjAne preraNA maLe. je pAMca jJAna ane tenA adhikArI viSe samajaNa ApavAmAM AvI che chellA keTalAya vakhatathI Apane khyAla hoya to atrenuM punita temAM maLe che. pAMcamuM prakaraNa mana:paryavajJAna temAM mana:paryavajJAna kone thAya mahArAjanuM 'janakalyANa' karIne eka mAsika Ave che. teNe A skIma temAM spaSTa khulAso A pramANe che. dAkhala karela che ane teo temAM khUba ja saphaLa thayela che. tenA taMtrI zrI labdhiprApta-apramattasaMta-saMta-samyagdaSTi-paryApta-saMkhyAta, devendrabhAI trivedI sAthe mAre sAro saMbaMdha che. jarUra paDe to temano varSAyuSka-karmabhUmija, garbhaja, manuSyane ja mana:paryavajJAna thAya. konTekTa zakya che. uparanI skIma aMge vicAro to huM paNa 8-10 2. mati, zruta, avadhi, mana:paryava A cAra jJAna jJAnAvaraNIya sabhyonuM lavAjama bharIza. ane navA sabhyo eka vakhata megejhInane karmanA kSayopazamathI kevaLajJAna mAtra kevaLajJAnAvaraNIyanA kSayathI maLaze eTale te oNTomeTIka AgaLanA varSomAM potAnI jAte lavAjama ThANAMga sUtra, sthAna 2, uddezo-4. kevaLajJAna cAritradhArI munio bharato thaI jaze. sivAya anyatra jovA maLe che. tenuM mukhya kAraNa e che ke kevaLajJAna patra laMbANamAM lakhAI gayo che to mApha karazojI. hAla e ja. thAya tene dezacAritra bhale na hoya paNa bhAvacAritra to hoya ja che. subodhabhAI bI. zAha anaMtarasiddha kevaLajJAnanA je 15 bheda batAvelA che temAM 13mo prakAra 301, AMgI phleTa, navA vikAsagRhanI sAme, pAlaDI, je gRhasthaliMgasiddha che temAM A badhAno samAveza thAya che. amadAvAda-380007. phonaH 26602757,mo. 93740293. marUdevAmAtAnuM dRSTAMta temAM ApeluM ja che. (3) Agama pramANa naMdIsUtra-chaThTha prakaraNa-anaMtarasiddha kevaLajJAnanA 'prabuddhajIvana' aMka-2, me 2014 mAM "sAdharmika sarAkabaMdhuone rUbarU bhedamAM 13mo bheda. maLavAno romAMca', lekhaka-zrI rohita zAhano lekha vAMcyo. Agama pramANa ThANAMga sUtra-sthAna cAra, uddezaka 1 ane alpakarma Agamana agAu vasatI gumanAma jAti e sarAka jAti tarIke oLakhAtI mahAkarmayukta zramaNanI aMtakriyAmAM alpakarma ane alpazramaNa paryAya ane sarAka eTale zrAvaka to jaina ja gaNAya. zrI rohita zAhe lakhela aMtargata marUdevA mAtAnuM dRSTAMta ApeluM che. jemAM batAvyuM che ke alpa A lekha kharekhara mananIya, socanIya ane vicAraNIya che. traNa rAjyamAM samayanI mAtra bhAva zramaNa paryAya ane alpa vedanAe aMtakriyA karI. vasatA sarAka jAtinA lokonI vastImAM bhAIzrI rohitabhAI sarAka 3. tIrthakara bhagavAnane anaMtA utkRSTa puNyano udaya hoya che AthI jAtino itihAsa jANI eka parikramA karI kalakattAthI zarUAta karI temanuM saMghayaNa ane saMThANa (vaja RSabha nArAyasaMghayaNa ane samacarisa judA judA sthaLoe pharI vigato prApta karI. temaNe A lekha lakhI kharekhara saMThANa je zreSTha hoya che te hoya che.) atizaya ane sArI abhyAsapUrNa mAhitI ApI che. mulAkAtomAM sthaLe atyAre pAMcamA ArAmAM paNa amuka puNyazALI jIvo evA hoya sthaLe maMdironA darzana thayA. A prajAnI jIvana zailI jANIne ane che ke teo hAtha sIdho kare to temanI AMgaLIo vacce chidra jovA Ama itihAsanA pAnA ukelavAthI ghaNuM ja jANavA maLaze. maLatA nathI, to tIrthakara bhagavAnanA puNya to anaMtA hoya temanI Avo vigatavAra abhyAsa karIne lekhake ApaNA tarapha aMgulInirdeza AMgaLIo vacce chidra na ja hoya. A mATe karmagraMtha bhAga-1 thI 5, karyo che ke A jJAti mATe vividha phirakA-samudAyanA jaino khUba prayatna vyAkhyAnakAra mizrImalajI ma.sA., saMpAdaka zrIcaMda surAnAnA pustaka kare che chatAM kaMI banatuM nathI, to A kArya mATe tamAma saMsthAo eka bhAga bIjAmAM nAmakarmanuM je vistRta varNana che te vAMcavuM. Apane ja orgenAIzana nIce kAma kare to sarAka jAtine zrAvaka-jaina banAvI khyAla AvI jaze. nAma karmanI je prakRti 93 athavA 103 batAvI che zakAya. lekhakane dhanyavAda. te aMtargata AvI jaze. 1 DaoN. hiMmatabhAI zAha 4. muhapattI mATe je Apela che to te mAtra sAMpradAyika mAnyatA bI 22, pitRchAyA, rAmagalI, esa.vI. roDa, kAMdivalI (vesTa), nathI. derAvAsI paNa bolatI vakhate muhapatti hAthamAM rAkhe ja che vaLI muMbaI-400067. phonaH 2807 0660,mo. 934539903. chakAyanA bolamAM vAyukAyanA jIvo kevI rIte haNAya che temAM prathama kAraNa 'UghADe moDhe bolavAthI' ApeluM che ja. Ama chatAM muhapattinuM jUna mAsanA prabuddha jIvanamAM munizrI mRgendra vijayajI ma.sA.e mAro AgamapramANa paNa che ja paraMtu mArA pU. gurudeva hAla rAjakoTamAM lekha "samatAnI sAdhanA-sarvajJakathita parama sAmAyika dharmanuM mahattva' birAjatA nathI. tema ja teo phona-patravyavahAra vagere dvArA javAba

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30 prabuddha jIvana sapTembara 2014 paNa ApatA nathI kAraNa temAM doSa lAge che. rUbarU maLe ja javAba Agraha rAkhIne A sarasa kAma karAvyuM. pustaka rasaprada thaze. Ape to have jyAre huM temanA darzane jaIza tyAre badhA praznonuM samAdhAna E gaMbhIrasiMha gohila pharIne pUchI laIza. bhAvanagara-364002. phona : (2078) 2569898 khAsa muhapatti mATenuM Agama pramANa nathI maLyuM te khAsa pUchIza. bAkI badhA praznonA javAba mArA abhyAsa pramANe, je rIte samajaNa Apa sAthe be divasathI dararoja vAta thAya che te mujaba eka ceka rUA. prApta thaI che te rIte ApyA che ja jenAthI Agama pramANa paNa maLI ja 18,040/- tathA lIsTa bIDuM chuM. A bArAmAM yogya ghaTatuM karavA rahe che. AgamAM guru prANa Agama batrIsI-garu prANa yogya karazojI. tamArA agaNita sahakAra badala hRdayanA UMDANathI prakAzana-gujarAtI anuvAdita AgamomAMthI lIdhelA che. AzA che AbhAranI lAgaNI vyakta karuM chuM ane A pramANe sadAya asmalita Apane saMtoSa thaze ja. vItarAga AjJA virUddha kaMI lakhAyuM hoya to premanI lAgaNI rAkhazojI. micchAmi dukkaDaM. 1rajanIkAMta gAMdhI [ pArula bI. gAMdhI mobAIla : 9867425025 1, bhaktinagara sosAyaTI, jaina upAzraya pAse, 'uSAsmRti', "prabuddha jIvana'nA cAhaka A zrI rajanIkAMtabhAIe eozrInA rAjakoTa-360 002. mo. 09824485410. 115 mitro ane kuTuMbIjanonuM eka varSanuM 'prabuddha jIvananuM lavAjama mokalyuM. jayabhikhkhuM jIvanadhArA'no chello hapto tathA tamAro samApanalekha Apa ApanA janmadivasa athavA priyajananI smRtimAM AvA vAMcanavAMcIne AMkho bhInI thaI. moTA bhAganA haptA meM vAMcyA che. tame ciMtana bheTano-upahAra ApanA svajanone arpaNa karI zako cho -menejara jIvanano marma 1 kAphalAla mahetA Akhare mAnavInA manamAM, kyAreka ne kyAreka eka prazna jAge che ke nathI zuM? chatAM A hakIkata che eno InkAra kema thaI zake ? A jIvanano koI artha kharo? mAre kyAM janmavuM, kevA gharamAM janma ApaNAM maniSIoe-RSioe jIvatattvano UMDo abhyAsa levo, zuM karavuM, kyAre, kyAM ane kevI rIte maravuM e ja jo mAnavInA karIne evuM tAraNa kADhyuM che ke zarIramAM rahelo AtmA sarvajJa ane hAthamAM na hoya to mAnava jIvanano artha zuM? janma che tene maravuM paNa sarvazaktimAna che. mAnava jIvana e AtmAnA sarvocca vikAsa mATenuM paDe che. khAlI hAthe AvyA chIe ane khAlI hAthe javAnuM che. e to sAdhana che. samasta vizva jIvanathI bharapura che. jIvanamAM je cetanA che, sahu koInA anubhavanI vAta che. jo koI adRSya zakti ja mArA jenA thakI ApaNuM astitva che teno to svIkAra karavo rahyo. A jIvananuM saMcAlana karatI hoya to pachI mAruM vyakti-svAtaMtrya kyAM badhAmAM phakta mAnavIne ja vicAravAnI ane e pramANe AcaraNanI rahyuM? ane chatAM mAnavI mAne che ke huM kaMIka chuM, kaMIka viziSTa chuM. zaktinuM varadAna maLeluM che. koI AtmAnA astitvamAM ke punarapimArA jevuM A vizvamAM bIjuM koI nathI. punaH janamamaraNama ke karmaphaLamAM mAne ke na mAne paNa A jIvanasamasta jIva sRSTi jyAre deha dhAraNa kare che tyAre cAra vRtti sAthe maraNa vacceno je samaya che eno upayoga kevI rIte karavo e to janme che - bhUkha, bhaya, nidrA ane maithuna. pazu ke mAnava badhAnA ApaNA hAthanI vAta che. ethI mAnava jIvanane durlabha kahyuM che. tyAM jIvanamAM A nihita che. pazu ke anya jIvo kudaratanA AdhAre ja jIve sudhI ke svargIya sukha bhogavanArane paNa manuSya janma levo paDe che. che ane samaya pAke eTale kudarata ene mRtyu thakI nivAre che. Ama ane A mAnava jIvana dvArA ja mAnavI jIvana-maraNathI mukta evI manuSya ane pazumAM koI ja taphAvata nathI ane ethI ja mAnavIne mokSa avasthAne pAmI zake che. mokSa e ja mAnava jIvananuM aMtima mAnavapazu tarIke paNa mAnavAmAM Ave che ane chatAM mAnavIne kudarate dhyeya che, e ja mukti che, e ja svataMtratA che. ane tenI prApti mATe mahAmulI bheTa ApI che, je anya jIva sRSTine nathI maLI te che buddhi mAnavIe bhUkha, bhaya, nidrA ane maithuna jevI vRttio para vijaya ane lAgaNI ane tene vyakta karavA mATe vAcA. AthI ja mAnavajIvanane meLavAno rahe che. jyAM sudhI e prApta na thAya tyAM sudhI ApaNe sarvazreSTha mAnavAmAM AvyuM che. eka tarapha mAnavI svataMtra nathI, lAcAra Izvara, allAha ke Izu ke pachI adRSya zakti ke kudarata kaho enA che ane bIjI bAjue te sarvazreSTha che? Avo virodha e eka koyaDo hAthamAM gulAma ja rahevAnA, jIvana-mRtyunA pherA pharatA rahevAnA. A

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sapTembara, 2014 prabuddha jIvana | 31 abhuta zaktinI sAthe aikya pAmIne ApaNe sarvajJa ane sarvazaktimAna che. banI zakIe chIe. A jIvana ane maraNa vacceno samaya ApaNane e yuvAna vyakti pukhta vayamAM praveze che te paMdarathI paccIsa varSano taka Ape che. paraMtu ApaNe badhuM ja choDIne javAnuM che e jANatAM chatAM gALo evo che ke jemAM yuvAvasthAmAM Avela vyakti svataMtrapaNe vicArI dhana ekaThuM karavAmAM ane jIvanane eka moja-majAnuM sAdhana mAnIne zake che. paraMtu zuM karavuM, kema karavuM e viSe koI spaSTa vicAranA jIvanane veDaphI nAkhIe chIe. emAMthI janme che mAnava manamAM azAMti, abhAve mahad aMze kalpanAmAM rAcavAnuM hoya che. paraMtu zArIrika, viSamatA ane aMte mahAbhArata ke vizvayuddha paNa. mAnasika, bauddhika vikAsa thavAnI sAthe eka yauvana sahaja hiMmata ane prasiddha gajhalagAyaka jagajItasiMhanI eka gajhalanI tarja che: "e hoMzapUrvaka paNa anubhavanA abhAve potAnI rIte varte che ane bhUlo khudA mujhe do jiMdagAnI de de." ApaNane be jiMdagI maLatI nathI paraMtu paNa karI bese che. A badhuM samajAya tyAre ghaNIvAra moDuM thaI gayuM be jiMdagI sAthe jIvIe chIe. eka che saMsAranI, svArthanI, samAjanI, hoya che ane bhUlanuM pariNAma paNa bhogavavuM paDe che. A paristhitimAM vyavahAranI, jhAkajhamALanI, daMbhanI jene ApaNe bahAranuM ke bAhya yuvAna varga agara anubhavInI vANImAM vizvAsa mUkIne AgaLa vadhI jIvana kahIe chIe. bIjI che premanI, samarpaNanI, AtmonnatinI jene zake to, jIvanano ke AtmAno utkarSa thaI zake che, jIvana sArthaka ApaNe AMtarIka jIvana kahIe chIe. ApaNe bAhya jIvanamAM eTalA banI zake che. vyasta chIe ke AMtarIka jIvana prati ApaNI dRSTi bhAgye ja jAya che. A paMdarathI paccIsa varSano gALo ke jyAre svataMtra rIte vicAratA ane kyAreka ekAMtanI paLomAM jAya che to paNa vadhu AgaLa vadhI thavAya che tyAre yogya zikSaNa maLe, managamatA viSayamAM ane kayA zakatA nathI, AjanA ati vyasta jIvanamAM e vadhu lAgu paDe che. kSetramAM AgaLa vadhavuM evo uddeza nakkI thAya, sAduM ane saraLa jIvana jo jIvana tattva ATaluM saktizALI che to pachI ApaNe ATalA pasaMda kare, saMyama, kSamA, karuNA, samarpaNa, sahAyaka vRtti jevA guNo lAcAra zAthI? eka to upara kahyuM tema ApaNuM dhyAna aMtaramAM paDelI keLavo to tenuM bhAvi ujjavaLa bane e sunizcita che. saMgharSa to bAhya zakti para che ja nahi. bIjuM e ke kudarate ATalI zakti ApI hovA ane AMtarika ema banne jIvanamAM che paNa bAhya jIvana karatAM chatAM ene ujAgara karavA mATe keTalIka kasoTImAMthI pasAra thavuM paDe AMtarika-urdhvagAmI jIvana haMmezAM sukha ane zAMtidAyaka bane che. ane e mATe kudarate keTalIka judI ja vyavasthA karI che. anya prANIne yuvAno AjanA saMdarbhamAM jyAM jIvana prati dRSTi ja nathI, vicArajanma letA lAMbo samaya lAgato nathI ane janmatAnI sAthe ja ke thoDA vivekahIna jIvanamAM ghasaDAI rahyA che tyAM samajI vicArIne nirNaya le divasomAM ja pagabhara thaI jAya che. vAcharaDAM janma sAthe ja pagapara to potAnuM ane kuTuMbanuM ja nahi paNa deza ane vizvanuM paNa kalyANa UbhA thAya che. bilADInA ke kUtarAnA baccAM thoDA divasomAM ja doDatA thAya evI saMbhAvanA emAM rahelI che. buddhinI ane jIvananI sArthakatA ane khorAka zodhatA thaI jAya che. jyAre manuSyane janma letA nava emAM samAyelI che. bhavya bhAratanI racanA emanA hAthamAM vaselI che. mAsa sudhI garbhamAM rahevuM paDe che. janma pachI jene TInaeja athavA zubham bhavatu !! mugdhAvasthA kahevAya temAM bALaka mAtApitAnA AdhAre ja jIve che, 1704, grIna rIDjha TAvara-3, 120 nyu lIMka roDa, ciku vADI, jijJAsA dvArA ghaNuM ja grahaNa karavAnuM maLe che. e vakhate mAbApa jevA borIvalI vesTa, muMbaI-400-092. saMskAranuM emanA jIvanamAM siMcaNa kare che tevuM bALakanuM ghaDatara thAya phona : 9 1 22 2898 8878 'paMthe paMthe pAtheya...(anusaMdhAna pRSTa chellAtuM cAlu) prasaMganA uMDANamAM rahelA mULane kunehapUrvaka thAya tyArathI ja mA-bApano cokI-pahero zarU patra pUro karatAM pahelAM eka vAta kahuM? lAge samajavAnI tamArI AvaData amAro AzAtaMtu thaI jAya. dIkarAo mATe AvuM kare che? e che ke Isa rAtakI subaha jarUra AyegI. Izvara che. dA. ta. baLAtkAranI bAbata. ratAMdhaLAM jema kyAM jAya che, tenA mitro koNa che? rAtanA tamArA sapanA pUrA kare e ja zubhecchA. rAte joI na zake ema sattA-AMdhaLA hakIkatothI moDe sudhI kyAM pharyA kare che? baLAtkArano mULa eja lI. bahu dUra rahI mithyAbhimAnamAM ja rAcatA hoya kartA chokaro-chokarAo ja hoya che ne? pelA dasa hajAra nAma vinAnA che. koIe kahyuM ke strIoe vezabhUSAmAM dhyAna bIjI vAta. rUDha thayelI mAnyatAo, jaDa thaI caherA mAMno eka rAkhavuM joIe. koIe evuM kahyuM rAtanA nIkaLavuM gayelI saMsthAo vagerene choDI zakavAnI tamArI * * * ja nahIM, vagere vagere. tame A praznanA mULane dRDhatA. dA. ta. Ayojana paMca. tame kAraNo ApI DI-216, vINA-sitAra sosAyaTI, mahAvIra pakaDyuM ne kahyuM ke mA-bApoe chokarAnA ucheramAM tenA visarjananI himAyata karI e prazaMsanIya nagara, dahANukaravADI, kAMdivalI, muMbaI-400 dhyAna ApavuM joIe. dIkarI 14 ke 15 varSanI che. 067. mobAIla : 98197 38289.

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32 prabuddha jIvana A che mahAvIra amArA B AcArya vijaya kalyANabodhisUri amadAvAdamAM pAghaDIthI vihAra zarU karyo. haThIsiMganI vADIe javuM hatuM. rastAnI pUchatAcha karatAM karatAM eka borDa para najara paDI. 'mAno ke na mAno, bhagavAna Isune jANo, amAruM sAhitya maphata meLavavA mATe nIcenA saranAme patra lakho...' eka khristI skUlanI bahAra AvyuM moTuM borDa laTakatuM hatuM. thoDA samaya pahelAM gujarAta rAjya taraphathI virATa pustaka meLo yojAyo. mAtabara rakamathI sTola bhADe rAkhI muslimabhAIo ane khristIbhAIoe cAra-cAra sTola rAkhyA hatA. pustaka vecANa sAthe temanA sUcipatrone teo vinA mUlye ApI rahyA hatAM, eTaluM ja nahIM, kurAna ane bAIbalanI nakone paNa teo vinA mUlye bheTa ApI rahyA hatA. meM pote evA pustakane joyuM che. tenA TAITala pejamAM nIce eka khUNAmAM eka vAkya lakheluM hatuM. e vAkyarna jotAnI sAthe huM momaMthanamAM DUbI gayo. e vitaraNakAronI dRSTi para mArI dRSTi sthira banI. emanI vyavahArakuzaLatAno paricaya e eka ja vAkyathI maLI jato hato. e vAkya hatuM - binamuslima bhAIone bheTa. khristI mizanarIo pustaka meLAmAM, zALAomAM ne gAmaDe gAmaDe dharmapracAra karI rahyA che. ATaluM ochuM hoya, tema resiDansa eriyAmAM pharI pharIne ghare ghare mata bhAIbala vitaraNa karI rahyA che. Iskona maMdiranA samarpito potapotAne phALe AvelA vistAromAM roDa upa2 mAIka ane Dhola laIne 'hare kriSnA hare rAmA'nI dhUna macAvI rahyA che. bhagavad gItAnI nakalonuM mUlyathI ke vinA mUlye je rIte zakya bane tema vitaraNa karI rahyA che. bina-muslimo mATenI muslimonI lAgaNI ApaNe hamaNAM ja joI gayA chIe. savAlono savAla e che ke, ApaNe kyAM ? vizvanuM advitIya arihaMta tattva pAmyA pachI ApaNane enA pratye lAgaNI keTalI? ane vizvamAM enA nAmano jhaMDo laIne pharavAnI khumArI keTalI ? pustaka meLAomAM jainono sama khAvA pUrato ekAda sTola dekhAya kharo ? duniyAnA koI zahe2mAM AvuM borDa dekhAya kharuM ? - mAno ke na mAno, bhavagAna mahAvIrane jANo, amAruM sAhitya mata meLavavA mATe nIcenA saranAme patra lakho. je jeno dara varSe karoDo rUpiyAnuM sAhitya chapAve che, temanI pAse Avo koI dRSTikoNa ja na hoya, e keTalI duHkhada bInA che! sAco jaina hoya eNe to khumArIthI mahAvIrano jhaMDo laIne duniyAmAM pharavuM joIe. e mahAvIranA adbhuta jIvanane duniyA samakSa rajU kare, ane gauravathI kahe-A che mahAvIra amArA ne mahAvIrane najIkathI jonArI vyakti pote paNa A ja zabdo bolanArI thaI jAya. A eka sapTembara 2014 evo viniyoga che, je anna-jaLa, vastra, AvAsa, dhana vagere badhAM ja viniyogathI caDiyAto che. A viniyogamAM prabhubhakti paNa che ane paropakAra paNa che. jainono parama pavitra graMtha che kalpasUtra. kalpasUtranuM hArda che, karuNAsAgara prabhu mahAvIranuM caritra. A caritramAM Dagale ne pagale preraNA che, upadeza che, jIvananA uddezya pratyeno adbhuta abhigama che. pelA zabdo ahIM sAkAra thayA che-'pAne pAne pAMkhaDIo che, che Akho itihAsa sugaMdhI.' sadbhAgye prabhu vIranA jIvanane sparzatA suMdara citro paNa upalabdha thAya che. jo evuM pustaka prakAzita karavAmAM Ave, jemAM prabhunA jIvananA kramabaddha citro hoya. dareka pAne eka citra. e citrano TUMka paricaya ane e ghaTanA dvA2A maLato saMdeza. jema ke prabhu brAhmaNane potAnuM ardhavastra Ape che. temAM paropakArano saMdeza. A rIte gujarAtImAM taiyAra thayeluM pustaka pratyeka gujarAtI sudhI pahoMcADavAno prayAsa karAya. hiMdImAM taiyAra thayeluM pustaka pratyeka hiMdI sudhI pahoMcADavAno prayAsa karAya. e rIte aMgreja ane bIjI prAdezika bhASAomAM paNa A pustaka yathAsaMbhava prakAzita thAya. A rIte vizvezvara mahAvIra vizvanI samakSa sarvotkRSTa tattva tarIke prastuta thAya. lAkho-karoDo jIva bodhibIja samyakatva vagere lAbho pAme. jagatamAM jinazAsananuM gau2va vadhe. AnuSaMgika bIjA paNa aneka lAbho thAya. potAnI pAse je sArI vastu hoya, baMgalo vagere ke ghareNuM hoya, tene mANasa khUba hoMza ane garva sAthe bIjAne dekhADe che. ApAne 'mahAvIra' maLyA, jagatanuM sarvotkRSTa tattva. ApaNane keTalI khumArI, keTalI hoMza ne keTalo garva hovo joIe ! ApaNA saMparkamAM je paNa Ave, tenI pAse anAyAse ApaNAthI kahevAI jAya-jo A che mArA mahAvIra. jainoe dukAnamAM, oNphisamAM, gharamAM, musApharImAM uparokta pustaka rAkhavuM joIe ane chUTathI tenI prabhAvanA karatAM rahevuM joIe. A prabhAvanA jinazAsananI prabhAvanA che. enAthI jabaradasta puNyAnubaMdhI puNyanuM upArjana thAya che ane uttarottara uttama sukho maLavA sAthe paramapadanA zAzvata sukhanI prApti thAya che. mahAvIranI karuNA vizvanA pratyeka jIva mATe che mahAvIre to 'savi jIva karuM zAsanarasI'nI bhAvanA bhAvI hatI. to mahAvIrane mUThIbhara jaino mATe sImita kema rAkhavA? cAlo, e karuNAsAgarane ApaNe vizva samakSa prastuta karIe, ane hoMzathI kahIe - A che mahAvIra amArA. pustaka meLAomAM jainono sama khAvA pUrato ekAda sTola dekhAya kharo ? vairAgyadezanAdakSa A. zrI hemacandrasUrIzvarajI mahArAjAnA ziSya A. vijaya kalyAAbodhisUri

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sapTembara, 2014 prabuddha jIvana 33. I-svAgatA pustakanuM nAma : sukha tamArI pratIkSA kare che saMsmaraNono A graMthamAM vividha prakAre paricaya lekhaka : pa. pU. AcAryazrI vAtsalyadIpasUrijI dharAvanArAonA temanI sAthenA anubhavonuM prakAzaka : muMbaI jaina yuvaka saMgha-muMbaI rasamaya Alekhana thayela che. A graMthamAM savyasAcI 33, mohammadI minAra, 14 khetavADI, muMbaI sArasvata pU. dhIrubhAI ThAkarane smaraNAMjali uDaoN. kalA zAha vatI gurjara graMtharatna kAryAlaya, ratanapoLa nAkA ApatA vividha kSetranA vidvAno tathA svajano dvArA sAme, gAMdhI mArga, amadAvAda-380 001, temanI dharma ane sAhitya pratyenI abhirUcinI lakhAyelA bhAvapUrNa lekhonuM saMpAdana karavAmAM phona : 079-22144663. pratIti karAve che. AvyuM che. mUlya: amUlya, pAnA : 68. teo pote jaNAve che ke "A pustakanA sAhityakAra, vivecaka-saMzodhaka, adhyApaka, - pUjya AcArya vAsalyadIpasUrIzvarajI eka saMpAdanamAM meM InTaraneTano lAbha lIdho che, jemAM AcArya, vizvakoza, ane jJAnakSatranA ghaDavaiyA, lekhaka, pre2ka, praNetA ane bahuzruta vyakti che. mukhyatve vikIpeDIA, blogsa ane lekhano vidyAguru, sAthIdAra, mArgadarzaka, mitra, svajanapUjyazrInI saMyamayAtrA, dharmayAtrA ane samAveza thAya che.' sagAvahAlAM : jIvananA tamAma pAsAonI vigate jJAnayAtrA satata prasannacitta cAlu che. A A nAnakaDA pustakamAM jena dharmanA ati chaNAvaTa karatA lekho A graMthamAM che. ThAkora nAnakaDA pustakamAM pUjyazrIe 'gAgaramAM sAgara' mahattvanA ane sAmAnya vAcako tene saraLatAthI sAhebanA jIvananA tamAma tabakkAone AvarI bharyo che ema kahI zakAya. ekavIsamI sadIno na samajI zake evA viSayo vize lekhikAe saraLa levAmAM AvyA che. mAnavA satata sukhanI zodhamAM bhaTakayA kare che. bhASAmAM sAmAnya vAcaka samajI zake evI rIte A graMtha eTale 'Apa' dhIrubhAInA A nAnakaDI pustikA tene sAco rAha batAvaze. AlekhyA che. jemAM cauda rAjalokano paricaya, saMsmaraNone jhaMkRta karato graMtha." AcAryazrI prastuta pustikAmAM karma siddhAMtanI kALacakra, kone vairAgya kevI rIte prabaLa thayo, XXX viziSTa samaja Ape che. sukha kone kahevAya ane navakAra maMtrano bhAvArtha vagere che. pustakanuM nAma : asmitAparva-bhAga 11 thI 15 du:kha kone kahevAya tenI sAcI samaja Ape che. tyArabAda lekhikAe Apela hRdayasparzI saMpAdaka : harSada A rIte pUjyazrIe sukha prApta karavAnI cAvI bhaktikAvyo temanI sAhitya prItinI pratIti karAve parAmarzaka : harizcaMdra jozI, vinoda jozI batAvI che. karmasiddhAMta dareka vastu ane dareka che. te uparAMta caityavaMdanavidhi, AratI, maMgaLadIvo prakAzaka : Adyakavi narasiMha mahetA sAhityanidhi padArtha sAthenA saMbaMdhanI kSaNabhaMguratAno svIkAra vagere dhArmika kriyA karanAra bhAvakone sahAyarUpa (jUnAgaDha) po. bo. naM. 46, senTara poInTa, jUnAgaDha. karavAnI samaja Ape che. ApaNe sukha kone thAya tema che. ema.jI. roDa, amarelI-365601. kahevAya ane du:kha kone kahevAya tenI sAcI Ama A nAnakaDA pustakamAM lekhikAe mUlya : pa00 /- (vAgdhArA 11 thI 15 no samaja meLavI laIe to jIvanamAM duHkhano sparza gAgaramAM sAgara bharyo che ema kahI zakAya. seTa) pAnA : 10+234=244. AvRtti: paNa thAya nahi. XXX pahelI, I. sa. 2014. pUjyazrInI prastuta pustikAno mukhya hetu che. pustakanuM nAma : savyasAcI: smaraNadIpanA prakAzamAM A graMtha eTale gujarAta ane gujarAtI apekSAone kaI rIte ghaTADavI ke nirmULa karavI. saMpAdana : DaoN. ramaNalAla ha. paTela bhASAnA vidvAno uparAMta bhAratakhyAta vidvAnoe pUjyazrInA zabdomAM kahIe to "A pustikAnA saha saMpAdana : DaoN. nalinI desAI alaga alaga prakAranA rasarUci ane sajjatA vAMcana ane ciMtana dvArA ApaNI apekSAo thoDA mUlya : 250, pAnAM : 16+240. dharAvatA zrotAo paNa mANI zake evI saraLa ghaNA aMze ochI thaze to pustaka lekhana-prakAzana prAptisthAna : gujarAta vizvakoza, rameza pArkanI dvAbhAvika ma na prAptisthAna : gujarAta vizvakoza. rameza pAThanI svAbhAvika prAsAdika bhASAmAM ApelA vaktavyo. sArthaka thaze !" bAjumAM , vizvakoSa mArga, usmAnapurA, vAgdhArAnA A pAMceya graMthomAM agAunA R XXX amadAvAda-380013. phona : 2755 1703. dasa prathAnA mAphaka viSayavavidhya ghaNuM che. kavikama pustakanuM nAma : AtmasvarUpanuM darzana dhIrubhAI ThAkarane smaraNAMjali rUpe taiyAra pratiSThA uparAMta jJAnapITha evorDa puraskRta lekhako saMpAdana : pUrNAbahena zeTha thayela A graMtha eTale dhIrabhAInI sAthenA ane kRtio samUha mAdhyamo, praziSTa kRtio, prakAzaka : racanA sAhitya prakAzana saMsmaraNonI nirbheLa yAdI dhIrabhAI gajarAtane vArtAnA vaitAliko, bhAratIya mahAkAvyo ane pablizarsa-buka selarsa mATe kevaLa vyakti nahotA, paraMtu eka saMsthA banI vizvanA vizvanA mahAkAvyo, sAmAjika, tAttvika ane 413-jI, vasaMtavADI, kAlabAdevI roDa, muMbaI. rahyA hatA. dhIrabhAI eTale ekavIsamI sadInA menejamenTanA saMdarbhamAM manuSyatva, DAyasporA Teli.: 22033526, mo. 9820677115, Si ema jarUra kahI zakAya zikSaNa saMskAra sAhitya, bALasAhitya, praziSTavAtoo , lalita mUlya :saMbhAvanA, pAnA : 95, AvRtti: prathama. sAhitya, keLavaNI vagerene arpita thayela vyakti kalAonuM bhAvana, lokavADmaya, kAvyasaMgIta, I. sa. 2013. eTale dhIrubhAI. A graMtha eTale eka saMniSTha abhinayayAtrA, sAhitya, sAhitya ane pUrNimAbahena zeThe dharma ane sAhitya kSetre zaktinuM preraNAdAyaka smaraNadarzana dhIrabhAI lokapriyatA, saMjekanuM janapada, kAvyamImAMsA ane karela pradAna advitIya che. A pustakonI yAdI eTale huMphALuM vyaktitva dharAvatA mAnava, satata vatA mAnava satata lokasAhitya viSayaka lekho che. sAhitya ane kaLA temanA hiMdu dharmano kuNa, ziva, bhagavadgItA, vidyAparAyaNa sAhityakAra ane vizvakoza jevI uparAMta pariveza tathA paribaLonI carcA paNa ahIM upaniSada tathA bhakta kavio gaMgAsatI, kabIra, bhagIratha kAryanA protsAhaka. karI che. saMvedanazIla ane vaizvika evA sAhitya mIrAM, narasiMha mahetA, AnaMdaghana, kalApI vagere savyasAcI-eTale dhIrabhAI sAthenA pravAhonuM vizleSaNAtmaka Akalana thayuM che e

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34 prabuddha jIvana sapTembara 2014 u11 ; arthamAM A "asmitA parva' ApaNAM sAhityanuM me-2014 tevo che. nUtana upaniSada che. "aMtarapaTa adITha'- graMtha zA mATe vAMcavo lekhaka sarasa ane sahaja rIte jIvanamAM aitihAsika, sAMskRtika ane sAhityika joIe te mATe zrI nArAyaNa zAhanA mitra zrI ajavALAM kevI rIte relAvI zakAya te darzAve che. saMdarbhamAM A graMthonuM mUlya ghaNuM moTuM che. AvanArI manahara zAha lakhe che. 'eka alagArI vyaktitva nirarthaka bAhyacAro, ane vyartha paraMparAo, peDhI A sAmUhika puruSArthane pramANe evI AzA dharAvatA zrI nArAyaNa zAhe jarUra paDe samAjathI jIvanadharma ke jIvana darzananA aMtarapaTo che. rAkhIe. dUrava sAdhIne paNa potAno lekhanadharma bajAvyo samajapUrvakanuM jJAna AtmasAkSAtkAra karAve che XXX che. lekhakano hetu paNa e hato ke graMtha samAjanA ane jIvana pratyenuM ajJAna jIvananA prakAzane pustakanuM nAma : aMtarapaTa A adITha vAcanarUcine prajvalita kare evI sAmagrI pIrasavI aMtarapaTa kare che. kAma, krodha, lobha, moha, matsara lekhaka : nArAyaNa zAha ane teo ema karI zakyA che.' vagere aMtarapaTo che. lekhake ene dUra karavAno prakAzaka : kusuma prakAzana A graMthamAM saMkalita tamAma satvo-tatvo, abhigama vividha dAkhalAo sAthe darzAvyo che.A 222, sarvodaya komarziyala senTara, rilIpha jIvananA dhyeyane siddha karavAmAM sahayoga pUro graMthanuM vAcana preraNA strota bane tevuM che. XXX sinemA pAse, amadAvAda-380 001. phona : pADanArA AlekhavAmAM AvyA che. jIvanano bI-42, dayAnaMda sosAyaTI, e-104, gokuladhAma, 079-25501832. utkarSa thAya, jIvana puSmita ane pallavita thAya goregAma (IsTa), muMbaI-400 063. mUlya : 200, pAnA : 206, AvRttiH prathama, te saune game tethI A graMtha vAcana yogya bane mobAIla naM. 9223190753. praoNmpaTIMganI kaLA. [ gulAba deDhiyA vaDIla mitra TelIphona para vAta karatA hatA. emanAM patnI vAtomAM ghaNI vAra to nATaka mukhya pAtra para ja UbhuM rahe evuM hoya, abhinetA vacce vacce, jyAM e aTakatA tyAM prompaTIMga karatAM hatAM, phona para e kalAka, doDha kalAka bhUlyA vagara, aTakyA vagara ekadhAruM bole, abhinaya saMbhaLAtuM hatuM. meM mitrane majAkamAM kahyuM, 'tamArI raMgabharI, rasabharI kare kevI adbhuta vAta kahevAya! evA adAkAra mATe mAna thAya. vAto gamI!" mitre navAI pAmI pUchayuM, 'bhalA mANasa! evuM te zuM nATakone bhale prompaTIMga vagara cAle paNa ApaNane jIvanamAM to gamyuM? sAdI sIdhI vAto hatI." eno khapa rahevAno ja che. ApaNane to koI tUTato tAra sAMdhI Ape meM kahyuM, "vAto bhale sAdI sIdhI hatI paNa je prompaTIMganA TahukA hatA te basa e joIe che, eTalI dharapata joIe che. majedAra hatA.' mitra samajyA ane moTethI hasI paDyA. A pragaTa-apragaTanI taDakI chAMyaDI che. eka dekhAya, eka na dekhAya. raMgamaMca para abhinetA anubhavI hoya, kasAyelo hoya, prabhAvazALI ApaNA kAmomAM jaza vakhate haTI janArA haze ja ne! pUraka banavuM, hoya ane saMvAdothI raMgabhUmi gajAvato hoya paNa ene khabara hoya ke naDavuM nahi. bahu haLavethI, RjutAthI kAma levuM, lAuDa na thavuM. A e jyAM cUkyo tyAM TApasI pUranAra koI nepacce beThela che. badhuM AvaDyuM to kharA TApasI pUranArA. TApasI pUranAra satarka hoya, bahu na bole, jarUra paDe tyAre ja bole, anya ApaNA priya kavi kalApInuM jANItuM kAvya "grAmamAtA' A arthamAM koIna sAMbhaLe tema jhINuM bole. mULa vAta to e paDadA pAchaLa rahe. jIvanasAthI jovA jevuM che. mukhya vAta to bhale rAjAnI manodazAnI che. zeraDI rasapUrNa che, AvuM kare tyAre jIvataranuM nATaka khIlI UThe che. pati ane patnI ekamekanA pachI rasahIna thaI jAya che, pAcho rasa pyAlo chalakAvI de che. pUraka bane tyAre dAmpatyajIvana pUrNa bane che. ahIM grAmamAtA ane enA kheDUta patinA dAmpatyajIvana mATe kavie pUraka banavuM agharuM che. saMvAda virala vastu che. visaMvAda to vaNanotaryo sUcaka IzAro karyo che. "aho kevuM sukhI joDuM kartAe niramyuM dIse !" Ubho ja hoya che. saMvAda sarjavo paDe che. aham ogALavo paDe che. ghoDA para besI AgaMtuka Ave che tyAre vRddha mAtA nabaLI AMkhe nATakamAM prompaTIMga na Ave te uttama chatAM Ave to vAMdho nahi. ene jovA UbhI thAya che. dAmpatyajIvanamAM praoNmpaTIMga e to vAsaMtI Tahuko che. bhAgIdArI che. 'ne teno e priya pati haju zAMta besI rahIne umeraNa che. savAyuM karavAnI nema che. jotAM gAto sagaDI parano devatA pherave che." praoNmpaTa eTale tAbaDatoba, tvarita. vAra lAgI to pATha bagaDe. hemaMtanI madhura tAjagIbharI savAre kavie grAmamAtAnA patine abhinetAno saMvAda bagaDe ne nATaka bagaDe. ghaDAyelo abhinetA to kharI nirAMta sAthe beThelo darzAvyo che. tANo tUTe tyAM vANAthI evI rIte sAMdhI le ke khabareya na paDe, khabara na A rIte nirAMta anubhavavI, zAMta rahevuM e paNa praoNmpaTIMga ja che paDavA de. navI UMcAI sarjI batAve. ne! bIjAnA kAmamAM bharoso hovo, vinA kAraNa Daba Daba na karavI e aThaMga nATyakAra manoja zAhane meM praoNmpaTIMga vize pUchyuM to eNe paNa kaLA che, agharI kaLA che. to phaTa daIne kahI dIdhuM, "nATakomAM have prompaTIMga rahyuM nathI. kalAkAro vadhu sajja hoya che. thiyeTara badalAyA che. TekanolojI AgaLa vadhI che, 18/64, manISa kAverI, manISanagara, cAra baMgalA, TApasI pUranArane te UbhA rahevAnI jagA ja nathI." aMdherI (pa.), muMbaI-400 053. mo. : 9820611852.

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SEPTEMBER 2014 PRABUDDH JEEVAN5 A SEEKERS DIARY... Dear reader; I have changed the title of this column because I wish to have a conversation between us; to blend your thoughts with mine or to argue in your head when you disagree with me, or be an active participator or just to ponder - but need you with me while I pen my thoughts, feelings or experiences and share them with you. Paryushan Parv is the closure of an old chapter and start of a new book with a fresh beginning and a new title. Paryushan Parv is my favourite time in the whole yearnothing else, no wedding, no event, no child birth; no friend, no loved one, no family member can peel me from these eight days of being within the folds of Jain theory, philosophy, practices, stories, 'siddhants.' It has been 15 years since Neela Ba (Neela Shashikant Mehta) made me fall in love with Paryushan and the love has continued and grown now under the umbrella of Pujyashri Rakeshbhai Jhaveri. My inner resolves, 'ping' and I feel 'Ah'; moments; my feelings of utter piety and connection are felt with the most consistence in these eight days. My self observation and criticism are heightened, my self acceptance and motivation are propelled; my conviction and drive are at its height but finally they are just eight fleeting days and now they are gone. The solitude of my inner self replaced loudly under the fire crackers and cacophonic sounds of the arrival of our dear Elephant God. At the onset, before my thoughts flow into another direction, I must say I like the sight of the elephant God - Ganpati Bapa - He is surely and utterly cuddlesome cute. And he really makes this city of Mumbai seem pretty secular with people from across states and communities celebrating his arrival with gusto and the air of festivity all around. Besides that, he is also the most international known Hindu God with millions of rupees coming in as we sell his idols as a souvenir, a good luck charm, or even just as a so perfect substitute and keepsake in absence of a thoughtful gift. And this is where my thoughts trail off to reading five text messages from four close cousins and two friends who also born into and staunch practicing Jains sent me a simultaneous 'Michhammi Dukkadam' message 35 and an invitation to come and visit them for their one day or three day or five day Ganpati Bappa darshan.' My feelings were a mix of concern, sadness, perplex and resignation. Four of them had started the practice this year- what made them do it? Peer pressure, hopes of an even better harvest (to be read - the market), a better and more agreeing spouse, a better grade, a better life or some such similar wish?. Since childhood, it was a yearly routine to go to my Mami's maternal home for the most beautiful diya, decoration, and creative Ganesh Mandaps at Lamington Road and the loudly sung 'Sukh Karta, Dukh harta....' sung in stoic Marathi, ending with delicious yellow modaks distributed after the aarti. But even then, and much more now Gods to me are these beautiful beautiful beings in whose presence be it in temples, churches or Gurudwaras, my wants and desires just effortlessly fell off. Their beauty, their 'Tej', used to silence and just soften everything inside me. Everywhere when I came across our cute elephant God, I was told to ask from a pure heart and see how you will be married and have lovely babies and a comfortable life of luxury. Somehow better sense prevailed and I did not ask and perhaps so missed out on the wedding, the babies and the so called works. But my dear humsafars in this life journey, I really really want to know what makes us go and celebrate 'Paarnu' in Moti Shah Derasar or Agashy or Shahapur or whichever temple or do Pratikraman at the sanctity of our own home and next day rush to get Ganpati ji or go and visit all the Ganesh mandals we have heard of with that little subconscious hope that we might earn some brownie points and something will be set right in the missing pieces of our life. Yes, the Veetrag path is easy only for people who are more geared towards self reliance and self sufficiency and very tough for people whose lives are constantly dependant and shaped by others, be it for their livelihood or states of mind or for their necessities, comforts, and luxuries. But do you really believe that an external God can change your life? Do you really wish to attribute your life choices of all the past and present lifetimes to a magic wand and do you really wish to shirk off all responsibility for any of your not so

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36 PRABUDDH JEEVAN SEPTEMBER 2014 good acts and push it to be as "an act of God"? Ghantakarna Mahavir, or Shankeshwar Parshwanath Is there a mode of measurement employed by the Gods or seek respite in a Bhaktamar Stotra ? that only certain desires are fulfilled or only those And all I can say is yes, 'desperation is a tender trap desires that seem harmless on the surface like a good and I have been confused, lost, desperate more than boy/girl to marry or a desire to get into the best college most, I have been at crossroads and still have inspite of bad grades, or just a hundred crore more to grades, or just a hundred crore more to thousands of questions unanswered and occasional make a township or a politician's signature to get the wishful thinking that hopes there is a magic wand but land that actually was marked for some lesser privileged dear friends then I remember 'sarvaade to mehnat members of society. taarij hashe.'; I want to know how does Lord Ganesh pick, choose, You need to pray so you invite humility in you; you compartmentalise your 'kaamna poorti' and I want you need to pray to be grateful because you are nothing to please tell me what is it that you are thinking when without Grace and nimit but finally - in the making of you see a Lord Mahavir and what are you feeling whenvour blueprint of this or the next life and additions or you were listening to stories of Chandanbala or Mira or subtractions of comforts are all completely totally Shabri or Nem Rajul or hear the songs of Ganga Sati? written by you, your acts, your thoughts, your inner Do you feel. oh poor thing, all they had to do was bhaavs and feelings. appease Ganpati Bappa and he would have set things You have a choice - To pray whoever your heart syncs right for them? with, whoever your heart sings for but Kaam to aapdei Perhaps I am beginning to sound patronising so I am karvu padshe...., buddhi ma shuddhi aapdej karvi going to stop padshe ane chit ne ahit and svahit ni odkhan potej People have asked me - what would you do if you were karavi padshe.' desperate? Desperate to get a good mark or a job or a Let us embark upon the journey where we take our seat or save someone you love who is dying or losing life's and our soul's responsibility in our own hands. to another? What would you do if you had enemies or Amen. ill health? What would you do if you were at life's Reshma Jain crossroads confused and directionless? Would you not get tempted then to give in and pray, to fast, ask of The Narrators Ganesh ji's kripa, or that if Padmavati devi or Tel: +91 9920951074 LET GO . You will only come to know God when you give up body. the past and the future in your mind and merge totally The body is servant of mind. It obeys the operations into it now. of the mind. Make an effort to remove all labels that you have thought is the source of action in life and manifestation placed on yourself. Lables serve to negate you. make the source pure and all will be pure. * Letting go does not mean-only giving it up. It means To think well of others, to be cheerful with all, to accepting reality and being in the present moment. patiently learn to find the good in all, such unselfish * Having aspirations is not bad thing. But having desires thoughts are the very portals of heaven. that keep you enslaved is unhealthy. .To dwell in thoughts of peace towards every creature * Humour is an essential part of man's wholeness and will bring the abounding peace to their possessor. it's missing from religion. .There is no physician like cheerful thought for * Laughter is more sacred than prayer. It requires dissipating the ills of the body intelligence and presence of mind. To live continuously in the thought of ill will cynicism, * There are only two activities in which you can feel suspicion and envy is to be confind in a selfmade agelessness easily-aughter and dancing. prison cell. But to think well of, to be cheerful with all, . Out of clean heart comes a clean life and a clean to find good in are very portals of heaven.

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SEPTEMBER 2014 PRABUDDH JEEVAN 37 Importance of Guru in life and Mahatma Gandhi O PROF. DR. YOGENDRA YADAV Dr. Yogendra Yadav is Gandhian Scholar of Gandhi Research Foundation, Jalgaon, Maharashtra, India ] Guru is Sanskrit term. It means who guided anyone as the one who dispels the darkness of ignorance. Main difficulties. Who show the way? Who knows every- hatma Gandhi suggested, 'The longer I am in India, thing? Mahatma Gandhi wanted a Guru who show him the more I see that some people believe I have set path in life. Mahatma Gandhi said, 'I have come to In- myself up as a guru. I cautioned them against this is in dia to learn. My revered guru, Mr. Gokhale, gave me a South Africa and caution you here again. I know utterpiece of advice: One who had been out of India for 25 ing such at this meeting an address was presented to years should express no opinion about affairs here Mohanlal Pandya. Caution can itself be a way of seekbefore he had studied things carefully. Accordingly, I ing honour. Even at the risk of seeming to do so. I shall keep my ears open and my mouth shut.'1 say that it is not for me to be anyone's guru. I am not fit Mahatma Gandhi told, 'Following the advice of my to be that. Even in South Africa, when there were halguru, Mr. Gokhale, I do not enter into argument with lowed occasions like the present one, I had refused anyone. With New Year, I must remind myself of this the position and do so today once more. I am myself in and, since the issue has come up, I shall say that it is a search of a guru. How can a man, himself in search of very delicate one and the question cannot therefore a guru, be a guru to anyone else? I had my political be answered without some discussion. I am not partial guru in Gokhale, but I cannot be one to anybody else to anyone.' becauase I am still a child in matters of politics. Again, Mahatma Gandhi wrote: 'I consider to be my politi- if I agreed to be a guru and accepted someone as my cal guru, has really foundation in fact, but I do believe disciple, and the latter did not come to my expectations that there is much to be said to justify it in so far as or ran away, I would be very much hurt. I hold that a educated India is concerned: not because we, the edu- man should think, not once, but many times before decated portion of the community, have blundered, but claring himself anyone's disciple. A disciple proves his because we have been creatures of circumstances. Be discipleship by carrying but any order of the guru the that as it may, this is the maxim of life which I have moment it is uttered, much as a paid servant would. accepted, namely, that no work done by any man, no Whether or not he has made himself such a servant matter how great he is, will really prosper unless he will be known only when he shows that he has fully has a religious backing.3 carried out the order. The work I have been doing has Mahatma Gandhi said, 'I seek guru. That a guru is brought me in the public eye. It has been such as would needed I accept. But, as long as I have not come upon appeal to the people. If I have shown any skill in this a worthy guru, I shall continue to be my own guru. The struggie, it has been only in seeing the direction in which path is arduous certainly, but in this sinful age, it seems the current of popular feeling was flowing and trying to to be the right one. 4. Mahatma Gandhi told, 'The true direct it into the right channel with happy results.'6. disciple merges himself in the quru and so can never Mahatma Gandhi told, 'I tihnk it very dangerous, in be a critic of the guru. Bhakti or devotion has no eye for this age, for anyone to accept another as a guru or be shortcomings. There can be no cause for complaint if another's guru. We attribute perfection to a guru. By the public do not accept the eulogies of one who re- accepting an imperfect man as our guru, we are led fuses to analyses the merits and shortcomnigs of his into no end of error. '7 Mahatma Gandhi told, There subject. The disciple's own action are, in fact, his com- can be no jnana without a guru is a golden maxim. But mentary on the master. I have often said that Gokhale it is very difficult to find a guru, and it would not be was my political guru. '5 proper to accept any person as a guru in the absence A traditional etymology of the term 'guru' is based of a good one and so drown ourselves right in the middle on the interplay darkness and light. The quru is seen of our voyage accross this ocean of life. A Guru is one

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38 PRABUDDH JEEVAN SEPTEMBER 2014 who will help us to swim across. How can a man who letters are still coming in. Some tell me actually where knows no swimming save others? Even if such swim- to go and whom to see. But let them and others realize mers exist in modern times, they are not a common that my difficulty is fundamental. Nor does it trouble sight.'8 Mahatma Gandhi said, 'I believe in the insti- me. It is fundamental because my conception of a guru tution of gurus, but in this age millions must go without is perhaps not of the ordinary. Nothing but perfection a guru, because it is a rare thing to find a combination will satisfy me. I am in search of one who, though in the of perfect purity and perfect learning. '9 flesh, is incorruptible and unmoved by passion, free Another etymology of the word 'guru' found in the from the pairs of opposites, who is truth and ashimsa Guru Gita, includes guru as beyond the qualities and incarnate and who will therefore fear none and be guru as devoid of form, stating that the who bestows feared by none. Everyone gets the guru he deserves that nature which transcend the qualities is said to be and strives for. The difficulty of finding the guru I want guru.' Mahatma Gandhi told, 'I am aware, all scriptures is thus obvious. But it does not worry me; for it follows and certainly, the Indian scriptures hold a quru to be from what I have said that I must try to perfect myself absolutely indispensable, but if we cannot get a real before I meet the guru in the flesh. Till then I must conguru, a sham substitute is not only useless but injuri- template him in the spirit. My success lies in my conous. 10 Mahatma Gandhi guided, A student used to tinuous, humble, truthful striving. '15 prostrate himself before the guru and entreat him to Mahatma Gandhi told, "It is straight and narrow. It is guide his steps and stuff his brain with anything that he like the edge of a sword. I rejoice to walk on it. I weep chose. These days an all-round guru is not available when I slip. God's word is: "He who strives never perand the question of complete surrender does not arise. ishes.'I have implicit faith in that promise. Though thereHowever, you need here the assurance that the teach- fore from my weakness I fail a thousand times, I will ers are leading you along the right path and not other- not lose faith but hope that I shall see the Light when wise. Many things are bitter in the beginnig but benefi- the flesh has been brought under perfect subjection cial in the long run. With this faith you should swallow a as some day it must. I wonder if the kind corresponbitter pill. This is my advice as well as prayer to you.'11 dents will now understand my position and cease to Mahatma Gandhi told, 'My guru was very particular worry about me but join me in the search, unless they about this matter and told me that, in the interest of the are satisfied that they have found him.'16 Mahatma spiritual effort I have undertaken, I must give up meat- Gandhi wrote, "A gentleman writes as follows in supeating.'12 Mahatma Gandhi wrote, A person in search port of my note explaining the qualities of a true guru: of a guru is vigilant and in the process acquires merit. Ramdas Swami has actually said in so many words So I go along unperturbed. It is by God's grace that that man need not search for any guru outside of himone is blessed with a quru. Therefore, I shall get a quru self; that one should follow the path indicated by one's at the time and place that I come to deserve one. In the own sense of discrimination born of one's faith in God, meanwhile I always pay my obeisance to the guru I am be guided by that sense of discrimination and always yet to see. 13 Mahatma Gandhi told, 'God is one. I do work in a spirit of sacrifice. That saint of Maharashtra not understand your difficulty in conceiving Him as form- has said in these few words all that needs to be said.'17 less. That which has a form cannot be all pervading, it Mahatma Gandhi told, A man who sets out to find needs must be the subtlest. It can therefore be only the right guru, should, I believe, become free himself formless. All must admit the need for a guru but one from faults and passions. Being free from faults and may not hastily accept someone as a guru. In this age passions does not mean being absolutely perfect. It is to seek guru is to believe in one, because to acquire a only modest to feel the need for a guru. A Guru need perfect guide one must perfectly qualify oneself.'14 not necessarily be a living person. Even today I regard Mahatma Gandhi said, 'As a result of my statement as my guides some who, though not yet perfect, have in chapter I, part II of My Experiments with Truth that I reached a high stage of spiritual development. There was still in search of a guru, numerous correspondents, is no point in trying to know the difference between a Hindus, Mussalmans and Christians, have favoured me perfect man and God. Since it is impossible to get a with long letters telling me how to find a guru. More perfect answer, one must find a reply through one's

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SEPTEMBER 2014 PRABUDDH JEEVAN5 own experience.'18 Mahatma Gandhi wrote, `I should like to see a guru who was actully alive today. I have no means of knowing with certainty that my ideas are always good. I am but a humble creature taking every step with fear in my heart. I certainly do not believe that my life will have been wasted if I do not come across a guru before I die. My duty is to work; the fruit is in God's hands to give. I am not looking for a guru in order that he may resolve my doubts.'19 Mahatma Gandhi told, 'I am in search of a guru because I am humble and because that search is scientific necessity for every god fearing man. The search is its own reward and its own satisfaction. Some do get the guru they want. But it is not a matter of such moment if they cannot get the guru during the current incarnation. It is enough if the search is absolutely sincere and equally persistent. It is also an article of faith with me that, if my search is sincere and peristent, my guru will come to me instead of my having to go to him if and when I deserve him.'20 Knowledge was not regarded as a universal right as it often is today. Access to knowledge via the guru was the privilege of a very small minority. Mahatma Gandhi said, 'Neverthless, I have not accepted him as my guru. I am still in search of one, and so far my feeling in regard to everyone whom I might think of as a guru has been not this. One must have the requiste qualification to come upon a perfect guru, and I cannot claim to have it.'21 Mahatma Gandhi wrote, `If we keep on the search for a guru, we shall always have some wholesome fear in our heart. With the thought of a guru constantly in our mind, it will remain pure. The Gita tells us that, if the divine impulse has quickened in us, we should be humble. One should think, 'I know nothing. I want to ask God, or a guru, but how may I see either?' We should, therfore, pray. He who prays with faith in God will one day be saved. He who talks as if Brahman was in him will not be saved. The literal meaning of the verse is that we should be guided by the authority of the Shahtras. The derived meaning is that we should be guided by shastrachara. To be shishta means that, in the absence of a guru, we should be humble, and to be humble means to worship our personal God. That is, we should look upon ourselves as insignificant creatures, like bugs and flies, and worship God. If you are humble, you will be saved. If you are humble and sincere, the veils before your eyes will be lifted one after 39 the other.'22 Mahatma Gandhi told, `I have no fitness for becoming anybody's guru, being myself in search of one. After all a person who sets out to become anybody's guru, if he is a sincere man, must have confidence in himself. The relation of a teacher and disciple is not a mechanical one but it is organic. The only suggestion, therefore, that I can make to you is that if you cannot be satisfied with personal effort and struggle, you can have the guru of your imagination; but then it won't be my conscious self, for I should be utterly incapable of giving you unerring guidance which a true guru is supposed to give and you may draw what confort it is possible for you to do from the imaginary picture. I am sorry that I can give you no other or further comfort. The best thing one can do however is to kneel down to God above and ask Him to give the required guidance. He is the only source of light and of peace.'23 Mahatma Gandhi said, 'In confirmation of my note on the definition of a guru, a correspondent sends the following interesting information. In connection with your definition of a guru, I am reminded of the beautiful lines of the poet-saint Ramadas. He said: "You cannot find a better guru than viveka or the power of discriminating from untruth, right from wrong or good from evil. There is no better disciple than chitta or mind, and no nobler friend than one's jeeva or soul.' In fact, Ramdas points out that man need not go outside himself in search of a guru. `Be guided by your power fo discrimination, derived from your implicit faith in God, keep your mind under control of such a power and nobly sacrifice the self.' This in essence is the advice of the Maharashtra saint.'24 Mahatma Gandhi wrote, 'In all my life I gave only one person the freedom to regard me as his guru and I had my fill of it. The fault was not his, as I could see; only I had imperfections. Anyone who becomes a guru should possess the power of conferring on the pupil the capacity to carry out whatever task is assigned to him. I had not that power and still do not have it.'25 Mahatma Gandhi told, 'I am a believer in guru bhakti. However, every teacher cannot become a guru. The guru-disciple relationship is spiritual and spontaneous, it is not artifical, it cannot be created through external pressure. Such gurus are still to be found in India. It should not be necessary to warn that I am not speaking here of gurus who give moksha. The question of flattering such a guru just does not arise. The respect to

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40 PRABUDDH JEEVAN wards such a guru can only be natural; the guru's love is also of the same kind. Hence the one is always ready to give and the other is always ready to receive. Common knowledge, on the other hand, is something which we can accept from anyone. I can learn a lot from a carpenter with whom I have no connection and of whose faults I am aware; I can acquire knowledge of carpentry from him just as I purchase goods from a shopkeeper. Of course, a certain type of faith is required even here. I cannot learn carpentry from a carpenter if I do not have faith in his knowledge of that subject. Guru bhakti is an altogether different matter. In character-building, which is the object of education, the relationship between the guru and his disciples is of utmost importance and where there is no guru bhakti in its pure form; there can be no character-buildig.'26 Mahatma Gandhi described, `Guru is Brahma, Guru is Vishnu, Guru is God Siva. Guru verily is the supreme Brahman; to that guru I bow. I am convinced there are strong reasons for the Hindu belief concerning the greatness of the guru. That is why I have been looking for the true meaning of the word `guru' and saying time and again that I am in quest of a guru. The guru in whom Brahma, Vishnu and Siva merge and who is the Supreme Brahman Himself cannot be an embodied man with his humours and diseases. He will possess the powers of Brahma, Vishnu and Shiva. In other words, He can only be an ideal being. This guru, our desired god, can only be God who is the embodiment of Truth. Hence the quest for such a guru is the quest for God. If we look at the matter thus. the meaning of all that the writer has said is easily understood. One who can show us God is certainly fit to be guru and may be said to be greater than God. We see God's creatures suffering in many ways. Anyone who can free us from this web would deserve a place superior to God's. This is also the meaning of the saying: 'The servant of Rama is greater than Rama.' The meaning of all these great utterances is so simple that if we examine them with a pure heart we shall not be led astray. Every such great utterance has an indispensable condition attached to it. One who frees us from desire, anger and so on, intiates us into the religion of love, frees us from fear, teaches us simplicity, gives us not only the 1 This is not translated here. The writer had referred approvingly to Gandhiji's view that no living being should be worshipped and no man could be called SEPTEMBER 2014 well while yet alive but had pointed out that, according to Hindu tradition God could be reached only by the grace of the guru and therefore one could worship the guru. He gave the instaance of a Marwari devotee from Calcutta being received by the crowds in Bombay with drums and cymbals. Intellingence to establish identity with the poorest of the poor but also the heart to feel such identity is certainly, for us, more than God. This does not mean that such a servant of God by himself is greater than God. If we fall into the sea we shall be drowned. However, If we drink, when we are thirsty, a jugful of water from the Ganga which flows into the sea, taking it from near the source, that Ganga water is more to us than the sea. But the same Ganga water is like poison if taken at the point where the Ganga meets the sea. The same is true with regard to the guru. To accept as guru one who is full of conceit and arrogance and hungering to be served is like drinking the poisonous water of the Ganga that carries all manner of filth into the sea. Today we practice adharma in the name of dharma. We cherish hypocrisy in the name of truth and degrade ourselves as well as others by pretending to be possessed of spiritual knowledge and usurping all kinds of worship. At such a time dharma consists in refusing to accept anyone as guru. It is doubly sinful, when a true guru cannot be found, to set up a clary figure and make a guru of it. But so long as a true guru is not found there is merit in going on saying `Not this. Not this', and it may one day lead to our finding a true guru. There are many hazards in trying to go against the current. I have had, as I continue to have, many experiences bitter and sweet of this. I have learnt but one thing from these, viz. that whatever is immoral and must be opposed should be opposed, even if one is all alone in opposing it. And one should have the faith that if the opposition is truthful it will one day surely bear fruit. A devotee who is after eulogy or worship, who is offended if not given honour, is no devotee. The true service of a devotee is to become a devotee oneself. Hence I oppose, wherever possible, the worship of human beings which is in vogue nowadays and urge other to do likewise.'27 Mahatma Gandhi said, 'I had accepted many persons in this world as my gurus, but I am not in that position. I have said, on the contrary, that I am still in search of a guru in religious matters. It is my belief,

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SEPTEMBER 2014 PRABUDDH JEEVANS 41 which grows stronger day by day, that one must have service and contemplation. The awarness of being in especial fitness to find a guru. A guru comes unsought the abode of guru is valid. But the abode of guru is in to him who has it. I lack such fitness. I have described one's own heart; therefore it is necessary to purify the Gokhale as my political guru. He has satisfied all my heart, which is possible only through ceasless service.' expectations of a guru in that field. I never doubted or The cause of the attachment and aversion we see questioned the propriety of his views or instructions. I in the world is people's habit of observing one another's cannot say that of anyone as a guru in religious mat- defects. That whose only aim is enjoyment in life is ters. 28 Mahatma Gandhi told, 'I could not enthrone bound to be filled with such feelings. I should, therehim in my heart as my Guru. The throne has remained fore, like to see a bond of frindship between husband vacant and my search still continues. I believe in the and wife, instead of one of sensual enjoyment. I know Hindu theory of Guru and his importance in spiritual that it is difficult to cultivate such a relationship, but realization. I think there is a great deal of truth in the nothing is too difficult for determined effort. The vow doctrine that true knoweledge is impossible without a requires the bride to say that the bridegroom is her Guru. An imperfect teacher may be tolerable in mun- quru and her god. I had wanted this time to alter the dane matters, but not in spiritual matters. Only a per- vow in this regard, but refrained from doing so for fear fect inani 1 deserves to be enthroned as Guru. There that that might confuse people's minds. I intend to omit must, therefore, be ceaseless striving after perfection. the word 'guru' in future, because it is not right that a For one gets the Guru that one deserves. Infinite striv- husbsnd should regard himself as a guru or god. Anying after perfection is one's right. It is its own reward. one who serves another does become a guru or god The rest is in the hands of God. without his claiming to be one. This, however, does Thus, though I could not place Raychandbhai on not mean that today's vow is not binding. Rukmini has the throne of my heart as Guru, we shall see how he accepted you as her guru and god, understanding quite was, on many occasions, my guide and helper.'16 well the meaning of the vow. You should, therefore, be Three moderns have left a deep impress on life, and worthy of her turst. Take care of her as you would of a captivated me; Raychandbhai by his living contact; flower. Tolerate the differences in outlook and manTolstoy by his book The Kingdom of God is within you; ners which may arise from the fact of you two belongand Ruskin by his Unto This Last. But of these more in ing to different provinces. May the bond between their proper place.29 Marwar and Gujarat which has been formed grow and The Importance of finding a guru who can impart bear happy fruit. May your relationship become an ideal transcendental knowledge is emphasized in Hinduism. for other's?'31 Mahatma Gandhi told, 'I got your letter. One of the main Hindu texts, the Bhagwad Gita, is a A good book too can be a revered guru. But God is the dialogue between God in the form of Krishna and his only true guru. When we learn to feel His presence in friend Arjuna. Not only does this dialogue outline many our heart, we shall have met the revered guru whom of the ideals of Hinduism, but their relationship is con- we seek. '32 sidered an ideal one of Guru-Shishya. In the Gita, Some Hindu denominations hold that a personal reKrishna speaks to Arjuna of the importance of finding lationship with a living guru, revered as the embodia guru: Acquire the transcendental knowledge from a ment of God, is essential in seeking moksha. The guru Self-realized master by humble reverence, by sincere is the one who guides his or her disciple for it. Mainquiry, and by service. The wise ones who have real- hatma Gandhi described, "Guru (teacher) is Brahma, ized the Truth will impart the knowledge to you. In Hin- he is Vishnu, he is Mahadev, he is the great Brahman duism, the guru is considered a respected person with itself. I bow to that guru." 33 Mahatma Gandhi told, saintly qualities who enlightens the mind of his or her "This refers ofcourse to the spiritual teacher. This is disciple, an educator from whom one receives the not a mechanical or artificial relationship. The teacher intiatory mantra, and one who instructs in rituals and is not all this in reality, but he is all that to disciple who religious ceremonies. Mahatma Gandhi told, "There is finds his full satisfaction in him and imputes perfection peace only in being faithfully engaged in a worthy en- to him who gave him a living faith in a living God. Such deavour. There is no way to knowledge except through a guru is a rarity atleast nowadays. The best thing there

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42 PRABUDDH JEEVAN SEPTEMBER 2014 fore is to think of God Himself as one's Guru or await ary 2, 1915 the Light in faith." 34 2. SPEECH AT ARYA SAMAJ ANNUAL CELEBRATIONS, JanuIn Indian culture, a person without a guru or a teacher ary 2, 1916 was once looked down on as on orphan or unfortunate 3. SPEECH ON 'ASHRAM VOWS' AT Y.M.C.A, MADRAS: Februone. The word anatha in Sanskrit means "the one with- ary 16, 1916 out a teacher." An acharya is the giver of knowledge in 4.A STAIN ON INDIA'S FOREHEAD; After November 5, 1917 the form of instruction. A guru also gives diksha which 5. FOREWORD TO VOLUME OF GOKHALE'S SPEECHES; Beis the spiritual awakening of the disciple by the grace fore February 19, 1918 of the guru. Mahatma Gandhi told, "A guru is one who 6. SPEECH AT KATHLAL; June 28, 1918 guides us to righteousness by his own righteous con 7. Navajivan, 29-12-1920 duct." 35 Mahatma Gandhi told, "The guru must possess the virtues of a sthitaprajna. I have not come 8. Navajivan, 6-2-1921 across such an embodiment of perfection. But I have 9. VOL.24:22 JULY, 1921 - 25 OCTOBER, 1921 Page - 371 found a few people in all countries who possess vary- 10.LETTER TO SHEVAKRAM KARAMCHAND; March 21. 1924 ing degrees of these virtues."36 11. VOL.30 : 27 DECEMBER, 1924 - 21 MARCH, 1925 Page-89 On the role of the guru, Swami Shivanand asked: 12. Navajivan, 28-6-1925 "Do you realize now the sacred significance and the 13. LETTER TO DINSHAA MANCHERJI MUNSHI; June 1, 1926 supreme importance of the Guru's role in the evolution 14. LETTER TO KASAMALI: June 13, 1926 of man? It was not without reason that the India of the 15. VOL.35 : 2 APRIL. 1926 - JULY, 1926 Page - 374 past carefully tended and kept alive the lamp of Guru 16. VOL.35: 2 APRIL, 1926 - JULY, 1926 Page -375 Tattva. It is therefore not without reason that India, year 17. Navajivan, 27-6-1926 after year, age after age, commemorates anew this 18. LETTER TO MOTILAL, June 29, 1926 ancient concept of the Guru, adores it and pays homage to it again and again, and thereby re-affirms its 19. LETTER TO ADAM SALEHALIBHAI; July 16, 1926 belief and allegiance to it. For the true Indian knows 20. LETTER TO LALTA PERSHAD SHAD: October 2. 1926 that the Guru is the only guarantee for the individual to 21. VOL.36 : 8 JULY, 1926 - 10 NOVEMBER, 1926 Page - 469 transcend the bondage of sorrow and death, and ex- 22. VOL.37:11 NOVEMBER, 1926 - 1 JANUARY, 1927-309 perience the Conciousness of the Reality." Mahatma 23. LETTER TO BASANTA KUMAR RAHA; May 31, 1927 Gandhi said, "I suppose you also know that I am all the 24. Yound India, 24-6-1926 time in search of a guru. I don't know when I will meet 25. VOL.41 : 3 DECEMBER, 1927-1 MAY, 1928 Page - 471 him, but I am striving to deserve one. The game is in 26. Navajivan, 3-6-1928 God's hands. In any case that Guru of all gurus is al 27. Navajivan, 10-6-1928 ways there. I dance as He pulls me."37 Mahatma Gandhi wrote, "The couplets composed by you con 28. VOL.43 : 10 SEPTEMBER, 1928-14 JANUARY,1929 Page -5 29. VOL.44:16 JANUARY, 1929- 3 FEBRUARY, 1929 Page-157 cern a guru and his disciple and that too when they are residing at the same place. Neither is I a quru nor is 30. A LETTER; October 10, 1929 you a disciple. I have never made anyone my disciple. 31. VOL.48:21 NOVEMBER, 1929 - 2 APRIL, 1930 Page - 368 I hope you know this."38 Mahatma Gandhi told, "I have 32. LETTER TO RADHA GANDHI; November 16, 1930 no guru. If I discover a guru, I shall bow before him. My 33. VOL.51 : 6 JANUARY, 1931 - 28 APRIL, 1931 Page - 60 religion teaches me the need for a guru and how to 34. VOL.51 : 6 JANUARY, 1931 - 28 APRIL, 1931 Page 61 honour one. But today my heart is my only guru."3935. A LETTER: May 16, 1932 There is an understanding in some forms of Hinduism 36. LETTER TO BALWANTSINHA; February 5, 1933 that if the devotee were presented with the guru and 37. LETTER TO GOVINDBHAI R.PATEL; September 24, 1934 God, first he would pay respect to the guru, since the 38. LETTER TO ISHWARDAS; August 17, 1935 had been instrumental in leading him to God. References: 1. VOL.84 : 27 JANUARY, 1944 - 1 OCTOBER, 1944 Page - 135 1. SPEECH AT RECEPTION BY AHMEDABAD CITIZENS; Febru rrr

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SEPTEMBER 2014 PRABUDHH JEEVAN PAGE No. 43 The First Ganadhara Indrabhuti Gautam - By Dr. Renuka Porwal. Mob.: 098218 77327 "Daddy, we say, 'May we have Gautamswami's Labdhi'. How great was he?" Indrabhuti was the first disciple of Bhagavan Mahavir born in the year 607 B.C. at Gubbar village near Nalanda. In his childhood he learnt 'Ved-Vedanga' with his two younger brothers, from his Pandit father. "Aum Bhurbhuvah..." "Listen my dear one" Eva de PO Mahavira's speech on 'Non-Violence' and 'Soul, attracted him to Jainism. With his blessings, Gautamaccepted monkhood at the age of 50, with his 3 brothers and 500 disciples. Bhagwan announced Once Gautam went to Ashtapada where he climbed the hill with the power generated by Sunbeams. Some Rishis were also trying the same. "I declare you as my first Ganadhara - The Nayaka of Gana" PRAD May ho Gautamswami." Gautam reached the Ashtapad peak and adored the 24 Jinas with devotion. At the foothill, the Rishis accepted him as their Guru. Gautam brought Kheer for them. At the age of 92, Gautam performed Samadhi Marana, Today people remember him for his LABDHI (blessing of abundance). "Please have this kheer." "Namotthunam Arihantanam..." "Let all Jivas attain peace" With the 'Labdhi' of his right thumb, Gautam was able to feed 1503 monks. OOONSTEORETIC

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Licence to post Without Pre-Payment No. MR/Tech/WPP-36/SOUTH/2013-15, at Mumbai-400 001. Regd. With Registrar of Newspapers for India No. MAHBIL/2013/50453 Published on 16th of every month & Posted at Patrika Channel sorting office Mumbai-400 001 On 16th of every month . Regd. No. MH/MR/SOUTH-379/2013-15 PAGE No. 44 PRABUDHH JEEVAN SEPTEMBER 2014 . S G AdaraNIya vaDApradhAna zrI narendrabhAI, kahAM gaye vo loga... turata ja potAnA hAtha rUmAlamAM ghareNAM mUkI eka - AjanA svAtaMtrya dina nimitte tamane A patra nAnI poTalI banAvI, paNa ApavI kone ? dvArA huM eka sAmAnya prajAjananI hesiyatathI thoDI | | rameza pI. zAha AjubAju joyuM. eka madhyavayanA bhAI gAMdhITopI peTachUTI vAta karuM chuM. avasara che, AjhAdInI laDatane jarA vadhAre ugra paherIne UbhAM hatAM. temane poTalI ApatAM bahene sauthI pahelAM eka AnaMdanI vAta kahuM. rASTrIya banAvIe to aMgrejo e AjhAdI ApavI paDaze, kahyuM ke bhAI, A poTalI mAre ghera ApIne mArA parva nimitta tame paNa mArA jevA dasa hajAra gAMdhIe bahu sarasa javAba Apyo-"dumananI bApujIne kahejo ke meM satyAgrahamAM bhAga lIdho prajAjano mATe tamane najadIkathI jovA-sAMbhaLavA lAcArIno hala laI ApaNo vArtha sAdhI che. pelA bhAI AzcaryathI joI rahyA ne kahe-'bena, mATe dhvajavaMdana prasaMge vyavasthA karI. e bahu sAruM e to hiMsA kahevAya." ATaluM ja nahIM paNa 1 1 lAgyuM. amane tamArI sAthe ApaNApaNuM lAgyuM. briTIzarone madada karavAnI tatparatA paNa dekhADI. yatA paNa dekhA oLakhato. to paNa tame mane A poTalI Apo tamane jogIdAsa khumANanI vAta karuM. garAsa AvI khAnadAnI duzmanI atyAre kyAM jovA cho? bahene bahu ja svasthatAthI javAba ApyobAbatamAM manabheda thatAM bhAvanagara rAja sAme maLe che? 'tamAre mAthe A gAMdhI TopI che ne ? e ja mAre bahAravaTe caDyA. bhAvanagara rAjanA sipAhIone mATe moTo vizvAsa che !' tobA pokarAvI, keme karI pakaDAya nahIM. evAmAM paMthe paMthe pAtheya amAre to sAheba, vizvAsa bhAgye ja prApta bhAvanagaranA nareza vajesiMhanA bhAInuM mRtyu thayuM. thatI jaNasa jevo jaI gayo che. dara pAMca varSe ame jogIdAse potAnA sAthIone kahyuM ke mAre are modI sAheba, atyAranA mAholamAM sAmAnyajano eka sAthe sAmUhika prayatnathI A kharekhara javuM joIe, ApaNAM bhAvanagaranA vyaktinI siddhAMta mATenI niSThA, sAmAjIka dhovAtA mUlyonuM dhovANa aTakAve, garIbAI, narezane mAthe AvuM duHkha AvI paDyuM hoya tyAre naitika mUlyone uMdhe mAthe paTakAva-A badhuMya. bhraSTAcAranI beDIomAMthI choDAve evA koIka e duHkhamAM bhAga levA javuM joIe. darabAragaDhamAM tamane kyAM ajANyuM che ? sAcuM bolavAnuM sthAna jaNanI talAza karIe chIe. kaMI keTalAya upara kANa maMDAI tyAre jogIdAsa moTI cophALa oDhIne daMbha ane jaTAzAe daMbha ane juThANAe lIdhuM che. bhoLA, saraLa vizvAsa karyo paNa bhrama bhAMgato ja rahyo. sahu sAthe besI gayA. vajesiMhabApu badhAne mAthe mANaso buddhamAM khape che. lUccA ke kapaTI mANaso haracA ke pachI mANaso saurASTranA koI saMta-kavinI vANI yAda Ave chehAtha mUkatA jAya ne kahe-bApa, chAnA raho. 'smArTa' gaNAya che. bihAramAM AvelI kudaratI 'nadi kinAre ubho eka bagalo, thavAnuM hatuM te thaI gayuM.' Ama jyAre jogIdAsa Aphata vakhate ApaNAM prathama rASTrapati haMsalo jANI meM prIta kIdhI, pAse pahoMcyA tyAre kahe-"jogIdAsa, chAnA raho rAjendraprasAde potAno pagAra bihAra rAhata phaMDamAM muMDhAmAM bhALI mAchalI." bhAI." jogIdAsanuM nAma paDatAMnI sAthe ja kaMI Apelo. Aje mUMgA pazuonA ghAsacArAnA ghaNI vAra mana DagI jatuM. thatuM ke A vizvAsakeTalAya hAtha talavAranI mUTha para AvI gayA. bApu kamAMthI loko ubhA gaLe khAya che. are ! kahevAtA tA bhaMganI zRMkhalAno aMta ja nahIM Ave ? AvA badhAne zAMta karatAM kahe -'jo gIdAsa ahI netAo baLAtkArane sahaja gaNAvavAno prayatna nirAzAnA aMdhakAramAM tame AzAno divo laIne bahAravaTuM karavA nathI Avyo. mArA du:khamAM bhAga kare che ! AvyA cho. urmi ke lAgaNIonA AvezamAM levA AvyA che. jogIdAsa kahe, 'bApu, bhalo satyAgrahanA divasonI vAta che. muMbaImAM lakhato nathI. paNa tame je kaMI kaho cho, karo cho mane oLakhyo ?' bApe kahyuM ke huM tamAro avAja lemisTana roDa upara satyAgraha cAlato hato. e uparathI amane AzA badhANI che. prazna ke na oLakhuM? baMne ekabIjAne bheTI paDyA. | cokkasa satyAgrahIo bhegA thAya, sutroccAra (vadhu mATe juo anusaMdhAna pRSTa 31). AmAM konI khAnadAnInA vakhANa karavA? kare paNa vIsa Ave. vAnamAM vajesiMhabApunI ke jogIdAsa khumANanI ? besADIne laI jAya. vAlakezvara jevA keTalAka varSo pachI saurASTranA saMskAra-pIMDamAM dhanADhya vistAranA eka bahena paNa rahelI A khAnadAnI gAMdhImAM pragaTa thaI. briTana satyAgrahamAM joDAyA. vAnamAM laI bIjA vizvayuddhamAM bheravAyuM hatuM. Arthika rIte paNa jatAM pahelAM mahilA polIse e bahu majabUta na hatuM. te vakhate koMgresanA keTalAka bahenane kahyuM ke, tamArA zarIra AgevAnoe bApune salAha ApI, A sAro uparanA ghareNAM utArI nAMkho. bahene ST 5 kAkI To 3 kalAkanA Postal Authority Please Note: If Undelivered Return To Sender At 33, Mohamadi Minar, 14th Khetwadi, Mumbai-400004. Printed & Published by Pushpaben Chandrakant Parikh on behalf of Shri Mumbai Jain Yuvak Sangh and Printed at Fakhri Printing Works, 312/A, Byculla Service Industrial Estate, Dadaji Konddev Cross Rd, Byculla, Mumbai-400 027. And Published at 385, SVP Rd., Mumbai-400004. Temporary Add. : 33, Mohamadi Minar, 14th Khetwadi. Mumbai-400004. Tel.: 23820296. Editor: Dhanwant T. Shah. KEN P ME BEEN ASSAGESTRYlage 2 MBAGS

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dIpotsavI aMka che jaina tIrtha vaMdanA ane zilpa-sthApatya vizeSAMka | UUU9 ) || kI gujarAtI-aMgrejI varSa- 2 (kula varSa 62) aMka-7, kaTobara, 2014 * pAnA 112 * kImata rUA. 20

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| prabuddha jIvana : jena tIrtha vaMdanA ane zilpa sthApatya vizeSAMka okTobara, 2014. jina-vacana Ayamana . karmonuM phaLa bhogavI rahelA, kAmabhoma ane kuTuMbamAM rakta jIvo AyuSyato rAMta AvatAM mRtyu pAme che pUjya mahAtmA gAMdhInA janmadina prasaMge e mahAmAnavanA jIvananA kAmehi ya saMpavehi gizA kammasahA kAleNa jaMtavo / be prasaMgonuM Acamana karI emane zraddhAMjali arpita karIe... tAle jaha baMdhaNancue evaM Aukvami tuTTai / / (jU ?-2-2-6) pahelAM mAruM mAthuM phoDo kyA moDhe A khAI zakuM ? jema tAlavRkSanuM phaLa baMdhana tUTatAM nIce paDI nAgapuramAM mahAsabhAnuM adhivezana cAlatuM 1947nA unALAmAM bihAramAM komI jAya che, tema karmonuM phaLa bhogavI rahelA, kAmabhogamAM tathA kuTuMbamAM Asakta evA hatuM. gAMdhIjI potAnI jhUMpaDImAM pola rizAra, dAvAnaLa holavavA bApu pharI rahyA hatA. tyAMthI vallabhabhAI Adi sAthe vAta karatA hatA. jhUMpaDI dilhI AvyA. e divasomAM emano khorAka ocho jIvo AyuSyano aMta AvatAM mRtyu pAme che, Persons engrossed in wordly bahAra eka mAravADI daMpatI darzana mATe aMdara AvavA thaI gayo hato. pleasures and attached to their svayaMsevaka sAthe rerkajhaka karatAM hatAM. vallabhabhAIe e ke savAre manu bahena kerInA rasano mAla relatives and friends ultimately face je hoya tene aMdara AvavA devA kahyuM. bharIne jamatI vakhate Apyo. bApue pUchyuM : paNa the consequences of thier own tyAM eka bIjo svayaMsevaka doDato Avyo ane mane kahe, pahelAM tapAsa karI ke A kerInI kiMmata Karmas. They die when their life. span is over, just as a Tala fruit falls baMgALa chAvaNImAM tophAna thayAnA samAcAra zI che ? down, when detached from its stalk. lAvya, gAMdhIjI saphALA UbhA thayo. tAjI ja manubahene mAnyuM ke bApu vinoda kare che, (DaoN. ramaNalAla sI. zAha graMthita 'fqna vana'mAMthI). hajAmata karelI. sUryamAM kiraNo paDavAthI mAthuM - e to kAgaLonI nakala karavAnA kAme vaLagyAM. 'prabuddha jIvana'nI gaMgotrI jhagatuM hatuM. najIkamAM paDelI cAdara khabhe nAkhIne thoDI vAra pachI joyuM to bApue rasa lIdho 1. zrI muMbaI jena yuvaka saMdha patrikA e cAlI nIkaLyA, ghaNI mahenate mahAtmAjInAM nahoto, eTale levA kahyuM. 19 2 9 thI 1932 darzana karavA pAmelI bAI emane jato bolI : bApu : huM to samajato hato ke tuM kerInI 2, prabuddha jenuM 'Apa UbhA raho mAre vAta karavI che,' eTaluM kiMmata pUchIne ja Avaze. kerI bheTa AvI hoya 1932 thI 1933 kahI bAIe mahAtmAjInI cAdarano che Do topaNa enI kiMmata pUchaDyA pachI ja tAre mane khAvA briTiza sarakAra sAme na rajU karyuM eTale navA nAme 3tarUNa jena 1934 thI 1937 pakavo. mahAtmAjI to javAnI utAvaLamAM hatA. ApavI joIe. e to teM na karyuM paNa meM tane 4, punaH prabuddhajenanA nAmathI prakAranuM cAdara tyAM ja choDIne cAlatA thayA. vallabhabhAI pUchaDyA pachI paNa javAba na Apyo, kerInA phaLanuM - 1939 1953 majakamAM bolI UThyA: 'Ave prasaMge e to eka naMga dasa AnAnuM che ema mArA sAMbhaLavAmAM 5. prabuddhajena navA zIrSa ke navuM 'prabuddha jIvana" potaDI paNa pheMkIne doDe." AvyuM. to e phaLa khAdhA vagara huM jIvI zakuM tema 1953 thI * zrI muMbaI jena yuvaka saMghanA mukhapatranI 1929 kaDakaDatI ThaMDImAM gAMdhIjI baMgALa chAvaNImAM chuM. A rIte phaLa levAthI mArA zarIramAM lohI thI, eTale 85 varSathI avirata saphara, pahelA pahoMcI gayA. tyAM to adbhuta raMga hato, vadhatuM nathI, paNa UlaTAnuM ghaTe che. AvI asahya sAptAhika, pachI ardhamAsika ane tyArabAda gAMdhIjInA asahakAranA TharAvano virodha karavA moMghavArImAM ane vyathAmAM teM cAra kerInA rasano mAsika * 2014 mAM 'prabuddha vana'nI 62 mAM varSamAM praveza dAsabAbu kalakattAthI 25o je TalA mane khAsso glAsa bharI Apyo, eTale aDhI * 2013 eprilathI sarakArI maMjUrI sAthe prabuddha pratinidhione potAne kharce nAgapura laI khAvyA rUpiyAno pyAlo thayo. e kyA moDhe huM khAI zakuM ? jIvana' eka saMyukta gujarAtI aMgreja mAM, eTale hatA. zrI benarajI gAMdhInA TharAvanA pakSamAM hatA. tevAmAM bApujIne praNAma karavA eka-be 2013 eprilathI gujarAtI-aMgrejI 'prabuddha baMnnenA mANaso vacce TapATapI thaI hatI. nirAzrita baheno potAnAM bALakone laIne AvI. jIvana' varSa-1, * kula 62muM varSa. - gAMdhIjIe ToLAmAM jaI eka phula upara bApu jIe tarata be judA judA vADakAmAM baMne prabuddha vAcakone praNAma UbhA thayA. baMgALIo sivAyanA badhAne pahelAM bALakone rasa pIvA ApI dIdho. emanAM pUrva maMtrI mahAzayo to tyAMthI jatA rahe vA kahyuM ane pachI hRdayamAMthI hAtha nIkaLI gaI. manubahenane kahevA jamanAdAsa amaracaMda gAMdhI baMgALIone kahyuM: 'takarAranuM mULa huM chuM mAthuM lAgyAH Izvara mArI madade che teno A tAdRzya caMdrakAMta sutariyA phoDavuM hoya to paheluM mAruM phoDo,' dAkhalo. prabhue A bALakone mokalI ApyAM ane tilAla sI. koThArI - thoDIvAramAM badhA zAMta thaI gayA, dAsabAbu te paNa jevA bALakanI huM icchA rAkhato hato maNilAla mo kramacaMda zAha sAthe temaNe tyAMja guphategu karI. pariNAma e tevAM ja bALako AvyAM. kevI izvaranI dayA che te jaTubhAI mahetA AvyuM ke dAsabAbu je viruddha hatA temane ja hAthe to tuM jo ! paramANaMda kuMvarajI kApaDiyA cImanalAla cakubhAI zAha TharAva rajU karAvyo. DaoN. ramaNalAla cI. zAha * * * [ 'mArA gAMdhI bApu' : umAzaMkara jozI ] che RERDaE RED Saa gara kare che

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oNkaTobara 2014 - prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, pRSTha 8 prabuddha jIvana dIpotsavI aMka jaina tIrtha vaMdana ane zilpa-sthApatya vizeSAMka okTobara 2014 | sarjana sUci | krama kartA 1 tIrtha yAtrA : maunanI vANInuM zubhazravaNa Do. dhanavaMta zAha huM 2 A viziSTa aMkanA kalA-sthApatya premI vidyAnurAgI dvaya saMpAdako DaoN. reNukA poravAla ane DaoN. abhaya dozI taMtrI DaoN. dhanavaMta zAha saMpAdakIya DaoN. reNukA poravAla - DaoN. abhaya dozI 8 4 jaina sthApatyakaLA DaoN. reNukA poravAla na 5 jaina maMdiro ane tIrthasthaLomAM prayukta zilpakalA DaoN. abhaya dozI * 6 divyatAnI anubhUti DaoN. reNukA poravAla bhAvaspaMdana yAtrA-1. zaMkhezvara, 2, jIrAvAlA, 3. DabhoI ane 4. surata DaoN. abhaya dozI 2 8. tribhuvanatilaka zrI rANakapura tIrtha padmazrI DaoN. kumArapALa desAI # 9 jena giritIrtha tAraMgA ane ajitanAtha jinAlaya prA. DaoN. rAmajIbhAI sAgAliyA 10 amadAvAda : eka jaina tIrtha dRSTie DaoN. thomasa paramAra 6 11 zatruMjaya zikhare dIvo re, Adizvara alabelo re.... cImanalAla kalAdhara huM 12 atiprAcIna zrI kezaravADI tIrtha (puDala tIrtha) DaoN. phAlganI jhaverI 13 nirAMtanuM sarovara DaoN. gulAba deDhiyA 14 jaina mUrtikalA nisarga AhIra 15 bhAMDAsara maMdira bIkAnera lalitakumAra nAhaTA : anu. DaoN. reNukA poravAla 53 huM 16 mahAtIrtha ujjayantagiri (giranAra mahAtIrtha ) kanubhAI zAha 17 Abu tIrtha DaoN. kalA zAha 18 kaccha : zilpa-sthApatyanI amUlya jaNasa pArUlabena bI. gAMdhI 19 mAMDavagaDha tIrtha paMkaja jaina-anuvAdaka : je. ke. poravAla 20 bihAra rAjyamAM AvelA jaina tIrthono bhAtIgaLa itihAsa huM 21 videzomAM jinamaMdironA nirmANa... munizrI jinacaMdrajI mahArAja (baMdhu tripuTI) 2 22 DaoN. razmikumAra jhaverI ane DaoN. reNukA poravAlane AcAryazrI durlabhasAgarasUrizvarajI evorDa (2014) arpaNa ahevAla : DaoN. kalA zAha 23 gujarAta-kAThiyAvADanI mArI tIrthayAtrA DaoN. mIsa zAUMTe krojha huM 24 zrI sarasvatInuM zilpa-sthApatya paMnyAsa kulacaMdra vijayajI mahArAja huM 25 eka abhuta bhaktikathA pa.pU.A.zrI vAtsalyadIpa sUrizvarajI mahArAja 26. sAmUhika tIrthayAtrAnA A agiyAra dRzyo kiyAre badalAze? munizrI prazamarati vijayajI mahArAja jaina tIrtha vaMdanA ane zilpa sthApatya viroSaka 6 jaina tIrtha vaidatA ane zilA sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka na jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vedanA ane zilA 2 vaMdanA ane zilpa sthApatya vizeSAMka - jaina tIrtha vedanA ane zilpa sthApatya vizeSaMka na jaina tIrtha vaMdanA ane zilpa sthApatya viroSAMka jaina tIrtha vedanA ane zilpa sthApatya viroSaka da ka jaina tIrtha vaMdanA ane zilA " A aMkanA mukhapRSTha paranA citranA paricaya mATe aMdara pAnAM 29 para prakAzita padmazrI DaoN. kumArapALa desAIno lekha 'tribhuvanatilaka zrI rANakapura tIrtha ? vAMco. AbhAra : A aMkamAM pragaTa thayela citro vebasAITa parathI temaja keTalAka pustakomAMthI levAmAM AvyA che. te sauno AbhAra mAnIe che. jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka 4 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka

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| pRSTa 4 : prabuddha jIvana * jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka oNkTobara 2014 meSaka che 27. jaina dharma meM tIrtha kI avadhAraNA 8 28. tIrthayAtrA 2 29. zaMkhezvara tIrtha kA itihAsa "OM 30. itihAsa kI gauravapUrNa virAsata-kAMgaDA ke jaina maMdira 31. mAtAzrI cakrezvarI devI jaina tIrtha-sarahiMda (paMjAba) 32. bhAMDAsara jaina maMdira [ 33. bALa zrAvakonA jIvana ghaDataramAM jaina zilpa-sthApatyanuM yogadAna je 34. mahAna maMdira mahAna mAnavI & 35. vizva maMgalam anerA vRMdAvana : Arthika sahAya karavA noMdhAyelI rakamanI yAdI 36. zrI muMbaI jaina yuvaka saMghane prApta thayela anudAna 39. Pilgrim Progress 38. sarjana-svAgata je 39. paMthe paMthe pAtheya....sAdharmika vAtsalya jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da * jaina tIrtha vedanA ane zilA " DaoN. sAgaramala jaina DaoN. sAgaramala jaina DaoN. sAgaramala jaina mahendrakumAra masta mahendrakumAra masta lalitakumAra nAhaTA DaoN. abhaya dozI -DaoN. reNukA poravAla pa.pU.A.zrI vAtsalyadIpa sUrizvarajI mahArAja 104 105 107 Reshma Jain 108 DaoN. kalA zAha 109 DaoN. reNukA poravAla 112 jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka ja jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaka 6 jaina tIrtha vedanA ane zilAM sthApatya vizeSAMka da ka jaina tIrtha vaMdanI ane zilpa * 220 300 . eka hajAranA pustako kharIdanArane rUA. 500nuM DiskAunTa, eTale rUA. 500mAM rUA. 1000nA pustako / zrI muMbaI jaina yuvaka saMghanA prakAzano krama pustakanA nAma kiMmata rUA. krama pustakanA nAma kiMmata rUA. krama pustakanA nAma kiMmata rUA. DaoN.ramaNalAla cI. zAha likhita ne saMpAdita graMtho 20 ApaNA tIrthakaro 100 DaoN. ramezabhAI lAlana likhita 1 jaina AcAra darzana 240 21. saMskRta nATakonI kathA bhA. 1 100 26, jaina daMDa nIti 280 re 2 2 caritra darzana DaoN. kalAbena zAha likhita sureza gAlA likhita 3 sAhitya darzana 320 22. caMdra rAjAno rAsa 100 27. maramano malaka 250 2 i 4 pravAsa darzana 260 DaoN. razmi bheda likhita 28. navapadanI oLI 50 5 sAMprata samAja darzana 270 23. amRta yoganuM, prApti mokSanI 250 DaoN. ke. bI. zAha likhita I 6 zruta upAsaka DaoN. ramaNabhAI zAha 320 29. jaina kathA vizva 200 | 7 jaina AcAra darzana DaoN. phAgunI jhaverI likhita 300 DaoN. kalAbena zAha saMpAdita / 8 jaina dharma darzana 24. jaina pUjA sAhitya 160 DaoN. dhanavaMta zAha likhita 9 gurjara phAgu sAhitya DaoN. rekhA vorA likhita 100 30. vicAra maMthana 180] 10 jina vacana 25. Adi tIrthakara zrI RSabhadeva 280 250 31. vicAra navanIta 11 jina tattva bhAga-1 thI 9 540 | navAM prakAzano bhAratIbena zAha likhita 12 vaMdanIya hRdayasparza bhA. 3 50. 1. DaoN. kumArapALa desAI kRta aMgrejI bhASAmAM 32. zrI gautama tulya nama: - 225 13 vaMdanIya hRdayasparza (olIva) 250 jainIjhama : kosmika vijhana rUA. 300 AcArya vAtsalyadIpa sUri kRta i14 prabhAvaka sthaviro bhAga-1 thI 6 350 |2. IlA dIpaka mahetA saMpAdita 33. jaina dharma 70FI15 namo tittharasa 140 saMvatsarI pratikramaNa vidhi sahita 34. bhagavAna mahAvIranI 16 pAsaporTanI pAMkhe bhAga-1thI3 500 mULa sUtrono gujarAtI-aMgrejI bhAvAnuvAda AgamavANI 40 I17 sAMprata sahaciMtana bhAga-16 180 rUA. 350 35. jaina sakjhAya ane marma I pro. tArAbena 2. zAha likhita A adbhuta pustaka pratyeka jainanA gharamAM hovuM joIe. 36. prabhAvanA I18 zrImad rAjacaMdra (pustikA) rUA. 350no graMtha mAtra rUA. 100mAM Apa A 37. sukha tamArI pratikSA kare che hRA.19 prabuddha caraNe 100 | saMsthA pAsethI meLavI zakazo. 38. meruthIye moTA 100 uparanA badhA pustako saMghanIoNphise maLaze. saMparka : pravINabhAI Te.naM.238 20296. Tii rUpiyA amArI beMkamAM-beMka oNpha InDiyA-karaMTa eNkAunTa naM.003820100020260 mAM jamA karI zako cho. IFSC:BKID0000039 ( zrI muMbaI jaina yuvaka saMgha, 33 mahammadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004. Teliphona : 23820296 - - - - - -- - - - - - - - - - - - - - - - - - - - - - - - - - --- - = jaina tIrtha vadatA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaidatA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaiina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka Ika O O 12 U)

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jaina tIrtha vaMdanA ane zilpa sthApatya vizeika jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da jaina tIrtha vaMdanA ane zilpa ba oNkaTobara 2014 5 prabuddha jIvana * jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - pRSTa 5 Regd. With Registrar of Newspaper for India No. MAHBIL/2013/50453 * 'prabuddha jIvana' gujarAtI-aMgrejI varSa : 2 (kula varSa 62) * aMka : 7 0 oNkTobara 2014 - vikrama saMvata 20700 vIra saMvata 25400 Aso vadi tithi-8 * prabuddha jIvana dIpotsavI vizeSAMka jaina tIrtha vaMdanA ane zilpa-sthApatya vizeSAMka vArSika lavAjama rUA. 200/ chUTaka nakala rUA. 20/ zrI muMbaI jaina yuvaka saMgha patrikA (prAraMbha sana 1929thI) lipibaddha sAhitya ane zilpa sthApatya pratyeka dharma ane saMskRtinI jIvA dorI che. vividha bhASAnuM lipi baddha sAhitya ApaNane vArasAmAM na maLyuM hota to koI paNa kALano mAnada taMtrI : DaoN. dhanavaMta zAha A vizeSAMkanA mAnada saMpAdako: DaoN. reNukA poravAla tIrtha yAtrA maunanI vANInuM zubhazravaNa taMtrI sthAnethI... jaMkiMci nAma tirthaM, sange pAAli mAzuse loe jAIMjiNa biMbAIM, tAIM savvAI vaMdAmi|| (svargamAM, pAtALamAM ane manuSya lokamAM je koI nAmarUpa tIrtho che, temAM jeTalA jinezvara biMbo che, te sarvene huM vaMdana karuM chuM.) A aMkanA saujanyadAtA sva. zrImatI nayanAbena pravINacaMdra konTrakTara haste : yazomatIbena zAha DaoN. abhaya dozI jaina tIrtha vaMdanA ane zilpa sthApatya vizerSIka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ; jaina tIrtha vaMdanA ane zilpa e bhASAnuM jJAna hovuM jarUrI che, paNa sthApatyane samajavA mATe koI bhASAnI jarUra nathI. (zilAlekha sivAya) cIna ke anya dezanA yAtrIo ahIMnA jJAna bhaMDAra ukelI na zake, paraMtu koI paNa sthApatyanuM nirIkSaNa karIne e samayanI saMskRti ane dharmanI samaja meLavI zake che. eTale ja sthApatya pAse sarva svIkRta monanI vANI che, je mUlyavAna che. ogasTanA paryuSaNa parvanA daLadAra karmayoga aMkanA vAcanano zvAsa haju heTho beTho nahi hoya, tyAM to vaLI A ' jaina tIrtha vaMdanA' vartamAna yuga dharma ane saMskRtinA tattvane samajI zakyo ja na hota. e rIte aDhaLaka sAhityanI racanA karIne pUrvasUrioe ApaNA upara anaMta upakAro karyA che. AvA ja upakAro e mahAmAnavoe sthApatya-zilpanI racanA karIne paNa mAnavajAta para karyA che. sAhitya samajavA mATe vAMcanArane * zrI muMbaI jaina yuvaka saMgha, 33 mahamadI minAra, 14mI khetavADI, e.bI.sI. TrAnsapaoNrTanI bAjumAM, muMbaI-400004. TeliphonaH 23820296 0 oNphisa sthaLa saujanya : zrI manISabhAI dozI jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka Website: www.mumbai_jainyuvaksangh.com e email : shrimjys @ gmail.com Web Editor: Hitesh Mayani-9820347990 jaina tIrtha vaMdanA ane zilpa sthApatya vizersAka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka maiM jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka

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| pRSTa 6 * prabuddha jIvana * jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka oNkTobara 2014 meSAMka 8 aMka-graMtha-laIne amo ApanI samakSa upasthita thayA chIe. Apa ApaNe sau A vidyAnurAgI dvaya saMpAdakono AbhAra mAnI emane 5 sarveno aDhaLaka prema che eTale ja to AvA aMko sarjavA mATe amAro abhinaMdana ApIe. utsAha vadhe che ane AvA viziSTha aMko taiyAra thaI jAya che. uparAMta A draya saMpAdakone meM kahyuM, "huM to A viSayano jANakAra nathI re 4 A nimitte saMpAdaka tarIke anya vidvAna mahAnubhAvanA jJAnano eTale mane taMtrIlekha lakhavAmAMthI mukta karajo'' to eo kahe, A 8 lAbha paNa AvA viziSTha aMkone maLe che. e sarva saMpAdako yazanA "ApaNe A aMkane mAtra mAhitInA bhaMDAra tarIke taiyAra nathI karavo, che adhikArI che. paraMtu tIrthanA darzana pachI thatI bhakti saMvedanAnI prastuti paNa karavAnI haiM jo ke Arthika dRSTie amArA mathurabhAI ane pravINabhAI mane che. tamAre e lakhavAnI.' mIThI Takora karatA rahe, paNa ame to 'bahAra'nuM nahi, "aMdara'nuM A saMvedanA lakhavAno mane kSobha na thAya eTale AvI bhakti che haiM sAMbhaLavAvALA chIe! huM emane sadhiyAro ApuM ke "ciMtA na saMvedanAnA lekho emaNe paNa A aMkamAM prastuta karyA. uparAMta jarmana hai 8 karo, ApaNA udAra vAMcako "prabuddha jIvana nidhimAM yathA icchA viduSI mIsa zArloTa kojhe, bhAratIya nAma subhadrAdevIno A viSayaka 8 ke dhana rAzI ApatA raheze,' ane pravINabhAIno savAre phona Ave lekha pustakAlayamAMthI meLavIne ahIM prastuta karyo. ke, " "prabuddha jIvana nidhi' mATe ATalA rUpiyA AvyA, A saujanya ahIM ghaNAM badhAM abhyAsa lekha prastuta che. emAM mArA be pAMdaDAne $ maLyuM''vagere. ane pharI viziSTa aMka sarjavAnI amArI kalpanA kema mUkuM ? paraMtu saMpAdako eTale kepTana oNpha dha zIpa. avajJA kema paNa zarU thaI jAya. jJAnanI anumodanA karanAra sarva dAtAone mArA thAya ? huM vaMdana-abhinaMdana. zrutajJAna e bhagavAna che. jJAna pUjA e bhagavAna to mArI bhakti saMvedanA ane anubhUtine atre pragaTa karavA ApanI 8 pUjA che. anumati lau chuM, thoDI truTaka truTaka ! A eprila mAsamAM mitra guNavaMtabhAI baravALiyAe jJAna- jaina mUrtipUjaka parivAramAM mAro janma. eTale bALavayathI ja re hai satranuM Ayojana karela ane jJAnagoSTi pUrI thayA pachI pATaNanA tIrtha darzananA saMskAro hoya che. paraMtu jema jema samaja ane vAcana ju tIrthonA darzana arthe viharatA viharatA paMnyAsa pU. bhadraMkara vijayajInA vadhatuM gayuM ema buddhi, hRdaya ane AtmAno saMgharSa vadhato gayo. = samAdhi maMdire ame pahoMcyA, ane amArI vidvad goSTimAM amane zraddhAnA pUrNa caMdra upara buddhinA paDaLo goThavAtA gayA. ja vicAra Avyo ke jaina tIrtho ane jaina sthApatyanuM jagata to ati A bhakti yAtrAmAM evA evA anubhavo thayA ke camatkAranI 6 ka vizALa che. A siMdhunA bindune bindumAM samAvavuM paNa azakya! kakSAmAM mUkavA jAuM to buddhi laDavA bese, jogAnuM joga ke saMjogonuM * huM ane mArI sAme ja amArA lADIlA vidvAna DaoN. abhayabhAI dozI lebala lagADavA jAuM to hRdaya ane AtmA maraka maraka hase. satyanI che huM ane kalA-marmajJa DaoN. reNukAbena poravAla upasthita hatA, basa tAravaNI karavI to muzkela ja. amArI 'smita' vAto thaI gaI ane nirNaya levAI gayo. jenuM jIvananuM A evuM meghadhanuSa che ke eka raMganI vAta karavI hoya zuM pariNAma A jJAna-samRddha aMka. to bIjA raMgano Azaro levo ja paDe. A raMgo judA pADI ja na zuM 6 tIrthano artha keTalo vyApaka che e ApaNane ahIM DaoN. zakAya. hamaNAM vidvAna mitra DaoN. guNavata zAha sAthe phona upara huM 6 sAgaramalajInA abhyAsa lekhathI samajAze. A dRSTie pustakAlaya thoDI goSTi thaI. eo kahe, "ApaNI pAse aMgata anubhavono 6 paNa tIrtha che ane pratyeka upAzraya paNa tIrtha ja che. pachI te khajAno hoya, paNa AtmazlAghAnA DarathI, ke bIjAne na game e sthAnakavAsIno hoya ke derAvAsIno. eTale A aMka sarva jaina vicArathI ApaNe zA mATe ApaNI anubhUtine gopaniya rAkhavI ka saMpradAyane samarpita che. joIe? ApaNuM satya ApaNe pragaTa karavuM ja joIe. prAjJa vAcaka * jainonA dRzyamAna tIrtha-sthApatya to samRddha che ja, uparAMta tIrtha tAravaNI karI leze.' vizenuM sAhitya paNa ati samRddha che e eozrIno lekha vaMcavAthI to lekha lAMbo na thAya e samaja rAkhIne kSobha pAmyA vagara ju je ApaNane pratIta thAya che. keTalIka ghaTanA TuMkamAM kahuM. mAtra muddA. A aMka taiyAra karavAmAM A vidvAna saMpAdakoe ati parizrama lagabhaga cAra pAMca varasanI mArI uMmara haze. pitAjI pUjAnA hai uThAvyo che enI pratIti to A aMka vAcanArane pAne pAne thaze ja. kapaDAM paherIne vedanAbharyA cahere gharamAM pravezyA. pachI khabara paDI jai jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da * jaina tIrtha vedanA ane zilA " jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka cha jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka cha jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaka na jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilA jaiina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ( 1 varSanuM lavAjama rUA. 200/-(U.S. $20) * 3 varSanuM lavAjama rUA. 500/-(U.S. $ 50) * 5 varSanuM lavAjama rUA. 900/-(U.S. $ 80) ) | * 10 varSanuM lavAjama rUA. 1800/-(U.S. $180) jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaidatA ane zilA sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka

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oNkaTobara 2014. prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, pRSTa 7, jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka F jaina tIrtha vaidatA ane zilA sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilA jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaka 5 che ke amArA gharanA gharaderAsaramAM bhAvanaga2, pharI e derAsara ke pAnAtha bhagavAnanI * jAvaMti ceIAI, urpha a ahe a, tirialoe a, vagere vagere. 6 paMcaghAtunI mUrti hatI te gharanI savAIM tAIM vaMde , iha saMto tattha saMtAI. mosALa pakSane mArA para 6 ke bAjumAM vorA zerImAM | -vaMditu sUtra-gAthA 44. vizeSa lAgaNI, paNa pitAzrIne 4 (bhAvanagara) gaDijInuM urdhvaloka, adholoka, ane tirjIlokane vize jeTalI nAnAnI sAthe matabheda. to che huM derAsara hatuM tyAM birAjAvyA. jina pratimAo che, tene ahIM rahelo huM tyAM rahelI sarvene bIjI tarapha emanA ati zrImaMta huM chuM kAraNake amAre zahe2 hata bhAvapUrvaka vaMdana karuM chuM. bhAI sAthe paNa vicAra bheda. huM chuM choDavAnuM hatuM. Aje mArA sabhAgI ke mArA upara A 3 hai gharanA pUjAnA nAnA kabATamAMthI koI mUrti AgaLa pAchaLa kare to beuno ati prema ane baMnne pakSoe mArI pUratI saMbhALa rAkhI. haiM huM e huM sahana karI zakato nathI. AvuM kyAreka bane che tyAre mArI eka bapore sonagaDhathI kalyANacaMdrajI bApA mAre mosALa padhAryA meM sAme pitAjIno vedanAbharyo cahero pragaTa thAya che. haju paNa jyAre ane mosALanA parivArajanonI nA hovA chatAM mane potAnA Azrama ke de huM bhAvanagara jAuM tyAre acUka e derAsaramAM jaI e pArzvanAtha sonagaDha laI gayA.pU. bApAno dAvo hato ke e AzramamAM prAraMbhamAM 6 bhagavAnanI paMcaphaNA mUrtinA darzana karI mArI saMvedanAone anusaMdhuM mArA pitAjInuM anudAna hatuM. mArA pitAjI, A saMsthAnA sthApaka cAritra vijayajI ane emanA bhakta hatA. eTale mane sAcavavAnI ? & bhAvanagaramAM darabAra gaDha pAsenA moTA derAsaramAM sAMje emanI pharaja ane mArA para e Azramano haka vizeSa. Aje to huM E pAThazALAe javAnuM, pachI maMdiranA vizALa parisaramAM ramavAnuM ati vizeSa. re ane badhAM bhagavAnanA darzana karI, ghaMTArava karI, AratI utArI A ATha varasanA abhyAsa kALa daramiyAna niyama pramANe dara zuM huM A badho vigate ahevAla mosALamAM nAnAne ApavAno. Aje varase eka mahino Azramasthita derAsaramAM goThInI javAbadArI chuM EUR sAMje kyAMya paNa raste cAlatAM koI maMdirathI AratIno ghaMTArava nibhAvavAnI. e prakSAlana, pUjA, AratIno AnaMda zabdAtita huM huM sAMbhaLuM chuM tyAre e derAsaranI e sAMja, e AratI, e mastI tIrthavAsa jevo hato. uparAMta zatruMjaya tIrtha dara varase javAnuM. bALa | yAda AvI jAya che. ane vartamAnanI game teTalI udAsI sAMja mAnasane caMdrarAjA ane popaTanI vAta game eTale caMdrakuMDa pAse 6 na hoya, paNa e smRtino jhabakAro manane haryuMbharyuM karI de che. kalAko besavAnuM, paNa rAyaNa vRkSa nIce beThA pachI to UbhA thavAnuM ka ke mArA pitAjI niyamita pUjA kare. eka kalAka. uparAMta aDadho mana ja thatuM na hatuM. koI ajabanA spaMdano zarIra manane gherI vaLatA. 2 huM kalAka eka page UbhA rahI padmAvatI mAtAnI mALA gaNe. vekezanamAM badhAM potAne ghera jAya paNa pU. bApA mane rajA nag - bhAvanagaramAM dAdA sAhebanA derAsaramAM, surata hoya tyAre Ape ane vekezanamAM pU. bApA, kArANI sAheba ane amAro kAphalo chuM tuM ciMtAmaNi pArzvanAtha, amadAvAda hoya tyAre jamAlapuranuM derAsara. saurASTranA rajavADAnA mahemAna banIe. tyAM ja mane "kalApI'nA ru mArI mAtAne to meM eka varSanI uMmare gumAvyA hatA. jIvanano paricaya thayo. uparAMta badhAM gAmanA badhAM maMdiromAM darzana 6 huM mArA pitAjIne svataMtra saMgrAma vadhu pyAro lAgyo, paNa karavAnA. pU. bApA sthAnakavAsI sAdhu paNa mUrtipUjAmAM amane 6 ja emanAthI mArI mAyA na chUTe, badhe mane sAthe pherave. eka vakhata avarodhe nahIM. A saMsthAnA sthApakomAM eka mUrtipUjaka pU. cAritra che ja suratanA koI derAsaranA bhoMyarAmAM pitAjI jinapUjA karatA hatA. vijayajI ane bIjA sthAnakavAsI A pU. kalyANacaMdrajI! uparAMta nA bahAra polIsa UbhI hatI. jevA ame bahAra nIkaLyA eTale polIse A ja sonagaDhamAM digaMbara saMpradAyanA pa. pU. saMta kAnajI svAmI ke huM amane pakaDyA ane mane mokalyo anAtha AzramamAM ane InkalAba birAjamAna. A traNe A traNe saMpradAyanA taphAvatanI amane kyAre ja hu jhindAbAdanA nArA sAthe pitAjIne jelamAM. lagabhaga 1946nI khabara na paDI, ane amAruM zALA zikSaNa AryasamAja saMcAlita e huM 8 sAla. bhoMyarAmAM sthApita pArzvanAtha bhagavAnanI e virATa mUrti saMskAramAM, paNa badhAM vacce koI bhedabhAva nahi! hai hajI mArI smRti upara spaSTa che ane jyAre surata jAuM chuM tyAre e eka vakhata zALAnA mitro sAthe giranAra javAnuM thayuM. tyAM eka hai OM zodhuM chuM. guphAmAM paNa gajabanA spaMdanonI anubhUti thaI. eka bAbAnI eka huM anAtha Azramano svAda eka aThavADiyuM cAkhyo ane mArA guphAmAM ame pravezyA. tyAM khIcaDImAM ghI kamaMDaLathI pIrasAya. pahelI pheM 2 parivAranA baMne mAtR-pitRpakSa mAro kabajo levA hAjara. pharI TuMkanI dharmazALAmAMthI niyamita ATha divasa e bAbA pAse javAnuM, 2 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vedanA ane zilpa sthApatya vizeSaka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da jaina tIrtha vaMdanA ane zilpa jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka para jaina tIrtha vaMdanA ane zilpa sthApatyavizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaidatA ane zilpa sthApatya vizeSAMka

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na pig ve 93p pp. 3 kRNuM nire nig le sp Pp . kANu nire nig ve sp jelp to say nire nig le 93p jap o 6 kaDhaNuM ne lJ le l93p Pip is ble ta pRSTa da bAbA eka mUrti pAse satata besI dhUpa-dIpa akhaMDa, savAre sAta vAge pahoMcI jAuM. bAbA rahe, dhyAnamAM hoya, huM pAse besI jAuM, bAbA AMkha khole, mane prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 2 oNkTobara 2014 ''jAva, ghaDho, hAMI jimmedArI lo, aura ye saba pUrI karI, saMsAra kA tapa bhI tapa hai, sAtha sAtha ye bhI karate raho, leti saba choDane ke bAda bhI kucha mata choDo. sirpha toDo aura kahI joDo. juDate kA AnaMda hI AnaMda hai.' padmAsanamAM besI mUrti sAme jovAnI AjJA kare. dhyAnanI kriyA samajAve ane zIkhavADe. kyAreka evI anubhUti thAya ke ahIM ja sthira thAuM, paNa bAbAno e hetu na hato. bAbAnA zabdo hajI yAda Ave che, kahe ke "jAva, paDho, naI jimmedArI lo, aura ye saba purI karo, saMsAra kA tapa bhI tapa che, sAthe sAthe the bhI karate raho, lekina saba choDane ke bAda bhI kucha mata choDo. sirpha toDo aura kahIM joDo. juDane kA AnaMda hI AnaMda hai.'' giranAranA tIrthe javAno prasaMga na banyo hota to A bAbAno anubhava na tharyo hota. lagna pachI, lagabhaga 1973nI sAlamAM patnI sAthe zravaNabelagolA javAnuM thayuM, rAtre e bhUmimAM pravezatAM ja koI gajabanA AMdolanoe mane jhakaDI lIdho. savAre ame udayagiri upa2 bAhubalinA darzane pahADa upara gayA. adbhuta anubhUti. caraNo pAse besI gayo. na jANe zuM thayuM. meM patnIne kahyuM, 'have mAre ahIM ja rahevuM che, huM tArI sAthe nahi AvuM.' cAre bAju dRSTi karI. sAme bIjo pahADa hato. pUjArIe kahyuM e caMdragara che. meM kahyuM, 'mAre tyAM javuM che.' tyAM gayA. e ja nirNaya pU. bhadrabAhu svAmInI zilA ane guphA pAse mAruM samagra cetanAtaMtra sthira thaI gayuM. pUjArI kahe, varSo pahelAM ahIM bAra varasano dukALa paDyo hato ane hajAro munioe anazana saMlekhanA vrata karyuM hatuM. mArI vedanA vadhI. lagabhaga cha kalAka sudhI koI vicitra anubhava pAtheya * dharma sarvathA zubhaMkara che. ahiMsA, AtmasaMyama ane tapa tenAM tAttvika ghaTako che. jenuM citta niraMtara dharmapAlanamAM hoya tene deva paNa mArga che. *prArthanA e dharmanuM sattva ane prAjA che. AthI prArthanA manuSyanA jIvananuM garbhasattva hovuM joIe. kAraNa ke dharma vagara koI jIvI ke nahi. thato rahyo. mitro, snehIoe mane haMmezAM pArzvanAtha bhagavAnanI mUrti ane phoTo bheTa ApyA che. zA mATe ? mane khabara na hatI. varSo pachI mArI moTI bene kahyuM ke mAro janma divasa mAgasara vada dasamano che je pArzvanAtha bhagavAnano janma kalyANaka divasa che ! e pahelAM mane mArI janma tArIkha ja kahevAI hatI. UrSAka ane rAjasthAnanA maMdiro ane mahuDI, zaMkhezvaranI yAtrAnI vAta pachI kyAreka. mahuDI jato tyAre pravezadvAra pAse AcArya buddhisAgara surIzvarajIe lakhelI kavitA vAMcato, e kavitA so varasa pahelAM lakhAI hatI ane emAM bhaviSyanA so varSamAM banavAnI ghaTanAnuM kathana hatuM, je vartamAnamAM sAcuM paDI rahyuM che, e anubhavAya che, tyAre tIrtha svarUpa e muni bhagavaMta pratye AtmA DhaLI paDato. jI hA, muMbaI pAsenA agAsI tIrthamAM sAmenI dharmazALAmAM rAtri samaye maMdirano ghaMTArava paNa sAMbhaLyo che!! sameta zikhara javAnI tIvra icchA jAgRta thaI che. zA mATe ? kyAre e yAtrA thaze ? khabara nathI. kyA camatkAro, kyA saMjogo, kyA yogAnuyogo. khabara nathI paDatI. paNa thAya che. zuM thAya che? kyAMka, kazuM to che ja, jyAM ApaNI buddhi pahoMcI nathI zakatI. e kyuM che. koNa che ? kema che ? kaLAtuM nathI!! bhaktino AraMbha ahIMthI thAya che. tIrtha bhAvanA pragaTa thAya che. -dhanavaMta zAha drdtshah@hotmail.com - aMtaHkaraNa e eka evo nyAyAdhIza che, je tame sAruM ke narasuM je kAMI vicAro cho teno tarata ja cukAdo ApI de che. e eka alaga vAta che ke pachI tame e cukAdo mAno ke na mAno. * jIvanamAM pahelAM saMgharSa mana sAthe karavo paDe che, kAraNa ke ene nakArAtmaka valAno sahelo rasto pasaMda che. * te ApaNI pAse sAMbhaLavAne kAna hoya to Izvara ApaNI - vijJAna 'je che' tenuM darzana karAve che, dharma 'je hovuM joIe' sAthe ApaNI ja bhASAmAM vAta kare che.- te bhASA game te hoya, tenuM darzana karAve che. * kudaratamAM evI bhASA cheje IzvaranA asititvanI vAta kare che, * dharmanI zarUAta kAle karazo to cAlaze, paNa adharmano tyAga te bhASA che suvyavasthAnI, sauMdaryanI, pUrNatAnI ane samajadArInI.. to Aje ja karI che. zilpa sthApatya vizeSAMka da jaita tIrtha vaMdanA ane zilpa [P p [ N[d) nilae nig P el93pe|P 95 krANuM re ig ble iap PP. GJ n[ nig ble l93p ]p]P p& jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaita tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaita tIrtha vaMdanA ane zilpa sthApatya vizeSAMka

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oNkaTobara 2014. prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, pRSTa 9 gaNa, A viziSTa aMkanI kalA-sthApatya premI vidyAnurAgI dvaya saMpAdaka 'Do. reDyulAbena pITavAla ane hoM. abhaya dozI zAMta pustakAlaya jevA A draya saMpAdakone ApaNe jyAre paNa maLIe tyAre sarva prathama namratApUrvaka azabda smitathI ApaNuM svAgata kare. thoDo vArtAlApa thAya eTale emanAmAM raheluM pustakAlaya bolakuM banI jAya ane emanA A smita ane jJAnathI ApaNe emanA thaI jaIe. strIdAkSiNyanA saMskAranuM sanmAna karI sarva prathama DaoN. reNukAbena DaoN. abhaya dozI poravAlanA paricayazIlpane ApaNe avalokIe. | DaoN. abhaya dozI eTale jaina vidvAnomAM lADakuM vhAluM nAma. pitRpakSe reNukAbena jaina dharmanA saMskarothI vibhUSita vasalADanA DaoN. abhaya dozIe muMbaInI mIThIbAI kaoNlejamAM 16 varSa sudhI huM sAmAjika kAryakara ane jaina udyogapati zreSThi pitA hIrAcaMdabhAI gujarAtInA adhyApaka tarIke sevA ApI vartamAnamAM muMbaI hai OM ane suzrAvikA mAtA sarojabenanI putrI. yunivarsiTInA gujarAtI vibhAgamAM adhyakSasthAne sahayogI adhyApaka hu | pAMca baheno ane eka bhAInA bahoLA parivAramAM che ane pIeca.DI. upAdhi mATenA vidyArthIonA mArgadarzaka che. huM reNukAbenano jaina dharmanA saMskAro ane abhyAsa sAthe uchera. mULa rAjasthAnanA teMtAlIza varSIya A yuvAna DaoN. abhaya dozIne zALA jIvana daramiyAna vakhtatva vagere aneka pravRttiomAM agresara. jaina dharma ane bhASAnA saMskAro kuTuMbamAMthI ja prApta thayA che. saMskRta, gaNita ane kalA-sthApatyamAM prAraMbhathI ja vizeSa rUci. dharmaparAyaNa mAtA jazodAbahena pAsethI dharma-kriyA bhaktinA | valasADamAM AcArya sUrizvara buddhisAgarajI dvArA sthApita jaina saMskAro maLyA che, to pitA IndracaMdra dozIe gujarAtanA da pAThazALAmAM jaina dharmano abhyAsa karyo ane yunivarsiTI zikSaNanI mahesANAnI suprasiddha upAdhyAya yazavijayajI pAThazALAmAM saMskRta, aMtima DIgrI DaoNkTareTanI padavI A AcArya buddhisAgarajInA jIvana prAkRta ane jaina tattvajJAnano gahana abhyAsa karyo che, ane huM ane sAhitya upara DaoN. kalAbena zAhanA mArgadarzana dvArA mahA adhyAtmayogI pU. zrI bhadraMkara vijayajInA sa $ nibaMdha lakhI e upAdhi reNukAbene prApta karI. A mahAnibaMdha ane namaskArano svAdhyAya karyo che. moTA kAkA zrI pArasamalajI 5 graMtha AkAre prakAzita thayo che. kevA sarasa yogAnuyoga, jyAre hastaprata lekhanamAM kuzaLa hatA. parivAramAMthI be putrIo e pU. zuM bIja vavAyuM tyAre emane zI khabara ke ahIM jJAnanuM eka ghaTATopa bhuvanabhAnusUri samudAyamAM dIkSA grahaNa karI che. 14 vRkSa ugaze. kALe to tyAre ja nakkI karI lIdhuM haze.. jaina tattvajJAnanA abhyAsI temaja jyotiSazAstranA tajjJa A ka | jJAnayAtrA AgaLa vadhI. bIesa.sI. elaela.bI, jainolojI, yuvAna yuvAna saMpAdake 'covIzI-svarUpa ane sAhitya' upara pIeca.DI. jena estheTika, jaina hastaprata vidyA vagere jJAnanA aneka kSetromAM mATe zodha-prabaMdha lakhyo che, uparAMta 'jJAna vimala sajhAya saMgraha', je 'zetruMjaya girirAja pUjA', 'ahaMda bhakti sAgara' vagere graMtho gujarAta, muMbaI ane lADanU vizva vidyAlaya dvArA ghUmI vaLyA. emanA nAme prakAzita thayA che, ane 2000 kaDIno upAdhyAya | 'jaina jagata'nuM taMtrI pada saMbhALyuM, jaina vidyAlayomAM phekalTI udayaratna kRta 'yazodhara rAsa' ane 'jaina rAsa vimarza' saMpAdita ha tarIke vidyA prasAraNa karyuM. jaina sAhitya samAroha ane jJAna satramAM graMtha prakAzita thayA che. [ sakriya rahyA. jaina kalA ane zilpa-sthApatyamAM khAsa rUci keLavI | smitabhASI ane mitabhASI ane ciMtaka vaktA DaoN. abhaya dozI $ e viSayaka zodha nibaMdho lakhyA ane dRzya-zrAvya pravacano ApyA. gujarAtI sAhityanA adhyayana sAthosAtha ghaNAM varSothI sAdhu-sAdhvI ke | jaina sAhitya ane kalA sthApatya upara aMgrejI ane gujarAtImAM ane zrAvaka-zrAvikAone jaina dharmano abhyAsa paNa karAve che. na zodha pravacano ApyA, ane e viSayo upara emanA graMtho prakAzita | 'jaina sAhityamAM kathana kalA' upara saMzodhana karavA mATe DaoN.| thayA. A sarjanAtmaka kAryonI yAdI moTI che. abhaya dozIne yunivarsiTI grAMTa kamizana taraphathI traNa varSa mATe che ratalAmanA suprasiddha eDavoTeka vI. sI. poravAlanA phArmAsIsTa sADAbAra lAkhanuM anudAna prApta thayuM che. samagra zruta ArAdhako saputra udyogapati jinendrabhAI reNukAbenanA jIvanasAthI che ane hAM abhaya dozIne abhinaMdana Ape reNukAbenanI A zubha pravRttinA protsAhaka che. reNukAbenanI A nA A zubha pravRttinA protsAhaka che. reNukAbenanA A patnI sumitrA ane saMtAno kRpA ane bhavyanA saMvAdI sahakAra 8 jJAnayAtrAmAM putravadhU rAkhI, putra rAhula ane pautra akSatano pUro DaoN. abhaya dozI jJAnayAtrAmAM pravRtta che. sAtha che, je samagra zruta jagata mATe preraka che. ntaMtrI OM reNukAbela poravAla : 10, dIkSita bhavana, 148, pI. ke. roDa, muluMDa vesTa, DaoN. abhaya dozI : A-31, gleDaharTa, phirojhazAha mahetA roDa, sAntAkujha | muMbaI-400080. phonaH 256 1623. mo. : 09821877327 (ve.),muMbaI-400054.pho.26100235.mo. 9892678278 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka paka jaina tIrtha vaMdanA ane zilpa sthApatyavizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaidatA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya viroSaka 6 jaina tIrtha vaidatA ane zilA sthApatya vizeSAMka 6 jaina tIrtha vedanA ane zilA sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vedanA ane zilA 2 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaka 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaka jaina tIrtha vaMdanI ane zilo sthApatya vizeSAMka F jaina tIrtha vaMdanI ane zilpa sthApatya vizeSAMka 6 % jaina tIrtha vaMdanI ane zilpa ja

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* ni] chAe 93p app. 3 kANuM nire nig ve 93p Jeps kaNuM hne nig ie pap jelp po kANuM nl ni] ie chap ]s[P P kADhaNuM ne nig te l93p PP 1908 pRSTa 10 prabuddha jIvana * jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 2 oNkTobara 2014 saMpAdakIya... zrI guNavaMtabhAI baravALiyAe pATaNa samIpavartI sAgoDiyA mukAme eka parisaMvAda goThavyo hato. A parisaMvAdanI pUrNAhuti bAda pATaNanA jinAlayonA darzana mATe javAnuM goThavAyuM. A jinAlayanA darzana karatA, enA zilya-sthApatya aMge vArtAlApa karatA zrI dhanavaMtabhAI zAhane manamAM ryuM: 'prabuddha jIvana'no eka tIrthaviSayaka vizeSAMka pragaTa karIe. A kArya mATe temaNe amane saMyukta rIte javAbadArI soMpI. prAkRtika saMpadAthI vibhUSita tIrtho itihAsa ane zilpanA paNa anokhA khajAnA laIne beThA hoya che. vaLI, sAdhakanI AdhyAtmika cetanAne uta karanArI bharapUra sAmagrI A tIrthomAM rahI hoya che. tIrthanA A prAkRtika, sAMskRtika ane AdhyAtmika trividha mahattvane aMkita karavAno upakrama A saMpAdana pAchaLa rahyo che. gujarAtI sAhityamAM kAkAsAheba kAlelakara, bhoLAbhAI paTela, prIti senaguptA Adie pravAsanI saMvedanAne kendramAM rAkhI puSkaLa mAtrAmAM lalitanibaMdho lakhyA che. jaina tIrthomAM saMvedanAnI bharapura sAmagrI hovA chatAM jainatIryo para bhAgye ja lalitanibaMdho lakhAyelA maLe, 'prabuddha jIvana'nA A vizeSAMka nimitte keTalAka tIviSayaka lalita nibaMdhonI saMprApti thAya, ane tIrthamAM rahelI bhAvasaMvedanAno samartha sarjakonI kalamathI sau bhAvakone upalabdha thAya, e paNa A saMpAdanano hetu che. keTalAka lekhakoe tIrtha vizenI aneka vigato ane saMzodhano upalabdha karI ApyAM che, e paNa sAMskRtika vArasAnI jALavaNInI dRSTie mUlyavAna che. tIrthonA itihAsane sAcavavo e ApaNI dharmaparaMparAnA itihAsanA rakSaNano eka mahattvano hisso che. jyAM che. ApaNe tyAM kahevAyuM che, 'tAre te tIrtha'. je AtmAne bhavasAgarathI pAra UtAre te sAcuM tIrtha che. eTale ja caturvidha saMgha, sAdhu-sAdhvI bhagavaMto Adi sarva tIrtharUpa kahevAya che. A jaMgama tIrthonI sAthe jyAMnA paramANuomAM vizeSa zuddhi che, jenA vAyumaMDaLamAM urdhvacetanAno saMcAra che, jyAM tIrthaMkaronA kalyANako ke munibhagavaMtonA mokSagamananI ghaTanA ghaTI che, sAdhaka AtmAoe sAdhanA karI AtmAnA zuddha svarUpanI saMprApti karI che, evA sthaLo 'sthAvara tIrthanuM gaurava pAme AvA sthAvara tIrthomAMthI keTalAka mahimAvaMta tIrthasthaLono paricaya prastuta karyo che. A paricayanA mAdhyamathI pratyenA bhaktibhAvanI vRddhi thAya, tenA itihAsane jANI tIrthanI vizeSatAnA jJAnamAM vRddhi thAya, tenA zilpa-sthApatyanI samRddhino paricaya thAya, sAthe ja vividha lekhakone tIrya nimitte anubhavAyelI saMvedanAmAM sau sahabhAgI bane, e dRSTie A vizeSAMkanuM Ayojana karyuM che. tIrtha potAnA lekho samayasara pahoMcADavA mATe sau lekhaka-mitrono aMtaHkaraNapUrvaka AbhAra temaja DaoN. dhanavaMtabhAI zAha ane muMbaI jaina yuvaka saMghano A amUlya taka upalabdha karI ApavA mATe AbhAra. E DaoN. reNukA poravAla nDaoN. abhaya dozI UrSAka / ane zilA sthApatya vizeSAMka - jaina tIrtha vaMdanA ane zilpa sthApatya vizeSarSIka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane ziA N jaina tIrtha vaMdanI ane zilpa sthApatya vizeSAMka 6 jaita tIrtha vaMda jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaita tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka

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PRABUDHH JEEVAN DIPOTSVI SPECIAL - JAIN TIRTH VANDANA & SHILP-STHAPATYA VISHESHANK - OCTOBER 2014. PAGE 11 4 Jaina images from anicent Jaina temple at Zanzibar in Africa Bahubali, at Shravanbelgola, World heritage, Karnataka. ace MAM Kalikunda Parswanath Kalikunda tirtha Dvi-tirthi from Juna Delawada- Rajasthan

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PRABUDHH JEEVAN DIPOTSVI SPECIAL JAIN TIRTH VANDANA & SHILPSTHAPATYA VISHESHANK. OCTOBER 2014. PAGE 12 The inside view of Panchasara Parsvanath temple at Patan in Gujarat Palitana Under Full Moon Gujarat, India Jahaj Mandir, Temple architecture Mandwalla- Rajastana Dravida style Shikhara, shrine constructed in 6th century, Pattadakal, Karnataka.

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PRABUDHH JEEVAN DIPOTSVI SPECIAL JAIN TIRTH VANDANA & SHILP-STHAPATYA VISHESHANK. OCTOBER 2014 - PAGE 13 LORES SOLATO BUDAK * EU Ayagapatta from Mathura showing Jaina Stupa at Mathura. Courtecy from Lucknow Museum HII Ayagapatta of Swastika from Mathura's stupa, showing Jina and symbol worship. I Jaina Caves at Badami at Karnataka Ambika-Goddess of Wealth & Prosperity, under a Mango Tree. Ellora Jaina caves. TINE SESSA 1994 999999

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PRABUDHH JEEVAN DIPOTSVI SPECIAL JAIN TIRTH VANDANA & SHILP.STHAPATYA VISHESHANK * OCTOBER 2014. PAGE 14 LAVA dib Dancing Putalis in three dimention on brackets of Toran beam-shrine at Kapadvanj A miniature painting from Kalpasutra, showing Neminath Procession Nine women forming an elephant, a painting in a shrine at Kapadvanj- Gujarat A very impressive painting of a Jina with Chavardharis, at Zanzibar, Jaina shrine SORGP

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oNkaTobara 2014 - prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, pRSTa 15, patya vizeSAMka da ka jaina tIrtha vaMdatA ane zilpa tIrtha vaidatA ane zilA sthApatya vizeSAMka F jaina tIrtha vaidatA ane zilA sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthA jaina sthApatyakaLar. 1 DaoN. reNukA poravAla viSaya praveza: dravIDa zailIno prAraMbha dakSiNa bhAratamAM karNATaka ane tAmilanADu sthApatya (Architecture)ne gRhanirmANanI vidyA athavA caitya rAjyamAM 6ThThI thI 7mI sadI daramyAna thayo hato. A zailInA sarvottama che che ke bhavananI nirmANazailI tarIke samajI zakAya. bhavananuM sthApatya udAharaNo paTTaDakkala (karNATaka) ane kAMcIpuram (tAmilanADu)mAM huM ke bAMdhakAma tathA emAM vaparAyela sAmagrInA AdhAre e kyAre jovA maLe che je Aje paNa ghaNI sArI sthitimAM che. je sthApita thayuM e jANI zakAya che. jaina kaLA ane sthApatyane vizeSa jaina maMdiro athavA caityono kramika vikAsa, prathama stUpa, tyArabAda 8 & protsAhana rAjA-mahArAjAo tathA maMtrIo taraphathI maLyuM che. guphA maMdiro ane pachI maMdironA rUpamAM astitvamAM Avyo. huM 8 bhAratanA itihAsanA AdhAre ema jaNAya che ke ahIM sadIothI mahApuruSonA nirvANa sthaLe stUpa bAMdhavAnI paraMparA prAcIna samayamAM kaeN huM rAja darabAramAM maMtrI tarIke mutsadI jaina vANiyAone prathama sthAna pravartatI hatI. "sUpa'no ullekha "AyaracUlA', sthANAMgasUtra, chuM meM ApavAmAM AvyuM hatuM. A maMtrIoe temanA kAryamAM ajANatAM samavAyAMga sUtra, AdipurANa, bhagavatI sUtra, jIvAbhigama sUtra, 2 8 paNa, hiMsAne mahattvana Apela hovAthI ghaNI vAra gurudevo temane jaMbUdvipa prajJapti, rAyaparoNIya sUtra vageremAM "caitya stUpa' tarIke je paNa maMdira nirmANanI sUcanA karatA. jaina maMtrIo-vimalazAha, maLe che. aSTApada, vaizAlI ane mathurAmAM vizALa stUpo hatA jenuM paNa pethaDazAha, sajjanamaM tI, A suMdara varNana graMthomAM maLe che. huM $i maMdiranI vicAradhArA darzAve che ke jIvane saMsAra ) vastupALa-tejapALa, dharaNAzAha, | aSTApadanA zikhara para bharata sAgaramAMthI pAra utAravA mATe phakta prabhuno sahAro ja che. ja vIra dhavala vagere zreSThIo dvArA | | mahArAjAe 'si haniSiA & ISS prabha pote taryA che ane anya jIvono paNa uddhAra che hai nirmita thayela abhuta maMdiro che. A Ayatana' nAmanA stUpanuM hai OM ApaNI amUlya dharohara che. muslima AkramaNa tathA sAra-saMbhALanI nirmANa karAvI emAM covIza tIrthakaronI pratimAo sthApita karI che chuM tUTine kAraNe prAcIna maMdiro ghaNAM naSTa thayA chatAM Aje jeno hatI. vaizAlImAM "jagaramaNa' sUpamAM munisuvratasvAmI mUlanAyaka che 2 pAse eno bhavya bharapura khajAno upalabdha che. hatA jeno kozikarAjAe nAza karyo hato. mathurA nagarIno 'deva * bhAratIya saMskRti dhArmika vicAro ane saMskArothI ghaDAyelI nirmita' sUpa dazamI sadI sudhI ghaNI sArI sthitimAM hayAta hato je ja che. enI sthApatyakaLAmAM paNa dhArmika AsthA ja pratibiMbita thAya paraMtu eno mahamada gajhanIe vinAza karyo. tyArabAda jaina saMghe che ke che. uparAMta ahIM udbhavela dharmomAM maMgaLa pratiko-kamaLa, svastika, eno pAMca varSamAM ja jIrNoddhAra karyo. teramI sadImAM jinaprabhasUrie huM zu trichatra, mIna yugala, haMsa, phUlanI mALA, ghaMTo, zrIvatsa vagere mathurAnI yAtrA karIne stUpanuM suMdara varNana "vividha tIrthakalpa'mAM huM che samAna rUpe nirakhavA maLe che. jaina ane hiMdu maMdiromAM dhajA, deva- ApyuM che. paraMtu lagabhaga 17mI sadImAM enA para pharI AkramaNa che & devIo tathA anya sthApatyamAM nahivat pharaka hoya che. jaina maMdiromAM thayuM ane eno saMpUrNa nAza thayo. tIrthakaro ane deva-devIonA citraNa tathA pratimAo zAstrAnusAre mathurAnA sUpanuM sthApatya chuM sthApita karelI hoya che. jene sthApatya ane pratimA vijJAnanA prakAro mathurAmAM I. sa. 1882 thI 1892mAM purAtattva vibhAga dvArA re 2 darzAvatAM graMtho-vAstusAra, vAstuzAstra, aparAjita pRcchA, stUpanA sthaLethI ukhkhanana karatAM eka goLAkAra bhavanano pAyo 2 nake devAdhikAra ane vRkSArNava che. maLI Avyo. eno vyAsa 47 phUTa tathA emAM kendrathI paridhi sudhIE >> jaina maMdironI sthApatya zailI mATI ane IMTonI divAlo hatI. aMgreja vidvAna vinsanTa smIthanA che huM jaina derAsaronI sthApatya zailImAM mukhyatve be prakAra che-uttara maMtavya mujaba e avazeSonA pAyA moheMjo Dero pachI maLI Avela huM huM bhAratanA maMdironuM 'nagara zailI'nuM sthApatya ane dakSiNa bhAratanA bhavanomAM sauthI prAcIna gaNAya. A sthaLethI pracura mAtrAmAM 8 maMdironuM 'dravIDa zailI'nuM sthApatya. gujarAta, madhya bhArata ane pratimAo ane zilpo maLyA. eka pratimAnA pabAsananA zIlAlekha 8 haiM uttara bhAratamAM nagara zailI ke nAgarakalA pramANe maMdironuM bAMdhakAma mujaba tene kuSANa saMvata 79 (I. sa. 157)mAM devanirmita stUpamAM che huM thAya che. A zailInuM vargIkaraNa tenA mukhya maMDapa ane zikharonA sthApita karela hatI. A zilAlekha parathI phalita thAya che ke stUpane ? che AdhAre karAya che, jemake-caturmukha prAsAda, meru prAsAda, ratha maMdira, devoe nirmANa karela hato tathA e ghaNo prAcIna hovAthI te samaye ke hai jahAja maMdira, vagere. jainomAM stUpanuM bAMdhakAma ghaNuM UMcA darajjAnuM thatuM hatuM. ahIMnA 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka 4 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vedanA ane zilpa sthApatya vizeSuka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 9 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilpa of jaina tIrtha vaMdanA ane zilA sthApatya vizeSaka

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pRSTa 16 * prabuddha jIvana jena tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - oNkTobara 2014 teSAMka '$ ghaNAM zilpomAM stUpa kaMDArelA che. je Aje samavasaraNanA sthApatyane vizALa maMdira hatuM jemAM 'kaliMga jina'nI pratimA hatI. A pratimA chuM maLatA Ave che. eka toraNa para tUpanI pUjA karavA mATe suparNo naMdarAjA pATalIputra laI gayo hato. paraMtu ene rAjA khAravela 150 ; 8 ane grIka devo Ave che evuM zilyAMkana paNa che. varSa pachI kaliMgamAM lAvyo ane pharI ene moTA utsavapUrvaka sthApita re -eN kALakrame stUpanA bAMdhakAmanI paraMparA ochI thaI ane enuM karI. A sarva hakIkato rAjAe zilAlekhamAM ApI che, je I. sa. 16 sthAna guphA maMdiroe lIdhuM. pUrve bIjI sadIno che jeno AraMbha navakAra maMtranA be padathI thAya che E jaina guphA maMdiro che. ATalA prAcIna samayamAM tyAre maMdiro ane pratimAonuM astitva ? 2 prAcIna samayamAM sAdhuo kudaratI guphAo, jaMgalo, vano ane hatuM. tyAra pachI paNa tyAM dazamI sadI sudhI jina pratimAo, deva OM udyAnomAM rahetA ane phakta cAturmAsa daramyAna vastImAM AvatA. devIo, gurunI pratimAo vagere kotaravAmAM AvatI hatI. tyAM meM OM guphAomAM teo dhyAna karavA mATe tIrthakaronI pratimAo kotarIne Aje paNa pUjA-arcanA thAya che. 6 taiyAra karatA. guphAo ghaNIvAra pahADone kApIne banAvavAmAM madhya pradezanA devagaDhamAM 22 guphAo che, jyAM anya dharmIoe 6 AvatI jemAM parasALa, AvAsa mATenI oraDIo, staMbho vagerenuM kanjo laI lIdho hovAthI prabhu pArzvanAthanI pratimAvALI be guphAo 6 ra nirmANa karavAmAM AvatuM. ahIM tIrthakaronA jIvananA kalyANaka ja jaino pAse che. A guphA ane prabhu pratimA caMdragupta dvitiyanA 4 na prasaMgonuM paNa Alekhana thatuM hatuM. AvI jaina guphAo udayagiri, samayanI che. * khaMDagiri, rAjagiri, pabhosA, udayagiri (vidizAnI pAse madhya "aihole'nI najIka "mainA basatI'nA guphA maMdiranuM sthApatya 5 huM pradeza), elorA, devagaDha, badAmI, aihole, madurAI, kalAmaya che. ahIMnI chatomAM vividha pratIko-mithuna, nAga, svastika jhuM sitAnAvatsala, tirUmalAI, jinakAMcI vagere aneka sthaLoe jovA vagere ati kalAmaya rIte utkirNa karelA che. guphAmAM dAkhala thatAM # maLe che. kudaratI sauMdaryathI bharapura A guphAomAM jaina dharmanA ati raMgamaMDapamAM chatamAM uparokta zilpAMkana che tathA garbhagRhane alaga teM prAcIna brAhmI lipinA zilAlekho paNa che. jaina sAdhuonA raheNAMka darzAvavA mATe traNa staMbho che jyAM aMdara pratimAjIo sthApita 6 mATe viziSTa rIte banAvela ghaNI guphAomAM zaiyAo (Sleeping thayela che. A guphA maMdiranI viziSTatA e che ke ahIM maMdira nag E Beds) ozikA sahitanI che. AvI zaiyAo lagabhaga vIsa jeTalI sthApanAno ahevAla I. sa. 634mAM kAvyamaya prazastinA rUpamAM 2 guphAomAM Avela che. tAmilanADu rAjyamAM brAhmI lipi ane kaMDArelo che. badAmInI guphAomAM (6ThThIthI 7mI sadI) bAhubalInI A na bhASA tAmilavALA 89 lekhomAMthI 85 jainadharmanA che. parvatanI vela sAthenI pratimA zravaNabelagolA karatAM paNa ghaNI prAcIna che. - * Toca para kaMDArelI pratimAo joIne e kArya kevI rIte karavAmAM A sthaLa te samaye ghaNuM mahattvanuM hatuM. kAraNa ke rASTrakUTavaMzanA 4 IM AvyuM haze enI kalpanA karavI paNa azakya lAge che. rAjA amoghavarSa ahIM ja saMlekhanA vrata laI mokSe gayA. guphA maMdironI re 5 badAmI tathA aiholenA guphA maMdiromAM ghaNI vizALa jaina sAthe samAMtare nagaromAM paNa derAsaro hatA ja. pATalIputranI najIka 2 zuM tIrthakaronI pratimA che. guphAmAM maMdira prakAranI bAMdhaNInI prathA I. AvelA lohAnIpuramAM jUnA jaina maMdiranA pAyAmAMthI jaina pratimA haiM ru sa.nI 6ThThI sadI sudhI hayAta hatI. elorAnI traNa mALanI jaina prApta thaI che jenI uparano caLakATa azokarAjAe sthApita karela 6 guphA te samayanA sthApatyanI jhAMkhI karAve che. "IndrasabhA maMdira staMbha jevo che. te uparAMta vaDodarAnI pAse AkoTA, vallabhIpura, 6 E (elorA) dravIDa zailInuM che. ahIM I. sa. 800 sudhInuM sarjana mahuDI, causA (bihAra), vasaMtagaDha (mAravADa) vagere sthaLothI maLI 6 jovA maLe che. ahIMnI guphAomAM aMbikA, prabhu pArtha, bAhubalI, Avela lagabhaga pAMcamI sadInI kAMsya pratimAjIo tyAMnA 2 ja vagerenI pratimAo temanA jIvananA mahattvanA prasaMgone anurUpa derAsaronI hAjarI darzAve che. 5 kotarelI che. maMdironI nirmANa zailI - orissAmAM bhuvanezvarathI 3 mAIlanA aMtare udayagiri- maMdironA nirmANamAM be prakAranA sthApatyano ullekha (nAgara zu khaMDagiri (kumAra-kumArI) nAmanI nAnI pahADIomAM 33 jeTalI zailI ane draviDa zailI) ApaNe joyo. draviDa zailInuM pharI vargIkaraNa 6 8 guphAo jaina sAdhuonA rahevA mATe banAvela hatI. A guphAomAM karatA basadI (basatI) ane beTTA ema be prakAra jovA maLe che. zuM hai nAnI oraDIomAM dhyAna dharavA mATenI vyavasthA, parasALa, bahAranI 'basadI'mAM garbhagRhanI AgaLanA maMDapamAM vipula mAtrAmAM staMbho che $ tarapha staMbho, toraNamAM prabhu prArthanA jIvana saMbaMdhI zilpo, prabhunI hoya che tathA jUja apavAda sivAya ahIM parikramA hotI nathI. A 6 E pratimAjIo uparAMta ahIM khAravelano prasiddha zilAlekha paNa che. vikasita rUpamAM hoIzAlA vaMzamAM ghaNAM maMdiro zravaNabelagolA, ka 4 A zilAlekhanA ullekha mujaba naMdarAjAnA samayamAM ahIM eka jinanAthapura, humaca, lakuMDI, muDabadri, kArakala, venara ghaNe sthaLe 2 vaMdanA ane zilpa sthApatya vizeSAMka cha jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vedanA ane zila5 2 jaina tIrtha vaMdanA ane zilA sthApatya vizeSaka pra jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaMka cha jevA tIrtha vedanA ane zilA sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilA * jaina tIrtha vedanA ane zilpa sthApatya vizeSaka cha jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka jaina tIrtha vedanA ane zilA sthApatya vizeSaka 6 jela tIrtha vedanA ane zilpa sthApatya vizeSAMka

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jaita jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da jaina tIrtha vaMdanA ane zilpa ra oNkaTobara 2014 | prabuddha jIvana * jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka pRSTa 17 sthApita thayA. digaMbara jaina maMdiromAM maMdiramAM praveza pahelAM mAnastaMbha hoya che jemAM uparanI bAjue sarvatobhadra pratimAjI sthApita karavAmAM Ave che. beTTA prakAra nAnI TekarI para maMdira hoya ene kahevAya. 'zravaNabelagolA' zahera ane bAhubalInI pratimA (I. sa. 10mI sadI) vizvanA heriTejamAM gaNAya che. ahIM vigiri ane yaMgiri ne nAnI pahADIo para ghaNAM jaina maMdiro che. vidhyagiri prathama mastakAbhiSeka para dasamI sadImAM ati vya bAhubalInI pratimA gaMgavaMzanA maMtrI cAmuMDarAye sthApita karAvI hatI. caMdragiri 52 19 maMdirono samUha che. digaMbara OM saMpradAyanI mAnyatA mujaba caMdragupta morthe ahIM saMlekhanA vrata lIdhuM hatuM. muDabadrimAMnuM mukhya maMdira 'tribhuvanatilaka cuDAmaNI' I. sa. 1030mAM taiyAra thayuM, enA eka hajAra varSa agAunI kathA che. prabhu RSabhadevanA putra bAhubalInI suMdara, AkarSaka ane asAdhAraNa pratimAne AkharI opa zilpIe ApI dIdho che. zilpI dvidhAmAM che; AkhI rAtrI e vicAra karato rahyo, AMsu sArato rahyo kAraNa ke enI IcchA AjIvana bAhubalInI sevA karavAnI che. paraMtu ema karavA jatAM ene dhana ane kIrti khobale khobale maLaze. mahAna tapasvI bAhubalInI pratimA paranA bhAvo kaMDAratA enuM mana eTaluM nispRhI thaI gayuM hatuM ke enA jIvane kazI mazA bAkI rahI na hatI. eNe e sthaLethI vidAya levAnuM nakkI karyuM, prabhAte pratimAne zikharo pIrAmiDIyala zailInA mastArSikanA muhUrta nIkaLI cUkyA hatA. zilpIe chINIthI che. ghaNAM staMbhothI zobhita TAMcaNI dvArA pratimAnA caraNaya upara jamaNI tarapha kaDa ane raMgamaMDapa traNa che. A maMdira tAmila bhASA tathA DAbI tarapha marAThI bhASAmAM 'zrI cAmuMDarAye dravIDa zailInuM basadI prakAranuM che. bharAvela' zabdo aMkita karyA ane paroDhanA prathama praharamAM ghaNe paDakalamAM bA mALanuM dUra cAlyo gayo. jinAlaya draviDa zailInuM che. ahIM jamInathI zikhara sudhI catuSkoNa racanA che. paDakkala ane kAMcIpuramanA draviDa zailInA maMdiro lagabhaga 6ThThI sadInA che. ane ghaNI sArI sthitimAM Aje paNa che. dakSiNa bhAratanuM mUDabadri (karNATaka) maMdira vipula staMbhothI yukta che je I. sa. 1470mAM baMdhAyuM hatuM. hiliMbaDumAM eka samaye 120 jina maMdiro hovAnI anuzruti che. have gAmanI aMdara phakta phakta traNa jaina maMdiro ja jovA maLe ja ja prathama mastakAbhiSekano kAryakrama prAraMbha thayo. maMtrI cAmuMDarAya, mAtA kAlalAdevI, nemicaMdrAcArye ane hajAro bhakto zravaNabelagolA nagaramAM ekatra thayA. kSIra nIranA kaLazo prabhunA mastakanuM prakSAlana karavA lAgyA. eka acaraja nirakhavAnuM maLyuM ke abhiSekanI dhArA vizALa gomaTezvaranI pratimAnI kaTi sudhI pahoMcatI hatI. A joIne maMtrI vIra mArtaMDa cAmuMDarAya (gomaTTarAya)no rahyosahyo garva paNa pIgaLI gayo. e turata guru mahArAjano saMparka karI kAraNa pUchavA lAgyo. temaNe jaNAvyuM. ke abhiSekanI kharI hakadAra to dUra UbhI rahela garIba vRddhA tenA hAthamAM nALiyeranI aDadhI kAcalImAM dUdha che, jene karmacArIo AgaLa pahoMcatA rokI rahyA che. maMtrIjIe e vRddhAne sahAro ApIne AmaMtrI tathA enI pAse enA ja tIrathI abhiSeka karAvyo. nALiyeranI vATakInuM dUdha bAhubalInA mastakathI pravAhita thatuM caraNa sudhI pahoMcyuM. tyArabAda maMtrIjIe abhiSeka karyo. vRddhAnA rUpamAM sAkSAt zAsanadevI hAjarAhajUra rahI hatI lokone samajAvavA mATe kevalyanI prApti karavI hoya to bhaktimAM ahaMkAranI buMda paNa cAle nahIM. che. che. lakjhuDI (jillo dhAravADa)nuM brahma jinAlaya 11mI sadImAM jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaMka UrSAka taiyAra thayuM hatuM. A maMdira paNa catuSkoNa talamALathI prAraMbha thaI traNa mALa sudhI 'caturatha zikhara'mAM vikAsa pAmatuM dravIDa zailInuM uttama udAharaNa che. belagAmamAM paNa dazamI sadInA maMdirano dhummaTa kamaLanI kalAkRtithI bharapura che. nagara rIlI n old pie ipgp jepdeg 3 jay the big leap S[P p uttara bhArata, madhya pradeza ane pazcima bhAratamAM nAgara zailInA uttama maMdiro taiyAra thayA che. nAgara zailI ane vI zailI mukhyatve enA zikharothI alaga paDe che. uparAMta nagara zailImAM paMcaratha prakAranA zikharo pA dRzyamAna thAya che. khajurAhonuM pArzvanAtha maMdira 'zAMdhAra prAsAda' kalAnuM gaNAya. emAM garbhagRha, aMtarAla, maMDapa ane azvamaMDapa hoya che. ahIM ghaMTAInuM eka jIrNamaMdira che jemAM staMbho para ghaMTaDIonI kalAtmaka goThavaNI tathA trizalA mAtAnA svapno alaMkRta karelA che. devagaDhamAM 9mI sadIthI laI 12mI sadI sudhInA 31 maMdiro che, jemAM paMcaratha prakAranA zikharo che. AbunA vimalavasahI ane bhruvasahI maMdiramAM aMdara addabhuta kalAmaya pattharanI kotaraNI che. ahIMnA pirAmIDa AkAranA zikharo tathA ArasanI devakulikA ane kalAtmaka guMbajAMthI ja A prakAranA ArasanA maMdiro bAMdhavAnI paraMparA astitvamAM AvI. tIrtha vaMdanA ane zilpa sthApatya vizeSAMka | are pig ple spelp o rANakapu2nuM trailokya dIpaka prAsAda kaLAnuM caturmukha maMdira enA sthApatya ane kaLA baMne mATe ajoDa ane aditiya gaNAya. I. sa. 1439mAM taiyAra thayela A maMdironA zikhonI racanA 'nalinI gulma vimAna'nI che. ahIMnA 1444 kotaraNIyukta jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka

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pRSTa 18 : prabuddha jIvana, jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka , oNkTobara 2014 jaiina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka na jaina tIrtha vaidatA ane zilpa sthApatya vizeSAMka 4 jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka 6 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vedanA ane zilA 1 staMbho ane temAM paNa keTalAkanI UMcAI 40-45 phUTathI paNa ane anya jIvono paNa uddhAra karaze mATe ja teo tijJANa tArayANa, ke vadhu, saMpUrNa derAsarane bhavyatA bakSe che. mukhya maMdiranI AjubAju kahevAya che. mAMDavalA uparAMta AvA maMdiro kolhApuramAM jovA maLe che 2 72 tathA cAra khuNAmAM vadhu eka eka derAsara ema badhuM maLIne che. bAvana jinAlaya tathA boMtera jinAlayamAM mukhya maMdiranI re 76 derIo tathA mukhya (comukhajI) garbhagRhanI cAre taraphanA vizALa AsapAsa nAnI 51 derIo ane 71 derIonI bAMdhaNI anukrame meM ja raMgamaMDapo ati ramaNIya lAge che. mULanAyaka zrI RSabhadevanI karAya che. jethI mukhya maMdira sAthe e, bAvana ke boMtera jinAlaya che huM caumukhI pratimAnuM garbhagRha, 76 devakulikAonI hAramALAmAM kahevAya. 2 madhyamAM penDanTa samAna dRSTi gocara thAya che. saMkalana : # ghANerAvanuM mahAvIra maMdira nagara zailImAM 'sAMdhAra prAsAda' prabhu mUrtine kendrasthAne rAkhI jaina sthApatyakaLA uttarottara vikAsa phre { prakAranuM che. pro. madhusudana DhAMkI ene dazamI sadImAM baMdhAyela 'mAru- pAmatI gaI. khAravelanA lekha mujaba naMdarAjAnA samayamAM paNa 6 gUrjara' sthApatya tarIke oLakhAve che. jesalameranA killAmAM pILA mUrtipUjA, maMdiro ane guphA maMdiro astitva dharAvatA hatA. jenoe 6 paththaramAMthI taiyAra karAyela sAta derAsarono samUha che. A maMdiro maMdira nirmANamAM pracalita navI zailI haMmezAM apanAvI che. I. sa. 15 thI 16mI sadI daramyAna sthApita thayA. oziyAjImAM staMbha para AdhArita sthApatyamAM mUDabadri ane rANakapura ajoDa chuM - mahAvIra svAmInuM mULa maMdira 8mI sadInuM mAru-gUrjara zailInuM che. kahevAya. rANakapuramAM bhIMta paranuM sahastraphaNA pArzvanAtha, ghummaTanag * tAraMgAnuM zrI ajitanAthanuM maMdira (I. sa. 1165) kumArapALa paranI kalpapatra (kalpavelI)mAM kalAkAroe potAnuM kauzalya darzAvyuM ke haiM rAjAe "sAMdhAra merU prAsAda' prakAranuM prabhAvazALI banAvyuM. A che. dakSiNa bhArata ane uttara bhAratamAM paNa ghaNe sthaLe sthApita 2 prakAramAM guDhamaMDapane mULa prAsAda sAthe joDIne sAthe aMdara karAyelA mAna staMbho digaMbara saMpradAyanuM mahattvanuM yogadAna darzAve ja zuM pradakSiNApatha rAkhavAmAM Ave che. tAraMgAmAM digaMbara jaina maMdiranI che. jaina sthApatyamAM jainonI kalA pratyenI AgavI sUjha tathA prabhu ? huM eka devakulikAnI bArazAkha para prAcIna zilAlekha che. bhaktinI virATa UMcAInA darzana thAya che. 16 kuMbhAriyAnA pAMca jaina maMdiro I. sa. 1176thI I. sa. 1231 aMtamAM tyAga, tapasyA, tapa ane ArAdhanAnI phalazruti mATe 6 vacce baMdhAyA. ahIM maMdiranA ghummaTomAM tIrthakaronA jIvana prasaMgo paryuSaNanA kartavyamAM caitya paripATI arthAt tIrthasthaLonI yAtrAnuM 6 kalAmaya rIte kaMDArAyelA che. tAraMgA ane kuMbhArIyAjImAM maMdiranI vidhAna che. mAnava jIvanane sArthaka karatI tIrthayAtrA haMmezAM prAkRtika che 4 bahAra bhamatImAM alagathI naMdizvara dvIpanI racanA che jyAM bhaktagaNa sauMdaryathI bharapura kSetramAM hovAthI tana ane mana baMne praphullita thAya - ka sthAna para dareka maMdiranA pUjA-arcana karI zake che. madhyakALamAM che. tIrtha kSetramAM praveza ane enA suMdara sthApatyayukta jina maMdira, * ke ghaNAM maMdiromAM muslima sthApatyanA tattvone bAMdhakAmamAM umeravAmAM jinezvara bhaktone jIvananuM carama lakSa pradAna kare che. 6 AvyA. ratalAmanA bAbAzAhanA mukhya maMdiranI Toca para cAra minAra [ noMdha : jaina derAsaromAMnA bhAgo alaga alaga nAme oLakhAya che jevA staMbhonuM citraNa che tathA tyAMnA zAMtinAtha maMdiranI cAra che je nIce mujaba chebAjue UMcA minArA che. jenI aMdaranI bAjue upara tarapha 1. prAsAda athavA mukhya maMdira (saMpUrNa) tIrthaMkaranI pratimA sthApita karI che. pATaNa, khaMbhAta, bharUca vagere 2. garbhagRha ke gUDha maMDapa 6 zaheromAM prAcIna maMdiro ghaNI utkRSTa kakSAnA che paraMtu Aje e 3. pradakSiNA mArga-trIka (mukha maMDapathI zarU karI traNa vAra karavI.) sarva ArkayolojI sarve opha InDiyAnA hAthamAM che. 4. raMga maMDapa (bhakto prabhune prArthanA kare che te sthaLa) 6 arvAcInakALamAM meru prAsAda, ratha maMdira, jahAja maMdira vagere 4. valanaka (pagathiyAM pachI upara jaI maMdiramAM aMdara javAno mArga) 3 ka prakAro maMdiranI bAMdhaNImAM jovA maLe che. bhopAvara (ma. pra.), 5. AsapAsanI devakulikAo.]. * * * * re somanAthanuM zivajInuM maMdira 'sAMdhAra merU prAsAda' prakAranuM ati saMdarbha sUci: huM vizALa che. ratha maMdiramAM maMdiranI baMne tarapha paiDA (cakra)nuM zilpa * dha espekTa oNpha jaina ArTa-ArkiTekTara : DaoN. madhusudana DhAMkI { kaMDAravAmAM Ave che, jethI saMpUrNa maMdira ratha jevuM lAge. madhya pradezamAM * sAntAra ArkiTekTara : DaoN. madhusudana DhAMkI huM "mAtamora' gAme zrI mANibhadrajInuM maMdira, bhAyaMdara (muMbaI), punA * jaina ArTa eNnDa ArkiTekTara Ina tAmIlanADu : suMdara rAjana 6 vagere sthaLoe rathAkAra maMdira jovA maLe che. * zAzvata saurabha : saMpAdaka naMdalAla devaluka 6 "jahAja maMdira'nA jevuM svarUpa mAMDavalA rAjasthAnamAM taiyAra thayuM * dha vesTarna InDIyana jaina Tempala : DaoN. madhusudana DhAMkI * * * ja che. A maMdiranI vicAradhArA darzAve che ke jIvane saMsAra sAgaramAMthI 10, dIkSita bhavana, 148, pI. ke. roDa, muluMDa vesTa, i pAra utAravA mATe phakta prabhuno sahAro ja che. prabhu pote taryA che. muMbaI-400080. phona : 256 1623 | 09821877327 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaidatA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaka 6 jaina tIrtha vedanA ane zilAM sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilA

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oNkaTobara 2014. prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, pRSTa 19 gaNa, jainamaMdiro ane tIrthasthaLomAM pravRtta ziyalA 1 DaoN. abhaya dozI zilpakaLA pASANa ke dhAtu jevA mAdhyamane prayoje che. chINI ke pArzvanAtha bhagavAnanI sAthe ja supArzvanAtha bhagavAnanI mAtAe ke anya rUpa nirmAtinA sAdhananA mAdhyamathI vividha bhAvamudrAo svapnamAM pAMcaphaNAvALo sarpa joyo hato, AthI kyAMka supArzvanAtha ? huM pragaTAve che. prAcInakALathI manuSyo potAnA ArAdhya devI- mUrtimAM paNa pAMcaphaNA jovA maLe che. pAvAgaDha paranA digaMbara huM E devatAonI zilpanA mAdhyamathI upAsanA karatA AvyA che. jinamaMdiramAM paNa AvI vilakSaNa supArzvanAtha jinapratimA jovA E huM zilpakaLAne mukhyatve be vibhAgamAM vibhAjIta karI zakAya. maLe che. 6 mUrtividhAna (pratimA nirmANa) ane rUpavidhAna (suzobhana zilpa). bAvIsamA tIrthaMkara zrI neminAthano temanA pitarAI zrIkRSNa ju jaina maMdiromAM svAbhAvika rIte ja kendrasthAnamAM jinezvaradevanI ane baladeva sAthenA saMbaMdhone dhyAnamAM rAkhI, mathurA Adi sthaLoe 6 zuM mUrtinuM nirmANa karavAmAM AvyuM hoya che. zAstrakAroe darzAvelI parikaramAM zaMkha sAthenI zrIkRSNa, baladeva AdinI vilakSaNa mUrtio che $ maryAdA mujaba jinamaMdiramAM paramAtmAnI zAMtarasathI bharapUra, jovA maLe che. * sarvAgasaMpUrNa, padmAsana (paryakAsana) ke kAyotsargamudrA (khaDagAsana)mAM prathama tIrthaMkara zrI RSabhadevanA dIkSA samaye IndramahArAjAnA ka birAjamAna karavAmAM Ave che. paramAtmAnI nirvANa avasthA (parama kahevAthI eka muSThi loca rahevA dIdho hato. AthI aneka sthaLe zrI huM zAMta-pUrNasiddha mudrA)nuM dhyAna ja paramalakSya hovAthI A prakAranI RSabhadeva bhagavAnanI pratimAomAM jaTAo darzAvavAmAM Ave 2 zuM maryAdA darzAvavAmAM AvI che. che. atiprAcIna kAMgaDA (hi. pra.)nI RSabhadevaprabhunI pratimAmAM zuM huM prAcInakALamAM dhAtupratimAo manohArI jaTAnA darzana thAya che. huM g vizeSa pramANamAM nirmANa pAmatI. paramAtmA siddha svarUpa che, mATe temanI nirvANa Indora (ma.pra.)mAM hUkAragiri 6 [ akoTA (vaDodarA pAse), vasaMtagaDha avasthAnI pratimA sthApita karavAmAM Ave che. tIrtha mAM paNa AvI jaTAyu kta huM $ (piMDavADA rAjA pAse)thI prApta manohArI pratimAnuM nirmANa karavAmAM huM * vividha dhAtu-kAMsyapratimAo bhAvavAhI ane atyaMta kalAtmaka che. AvyuM che. jyAM AvI saMpUrNa jaTA na hoya tyAM paNa aneka sthaLe 8 che A sAthe ja mathurA ane anya sthaLothI vipula mAtrAmAM pASANa khabhA para kezAvalInA saMketa dvArA RSabhadeva prabhunI vilakSaNa che - pratimAo maLI AvI che. pratimAo dhyAna kheMce che. ja pArzvanAtha bhagavAnanI pratimAomAM dharaNendra karelA paramAtmA mahAvIraprabhu dIkSA levA pUrve bhAInA kahevAthI eka chuM 4 upasarganivAraNanI smRtimAM pAchaLa nAgachatra AlekhavAnI prathA varSa saMsAravAsamAM mAtA-pitAnA svargavAsa pachI rahyA hatA. A je hai rahI che. prabhu pratimA pAchaLanA nAgachatramAM phaNAonI saMkhyAthI kALamAM prabhu bhAvathI dIkSita hatA, paNa dravyathI saMsArIvezamAM hatA. haiM 3 mAMDI enA nirmANamAM vividha AkRtio dvArA zrAvako ane kumAra sonIno jIva je vyaMtara yonimAM halakI kakSAno deva banyo che chuM zilpIoe jinapratimAmAM vilakSaNatA lAvavAno prayatna karyo. hato teNe potAnA AtmAnA uddhAra mATe mitra devanA kahevAthI ke 2 sAtaphaNAvALA sarpathI mAMDI navaphaNA, hajAraphaNA (1008 phaNA) gozISa caMdanamAMthI prabhunI A avasthAnI mUrti banAvI hatI. A re 14 vALI viziSTa mudrAonI pArzvanAtha bhagavAnanI vilakSaNa pratimAo mUrti vItabhayanagaramAM udAyI rAjA dvArA pUjAI hatI, ane e zuM nirmANa pAmI. A nAgaphaNAo dvArA prabhu pratimAmAM vilakSaNa pachI mUrti ujanamAM sthApita thaI hatI. prabhu mahAvIranI A divya zuM uM sauMdarya pragaTAvavAno upakrama noMdhapAtra che. rANakapuranA pratimAnA anukaraNamAM aneka sthaLe alaMkArayukta prabhupratimAonI hai 3 bhIMtapaTaparanI sahastraphaNA pArzvanAtha pratimA, suratanI prasiddha sthApanA thaI. AvI prabhupratimAone 'jIvitasvAmI' (paramAtmAnI ? re sahastraphaNA pArzvanAtha pratimA tema ja muMbaI (mATuMgA) sthita jIvaMta avasthAnI pratimA) tarIke oLakhAya che. kALakrame re huM sahastraphaNA pArzvanAtha Adi vilakSaNa phaNATopa sAthenI pratimAo mahAvIrasvAmI choDI anya tIrthakaronI paNa jIvita pratimAonI huM 6 zilpakaLAnI dRSTie vizeSa darzanIya che. kyAMka khabhA para sarpa (AbhUSaNayukta mUrtionI) paNa sthApanA thaI hatI. S sAthenI pratimAo paNa dRSTigocara thAya che. lodravA (jesalamera)mAM "jIvitasvAmI'no bIjo eka saMdarbha prabhunA vicaraNakALa daramiyAna E paNa pArzvanAtha prabhunuM nAgachatra vilakSaNa che. sthApanA pAmelI prabhupratimA sAthe che. rAjasthAnamAM AvelA nANA, 4 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaidanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka zilA sthApatya vizeSAMka 4 jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka da ka jaina tIrtha vaMdatA ane zilpa ? tIrtha vaMdanA ane zilA sthApatya vizeSAMka 5 jaina tIrtha vaidanA ane jaina tIrtha vedanA ane zilA sthApatya vizeSaka 6 jaina jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vedanA ane zilpa sthApatya vizeSuka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 9 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilpa of

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pRSTa 20 * prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, oNkTobara 2014 teSAMka 6 dIyANA, nAdiyA, mahuvA AdimAM padmAsanastha prabhu pratimAo maLe che. AvI pASANamAM kaMDArAyelI covIsI pratimAmAM muMbaI 6 5 paNa prabhunA jIvanakALamAM sthapAyelI hovAnuM manAya che. dharmacakratIrtha goDIjI derAsaranAM bIjA mALanA bahAranA garbhagRhamAM neminAthamUrti ke 8 (vilahoLI-nAsika pAse-mahArASTra)mAM prabhunI kevaLajJAna pachInI tathA e ja bIjA mALanA bahAranA garbhagRhamAM kAyotsargamudrAmAM re na8 vihAra-avasthAnI pratimA sthApita karavAmAM AvI che. birAjamAna AdinAtha bhagavAnanI vilakSaNa-saMracanA dhyAna kheMce na mallinAtha prabhu strI tIrthakara hovAthI sAtamI sadInI temanI che. kendramAM vizALa-bhAvavAhI kAyotsarga mudrAsthita AdinAtha dara OM strIrUpa dharAvatI mUrti lakhanau myujhiyamamAM jovA maLe che. e ja bhagavAnanI beya bAjunI penalamAM 11-11 padmAsanastha re ja rIte vIsamA tIrthakara munisuvratasvAmI kAcabA (kacchapa) lAMchana jinapratimAo birAje che ane mastake pArzvanAtha bhagavAnanI 2 # hovAthI, tema ja kAcabAno hAlamAM vizeSa zukaniyALa tarIke pracAra phaNAyukta pratimA birAjamAna che. huM thavAthI vizALa kAcabA para munisuvratasvAmInI mUrti birAjamAna prabhu mahAvIranA 11 gaNadharomAMthI prathama ane vizeSa zuM zuM karavAno pracAra vadhI rahyo che. mahimAvAna gautamasvAmI tathA vartamAna muniparaMparAnA udgama biMdu ? ha paramAtmA siddha svarUpa che, mATe temanI nirvANa avasthAnI samAna sudharmA svAmInI guruavasthAvALI aneka suMdara pratimAo : pratimA sthApita karavAmAM Ave che. e sAthe ja paramAtmA devendrayI paNa jinAlayamAM jovA maLe che. keTalAka jinAlayomAM gurumUrtinI re - pUjanIya-vaMdanIya che, e darzAvavA be bAju cAmaradhArI Invoyukta sthApanA paNa jovA maLe che. A uparAMta jinamaMdiromAM vaividhyasabhara na aneka jinapratimAo sthApita thaI che. cAmaradhArI devendrathI AgaLa siddhacakrajI (navapadajI)nA yaMtro temaja ghaTTAo jovA maLe che. kyAMka OM vadhI paramAtmAnA arihaMtarUpanA vaibhavane vadhu spaSTa karavA kamalAkAramAM arihaMtanI caturmukha mUrtinI AsapAsa siddhacakrajInI huM 6 aSTaprAtihArya (siMhAsana, chatraya, bhAmaMDala, devadudubhi), racanA thayelI jovA maLe che. keTaleka sthaLe pASANamAM paNa ju 8 azokavRkSa, divyadhvani, cAmarayugala, puSpavRSTi)nI zobhA darzAvatA siddhacakrajInI racanA jovA maLe che. siddhacakrajI uparAMta je sthAnonI che parIkaro (parivAra)nI racanA mUrti AsapAsa karavAnI prathA paNa ArAdhanA karI AtmA arihaMtapada prApta karyuM che, tevA vIsasthAnakanI OM vyApakarUpamAM astitvamAM AvI. A parIkaromAM ApaNe tyAM paMca- racanAo jovA maLe che. jinamaMdiromAM mUrtio uparAMta OM hrIM ke chuM tIrthano mahimA vRddhi pAmatA pAMca-tIrthI-be kAyotsarga dhyAnastha Adi maMtrabAjonA paTa, RSimaMDaLa Adi yaMtro temaja prAcIna che 2 pratimA ane be padmAsanastha pratimA sthApavAnI paraMparA thaI. AyAgapaTanI yAda apAve evA dhAtu para AlekhAyelA jinasamUho re vaLI, tenI nIcenI pIThamAM samavasaraNanuM sUcana karavA hAthI-siMha jovA maLe che. prabhusanmukha dharAvavAmAM AvatI aSTamaMgaLanI pATalI 9 AdinI parSadA, adhiSThAyaka deva-devI-navagraha AdinI sthApanA paNa tenI aneka vibhinna bhAtabhedothI manane mohe che. zaMkhezvara para huM darzAvavAmAM AvI che. parIkaranA kendramAM paramajJAnazakti athavA Adi sthaLoe covIsa jinamAtAonA paTa paNa jovA maLe che. huM prakRtizaktinI sthApanA karavAmAM Ave che. Ama, parIkaranI jinamaMdiramAM e uparAMta cakrezvarI, padmAvatI Adi adhiSThAyikA racanAmAM aneka divyatattvonI sthApanA karavAmAM AvI che. devIo temaja gaumukha-mANibhadra Adi aneka yakSamUrtio paNa che prAcInakALathI dhAtumurtio ane pASANamUrtionA parIkaronI sthApita thayelI jovA maLe che. A pratimAvidhAna uparAMta ja ? racanAmAM aparaMparA vaividhya jovA maLe che. vasaMtagaDhathI prApta thayela jinamaMdiramAM rUpanirmANa paNa manohArI hoya che. ke eka pArzvanAtha bhagavAnanI dhAtumUrtiomAM tritIrthI (eka mukhya devamaMdiramAM vividha devayugalo-apsarAo prabhubhakti mATe jatI ? ja pratimA, AjubAjumAM be khaDagAsana pratimA) ane nIce pArzvayakSa hoya, athavA saMgIta Adi vaDe prabhubhakti karatI hoya evuM : 6 tathA padmAvatIjInA darzana thAya che. vaLI phaNAone aMte dharaNendra- AlekhavAnI prathA rahI che. e uparAMta aSTamaMgaLa, caudasvapno, ka che padmAvatIjInI manoharamUrti paNa dRSTigocara thAya che. AvI vividha puSpo ane kotaraNIothI jinamaMdirane zobhAyamAna karavAmAM huM vaividhyasabhara prAcIna paMcadhAtu mUrtiomAMthI keTalIka paMcadhAtu- AvatuM hoya che. AvA vividha prakAranA suzobhana (zilpazAstranI = huM mUrtionI pratikRti loDhAdhAmanA (nAyagAMva, ji. thANe) jinAlayamAM paribhASAmAM rUpakAma) derAsaranI zobhAmAM abhivRddhi karI sAdhakanA jovA maLe che. paMcadhAtunI mUrtiomAM paMcatIrthInI sAthe ja krame sAMsArika tAponuM vismaraNa karAvI prabhu sAthe ekatAna thavAmAM krame covIsa tIrthakaronI pratimAo je "covIsI' tarIke prasiddha che, sahAyabhUta thatuM hoya che. 6 tenI paNa sthApanA thavA mAMDI. A covIsIo mAtra dhAtunI ja kotaraNInI vAta Ave eTale Abu-delavADAnA bhavya jinAlayo ? ja nahi, aneka sthaLe pASANamAM paNa suMdara rIte kaMDArAyelI jovA avazya smaraNamAM Ave. caMdrAvatInA daMDanAyaka vimalamaMtrIe pratiSThA jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da * jaina tIrtha vedanA ane zilA " jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka cha jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaka 6 jaina tIrtha vedanA ane zilAM sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilA jaiina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilI sthApatya vizeSAMka

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jaivata jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka 6 6 jaina tIrtha vaMdanA ane zilpa oNkaTobara 2014 | prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka pRSTa 21 karAvelA 'vimalavasahI maMdira'mAM aneka lAvaNyasabhara suMdara zilpa racanAo jovA maLe. tenI prasiddha zaktizALAmAM hAthInA aneka suMdara zilpo jovA maLe. tyAMthI AgaLa vadhI, tyAM pratyeka derInI kamAnamAM paNa aneka avanavita racanAo jovA maLe. kamAnamAMnA kamaLaphUlanI racanA joI manamAM prazna janme ke sarovara vinA AvA suMdara kamaLaphUla kevI rIte khIlyA haze ? vaLI, bIjI bAjue Avela kAliyadamananI racanA paNa zuM A jaina zrAvake udAra dRSTibiMduthI karI haze ke pachI kAliyadamanathI kAmadamanano saMdarbha enA manamAM haze, evo prazna thAya. vacceno bhavya gUDhamaMDapa to anerI zobhA dhAraNa kare che. suziMgavasahI maMdiranI racanA paNa anokhI che. vastupAla-tejapAlanI A apUrva maMdiracanAmAM neminAthanA traNa kalyANako-dIkSA-devaLajJAna-nirvANa avasthAne sUcavatI murtiyanI racanA dhyAna kheMce che. A maMdiranA madhyabhAgamAM AvelA derANIjeThANInA gokhalAo to vizvaprasiddha che. ahIM vastupAlatejapAlanI patnIonI udAratAne pariNAme zilpamAM atyaMta sUkSmatA ane sUcArutAnuM prAgaTya zakya thayuM che. AbunI bAjumAM AvelA kuMbhAriyA (ArAsaNa) tIrtha paNa tenI zilpakaLA mATe prasiddha che. tenA maMdironI kotaraNI AbudelavADAnA jinamaMdironI yAda apAve evI samRddha che. rANakapura tIrtha enI mAMDaNI (enA sthApatya) mATe suprasiddha che. ema chatAM enA bhavya maMDImAM karAyelI thayelI ane anya kotaraNIo paNa khAsI AkarSaka che. tenI bahAra AveluM neminAtha maMdira tenA kAmakrIDAnA zilpo mATe prasiddha che. jainamaMdiromAM sAmAnya rIte AvA zilpo prayojAtA nathI, paNa khajurAhonI zilpasRSTino prabhAva ahIM tahIM phelAyo hoya. khajurAhonA maMdirasamUhamAM paNa keTalIka AvI taMtrasaMbaMdhita zilpasRSTi jovA maLe che. madhyapradezamAM gvAliyara pAse AvelA gopAcala parvatamAM pahADo kotarIne banAvelA vizALakAya digaMbara maMdiro temaja jinamUrtio enI bhavyatA mATe jANItA che. tomara vaMzanA A gAMka n hold ove imp jelpin bhaththa jinAlonA sarjana karyA che. vizALakAya jinamUrtionI vAta Ave to zravaNabelagoDAnI bAhubalinI mUrti avazya smaraNe caDhe. zilponI vAta karIe to. badrinAtha jaina Tempala athavA zInalanAtha derAsara (kalakattA)nuM smaraNa paNa avazya karavuM paDe. A maMdiranA vizALa sthApatyamAM mugala, romana ane bhAratIya zilpakaLAnA saMghojanathI eka anokhI suMdaratAnuM nirmANa karyuM che. dilhImAM cAMdanI cokamAM AvelA sumatinAtha jaina derAsaramAM paNa mogala citrakaLA ane suvarNaraMgI pIMchIkAma anerI zobhA dhAraNa kare che. kASTazilpamAM suratanA zAhapura vistAramAM AveluM ciMtAmazi pArzvanAtha bhagavAnanuM derAsara suprasiddha che. eka jamAnAmAM taLa muMbaImAM AvelA aneka jinAlo paNa tenA kAzilpo mATe prasiddha hatA. samayAMtare jIrNodvAramAM e maMdiro have ArasapahANanA vizALa-saMkula zIlpakaLAthI samRddha banyA che. kASTanA manorama gRhajinAlayo paNa eka kALe kalAtmaka ane suMdara banatA. AvA jinAlomAMnA keTalAka kobAmAM sacavAyA che. eka bhilADa pAse banelA naMdIgrAmanA jinAlayamAM sacavAyuM che. kALanA paTa para aneka jainAcAryo ane yatio temaja sAdhusAdhvIMgoe zrAvakomAM paramAtmyabhaktinA saMskAra daDha banI rahe. e mATe jinAlaya-nirmAzanI preraNA ApI che. A sAdhu bhagavaMtonA preraNA-pIyUSa jhIlI aneka jaina zrAvako ane jaina zrAvikAoe udArahadathI maMdira nirmANamAM tanasidhdhAcalano vAsI pyAro lAge mana-dhanathI bhoga Apyo che. sidhdhAcalano vAsI pyAro lAge, mo2A rAjIMdA, INa re DuMgarIAmAM jhaNIjhINI ko2NI, upara zikhara birAje - moha si0 1 kAne kuMDaLa mAthe mugaTa birAje, bAMhe bAjubaMdha chAje-mo0 si0 2 cauMmukha biMba anopama chAje, adbhuta dIThe duHkha bhAMja-mo0 si0 3 cuvA cuvA caMdana aura aragama, kesara tulaka virAja-mo0 si0 4 iza giri sAdhu anenA sidhdhA kahetA pAra na Ave moha siMha 5 jJAnavimala prabhu eNI pere bole, A bhava pAra utAro-mo0 si0 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa ra 3 karyuSaNu e/31, gleDaharsTa, phIrojhazAha roDa, sAMtAkrujha (vesTa), muMbaI-400 054. mobAIla : 09892678278. AkAza sUMbato vizALa tIrthasvarUpa jinAlayothI mAMDI nAnakaDA gRhajinAlayonA nirmANamAM tema ja tenI sArasaMbhALamAM A caturvidha saMghe moTuM yogadAna ApyuM che. AthI ja vizvanA paTa para Aje jaina saMskRtinI.. sugaMdha laI A anerA ane anokhA zilpamaMDita sthApatyo potAnuM viziSTa sthAna dharAve che. jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaMka 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka

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pRSTa 22 0 prabuddha jIvana * jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka oNkTobara 2014 meSaka divyatAnI ati I DaoN. reNukA poravAla tIrtha vedanA ane zilpa sthApatya vizeSAMka paka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka cha jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vedanA ane zilA 2 jainadharmanI mukhya be paraMparA zvetAMbara ane digaMbara. baMne atizaya kSetra-tIrtho : zravaNabelagolA nagaranI viMdhyagiri ane 5 2 saMpradAyanA tIrthadhAmo, parvato upara tathA enI taLeTImAM ramaNIya caMdragiri, padmAvatI mAtAnuM tIrtha humaca tathA jvAlAmAlinI devInuM che huM kudaratI vAtAvaraNamAM sthita hovAthI yAtriko tana-manathI praphullita maMdira-siMhana gadde karNATakamAM AvelA che. uparAMta zaMkhezvara, 3 raeN thAya che. uttara ane dakSiNa bhAratanA dareka rAjyomAM AvA siddhakSetra viSNezvara (surata ane AMdhra pradeza), aMtarikSa (mahArASTra), makSIjI reM ane atizaya kSetro AvelA che. tIrtha kSetronuM vargIkaraNa sAdhAraNa (madhya pradeza) vagereno samAveza karI zakAya. rIte kalyANaka kSetra, siddha kSetra, atizaya kSetra ane kalA kSetra tarIke kalAkSetra zuM karI zakAya. jaina kaLA ane sthApatyanA virala utkRSTa bAMdhaNIvALA maMdiro chuM kalyANaka kSetra ane pratimAjIono samAveza A prakAramAM thAya che. vizvanI heriTeja 3 4 tIrthakaronA jIvananA pAMca kalyANako-cyavana, janma, dIkSA, gaNAtI zravaNabelagolAnI bAhubalInI pratimA, muDabadri, paTTaDakkala, huM kevalajJAna ane nirvANa je sthaLe thayA hoya te sthaLane ati pavitra jinakAMcI, rANakapura, Abu, jUnA delavADA, osiyAjI, ajamera, ke gaNavAmAM Ave che. uparAMta AvI kalyANaka bhUmio prabhunA jayapura, kesariyAjI vagere tIrthomAM kalAkAro, zilpIo tathA re huM jIvananI mahattvanI ghaTanAonI paNa sAkSI hoya che, mATe pUrve thayelA sthapatioe potAno prANa reDIne ghaNI jIvaMta kalAkRtionuM nirmANa huM mahAna AcAryo ane zrAvako tyAM je te prasaMgonI yAdamAM caityAlayo karyuM che. ke stUponuM nirmANa kare che. sametazikharajI, kAzI, mathurA, vaizAlI, zrI sametazikhara 6 ahichatrA, zravaNabelagolA vagere kalyANakatIrtha kSetro che. dareka dharmojana prabhunA kalyANaka kSetronI sparzanA karavAnI IcchA 6 siddhakSetra rAkhato ja hoya che. gujarAta ane madhya pradezanA jainone zikharajI 6 A siddhakSetra tarIke jANItA tIrthomAM munionuM nirvANa thayuM hovAthI yAda ghaNuM AvatuM hoya to paNa dUra hovAnA kAraNe IcchA phaLIbhUta ! ja e siddhakSetra kahevAya che. siddhAcalanuM suMdara caityavaMdana che- thatAM samaya lAge che. amane ghaNAM varSo pachI saparivAra 20-20 6 'zrI zatruMjaya siddhakSetra dIThe durgati vAre tIrthakaronI aMga sparzanAthI cetanavaMtI thayela parvatazreNI para pagalAM bhAva dharIne je caDhe ene bhava pAra utAre." pADavAno moko maLyo. zrI bhomiyAjInA darzanathI yAtrA pravAsa che jayAM anaMtA munio mokSa pAmyA hoya tevA kSetro ghaNAM che, AraMbhAyo. ahIM 31 Trako AvelI che jemAM aMtima zrI meghADaMbara che { udAharaNArtha-mAMgIgIjI, pAvAgaDha, droNagiri, muktAgiri, TUka zrI pArzvanAthajInI che. ahIMnI mukhya mukhya 20 TrakomAM yAtrIgaNa chuM ru culagiri, gajapathA, kuMthalagiri vagere. tAmilanADumAM AvI ghaNI caityavaMdana karatAM hoya che. cAre tarapha vyApaka paMkhIono kalarava zuM 6 girimALAo che jyAM sAdhuoe saMlekhanA vrata svIkAryuM hatuM. ane zItaLa maMda maMda pavana sAthe prabhune juhAratAM manamAM 6 eka giri parvata "sItAnAvatsala" e sidhdhAnAvAsanuM apabhraMza AlhAdakatAnI sAthe zItaLatAno anubhava zraddhAnI lAgaNInA ja che. A sthaLe jaina saMskRtino prAcInatama kalAvAraso, citrakAma taMtuo joDe che. ane zilpakAmanA rUpamAM astitva dharAve che. zAzvatA jinezvaro, gaNadharo, sAMvaliyA pArthaprabhunuM jalamaMdira na atizaya kSetra ane ethI paNa vizeSa aMtima Toca para pArzvanAtha dAdAnuM nirvANa ) huM deva, devI, tIrthakaronA ghaNAM abhUta tIrthakSetro evA che ke sthaLa ApaNane AmaMtrita karatA jaNAya che. A sthaLa paranA maMdiranA che tyAM darzana karatAM ja bhaktone sukha, zAMti ane anupama zaktino bhoMyarAmAM zilA para prabhue padmAsanamAM birAjIne anazana karyuM hatuM. A 3 je anubhava thAya che. A zakti, e tyAM rahelI urjAne AbhArI zilAno sparza karatAM mana gadgadita thaI uThe che. caraNa pAdukAnA darzana 8 IM che. AvA jAgarUka tIrthonA darzanathI bhavyajano bhAvavibhora mAtrathI ja jazavijayajInI paMktio yAda AvI jAya. & thaI jAya che. atizaya kSetro ghaNIvAra prabhunA jIvana kalyANaka 'janma saphaLa hoya teno je e giri vaMde..." sAthe paNa saMbaMdha dharAve che; jema ke vaizAlI ane lachavADa tathA saMpUrNa pahADa lokajIbhe, relvemAM, posTa oNphisamAM ane 3 zuM bhalupura (kAzI) vagere. aMgrejonA dastAvejomAM 'pArasanAtha pahADa' ke 'pArasanAtha hala'nA 2 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya viroSaka " jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilA jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaidatA ane zilA sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka

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jeta; oNkaTobara 2014 - prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, pRSTa 23 che nAme prasiddha che. anaMtAnaMta AtmAonA mokSagamananI sAkSI A mathurA-mokSadAyI tIrtha 8 hIlanI caraNaraja mastake caDhAvatAM je zubha bhAvanAo, urjAo bhAratanA mULa dharmo-jena, hiMdu ane bauddha mathurAnagarane 8 2 ane spaMdanomAM viharavAnuM bane che tenI sAme 27 ki.mI.no pravAsa mokSadAyI gaNe che. A nagara deza-paradeza jatA mukhya mArga para 2 je to nagaNya ja kahevAya. zrI hemacaMdrAcArya racita zrI sakalAuta avasthita hovAne kAraNe ahIM vepArI varganI avarajavara nitya rahetI. je caityavaMdana yAda AvI jAya. enI aMtima 33mI gAthAmAM giri vyApArIoe potAnA ISTa devonI pUjA arcanA mATe kalAmaya : caityone maMgalArthe prAryA che... maMdiro ane sUpanuM nirmANa karAvatA. mathurAnI anya eka khAtoSTApada parvato gajapadaka sameta zailAbhidhaH lAkSaNikatA e che ke ahIMnI prAcIna ariSTaneminI pratimAo zuM zrImAna revataka: prasiddha mahimA, zatruMjaya maMDapa kRSNa ane balarAma sAthe aMkita thayelI jovA maLe che. A bhUmi zrI vaibhAra kanakAcalobuMdagiriH zrI citrakUTAdaya pArzvanAthajI ane zrI mahAvIra svAmIthI paNa abhibhUta thayela che. haiM statra zrI RSabhAdhyo jinavarAH kurvaSnavo maMgalam // ahIMnA coryAsI sthaLe jaMbusvAmInuM nirvANa thayuM hatuM. e sthaLe ja che khyAtiprApta aSTApada, gajapada parvata, sametazela, zrImAna Aje suMdara maMdira ane mAnastaMbha emanI yAda apAve che. devayoge huM 8 revatAcala, pratiSThita zatru jaya ane mAMDavagaDha, vaibhAragiri, A ja sthaLethI emanA pagalAM (caraNa pAdukA) ane bhagna maMdiranA hai naka suvarNagiri, acalagaDha, arbudagiri, zrI citrakUTa (cittoDa); tyAM avazeSo prApta thayA hatA. A birAjamAna zrI RSabhadeva vagere jinavaro tamAruM kalyANa kare. jaina zAstro mathurAnA kathAnakothI bharapura che. sthANAMga sUtra, che kalikAla sarvajJae A gAthAmAM eka to dareka tIrthonA adhipati vyavahAra cUrNi, yazatilaka caMpu ane vividha tIrtha kalpamAM ahIMnA zu zrI RSabhadeva darzAvyA che ane bIjuM A sarva tIrtho, parvata para maMdironI tathA stUpanI rasadAyaka kathAo saMgrahita thayelI che. ja birAjelA che tathA temane prakhyAta, zrImAna, prasiddha, mahimAvaMta vividha tIrtha kalpanI racanA zrI jinaprabhasUrie 14mI sadInA haiM Adi vizeSaNothI navAjelA che. prAraMbhamAM ghaNAM tIrthonI yAtrA daramyAna karI hatI. sUrijIe hai OM zrI pArzvaprabhunA nirvANanI kSaNo yAda Ave che; kaMI keTalAye ghaNAM bhAva ane ullAsathI A kalpanI racanA karI che emAM ke chuM divasanI ugra sAdhanA-eka ja sthaLe birAjI TADha-taDako-tuSA-bhUkha mathurAtIrthanI bhavyatA, mahattA ane zreSThatAno gauravapUrNa 3 2 sahana karIne tapathI kAyA kUza karavAnuM. e zilA, e emanI sAdhanA itihAsa sacavAyela che. emAM bappabhaTTasUrijInI AkAzagamana 2 je sthalI mana bharIne nirakhI, aMtaramAM vyathA pragaTe je vANI kahI na vidyA ane emanA para Ama rAjAnI bhaktinI vAtone vaNI >> zake ke lekhinIne aMkita karavAmAM zabdo khUTe kAraNake ahIM phakta lIdhI che. AcArya bappabhaTTasUrijIe mathurAmAM 769 I. sa.mAM che hai AtmazraddhAnuM ja rAja che. 20 tIrthakaronI aNurajathI pAvana bhUmine mahAvIra svAmInI pratimA sthApita karAvI hatI. AcAryazrI huM huM praNAma. zatra jayamAM RSabhadeva, giranAramAM neminAtha, bharUcamAM 8 bhelapura-kozI deza munisuvrata, moDherAmAM vIranAtha, mathurAmAM supArzva ane 2 hai zrI pArzvanAthanuM janmasthaLa bhelapuramAM prabhunI ghaNI ja suMdara pArzvanAthane juhArIne gvAliyaramAM Ama rAjAne tyAM gocarI OM manamohaka prAcIna pratimAjI che. maMdirano be traNa vAra jIrNodvAra vAparatA hatAke thayo. A maMdira paradezI AkramaNano bhoga banatAM seMkaDo varSa "sittane risarda, uranAre nef6, 13che musivayaM. 2 sudhI navIna maMdiranA nirmANanuM kArya thaI zakyuM nahi. navA moDheraNavIra, madurAi supAsa-pAse namittAsoTuM DhuMDhaLa zuM derAsaranA bAMdhakAma samaye bhUgarbhamAMthI ghaNI pratimAjIo virittA vArtAjirimi no muMgeTTA" prApta thaI jene maMdiramAM ja padharAvavAmAM AvI. janmasthaLa, jinaprabhasUrie uparokta gurudevanI zaktinA varNana uparAMta chuM huM kamaThanA upasarganuM sthaLa, supArzvanAtha prabhunuM janma kalyANaka mathurAnagarInuM varNana "lya' zabdathI prAraMbha karIne 15 jeTalA uM re vagere maMdiro ghaNAM ja ramaNIya che. supArzvanAthajInA maMdirethI vAkyomAM pUrNa karyuM che. re (bhadenI ghATa) kalakala vahetI gaMgAmaiyAnuM suMdara dRzya kadI na mathurAnagaranA vaibhavanuM varNana ane ahIMnA vividha dharmonuM re hai bhUlI zako evI rIte smaraNapaTa para aMkita thaI jAya che. ahIMnI sAmaMjasya kalpanAtIta che. A nagarImAM skaMdIlAcAryanA netRtvamAM huM 6 zrI pArzvanAtha zodha saMsthAna' tathA tulasI ane kabIranA smArako thayela 3jI Agama vAcanA ahIMnA saMghano pratApa darzAve che. paradezI = jotAM ja A prAcIna kAzIne ApoApa ja nata mastaka thaI AkramaNa pachI naSTa thayelA stUpano phakta pAMca ja varSamAM jIrNoddhAra $ javAya che. karI navI pratimAjIo sthApita karanAra mathurAnA zrIsaMghane praNAma. 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka para jaina tIrtha vaMdanA ane zilpa sthApatyavizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaidatA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka na jaina tIrtha vaidatA ane zilA sthApatya vizeSAMka 6 jaina tIrtha vaidatA ane zilA sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdatA ane zilA 3 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vedanA ane zilpa sthApatya vizeSuka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 9 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilpa of

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pRSTa 24 * prabuddha jIvana * jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - oNkTobara 2014 meSAMka atizaya kSetra mUkabadrI caMdragiri parvata para 18 jaina maMdiro ane bhadrabAhunI guphA AvelI 6 thoDAM varSo pahelAM muMbaI yunivarsiTI jainolojInA karNATaka yAtrA che. uparAMta ahIM basadI prakAranA ghaNAM maMdiro che. caMdragupta maurye ; pravAsamAM javAnuM saubhAgya sAMpaDyuM. ame sahu basamAM meMgalorathI ahIM ja dIkSA laI nirvANa pAmyA hatA ema kahevAya che. viMdhyagiri ja 34 ki.mI. dUra AvelA mUDabadrI tIrthamAM pahoMcyA. dakSiNa dezanI para bAhubalIjInI pratimA uparAMta paNa ghaNAM maMdiro che. A prakhyAta che 6 jainakAzInI upamA dharAvanAra nAnA nagaramAM 8 jaina maMdiro che. pratimA kaMDAratA pahelAM zilpIe prathama parvata para pratibhAvALI che huM emAM sauthI AkarSaka, seMkaDoM staMbhovALuM 'tribhuvana tilaka-cUDAmaNi' zilAne kendra banAvI AsapAsanA sthAnone samatala karyA. tyArabAda che zu khUba nayanaramya che. traNa majalAnuM maMdira ane emAM zobhatI madhyanA zilAkhaMDane potAnI chiNI ane hathoDIthI evI rIte AkAra 8 caMdraprabhunI prAcIna pratimA 6.5 phUTa UMcI che. ahIMnA bhaMDAromAM Apato gayo ke pUrNa pratimA dhyAnamudrA sahitanI taiyAra thaI. vizALa che & vyavasthita rIte sacavAyela hastalikhita graMthomAM jaya dhavalA ane netra tathA deha para vIMTaLAyela komala latAo kaMDAratA zilpInA OM mahAdhavalA mukhya che. A uparAMta ahIMnA maThanI ratnajaDita nahi hRdayamAM evA umadA bhAva pragaTyA ke teNe potAnuM nAma koIne kaeN chuM paraMtu ratnomAMthI nirmita pratimAjIonA darzana jIvanamAM ekavAra ApyuM nahi ane nirlepa nirAbhimAnI avasthAmAM e sthAna choDIne 3 - to acUka karavA ja joIe. AvI alabhya pratimAjIonA darzana anyatra cAlyo gayo. darzanArthIo jyAre ahIM Ave che tyAre e anyatra durlabha che, mATe mUDabadrine enA hastalikhita graMtho mATe atizaya kSetranA aNuo emane paNa sparze che. ame badhAe tyAM 19 jJAnamaMdira kahevuM ke pachI ratnamaMdira kahevuM e bhakto mATe prazna Ubho khUba prArthanA karI. hRdayanA tAra jhaNajhaNAvatI e cIrakAlIna 9 huM thAya che. - jJAnavimala sUri kRta | bAhubalInI pratimAne vaMdana. huM hu zrI zravaNabelagolA tIrtha padmAvatI mAtAnuM sthAna-huMbaja 9 vizva heriTejamAM sthAna prApta (hurmacI) hai karela gomaTezvara bAhubalInI sametazikhara giri bheTIye re, meTavA bhavanA pAsa, A atizaya kSe tromAM OM pratimAnA nirmAtA vIra mArtaDanI Atama sukha varavA bhaNI re, e tIratha guNa nivAsa. 1. birAjIta padmAvatI mAtA varada che 8 padavIthI vibhUSita mahAamAtya mudrAmAM che. karNATakamAM Avela 8 bhaviyA, sevo tIratha eha, sametazikhara guNa gehare, 2 cAmuMDarAya hatA. temanI mAtAne A maMdiramAM ghaNAM tIrthakaronI bhaviyA sevo e AMkaNI. vIra bAhubalInI pratimAnA sametazikhara kalpe kahyo re, vIsa Tuka adhikAra; pratimAo alagathI che. gAmamAM je darzananI tIvra abhilASA jAgI. ghaNAM jaina maMdiro che. vIsa tIrthaMkara ziva varyA, bahu munine parivAra re. huM dharmaparAyaNa mAtA kAlabAdevI bhaviyA sevo. 2. javAlAmAlinI devInuM maMdira haiM divasa-rAta prabhu smaraNamAM ja siddhakSetra mAM vasyA re, bhAMkhe nayavyavahAra; siMhanagadde 8 lIna rahevA lAgI. thoDA nizcaya nija svarUpamAM re, doya naya prabhujInA sAra re. narasiMharAjapurA (ena. 8 OM samayamAM ja eka zubha paLe zilpI bhaviyA sevo. 3. Ara. purA)mAM sthita devInI hai 8 maLyo ane samarAMgaNamAM vIra Agama vacana vicAratAM re, ati durlabha nayavAda; pratimA avarNanIya che. haiM 8 sapUta cAmuMDarAye mAtRIcchA vastutattva tiNe jANIe re, te Agama syAdvAda re. kalAkArIgarIthI sajja caMdradai pUrNa karI. temanI mAtRbhaktine bhaviyA sevo. 4. prabhunA maMdiranI pAse jvAlA- 2 je zat zat vaMdana. A pratimAnuM jayaratha rAjA taNI pare re; jAtrA karo manaraMga; mAlinI devInuM maMdira che. AvA dai nirmANa kevI rIte thayuM te jANavA bhava duHkhane deI aMjali re, thAya siddhivadhUno saMga re. zaktisrotanA darzana karavA e mATe tyAM darzana karavAno avasara bhaviyA sevo. 5. paNa jIvanano amUlya lahAvo paNa amane maLyo. samakitayuta jAtrA kare re, to ziva hetu thAya; zravaNabelagolA e gAmanuM nAma bhava hetu kiriyA tyAgathI re, AtamaguNa pragaTAya re. 10, dIkSita bhavana, che. ahIM sAmasAme be TekarIo | bhaviyA sevo. 6. 148, pI. ke. roDa, che. eka viMdhyagiri ane bIjI jeha samaye samakita thayuM re, te samaye hoya nANa; muluMDa vesTa, -hai caMdragiri. baMne TekarIo jJAnavimala guru bhANIyA re, Avazyaka bhASyanI nANa re. muMbaI-400 080. 2 atizaya kSetra gaNAya che. bhaviyA sevo. 7. phona : 022-256 1623 jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da * jaina tIrtha vedanA ane zilA " jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka na jaina tIrtha vaMdanA ane zilpa sthApatya viroSaka " jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilA jaiina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaidatA ane zilpa sthApatya viroSaka 5 jaina tIrtha vedanA ane zilI sthApatya vizeSAMka

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oNkaTobara 2014, prabuddha jIvana, jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, pRSTa 2 5 bhAsyadana thAtrA || DaoN. abhaya dozI 1. zaMkhezvara tIrtha vaidatA ane zilA sthApatya vizeSAMka jaina tIrtha vaidatA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka da ka jaina tIrtha vaMdatA ane zilpa ? yAtrAonI vAta Ave eTale smaraNamAM jhaLake zaMkhezvara. yakSa banyA hatA. A tIrthanA jAgRta adhiSThAyakone lIdhe aneka E zaMkhezvaramAM dAdAne darabAre gulAbI jhAMyavALA rAtA dezI gulAba camatkArI ghaTanAo Aje paNa banatI AvI che. 2 ane DamarA TopalI laI phUlavALA mALIonA parivAra beThA hoya. savAre prakSAla samaye prabhunI mudrA bALaka samI lAge, bapore 2 6 TopalImAMnA phUlo para bhamarA raNajhaNe. jANe dAdAno mahimA prabhu yuvAna anubhavAya ane sAMje vRddha samA dhIra gaMbhIra. AvI ju zuM sAMbhaLI dUradUrathI bhaktagaNo madhurasvare stutinuM guMjana kare. dAdAnI palaTAtI mudrAno to aneka bhaktone anubhava. AgamanA de sAva bALapaNamAM cUnAthI lIdheluM sAduM derAsara joyuM hatuM. saMzodhaka mahAna vidvAna jaMbUvijayajI to dAdAnA parama Azaka. AvA 6 derIoya zikhara vinAnI, sAdI chatathI zobhe. zaMkhezvara dAdAnA e vidvAna paNa bALakanI jema prabhumaMdira choDI na zake, AMgaNAmAM 6 ka jUnA sAdagIbharyA maMdiramAM zAMtinuM sarovara patharAyuM hoya evuM jAya, pharI pharI pAchA Ave. zaMkhezvara dAdA sAthenI temanI mIThI ka ke e dhavala cUnAthI anubhavAtuM. samaya sAthe parivartana e to saMsArano goThaDI jeNe joI hoya, tene mATe to e anubhava eka viziSTa che huM krama che. Aje Abu-delavADAnA ramya jinAlayonI yAda Ape evI anubhava banI rahe. manohara kotaraNI ane bhavya zikharothI dAdAno darabAra zobhI eka jamAnAmAM vahanavyavahAranA sAdhananI ATalI sagavaDanahi. kuM ru rahyo che. pATaNathI dAdAnA bhakta dara pUname dAdAne bheTavA AvatA. paNa zuM zaMkhezvaramAM roja rAtre bhAvanA thAya. dIvAnA madhyama pILA dhIme dhIme e zrAvakane vRddhAvasthAthI AvavuM vasamuM thayuM. dAdAne ja pU 2 prakAzamAM dAdAnA darzana karavA ane rAtre bhAvanAmAM besavuM e to pATaNa padhAravAnI vinaMtI hRdayanA bhAvathI karI. dAdAe saMketa dIdho, ja jIvanano eka anokho anubhava. emAMya dAdAnI pAMca-pAMca pATaNanA kokApADe prabhAte pahelA prahare darzana karaze, ene mAruM ja che 3 AratIo ane bhAvanAnA bhaktibhInA sUra, chelle gavAtI vadhAI... rUpa dekhAze. Ajeya kokApADAnA derAsaramAM dAdAnI jhalaka jovA huM * sau Ajeya digIza mahetAnA dUranA e sUra'nI jema smaraNanA maLe. pathane ajavALe. dAdAnA nAme to keTakeTalA sthaLe tIrthasthaLo zobhI rahyA che. = zaMkhezvaranI derIonuM ya AkarSaNa gajabanuM. pravezadvAra samIpe pAvApurI (Abu pAse), zaMkhezvara sukhadhAma (posAliyA, rAjasthAna), { rahelI padmAvatIjInI derI para nAriyeLanA toraNo jhUlatA hoya. zaMkhezvaradhAma (kAmaNagAma ji. thANA) ane zaMkhezvara maMdira (kAsara rAtI cUMdaDImAM zobhatA padmAvatI mAtAjI anokhA teja jhaLahaLe. vaDavalI) to agragaNya gaNI zakAya. 6 bhamatImAM nAnI-moTI aneka mUrtio madhyakAlIna mUrtikaLAnI aneka daMtakathA to ema kahe che, dAdAnI mUrti to gaI covIsInA aSADhI 6 vilakSaNatAo UghADe. eka derImAM aMdhArAmAM pagalAM, bALapaNamAM zrAvake bharAvelI, paNa A covIsImAM to prabhupratimAno A 5 re ja munijayaMta vijayajInuM 'zaMkhezvara mahAtIrtha" pustaka vAMceluM, eTale manuSyalokamAM mahimA zrIkRSNa sAthe saMkaLAyo. jarAsaMgha sAthenA meM ja e pagalAM paranA lekhoya vAMcavAno prayatna karI jouM. vaLI eka saMgrAmamAM jarAvidyAthI sau jarjarita, vRddha, behoza. aDIkhama kevaLa nag * derImAM jinamAtAno paTa, emAM mAtAne khoLe beThelA kRSNa, balabhadra ane ariSTanemikamAra ja hatA. ariSTanemikumAra & bALajinezvarone joI "prabhu paNa amArA jevA nAnA hatA" evo (nemanAthe) ja kRSNane mArga batAvyo, aThThama karI dharaNendra pAsethI ja huM eka bAlyavayano mugdha saMtoSa anubhavAya. nAgalokamAM birAjamAna pArzvaprabhunI mUrti meLavavAno, mUrti prApta A zaMkhezvara jaina ItihAsanI aneka ghaTanAono sAkSI che. thaI, ne havaNajaLanA chaMTakAve senA navapallavita thaI. zrIkRSNa 8 hai ahIM ja jaina paraMparAno eka "zaMkhezvaragaccha' nAme pratApI gaccha raNamAM vijayabherI samo zaMkhanAda karyo. AthI ja nagaranuM nAma hai 8 sthapAyo hato. A zaMkhezvaradAdAnA paramabhakta vardhamAnasUriakhaMDa "zaMkhapura' paDyuM. kALakrame "zaMkhezvara' kahevAyuM. muni jayaMtavijayajInA hai 7 AyaMbilanI tapazcaryA karatA, dAdAnA darzananI tAlAvelI laI vihAra pustaka para zaMkhanAda karatA zrIkRSNanuM citra chapAyeluM hatuM. A prabhu 3 haiM karatA hatA. mArgamAM ja kALa pAmyA ane A tIrthanA adhiSThAyaka mAhAbhyanI kathA DoDiyAmAM zaMkhezvara-nemizvara tIrthamAM zilpabaddha re jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vedanA ane zilpa sthApatya vizeSuka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 9 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da jaina tIrtha vaMdanA ane zilpa of tIrtha vaMdanA ane zilpa sthApatya vizeSaka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka 4 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka

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pRSTa 26 * prabuddha jIvana * jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - oNkTobara 2014 roSaka OM banI che. vizeSAMka da ka jaina tIrya vaMdanA ane rilA kaM jaiina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka na jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da * jaina tIrtha vedanA ane zilA " kavinI pratyeka kRtinA prAraMbhe zaMkhezvaradAdAnuM maMgala smaraNa hoya. che A prabhuno mahimA aparaMpAra che. dAdAnA eka paramabhakta ne zaMkhezvara pArzvanAtha prabhunA caityavaMdananI dhruvapaMktimAM to prabhu sAthenA dai ApaNA kavi udayaratnajI kheDAthI saMgha laI AvyA hatA. 325 varSa parama AtmIya nAtAnI abhivyakti thaI che; A pahelAMnI vAta che. e samaye mUrti ThAkoranA kabbAmAM, ThAkora dANa 'zaMkhezvara sAhiba sAco, bIjAno Asaro kAco.' mAge, udayaratnajIe dANa ApavAnI nA pADIne prabhu pAse AvA zaMkhezvara gAmamAM dAdA pAse AvanAro bhakta dAdAnI OM ArtahRdaye darzana mATe prArthanA karI. bhaktimAM taraboLa thaI jAya. poSa dazamInA aThThama thAya, pUnama, je pArtha zaMkhezvarA sAra kara sevakA deva kAM evaDI vAra lAge; besate mahine ke dasame paNa dAdAnI pUjA mATe lAMbI lAMbI katAra chuM koDI kara joDI UbhA, ThAkurA cAkarA mAna mAge. lAge. dUra dUra dezathI saMgho Ave ane prabhubhaktinI ramajhaTa mace. je (kula pakaDIno chaMda che.) Aje to dAdAnA A divyadhAmamAM bIjA aneka jinAlayo hai bhaktanI bhAvabhInI prArthanA saMbhaLAI ane dvAra UghaDyA. prabhuno zobhI rahyA che. 108 pArzvanAtha jinAlayanI samarUpatA ane vizALa che jayajayakAra thayo. Ayojana dhyAna kheMce che, AgamamaMdiramAM mahAvIra prabhunI 7 prabhuno Avo mahimA sAMbhaLI zubhavijayajInA ziSya ane samatArasabharI mudrA AkarSe che. thoDe aMtare A yuganA mahAna AcArya 8 je pUjAonA sarjaka vIra vijayajI paNa varSabhara prabhunI sAdhanAmAM kalApUrNasUrinI samAdhi AvelI che. vaLI, nagaranA sImAsthaLe je rahyA. hRdayamAM prabhunA pratyakSa darzananI abhilASA haze, varSote paNa zAstralekhananA saMkalpa sAthe, zrutasaMrakSaNanA uddezavALuM navuM tIrtha he prabhu sAtheno tAra saMdhAyo nahi, AthI ArjavabharI prArthanA kare nirmANa pAmI rahyuM che. zaMkhezvaramAM UbharAto janasamudAya prabhu pratyenI AsthAnI madhurI ; 8 'pArtha zaMkhezvarA! vizvavikhyAta ekAMta Avo, saragama samo zobhI rahe che. paraMparA kahe che ke, A mUrti aSADhI che hai jagatanA nAtha muja hAtha jhAlI karI Aja kima kAjamAM vAra lAvo.' zrAvake bharAvI, A vAtanuM tathya to kevalI bhagavaMta jANe, paraMtu che prabhue bhaktanI vinaMtIne dIrghasamayanI prArthanAno svIkAra karyo. prabhunA darzana karatA hRdayamAM aSADhI megha chalake che, ne AMkhomAMthI ke prabhu sAthe je parama maitrIno gADha nAto baMdhAyo tene pariNAme harakhabhInA zrAvaNa-bhAdaravA vahe che. * * * 2. jIrAvAlA eka vaizAkhanI mAravADanI UnI UnI sAMje munibhagavaMto sAthe hAM re mArA nayaNAM laMpaTa jove khINa khINa tuja jo; padayAtrA karI ane jIrAvalA pahoMcyA. mArA pagamAM DAmaranI saDaka rAtAM re prabhurUpe rahe vArIA re lo.' para cAlavAnI asahya baLatarA hatI. paNa jIrAvalA pahoMcyA ne AvuM sauMdarya ane rUpa animeSa pIdhA ja karIe evuM adbhuta zuM huM garbhagRhanI jamaNI divAle nAnI derImAM birAjamAna zrI jIrAvalA rUpa...kahevAya che ke prabhu prArthanA zubha gaNadhare A pratimAnI pratiSThA jhu pArzvanAtha prabhunA darzana karyA ane hRdaya caMdranI cAMdanImAM nhAvA karI hatI. prabhunA jIvanakALamAM ja A pratimAnI pratiSThA thaI $ lAgyuM. hovAthI teno mahimA savizeSa che. vaLI, anya kathA kahe che ke, A pha T svaccha dhavala motI, caMdranI cAMdanI ke kumuda (caMdravikAsI kamaLa)nI nagaranA dhAMdhalazreSThinI gAya jamInamAM daTAyelI A mUrti para che ja svacchatA, zubhratAne paNa pAchI pADI de evI zubhratA ne cittane abhiSeka karatI. gAya dUdha na ApatI hovAthI tapAsa karatAM mUrti ka ThArI de evuM manohArI smita. pragaTa thaI. A mUrtino mahimA gAme gAma phelAyo. keTalAkane mate huM e mUrtinuM anokhuM saMmohana kaho ke vazIkaraNa vaizAkhanI savAre devatAo dvArA gAyanA dUdha ane veLunA saMmizraNathI A mUrti huM rAjasthAnanA tApanI vacce keTalAya samaya sudhI e prabhunA animeSa sarjAI che, mATe ja to AvI zubhra che, to keTalAka loko sAcA 8 najare darzana karyA. motInA vilepanane A vAtano yaza Ape che. e je hoya te, paNa hai prabhunA e manohArIrUpa joI smRtipatha para pharake bhaktiyogAcArya prabhu-pratimA AtmAnA parama zuddha-zAMta svarUpanI oLakhANa hai mohanavijayajI 'laTakALA'nI sumadhura paMktio; ApatI hoya evuM dhavala-camatkArIka rUpa dharAve che. (c) 'hAM re tAre mukhane maTake aTakyuM mAruM mana jo; jIrAvalA pArthaprabhunA nAmano mahimA suvizeSa che. pratiSThA che 8 AMkhaDalI aNiyALI kAmaNagArIA re lo. avasare jinamaMdiromAM kesara-kaMkuthI jIrAvalA pArzvanAtha prabhuno 2 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka cha jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka cha jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 4 jaina tIrtha vaMdanA ane zilA jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaidatA ane zilpa sthApatya viroSaka 5 jaina tIrtha vedanA ane zilI sthApatya vizeSAMka

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oNkaTobara 2014 - prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, pRSTa 27 che maMtra lekhAya. "prabaMdha ciMtAmaNi'nA sarjaka ane prasiddha vidvAna acalagacchanA navasmaraNamAM A stotranuM mahattvapUrNa sthAna che. hai merUtuMgasUri ma.ne lolADAnagara (zaMkhezvara pAse) sarpa karaDyo, tyAre prabhunI A zveta-svaccha mahimAvaMta chabinI sAme basa, huM to OM jIrAvalA pArzvanAtha prabhunuM smaraNa karyuM, ane stotra racyuM. A dhyAna lagAvI beTho chuM, kyAre prabhu mane temanI A mogarAnA daLa 2 je prabhunA maMtragarbhita stotrathI temanuM sarpaviSa UtarI gayuM. jevI zveta-zuddhatA mArA AtmapradezomAM pragaTAve e jhaMkhanA sAthe.... " 3. DabhoI vaMdatA ane zilA sthApatya vizeSAMka 5 jaina tIrtha vaidatA ane zilA sthApatya vizeSAMka 6 jaina tIrtha vaidatA ane zilA sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdatA ane zilA 3 jaina tIrya vaMdanA ane zilpa sthApatya viroSAMka cha jaina tIrtha vaidanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilpa F" eka kALanI itihAsaprasiddha nagarI darzAvatI Aje to vArtA parathI durgeza zukale nATaka paNa racyuM che. re vaDodarAnA eka upAjyanagara (kinArAnuM dUranuM upanagara) rUpe jIve paNa, Ajeya hIrA bhAgoLa ke DabhoIno killo joIne ApaNI re che. mahArAjA sayAjIrAve sthApelI vaDodarA-DabhoI relvenuM aMtima kalA-upekSA ochI thaI nathI, evuM ja anubhavAya. DabhoIno daM sTezana ane kALanI thapATo khAI nagarabahAranI hIrAbhAgoLa jevI jIrNazIrNa killo paNa gujarAtanA bacelA hindu-yuddha sthApatyamAMnuM re ; rIte jarjarita thaI che, e ja rIte jarjara ane rahI-sahI samRddhi paNa eka noMdhapAtra sthApatya che. A killo vaidika zilpazAstra anusAra 6 gumAvI rahelA A nagaramAM praveza karo to purAtattvapremIo ane racavAmAM Avyo che. dU dharmasaMskArapremIo mATe akhUTa khajAno Ajeya akSaya che. hIrAbhAgoLanI ananya zilpasamRddhinI apUrva zobhAne smaraNamAM 5 re DabhoI gAmamAM aneka jinAlayo che. paNa mukhya zraddhAkendra to gUMthI pharI DabhoInA madhyacokamAM AvIe. kyAM e tejapAlanA re huM loDhaNa pArzvanAtha ja. zyAmavarNanI ardhapadmAsanastha A pratimA samayanI gauravavaMta darzAvatI nagarI ane AjanuM bhAMgeluM DabhoI. huM zuM potAnA ananya tejathI bhaktajanonuM mana mohe che. bhUmigRhamAM A tejapAle ja to gujarAtanA nAnA-moTA rAjAone kAbumAM birAjamAna prabhu jANe sAdhaka ane prabhu vaccenuM eka amUlya ekAMta laI gujarAtanuM eka kendra UbhuM karyuM hatuM. A baMdhubelaDIthI gujarAtanuM nA racI Ape che. enA mastaka paranI phaNAo ane AjubAju phelAtI rAjya pratApI banI zobhatuM hatuM. huM jatI nAga-AvalI, A mUrtinA apUrva sauMdaryane vistAre che. A darbhAvatInagare municaMdrasUri jevA pratApI jainAcAryonI bheTa 6 zuM kahevAya che ke, tejapAla maMtrIe A pratimA darzAvatInA dharI che. vartamAna AcAryomAMnA ya keTalAka AcAryonI pAvana killAnA samArakAma samaye bharAvI, to vaLI kahevAya che ke, rAjAne janmabhUmi hovAnuM gaurava dharAve che A DabhoInagara. * sarovaramAMthI maLI ane padharAvI. paNa bhUmigRhamAM birAjamAna, bAjumAM ja birAjamAna puruSAdANiya pArzvanAthanI zvetavarNAya- jAjvalyamaMta A pratimAnuM teja kAMI anokhuM che. A nagara sAthe pILA lepathI zobhatI viziSTa varNaAbhAvALI pratimAnA darzana karyA. e daMDanAyaka tejapAlanA ya kAMI keTalA saMbaMdho rahyA che. A nagaranA te pachI A DabhoInA bIjA cheDe AvelI 'vAcakajasa'nI samAdhi ? maiM itihAsanA pagaraNa to TheTha vikramanI chaThThI sadI sudhInA tANAvANA para pahoMcavA mana utAvaLa karI rahyuM. ru darzAve che. siddharAja jayasiMhe A nagarano killo baMdhAvyo, e zItala talAvaDIne kinAre aneka pagalAMonI joDa che, paraMtu - pachI gujarAtanA mahApratApI baMdhuo vastupAla-tejapAlamAM nAnA A pagalAMonA kendramAM nyAyavizArada mahopAdhyAya yazovijayajInA 6 6 tejapAle A killAno saMpUrNa jIrNoddhAra karAvyo. A jirNodvAra pagalAM birAjamAna che. A ja bhUmi para aneka zAstronA samartha 6 samaye ja kahevAya che ke, hIrAbara salATe potAnuM saghaLuM kaLA-kauzalya sarjaka, nabanyAyanA avatArasamA mahopAdhyAya yazovijayajIe haiM ja ThAlavI apUrva evI hIrAbhAgoLa racI dIdhI. taLAvane kinAre aMtima cAturmAsa karyuM hatuM. gAMbhu pAsenA kAnhoDuM gAmamAM pragaTela nA * hIrAbhAgoLane joIe chIe, tyAre solaMkI-vAghelA yuganI A jyoti kAzI, AgrA ane gujarAtanA aneka sthaLe potAnA pha sthApatya zilpakaLAnI aMtima tejarekhAne joI rahyA chIe. kevuM tejavalayo prasArI have AyuSyanA avazeSe DabhoInI pAvanabhUmi hai jhINuM jhINuM kotarakAma,evuM anubhavAya ke hamaNAM A kamAna para para padhArI hatI. vizuddha zAstrAbhyAsa ane nirmaLa cAritra emanI ju # kotarAyelI apsarAo nIce Utaraze; ApaNI sAthe vArtAlApa vizeSatA hatI. paraMtu A jJAna ane daDhacAritranI nirmaLatAthI ya che hai mAMDaze. kamAna paranA siMha, kotarAyelA ghoDesavAro, kamaLanA vizeSa bhAvacAritranA parama kAraNarUpa anubhavayoganA e parama hai 6 puSpo, badhuMya kevI najAkatatA laI Ave che. A bhAgoLa sAthe upAsaka hatA. yogIrAja AnaMdaghanajIno saMga pAmIne emanI 8 huM aneka daMtakathAo saMkaLAyelI che. A hIrA bhAgoLa ane ApaNI cetanAmAM vinA sUrya vinA caMdra anubhavanA tejano udaya thayo hato. huM 8 kalAupekSAnI vAtane gUMthI dhUmaketue eka vArtA racI che, ne A yogIrAjanI parama cetanAnA pArasa sparze teo paNa paramAnaMdasvarUpa che ja jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka 4 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka

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pRSTa 28 * prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - oNkTobara 2014 banyA hatA. kurcAli-sarasvatI (muchavALI sarasvatI)nA pagalAMnA darzana karavAthI 8 AvA mahApuruSa, AvI vidvattAsabhara pratibhAe DabhoInI bhUmi varSothI caMbhita thayelI AcArya pradyumnasUrIzvarajI ma.sA.nI ke 2 para potAno aMtakALa jANI anazananI ArAdhanA karI ane AjathI sarjakapratibhA punaHsaMcAra pAmI hatI. mA sarasvatInA A lADalA re * lagabhaga 350 varSa pahelAM potAno pArthiva deha mUkI divyacetanA beTA, paramayogInA caraNakamaLo ame sau sahayAtrIonA hRdayamAM je ke prati prayANa karyuM. emanA dehanA agnisaMskAra mATe A bhUmi pasaMda anokhA spaMdano jagAvI rahyA. OM karAI. A sIta talAvaDInA kinArAnI bhUmi para loko kahe che ke, darbhAvatInI A pAvana bhUmi para tejapAlanI zUravIratA, hIrAdhara je eka samaye "nyAyano dhvani saMbhaLAto. salATanI kalAtmakatA ane e sauthIya pAvana evI upAdhyAya zuM upAdhyAyajInA virATa pagalAM para bhAvathI vaMdana karyA. A yazovijayajInI jJAnakalArUpa sarasvatI amArA hRdayane bhIMjavI rahI. je vijaina tIrtha vedanA ane zilpa sthApatya vizeSAMka paka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da pa jaina tIrtha vaMdanA ane zilA 2 4. surata tIrthonI yAdImAM suratanuM nAma joI Azcarya thAya, paNa surata mAphI mAge che, bIjI bAju dharaNendra prabhunI sevA karI rahyA che, paNa ke 2 jema enI khANI-pINI mATe prasiddha che, ema surata tenA aneka prabhu so pratye samabhAva dhAraNa karI rahyA che. - jinAlayothI paNa suprasiddha che. A ja derAsaramAM upara gurumaMdiramAM devacaMdrajInI mUrti birAjamAna " 9 gopIpurAnI eka pachI eka poLo vaTAvI poLonA garbhabhAgamAM che. adhyAtmayogI devacaMdrajInI mUrti joI mana romAMcita thaI gayuM. huM pahoMco, tyAM zItalanAtha bhagavAnanuM derAsara dekhAya. A derAsaranA A sAdhakapuruSano A jinAlaya sAthe zuM saMbaMdha haze? evo prazna garbhagRhamAM sahastraphaNA pArzvanAtha bhagavAnanI atizaya kalAtmaka paNa thayo. tyAM bAjumAM jinAlayano itihAsa lakhAyo che, paraMtu mUrti birAjamAna che. emAMthIya devacaMdrajI aMge khulAso na maLyo. paNa devacaMdrajInA ja re anekonuM parama zraddhA kendra ane jJAna vimalasUrie paNa je pratimA eka stavanamAM suratanA kacarA kIkA parivAranA saMgha sAthe girirAja ra samakSa cha mAsa dhyAna dharyuM hatuM, e kAyotsargamudrAmAM birAjatI vilakSaNa bhedavAnI vAta che, eTale A sAdhaka mahAtmAe suratamAM paNa amuka zuM E pratimAnuM darzana karatAM ja tatkALa mana eka anirvacanIya anubhUtino kALa sthiratA karI haze, ane A jinAlayane bAMdhanAra zrAvaka parivAra : 6 anubhava kare che. paNa temanA prati Adara dharAvato haze. zveta pASANanI madhyama UMcAInI A pratimAmAM mastakanI upara bAjumAM ja suvidhinAtha derAsaranA bhoMyarAmAM sUrajamaMDana # je jhINuM jhINuM kotarakAma karI sahastraphaNAono-hajAraphaNAono pArzvanAthanI dedipyamAna mUrti ApaNA manane AkarSe che. A maMdiranA ? huM je ghaTATopa saryo che, e saune Azcaryacakita karI de che. rANakapuranI pradakSiNApathamAM mULa veLunI atyAranI mUrti che. evI ja sUrajamaMDana maMdiranI divAla paranuM zilpa yAda Ave. AjubAjumAM dasa pArzvanAthanI pratimA joIe to ApaNuM mana mUMjhAya, mULa mUrti kaI? zuM gaNadharonI laghumUrtio che. dharaNendra ane padmAvatI beya bAju zobhI suratanA gopIpurA vistAramAM ja bIjA aneka jinAlayo che. huM 6 rahyA che, to caraNamAM kamaTha natamastaka thaI mAphI mAgI rahyo che. AgamodvAraka sAgarAnaMdasUri sthApita jJAnabhaMDAro ane prakAzana 6 zuM kamaTha (meghamAli)nuM mUrtarUpa samagra jaina zilmomAM bhAgye ja saMsthAo lagabhaga niSkriya avasthAmAM jovA maLe che tyAre hRdayamAMthI 6 nuM jovA maLe. A mUrtinA hAthone kamaLanA phUlathI mukhya zilpa sAthe uThe che ke, A jJAnatIrthone sAcavanAruM kema koI nathI? i joDI dIdhA che. atizaya jhINavaTabharI A zilpakaLA ApaNA saunA suratamAM sonAnI mUrata samA A ramya-bhavya-dedIpyamAna * manane Azcaryacakita karI de che. jinAlaya joyA, to kavi narmada yuvAvarta TrasTa dvArA sacavAyeluM narmadanuM lokomAM kahevAya che ke, upasarganA pratika evA kamaThanuM zAMta ghara paNa joyuM, ane te saMsthA dvArA thayelA aneka prakAzano paNa chu thavuM, mAphI mAgavI vagere A mUrtimAM AlekhAyela hovAthI A joyA tyAre thayuM ke, ApaNA suratanI eka kALanI jaina vidvatAnI chu che mUrtinuM pUjana-smaraNa Adi upasarganI zAMti mATe tatkALa kAryasiddhi gauravabharI paraMparA kyAre pharI jIvatI thaze ? haiM karanAra bane che. prabhunA gaNadhara-adhiSThAyaka parivAra yukta A * * * OM mUrti eka vilakSaNa zilpasamRddhino paricaya karAve che. A mUrti e/31, gleDaharTa, phIrojhazAha roDa, sAMtAkrujha (vesTa), jANe hemacaMdrAcArya racita sakalArDanI kamaThe dharaNendrI gAthAnuM muMbaI-400 054. 2 mUrtimaMta rUpa hoya evI zobhe che. ekabAju kamaTha upasarga karI mobAIla : 09892678278. jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka , jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya viroSaka " jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilA ja jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaidatA ane zilpa sthApatya viroSaka 5 jaina tIrtha vedanA ane zilI sthApatya vizeSAMka

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oNkaTobara 2014 - prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, pRSTa 29 jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka 5 jaina tIrtha vaidatA ane zilA sthApatya vizeSAMka 5 jaina tIrtha vaidatA ane zilA sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdatA ane zilA 3 tribhunatilaka zrI caNakapura tIrtha 'padmazrI DaoN. kumArapALa desAI [ jaina vidyAnA tajajJa vidvAna padmazrI DaoN. kumArapALa desAIno paricaya AMtararASTrIya khyAtiprApta vyAkhyAtA, lekhaka, mahAvIrakathA, gautamakathA, nema-rAjulakathA dvArA lokacAhanA prApta karanAra jaina dharmanA UMDA abhyAsI tarIke ApI zakAya. emanI kolamo IMTa ane ImArata tathA AkAzanI oLakha vagere ghaNI jagaprasiddha che. temaNe 'AnaMdaghanajI' para zodha nibaMdha gujarAta yunivarsiTImAM rajU karI pIeca.DI.nI upAdhI meLavI che tathA hAla gujarAtI ane jena vizvakozamAM kAryarata che. tIrtha paricaya: rANakapura tIrthamAM mULanAyaka zrI AdinAtha birAjamAna che. ahIM be moTA ghaMTa nara ane mAdA che, jenuM sAthe vajana 500 kilo che. A tIrtha udepurathI haladIghATI thaI 100 ki.mI.nA aMtare che tathA sAdaDI tIrthathI 10 ki.mI. dUra che. ] zatruMjayano mahimA ane tAraMgAnI UMcAI, enA eka staMbhamAM A tIrthanA nirmAtA maMtrI dharaNAzAhanI be re AbunI koNI ane rANakapuranI bAMdhaNI; hAtha joDIne bhagavAna RSabhadeva para dRSTi sthira karI vaMdana karatI kaTakuM baTakuM khAje, paNa rANakapura jAje.' dasa IMcanI zilpAkRti maLe che. meghamaMDapanA aneka staMbho hovA 6 zrI rANakapura tIrthanI A pracalita lokoktino saMketa e che ke chatAM pAghaDI, khesa, AbhUSaNo ane hAthamAM mALA dharAvatA jaina 4 udarapUrtinI paravA karyA vinA paramAnaMdanI pUrti mATe zrI rANakapura zrAvaka dharaNAzAhanI dRSTi sIdhI prabhu RSabhadeva para paDe che. emanA zu tIrthanI yAtrAe jAje. aMtarano bhAva emanI AMkhomAM chalake che! rAjasthAnanA rAjasamaMda jillAmAM aravallInI pazcima bAjunI rAyaNavRkSa ane giranAra ane zatruMjaya vagere tIrthonI zilApaTamAM ? khINamAM gADha vanarAjIothI vIMTaLAyeluM zrI rANakapura tIrtha eka kotaraNI ahIM maLe che. anupama evI sahastraphaNA pArzvanAthanI sADA re EUR anupama tIrtha che. A tIrthanI ekabAju pApa pakhAla (pApa dhoI cAra phUTanA vyAsavALI akhaMDa vartuLAkAra zilA enA sUkSma kalA nAkhatI) evI maghAI nadI enA kalakala madhura avAje vahe che, to sthApatya mATe maMtramugdha kare che. sahastraphaNA nAganuM chatra pArzvanAtha ke enI bIjI bAju rANA pratApa ane vIradAnezvarI bhAmAzAnuM smaraNa bhagavAnanuM mastaka DhaMkAya e rIte upasAvavAmAM AvyuM che ane A 6 karAvatA aravallInA DuMgarAo hAthamAM hAtha bheravIne unnata mastake zilpAkRti enI maulikatA, sUkSmatA ane sapramANatA mATe 6 ja traNa bAjue UbhA che. enI vacce mAdrI parvatanI taLeTImAM AveluM zilpakalAno advitIya namUno gaNAya. 9 zrI rANakapura tIrtha enI potIkI ramaNIyatA ane prAkRtika maMdiranA uparanA majale ghummaTanI chatamAM phUlavelanI suMdara AkRti ? & mohakatAthI mana ane AtmAne manabhara sauMdarya ane gahana Atma- che ane emAM velanI nAnI moTI vartuLAkAra hAra jovA maLe che, huM 3 ullAsanA raMge raMgI de che. jema prakRti ahIM khobe khobe varasI che, paNa ekAgra banIne joIe to eka ja velanI saLaMga AkRti che. je che e ja rIte A tIrthanI racanAmAM unnata dharmabhAvanAonI avirata naMdizvara dvIpanuM yaMtra, bhavya kamaLa para birAjamAna sarasvatIdevInI 3 & varSAno anubhava thAya che. jinacovIsInA prathama tIrthakara zrI mUrti, nAgadamananuM mohaka zilpa ane traNeka kilomITara sudhI jeno ja 8 RSabhadeva bhagavAna ahIM mULanAyaka tarIke birAjamAna che ane raNakAra sAMbhaLI zakAya evA aDhIso-aDhIso kilogrAma vajanavALA re meM A comukha jinamaMdira "dharaNavihAra' tarIke anupama kalAsauMdarya be ghaMTano dhvani AratInA samaye vAtAvaraNane maMgaladhvanithI gUMjatuM ke 2 ane zilpasamRddhi sajAvIne UbhuM che. karI de che. ja dharaNavihAra'nA darzanathI bhagavAna RSabhadeva - AdinAtha - "dharaNavihAra' e mArugUrjara sthApatyanuM eka ananya aNamola huM pahelAM tIrtha karanArA eTale tIrthaMkaranuM smaraNa thAya che. prathama rAjA, sauMdaryamaMDita ratna che ane emAM zilpI devAnI nUtana ane maulika chuM uM prathama sAdhu, bhikSAcAra, prathama jina ane prathama tIrthakara mULanAyaka pratibhAno unmeSa anubhavAya che. re bhagavAna RSabhadevanI zveta ArasanI 51 iMca UMcI bhavya pratimA have vAta karIe sthApatyanA aNamola ratnanI ane staMbhonuM huM re cAra dizAmAM parikara sAthe draSTigocara thAya che. enI traNa dizAmAM nagara kahevAtA rANakapuranA racayitA dharaNAzAhanI. dharmaparAyaNa re EUR hAthI para birAjamAna marudevI mAtAnI zilpAkRti che. jinAlayanA dharaNAzAhe potAnA manamAM jenuM darzana pAmyA hatA evuM nalinIgulma 2 bhavya sabhAmaMDapa jevI racanA anya jinAlayomAM dRSTigocara thatI vimAna jevuM jinamaMdira racavAno saMkalpa karyo. dharmaparAyaNa dharaNAzAhe re 3 nathI, kiMtu eno atyaMta suMdara kotaraNIyukta cAlIsa phUTathI vizeSa zatruMjaya tIrthano saMgha kADhyo hato ane e pachI eNe rANakapura 6 UMcI meghamaMDapa enI kamanIya zilpakalAnI gavAhI pUre che. vaLI maMdira uparAMta ajArI, pIMDavADA, sAlera Adi sAta gAmomAM navA : jaina tIrtha vaMdanA ane zilA sthApatyavizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatyavizeSAMka 5 jaina tIrtha vaMdatA ane zilpa sthApatyavizeSAMka 5 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vedanA ane zilpa sthApatya vizeSaka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanI ane zilpa

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jema pRSTa 300 prabuddha jIvana , jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka , oNkTobara 2014 ke meSAMka 6 sAta jinAlayo baMdhAvyAM ane aneka jinamaMdirono jirNoddhAra karyo bhavyatA ane vipula saMkhyAne kAraNe yAtrALuo stabdha banI jAya 6 $ hato. maMtrIzvara zreSThivarya dharaNAzAha buddhizALI ane dharmaniSTha hatA che. 1444 staMbhone ADI ane UbhI evI judI judI hAramAM huM huM ane AcAryazrI somasuMdarasUrIzvarajInI preraNAthI emaNe A evA yojanApUrvaka goThavavAmAM AvyA ke maMdiramAM koIpaNa sthaLethI hai huM jinAlaya sarjavAno vicAra karyo ane e mATe mevADanA rANA kuMbhA kazAya avarodha vinA darzanArthI bhagavAnanA darzana karI zake che. huM ka pAsethI jamIna meLavI. bhoMyarAnI aMdara ane maMdiranA pAyAmAM AvelA staMbhonI kula 5 maMtrI dharaNAzAhe svapnamAM nirakhelI bhavya sRSTine sAkAra kare gaNatarI 1444 staMbhanI thAya che. evo kuzaLa zilpI depA maLyo ane sAcadila dhArmika mAnavIo enA nakazIkAmanI sUkSmatA, samRddhi ane sapramANatA Azcarya 8 mATe ja utkRSTa zilpakRti racavI, nahIM to Arasane TAMkaNAM mAravA prere che. enI utkRSTatAnuM varNana karyA pachI kavi meha jevA samartha ? kuM nahIM, evo saMkalpa dharAvanAra zilpI depA zreSThi dharaNAzAhanI utkRSTa kavi aMte kahe che ke, 'AnuM varNana mArA jevA eka jIbhe to na ja huM hai dharmaparAyaNatA joIne prasanna thayo ane eNe bAramA devalokanA karI zake.' 8 nalinIgulma vimAna jevo nakazo taiyAra karyo. vi. saM. 1446mAM A jinAlayanA toraNo e samayanI kalAsamRddhinI utkRSTatA ke aDhI hajAra kArIgaroe A tIrthanA nirmANakAryane mATe pacAsa darzAve che. AjathI sADA pAMcaso varSa pUrve 99 lAkha suvarNamudrAno che 2 varSa sudhI kAma karyuM ane aMte kharca karIne A jinamaMdiranuM 2 'tribhavanatilaka' jevA ki A tIrthanA racayitA mevADanA maMtrIzvara zreSThivarya chonirmANa thayAno ullekha maLe che. vg vizeSaNothI varNavAyelA A| dharaNAzAha poravIlanA vaMzajo Aje paNa caudamI peDhIe maMtrIzvara dharaNAzAne emanI huM caturmukha jinaprAsAdanuM nirmANa | jinAlaya para navI dhajA caDAve che. e samaye cittoDathI | aMtima ghaDIomAM jinamaMdiranuM huM thayuM. pUjArI (goThI) lAvavAmAM AvyA hatA. Aje enA vAraso thoDuM bAkI raheluM kArya pUrNa ku je koIe A tIrthane naMdizvara pUjArI tarIke sevApUjA kare che ane e samaye maMdiranI surakSA karavAnuM vacana emanA moTAbhAI 8 8 dvIpanA avatAra jevuM kahyuM, to zaka karanAra cokIdAranI paNa Aje caudamI peDhI maLe che. karyuM ratnAzAe ApyuM hatuM. dIrdhAyuSI hai $ e samayanA zilAlekhomAM ene ratnAzAe dharaNAzAnA avasAna ? che "alokyadIpaka' ke "caturmukhayugAdizvara vihAra' evuM nAma ApyuM. pachI ATha-dasa varSa sudhI kalAtmaka maMDaponuM kamanIya zilpakArya karAvyuM 4 vi. saM. 1496mAM pAMcaso sAdhuono parivAra dharAvatA AcAryazrI ane tIrthanI zobhAmAM vadhu pUrNatA ANI. - somasuMdarasUrIzvarajI ma.sA.nA haste A jinAlayanI pratiSThA thaI. maMdiranA mukhya pravezadvAranI uparanA bhAramAM eka hAthInI pAchaLa * e samaye zreSThI dharaNAzAe garIbone khUba dAna ApyuM. pratiSThA- bIjI hAthInI AkRti che ane tenA upara dharaNAzA ane temanA # mahotsava nimitte janopayogI kAryo paNa karyA. A sUkA pradezamAM patnI tathA ratnAzA ane temanA patnI ema cAreyanI zilpAkRti S pANInI achata ochI karavA mATe kUvA, vAva ane taLAva khodAvyAM jovA maLe che. A zilpAkRti paNa kevI che! teo bhagavAnanI sanmukha ane haiyAnA umaMgathI sAdharmika vAtsalya karyA. dharaNAzAe eka besIne caityavaMdana karatA hoya tevI mudrAmAM! ane hA, nAnAbhAI ru samaye duSkALapIDita lokone mATe annakSetra kholyAM hatAM. dharaNAzAnI bhAvanA pUrNa karanAra moTAbhAI ratnAzAnI eka judI 4 aDhAramA saikAmAM rANakapura tIrthanI yAtrAe AvelA AcAryazrI mUrti maMdiranA dakSiNa dizAnA pravezadvAra pAse paNa maLe che. 6 jJAnavimalasUrijIe 'rANakapura tIrthastavana'mAM dharaNavihAranuM varNana rANakapura tIrthanA mukhya maMdira dharaNavihAranI bAjumAM tIrthakara zuM karatAM kahyuM, 'nalinIgulma vimAnanI mAMDaNIvALuM A maMdira bahu bhagavAna zrI neminAtha bhagavAnanuM kalAsauMdaryanI sUkSmatA dharAvatuM 6 UMcuM che. pAMca meru, cAre bAju moTo gaDha, brahmAMDa jevI bAMdhaNI, zikharabaMdha jinAlaya che, to enI najIka vIsa IMca UMcIzrI pArzvanAtha 6 ka 84 derIo, cAre tarapha cAra poLo, 1444 thAMbhalA, eka eka bhagavAnanI pratimA dharAvatuM anya jinAlaya che. $ dizAmAM batrIsa-batrIsa toraNo, cAre dizAe cAra vizALa zrI rANakapura tIrthanI racanA pachI mogala samrATa auraMgajhebanA ? huM raMgamaMDapa, sahasakUTa, aSTApada, nava bhoMyarAM ane aneka jinabiMba, AkramaNane pariNAme A tIrtha atItamAM vilIna thaI gayuM. enI huM rAyaNanI nIce pAdukA, adabadamUrti vagere yukta traNa mALanuM A AsapAsa gIca jhADI UgI gaI. rastA vikaTa banyA. jaMgalI pazuo maMdira che. ahIM 34000 jinapratimAonI pratiSThA karavAmAM AvI ane puSkaLa sarpone kAraNe A pradeza verAna banI gayo. eka samaye bhavyamaMdira ane pavitra maMtroccArathI gUMjatuM A tIrtha kabUtaro ane 4 aDatAlIsa hajAra corasa phUTamAM AveluM sevADI ane sonANA cAmAciDiyAnuM nivAsasthAna ane cora-DAkune chupAvavAnuM sthaLa E paththaramAMthI baMdhAyeluM manohara bAMdhaNI ane majabUta ghATavALuM A banI gayuM. 6 staMbhonA nagara jevuM jinamaMdira racavAmAM AvyuM. A staMbhonI AvA jinamaMdirano jirNoddhAra kalAvaMta, kAryadakSa ane dIrghadRSTi 6 jaina tIrtha vadatA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaidatA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da kra jaina tIrtha vaMdanA ane zila5 vedanA ane zilpa sthApatya viroSAMka na jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaka paNa jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka cha jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaka na jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da jaina tIrtha vaMdanA ane zilA jaiina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka na jaina tIrtha vaidanA ane zilpa sthApatya vizeSAMka 1

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jaita jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da jaita tIrtha vaMdanA ane zilpa oNkaTobara 2014 | prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 2 pRSTa 31 kare che ane e samaye maMdiranI surakSA karanAra cokIdAranI paNa Aje caudamI peDhI maLe che. Ama satata cauda-cauda peDhIothI A paraMparA askhalita vahetI AvI che. pratibhA dharAvatA zrI kastUrabhAI lAlabhAIe karyo. zeTha ANaMdajI kalyANajInI peDhIe AnI javAbadArI upADI lIdhI. e samayanA OM kuzaLa zilpIonI sAthosAtha gresTana beTalI jevA Adhunika sthApatya vijJAnanA uttama jANakAro temaja bhAIzaMkara gaurIzaMkara, prabhAzaMkara oghaDabhAI, jagannAtha aMbArAma ane dalachArAma khuzAladAsa jevA zilpIone laIne A tIrthane punaH jIvaMta karavAmAM AvyuM. agiyAra varSanA jirNodvAra kArya pachI vi. saM. 2009mAM enIpunaH pratiSThA yojavAmAM AvI. jANe naMdizvara dvIpano avatAra hoya evuM A tIrtha jainadharmanI ArAdhanA-bhaktinuM utkRSTa zikhara che. maMtrIzvara dharaNAzAhanI bhAvanA, zilpI depAnI niSThA ane zreSThivarya kastUrabhAI lAlabhAInI vicakSaNa buddhinuM tIrthadarzane smaraNa thAya che. prabaLa dharmabhAvanA dharAvanArane mATe A ArAdhanAnuM utkRSTa sthaLa che. Aje rANakapuranI yAtrAe janAra maMchALA mahAvIra (dhAorAva),kalAmarmajJane mATe atyaMta jhINavaTabharI kotaraNI ane sauMdaryanI nAlAI, nADola ane vakANAM jevA tIrthonI paMcatIrthI kare che. samRddhithI khacita evuM A tIrtha che. itihAsaviddna mATe rAjasthAna vaLI vi. saM. 1953nA phAgaNasuda pAMcamanA divase A maMdiranI ane bhAratanA itihAsanI dharma-karmanI gauravagAthA che, to videzI punaHpratiSThAnI pAvanasmRtimAM ahIM prativarSa meLo bharAya che, pravAsIone mATe zilpamAM sarjelA anupama kalAsauMdaryano A asabAba che ane kuzaLa sthApatya-racanA ane sUkSma kotaraNIne kAraNe bhAratIya maMdira sthApatyanuM eka ananya sarjana che. 13bI, caMdranagara sosAyaTI, jayabhikhkhu mArga, pAlaDI, amadAvAda-380007. phona H 079 26602675. mobAIla : 098240 1992 5. zabda utsava A anupama jinamaMdira sAthe keTalIka Azcaryajanaka bAbato paNa saMkaLAyelI che. A tIrthanA raciyatA mevADanA maMtrIzvara zreSThivarya dharaNAzAha poravAlanA vaMzajo Aje paNa caudamI peDhIe jinAlaya para navI dhajA caDAve che. e samaye cittoDathI pUjArI (goThI) lAvavAmAM AvyA hatA. Aje enA vAraso pUjArI tarIke sevApUjA sAhitya kalA rasikone nimaMtraNa akSarane ardhya mAnavadharmI ane lamadharmI zabda bhakta sarjaka jayabhikhkhunA zatAbdI utsava nimitte A sArasvatane zabdAMjali arpato eka viziSTa ane bhavya kAryakrama nAnakaDA bIjamAMthI vizALa vRkSa bane, e rIte 'prabuddha jIvana'nA taMtrI DaoN. dhanavaMtabhAI zAhanA snehAgrahane pariNAme kumArapALa desAI likhita 'jayabhikhkhu jIvanadhArA' saLaMga lekhamALArUpe "prabuddha jIvana'mAM pAMceka varSa sudhI pragaTa thaI. A lekhamALAmAM gujarAtanA mUlyaniSTha sarjaka jayabhikhkhunA bALapaNathI mAMDIne avasAna sudhInA tamAma prasaMgo ane temanA sAhityasarjananA paribaLo ane preraNAne AvarI levAmAM AvyA. 'prabuddha jIvana'nA vAcakoe A lekhamALAne hoMze hoMze AvakArI hatI. gAMka have e lekhamALA jayabhikhkhunA jIvananI durlabha tasavIronI sAthe ane thoDA prakaraNonA umerA sAthe graMtharUpe pragaTa thaI rahI che. 'jiMdAdilI jIvanamAM, karuNA kalamamAM' nAme pragaTa thanArA e caritra-graMthano vimocana samAroha muMbaInA bhAratIya vidyAbhavana, copATImAM 23mI Disembara, 2014nA roja sAMje 6-00 vAge zrI muMbaI jaina yuvaka saMgha, zrI jayabhikhkhu sAhitya TrasTa ane gurjara prakAzanano saMyukta upakrame yojAyo che. A samAraMbhamAM pramukha tarIke gujarAtanA pAMca pAMca mukhya jaina tIrtha vaMdanA ane zilpa sthApatya vizerNAMka pDa jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka pradhAnonA kAryakALamAM agrasacivanI javAbadArI kuzaLatApUrvaka vahana karanAra, lekhaka temaja somanAtha TrasTa ane sadvicAra parivAranA sAmAjika kArya sAthe joDAyelA zrI. pI. ke. laharI saMbhALaze, jyAre A caritra-graMthanuM viocana prasiddha sarjaka dhIrubahena paTela karaze. A prasaMge jayabhikhkhunI 'lokhaMDI khAkhanAM phUla' (bhAga 1-2), 'premAvatAra' (bhAga 1-2), 'bUrodevaLa' ane 'saMsArasetu' jevI 6 navalakathAonuM prakAzana thaze. jayabhikhkhunI navalakathA parathI DaoN. dhanavaMta zAhe karelA nATyarUpAMtara 'kRSNabhakta kavi jayadeva'nA keTalAka aMzonI zrI maheza caMpakalAla dvArA prastuti thaze temaja 'jayabhikhkhu'nA jIvana vizenI DokyumenTrI ane kavana aMge DaoN. dhanavaMta zAha dvArA nATyaprastuti thaze. A zatAbdI utsavamAM jayabhikhkhune priya evAM emanA samayanAM gujarAtI kAvyanI zrI amara bhaTTa dvArA hRdayasparzI prastuti thaze. AmaMtraNa patrikA mATe A saMsthAnI ophisamAM23820296 upara phona karI turata ApanuM nAma lakhAvavA vinaMti. -menejara jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilpa jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaita tIrtha vaMdanA ane zilpa sthApatya vizeSAMka

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(pRSTa 320 prabuddha jIvana * jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka oNkTobara 2014 meSaka jaina ciritArtha tArA ane ajitanAtha jinAlaya 'pro. Do. rAmajIbhAI sAvaliyA [ AMtararASTrIya khyAtiprApta pro. DaoN. rAmajIbhAI sAvaliyA, bhAratIya saMskRtimAM pIeca.DI. thayA che. temanA mArgadarzanamAM 14 vidyArthIoe ema.phIla ane 7 vidyArthIoe pIeca.DI.nI padavI prApta karela che. vividha saMsthAo taraphathI temane ghaNAM caMdrako prApta thayelA che. uparAMta temanA 150 jeTalA lekho, 14 graMtha prakAzita thayA che. ghaNA graMthonuM saMpAdana paNa karyuM che. vartamAnamAM bho. je. vidyAbhavana sAthe kAryarata che. tAraMgA tIrtha mahesANAthI 72 ki.mI., kherAluthI 24 ki.mI. ane tAraMgA hilathI 5 ki.mI. dUra che. ajItanAthajI mULanAyaka che. tathA zrI kumArapALe vi. saM. 12 mI sadImAM nirmANa karAvyuM hatuM.]. prAcIna bhAratamAM giranagaro sthApavAnI paraMparA joI zakAya tAraNadurga, tAraNagaDha jevA nAmono nirdeza thayelo che. ke che. UMcA parvato upara killebaMdhI aneka nagaro Aje paNa vidyamAna tArApuru vasyA pahelAM ahIM koI sthAna hovAnA purAvA maLatA ke 2 che. A ja paraMparAe jainadharmamAM paNa parvatIya sthaLo para tIrthadhAmo nathI. jaina lekhaka jaTAsiMha naMdInA 'varAMga carita' (prAyaH 7mI sadI) 6 * nirmANa karavAnI eka paraMparA najare paDe che. A prakAranA giritIrtho nAmanA jaina paurANika graMthamAM Anartapura ane sarasvatI vacce che 9 pUrva bhAratamAM sametazikhara, madhyapradezamAM sonAgiri, karNATakamAM maNimAna parvata ane rAjA varAMge baMdhAvelA jinAlayano ullekha huM zravaNabelagolA, koppaNa ane humbaca tathA pazcima bhAratamAM che. A maNimAna parvata e ja tAraMgAno parvata hovAnuM sUcana thayuM huM zuM saurASTramAM ujjayanta giri (giranAra) temaja zatruMjayagiri ane che. jo ke ahIMthI maLatA jaina prAcIna purAvAomAMnA koI ja 11mI ke rAjasthAnamAM arbudAgiri ke Abuparvata tathA jAbAlipura sadI pahelAMnA nathI. ahIM digaMbara saMpradAyanA adhikAra heThaLanA che hai (jAlora)nA kAMcanagiri suprasiddha che. AvuM ja eka giritIrthonI maMdiranI pAchaLanI pahADImAM eka kudaratI guphA AvelI che jemAM hai 8 zreNInuM giritIrtha gujarAtamAM aravallInI TekarIomAM AveluM acala saMpradAyanA jaina munio dhyAna karatAM hovAnI paraMparA che. OM tAraMgA tIrtha che. A tAraMgAnA jina ajitanAthanA tIrthanuM mahattva AcArya somaprabhanA graMtha "jinadharma pratibodha' anusAra tAraMgAnuM chuM 2 ghaNuM ja che. ajitanAthanuM jinAlaya solaMkI samrATa gurjarezvara kumArapALa (I. 2 na A giritIrtha tAraMgA javA mATe mahesANAthI tAraMgA relave sa. 1143-74)nA AdezathI daMDanAyaka abhayapada dvArA nirmANa je lAIna che. temaja mahesANAthI saDaka mArga paNa che. A prAcIna tIrtha pAmeluM. A mahAprAsAdano nirmANakALa vIrasaMvata mujaba saM. 1221 huM TIMbA gAma pAse khaMDera killAnI pAchaLanI TekarIonI vacce AveluM (I. sa. 1165) hovAnuM jaNAvyuM che. "prabhAvaka carita' (I. sa. 2 2 che. ahIM zvetAMbara saMpradAyano ajitanAthano madhyakAlIna maMdira samUha 1278)mAM A prAsAda kumArapALanA guru AcArya hemacaMdranA 2 { Avelo che ane pAchaLanA bhAge pazcima tarapha UMcANamAM digaMbara upadezAtmaka sUcanathI ane rAjAnA AdezathI baMdhAyAnI noMdha che. $ saMpradAyanA jinAlayono samUha najare paDe che. kumArapALe zAkaMbhari-vijaya (I. sa. 1150 pahelAM karelAM) vakhate zuM - 'tAraMgA" nAmanI vyutpatti ane tenA itihAsa vize zrI madhusUdana jina ajitanAthanuM jinAlaya bAMdhavAno je nizcaya karelo tenuM smaraNa 6 6 DhAMkIe sAhityamAMthI keTalAka ullekho tAravyA che. hAla tAraMgA thatAM eNe A jinaprAsAda baMdhAvelo. A vizALa jinAlayanA 6 sthita jina prAsAdo karatAM prAcIna bauddha dharmanA mahAyAna saMpradAyanI prAMgaNamAM eka derImAM jaLavAyela staMbha para kumArapALanA zAsananA nAnI guphAo tyAM AvelI che. jemAMnI eka guphAmAM bauddhadevI aMtima varSano lekha kotarela che. A mahAprAsAdamAM maMtrIzvara vastupAle huM tArA bhagavatInI upAsya mUrti pratiSThita karelI che. (I. sa. 1229) AdinAtha ane neminAthanI bharAvelI pratimAonA A guphA AThamA-navamA zatakanA prAraMbhanI gaNI zakAya. be lekha maLI AvyA che, jenI pratiSThA vastupAlanA kulaguru huM bRhadgacchIya AcArya somaprabha racita "jinadharma pratibodha' (saM. nAgendragacchIya vijayasenasUrie karyAno nirdeza che. tyArabAda ahIM huM 1241, I. sa. 1185)mAM veNI vatsarAja nAmanA rAjAe ahIM rAjagacchIya vAdIndra dharmaghoSasUrinI paraMparAnA bhuvanacaMdrasUrie ? tArAdevInI sthApanA karelI ane tyAM AgaLa 'tArAura' eTale ke azvinAthanAM be biMbonI pratiSThA karAvelI hovAnuM mAluma paDe che. tArApura nAmanuM gAma vasAveluM evo ullekha maLe che. A sthaLanuM ratnamaMDanagaNi racita upadeza taraMgiNI tathA sukRtasAgara (15mA huM EUR vyavahAramAM nAma tArAgrAma ane tenA parathI apabhraMza tArAgAma saikAno madhyabhAga) graMthomAM jaNAvyA anusAra mAlava maMtrI pRthvIdhara 2 huM tArAgAMva jevuM thaI 'tAraMgA' thayuM hoya e saMbhava che. ahIMnA ane (pethaDa)no putra jhAMjhaNa ahIM tapAgacchIya dharmaghoSa sAthe prAyaH I. huM 6 AbunA madhyakAlanA keTalAka abhilekhomAM tenA tAraMgaka, sa. 1264mAM saMgha sahita yAtrAe Avelo ane 13mA saikAnA : jaina tIrtha vaidatA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdatA ane zilA sthApatyavizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka vijaina tIrtha vedanA ane zilpa sthApatya vizeSAMka paka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da pa jaina tIrtha vaMdanA ane zilA 2 * jaina tIrtha vaMdanA ane zilA sthApatya vizeSaka na jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka cha jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaka na jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrya vaMdanA ane zilpa che

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jeta oNkaTobara 2014 - prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, pRSTa 33 teSAMka 6 aMta bhAgamAM kharataragacchIya tRtIya jinacaMdrasUri paNa saMgha sahita have maMdira sthApatyanI dRSTie vivaraNa joIe to, A vizALa $ huM vaMdana devA ahIM AvyA hatA. Ama tAraMgA 13mA zatakamAM tIrthasthaLa jinAlayanuM garbhagRha aMdaranI bAjue sAduM che, paraMtu pradakSiNA- che tarIke khyAti pAmI cUkyuM hatuM. pathamAM paDatI enI bahAranI dIvAlo nirgamathI vibhUSita che. bhadranA re ajayapALa dvArA kumArapALe tema ja emanA agAunA maMtrIoe baMne cheDA ardha aSTAsaghATanA che, je UbhaDaka racanA ardhaaSTAsa chuM 5 banAvelA jinAlayonA utthApana karAvelAM. temAMthI tAraMgAnA mahAna staMbha jevA dekhAya che. gabhArAnI AjubAjunA pradakSiNApathanI ke $ jinAlayane kevI rIte yuktipUrvaka pATaNanA zreSThI AbhaDa vasAhe bAhya dIvAlo dareka bAjue madhyamAM bhadra pratirathanA nirgamAMthI huM AbAda bacAvI lIdhuM te aMgenI rasaprada hakIkata prabaMdhaciMtAmaNi suzobhita che. bhadramAM mukhabhadra tathA bhadra ane pratiratha vacce naMdI $ (I. sa. 1305) ane pachInA keTalAka prabaMdhomAM noMdhAyelI che. nAme nirgama che. 14mI sadInA prAraMbhamAM thayelA muslima AkramaNa vakhate ane pradakSiNApathanA bhadranirgamanI dareka bAjue eka eka jharUkhAnI re EUR aNahilapattana paranA muslima AkramaNa ane zAsana daramiyAna racanA karelI che. A jharukho aMdaranI bAjue staMbho ane bahAranI huM gujarAtanA moTA bhAganA brAhmaNIya ane jaina maMdiro khaMDita thayA bAjue vedikA para AvelA banne yugala vAmana staMbhothI Tekavela re che ane keTalAMya maMdirono dharamULathI dhvaMsa karavAmAM Avyo. je che. vedikAnA mathALe kakSAsanonI racanA che. garbhagRhanI uparanI 6 sapATAmAMthI tAraMgAnuM A jinAlaya paNa bacavA pAmyuM nahotuM. bAjunI vedikAnI nIce makaramukha ane UrmivelanuM alaMkaraNa che. 6 A saMbaMdhanI noMdha 15mAM saikAnA prathama caraNamAM tapAgacchIya pANInA nikAla mATe paranALanI racanA karI che. paNa muni suMdarasUrinA jinastotra ratnakoza aMtargata "zrI tAruNa- garbhagRhanI AgaLa ATha staMbho para Tekavela aMtarAlanI racanA ! huM durgAlaMkAra zrI ajita svAmI stotra'mAM ApavAmAM AvI che. 15mA che. aMtarAlanI sAmeno gUDhamaMDapa kula 22 staMbho para Tekavelo che. huM du zatakanI zarUAtamAM amadAvAdanA sulatAna ahamadazAhanA jhaverI A staMbho paikInA ucchAlaka sahitanA ATha staMbha madhyamAM chuM 4 guNarAje somasuMdarasUri sAthe tIrthayAtrAo karelI, emAM tAraMgAno aSTAkoNAkAre goThavelA che. enA upara vedikA, vAmana, staMbho 8 hai paNa samAveza thato hato. 17mA zatakamAM A jinAlayano jIrNoddhAra vagerenI yojanA karIne gUDhamaMDapanI bIjA majale Avela koTaka hai 8 (I. sa. 1626 thI 1632) karavAmAM Avyo hato. A jUnA AkAra pAmyo che. bAkInA 14 staMbho paikInA be staMbha aMtarAla chuM bAMdhakAmane TerA kaNothI majabUta karavAno yaza jAmanagara-kacchanA ane gUDhamaMDapanI taMbhAvalinI vacce uttara-dakSiNa sthAna pAmyA che ? 2 zreSThI baMdhuo vardhamAnazAha ane padamasI zAhane acalagacchIya ane bAkInA 12 staMbha pArthamArganI chatone TekavI rahyAM che. * kalyANasAgarasUri racita rAsamAM ApavAmAM Avyo che. paraMtu gUDhamaMDapanA talamAnamAM pUrva, uttara ane dakSiNa tarapha bhadrane evI8 * tapAgacchIya paTTAvalInI noMdha mujaba hIravijayasUrinA ziSya rIte nirgama Apyo che ke e saMlagna dareka bAjue eka eka vijayasenasUrinA upadezathI uddhAra thayelo. - zRMgAracokInI racanA thAya. uttara ane dakSiNa taraphanI zRMgAracokI 8 Ama, uparokta sAhitya sAdhanomAMthI tAraMgAtIrtha ane be-be chuTA staMbho para AdhArita che. pUrva taraphanI mahAzRMgAracokI ju E ajitanAtha mahAprAsAda aMgenI vipula mAhitI dvArA A giritIrthanuM trimaMDapa prakAranI che. emAM kula 10 chUTA staMbhonI yojanA che. jai huM mAhAsya ane prAcInatA jANI zakAya che. madhyanA uttuMga praveza dvAranI baMne bAjue eka eka moTA khattako chuM 6 hAlanA ajitanAthanA A mahAprAsAdano anekavAra jIrNoddhAra (gavAkSo) karelA che. emAMnA ekamAM Asanastha devI ane bIjAmAM 6 zuM thayo che. I. sa. 19mA zatakamAM baMdhAyelA nAnAM nAnAM maMdiromAM AzvArohI koIka dAnezvarInuM zilpa che. zRMgAracokInI AgaLa 6 aSTApada, naMdIzvara, sahasAkUTa, AdinI sthApanA karelI che. sopAna zreSThInI racanA karelI che. - ajitanAthanuM A jinAlaya pUrvAbhimukha che. hAlanA maMdiramAM gUDhamaMDapanA staMbhonI tridala kuMbhI pramANamAM sAdI che. nIcalA ka garbhagRha ene pharato pradakSiNApatha, enI saMmukha bAvIsa taMbhayukta cheDe staMbho aSTAstra, madhya bhAge SoDazAsa, paraMtu ardha uparanA 5 gUDhamaMDapa ane e gUDhamaMDapamAMthI traNa bAjue kADhelI zRMgAracokIo bhAge vattAkAra che. A bhAgamAM ekabIjAne chedatAM ardhavartuLo,. prAsAdanA racanA vidhAnane vadhu suMdara banAve che. UrdhvadarzanamAM hIrApaTTI ane grAmapaTTI che. staMbhonI upara bevaDI zirAvatI ane maMdiranA mahApIThane gajathara, azvathara, narathara vaDe vibhUSita karavAmAM ucchalakanI yojanA che. re Avela che. garbhagRha para rekhAnvita zikhara ane gUDhamaMDapa para bhAre garbhagRhanA paMcanAsika talamAna para jAlakabhAtathI vibhUSita 6 kadanI saMvarNA che. zRMgAracokI para samatala chAvaNa che. bhadrapITha rekhAnvita zikhara che ane cAre bAjue ura:zaMgo, pracaMgo, zRMgo huM daM lagabhaga 47 phITa pahoLI ane muLa prAsAdanI UMcAI 125 thI ne tilakAdi aMgothI AcchAdita che. zikharanA agrabhAge aMtarAla de = 130 phITa jeTalI che. garbhagRhamAM vizAla pIThikA para mULanAyaka para zukanArAnI racanA che. tathA bAkInI traNe bAjue bhadrAdi nirgamo 6 ajitanAthanI 206 mITara UMcI pratimA birAjamAna che. ne devadevIo tathA apsarAnA zilpothI vibhUSita rathikAonI racanA : jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka para jaina tIrtha vaMdanA ane zilpa sthApatyavizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaidatA ane zilpa sthApatya vizeSAMka jaina tIrtha vaidatA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka da ka jaina tIrtha vaMdanA jaina tIrtha vedanA ane zilA sthApatya vizeSaka 6 vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaidanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanI ane zilpa jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaka 6 jaina tIrtha

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pRSTa 34 * prabuddha jIvana * jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMkaokTobara 2014 jed 1 Da meSAMka vibhUSita bharaNI ane enA para uchAlakanI yojanA che. staMbha 6 6 gUDhamaMDapa para bhAre kadanI saMvarNAnI tathA zRMgAracokIo para aMtarAlamAM makaramukhamAMthI niSpanna thatAM toraNa (kamAno) AvelAM 3 huM samatala chAvaNonI racanA che. paraMtu pUrvanI trikacokInA samatala che. na chAvaNanA pRSTha bhAge havA-ujAsa mATe bhavya vAtAyananI yojanA gUDhamaMDapano karoTaka nava tharano che. emAMnA sauthI nIcenA traNa nag kola-kAcalA ghATanA che. enA upara padha pallava-ghATano 5 ? maMdiranI kAmadapIThamAM mukhyatve jAyakuMbha, kaNI ane grAsapaTTInA karNadardarikAno thara che. enA paranA rUpakaMThanA tharamAM vidyAdevI tathA huM thara che. pIThanIce adharana ane muktA paMkitaothI vibhUSita bhITano surasuMdarIonAM zilpa che. enA paranA traNa tharamAM padmaka prakAranI huM bevaDo thara che. pITha paranA maMDovaramAM sauthI nIcethI anukrame khuraka, 16 lumA che ane enA paranA bIjA traNa tharamAM maMdAraka vagerenA hai 3 ratnapaTTikA ane gavAkSamaMDita devIonA zilpothI suzobhita kuMbha, suzobhana che. madhyanI padmazilA uttuMga koTinI racanA dharAve che. huM ha muktAdAmanI lahara-paMktionI vibhUSita kalaza, aMtarapatra, zRMgAracokInA samatala vitAnamAM praphullita vizALa padma kotarelAM che OM kapotAlI, kAmarUpa, maMcikA tathA ratnapaTTanA thara AvelA che. enA che ane emAM caMDa-uttara krame kola-kAcabAnA thara tathA pamakanAM 5 -8 para prathama jaMghanI dAMtAvALI kAnasa para naratharanI paMkti AvelI suzobhana che. garbhagRhanI dvArazAkhA, paMcazAkhA prakAranI che. emAM ke de che. enA para lagabhaga pUrA manuSya kadanAM mUrtizilpone samAvI anukrame padmazAkhA, bAhyazAkhA, be rUpazAkhA ane madhyano rUpastaMbha re detAM khaMbhikA ne toraNAvali tathA - AvelAM che. dvArazAkhAnA nIcalAuM cha udagamathI vibhUSita gavAkSonI phi...to jena zilponA vaibhava sIcuM citrasamAja | bhAge dvArapAlanA zilpa che. paNa hAramALA che. A gavAkSomAM aneka | samakSa mUkI zakAya ane samAja tenA sAcA dvArazAkhAnA upalA cheDA hIragrahaka ja deva-devIo. dikapAlo- | svarUpane oLakhI zake ane teno Adara kare. ] ane bharaNIthI vibhUSita che. enA ja dikapAlikAo ane nartikAo, otaraMgamAM pAMcarathikA (gavAkSo) che. je & tApaso tathA bAlAdinAM zilpa che. gavAkSanA ugamanI upara emAM anukrame gaNeza, brahmA, sUrya, viSNu ane devInA zilpa che. huM $ maMcikAno thara che. nartikAo, tApaso tathA vyApAladinA zilpa udbaramAM maMgalaghaTa, dhaneza ane haMsayugalanA zilponI madhyamAM 6 ha che. gavAlanA udgamanI upara maMcikAno thara che. ahIMthI jaMghAno maMdAranI racanA che. gUDhamaMDapanI AgaLa AvelA mukhya praveza cokInuM ke T bIjo thara zarU thAya che. emAM gavAkSomAM lalitAsanamAM beThelAM dvAra saptazAkhA prakAranuM che. emAM anekavidha samatala tharonuM Ayojana 8 na ane deva-devIonA zilpa che. gavAkSonI baMne bAjue moTA kadanAM thayuM che. paNa rUpastaMbha ane taraMganI racanA garbhagRhane maLatI * ratnapaTTa ane upara ugama che. vAnara tharanI paNa ahIM yojanA che. zuM jovAmAM Ave che ane enA para grAsapaTTI AvelI che. adhomukhI maMdiranI zilpasamRddhi uttama koTinI che. pITha, maMDovara, vedikA, huM A tamAlapatrathI vibhUSita bharaNI ane enA para mahAkapotAlI tathA zukanAsa, saMvarNA vagere aMgo vividha deva-devIo, dipAla, 2 { UMDA takSaNavALI aMtarapatrikA AvelAM che. sauthI upara bhAge dipAlikAo, vAla ane mithuna zilpothI vibhUSita che. maMDovaranI jhuM nirgamavALuM kUTachAdya che. jaMghAnA bevaDA tharamAM dvibhaMga agara tribhaMgamAM Alikhita zuM garbhagRhanA pradakSiNApathamAM AvelA jharUkhAo (caMdrAvalokano)nI vidyAdevIo, nRtyAMganAo vagerenA zilyono pratimA vidhAnanI huM 2 pITha para vedikAnI racanA che. vedikAmAM ratnapaTTikAthI vibhUSita dRSTithI abhyAsa karavAmAM Ave to svataMtra graMtha taiyAra thaI zake ema huM huM rAjasenakano thara tathA devatAonA zilpa che. vedikAnA mathALe che. zilpazAstramAM rasa dharAvanArA vidyArthI ke saMzodhakanI pAse AvA 6 AsanapaTa AvelA che. enA paranA vAmanataMbhomAM bharaNI, prakAranuM kAma laIne vaNa ukela jaina zilyone samAja samakSa lAvavA 6 ka zirAvatI ane enA mathALe pATa sAthenA daMDachAdyanI racanA che. joIe. AvA zilpa phakta maMdiranI divAlonA gavAkSane zobhAvavA ka ke vAmana staMbhonA gALAmAM chidrALu jALIo che. pUratA nathI mUkAtAM. paraMtu tenI pAchaLano cokkasa hetu, bhAvanA je maMDapa, pradakSiNApatha ane zuM gAracokIomAM staMbhonI ane ucca kalAvidhAna raheluM che. jo A prakAranuM kArya karavAkuMbhIomAM skaMdha, karNa ane kaNI tathA mukhyabaMdhanI samatala racanAo karAvavAmAM Ave to jaina zilponA vaibhavanuM sAcuM citra samAja AvelI che. vaLI kuMbhInI dareka bAjue pahoLI aNiyALI bhAta samakSa mUkI zakAya ane samAja tenA sAcA svarUpane oLakhI zake EUR che. staMbhadaMDa nIcethI upara jatAM anukrame aSTAnna, SoDazAstra ane ane teno Adara kare. vRttAkAra ghATanA che. vRttAkAraghATa toraNamAlA, hIrAghATanI bI. je. InsTITyuTa oNpha larniga enDa rIsarca, 5 moyalApaTTI, grAsamukha ane tamAlapatranI bhAtathI aMgita karelAM eca. ke. kaoNleja kampAunDa, Azrama roDa, amadAvAda-380 009. ja che. staMbhanI zirAvaTI para karNa, skaMdha, aMtarapatra ane kAmarUpathI mobAIla : 098251 14417. jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaidatA ane zilpa sthApatya viroSaka 5 jaina tIrtha vedanA ane zilI sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da * jaina tIrtha vedanA ane zilA " vedanA ane zilpa sthApatya vizeSaka cha jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilA jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilAM sthApatya vizeSAMka 5 jaina tIrtha jaiina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka

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oNkaTobara 2014 - prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, pRSTa 35 vaMdanA ane zilA sthApatya vizeSAMka cha jaina tIrtha vaMdanA ane zila sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilpa 2 tIrtha vaMdanA ane zilA sthApatya vizeSAMka 5 jaina tIrtha jaina tIrtha vedanA ane zilA sthApatya vizeSaka 6 jaina amadANATa : eka jaina tIrtha daSTie || DaoN. thomasa paramAra [ vidvAna lekhaka DaoN. thomasa paramAra eca. ke. ArTsa kaoNleja tathA bho. je. saMsthA-amadAvAdamAM 34 varSa sevA ApI nivRtta thayA. emaNe gujarAtanA hiMdu ane jaina maMdironA sthApatya para pIeca.DI. karyuM che. temanA 11 jeTalA graMtho bhAratIya saMskRti, kalA ane sthApatya para che. uparAMta A viSayo para emanA 80 jeTalA lekho vividha sAmayikomAM prakAzita thayA che. hAla gujarAtI ane jenA vizvakozamAM kAryarata che. tIrthanI mAhitI : amadAvAda e gujarAtanuM pATanagara che tathA sAthe sAthe jenonI aneka saMsthAo, maMdiro, graMthabhaMDAra ane ItihAsa ahIM sacavAyelo che. prAcIna ane arvAcIna badhA derAsaro jovAlAyaka che. amadAvAda zahera bhAratanA badhA sthaLethI havAI, relave ke roDathI pahoMcI zakAya che.] | gujarAtanA dhArmika ItihAsamAM amadAvAdanuM vizeSa mahattva che. tIrtham' arthAt jenA vaDe saMsAra tarI javAya te tIrtha kahevAya. huM sAbaramatInA pravAhanI sAthe sAthe prAcInakALathI ahIM vividha dharmo amadAvAdamAM 300 jeTalAM jaina maMdiro AvelAM che. ahamadazAha ane saMpradAyonA pravAha vahetA AvyA che. tethI ja ahIMnA pahelAe I. sa. 141 1mAM sAbaramatI nadInA kAMThe amadAvAdanI A nagarajIvanamAM mahadaMze binasAMpradAyikatAnI chAyA prasarelI che. sthApanA karI te pUrve ahIM karNAvatI ane AzAvala nagarIo hatI. paNa 8 bhAtIgaLa prajAnI vastI dharAvatuM A nagara tenA killA, nagara- Ama AzAvala, karNAvatI ane amadAvAda e A nagaranI traNa che du dvAro, vAva-taLAva, maMdiro ane masjido-makabarAnA lIdhe vizva avasthA che. A traNe tabakkA daramyAna ahIM jaina dharma pracalita hato. pravAsIonuM AkarSaNanuM kendra banyuM che. koIpaNa sthaLanuM dhArmika jainasrotomAM A nagarane rAjanagara ane jainapurI tarIke oLakhAvela haiM sthApatya tyAMnI prajAnI dhArmika bhAvanAne pratibiMbIta kare che. killA, che. tIrthabhUminI upamA ApatAM tenA vize kahevAyuM che: OM vAva, taLAva, daravAjA jevA nAgarika sthApatyanI sarakhAmaNImAM divyadhAma rAjanagara tIrthabhUmi che manohArI huM ahIM dhArmika sthApatya vipula pramANamAM nirmANa pAmyuM. emAM ye mahimA eno jagamAM bhArI, guNa gAvo sahu bhAvadharI. 2 maMdironI saMkhyA to ghaNI moTI che. ahIMnA hiMdu ane jaina maMdiro jainapurI vizeno ullekha A pramANe che: te dharmonI zraddhAne abhivyakta karatAM Aje paNa varSothI UbhA che. jainapurInA jaina maMdiro jotAM dila harakhAya amadAvAdanA maMdira sthApatyamAM jainoe paNa potAnuM viziSTa aneka jaina maMdirothI jainapurI kahevAya. kuM yogadAna ApyuM hatuM je vartamAnamAM UbhA rahelAM jaina maMdiro rAjanagaranA jaina zreSThIo e temanI dhArmika bhAvanAthI S (derAsaro) jotAM jaNAya che. rAjanagaranI bhUmine aneka jainamaMdironA nirmANathI zaNagArIne che 8 A maMdiro paththara ke IMTa vaDe bAMdhelI mAtra ImArato nathI, paNa pavitra banAvI dIdhI che. rAjanagaranA jaina maMdirono ItihAsa jainonAM che hai AtmakalyANanA te jIvaMta smArako che-tIrtho che. AvA tIrthonI ItihAsa jevo ja bhavya, vividhatAbharyo ane sAdhana saMpanna che. hai yAtrA karavAthI, darzanathI ke pUjAthI dareka AzAvala, karNAvatI ane meM ( ahamadazAha pahelAe I. sa. 1411mAM sAbaramatI 29) che vyaktinI AdhyAtmika pragatimAM amadAvAda e traNa tabakkA che | nadInA kAMThe amadatvAdanI sthApanA karI te pUrve ahIM 2 uttarottara vadhAro thato rahe che. | daramyAna jainono pratApa gUMjato re , karNAvatI ane AzAvala nagarIo hatI. jo ja AvA sthaLoe mahAtmAoe, dekhAya che. ciMtakoe potAnA pAdavihArathI e bhUmine pavitra karI che. tyAM AzAvala uM A mahAtmAoe padmAsanamAM besIne ke kAyotsargamAM UbhA rahIne AzAvala ke AzApallI AzA bhIle dasamA saikA pahelAM vasAvyuM che 3 lAMbA samaya sudhI AkarI tapazcaryA karIne temaNe e bhUmine potAnI hatuM. 'prabhAvaka carita' pramANe ahIM 84 moTAM zrImaMta zrAvako rahetA ? re AdhyAtmika UrjAthI rasataraboLa karI dIdhI che. eTale ATalAM varSo hatA. jaina ane hiMduonA aneka maMdiro hatA. zrI samayasuMdara EUR pachI paNa zraddhALu jyAre A tIrthonI yAtrA kare che ane darzana kare upAdhyAyanA jaNAvyA pramANe ahIM bhAbhA pArzvanAthanuM vizALa maMdira huM de che tyAre e UrjAnA pUMjamAMthI AdhyAtmika zakti meLavIne Atma- AveluM hatuM. udayana maMtrIe boMtera jinAlayavALo 'udayana vihAra' dai 3 kalyANanA mArge AgaLa vadhe che. tethI ja maMdiro ImArata karatAM nAmano jinaprAsAda baMdhAvyo hato. cAca nAmanA zreSThIe eka jaina ; E paNa kaMIka vizeSa che. jaina zAstromAM jaNAvyA pramANe 'tIyate maneneti derAsara baMdhAvyuM hatuM. ahIM vAsupUjya svAmInuM eka maMdira hatuM. A jaina tIrtha vaMdatA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatyavizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilpa sthApatyavizeSAMka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vedanA ane zilpa sthApatya vizeSuka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 9 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilpa of

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pRSTa 36 : prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, oNkTobara 2014 roSaka '$ uparAMta ahIM aneka jaina maMdiro temaja jaina bhaMDAro hatA. Ama A maMdiranA bAMdhakAma ane dhvasa vizenI mAhitI ApelI che. huM AzAvalamAM aneka jaina maMdiro zobhAyamAna hatA. amadAvAdanI pUrve Avela sarasapura parAmAM zAMtidAsa jhaverIe ; karNAvatI saM. 1678 (I. sa. 1622)mAM ciMtAmaNi pArzvanAtha maMdira hai nag agiyAramI sadImAM solaMkI rAjA karNadeve AzA bhIlane baMdhAvavAno prAraMbha karyo. maMdiranI pratiSThA saM. 1682 (I. sa. 78 harAvIne AzAvalane potAnA nAma uparathI karNAvatI nAma ApyuM. 1626)mAM thaI hatI. maMdiranI prazasti saM. 1697 (I. sa. re solaMkI kALa daramyAna paNa karNAvatImAM jaina dharmanI yaza patAkA 1641)mAM racAI hatI. auraMgajheba jyAre gujarAtano sUbo hato haiM huM pharakatI rahI. siddharAja jayasiMhanA samayamAM zrIdevasUri 'ariSTanemi tyAre I. sa. 1644mAM A maMdirane toDIne masjidamAM pheravavAmAM ? E prAsAda'mAM zrAvakone potAnA pravacana saMbhaLAvatA hatA. zAMtu AvyuM ane masjidanuM nAma kuvrata-Ula-IslAma ApavAmAM AvyuM zuM maMtrIe ahIM eka vizALa jaina maMdiranuM nirmANa karAvyuM hatuM. hatuM. maMdiranI mukhya pratimAone chAnI rIte bhUgarbha mArge anyatra huM - ahamadazAha bAdazAhanuM pharamAna meLavIne zatruMjayano saMgha kADhanAra khaseDavAmAM AvI hatI. dilhI darabAramAM potAnI vaga dharAvanAra 6 6 saMghavI guNarAjano pUrvaja cAco karNAvatInuM bhUSaNa gaNAto hato. zeTha zAMtidAse bAdazAha zAhajahAMne araja karI tethI zAhajahAMe 5 5 zrI hemacaMdrAcAryae potAnuM prAthamika zikSaNa ahIM lIdhuM hatuM. maMtrI e maMdirane pharI bAdazAhI kharce navuM karI ApavA hukama karyo. huM ja pethaDe ahIM eka moTA graMthabhaMDAranI sthApanA karI hatI. oraMgajhebe emAM karAvela maherAba kADhI nAkhavo ane e ImArata * amadAvAda zAMtidAsane soMpavI. paraMtu pachI A ImArata na maMdira tarIke ke na E amadAvAdanI sthApanA samayathI to Aja dina sudhI ahIM jaina masjida tarIke upayogamAM AvI. samaya jatAM te khaMDera banI gaI. huM E dharma jaLavAI rahyo che. madhyakALathI arvAcInakALa daramyAna i.sa. 1638mAM amadAvAdanI mulAkAte Avela jarmana pravAsI ju amadAvAdanI saMskArita pravRttiomAM ane amadAvAdanA vikAsamAM menTesloe potAnI pravAsa-noMdhamAM A maMdiranuM nirUpaNa karyuM che. je jainonuM viziSTa pradAna rahyuM che. A traNa tabakkA daramyAna ahIM jaina dharma pracalita hato.) prakhyAta akI' sai hisa.sI) phrenca musAphara Telarniyare ane huM musA22 devAmAM 6 zAMtidAsa jhaverIthI mAMDIne " maganalAla vakhatacaMde 8 kasturabhAI temaja sva. zreNikabhAI sudhInA nagarazeThonI paraMparAnA 'amadAvAdano itihAsamAM A maMdiranuM varNana ApyuM che, tene 4 Azraye amadAvAde ghaNI pragati karI che. jenoe potAnI zraddhAnA AdhAre A maMdiranA zilpa-sthApatya vize jANavA maLe che. te sapheda - pratIka evA jaina maMdiro seMkaDonI saMkhyAmAM baMdhAvIne A nagarane ane kALA ArasanuM suMdara kalAkRtivALuM hatuM. sabhAmaMDapamAM je 5 zobhAyamAna karyuM che. e sAthe jJAna-vidyAnA pratIka evA asarAonI suMdara pratimAo kaMDArelI hatI. maMdiranA pravezadvAra B jJAnabhaMDAro paNa ahIM sthApIne jJAna ane vidyAnI ArAdhanA paNa AgaLa kALA ArasanA be moTA hAthInA zilpo mUkelA hatA. tenA karI che. AvA jJAna bhaMDAro dozIvADAnI poLamAM AvelA DelAnA upara maMdira baMdhAvanAranI pratimA hatI. maMdirane pharatI bhamatI ane rR upAzrayamAM, jaina vidyAzALAmAM, luhAranI poLanA upAzrayamAM, tenI sAthe devakulikAo saMkaLAyelI hatI. maMdiranI pAchalI bAjue kuM devasAnA pADAnA vimalagacchanA upAzrayamAM, hAjA paTelanI poLanA traNa devAlaya hatA. maganalAla vakhatacaMda pramANe A maMdira bAvana hai zuM pagathiyAnA upAzrayamAM temaja pAMjarA poLanI jJAnazALAmAM AvelAM jinAlayavALuM zikharabaMdhI hatuM. teno ghATa haThIsiMhanA derA jevo ka che. kevaLa dozI vADAnA DelAnA upAzrayamAM ja 17 thI 18 hajAra hato. be vacce taphAvata mAtra eTalo ja hato ke haThIsiMhanuM maMdira 6 jeTalAM prAcIna hastalikhita graMtho saMgrahAyelA che. pazcimAbhimukha che jyAre A maMdira uttarAbhimukha hatuM. chuM amadAvAdanI vividha caitya paripATIomAM ahIMnA seMkaDo jaina zAmaLAnI poLamAM zALAnA khAMcAmAM Avela zrI pArzvanAtha de maMdironA ullekha jovA maLe che. DaoN. Ara. ena. mahetA ane DaoN. bhagavAnanuM maMdira maMtrIzvara vastupALanA vaMzaja saMghavI somajI tathA huM kanubhAI zeThe 'amadAvAdanI caitya paripATIo' graMthamAM vizeSa temanA bhAI zivAe saM. 1653mAM baMdhAvyuM hatuM. A aMgeno chu mAhitI ApI che. A ja viSayanA saMdarbhamAM DaoN. jitendra bI. zAha zilAlekha tyAM bhIMta para che. A lekhamAM akabare zarU karela IlAhI ? 8 ane candrakAnta kaDiyA dvArA likhita 'rAjanagaranA jinAlayo' graMtha saMvatanuM varSa paNa jaNAvyuM che. te dRSTie A maMdira noMdhapAtra che. ? haiM paNa ullekhanIya che. paM. zIlavijayajIe saM. 1746mAM racelI gabhArAnI sanmukhe AvelA maMDapanA mobhanI bAjue lAkaDAmAM OM 'tIrthamALA'mAM amadAvAdamAM 178 jeTalAM jina maMdiro hovAnuM kotarelAM tIrthakaronA janma mahotsavanA dRzyo kaMDArela che temAM ke noMdhyuM che. emAM ozavAla zeTha zAMtidAse sarasapuramAM baMdhAvelA hAlatA-cAlatI pUtaLIo che. A ja poLamAM zrI zreyAMsanAthanuM ; dai zrI ciMtAmaNipArthanA maMdirano ullekha che. 'mirAte ahamadI'mAM maMdira AveluM che. A maMdiramAM kAcanuM suMdara jaDatarakAma AkarSaka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya viroSAMka 6 jaina tIrtha vedanA ane zilpa sthApatya viroSaka da ka jaina tIrtha vaMdanI ane zilpa 2.jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka cha jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilA ne

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jaina oNkaTobara 2014 - prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, pRSTa 37 meSAMka $ che. cakravartI bharatarAjanA kevalyabhAvano vuDakaTano dekhAva paNa zrI supArzvanAtha, zAMtinAtha (bhoMyarAmAM) ane saMbhavanAtha $ ha jovAlAyaka che. (bhoMyarAmAM)nI pratimAo padharAvela che. bhUmigRho A maMdiranI 8 nAgajI bhUdharanI poLamAM zrI saMbhavanAtha ane zrI zAMtinAthanA vizeSatA che. jhaverIvADanA bhUmigRha jinAlayomAM sauthI UMDuM ane huM na maMdiro AvelAM che. uparanA majale dharmanAtha ane pArzvanAthanA be vizALa bhUmigRha zrI saMbhavanAthajInuM che. tatkAlIna rAjakIya ra gabhArAo che. emAM raMgIna ArasanuM kAma prekSaNIya che. A derAsaranI paristhitine kendramAM rAkhIne pratimAjIonA saMrakSaNa mATe jainoe che OM 310 dhAtu pratimAo paikI keTalIka to 11mA-12mA saikAnI che. A prakAranA bhUmigRhonI prathA apanAvI hatI. dharmanAthajInA re = sametazikharanI poLamAM Avela ghUmaTa baMdhI pArzvanAthanA maMdiranI garbhagRhanA pravezadvAranI DAbI bAjue zrI zatruMjaya, zrI giranAra phU vizeSatA be bAbatone lIdhe che - (1) sahastraphaNA pArzvanAthanI ane zrI aSTApadajInA nayanaramya raMgIna tIrthapaTo AvelAM che. zrI zuM huM ArasanI mUrti ane (2) lAkaDAmAM kotarelo 4.57 mI. UMco saMbhavanAthajInI padmAsanastha saparikara vizALa pratimA paMcatIrtha svarUpe zuM 6 sametazikharano pahADa. A pahADa zrAvaka, zrAvikA, sAdhu, deva, che. arthAt parikaramAM uparanA bhAge be padmAsanastha ane nIce be ju $ devIo, pazuo ane vanaspatithI bharacaka che tema ja tenA judA kAyotsargamAM jinapratimAo tema ja mUlanAyakanI pratimA thaIne 6 { judA bhAgo halanacalana kare che. amadAvAdanA A maMdiranI pratiSThA kula pAMca pratimAo sAthe paMcatIrthi thAya. zrI saMbhavanAthanI mUrti - saM. 1863mAM zrI rUpavijayajI mahArAje karI hatI. vize sArAbhAI navAba kahe che ke, A mUrti eTalI badhI vizALa che - * zekhanA pADAnA bhaMDAramAM zrI zAMtinAthanuM derAsara saM. ke bhAratavarSanA vidyamAna zvetAMbara jina maMdiromAM AvelI jinaka 1800mAM baMdhAyeluM che ane ja amadAvAdanA vikAsamAM jainonuM viziSTa pradAna rahyuM che. | ya mUrtiomAMnI bIjI thoDI ja huM zuM temAM Avela dasamA saikAnI mUrtio ATalI vizALa haze. zAMtidIsa jhaverIthI mAMDIne kasturabhAI temaja sva. # covIsI tathA lAkaDAnA toraNo cAraso varSa vItyA hovA chatAM zreNikabhAI sudhInA nagarazeThonI paraMparAnA Azraye huM ane staMbho paranuM suMdara Ajeya A pratimAjInA tejaamadAvAde ghaNI pragati karI che. jainoe potAnI $ nakazIkAma AkarSaka che. ojasa ane kalAvaibhava bilakula $ zraddhAnA pratIka evA jaina maMdiro seMkaDonI saMkhyAmAM. rIlIpha roDa para Avela | jhAMkhA paDyA nathI. hiM baMdhAvIne A nagarane zobhAyamAna karyuM che. OM jhaverIvADa amadAvAdanuM mahattvanuM che jhaverIvADamAM AvelI jai jaina kendra che. ahIM jaina vastImAM mukhyatve ozavAla jJAtinA nizApoLamAM jagavallabha pArzvanAtha bhagavAnanuM prAcIna derAsara che. 8 5 zreSThIono vasavATa vaMzaparaMparAgata rahyo che. prAcIna caitya A maMdira saM. 1600mAM zrI saMgha dvArA bAMdhavAmAM AvyuM hatuM. uparanA che - paripATImAM jhaverIvADa mATe juhurivADano ullekha jovA maLe che. bhAge mUlanAyaka zrI ciMtAmaNi pArzvanAthanI sahastraphaNAyukta hai 6 jhaverIvADamAM nAnI moTI 13 poLonA samUhamAM 11 thI vadhu kAyotsargastha bhavya pratimA che. nIce UMDA bhoMyarAmAM jagavallabha chuM zuM derAsaro AvelAM che. A badhAmAM AMbalI poLa pAse saMbhavanAthanI zrI pArzvanAthajInI sapheda ArasanI cha pUTa UMcI padmAsanastha pratimA ja huM khaDakImAM vartamAna covIsInA trIjA tIrthAdhipati zrI saMbhavanAthajInuM pratiSThita che. mUrtinI pratiSThA saM. 1659mAM thaI hatI tema tenA hai derAsara AveluM che. caitya paripATImAM A vistArane koThArI pATaka lekha dvArA jANavA maLe che. hAla A maMdirano jIrNoddhAra thayo che. 8 chuM kahyo che. A maMdira zaheramAM sauthI prAcIna hovAnuM manAya che. A jUnA maMdiranuM lAkaDakAma AkarSaka hatuM. sodAgaranI poLamAM zrI 7 2 maMdira vize gayA jUna mahine DaoN. praviNA rAjendrakumAra zAha dvArA zAMtinAthanuM ghUmaTabaMdhI derAsara che. temAM eka sukhaDanI pratimA che. je likhita, 'rAjanagaramAM jhaverIvADe rAjarAjezvara zrI saMbhava jiNaMda vAghaNapoLamAM zeTha vakhatacaMda khuzAlacaMde baMdhAveluM zrI ajItanAthajInuM sukhakArI' nAmanI pustikA prasiddha thaI che. uttarAbhimukha A derAsara bhavya derAsara che. bhamatImAM bAvana jinAlayanI derIo che. zrI ? huM bahArathI sAdu che. sAdA raheThANa jevAM lAgatAM A derAsaramAM ajItanAthanI dhAtunI kAusaggiyA pratimA upara saM. 1110nI uM bhavyAtibhavya jinapratimA birAjamAna che. ghuMmaTabaMdhI A derAsaramAM sAlano lekha che. maMdiramAM lAkaDAmAMthI kotarelo nArIkuMjara (strI ? 8 be bhoMyarA che. bhoMyarAmAM birAjamAna zrI saMbhavanAthajInA darzana AkRtionA saMyojanathI banAvela hAthInuM zilpa) darzanIya che. je huM mATe DokA bArI che. pAchaLanA cokamAM guru maMdira pAdukA che. cokamAM raMgamaMDapanA staMbho ane pATaDA para jaina purANakathAonA prasaMgo be garbhagRhamAM pravezadvAra paDe che. pAchaLanA bhAge zAMtinAtha AlekhelAM che. jhaverIvADamAM AvelA bhagavAna AdIzvaranA maMdirano re che bhagavAnavALA bhoMyarAnI chata-bArI che. zrI saMbhavanAthajInA jIrNoddhAra zeTha lallubhAI pAnAcaMde I. saM. 1859mAM karAvyo hato. ke 6 derAsaramAM pAMca garbhagRho che, jemAM dharmanAtha, mahAvIra svAmI, caumukhajInI poLamAM AvelA caumukhajInuM maMdira I. sa. 1866mAM 6 jaina tIrtha vaMdatA ane zilA rasthApatya vizeSAMka 5 jaina tIrtha vedanA ane zilpa sthApatyavizeSAMka ka jaina tIrtha vaMdatA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka tIrtha vaidatA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane * jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vedanA ane zilpa sthApatya vizeSaMka na jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vedanA ane zilA '

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jeta pRSTa 38 * prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 2 oNkTobara 2014 OM zeTha maganalAla hukamacaMde baMdhAvyuM hatuM. phatAzAnI poLamAM AvelA zikhara bAjunA be zikharo karatAM UMcuM che. sabhAmaMDaLanI uttara, 8 mahAvIra svAmInA maMdiranuM punarnimANa A ja samaye zeTha umAbhAI dakSiNa ane pazcima dizAe zRMgAra cokIo AvelI che. pazcimanI rUpacaMde karAvyuM hatuM. cokIethI praveza thaI zake che. sabhAmaMDapa ghumaTathI jyAre gUDhamaMDapa re na8 dozIvADAnI poLamAM aSTApadajInA nAme oLakhAto maMdirano saMvarNAthI AcchAdita che. trikamaMDapanI nIce bhoMyaruM che, jemAM uttara 8 samUha che. temAM mULanAyaka zrI Adizvara che. A maMdira zeTha maganalAla dakSiNa tarapha be nAnA maMdiro che. jenA ghumaTo sabhA maMDapamAM paDe karamacaMde saM. 1991mAM baMdhAvyuM hatuM. maMdiramAM pravezatAM ja bhIMtomAM che. maMdirano zilpa vaibhava AkarSaka che. staMbhanA TekAonA svarUpe haiM naMdIzvaradvIpanI racanAnI raMgIna AkRtio jaDelI che. enI pUtaLIonA manoramya zilpo che. maMDovaranI jaMdhAmAM paNa AvAM 2 # pAchaLanA bhAgamAM zrI aSTApadanI moTA paththaranI suMdara rIte racanA strI zilpo jovA maLe che. strI-sahaja vividha pravRttiomAM rata A zuM karelI che. zrI hIravijayasUrIzvarajInI eka kASThamathI pratimA paNa zilponI aMga bhaMgImAM vaividhya varatAya che. sAdA retiyA paththaramAM huM 6 ahIM virAje che. A maMdira saMvaraNAvALuM che. goMsAIjInI poLamAM sughaDa ane sUkSma zilpakAma prAcIna jaina zilpakalAne maLatuM Ave 6 zrI sImaMdhara svAmInuM derAsara AveluM che. A maMdira tenA bhoMyarAmAM che. amadAvAdanA maMdira sthApatyano te zreSTha namUno gaNAya che. 3 2 saMgrahAyelI keTalIka prAcIna pratimAone lIdhe ullekhanIya che. temaja jainoe emanI dhana saMpatti ane zakti emanA upAsanAnA ? - maMdiranI aMdara ane bahAranI bhIMto rAjapUta samayanI citrakalAthI maMdiro pAchaLa relAvI daI rAjanagaranI bhUmine devaloka samAna nareM A zobhAyamAna che. banAvI che je jainonI kalA pratyenI AgavI sUjha ane svadharma pratyenI che huM dilhI daravAjAnI bahAra zAhIbAga javAnA raste AveluM niHspRhI tyAgabhAvanA tathA paramAtmAnI alaukika bhaktinI che hu amadAvAdanuM prasiddha haThIsiMhanuM maMdira I. sa. 1847mAM baMdhAyuM. yazogAthA gAtA Ajeya zobhI rahyAM che. zilpa-sthApatyanI ju paMdaramA tIrthaMkara zrI dharmanAthane samarpita A maMdira bAvana jinAlaya prazaMsanIya kRtio samAna A jaina maMdiro amadAvAda zaheranI prakAranuM che. pazcimAbhimukha A maMdira eka haroLamAM AvelA traNa Ana, bAna ane zAna che. * * * * garbhagRhonuM baneluM che. teno gUDha maMDapa tenI zRMgAracokIo sahita 23, mahAvIranagara, vastrApura, amadAvAda-380 01 5. be majalAno che. traNe garbhagRho zikharothI AcchAdita che. vaccenuM mobAIla : 9825384623. jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da * jaina tIrtha vedanA ane zilA " jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka ja jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaka 6 jaina tIrtha vedanA ane zilA sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilA tAre te tIrtha bhArata varSanA dharmomAM jainadharma potAnI prAcInatA, potAnuM kyAreka dharmano pUrNa prabhAva phelAyelo hoya che to kyAreka dharmano huM tattvajJAna ane potAnI kalApriyatAthI mahattvanuM sthAna dharAve che. prabhAva kSINa thavA lAge che. dharmamAM zithilatA Ave che tyAre dharmano huM jaina dharmanI A prAcInatA, bhavyatA ane udAratAnA pratIka rUpe prabhAva ocho thAya che. dharmamAM malinatA ane vikRtio praveze che 8 A jaina tIrtho che. jenA paramANuomAM mana ane AtmAne pavitra tyAre tene dUra karavA ane tenuM mULa svarUpa sthApita karavA jagata re huM kare tevuM vAtAvaraNa che. evA punita tIrthone roja prabhAtakALe para mahApuruSa janma le che. teo dharmarUpI tIrthanA pravartaka hoya che 6 AbAlavRMda 'sakala tIrtha vaMdu kara joDa' ema kahI vaMde che. tethI tIrthakara kahevAya che. "tIrthakara' jaina dharmano pAribhASika zabda jaina saMskRti bhAratanI agragaNya saMskRtiomAMnI eka che. che jeno artha che dharma-tIrthane calAvavALA athavA dharmatIrthanA pravartaka. 3 ja A saMskRtino itihAsa ghaNo prAcIna ane mahattvano che. ane te tIrthano artha che Agama ane enA para AdhArita caturvidha saMgha 6 dharmavIro, dAnavIro ane karmavIronA pratIka samA enA zilpa jeo Agama ane caturvidha saMghanuM nirmANa kare che teo tIrthakara sthApatya ane kaLAbhAvanA tathA dharmabhAvanAthI bharelAM tIrtho che. kahevAya che. tIrthakara zabdanI vyutpatti karatAM kahyuM che. e tIrtho bhArata varSanA vizALa taTa para patharAyelA che. 'taranti saMsAra mahAvaNavaM yena tat tIrtham'--jenA dvArA saMsAra tIrthanI sthApanA karanAra tIrthakara che. jainonA pUjya zraddheya rUpI sAgara pAra karI zakAya te tIrtha. ArAdhya devAdhideva tIrthakara che. dharmatIrthanA pravartaka tIrthakara kahevAya tIrthakaro sarvajanone saMsAra rUpI samudra pAra utAravA mATe dharmarUpI | ghATanuM nirmANa kare che. tIrthano artha pula athavA setu paNa thAya che. je | dezakALanI paristhiti haMmezAM ekasarakhI rahetI nathI. samaya tIrthakara saMsAra rUpI saritA pAra karavA mATe dharmarUpI setunuM nirmANa - parivartanazIla che. caDatI paDatIno krama satata cAlyA kare che. jagatanI kare che. 2 anya pravRttionI jema dharma para paNa A prakArano prabhAva paDe che. * * * jaiina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaidatA ane zilpa sthApatya viroSaka 5 jaina tIrtha vedanA ane zilI sthApatya vizeSAMka

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oNkaTobara 2014 - prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, pRSTa 39 zatruMjaya zikhare dIvo re, Adizvara alabelo re... 1 cImanalAla kalAdhara [ jaina dharmanA UMDA abhyAsI zrI cImanalAla kalAdhara muMbaInA variSTha patrakAra ane lekhaka che. teo 'navakArano raNakAra' tathA muluMDa nyujha'nA saMpAdaka che. temanA ghaNAM lekho prasiddha sAmayikomAM avAranavAra prakAzita thAya che. zAzvata tIrtha zatruMjayamAM mULanAyaka RSabhadeva che. A tIrtha gujarAta rAjyanA bhAvanagara zaherathI 55 ki.mI. dUra che. muMbaIthI niyamita Treno amadAvAda ane bhAvanagara jAya che. amadAvAda tathA bhAvanagara zahera havAI mArga, Trena tathA roDa dvArA paNa pahoMcI zakAya che. tyAMthI zatruMjaya mATe vAhana maLI rahe che.] jaina zAstrakAroe pharamAvyuM che ke A vizvamAM navakAra maMtra jevo AvI pahoMcyAno ahesAsa anubhave che. A tIrthanA prabhAvathI ahIM ja huM koI mahAmaMtra nathI, paryuSaNa parva jevuM koI mahAparva nathI, kalpasUtra anaMta AtmAo sakala karmano kSaya karIne mokSagati pAmyA che. tethI hai 3 jevuM koI prabhAvazALI zAstra nathI ane tIrthAdhirAja zrI zatruMjaya A tIrthanI tasue tasu bhUmi ati pavitra manAya che ane ethI ja ! 6 tIrtha jevuM koI mahAna kalyANakArI tIrtha nathI. kahevAyuM che: jaina sAhityamAM zatruMjaya tIrthanA mahimA viSe aneka adbhuta akekuM DagaluM bhare, zatruMjaya samo jeha, paNa ullekho, daMtakathAo ane varNano maLe che. A tIrtha aneka divya RSabha kahe bhava kroDanA, karma khapAve teha; 8i auSadhiono bhaMDAra che. ahIMnA jaLakuMDonA zItala jaLamAM roga siddhAcala siddhi varyA, gRhI muni liMga anaMta, 3 haTAvavAnI divyazakti che. A tIrthanI adIThI guphAomAM deva- Age anaMtA siddhaze, pUjo bhavi bhagavaMta !' devIono vAsa che. A tIrthanA tIrthapati zrI Adizvara bhagavAnanI zrI sudharmAsvAmIe racela "mahAkalpa'mAM A tIrthanA zatruMjayagari, & pratimA samakSa devAMganAo, kinnarIo, vidyAdharo rAtrinA samaye siddhAcala, vimalAcala, puMDarikagiri, siddhakSetra, muktinilaya, ja huM divya nRtyagAna kare che tevI pUrvokti pracalita che. raivatagiri, zatakUTa, DhaMkagiri, bhagIratha, lohitagiri jevA 108 5 ke zatruMjaya tIrtha saurASTranA mukuTamaNi samuM che. A tIrthanI pAchaLa nAmono ullekha maLe che. zrI dhanezvarasUri racita "zatruMjaya mAhAtma" ke re cokIdAra samAna kadambagirinI ramaNIya girimALAo AvelI che. nAmanA graMthamAM A tIrthano mahimA batAvatA jaNAvAyuM che ke anya je tenA vAma bhAge durgama evo bhADavA DuMgara che. jamaNA hAthe pavitra tIrthomAM jaI uttama dhyAna, dAna, zIla, pUjana vagere karavAthI je phaLa cha zatruMjayA nadI khaLa khaLa karatI vahe che, ane e ja dizAmAM maLe che tenAthI anekagaNuM phaLa mAtra zrI zatruMjaya tIrthanI kathA che tAladhvajagirinI suvarNamaya TekarI bhAvikonA nayanamAM sthAna pAme sAMbhaLavAthI maLe che. aimuttA kevalI bhagavaMte nAradaRSine A phaM che. A tIrthanI taLeTImAM sohAmaNuM pAlitANA nagara che. yAtrikothI tIrthanuM mAhAtma varNavatA kahyuM che ke anya tIrthamAM ugra tapazcaryAthI, huM 8 maghamaghI rahelI A nagarI ane parvatano dekhAva bhAvikono brahmacaryathI je phaLa prApta thAya che te phaLa atre mAtra vasavAthI ja maLe che haiM bhaktibhAva vadhAre che to kalApremIonA hRdayamAM AphlAda pragaTAve che. vaLI eka karoDa manuSyane bhojana karAvavAthI je phaLa maLe che te haiM 6i che. naisargika sauMdaryathI bharapUra evuM A tIrthasthaLa prathama dRSTie ja A tIrthamAM mAtra eka upavAsa karavAthI maLe che. atre pUjA karavAthI 8 huM mohita karanAruM che. A tIrthanuM adbhuta zilpa-sthApatya jainonA sogaNuM, pratimA sthApana karavAthI sahastragaNuM ane tIrthanuM rakSaNa 7 zuM samRddha kalA vaibhavanI jhAMkhI karAve che. pAlitANA zahera bhaugolika karavAthI anaMtagaNuM puNya maLe che. A tIrthanI covihAra chaThTha karI che na dRSTie 21 aMza uttara akSAMza ane 71 aMza pUrva akSAMze AveluM che. je vyakti sAta yAtrA kare che te trIje bhave mokSapadane pAme che. 78 A nagara parama prabhAvaka samartha jainAcArya zrImad pAdaliptasUrijI aSTApada, sametazikhara, pAvApurI, giranAra, caMpApurI vagere tIrthonA che ke mahArAjanA ziSya nAgArjune vasAvyuM hovAnA ullekho maLe che. darzana-vaMdana karatA zatagaNuM phaLa A tIrthanI yAtrA karatAM maLe che. huM Atma pariNAmane nirmaLa banAvanArA aneka tIrthasthAnomAM zrI A tIrthanA tIrthapati tarIke A avasarpiNI kALanA prathama tIrthaMkara je zatruMjaya girirAjanuM sthAna sauthI to zrI Adizvara bhagavAna birAjamAna che ha mokhare che. nadInA pravAhanI jema - phrija zagaMjaya tIrthano vahivaTa solaMkI kALamAM pATaNanA" | che. A tIrthanA soLamA uddhAraka hai $ yAtrikonA strota A pAvana tIrthamAM | saMgha hastaka, vAghelA zAsanamAM dhoLakonA saMgha karmAzAhe zrI Adizvara bhagavAnanI avirata vahyA kare che. ahIM | hastaka ane tyArapachI pATaNa, khaMbhAta, rAdhanapuranA A bhavya pratimA saM. 1587nA che huM AvanAra AtmA koI divya dhAmamAM haka saMgha hastaka rahyo hovAnA ullekho maLe che. vaizAkha vada-6nA divase jainAcArya ? zilA sthApatya vizeSAMka 5 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilpa ka | vedanA ane zilpa sthApatya vizeSaka 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilA : tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha rAjaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka 4 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka

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pRSTa 400 prabuddha jIvana * jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - oNkTobara 2014 teSAMka OM zrI vidyAmaMDana-sUrijInI nizrAmAM pratiSThita karAvI che. mULanAyaka che. vartamAna covIsInA zrI neminAtha bhagavAna sivAyanA trevIsa che zrI Adizvara bhagavAnanI prabhAvaka pratimAne jotAM ja bhAvikonA tIrthakara bhagavaMto A tIrthabhUmi para padhAryA che. prathama tIrthakara 8 2 hRdayamAM AnaMdanI lahero doDavA mAMDe che. mahopAdhyAya zrI bhagavAnanA gaNadhara zrI puMDarikasvAmI A tIrthamAM pAMca karoDa munio 2 -je yazovijayajI mahArAje "RSabha jina stavana'mAM eTale ja ullekhyuM che. sAthe anazana karI caitra suda punamanA divase siddhipadane pAmyA che. nadai 'AMkhaDI aMbuja pAMkhaDI, aSTamI zazI sama bhAla lAla re, AvatI covIsInA prathama tIrthakara zrI padmanAbha (zreNika rAjA) saha para vadana te zArada cAMdalo, vANI atihi rasAla lAla re; asaMkhya puNyAtmAo A tIrtha para padhAravAno praghoSa saMbhaLAya che. meM jagajIvana jagavAla ho, marudevInA naMda lAla re...' zatruMjaya tIrthanuM pramANa pahelA ArAmAM 80 yojana, bIjA zrI mANekamunie paNa bhAvavibhora banIne gAyuM cheH ArAmAM 70 yojana, trIjA ArAmAM 60 yojana, cothA ArAmAM 6 'tuMhI brahmA, tuMhI vidhAtA, tuM jaga tAraNahAra re, 50 yojana ane hAlanA pAMcamA ArAmAM 12 yojana che. chaThThA tuja sarikho nahi deva jagatamAM, aDavaDiyA AdhAra re; ArAmAM mAtra sAta hAthanuM pramANa ja raheze. paMDita vIravijayajI mAtA marudevInA naMda, dekhI tAharI mUrti mAruM - mahArAje navANuM prakArI pUjAmAM nirdayuM che. mana lobhANuM jI...' eMzI yojana prathamArake, sittera sATha pacAsa, zatruMjaya tIrtha para prathama bharata cakravartIe sthApanA karyA pachI bAra yojana sAta hAthano, chachuM pahoLo prakAza; A tIrthanA soLa uddhAra thayA che. dareka uddhAra vakhate mULa derAsara, dhana dhana te jaga prANiyA, manamohana mere...' huM mULanAyaka bhagavAnanI pratimA, tIrtha adhiSThAyaka deva zrI kevayakSa utsarpiNIkALamAM krame krame A tIrthanA pramANamAM vRddhi thaze. paraMtu du ane tIrtha adhiSThAyikA zrI cakrezvarI mAtAnI pratimA navI A tIrthano mahimA to eka ja sarakho rahevAno che. A anAdi ja je banAvavAmAM AvI che. A tIrthanA thayela soLa uddhAra A pramANe zAzvata tIrthamAM anaMta tIrthaMkaro vicaryA che ane anaMta munivaro che cheH (1) RSabhadeva bhagavAnanA vakhatamAM (2) bharata cakravartIno siddhapadane pAmyA che. bhaviSyakALamAM paNa anaMtA tIrthakaro ane $ (3) bharata cakravartInA vaMzamAM daMDavIrya rAjAno (4) bIjA devalokanA munivaro A tIrthamAM mokSapadane pAmaze. huM Indra mahendrano (5) pAMcamA devalokanA Indra brahmandrano (6) zatruMjaya girirAjanI uMcAI be hajAra phUTanI che. A parvatano ! 2 bhavanapatinA Indra camarendrano (7) zrI ajitanAtha prabhunA samayamAM gherAvo sADA sAta mAIlano che. A girirAjano yAtrA mArga savA 2 na nagara cakravartIno (8) zrI abhinaMdana prabhunA samayamAM vyaMtarendrano be mAIlano che. zatruMjaya tIrthamAM kula nAnA moTA 3507 jina je = (9) zrI caMdraprabha svAmInA vakhatamAM caMdrayazA rAjAno (10) zrI maMdiro che ane badhI maLIne kula 27007 jina pratimAo che. A huM zAMtinAtha bhagavAnanA samayamAM cakrAyu dha rAjAno (11) zrI parvatanA kula 3745 pagathiyAM che. = munisuvratasvAmInA vakhatamAM zrI rAmacaMdrajIno (12) zrI neminAtha zatruMjaya girirAja upara moTI TUMka ane nava TUMka tarapha javAnA be huM # bhagavAnanA zAsanamAM pAMDavono. A bAra uddhAra cothA ArAmAM rastAo hanumAnadhArathI judA paDe che. moTI TUMkamAM zrI Adizvara ja ra thayA che. pAMcamA ArAmAM thayelA uddhAro A pramANe che: (13) zrI bhagavAnanA bhavya maMdira saha asaMkhya jina maMdira che. tema ja A hai 6 mahAvIra bhagavAnanA zAsanamAM vi. saM. 108mAM jAvaDazAno, (14) TUMkamAM puMDarikasvAmInuM derAsara, rAyaNa pagalo ane cakezvarI mAtAnuM 6 vi. saM. 1213mAM bAhaDa maMtrIno (15) vi. saM. 1371mAM maMdira paNa che. nava TUMkamAM paNa asaMkhya jina maMdiro darzanIya che. 8 samarAzAha osavAlano (16) vi. saM. 1587mAM karmAzAhano zatruMjaya tIrtha para eTalA badhA jinamaMdiro che ke A tIrtha 'maMdironI re 4 ane (17) A avasarpiNI kALamAM sattaramo chello uddhAra zrI nagarI' tarIke prasiddhi pAmyuM che. * duSpasahasUrijInA upadezathI vimalavAhana rAjA karAvaze. A vAta zatruMjaya tIrthanI vidhi sahita yAtrA karavAno bhAre mahimA che. OM navANuM prakArI pUjAmAM paNa kahevAI che: A girirAjanA darzana thatAM tene bhAvapUrvaka vadhAvIne girirAjanI 8 sUri duppasaha upadezathI re, vimaLavAhana bhUpALa, yAtrA daramiyAna pAMca sthaLe caityavaMdana karavuM, temAM (1) jaya taLeTIe 9 chello uddhAra karAvaze re, sAkSayagiri ujamALa ho; (2) zAMtinAthajInA derAsare (3) rAyaNa pagalAe (4) mULanAyaka & jinajI, bhakti hRdayamAM dhArajo re.." zrI AdinAtha bhagavAnanA jinAlaye ane (5) puMDarikasvAmIjInA hai prathama tIrthakara zrI RSabhasvAmI A tIrthamAM pUrva navANuM vAra maMdire karavuM. A tIrthanI traNa pradakSiNA karavI ane zrI cakrezvarI meM huM rAyaNa vRkSa nIce samosaryA che. zrI ajitanAtha bhagavAna ane zrI mAtA, vAghezvarI mAtA, kapaDayakSa ane dhanezvarasUri samakSa stavanA huM 2 zAMtinAtha bhagavAne A tIrthamAM bhADavA DuMgaramAM cAturmAsa karyA karavI. tIrthayAtrA samaye navakAra maMtranuM satata smaraNa karavuM ane A 2 tIrtha vedanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaidatA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vedanA ane zilA sthApatya vizeSAMka 6 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vedanA ane zilA " vajetA jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka paNa jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka cha jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaka 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilA * jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaidatA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka

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oNkaTobara 2014, prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, pRSTa 4 1 huM pavitra tIrthasthAnamAM koIpaNa prakAranI khAvA-pIvAnI cIjavastu 240 ki.mI. ane basa raste 225 ki.mi.nA aMtare che. havAI ? ke vAparavI nahi ke jhADo-pezAba karavo nahi. mArge muMbaIthI bhAvanagara AvIne pAlitANA pahoMcI zakAya che. che de A tIrthamAM kArataka suda-15, phAgaNa suda-13, caitra suda- bhAvanagarathI pAlitANAnuM aMtara 55 ki.mi.nuM che. A tIrthamAM re 4 15, vaizAkha suda-3 ane aSADha suda-14nA moTA meLA bharAya yAtrikone utaravA mATe 200thI adhika Adhunika suvidhA dharAvatI ja che. hajAro yAtriko A divase ahIM A tIrthanI sparzanA karavA dharmazALAo che. moTA bhAganI dharmazALAmAM bhojanazALAnI suvidhA che & umaTe che. zatruMjaya tIrthanI yAtrA karIne AvanAra yAtrikone ahIM paNa che. 2 taLeTImAM zeTha ANaMdajI kalyANajInI peDhI taraphathI seva-buMdI, cA- A pavitra tIrthasthAna pratyeka jainonA hRdayamAM zraddhA ane bhaktinuM zuM je ukALo, sAkaranuM pANI ApI bhakti karAya che. siMcana kare che. A tIrthane mATe jeno potAnA prANa samarpaNa karavA che huM zatruMjaya tIrthano vahivaTa solaMkI kALamAM pATaNanA saMgha hastaka, paNa taiyAra che. AvA mahAna zAzvata zrI zatruMjaya tIrthane koTi koTi huM 6 vAghelA zAsanamAM dhoLakAnA saMgha hastaka ane tyArapachI pATaNa, vaMdanA...! chelle. 6 khaMbhAta, rAdhanapuranA saMgha hastaka rahyo hovAnA ullekho maLe che. "jima jima e giri bheTIe re, [ saM. 1639mAM nagarazeTha zAMtidAsa jhaverI hastaka A tIrthano vahivaTa tima tima pApa palAya saluNA; na rahyo hato. e pachI saM. 1787mAM zeTha ANaMdajI kalyANajInI avinAzI arihaMtAjI re, * peDhInI amadAvAdamAM sthApanA thaI tyArathI A tIrthano vahIvaTa zatruMjaya zaNagAra saluNA...' * * * temanA hastaka cAlI rahyo che. e/101, rAmakRSNa eNpArTamenTa, cheDA roDa, mahatakaravADA, jozI . amadAvAda ane anya sthaLoethI basa raste ane relve mArgathI hAIskUla pAse, DoMbivalI (pUrva), ji. thANA. pIna-421201. # pAlitANA pahoMcI zakAya che. amadAvAdathI pAlitANA relve raste mobAIla : 9819646533. sima , tIrtha vedanA ane zilA sthApatya vizeSAMka da ka jaina tIrtha vaMdatA ane zilA phU jaina tIrtha vaMdanA ane zilpa sthApatya viroSaka 6 jaina tIrtha vaidatA ane zilA sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka na jaina | zrI muMbaI jaina yuvaka saMgha dvArA nirmita AMtara rASTrIya khyAti prApta, jaina dharma tattvanA vizva pracAraka paidmazrI DaoN. kumArapALa desAInI hRdayasparzI prabhAvaka vANImAM jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vedanA ane zilpa sthApatya vizeSuka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 9 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilpa of | dhavalA, gAmaThI vANa TET 1 OTTO TET 2 I hNavIrakathA li Nlma kathA to | | ET II mahAvIra kathAII II gautama kathAII II 8Sabha kathA|| II nema-rAjula kathA pAThya-padmAvatI kathA. be DI.vI.DI. seTa | be DI.vI.DI. seTa traNa DI.vI.DI. seTa | traNa DI.vI.DI. seTa traNa DI.vI.DI. seTa bhagavAna mahAvIranA jIvananA anaMta lakvinidhAna guru rAjA RSabhanA jIvanacaritra ne manAthanI jAna. ja pArzvanAtha bhagavAnanA dasa rahasyone pragaTa karatI, gotama- svAmInA parva - ane tyAgI RSabhanAM "nA pazuono citkAra, rathi gaNadharavAdanI mahAna ghaTanAone jIvanano itihAsa ApIne pUrvabhavono marma. bhagavAnanuM kathAnako ne AvarI le tuM nemIne rAjulano vairAgya AlekhatI ane vartamAna yugamAM e manA bhavya AdhyAtmika jainadharmanA Adi tIrthaMkara jIvana ane cyavana kalyANaka. | udhdhodha ane nema-rAjulanA che bhagavAna zrI RSabha-devanuM bhagavAna mahAvIranA upadezonI parivartanano khyAla ApatI, zaMkhezvara tIrthanI sthApanA. caritra ane cakravartI bharatadeva | viraha ane tyAgathI tapa sudhI 41 padmAvatI upAsanA. Atma mahattA darzAvatI saMgIta-sabhara ajoDa gurubhakti ane anupama ane bAhubaline romAMcaka vistaratI hRdayasparzI kathA | sparzI kathA 'mahAvIrakathA' laghutA pragaTAvatI rasasabhara kathAnaka dharAvatI anokhI 'gautamakathA' 'RSabha kathA' pratyeka seTanI kiMmata rU. 150/- cAra seTa sAthe lenArane 20% DiskAunTa beMka oNpha InDiyAnI bhAratanI koI paNa zAkhAmAM zrI muMbaI jaina yuvaka saMgha prArthanA samAja brAMca, A/c. No. 0039201 000 20260 IFSC : BKID 0000039 mAM rakama bharI oNrDaranI vigata sAthe amane slIpa mokalo eTale DI.vI.DI. Apane ghare kuriyarathI ravAnA karAze. (uparanI DI.vI.DI. saMghanI oNphisa zrI muMbaI jaina yuvaka saMgha, 33 mahammadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004mAM maLaze. saMparka : pravINabhAI Teliphona : 23820296. athavA nIcenA sthaLethI prApta thazeInsTITyUTa oNpha jainolojI,bI-101, samaya epArTamenTa, AjhAda sosAyaTI pAse, AMbAvADI, amadAvAda-380015. phona : (079) 2676 2082.. jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka 4 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka

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pRSTa 42prabuddha jIvana * jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - oNkTobara 2014 meSaka atiprAcIna zrI kezaravADI tIrtha (yuDala tIrtha) uDaoN. phAlganI jhaverI [ suzrI phAlganI jhaverIe Do. kalAbena zAhanA mArgadarzana heThaLa 'pUjA sAhitya' viSaya para pIeca.DI. karyuM che, teo dezache videzamAM dharmapracAra hetu pravacana mATe paNa jAya che. "kesaravADI' tIrtha mATeno anubhUtijanya abhyAsa lekha prastuta karyo che. sthaLa : kesaravADI, mULa nAyaka : zrI RSabhadeva bhagavAna (zyAmavarNa mUrti), rAjya : tAmilanADu-cennaIthI 14 ki.mI.) ]. cennaI-kolakAtA-rASTrIya rAjamArga para cennaI mahAnagarathI emano niyama hato ke jinezvara paramAtmAnA darzana karyA pachI ja 9 je lagabhaga 14 ki.mI. dUra puDala gAmamAM zrI kesaravADI tIrtha AveluM moMmAM pANI nAkhavuM. A munirAja A kSetranI yAtrA daramyAna rasto che & che. A tIrtha puDala tIrtha nAmathI paNa suvikhyAta che. ahIMnA loko bhaTakI gayA ane puDala gAmamAM emanuM Agamana thayuM. te samaye hai ke ene mAravADI-kovila (mAravADInuM maMdira)nA nAmathI paNa oLakhe ahIM koI jinamaMdira nahotuM. jenA kAraNe emane keTalAya divaso che che. mULanAyaka dAdA zrI AdinAtha prabhunI mUrti pASANathI nirmita sudhI covihAra upavAsa karavA paDyA. emanI azakti vadhatI gaI. huM 4 zyAmavargIya 51 IMcanI pratimAjI Isa.nI bIjI trIjI zatAbdInI chatAM emaNe potAno niyama toDyo to nahIM ja. eka rAte padmAvatI hai mAnavAmAM Ave che. dakSiNa bhAratanA pramukha zvetAMbara jaina tIrthomAM mAtAjI emanA svapnamAM AvyA. temaNe najIkanI eka jagyAno 8 zrI kezaravADI tIrtha potAnuM AgavuM sthAna dharAve che. ahIM nirdeza karyo ane jaNAvyuM ke bhUminI aMdara tyAM dAdA AdinAthanI OM birAjamAna mULanAyaka dAdA zrI AdinAtha prabhujI, zrI kezarIyAjI pratimA avasthita che. bIjA ja divase yAtrI saMghanA kAryakartA che tIrthanA mULanAyakajInA sadRza munirAjane zodhatA AvyA. gurudeve ju eka nAnakaDI kIDI jevo jIva paNa marI jAya to # hovAthI, A tIrtha kesaravADInA Avela svapna vize kahyuM, ane je & nAmathI paNa prakhyAta thayuM che. emane tAva AvI jato hato. je IMTothI jIrNoddhAranuM nirdiSTa sthaLe khodakAma zarU karyuM. $ A kSetranuM nAma puDalanirmANa cAlI rahyuM hatuM e badhI ja IMTone pUMjaNIthI tyAMthI zrI AdinAtha bhagavAnanI 6 ha koTalam (rAjadhAnI puDala) hatuM. sApha karI majUrone ApatA hatA. vizALa suMdara pratimAjInA divya che pUrvakALamAM ahIM vividha dharmonA maMdira hatA. Aje paNa darzana thayA. gurubhagavaMtanI pAvana preraNAthI e ja sthaLe jinamaMdiranuM na bhagnAvasthAmAM thoDA maMdira ahIM jovA maLe che. AnA AdhAre nirmANa karI zrI AdinAtha dAdAnI pratimA pratiSThita karavAmAM AvI. je * ApaNe kahI zakIe ke A kSetra pUrva kALathI ja eka aitihAsika sAthe munirAjanI caraNa pAdukAne paNa birAjamAna karyA. Aje paNa A huM dharohara che. A badhA smArakonI vacce A maMdira jIrNa-zIrNa e caraNa pAdukA maMdiramAM avasthita che. samaya jatAM maMdira 2 avasthAmAM hatuM. sana 1887thI cennaI nagaravAsI jaina parivAra jIrNAvasthAmAM AvyuM ane 13 mI. zatAbdimAM eka rAjAe A zuM zuM ahIM darzanArthe AvatA rahetA. e samaye puDala kSetra nirjana jevuM jinAlayanA jIrNoddhAra karAvavA AjubAjunI jagyA maMdiranA nirvAha zuM hai hatuM ane ahIM AvavA mATe koI surakSita mArga paNa nahoto. mATe samarpita karI. 6 ata: pAMca-chanA samUhamAM jaina parivAro baLadagADI ane ghoDAgADI eka anya kiMvadattI anusAra tamila sAhityanA mahAna graMtha $ E dvArA ahIM AvatA hatA tathA darzana pUjana karI, jamI karI, saMdhyA zrI tirukuralanI racanA zrI valluvara (jaina munirAja) dvArA Aja che A samaye cAlyA jatA hatA. A tIrthanI najIkamAM ja kamaLa puSpothI derAsaranA parisaramAM thaI hatI. eka pAdarI prophesare tIrtha para che ja suzobhita eka jaLakuMDa hato, je Aje paNa maujuda che. najIkamAM ja saMzodhana karI eka nibaMdha madrAsa vizvavidyAlayane Apyo jemAM zrI na * zivamaMdira hovAthI A kSetra "phaliyA mahAdevajI'nA nAmathI paNa valvaranA A tIrtha sAthenA gADha saMbaMdha para dhyAna kendrita karavAmAM ja huM jANItuM hatuM. AvyuM che. valluvare A pAvana graMthanA maMgalAcaraNamAM AdinAtha | tIrthano prAcIna itihAsa Aje upalabdha nathI. sana 1887 prabhunI stuti "Adi bhagavat'nA rUpamAM karI. pAdarI prophesaranA 4 thI prAcIna dastAveja upalabdha che. jemAM madrAsa zaheranA zvetAmbara nibaMdhamAM A maMdirane IsavInI 2/3 zatAbdI prAcIna batAvyuM che. hai jaina zreSThio tathA zrImaMto A tIrthanA TrasTI hovAno ullekha che. thoDA purAtattvavettAoe A jinAlaya ne pallavakAlIna paNa batAvyuM huM 6 A kSetranA vayovRddha ane anubhavI loko dvArA A mAhitI maLI che. ha che ke pUrva kALamAM uDIsAthI eka bhavya yAtrI saMghanuM Agamana A alaga-alaga itihAsavettAoe A pratimAjInI prAcInatA ke kSetramAM thayuM hatuM. emanI sAthe eka tapasvI munirAja paNa hatA. vize bhinna-bhinna abhiprAya ApyA che, paNa A vAta satya che ke zuM zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka na jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da ka jena tIrtha vedanA ane zilA " jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka ja jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaka 6 jaina tIrtha vedanA ane zilAM sthApatya vizeSAMka da ka jaina tIrtha vaMdanI ane zilpa * jaina tIrtha jaina tIrtha vadatA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaidatA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka

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jaina oNkaTobara 2014, prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, pRSTa 43 zilA vaMdanA ane zilA ja $ pratimA ati prAcIna che. pratimAjInI mukhamudrA zAMta evaM vairAgya jeTha suda bIja, tA. 31-5-1995nA nUtana jinAlayanuM zilAnyAsa $ huM poSaka che. prAcIna maMdira drAviDa zailImAM hatuM tathA jIrNazIrNa thaI karavAmAM AvyuM. TrasTa maMDaLe, traNa mALa tathA meghanAda maMDapathI 8 huM gayuM hatuM. ataH samaya-samaya para emAM sudhArA karavAmAM AvyA. suzobhita jinAlayanuM kAma hAthamAM lIdhuM. taLabhAgamAM zrI AdinAtha haiM - Aje A maMdiramAM drAviDa ane uttara bhAratIya zailInuM mizra rUpa paramAtmAnI sAthe zrI bhaktAmara maMdiranuM nirmANa thayuM. mukhya uparanA * jovA maLe che. prathama mALamAM zrI zaMkhezvara pArzvanAtha prabhu, zrI zAMtinAtha prabhu ? vi. saM. 2016 (I. sa. 1960)mAM pU. AcArya zrImad vijaya evaM zrI mahAvIra svAmI prabhunuM traNa dvAra vALo gabhAro banAvAyo. huM vijJAnasUrIzvarajInA praziSya pa. pU. pacAsa pravara zrI yazobhadra kolI maMDapamAM paMcadhAtu nirmita zrI saMbhavanAtha prabhu, zrI pArzvanAtha seM vijayajI gaNivarya AdinI zubha nizrAmAM mahA suda dasamanA divase svAmI prabhunI pritamAne birAjamAna karavA hetu be kalAtmaka tri- zuM zuM navA dhvaja daMDa tathA kaLazanI sthApanA karavAmAM AvI hatI. Aja dvAra vAlA gabhArAnuM nirmANa karavAmAM AvyuM. evuM emAM zrI ru 6 divase navA zikharamAM zrI zaMkhezvara pArzvanAtha paramAtmAnI pratiSThA munisuvratasvAmI, zrI caMdraprabhusvAmI evaM zrI vAsupUjya svAmIne huM zuM paNa susaMpanna thaI hatI. birAjamAna karavAno nirNaya levAmAM Avyo. jinAlayanA nirmANamAM 2 svAmIjI zrI RSabhadAsajInI preraNAthI jaina mizana sosAyaTI lagabhaga dasa varSa lAgyA. $ dvArA A kSetranA kalekTarane lagabhaga 6.25 ekara bhUmi dAna mATe vikrama saMvata 2061nA mAgasara vada pAMcama tA. 2-12- 2 ka eka arjI apAI hatI. vi. saM. 2019 daramyAna pa. pU. AcArya 2004, gurUvAranA zubha dine pa. pU. AcArya bhagavaMta zrI kra - bhagavaMta zrI pUrNAnandasUrizvarajI ma.sA.nuM zubhagamana A tIrtha para suzIlasUrIzvarajI ma.sA. tathA emanA ziSya ratna pa. pU. A. bhagavaMta uM thayuM. AcArya bhagavaMte emane AzvAsana ApyuM ke trIsa divasonI zrI jinottamasUrIzvarajI ma.sA. Adi sAdhu-sAdhvIvRMdanI pAvanavuM aMdara emano jamAI madrAsa AvI kSamA mAMgaze ane emanI putrIne nizrAmAM nUtana jinAlayanI aMjanazalAkhA pratiSThA susaMpanna thaI. re pAchI laI jaze. 27 divaso sudhI koI ghaTanA na ghaTatA kalekTaranA pratiSThA pachI bhaktAmara maMdiranA gummaTamAM kAMcanuM kAma karAvavAmAM zuM 6 pI.e. du:khI manathI Acarya bhagavaMtanI pAse gayA. AcArya bhagavaMte AvyuM. zrI zaMkhezvara pArzvanAtha prabhunA dvAro eva meghanAtha maMDapanA zuM kahyuM ke haju trIsa divasa purA nathI thayA. ThIka enA bIjA ja divase dvAro para svarNamaya raMgIna kArIgarInuM kAma paNa cAlI rahyuM che. pI.e. potAnI putrI ne jamAI sAthe vidA karI. A ghaTanAthI maMdiranA parisaramAM peDhI kAryAlayanI najIka zrI mallinAtha prabhunuM 6 kalekTarano pI.e. AcArya bhagavaMtathI khUba ja prabhAvita thayA sAthe jinAlaya avasthita che. jyAM cala pratiSThita aneka pASANanI pUjita 6 ka eNe saMpUrNa ghaTanAne kalekTara sAhebane kahI. kalekTara ane pI.e. prabhu pratimAo birAjamAna che. ? e darzanArtha tIrtha para padhAryA tathA AcArya bhagavaMta pratye AbhAra hamaNAM vIra saMvata 2540, vikrama saMvata 2070mAM svarNamaMDita ha prakaTa karyo. kalekTara dvArA joItI sahAyatA mATe pUchatA gurudeve jinabiMbonI cala pratiSThA ajitazekharasUrIzvarajI ma.sA.nI nizrAmAM huM 3 6.25 ekara jamIna hetu zrI jaina mIzana sosAyaTI dvArA ApavAmAM dvAdaza divasIya mahotsava karI saMpanna thayuM. re Avela arajI tarapha emanuM dhyAna kendrita karyuM. san 1964mAM hAlamAM ja nyAsa maMDaLe tIrthabhUmimAM zrI zatruMjaya girirAjanI EUR puDala paMcAyatanA tattvAvadhAnamAM 6.25 ekara jamIna zrI AdinAtha bRhad racanA karAvavAno nirNaya lIdho che. tIrtha parisaranI sAme, jaina zvetAmbara derAsaranA nAmane lakhAI gaI jenA dastAveja Aje rastAnI pelI bAjue jamIna levAI gaI che. ke paNa upalabdha che. sAdhakonI sAdhanA: je Aja varSe AcArya bhagavaMte emanA navamAM varSItapanuM pAraNuM, virala vibhUtI evA svAmI RSabhadAsajI ahIM darzana pUjanArtha 6 E anya varSItapanA tapasvIo sAthe A tIrtha para karyuM. AcArya padhAratA hatA ane A kezaravADI tIrthane potAnuM sAdhanA sthaLa huM bhagavaMtanI nizrAmAM A divase zrI AdinAtha prabhunI bhamatInA banAvyuM. mAtra sAdhaka ja nahIM bAhya-atyaMtara tapamAM paNa eTalA ja pArzva bhAgamAM zrI AdinAtha prabhunI pratimAjInA aMjana tathA ujamALa hatA. nitya aThThamanA pAraNe aThThama ane e paNa avaDhanA re pratiSThA susaMpanna thayA tathA zrI padmAvatI mAtAnA maMdiranA zira caccakhANa karuNA to eTalI ke eka nAnakaDI kIDI jevo jIva paNa reM re dhvajadaMDa evuM kaLaza sthApanAnuM kArya paNa susaMpanna karyuM. AnA marI jAya to emane tAva AvI jato hato. je IMTothI jIrNoddhAranuM re EUR saMbaMdhita zilAlekha zrI AdinAtha dAdAnI bhamatImAM che. nirmANa cAlI rahyuM hatuM e badhI ja IMTone pUMjaNIthI sApha karI majUrone pa. pU. AcAryazrI kalApUrNasUrIzvarajI ma.sA.nI sabreraNAthI ApatA hatA. svAmI RSabhadAsajI zAsana prabhAvanA hetu vIraputra hai 5 tIrtha parisaramAM zrI zaMkhezvara pArzvanAtha prabhunA jinAlayanA evaM siddhaputra banAvavA IcchatA hatA. emanI A bhAvanAne anurUpa 6 nirmANano nirNaya nyAsa maMDaLe lIdho evaM emanI ja pAvana nizrAmAM paMDitavarya kuMvarajIbhAInA sAnnidhyamAM A kesaravADI tIrtha para E jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaidanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka na jaina tIrtha vaidatA ane zilA sthApatya vizeSAMka 5 jaina tIrtha vaidatA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilAM sthApatya vizeSAMka da ka jaina jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vedanA ane zilpa sthApatya vizeSaka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 4 jaina tIrtha vaMdanI ane zilpa sthApatya vizeSAMka da ka jaina,

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jea _ pRSTa 44 * prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, oNkTobara 2014) meSAMka 6 gurukulanI sthApanA thI. RSabhadAsajI zAsana prabhAvanA hetu bhArata pUjya lalitabhAIno janma tA. 29-7-1929. huM bhramaNa karatA rahetA hatA. tathA aneka zramaNa-zramaNIo sAthe pUjya lalitabhAIno dehAMta tA. 16-3-2014, phAgaNa suda 3 emanA AtmIya saMbaMdha hatA. paramapUjya panyAsajI bhadra kara pUnama. na vijayajIthI atyaMta prabhAvita hatA. ekavAra RSabhadAsajIne kAlAMtaramAM madrAsa kolakAtA rASTrIya rAjamArganuM nirmANa thayuM. naha * paMcAsajI ma.sA.ne atyaMta AjIjI pUrvaka vinaMtI karI ke gurUdeva basonI suvidhA upalabdha thaI. ataH A tIrtha para AvavAvALA ke $ Apa 'puDala tIrtha padhAro. kesaravADImAM namaskAra mahAmaMtrano akhaMDa yAtrikonI saMkhyAmAM paNa vadhAro thato gayo. yAtrikonA ? huM jApa karAvo. paMnyAsajI ma.sA.ne madrAsa kSetra sparzanAnI asamarthatA AvAgamanane dhyAnamAM rAkhatA madrAsa zaheranA vayovRddha zreSThIvarya huM meM darzAvI ane emanA ja ziSya rAdhanapura nivAsI lalitabhAI zrI sukhalAlajI samadaDiyA evaM zrI bhUramalajInI dekharekhamAM lagabhaga meM re masAliyAne sAdhanA hetu 1956-1957mAM kesaravADI mokalI 10 rUmanI eka dharmazALAnuM nirmANa, zrI jaina saMghanI sahAyatAthI re 6 dIdhA. suzrAvaka lalitabhAInuM kesaravADI tIrthamAM praveza thayo. karavAmAM AvyuM. taduparAMta maMdiranA jirNoddhAranuM kArya zrI prAraMbha 6 6 munirAja kevala vijayajI ma.sA.nI zubha nizrAmAM akhaMDa navalAkha karavAmAM AvyuM. zrI RSabhadAsajI pagapALA ke vAhana dvArA ahIM re navakAra maMtranI nava mahinA sudhI sAdhanA karI. A sAdhanA daramyAna darzana-pUjArtha padhAratA hatA. javAherAtanA vyApArI zrI ; 6 lalitabhAInA uttarasAdhaka rasikabhAI ane sUketubhAI rahyA. jesiMgalAlabhAI (ma. sUrajamala lallubhAI kuM.) vizeSa rUpathI A 6 suzrAvaka lalitabhAIe nava mahinA sudhI roTalI ane dUdha A be tIrtha para AvatA rahetA. AdhyAtma urjAthI AplAvita A zAMta $ dravyothI ekAsaNA karyA. A daramyAna eka camatkArika ghaTanAe vAtAvaraNamAM teo dhyAna karatA hatA ane zrI AdinAtha dAdA evaM ? huM AkAra lIdho. roja eka sapheda gAya dUdha ApatI ane eja dUdhathI mAtA padmAvatInA aneka camatkArono emaNe anubhava karyo hato. huM re lalitabhAI ekAsaNA karatA. jema lalitabhAInI sAdhanA pUrI thaI emanA mukhethI A tIrtha prabhAvanAnI vAto sAMbhaLI svAmIjI zrI kuM re pelI sapheda gAya adRzya thaI gaI. keTalIya vAra teo baporanA RSabhadAsajIe AdhyAtmika urjAthI bharelA A tIrthane potAnI re EUR samaye vRkSanI nIce dhyAnamagna thatA hatA to nAgarAja phaNa caDAvI ArAdhanA-sAdhanA bhUmi banAvI tathA A tIrthane potAnuM saMpUrNa 6 emanA khoLAmAM besAta ane lalitabhAI bilakula potAnI jIvana samarpita karyuM. pUjya RSabhadAsajInuM samAdhimaraNa ane zai 5 sAdhanAmAM magna rahetA hatA. agnisaMskAra paNa A tIrtha parisaramAM thayA. kAlAMtaramAM A ja lalitabhAI dararoja 3 vAge pauSadhavrata grahaNa karatA ane tIratha parisaramAM peDhI kAryAlayanI najIka zrI mallinAtha prabhunuM zuM ka sUryodaya pachI poSadhavrata pAlIne dainika snAna zuddhi karI maMdirajImAM jinAlaya AveluM che. jyAM cala pratiSThita aneka pASANanI pUjita ka zu padhAratA hatA. tyAM prabhu kesariyAlAla (AdizvaradAdA)nI pUjA- pratimAo birAjamAna che. tIrtha parisaramAM 10 rUmanI eka prAcIna , huM arcanA bhakti karI. ekAsaNAno paccakakhANa pAlatA hatA. dharmazALA ane 44 rUmonI be mALanI bAphaNA dharmazALI AvelI che ekAsaNA karI pharI pauSadhavratanuM uccAraNa karatA. A prakriyA nava che. tIratha parisaramAM pAraNA bhavananuM nirmANa paNa karavAmAM AvyuM che 3 mahinA sudhI cAlI. jaya lalitabhAInI sAdhanA pUrI thaI. A sAdhanA che. jemAM lagabhaga dasa hajAra varga phUTanA thAMbhalA sahita be haoNla re 8 daramyAna lalitabhAIne niraMtara paMnyAsajI mahArAjanI upasthitinI ane rUmo che. zrI saMcora bhaMDArI sAdharmika bhavanamAM 6500 varga ja anubhUti thaI. eka be vAra to labdhi dvArA paMnyAsajI mahArAje phuTanA be haoNla che. nIcenA haoNlamAM sAdharmika bhaktinA rUmamAM re pote sadehe emane mArgadarzana ApyuM. (niHzulka) bhojanazALA cAle che. AkhA varSanI kAyamI AyaMbila 3 je samaya badalAyo. suzrAvaka lalitabhAIne svAmI RSabhadAsajI zALA evaM garama pANInI vyavasthA hoya che. zrI kesaravADI tIrthanA 6 ja e kesaravADI madrAsane potAnI karmabhUmi banAvavA kahyuM. tattvAvadhAnamAM pulalanA gAMdhI roDa para (jinAlayathI 10 makAna $ lalitabhAIe kahyuM ke svAmI RSabhadAsa kahe to huM na mAnuM paNa pahelAM) eka haoNspiTala calAvavAmAM Ave che. jemAM vibhinna tapAsonI huM mArA rikhavadeva (RSabhadeva bhagavAna) kesaravADInA mULanAyaka kahe leboreTarI, eksa-re, daMta cikitsA, I.ena.TI., netra cikitsA, to huM mAnuM. paracA pADavAmAM AvyA. ane zubha pariNAma AvyuM. skeniMga vibhAga Adi kAryarata che. rojanA 250 thI 300 loko ke lalitabhAI e janmabhUmi gurjaragirine praNAma karImadrAsane potAnI A haoNspiTalamAM niHzulka IlAja evaM tapAsa karAvavA hetu Ave re EUR karmabhUmi banAvI. 12 vratadhArI zrAvaka dharmanuM pAlana karatA navakAra che. mizanano bIja ropyo ane paMnyAsajI mahArAjanI vasudhaiva A tIrtha para dara varSe caitra pUrNimA, akSaya tRtiyA, phAgaNa pherI ? kuTumbakamnI bhAvanA zivamastu sarvajagatanA saMdezane sAkAra karavA Adi lAgatA ho che. tIrtha para akSaya tRtiyAnA pAraNA aneka = nIkaLI paDyA. varSothI karAvavAmAM Ave che. hAlanA varSomAM 200 thI 350 sudhI 2 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaidatA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da * jaina tIrtha vedanA ane zilA " * jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka kha jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka | jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilpa * sAsu. jaiina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka

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jeta; oNkaTobara 2014 prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, pRSTa 45 meSaka jaina tIrtha vaidatA ane zilA sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vedanA ane zilA : jaina tIrtha vedanA ane zilA sthApatya vizeSaka : 8 tapasvI hara varSe Ave che. paryuSaNa ArAdhanAmAM saMpUrNa bhAratamAM avAja saMbhaLAto hato. acAnakathI koI divya sugaMdha manane hai huM A tIrthanuM advitIya sthAna che. hara varSe 250 thI 400 tapasvI AlhAdita, praphullita ane prasanna karI jatI. haiM srosaTha praharI pauSadhanI ArAdhanA, sAdhu-sAdhvI bhagavaMtanI nizrAmAM tapAgaccha adhiSThAyaka maNibhadravIrajInI baheno ahIM pUjA kare haiM na kare che. che. tyAM sAmenI DerImAM mAtA cakkesari ane mAtA padmAvatInI* A tIrtha para aneka upadhAna tapa vibhinna guru bhagavaMtonI nizrAmAM zyAmavarNa evaM dhAtunI pratimA che. adhiSThAyaka deva-devIo ahIM e raeN thayA che. ahIM jJAnanI zibiro paNa kyAreka cAlatI hoya che. tIrtha khUba jAgRta che. 6 sthaLe jJAna bhaMDAranuM paNa nirmANa karavAmAM AvyuM che. jemAM prAcIna digaMbara paraMparAnA loko emane potAnA kuLadevI mAne che ane 2 # graMthono abhUta saMgraha che. chokarAonA muMDana karI darzana karAvavA lAve che. meM tyAM tIrthasevA E hAlamAM ja nyAsa maMDaLe tIrthabhUmi para zrI zatruMjaya girirAjanI karavAvALAM sekreTarI mahodaya zAMtilAlajI DI. jenathI A tIrthanA (6 bRha racanA karavAno nirNaya lIdho che. tIrtha parisaranI sAmenA itihAsa vize, dastAveja vize pUchayuM hatuM paNa evA koI zilAlekha jU huM rastAnI jamIno kharIdAI gaI che. jyAM virATa dharmazALAnA ke dastAveja upalabdha nathI ke je adhiSThAyikAnI mUrti che. te padmAvatI zuM nirmANanI yojanA kAryarata che. devInI che kemake mULanAyaka AdinAtha prabhunI adhiSThAyikA cazkesarI huM svItubhava che ane uparanA mALe birAjamAna zaMkhezvara pArzvanAtha prabhunI kra dAdA ciMtAmaNI pArzvanAtha prabhunI sAdhikA thaIne amArA adhiSThAyikA padmAvatI devI che. re parivAranA kalyANamitra ane suzrAvaka lalitabhAInA uttarasAdhaka A pratimAjInI bIjI eka khAsiyata A paNa che ke je pratimAjIne re huM evA rasikabhAIe lalitabhAIthI prathama paricaya karAvyo. thoDAM gujarAta, rAjasthAna, mahArASTra, evam uttara bhArata, pUrva bhAratamAM - samaya pahelAM ja meM upadhAnanI mALA paherI hatI. jyAre sAdhaka varya vaMdana-pUjana karIe chIe. enAthI A dakSiNa bhAratanI pratimAjI kuM 2 lalitabhAInI pAse 'paMcammaMgala mahAzrutaskaMdha' eTale ke namaskAra khUba ja alaga che. emanI Asana mudrA paNa bhinna che. meM suzrAvaka ru hu mahAmaMtra sAMbhaLyuM to evuM lAgyuM ke jANe samavasaraNamAM tIrthakara zrI zAMtilAlajIthI A vize pUchyuM to sekreTarIe AnA para najara 6 huM prabhu jyora potAnI divyadhvanine mAlakauMsa rAga dvArA jagatanA nAMkhatAM kahyuM ke A pratimA sthAnIya gacchanI che. (yApanIya gaccha zuM jIvo prati karuNA vahetI haze tyAre AvuM kaMIka haze. dravyAnuyoga, prabhu mahAvIranA nirvANa pachI aMdAje 250 varSa pachI astitvamAM huM 4 caraNakarUNAnuM yoga, gaNitAnuyoga, kathAnuyoga A cAre AvyuM, jyAre bhadrabAhusvAmI ane vajasvAmIno samaya hato. huM anuyogonI guMthaNI bharI bharatanI jema kaMIka pahelAMnuM RNAnubaMdha zvetAMbara ane digaMbara paraMparAmAM khaTapaTa cAlI rahI hatI. tyAre * lalitabhAInI sAthe haze ane te jAgRta thaI gayuM. meM svayaMnA 'veMkaTA calapati' nAmaka sthaLe 800 vidvAna sAdhu-zrAvaka ekatra re huM paramAtmAne sAkSI rAkhI pUjya lalitabhAIne sAdhanA... evam thayA. A saMmelana 8 divasa sudhI cAlyo ane tyAMnA nirNayathI A dharmapitAnA rUpe sthApita karyA ane emaNe paNa mane dharmaputrInA thAyapanIyagaccha astitvamAM AvyuM. A gacchanA sAdhvAcAra 2 rUpamAM svIkArI pachI zarU thaI anjAna duniyAnI saphara jene ApaNe (digaMbara) zvetAMbara paraMparAnA hatA. te ema ke A yAyanIya zramaNa re 6 sAdhanA patha kahIe chIe. pUjyabApA evA lalitabhAI svayaM strImukti evaM 45 Agamone mAnatA hatA. upAzraya mukAme teo du kesaravADI eTale emanI sAdhanAbhUmimAM laI gayA ane emanA nagna rahetA hatA. paNa rAjasabhA, janasabhA samaye teo copATA * vividha anubhavo vize kahyuM. kesaravADI tIrthanA mULanAyaka prabhu eTalA paheratA hatA. (yApanIyagaccha mAhitI upalabdha dharamacaMdajI 2 jAgarUka che ke ekavAra garbhagRhamAM praveza karyA pachI tyAM ame jANe binAyakayA, vijayavADA), DaoN. sAgaramala jaina (zAjApura). 6 loha cuMbakanI jema cIpakI jaIe. keTalAya samaya nIkaLI jAya ame bIjuM zuM lakhuM ke kahuM, A tIrthasparzanA anubhavagamya che. virAma re tyAMthI nIkaLI na zakatA. ghaDI ghaDI eka ja paMkti nIkaLe che. letA pUrve bhaktAmarastotranI traNa gAthA budhyAvinA pI vibudhAre amIyabharI mUrti racI re upamA na ghaTe cirtapAdapITha yAda AvI jAya che. koI zAMta sudhArasa jhIlatI re nirakhata tRpti na hoya tIrthaMkara paramAtmAnI AjJA viruddha je kaMI lakhyuM, sAMbhaLyuM (AnaMdaghanajI-24 vimalanAtha bhagavAnanuM stavana) hoya to trividhe-trividha micchAmi dukkaDam. A kSetranA urjAkIya AMdolana eTalA sateja che ke kaMIpaNa vadhAre * * * daM puruSArtha karyA vagara mana ekadama adbhuta zAMtinI anubhUti kare che. 301, ramana patrA, subhASa roDa, vilepArle (IsTa), varSItapanuM pAraNuM karavA jyAre huM A tIrthamAM pahoMcI rAtrI muMbaI-400-057. mobAIla : 9930495745 6 mukAma tyAM thayo to rAtre vAMjitrono avAja, chanachanachana jhAMjharano jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka para jaina tIrtha vaMdanA ane zilpa sthApatyavizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaidatA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vedanA ane zilpa sthApatya vizeSaka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da * jaina tIrtha vaMdanA ane zilpa yu

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jaita jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da jaina tIrtha vaMdanA ane zilpa pRSTa 46 prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 2 oNkTobara 2014 nisyaMtanuM sIva 7 gulAba deDhiyA [ DaoN. gulAba deDhiyA muMbaI-juhunI pratiSThita jamanAbAI skUlamAM gujarAtInA adhyApaka che. temaNe svAmI AnaMdanA nibaMdho para zodhanibaMdha lakhyo che. temanA be lalitanibaMdha saMgraho pragaTa thayA che. meM temanI pAse kacchanA koI eka tIrtha aMge lekha mAMgyo, paraMtu temaNe 'dharatIno cheDo-dhara' ema vatananA maMdira vizeno eka suMdara lalita nibaMdha mokalI Apyo. A lalita nibaMdhamAM paramAtmA sAtheno bhAvAtmaka saMvAda prastuta che je sAdhakone tIrthadarzanamAM tanmayatA ane prabhu sAthe nAto joDavA sahAyaka banaze.] jUnI chApa mana jhaTa bhUMsatuM nathI. varaso pachI ziyALAmAM gAmamAM javAnuM thayuM. manamAM ziyALAnI dhrujArInuM citra hatuM. hoTha, gAla, hAtha, paga phATI javAnI yAda hatI. bacapaNamAM ziyALAnI savAra vahelI lAgatI, zALAe jatAM kaMpana dADhI para savAra thaI jatuM. zALAmAM lakhavAmAM AMgaLIo sAtha na Ape ane ThaMDA bALa zarIra para mAranI asara sArI rahetI. hA, moMmAMthI dhumADA kADhavAnI majA savAre letA kharA. dhummasabharI savAra vismaya janmAvatI. ziyALAnI ThaMDInuM eka mApa amAre mana koparelanuM jAmI javuM hatuM. e koparela telathI amArA aDiyala vALa UbhA ne UbhA ja rahetA. kAMsakAne paNa pasAra thavA na detA. kAtila mAnyo hato paNa ziyALo snehALa ane hUMphALo nIkaLyo. eka savAre gAmamAM AvelA maMdire gayo. prabhune to nirAMta hatI ja mane paNa nirAMta hatI. nirAMtanA sarovaramAM je kamaLa khIle evA bIje kyAM khIle che! potAno svadharma bhUlIne ghaMTa nIrava hato. huM ghaMTane nIrakhato rahyo. cUpa rahevuM e have A ghaMTano svabhAva banyo che. ghaMTa nIce Ubho chuM. agAu eNe pragaTAvelA aneka guMjAva2 aravapaNe havAmAM che. majabUta sAMkaLamAM UMce laTakatA ghaMTanA DaMkA sudhI pahoMcavA kUdakA mAratA e bacapaNanA kUdakA yAda AvyA. Aje DaMkA ane hAtha vacce aMtara ochuM hatuM paNa meM ane DaMkAe sUrAtIta saMvAda karI lIdho. bannene prasannatAno prasAda maLyo. mokaLAzavALuM maMdira, prabhu ane huM, bahAra kyAMka kAbara bolanI saMbhaLAI. AkhA parisaramAM mogarAnI jema maheMkatI zAMti che. be zvAsa vacceno virAma paNa pAmI zakAya evI dazA che. zikhara to upa2 che ane dUra che, tyAM dhajA havA sAthe smitanI levaDadevaDa karatI haze ema lAge che, kAraNa tyAM je nAnakaDI ghaMTaDIo che. teno bAlasvara saMbhaLAya che. jANe havAe jhAMjhara na paheryAM hoya ! karNapriya devAlayanA AMgaNAmAM jAsUdanA puSpo khIlyAM che. evAM khIlyAM che ke jotAM ja khyAla Ave ke prabhupade pahoMcI gayAM che. cuMTavAnI UrSAka a mig ble iap Jep p. 6 3 kaDhaNuM nae big jarUra nathI paDI. e puSponI prasanna komaLatA manamAM bharI prabhu samakSa Avyo chuM jethI prabhu sAthe beeka vAto thaI zake. kaMIka pUchavuM to hatuM paNa have pUchyA vagara samAdhAna maLI gayuM che. praznanI gAMTha ukelAI gaI che. vAtAvaraNano evo prabhAva che ke ucATa gayA che ane have ziyALAnI A savAra jevI haLavAza che. devAlaya no priya che ja paNa mane gamatI be cIjonI vAta pA kahI dauMne! dhanya che maMdiranAM pagathiyAM ghaDanArane! koI jabaro ciMtaka, dIrghadraSTA, kalAkAra sAdhaka haze. ArasapahANanA lapasaNAM jarAya nahi evAM pagathiyAM zItaLa ane pahoLAM che. mAtra pahoLAM nathI, muddAnI vAta to e che ke e jANatA, marmajJa, ghaDavaiyAe pagathiyAMnI je UMcAI sarjI che te adbhuta che. sAva thoDIka, TacukaDI; UMcAI lAge ja nahi eTalI nAjuka, namaNI ane vivekabhara UMcAI. pagathiyAM zuM ApaNAM mananuM, ApaNA vicAronuM, ApaNA AojananuM pratIka nathI zuM ! pagathiyAM saMgAthe mAre anerI bhAIbaMdhI che. devAlayanA sopAna kevAM hovA joIe e to tame mArA vahAlA gAmanA devAlayanA darzane padhAro tyAre dekhADuM ne ! na zizune pagathiyAM caDatAM takalIpha paDe ke na vayovRddhane, varSo pahelAMnuM A DahApaNAbharyuM Ayojana mAna prere che. 'haLave haLave harijI, mAre maMdira Avone !' e ramya paMkti manamAM jhabakI gaI. ha bIjuM mane game che, vadhu game che, te ugamaNI dizA taraphanA mukhya pravezadvAramAMthI dhULiyA mAraga para UbhA rahI sIdhA prabhunA darzana karI zakavA te. vacce naDe, aTakAve, khaTake evuM koI pATiyuM ke vyavadhAna nathI. vRddha, abhaNa, garIba, kaThaNAIono bhAra laIne pharatI mA jene devAlayanA raMgamaMDapamAM AvatAM kaMIka naDe evuM che, e sannArIne rastA parathI baMdha daravAjAnI pahoLI jALImAMthI devadarzana karatAM, bhAvapragaTa karatAM, mAthuM namAvatAM nihALIne huM pAvana thaI jAuM chuM. e bhoLI bhadrika vRddhAnA karacaliyALA caherAnI bhAvadazAne vaMdana karuM chuM, jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaita tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaita tIrtha vaMdanA ane zilpa sthApatya vizeSAMka

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jetatuM . oNkaTobara 2014. prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, pRSTha 47, meSAMka sthApatya vizeSAMka da ka jaina tIrtha vaMdatA ane zilA 2 zilA sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilA; OM bhavatAraka ane bhAvaka vacce, 'cAlo cAlone ja! zrI siddhAcala rie eka vahANanI AkRti che. e 8 7 nAtha ane sevaka vacce, ADaza vahANa barAbara prabhunI sAme che. huM cAlo cAlone rAja ! zrI siddhAcala girie, haiM vyavadhAna zA mATe? koI paNa bahu bhIDa hoya tyAre vahANa re mANasanI dRSTi, parama kRpALu zrI vimalAcala tIratha pharasI, Atama pAvana karIe-cAlo0 1 varatAtuM nathI. Aje to saDha je para prabhune zuM dUSita karI zake ? | INa giri upara munivara koDI, Atamatattva nipAya; caDhAveluM sajja thayeluM dekhAya che. dara kadAca koI aTavAyelo, | pUrNAnaMda sahaja anubhava rasa, mahAnaMda pada pAyo-cAlo0 2 jANe sapharI jahAja, pharasa 2 kaSAyothI gherAyelo, thAkelo, | puMDarIka pamuhA munivara koDI, sakala vibhAva gamAya; banAvanAre bhAre kalAtmaka rIte # hArelo, vATa bhUlelo kALA | bhedAbheda tattva pariNatithI, dhyAna abheda upAyo-cAlo0 3 A pratIkane taratuM mUkyuM che. $ huM mAthAno mAnavI vATamAM UbhA jinavara, gaNadhara, munivara koDI, e tIratha raMgarAtA; bhavasAgara taravA mATe khapa lAge che 6 rahI darzana kare ethI rUDuM zuM! e zuddha zakti vyakta guNa siddha, tribhuvana janatA trAtA-cAlo0 4 evuM jahAja. have comeranI 6 huM jyAM jato hoya tyAM nokhI ja e giri pharazya bhavya parIkSA, durgatino hoya cheda; pharasabaMdI lAva lAva samaMdara jevI 8 bhAvadazA laIne jAya ane | samyak darisaNa nirmala kAraNa, nija AnaMda abheda-cAlo0 5 | lAge che. - avaLI bAjI savaLI thaI jAya, - raMgamaMDapamAM uttara-dakSiNa camatkAra sahaja thaI jAya, evuM ya bane. huM to mATuMgA jAuM tyAre bhIMto para moTA arIsA che. e darpaNamAM huM zodhavA jAuM chuM. khAlI kuMthunAtha prabhunA bhararaste Ubho rahI darzana karuM chuM ane anekanI hAtha pAcho pharuM chuM. arIso smita kare che. sAmasAmenI dIvAle AvelA 6 jema ya dhanya thato Avyo chuM. arIsA ekalA paDatA haze tyAre zuM vAto karatA haze, athavA zuM chu che maMdirane pUrva, uttara ane dakSiNe praveza dvAra che. savArano sonerI jotA haze? ha taDako evo relAI rahyo che. bIjuM kaMI sAthe laI javA jevuM kyAM caMdananuM tilaka karavA zalAkA upADuM chuM. tilaka karatAM zalAkAno hai 8 rahyuM che ! thoDuMka choDIne javAnuM che. sparza kapALane thAya che. vicAra Ave che ke A zalAkA to keTakeTalA hai hu taDakAnI eka sera cheka garbhagRhanI UMcI pagathI sudhI pahoMcI bhAlane sparzI cUkI che, dhanya karI cUkI che. che. e jhaLAMhaLAM kiraNo pAchAM vaLIne sUryadevatAne zo saMdezo ahIM kazuM AraMbha karavAnuM nathI. tethI kazAno aMta paNa nathI. meM * detAM haze! ahIM palAMThI vALIne besavAmAM pUjA AvI jAya che. ATaluM thaI gayuM eTale pUjA thaI gaI. kIrtana thaI gayuM. pradakSiNAje ke mana beThuM ke pUjA sArI rIte thaI. thaI gaI evuM kazuM nathI. samayanuM garavuM rUpa ahIM nIrakhuM chuM. agaNita varSomAM aneka prasaMge ahIM uccArAyelAM zloko, ziyALAnI savArano samaya gamANamAM ramatA zizu vAcharaDA jevo hu stavano, prArthanAo vAtAvaraNamAM beThelAM che. A havAmAM kevA che. gAyanA dUdhanI saurabhathI bharyo bharyo. 8 kevA bhaktonA zvAsa bhaLyA haze ! koNe prabhu sAthe tArAmaitraka racyuM bhakta taDakAmAM uSmA che. havAmAM ThaMDaka che. gAmamAM sarvatra dainika hai haze! ahIM kevI kevI bhAvadazAo pragaTI haze ! badhuM kalpanA dvArA pravRttio zarU thaI gaI haze. gAma vacce AvelA devAlayamAM akathya haiM huM mAnavuM rahyuM. pragADha zAMti che. jIvana che. mane ahIM beThe beThe aneka devAlayonuM The ke agarabattInI dhUmasera UThe che. AkAra ane suvAsa racAtAM jAya madhura smaraNa thAya che. uttaramAM himAlaya ne pazcima kAMThe mAruM nAnakaDuM che 2 che. dhUmasera UMce caDe che ane potAne bhUMsatI jAya che. dhUmaseranA gAma. ahIM beThe beThe himAlayanI thoDIka nIrava kSaNone mukhamukha re je racAtA, badalAtA, phaMTAtA, bhUMsAtA ane havAmAM vilIna thatAM thatI jouM chuM. zu AkArane jouM chuM. agarabattInI vibhUti paNa AkAra sarje che. e prabhu ane mArI vacce koI vyavadhAna nathI. paramAtmA mane jue ! nAjuka zilpane vicchedanAra koI nathI. che, emane jouM chuM. AMkho vAto karatAM karatAM apalaka banI 3 akSatanA be cAra dANA verAyA che. pharasa para jhaTa najare na caDe jAya che. havA, prakAza, samaya, zvAsa ane huM prabhu sanmukha chIe. ? re evA. prabhunI oLakhItI cakalI Ave che. cIMcIMnA jhINA ravathI vAto cAle che ane zAMti to sabhara sabhara laherAya che tyAre huM re je prabhu prArthanA karI dANAno prasAda laI pAMkho phaphaDAvI UDI jAya devAlayamAM hato, have e devAlaya mArA haiyAmAM ropI dIdhuM che. huM jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vedanA ane zilpa sthApatya vizeSuka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 9 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilpa of jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka na jaina tIrtha vaidatA ane zilA sthApatya vizeSAMka 5 jaina che - raMgamaMDapanI bhUmine mAthuM aDakADuM chuM. mAthuM jyAre jyAre bhoMya 18/64, manISa kAverI, manISanagara, cAra baMgalA, aMdherI (ve.). 6 sarasuM name che tyAre kaMIka sAMbhaLe che. raMgamaMDapanA Arasa para madhyamAM muMbaI- 400 053. mo. : 98206 11852) jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka para jaina tIrtha vaMdanA ane zilpa sthApatyavizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaidatA ane zilpa sthApatya vizeSAMka

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pRSTa 48 * prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, oNkTobara 2014 meSaka jainamUrtikalA ghanisarga AhIra che " [ nisarga AhIra gujarAtInA adhyApaka ane jANItA kalA-abhyAsI che. teo amadAvAdamAM rahe che ane 'navanIta-samarpaNa'mAM temanA kalA-viSayaka lekho avAra-navAra pragaTa thatA rahe che. "zabdasara' sAmayikanA saMpAdana sAthe saMkaLAyelA che.] satyam, zivam ane suMdaram e bhAratIya saMskRtinA mukhya uparAMta stavana, jalapUjA, caMdanapUjA, akSatapUjA, naivedyapUjAno che { AyAmo che. bhAratIyatA eTale mAtra hiMdu saMskRtinuM ja nahIM, paraMtu samAveza thAya che. upavAsa jainadharmamAM agatyanuM sthAna dharAve che. phU 2 aneka dharma, saMpradAyo, jIvanarItione samAvatuM sAtatyapUrvakanuM AraMbhamAM jaina sAdhanApUjA saraLa hatAM, paraMtu samayAMtare emAM huM 6 sudIrgha sAmaMjasya eTale ja bhAratIyatA. hiMdu, bauddha, jaina, zIkha vaividhya ane vyApakatA AvyAM. taduparAMta maMdiro jainadharmanI aneka nag 6 jevA vizvanA mahAna dharmonuM pAraNuM banela bhAratIyatA aneka pravRttionA kendra banI rahyAM. jainadharmamAM yAtrA, vrata ane tIrthATanano 5 dhArAothI samRddha banI che. A sarva dvArA sahiyAruM je kaMI pradAna che mahimA khUba hovAne kAraNe jainadharmanA anuyAyIo mATe maMdira che - te samagra vizvamAM ajoDa che. sundaram sAthenA satyam ane zivamUno ane mUrtidarzana jIvanano kendrastha bhAva che. * bhAratIya praNAlikAmAM svIkAra che. sarvane suMdaratama karI rasAnaMdanI jainadharmanA bhakti ke pUjA sAthe saMkaLAyelAM kendro aneka che ke OM zreSThatA siddha karavI e ja ahInuM prAptavya che. e arthamAM alaMkaraNa, ane samayAMtare e dharmakendro samRddha banatAM gayAM ane maMdira - 2 ramaNIyatA, sucitA, bhavyatA, vyApakatA e bhAratIya jIvananA nirmANanI pravRttio vikasatI gaI. tIrthakarano eka artha ja tIrtha zu # tamAma stare AkArita karAtA guNo che; e bhale kalA hoya ke dharma, sthApanAra evo thAya che. jainazAstromAM kahevAyuM che ke tIrthakaranA zAstra hoya ke siddhAMta. janma, jJAnaprApti, nirvANa ItyAdinA sthaLe, ramya sthaLoe tIrthadhAma 6 anya lAkSaNikatAonI sAthe sAthe bhAratIyatAnuM eka lakSaNa banAvavA joIe: ha mUrtipUjA paNa che. mAnavIya cetanAnuM eka AgavuM aMga che ganmanijhamasthAnajJAnanirvANabhUmipu ! zuM mUrtibhakti. jenA pratye zraddhA, vizvAsa, Adara, sanmAna, ahobhAva, puSyazeSa navIpu nAgu ve || na samarpaNanI bhAvanA, saMpUrNatAnI khAtarI, kalyANanI AzA, sukhakara prAmAsinnivezeSa samudraputiney a | apekSA che evA ISTadeva ke sarvaguNasaMpanna ArAdhya deva-devI pratye anyeSu vA manojJeSu kArayejinamandiram / / pUjyabhAva jAge e svAbhAvika sauthI jUnI pratimA paTanAnA lohInIpuramAMthI | A pramANe, garbha, janma, che. AvA pUjyabhAvamAMthI kAyotsargIsanavALI, khaMDitAvasthAmAM maLI AvI che. tapa, jJAna ane nirvANa ema ? mUrtipUjAnI bhavya paraMparA vikasI paMcakalyANa'nA oLakhAtAM 5 & che. mANasanI tamAma prakAranI sakArAtmaka cetanAnuM pratIka hoya che sthaLo athavA dhArmika ke prAkRtika dRSTie agatyanA lAgatA sthaLoe hai * mUrti ane e mUrtinuM sthAna evuM maMdira. sarvotkRSTa ArAdhya deva-maMdiro, guphAmaMdironuM nirmANa prAcIna kALathI thavA lAgyuM. gi devIno AvAsa sAmAnya na ja hoya e samajI zakAya tema che. jainadharmanA covIsa tIrthaMkaro mukhya pravartako hovAthI teo 7 2 samagra lokacetanAnA kendrarUpa maMdiranI bhavyatAmAMthI mUrtikalAno jainadharmamAM sauthI vadhAre ArAdhya ane pUjya che. jainomAM mUrtipUjAnA re vyApa temaja vaibhava vikasyAM che. mULamAM e bhAvanA rahelI che ke tIrthakaroe je pramANe tapazcaryA, kaeN 3 jainadharmamAM mUrtipUjA khUba ja prAcIna che. jaina anuzruti evI tyAga, ahiMsAnA baLathI mokSaprApti karIne sarvanuM kalyANa karyuM te che che ke mahAvIrasvAmInI hayAtImAM emanI pratimA banavA lAgI ja pramANe jainadharmanA anuyAyIoe paNa jina bhagavAne darzAvelA hatI. sauthI jUnI pratimA paTanAnA lohInIpuramAMthI mArgane anusarIne pUjA-ArAdhanA, stuti-prArthanA dvArA 8 kAyotsargAsanavALI, khaMDitAvasthAmAM maLI AvI che. AtmakalyANa prApta karavA hitAvaha che. hai jainamUrtipUjAno pracAra I. sa. pUrve cothA-pAMcamA dAyakAthI ja jainadharma potIkA siddhAMto ane praNAlIothI viziSTa che. emAM je pracalita hato ema aitihAsika purAvAothI jANI zakAya che. pachI tyAga, samarpaNa, sAdagI, saMyama ItyAdinuM mahattva che, paraMtu sauMdarya to uttarottara mUrtipUjAno vikAsa thato gayo. ke alaMkaraNa to bhAratIyatAnA nAte emaNe svIkAryA che. dharma saMlagna jainamUrtipUjAmAM pradakSiNA, praNAma, puSpavidhi mukhya che. A kaMI paNa hoya, e sauMdaryamaya ane kalAmaya ja hovAnuM. e kalpasUtranI 6 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaidatA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vedanA ane zilpa sthApatya viroSAMka da ka jaina tIrtha vedanA ane zilpa 2 * jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka paka jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka cha jaina tIrtha vaMdanA ane zilpa sthApatya viroSaka jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilA *

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jeta; oNkaTobara 2014, prabuddha jIvana, jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, pRSTa 49 meSAMka : 8 hastaprata hoya, aSTamaMgala hoya, samavasaraNa hoya ke maMdira hoya-e che: padmAsanastha ane kAyotsargavALI, eTale ke UbhI ane tapano ? hu tamAma alaMkaraNayukta ja hovAnAM, nayanaramya ja hovAnAM, suMdaramata bhAva pragaTa karatI. tIrthakaromAM RSabhanAtha, neminAtha ane 4 IM hovAnAM. mahAvIrasvAmI padmAsanamAM beThelA hatA tyAre temane parama jJAna jai jainamaMdiro atyaMta bhavya hoya che. bhArata ane bhArata bahAra prApta thayuM, paraMtu e sivAyanA anya tIrthaMkaro UbhelI avasthAmAM jai para vasatA jainadharmanA loko khUba samRddha hovAne nAte sadIothI emaNe evA kAyotsargAsanamAM parama siddhi pAmyA, eTale emanI pratimAo che OM ekaekathI caDiyAtA aneka maMdiro bAMdhyAM che. zrAvako chUTA hAthe UbhelI avasthAmAM AkArita thAya che. A pramANe kAyotsargAsana 2 dAna ApIne bhavyAtibhavya maMdironuM nirmANa kare che. Abu pahADa ke padmAsana ke ardhapAsanathI yukta, dhyAnanI mudrAmAM beThelI, mukha 2 jai paranAM vimala zAha, tejapAlanAM maMdiro ke bihAranA pArasanAtha para zAMta bhAvavALI, zarIra para zveta vastravALI ke vastra vagaranI, zuM huM pahADa paranAM jainamaMdiro kalAnA bhavyojjavala namUnAo che. A mAthAnA khullA athavA loca karelA vALavALI jinapratimAo hoya 4 6 uparAMta pAlitANA-zatruMjaya, jUnAgaDha, rANakapura, sametazikhara, che. pahelI najara ekasamAna lAgatI pratimAonA lAMchana, parikara, $ huM khajurAho, pAvApurI, mathurA, kolakattA, gvAliyara, IlorA, zravaNa dharmacakranA cihna ItyAdi parathI dareka tIrthakara vaccenI pratimAmAM huM belagolA ema aneka sthaLo para atyaMta nayanaramya jainamaMdiro che. bheda hoya che. A uparAMta tIrthakaranI sAthe anya cihna hoya tene na enuM sthApatya ane zilpa utkRSTa che. zravaNa belagolA khAtenI AdhAre paNa pratimAmAM bheda rahe che; jemake, svastika, darpaNa, kuMbha, * gomatezvaranI pratimA vizvavikhyAta che. netrAsana, mInayugma, pustaka ane puSpamALAnAM cihno. jainamUrtikalA aMgenuM svataMtra zilpazAstra che, tema bhAratIya jainamUrtikalA aMge e ullekhanIya che ke zvetAMbara ke digaMbara zu zilpazAstranA anya graMthomAM jainamUrtividhAnanI svataMtra carcA thayelI mukhya be pravAhonI sAthe sAthe anya pravAhonI mUrtipUjA ke mUrtizAstra ju # che. jaina dhArmika graMthomAM | jainamUrtikalAmAM sAdagIyukta zraddhAnI sAthe sAthe divya | T aMgenI mAnyatAo alaga che hai mUrtizAstranA siddhAMtono | AbhAyukta saudarya AkArita karavAmAM kalAkAroe ane alaga hoya che. jemake, huM $ ullekha che tema anyatra paNa | maMdiranirmAtAoe khAsuM prAvINya dAkhavyuM che. sthAnakavAsI jaino mUrtipUjAne ja8 zuM mUrtividhAna che. vizeSataH mAnatA nathI. samayAMtare jainadharma 9 2 'AcAra dinakara' ane "nirvANakalikA' jevA graMthomAM aneka gaccha, upazAkhA, upasaMpradAya, saMghADAmAM vahevA lAge che re jai jai namUrtividhAna supere nirUpAyela che. "mAnasA2', eTale pratyekanI AcAravicAragata bhinnatA mUrtikalAmAM paNa jai che "aparAjitapRcchA', "vAstusAra', "kSIrArNava', 'dIpAva', pratibiMbita thAya e svAbhAvika che. chatAM e noMdhanIya che ke zvetAMbara 'zilparatnAkara' jevA zilpazAstranA anya graMthomAM paNa digaMbara e mukhya saMpradAyanA bhedabhAva sAtamI-AThamI sadI sudhI huM zu jainamUrtividhAna ane maMdiranirmANanA ullekho che. "bRhatsaMhitA'mAM to pratimAomAM nahotA. te samaya sudhImAM to tIrthakaronI pratimA chuM * jaina mUrtinuM lakSaNa A pramANe darzAvavAmAM AvyuM che: nagnAvasthAmAM AkArita thatI. pachIthI zvetAMbaranI pratimAne che ___ AjAnulambabAhuH zrIvatsAGkaH prshaantmuurtishc| kaupInano AkAra ApavAmAM Avyo ane samayAMtare vastrAbhUSaNathI haiM digvAsAstaruNo rUpavAMzca kAryo'rtA devaH / / 58.45 suzobhita karavAmAM AvI. sAmAnya rIte digaMbara jainapravAhamAM che arthAt, ghuMTaNa sudhI lAMbA hAthathI yukta, zrIvatsanA cihnathI mUrtio khAsa alaMkaraNa vinAnI, nagna hoya che. jyAre zvetAMbara-3 2 zobhita, zAMta, digaMbara, taruNa ane suMdara evI jinanI pratimAnuM pravAhamAM mUrtio vizeSa alaMkRta hoya che. je nirmANa karavuM. jainamUrtizAstramAM tIrthakarone sarva zreSTha sthAna ApavAmAM AvyuM "meM e ja rIte anya graMthomAM A pramANe mUrtilakSaNa jaNAvavAmAM che. emane 'devAdhideva' kahevAmAM Ave che. jyAre anya sarvane mAtra huM AvyAM cheH 'deva' kahevAmAM Ave che. A tamAma tIrthakaro, devo, alaMkRta zilpo huM nirAbharaNasarvAMGga nirvastraGgaM manoharam / ItyAdinuM vyavasthita, niyamabaddha mUrtizAstra che. pratimA nirmANa ? sarvavakSa: sthale hemavarNaM zrIvatsalAJchanam / / mATenAM cokkasa vidhAna anusAra ja maMdiromAM mUrtio bane che. dvibhujaM ca dvinetraM ca muNDatAraM ca zIrSakam / mUrtizAstramAMnAM vidhAna anusAra Asana, AbhUSaNa, vAhana, sphaTikazvetaratkaM ca pItazyAmanibhaM tathA / / lAMchana, mudrA, Ayudha, varNa, aMgabhaMgi vagerenuM cokkasa niyamana 2 uparokta lakSaNo ane mUrtizAstramAM anyatra darzAvavAmAM mUrtione vaividhyasabhara banAve che te ja rIte anya pratimAothI 6 AvelAM lakSaNo pramANe jinapratimAnA mukhya be prakAro jovA maLe alaga paNa pADe che. jainamUrtikalAmAM sAdagIyukta zraddhAnI sAthe E jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka 4 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka vaidatA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdatA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdatA ane zilpa ? jaina tIrtha vaMdanA ane zilpa sthApatya viroSaka 6 jaina tIrtha vaidatA ane zilA sthApatya vizeSAMka 6 jaina tIrtha * jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaMka na jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilA '

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pRSTa 500 prabuddha jIvana * jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMkaokTobara 2014 moSAMka sAthe divya AbhAyukta saudarya AkArita karavAmAM kalAkAroe ane bhAgamAM prabhAmaMDala, mastaka upara mRNAlachatra, tazArNa devaduMdubhi ? maMdiranirmAtAoe khAsuM prAvINya dAkhavyuM che. vagADanArA, dharmacakra, navagraho, traNa chatro, azokavRkSanA patro, jainamaMdiromAM sthApita mUrti pramANe paNa enuM nAmAbhidhAna kavacit dikapAlo ane agra bhAge kevalajJAnamUrti vagere yathokta ja thayeluM che. maMdira je tIrthakara ke devanuM hoya tene "mUlanAyaka' kahe che. prakAre banAvavAM." A badhA ullekha parathI parikaranuM vaividhya jANI" che jemake RSabhanAtha, neminAtha, pArzvanAtha vagere maMdiramAM mUlanAyaka zakAya che. huM hoya che. anya deva-devI emanI sAthe kaMDarAya ane divyatAmAM vadhAro maMdiromAM zilpa mukhyatve be prakAranA hoya che. eka to, huM 6 kare che. garbhagRhamAMnI sevya pratimA ane bIjAM te maMdiranI aMdara ane huM je tIrthakaronI mUrtionA sAmAnyataH traNa prakAro che: 1. parikaramAM bahAranA aneka prakAranA zilpo. A zilpAkRtio alaMkaraNanI 8 hai kotarela suMdara deva-devIvALI alaMkRta pratimA, 2. pUjA mATenI sAthe sAthe zilpa ane sthApatyanAM aneka aMgarUpa hoya che ane hai che sAdI pratimA ane 3. AyAgapaTTamAMnI pratimA. AyAgapaTTamAM enA aneka prakAro che. TUMkamAM, sevyamUrti ane zRMgAramUrti ema be che madhyabhAgamAM tIrthakaranI dhyAnastha mUrti hoya che ane AsapAsa prakAranI pratimA kahI zakAya. staMbha, vitAna, jaMghA, toraNa ItyAdi che 2 aSTamaMgalanuM suMdara Alekhana hoya che. A uparAMta samovasaraNamAM paranI aneka pratimAothI maMdira anekastarIya sauMdaryabodha banI 2 " paNa jaina tIrthakaronI pratimAo hoya che. samavasaraNano artha thAya rahe che. zu che tIrthakaronA upadeza-zravaNa mATe devoe bAMdhelI vyAkhyAnazALA. jainazAstromAM jaina deva-devIone mukhyatve A pramANe vargIkRta ! huM tIrthakarone je sthaLe kevalajJAna prApta thayuM hoya tyAM samovasaraNanI karI zakAyaH 1. jyotiSI, 2. vimAnavAsI, 3. bhavanavAsI, 4. huM huM sthApanA karAya che. e goLAkAra zrI vijayajI kRta vyantara, 5. navavidhAna ane 6. ke corasa hoya che. alaga alaga vIradeva. vimAnavAsI devomAM 3 prakAro ke killAnA rUpe baMdhAyela aSTApa stavana | kalpAtIta ane kalpotpanna evA che samavasaraNamAM prANI, mAnava be prakAro che. kalpanA uparanA ke deva-devIonuM vaividhyayukta aSTApada arihaMtajI; mahArA vhAlA jI re; sthAne janmyA hoya te kalyAtIta 6 alaMkRta Alekhana hoya che. AdIzvara avadhAra namIye ne hazuM // hA // ane kalpamAM janmyA hoya te 2 parikara eTale mUrtine dasa hajAra muNizaMdazuM hA0 variyA zivavadhU sAra. namIye0 1. kalpotpanna. paNa sthApana karavAnI pIThikA ane bharata bhUpa bhAve karyo mahAI caumukha caitya udAra na0 jyotiSI devagaNamAM ! huM Asana sAtheno bhAga. parikaranuM | jinavara covIse jihAM hA0 thApyA ati manohAra na0 2. navagraho, nakSatro ane huM $ pratimAnA pramANamAM cokkasa tArAono samAveza thAya che. huM varaNa pramANe bIrAjatA hA0 laMchana ne alaMkAra na0 mApa hoya che. padmAsanayukta, navagraho A pramANe che : sUrya, re sama nAsAye zobhatA hA0 ciMhu dize cAra prakAra na0 3. UbhelI ke zayana prakAranI caMdra, maMgaLa, budha, guru ke huM re mUrtinA pramANamAM parikara hoya maMdodarI rAvaNa tihAM hA nATaka karatAM vizAla na0. bRhaspati, zukra, zani, rAhu ane 8 che. je raMganI pratimA hoya te ja truTI tAMta tava rAvaNe mahAva nija kara vINA tatakAla na0 4. raMganuM parikara hovuM joIe. karI bajAvI tiNe same mahA paNa navitroDyuM te tAna na0 vimAnavAsI devomAMthI 6 rUpamaMDana' nAmanA tIrthaMkara pada bAMdhIyuM hA0 adbhuta bhAvazuM gAna na0 5. kalpotpanna evA bAra devo A - zilpazAstranA graMthamAM kahevAmAM nija labdha gautamaguru mahAi karavA AvyA te jAtra navA pramANe cheH sudharmA, IzAna, AvyuM che ke, "parikaramAM yakSa, sanaskumAra, mahendra, brahmA, 9 jagaciMtAmaNi tihAM karyuM ha0 tApasa bodha vikhyAta na0 6. meM yakSiNI, siMha, mugayugala, lAntaka, zukra ke mahAzukra, phU zuM kAusagga, cheDA para staMbho, e giri mahimA moTako mahA0 teNe pAme je siddhi na0. sahasAra, Anata, prANata, zuM - uparanA bhAgamAM toraNa, grAha, je nija labdha jina name hA pAme zAzvata Rddhi na0 7. AraNa ane azruta. cAmara ane kalazadhArI padmavijaya kahe ehanA ketA karUM vakhANa re namIye. vimAnavAsI devomAM 6 : anucaro, magaranAM mukho, vIra svamukhe varaNavyo ha0 namatAM koDI kalyANa namIye) 8. kalpAtIta ke anuttaravimAnavAsI Ai mAlAdharo, pratimAnA pAchaLanA eTale pAMca mukhya sthAnakomAM je huM jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaidatA ane zilpa sthApatya viroSaka 5 jaina tIrtha vedanA ane zilI sthApatya vizeSAMka tIrtha vedanA ane zilpa sthApatya vizeSAMka 4 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vedanA ane zilpa sthApatya viroSaka da ka jaina tIrtha vedanA ane zilpa A jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka paNa jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka cha jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaka 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilA *

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oNkaTobara 2014, prabuddha jIvana, jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, pRSTa 51, zilA sthApatya vizeSAMka da ka jaina tIrtha vedanA ane zilpa Q The te sthAnanuM Adhipatya bhogavanAra deva te pAMca che: vijaya, vijayaMta, che. meM jayaMta, aparAjita ane sarvArthasiddha. A uparAMta jainataMtrazAstramAM chappana prakAranA devamaMDalonA che 2 bhavanavAsI varganA devo dasa prakAranA che : asura, nAga, vidyuta, ullekho thayelA che. jemake, surendradevIo, cAmarendradevIo, 2 suparNa, agni, dvIpa, udadhi, digvAta, dhanika ane kumAra. balidevIo, dharaNendradevIo, bhUtAnaMdadevIo, veNudevIo, | vyattara ATha prakAranA che : pizAca, bhUta, rAkSasa, yakSa, kinnara, veNu dhArI devIo, harikAntadevIo, haridevIo, pha kiMpuruSa, mahoraga ane gaMdharva. agnizikhAdevIo, agnimAnavadevIo, punyadevIo, ( navavidhAnadevo A pramANe che: naisarpa, pAMDuka, piMgala, sarvaratna, vasiSThadevIo, jalakAMtAdevIo, jalaprabhAdevIo vagere. 8 mahApA, kAla, mahAkAla, mAnava ane zaMkha. keTalAMka devamaMDalono ullekha paNa jainadharmamAM thayelo che. A ja huM vIradevo cAra prakAranA che : maNibhadra, pUrNabhadra, kapila ane devamaMDalo ke samUhamaMDalo trevIsa che ane covIsamuM maMDala tIrthakaronuM hai $ piMgala. gaNatAM kula covIsa devamaMDalo che. graMthomAM tamAmanA bhedaka lakSaNo 7 jaina zilpazAstranA graMtha "AcAra dinakara'mAM traNa prakAranI darzAvavAmAM AvyA che. hai pratimAo vize kahevAyuM che : prAsAdadevIo, kuladevIo ane jainamUrtinA anya prakAromAM agatyanI pratimA te harisegameSi meM narja saMpradAya devIo. tIrtha, kSetra, pIThasthAno, prAsAdo ane bhUmimAMthI athavA negameSanI che. meSa ke haraNanA mastakavALA A deva IndranA je svayaMbhU prAdurbhAva pAmelI ke sthApita karAyelI devIone prAsAdadevI anucara che. te ja rIte kSetrapAlanI pratimA che, jenuM kArya rakSaNa ? huM kahevAmAM Ave che. gurue upAsanA-ArAdhanA mATe maMtradIkSA ApI karavAnuM che. anya prasiddha pratimA te gaNezajI. gaNezanI pratimAmAM huM zu hoya evI devIo saMpradAya devI kahevAya che ane pratyeka kuLanI je hAthanI saMkhyAmAM khAsuM vaividhya hoya che. ekaso ATha sudhInI hAthanI 9 # upAsya devI hoya ane kuladevI eka gotradevI kahevAmAM Ave che. saMkhyA hoI zake che. zrI athavA lakSmI dhananI devI tarIke vyApaka rIte ? hai A sivAyanI paNa pratimAo ke zilpa che, je uparanA prakAramAM jenomAM pUjya che. te ja rIte zAMtidevI paNa pUjya che. maNibhadrane hai OM samAviSTa nathI thatAM, paraMtu jainadharmamAM emanI pUjA thAya che ane yakSendra tarIke pUjavAmAM Ave che. ghaMTAkarNa mahAvIra jainomAM che meM ghaNuM pracalana che. evI pratimAo eTale 16 zrutadevIo athavA bAvanavIramAMnA eka gaNAya che ane emanI maMdiromAM sthApanA che 2 vidyAdevIo, aSTa mAtRkAo, tIrthakaronI mAtAo, kSetrapAla, thAya che. taduparAMta padmAvatI paNa pUjanIya che. je bhairava, zrI athavA lakSmIdevI, zAMtidevI ItyAdi. jaina dharmanA covIsa tIrthakaro samagra dharmacetanAnA AdhArarUpa 16 zrutadevIo ke vidyAdevIo A pramANe che: rohiNI, che. emanuM sunizcita zAstrIya varNana aneka graMthomAM ApeluM che. ? prajJapti, vajUzRMkhalA, vajuM kuzA, apraticakrA athavA jaMbunadA, dareka tIrthakaranI yakSa ane yakSiNI hoya che. emane 'zAsanadevatA' huM zuM puruSadattA, kAlI, mahAkAlI, gaurI, gAMdhArI, mahAjvAlA athavA paNa kahe che. zAsanadevatA tIrthakaranA anucaro tarIke ane rakSakadeva ? 8 jvAlAmAlinI, mAnavI, vairoTI, azruptA, mAnasI ane tarIke niyukta thayA che, paraMtu temanI gaNanA devayonimAM thayelI 8 mahAmAnasI. hovAne temanI paNa pUjAarcanA thAya che. ghaNAM yakSa-yakSiNInI svataMtra jainadharmamAM tIrthakaronI mAtAo pUjanIya ane AdarapAtra che. pratimAo paNa maLe che. tIrthakaranI jamaNI bAju yakSa ane DAbI re ke graMthomAM tIrthakaronI mAtAomAM anukrame marudevI, vijayA, senA- bAju yakSiNInuM Alekhana karavAmAM Ave che. nIce covIsa tIrthakaro ke 2 siddhArthA, sumaMgalA, suzImA, pRthivI, lakSmaNA, zyAmA, naMdA, ane emanA zAsanadevatAnuM nAma, tIrthakaronuM lAMchana temaja caityavRkSa - viSNu, jayA, rAmA, suyazA, suvratA, acirA, zrI, devI, prabhAvatI, darzAvavAmAM Avela che. e noMdhanIya che ke zvetAMbara ane digaMbara padmA, vadhA, zIlA, vAyA, trizalA che. e banne dhArAomAM keTalAka pheraphAro paNa che, tema ja zilpazAstranA jainadharmamAM samayAMtare taMtranA prabhAvane kAraNe tAMtrika vidhividhAno graMthomAM paNa AMzika pheraphAro jovA maLe che. nIce pramANenI yAdI huM svIkRta thayAM. tenI sAthe ja aneka tAMtrika deva-devIonI upAsanA jotAM mUrtikalAnA vaizizya ane vaibhavano khyAla Avaze: re paNa astitvamAM AvI. ene kAraNe aneka hiMdu deva-devIonI jema tIrthaMkaranuM nAma lAMchana caityavRkSa zAsanadeva zAsanadevI re huM paNa pUjAarcanA svIkRta banI. kAlI, mahAkAlI, cAmuMDA, maMgalA, 01. RSabhadeva vRSa vaTavRkSa gomukha cakrezvarI 6 daM kAmAkhyA, bhadrakAlI, durgA, tripuTA, gaNezvarI, pretAkSI, kAlarAtri, 02. ajitanAtha hAthI saptaparNa mahAyakSa ajitavALA re huM vaitAlI, vArAhI, bhuvanezvarI, yamadUtI vagere AvI devIo che. 03. saMbhavanAtha azva zAlavRkSa trimukha duritArI 6 jainadharmamAM AvIdevIone cosaThayoginIo tarIke pUjavAmAM Ave 04. abhinaMdananAtha kapi piyAlavRkSa yakSezvara kAlikA jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka 4 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vedanA ane zilpa sthApatya vizeSuka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 9 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilpa of jaina tIrtha vaMdanA ane zilA stha jaina tIrtha vedanA ane zilA sthApatya vizeSaka 6 jai

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pRSTa 52 * prabuddha jIvana * jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - oNkTobara 2014 roSaka jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da * jaina tIrtha vedanA ane zilA " balA vATa laga OM 05. sumatinAtha krauMcapakSI priyaMgu tumbaru mahAkAli Indrajaya pUrva dizA jamaNI bAju 3 06. padmaprabhanAtha padma chatrAbha kusuma zyAmA mAhendra dakSiNa dizA DAbI bAju dai 07. supArzvanAtha svastika zirISa mAtaMga zAMti vijaya dakSiNa dizA jamaNI bAju 08. caMdraprabhaprabhu caMdra nAgakezara vijaya bhUkuTi dharaNendra pazcima dizA DAbI bAju ka 09. suvidhinAtha magara nAgavRkSa ajita sutArikA pAka pazcima dizA jamaNI bAju huM 10. zItalanAtha zrIvatsa bilvavRkSa brahmA azokA sunAbha uttara dizA DAbI bAju 2 11. zreyAMsanAtha geMDo tumbara manuja mAnavI suraduMdubhi uttara dizA jamaNI bAju # 12. vAsupUjayanAtha mahiSa kadaMba kumAra caMDI jainamUrtizAstrae ATha pratihAryonI upasthiti svIkArI che. A je & 13. vimalanAtha varAha jakhkha pamukha viditA ATha pratihAryo eTale divyataru ke azoka, Asana ke siMhAsana, hai 14. anaMtanAtha bAja azvattha pAtAla aMkuzA trichatra, AbhAmaMDala, divyadhvani, sUrapuSpavRSTi, cAmarayugma ane 6 ka 15. dharmanAtha dadhiparNa kinnara kadaMryA divya saMgIta athavA devaduMdubhinAda. devaduMdubhimAM pAMca vAdya hoya huM 4 16. zAMtinAtha mRga naMdIvRkSa garuDa nirvANI che, jene "paMcamahAzabda' paNa kahe che, jemake zRMga, zaMkha, bherI, re 17. kuMthunAtha aja tilakataru gaMdharva jayaghATa vagere. 18. aranAtha nandAvarta AmravRkSa yakSe dhAriNI A rIte, jainamUrtividhAna para vihaMgAvalokana karatAM vaividhya che huM 19. mallinAtha kuMbha azokavRkSa kubera dharaNapriyA ane vaiziyayukta suMdaratAnI pratIti thAya che. sarva zilponuM enA huM du 20. munisuvratanAtha kUrma caMpakavRkSa varuNa naradattA lakSaNo anusAranA varNa, Asana, bhaMga, vAhana, AyuSa, mudrA, ju 2 21. naminAtha nIlotpala bakula bhrakuTI gAMdhArI alaMkaraNa ItyAdinI dRSTie vargIkaraNa karIe to vividharaMgI caMdaravo che hai 22. neminAtha zaMkha vetasa gomedha aMbikA racAya che. zraddhA sAtheno lAvaNyaloka eTale ja jainamUrtikalA, jeNe hai 23. pArzvanAtha phaNi-sarpa devadArU pArtha padmAvatI lokonI zraddhAbhaktine vividha rIte saMkorIne rasaghana saudaryabodha OM huM 24. mahAvIra siMha zAlavRkSa mAtaMga siddhAyikA paNa karAvyo che. jainamUrtizAstra pramANe dasa dizAnA dasa dikapAlo A saMdarbhasUci: * pramANe che: * dave kanaiyAlAla bhAIzaMkara, 'gujarAtanuM murtividhAna', gujarAta dikapAla dizA vidyAsabhA, amadAvAda-1963 * zAha priyabALA DaoN., 'jainamUrtividhAna', yunivarsiTI graMtha nirmANa borDa, amadAvAda-1980. agni agni *jaina bAlacandra, jaina pratimA vijJAna', madanamahala janarala sTora, jabalapura, 1 yama dakSiNa 1974. nitI naiRtya * tivArI mArutinandana prasAda, 'jaina pratimA vijJAna', pArzvanAtha vidyAzrama varuNa pazcima zodha-saMsthAna-vArANasI, 6686. vAyavya * Bhattacharya B. C., 'The Jaina Iconography', $ kubera Motilal Banarasidas, Delhi, 1974. IzAna IzAna * Gupte R. S. Iconography of the Hindus, Buddhists nAga pAtALa and Jain', D. B. Taraporevala Sons & Co. Pvt. Ltd, brahmA AkAza Bombay, 1972. A ja rIte jainamaMdiromAM pratyeka dvAre dizA pramANe dvArapALo ke * Shukla D. N., Vastu-Sastra', Munshiram pratihAronuM nirmANa karavAmAM Ave che. AvA pratihAro ane emanI Manoharlal Publishers Pvt. Ltd., Delhi, 2003. che dizAo tathA sthAna nIce pramANe hoya che : pratihAra dizA dvAranI bAju 401, gopInAtha resiDensI 2, saMta kabIra skUla roDa, navaraMgapurA, Indra pUrva dizA DAbI bAju amadAvAda, jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaidatA ane zilpa sthApatya viroSaka 5 jaina tIrtha vedanA ane zilI sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka ja jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaka 6 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanI ane zilpa * vAyu uttara jaiina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka * * *

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oNkaTobara 2014 - prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, pRSTa 53 mAMhAjara maMdira bIkAnera || zrI lalitakumAra nAhaTA | anuvAda : DaoN. reNukA poravAla * jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vedanA ane zilA R" rAjasthAnanuM bIkAnera zahera ahIMnA bhavya kalAtmaka yAtrA tathA zrIpAla caritra paNa che. maMdiramAM suMdara raMgathI zobhatA ke - sumatinAthanA jaina derAsara mATe prasiddha che. A maMdiranI sthApanA citro joIne jo ene koI "jaina kathAnuyoganA citronuM saMgrahAlaya' che bhAMDAzAha nAmanA jaina zreSThI dvArA thaI hovAthI e bhAMDAsara kahe to jarA paNa atizayokti nathI. 2 maMdiranA nAme oLakhAya che. enI pratiSThA Aso suda-2, vi. saM. nirmANakartA bhAMDAzAhanI vaMzAvaLI # 1571mAM thaI hatI. maMdiranuM nirmANa zreSThI bhAMDAzAha vi. saM. mahopAdhyAya vinayasAgarajIe nAkoDA tIrthanA sthApakanI # huM 1525mAM zarU karyuM hatuM, paraMtu temanuM acAnaka avasAna thatAM aitihAsika jANakArI meLavI taddanusAra A baMne tIrthonA vaDavAo zuM 6 maMdiranuM bAMdhakAma vilaMbamAM paDyuM. tyArabAda temanA vaMzajoe pUrNa kuTuMbIjano hatA. nAkoDAnA taLAvamAMthI pArzvanAthajInI pratimAne phu zuM karyuM. maMdiranI pratiSThAno zIlAlekha nIce mujaba che pragaTa karanAra AcArya jinakIrti ratnasUrijInA bhatrIjA (saMsArI) 6 saMvata 1571 varSe, Aso suda-2 mAlAzAha hatA. zaMkhavAla gotrIya mAlAzAhane cAra putro hatArAjAdhirAja lUNakarajI vijaya rAjya sAMDAzAha, bhAMDAzAha, hUMDAzAha ane suMDAzAha. A bhAMDAzAhe zAha bhAMDA, prAsAda nAma railokya dIpaka bIkAneramAM I. sa. 1515mAM "nailokyadIpaka' prAsAda karAvyo. * karAvita, sUtra godA kArita. eka kivadaMtI anusAra bhAMDAzAha ane sthApita godA ekavAra maMdira maMdiranuM sthApatya nirmANanI yojanA taiyAra karatA hatA tyAre eka banAva evo banyo ke cAre tarapha phelAyelA bIkAnera zaheramAM sarvotkRSTa sthAna upara godAne lAgyuM ke A zeTha to khUba kaMjUsa che, e zuM AvA bhavya maMdiranuM zuM 2 bhAMDAzAhe pasaMdagI utArI ane e sthaLe maMdira nirmANa karAvyuM. nirmANa karAvaze, mATe teNe zeThane 1000 maNa ghI maMgAvIne maMdiranA rU hu maMdiranA zikharanI UMcAI 108 phUTa tathA divAlonI jADAI 8 thI pAyAmAM nAkhavuM paDaze ema jaNAvyuM. zeThe zilhInA sUcana mujaba ghI maMgAvyuM nag huM 10 phUTa che. mULa maMdiranA nakazAmAM sAta mALa hatA, paraMtu pAchaLathI ane maMdiranA pAyAmAM nAkhavAnuM zarU karyuM. zilpIe jyAre A joyuM tyAre huM traNa majalAnuM bhavana surakSAnI dRSTie taiyAra karAyuM je Aje paNa jaNAvyuM ke "zeTha huM tamArI parIkSA laI rahyo hato ke Apa maMdira nirmANamAM ja anya bhavanonI sarakhAmaNImAM unnata che. prabhunI sevAmAM upasthita kaMI kaMjUsAI to nahIM karo ne! A ghI tame pAchuM mokalI Apo." zeThe 6 ka rahetI devAMganA ke zAlabhaMjIkAo paNa ghaNI ja sajIvatAthI ja vinaMtIpUrvaka vivekasaha jaNAvyuM ke, "je nimitte ghI AvyuM che teno upayoga ka $ zilpIe kaMDArela che. maMdiranA adhiSThAyaka deva bherUjI che. maMdira emAM ja thaze.' nirmANa mATe lAla patthara jesalamerathI UMTo dvArA lAvavAmAM Avato A pramANe maMdirano pAyo taiyAra karavAmAM A ghI vAparavAmAM huM 3 tathA bIkAneramAM pANI khAruM hovAthI te paNa ATha mAIla dUranA AvyuM. Aje paNa ghaNIvAra garamInI RtumAM maMdiramAM pharzanI haiM taLAvamAMthI lAvavAmAM AvyuM hatuM. maMdira nirmANanuM kArya "godA' phAMTamAMthI ghI jevuM cIkaNuM pravAhI bahAra jhare che. nAmanA zilpIe karyuM hatuM. zrI mithilA tIrtha zilAnyAsa maMdiranI citrakaLA 19mA tIrthaMkara zrI mallinAthajI ane 21mA tIrthaMkara zrI chuM bIkAneranA suprasiddha citrakAra murAdabakSe vi. saM. 1960mAM naminAthanA 4-4 kalyANakothI abhibhUta pAvana bhUmi mithilA je maMdirane aneka citrothI sajja karyuM. maMdiranA guMbajamAM sujAnagaDhanuM tIrthano viccheda lagabhaga 150 varSa pahelAM thaI gayo hato. aMdAjIta maMdira, sthUlibhadranI dIkSA, saMbhUtivijayanI traNa ziSyone cAturmAsa anumAnanA AdhAre I. sa. 1993 thI lalita nAhaTAe zodhakhoLa zuM arthe AjJA, bharata bAhubalI yuddha, dAdAvADI, dhannA zAlibhadra caritra, karatAM 2006-07mAM temane saphaLatA maLI. & IlAcIkumAra, sudarzana zeTha, vijayAzeTha-zeThANI, samavasaraNa vagere uparokta saMzodhita sthaLe 25 me 2014mAM zubha muhUrtamAM huM B 16 citro suMdara raMgonI goThavaNIthI citrita karyA che. te uparAMta mithilA tIrthano zilAnyAsa aSTaprakArI pUjA dvArA karavAmAM Avyo. 3 zrI ariSTaneminA lagnanI jAnanA dRzyo, pazuono vADo vagere ahIM sthApita karavAmAM AvanAra baMne paramAtmAonI aMjanazalAkA, huM ATha moTA dRzyone guMbajamAM AvarI lIdhA che. dAdAsAhebanA bhadilapuramAM taiyAra thayela nUtana jinAlayanI pratiSThA prasaMge AcAryazrI ? jIvananI aNamola ghaTanAo, prabhu mahAvIranA kalyANaka, upasargo, mahendrasAgarajI mahArAja sAheba dvArA karavAmAM AvI. * * * * che ariSTaneminuM zaMkhavAdana vagere dRzyone khUba bhAvavAhI kalA thakI jaina zvetAMbara kalyANaka tIrtha nyAsa, 21, AnaMda loka, oNgaSTa krAMti $ jIvaMta karyA che. A suMdara dRzyomAM zrI gautamasvAmInI aSTApada mArga, nyU dilhI-110049. phona: 011-2625 1065, 41740100. 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka 4 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka * jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 4 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSuka " jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka cha jaina tIrtha vedanA ane zilpa sthApatya viroSaka da ka jaina tIrtha vaMdanI ane zilA jaina tIrtha vedanA ane zilA sthApatya vizeSaka 6 jaina tIrtha vaidatA ane zilA sthApatya vize

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pRSTa 54 * prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - oNkTobara 2014 meSaka jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da * jaina tIrtha vedanA ane zilA " mahAtIrtha ujjayanjagiri (giranAra mahAtIrtha) u kanubhAI zAha [ zrI kanubhAI zAha pustakAlaya pravRtti sAthe saMkaLAyelA vidvAna che. temaNe pUrve gujarAta vidyApIThamAM graMthapAla tarIke sevA ApI hatI. bAdamAM kobAmAM kailAsasAgarasUri jJAnabhaMDAramAM niyAmaka tarIke kAryarata hatA. hAla nivRttimAM dharmaparAyaNa jIvana jIve che. A lekhamAM temaNe giranAra tIrtha vize vistRta paricaya Alekhyo che.] huM giranAranuM mAhAbhyaH kevaLajJAna ane nirvANa kalyANaka giranAra para thayAM che. (1) zrI haiM huM gujarAtanA saurASTra pradezamAM jaina dharmanAM be mahAna tIrtho- namIzvara (2) zrI anila (3) zrI yazodhara (4) zrI kRtArtha (5) zrI zuM 6 pAlitANA-zatruMjaya ane ujjayaMtagiri-giranAra AvelAM che. A jinezvara (6) zrI zuddhamati (7) zrI zivazaMkara ane (8) zrI spaMdana 6 6 baMne tIrthono mahimA aparaMpAra che. saurASTrano A garavo parvata temaja bIjA be tIrthakaranA mAtra mokSa kalyANaka thayAM che. = yAdavakALathI prasiddha che. A giranAra parvata gujarAtano sauthI UMco anAgata covIsImAM thanArA covIsa tIrthaMkaromAMthI covIse- 4 parvata che. tenI UMcAI samudranI sapATIethI 1,116 mITara che. te covIsa tIrthaMkara paramAtmAonA mokSa kalyANaka temaja 23 ane ka 24 ki.mI. lAMbo che ane 6.5 ki.mI. pahoLo che. A girimALA covIsamA tIrthaMkara paramAtmAnA vadhArAnA dIkSA ane kevaLajJAna je 70 corasa mAIlamAM eTale ke 181 corasa ki.mI.mAM vistarelI kalyANaka bhaviSyamAM giranAra mahAtIrtha upara thaze jemanA nAmo re huM che. vartamAna covIsInA bAvIsamA tIrthaMkara zrI neminAtha bhagavAnanA A pramANe cheH (1) padmanAbha (2) zrI suradeva (3) zrI supArtha che meM dikhA (dIkSA), nANa (jJAna, kevalajJAna) ane nivANa (nirvANa) (4) zrI svayaMprabha (5) zrI sarvAnubhUti (6) zrI devazruta (7) zrI raeN dR A girivara thayAnA ullekho uttarAdhyayanasUtra, jJAtAdharmakathA, udaya (8) zrI peDhAla (9) zrI poTTIla (10) zrI satkIrti (11) zrI 4 - dazAzrutaskandha ane Avazyaka sUtra sarakhA AgamomAM maLe che. A suvrata (12) zrI amama (13) zrI niSkaSAya (14) nipulAka 6 traNa kalyANakothI giranAranI bhUmi pavitra banelI che. (15) zrI nirmama (16) zrI citragupta (17) zrI samAdhi (18) | zrI bhAratI viracita "zrI giranAra mahAtIrtha kalpa'nI gAthA naM. zrI saMvara (19) zrI yazodhara (20) zrI vijaya (21) mallijina tA 1 ane 2mAM paNa giranAra tIrthanuM mahAsya nIce pramANe darzAveluM (22) zrI deva (23) zrI anantavIrya (24) zrI bhadrakRta. rka jovA maLe che. aitihAsika bhUmikA : ___ zrI vimalagirestIrthAdhipasya, paramaM vadanti tatvajJAH / A giranAra girivaranuM vartamAnamAM je mahattva che tenA karatAM zailaMmanAdiyugInaM, sa jayati girinAra girirAjaH / / 1 / / bhaviSyamAM A kSetranuM mahattva kahI na zakAya teTaluM vadhavAnuM che. 2 saghaLA tIrthomAM uttama vimalagiri parvatanA anAdi kAlIna zreSTha giranAra girivara prAyaH zAzvata che. pAMcamA ArAnA aMte jyAre zuM huM zikhararUpe je giranAra tatvajJo-jJAnI bhagavaMto kahe che. te giranAra zatruMjayanI UMcAI ghaTIne sAta hAtha thaze tyAre giranAranI UMcAI 4 6 girirAja jaya pAme che. ||1|| so dhanuSya raheze. [ paviMzativiMzati-poDazadrazadriyonana dhanu zatAnvizira : | A raivatAcalagiri puMDarika girirAjanuM suvarNamaya pAMcamuM zikhara 3 T samavasaffySaya: rasu, saMgati urinAra rirAna: sArI che. je maMdAra ane kalpavRkSothI vIMTaLAIne raheluM che, te mahAtIrtha che avasarpiNIonAM pahelA ArAmAM 26 yojana, bIjA ArAmAM haMmezAM jharatA jharaNAMothI bhavya prANIonA pAponuM prakSAlana kare nA 4 20 yojana, trIjA ArAmAM 16 yojana, cothA ArAmAM 10 che, e sparza mAtrathI paNa hiMsAne TALI de che. ha yojana, pAMcamA ArAmAM 2 yojana ane chaThThA ArAmAM 100 itihAsavidonA kathana pramANe giranAranI taLeTIno pradeza naMdo hai dhanuSa UMcAIvALo ja rahe che, te girinAra girirAja jaya pAme che. ke maurya caMdraguptanA samayamAM vasI cUkyo hato ane tene girinagara , che || 2TT nAma ApavAmAM AvyuM hatuM. enuM bIjuM nAma raivatakanagara paNa 8 hai avasarpiNInA cha ArAmAM A tIrthanA anukrame 6 (cha) nAma hatuM. mauryonA samayamAM enI prasiddhi ghaNI hatI, e pachI to e hai haii jANavA maLe cheH (1) kailAsa (2) ujjayanta (3) raivata (4) surASTranI pATanagarI paNa banI cUkI hatI, caMdragupta maurye ahIM huM svarNagiri (5) giranAra ane (6) naMdabhadra. sudarzana taLAva baMdhAvyuM hatuM, jeno uddhAra mahA kSatrapa rAjA rudramAe haiM gaI covIsImAM thayelA ATha tIrthakara bhagavaMtonA dIkSA, I. sa. 150 (zaka saM. 72) mAM ane samudraguptanA subA cakrapAline re jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka cha jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka cha jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilA * jaiina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaidatA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka

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jaita jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 6 jaita tIrtha vaMdanA ane zilpa oNkaTobara 2014 | prabuddha jIvana * jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka pRSTa 55 I. sa. 455-56mAM karAvyo hato, evI hakIkata ahIMno zilAlekha pUro pADe che. Aje A taLAvano patto nathI. jJAnacaMdrakRta saMskRtabhASA-nibaddha 'zrI raivatagiri tIrtha-stotra'mAM tIrthanAyaka jina ariSTanemine pradhAnatA apAI che; emano tathA raivatagirino mahimA prAraMbhanA pAMca pardhAmAM kahyo che. te pachI vAgbhaTTamaMtrI kArita, giranAra para caDhavAnI padmA (pAjA) vize AlaMkArika vAkyo kahI, kramazaH giristhita arcanIya sthAnono vakTokha karyo che. je ujjayantagirinAM maMdiro anulakSIne lakhAyelAM madhyakAlIna karyA, carcA, stotro, stavano, caityaparipArTIo ane prabaMdho uparAMta abhilekhomAM aDhaLaka mAhitI A tIrtha vize maLe che. zrI bemihanAra bhagavAenuM jIllqel: saurIputrInA rAjA samudravijayanI paTTarANI zrI zivAdevIe Aso vada 12nI rAtrie aMtima praharamAM tIrthaMkarasUcaka 14 svapno joyAM. e ja vakhate zaMkharAjAno jIva tetrIsa sAgaropamanuM AyuSya pUrNa karI cyavIne zivAdevInI kukSimAM pravezyo. garbhakALanA divaso pUrNa thatAM zrAvaNa suda panA zubha dine citrA nakSatramAM zivAdevIe zyAmavarNa ane zaMkha lakSAvALA putraratnane janma Apyo. chappana dikakumArIo ane Indra-IndrANIo dvArA prabhuno janmakalyANaka dhAmadhUmapUrvaka ujavavAmAM Avyo. putrajanmanI khuzAlImAM rAjadarabAramAM janmotsavanI paNa bhavya rIte ujavaNI karavAmAM AvI. zivAdevIe garbhakALamAM ariSTamaya cakradhArA joI hatI eTale putranuM nAma 'ariSTanemi' pADavAmAM AvyuM, kumArapaNAnA traNaso varSa vyatita karI prabhu yuvAnasthAne pahoMcyA. mahArAjA ane mahArANI naimikumAranA lagna mATe khUba Agraha karatAM. A uparAMta kRSNavAsudevanI satyabhAmA, rumaNa, susImA, padmAvatI, gaurI, gAMdhArI, lakSmaNA, jAMbavatI ema AThe paTTarANIo paNa nemikumArane lagna mATe Agraha karatI. nemikumA2e A badhA prasaMge mauna rahelA jANI naimikumAra lagna mATe taiyAra ja che ema maunane saMmati mAnI lIdhI. samagra rAjamahelamAM utsAhano saMcAra thayo. e ja samaye mathurA nagarInA rAjavI ugrasenanI rAjakanyA rAmatInuM mAguM AvatAM naimikumAranA ane rAjImatInA vivAha nakkI thayA. lagnamuhUrta mATe rAjyotiSIne bolAvavAmAM AvyA. rAjyotiSIe jaNAvyuM ke hamaNAM varSAkALamAM lagna jevuM maMgalakArya thaI zake nahi. A sAMbhaLIne kRSNavAsudeve turata ja jyotiSIne kahyuM ke nemikumAra lagna mATe mAMDa mAMDa taiyAra thayA che, jo vilaMba karIzuM to emanuM mAnasa parivartana thaI jAya mATe lagnanA muhUrtamAM vilaMba cAle nahi. aMte zrAvaNa suda chaThThano divasa nakkI thayo. UrSAka - zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilpa tIrtha vaMdanA ya naimikumAranI vizALa jAna dvArikA nagarIthI nIkaLI maMgala gItonA gAna sAthe ugrasena rAjAnA mahela tarapha AvatAM rastAmAM pazuono ArtanAda naimikumAranA kAne paDyo. sArathIne AnuM kAraNa pUchatAM jANavA maLyuM ke bhojanamAM A prANIono upayoga thavAno che. A prANIono jIva bacAvavA naimikumAre rathane pAcho vALavAno Adeza karyo. naimikumArano ratha pAcho vaLatAM jANI vAtAvaraNa atyaMta stabdha banI gayuM. naimikumArane rAjImatImAM have moha na rahetAM muktirUpI vadhUnI laganI lAgI hoya ema jaNAyuM. prabhu to rAjImatIne potAnA ATha ATha bhavono saMketa ApavA jANe padhAryA na hoya ema pAchA vaLI gayA ! lokAMtika devonI dharmatIrtha pravartananI mAMgaNI svIkArI prabhue varSIdAnano prAraMbha karyo. varSIdAna ApI zaka Adi indro sAthe uttarakuTTu nAmanI zibikAmAM ArUDha thaI nagarI bahAra nIkaLI ujjayaMta (giranAra) parvata para sahasAvana (sahastAmravana)mAM padhAryA. zrAvaNa suda 6 (cha)nA divase citrA nakSatramAM divasanA pUrva bhAgamAM eka hajAra rAjAo sAthe prabhue sarvavirati aMgIkAra karI tyAM ja prabhune manaHparyavajJAna utpanna thayuM. prabhu A sthaLethI coppana divasa anyatra vihAra karIne zrI neminAtha prabhu pharIthI sahasAvanamAM padhAryA. Aso vada amAsa (bhAdaravA vada amAsa)nA divase vRttasa vRkSanI nIce amRtapanA tapasvI prabhu kAusagga dhyAne rahyA. thAtIkarmano kSaya karI citrA nakSatramAM divasanA pUrva bhAgamAM aThThama tapa vaDe kevaLajJAna pAmyA. zrI rAjImatI paNa prabhu pAse dIkSA grahaNa karI ane tapazcaryA karatAM karatAM mokSapadane pAmyAM. zrI neminAtha bhagavAnane vaTadatta vagere 11 gAdharI hatA, 18 hajAra sAdhuo, 40 hajAra sAdhvIo, eka lAkha 69 hajAra zrAvako ane 3 lAkha 26 hajAra zrAvikAo hatI. zrI neminAtha prabhunA gomedha nAmano yakSa adhiSThAyaka deva banyo, atre zrI aMbikAdevI adhiSThAyikA devI banyAM. zrI neminAtha bhagavAna eka mAsanuM anazana karI parvakAsane besI giranAra parvatanI cothI TUM ke 'zyAmazilA' upara 536 munivaro sAthe aSADha suda 8nI rAtre pUrva bhAgamAM mokSe gayA. zrI neminAtha bhagavAna 300 varSa kumArAvasthAmAM, 54 divasa muniparNa rahyA ane 700 varSa kevaLIpaze hI nirvANapadane pAmyA. cothI TUMka para eka zyAmazilA' para zrI neminAtha bhagavAnanI pratimAjI tathA bIja zilAmAM pagalAM che. A TUMkane mokSa TUMka paNa kahevAmAM Ave che. XXX zrI giranAra tIrtha upara birAjamAna muLanAyaka zrI neminAtha bhagavAnanI pratimA zrI zaMkhezvara pArzvanAtha bhagavAnanI pratimA karatAM jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaNUMka - jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka

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pRSTa 56 prabuddha jIvana * jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMkaokTobara 2014 meSAMka 8i paNa prAcIna che. gaI covIsInA trIjA tIrthakara zrI sAgara nAmanA 165735 varSa jUna 20 koDAkoDI sAgaropama varSa prAcIna che. 3 huM bhagavAne pAMcamA devalokanA Indrane kahyuM ke "tamo AvatI covIsInA zrI giranAra tIrthanA uddhAro 2 bAvIsamA tIrthaMkara zrI neminAthanA gaNadhara banIne mokSe jazo.' pahelo uddhAra : prathama tIrthakara zrI RSabhadeva bhagavAnanA putra re nameM AthI pAMcamA devalokanA Indra zrI neminAtha bhagavAnanI mUrti banAvI zrI bharata mahArAjA zrI RSabhadeva bhagavaMtanA mukhethI zrI jai ja bhakti karavA lAgyA. te mUrti zrI neminAthanA samaya sudhI IndralokamAM siddhagirijI, zrI revatagiri, zrI arbudAgiri, zrI rAjagRhI tathA ja hatI. pachIthI zrI kRSaNanA gRhamaMdiramAM rahI hatI. jyAre dvArikA zrI sametazikharajInuM mahAbhya sAMbhaLIne saMgha sAthe tathA nAbha gaNadhara hai 2 nagarI bhasma thaI tyAre zrI aMbikAdevIe A pratimAne temanA sAthe yAtrAe nIkaLyA. Indra mahArAjAnI AjJAthI zrI siddhagirijI 2 # vimAnamAM rAkhyAM hatAM. pachIthI A mUrti zrI ratnA zrAvakane upara "telokyavibhrama' nAmano suMdara prAsAdanuM nirmANa karAvIne je ApavAmAM AvI. temAM RSabhadeva bhagavAnanI ratnamaya mUrti sthApanA karI anya trevIsa hai ratA zrAvaka tIrthakara bhagavAnanA prAsAdo banAvI temAM dareka bhagavAnanI 3 7 kAMDilyanagaramAM raheto dhanavAna ratnasAra zrAvaka bAra bAra manamohaka mUrtionI sthApanA karI zrI saMgha kadaMbagiri, hastagiri 2 varSanA duSkALanA kAraNe potAnI AjIvikA ane dhanopArjana mATe thaI. raivatagiri padhAryo. na dezAMtaramAM pharato pharato kAzmIra dezanA nagaramAM jaIne vasyo hato. A girivara upara bAvIsamA tIrthaMkara zrI neminAtha bhagavAnanA na8 ratnasAra zrAvaka potAnA pracaMDa puNyodayathI dinapratidina aDhaLaka dIkSA, kevaLajJAna ane mokSa kalyANaka thavAnA che te jANI bharatI OM saMpatti kamAvA lAgyo. saMpattino saMgraha karavAne badale saMpattinA mahArAjAe giranAra upara bhavya UMcuM ane vizALa sphaTIka ratnamaya huM sadbhaya mATe zrI AnaMdasUrIzvarajI ma.sA.nI nizrAmAM siddhAcala, jinAlaya baMdhAvyuM. tenuM nAma "surasuMdaraprAsAda" ApyuM. temAM ju je giranAra Adi mahAtIrthonI sparzanA karavA pagapALA saMghanuM nIlamaNimaya zrI neminAtha bhagavAnanI mUrti sthApanA karI. aMjanavidhi che & Ayojana karyuM. AnaMdollAsapUrvaka zAzvata tIrtha siddhAcalanI bhakti ane pratiSThAvidhi zrI nAbha gaNadhara bhagavaMta pAse mahotsavapUrvaka hai karI zrI saMgha raivatagiri AvI pahoMcyo. tyAM abhiSeka samaye neminAtha karAvI. huM prabhunI mUrti pANImAM ogaLI gaI. AthI duHkhI ratnasAra zrAvake bIjo uddhAra : zrI daMDavIrya rAjAe karAvyo. 21 divasa upavAsa karyA. trIjo uddhAra : bIjA devalokanA Indra zrI IzAnaInTe karAvyo. zrI ratnasAra zrAvakanI tapazcaryA ane atizaya bhaktinA kAraNe cotho uddhAra : cothA devalokanA Indra zrI mahendrae karAvyo. 4 zrI aMbikAdevIe prasanna thaIne brahmandra dvArA ratna-mANikyanA sAra pAMcamo uddhAra : pAMcamA devalokanA Indra zrI brahmandrae karAvyo. cha 9 vaDe banAvAyela sudaDha, vIjaLI, vAvAjhoDAM, agni, jala ke lokhaMDa, chaThTho uddhAra : bhavanapatikAyanA Indroe karAvyo. zu pASANa ke vajUthI paNa abheda mahAprabhAvaka evI A pratimAne sAtamo uddhAra : zrI ajitanAtha bhagavAnanA samayamAM zrI sAgara che arpaNa karI. aMbikAdevInA Adeza mujaba zrI ratnA zAha cakravartIe karAvyo. hai ujjayantagiri para pazcimAbhimukha prAsAda karAve che. zrI sakaLa saMghanI AThamo uddhAra : zrI abhinaMdanasvAminA samayamAM. vyaMtara nikAyanA hai hAjarImAM A mUrtinI harSollAsapUrvaka vi. saM. 609mAM pratiSThA InTe karAvyo. ke mahotsava karAvI sthApita karI zrI ratnasAra zrAvaka potAnI saMpattino navamo uddhAra : zrI candraprabha svAminA samayamAM zrI caMdrayaza sadupayoga karI surASTranI bhUmine jinaprAsAdothI vibhUSita karI rAjAe karAvyo. - sAta kSetromAM dravya kharcIne prabhu bhakti karato paraMparAe mokSa sukhane dazamo uddhAra : zrI zAMtinAtha bhagavAnanA samayamAM zrI cakradhara che zu pAmaze. rAjAe karAvyo. 9 zrI neminAtha bhagavAnanI prAcInatAno kALa agiyAramo uddhAra : zrI munisuvrata svAminA samayamAM zrI rAmacaMdrajIe uM zrI neminAtha bhagavAnanAM nirvANanA 2000 varSa pachI pratiSThita karAvyo. thayela hovAthI temanA zAsananA zeSa 82000 varSa, zrI pArzvanAtha bAramo uddhAra : pAMDavoe bAramo uddhAra karAvyo. huM zAsananA 250 varSa + zrI mahAvIra svAmi zAsananA 2538 teramo uddhAra : zrI mahAvIra svAminA nirvANa pUrve pahelI sadImAM huM varSathI A pratimA pratiSThita thayela che. lagabhaga 82000+ 250 ravAnagaranA rAjA zrI nebusadanejhara zrI neminAtha + 2538 = lagabhaga 84788 varSathI A pratimA A sthAne prabhunuM maMdira nirmANa karAvyAno ullekha prabhAsa6 birAjamAna che. vartamAna zrI neminAtha paramAtmAnI pratimA pATaNamAM prApta thayelA eka tAmrapatramAM maLe che. 6 jaina tIrtha vaidatA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdatA ane zilA sthApatyavizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaiina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka na jaina tIrtha vaidatA ane zilpa sthApatya vizeSAMka 4 jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka 6 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vedanA ane zilA 1 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka cha jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka cha jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaka ka jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilA

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jeta; oNkaTobara 2014, prabuddha jIvana, jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, pRSTa paNa zilpa vaidatA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane $ pAMcamA ArAmAM thayelA uddhAro: ha caudamo uddhAra: neminAtha bhagavAnanI TUMka: vi. saM. 609mAM saurASTranAkAMDilyapuranA zrI ratnasAgara zrAvaka revatagiri pahADa para AvelA maMdironA nirmANamAM viziSTa ane zrI ajita zrAvake zrI AnaMdasUrIzvarajI ma.sAhebanI nizrAmAM koTinI kAryakozalatAnA darzana thAya che. zilpakalAnA sauMdaryanI 8 saMgha kADhIne siddhAcalajInI yAtrA karI zrI raivatagiri padhAryA. vaividhyatAnA kAraNe pratyeka jinamaMdiro potAnuM AgavuM vyaktitva para zrI neminAtha bhagavAnano prakSAla karatAM lepa nIkaLI gayo, ane dharAve che. Abu-delavADA-rANakapu2 ane jesalamera Adi mUrti ogaLI gaI. AthI zrI ratnA zAhe zrI aMbikAdevInI jinAlayonI kalAkRti ane jhINI kotaraNInI yAda apAve tevI zuM tapa vaDe sAdhanA karI ane devIe prasanna thaIne zrI neminAtha viziSTa kalAkRti A giranAra mahAtIrthanA jinAlayomAM jovA maLe zuM bhagavAnanI gaI covIsInA trIjA tIrthakara zrI sAgara nAmanA che. manohara ane nayanaramya evA jinAlayonI jinapratimA tathA bhagavAnanA samayamAM pAMcamA devalokanA Indrae je pratimA kaLA-kuzaLatA nirakhatAM citta prasannatAno anubhava kare che. bharAvI hatI te zrI ratnAzAhane ApI. zrI ratnAzAha ane ajIta- (I) neminAtha jinAlaya : zAhe A tIrthano uddhAra karAvIne A prAcIna mUrtinI pratiSThA zrI neminAtha jinAlayanA prAMgaNamAM praveza karatAM ja zrI neminAtha ? karAvI. Aje ApaNe Aja mUrtinA darzana-pUjana karIe chIe. bhagavAnanA vizALa ane bhavya gaganacuMbI zikharabaMdhI jinAlayanA 4 * paMdaramo uddhAra : darzana thAya che. jinAlayanA dakSiNadvArathI praveza karatAM 41.6 phUTa | vikramanI navamI sadImAM kAnyakunja (kanoja)nA Ama rAjAe pahoLo ane 44.6 phUTa lAMbo raMgamaMDapa Ave che, jenA mukhya huM uddhAra karAvyo. gabhArAmAM giranAra giribhUSaNa zrI neminAtha paramAtmAnI cittane # soLamo uddhAra: anero AnaMda ane zAMti ApatI zyAmavarNIya padmAsanastha 61 saM. 1185mAM zrI siddharAja jayasiMhanA samayamAM zrI sajjana IMcanI manohara pratimA birAjamAna che. maMtrIe karAvyo hato. zrI neminAtha paramAtmAnI zyAma manohara pratimAnA darzana karatAM ke saMvata 1124mAM zrI bAlDa maMtrI zrI giranArajInI yAtrA karavA mana AnaMdavibhora banyuM, citta prasannatAne pAmyuM tyAre hRdaya koI chuM AvyA tyAre aMbikAdevInI ArAdhanA karIne devIe sUcavyA avarNanIya vicAronA vamaLamAM gUMthAI gayuM. zrI nemininA darzana 8 pramANe 63 lAkha dravya kharcIne navAM pagathiyAM banAvyAM. karatAM hRdayamAM ubharAtA AnaMda-prasannatAnA vicArone bhaktahRdaya je teramI sadImAM zrI vastupAla-tejapAle uddhAra karAvyo. kavioe zabdomAM kaMDAravAno je prayatna karyo che te atre namrabhAve che caudamI sadImAM sonI samarasiMhe uddhAra karAvyo. rajU karuM chuM: sattaramI sadImAM zrI vardhamAna tathA zrI paddhasiMhe uddhAra karAvyo. "meM Aja darisaNa pAyA, zrI neminAtha jinarAyA'vIsamI sadImAM zrI narazI kezavajIe uddhAra karAvyo. stavananI paMkti yAda AvI gaI ane mana turata ja harakhabhInuM A sivAya rAjA saMprati, rAjA kumArapALa, maMtrI sAmaMtasiMha, banIne gaNagaNavA lAgyuM ke - 3 saMgrAma sonI vagere aneka rAjAo, maMtrIo tathA zreSThIo dvArA mArI AjanI ghaDI raLiyAmaNI, chuM ahIMyAM uddhAra karAvyAnA tathA navA maMdiro nirmANa karAvyAnA hAM re mane vhAlo maLyAnI vadhAmaNI jI re, 2 ullekha maLe che. hAMre tArI bhakti karavAne kAja AvIyo, je zrI giranAra tIrtha taLeTI: hAMre mArA aMtaramAM thayuM ajavALuM jI re. jUnAgaDha sTezanathI taLeTI 6.5 ki.mI. dUra che. taLeTImAM surata nivAsI haju A paMkti pUrI thaI, na thaI tyAM sudhImAM to tArI amI chu huM zeThapremacaMda rAyacadanI tathA zrI phUlacaMdabhAInI jaina dharmazALA, bhojanazALA bharelI mUrtine joIne bIjI eka paMktinI yAdI AvI gaI. 3 tathA zrI Adizvara bhagavAnanuM derAsara che. ahIM yAtrikone bhAtuM apAya tArI mUrtie mana mohyuM re mananA mohanIyA, $ che. zrI siddhasUri ma.sA. tema ja zrI kailAsasAgarasUri ma.sA.nI puNya smRtimAM tArI sUratie jaga sohyuM re jaganA jIvanIyA. & 'zrI siddhi kailAsa bhavananuM nirmANa thayuM che. girirAja upara javA mATe I XXX DoLInI vyavasthA che. rUpa tAruM evuM adbhuta, palaka viNa joyA karuM, 5 zrI girirAja upara AvelAM maMdiroH netre tArA nirakhI nirakhI, pApa muja dhoyA karuM. taLeTIthI pahelI TUMkanuM caDhANa 3 ki.mI. che ane pagathiyAM 4200 prabhunA darzana thatAMnI sAthe AnaMdanI choLo UThI, sAgaranA jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka * jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaMka na jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilA ' jaina tIrtha vaMdanA ane zilpa sthApatya vizo

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pRSTa 58 * prabuddha jIvana * jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - oNkTobara 2014 Go To roSaka jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da * jaina tIrtha vedanA ane zilA " OM mojAMnI jema hRdayamAM lAgaNIonA pUra UmaTyAM. AnaMda ane darzanathI vadhAre zraddhAnvita ane dRDha thAya che. lAgaNIonA mojAM zAMta thatAM prabhu kevA che tenA vicArono he prabhu! he nemijina! 2 pAdurbhAva manamAM zarU thayo: tArA caraNathI, tArA zaraNathI ane tArA smaraNathI tarI gayelA re tuM vitarAgI, huM rAgI, jIvonI noMdha bahu lAMbI che, to tArI bhakti ne zraddhAnA baLe tarI jai tuM guNono sAgara, huM durguNono dariyo, gayelA pUNya dhanikonI yAdI paNa kaMI nAnI nathI. prabhu, mArI tane che tuM upakArI, huM svArthI, eTalI ja araja che ke A yAdImAM mAruM nAma paNa umerAya evo meM tuM muktipurIno vAsI, huM saMsArano pyAsI; koIka mArga Apa. AvI noMdhamAM mAruM nAma caDI jAya evI koIka 2 tuM rAgadveSathI para, huM rAgadveSamAM cakacUra; keDI mane sujhADa e ja mArI tane haiyAnA UMDANathI prArthanA che. tuM mokSanagarano sathavAro, huM mohanagarano vasanAro. prabhu, mArI prArthanA sAMbhaLIne mane koIka mArga ke keDI jarUra zuM 6 he prabhu! tame pattharane pArasa karanArA, tame kathIrane kaMcana sujhADaze, paNa prArthanAnI sAthe-sAthe prabhunA aMtaramAM praveza pAmavA 3 karanArA, jIvananI jyoti dharanArA, aMtaranuM timira haranArA-AvA mAre paNa kaMIka to karavuM joIe ne! A vicAramAM mane thayuM ke : 3 mArA devAdhidevane namojiNAvyuM. ApaNA zarIranA sADAtraNa karoDa rUMvATA che. ApaNe rome romamAM che AvA pyArA prabhunA guNonuM raTaNa karatAM karatAM vaLI keTalIka prabhune vasAvavA joIe. te mATe prabhuno jApa hRdayamAM vasAvavo A paMktio smaraNapaTa para aMkita thaI manamAM te ghoLAvA lAgIH joIe. zrI nemijinano jApa hRdayamAM vasAvIe to prabhu, ApaNI traNa lokanA nAtha maLyA mane, sadbhAgya muja UghaDI gayuM, prArthanA sAMbhaLe, sAMbhaLe ane sAMbhaLe ja evI daDha zraddhA keLavIe. bhavamAM bhamatAM meM darizana pAyo, jApa maMtra : 'urjita selasihare dIkhA nANe nissIhIyA jassa, AzA pUro eka palameM sAhebajI. tam dhamma akkavaTTI ariTTanemi namaMsAmi' XXX artha : "urjaMyatagiri (giranAra)nA zikhare dIkSA, kevaLajJAna dhanaMtarI cho, vaidya cho, mArA jIvananA o prabhu, ane nirvANa-ema traNa kalyANako thayAM che te dharmacakravartI zrI bhavaroganA vaLagADane paNa dUra karajo he vibhu. neminAtha bhagavAnane huM namaskAra karuM chuM.' XXX athavA pyArA nema prabhujI mana maMdirIye padhArajo re, OM hrIM zrI neminAthAya nama:' rAga ne roga zatrune dhyAnathI dUra nivArajo re. zrI nemiprabhune prArthanA pUrI karIne mArI yAtrA AgaLa vadhI. traNa jagatanA nAtha evA devAdhidevane bhakta hRdaye phariyAda karI ke: girirAja upara pahoMcatAM neminAtha bhagavAnanI prathama TUMka Ave huM traNa jagatanA AdhAra, mArI kathanI jaI kone kahuM, che. tyAMthI AgaLa jatAM giranAra maMDana zrI neminAtha bhagavAnanA ? kAgaLa lakhuM pahoMce nahi, phariyAda jaI kone karuM, mukhya jinAlayanA prAMgaNano prAraMbha thAya che. A coka 130 phUTa tuM mokSanI mojhAramAM, huM duHkhabharyA saMsAramAM, pahoLo temaja 190 phuTa lAMbo che, jemAM mukhya jinAlayanI pharatI hai jarA sAmuM paNa juo nahi to kyAM jaI kone kahuM. bhamatImAM 84 derIo che. jinAlayanA dakSiNadvAra bahAra ja jamaNA hai prabhu samakSa prArthanA, bhakti, phariyAda karyA pachI trilokanAthanA hAthe 11 aMbikAdevInI derI Ave che. mULanAyakanI pharatI bhamatI ke 2 darzanathI ApaNane zuM prApta thAya che tene bhakta vAcA Ape che. tathA raMgamaMDapamAM tIrthaMkara paramAtmAnI pratimAo tathA yakSa-yakSiNI re he nemijina! ane gurubhagavaMtanI pratimAo birAjamAna karavAmAM AvelI che. " tamArA darzana mAtrathI amArA vikAro zamI jAya che. A raMgamaMDapanI AgaLa 21 phUTa pahoLo ane 38 phUTa lAMbo bIjo chu tamArA punita sparzathI amArA vicAronA tophAna zAMta thAya che. raMgamaMDapa Ave che, jemAM madhyamAM gaNadhara bhagavaMtonA lagabhaga 840 8 tamArA smaraNanI pavitratAthI vedanA ane vyAdhimAM nirAMta maLe che. pagalAMnI joDanI sthApanA karavAmAM Avela che. pratiSThA vi. saM. zAzvatA girirAja evA giranAranA UMcAM zikharo upara tArA 1694 caitra vada bIjanA divase karavAmAM Avela che. AjubAju re huM besaNA amArI Atmika UMcAIne vadhAravAmAM madadarUpa bane che. tIrthaMkara paramAtmAnI pratimAo birAjamAna karavAmAM Avela che. huM jIvananA pratyeka vyavahAramAM anubhavAtI cittaprasannatAnI khAmI A jinAlayanI bahAra bhamatImAM pazcima dizAthI zarU karatAM vi. saM. ke tArA darzana ane vicAra mAtrathI pUrNa thAya che. 1287mAM pratiSThA karela naMdIzvaradvIpano paTa, jinapratimAo, 6 traNa lokanA svAmI hovA chatAMya tArI sAthenI AtmIyatA tArA padmAvatIjInI mUrti, sametazikharajI tIrthano paTa, zatre jaya jaina tIrtha vaMdatA ane zilA sthApatya vizeSAMka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka ka jainatIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka * jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka cha jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka cha jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilA * jaiina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka

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jaitate oNkaTobara 2014 - prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, pRSTa 59 zilA sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilpa vaidanA ane zilA sthApatya vizeSAMka F jaina tIrtha vaMdanA ane $ mahAtIrthano paTa, zrI neminAtha jIvanacaritrano paTa, zrI mahAvIra (II) merakavazInuM mukhya jinAlaya: A bAvana jinAlayanA mULanAyaka $ hu prabhunI pATa paraMparAnA pagalAM, jaina zAsananA vividha adhiSThAyaka zrI sahastraphaNA pArzvanAtha bhagavAnanI pratimA 29 IMcanI che. A hai deva-devInI pratimA, zAsanadevI aMbikAnI derI, zrI neminAtha tathA jinAlayanA mukhya pravezadvAramAM pravezatAM ja vividha kalAkRtiyukta hai je zrI mahAvIra prabhunAM pagalAMnI derI, zrI vijayAnaMdasUri (pU. jhINI jhINI kotaraNIo joIne Azcarya thAya che. AgaLa jatAM AtmArAmajI) mahArAja sAhebanI pratimA Adi sthApana karela che. ghUmaTanI kotaraNI delavADAnA vimalavasahI ane lUNavasatInA bhamatImAM eka oraDAmAM zrI AdinAtha bhagavAna, sAdhvI sthApatyonI yAda tAjI karAve che. zrI pArzvanAtha bhagavAnanI pratiSThA = rAjImatIjI AdinI caraNapAdukA tathA giranAra tIrthano jirNodvAra vi. saM. 1859mAM pa. pU. A. jinendrasUri ma. sAhebanA haste thayela zuM karAvanAra pa. pU. A. nItisUri ma. sAhebanI pratimA birAjamAna che. AgaLa jatAM madhyabhAgamAM aSTApadanuM derAsara banAvavAmAM zuM che. te ja oraDAmAM eka bhoMyarAmAM mULanAyaka tarIke zrI amIjharA AveluM che. jemAM 4-8-10-02 pratimAo padharAvIne aSTApadanI Du pArzvanAtha bhagavAnanI 61 IMcanI zvetavarNIya pratimA birAjamAna racanA karavAmAM AvelI che. tyAMthI AgaLa jatAM dareka derIonI 6 AgaLanI cokInI chatamAM atyaMta manohArI kotaraNIo joIne tuM II) jagamAla goradhananuM jinAlaya mana prasannatA anubhave che. uttara dizA tarapha jatAM moTI derImAM zrI re na zrI neminAtha bhagavAnanA mukhya jinAlayanI barAbara pAchaLa zAMtinAtha bhagavAnanI caumukhajI pratimAo birAjamAna che. A $ * zrI AdinAtha bhagavAnanuM jinAlaya che. zrI AdinAtha bhagavAnanI jinAlayanI bahAra AvI DAbI tarapha jatAM sagarAma sonInI TUMka huM pratimA 31 IMcanI che. A jinAlayanI pratiSThA poravADa jJAtiya tarapha javAno mArga Ave che. temaja sAmenI divAlanI pAchaLa navokuMDa che 6 zrI jagamAla goradhana dvArA A. vijayanemisUri ma. sAhebanI pAvana Avelo che. OM nizrAmAM vi. saM. 1848nA vaizAkha vada 6nA zukravAre karAvavAmAM (3) sagarAma sonInI TUMkaH (saMgrAma sonInI TUMka?) AvI hatI. zrI jagamAla goradhana zrI giranArajI tIrthanA raMgamaMDapamAMthI mULanAyakanA gabhArAmAM pravezatAM sAme ja 29 $ jinAlayonA munima tarIke pharaja bajAvI te jinAlayonA saMrakSaNanuM iMcanI zrI sahastraphaNA pArzvanAtha bhagavAnanI pratimA birAjamAna che huM kArya karatA hatA. temanA nAma uparathI jUnAgaDha zaheranA uparakoTa che. A gabhArAnA chatanI UMcAI lagabhaga 35 thI 40 phUTa che. huM EUR pAsenA cokanuM nAma jagamAla coka rAkhavAmAM AvyuM che. zrI giranAranA jinAlayomAM A jinAlayanuM zikhara sauthI UMcuM jaNAya re je neminAthajI TUMkanI bhamatImAMthI uttara dizA taraphanA dvArathI bahAra che. sagarAma ke saMgrAma sonInA nAme oLakhAtuM A jinAlaya 8 nIkaLatAM anya traNa TUMkamAMnA jinAlayomAM javAno mArga Ave che. hakIkatamAM samarasiMha mAlade dvArA uddhAra karIne taddana navuM ja nirmANa che huM temAM prathama DAbA hAthe merakavazInI TUMka Ave che. karavAmAM Avela che. prAcIna graMthomAMthI saMgrAma sonIe giranAra (2) merakavazInI TUMka para TUMka baMdhAvyAnA ullekho prApta thatA nathI. paraMtu zrI hemahaMsa | ja (1) paMcamerUjinAlayaH jinAlayamAM pratiSThita zrI AdinAthanI pratimA gaNie (vi. saM. 1502 thI saM. 1517 vacce) racelI 'giranAra hai 9 iMcanI che. A paMcamerU jinAlayanI racanA atyaMta ramaNIya che. caitra pravADI'mAM A TUMkanA uddhAraka tarIkenA ullekha jovA maLe che.4 hai che jemAM cAre bAju cAra khUNAmAM ghAtakIkhaMDanA be merU ane A jinAlayanI bhamatInA uttaradizA taraphanA dvArathI bahAra che huM puSkarAIdvipanA be merU tathA madhyamAM jaMbudvipano eka merU ema pAMca nIkaLatAM kumArapALanI TUMkamAM javAno mArga Ave che tathA te mArganI 8 2 merUparvatanI sthApanA karavAmAM AvI che. jemAM dareka merU upara jamaNI bAju DaoNkTara kuMDa tathA gIradhara kuMDa AvelA che. je caumukhajI pratimAo padharAvavAmAM AvI che. jenI vi. saM. 1859mAM (4) kumArapALanI TUMka: pratiSThA karAvavAmAM AvI hoya tevA lekha che. saMgrAma sonI (samarasiMha sonI)nI TUMkathI AgaLa jatAM 9 (I) adabadajInuM jinAlayaH A jinAlayamAM pratiSThita zrI RSabhadeva kumArapALa mahArAjAnI TUMka Ave che. zrI hemacaMdrasUrijInA ananya OM bhagavAna 138 IMcanA che. paMcamerU jinAlayanI bahAra nIkaLI bhakta paramAIta kumArapALa mahArAjAe A maMdira teramA saikAmAM * merakavazInA jinAlayamAM praveza karatAM pahelAM DAbA hAthe zrI baMdhAvyuM che. maMdirane pharato vizALa coka che. mULa gabhArAmAM mULanAyaka ? RSabhadeva bhagavAnanI padmAsana mudrAmAM mahAkAya pratimA jotAM ja zrI abhinaMdana svAminI zyAmavargIya bhavya pratimA birAjamAna che. re zatruMjaya girirAjanI navaTUMkamAM rahelA adabadajI dAdAnuM smaraNa tenA upara saM. 1875no lekha che. AmAM Avelo 24 thAMbhalAvALo 6 karAvatI hovAthI A jinAlayane paNa adabadajInuM jinAlaya kahevAya maMDapa have to raMgIna kAcathI maDhI levAmAM Avyo che. kumArapALanA ; samayanuM jUnuM kAma aneka vakhatanA jirNodvArathI naSTaprAya thaI gayuM : jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka 4 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vedanA ane zilpa sthApatya vizeSaka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanI ane zilpa jaina tIrtha vedanA ane zilA sthApatya vizeSaka 6 jaina

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pRSTa 600 prabuddha jIvana * jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - oNkTobara 2014 roSaka 3 che. kocInavALA zeTha jIvarAja dhanajIe Ano jirNoddhAra karAvyo karAvyA hatA. A kuMDamAM cauda hajAra nadIonA pravAha devanA hai prabhAvathI Ave che, tethI A ghaNo pavitra kuMDa che. A kuMDanuM pANI 2 kumArapALanI TUMkamAM uttara ane dakSiNa tarapha be dvArA mUkelAM che. ghaNuM mIThuM che. vi. saM. 1215nA zilAlekha anusAra A kuMDanI 2 meM tenA uttara taraphanA dvArethI nIkaLatAM bhImakuMDa tarapha javAya che. pharatI divAla bAMdhI temAM aMbikAnI ane anya mUrtio mUkAvyAnA meM | (I) bhImakuMDa: A kuMDa lagabhaga 70 phUTa lAMbo ane 50 phUTa ullekha jovA maLe che. A jalanA pAna tathA snAna karatAM aneka huM pahoLo che. A kuMDa paMdaramA zatakamAM banelo jaNAya che. unALAnI rogo nAza pAme che. gajapadakuMDanA darzana karI kumArapALanI TUMkamAMthI huM 2 sakhata garamImAM paNa A kuMDanuM pANI zItaLa rahe che. ahIM ghaNAM bahAra nIkaLatAM sUrajakuMDa thaIne zrI mAnasaMga bhojarAjanA derAsare re zuM prAcIna avazeSo pahelAM maLI Ave che. eka taraphanI bhIMtamAM eka javAya che. ke pASANamAM pratimAo kotarelI che. ane nIce hAtha joDIne UbhI (5) mAnasaMga bhojarAjanI TUMka: kaccha-mAMDavInA vIzA-ozavALa ha rahelI zrAvaka-zrAvikAonI AkRtio paNa che. mAnasaMga bhojarAje saM. 1901mAM zrI saMbhavanAtha bhagavAna (25 5 3 zrI sajjana maMtrIe giranAranA jinAlayo mATe rakama levAnI Ica)nuM jinAlaya baMdhAvyuM che. raMgamaMDapa vizALa che. maMdiranA cokamAM 3 2 nA pADatAM bhImo sAtharIyo kahe che, "maMtrIzvara! jirNoddhAranA dAna eka suMdara sUrajakuMDa paNa zA. mAnasaMge karAvela che. jUnAgaDha gAmamAM zuM na mATe kalpelI rakama have mAre koI khapanI nathI. Apa A dravyano AdIzvara bhagavAnanA desAranI pratiSThA paNa temaNe vi. saM. 78 svIkAra karI teno yogya upayoga karajo !" vaMthalI gAmathI bhImA 1901mAM karAvela hatI. sAtharIyAnAM dhananA gADAM sajjana maMtrInA AMgaNe AvI caDhyAM. (6) vastupAla-tejapAlanI TUMka: hu vicakSaNa buddhi sajjane A rakamamAMthI hAlanA merakavazI nAmanA mukhyamArge AgaLa jatAM jamaNI tarapha A TUMka Ave che. ju 2 jinAlayanuM ane bhImA sAtharIyAnI cIrakAlIna smRti arthe zikharanA gurjaradezanA maMtrIzvara zrI vastupAla-tejapAle A maMdiro baMdhAvyAM che hai jinAlayonI samIpa 'bhImakuMDa' nAmanA eka vizALa kuMDanuM nirmANa ema e maMdiramAMthI maLI AvatA saM. 1288nA moTA 6 (cha) hai karAvyuM hatuM. bhImakuMDathI AgaLa vadhatAM zrI candraprabhasvAminA zilAlekhothI jaNAya che.* huM jinAlaya sudhI javAno keDImArga Ave che. A jinAlayamAM eka sAthe traNa maMdiro joDAyelAM che. jemAM 2 (II) zrI caMdraprabhasvAminuM jinAlaya hAla mULanAyaka tarIke zrI zAmaLA pArzvanAtha bhagavAna (43 iMca) 2 na zrI candraprabhasvAminA jinAlayanuM sthAna ekadama ekAMtamAM birAjamAna che. jenI pratiSThA vi. saM. 1306nA vaizAkha suda-3nA "DaeN 9 AveluM che. A jinAlayamAM mULanAyaka zrI candraprabhasvAminI pratiSThA zanivAranA divase zrI devasUrinA ziSya zrI jayAnaMda ma. sAhebe karI che huM vi. saM. 1701 mAM thayelI che. A jinAlayanI chata aneka hatI. A vacalA derAsarano raMgamaMDapa 29.5 phUTa pahoLo ane pa3 huM [ kalAkRtiothI suzobhita che. jemAM cAre bAju pharatI pUtaLIo phUTa lAMbo che. AjubAjunA baMne derAsaranA raMgamaMDapo 38.5 phUTa che sthApita karavAmAM AvelI che. A jinAlayathI uttara dizA tarapha samacorasa che. 'saM. 1288nA phAgaNa suda 10ne budhavAre mahAmAbhya hai 30-35 pagathiyAM nIce utaratAM gajapada kuMDa Ave che. vastupAle potAnA kalyANa mATe, jenI pAchaLa kapardI yakSanuM maMdira hai OM (II) gajapada kuMDa: A gajapada kuMDa gajendrapada kuMDa tathA hAthI che evuM "zanuM jyAvatAra' nAmanuM AdinAthanuM maMdira, tenA che ke pagalAMnA kuMDa tarIke paNa oLakhAya che. A kuMDano ullekha 13 thI agrabhAgamAM DAbI bAjue patnI lalitAdevInA puNyArthe 20 jinothI meM 2 15mA zataka sudhImAM racAyela giranAra saMbaMdhI lagabhaga tamAma alaMkRta evuM "sametazikharAvatAra' nAmanuM maMdira temaja jamaNI * jaina sAhityamAM maLe che. A kuMDanA eka thAMbhalAmAM jinapratimA bAjue bIjI patnI sokhakAdevInA zreya mATe 24 jinovALuM evuM : 9 kotaravAmAM AvelI che. aSTApadAvatAra' nAmanuM; ema cAra maMdiro banAvyAM hatAM,' evI ? zrI zatruMjaya mahAsya anusAra zrI bharata cakravartI, gaNadhara hakIkata zilAlekhomAM varNavelI che. paMDita jinaharSagaNie bhagavaMto, pratiSThAthe giranAra para AvelA tyAre zrI 'vastupAlacaritra'mAM vastupAla-tejapAle parvata para zuM zuM banAvyuM he neminijaprAsAdanI pratiSThA kAje Indra mahArAjA paNa airAvata hAthI tenI savistAra noMdha ApI che. EUR para ArUDha thaI AvyA hatA. te avasare prabhunA snAtrAbhiSeka mATe A jinAlayonI kotaraNI ane kalAkRtiyukta thAMbhalAo, 6 6 airAvata hAthI dvArA bhUmi para eka paga dabAvarAvIne kuMDa banAvyo jinapratimAo, vividha ghaTanAdRzyo tathA kuMbhAdinI AkRti manane zuM hato. jemAM traNe jagatanI viziSTa nadIonA jala A kuMDamAM UtarI prasannatA ApanAra bane che. A traNe maMdironI zailI atyaMta kaLAmaya ! 6 AvyAM hatAM. te viziSTa jala vaDe Indra mahArAjAe prabhunA abhiSeka che. A caumukhajI jinAlayonI vizALatA tathA goThavaNI nayanaramya : jaina tIrtha vaMdatA ane zilA sthApatya vizeSAMka 5 jaina tIrtha vaMdatA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaidatA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdatA ane zilA sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da * jaina tIrtha vedanA ane zilA " jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaka paNa jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka cha jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da jaina tIrtha vaMdanA ane zilA * jaiina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka

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jeta; oNkaTobara 2014, prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, pRSTa 61 maNa, ga za za ) tIrtha vaMdanA ane zilA sthApatya vizeSAMka F jaina tIrtha vaidatA ane zilA sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilA jaina tIrtha vedanA ane zilA sthApatya vizeSaka 6 jaina haiiM che. A maMdiro AkhAye girizRMganA vibhUtimAna AbhUSaNo che. che. 8 (1) gumAstAnuM maMdira (II) zeTha dharamacaMda hemacaMdanuM jinAlaya vastupAla-tejapAlanA jinAlayanI pAchaLanA prAMgaNamAM temanI umarakoTa (devakoTa)nA daravAjAmAMthI bahAra nIkaLyA bAda sauthI je mAtAnuM nAnuM ghUmaTabaMdhI maMdira che, jemAM 19 IMcanA zrI saMbhavanAtha paheluM A derAsara Ave che. A derAsaramAM mULanAyaka tarIke 29 ke bhagavAna pratiSThita thayelA che. A maMdirane loko "gumAstAnuM IcanA zrI zAMtinAtha bhagavAna birAjamAna che. mAMgaroLa gAmanA derAsara'nA nAmathI oLakhe che. vaLI kaccha-mAMDavInA gulAbazAhe dazAzrImALI vaNika zeThazrI dharamacaMda hemacaMde vi. saM. 1932mAM je baMdhAveluM hovAthI 'gulAbazAhanA maMdira'nA nAme paNa oLakhAya A derAsaranuM samArakAma karAvyuM hatuM. che che. (gulAbazAhanA nAmano apabhraMza thatAM kALakrame te gumAstAnA (II) mallavALuM derAsara hai nAme prasiddha thayuM hoya ema anumAna thaI zake.) zeTha dharamacaMda hemacaMdanA derAsarathI AgaLa vadhatAM lagabhaga 35 hai 6 (7) zrI saMprati mahArAjAnI TUMka : vastupALanI TUMkamAMthI bahAra thI 40 pagathiyAM caDhatAM jamaNI bAju A mallavALuM derAsara AveluM che huM nIkaLI mukhyamArge AgaLa jatAM DAbI bAjue zrI saMprati mahArAjAnI che. A jinAlayamAM 21 IMcanA mULanAyaka zrI zAMtinAtha bhagavAna ; 8 TUMka Ave che. zrI saMprati mahArAjAe giranAra parvata para A bhavya pratiSThita che. jeno uddhAra jorAvara mallajI dvArA thayo hato eTale meM 8 TUMka banAvI che. A jinAlayanA mULanAyaka tarIke pa7 IMcanI zrI A derAsara mallavALA derAsaranA nAme oLakhAya che. neminAtha bhagavAnanI zyAmavarNIya pratimAjI tathA bIjI trevIsa (IV) zrI rAjImatInI guphA & pratimAjIo birAjamAna che. raMgamaMDapamAM 54 AMgaLa UMcI malavAlA derAsarathI dakSiNa dizA tarapha thoDAM pagathiyAM AgaLa che du kAusagniyAnI mUrti che. be tera tera IMcanI kAusaggiyA ane zrI jatAM pattharanI eka moTI zilA nIce bakhola jevA bhAgamAM nIcA ku 8 cakrezvarIdevInI mUrti che. TUMkamAM kula 35 pratimAo che. zrI saMprati namIne javAya che. jyAM lagabhaga doDhathI be phUTanI UMcAinI rAjula- 8 hai mahArAjAnI TUMka, kumArapALa mahArAjAnI TUMka, ane zrI vastupALa- rahaneminI mUrtio sthApita karelI che. rahanemi ghora tapazcaryA karI hai tejapALanI TUMka ema traNe TUMkone pharato killo je saMvata 1932mAM ane sAdhanAmArge Atmazuddhi karI mukti pAmyA. rAjImatI paNa che chuM kaccha pradezanA naliyA gAmanA vatanI zeThanarasI kezavajIe baMdhAvyo parama vairAgyanI sAdhanA karI pAMcaso varSa kevaLIpaNe rahI aMte sahasAvanamAM nirvANa pAmyAM. je mauryavaMzI mahArAjA azokanA pautra magadha samrATa priyadarzI zrI (V) premacaMdajInI guphA (gorajInI guphA) saMprati mahArAjAe AcArya zrI suhastisUri ma. sAhebanA rAjula guphAthI bahAra nIkaLI vikaTa mArge jhADIonI vaccethI huM sadupadezathI jaina dharma svIkAryo hato. te lagabhaga vi. saM. 226nI nIce utaratAM utaratAM pahADanA cheDe eka moTI zilA najare caDhe che. huM zu AsapAsa ujajaina nagarImAM rAja karatA hatA. teoe savA lAkha jenI nIce A premacaMdajInI guphA AvelI che. A guphAomAM aneka 3 3 jinAlayonuM nirmANa karAvyuM ane savAkaroDa jinapratimAo bharAvI mahAtmAoe sAdhanA karelI che. jemAM zrI premacaMdajI mahArAja ' nAmanA sAdhue ahIM lAMbA samaya mATe sAdhanA karelI che. A haiM A jinAlayanuM pravezadvAra be mALanuM hovAnuM jaNAya che. babbe mahAtmA yogavidyAmAM khUba kuzaLa hatA. staMbhonI vacce kamAno nathI. A jinAlayanI bahAranI divAlo zrI premacaMdajI mahArAjanI guphAthI pAchA mukhya mArge bhegA thaI ke 2 atyaMta manohAriNI kotaraNIthI bharacaka che. zilpakalAnA rasika lagabhaga 90 pagathiyAM caDhatAM caumukhajInuM derAsara Ave che. rastAmAM re 4 AtmAo A kotaraNI joIne ati AlAda pAme che. jamaNI bAju digambara saMpradAyanuM maMdira Ave che. (I) jJAnavAvanuM jinAlaya : (VI) caumukhajInuM derAsara huM saMprati mahArAjAnA jinAlayanI bAjumAMthI uttaradizA taraphanA camukhajInA derAsaranA hAla uttarAbhimukha muLanAyaka zrI 3 DhALamAM nIce UtaratAM bAjumAM ja jamaNA hAthe rahelA dvAramAM praveza neminAtha, pUrvAbhimukha zrI supArzvanAtha, dakSiNAbhimukha zrI re karatAM ja prathama cogAnamAM "jJAnavAva' Ave che. A cokamAM rahelA candraprabhasvAmi ane pazcimAbhimukha zrI munisuvratasvAmi che. tenI zuM hai uttara dizA taraphanA dvArathI aMdara pravezatAM caumukhajInuM derAsara Ave pratiSThA vi. saM. 1511mAM A. zrI jinaharSasUri ma. sAhebanA huM de che, je saMbhavanAthanA nAme oLakhAya che. A jinAlayanA mULanAyaka haste thayela hovAnA pabAsaNanA lekho parathI jANavA maLe che. 3 16 IMcanA zrI saMbhavanAtha bhagavAna che. jJAnavAvanA derAsaranA A derAsaranI aMdaranA pabAsaNanA cAreya khUNAmAM rahelI corasa | zuM darzana karI bahAra nIkaLatAM zeTha dharamacaMda hemacaMdanuM jinAlaya Ave thAMbhalImAM eka-ekamAM 24-24 pratimAo ema kula 96 : jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka 4 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vedanA ane zilpa sthApatya vizeSuka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 9 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilpa of OM hatI.

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pRSTa 6 20 prabuddha jIvana * jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - oNkTobara 2014 meSAMka OM pratimAo kotaravAmAM AvelI che. A cAra lagnamaMDapanI cAra corI vi. saM. 1524nI A prazasti uparathI spaSTa samajAya che ke The jevI lAgatI hovAthI A jinAlayane corIvALuM derAsara paNa kahevAmAM zAmala nAmanA zAhukAre sadbhAvanApUrvaka zrI giranAra parvata upara 3 hai Ave che. zrI aMbikA nAmanI mahAdevInuM jirNa thayela moTuM caitya navesarathI 2 meM A caumukhajInA derAsarathI AgaLa lagabhaga 70-80 pagathiyAM baMdhAvyuM hatuM. kALakrame Aje hiMduo dvArA vaidika dharmanI paddhatithI je ra caDhatAM DAbA hAthe sahasAvana-zrI neminAtha bhagavAnanI dIkSA- tenA darzana-pUjana Adi thAya che. ane teonA saMnyAsIo dvArA che huM kevaLajJAna kalyANaka bhUmi tarapha javAno mArga Ave che. ane jamaNI ja te maMdiranI dekharekha rakhAya che. 2 bAju 15-20 pagathiyAM caDhatAM gaumukhIgaMgA nAmanuM sthAna Ave vastupAlanA prazasti lekho temaja samakAlIna, samIpakAlIna ane huM uttarakAlIna jaina lekho anusAra aMbAjI pAchaLanAM traNa zikharo je hai (VI) gaumukhI gaMgA gorakhanAtha, oghaDanAtha ane guru dattAtrayanA asalI nAmo 8 A sthAnamAM hindu saMpradAyanA deva-devIonI pratimAnI derIo "avalokana', "zAMba' ane 'pradyumna' hatAM ane jinasena kRta harivaMza $ huM AvelI che. tyAMthI jamaNI bAjumAM nIcANamAM javA mATenA pagathiyAM purANamAM paNa aMbAjI sahita A traNe zikharo para paNa maMtrIzvara ; 2 UtarIne DAbI bAju AgaLa jatAM covIsa tIrthaMkara paramAtmAnI vastupAla zrI neminAtha bhagavAnanI devakulikAo karAvI hatI, tevuM meM caraNapAdukA eka gokhalAmAM sthApana karavAmAM AvelI che. A vi. saM. 1288nI cha-zilA prazastiomAM kahyuM che. aMbAjInI TUMkathI 8 gaumukhI gaMgAnA sthAnanuM saMcAlana hAla hiMdu saMpradAyanA saMnyAsIo lagabhaga 100 pagathiyAM utarIne punaH lagabhaga 300 pagathiyAM dvArA karavAmAM Ave che. jyAre A caraNapAdukAnI pUjA vagere zeTha caDhatAM gorakhanAthanI TUMka Ave che. devacaMda lakSmIcaMdanI peDhI dvArA ja karavAmAM Ave che. (9) gorakhanAthanI TUMka: 8 (VIII) 2haneminuM jinAlaya A gorakhanAthanI TUMka upara zrI neminAtha paramAtmAnA vi. saM. che gaumukhI gaMgAnA sthAnathI lagabhaga 350 pagathiyAM upara caDhatAM 1927 vaizAkha suda 3 zanivAranA lekhavALAM pagalAM che. te bAbu OM jamaNI bAju A rahaneminuM jinAlaya Ave che. A jinAlayamAM dhanapatasiMhajI pratApasiMhajIe sthApita karelAM che. keTalAka A che e mULanAyaka tarIke siddhAtmA zrI rahaneminI zyAmavarNIya pratimA pagalAM pradyumnanA hovAnuM kahe che. A Treka para hAla nAtha saMpradAyanA 2 birAjamAna karavAmAM Avela che. 6-7 varSa pUrve A pratimAno lepa saMnyAsIono kabajo che. gorakhanAthanI TUMkathI AgaLa 800 2 nake karavAmAM Avela che. bhAratabharamAM prAyaH ekamAtra jinAlaya haze pagathiyAM utaratAM pagathiyAM vagaranA vikaTa mAgaeNcothI TUMke javAya ke paru jyAM arihaMta paramAtmA na hovA chatAM siddhAtmA zrI rahaneminI che. pratimA mULanAyaka tarIke sthApana thayelI hoya! (10) oghaDa TUMka (cothI TUMka) bhu zrI rahanemi bAvIsamA tIrthaMkara zrI neminAtha paramAtmAnA nAnA A oghaDa TUMka upara pahoMcavA mATe koI pagathiyAM nathI. tethI huM & bhAI hatA. jemaNe dIkSA laIne giranAranI pavitra bhUmimAM paththara para ADA-avaLAM caDhIne upara javAya che. A mArga khUba ja che hai saMyamArAdhanA karI aSTakarmano kSaya karI sahasAvanamAM kevaLajJAna vikaTa hovAthI koI zraddhAvAna sAhasika ja A zikharane sara karavAno haiM OM ane mokSapadanI prApti karI. A rahanemijInA jinAlayathI AgaLa prayatna kare che. A TUMka uparanI eka moTI kALI zilAmAM zrI 8 ke sAcAkAkAnI jagyAnA kaThaNa caDhAve thaIne kula lagabhaga 535 neminAthanI pratimA tathA bIjI zilA upara pagalAM kotaravAmAM ke 2 pagathiyAM caDhatAM aMbAjI maMdira Ave che. AvelAM che. jemAM vi. saM. 1244nA pratiSThA karyAno lekha jovAmAM de (8) aMbAjInI TUMka Avato hato. A aMbAjInI TUMkamAM aMbikAnuM maMdira AveluM che. dAmodarakuMDa cothI TUMkathI sIdhA bArobAra pAMcamI TUMke javAmAM jAnanuM jokhama ? uM pAsenuM dAmodaranuM maMdira, giranAra paranuM zrI neminAtha bhagavAna thAya tevo vikaTa rasto che. tethI cothI TUMkathI nIce utarI AgaLa huM tathA aMbAjInuM maMdira-zrIsaMprati mahArAjAe baMdhAvyAnuM kahevAya vadhatAM DAbA hAtha taraphanI sIDIthI lagabhaga 600 pagathiyAM upara raeN de che. A aMbAjI maMdiramAM zrI neminAtha bhagavAnanA adhiSThAyikA caDhatAM pAMcamI TUMkanuM zikhara Ave che. A pagathiyAMno caDhAva ghaNo re aMbikAdevInI pratimA padharAvavAmAM AvI hatI. kalpasUtranI eka kaThina che. 2 suvarNAkSarI pratane aMte graMtha prazastimAM nIce pramANe lakhANa cheH (11) mokSakalyANaka TUMka (pAMcamI TUMka) zrI ambikA mahAdevyA, ujjyntaacloprii| zrI neminAtha prabhu pAMcamI TUMke nirvANa pAmyA che. temanA tathA $ prAsA: vArita: prauDha: sAmattena sumAvata:II6 0 || zrI varadatta gaNadharanA ahIM pagalAM che. AjubAju gaMbhIra ane ramya che jaina tIrtha vaidatA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdatA ane zilA sthApatyavizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da * jaina tIrtha vedanA ane zilA " sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zikSA jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilA jaiina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka

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oNkaTobara 2014 - prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, pRSTa 63 roSaka \ r OM pahADI pradeza che. giranAra mahAtma anusAra A pAMcamI TUMke pAchA gorakhanAtha TUMka, aMbAjI TUMka thaI gaumukhIgaMgA bAjumAM 8 huM pUrvAbhimukha paramAtmAnA pagalAM upara vi. saM. 1897nA prathama uttaradizA taraphanA raste AgaLa vadhatAM AnaMda guphA, mahAkAla guphA, 8 2 Aso vada 7nA guruvAre zA devacaMda lakSmIcaMda vaDe pratiSThA karAvyAno bhairavajapa, sevAdAsanI jagyA ane paththara caTTInI jagyAe thaIne meM je lekha che. te pagalAMnI AgaLa hAla ajeno dvArA dattAtreya bhagavAnanI lagabhaga 1200 pagathiyAM nIce utaratAM sahasAvanano vistAra Ave je A pratimA padharAvavAmAM Avela che. te mUrtinI pAchaLanI divAlamAM che. pazcimAbhimukha zrI neminAtha bhagavAnanI pratimA kotaravAmAM AvelI (12) sahasAvana (sahassAmravana) 2 che. jene hinduo zaMkarAcAryanI mUrti hovAnuM kahe che. hAlamAM A zrI neminAtha prabhunI dIkSA-kevaLajJAna kalyANaka bhUmi : 2 # TUMka dattAtrayanA nAme prasiddha thayela che. jaina mAnyatAnusAra zrI sahasAvanamAM bAlabrahmacArI zrI neminAtha paramAtmAnI dIkSA ane zuM phu neminAtha paramAtmAnA zrI varadatta, zrI dharmadatta ane zrI naradatta kevaLajJAna kalyANaka thayAM hatAM. sahasAvanane sahassAmravana paNa kahevAya . 6 ema traNa gaNadharanA nAmanA cheDe 'datta' zabda Avato hovAthI che. kAraNa ke ahIM sahastra arthAt hajAro AMbAnA gheghUra vRkSo AvelAM chu 6 'dattAtraya' evuM nAma paDyuM hovAnuM kahevAya che. ghaNAM loko A che. cAre bAju AMbAothI gherAyelA A sthAnanI ramaNIyatA tana- ka zuM pagalAMne zrI varadatta gaNadharanA pagalAM paNa kahe che. lagabhaga 60 manane anerI zItaLatAno anubhava karAve che. 48 varSa pUrva A TUMkano saMpUrNa vahIvaTa zeTha devacaMda lakSmIcaMdanI peDhI A sahasAvanamAM zrI neminAtha prabhunI dIkSA ane kevaLajJAna dvArA karavAmAM Avato hato. ane pahelI TUMkathI pUjArI pUjA karavA kalyANaka bhUminA sthAne prAcIna derIomAM prabhujInA pagalAMo huM mATe AvatA hatA. hAlamAM dattAtraya tarIke prasiddha A TUMkano vahIvaTa padharAvelAM che. temAM kalyANakanI derImAM to zrI rahanemi tathA sAdhvI 6 hindu mahaMta dvArA karavAmAM Ave vi. rAjImatIjI ahIMthI mokSe gayelAM 2 # che. Aje jaino mAtra darzana ane | jagamAM tIratha do vaDAM, zatruMjaya giranAra, hoI te nAM pagalAM paNa je huM A pavitra bhUminI sparzanA eka gaDha gASabha samosaryA, eka gaDha kemakumAra padharAvavAmAM AvyAM che. kalyANaka 8 $ karIne saMtoSa mAne che. bhUminA darzane yAtriko vikaTa 6 huM A pAMcamI TUMkathI AgaLa jatAM chaThThI, sAtamI TUMko Ave che. keDInA lIdhe khAsa AvatA nahi. tethI 40-45 varSa pUrve tapasvI 7 zuM tyAM javAnA mArga ghaNAM vikaTa che. tyAM AjubAjumAM pahADI pradeza samrATa pa. pU. A. himAMzusUri ma. sAhebanI divya preraNAnA baLe re je ane AsurI racanA sivAya anya koI darzanIya ke pUjanIya sthaLo sahasAvanamAM kevaLajJAna kalyANakanA pratIka rUpe samavasaraNa maMdiranuM je nathI. najIkamAM bhairavajaMpa vagerenA bhayaMkara sthaLo paNa AvelAM che. nirmANa thayuM che. huM jANyA ane sAMbhaLyA pramANe pAMcamI TUMkathI AgaLanA pradezamAM (13) samavasaraNa maMdira hu aneka camatkArika vanaspatio Uge che. A samavasaraNa maMdiramAM caumukhajInA mULanAyaka tarIke 8 A pAMcamI TUMkathI nIce utarI mukhya sIDI upara AvI pAchA zyAmavarNAya 35 IMcanI saMpratikAlIna zrI neminAtha bhagavAnanI che hai javAnA raste javAnA badale DAbA hAtha taraphathanA lagabhaga 350 pratimA birAjamAna che. A comukhajInI pratimA vi. saM. 2040 haiM che pagathiyAM utaratAM kamaMDalakuMDa nAmanI jagyA Ave che. A sthAnanuM caitra vada panA dine pa. pU. A. himAMzusUri ma.sA., pa. pU. A. ke huM saMcAlana hindu maMhata dvArA thAya che. kamaMDalakuMDathI naiRtya khuNAmAM nararatnasUri ma.sA., pa. pU. A. kalApUrNasUri ma.sA. tathA pa. pU. paM. 3 2 jaMgala mArge ratanabAga tarapha javAya che. A rasto khUba vikaTa che. hemacaMdravijayajI gaNivarya Adi vizALa sAdhu-sAdhvIjI bhagavaMtonI 2 je A ratanabAgamAM ratanazilA upara zrI neminAtha prabhunA dehano pAvana nizrAmAM pratiSThA thayela che. che agnisaMskAra karavAmAM Avyo hovAno pATha paNa koI graMthamAM jovA A samavasaraNa jinAlayamAM praveza karatAM ja sAme samavasaraNanA che huM maLe che. zrI neminAtha bhagavAna sAthe 536 mahAtmAo nirvANa pagathiyAMne joI sAkSAt prabhunA samavasaraNamAM praveza karatAM hovAnA hai pAmyA hovAthI teono agnisaMskAra paNa A vistAramAM thayo bhAvo pragaTa thAya che. A samavasaraNanI sanmukhanA raMgamaMDapamAM gata re hovAnuM spaSTa samajI zakAya che. covIsInA 10 tIrthakara sameta zyAmavarNIya zrI neminAtha paramAtmA A kamaMDalakuMDathI anasUyAnI chaThThI TUMka ane mahAkAlInI sAtamI tathA tenI sAme AvatI covIsInA covIsa tIrthakara sameta pIttavarSIya 2 kAlikATUMka upara javAya che. zrI padmanAbha paramAtmAnI nayanaramya pratimAo padhAravelI che. anya re kamaMDalakuMDathI pAMDavaguphA javAno mArga maLe che. A guphA raMgamaMDapomAM jIvitasvAmi zrI neminAtha bhagavAna tathA siddhAtmA 3 pATaNavAva sudhI nIkaLatI hovAnuM jANavA maLe che. kamaMDalakuMDathI zrI rahane mijInI pratimAo, viziSTa kalAkRtiyukta kASThanuM jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilA sthApatya vizeSaka 6 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdatA ane zilpa sthApatya vizeSAMka vaMdatA ane zilA 3" vaidanA ane zilpa sthApatya vizeSAMka cha jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka da ka jaina tIrtha jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka na jaina tIrtha vaidatA ane zilA sthApatya vizeSAMka 5 jaina tIrtha jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vedanA ane zilpa sthApatya vizeSuka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 9 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilpa of

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pRSTa 64 * prabuddha jIvana * jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - oNkTobara 2014 meSAMka samavasaraNa maMdira tathA dareka raMgamaMDapamAM zrI neminAtha prabhunA 6- saMpradAya, datta upAsako, bhairava upAsako vagere giranAra parvata sAthe 8 6 gaNadhara bhagavaMtonI pratimA sthApita karavAmAM Avela che. ghaniSTha saMbaMdha dharAve che. datta upAsako giranAra parvatanI dattAtraya { A uparAMta jinAlayamAM pravezatAM raMgamaMDapamAM DAbe-jamaNe TUMka para 'dattAtraya pAdukA'nA darzana mATe AvatA rahe che. naB anukrame zrI neminAtha bhagavAnanA zAsana adhiSThAyaka zrI gomedha hindu dharmanA tIrthadhAmo * yakSa tathA adhiSThAyikA zrI aMbikAdevInI pratimAo birAjamAna bhavanAtha mahAdeva, Indrazvara mahAdeva, jaTAzaMkara mahAdeva, dAtAra, che. anya raMgamaMDapomAM pa. pU. A. bhagavaMta himAMzusUri ma.sA.nA cAmudrI, lAla DhorI, dAmodara kuMDa, kAlikA mAtAnuM maMdira, anasUyAnI vaDIla pUjyonI pratikRti tathA pagalAM padharAvavAmAM Avela che. TekarI, gaumukhI gaMgA, paththara aTTI, bhairava japa, zeSAvana, bharatavana, zrI sahasAvana kalyANaka bhUmi tIrthoddhAra samiti-jUnAgaDha dvArA humAnadhArA, sItAmaDhI vagere. A samavasaraNa maMdiranuM nirmANa thayela che. bhavanAtha maMdira atre viziSTa ArAdhanA karavAnI bhAvanAvALA puNyazALIo bhavanAtha mahAdevanuM maMdira e zaiva saMpradAyanuM prAcIna maMdira che. mATe dharmazALAnI vyavasthA che. bhojana temaja AyaMbilanI vyavasthA bhavanAthanA zivarAtrInA meLAmAM lAkhonI saMkhyAmAM mANaso Ave karI ApavAmAM Ave che. A saMkulamAM padhAratAM sarve sAdharmika che. deza-videzathI sAdhu-saMto ekaThA thAya che. zivarAtrIe 6 baMdhuone bhAtuM ApavAmAM Ave che. nAgAbAvAnuM rAtre bAra vAge saraghasa paNa nIkaLe che. A aMtima saMskAra bhUmithI utaratAM be rastA paDe che jemAM DAbI dAtAra zu bAjunA mArge 3000 pagathiyAM utarI lagabhaga aDadho ki.mITara dAtAranA parvata para AveluM jamIyalazA dAtAranuM sthAnaka e huM cAlatAM taLeTI Ave che. jamaNI bAju 10 pagathiyAM utaratAM DAbI hindu ane muslima baMne anuyAyIo mATe eka agatyanuM AsthA kendra $ bAju bugadAnI dharmazALA Ave to kavi che. dAtAranI jagyAmAM keTalAya ? che. jyAM aneka mahAtmAoe soraTha dezamAM saMcaryo, na caDhyo gaDha giranAra, phakIro, oliyA ke saMtonI che & 68 upavAsa, mAsakhamaNa Adi |ii, sahasAvana pharazyo nahiM, eno eLe gayo avatAra, kI avarajavara cAlu che ane tyAM hai ugra tapazcaryA karelI che. tyAMthI phakIro ane musApharone rahevA OM huM 30 pagathiyAM utaratAM DAbI bAju zrI neminAtha paramAtmAnI mATenA makAno che. kevaLajJAna kalyANakanI prAcIna derI Ave che. A derImAM zrI lAla DhorI je neminAtha prabhunAM pagalAM temaja bAjumAM temanA bhAI munizrI giranAranI taLeTImAM dUdhezvara mahAdeva paNa che. tyAMthI thoDe dUra jai ke rahanemijI tathA sAdhvI rAjImatIjInAM pagalAM padharAvavAmAM Avela 'lAla DhorI' nAmanuM ramaNIya sthaLa che. tenI najIkamAM zrI ratubhAI - che. A derIthI 30 pagathiyAM utaratAM DAbI bAju zrI nemiprabhunI adANIe sthApelI 'rUpAyatana' nAmanI AzramazALA cAle che. 2 dIkSA kalyANakanI prAcIna derI eka vizALa cokamAM AvelI che. dAmodara kuMDa zuM jemAM zrI nemiprabhunA zyAmavarNIya pagalAM padharAvavAmAM AvelAM jUnAgaDhathI giranAra javAnA mArge prakhyAta dAmodara kuMDa Avelo $ che. aneka mumukSu AtmAo dIkSA pUrve A pAvanabhUminI sparzanA che. jenA kAMThe dAmodara rAyajInuM maMdira che. bhaktakavi zrI narasiMha $ karavA avazya padhAre che. mahetA vahelI savAre ahIM snAna ane maMdiranA darzane AvatA. 6 digambarI derAsaro hindudharmanA jovA lAyaka sthaLo = zvetAmbaromAM derAsaro pachI digambaronA be derAsaro Ave che. uparakoTa, guphAo, navaghaNakuvo, aDIcaDIvALa, pAMDava guphA, che 4 derAsaramAM mULanAyaka zrI neminAtha prabhu che. bIjA derAsaramAM zrI bAvA-pyArAnI guphA, khAparA-koDiyAnI guphAo, topo, narasiMha * zItalanAtha prabhu birAjamAna karAyelA che. mahetAno coro, mAI gaDhecI, bArA zahIda, darabAra hola myujhiyama, giranAra mahAtIrtha e pRthvInA tilaka samAna che. AvA giranAra sakkarabAga prANI saMgrahAlaya ane myujhiyama, rAjamahelo, = mahAtIrtha para jainonA derAsaro zobhI rahyAM che. tevI ja rIte hindu puSTimArgIya havelI, buddhezvara, svAmInArAyaNa maMdira, gabbarano dharmanA tIrthadhAmo ane jovAlAyaka sthaLo paNa AvelAM che. parvata, sAtapuDA, vagere. giranAramAM navanAtha ane coryAzI siddhonuM besaNuM che. navagaNakuvo ane aDIcaDInI vAva svAmI vivekAnaMda, enI besaMTa, maharSi araviMda vagere 170 phUTa UMDA A kuvAnI paDakhe pagathiyAM paNa che. nAma parathI 6 mahAnubhavoe yAtrA karelI che. spaSTa thAya che ke A kuvo rA'navaghaNe (I. sa. 1025-1044) zuM hindu dharmanA saMpradAyo jevA ke zaiva, vaiSNava, puSTi saMpradAya, ane tenA putra rAkheMgAre (I. sa. 1043-1067)mAM bAMdhyo haze. 6 rAmAnaMda saMpradAya, nAtha saMpradAya, svAmInArAyaNa saMpradAya, kabIra uparakoTamAM rahetA lokone pANIno pUravaTho pUro pADavA mATe huM jaina tIrtha vaidatA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdatA ane zilA sthApatyavizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da * jaina tIrtha vedanA ane zilA " jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaka paNa jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaMka na jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilA jaiina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka

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jeta; oNkaTobara 2014 - prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, pRSTa 65 - - meSaka nae samApana jaina tIrtha 4. 2. sthApatya vizeSAMka da ka jaina tIrtha vaMdatA ane zilA 2 jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka na jaina tIrtha vaidatA ane zilA sthApatya vizeSAMka 5 jaina tIrtha vaidatA ane zilA sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilA. 8 navaghaNakuvo ane aDIcaDIvAva ( giranAra mahAtIrtha e pRthvInA tilaka samAna che. AvA giranAra) bAda paNa marI na paravAratAM hai khodavAmAM AvI hatI. mahAtIrtha para jainonA derAsaro zobhI rahyAM che. tevI ja rIte hindu gujarAtanuM nAma ajavALe tevA 3 2 narasiMha mahetAno coro dharmanA tIrthadhAmo ane jovAlAyaka sthaLo paNa AvelAM che. | sarjano pachInA kALe paNa karI zake ? jUnAgaDhanI uttara dizAe giranAramAM navanAtha ane coryAsI siddhonuM besaNuM che, che tenI pratIti karAve che. para majevaDI daravAjA pAse Adi kavi bhakta narasiMha mahetAno coro revatAcalanA jinamaMdiro kevaLa jainonI ja gauravagAthA che tevuM nathI, 8 Ave che. A corAnI vaccenA bhAgamAM eka goLAkAra oTalo che, te gujarAtanuM bhAratIya saMskRtine potAnA taraphathI apAyelAM uttama 2 jyAM narasiMha mahetA bhajana karatA, corAnI jagyAmAM narasiMha pradAnomAMnuM eka che.10 # mahetAnI mUrti, gopanAthanI derI, dAmodararAyanuM svarUpa ane oTalo nIceno duho yAda karIne zrI neminine smarIne garavA giranAra girirAjane vaMdananA bhAva sAthe... $ A parvatomAM aneka saMto, mahaMto, siddho, yogIo aneka soraTha dezamAM saMcaryo, na caDhyo gaDha giranAra, 5 aghorIo ane mahAtmAoe vasavATa karI anekavidha sAdhanAone sahasAvana pharazyo nahi, eno eLe gayo avatAra. huM siddha karelI che. saMdarbha sUci : 1. zAha aMbAlAla premacaMda (saMpA.) giranAranA zrI neminAtha dAdAnI pUjA karanAra ArAdhaka jaina tIrtha sarvasaMgraha, bhA. 1 "giranAra' pR. 118 hai AtmAo dhanya banI jAya che! DhAMkI, madhusUdana, zAha jitendra (saMpA.) jagamAM tIratha do vaDAM, zatruMjaya giranAra, sAhitya, zilpa ane sthApatyamAM giranAra, amadAvAda, lA. da. eka gaDha RSabha samosaryA, eka gaDha nemakumAra bhAratIya saMskRti vidyAmaMdira, 2010, pR. 15. vizvabharanA A baMne mahAna tIrtho gujarAtanA saurASTra pradezamAM 3. muni hemavallabhavijayajI ma.sA. sau cAlo giranAra jaIe. 8 AvelA che. giranAra maMDana zrI neminAtha paramAtmAnI pratimA sauthI junAgaDha, chuM prAcIna pratimA che. A pratimAnA darzana-vaMdana mATe AcArya giranAra mahAtIrtha vikAsa samiti, vi. saM. 206 5, pR. 2 bappabhaTTasUri, zrI hemacandrasUri temaja muni bhagavaMto A tIrthe AvI ane 26 ane 102. je gayelA. aneka saMgho A tIrthe AvyAnA ullekho maLe che. siddharAja, 4. 'purAtattva' tramAsika varSa 1, aMka 3, pR. 292. pa kumArapALa, sajjanamaMtrI, vastupALa-tejapAla, pethaDazA Adi pratApI 5. naM. 3 pramANe. pR. 26. jai jaina zreSThIo A tIrthanI yAtrAe AvI ane jinAlayonuM nirmANa 6. gujarAtanA aitihAsika lekho-bhA. 7, pR. 14-41. [ karIne gayA. 7. 'vastupAla caritra' prastAva-6, zloka 691-729. zrI nemijina prabhunI dIkSA, kevaLajJAna ane nirvANa A bhUmi 8. naM. 3 pramANe pR. 102. hai para thayAM hoI mahAtmAo ane sAdhako AtmakalyANa sAdhavA ane 9-10. mahAtIrtha ujjayantagiri (giranAra tIrtha) amadAvAda, zeTha haiM saMlekhanArthe A tIrthe AvatA hatA. muni rathanemi, rAjumati Adi ANaMdajI kalyANajI, I. sa. 1997, pR. 14 ane 48. meM sAdhakonI sAdhanAno itihAsa A tIrtha sAthe saMkaLAyelo che. vizeSa saMdarbha sAhitya 2 garavA girirAja para vartamAnamAM astitva dharAvatAM jaina maMdiro * goLavALA, mahendra lAlabhAI (saMka.) che ane prAcIna sAhitya ane prAcIna yAtrioe varNavela paristhitimAM bhAratanA mukhya jaina tIrtho, amadAvAda. 2 ghaNo pharaka paDI gayo che. muslima AkramaNo daramiyAna thayelA zrI mahAvIra zruti maMDaLa, I. sa. 1996. huM vinAza, ane pachIthI 20mI sadInA punaruddhAroe ghaNI asalI * caudharI, saMjaya, 3 vAtone visarAvI dIdhI che. maMdiromAM keTalAM purANAM che, jUnA giranAra, amadAvAda, raMgadvAra prakAzana, bIjI A. i. sa.2011 re maMdirono asalI bhAga keTalA pramANamAM Aje mojuda rahyo che, te * giranAra, mahAtIrtha vikAsa samiti, EUR so vAto para aspaSTatA varatAya che. * jaina paMcAMga-sau cAlo giranAra jaIe, - ujjayaMtagiri para Aje je maMdiro che temAM khAsa karIne 15mA jaina vIra saM. 2539, vi. saM. 2069, I. sa. 2012-13. * * 5 zatakanA maMdironA vitAnoe, A garimApUta tIrthanuM kalAkSetre gaurava 12,71, AnaMda phleTa, vijayanagara roDa, nAraNapurA, 6 vadhAryuM che, ane maru-gurjara sthApatyano prANa vidharmI AkramaNo amadAvAda-380013. mobAIlaH 09725893355. jaina tIrtha vaMdatA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatyavizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilpa sthApatyavizeSAMka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vedanA ane zilpa sthApatya vizeSuka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 9 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilpa of 15

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oNkaTobara 2014 - prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, pRSTha 105 zreSAMka vizva maMgalam anetha vRMdAvana Arthika sahAya karavA mATe noMdhAyelI rakamanI yAdI A jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da * jaina tIrtha vedanA ane zilA " saMghanA upakrame 2014nI 40mI paryuSaNa vyAkhyAnamALA daramiyAna vizva maMgalam anerA vRMdAvanane Arthika sahAya karavAnuM TharAvavAmAM AvyuM hatuM. amane jaNAvatA AnaMda thAya che ke Azare sattAvIsa lAkha jevI mAtabara rakama prApta thaI che. hajI dAnano pravAha vaheto cAlu ja che. dAtAonA ame RNI chIe. rakama rUA. nAma 2kama rUA. | nAma 2kama rUA. nAma 301000 ullAsa sI. paimAsTara 15000 zarmI pravINabhAI bhaNazAlI 10000 praviNabhAI ke. zAha 200000 pIyUSabhAI zAMtilAla koThArI 15000 ramAbena jayasukhabhAI vorA 10000 DaoN. nehala saMghavI che 125000 kAkulAla sI. mahetA 15000 dhirendrakumAra bI. zAha 10000 bhUpendrabhAI ane jagadIpa javerI 100000 pravINabhAI zAMtilAla koThArI 15000 vasaMtalAla ena. saMghavI 10000 niraMjana haragoviMdadAsa bhaNazAlI 100000 lAlabhAI kAlIdAsa enDa ku. 15000 dipAlIbena mahetA 10000 nitena mahetA haste zaileSabhAI mahetA 15000 spekTrA kanekTroniksa prA. lI. 10000 maNilAla kAnajI polaDIyA huM 100000 zailAbena harIzabhAI mahetA 11111 sarojarAnI zAha ceriTebala TrasTa 10000 maphatalAla bhIkhAcaMda phAunDezana haste harIzabhAI mahetA 11111 sva.rAkeza khuzAladAsa gaDAnA haste : pravINabhAI navarDa phAunDezana smaraNArthe 10000 IlAbena caMpakalAla modI huM 100000 sevaMtIlAla kAMtIlAla TrasTa haste : khuzAladAsa sojapAra gaDA 10000 candrakAnta yu. khaDerIyA 75000 gulAbacaMda karamacaMda zAha 11000 choTAlAla nAthAlAla zAha ceriTebala 10000 hemalatA sI. khaMDeriyA 51000 karNikabhAI-nItAbena parIkha 10000 harSada maganalAla zeTha 51000 kaoNnvesTa pablika ceriTebala TrasTa 11000 dilIpabhAI vI. kAkAbaLIyA 10000 vinodabhAI yu. zAha ceriTebala TrasTa i 50000 maMjulA maNIlAla vorA 11000 raMjanabena mahAsukhalAla zAha hasteH rAjula vI. zAha * 25000 bhAratI bhupendra zAha 11000 hIrAcaMda sI. zAha 10000 puSpA vI. dhallA sva. pitAzrI kAMtilAla 11000 alkAbena paMkajabhAI khArA 10000 diptI dhIrena zAha nAraNadAsa zAhanA smaraNArthe virala-pragati 10000 e. pI. zeTha ceriTebala TrasTa 25000 eka sadgRhastha 11000 savitA hIrAcaMda zAha 10000 azitA enDa kAMtilAla kezavalAla zeTha 25000 harSada raMjana, pArasa, diptI, 11000 bhUpendra rasikalAla zAha-kolasAvAlA ceriTebala TrasTa Aditya ane abhiSeka 11000 dipikA paMkaja modI 10000 devacaMda dhIlAbhAI zAha 25000 mAtuzrI ratanabena lakhamazI 11000 cempiyana TreDarsa 10000 saMjaya mahetA sAvalA parivAra-kaccha navAvAsa 11000 rohana caMdubhAI nirmala, tRpti nirmala 10000 kusuma maNilAla polaDiyA 25000 dineza sAvalA 11000 meTropolITana ekjhIkema li. 10000 caMdrikA vorA je 25000 maheza zAMtilAla zropha 11000 eka bahena 10000 eca.DI.InDasTrIjha haste hasamukhabhAI 25000 rakSA maheza zropha 11000 tarulatAbena 10000 yazomatIbena zAha 2 5000 amIta esa. mahetA 11000 kAnajI korazI ceriTebala TrasTa 10000 amola kepITala mArkeTa prA.li. ju 25000 jItendra kIrtilAla bhaNazAlI TrasTa 11000 vinoda jhaveracaMda vasA 8000 prakAzabhAI DI. zAha 21000 candrakAnta DI. zAha 11000 pInAbena TelI, amadAvAda 7500 je. ke. phAunDezana 21000 nitInabhAI sonAvAlA - haste :DaoN. nItAbena parIkha 7000 puSpAbena surezabhAI bhaNazAlI 6 21000 zAMtilAla mahetA ceriTebala TrasTa 10000 nirUbena subodhabhAI zAha 6500 kAMti karamazI enDa ku. velyuara 20000 varSa Ara. zAha enDa phemilI 10000 prakAza zAMtilAla dozI 6000 eka bahena = 15000 zailejA cetana zAha 10000 ratanacaMda bhogIlAla pArekha 6000 rasilAbena je. pArekha 6 15000 dilIpabhAI ema. zAha CA 10000 ramAbena vinodabhAI mahetA 6000 kezavalAla kilAcaMda ceriTebala TrasTa jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaidatA ane zilpa sthApatya vizeSAMka 4 jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka cha jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaka 4 jaina tIrtha vedanA ane zilA sthApatya vizeSAMka da jaina tIrtha vaMdanA ane zilA * TrasTa jaiina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka

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jaitata pRSTa 1060 prabuddha jIvana * jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka oNkTobara 2014 zeSAMka jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdatA ane zilpa 6 2kama rUA. nAma 2kama rUA. nAma 2kama rUA. nAma 6000 uSAbena vI. zAha 5000 AzA jItendra dazondI 5000 apUrva esa. dozI 5555 caMdulAla jI. phremavAlA 5000 pratimA zrIkAMta cakravartI 5000 DaoN. hemaMta eca. kuvADiyA 5100 premakumArI devacaMda ravajI gAlA 5000 rasikalAla choTAlAla zAha haste : (va.) DaoN. hasamukhabhAI 5001 vinAbena javAhara koraDiyA haste zarada rasikalAla zAha cImanalAla kuvADiyA 5001 bhAratIbena gajendra kapAsI 5000 sarasvatIbena rasikalAla zAha 5000 DaoN. hemaMta eca. kuvADiyA 5001 prakAza jhaverI haste zarada rasikalAla zAha 5000 pritIbena dineza gAlA 5000 TI. ema. zAha ceriTebala TrasTa 5000 bAbubhAI choTAlAla zAha 5000 uSA pravINabhAI zAha haste puSpAbena parIkha haste : haMsA bAbulAla zAha 5000 mahendrakumAra aratalAla zAha 5000 pannAlAla khImajI cheDA 5000 bhogIlAla sukhalAla zAha 5000 ratnadIpa ceriTI TrasTa sva. prabhAvatI pI. cheDAnI smRtimAM haste :latA zarada zAha 5000 pravINabhAI jamanAdAsa zAha 5000 jazavaMtalAla vI. zAha 5000 vikrama ramaNalAla zAha 5000 arUNAbena ajItabhAI cokasI 5000 DaoN. mRdulAbena taMbolI-yu.esa.e. 5000 harSA vijaya zAha 5000 ajItabhAI ramaNalAla cokasI 5000 mahendra ujamazIbhAI zAha 5000 bhagavatIbena pI. sonAvAlA 5000 niraMjana Ara. dhIllA 5000 bhAratI dilIpabhAI zAha 5000 girIzabhAI paTela 5000 mohanalAla jI. jhaverI 5000 uSAbena ramezabhAI jhaverI 5000 nirmaLAbena rAvala 5000 vimalAbena ramaNIkalAla puMjAbhAI uM 5000 zAradAbena bAbubhAI zAha 5000 maMjulAbena mahetA parIkha haste: atulabhAI 5000 zIvAnI kiraNa zAha 5000 aMjana AI. DAMgaravAlA 5000 hasamukhalAla vanecaMda mATalIyA 5000 eka bahena 5000 deva pareza gaDA 5000 ratilAla odhavajI gohIla ceriTebala 5000 jIvaNalAla oghaDadAsa zeTha-HUF 5000 eka bhAI TrasTa haste:jayaMtIbhAI enDa bhupatabhAI 5000 bImala eca. zAha 5000 navInabhAI premacaMda zAha 5000 gulAbadAsa enDa ku. 5000 bonAnjhA InDasTrIyala IsTeTa prA.li. 5000 saMtokabA jeThAlAla desAI ceriTebala 5000 eka bahena 5000 bhAIdAsa mahetA phAunDezana 5000 tarUNAbena vipInabhAI zAha 5000 mahetA ceriTebala TrasTa 5000 ghelAnI ceriTebala TrasTa (Direct) 5000 arUNA dilIpa solaMkI 5000 bhAIcaMda ema. mahetA ceriTebala TrasTa - 5000 jazavaMtI praviNacaMdra vorA 5000 sva. mAnabAI DuMgarazI zAha 5000 pradipa zAha ceriTebala TrasTa 5000 devakAbena jezaMga rAMbhiyA 5000 anilAbena mahetA 5000 jayaMtIbhAI pI. zeTha 5000 nirmalAbena vinoda zAha 5000 (sva.) uSAbena nAthAlAla parIkha 5000 mahendrabhAI gosara (trIzalA) haste IndirAbena sonAvAlA haste :gItA zAha 5000 ke. sI. zAha-amadAvAda 5000 eka bahena 5000 hemaMta eca. vakIla 5000 haMsAbena ke. zAha-amadAvAda 5000 je. sI. saMghavI enDa yu. je. saMghavI 5000 eka bahena 5000 naMdu Dreparsa haste : thAvarabhAI ceriTebala TrasTa 5000 amISa motIlAla gAlA 5000 Ara. Ara. saMghavI : 5000 sujItabhAI parIkha 5000 uSAbena dilIpa zAha 4500 kAMti karamazI enDa ku.-velyuara 5000 saralAbena kAMtilAla sAvalA 5000 anISa zAha 4000 bhadrAbena zAha 5000 DaoN. ke. ke. zAha 5000 darzanI zAha 3500 vAsaMtIbena rasikalAla zAha 5000 Indubena sumanabhAI zAha 3000 nIlAbena candrakAnta zAha 5000 anISa zaileSa koThArI A aMkanI chUTaka 3000 eka bhAI 5000 vipIna dalIcaMda gAMdhI 3000 sujAtAbena jayeza gAMdhI 5000 kumAra ane rITAbena dhAmI nakalanI kiMmata 3000 jayezabhAI DI. gAMdhI 5000 guNavaMtabhAI zAha rUpiyA 60/ 3000 amaratalAla enDa bradharsa $ 5000 parAga ena. zeTha 3000 saunaka pareza caudharI 6 5000 uSAbena esa. zAha haste viveka caudharI jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vedanA ane zilpa sthApatya vizeSaka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 % jaina tIrtha vedanA ane zilA ' TrasTa

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jaita ta jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da jaina tIrtha vaMdanA ane zilpa oNkaTobara 2014 prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - pRSTa 107 eka bhAI 3000 3000 maheza pI. zAha 3000 vINA ramezacaMdra zAha 2500 jugala divyeza hemAnI 2500 harIlAla tArAcaMda zAha haste : balavaMtabhAI 2500 IlAbena amaratalAla saMghavI 2500 AnaMdalAla tribhovanadAsa saMghavI 2500 rAjeza nenazI vIrA 2000 kRSNakAMta paTela 2000 ratilAla gAMgajI sAvalA 1501 sva. vijayAbena ane sva. surabhI parIkha haste ramezabhAI parIkha 150 bhAratI himAMzu pAlejavALA 1222 vasaMta ke. modI 1001 eka bahena 1000 kAMtAbena je. zAha 1000 vanitA jayaMta zAha 1000 latAbena dozI 1000 atulabhAI zAha 1000 vinIta Ara. zAha eka bhAI 1000 1000 zaradacaMdra kAMtilAla 1000 saMyuktAbena praviNabhAI mahetA 1000 minala milana bAvIzI (USA) 1000 gItA jaina 1800 1000thI ochI rakama 27,20,404 rUA. kula anudAna sudhAro paryubA parva vizeSa ka 'karmavAda : jaina darzana ane anya darzanamAM DaoN. mibhAI jhaverIe saMkalita boksa `Karmavad & God' bhUlathI pAnA naMbara 138 52 chapAyuM che, je temanA lekha 'karmavAda ane vijJAna'nI nIce (pAnA naMbara 86) para levuM joIe tathA emano mobAIla naMbara 98216 81046 che. sujJa pAThakone A kSati sudhArIne vAMcavA vinaMtI. zrI muMbaI jaina saMghane prApta thayela anudAna prabuddha jIvana tIdhi phaMDa 5000 je. je. gAMdhI 5000 uSAbena dilIpabhAI zAha 3000 varSAbena Ara. zAha 3000 ratanabena chADavA 3000 DaoN. pArvatIbena khIrANI 2000 kezavalAla kIlAcaMda ce. TrasTa 1001 viNAbena javAha2 ko2DIyA 1000 hemaMta e. zAha 10000 zAMtilAla mahetA ceriTebala TrasTa 5000 caMdrakAMta dIpacaMda zAha 5000 nitinabhAI sonAvAlA 5000 nirUbena subodhabhAI zAha 5000 uSAbena pravINabhAI zAha 5000 dilIpabhAI virendrabhAI kAkALIyA 5000 DaoN. snehala saMghavI 5000 yazomatIbahena zAha 5000 zailajAbahena cetanabhAI zAha 5000 dilIpabhAI ema. zAha 5000 zaileSabhAI hiMmatalAla koThArI 5000 rekhAbahena yogAbhAI solaMkI haste : zAradAbena 5000 je. ke. phAunDezana 1000 bharatakumAra sI. zAha 24001 kula rakama premaLa jyoti 50. prakRlabhAI kAMtilAla zAha 500 kula 2kama jamatAdAsa hAthIbhAI mahetA atAja rAhata phaMDa 5000 DaoN. mRdulAbena Ara. taMbolI U.S.A. 5000 e. pI. zeTha ceriTebala TrasTa 5000 ajItabhAI ramaNalAla zAha 5000 arUNAbena ajItabhAI zAha 3000 eka bahena taraphathI 3000 prakAzabhAI DI. zAha 3000 bhAratIbahena bhagubhAI zAha 2000 kezavalAla kIlAcaMda ceriTebala TrasTa 5000 ramAbena vinodabhAI mahetA 5000 mohanalAla becaradAsa mahetA (jayoti AIskrIma) 2500 bhagavatIbena sonAvAlA 2000 mAlatIbena jayaMtabhAI TiMbaDiyA 2000 bharatakumAra sI. zAha 500 prabhabhAI kAMtilAla zAha 22000 kula 2kama kizora TimbaDiyA keLavaNI phaMDa 2500 bhagavatIbena sonAvAlA 2000 bharatakumAra sI. zAha 500 praphulabhAI kAMtilAla zAha 5000 kula 2kama sarasvatI DAhyAbhAI javerI cazmAghara 500 praphulabhAI kAMtilAla zAha 500 kula 2kama saMgha anudAta 100000 zailAbena harizabhAI mahetA haste: harizabhAI mahetAonavarDa phAunDezana 51000 caMdrAbena pIyuSabhAI koThArI 25000 gulAbacaMda karamacaMda zAha 15000 kAMtilAla ujamazI enDa sansa ceriTebala TrasTa 15000 ArUzI aniza jhaverI haste: puSpasena jhaverI zeSAMka 1000 DaoN. hemaMta eca. kuvADiyA smaraNArthe sumanakumAra bI. goliyA 1000 latAbena dozI 1000 atulabhAI zAha 1000 navInabhAI premacaMda zAha 1000 mInAbena kiraNa gAMdhI 500 jagadIza ema. jhaverI 100 navanIta zeTha 310600 kula 2kama saMgha TrasTa korAsa phaMDAmAM 75000 zreyasa pracAraka sabhA 10000 amula phAInAnsiyala sarvisisa prA. li. 1000 zarmIbena pravINabhAI bhaNazAlI 1000 zAradAbena bAbubhAI zAha 1000 mIneSa caMdrakAMta zAha 9000 kasturabA sevAzrama-marolI 94000 kula 2kama jaita tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaita tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaita tIrtha vaMdatA ane zilpa sthApatya vizeSAMka jaita tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilpa paryuSaNa vyAkhyAtamALA phaMDa 5000 hIrAlAla pI. DagalI 5000 kula rakama jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaita tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka

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'pRSTha 108, prabuddha jIvana * jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - oNkTobara 2014 roSaka ki ga del dedi ad feieu cu PILGRIM PROGRESS jaina tIrtha vaMdatA ane zilA sthApatya vizeSAMka cha jaina tIrtha vedanA ane zilA sthApatya vizeSAMka F jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka 5 jaina tIrtha vaMdanA Last month I added another year and another decade say. The walk into the premise, the sunlight, the to my life; since then I've been contemplating and chirping birds, the hacienda shaped Mandir, the his thinking - meditating and walking long distances : 'bhoyro' (basement) below - the utter sense of bliss enjoying the nature in all it's glory and preparing my and divinity. This has always been to me - my mind and body for the decade ahead. Just my own ultimate Tirthsthhaan. manner to take time off from world at large - This Actually all of Deolali - is filled with the most beautiful time with the self has been a pilgrimage- I would like Jain temples, both Digambar and Shwetambar s to start with-'sva saathe' (29 119) - That space within Temples which are all in such proximity to each other and those few moments when all others are outside and I have visited all of them every single time of that sphere of self....no 'aadhar' (ALELLA), no whenever I collected enough Punya to be able to visit 'avlamban' (1964-). Deolali. This makes me reflect on the word pilgrimage. So Third Tirth which though considered a Digambar what is a Pilgrimage? A kind of Geography of Faith; Teerth but which I would urge all to go and just be at or A religious journey or A holy expedition or A place peace in is Gajpantha. 435 steps on a little hill near up within or A place outside. Nashik leads you to a 194 inch tall statue of I am going to briefly describe the places that have Parshwanath Bhagwan and two more cave temples been sacred to me since my childhood, my with moortis of tirthankars. It is breathtaking. It is pilgrimage, destinations, places where I feel an utter believed that seven Balbhadra (saints) of Jain Sect se connect within, my Tirth. All tirth's are special and known as Vijay, Achal, Sudharma, Suprabh, Nandi, close to my heart however, I am describing these Nandimitra and Sudarshan achieved salvation from 5 few as these have had larger relevance to my life here. By this very account it is a place worth a visit to and that have more significance to me. pay homage to the siddh-atmas and feel inspired First, my spiritual guide, my aadhaar - Neela towards our own moksh marg. ago Shashikant Mehta's feet-'charan' - Even if it sounds Fourth place that I have been moved by is unbelievable, it really was for me an incredible Dharmachakra - also near Nashik. Besides its 'sammovsaran' experience. Just as we have been splendour, the Vicharta Mahavir is a sight to behold. described that on entering a sammovsaran, enemies One can spend a few days there and bask in the become friends, and there prevails an atmosphere pure divine energy of this place. of love and joy all around among every living being, Fifth and a place which I constantly visit almost every te similarly sitting at her feet my heart would become month for the past four years is Shrimad Rajchandra devoid of all negativities and it seemed that the entire Ashram - Dharampur world ceased and stopped and only the moments Perched on a small quaint hillock approached by a with her existed. I would enter the room where she small winding road lies this haven. It is a place where was sitting, standing, praying and would always start earlier a crematorium existed and Shrimad feeling lighter and fragrant and the moment I would Rajchandra meditated. Now its a sprawling ashram touch her feet, it would be this tangible feeling of which accommodates over 3000 people. Here reaching a higher place. Her bhakti, her satsang, her Gurudev Shri Rakeshbhai Jhaveri fondly addressed voice, she was truly a manifestation of the line "deh as Bapa whose pravachans on diverse sacred chhata jeni dasha varte dehaateet' (& Edl - EALL scriptures like Bhagwat Geeta, Ashtavakra Geeta, ad Eelda) - the one who had a body and yet seemed Yogdhristisamucchay, Naarad Bhakti Sutra and sto live beyond the form of it. presently Gandharvaad fill me up and inspire me and The second Tirth sacrosanct for me is Shrimad thousands of others to progress on our paths to Rajchandra Swadhyay Mandir on Lam Road, Deolali. Moksh. Buddhi and shuddhi and together Buddhi For all those who have not been there, go there maan Shuddhi - it all happens here. Here through Adhuna (now this very instant) as Ashtavakra would his constant satsang I feel a sense of reflection on jaina tIrtha vaMdanA ane zilA sthApatya vizeSaka cha jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaka ka jevA tIrtha vedanA ane zilpa sthApatya vizeSAMka * jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vedanA ane zilpa sthApatya vizeSaMka 4 jaina tIrtha vaMdanA ane zilpa sthApatya viroSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya viroSAMka da ka jaina tIrtha vaMdanI ane zilpa *

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oNkaTobara 2014 prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, pRSTa 109 lata jaina tIrtha vedanA ane zilpa sthApatya viroSAMka 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka : * jaina tIrtha vedanA ane zilA Q the way I live my life hurtling aimlessly and provokes the higher. Personally I give importance to the latter. me to wake up and take charge of myself and work Dharma sthhal is about making a journey to a place. towards my spiritual well being. Marma Sthhal is about reaching the place where you I may have done it very often and yet each visit is feel your journey ends. special and etched of the moments I treasure. The Location of the above mentioned pilgrimages: w moment of waking up in the morning so naturally Neela Ba - no more in the physical form thus refreshed in this pious surrounding, of trudging everywhere. e barefooted slowly towards the Jinn Mandir and Shrimad Rajchandra Swadhay Mandir - is situated i Gurumandir, watching my other co-inhabitants on Lam Road, opposite Rajgruhi Society, Deolali performing Jinn pooja, or doing their madas, kram, Gajpantha - Teerth Gajpantha is located at Mhasrul, or dhyaan, then walking hurriedly to the auditorium 16 kms from Nashik Road Railway station and 5 kms for pravachan, followed by standing at the corner of from Nashik City. the path waiting to take Bapa's darshan, and the Dharmachakra - Nasik-Mumbai Highway, Vilholi, evening arti. All these singularly and cohesively help District - Nashik & me to connect with myself. Shrimad Rajchandra Ashram - Dharampur, close to Summing it up; pilgrimages or tirth can be divided in Vapi and Valsad. two categories. One a dharma sthhal - a place of religious importance and two a marma sthhal - just Reshma Jain your own personal places or moments which help The Narrators you connect with yourself and inspire you towards Tel: +91 99209 51074 pustakanuM nAma : rAmAyaNa sarjana -svAgata che. emAM eka che rAmAyaNa ane bIjo che. lekhaka : cakravartI rAjagopAlAcArI mahAbhArata. anuvAdaka : bhUpendra upAdhyAya uDaoN. kalA zAha | rAmAyaNa eTale bhAratIya saMskRtino huM E prakAzaka : bhAratIya vidyAbhavana vatI ariso-darpaNa. bhAratanI evI koI bhASA 5 6 gUrjara prakAzana tattvajJAna, kriyAkAMDa ane purANakathA. A traNa nahi hoya ke jemAM rAmAyaNa na hoya. sarva 202, tilaka rAja, paMcavaTI pahelI lena, vinA koIpaNa prajAnA jIvana ane temanI rAmAyaNonuM mULa vAlmikI kRta rAmAyaNa che. elisa brija, amadAvAda-380006. AdhyAtmikatA samajI zakAya nahi. vizvanA mahAna temanA rAmAyaNane Adi mahAkAvya mAnavAmAM paNa mUlya rUA. 300/- pAnA : 320. sarjako paNa purANakathAnuM mahattva svIkAre che. Ave che. badhAM ja rAmAyaNo AmAMthI udbhavyAM AvRtti : bIjI 2014. mahAgraMtho ApaNAM rASTrIya vyaktitvane enAM che. rAjagopAlAcArI kahe che "rAmAyaNa saghaLAM pAsAo sahita pragaTa kare che. ApaNAM lekhaka pote ja kahe che: varSo pahelAM "saMsAra itihAsa nathI, e jIvanakathA paNa nathI. hiMdu prAcIna vArasAthI paricita ne samRddha rahevA mATe rAmAyaNa' pastaka lakhyuM ane mahAbhArata sAra* purANakathAno e aMza che. mULa tamiLa rAmAyaNa ane mahAbhArata jevA graMtho atyaMta pustaka lakhyuM. temAMthI preraNA laI 'rAmAyaNa 'rAmAyaNa'no A anuvAda che. "kalkI'mAM dara jarUrI che. mAnavajAtane vipathagAmI thatAM, sAra' ane 'mahAbhArata sAra' lakhavAnI preraNA ? saptAhe dhArAvAhika rUpe tamiLamAM A kathA sarvanAzane mArge jato dhame ja bacAvI zake che. A thA sarvanAzane mArge jatAM dharma ja bacAvI zake che. thaI ane maharSi vAlmikIne kendramAM rAkhI A che thA 8 pragaTa thatI hatI. tene umaLakAbharyo AvakAra 'rAmAyaNa'mAM vAlmikInI kAvya kalA ane pustaka lakhAyuM che. $ maLyo hato. lekhaka kahe cheH sAptAhikanA bhAvasRSTino abhuta zailImAM paricaya karAvato sAmAnya rIte loko mULa graMthane pUrepUrona * vAcako mATe lakhAyelA prakaraNomAM gaMbhIra A graMtha atyaMta AvakArya che. vAMcI zakatA nathI hotA tethI mULano sArAsAra 5 zailIne badale vArtAlApanI saraLa zailIno XXX saMgraha karIne jijJAsuone rasa paDe te mATe upayoga karyo che. yuvAna vAcakone najara samakSa pustakanuM nAma : vAlmIki rAmAyaNa-sAra A graMthanI racanA karI che. A graMthamAM kathA rAkhI A graMtha lakhAyo che. lekhaka : svAmI saccidAnaMda pravAhanI sAthe sAthe ciMtana pravAha paNa cAle maharSi vAlmikI ane temanA rAmAyaNanuM prakAzaka : gurjara prakAzana che. ghaNI vAra to ciMtana pravAha kathA pravAha ra sthAna jagatanI aneka bhASAomAM avicaLa 202, tilaka rAja, paMcavaTI pahelI lena, karatAM paNa vadhu pramANamAM dekhAya che. rAmAyaNane che che rahevAnuM. rAmAyaNanA rAma, sItA, bharata, AMbAvADI, elisa brija, amadAvAda-380006. mahAkAvya tarIke svIkAravuM ja joIe kAraNake 8 lakSmaNa, hanumAna ke rAvaNa vinA hiMdu dharma ke mUlya rUA. 180/- pAnA : 352, AvRtti : temAM dharmanI eTalI badhI vibhAvanAo bharI che 4 saMskRtine oLakhI zakAya nahi. pratyeka prAcIna pahelI, eprila-2014. che ne te pAtrAtmaka graMtha banI gayo che. Aje zuM 6 saMskRti ane dharmanA traNa mahattvanA pAyA che. bhAratIya saMskRtimAM be graMthonuM ananya mahattva paNa ene eka eka pAtra preraNA Ape che. loka hA jaina tIrtha vadatA ane zilpa sthApatya vizeSAMka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaidatA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka vedanA ane zilpa sthApatya vizeSAMka 6 tIrtha vaMdanA ane zilpa sthApatya vizeSAMka na jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaka 6 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilA : tIrtha vaidanA ane zilpa sthApatya vizeSAMka vaMdanA ane zilpa sthApatya vizeSAMka F

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jaitata jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaita tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - jaita tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaita tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 6 jaina tIrtha vaMdanA ane zilpa ba pRSTa 110 7 prabuddha jIvana ghaDataramAM rAmAyaNe jeTalo bhAga bhajavyo che eTalo bIjA koI graMthe bhajavyo jaNAto nathI. mULa rAmAyaNanA nicoDa rUpa sArAsAra A graMtha jijJAsuone saMtoSa ane sAttvika AnaMda pradAna karanAra che. XXX pustakanuM nAma : mahAbhArata lekhaka : sI. rAjagopAlAcArI anuvAdaka : bhUpendra upAdhyAya prakAzaka : bhAratIya vidyAbhavana vatI gurjara prakAzana, 202, tilaka rAja, paMcavaTI pahelI lena, elisa brija, amadAvAda-380 006. mUlya rUA. 300/- pAnA : 318, AvRtti : bIjI, I. sa. 2014. 'mahAbhArata mAtra purANa nathI, vIra devAMzI strI puruSonI kathA kahetI e nakhazikha saMpUrNa sAhityakRti che. nIti niyamono e bodha kare che. sAmAjika ane bhAvanAtmaka saMbaMdhonuM sasya samajAve che.' jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 7 oNkTobara 2014 anubhava karAve che. XXX lekhaka : bhAratI dIpaka mahetA sAme, AMbAvADI, amadAvAda-380001. phona naM. : 079-26304259. pustakanuM nAma : zrI zazikAMta kIracaMda mahetA mUlya rUA. 125/- pAnA H 16+184, adhyAtma ravinI pitRchavi AvRtti : sAtamI, saMvardhita 2011. apaMganA ojasa e ramatagamatanA sAhityanuM eka anokhuM ane preraka pustaka che. mAnanIya kumArapALabhAI pote ja A pustaka vize lakhe che te smaraNamAM rAkhavA yogya che. teo lakhe che, 'jemane utsAha ApavA mATe A pustakanI racanA thaI che tevA vikalAMgo sudhI A pustaka pahoMcI zakyuM che. keTalIka zALAomAM ene pAThya pustaka tarIke svIkAravAmAM AvyuM che. enuM breIla lipimAM rUpAMtara paNa thayuM che. ane enA hiMdI anuvAdanI keseTa paNa taiyAra karavAmAM AvI che. A rIte A pustaka vikalAMgonA vizvamAM ghaNo prema saMpAdita karI cUkyuM che. A pustaka hiMdImAM 'apArijanana, aDiMga mana' nAme ane egrejImAM 'dha beva hArTasa' tarIke pragaTa thayela che. 'apaMganA ojasa'nI mahAbhArata eka evo mahAgraMtha che enA upara mAtra bhArata ja nahi paraMtu samagra vizva adhikAra dharAve che. bhAratane mana A mahAkAvya AdhyAtmika ane devI zaktino ciraMjIvI sota che. 82, gautama buddha epArTamenTa, zAstrImedAnanI sAme, zrI kAnajI svAmI mArga, rAjakoTa-360001, +91 9925500030. prakAzaka : thIMka phIesTA pablikezana team@minfiesta.com mobAIla : + 91 9925500030. mUlya amUlya, pAnA H 162. prathama AvRtti : oNgasTa-2014. adhyAtmaravinI pitRchabIne eka dharmaparAyaNa saMvedanazIla putravadhUe bhAvAMjali rUpe AlekhI che. A bhAvidhi eTale zo cako anubhavela pitRvAtsatyanI dhArAmAMthI prakaTa thatI navakArano ninAda. A graMthanA lekhikA eTale zrI navakAra maMtranA ArAdhaka murabbI zrI zazikAnta mahetAnA putravadhu bhAratIbena zrImati bhAratIbahene A graMthamAM murabbI zrI zazikAntabhAI mahetAnI jIvana pratimA racavAno saphaLa prayAsa karyo che. ane jIvanakathAnI sAthe sAthe lekhikAe emanA vicAronuM Akalana paNa karyuM che. pariNAme lekhikAe AlekhelI citra cha hajAro varSa pahelAM 'mahAbhArata'nI racanA thaI hatI. te pachI aneka peDhIonA samartha kathAkAro ane kavioe vyAsanI mULa racanAmAM aneka sudhArAvadhArA karyA che. A mahAkAvyanA pAtromAM jIvanano dhabakA2 saMbhaLAya che. anuvAdanA vAcakane paNa 'mahAbhArata'nI bhavyatA ane kathAnuM anupama sAmarthya prabhAvita karyA vinA rahetuM nathI. virATa vasati dharAvatA eka mahAna dezanI prajAnA vyaktitva ane saMskAra ghaDataramAM 'mahAbhArate' khUba moTo bhAga bhajavyo che. dharmakathAnA mAdhyamathI mahAbhAratanI bahuraMgI ghaTanAo dharmanA suvarNatArathI gUMthAyelI che. A badhI saMkula ghaTanAo vacce dharmabodha niraMtara vaheto rahyo che. ve2mAMthI ve2 janme jIvanayAtrA. che, hiMsAmAMthI hiMsA pragaTe che. vAsanA para vijaya meLavavo e ja sAco vijaya che-e mahAbhAratano amara saMdeza che. saMkSipta rUpe lakhAyela A graMtha mahAna, udAtta ane pre2ka kalAkRti vAMcyAnI dhanyatAno bhAvakanA cittamAM AkAra dhAraNa kare che. 27 prakaraNomAM lakhAyela A graMtha eTale eka RSikevaLa jevA 'rAjarSi'nI kathA ane temanI adhyAtma chabI jemanI zabdachabI ahIM AlekhavAmAM AvI che te adhyAtma vyakti eTale rojanA 10,000navakAra maMtra gaNanAra zazikAMta mahetA. bhAratIbahena lakhe cheH paraMparAne AdarathI sevanArA, ane ekavIsamI sadInA Adhunika abhigamane paNa vhAlathI vadhAvanArA evA pUjya bhAIno AMtara asabAba mane A rIte kholavA maLyo tenI mane garimAbhUti che.' Ama A graMtha eTale adhyAtmaravi navakAra zerpAka XXX pustakanuM nAma H aSaMganA ojasa lekhaka : kumArapALa desAI prakAzaka : saMskAra sAhitya maMdira, big ple ipgp jalpdeg 3 jay nie ig peppelp A sAtamI saMvardhita AvRtti che. A pustakanuM lakhANa sAmAnya pustaka karatAM koI anokhI jAtanuM ane ghaTanAnuM che. enAM pAtronA khamIra ane manobaLa mAnavAnIta prakAranA che. e evA parAkramo dAkhave che je mAnavInI buddhi svIkArI na zake. mAnasika kSetre ja nahi paNa zArIrika kSetre paNa apaMga mAnavIoe potAnI utkaTa IcchA zakti (Will Power)thI AvI siddhio prApta karyAnA temaja ramatagamatanA kSetre paNa DhaDha nizcayI mAnavIoe vikrama noMdhAvyAnA dRSTAMto prApta thAya che. vividha dezo ane jAtionA AvA dRSTAMto kumArapALa desAIe A pustakamAM vivekapUrNa rIte saMkalita karIne eka anokhuM sarjana karyuM che. A pustaka eka navA-nokhA prakAranuM sacitra pustaka che. pustakanI bhASA saraLa, saMskArI ane tejasvI che. pustakanA kavarapeja tathA beka peja ane dareka maMtranA ArAdhaka zrI zazikAntabhAInI lekha paranA zIrSako ane citro lekhakanA viSayane vAcA Ape che. A pustaka mAtra apaMgo mATe ja nahi kiMtu sazakta vyaktione paNa preraNArUpa ane utsAhapreraka che. A bI-42. dayAnaMda sosAyaTI, e-104, gokuladhAma, goregAma (IsTa), muMbaI-6 7. 5, ena.bI.sI.sI. hAusa, sahajAnaMda kaoNleja mobAIla : 9223190753. tIrtha vaMdanA ane zilpa sthApatya vizeSarNAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaNUMka pUr jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka

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OCTOBER 2014 PRABUDHH JEEVAN: JAIN TIRTH VANDANA & SHILP-STHAPATYA SPECIAL PAGE 111 The Great Saint Buddhisagarji - By Dr. Renuka Porwal, Mob.: 098218 77327 In his young age, Bahechardas saved Ravisagarji from the blow of a buffalo. "Papa, who established the image of Ghantakarnaveer at Mahudi?" "The Yognishtha saint Buddhisagarsurijl, my son. Ravisagarji gifted him his own rosary, in his last days, along with the Mantra to establish Ghantakarnaveer. After Diksa, Bahechardas became Buddhisagarji. He wrote 108 books on spirituality and social upliftment. He established the idol of Ghantakannaveer at Mahudi. Once, King Sayajirao called him to his Palace for Vyakhyan. Guruji advised him to open special schools for women and Harijan His Nirvan took place at Vijapur at the age of 51 in front of Jaina Sangha. Lakhs of people became his devotees.

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ATTIT T TT TT Licence to post Without Pre-Payment No. MR/Tech/WPP-36/SOUTH/2013-15, at Mumbai-400001 Regd. With Registrar of Newspapers for India No. MAHBIL/2013/50453 Published on 16th of every month & Posted at Patrika Channel sorting office Mumbai-400 001 On 16th of every month . Regd. No. MH/MR/SOUTH-379/2013-15 PAGE 112 PRABUDHH JEEVAN : JAIN TIRTH VANDANA & SHILP-STHAPATYA SPECIAL OCTOBER 2014 datsutekotodakokogakokonitanko jaina zreSThIonI jIvadayA, udAratA, barAbara hUMDInuM nirIkSaNa karyuM. eka lAkhanI sAdharmika vAtsalya . premALa svabhAva, paropakAra vRtti, niHsvArtha hUMDI dhrujatA hAthe lakhAyelI to hatI paraMtu enI manovRtti ghaNI jANItI che, Aje | D DaoN. reNukA poravAla paranA azrunA biMduo zeThanI najare paDI gayA. 'tIrtha vaMdanA'nA vizeSAMkanA avasare temaNe turata ja e rakama potAnA nAme udhArIne tIrthAdhirAja zatruMjayanI nava TUMkamAMnI eka nANAM dhIranAra vepArInA kAna bhaMbheya ke vepArIne hUMDInI rakama gaNI ApI. savA somAnI TUMkanA udbhavanI suMdara kathA savAroThane hamaNAM khoTa gaI che mATe tamArA - thoDA divasa pachI somacaMda zeThanI peDhInuM Apa samakSa mukavI che. A kathA ApaNane rUpiyA upADI lo nahitara pachI e maLaze nahi, nAma puchatAM vaMthalIthI savAcaMda zeTha jAte hUMDInA sAdharmika vAtsalyabhAva keTalo UMco hoI zake vepArI, zeTha savacaMda pAse pahoMcI gayo tathA rUpiyA ApavA padhAryA. somacaMda zeThe emanI enI parAkASThA zIkhavADe che. manuSya svabhAva pote dhIrelA paisA pAchA mAgyA. zeTha savAcaMda khUba AgatA svAgatA karI. bhojana bAda e hakanuM dhana tene mazkelImAM mukAyA. temane potAnI pratiSThA vizrAmanA samaye vaMthalIvALA zeThe vyAja sAthe jatuM karavAnuM gamatuM nathI, e paNa jyAre koI rUpiyA ApavA prayatna karyo. somacaMda zeThe ema kahe ke, "A to tamAruM ja che tamAre. ( paMthe paMthe pAtheya. savinaya jaNAvyuM ke e rUpiyA to kharca khAtAmAM svIkArya karavuM ja rahyuM." e pramANe sAmI vyakti gayA tathA saMkaTa samaye sAdharmikane madada karavI Agraha rAkhe tyAre ene grahaNa na karavuM evI jo khamAtI lAgI. emanI pAse tIjorImAM dare kanI pharaja che. baMne zeThIyAoe rakama eTalI rakama hatI nahi, uparAMta temanA svIkArI nahi ane aMte emAM bIjI rakama umadA dilanA saumacaMda zeThe zve barAbara vyApAthe paradeza gayelA vahANo paNa AvyA baMne zeThIyAoe rakama svIkArI nahiM huMsInuM nirIkSaNa karyuM. eka lAkhanI ThaMDI na hatA. mUMjhavaNamAM mukAyelA sAttvika vRttinA ane aMte emAM bIjI rakama umerIne dhrujatA hAthe lakhAyelI to hatI paraMtu dharmIjana savAcaMde prabhu nuM nAma laI zatruMjayatIrtha para sAdharmika bhaktinuM enI paranA A kRtA biMduo roThanI amadAvAdanA pratiSThita zreSThI somacaMda zeTha uttama udAharaNasama sauthI UMcI najare paDI gayA. temaNe turata ja e rakama para moTI rakamanI huMDI dhrujate hAthe lakhI ApI. savAsomAnI TUMka ke caumukhajInI TUMkatuM potAnA tAme udhArIne vepArId ThaMDInI sAthe sAthe e huMDI upara temanI AMkhamAMthI timaNi vi. saM. 1675mAM karavAmAM kama gaNI ApI.. vahetA azrunA be TIpAM paNa paDyA. bhAre haiye AvyuM.. arihaMtanuM smaraNa karatAM karatAM hUMDI leNadArane vyaktio virala ja hoya. AvI virala ApI. vepArI huMDI laI amadAvAda AvI umerIne zatruMjayatIrtha para sAdharmika bhaktinuM vibhUtio-zeTha sevacaMda ane zreSThI somacaMda zeThanI peDhImAM pahoMcI gayo. zeTha uttama udAharaNasama sauthI UMcI savAsomAnI somAzAhanI satyakathA A pramANe che. bahAra gayA hatA mATe munIrma AvanAra TUMka ke caumukhajInI TUMkanuM nirmANa vi. saM. - jarUriyAtamaMdane madada karavAnI kathAno vepArInI rahevA-jamavAnI vyavasthA karIne 1675mAM karavAmAM AvyuM. jaina saMghane prApta prAraMbha saurASTranA vaMthalI gAmathI thAya che. vaMthalInA zeTha savacaMdanuM khAtuM zodhavA lAgyA. thayela sAdharmika bhaktinuM A aNamola gAmamAM savacaMda (savAcaMda) nAmanA zAhukAra AkhI khAtAvahI pUrI thaI paraMtu kyAMya paNa najarANuM che, zeTha rahe che. badhA loko potAnI milakato e zeThanuM khAtuM maLyuM nahi. vepArIne enI emane tyAM rAkhe tathA vyAja sahita e mUDI huM DInI ciMtA thatAM pharI pharI pRcchA karavA 10, dIkSita bhavana, parata meLave evI saMpUrNa vizvAsu peDhI. lAgyo. jevA somacaMda zeTha peDhI para pahoMcyA 146, pI. ke. roDa, e kavAra e ka ISya buthI zeThanI ke munIme temane vaMthalInA zeThanuM khAtuM na muluMDa (vesTa), muMbaI- 400 080. bhalamanasAI sahana na thaI. teNe zeThane tyAM hovAnI jANa karI. umadA dilanA zeThe have mobAIla : 982 1 thayo ke mobAIla : 9821877327 Postal Authority Please Note: If Undelivered Return To Sender At 33, Mohamadi Minar, 14th Khetwadi, Mumbai-400004. Printed & Published by Pushpaben Chandrakant Parikh on behalf of Shri Mumbai Jain Yuvak Sangh and Printed at Fakhri Printing Works, 312/A, Byculla Service Industrial Estate, Dadaji Konddev Cross Rd, Byculla, Mumbai-400 027. And Published at 385, SVP Rd., Mumbai-400004. Temporary Add.: 33, Mohamadi Minar, 14th Khetwadi. Mumbai-400004. Tel.: 23820296. Editor: Dhanwant T. Shah. AzA nA kAkA ane kAra ane prAthamika zALA ane

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jaivata ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilpa 20 ip Jalp p. 6 karo] nike pig le l93p Jalp 19 2 pRSTa 66 prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 2 oNkTobara 2014 Abu tIrtha nDaoN. kalA zAha [ 'prabuddhajIvana'nA vAcako 'sarjana svAgata'nI kolamanA lekhikA DaoN. kalA zAhanI kalamathI paricita che. teo muMbaI yunivarsiTInA pIeca. DI.nA mArgadarzikA che. atyAra sudhImAM 25 vidyArthIoe emanA mArgadarzanamAM zodha nibaMdho prastuta karyA che. teo maharSi dayAnaMda kaoNlejanA gujarAtI vibhAganA (vibhAgIya vaDA) nivRtta prophesara che. ] bhAratabharanA aneka tIrthomAM AbunuM sthAna anokhuM che. Abu gujarAtanI uttare Abu roDa sTezanathI bAra mAIlanA aMtare Avela che. Abu vizenA ullekho jaina Agama graMthomAM prApta thAya che. jemAMno eka graMtha zrI bhadrabAhusvAmI racita 'bRhatakalpasUtra' che. nATyazAstranA kartA bhane paNa arbudano ullekha karela che. sAtamA saikAmAM dAodara kavie AbunA sRSTi-sauMdaryanuM varNana 'kuTanItam' nAmanA graMthamAM karela che. caudamA saikAmAM zrI jinaprabhasUrie vividha 'tIrthakalpa'mAM arbuda nAma pADavAnuM kAraNa, zrImAtAnI sthApanA, anya maMdironI prAcIna-arvAcIna sthiti vagerenuM varNana maLe che. A parvata upara bhAra (atyAre cauda) gAmo vaselA che. ahIM dareka prakAranA vRkSo, velaDIo, phUlo, phaLo, auSadhio ane kaMdono pAra nathI, te uparAMta dhAtuonI khANo, kuMDI temaja kudaratI jharaNAMo paNa AvelA che. pahelAnA samayamAM A pahADa naMdivardhana nAme oLakhAto hato. A pahADanI vizeSatA e che ke ahIM aneka prakAranA vRkSo, velIo phUlo, phaLo, auSadhi ane kaMdo puSkaLa pramANamAM prApta thAya che. dhAtuonI khANo, kuMDo ane kudaratI jharaNAMo vAtAva2Nane 2mya ane AkarSaka banAve che. vimalazAha maMtrIe banAvela 'vimalavasahI prAsAda' ane vastupAla tejapAle baMdhAvela 'luzivasahI prAsAda' ananya rIte AkarSavA pAmI rahyA che. Abune ghaNAM loko 'naMdanavana' tarIke oLakhe che. kAraNa ke agiyAramI sadI ane tyAra pachI thayela dAnavIroe saMgemaramaramAM prANa pUrIne ahIM apUrva zilpa samRDhinuM nirmANa karyuM che. parAkramI ane kuzaLa rAjanItijJa zrI vimalazAha gurjara nareza bhImadevanA maMtrI hatA. potAnI pAchalI jiMdagImAM acalagaDhamAM potAnI dharmaparAyaNa ane buddhizALI patnI zrImati sAthe rahetA hatA. AcArya zrI dharmaghoSasUri caMdrAvatI AvyA tyAre vimalazAhane Abu tIrthano udvA2 ka2vA kahyuM ane maMdira baMdhAvavA mATenI jagyA pasaMda karI. paraMtu brAhmaNoe jaino pratyenA dveSane kAraNe praveza ApavAnI manAI karI. vimalazAhe baLano upayoga na karyo paraMtu rorSAka aMbikAmAtAnI ArAdhanA karI ane A jagamAM jainonuM tIrthaM hatuM te sAbita karyuM. ane te jagA brAhmaNone sikkA ApI kharIdI lIdhI ane aDhAra karoDa trepana lAkha jeTaluM dravya kharcI zrI AdinAthanuM suMdara maMdira baMdhAvyuM, ane saM. 1088mAM zrI dharmoSasUrinA haste tenI pratiSThA karavAmAM AvI. vimalavasahI zilpa sthApatya vizeSAMka da jaina tIrtha vaMdanA ane zilpa adbhuta, suMdara ane nayanaramya evA A maMdiranI racanAmAM mULa gabhAro, gUDhamaMDapa, raMgamaMDapa vagere atyaMta manorama che. mULa gabhAro UMcI pITha para sthita che. madhyamAM mULanAyaka Adizvara bhagavAnanI bhavya Arasa pratimA birAjamAna che. jarNoddhAra samaye vimalazAhe ArasanI pratimA padharAvI. A maMdiranuM kotarakAma adbhuta ane ananya che. mULa gabhArAnA dvAranI zAkho, tenI upara ArasanuM zikhara, aMdaranA bhAgamAM Avela gUDhamaMDapa aneka prANIonA ane mUrtionA AkAro thakI kotarela che. mULa gabhAro ane gUDhamaMDapa sAdI bAMdhaNIno che. J tmire nig Ple ldeg3p mULa gabhArAthI nIce Avela sabhA maMDapanI UMcAI pramANAsara che ane tenA sapheda ArasaparanuM kotarakAma prekSakone mugdha kare tevuM che. maMDapamAM sthita 48 thAMbhalAo suMdara zilpakAmathI adbhuta sauMdarya pAthare che. staMbho nIce sthita co2sa kuMbhIvALA ane u52 vRttAkAra vacce goLa ghummaTa, aMdara paththaranA jhUlatAM jhummaro, ghummaTanA TekarAomAM vidyAdevIonI suMdara mUrtio UbhI che. sabhAmaMDapamAM praveza karavAnA kAra pAse Avela thAMbhalAo para suMdara toraNo ane AjubAju 45 kulikAo, thAMbhalAo para nAnA ghummaTo ane aMdaranA bhAgamAM suMdara zilpa racanA AlekhI che. pravezadvAramAM Avela hastizALAmAM sapheda ArasanA hAthIo para vimalamaMtrInA pUrvajo ane kuTuMbIonI mUrti birAjamAna che. A maMdiranuM zikhara muslimakALa pahelAMnI sthApatyakaLAnuM pratIka che. A maMdiranI prAcIna mUrti vimalamaMtrIe gabhAro banAvIne birAjamAna ka2I hatI. A mUrti RSabhadevanI hovA chatAM zyAmavarNI hovAthI tene munisuvratasvAmInI mUrti tarIke loko oLakhe che. te uparAMta gabhArAmAM suMda2 samavasaraNa, caumukha pratimAo che. A maMdirano jIrNodvAra vimalamaMtrInA kuTuMbIjanoe karAvyo hato. I. sa. 1204 thI 1206nA samayagALAmAM vimalavahInI ghaNI ane zilpa sthApatya vizeSAM vizeSaMka jaina tIrtha vaMda jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka

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jainata jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaita tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaita tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da 6 jaita tIrtha vaMdanA ane zilpa oNkaTobara 2014 | prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka pRSTa 67 derIono jIrNodvAra siddharAja jayasiMhanA maMtrI ANaMda ane temanA putra pRthvIpAle karAvyo hato. tyAM pUrvajonuM kIrtismAraka ane hastizALA, vimalamaMtrInI AArUDha pratimA vagere zobhAyamAna che. ananya ane apratima evI suMdara mUrtionA kalAtmaka bhAgo jevAM ke mULa gabhAro, gUDha maMDapa, hastizALAnI mUrtione allAudIna khilajIe saM. 1768mAM bhagna karI nAkhI hatI jeno uddhAra vIjaDa, kAliMga vagere nava bhAIoe karAvyo hato. luNavasahI jemanI kIrti eka dAnavIra, naravIra eTale vidyutavIra tarIke prakhyAta hatI tevA gujarAtanA mahAamAtya vastupAla ane tejapAle A maMdiranuM nirmANa karAvyuM hatuM. tejapAle karoDo rUpiyA kharcIne vRzigavasahI-yuAvasahI nAme zrI naminAtha prabhunuM maMdira baMdhAvyuM. OM jemAM kasoTInA pASANanI nemanAtha bhagavAnanI mULa nAyakanI bhavya mUrti che. A maMdira bahArathI sAduM dekhAya che paNa aMdarathI tenI kottarI adbhuta che. A maMdira ujjavaLa ane ArasapASANanuM che. A maMdira viSe RRSabhadAse kahyuM che ke 'AvA uttama maMdiro jeNe joyA nathI tenuM jIvatara nakAmuM che.' A maMdiranI pratiSThA zrI vijayasenasUrie saM. 1287mAM caitra vada 3nA divase karI hatI. zobhanadeva nAmanA sthapatie A maMdira bAMdheluM che. A maMdiranI kaLA vimalasahI karatAM thoDI judI chatAM vaividhyapUrNa che. A maMdiranA mULa gabhArAmAM, sabhAmaMDapamAM ane devakulikamAM zilpakaLAnuM AcheruM darzana thAya che. tIrthaMkaronA jIvananI ghaTanAo ahIM zilpamAM kotarI che. dIvAlo, daravAjA, staMbho, maMDapa, chatanA hAthI tathA anya pazu-pakSIo, samudrayAtrA, gRhajIvana tathA sAdhuo ane zrAvakonA jIvananA prasaMgo AvekhyA che. ahIM kamAna jevA trikoNAkAra toraNo che. AmAM hAthIo upara vastupAla, tejapAla ane temanI patnIonI mUrtio sthApita karelI che. A maMdiranuM zikhara koraNIyukta ane upazikharothI zobhAyamAna che. AkhuMya maMdira zilpakaLAthI bharapUra che. A maMdiranI anokhI vizeSatA derANI-jeThANInA gokhalAthI oLakhAtA utkRSTa kotaraNIvALA be gokhalA che. A be gokhalAmAM maMtrI tejapAle potAnA samasta kuTuMbanA kalyANa mATe rUA. 18 lAkha rUpiyAno kharca karyo hovAnuM kahevAya che. thoDIka derIo karAvI che. jenI pratiSThA vi. saM. 1287 thI 1293 sudhImAM thaI hatI. A maMdiranI prazastinA zilAlekha parathI pratIta thAya che ke maMtrI tejapAle A maMdiranI vyavasthA mATe vyavasthApaka maMDaLanI ane maMdiranA varSagAMThanA aThThAI mahotsava prasaMge tema ja zrI nemanAthanA pAMceya kalyANakonA divasomAM pUjA mahotsava mATe kAyamI vyavasthA karAvI hatI. allAuddIna khilajIe saM. 1368mAM A maMdirano gAMka pig ble ipap elp P. 3 jj ne pig ble 93p pip dj nike lg ve 93p jap I paNa mULa gabhAro tathA gUDhamaMDapano sarvanAza karyo hato. caMDasiMhanA putra petharDa saM. 1378 mAM jIrNodvAra karAvI navesarathI pratiSThA karAvI hatI. pittalahara maMdira A maMdira pittahara maMdira tarIke zA mATe oLakhAya che te bInA rasaprada che. A maMdira bhImAzAhe karAvyuM hatuM tenI pratIti maMdiranA zilAlekho ane guru guNaratnAkara kAvya vagerethI thAya che. 'bhImAzAhanA maMdira' tarIke oLakhAtA A maMdiramAM pachIthI amadAvAdanA maMtrI suMdara ane maMtrI gadAe mULanAyakanI pittaLa Adi dhAtuothI banAvelI mUrti sthApana karI tyArathI te 'pittalahara maMdira' tarIke oLakhAya che. A maMdira mULa gabhAro, gUDha maMDapa, sabhA maMDapa, nava cokIo, zRMgAra cokIo, bhamatI ane zikhara vagerethI suzobhita che. A maMdiramAM mULanAyaka RSabhadeva bhagavAna birAjamAna che. khatavasahI 'caumukhajInA maMdira'nA nAme oLakhAtA A maMdirane "kharataravasahI" kahe che. A maMdira sAduM ane traNa mALanuM che jenuM zikhara badhAM maMdirothI UMcuM che. nIcenA mALamAM vizALa cAra raMgamaMDapo che. gabhArAnI kotaraNI atisuMdara che. A maMdiranI vizeSatA e che ke traNe mALamAM mULanAyaka zrI pArzvanAtha bhagavAnanI caumukha pratimAo che. nIcenA mALanI mULanAyakanI pratimAo bhavya ane moTI che. A maMdiranA samaya vize munirAja zrI jayaMtavijayajI jaNAve che ke 'ahIMnA digambara jaina maMdiranA vi. saM. 1494nA lekhamAM tathA saM 1497nA lekhamAM bhImAzAhanA maMdiranuM nAma che. paNa A maMdiranuM nAma nathI. temaja pittalahara maMdiranI bahAranA eka surahInA vi. saM. 1489nA lekhamAM e samaye delavADAmAM phakta traNa maMdiro hovAnuM lakhyuM che. tethI ema kahI zakAya ke A maMdira te samaye vidyamAna na hatuM. A maMdira vi. saM. 1497 pachI banyuM haze ane te saMghavI maMDalike saM. 151pamAM baMdhAvyuM haze evuM anumAna thaI zake. oriyA DhaNuM [re ply be logp jelp o 6 DhaNuM [ae nig ple lap jel A maMdira viSayaka prApta mAhitInA AdhAre kahI zakAya ke A maMdira caudamI zatAbdInA aMte ane paMdaramI sadInA prAraMbhanA samayamAM baMdhAveluM hovuM joIe, oriyA' nAmanuM prAcIna gAmaje delavADAthI lagabhaga sADAtraNa mAIla dUra AveluM che. tyAM bhagavAna mahAvIra svAmInuM maMdira AveluM che je Aje paNa vidyamAna che. prAcIna graMthomAM oriyAnA vividha nAmo jevA ke oriyAsakapUra, orIsAgrAma, orAsAgrAma vagere prApta thAya che. ahIM koI jainanI vastI nathI chatAM lagabhaga 15mA saikAmAM jainonI AbAdI haze tethI ja oriyAnA saMghe A maMdira baMdhAvyuM haze. A maMdira vize jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaita tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - jaita tIrtha vaMdanA ane zilpa sthApatya vizeSAMka

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jaina te pRSTa 68. prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - oNkTobara 2014) roSaka thAya , OM paMdaramI sadInA aMtamAM zrI somasuMdarasUrie racelA "abda- 2. zrI AdIzvara bhagavAnanuM maMdira girikalpa'mAM oriyAnA zAMtinAtha bhagavAnano ullekha prApta thAya zrI AdIzvara bhagavAnanuM A maMdira caumukhajIthI thoDuMka nIcenA 2 che. paraMtu vartamAnamAM temanA sthAne zrI Adizvara bhagavAna birAjamAna che bhAgamAM AveluM che jyAM nAnI covIsa derIo che. mULa nAyakanA naE chatAM A maMdira zrI mahAvIra svAmInA maMdiranA nAme oLakhAya che. mULa zilAlekha parathI jaNAya che ke ahIM saM. 1721no eka lekha prApta nAyakamAM thayelA pheraphAro jIrNodvAra samayanA che. thAya che temAM jaNAvyuM che ke e mUrti amadAvAda nivAsI zeTha zAMtidAse huM acalagaDha padharAvI che. maMdiranI bAMdhaNI 250-300 varSa karatAM vadhAre jUnI che acalagaDha nAmanuM A prAcIna gAma oriyAthI doDha mAIla ane lAgatI nathI. delavADAthI sADA cAra mAIla UMcI TekarI para AveluM che. saM. 3. kuMthunAthanuM maMdira 1509mAM rANA kuMbhAe ahIM killo bAMdhelo che je acalagaDha A maMdira kArakhAnA peDhI pAse AveluM che je koNe baMdhAvyuM haze huM zuM kahevAya che. ahIM vizALa dharmazALA che ane cAra maMdiro che. te jANI zakAtuM nathI. paNa te ghara-derAsara jevuM lAge che. A maMdiramAM zuM huM 1. caumukhajInuM maMdira birAjamAna mULanAyaka zrI kuMthunAtha bhagavAna upara saM. 1527 no , | caumukhajInuM A maMdira pahADanA UMcA zikhara para AveluM che. zilAlekha che. A maMdiramAM asaMkhya dhAtu pratimAo che. jemAMnI re je ane temAM be mALanI bhavya bAMdhaNI che. jemAM mULa gabhAro, gUDha keTalIka prAcIna che. A maMdiramAM eka mUrti evI che ke jenA upara 8 maMDapa, sabhA maMDapa, bhamatI ane zikhara yukta cAre dizAnA cAra kapaDAM, muhapatti vagerenI nizAnIo che tenA parathI anumAna karI ? { dvAravALuM che jemAM cAra manohara moTI mUrtio birAjamAna che. prApya zakAya ke te puMDarika svAmInI haze. hu mAhitInA AdhAre jaNAya che ke zrI zAMtinAtha bhagavAnanuM maMdira 8 (1) uttara dizAnA dvAranA mULanAyaka zrI Adizvara bhagavAnanI A maMdirane loko 'kumArapAlanA maMdira' tarIke oLakhe che. caudamA che hai mUrti sahasAe bharAvI ane saM. 1566mAM jayakalyANasUrie tenI saikAmAM zrI jinaprabhasUrie potAnA 'vividha tIrthakalpa'mAMnA abdakalpamAM hai "OM pratiSThA karI. ane zrI somasuMdarasUrie racelA "arbudagirikalpa'mAM Abu upara | (2-3) mevADanA kuMbhalagaDhanA tapAgacchIya saMghe kuMbhalameranA zrI kumArapAla nareze zrI mahAvIra svAmInuM maMdira baMdhAvyuM ema jaNAvyuM 2 caumukha maMdiramAM birAjamAna karavA mATe mUrtio banAvI hatI. che. A maMdiramAM keTalIka caulukyakAlIna sthApatya paddhati jaNAya na jemAMnI eka pUrva dizAnA dvAramAM mULanAyaka bhagavAnanI mUrti hatI che. tethI mAnI zakAya ke A maMdira kumArapALe baMdhAvyuM haze. A che ane bIjI dakSiNa dizAnA dvAramAM mULanAyaka bhagavAnanI mUrti hatI. maMdira acalagaDhanI taLeTImAM UMcA TekarA para vizALa vaMDAmAM che huM A mUrtinI pratiSThA DuMgarapura nagaranA rAjA somadAsanA pradhAna ekAMtamAM AvyuM che. mULanAyaka zAMtinAtha che. A maMdira mULa gabhAro, huM hu osavAla sAlhAe karI hatI je tapAgacchIya zrI lakSmaNasUrie vi. gUDhamaMDapa, navacokI, zikhara, bhamatIno koTa, zRMgAra cokI ane huM saM. 1518mAM pratiSThita karI hatI ane pazcima dizAnA dvAranA khullA cokavALuM baneluM che. jo ke jIrNoddhAra thayelo che. chatAM arvAcIna haiM mULanAyaka Adizvara bhagavAnanI mUrti DuMgarapuranA zrAvakoe bharAvI bAMdhaNImAM kyAMka kyAMka prAcInatva dekhAya che. mULa nAyakanI pAse che hatI. A mUrtionI vizeSatA e che ke be mUrtione bAda karatAM garbha gRhamAM suMdara nakazIkAma karelA be staMbho upara kaLAmaya toraNo meM judA judA samaye judA judA sthAnamAM banelI hovA chatAM te lagabhaga darzanIya che. banne staMbhomAM bhagavAnanI dasa mUrtio vidyamAna che. meM sarakhA pramANanI ane sarakhI AkRtinI che. A maMdiranI bhItaramAM gajathara, siMhathara, azvathara vagere prAcIna re ke A maMdiranA baMdhAvanAra vize 'guNaratnAkara kAvya' ane zrI racanA jaNAya che. jIrNodvAra samaye zrI mahAvIra svAmInA badale zrI Na zItavijayajI kRta tIrthamALA tathA jaina gurjara kavio bhAga-2mAM zAMtinAtha bhagavAnane mULanAyaka tarIke padharAvyA haze. huM je hakIkato maLe che te mujaba mALavAnA mAMDavagaDhano saMghavI sahasA Ama samagra rIte jotAM gujarAtanA sImADAmAM ane rAjasthAnanI gyAsuddIna bAdazAhano agraNI maMtrI hato. te zUravIra ane dAnavIra sarahadamAM bAra mAIla lAMbo ane 4000 phUTa UMco pahADa prAcIna re hato. tenAmAM dhArmika saMskAro hatA. sahasAe zrI sumatisuMdara sUrinA kALathI pavitra tIrthasthaLa tarIke prakhyAta che. jeno ullekha jaina Agama re upadezathI acalagaDhamAM caumukhajInuM bhavya maMdira lAkho rUpiyAnA graMthomAM paNa maLe che. vartamAna kALamAM paNa bhAratanA tathA anya PS kharce pratiSThA karI baMdhAvyuM hatuM. A maMdiramAM mULa nAyakanI 120 paradezIone mATe Abu tIrtha AkarSaNanuM kendra gaNAya che.* * * - maNa dhAtunI pratimA saM. 1566mAM pratiSThita karAvI hatI. bI-42, dayAnaMda sosAyaTI, e-104, gokuladhAma, goregAma (IsTa), 4 muMbaI-400063. mobAIla : 9223190753. jaina tIrtha vadatA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaidatA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka kra jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka 4 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da 5 jaina tIrtha vaMdanI ane zila5 2 ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilA ja jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka | jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka 4 jaina tIrtha vaMdanA

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jaitad oNkaTobara 2014 - prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, pRSTa 69 kacchaH Ailaya-sthAvatthanI amUlya jaNasa '1 zrImatI pArUlabena bI. gAMdhI [ vidUSI lekhikA pArUlabena bI.e.mAM suvarNacaMdraka sAthe M.A. karI ujjavaLa zaikSaNika kArakirdI dharAve che. jaina dharmanA paNa UMDA abhyAsI che. ghaNAM mAsikomAM lekho lakhe che. traNa patrakAra eNvaoNrDa meLavyA che. AMtararASTrIya staranI nibaMdha spardhAomAM ghaNI vAra prathama InAmo prApta karyA che. daseka jeTalAM pustakonuM saMpAdana karyuM che. sAhitya satromAM zodhanibaMdha lakhe che.] Aje jaina tIrtha darzanamAM mAre kacchanA prAcIna bhavya derAsarono padamazIzA, meNasI-tejasInA dharmapatnI mIThIbena tathA durgApuranA paricaya karAvavo che. kaccha e potAnI AgavI saMskRti dharAvatI ati zrAvaka zA. AzubAI vAghajI vagere dvArA maMdiranA naveka vakhata ru - prAcIna bhUmi che. bhArata dezanA pazcima sAgarakAMThe gujarAta rAjyano jIrNoddhAra thayA che. mUrti nIce lakhelA 16 mI sadInA zilAlekha nag 6 kaccha jillo vividha aitihAsika tathA bhaugolika mahattva dharAve che. ahIM maLe che. tevI ja rIte eka staMbha para saMvata 1659no lekha 6 ZE bhadrezvara maLI Ave che je tenI prAcInatA siddha kare che. A tIrthanuM aDhI lAkha na kacchanA mundrA tAlukAmAM bhadrezvara nAmanuM ati prAcIna, manohara, corasa phUTathI paNa vadhAre vizALa cogAna che. jinAlayanI UMcAI = * divya ane parama prabhAvaka tIrtha AveluM che. zAstromAM vasaI athavA pa2 phUTa che. laMbAI Azare 150 phUTa, pahoLAI 80 phUTa che. * bhadrAvatI nAme paNa teno ullekha che. bhAratamAM zrI sametazikharajI jinAlayamAM ekAvana devakulikAo atizaya bhavya ane kalAmaya rR = tathA zrI zetruMjaya jevA zAzvatA mahAtIrtho pachI A tIrthano krama che. jinAlayanA pravezadvAramAM praveza thatAM ja prabhujInA darzana thaI ja zuM Ave che. 2500 varSa prAcIna A tIrthanuM gaganacuMbI zikharovALuM zake evuM jinAlayanuM anupama prekSaNIya-kozalya sthApatya che. eka je huM devavimAna jevuM bhavya ane anupama jinAlaya lokonA mana mohI paNa staMbha, chata ke bhIMta kotaraNI vagaranA khAlI nathI. raMgamaMDapa, zuM (ku tene maMtramugdha karI de che. ahIMthI maLelA tAmrapatranA AdhAre phalita rAsamaMDapa ane pUjAmaMDapa AvelA che, jemAM suMdara majAnI deva- 6 huM thAya che ke mahAvIrasvAmI pachI 22 varSe bhadrAvatInA tatkAlIna devIo, bhagavAnanA bhavonuM Alekhana karatAM citrapaTTo vagere 6 re rAjA siddhasenanI sahAyathI zrAvaka devacaMde bhUmisaMzodhana karI A AvelA che. toraNo paNa suMdara rIte kotarAyelA che. je kalA- che - tIrthanuM zilAropaNa karela. kArIgarInA, sthApatyanA benamUna, ajoDa, uttama namUnAo che jene nag * mukhya jinAlayamAM muLanAyaka mahAvIra svAmInI zveta varNanI jotAM ja hRdaya ullAsabhAvathI bharapUra banI jAya che. suMdara pratimA che. 25mI derImAM pUjya kapila kevaLI munivare pratiSThita ahIM suMdara, moTI bhojanazALA, Adhunika dharmazALA, bloko zuM zuM karelI puruSAdAnIya zrI pArzvanAtha prabhujInI pratimA birAjamAna che. niyamita AyaMbila khAtuM cAle che. caitrI mAsanI AyaMbila # che. hAlamAM ja dharatIkaMpathI loka huM dhvaMsa thayA bAda A tIrthano ubhavyatAmAM ajoDa ane paMcatIrthImAM sauthI zi ) oLI ArAdhanA thAya che. huM AvA A maMgalakArI, ke dharAvatA A jinAlayanI bAMdhaNI, zilpa ane sthApatya 6 jIrNoddhAra thayo che. gulAbI pAvanakArI, pavitra, darzanIya evI rIte saMgaThita karavAmAM AvyA che jANe himAlayanI paththarothI banAvAyeluM A ane prekSaNIya tIrthanI mulAkAta girimALAnA ekAda uttuMga ane manoramya zikharane UMcakI zuM derAsara nayanaramya lAge che. jo ekavAra paNa na lIdhI to meM lAvIne koI divya zaktie ahIM goThavI dIdhuM na hoya! kaTTa | 8 pArzvanAtha bhagavAnanI jyAre ke " pastAvo jarUra thAya. pratimA prathama vakhata pratiSThita karI te prasaMge bhadrAvatI nagarInA bhadrezvarathI lagabhaga 65 ki.mI. dUra boMtera jinAlaya tIrtha AveluM che huM ananya brahmacArI daMpatI vijaya zeTha ane vijayA zeThANIe jaina che tathA pU. Adezvara dAdAnI kArUNya nItaratI suMdara manamohaka huM bhAgavatI dIkSA aMgIkAra karela. tema ja temane kevaLajJAna paNa ahIM pratimAjI che. vartamAna covIsI, AvatI covIsI, tathA viharamAna huM 8 ja thayela hatuM. tIrthakaronI lagabhaga 72 jeTalI devakulikAo che. hAI-ve para sthita hai A prAcIna tIrthane aneka viSama bhaugolika paristhitioe A derAsarano paTa ghaNo vizALa che. suMdara bagIcAo, Adhunika che asara karela che ane dareka vakhate te samayanA mahAna yugapuruSoe dharmazALA, bhojanazALA, pArkiMga vagerenI suMdara suvidhA che. A ? che teno jIrNoddhAra karAvelo che. atyAra sudhImAM mahArAja kumArapALa, derAsara bahu prAcIna nathI. ahIMthI koIpaNa jagyAe javA mATe ke 2 samrATa saMprati rAjA, dAnavIra jagaDuzA, zeTha vardhamAna, zeTha vAhana maLI rahe che. ane zilA sthApatya vizeSAMka ka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka da 4 jaina tIrtha vaMdanI ane zilma jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vedanA ane zilpa sthApatya vizeSaka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanI ane zilpa jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka 4 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka

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jaina te pRSTa 700 prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - oNkTobara 2014 roSaka 6 kacchano abaDAsA tAluko jaino mATe khUba mahattvano che kAraNa pramANabaddhatA dharAvatA bhavya jinAlayanA vi. saM. 1895mAM vaizAkha 6 huM ke tyAMnA sutharI pramukha pAMca tIrtho sthApatya-racanA-paurANikatA- suda AThame AcAryapravara zrI muktisAgara-sUrijInA varad haste zrI ; 8 zuddha-pavitra-nirmaLa ane zAMta vAtAvaraNane lIdhe ati bhaktidAyaka dhRtakallola pArzvanAtha prabhunI pratiSThA karAI. dara varSe Azare na banyA che. vaLI ahIMnuM havAmAna havAkhAvAnA mathako ane 25000 thI vadhu bhakto darzana pUjAno lAbha le che. cha'rI pALatA chuM ra ArogyadhAmo jevuM AhalAdaka ane Arogyaprada che. ahIMnI sUkI aneka saMgho padhAre che. OM havAmAM tAjagI ane prasannatA maheke che. raNa hovAthI havAmAna sUkuM 2. koThArA = rahe che tema chatAM chellAM 7-8 varSathI ahIM varasAda sAro paDe che. paMcatIrthInA bhaugolika kendra samuM A gAma, kahevAya che ke bAvana 5 maiM vAtAvaraNamAM AvelA parivartana kacchane eka navuM ja sauMdarya bakSya gAmonA sAmAjika vahevAranuM e samayanuM vaDuM mathaka hatuM. ahIM ? huM che. vaLI suMdara havAmAnane kAraNe ahIM aneka kudaratI upacAra kendro 19mI sadInI zarUAtamAM zeTha zrI velajI mAlu, zeTha zrI zivajI 6 paNa sthapAyA che. jemAM deza-paradezanA aneka loko upacAra karAvI neNazI ane zeTha zrI kezavajI nAyaka dvArA baMdhAyela merUprabha jinAlaya 6 6 tana-manane navI tAjagIthI sabhara banAve che. have ApaNe ahIMnI gAmanA madhya bhAgamAM sthita che. vi. saM. 1914mAM A derAsaranuM huM prasiddha paMcatIrthInA jinAlayo viSe jarA vigate joIe. nirmANakArya zarU thayuM je cAra varSe pUruM thatAM sarjAyuM eka bhaktivibhora, re 1. sutharI bhAvasabhara tathA manane prasannatAthI tarabatara karI de tevuM benamUna * vikramanI 18mI sadInA uttarArdhamAM baneluM abaDAsAnuM A sauthI sthApatya. e vakhate nirmANa kAryamAM 16 lAkha korIno kharca thayela.* paheluM khUba ja camatkArika tIrtha che. A tIrthamAM mULanAyaka zrI maMdirane pharato killo hoya tevI rIte tenI kaMpAunDa vola karI tenI 2 dhRtakallola pArzvanAtha bhagavAna birAje che. A derAsara paNa atizaya upara kAMgarA karavAmAM AvyA che. jenAthI dUrathI koI killAnuM darzana 2 # manohara zilpa tathA kotaraNIthI zobhatuM devavimAna jevuM bhavya che. karI rahyA hoya tevo AbhAsa thAya che. hai vIra nirvANa pachI ekAda zatAbdInA arasAmAM mahArAjA saMprati ahIMyA mULanAyaka zrI zAMtinAtha bhagavAna birAjamAna che. teno he $ dvArA bharAvAyeluM ati suMdara, tejomaya, karUNAsabhara zrI dhRtakallola ATha maMdironA jhUmakhAne kalyANaTUMka kahevAya che. jene pAlItANAnI 6 8 pArzvanAtha bhagavAnanuM jinabiMba darzanArthIonA mana mohI le che. dAdAnI TUMkano ghATa ApavAmAM Avyo che. unnata mastake UbhelA che 108 pArzvanAthamAM A tIrthanI gaNanA thAya che. Abhane AMbatA derAsaranA bAra bhavya zikharo bhaktone dUrathI ja AnaMdita karI de 2 na UMcA zikharo ane pUrvAbhimukha dvAravALA A vizALa maMdiramAM che. bhavyatAmAM ajoDa ane paMcatIrthImAM sauthI UMcuM zikhara dharAvatA je UgatA sUryanA prathama ramio sIdhA garbhagRhamAM praveza kare che. A jinAlayanI bAMdhaNI, zilpa ane sthApatya evI rIte saMgaThita huM tenAthI utpanna thatI hakArAtmaka UrjA yAtrIonA tana-manane karavAmAM AvyA che jANe himAlayanI girimALAnA ekAda uttuMga che zu prasannatAthI tarabatara karI de che. maMdiranA zikharo para karela rUperI ane manoramya zikharane UMcakI lAvIne koI divya zaktie ahIM chuM raMgakAmathI jANe cAre tarapha prakAza patharAI jAya che ane cAMdInuM goThavI dIdhuM na hoya! mULanAyakajInA derAsaranuM zikhara 74 phUTanI & devavimAna khaDuM hoya tevo bhAsa thAya che. UMcAI dharAve che je kaccha jillAnuM sauthI UMcuM ekamAtra zikharabaMdha kula 97 jeTalA jinabiMbono bahoLo parivAra ahIM birAje derAsara che. 78 phUTa laMbAI ane 69 phUTa pahoLuM che. A mukhya chuM che. mULanAyaka uparAMta vikramanA 16mA saikAmAM pratiSThita thayelA derAsaranI bAjumAM ja eka nAnuM suMdara derAsara che je 425 varSa 2 zrI ajitanAtha, zrI sumatinAtha, zrI AdizvarajI, zrI kuMthunAtha tathA prAcIna che. jemAM 1200 varSa jUnI saMmati rAjAnA vakhatanI re je sahastrakuTa jinAlaya saunuM dhyAna kheMce che. ahIM traNa upAzraya, zAMtinAtha bhagavAnanI pratimAjI birAjamAna che. 9 dharmazALA, bhojanazALA, AyaMbilazALA, jJAnazALA ane A derAsaranI kalA-kArIgarI-zilpakAma mAtra gujarAta-saurASTra- huM graMthabhaMDAra paNa che. ahIM birAjamAna mULanAyakanI pratimA camatkArika kacchamAM ja nahi paraMtu bhAratabharamAM suprasiddha che. vizALa raMgamaMDapa, huM hovAthI pratiSThA vakhate moTI saMkhyAmAM loko AvyA hatAM chatAM ghI toraNo, kamAno, staMbho paranI jhINI kotaraNIo, apsarAo, re 8 khUTyuM nahi. ghInuM vAsaNa bharAyeluM ja rahyuM. tethI sahu Azcarya pAmyA. nema-rAjulanA lagna maMDapanI corInuM nirUpaNa, jagavikhyAta che bhagavAnanuM dhRtakallola evuM nAma prasiddha thayuM. delavADAnA derANI-jeThANInA gokhalAnI pratikRti ahIM jovA maLe che vartamAne je bhavya maMdira vidyamAna che tenA unnata zikharo che. che. A uparAMta yakSikAo ane bArIka kotaraNIvALI divAlo pratyakSa ! ke vAdaLathI vAto karatAM dhvajadaMDo ane patAkAothI zobhita, cAre joIe tyAre ja tenA adbhuta, ajoDa, benamUna, sthApatya sabhara ? 6 tarapha yakSadevatAothI rakSita, zilpanA suMdara kotaraNIvALA samatulita racanAno khyAla AvI zake. jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaidatA ane zilpa sthApatya viroSaka 5 jaina tIrtha vedanA ane zilI sthApatya vizeSAMka vi.jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaidanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilA 2 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka Sa jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka | jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaka jaina tIrtha vedanA ane zilA sthApatya vizeSAMka da ka jaina tIrtha vaMdatA ane zilA *

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jaitata 5 oNkaTobara 2014, prabuddha jIvana, jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, pRSTa 71 - meSAMka zilA sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka da ka jaina tIrtha vaMdatI ane zilpa $ 3. jakhI phakta kAcanI aMdara sonAno DhoLa pAIne taiyAra karela che | saMprati rAjAnA vakhatanuM hovAnuM 6 ka prAcIna bhAratanA kacchanuM, kotaraNIvALI lAdI, bhIto, chata vagere jANe manAya che. huM purAtana samayamAM vepAradevavimAnano AbhAsa karAve che. suMdara lAITo evI ahIMyA rahevAnI Adhunika che naI udyogomAM dariyAI saphara kheDatA rIte goThavAI che ke tenA prakAzamAM jANe ApaNe sagavaDovALI suMdara dharmazALA che. ke vepArIo mATenuM A dhIkatuMIMTa svargalokamAM hoIe tevI anubhUti thAya che. ) pAMjarApoLa paNa che. Ama A ke dhamadhamatuM baMdara hatuM. ahIMyA vi. bhadrezvara-kacchanI paMcatIrthInA che ? huM saM. 1905nA mAgasara sudI panA zrI muktisAgarasUrinA upadezathI tIrtho khUba ja suMdara-bhavya-darzanIya che. A uparAMta sutharIthI mAMDavI = zuM zeTha jIvarAja tathA bhImazI ratanazI Adi cAra bhAIoe zrI jatAM rastAmAM deDhiyA gAme guNa pArzvanAthanuM mInI sametazikhara kuM ru mahAvIra svAmInuM jinAlaya baMdhAvI pratiSThA karAvelI. mULanAyakanI derAsarajI paNa darzanIya che. emanAtha bhagavAna mULanAyaka che. guphAmAM ru 6 manohara pratimAjI bhakatonA dilane prasannatAthI sabhara banAvI de derAsara che. padmAvatIdevInuM suMdara maMdira che. deDhiyAthI AgaLa jatAM jU 6 che. 1967mAM (vi.saM.) zeThazrI goviMdajI kAnajIe caumukhajI jagatajananI Adyazakti mA aMbAjI maMdira-godharA Ave. ahIMthI 6 huM jinAlaya baMdhAvyuM hatuM. Ama kula nava jinAlayano jhUmakho ati 7 ki.mI. dUra DoNa nAmanuM bhavya-suMdara-darzanIya jinAlaya Ave che ? huM vizALa pratimAjI parivAra dharAve che. jIvarAja zeThanA pitAzrInA jyAM mULanAyaka zrI ciMtAmaNi pArzvanAtha prabhu birAje che. * nAma parathI te ratnaTUMka tarIke prasiddha che. naveya TUMkamAM kalAkArIgarI ahIMyA bIjI paNa nAnI paMcatIrthI che. boMtera jinAlaya, bidaDA, * ghaNI suMdara che. prAcIna zilpa sthApatyanI kotaraNI abhuta, suMdara nAnI khAkhara, moTI khAkhara tathA bhujapura. ahIMyA pAMceya jagyAe 6 ane prekSaNIya che. anukrame Adezvara dAdA, Adezvara dAdA, ciMtAmaNi pArzvanAtha, 2 zuM 4. nalIo Adezvara dAdA, ciMtAmaNi pArzvanAtha mULanAyaka tarIke birAje che. huM vi. saM. 1897nA mahA suda 5 ne budhavAranA jJAtiziromaNI DoNanuM derAsara hamaNAM ja thoDA samaya pahelAM savA karoDano kharca $ 6 zeTha zrI narasI nAthAe zrI caMdraprabhusvAmInuM ati manohara jinAlaya karI jirNoddhAra karavAmAM Avyo che. kAcanI aMdara sonAno DhoLa 6 $ baMdhAvI pratiSThA karAvelI. te pachI zeTha zrI bhAramala tejasIe zrI pAIne taiyAra karela kotaraNIvALI lAdI, bhIMto, chata vagere jANe ke huM zAMtinAthaprabhunuM tathA zeTha zrI harabhama narasI nAthAe zrI devavimAnano AbhAsa karAve che. suMdara lAITo evI rIte goThavAI ? ja aSTApadajInuM bhavya jinAlaya baMdhAvela che. A jinAlayanI che ke tenA prakAzamAM jANe ApaNe svargalokamAM hoIe tevI anubhUti zilpakaLA paNa adbhuta che. thAya che. tIrthadarzana bAda bALakone pharavA laI javA hoya to mAMDavImAM ke A jinAlayane paNa soLa vizALa zikharo ane cauda raMgamaMDapa suMdara, svaccha, nirmaLa, ramaNIya bIca Avelo che. ja che. A kalAtmaka maMdira saMkula tenA paththaranI suvarNakalA mATe vaLI kacchayAtrA daramiyAna sauthI AnaMdanI vAta e jovA maLI # viziSTatA dharAve che. te vIravasahI tarIke paNa prasiddha che. A gAmamAM ke tyAM rASTrIya pakSI mora ghaNI moTI saMkhyAmAM jovA maLe che. je huM Aje paNa zeTha zrI narasI nAthAe baMdhAvelI bhavya borDiMga kAryarata jinAlayonA vizALa paTAMgaNamAM nirAMta jIve TahelatA morone hai $ che. AjubAjunA gAmaDAomAMthI bhaNavA AvatA vidyArthIone joIne tathA Abhe AMbatA dhvajadaMDo para sUryAsta ane sUryodaya OM huM tenAthI ghaNI suvidhA rahe che. zeThazrI narasI nAthAe samAjopayogI, samaye beThelA morone joI bhaktajanonA mana mayUra paNa AnaMdathI che meM zAsanopayogI ghaNAM kAryo karyA che jenI zubha yAdagIrI nimitte nAcI UThe che. na A derAsaranA cokane zeThazrI narasI nAthA coka tarIke oLakhANa kaccha viSe eka doharo che ke, 8 prApta thaI che. A jinAlayanA darzana karIne bhaktajano saMtoSanI 'unALe soraTha, ziyALe gujarAta, OM lAgaNI anubhave che. comAse vAgaDa bhalo, kacchaDo bAre mAsa.' $ 5. tero. kharekhara, kacchanA tIrthonI darzanayAtrA karI mana atyaMta bhAvavibhora, vi. saM. 1915mAM zeThazrI hIrajI DosA tathA zeTha zrI pAzvIra bhaktisabhara banI gayuM. tana ane mana baMne prasannatAthI mahorI UThyA. hai rAyamale trizikharayukta zrI jIrAvalA pArzvanAtha bhagavAnanuM bhavya "uSA jAgRti', 1, bhaktinagara sosAyaTI, jaina upAzrayanI bAjumAM, 9 jinAlaya baMdhAvI zrI saMghane arpaNa karela che. uparAMta vi. saM. rAjakoTa-360 002. phona : 0281-2222795 che 1878mAM zrI punitazekhara yati zrI dvArA baMdhAyela zrI zAmaLA mo. : 97256 80885 / 98244 85410 2 pArzvanAthanuM manohara, ati suMdara jinAlaya che. je jinabiMba samrATa E-mail : bharatgandhi19 @ gmail.com. jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka 4 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vedanA ane zilpa sthApatya vizeSuka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 9 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilpa of vaidanA ane zilA sthApatya vizeSAMka 6 jaina tIrtha vaMdanA jaina tIrtha vedanA ane zilA sthApatya vizeSAMka 6 jaina

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jaita te pRSTa 720 prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - oNkTobara 2014 roSaka mAMDavagaDha tIrtha I lekhaka : zrI paMkaja jaina anuvAdakaH zrI je. ke. poravAla vi.jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka kra jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 4 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilI [ yuvA sAmAjika kAryakara zrI paMkaja jena dhAra (ma.pra.)nA vatanI che. sAhitya, itihAsa ane jIvadayAnA kSetromAM kArya karavAmAM temanI vizeSa ruci che. teo 25 jeTalI sarakArI ane binasarakArI saMsthAomAM padAdhikArI che. tIrtha paricaya : madhya pradezamAM viMdhyAcala parvata para A prAcIna tIrtha AveluM che je IMdora zaherathI 88 ki.mI. tathA dhArathI 33 ki.mI. dUra che. ahIMnA maMtrI pethaDazAha tathA zrAvako jagaprasiddha hatA. mAMDavanI ane maMtrI pethaDazAhe karelA kAryonI vigata "sukRtasAgara' nAmanA saMskRta graMthamAM sacavAyelI che. ] mAMDavagaDhano rAjiyo nAme deva supAsa," kALAMtaramAM guru bhagavaMtoe juhArelA 700 maMdiro naSTa thaI gayA. RSabha kahe jina samaratAM pahoMce mananI Aza." vi. saM. 1427mAM mALavA pradezanI yAtrAe AvelA gurujanoe nihALelA 6 zrAvaka kavi RSabhadAse lagabhaga vi. saM. 1670nI AsapAsa traNa lAkha zramaNopAsikAonA gharo paNa nAza pAmyA. gAmanI vasati 6 uparokta stavananI racanA karI haze ema kahI zakAya kAraNa ke emanI nahivat rahI gaI. thoDI ghaNI vizALa masjido ane taLAva bAkI rahyAM. 14 anya racanAo paNa e ja arasAnI maLe che. e samaye mAMDavagaDhamAM tyArabAdano itihAsa TUMkamAM nIce mujaba che. birAjatA supArzvanAtha tathA anya pratimAone tArApura, tAlanapura, dhAra dhAra gAmanA eka zreSThI nAma gaDhulAlajI ekavAra Abu tIrtha ka OM tathA burahAnapura vagere surakSita sthaLoe pahoMcADavAmAM AvI hatI ema gayA. tyAM zAMtisUri guru mahArAje emane darzana ApyA ane kahyuM ke ? tyAMthI prApta thayela pratimAjIonA lekhothI jANavA maLe che. tAre hAthe eka suMdara kArya thaze, tyAre zreSThInI vaya lagabhaga 20 - vartamAnamAM mAMDavagaDhano mukhya prAsAda mArU-gurjara sthApatya varSanI haze. tyArabAda guru mahArAjane pharI maLavAnuM thatAM temaNe zuM prakArano che. A bhavya jinAlayamAM mULanAyaka zrI supArzvanAtha birAje jaNAvyuM ke tArA haste eka mahAna tIrthano jIrNoddhAra thavAno che. A zuM che. A saMpratikAlIna pratimA che. uparAMta ahIM bhoMyarAmAM samaye A zreSThIe hiMmata ekatra karIne jaNAvyuM ke enI pAse dhana AsapAsanA khetaramAMthI prApta thayela lIlA raMganA pArzvanAtha prabhune nathI paraMtu vizALa lAgavaga ane ghaNI hiMmata che. guru mahArAje sthApita karyA che. trIjI sadImAM kaMDArelI A manamohaka pArzvanAthajInI AzIrvAda ApyA. tyArabAda eka dIgaMbara gRhastha zAMtinAtha 2 pratimA dharaNendradevanA chatrathI AcchAdita che tathA temanI sevAmAM rahelA bhagavAnanI paMca dhAtunI pratimA ApI tathA sarakAra taraphathI prAcIna che ka mALAdhArIo ane caMvaradhArIo vaDe khUba zobhAyamAna dIse che. samayamAM jyAM derAsara hatuM tyAMno kabajo ane vahIvaTa soMpAyo. 5 mULa prAsAdane aDIne ja pUrvanuM derAsara che jeno jIrNoddhAra mULa Ama devagurunI kRpA ane zrI gaDhulAlajInA prayatnothI zAMtinAthajInuM prAsAdanI sthApanA pahelAM ja thayo hato. ahIM sonAnI bahulatAvALI derAsara banyuM. tyArabAda emanI vinaMtIthI abhaya sAgarajI ane huM E zAMtinAthanI suMdara pratimAjI che. A maMdiranI bhamatImAM tIrthakaronA anya gurudevanI kRpAthI Ajano bhavya prAsAda nirmANa pAmyo. zrI re jIvana prasaMgo kaMDArelA che. jinAlayanI pradakSiNA pathamAM suMdara prAcIna vijayavallabhasUrijI ahIM padhAryA tyAre zAMtinAthajInuM suMdara re veLunI pArzvanAtha pratimAnI AbhA alaukika che. jInAlaya hatuM. teo sAta sAdhuo vaMdanArthe AvyA hatA ema temanA mAMDavagaDhamAM saMvata 1320nI AsapAsa pethaDazAha vijApura dvArA racita stavanamAM mAhitI ApI che. ke nagarathI nasIba ajamAvavA AvyA ane ghIno vyApAra karatAM karatAM mAMDavagaDhamAM vizALa dharmazALA ane bhojanazALAnI vyavasthA 6 2 maMtrIpade pahoMcyA. te samaye paramAra rAjAonuM rAjya hatuM. e samaye che. A tIrtha IMdora (ma.pra.)thI lagabhaga 99 ki.mI. che tathA dhAra 6 ke tyAM jainonA lAkho zrAvako hatA ema kiMvadaMtI che. bahArathI nagaramAM (ma.pra.)thI 25 ki.mI. dUra che. tIrthasthAne pahoMcavA mATe prAIveTa $ AvanArane eka IMTa ane eka rUpiyo dareka zrAvaka taraphathI tene bheTa ane sarakArI sAdhano upalabdha che. huM svarUpe maLatAM enuM potAnuM bhavana paNa thaI jatuM ane lakhapati A tIrthanuM mukhya AkarSaNa ahIMno rANI rUpamatIno mahela ane huM paNa. ahIMnA zreSThIomAM saMgrAmasonI, bheMsAzAha, pethaDazAha, anya bhavano che. prAkRtika sauMdaryathI bharapura ramaNIya sthaLa hovAthI kuM meM jhAMjhaNazAha vagerenuM nAma mokhare che. pethaDazAhe jaina zAsananI ghaNI pravAsanuM sthaLa paNa che. mAMDavagaDhamAM dAkhala thatAM ja A sthaLethI re sevA karI hatI jenuM varNana sukRtasAgara ane upadeza taraMgiNimAM vizALa mAtrAmAM sarisRpo (DAyaneso2)nA IMDA tathA emanI chAyA vistArathI maLe che. dharmaghoSasUri eka vAra mAMDavagaDha AvyA tyAre prApta thayela hovAthI e sthaLe myujhiyama banAvavAmAM AvyuM che je 8 temaNe caityanirmANanA ghaNAM phaLa batAvatA pethaDazAhe judA judA jovAlAyaka che. * * * 6 sthaLe 84 jina prAsAda karAvyA. 74, mahAvIra mArga, dhAra. (madhya pradeza). mo. 09827010908 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaidatA ane zilpa sthApatya viroSaka 5 jaina tIrtha vedanA ane zilI sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaka 6 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilA

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jaitad oNkaTobara 2014 - prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, pRSTa 73 bihAra rAjyamAM pAvelA jaina tIrthono bhAtIgaLa lohAsa ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka da 5 jaina tIrtha vaMdatA ane zilya 3 jaina tIrtha vedanA ane zilA sthApatya vizeSAMka 6 jaina tIrtha vaMdanA 1 zrI sametazikharajI tIrtha bhagavAna birAjamAna che. vizrAma mATe dharmazALA che. sevApUjA mATe je nahAvAnI vyavasthA che. AgaLa jatAM zrI zubhagaNadhara svAmInI vIsamI mULanAyaka zrI pArzvanAtha bhagavAna, zyAma varNa, padmAsanastha.92 se.mI. TUka Ave che. ekavIsamI TUka paMdaramA tIrthaMkara zrI dharmanAtha bhagavAnanI se tIrthasthaLa : madhubana gAma pAse lagabhaga 4500 phITanI UMcAI 6 3 upa2-pArzvanAtha pahADa upara-sametazikhara pahADa kahevAya che. pUrva ja che. bAvIsamI TUka zrI vAriSaNa zAzvatA jinanI che. tevIsamI TUka ju re covIsIomAM keTalAya tIrthakaro ahIM mokSa pAmyA hovAnI janazruti 5 zrI vardhamAna zAzvatajina TUka che. covIsamI TUka zrI sumatinAtha ja che. vartamAna covIsInA vIsa tIrthakaro ahIM mokSapada-nirvANa pAmyA bhagavAna pAMcamA tIrthaMkaranI che. pacIsamI TUka soLamA tIrthaMkara zrI haiM zAMtinAtha bhagavAnanI che. chavIsamI TUka zrI mahAvIra svAmI che. gAmamAM taLeTImAM zrI bhomiyAjInuM maMdira che je ahIMnA rakSaka = che. pahADa upara caDhatAM 6 mAIla) upara judI judI TUkonI yAtrA (mokSasthAna-pAvApurI) bhagavAnanI che. sattAvIsamI TUka sAtamA 8 zrI supArzvanAtha bhagavAnanI che. aThThAvIsamI Traka ane ogaNatrIsamI 2 6 karatAM 6 mAIla ane nIce UtaratAM 6 mAIla ema kulle 18 * mAIlanuM aMtara che. zrI bhomiyAjInuM darzana karyA bAda be mAIla bIjA tIrthakara zrI ajitanAtha bhagavAnanI che. trIsamI TUka bAvIsamA" tIrthakara zrI nemInAtha bhagavAnanI che. (giranArajI mokSasthAna) ane puru cAlatAM gAMdharva-nALuM Ave che. tyAMthI thoDuM AgaLa jatAM be rastA huM Ave che. DAbA hAthe zrI gautama svAmInI TUka thaI jalamaMdira upara ekatrIsamI TUka zrI pArzvanAtha bhagavAnanI che. ahIM bhagavAnanuM 8 samAdhisthAna paNa che. A pahADa vanarAIothI bharelo pahADa che. huM E pahoMcAya che. jamaNA hAthe DAkabaMgalA thI zrI pArzvanAthajInI Traka - zAMta ramaNIya sthaLa che. dhArmika rIte A sthaLanI mahAnatAnuM varNana che ru upara pahoMcI zakAya che. sAmAnya rIte pahelI vakhata ane badhI Trako ( para javA mATe jalamaMdiranA raste javAya che. jalamaMdiranA rastA karavuM azakya che. ahIMthI pahelAM keTalAya tIrthakaro, sAdhusamudAya, vartamAna covIsInA 20 tIrthakaro ane agragaNya sAdhusamudAya 6 upara AgaLa vadhatAM sItA-nALuM Ave che. tyAMthI upara caDhANa che. che tyArabAda zrI mahAvIra bhagavAnanA prathama gaNadhara zrI gautama ' A nirvANa pAmela che. madhubana gAmamAM taLeTImAM ATha zvetAMbara, paMdarathI ke ja svAmInI TUka Ave che. lagabhaga badhI TUko upara darzanArthe ; ja vadhu digaMbara, be dAdAvADI uparAMta zrI bhomiyAjI bAbAnuM maMdira 2 caraNapAdukAo sthApita che. bIjI TUka sataramA tIrthaMkara zrI kuMthunAtha madhubanathI najIkanuM relave sTezana gIraDIha lagabhaga 25 ki.mI. che. bhagavAnanI che. trIjI TUka zrI RSabhAnanI, cothI TUka zrI caMdrAnana have navuM najIkanuM sTezana pArzvanAthajI thayela che. rahevA mATe ghaNI zAzvata jinanI, pAMcamI TUka ekavIsamA tIrthaMkara zrI nemInAtha dharmazALAo-bhojanazALAnI vyavasthA che. A dAyakAmAM muMbaIthI OM bhagavAnanI che. chaThThI Traka aDhAramA tIrthaMkara zrI aranAthanI, sAtamI huM ogaNIsamA tIrthaMkara zrI mallinAtha bhagavAnanI che. AThamI Traka nIkaLelA charI pALatA saMghanI smRtimAM acalagacchAdhipati pa. pU. re 6 agiyAramA tIrthaMkara zrI zreyAMsanAtha bhagavAnanI che. navamI TUka A. bha. zrI guNasAgarasUrizvarajI ma.sA.nI nizrAmAM ahIM vIsa Tu jinAlayanuM nirmANa thayuM che. navI banelI kacchI dharmazALA sArI 5 navamA tIrthaMkara zrI suvidhinAtha bhagavAnanI che. dazamI TUMka chaThThA sagavaDo dharAve che. 8 tIrthakara zrI padmaprabhunI che. agiyAramI TUka vIsamA tIrthaMkara zrI jai munisuvratasvAmI bhagavAnanI che. bAramI TUka AThamA zrI caMdraprabhu 2 TahajubAlukA tIrtha, che bhagavAnanI che. A caDhANa kaThina che. teramI TUka zrI AdIzvara mAdAra mULanAyaka: zrI mahAvIra svAmI bhagavAna, caturmukha caraNa-pAdukAo, huM bhagavAnanI che. (zrI AdIzvara bhagavAna aSTApadathI mokSapada pAmyA zveta varNa. 6 che.) caudamI Traka caudamA tIrthaMkara zrI anaMtanAtha bhagavAnanI che. tIrthasthaLa : bArakara gAmanI najIka bArakara nadInuM prAcIna nAma ke paMdaramI TUka dasamAM zrI zItalanAtha bhagavAnanI che. soLamI TUka RjubAlukA kahevAtuM. ahIM nadInA taTa para zAlivRkSa nIce 4 trIjA tIrthakara zrI saMbhavanAtha bhagavAnanI che. sattaramI TUMka bAramAM vaizAkha suda 10nA vijaya muhUrte zrI mahAvIra svAmI bhagavAne tIrthakara zrI vAsupUjya bhagavAnanI che. (mokSasthAna-caMpApurI) kevaLajJAna prApta karyuM. najIkanuM gAma janama 4 ki.mI. che. gIraDIha haiM che aDhAramI TUka cothA zrI abhinaMdana svAmI bhagavAnanI che. 12 ki.mI. ane madhubana 18 ki.mI. che. rahevA mATe dharmazALA | 2 ogaNIsamI TUka pramukha jalamaMdira che. ahIM zrI zAmaLiyA pArzvanAtha che. jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka para jaina tIrtha vaMdanA ane zilpa sthApatyavizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaidatA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vedanA ane zilpa sthApatya vizeSaka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da kra jaina tIrtha vaMdanI ane zilpa

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(pRSTa 74 * prabuddha jIvana * jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - kTobara 2014) roSaka 3] zrI vaizAlI tIrtha zrI caMdraprabhu-digaMbara maMdira. $ mULanAyaka zrI mahAvIra svAmI bhagavAna, zyAma varNa, padmAsanastha. (2) ratnagiri parvata : zrI candraprabhu (zvetAMbara), zrI munisuvrata tIrthasthaLa : A gAmane basADha athavA vaizAlI kahe che. digaMbara svAmI (digaMbara) maMdira. mAnyatA anusAra zrI mahAvIra svAmI bhagavAnanA traNa kalyANaka (3) udagAgAra parvata : zrI pArzvanAtha bhaga zaza , (3) udayagiri parvata : zrI pArzvanAtha bhagavAne caraNapAdukA, zrI ke ahIM thayA hatA. A nagarI joDe abhUtapUrva itihAsa joDAyelo che. mahAvIra svAmI (zvetAMbara) (digaMbara) A itihAsa zrI caTaka rAjA uparAMta ghaNAM jaina kSatriya rAjAo (4) svAgari parvata : zrI AdinAtha bhagavAna, caraNa E joDe saMkaLAyelo che. eka mahattvanuM aMga e che ke ahIM bihAra - zAntinAtha bhagavAna (zvetAMbara) zyAma-digaMbara zuM sarakAra dvArA prAkRta jainazAstra ane ahiMsA zodha-saMsthAnanI sthApanA (5) bhAvagiri parvata : zrI munisuvrata svAmI, zrI mahAvIra svAmI re thayela che. jyAM jaina zAstramAM ema.e., pI.ecaDI.no abhyAsa padmAsanastha (zveta-zvetAMbara) (digaMba2). 6 thaI zake che. deza-videzanA vidyArthIo saMzodhana arthe ahIM abhyAsa madirAnA A pAcaya pa maMdironA A pAMceya parvato upara darzana thAya che. chaThThA parvata upara 5 kare che. ahIM azokastaMbha uparAMta porAtmaka vibhAgamAM ghaNI cIjo boddha maMdira che. ahIMnI prAcInatA vIsamA tIrthaMkara zrI munisuvrata 3 $ jovAlAyaka che. jaina dharmanA itihAsamAM vaizAlI, kAkandI, svAmInA samayanI che. zrI munisuvrata svAmInA cAra kalyANaka 6 * pATalIputra, rAjagRha, caMpApurI vagere mahattvanI rAjanagarI hatI (vana, janma, dIkSA, kevaLajJAna) ahIM thayela che. prAcIna kALathI najIkanuM relave sTezana mujapharapura-hAjIpu2 35 ki.mI. che. bihAra A rAjya-zahera samRddha rahela che. bhagavAna zrI mahAvIra svAmInA ke sarakAranA paryaTana vibhAgane Adhina eka TurisTa mAhitI senTara paramabhakta zrI zreNika mahArAjA ahIM rAjagRhI nagare rahetA hatA. che. rahevAnI sAdhAraNa vyavasthA che. zrI zreNika rAjAe potAnI dharmabhAvanAthI tIrthaMkara gotra upArjita karela che ane zAstro anusAra AvatI covIsamAM zrI padmanAtha ruM 4 zrI pATalIputra tIrtha nAme pahelA tIrthakara thaze. bhagavAna buddha paNa ahIM Avela che. huM mULanAyaka: zrI vizAlanAtha svAmI-zveta padmAsana. (vIsa viharamAna) jApAnanA lokonI sahAyathI banela bauddha maMdira tenI bhavyatAzuM tIrthasthaLa : paTanA zahera bADakI galImAM. zrI zreNika rAjAnA pautra kalAtmakatAnI dRSTie jovAlAyaka che. A uparAMta zrI metArya, A udayane A zahera vasAvyuM hovAno itihAsa che. udayana pachI ahIMnI ardhabhutA, dhannA, zAlibhadra, meghakumAra, abhayakumAra, naMdiSeNa, * rAjasattA mahApadmAnaMdanA hastake AvI. zrI padmAnaMda rAjA jaina kayavannA zeTha, arjunamAli, jabusvAmI, prabhAsa, sayaMbhavasurI, 5 dharmanA anuyAyI hatA ane e samayamAM jaina dharme ahIM ghaNo ja puNiyA zrAvaka Adi mahAna AtmAonI janmabhUmi che. A pahADo vikAsa karela hato. paTanA pahelAM pATaliputra kahevAtuM hatuM ane paranAM darzana uparAMta bIjI ghaNI jagyAo saptaparNI guphA. eka mahattvanI rAjanagarI hatI. zrI syulibhadrasvAmIno itihAsa jarAsaMghano akhADo vagere jovAlAyaka che. ghaNAM maTho che. vIrAyatana, Tu paNa A zahera joDe ja saMkaLAyelo che. emaNe ahIM jaina AgamonuM zreNika-biMbisAra baMdIgRha vagere jovAlAyaka che. pIvA tathA pUjAnA Tu phU vAMcana karAvIne agiyAra aMgomAM suvyavasthita karyA hatAM. A pANI mATe taLeTIthI ja baMdobasta karI levo. jarUrI sUcanAo nIce 6 uparAMta ahIM eka zvetAMbara tathA pAMca digaMbara maMdiro, taLAvakinAre taLeTI oNphisamAMthI meLavI levI. pAMca pahADonI yAtrA sagavaDatAthI i zeTha zrI sudarzananuM smAraka, AryasthUlibhadranuM smAraka uparAMta karavA be divasa jarUrI che. najIkanuM sTezana rAjagiri 2 ki.mI. che. 8 - gulajarabAga, vagere jovA jevo che. ahIMnA sTeTa myujhiyama, jAlAna sthAnakavAsI saMpradAyanA zrI amaramunijI dvArA sthApita 'vIrAyatana" saMsthA 3 3 saMgrahAlaya, kAnoDiyA saMgrahAlayamAM aneka prAcIna pratimAonA dvArA ahIM lokasevAnI pravRttio nIrakhavA yogya che. darzana karavA maLe che. paTanA relave sTezanathI gAma lagabhaga 10 | zrI pIvApurI tIrtha ki.mI.nA aMtare che. rahevA mATe sAdhAraNa koThI che. mULa nAyaka : zrI mahAvIra svAmI-caraNapAdukA-zyAma-jalamaMdira. I5 zrI rAjagRhI tIrtha tIrthasthaLa : prAcIna magadha dezanuM zahera pAvA-apApA atyAre zuM 6 mULanAyaka: zrI munisuvratasvAmI bhagavAna, zyAma varNa, padmAsanastha. pAvApurI tarIke oLakhAya che. zrI mahAvIra bhagavAna ahIM nirvANa 6 E tIrthasthaLa : pAmI mokSapada pAmyA che. bhagavAnanI prathama dezanA paNa ahIM ja ! (1) vipulAcala parvata upara zrI munisuvrata svAmI. zvetAMbara maMdira. thaI hovAnuM manAya che. e sthaLe navIna maMdiranuM nirmANa thayela che. jaiina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilA 2 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaMka khA jena tIrtha vedanA ane zilpa sthApatya vizeSAMka na jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaka jena tIrtha vedanA ane zilA sthApatya vizeSAMka da ka jaina tIrtha vedanA ane zilA jaina tIrtha vedanA ane zilpa sthApatya vizeSaka cha jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaidatA ane zilpa sthApatya vizeSaka 6 jela tIrtha vedanA ane zilpa sthApatya vizeSAMka

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jaina ta jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 6 jaina tIrtha vaMdanA ane zilpa oNkaTobara 2014 - prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka pRSTa 75 A jalamaMdira ati suMdara sarovara vacce che. jyAre sarova2 kamaLothI bharAyeluM hoya tyAre dazya bahu ja suMdara lAge che. jalamaMdira pAse ja vizALa digaMbara maMdira che. uparAMta gAmamAM thoDA maMdiro che. relave sTezanathI pAvApurI roDa 10 ki.mI. che. bakhtiyArapura 44 ki.mI. che. navAdA 23 ki.mI. che. bihAra zerIpha 15 ki.mI. che. hAIvethI maMdira 1 ki.mI.nA aMtare che. rahevA mATe dharmazALA ane bhojanazALAnI sagavaDa che. prabhu mahAvIra svAmInuM A nirvANa kalyANakanuM tIrtha hovAthI bahudhA, sametazikharajInI yAtrAe padhAratA, divALInA divase yAtrALuo ahIM yAtrAe padhAre che. 7 zrI kuMDalapura tIrtha mULanAyaka : zrI gautama svAmI-zyAma-caraNapAdukAo tIrthasthaLa : nAlaMdA gAmathI 3 ki.mI.nA aMtare labdhinA dAtAra, prabhu mahAvIranA prathama gAdhara gautama svAmInI janmabhUmi che. traNa gaNadharo IndrabhUti, agnibhUti, vAyubhUtinI janmabhUmi che. ahIMthI najIka AvelA nAlaMdA gAmanuM vizvavidyAlaya prAcIna bhAratIya itihAsanA suvarNakALanA saMsmaraNo karAve che. nAlaMdA vizvavikhyAta che. videzothI dhaNAM yAtriko--khAsa karIne bauddhoko ahIM Ave che. pAvApurI 21 ki.mI. che. hevA mATenI dharmazALA che. nAlaMdA jarUra jovA jevuM che. 8 zrI guNIyAjI tIrtha mULanAyaka : zrI gautama svAmI mahArAja sAheba. tIrthasthaLa : zrI navAdA sTezanathI lagabhaga 3 ki.mI. dUra guNiyA gAme-guNIyAjI guNazIlanuM apabhraMza manAya che. zrI bhagavAna mahAvIra guNazIla caityamAM ghaNI vakhata vicaryAnuM ane samayasarakA racAyAno ullekhana zAstromAM che. eka mata anusAra gaNadhara zrI gautama svAmIe ahIM kevaLajJAna prApta karela che. peTanA rogI mArga upara navAdAthI 3 ki.mI. che. pAvApurIthI 20 ki.mI. che. rahevA mATe dharmazALA che. 9 zrI kSatriyakuMDa tIrtha mULanAyaka : zrI mahAvIra bhagavAna, zyAmavarNa, padmAsanastha. tIrthasthaLa : zrI kSatriyakuMDa zrI mahAvIra svAmI bhagavAnanuM janmasthaLa che. A uparAMta cyavana ane dIkSA maLIne bhagavAnanA traNa kalyANaka ahIM thayela che. prabhue potAnA jIvanakALanA trIsa varSa A bhUmi upara pasAra karyA hatAM. pahADa upara A eka ja maMdira che. taLeTI rSAka DaghATamAM be maMdiro che. lachavADa gAmethI taLeTI pAMca kilo mITara che. pachavADa gAma-sikaMdarAthI 10 ki.mI. che. lachavADathI najIkanA relave sTezana lakhIrArAya, jamuI ane kiyula e tro lagabhaga 30 ki. mI. che. chavADamAM dharmazALA, bhojanazALAnI sagavaDo che. pahADa upara nahAvAnI sagavaDa che. pahADanuM caDhANa lagabhaga 5 ki.mI. che paNa saraLa che. upara pahADa para paTAMgaNamAM suMdara bagIcA che. maMdirane aDIne jharaNuM vahe che. 10 zrI kAkanI tIrtha mULanAyaka : zrI suvidhinAtha bhagavAna-zyAma caraNapAdukA. tIrthasthaLa : kAkandI gAmanI madhya AvelA A sthaLanuM vizeSa mahattva che. ahIM navamA tIrthaMkara bhagavAna zrI suvidhinAthanA cAra kalyANaka cyavana, janma, dIkSA ane kevaLajJAna) thayAnuM itihAsa kahe che. ahIMthI najIkanA sTezana puila 19 ki.mI., jamuI 19 ki.mI. che. rahevA mATe dharmazALA che. maMdiranuM navanirmANa thaI rahela che. 11 zrI caMpApurI tIrtha mULanAyaka zrI vAsupUjyasvAmI bhagavAna, zveta varNa, padmAsanastha : tIrthasthaLa : bhAgalapura gAme caMpAnAlA pAse maMgA nadInA kinArecaMpAnagara, jaina zAstro pramANe zrI AdinAtha bhagavAna A sthaLe vicaryA che. A nagarIe vartamAna covIsInA bAramA tIrthaMka2 zrI vAsupUjya svAmInA pAMca kalyANaka (vana, janma, dikSA, kevalajJAna, mokSa) ahIM thayela che. zrI mahAvIra svAmI bhagavAna ahIM vicarela che. A uparAMta zrI sudarzana zeTha, mahArAjA zrIpAla, satI caMdanabAlA, vagerenI janmabhUmi che. A maMdira uparAMta nAthanagara, bhAgalapura, maMdAgiri parvata upara digaMbara jaina maMdiro che. bhAgalapura sTezana ahIMthI 6 ki.mI. che. maMdiranA cogAnamAM dharmazALA che. (bihAra rAjyamAM Avela sthaLo ane itihAsano abhyAsa karatAM jaina dharmanAM vikAsanuM rAjya banI rahe che. ahIM jaina dharmano phelAvo kSatriya rAjAonA samayamAM adhika rahela che. keTalAMya sthaLoe vartamAna covIsInA tIrthaMkaronAM kalyANaka thayelAM che. kALakrame jUnI nagarIono nAza thayela che. te chatAM A badhAM sthaLo pUjanIya che. ahIMno vadhu abhyAsa karatAM bhAratanI jAhojalAlI, kSatriya rAjAo vakhatano suvarNayuga, jaina dharmano prabhAva vagere jANI zakAya che.) ii) pie logp jelp po : kaDu) e Dly ple ipap tap po ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSarNAMka r jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka

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pRSTa 76 * prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - oNkTobara 2014 roSaka 'videzamAM jinamaMdironA nirmANa... 900 varSathI paNa vadhu prAcIna jinAlaya Aje hayAta che jhAMjhIbAramAM... 'T munizrI jinacaMdrajI mahArAja (baMdhu tripuTI) | vi.jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka kra jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 4 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilI [ zrI jinacaMdrajI mahArAja (baMdhu tripuTI ma.) vizvamAM jena dharmanA pracAra-prasAranuM advitiya kArya karI rahyA che. temaNe paradezamAM ghaNe sthaLe jaina maMdironI pratiSThA karAvI che jeno lAbha tyAM vasatA agaNita zrAvaka-zrAvikAo laI rahyA che. teo baMdhu tripuTI mahArAjomAMnA eka che. anya bhAI mahArAja zrI kIrticaMdra mahArAja paNa jaina dharmanA pracAranuM ghaNuM suMdara kArya karI rahyA che. valasADamAM dariyA kinAre baMne gurujanonA zAMtidhAma ane zAMtiniketanamAM aneka zibiro, anuSThAno, dhyAna ArAdhanAmAM asaMkhya loko joDAya che. uparAMta teoe ghaNA prayatnothI sthApita karela myujhiyama, maMdira vagere jovA lAyaka che. ] prAcIna kALathI bhAratanI saMskRti dharma-kAma ane mokSa e cAra puruSArtha karIne TUMka samayamAM ja temaNe vyApAramAM saphaLatA ane 6 puruSArthanI rahI che. bhAratanA loko duniyAnA koIpaNa cheDe jAya sthiratA meLavI lIdhI. Arthika saddharatA prApta thatAM ja e 6 * paNa teoe ochA vattA aMze A saMskRtinI dhArAne jIvaMta rAkhI bhAgyazALIonA hRdayamAM bhAratanI pavitra dharatInA, mUlyavAna ka saMskRtinA ane mahAna evA jainadharmanA saMskAro punaH jAgRta thayA huM bhAratIyo jyAM gayA tyAM temaNe temanI AgavI sUjha, AvaData ane pariNAme 'jhAMjhIbAra'nI e pavitra dhArAne vahetI karavAno che E ane puruSArthano triveNI saMgama karI Arthika vikAsa to sAdhyo ja saMkalpa karyo, jaina parivAronuM saMgaThana majabUta banAvI 'jhAMjhIbAra' raeN che paNa tenI sAthe sAthe dhArmika mUlyone paNa jIvaMta rAkhavAnuM zreya zaheranI vacce ane samudra kinArAnI najIkamAM ja eka jagyA kharIdI - prApta karyuM che. ane A dharma puruSArthanA eka mUlyavAna aMga samA tenI upara traNa mALanuM eka bhavya jaina bhavananuM nirmANa karyuM jemAM daM maMdiro ane mUrtionA nirmANa paNa duniyAnA aneka dezomAM upAzraya, pAThazALA, sAdharmika bhaktinI sagavaDo ane trIjA mALe re 6 thatAM ja rahyAM che. eka nAnakaDA zikhara sAthenuM suMdara jinAlaya kacchI jaina samAja dvArA 4 puNyanA udayathI jainakuLamAM janma pAmelA ane pachI bhAratathI nirmANa pAmyuM. je Aje paNa darzanArthIonA mana harI le evuM UbhuM : ka hajAro mAIla dura videzanI dharatI upara jaIne vaselA jaina che ane jaina dharmanI gaurava gAthA lalakArI rahyuM che. parivAranA bhAgyazALI AtmAo e paNa tana-mana-dhananI Apa sahu A aMkamAM mUkAyelA tenA suMdara phoTogrAphsa joIne ? zaktiono savyaya karIne duniyAnA aneka dezomAM ane eziyA, AnaMda, gaurava ane anumodanAnI lAgaNI anubhavazo tevI mane huM AphrikA, amerikA, yuropa tathA osTreliyA jevA vizvanA pAMca zraddhA che. re pAMca khaMDomAM bhavya jinAlayonA nirmANa karavAnuM zreya prApta karyuM 1001 25 varSathI vadhu prAcIna hovAnA kAraNe jhAMjhIbAranuM re EUR che. pariNAme Aje samAjane videza yAtrA daramyAna paNa Theka A jainabhavana-jinamaMdira tathA zaheranA anya paNa aneka kASThanI re ThekANe zikharabaMdhI suMdara jinamaMdiro, zrI saMghanA gRha maMdiro ane zilpAkRtiothI samRddha bilDIMgo (sthApatyo) atyAre vizva prasiddha re ke bhAvikonA hajAro gharomAM paNa birAjamAna bhAvavAhI tIrthakara saMsthA "yunesko dvArA purAtattva vibhAganA lIsTamAM AvI gayela prabhunI mUrtionA darzana sulabha banyA che. hovAthI, tenA niyamo anusAra sthApatyanA mULa mALakhAmAM ke zuM 6 bhAratanI bahAra sahu prathama jo koI jinamaMdiranuM nirmANa thayuM bahAranA elIvezanamAM koI pheraphAra karI zakAya nahIM. $ hoya to te IsTa AphrikAnI dharatI upara 'TAnjhAniyA' dezanAM 100 varSathI vadhu prAcIna hovAnA kAraNe tIrtha svarUpa banI gayelA 'jhAMjhIbAra' baMdare thayAnI vigato ane pramANo maLe che. A jinAlayanA mULa mALakhAne yathAvat rAkhIne bhavananA aMdaranA AjathI lagabhaga 150 varSa pUrve kacchanA jaina bhAIo vyApAra vibhAgomAM jarUrI jirNodvAra AjathI lagabhaga dasa-paMdara varSa pahelAM re mATe kaccha mAMDavInA baMdarethI dariyAI mArge vahANa dvArA nIkaLyA dAresalAma jainasaMgha (TAnjhAniyA) dvArA karavAmAM Avyo che ane 2 EUR ane jhAMjhIbAranA baMdare utaryA. jhAMjhIbAra te vakhate moTuM baMdara jinAlayanA garbhagRhamAM mULanAyaka zrI pArzvanAtha bhagavAna ane 6 ane vyApArImathakanuM zahera hatuM. tyAM jaIne kacchI samAjanA ApaNAM tenI AjubAju zrI mahAvIra svAmI tathA zrI zAMtinAtha bhagavAnanI 5 jaina parivAroe vyApAra zarU karyA...sAhasa vyApArika kuzaLatA ane suMdara mUrtio punaH sthApita karavAmAM AvI che. atyAre A jhAMjhIbAra 16 ajANI bhUmi upara aneka pratikULatAonI vacce paNa Agavo tIrthanI dekharekha tathA saMpUrNa vahIvaTa paNa dAresalAma jainasaMgha dvArA jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaka 6 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilA

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jaitad oNkaTobara 2014 - prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, pRSTa 77 teSAMka hai jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka 6 jaina tIrtha vaidatA ane zilA sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka na jaina tIrtha vaMdatA ane zilA sthApatya vizeSAMka da na $ karavAmAM Ave che. zuddha zAkAhArI ane nirvyasanI banIne jainadharmanI ArAdhanAmAM AgaLa $ 5 Aja rIte te pachI IsTa AphrikAnA mombAsA, nAIrobI, thIkA vadhI rahyAM che. vigere zaheromAM paNa zikharabaMdhI bhavya jinamaMdironA nirmANa varSo Ama vizvanA khUNe khUNe jainadharmano ane vItarAga prabhuno jaya huM huM pahelAM thaI cukyAM che. jayakAra thato joIne hRdaya UMDI prasannatA anubhave che ane videzomAM na che temaja amerikAmAM paNa nyuyorka, nyujarsI, zikAgo, DITroITa, thatI A jainadharmanI prabhAvanAmAM-vikAsamAM thoDA-ghaNA nimitta de eTalAnTA, hyusTana, sAlphAsisko (mIla piTAsa) losa enjalasa, banavAnuM sadbhAgya prabhunI kRpAthI mane paNa sAMpaDyuM che te mATe huM phinIksa, temaja phlorIDAnA TempA, oralAnDo vigere aneka gaurava ane AnaMdanI lAgaNI paNa anubhavuM chuM. meM zaheromAM zikharabaMdhI derAsaro tathA jaina bhavanonA nirmANa thayAM jainayuvaka saMghanA mukhapatra "prabuddha jIvana' dvArA "jaina tIrtha zuM che tathA bIjA paNa nAnA-moTA aneka jinAlayo banatAM ja rahyAM vizeSAMka prakAzita thaI rahyo che tyAre temAM 'prabuddha jIvananA mAnada zuM 6 che. dara varSe A saMkhyAmAM umero thato ja jAya che. taMtrI ane vItarAga dharmanA upAsaka DaoN. dhanavaMtabhAI zAhe mane huM eziyAmAM paNa maleziyA, siMgApora, beMgakoka, tAIvAna, premabharI mAMgaNI karI ke "Ape hamaNAM ja IsTa AphrikAnI dharmayAtrA 3 jApAna, nepAla, vigere aneka dezomAM kyAMka zikharabaMdhI to kyAMka karI che ane 'jhAMjhIbAra' jevA prAcIna jinAlayanA darzana karIne zikhara vinAnA paNa zrI saMghanA nAnA-moTA aneka bhavya Avo cho to tyAMnA jinAlayonI thoDI vigato Apato eka lekha 6 5 jinamaMdironA nirmANa thaI gayAM che. jarUra Apo..." temanI A snehabharI sabhAvanAne huM kema nakArI ka $ yuropamAM paNa laMDana, lesTara, enTavarpa (bajIyama) vigere dezomAM zakuM? eTale 'jhAMjhIbAra tIrthanI mukhya vigatonI sAthe sAthe ? huM zikharabaMdhI ane bhavya jinamaMdiro tIrtha samA zobhI rahyAM che. videzonA anya jinAlayanI TUMkI noMdha jevuM lakhANa ApavAno reM chellA pAMca-sAta varSamAM osTreliyA ane nyujhIlenDamAM paNa vizeSa prayatna karyo che. AzA che vAcakone e gamaze ja... re dharma jAgRti AvI che. mAre lagabhaga dara varSe tyAMnI dharmayAtrAe javAnuM A lekha ane noMdha taiyAra karavAmAM videzonA ghaNA badhA re zuM thAya che ane have melabarna zvetAMbara jainasaMgha, sIDanImAM vItarAga jaina zaheronA jinAlayanI noMdha (jenI vigato mArI jANa bahAra che) 4 dai saMgha, brisbanamAM brisbana jainasaMgha tathA nyujhIlenDa jainasaMgha dvArA okalenDamAM mUkavAnI rahI che. je noMdha mUkI che te paNa ghaNI TUMkI ane adhUrI re ; jinamaMdironA nirmANa thatAM rahyAM che, bhavya pratiSThA mahotsava yojAya haze, temAM koI kSatio paNa rahI gaI haze to kyAMka ajANa paNe ; 6 che... suMdara pAThazALAo cAlI rahI che ane paryuSaNa parvanI ArAdhanA, mAhitI doSa paNa thayo haze to te mATe huM sahunI kSamA yAcuM chuM.. AyaMbilanI oLI, samuha sAmAyika jainadharmanuM jJAna ApatI svAdhyAya micchAmi dukkaDam... * * * zu zibiro vigerenA Ayojano dvArA jainadharmano vyApa niraMtara vadhato ja pU. jinacaMdravijayajI ma., zAMtidhAma jaina maMdira, tIthala, 8 jAya che! ane tyAMnI ApaNI navI peDhInA bALako tathA yuvAno paNa valasADa-396 005. mo. 09909876 276. jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vedanA ane zilpa sthApatya vizeSuka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 9 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilpa of amerikAmAM chaeNliphorniyA ane phaloriDAnA jaina maMdironI dilacaspa vAto bhAratIya dharmo zAMti ane ahiMsAnA mazAlacI che. temAMya paMdara varga khaMDa ane graMthAlayanI suvidhA rakhAI che. covIsa tIrthaMkaranI huM jainadharma agresara che. jainonA covIsamA tIrthaMkara mahAvIra svAmI sapheda ArasamAMthI kaMDArAyelI mUrti sAthe kula suDatAlIsa pratimA huM ahiMsAnA yugapravartaka che. zAkAhAranA pravartaka che. Avo dharma ahIM che. agAu ahIM 1988mAM nAnakaDuM jaina AdhyAtmika kendra hatuM - sarahadonI maryAdAmAM rahI zake nahIM. Ama to, badhA dharma bhaugolika ja, je amerikAnuM sarvaprathama jainamaMdira hatuM. A maMdiranI DijhAIna 4 maryAdAthI baddha nathI ja, dharmane sarahado naDatI nathI. A saMdarbhe bhAratamAMnAM hajAra varSa jUnAM be jainamaMdiramAMnA ghATanI preraNA che. amerikA jevA rASTranAM jainonAM adhiSThAnanI ghaTanA ja svayaM dhyAnArha 1960thI jeno amerikAgamana karatA rahyA. Azare eka lAkha zu gaNAya. eka dakSiNa kaeNliphorniyAmAM ane bIjI dakSiNa phloriDAmAM. jeno tyAMnA nivAsI che. dakSiNa phloriDAmAM thampAnI dakSiNe huM | kaeNliphorniyAnuM maMdira oNkTobara 2008mAM lokArpita thayuM. jainasAdhu devendrakIrtinI preraNAthI cAra hajAra corasaphUTanA vistAramAM haiM lokArpaNa pahelAM agiyAra divasIya mahotsavathI jaina samudAya paMdara lAkha DaoNlaranA kharce taiyAra thayelA A jaina devAzrayano hai jhUimI UThyo.bhArata bahAra jainonuM A sauthI mahAna devAzraya baMdhAyuM lokArpaNa vidhi 17thI 19 eprila, 2009 daramyAna saMpanna thayo. kaeN hu che.Azare be karoDa DaoNlaranA kharce baMdhAyelA A jaina sAMskRtika sAdhu devendrakIrtijIe 1974thI bhArata bahAra lagabhaga chaeka 4 dhArmika kendramAM sAMskRtika kAryakramo, gujarAtI-hindI zIkhavAnA dezamAM copana devAzrayo baMdhAvyAM che! >> 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vedanA ane zilA sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka

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ne zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka daH jaina tIrtha vaMdanA ane zilpa ba dd pRSTa 78 7 prabuddha jIvana * jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 2 oNkTobara 2014 DaoN. razmikumAra jhaverI ane DaoN. reNukA poravAlane AcAryazrI durlabhasAgarasUrIzvarajI evorDa (2014) arpaNa zrI cArakopa zve. mU. jaina saMgha, kAMdivalI-vesTa, muMbaI-400 067nA upakrame AcArya bhagavaMta zrI durlabhasAgarasUrIzvarajI evorDa samarpaNa samAraMbha bhAdaravA vada-13 tA. 21-9-2014nA roja oksapharDa skUlanA pablika grAunDamAM ujavAyo ane vizALa saMkhyAmAM bhAvikoe mANyo. 5. pU. AcAryazrI durlabhasAgarasUrIzvarajI mahArAjanA ziSya ane A samAraMbhanA preraka pa. pU. pravacanakAra AcAryazrI vAtsalyadIpasUrIzvarajI mahArAjanI nizrAmAM yojAyelA A kAryakramanI vizeSatA e hatI ke jaina saMpradAyanA cAreya phIrakAnA zrAvako hAjara rahyA hatA ane jaina samAjanI avasara ekatAnI pratitI karAvI hatI. AcAryazrI vAtsalyadIpasUrIzvarajI, zrI vimalamunijI, zrI caMdanAbAI mahAsatIjI, DaoN. dhanavaMta zAha, DaoN. razmibhAI jhaverI, DaoN. reNukA poravAla, DaoN. yogendrabhAI parIkha, DaoN. saMdhyAbena, DaoN. nehAbena vagere aneka vidvAno ane agraNIothI A kAryakrama zobhAyamAna thayo hato. kAryakramanA prAraMbhamAM ku. khuzIbene suMdara svAgata nRtya rajU karyuM hatuM. tyArabAda sAMsada zrI gopAla zeTTIe jainonI karmazaktine biradAvI hatI. ane sAMpradAyika ekatA para bhAra mUkyo hato. kAryakramanA mukhya mahemAnomAM padhArelA DaoN. dhanavaMtabhAI zAhe kahyuM ke 'cArakopa jaina saMghanuM nAma jaina itihAsamAM suvarNa akSare lakhAze, kemake A saMgha jJAnatapa karanAranuM bahumAna kare che. jaina zAsananI A bhavyatA che. vaLI Aje AcAryazrIvAtsalyadIpasUrijInA pAMca pravacano DaoN. AMbeDakara opana yunivarsiTI mATe onalAIna ekjhAma mATe arpaNa karavAmAM AvI rahyAM che e paNa aitihAsika kArya che. tamane khyAla nathI ke A kArya keTaluM mahAna che!' DaoN. AMbeDakara opana yunivarsiTImAMthI padhArelA DaoN. yogendrabhAI pArekhe jaNAvyuM ke 'AjanA samayamAM jaino potAnI jJAna ArAdhanAthI vimukha thaI rahyA che. jeno pAse amadAvAda, pATaNa, jesalamera vagere sthaLoe jJAnano vipula bhaMDAra che. Aje tame mane vidvAna AcAryazrI vAtsalyadIpasUrizvarajInA pAMca pravacanonI DIvIDI arpaNa karI che te DaoN. AMbeDakara opana yuvivarsiTImAM onalAIna ekjhAmamAM mUkAze. samagra vizvamAM A pahelo kisso che ke eka jaina sAdhunA pravacano yunivarsiTI levale bhaNavAmAM mUkAze ane emAMthI kyAreka koIka ApaNane hemacaMdrAcArya jevI vibhUti maLaze !' upasthita vizALa sabhAjano harSathI nAcI UThyA hatA. rorSAka 2 big leap ji[P P 3 ] lae pig ve | (2014) arpaNa ka2vAmAM Avyo hato. DaoN. razmikumAra jhaverIe A prasaMge jaNAvyuM ke 'pote karela pragati mATe jaina dharma kAraNabhUta che. Aje kevo zubha saMjoga che! zrImad AcArya buddhisAgarajInA sUri padanuM A zatAbdI varSa che ane mArA bhAgyavidhAtA sva. AcArya tulasInI janma zatAbdInuM paNa varSa che. AcArya tulasIe mane jaina darzanano gahana abhyAsa ka2vAnI ane sAhitya-sarjananI vizeSa preraNA ApI hatI.' DaoN. reNukAbena poravAle pote karela pragati mATe potAnA gurudeva pU. durlabhasAgarasUrijI mahArAjanA saMsmaraNo lAgaNI sabhara vANImAM vyakta karyAM hatAM. reNukAbene zrImad buddhisAgarajI vize muMbaI yunivarsiTIthI pIeca.DI. karyuM che ane A varSa zrImad buddhisagArasUrijI sUrizatAbdInuM varSa che. kevo sarasa yogAnuyoga! A prasaMge cArakopa zrI jaina saMghe potAnI bhAvanAthI zrI saMghanA pramukha zrI paMkajabhAI bhogIlAla jaina tathA zrI saMghanA sI.e. hemaMtabhAInuM sanmAna kAryakramanuM Ayojana karyuM hatuM te pa. pU. AcAryazrI vAtsalyadIpa sUrIzvarajIe potAnA jJAnasabhara vaktavyamAM jaNAvyuM hatuM ke 'jaina dharma jJAnane bhagavAna mAne che. vizvamAM koI evo dharma nathI je jJAnane ATalA UMcA pade laI jAya. jaina dharma jJAnanuM tapa kare che. mALA gaNe che. ArAdhanA kare che. jJAnane bhagavAna mAne che. prabhu mahAvIre A dharma pravartAvyo tyArathI zrutajJAnanI akhaMDa ane bhavya paraMparA cAlI Ave che. A vizvane jyAre vizvakoSanI kalpanA paNa nahotI tyAre AjathI cAraso varasa pahelAM upAdhyAya jevo vinayavijayajIe 'lokaprakAza' nAmanA graMthanI racanA karI hatI. je vizvakoSa che.' zrI vAtsalyadIpasUrIzvarajIe pU. buddhisAgarasUrIjI mahArAja vize vAta karatAM jaNAvyuM ke temaNe 27 varSanI uMmare dIkSA lIdhI ane 51 varSanI uMmare kALadharma pAmyA. tyAM sudhImAM 140 pustakonuM sarjana karyuM hatuM. pU. buddhisAgarajI mahArAje 3 hajA2 kAvyonI racanA karI che. temAM stavana, sajjAya to che ja, paNa bhajana, kavvAlI ane gajhala paNa che ! vidvAnoe A kAvyo para pIeca.DI.no abhyAsa karAvavo joIe. pU. buddhisAgarajI mahArAja kALadharma pAmyA tyAre vIjApUramAM eka lAkha lokonI hAjarI hatI!' zrI vAtsalyadIpasUrijIe potAnA gurudeva pU. AcAryazrI durlabhasAgarasUrIzvarajI evorDa vize bhAvanA vyakta karatAM jaNAvyuM hatuM ke 'A evorDa bhAratanI jema bhaviSyamAM videzanA vidvAno sudhI vistAravAmAM Avaze.' A samagra kAryakramanA lAbhArthI cArakopa vistAranA lokapriya nagarasevikA zrImatI saMdhyAbena vipulabhAI dozIe A prasaMge saMbodhana karyuM hatuM. kAryakramanuM saMcAlana zrI saMghanA maMtrI zrI zreyasabhAI paTaNIe karyuM hatuM. kAryakramanA aMte svAmIvAtsalyanuM Ayojana thayuM hatuM. n DaoN. kalA zAha jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSarSAka jai A prasaMge je AkarSaNanI vAta hatI te jaina dharma ane sAhitya kSetre vizeSa pradAna karanAra DaoN. razmikumAra jhaverI tathA jaina zilpakaLAnA vidvAna DaoN. reNukAbena je. poravAlane AcAryazrI durlabhasAgara-sUrIzvarajI evorDa jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaita tIrtha vaMdanA ane zilpa sthApatya vizeSAMka

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jaitad oNkaTobara 2014 - prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, pRSTa 79 gujai-kAThiyAvADanI mArI tIrthayAtrA 1 DaoN. mIsa zAUMTa kraujha jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka 6 jaina tIrtha vaidatA ane zilA sthApatya vizeSAMka na jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka na jaina tIrtha vaMdatA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilya [ lekhikA jarmanInA viduSi DaoN. zArkoTa krojhe e 'bhAratIya sAhitya vizArada'nI padavI paNa prApta karI hatI. temaNe AMgaSTa 1929mAM A lekha "jaina" sAmayikanA ropya mahotsavanA prasaMga mATe lakhyo hato, je Aje paNa adhyayana karavAnuM mana thAya tevo che. temanI zraddhA jaina darzana, maMdiro ane pratimAjIomAM keTalI hatI tenI pratIti emanA jIvaMta lakhANathI thAya che. emaNe A lekhamAM chUTo chavAyo Apela bodha UDIne AMkhe vaLage evo che- " jo Aje tame jIrNoddhAra karatI vakhate dhyAna nahIM rAkhazo to bhaviSyanI peDhI tamArA karatAM sthApatyanA viSayamAM vadhu jANakAra Ave che e tamane kadI mApha nahIM kare." vagere...teo kAzIvALA vijayadharmasUrinA ziSyA hatA. A lekhamAM temano utkaTa guruprema paNa najare caDhe che. emanuM bhAratIya nAma 'zubhadrAdevI' hatuM. tIrtha paricaya : "gujarAta-kAThiyAvADanI mArI tIrtha yAtrA" A lekhamAM je tIrtho A aMkamAM anya sthaLe AvI gayA che tene upayogamAM 2 lIdhA nathI, chatAM jeone e jovA hoya temaNe 'jena'no ropya aMka jovo athavA A aMkanI saMpAdikAno saMparka karavo.] zrI zaMkhezvarajI chatAM hajAro hRdayomAM samAI zake teTalI dharmavAsanA, teTalo vairAgya haiM he zaMkhezvara pAsajI pUjIe narabhavano lAho lIjIe; ane teTalI deva bhakti, A pavitra bhUminI AsapAsamAMthI jANe che mana vaMchita pUraNa suratarU jaya rAmAsuta alavesarU. varALarUpe nIkaLe che ane amArA AtmAne paNa dhIme dhIme vIMTavA paNa zaMkhezvara svAmi! tArA darzananI abhilASA amArA dilamAM mAMDe che. 6 balavatI hatI. tArA maMdiranI zobhA, tArI mUrtino camatkArika have zrI bAvana jinAlayamAM dAkhala thaIe. enI cAre lAMbI je prabhAva ane mahimAthI bharela itihAsa, A badhI bAbatonI bhamatiomAM judI judI mUrtio moTI saMkhyAmAM besADI che. mukhya ke hai AkarSaNa zakti amane ghaNA vakhatathI tArI pavitra bhUmi tarapha kheMcatI derAsarajInI pradakSiNA karatAM tenA darzanano lAbha laIe ane have OM hatI. amArI IcchA pUrI thavAnI hatI. madhura svabhAvavALA snehI- derAsarajIne nihALIe! ahAhA, AMkho jarA baMdha rAkho, rakhe ? huM mitronI saMbhALamAM bhaktivALA mAMDala gAmathI prasthAna karIne viSama AvI zobhAthI tame aMjAI jAo ! have dhIme dhIme jovA mAMDo ! 5 8 saDaka upara AgaLa vadhatAM ane kyAMka mRgatRNikAnI caMcala zobhA traNa UMcA zikharonA kalazothI lAMbI dhvajAo khuzAlIthI havAmAM zuM jai to kyAMka hariNanA chaMdonuM advitIya lAlitya utAvaLathI nihALatAM uDe che, traNemAM sonerI kuMbhA cakacake che ane traNe maMDapo upara 5 che ane ghaNAM kalAkonI musApharInA aMte zaMkhezvara gAmamAM nahIM paraMtu sarasa kotaraNI sApha dekhAya che ane vadhAre najadIkathI jovAnI IcchA ? huM akasmAtu TheTha zaMkhezvara bhagavAnanA caityanI AgaLa ja pahoMcyAM. manamAM utpanna kare che. AgaLanA banne raMgamaMDapanI uparanA bhAgo huM 6 madhyAhnakALa hovAnA lIdhe derAsarajI mAMgalika hatuM. ughADavAno khUNAdAra kuMbhonA samUhathI banelA gummajovALA che. vacceno bhAga ? * baMdobasta na thAya tyAM sudhI bAhera pharatAM jagyAnuM siMhAvalokana moTA bhArI kuMbhonA eka gola ghummaTavALo ane AgaLano bhAga haiM karIe! are mitro, jagyA kevI vizALa che ! derAsaranuM kAryAlaya, aneka nAnA nAnA kuMbhothI banAvelA eka samacorasa minArA jevI ja OM rasoDA sahita bhojanazALA, nhAvAnI jagyAo, atyaMta vizALa AkRtivALo che. A ghummaTo upara kotarelAM siMhonI zreNio tathA EUR OM svaccha dharmazALAo ane jemAM game tevI moTI saMkhyAvALo saMgha cAra cAra pAMkhavALA kesarIsiMho, hAthIo upara savAra thayelA 5 2 saheje mAya evI eka lAMbI coDI vyAkhyAnazALA, A vigere devatAo ane bIjA devo ane devIo judI judI sthitiomAM 6 A zobhAyamAna makAnonI puSkaLatA! thoDIka sAdhvIjIo ane dekhAya che. A badhuM lagabhaga so varasa pahelAMnuM kAma che. suMdara, 5 che yAtrALuonA be-traNa kuTuMba dekhAtA hatAM. bAkI badhuM khAlI hatuM. svaccha ane AMkhone AnaMda Ape evuM kAma che. mULathI A iTo 8 Aja jevA sAdhAraNa divasomAM A samasta jagyA haMmezAM khAlI ane canAnuM kAma hatuM. IMTo ane cunAnI dRSTie ane IMTo ane huM rahe che ema munimajI sAhebe amane vivekapUrvaka jaNAvyuM. paraMtu canAne mATe ja zilpIoe A ja nakazo pasaMda karela hato. mATe # huM jyAre zaMkhezvaranI traNa moTI tithio najadIka Ave che, arthAt IMTo ane cUnAmAM ja A zobhe che. ArasamAM koI dina zobhI zake zuM 6 caitra suda pUrNimA, mAgazara vada dazama ane kArataka suda pUrNimAnA ema nathI. nATakanI halakI zailI dharmazAstramAM ke dharmazAstranI gaMbhIra 2 divasomAM zrI zaMkhezvara bhagavAnanA caityanI bhUmimAM ghaNI moTI zailI nATakamAM zobhatI nathI; paraMtu tyAM ayogya che. are mitro! 6 -ka yAtrALuonI garadI bhegI thaIne ahIMyA mukAma rAkhe che. jo ke A asAdhAraNa nAnuM derAsara ke je zilpazAstranI daSTie khare khara che A badhA hajAro mANasonI eka nizAnI paNa have dRzya nahIM hoya, eka kautuka che, teno nAza karIne tame ahiMyA ArasathI jIrNodvAra nA jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka para jaina tIrtha vaMdanA ane zilpa sthApatyavizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaidatA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vedanA ane zilpa sthApatya vizeSuka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilpa of

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jaina te pRSTa 80 prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - oNkTobara 2014) roSaka " mata jAnA.' OM zA mATe karo cho? agara tamAre evuM ArasanuM derAsara joIe to temaja jainonA jUnAmAM jUnA ane prasiddha jaina' patranI pavitrabhUmi huM zuM ene mATe A purANA cunAnA derAsarano homa karavo joIe? hovAnA lIdhe paNa jaina dharmanA anuyAyIone ane abhyAsIone ku meM mitro huM hAtha joDIne tamArI AgaLa prArthanA karuM chuM ke game teTalA priya che. bAkI bhAvanagarano zrI saMgha pote ja eka jaMgama tIrtha gaNI re jai navA cakacakita ArasanA derAsaro bAMdho, paraMtu tamArA jUnA zakAya, ke jenA AgevAna jaina bhAIonI devagurUbhakti, vidvattA, nadai asAdhAraNa maMdirone jevI zailImAM ane jevA dravyothI te bAMdhavAmAM udAratA, madhura svabhAva ane cAturya asAdhAraNa che. vidvAna zeTha AvyAM hatAM teja zailImAM ane tevA dravyathI teno jIrNoddhAra karajo! zrI kuMvarajIbhAI, Adarza bhAvanAvALA giradharalAla zeTha, catura ja nahIM to tamArA vadhAre zilpajJAnI pautro tamArA AvA kAmane mATe jIvarAjabhAI, lokasAhitya pravINa meghANIjI, snehIbhAI abhecaMda, 2 OM bahu ja dilagIrI jAhera karaze ane duniyA hasaze! mitro, jIrNoddhAra AnaMdI ane utsAhI devacaMdabhAI ('jaina' patranA adhipati) tathA jai hai A eka ramata nathI, paraMtu e evuM moTuM ane kaThIna kAma che ke je vinayI ane madhurabhASI bhAI gulAbacaMda (AnaMda presanA menejara) hai $ mAtra junA vakhatanI zailI ane sabhyatAno gaMbhIra abhyAsa karIne ja ane sadAsmaraNIya, gaMbhIra, nyAyapriya ane saraLa zrImAna sunAvAlA $ yogya rIte sAdhI zakAya tema che. e bhUlI mata jAo.' sAheba ane mArA vahAlA mANekabena (misisa sunAvAlA) ! tamArI che EUR paraMtu A prazno have rahevA daIe. nizIhi, nisahi, nizIhi! vacamAM gujArela divaso huM kyAre paNa bhUlI zakIza nahi! ane hai zaMkhezvara nAtha, tArA zaraNamAM AvIe! bAraNAM ughaDyAM che. bolo, tamArI sAthe thayelI vividha dharmacarcAono lAbha je mane maLyo che nareM paNa A mUrtinuM rahasya zuM che? AvI zAMti, AvI kAMti, AvI te paNa cirasmaraNIya raheze ! zItalatA! tame pAchA jaI zakatA nathI. hAlI zakatA nathI. dhyAnamAM bhAvanagaranA derAsaro paNa jo ke vadhAre purANAM nahIM to paNa 6 besavuM, A advitIya mUrtinI chAyAmAM besavuM ane AMkhone tRpti darzana karavA lAyaka che. enI saMkhyAmAM zrI dAdAsAhebanuM maMdira ju thAya tyAM sudhI enA darzanamAM tallIna rahevuM. AMkho koIvAra tRpta potAnI vizALatA ane zobhAne mATe tathA gAmanI vacamAM Avela haiM thaI zake ema nathI. maMtranA prabhAvathI jarAvaDe kamajora zarIravAlA moTuM derAsarajI tathA goDIjI mahArAjanuM derAsara potAnI sarasa thayelA zrIkRSNajI A mUrtinA havaNathI sAjA thayA hatA ema loko mUrtionA lIdhe khAsa AkarSaka che. bAkI ghoghA, taLAjA, mahuvA zuM kahe che. AvI mUrtinA camatkAro mATe tame kema zaMkA rAkho cho? javA mATe paNa bhAvanagara keMdrasthAna che. dai enI AgaLa beso ane enI zakti anubhavo! keTalA varasanI ghoghA naka haze e koNa jANe? daMtakathA che ke te gaI caturvizatinA navamA ghoghA purANA vakhatamAM eka moTuM ane pIrabeTanI sAthe spardhA ke tIrthakaranA vakhate banAvavAmAM AvI hatI! ASADha nAmanA zrAvaka karatuM AvuM baMdara hatuM. ahIMthI ja bhAvanagara vasAvavAmAM AvyuM che ene potAnI pAghaDImAM rAkhatA hatA ane devatAo ene laI hatuM. jenA rahevAsIono moTo bhAga Aje paNa 'ghoghArI vANIyA" jatA hatA! game tema hoya! beso ane zuddha dhyAnamAM tamArA AtmAne A nAmathI oLakhAya che. bhAvanagaranA rastAthI najadIka AvatAM pavitra karo! musApharane AkhuM gAma samudrathI vIMTAyelA jevuM lAge che. paraMtu A 8 huM A derAsara bAMdhavAmAM AvyuM hatuM, te pahelAnA vakhatanA jela jhAMjhavAnuM jala ja che. samudra eka bAjuthI mAtra gAmane aDe che. hai * derAsaranA khaMDero paNa junA zaMkhapuramAM AjakAlanA zaMkhezvara A ghoghA atyAre bilakula jIrNa, asvaccha, badasurata dekhAya che. meM gAmamAM navA derAsarajI pAseja. haja vidyamAna che. A paNa ITa dIvAlo paDI gaI che, ane ghaNA makAnonA khaMDero ja jevA tevA 6 ane cunAthI bAMdheluM hatuM. vizALa hatuM ane junI kotaraNInA darzanIya ubhelA . traNa digaMbaronA ane traNa zvetAMbaronA derAsaro de ja avazeSo haju dekhAya che. eno kartA koNa ane eno nAza karanAra pahelAnA vakhatanI prauDhatAnI sAkSI pUre che. temAM zrI navakhaMDA jaE che koNa? e koIne mAluma nathI pArzvanAthanuM derAsara khAsa vizAla ane suMdara che. kharekhara A eka bhAvanagara, ja nahIM paraMtu cAra judA judA zikhara ane gumaTavALA derAsarono je E koI kadAca kaheze ke bhAvanagara e kaMI jaina tIrthasthAna nathI to samUha che. nIce vizALa bhoMyarAM che. derAsarajInA mUlanAyaka zrI raeN huM emanI sAthe laDavA taiyAra chuM. bhAvanagara zrI vijayadharma- navakhaMDA pArzvanAthajInI purANI mUrti che, te mULa mAravADathI 6 sUrIzvarajInuM dIkSAsthAna che. ane eja kAraNathI emanA bhakta ane bhAvanagara ane pachI bhAvanagarathI ghoghA lAvavAmAM AvI hatI. 4 mitravRMdane, arthAt zrI zvetAMbara jaina saMghanA moTA bhAge vaMdanIya enA badale mULathI ghoghAmAM rahela zrI AdIzvarajInI mUrtine ke che. bhAvanagara e zrI yazovijayajI jaina graMthamALA, zrI AtmAnaMda jenA darzana karavA mATe pahelAM eka eka sonAnI mahora ApavI | 6 jaina sabhA, zrI jainadharma prakAzaka sabhA ityAdi dhArmika saMsthAonI paDatI hatI, ema loko kahe che, te bhAvanagara laI javAmAM AvI ja jaina tIrtha vaidatA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdatA ane zilA sthApatyavizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka vi.jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaidanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilA 2 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka kha jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka 4 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vedanA ane zilAM sthApatya vizeSAMka da ka jaina tIrtha vedanA ane zilA or

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jaina ta jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da jaita tIrtha vaMdanA ane zilpa oNkaTobara 2014 | prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka pRSTa 81 hatI ane haju tyAMnA moTA derAsaramAM zobhe che. kevI rIte zrI navakhaMDA pArzvanAthajInI mUrti bhAvanagarathI ghodhe lAvavAmAM AvI hatI ane kevI rIte tenuM zarIra nava TukaDA vALuM thayuM ane pachI maMtranA baLathI apUrNa rIte sAjuM karavAmAM AvyuM hatuM te saMbaMdhI jijJAsu vAcaka ghoghe jaIne ghaNI suMdara, camatkArathI bharelI daMtakathAo sAMbhaLI zake che. e vAta jarUra sAcI che ke Aje paNa zrI AdinAthanI adhiSThAtrI cakrezvarI ghoghAnA navakhaMDI pArzvanAtha pAse ane zrI pArzvanAtha bhagavAnanI adhiSThAtrI devI padmAvatI bhAvanagaravALA zrI AdIzvara bhagavAnanA derAsaramAM bIrAje che. taLAjA zrItAladhvaja, Aja kAlanuM talAjAtIrthaM, e bhAvanagarathI ati dUra nathI. bhAvanagaranA zobhAyamAna makAno ane lIlA bagIcA choDI daIne talAjAnI saDakamAM AgaLa vadhatAM musAphara jamaNI bAjumAM dUra rahelA parvatonI eka vAdaLI raMganI rekhA nihALe che; temAM eka uMcI TekarI che ke je AkhI musApharInA vakhate ane pachI paNa mahuvA sudhI AgaLa vadhatI vakhate haMmezAM jamaNA hAthe dekhAya che. A pAlItANAnI TekarI che. A siddhAcala, A zrI zatruMjaya che. atyAre te badhA jainone mATe mahAvidehakSetranI mAphaka agamya che. pavitra parvata | tArA darzanano lAbha kyAre thaze ? grUpa grUpa, A saMsAra lAMbo che ane ghaNAM bhavA amArI AgaLa che. koIvAra jarUra thaze. koIvAra pUrva bhavamAM kadAca thaI gayA paNa haze ane pUrva smaraNonI dhArA baMdha thavAnA lIdhe A badhuM bhUlI gayA chIe. have zAMta manathI zrI siddhAcaLanI aDadhI pradakSiNA karatAM ja saMtuSTa rahIe ! juo, A vicArazreNImAM paDavAthI amane khabara nathI paDI ke AgaLa zrI talAjAnI be TocavALI TekarI dRSTigocara thAya che. talAjI nadInA kinAre moTA lIlA jhADo nIce rahela dharmazALA tathA kacerImAM ame thoDIvAra The. ghaNI sAdhvIo ane zrI kapuravijayajI mahArAjanA darzana ane vArtAlApano lAbha ame utAvaLathI paNa lIdho. talAjAnI TekarI ane tyAMnA derAsaronA darzana sugama che. gAMka vidyAna ane pavitra sAdhuo ke jemAMnA dareka kharekhara jaina komane mATe zobhArUpa che, ekaja bhaktibhAvathI anusaratA hatA ane jemanI AjJAmAM teo haMmezAM sarakhA utsAhathI rahetA hatA ane emanA svargavAsa pachI Aje paNa rahe che, A mahAtmAmAM kevo guNotkarSa hovI joIe ! A vicAraAzine laIne zrI vijayadharmasUrIzvarajInI janmabhUminA darzana karavA, e ghaNAM divasothI mArI tIvra IcchA hatI. 2 big ple 93p lPPs mahuvA gAma potAnA vizALa bagIcA ane nALiyeranA jhADonA plenTezano vaDe ramaNIya che ane 'kAThiyAvADanuM kAzmI2' A nAma kharekhara mahuvA mATe ayogya nathI mahuvAnuM derAsara paNa ajANInuM nathI. A jIvitasvAminuM derAsara kahevAya che kAraNa ke tyAMnA mUlanAyaka zrI mahAvIra svAmInI mUrti zrI mahAvIrasvAmInA vakhatanI che, ema loko kahe che. judA judA raMgavALA mInAkArI kAmathI A maMdiranI zobhA vadhe che. ahiMyA paNa zrI hIravijayasUrijInI eka suMdara ArasanI pratimA birAje che. mahuvAmAM zrI gurudevanA ghaNAM saMsmaraNo maLyA hatA. emanA ghaNAM sagAM ane mitro vidyamAna hatA. zrI vijayadharmasUrijIe sthApita karela zrI yovRddhi jaina bAlAzrama haju sArI rIte cAle che. ane mahAtmAjInI pavitra yAda darekanA dilamAM haju tAjI che ane tAjI rahe e mArI khAtarI che. prabhAsa pATaNa purANA somanAtha pATaNanA bajA2mAM UMcA tathA junI cAlanA makAno ane sAMkaDI zerIonI vacamAM zrI caMdraprabhu tIrthaMkaranuM purANuM derAsara khAsa darzana karavA lAyaka che. A derAsa2 ane pAsenA suvidhinAthanA derAsaranuM zilpa tathA keTalIka moTI pAMca dhAtunI pratimAo jarUra sAdhAraNa nathI. eka bIjA moTA kaMpAunDanI aMda2 bhegA bhegA Avela zrI mahAvIra, zrI mallinAtha, zrI AdinAtha, ane zrI jInanAthanA derAsaro jo ke uparathI navIna zailInA chatAM mULathI ja purANA lAge che. enI puSkaLa mUrtio zilAlekho vagere junA junA avazeSothI bharelA bhoMyarA paNa darzanIya che. ATaluM ja ane te uparona be traNA nAnA derAsarI atyAranA prabhAsapATaNamAM jainonA che. vaMdanA ane zilpa sthApatya vizeSAMka - peppo Raj hire pig pe lop appo i dj ke pig ble sp j*{} mahuvA talAjAthI amAre mahuvA javAnuM hatuM. mahuvA khAsa progrAmamAM rAkhavAmAM AvyuM hatuM. A. zrI vizvadharmasUrijInI janmabhUmi che. zrI vijayadharmasUrIzvarajInA ame badhA yuropiyana jainadharmanA abhyAsIo AbhArI chIe e navI vAta nathI. bAkI huM A mahAtmAnI khAsa AbhArI chuM. eTalA mATe ke jenA vidyAzALI, buddhizALI ane cAritrazALI sAdhuziSya maMDaLe mArI upara avarNanIya upakAra karyo che. je mahAtmAne A badhA judA judA svabhAvavALA jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaNUMka pUr jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka vaMthalI AjakAlanuM vaMthalI, junA vakhatanuM vAmanasthalI e seMkaDo varaso pahelAM eka jaina drasthAna tarIke prabhAsa pATaNa sAthe spardhA karatuM hatuM. vaMthalI pahelAM sajjana maMtrInI janmabhUmi hatI ke jeNe potAnA svAmI rAjA siddharAjanA paisAthI zrI giranAranA ghaNAM derAsaro baMdhAvyA hatA. ati ghaNo kharca thavAthI aprasanna thaIne siddharAja potAnA maMtrIne zikSA ApanAra hatA, tyAre vaMthalInA RddhimAna

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pRSTa 82 prabuddha jIvana, jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka , oNkTobara 2014 roSaka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka 6 % jaina tIrtha vaMdanA ane zilya 2 The vANIyAo jeTalo kharca thayo hato teTalA rUpiyA bhegA karI rAjAne bharUca pAchA ApanAra hatA; paraMtu zrI giranAranA jinAlayonI divya jerUsalema ane romanI mAphaka sAta TekarI upara bAMdhela pApanAzaka da zobhA joIne teo khuzI thayA. sajjanane dhanyavAda Apyo ane narmadAnA kinAre Avela bharUca anAdikALathI hiMduonuM pavitra 2 vANIyAonA rUpiyA lIdhA nahiM. A rUpiyA pachI vaMthalImAM ja kSetra hatuM. saMskRta sAhityamAM A nagara "bhRgukaccha' A nAmathI meM 6 jaina maMdironA kAmamAM vAparavAmAM AvyA ema kahevAya che; paraMtu oLakhAya che. bhArgava brAhmaNo ahIMthI ja nIkaLyA che ane teonuM ja huM jo AjakAlanA vaMthalImAM pharIe to mAtra be eka ja jagyAmAM keMdrasthAna Aje paNa bharUcamAM Avela bhRgaRSinuM Azrama che. gAmanI che du bhegA Avela derAsaro maLe che. ane te paNa navAM che. sajjananA bhAgoLamAM narmadAnA kinAre Avela dazAzvamegha nAmanI jagyA re 8 vakhatano eka paNa patthara najare paDato nathI. hA, je moTI sapheda kharekhara vaidika samaya ane vaidika rItarivAjonI yAda karAve che. A che mUrtio uparyukta derAsaromAM birAje che, te jarUra junA samayanI bharUca keTalA vakhata pahelAM jainonuM tIrthasthAna thayuM hatuM te kahI che lAge che. pUchatAM mAluma thAya che ke temAMnI be, arthAt caMdraprabha zakAya tema nathI. zrI IndrabhUti gautame racela 'jagaciMtAmaNi' $ 8 ane padmaprabha bhagavAnonI pratimAo gAmanA daravAjA pAse ane caityavaMdanamAM Avela zabdo 'bharUca acchahiM muNisuvaya (jayau)' kuM 2 eka trIjI zrI zItalanAtha bhagavAnanI pratimA lagabhaga pacIsa arthAt "munisuvrata bhagavAnanuM derAsara bharUcamAM che teo jaya pAmo.... 2 varasa pahelAM gAmanI bhAgoLamAM Avela 'gAMdhIno bagIco' A ema badhA jaino roja pratikramaNamAM bole che. A uparathI bharUca eka nAmathI oLakhAtI jamInamAMthI nIkaLI hatI. bahu purANuM jaina sthAna lAge che. dIva, ajAharI ane delavADA chatAM je nava derAsaro atyAre bharUcamAM vidyamAna che te suMdara huM meM aneka vicitra musApharI karI che, chatAM zrI ajAharA tarapha dekhAvavALA kharA, paraMtu vadhAre jUnI zailInA to nathI. pahelAMnA 9 karelI tIrthayAtrA jevI vicitra to koI paNa bIjI musApharI nahIM vakhatanuM bharUca badalAI gayuM che. ulaTa pAlaTa rIte dIvAlo tathA & hatI. ajAharA gAma jaMgalanI vacamAM Avela che. tyAM moTaranI navA makAnonI bhIMtomAM joDAyelA ghaNAM kotarelA pattharo tenI hai saDaka nathI, tyAM relave nathI, tyAM svargamAM jeTalo AnaMda nahIM maLe teTalo AnaMda T sAkSI pUre che, temAMnA keTalAMka ? ke baMdara paNa nathI. saMkSepamAM koI zrI ajAharAjInI yAtrA karatA prazasta gIranA pattharo naSTa thayelA je na yuropIyana tyAM jaI zake tema nathI. jaMgalomAM maLaze emAM thI zaMkA hoya? maMdironA avazeSo haze e koNa ka ane bIjI bAjumAM ajAharAmAM jANe? vadhAre to kadAca nahIM zu pArzvanAtha bhagavAnanI eka soLa lAkha varasanI camatkArika mUrti hoya; kAraNa ke lokonI vAto pramANe bharUcanI keTalIka majIdo hyuM che. ajAharAnI bhAgoLamAM je bhayAnaka rogane maTADe che ane je hamaNAM mojuda che te mULathI derAsaro hatAM. temAM bharUcanI uM jhuM jenA pAMdaDA koI paNa vakhate karamAI nathI jatAM, AvA ajayapAlanA jummAmajIda paNa che, ke je kharekhara suMdara zrIdharastaMbho, hai huM jhADo che, ane ajAharA pAse jyAM eka sapheda sApa dinarAta rakSA AbujInI zailImAM kotarela chajAM o, kIrtimukha, devIonI re zuM kare che, AvA eka corA nIce ghaNI purANI jinapratimA vigere paMktio ityAdi zaNagArothI zobhita vizALa maMDapa, uduMbara zuM dATelI che.' A vigere vAto ame sAMbhaLI hatI. ane kIrtimukhavALA maMDArako, maMgalamUrtio vigere zailInI re = ame te badhI vAtone sAcI mAnatA hatA, te huM kahevA mAMgatI jo ke ardhI bagADelI chatAM spaSTa nizAnIothI bharela che. 6 nathI. chatAM A bhUmi jaina itihAsanI dRSTie jarUra jovAlAyaka upasaMhAra kra hovI joIe, te amane cokkasa lAgyuM hatuM. bAkI tulazIzAma gujarAta ane kAThiyAvADamAM AvelA hiMdusthAnanI Arya rka che ane gIrajaMgala tyAMthI dUra nahIM hoya. kyAMka sAco siMha jovAmAM sabhyatA, ane enI aMdara khAsa jaina dharmanA saMbaMdhamAM rahela re huM Avaze, cAraNonA nesaDA rastAmAM Avaze. cAraNInA hAthathI aitihAsika sthAno jovA mATe huM tA. 19mI Disembara, 1927 meM ame bheMzonuM mIThuM dUdha pIzuM ane cAraNonI rasabharelI vArtAo muMbaIthI nIkaLI hatI. ghaNAM sthAno haju jovA bAkI hovA chatAM ke jenA eka be namUnA zrImAna meghANIbhAInA mukhathI vadhatI jatI garamInA lIdhe A musApharI tA. 20mI eprila, 6 sAMbhaLIne huM AnaMdathI ghelI ghelI thaI gaI hatI, zAMtithI 1928nA divase baMdha karavAmAM AvI hatI. A musApharI prasaMge huM 6 sAMbhaLIzuM. saMkSepamAM svargamAM jeTalo AnaMda nahIM maLe teTalo karela anubhavo ane lakhela noTonA AdhAre uparano lekha lakhavAmAM zuM ja AnaMda zrI ajAharAjInI yAtrA karatA prazasta gIranA jaMgalomAM Avyo che. daM maLaze emAM zI zaMkA hoya? * * * jaina tIrtha vedanA ane zilpa sthApatya vizeSaka cha jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vedanA ane zilpa sthApatya vizeSaka 6 jela tIrtha vedanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaMka khA jena tIrtha vALA ane zilpa sthApatya vizeSAMka na jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaka jena tIrtha vedanA ane zilA sthApatya vizeSAMka da ka jaina tIrtha vedanA ane zilA

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jaitad oNkaTobara 2014 - prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, pRSTa 8 3 zrI sarasvatInuM ziAya-sthAtha6 'paMnyAsa kulacandra vijayajI mahArAja | mA sarasvatInA ArAdhaka paMnyAsa muni zrI kulacaMdrajI ma. zAsana samrATa nemisUrinI paraMparAnA ziSya che. temaNe mA sarasvatInI kRpAthI eka advitiya graMtha "sacitra sarasvatI prAsAda'nuM sarjana karyuM che. A graMthamAM sarasvatInA stotro ane citrono vipula saMgraha che. samagra vaizvika saMskRtinA pAyAmAM akSara ane AkRtinuM yogadAna raheluM che to uparanA DAbA hAthamAM kamaLa lAMbI nALavALuM raheluM che # raheluM hoya che. je te siddhAMto ke niyamo e akSaronA mAdhyamathI to DAbA paganI bAjumAM bAla haMsa rahelo che. mUrtinA parikaramAM zuM huM pragaTe che. jyAre prAcInatA ke aitihAsikatA e zilpa ane baMne bAju 4-4 devIonI mUrtio rahelI che. 6 sthApatyanA AdhAre nakkI thatAM hoya che. 3. mathurA (uttara pradeza): E buddhi, vANI, jJAna, sAhitya, kalA ane sUkSma prajJAnuM Adhipatya mathurA zaheranI pazcima dizAmAM thoDe dUra eka nAno parvata che. ja che jemanI pAse raheluM che e mA sarasvatInI, akSara ane AkRtithI jenA upara mahAvidyAdevInuM maMdira che. tenI nIcenI samatala bhUmi ? - bhAratIya saMskRti samRddha vaibhava ane prAcInatA dharAve che. upara eka nALuM vahe che. jenuM nAma sarasvatI nALuM che ane tenI dakSiNa bhArata, rAjasthAna, gujarAta, hariyANA, bihAra, uttara bAjumAM eka kuMDa che jene sarasvatI kuMDa kahe che. mathurAnI parikramAmAM huM pradeza, AMdhra pradeza, jammu-kAzmIra vagere vibhinna pradezo ane A maMdira, nALuM ane kuMDano samAveza thAya che. ja rAjyomAM mA sarasvatInI prAcIna ane kalAtmaka mUrtio maLe che. 4. bAsara (jillA AdilAbAda) AMdhrapradeza: bhAratamAM devI sarasvatInA ullekho traNa prakArathI jANI-samajI godAvarI nadInA kinArA para "zrI jJAna sarasvatI maMdira' nAme che & zakAya che. devInuM maMdira che. zyAmavarNanA akhaMDa pASANamAMthI devInI pratimA 6 1. bhAratamAM je sarasvatI devInA svataMtra prAcIna maMdiro maLe che banAvelI che. cAra bhujAvALI che. vINAne dhAraNa karelI che. beselI 8 huM tyAM sarasvatI devInI mukhyatAe ArAdhanA thAya che. mudrAmAM che ane sthAnika kiMvadaMtI anusAra A mUrtinI pratiSThA zrI chuM meM 2. saMyukta maMdiromAM jyAM anya devonI sAthe mA sarasvatInI paNa veda vyAsa munie karelI che. zilpakalAnI dRSTithI A pratimA 16 2 mUrti che ane tenuM vaiziSTaya raheluM che tyAM pUjA-bhakti adhika ke 17mI sadInI banelI manAya che. thAya che. 5. gadaga (jillA dhAravIDa) karNATaka: ( 3. svataMtra mUrti svarUpe ke upadevatAnA rUpamAM maLe che jenI gadaga gAme rahelI 'bhagavatI sarasvatInuM maMdira cAlukya kAlIna 2 itihAsakAroe noMdha lIdhI che tevI... gaNAya che. saMbhavataH A maMdiranuM nirmANa 10mI zatAbdImAM thayeluM ? a. 1. svataMtra maMdiro: haze. A maMdiramAM bhagavatI sarasvatInI pratimA kALA raMganI che. & gujarAtanA pAlitANA zaheramAM zrI siddhAcala tIrthanI taLeTI tathA pUrI pratimA atyaMta manohara ane bhavya che. devInA mastaka hai OM vibhAgamAM upara caDatAM jamaNA hAthe nIcA daravAjAvALuM maMdira upara nakazIdAra muguTa che. kaMThamAM hAra ane zarIra para ratnajaDIta che karyuM che. ati prAcIna maMdira che. devI mayUranA vAhana para beselAM che. AbhUSaNo che. A prAcIna maMdiro paikInuM eka che. 2 eka hAthamAM vINA che. anya hAthamAM pustaka ane mALA che. te 6. gayA bihAra: je sivAya cANoda (narmadA pAse) tathA siddhapuramAM svataMtra maMdira gayA hinduonuM eka pavitra pavitra tIrtha che. gayAthI traNa-cAra paNa AvelAM che ane pUjAya che. mAIla upara eka nadI vahe che jene sarasvatI nadI kahe che. e nadInA huM 2. rojasthAna kinArA para eka prAcIna paNa nAnuM "sarasvatI maMdira' raheluM che ane huM che rAjasthAnanA piMDavADA gAmanI bahAra ajArI mukAme mA temAM bhavya pratimA rahelI che. sarasvatInuM svataMtra maMdira che. zyAma (kALA) kalaranA sADA pAMca 7. pehevA haristhANAH ja phUTanA paththara upara UbhI rahelI dedIpyamAna mUrti che. (kalikAla pehevA tIrthanuM prAcIna nAma pRthudaku che. A sthAna janapada je ? sarvajJa hemacandrAcArya ma.sA.ne ahIM varadAna maLela hatuM.) temanA kurukSetranI aMtargata AveluM che. ahIM gAmamAM je nadI je vahe che ? ke eka jamaNA hAthe pustakanI paTTI che tathA nIcenA bhAge varada mudrAmAM tene sarasvatI nadI tarIke oLakhAvAya che ane tenA ghATa upara eka ke eka hAtha rahelo che. DAbA hAthe nIcenA bhAge amRtanuM kamaMDaLa nAnuM sarasvatI maMdira AveluM che. je paNa tIrthayAtrI ahIM Ave te 6 jaina tIrtha vaMdatA ane zilA rasthApatya vizeSAMka 5 jaina tIrtha vedanA ane zilpa sthApatyavizeSAMka ka jaina tIrtha vaMdatA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka vaidatA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanI ane zilpa ka jaina tIrtha vedanA ane zilA sthApatya vizeSAMka 6 jaina tIrtha * jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaMka na jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilA '

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jaina te jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da jaina tIrtha vaMdanA ane zilpa ka pRSTa 84 prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 2 oNkTobara 2014 ahIM sarasvatI maMdiranA darzane avazya Ave che. prAcIna e prabhAvaka tIrtha tarIke ahIMnA maMdiranI gaNanA thAya che. te sivAya rAjasthAnamAM pilAnI, bihArI devadhara jillAmAM vaidyanAthadhAma, mahArASTramAM nAgapura pAse kuMtalapura, tamilanADumAM acalezvara, taMjAvara relve sTezananI bAjumAM svataMtra sarasvatI maMdironI gaNanA karAya che. ba. saMyukta maMdiro hindu dharmanI mAnyatA pramANe eka ja maMdiranA garbhagRhanI aMdara mahAsarasvatI, mahAlakSmI ane mahAkAlInI mUrtio rahelI hoya che jenI Adi zaktinA traNa svarUpo tarIke gaNanA kare che ane A barNaya devIo kramazaH brahmA, viSNu ane mahezanI zaktio manAya che tathA prakRtinA bA tattvo - sattva, rajasa ane tamasanA pratIka tarIke paNa A badhA devIone gaNavAmAM Ave che. madhyapradezamAM ujjaina (avaMtikA) zaheranI kSiprA nadInA kAMThe kArtika cokamAM eka maMdira che jenA garbhagRhamAM uparokta trarNaya devIonI pratimA rahelI che. bihAramAM paTanA, mahArASTramAM muMbaI- kAlabAdevI, karNATakamAM kullUra mukAmbikA devI, uttara pradezamAM kAlImaTha ane kAzmIramAM vaiSNavI devInuM guphAmaMdira che jemAM A bA devIo pratiSThita thayelI che. ka. anya maMdiro ane ane svataMtra derIo devI sarasvatI svataMtra maMdiro ane saMyukta maMdiro sivAya anya ghaNAM jinezvarInA maMdironA parisaro, cogAna ke bhamatI vageremAM vividha prakAre dhyAnAkarSaka, prabhAvaka mUrtio AvelI che je pratimAnA prabhAvanI noMdha lo kahRdayamAM rahetI hoya che tathA ainihArika mahattva paNa jeonuM amUlya che. teno paricaya karIe. gujarAtamAM khaMbhAta e jenonI tIrthabhUmi che. tyAM charALApADAmAM nIcenA garbhagRhamAM UbhI bhavya pratimA che. to mArgokokamAM ciMtAmaNI pArzvanAthanA garbhagRhamAM DAbI bAjue zvetavarNanI prAcIna UbhI pratimA rahelI che. vINA, pustaka, mALA ane kamaLa tathA haMsanA pratIka rahelAM che. te sivAya jirALApADAnI bAjunI poLamAM eka jinAlayanI aMdara gokhalAmAM zrIzAradevInI prAcIna pratimA beselI mudrAmAM rahelI che. uttara gujarAtanA prAcIna thirapura (tharAda) gAmanI bhAgoLe AvelA bAvana jinAlayanI bhUminuM utkhanana karatAM 900 varSa jUnI UbhI pratimA maLI che te atyaMta prasanna ane varad mudrAmAM rahelI che. jyAre rIteja tIrtha zrI neminAya prabhunA bAvana jinAlayanI bahAra zrI sarasvatI devInI 700 varSa prAcIna mUrti lekhamAM jaNAya Ave che. te UbhI pratimA rahelI che. te sivAya rorNAka jUnAgaDha, DabhoI, coravADA (junAgaDha), amadAvAda (vAghaNa poLa), tAraMgA, pAlanapura, surata (vaDAoTA), umatA (IDara pArsa) kadaMbagiri vagere sthAnomAM prAcIna pratimAmAM sarasvatInI prabhAvaka mudrAmAM jaNAI Ave che. rAjasthAnamAM sirohI pAse AvelA sevADI gAmanA jinamaMdironA parisaromAM adbhuta kahI zakAya tevI be UbhI mUrti devI sarasvatInI jovA maLe che. jemAM parikaronI aMdara nRtya karatI apsarAo ane saMgItanA vAjIMtro sAthe rahelI devIo paNa che. jamaNA paganI bAjumAM sevArata banelI sAdhikA ane haMsanuM pratIka paNa raheluM che. gujarAta-rAjasthAnamAM anekAneka sthaLoe maLatI devIonI prAcIna mUrtiomAM mukhyatAe devInI mUrti, varada mudrAvALI, pustaka, kamaLa ane amRta kamaMDaLane hAthamAM dhAraNe karelI jovA maLe che. ane pArsamAM bAlahaMsa ke rAjahaMsanuM pratIka mukeluM hoya che. paraMtu vINA draSTigocara thatI nathI. dakSiNa bhAratanI prAcInatA purAtattvakhAtAonA matAnusAra A daivI saMbaMdhI purAtattvIya sAmagrI IsvIsana pUrve ane Isu saMvata pachInI aneka prAcIna mUrtio maLe che temAMthI keTalIka mUrtiono sAmAnyathI paricaya karI laIe. (1) I. sananI 250 varSa pUrve bhArabhUta supanI prAcIra (relIMga) para sarasvatInI mUrti utkIrNa karelI che. te padmapITha upara birAjelI che ane te be hAthe vINA bajAvI rahI che. A mUrti suMdara AkarSaka ane upalabdha pUrtiomAM prAcInatama che. ghaMTasAla (AMdhrapradeza) : (2) anumAnathI I.sa.nA 200 varSa pUrve cAra bhujAvALI, sarakhA pAdavALI, jamaNA hAthamAM kamaLanuM phUla, nIceno hAtha haMsa upara, DAbA hAthamAM pustaka ane bIjo hAtha varad mudrAmAM devI sarasvatI rahelI che. mastaka upara muguTa che. AMkho dhyAna magna che. a big veisap IsunI saMvata prAraMbha thayA pachI I. sana 132nI AsapAsa mathurAnI pAse kaMkAlI TIlAnA sthAna para maLI che. A mUrtinA pIThAsana para zaka saMvana 54 (I. sa. 162) bAhmI lipImAM kotareluM che. A mUrtinuM mastaka khaMDita che. be hAthamAMthI 1 hAtha abhaya mudrAmAM che. ane bIjA hAthamAM pustaka che. ane te hAla lakhanaunA saMgrahAlayamAM surakSita che. A ja saMgrahAlayamAM 10mI zatAbdInI nRtyarata-caturbhujAvALA mUrti che. je devInA be hAthamAM vINA che ane bIjA be hAthathI uttarIya vastra pakarelAM che. to trIjI eka mUrti 12mI zatAbdInI maLI che. je mUrti vidhdha prastaranI che tathA aSTabhujA maMdira mirjApura (u. pra.)mAMthI maLI che. je devInA 1 paga Asana vizeSarSaka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka

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jaitad. oNkaTobara 2014 - prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, pRSTa 85 uparathI nIce laTakato rAkhela che ane jenA cAra hAthamAMthI traNa bhavananI kalAtmaka mUrti 4 hAthavALI paNa khaMDita avasthAmAM maLe ? hAtha khaMDita thayelAM che. che. jenA pAdapITha upara vidyAdhara devIno ullekha utkIrNa karelo che. 5 A sivAya dilhInA madhyavartI saMgrahAlayamAM navamI zatAbdInI Ama prAyaH dareka rAjyanI aMdara sarasvatImAnA prasiddha re "tAMbAnI mUrti maLI che jemAM godamAM vINA rAkhI bajAvI rahyAM che. svarUpavALI sarasvatI devInA purAtattvIya ullekho maLe che. 8 pUrve bhAratanA pAla kALanI A mUrti nAlaMdA vidyApIThamAMthI maLelI A uparathI eTaluM nizcita jANI zakAya che ke IsunI sadI pUrvethI che huM hatI. to 10mI zatAbdInI eka mUrti dvidaLa kamaLanA Asana para mA sarasvatInI pUjA-arcanAnA prakAro cAlu hatA. ane zAstrIya huM che lalitAsanamAM beThelI maLI che. caturbhujAvALI che ane vINA-pustaka prAcIna hastapratonA patro upara paNa sarasvatInA citro haMsavAhinA, che tathA mALA hAthamAM rAkhelA che ane saMpUrNa deha AbhUSaNomAMthI mayUravAhanA ane vINA, pustaka, maMtramALA, kamaLa, kamaMDala ane 8 hai alaMkRta karelo che je gayA (bihAra)mAMthI maLI hatI. A dilhInA varad mudrA ke abhaya mudrAmAM sarvatra hInAdhika svarUpe jovA-jANavA che saMgrahAlamAM 3 thI 4 mUrti sarasvatI devInI rahelI che je alagaalaga maLe che-je jJAna, vidyA, buddhi, sAhitya, saMgIta, Agama-nigamanI 8 saikAnI che. adhiSThAtrI tarIke paMkAyelI che. te sivAya kalakattAnA AzutoSa myujhiyamamAM, 10mI zatAbdInI bhUla cUka kSamya... - be bhujAvALI mUrti che. laMDananA briTIza myujhiyamamAM rAjA bhoja pustaka AdhAra: sacitra sarasvatI prAsAda-muni kulacandra vijaya paNa dvArA banAvAyelI I. sa. 1037nI dhAra-madhya pradezanA bhAratI jayadevI sarasvatI-jayadeva siMghAnIyA * * * jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka 6 jaina tIrtha vaidatA ane zilA sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka na jaina tIrtha vaMdatA ane zilA sthApatya vizeSAMka da ka jaina tIrtha vaMdatI ane zilpa eka adbhuta bhakataithA bAhaDa maMtrI eTale jANe dharmabhaktino ghUghavato sAgara. mukhya zilpI AgaLa Avyo: pATaNamAM gujarAtanA maMtrI bAhaDe nakkI karyuM ke potAnA pitA "maMtrIzvara, A UMcero pahADa che. ahIM bhamatI (pradakSiNAno 6 maMtrI udayananI aMtima IcchAnusAra pote girirAja zatruMjayano vistAra) vinAnuM maMdira joIepaNa ahIM bhamatI banAvI, temAM jIrNoddhAra karaze: bAhaDa maMtrI pAlitANA pahoMcyA. zubha muhUrta, havAnuM dabANa AvyuM tethI Ama thayuM che !' zubha ghaDIe zilpIe maMdiranuM nirmANa AraMvyuM. | 'oha!' maMtrIe satvare nirNaya lIdho: 'have bhamatI vinAnuM chuM * be varSa vItyAM. bAhaDa maMtrI pAlItANAnI taLeTImAM ja rokAyA maMdira khaDuM karo !' ke hatA. ekadA sUryodaya samaye anucare khabara ApyA ke maMdira nirmANa | 'na karAya.' pUrNa thayuM che, pratiSThAnI teyArI karo! kema?' bAhaDanI prasannatAno pAra nahoto. eNe AgaMtukane sonAnI 'ema karIe to muzkelI thAya !" jIbha bheTa ApI! 'zI?' AvA suMdara, sonA jevA samAcAra denArane to evI ja bakSisa 'je bhamatI vinAnuM maMdira bAMdhe teno vaMza nirvaza thAya!' [ apAya ne? ema? ATalI ja muzkelI?' maMtrI svastha hatA. maMtrI bAhaDa pratiSThAnI taiyArI mATe pATaNa gayA. kALanI ramata nirALI hoya cheH maMtrI pATaNa pahoMce te pUrve "mArA vaMzanI ciMtA na karo: vaMza kono kAyama rahyo che? enA khabara AvyA ke maMdirano ghummaTano bhAga tUTI paDyo che! karatAM, saunuM kalyANa karanArAM AvA zAzvata derAM mane priya che! | khabara denArane maMtrIe sonAnI be jIbha bheTa dharI, kahyuM, 'mitra, tame nizciMta raho ne bhamatI vinAnuM deruM bAMdho !' zu sAruM thayuM ke jaladI khabara ApyA, huM punaH jinAlayanuM nirmANa maMtrI bAhaDanI A anokhI bhaktikathA gujarAta, saurASTramAM karAvIza !' gharagharamAM gavAI rahI. AvA hatA e bAhaDa maMtrI! saM. 1211mAM zubhamuhUrta bAhaDa maMtrIe zatruMjaya giri upara saunI AMkhamAM azru AvyA. bhAvollAsapUrvaka pratiSThA karAvI. maMtrI tarata pAchA vaLyA. girirAja upara pahoMcyA. zilpIone || AcArya vAtsalyadIpa pUchyuM ke, "Ama kema banyuM?' zrAvaka kathAo' 8 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka kra jaina tIrtha vedanA ane zilpa sthApatya vizeSuka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 9 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilpa of jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka yU jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka

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jema te pRSTa 86 0 prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - oNkTobara 2014 roSaka sAmUhika tIrthayAtrAnA A agiyAra dazyo kyAre badalAze? 'T munizrI prazamarati vijayajI mahArAja vi.jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka kra jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 4 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilI [ 'sAdhu to calatA bhalA' bhAga 1-2, pustakamAM munizrIe prAsAdika gadyamAM yAtrAnA anubhavo AlekhyA che. "poSa suda 13' che pustakamAM guruvarya zrI rAmacaMdrasUrizvajI mahArAjanuM jIvana caritra AlekhyuM che. 'AnaMdaghanajI aSTapadI' ane bIjA paNa aneka pustako emanI kalamamAMthI prApta thayA che. A lekhamAM emaNe sAmUhika yAtrAmAM thatI AzAtanA dUra karavAnA sUcano ghaNA premathI karyA che. munizrInuM lakSa yAtrAmAM thatA AzAtanAnuM nivAraNa karavAnuM che. ]. bhAgadoDa macAvatA karmacArIo ghaNo badho sAmAna utAravA vAraMvAra cAlatI rahe che. AtmaciMtananA sthAnomAM hovI joItI R meMDe che. teo zistamAM mAne che, jayaNAmAM nahIM. temane sUcanAonuM sAttvikatA, A lAuDa banI jatA spIkaro dvArA hAtha bahAra jatI re pAlana karavAnuM hoya che. teo khullI jagayAmAM athavA meina holamAM rahe che. A che cothuM dazya. badho sAmAna pAtharI de che : begsa, boksIsa, sUTakesIsa ane rasoDAmAM pAMca pakvAna, pAMca pharasANa ane anya vAnagIo " nAnImoTI thelIo. A rIte patharAyelo sAmAna moTe bhAge tIrthanA banI jAya che. bhaktinI dRSTie A uttama suvidhA che. sAthe sAthe 7 mukhya derAsaranI sAme ja khaDakAto hoya che. A che AjanI hovI joItI jaina AhAra-maryAdAno abhAva to duvidhA che. $ tIrthayAtrAnuM prathama dRSya. derAsaranA oTale DIza laIne besI javuM, eMThA moDhe ane eMThA hAtha 9 { dharmazALAnI rUmanA daravAjA, jUnA sTIkaro jyAM lAgyA hoya laI derAsaramAM AMTo mArI levo, AmAM koI problema mAnavAmAM ? zuM che tyAM navA sTIkarsa cIpakI jAya che. potAnA gharanA ke baMgalAnA Avato nathI. AIskrIma, anAvazyaka mukhavAso ane kolDa DrIMksanI zu daravAjA suMdara, svaccha ane sTIkara vyavasthA vastutaH doSita avasthAnuM vihoNA rAkhavAmAM mAhera evA tIrthamAM AvIne mana: prasannatAmati A sUtra sAkAra ja sarjana kare che. A che pAMcamuM chuM A yAtrALuo mATe dharmazALAnA thavuM joIe tene badale mana: saMniSTatApti thAya che. daravAjAo para je sTIkarsa lAge tIrthanA mULanAyakano prakSAla je kya che te tIrthanI suMdaratAno nAza kare che. moMghAdATa daravAjA ane niyata samaye zarU thAya che tema ja caMdanapUjA niyata samaye baMdha thaI che moMghAdATa raMgarogAnano dATa vaLI jAya che A sTIkarsa dvArA. A jAya che. A be maryAdA badalavAnI koziza thatI rahe che. pAMcaso ke huM bIjuM drazya. hajAra yAtrALu mATe tIrthane AgrahapUrvaka kahevAmAM Ave che ke TAIma pachI eka sAthe yAtrALuo AvI pahoMce che. zAMta ane prasanna badalo. TAIma badalAya che. tIrthanI samayamaryAdA tUTe che. sau rAjI hai vAtAvaraNa kolAhalathI bharAI jAya che. sau bUmAbUma karI zake che. thAya che ke badhAyane lAbha maLI gayo. koI samajatuM nathI ke badhAyane huM relave sTezana jevo avirata gaNagaNATano anivArya. tIrthabhUmi doSa lAgI gayo. A che chachuM dazya. E para paga mUkayo tyArathI thavuM joIe te nisTihInuM pAlana kyAMya thALImAM AvazyakatA karatAM vadhAre phUlo ane vATakImAM jarUra che zuM kaze jovA maLatuM nathI. nahAyA pachI tIrthayAtrAnI zarUAta thaze karatAM vadhu kesaracaMdana laI lIdhA bAda je vadhyuM te game tyAM mUkI de $ evI samajUtI che. nahAyA nahIM tyAra sudhI to badho ja kolAhala devAnI vRttinuM zuM karavuM? vyavasthA sAcavavA mATe AvyA chIe ke A sattAvAra che. je na dekhAya, je na maLe tenA nAmano vAraMvAra mahA vyavasthA veravikhera karavA, te samajAtuM nathI. potAnI anukULatA huM uccAra to jANe, kartavya ja gaNAya. tIrthabhUmimAM zAMti jALavavAnI mujaba maMdirajImAM sAmagrIno upayoga thato rahe che. pUjArIo ane huM 6 sahiyArI javAbadArIno, saMpUrNa bahiSkAra jarUra jovA maLe. A karmacArIone pAchaLathI je kAma vadhI paDe che tenI javAbadArI to raeN trIjuM dRzya. tIrthanI ja gaNI levAya che. mAIka paranI jAherAtothI derAsaramAM paNa ekAgratA banAvavAnuM pUjA patI gayA bAda thALI, vATakA, pATalA, pustikA, mALA muzkela thaI jAya che. nAstAno, jamavAno, nIkaLavAno samaya, ane anya upakaraNane yogya jagyAe mUkIne pachI ja maMdiranI bahAra 5 phalANAbhAInuM arjanTa kAma che, saMghapati ane lAbhArthInA nAmo nIkaLavuM Avo niyama pALavAmAM Avato nathI kema ke Avo niyama 6 temaja tIrthamAM lAbha levA aMgenI sUcanAo vAraMvAra, vAraMvAra, hovo joIe tevuM koI vicAratuM ja nathI. verAyelA cokhA, DhoLAyelA 6 jaina tIrtha vaMdatA ane zilpa sthApatya vizeSAMka 4 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaidatA ane zilA sthApatya viroSaka 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vedanA ane zilA sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdatA ane zilA dazya.

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jaitad oNkaTobara 2014 - prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, pRSTa 87 jaina tIrtha vaMdatA ane zilAM sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 4 jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka da ka jaina tIrtha vedanA ane zilpa jaina tIrtha vedanA ane zilA sthApatya vizeSAMka ka che caMdana kesara, vikharAyelA phUlo, bhojanazALA, dharmazALAnA menejara, nokara sAthe yAtrALuo taraphathI te azobhanIya che patharAyelA pATalAo ane bAkInA bolAcAlI thAya ja che. dharmazALA jemaNe buka karAvI che. tene lIdhe aje na be ka 2 cihnono phelAvo, A che sAtamuM temano eTiTyuDa zeTha jevo hoya che. bhUlo thAya te grAunDamAMthI AvatA menejara, 2 saMbhavita che. bhUlonA nAme babAla thAya yAtrALuo munima, nokarane jaina para je dveSa dharmazALAnA gAdI takiyA ane taraphathI te azobhanIya che. thaI jAya che tenI kalpanA nathI thaI ke huM bAtharUmanI to rItasaranI vATa lAgI zakatI. nAnI nAnI sagavaDo mATe haiM huM jAya che. kAraNa vagara 'naLa lAITa cAlu rahe che. gAdI takiyA ghaNI ghaNI kacakaca pahelethI laIne chevaTa sudhI cAlu rahe che. jatA ju je gharanA hoya to tenI para pANI paNa na pInArA, dharmazALAnA gAdI jatA oNphisamAM paNa ekAda jhagaDo na thAya to Akho kAryakrama che hai takiye thALI ane DabbA pAtharIne khAya che, cAdaro kharaDAya che. jANe adhUro rahI jAya che. tIrthamAM AvIne mana: prasannatAmati A hai OM gAdIo gaMdI thAya che. takiye dhabbA paDe che. nAnA bALakonI sUtra sAkAra thavuM joIe tene badale mana: saMspiSTatAneti thAya che. che gaMdakIthI tIrthanA pavitra gAdItakiyA lepAya che. koInuM dhyAna hovuM jarUrI sUcano premathI ApavA te ja mahAjananuM lakSaNa che. ahIM to 2 nathI. dhyAna doravAmAM Ave to paravA nathI hotI. khAlI thayelA sau zeTha che ane tIrthanA vyavasthApakoe zeThanA pagAradAra. A che ? de phUDa pekeTsa, reparsa, polIthInsa, kAgaLiyA rUmamAM paDyA rahe che. dazamuM dazya. 0 rUma khAlI thaI jAya che. lAITa ke naLa baMdha karavAnA rahI jAya che. tIrthamAM rahevA mATe je rUma maLe che temAM daravAjA baMdha karyA bAda ru huM esI-paMkhA jemanA tema cAlu rahI game tyAre, game te khAvApIvAnI 8 huM jAya che, AThamuM dazya. zrI ThaMDIka svAminuM stavana chUTa levAmAM Ave che. daravAjo huM rasoDuM sAthe laIne nIkaLelA khUle te pahelAM badhuM sameTI levAmAM eka dina puMDarIka gaNadharu re lAla! huM samUhane mATe jyAM khAvAnuM bane Ave che. dharmazALAnA baMdha oraDA 9 zuM che, jyAM khAvAnuM pIrasAya che tyAM pUche zrI AdijiNaMda sukhakArI re; paNa upAzraya jevA pavitra rahevA de 'kahIye te bhavajala utarIre lAla ! dUdha, tela, ghI jevI cIkaNI vastu joIe te yAda nathI rahetuM. rUmamAM | pAmIza paramAnaMda bhavavArI re ?' e0 1 6 DhoLAI hoya tevA dhabbA moTA baMdhabAraNe maLanArI prAIvasIno 6 kra ana ciraMjIva hoya che. kahe jina 'iNagiri pAmazo re lAla !" dareka prakAre upayoga thato rahe che. 4 Dispojhibala DIza-glAsanA gaMja - jJAna ane niravANa jayakArI re; Ane khoTuM mAnavAmAM AvatuM kharaDAyelA rahe che. eMThavADa ane tIratha mahimA vAdhaze re lAla ! nathI. A che kyAreya jAhera nag bIjo kacaro parisara ke AsapAsa I adhika adhika maMDANa niradhArI re.' e02 thanAruM agiyAramuM dazya. Tu paDyo rahe che. ghaNo samaya mAMgI ema nisuNIne IhAM AvIA re lAla ! yAtrA karanArA dareka saMghomAM 6 lenArI sAphasaphAI, tIrthanI | ghAtI karma karyA dUra tama vArI re; AvA drazyo sarjAya che tevuM zuM 6 javAbadArI gaNAya che, je te paMca koDI muni parivaryA re lAla ! mAnavAnI jarUra nathI. moTe bhAge che 8 saMghanI nahIM. mAkhI, macchara, huA sidhdhi hajura bhava vArI re. e0 3 A ja rItano vahevAra have jovA huM nA kIDI, vAMdarAnA upadravonA caitrI pUnama dina kIjIe re lAla ! maLe che. samUhayAtrA ane Tura vacce * mULiyA ropIne sau cAlyA jAya | pUjA vividha prakAra dila dhArI re; ghaNo badho mAnasika, vyAvahArika, , che che. A navamuM dazya. phaLa pradakSiNA kAussagA re lAla ! AdhyAtmika pharaka hoya che teno huM bhojanazALA, dharmazALAnA | logassa thaI namukkAra naranArI re. e0 4 UMDo abhyAsa thavo joIe. 9 8 menejara, nokara sAthe bolAcAlI daza vIsa trIsa cAlIza bhalA re lAla ! saMcAlako ane lAbhArthIoe A haiM thAya ja che. dharmazALA jemaNe buka | paccAsa puSpanI mALa ati sArI re; abhyAsa karavo joIe. anyathA hai che karAvI temano eTiTyuDa zeTha jevo narabhava lAho lIjIe re lAla ! A dRzyo badalAze nahIM, balka ke che hoya che. bhUlo thAya te saMbhavita jema hoya jJAna vizAla manohArI re. e0 5 agiyAranA ekavIza banI jaze. 8 6 che. bhUlonA nAme babAla thAya jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka para jaina tIrtha vaMdanA ane zilpa sthApatyavizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaidatA ane zilpa sthApatya vizeSAMka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vedanA ane zilpa sthApatya vizeSuka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 9 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilpa of

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jaita te pRSTa 88 * prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - oNkTobara 2014 roSaka jainadharma meM vIrtha kI avadhAraNA 1. sAgaramala jaina [ jaina darzananA ati vidvAna tejasvI DaoN. sAgaramala jena pArzvanAtha zodha saMsthA, banArasanA pUrva DAyarekTara che. temanA so thI vadhu ka pustako, zodha nibaMdho, lekho vagere prakAzita thayelA che. temanA mArgadarzanamAM ghaNAM vidyArthIo, sAdhu-sAdhvIoe pIeca.DI., DI.lITa, ema.e, ema.phIla karela che. vartamAnamAM temaNe pote sthApita karela saMsthA "prAcya vidyApITha', zAjApura (ma.pra.)mAM kAryarata che. huM atre temanA tIrtha saMbaMdhI be lekho ane zaMkhezvara tIrthasabaMdhI lekha prakAzita karyA che, prathama tIrthanI avadhAraNA (Concept) sabaMdhI re ane bIjo "tIrthayAtrA'mAM tIrtho vizenA Agamika ullekhonI carcA uparAMta yAtrA saMghamAM charI pAlita saMgha ane tapa, pUjA vagerenI vigata ApI che. zaMkhezvara tIrthanI yAtrA kyAre prAraMbha thaI te jaNAvela che. zaMkhezvara tIrtha amadAvAdathI viramagAma thaI moTara raste jaI zuM zakAya che.] samagra bhAratIya paramparA meM 'tIrtha' kI avadhAraNA ko mahattvapUrNa eka vyApaka artha meM prayukta huA hai. tIrtha se jainoM kA tAtparya mAtra 6 sthAna prApta hai, phira bhI jaina paramparA meM tIrtha ko jo mahattva diyA kisI pavitra sthala taka hI sImita nahIM hai. ve to samagra dharmamArga 8 5 gayA hai, vaha viziSTa hI hai, kyoMki usameM dharma ko hI tIrtha kahA aura dharma-sAdhakoM ke samUha ko hI tIrtha-rapa meM vyAkhyAyita karate gayA hai aura dharma-pravartaka tathA upAsanA evaM sAdhanA ke Adarza hai. ko tIrthakara kahA gayA hai. anya dharma paramparAoM meM jo sthAna Izvara tIrtha ko AdhyAtmika artha je kA hai, vahI jaina paramparA meM tIrthakara kA. vaha dharmarUpI tIrtha kA jainoM ne tIrtha ke laukika aura vyutpattiparaka artha e upara uThakara ja saMsthApaka mAnA jAtA hai. dUsare zabdoM meM jo tIrtha arthAt dharma- use AdhyAtmika artha pradAna kiyA hai. uttarAdhyayanasUtra meM mArga kI sthApanA karatA hai, vahI tIrthakara hai. Isa prakAra jainadharma meM cAMDAlakulotpanna harakezI nAmaka mahAna nircantha sAdhaka se jaba yaha hai hu tIrtha evaM tIrthakara kI avadhAraNAoM paraspara juDI huI hai aura ve pUchA gayA ki ApakA sarovara kona-sA hai? ApakA zAntitIrtha ? 4 jainadharma kI prANa he. kauna-sA hai? to usake pratyuttara meM unhoMne kahA ki dharma hI merA 2 na jainadharma meM tIrtha ko sAmAnya artha sarovara hai aura brahmacarya hI zAMti-tIrtha hai, jisameM snAna karake je ja jainAcAryo ne tIrtha kI avadhAraNA para vistAra se prakAza DAlA AtmA nirmala aura vizuddha ho jAtI hai.' vizeSAvazyakabhASya meM , & hai. tIrtha zabda kI vyutpattiparaka vyAkhyA karate hue kahA gayA hai- kahA gayA hai ki saritA Adi dravyatIrtha to mAtra bAhyamala arthAt huM tIryane ane neti tIrtha: arthAt zarIra kI zuddhi karate hai athavA ve huM vAstava meM tIrtha vaha hai jo hamAre AtmA ke mala jisake dvArA pAra huA jAtA hai vaha kevala nadI, samudra Adi ke pAra tIrtha kahalAtA hai. isa prakAra ko pokara hameM saMsAra-sAgara se pAra karatA hai. pahuMcAte hai, ataH ve vAstavika tIrtha sAmAnya artha meM nadI, samudra Adi ke ve taTa jinase pAra jAne kI nahIM hai. vAstavika tIrtha to vaha hai jo jIva ko saMsAra-samudra se usa 8 yAtrA prArambha kI jAtI thI tIrtha kahalAte the, Isa artha meM jainAgama pAra mokSarUpI taTa para pahuMcAtA he. vizeSAvazyakabhASya meM na kevala 8 2 jambudvIpa prajJapti meM mAgadha tIrtha, varadAma tIrtha aura prabhAsa tIrtha laukika tIrthasthala (dravyatIrtha) kI apekSA AdhyAtmika tIrtha (bhAvatIrtha) re je kA ullekha milatA hai.2 kA mahattva batAyA gayA hai, apitu nadiyo ke jala meM snAna aura meM tIrtha kI lAkSaNika artha usakA pAna athavA unameM avagAhana mAtra se saMsAra se mukti mAna ; huM lAkSaNika dRSTi se jainAcAryo ne tIrtha zabda kA artha liyA - jo lene kI dhAraNA kA khaMDana bhI kiyA gayA che. bhASyakAra kahatA hai ki & B saMsAra samudra se pAra karAtA hai, vaha tIrtha hai aura aise tIrtha kI 'dAha kI zAMti, tRSA kA nAza ityAdi kAraNoM se gaMgA Adi ka jala 3 3 sthApanA karane vAlA tIrthakara che. saMkSepa meM mokSamArga ko hI tIrtha ko zarIra ke lie upakArI hone se tIrtha mAnate ho to anya khAdya, re kahA gayA hai. Avazyakaniryukti meM zrutadharma, sAdhanA-mArga, peya evaM zarIra-zuddhi karane vAle dravya ityAdi bhI zarIra ke lie prAvacana, pravacana aura tIrtha-Ina pAMcoM ko paryAyavAcI batAyA upakArI hone ke tIrtha mAne jAeMge, kiMtu inDe koI bhI tIrtharUpa meM 5 gayA che. Isase yaha spaSTa hotA hai ki jaina paramparA meM tIrtha zabda svIkAra nahIM karatA he. vAstava meM tIrtha vaha hai jo hamAre AtmA ke : 6 kevala taTa athavA pavitra yA pUjya sthala ke artha meM prayukta na hokara mala ko dhokara hameM saMsAra-sAgara se pAra karAtA hai. jaina paramparA 6 jaina tIrtha vaMdatA ane zilA sthApatya vizeSAMka 5 jaina tIrtha vaMdatA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaidatA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdatA ane zilA sthApatya vizeSAMka vi.jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka kra jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 4 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilI jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka na jaina tIrtha vaMdanA ane zilA sthApatya vizeSaMka 6 jaina tIrtha vedanA ane zilA sthApatya vizeSAMka da ka jaina tIrtha vaMdatA ane zilpa of

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jetad oNkaTobara 2014, prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, pRSTa 89 zilpa 8 kI tIrtha kI yaha adhyAtmaparaka vyAkhyA hameM vaidika paramparA meM bhI janma, dIkSA, kevalya-prApti evaM nirvANa ke sthala dravyatIrtha hai. jabaki $ 3 upalabdha hotI hai. usameM kahA gayA hai-satya tIrtha hai, kSamA aura mokSamArga aura usakI sAdhanA karane vAlA caturvidha saMgha bhAvatIrtha : hai iMdriya-nigraha bhI tIrtha hai. samasta prANiyoM ke prati dayAbhAva, citta hai.10 isa prakAra jainadharma meM sarvaprathama to jinopadaSTi dharma, usa hai 8 kI saralatA, dAna, saMtoSa, brahmacarya kA pAlana, priyavacana, jJAna, dharma kA pAlana karane vAle sAdhu-sAdhvI, zrAvaka ora zrAvikArUpa 2 pairya aura puNya karma-ye sabhI tIrtha che. caturvidha saMgha ko hI tIrtha ora usake saMsthApaka ko tIrthakara kahA ke dravyatIrtha aura bhAvatIrtha gayA hai. yadyapi paravartI kAla meM pavitra sthala bhI dravyatIrtha ke rUpa meM jainoM ne tIrtha ke jaMgamatIrtha aura sthAvaratIrtha aise do vibhAga svIkRta kie gae hai. kuM bhI kiye hai, inDe kramazaH cetanatIrtha aura jaDatIrtha athavA bhAvatIrtha tIrtha zabda dharmasaMgha ke artha meM aura dravyatIrtha bhI kaha sakate haiM. vastutaH nadI, sarovara, Adi to prAcInakAla meM zramaNa paramparA ke sAhitya meM 'tIrtha" zabda kA zuM 6 jaDa yA dravya tIrtha hai, jabaki zrutavihita mArga para calane vAlA saMgha prayoga dharma-saMgha ke artha se hotA rahI che. pratyeka dharmasaMgha yA dhArmika $ 6 bhAvatIrtha hai aura vahI vAstavika tIrtha hai. usameM sAdhujana pAra sAdhakoM kA varga tIrtha kahalAtA thA, isI AdhAra para apanI paramparA 6 rekarAne vAle haiM, jJAnAdi ratnatraya naukA-rUpa terane ke sAdhana hai se bhinna logoM ko tairthika yA anyatairthika kahA jAtA thA. jaina sAhitya na aura saMsAra-samudra hI pAra karane kI vastu che. jina-jJAna-darzana- meM bauddha Adi anya zramaNa paramparAkoM ko tairthika yA anya tairthika ke na * cAritra Adi dvArA ajJAnAdi sAMsArika bhAvoM se pAra huA jAtA nAma se abhihita kiyA gayA hai.11 bauddha graMtha dIdhanikAya ke ke , ve hI bhAvatIrtha hai, krodha, mAna, mAyA, lobha Adi mala hai, sAmagmaphalasutta meM bhI nircantha jJAtRputra mahAvIra ke atirikta 2 inako jo nizcaya hI dUra karatA hai vahI vAstava meM tIrtha hai.9 jinake maMkhaligozAlaka, ajitakezakambala, pUrNakAzyapa, pakulakAtyAyana # dvArA krodhAdi kI agni ko Adi ko bhI titthakara che huM zAMta kiyA jAtA hai vahI saMgha jJAnavimalasUri kRta (tIrthakara) kahA gayA hai.12 4 $ vastutaH tIrtha hai. isa prakAra isase yaha phalita hotA hai ki 6 ha hama dekhate haiM ki prAcIna jaina 'zrI Abu tIrtha stavana unake sAdhakoM kA varga bhI tIrtha 7 huM paramparA meM Atmazuddhi kI ke nAma se abhihita hotA hai - sAdhanA aura jisa saMgha meM Avo Avo ne rAja, zrI abuda girivara jaIe; thA. jaina paramparA meM to naI zrI jinavaranI bhakti karIne, Atama nirmala thaIe. sthita hokara yaha sAdhanA kI jainasaMgha yA jaina sAdhakoM ke | Avo0 (e AMkaNI) 8 jA sakatI hai, vaha saMgha hI samudAya ke lie tIrtha zabda vimalavasahInA prathama jiNasara, mukha nirakhe sukha pAIe; 6 vAstavika tIrtha mAnA gayA kA prayoga prAcInakAla se ju caMpaka ketakI pramukha kusumavara, kaMThe ToDara Thaviye. Avo0 1. le kara vartamAna yuga taka che huM 'tIrtha' ke cAra prakAra jimaNe pAsa luNaga vasahI, zrI nemIsara namIye; yathAvat pracalita che. AcArya hai OM vizeSAvazyaka bhASya meM rAjImatI vara nayaNe nirakhI, du:kha dohaga savi gamIye. Avo02. samantabhadra ne mahAvIra kI 8 huM cAra prakAra ke tIrtho kA siddhAcala zrI RSabha jiNasara, revata nema samarIye; stuti karate hue kahA hai ki hai ullekha hai, nAma-tIrtha, arbudagirinI yAtrA karatAM, bihuM tIrtha citta dharIye. Avo03. he bhagavan! ApakA yaha tIrtha re * sthApanAtIrtha, dravyatIrtha aura maMDapa maMDapa vividha koraNI, nirakhI haiyaDe TharIye, sarvodaya arthAt sabakA 4 bhAvatIrtha. jinheM tIrtha nAma zrI jinavaranA biMba nihAlI, narabhava saphalo karIye. Avo04. kalyANa karane vAlA hai.11 diyA gayA hai ve nAmatIrtha hai. avicalagaDha AdIzvara praNamI, azubha karama savi hariye, mahAvIra kA dharmasaMgha sadeva hI huM huM te vizeSa sthala jinheM tIrtha pAsa zAMti nirakhI jaba nayaNe, mana mohyuM DuMgariye. Avo05. tIrtha ke nAma se abhihita hai 8 mAna liyA gayA hai, ve kiyA jAtA rahA hai. pAye caDhatAM ujama vAdhe, jema ghoDe pArakhIye; sthApanAtIrtha hai. anya sakala jinesara pUjI kesara, pApa paDala savi hariye Avo06. sAdhatA kI sukaratA aura paramparAoM meM pavitra mAne duSkaratA ke odhAra para - gae nadI, sarovara Adi ekaNa dhyAne prabhune dhyAtAM, manamAMhi navi DarIye; tIrtho kI vargIkaraNa 6 athavA jinendradeva ke garbha, jJAnavimala kahe prabhu supasAye, sakala saMgha sukha karIe. Avo0 7 | vizeSAvazyakabhASya meM jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilAM sthApatya vizeSAMka 4 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka | vedanA ane zilpa sthApatya vizeSaka 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilA : * jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha jaina tIrtha vaMdanI ane zilpa sthApatya vizeSAMka

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jaita te pRSTa 90 * prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - oNkTobara 2014 roSaka 6 sAdhanA paddhati ke sukara yA duSkara hone ke AdhAra para bhI ina aura usakA anupAlana karane vAle caturvidha zramaNa saMgha ko hI 6 saMgharUpI tIrtho kA vargIkaraNa kiyA gayA hai. bhASyakAra ne cAra prakAra vAstavika tIrtha mAnA gayA hai. ke tIrtho kA ullekha karate hue likhA hai ki nizcayatIrtha ora vyavaharatIrtha nag 1. sarvaprathama kucha tIrtha (taTa) aise hote hai, jinameM praveza bhI jainoM kI digambara paramparA meM tIrtha kA vibhAjana nizcayatIrtha nag * sukhakara hotA hai aura jahAM se pAra karanA bhI sukhakara hotA hai, aura vyavahAratIrtha ke rUpa meM huA hai. nizcayatIrtha ke rUpa meM sarvaprathama ke isI prakAra kucha tIrtha yA sAdhaka-saMgha aise hote hai, jinameM praveza to AtmA ke zuddha-buddha svabhAva ko hI nizcayatIrtha kahA gayA che. je huM bhI sukhada hotA hai aura sAdhanA bhI sukhada hotI hai. aise tIrtha kA usameM kahA gayA hai ki paMcamahAvratoM se yukta samyakatva se vizuddha, huM udAharaNa dete hue bhASyakArane zaivamata kA ullekha kiyA hai, kyoMki pAMca iMdriyoM se saMyata nirapekSa AtmA hI aisA tIrtha hai, jisameM haiM zuM zaiva saMpradAya meM praveza ora sAdhanA donoM hI sukhakara mAne gae dIkSA aura zikSA rUpa snAna karake pavitra huA jAtA hai.16 punaH zuM - nirdoSa samyakatva, kSamA Adi dharma, nirmalasaMyama, uttama tapa aura jU 2. dUsare varga meM ve tIrtha (taTa) Ate hai, jinameM praveza to yathArthajJAna-ye saba bhI kaSAyabhAva se rahita aura zAMtabhAva se sukharUpa ho, kiMtu jahAM se pAra honA duSkara yA kaThina ho. isI yukta hone para nizcayatIrtha mAne gae hai.17 isI prakAra mUlAcAra meM prakAra kucha dharmasaMghAM praveza to sukhada hotA hai, kintu sAdhanA mRtadharma ko tIrtha kahA gayA hai,18 kyoMki vaha jJAna ke mAdhyama se 4 kaThina hotI hai. aise saMgha kA udAharaNa bauddha saMgha ke rUpa meM diyA AtmA ko pavitra banAtA hai. sAmAnya niSkarSa yaha hai ki ve sabhI gayA hai. bauddha saMgha meM praveza to sulabhatApUrvaka sambhava thA, kiMtu sAdhana jo AtmA ke viSaya-kaSAyarUpI mala ko dUra kara use saMsAra- OM = sAdhanA utanI sukharUpa nahIM thI, jitanI ki zaiva sampradAya kI. samudra se pAra utArane meM sahAyaka hote hai yA pavitra banAte haiM, ve 2 { 3. tIsare varga meM ese tIrtha kA ullekha huA hai 'jisa meM praveza nizcayatIrtha hai. yadyapi bodhapAhuDa kI TIkA (lagabhaga 11vIM zatI) # huM to kaThina hai, kiMtu sAdhanA sukara hai.' bhASyakAra ne isa saMdarbha meM meM yaha spaSTa rUpa se ullekha milatA hai ki 'jo nizcayatIrtha kI prApti hai 6 jainoM ke hI acela sampradAya kA ullekha kiyA hai. isa saMgha meM kA kAraNa hai, aise jagat - prasiddha muktajIva ke caraNakamaloM se 6 huM acelakatA anivArya thI, ataH Isa tIrtha ko praveza kI dRSTi se saMsparzita urjayaMta, zatruMjaya, pAvAgirI Adi tIrtha hai aura karmakSaya ka ra duSkara, kiMtu anupAlana kI dRSTi ke sukara mAnA gayA che. kA kAraNa hone se ve vyavahAratIrtha bhI vaMdanIya mAne gae hai. isa ? tay 4. graMthakAra ne cothe varga meM usa tIrtha kA ullekha kiyA hai, prakAra digambara paramparA meM bhI sAdhanAmArga aura Atmavizuddhi ke - * jisameM praveza aura sAdhanA donoM duSkara hai aura svayaM isa rUpa meM kAraNoM ko nizcayatIrtha aura paMcakalyANaka bhUmiyoM ko vyavahAra tIrtha ke huM apane hI sampradAya kA ullekha kiyA hai. yaha vargIkaraNa kitanA mAnA gayA hai. mUlAcAra meM bhI yaha kahA gayA hai ki dAhopazamana, samucita he yaha vivAda kA viSaya ho sakatA hai, kiMtu itanA nizcita tRSAnAza aura mala kI zuddhi ye tIna kArya jo karate haiM ve dravyatIrtha hai 2 hai ki sAdhanA-mArga kI sukaratA yA duSkaratA ke AdhAra para jaina 'kiMtu jo jJAna, darzana aura cAritra se yukta jinadeva haiM ve bhAvatIrtha zuM huM paramparA meM vividha prakAra ke tIrtho kI kalpanA kI gaI hai aura hai yaha bhAvatIrtha hI nizcayatIrtha che. kalyANabhUmi to vyavahAratIrtha & sAdhanA mArga ko hI tIrtha ke rUpa meM grahaNa kiyA gayA hai. hai.20 isa prakAra zvetAmbara aura digaMbara donoM hI paramparAo meM $ 5 isa prakAra hama dekhate haiM ki jaina paramparA meM tIrtha se tAtparya pradhAnatA to bhAvatIrtha yA nizcayatIrtha ko hI dI gaI hai, kiMtu ke mukhya rUpa se pavitra sthala kI apekSA sAdhanA-vidhi se liyA gayA Atmavizuddhi ke hetu yA preraka hone ke kAraNa dravyatIrtho yA hai ja hai aura jJAna, darzana aura cAritra-rUpa mokSamArga ko hI bhAvatIrtha vyavahAratIrtho ko bhI svIkAra kiyA hai. smaraNa rahe ki anya dharma na kahA gayA hai, kyoMki ye sAdhaka ke viSaya-kaSAyarUpI ela ko dUra paramparAoM jo tIrtha kI avadhAraNA upalabdha hai, usakI tulanA huM karake samAdhi rUpI AtmazAMti ko prApta karavAne meM samartha che. jenoM ke dravyatIrtha se kI jA sakatI hai. prakArAntara se sAdhakoM ke varga ko bhI tIrtha kahA gayA hai. bhagavatIsUtra jaina paramparA meM tIrtha zabda ko artha-vikAsa meM tIrtha kI vyAkhyA karate hue spaSTarUpa se kahA gayA hai ki caturvidha zramaNa-paramparA meM prArambha meM tIrtha kI isa avadhAraNA ko eka zramaNa saMgha hI tIrtha hai.15 zramaNa, zramaNI, zrAvaka aura zrAvikAryo AdhyAtmika artha pradAna kiyA gayA thA. vizeSAvazyakabhASya jaise OM - isa caturvidha zramaNasaMgha ke cAra aMga hai. isa prakAra yaha sunizcita prAcIna Agamika vyAkhyA-graMthoM meM bhI vaidika paramparA meM mAnya 3 hu hai ki prAcIna jaina graMtha meM tIrtha zabda ko saMsAra-samudra se pAra nadI, sarovara Adi sthaloM ko tIrtha mAnane kI avadhAraNoM kA khaMDana 8 karAne vAle sAdhana ke rUpa meM grahIta karake trividha sAdhanA-mArga kiyA gayA aura usake sthAna para ratnatraya se yukta sAdhanAmArga = jaina tIrtha vaMdanI ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanI ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanI ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilI ra vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 4 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilA 'jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaidatA ane zilpa sthApatya viroSaka 5 jaina tIrtha vedanA ane zilI sthApatya vizeSAMka

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jaina oNkaTobara 2014 - prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, pRSTa 91 teSAMka zilA sthApatya vizeSAMka da kra jaina tIrtha vaMdanI ane zilpa jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka jaina tIrtha vaMdanA arthAta usa sAdhanA meM yasa 24 sAsaMghaotIrtha rUpa meM 9. jaM nANa-dasaNa-caritabhAvao tasvibhAvao tavvivakkhabhAvAo / 2 abhihita kiyA gayA hai. yahI dRSTikoNa acela paramparA ke graMtha bhava bhAvao ya tArei teNaM taM bhAvao titthaM / / mUlAcAra meM bhI dekhA jAtA hai, jisakA ullekha pUrva meM hama kara cuke taha koh-loh-kmmmydaah-tnnhaa-mlaavnnynnaaii| egaMteNaccaMtaM cakuNai ya suddhiM bhvoghaao|| | kiMtu paravartI kAla meM jaina paramparA meM tIrtha sabaMdhI avadhAraNA dAhovasamAisu vA jaM tisu thiyamahava dNsgaaiisu| meM parivartana auradravyatIrtha arthAtu pavitra sthaloM ko bhI tIrtha mAnA to titthaM saMgho cciyaM ubhayaM va visesnnvisessN|| huM gayA. sarvaprathama tIrthakaroM ke garbha, dIkSA, kaivalya aura nirvANa se kohaggidAhasamaNAdao va te ceva jassa tinnnntthaa| huM sambadhita sthaloM ko pUjya mAnakara unheM tIrtha ke rUpa meM svIkAra hoiM tiyatthaM tirayaM namatthavado phalattho'yaM / / 8 kiyA gayA. Age calakara tIrthakaroM ke jIvana kI pramukha ghaTanAoM se -vahI, 1033-1036 sAvita sthAnahIM, apita 152 au prabhu bhaniyo / 10. nAmaM ThavaNA-titthaM, davvatitthaM ceva bhAvatitthaM ca / $ nirvANathala aura unake jIvana kI mahattvapUrNa ghaTanA se juDe hue -abhidhAnarAteMdrakoSa, caturtha bhAga, pR. 2242 sthalalI tI 35 meM svIkAra ho gaye. isase mI mAge ya2 11. 'paratitthiyA'-sUtrakRtAMga, 1/6/1 va sthala bhI, 44i selma maMdira bane yA 4isii pratimA) 12. evaM vutte, annataro rAjAmacco rAjAnaM mAgadhaM ajAtasattaM vedehipattaM na camatkArapUrNa mAnI gaI, tIrtha kahe gae. * ** etadavoca-'ayaM', deva, pUraNo kassapo saMghI ceva gaNI ca +saMdarbha gaNAcariyo ca, nAto, yasassI, titthakaro, sAdhusammato, 1. (a) abhidhAnarAjeMdrakoSa, caturtha bhAga, pR. 2242 bahujanassa, rattannu, cirapabbajito, addhagato vyoanupptto| (ba) sthAnAMga TIkA -dIdhanikAya (sAmajhjhaphalasutta), 212 jambUdvIpaprajJapti, 3/57, 59, 62 (sampA. madhukara muni) 13. sarvApadAmantakaraM nirantaM sarvodayaM tIrthamidaM tvaiv|| suyadhammatitthamaggo pAvayaNaM ca egtttthaa|| -yuktyanuzAsana, sutta taMtaM gaMthoM pADho satthaM pavayaNaM ca egtttthaa|| 14. ahava suhottAruttAraNAi cavve cauvvihaM titthN| vizeSAvazyaka bhASya, 1378 evaM civa bhAvammivi tatthAumayaM sarakkhANaM / / ke te harae? ke ya te santititthe? -vizeSAvazyaka bhASya, 1040-41 kahiMsi NahAo va rayaM jahAsi? (bhASyakAra ne isa sUtra kI vyAkhyA meM cAra prakAra ke tIrthoM kA dhamme haraye ka baMbhe santititthe aNAvile atta psnnlese| ullekha kiyA hai|) jahiMsi NhAo vimalo visaddho sasIDabhao pajahAmi domaM / 15. titthaM bhaMte titthaM titthagare titthaM? goyamA! arahA tAva NiyamA -uttarAdhyayanasUtra, 12/45-46 titthagare, titthaM puNa cAuvvaNAiNe smnnsNghe| taM jahA-samaNA, dehAitArayaMjjaM bajjhamalAvaNayaNAimettaM c|| samaNIo, sAvayA, sAviyAo ya / NegaMtANaccaMtiphalaM ca to davvatitthaM taM / / ___ -bhagavatIsUtra, zataka 20, udde. 8 iha tAraNAiphalayaMti hANa-pANA-'vagAhaNaIhiM / / 16. 'vayasaMmattavisuddhe paMcediyasaMjade NirAvekkho / vizeSAvazyaka bhASya, 1028-1029 hAe u muNI titthedikkhAsikkhA suvhaannenn||' dahovagiri vA teNa titthamiha dAhanAsaNAIhiM / -bodhapAhuDa, mU. 26-276 mahu-majja-maMsa-vessAdao vi to titthamAvannaM / / 17. vahI, TIkA 26/91/21 18. sudhammo ettha puNatitthaM / mUlAcAra, 557 satyaM tIrtha kSamA tIrthaM tIrthamindriyanigrahaH / 19. 'tajjagatprasiddha nizcayatIrthaprAptikAraNaM sarvabhUtadayAtIrtha sarvatrArjavameva ca / / muktamunipAdaspRSTaM tIrthaurjayantazatrujayalATadezapAvAgirI'-vahI dAnaM tIrthaM damastIrthaM saMtoSastIrthamucyate / 20. duvihaM ca hoi titthaM NAdavvaM dvvdhaavsNjuttN| brahmacarya paraM tIrthaM tIrthaM ca priyavAditA / / edesiM doNhaM pi ya patteya paruvaNA hodi / / tIrthanAmapi tattIrthaM vizuddhimanasa: praa| -mUlAcAra, 560 -zabdakalpadruma-'tIrtha', pR.626 bhAve titthaM saMgho suyavihayaM tArao tahiM saahuu| DaoN. sAgaramala haina, nANAitiyaM taraNaM tariyavyaM bhavasamuddo yaM / / prAyya vidyApITha, hupADA roDa, zapura (madhya pradeza). -vizeSAvazyaka bhASya, 1032 zena :09364222218. mo.08424676545 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka 4 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vedanA ane zilpa sthApatya vizeSuka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 9 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilpa of

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jaivata jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da jaina tIrtha vaMdanA ane zilpa ka pRSTa 92 * prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 7 oNkTobara 2014 tIrtha yAtrA nDaoN. sAgaramala jaina jaina paramparA meM tIrthayAtrAoM kA pracalana kaba se huA, yaha kahanA atyaMta kaThina hai, kyoMki cUrNisAhitya ke pUrva AgamoM meM tIrtha sthaloM kI yAtrA karane kA spaSTa ullekha kahIM nahIM milatA hai. sarvaprathama nizIthacUrNi meM spaSTa rUpa se yaha ullekha hai ki tIrthaMkaro kI kalyANaka-bhUmiyoM kI yAtrA karatA huA jIvana darzana-vizuddhi ko prApta karanA hai. isI prakAra vyavahArabhASya aura vyavahAra cUrNi meM yaha ullekha hai ki jo muni aSTamI aura caturdazI ko apane nagara ke samasta caityoM aura upAzrayoM meM Thahare hUe muniyoM... ko vaMdana nahIM karatA hai to va mAsaththu prAyazcita kA doSI hotA hai.29 2 tIrthayAtrA kA ullekha mahAnizIthasUtra meM bhI milatA hai. isa graMtha kA racanA kAla vivAdAspada che. haribhadra evaM jinadAsagaNi dvArA isake uddhAra kI kathA to svayaM graMtha meM hI varNita hai. naMdIsUtra meM AgamoM kI sUcI meM mahAnizIya kA urdhva kha anupalabdha che. aMtaH yaha spaSTa hai ki isakA racanA kAla chaThThI se AThavI zatAbdI ke madhya hI huA hogA. isa AdhAra para bhI kahA jA sakatA hai ki jaina paramparA meM tIrtha yAtrAoM ko isI kAlAvavidha meM mahattva prApta huA hogA. mahAnizItha meM ullekha hai ki he bhagavan ! yadi Apa AjJA haiM, to hama caMdraprabha svAmI ko vaMdana kara aura dharmacakra kI tIrthayAtrA kara vApasa AeM.'30 jinayAtrA ke saMdarbha meM haribhadra ke paMcAzaka meM viziSTa viSNu upalabdha hotA hai, haribhadra ne navuM paMcAzaka meM jinayAtrA ke vidhi OM vidhAna kA nirUpaNa kiyA hai, kiMtu graMtha ko dekhane se aisA lagatA hai ki vastutaH yaha vivaraNa dUrastha tIrthoM meM jAka2 yAtrA karane kI apekSA apane nagara meM hI jina-pratimA kI zobhAyAtrA ke sambaMdhita hai. isameM thAtrA ke kartavyAM evaM uddezyoM kA nirdeza hai usake anusAra jinayAtrA meM jinadharma kIprabhAvanA ke hetu thathAzakti dAna, tapa, zarIra-saMskAra, ucita gIta-vAdana, stuti Adi ka2nA cAhie." tIrtha yAtrAoM meM zvetAmbara paramparA meM jo charI pAlaka saMgha yAtrA kI jo pravRtti pracalita che, usake pUrva-bIja bhI haribhadra isa vivaraNa meM dikhAI dete haiM. Aja bhI tIrthayAtrA meM ina chaha bAtoM kA pAlana acchA mAnA jAte hai 1. dina maiM eka bAra bhojana karanA ekAhArI 2. bhUmizayana (bhU-AdhArI) 3. pedala calanA (pAdacArI) 4. zuddha zraddhA rakhanA (DhAcArI) 5. sarvasacitta kA tyAga (sacitta parihArI 6. jamacarya kA pAlana (brahmacArI) rorSAka 2 dig ble iap j[P 9 3 saaj ne pig e tIrtho ke mahattva evuM yAtrAoM sambaMdhI vivaraNa hameM mukhya rUpa se paravartI kAla ke graMthoM meM hI milate haiM. sarvaprathama sarAvatI' nAmaka prakIrNaka meM zatruMjaya - 'puNDarIka tIrtha' kI utpatti kathA, usakA mahattva evaM usakI yAtrA tathA vahAM kie gae tapa, pUjA, dAna Adi ke phala vizeSa rUpa se ulikhita haiM." isake atirikta vividhatIrtha-kalpa (13vI zatI) aura tIrtha mAlAeM bhI jo ki 12vIM-13vIM zatAbdI se leka2 52vartI kAla meM paryApta rUpa se racI gaI, tIrthoM kI mahattvapUrNa jAnakArI pradAna karatI hai. jaina sAhitya meM tIrthayAtrA saMghoM ke nikAlane jAne sabaMdhI vizvarA bhI 13thI zatI ke pazcAt racita aneka tIrthamAlAoM evuM abhilekhoM meM yatra-taMtra mila jAte haiM, jinakI carcA Age kI gaI hai. 2 deg3pC/{P tIrthayAtrA kA uddezya na kevala dharma sAdhanA che, buddhi isakA vyAvahArika uddezya bhI hai, jisakA saMketa nizIthacUrNi meM milatA hai. usameM kahA gayA hai ki o eka grAma kA nivAsI ho jAtA hai aura anya grAma-nagaroM ko nahIM dekhatA vaha kUpamaMDaka hotA hai. isake viparIta je bhramazIla honA hai vaha aneka prakAra ke grAma-nagara, sannivaMza, janapada, rAjadhAnI Adi meM vicaraNa kara vyavahAra kuzala ho jAtA hai tathA nadI, guhA, tAlAba, parvata Adi ko dekhakara caNu sukha ko bhI prApta karatA hai. sAtha hI tIrthaMkaroM kI kalyANaka-bhUmiyoM ko dekhaka2 darzana-vizuddhi bhI prApta karatA hai. punaH anya sAdhuoM ke samAgama kA bhI lAbha letA hai aura unakI samAcArI se bhI paricita ho jAtA hai. paraspara dAnAdi dvArA vividha prakAra ke dhRta, dadhi, guru, zrIra Adi nAnA vyaMjanoM kA rasa bhI le letA ke, ra nizIyasUrNi ke uparyukta vivara se yaha spaSTa hotA hai ki jainAcArya tIrthayAtrA kI AdhyAtmika mUlyavattA ke sAtha-sAtha usakI vyAvahArika upAdeyatA bhI svIkArate the,4 tIrthaviSaya zvetAmbara jaina sAhitya tIrthaviSayaka sAhitya meM kucha kalyANaka bhUmiyoM ke ullekha samavAyAMga, jJAtA aura paryeSaNAkalpa meM haiM, kalyANaka bhUmiyoM ke atirikta anya tIrthakSetro ke jo ullekha upalabdha hote hai, unameM ble pig pe || vizeSaMka ane zilpa jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaita tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaita tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaita tIrtha vaMdanA ane zilpa sthApatya vizeSAMka

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jaitad, oNkaTobara 2014. prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMkapRSTa 93 hai 6 zvetAmbara paramparA meM sabase pahale mahAnizItha ora nizIthacUrNi sunAI, jise sunakara usane dIkSita hokara kevalajJAna aura siddhi ko 6 $ meM hameM mathurA, uttarApakSa aura campA ke ullekha milate hai. prApta kiyA. kathAnusAra RSabhadeva ke pautra ke nirvANa ke kAraNa yaha ; huM nizIthacUrNi, vyavahArabhASya, vyavahAracUrNi Adi meM bhI nAmollekha tIrtha puNDarIkagiri ke nAma se pracalita huA. isa tIrtha para nami, re na ke atirikta ina tIrtho ke saMdarbha meM vizeSa koI jAnakArI nahIM vinami Adi do karoDa kevalI siddha hue haiM. rAma, bharata Adi tathA nA milatI, mAtra yaha batAyA gayA hai ki mathurA stUpoM ke lie, paMcapAMDava evaM pradyumna, zAmba Adi kRSNa ke putroM ke isa parvata se ke re uttarApatha dharmacakra ke lie campA jIvantasvAmI zrI pratimA ke lie siddha hone kI kathA bhI pracalita hai. isa prakAra yaha prakIrNaka pazcima re huM prasiddha the. tIrtha sambadhI viziSTa sAhitya meM titvogAliya prakIrNaka, bhArata ke sarvavidyuta jaina tIrtha kI mahimA kA varNana karane vAlA meM sArAvalI prakIrNaka ke nAma mahattvapUrNa mAne jA sakate hai, kiMtu prathama graMtha mAnA jA sakatA hai. zvetAmbara paramparA ke prAcIna Agamika jhuM tilyogAliya prakIrNa, tIrthasthaloM kA vivaraNa na hokara ke sAdhu, sAhitya meM isake atirikta anya koI tIrtha sarbAdhI svataMtra racanA 4 - sAdhvI, zrAvaka evaM zrAvikA rUpa caturvidha tIrtha kI vibhinna kAloM hamArI jAnakArI meM nahIM hai. 6 meM vibhinna tIrthakaroM dvArA jo sthApanA kI gaI, usake ullekha milate isake pazcAt tIrtha salbadhI sAhitya meM prAcInatama jo racanA 6 che hai, usameM jainasaMgharapI tIrtha ke bhUta aura bhaviSya ke salbadha kucha upalabdha hotI hai, vaha bappabhaTTasUri kI paramparA meM yazodevasUri ke huM sUcanAoM prastuta ki gaI hai. usameM mahAvIra ke nirvANa ke bAda gaccha ke siddhisenasUri kA sakalatIrthastotra hai. yaha racanA I. san 2 * AgamoM kA viccheda kisa prakAra se hogA ? kauna-kauna pramukha AcArya 1067 arthAt gyArahavIM zatAbdI ke uttarArdha kI hai. isa racanA meM ka ora rAjA Adi hoMge, isake ullekha hai. isa prakIrNaka meM zvetAmbara sametazikhara, zatruMjaya, urjayanta, abda, cittoDa, jAlapura (jAlora) S paramparA ko amAnya aise Agama Adi ke uccheda ke ullekha bhI hai. raNathalmIra, gopAlagiri (gvAliyara) mathurA, rAjagRha, campA, ja ? yaha prakIrNaka mukhyataH mahArASTrI prAkRta meM upalabdha hotA hai, kiMtu pAvA, ayodhyA, kAmpitya, bhadilapura, zaurIpura, aMgaiyA, talavADa, isa para zorasenI kA prabhAva bhI parilakSita hotA hai. isakA devarAu, khaMDila, DipnavAna (DiDavAnA), narAna, harSapura (SaTTaudese), 4 6 racanAkAla nizcita karanA to kaThina hai, phira bhI yaha lagabhaga dasava nAgapura (nAgaura-sAmbharadeza), pallI, saDera, nANaka, koraTa, 6 6 zatAbdI ke pUrva kA honA cAhie, aisA anumAna kiyA jAtA hai. bhinnamAla, (gUrjara deza), AhaDa (mevADa deza), upekasanagara | tIrtha sabaMdhI vistRta vivaraNa kI dRSTi se Agamika ora prAkRta (kirADaue), jayapura (marudeza) satyapura (sAco2), guhuyarAya, - bhASA ke graMthoM meM 'sarAvalI' ko mukhya mAnI jA sakatA hai. isameM pazcima vallI, thArAprada, vAyaNa, jalihara, nagara, kheDa, moDhera, nA * mukhyarUpa se zatruMjaya aparanA puNDarIka nAma kaise paDA? ye do anahilavADa (caTTAvali), stanmanapura, karyavAsa, bharukaccha * bAte mukhya rUpa se vivecita hai aura isa sabaMdha meM kathA bhI dI (saurASTra), kuMkana, kalikaDa, mAnakheDa, (dakSiNa bhArata), dhArA, 6 gaI hai, yaha sapUrNa graMtha ujjainI (mAlavA) Adi tIrtho zuM # lagabhaga 116 gAthAoM meM siddhAcala staranA kA ullekha hai.34 huM pUrA huA hai. yadyapi prAkRta sambhavataH samagra jaina tIrtho 6 bhASA meM likhA gayA hai, kiMtu | siddhAcalagiri bheTyA re dhanya bhAgya hamArA, kA nAmollekha karane vAlI 6 bhASA para apabhraMza ke prabhAva | e girivarano mahimA moTo, kahetAM na Ave pArA. upalabdha racanAoM meM yaha ke 6 ko dekhate hue ise paravartI rahI | rAyaNa rukha samosaryA svAmI, pUrva navANuM vArA re. dha0 1. prAcInatama racanA che. yadyapi che na mAnA jAegA. isakA kAla mULanAyaka zrI Adijinezvara, caumukha pratimA cArA; isameM dakSiNa ke una digambara naSTa 8 dazavI zatAbdI ke lagabhaga aSTa dravyazuM pUjo bhAve, samakita mUla AdhArA re. dha0 2 jaina tIrtho ke ullekha nahIM hai, 3 che hogA. bhAva bhaktizuM prabhuguNa gAtAM, apanA janma sudhArA; jo ki isa kAla meM huM zu isa prakIrNaka meM isa tIrtha para yAtrA karI bhavijana zubha bhAvesa narakatiryaMcagati vArA re dha0 3 astitvavAn the. isa racanA ke huM 8 dAna, tapa, sAdhanA Adi ke pazcAt hamAre sAmane tIrtha dUra dezAMtarathI huM Avyo, zravaNe suNI guNa tArA; hai vizeSa phala kI carcA huI hai. graMtha saMbaMdhI vivaraNa dene vAlI haiM patita uddhAraNa biruda tumAruM, e tIratha jaga sArA re. dha0 4 che ke anusAra puNDarIka tIrtha kI dUsarI mahattvapUrNa evuM vistRta 8 mahimA aura kathA atimukta saMvata aDhAraseM tyAzI mAsa ASADhA, vadI AThama bhomavArA; racanA vividhatIrthakalpa hai. isa che 2 nAmaka RSi ne nArada ko prabhujI ke caraNa pratApa ke saMghameM, khimAratana prabhu pyArA re. dha05 graMtha meM dakSiNa ke kucha digaMbara jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka na jaina tIrtha vaidatA ane zilA sthApatya vizeSAMka 5 jaina tIrtha vaMdatA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da vedanA ane zilpa sthApatya vizeSaka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 * jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - jaina tIrtha jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka 4 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka

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jaita te pRSTa 94 * prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - oNkTobara 2014 roSaka 6 tIrtho ko choDakara pUrva, uttara, pazcima aura madhya bhArata ke lagabhaga racanA racanAkAra racanAtithi huM sabhI tIrtho kA vistRta evuM vyApaka varNana upalabdha hotA hai. yaha sakalatIrthastotra siddhasenasUri vi. saM. 1123 I. san 1332 kI racanA che. zvetAmbara paramparA kI tIrtha sambaMdhI aSTottarItIrthamAlA maheMdrasUri vi. saM. 1241 na racanAoM meM isakA atyaMta mahattvapUrNa sthAna mAnI jA sakatA hai. kalpapradIpa apanAma * isameM jo varNana upalabdha hai, usase aisA lagatA hai ki adhikAMza vividhatIrthakalpa jinaprabhasUri vi. saM. 1389 tIrthasthaloM kA ullekha kavi ne svayaM dekhakara kiyA hai. yaha kRti apabhraMza tIrthayAtrAstavana vinayaprabha upAdhyAya vi. saM. 14vIM zatI ? mizrita prAkRta aura saMskRta meM nirmita hai. isameM jina tIrtho kA aSTottarItIrthamAlA muniprabhasUri vi. saM. 1pavIM zatI ullekha hai ve nimna hai-zatru jaya, raivatakagiri, stabbanatIrtha, tIrthamAlA meghakRta vi. saM. 16vIMzatI ahicchatrA, abuMda (Abu), avAvabodha (bhaDIca), vaibhAragiri pUrvadezIyacaityaparipATI haMsasoma vi. saM. 1565 6 (rAjagiri), kauzAmbI, ayodhyA, apApA (pAvA) kalikuMDa, sametazikhara tIrthamAlA vijayasAgara vi. saM. 1717 6 hastinApura, satyapura (sAMcora), aSTApada (kelAza), mithilA, zrI pArzvanAtha nAmamAlA meghavijaya upAdhyAya vi. saM. 1721 ratnavAhapura, pratiSThAnapattana (paThana), kAmpitya, aNahilapura, tIrthamAlA zIlavijaya vi. saM. 1748 pATana, zaMkhapura, nAsikyapura (nAsika), harikaMkhInagara, tIrthamAlA saubhAgya vijaya vi. saM. 1750 avaMtidezastha abhinandanadeva, cappA, pATaliputra, zrAvastI, zatruMjaya tIrthaparipATI devacaMdra vi. saM. 1769 vArANasI, koTizilA, kokAvasati, DhipurI, aMtarikSa pArzvanAtha, sUratacaityaparipATI ghAlAsAha vi. saM. 1793 phalaviddhipArzvanAtha (phalodhI), AmarakunDa, (hanamakoDa-AMdhrapradeza) tIrthamAlA jJAnavimalasUri vi. saM. 1795 Adi. sametazikhara tIrthamAlA jayavijaya zuM isa graMthoM ke pazcAt zvetAmbara paramparA meM aneka tIrthamAlAe giranAra tIrtha ratnasiMhasUriziSya evaM caityaparipATiyAM likhI gaI jo ki tIrtha sabaMdhI sAhitya kI caityaparipATI munimahimA 6 mahattvapUrNa aMga che. ina tIrthamAlAo aura caityaparipATiyoM kI pArzvanAtha caityaparipATI kalyANasAgara A saMkhyA zatAdhika hai aura ye gyArahavI zatAbdI se lekara satrahavIM- zAzvatatIrthamAlA vAcanAcArya mekIrti aThAravIzatAbdI taka nirmita hotI rahI hai. ina tIrthamAlA evaM jaisalameracaityaparipATI jinasukhasUri * caitya paripATiyoM kA apanA mahattva hai, kyoMki ye apane-apane zatruMjayatIrthayAtrArAsa vinIta kuzala kAla meM jaina tIrtho kI sthiti kA samyak vivaraNa prastuta kara detI hai. AdinAtha rAsa kavilAvaNyasamaya 2 ina caitya-paripATiyoM na kevala tIrthakSetroM kA vivaraNa upalabdha pArzvanAthasaMkhyAstavana ratnakuzala hotA hai, apitu vahAM kisa-kisa maMdira meM kitanI pASANa aura kAvItIrthavarNana kavi dIpivijaya vi. saM. 1886 dhAtu kI jina pratimAoM rakhI gaI hai, isakA bhI vivaraNa upalabdha tIrtharAja caityaparipATIstavana sAdhucaMdrasUri ho jAtA hai. udAharaNa ke rUpa meM kaTukamati lAdhAzAha dvArA viracita pUrvadezacaityaparipATI jainavardhanasUri sUratacaityaparipATI meM yaha batAyA gayA hai ki isa nagara ke gopIpurA maMDapAMcalacaityaparipATI khemarAja 4 kSetra meM kula 75 jinamaMdira, 5 vizAla jina maMdira tathA 1325 yaha sUcI 'prAcInatamatIrthamAlAsaMgraha' saMpAdaka-vijayadharmasUrijI ke na jinabiMba the. saMpUrNa sUrata nagara meM 10 vizAla jinamaMdira, 235 AdhAra para dI gaI hai. * derAsara (gRhacaitya), 3 garbhagRha, 3978 jina pratimAoM thIM. isake digambara paramparA kA tIrthaviSayaka sAhitya huM atirikta siddhacakra, kamalacaumukha, paMcatIrthI, caubIsI Adi ko digambara paramparA meM prAcInatama graMtha kasAyapAhuDa, SakhaDAgama, huM milAne para 10041 jinapratimAneM usa nagara meM thI, aisA ullekha bhagavatIArAdhanA evaM mUlAcAra hai. kiMtu inameM tIrtha zabda kA tAtparya ku 8 hai. yaha vivaraNa 1739 kA hai. isa para se hama anumAna kara sakate dharmatIrtha yA caturvidha saMgha rUpI tIrtha se hI hai. digaMbara paraMparA meM che hai hai ki ina racanAoM kA aitihAsika adhyayana kI dRSTi se kitanA tIrthakSetroM kA varNana karane vAle graMthoM meM tiloyapaNagI ko prAcInatama che OM mahattva hai. saMpUrNa caityaparipATiya athavA tIrthamAlA kA ullekha mAnI jA sakatA hai. tiloyapaNatI meM mukhya rUpa se tIrthakaroM kI DuM ke apane Apa meM eka svataMtra zodha kA viSaya che. ataH hama una sabakI kalyANaka-bhUmiyoM ke ullekha milate hai. kiMtu isake atirikta usameM meM 2 carcA na karake mAtra unakI eka saMkSipta sUcI prastuta kara rahe hai- kSetramaMgala kI carcA karate hue pAvA, UrjayaMta aura caMpA ke nAmoM 2 jaina tIrtha vadatA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaidatA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilA " jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaka 6 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilA ja

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jainatera oNkaTobara 2014 prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, pRSTa 95 , meSAMka hai gajapaMtha, dU kA ullekha kiyA gayA hai, isI prakAra tiloyapaNIta meM rAjagRha mithilA, vArANasI, siMhapura, hastinApura, rAjagRha, nirvANagiri zu kA paMcazailanagara ke rUpa meM ullekha huA hai aura usameM pAMca zailaoN Adi. * * * huM kA yathArtha aura vistRta vivecana bhI hai. samantabhadrane svayabhUstotra saMrSa : naDuM meM urjayaMta kA vizeSa vivaraNa prastuta kiyA hai. digaMbara paraMparA meM 28. sattaravide thampavarksa, madura | phevanimaya dhUpo DhosanA 4 5 isake pazcAt tIrtho kA vivecana karane vAle graMtha ke rUpa meM niyaMtapahimA, tirthakkaraNa vA naHpUmIno ke dazabhaktipATha prasiddha che. inameM saMskRtanirvANabhakti o2 nizIthacUrNi, bhAga 3, pR. 79, 24 huM prAkRtinirvANakAMDa mahattvapUrNa hai. sAmAnyatayA saMskRtanirvANabhakti 26. "nisaDenisa ve sarvArdUi zu titri aa vetaMva veNa huM E ke kartA 'pUjyapAda' aura prAkRtabhaktiyoM ke kartA "kundakunda' ko va nAuM rakkikikka Avavi', 'aTTamIcaudasI suMceiya savavANi huM mAnA jAtA hai. paMDita nAthurAma jI premI ne ina nirvANabhaktiyoM sAhuNo savve vandeyavyA niyamA avasesa-tihIsu jhstti||' ke sambadha meM itanA hI kahA hai ki, jaba taka ina donoM racanAoM ke eesu aTThamImAdIsu ceiyAiM sAhuNo vA je aNaNAe vasahIe 6 racayitA kA nAma mAluma na ho taba taka itanA hI kahA jA sakatA ThiAte va vaMdati mAsa lahu / / hai ki ye nizcaya hI AzAdhara se pahale kI (aba se lagabhaga 700 ___-vyavahAracUrNi-uddhRta jainatIrthono itihAsa, bhUmikA, pR. 10 6 varSa pahale, kI hai). prAkRta bhakti meM narmadA nadI ke taTa para sthita rU . natrayA soyamAM te sAduLo te mAyariye pati nahIM-chAM na mathavuM che ka siddhavarakUTa, baDavAnI nagara ke dakSiNa bhAga meM cUlagiri tathA tume ANAvehi tANaM amhehiM titthayattaM kari (2) yA cappapahasAmiyaM pAvAgiri Adi kA ullekha kiyA gayA hai, kiMtu ye sabhI tIrthakSetra vaMDhi (3) yA tULamAchImo purAtAttvika dRSTi se nava-dasavI ke pUrva ke siddha nahIM hote hai. mahAnizItha, dvaita, vadI, pR. 20 maiM isIlie ina bhaktiyoM kA racanAkAla aura inDe jina AcAryo 32. zrI paMcazava pravara-daridrasUri, ninayAtrA paMvAza dU se sambadhita kiyA jAtA hai, vaha saMdigdha bana jAtA hai. nirvANakAMDa pR. 248-63 abhayadevasUri kI TIkA sahita-prakAzaka-RSabhadeva 6 meM aSTApada, campA, urjavaMta, pAvA, sammadagiri, gajapaMtha, kezarImala zve. saMsthA, ratalAma (phu tArApura, pAvAgiri, zatruMjaya, taMgIgiri, savanagiri, siddhavarakuTa, rU 2. parUUMyasuttArUM-sAvitrI purUUUJya, pR. 3 1 0 - 6 vanva- 6 $ culagiri, baDavAnI, droNagiri, meDhagiri kuMthugiri, koTazilA, 4 o o o 36. ja risiMdagiri, nAgadraha, maMgalapura, AzAraNya, podanapura, rUrU. madIva-tasa bhAve bANa maLajJA-so vatthavyo * hastinApura, vArANasI, mathurA, ahichatrA, jambuvana, argaladeza, egagAmaNivAsI kUvamaMDukko ava Na gAmaNagarAdI pecchati / amhe & viDakuMDalI, sirapura, holagiri, gomaTadeva Adi tIrtho ke ullekha puNa aNiyatavAsI, tuma pi amhehiM samANaM hiMDato nnaannaavidhja hai. isa nirvANabhakti meM Ate hue cUlagiri, pAvAgirI, gAma-NagarAgara sanenivesarAyahANiM jANavade ya pecchaMto zuM gomaTadeva, sirapura Adi ke ullekha ese hai, jo isa kRti ko abhidhANakusalo bhavissasi, tahA sara vAbi-vappiNi-Nadi huM paryApta paravartI siddha kara dete hai. gommaTadeva (zravaNabelagolA) kI kUva-taDAga-kANaNujANa kaMdara-dari-kuhara-pavvate ya 6 bAhubalI kI mUrti kA nirmANa I. san 983 meM huA. ataH yaha NANAviha-rukkhasobhie pecchaMto cakkhusuhaM prAvihisi, 6 kRti usake pUrva kI nahIM mAnI jA sakatI ora isake kartA bhI titthakarANa ya tilogapUiyANa jmmnn-nnikkhnn-vihaarhuM kuMdakuMda nahIM mAne jA sakate. kevaluppAda-nivvANabhUmIo ya pecchaMto daMsaNasuddhiM kAhisi' - pAMcavI se dazavIM zatAbdI ke bIca hue anya digambara AcAryo 'tahA aNNeNNa sAhusamAgameNa ya sAmAyArikusalo bhavissasi, kI kRtiyoM meM kuMdakuMda ke pazcAt pUjyapAda kA krama AtA hai. pUjyapAda savvApuvve ya caie vaMdaMto bohilAbhaM nijjittehisi, annnnopnnhuM ne nirvANabhakti meM nimna sthaloM kA ullekha kiyA hai suya-dANAbhigamasahesu saMjamAviruddha vividha-vaMjaNovaveyamaNyaM kuDapura, jUmbikAgrAma, vaibhAraparvata, pAvAnagara, kailAza parvata, thayAta-dhi-kSIramAdriyaM vavirativariyo viiisa' 272 6 / * UrjayaMta, pAvApura, sammadaparvata, zatruMjayaparvata, droNImata, sahyAcala - nizIthacUrNi, bhAga3, pR. 24, prakAzaka-sanmatijJAnapITha, AgarA OM Adi. 34. sammeyasela-sattuMja-ujjite abbuyaMmi cittauDe / "OM raviSeNa ne 'padmacarita' meM nimna tIrthasthaloM kI carcA kI hai- jAlaure raNathaMbhe gopAlagirimi vaMdAmi / / 19 / / 8 kailAza parvata, sammadaparvata, vaMzagiri, megharava, ayodhyA, kAmpitya, siripAsanAhasahiyaM rammaM sirinimmayaM mahAthUbhaM / 2 ratnapura, zrAvastI, cappA, kAkadI, kauzAmbI, caMdrapurI, bhadrikA, #nizrAne vi suvicaeN majurIna rIDa (C) vaMdvAmi | 20 || jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vedanA ane zilpa sthApatya vizeSuka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 9 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilpa of jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka kra jaina, jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka 4 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka

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pRSTa 96 prabuddha jIvana, jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, oNkTobara 2014 roSaka zaMkhezvara tIrtha phA itihAsa 1 DaoN. sAgaramala jaina jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilpa 2 jainadharma meM dravya yA sthAvara tIrtho kI avadhAraNA kA vikAsa aura pAtAla sthita bhAvI tIrtha kara bhagavAna pArzvanAtha kI pratimA para ke kramika rUpa se huA hai. sarvaprathama tIrthaMkaro ke kalyANaka kSetroM ko prApta kI. phira usakA pratimAnyavaNa karAyA gayA aura usI jala ko huM 6 tIrtha ke rUpa meM svIkAra kiyA gayA. usake pazcAt viziSTa muniyoM senA para chiDaka diyA gayA, jisase mahAmArI zAMta huI, unhoMne huM maiM aura sAdhakoM ke nirvANa sthala bhI tIrtha ke rUpa meM mAnya kie gae jarAsaMdha ko parAjita kara mAra DAlA. pArzvanAtha kI ukta pratimA che huM aura unheM nirvANa kSetra kahA gayA, anna meM viziSTa camatkAroM se vahIM(zaMkhapura meM) sthApita kara dI gaI. kAlAntara meM yaha tIrtha vicchinna huM - yukta jinabimba aura kalAtmaka dRSTi se bane jinacaitya bhI tIrtha ho gayA tathA bAda me yaha pratimA vahI zaMkhakupa meM prakaTa huI ora 3 kahalAe, inheM atizaya kSetra kahA gayA-isa prakAra tIrtho kA use caitya nirmita kara vahIM sthApita kara dI gaI. isa tIrtha meM aneka $ 4 vibhAjana tIna poM huA 1. kalyANaka kSetra 2. nirvANa kSetra camatkArika ghaTanAe huI. turka loga bhI yahAM upadrava nahIM karate haiM.' haiM aura 3. atizaya kSetra. jinaprabhasUri ke pUrva jaina tIrtho kA ullekha karane vAlI jo racanAe raeN jaba hama tIrtho ke ina tIna rUpoM ke AdhAra zaMkhezvara tIrtha para hai, unameM Agama aura Agamika vyAkhyA sAhitya ke cUrNi ke kAla ! OM vicAra karate hai to yaha spaSTa ho jAtA hai ki zaMkhezvara tIrtha nizcita taka arthAt sAtava zatAbdI taka hameM kahIM bhI zaMkhezvara tIrtha kAuM rUpa se kalyANaka kSetra nahIM hai aura na yaha kisI viziSTa mahApuruSa ullekha nahIM milatA hai. kA nirvANa yA sAdhanA sthala ke rUpa meM tIrtha hai, vaise to DhAI dvIpa tIrtha sambandhI sAhitya meM bappabhakisUri kI paramparA me - hai kI eka iMca bhI bhUmi aisI nahIM hai jahA~ se koI mukta nahI huA yazodevasari ke gaccha ke siddhasenasUri kA 'sakalatIrthastotra' prAcInatama 6 ho, kintu ye sabhI tIrtha bhUmi nahIM hai. zaMkhezvara tIrtha ko eka te ya racana * eka hai. yaha racanA I. san 1067 kI hai. isameM 50 se adhika tIrtho kA atizaya kSetra ke rUpa meM hI prAcIna kAla se mAnyatA prApta hai. ullekha huA hai. kintu usa sUcI meM kahIM bhI zaMkhapura yA zaMkhezvara 2 zaMkhezvara tIrtha kI prasiddhi mUlataH vahAM ke pArzvanAtha bhagavAna ke tIrtha kA ullekha nahIM hai, jabaki zatruMjaya, giranAra, moDherA, bhRgukaccha jinabimba ke atizayoM (camatkAritA) ke kAraNa hI rahI hai. Adi gujarAta ke aneka tIrtha usameM ullekhita hai. isase yaha jJAta zaMkhezvara tIrtha ko itihAsa hotA hai ki usa kAla meM zaMkhezvara tIrtha kI prasiddhI nahIM rahI hogI. su zaMkhezvara tIrtha ke itihAsa kI dRSTi se hama vicAra kare to isa kintu vividhatIrthakalpa (I. sa. 1332) meM jina tIrtho kA ullekha hai chuM tIrtha ke mahattva kA sarvaprathama ullekha jinaprabhasUri ke huA hai, unameM zaMkhapura kA ullekha hai. sAhityika sAsya kI dRSTi se meM 'vividhatIrthakalpa' nAmaka grantha meM milatA hai. jinaprabhasUri ne I. zaMkhapura arthAt zaMkhezvara pArzvanAtha tIrtha kA yaha prAcInatama ullekha re 6 san 1332 meM isa graMtha kI racanA kI hai. isa graMtha meM zaMkhezvara hai. isase pUrva kA koI bhI sAhityika ullekha hameM prApta nahIM hai. huM 2 pArzvanAtha kalpa nAmaka vibhAga meM isa tIrtha kA vivaraNa nimna rUpa siddhasenasUri ke sakalatIrtha (I. san 1067) aura jinaprabhasUri 6 = meM prastuta kiyA gayA hai ke vividha tIrthakalpa (I. san 1332) ke madhya aSTottarI tIrthamAlA ja 'pUrva kAla meM eka bAra rAjagRha nagarI ke rAjA norve prativAsudeva nAmaka mahendrasUri kRta eka anya kRti bhI milatI hai, jo vi. saM. 3 jarAsaMdha ne naoNve vAsudeva kuNa para caDhAI karane ke lie pazcima 1241 kI racanA che. cUMki yaha kRti hameM upalabdha nahIM ho sakI, 6 dizA kI aura prasthAna kiyA. usake Agamana ke samAcAra sunakara isalie usameM zaMkhezvara pArzvanAtha tIrtha kA ullekha hai yA nahIM yaha haiM kRSNa bhI apanI senA ke sAtha dvArakA se cale aura rAjya kI sImA kahanA kaThina che. kintu yaha nizcita hai ki vividhatIrthakalpa ke samaya jai para Akara DaTa gae. vahAM para ariSTanemi ne unakA pAMcajanya arthAt I. san 1332 meM yaha tIrtha astitva meM thA. sAtha hI isakI dR & nAmaka zaMkha bajAyA thA, jisase vaha sthAna zaMkhapura ke nAma se tIrtha rUpa meM prasiddhi bhI thI, tabhI to unhoMne isa tIrtha para svataMtra huM $ prasiddha huA. jaba donoM pakSoM meM yuddha prAraMbha huA, taba jarAsaMdha kalpa kI racanA kI. aitihAsika dRSTi se jinaprabhasUri ke 6 ne kRSNa kI senA meM mahAmArI phelA dI, jisase unakI senA hArane vividhatIrthakalpa ke pazcAt upake zIgaccha ke kakkasUri racita che lagI. isI samaya ariSTanemi kI salAha pa2 kuNa ne tapasyA kI nAbhinandajirNodvAra prabandha (I. san 1336) aura usake pazcAt 8 jaina tIrtha vedanA ane zilpa sthApatya vizeSaka khA jena tIrtha vALA ane zilA sthApatya vizeSAMka na jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaMka jana tIrtha vedanA ane zilA sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilpa of jaina tIrtha vaidatA ane zilpa sthApatya vizeSAMka kA jala tIrtha vedanA ane zilpa sthApatya vizeSAMka kra jaina tIrtha vaidanA ane zilA sthApatya vizeSAMka je tIrtha vedanA ane zilpa sthApatya vizeSAMka

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jainata jaina tIrtha vaMdanI ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da jaina tIrtha vaMdanA ane zilpa ka oNkaTobara 2014 | prabuddha jIvana * jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka pRSTa 97 ke anya tIrthamAlAoM meM bhI vividhatIrtha meM kacita zaMkhezvara pArzvanAtha tIrtha ke kathAnaka kA thai ullekha thathAvat milatA hai. yApi zIlAMkAcArya kRta 'cauppanamahApurisacarie' (I. sa. 868), makkadhAragacchIya hemacandrasUri racita 'neminAhacariaM' (12vIM thI). kalikAla sarvasa hemacandrAcArya kRta 'triSaSTizalAkApuruSacaritra' (I. san 1172), malladhArAgacchIya devaprabhasUri kRta 'pADava mahAkAvya' (I. san 1213) Adi graMthoM meM bhI ukta kathAnaka prApta hote haiM. inameM nagara kA nAma zaMkhapura na batAkara AnaMdapura kahA gayA hai. isase yaha siddha hotA hai ki paravartI kAla meM yaha kathAnaka zaMkhezvara tIrtha ke sAtha joDa diyA gayA hai. yahAM isa sarvaprathama krisane joDA yaha kaha pAnA kaThina hai. zaMkhezvara hai pArzvanAtha ke vartamAna jinAlaya ke OM pUrva Isa grAma meM bhagavAna pArzvanAtha kA iMToM kA eka prAcIna jinAlaya thA. jo Aja bhI eka khaMDahara ke rUpa meM hai yaha isa tIrtha kI prAcInatA kA purAtAttvika AdhAra hai. mAnA yaha jAtA hai ki siddharAja utsAhapUrvaka punaH isa maMdira kA jIrNodvAra kArya sampanna kriyA aura isameM rAjya kI ora se na kevala dAna prApta huA, arpitu isakI surakSA ke vie ahamadAbAda ke seha zAMtidAsa ko zAhajahAM ke dvArA zAhI pharamAna bhI prApta huM yaha jIrNodvAra gaMdhAra (gujarAta) nivAsI mAnazAha dvArA huA thA aura isakI pratiSThA vijayasena dvArA huI thI. I. san 1598 se 1642 taka ke aneka lekha isa maMdira parisara meM upalabdha hue haiM, inameM 28 lekhoM meM kAla nirdeza hai jisase yaha siddha hotA hai ki I. san 1598-1642 taka isa jinAlaya kA jIrNodvAra hotA rahA thA. vartamAna jinAlaya meM pratiSThita pratimAoM, deharioM aura parikaryuM Adi meM jo lekha utkIrNa haiM, ve che. san 1158 se lekara 1840 taka ke hai. isa AdhA2 52 tIrthATana vize mahAnubhAvanuM maMtavya itanA to kahA hI jA sakatA hai ki yaha tIrtha I. san 1158 meM astitva meM A gayA hogA. isakA aMtima jIrNodvAra I. san 1704 meM vijayaprabhasUri ke padhara vijayaratna surIzvara jI kI preraNA se huA. vartamAna meM bhI isa mandira I zrI manoharalAla jaina (dhAra) ke saundarya meM yugAnurUpa vRddhi ho rahI. hamAre yahAM tIrthATana barDa paimAna para hotA hai. Ajakala to sAdhana bhI bahuta baDha gaye haiM. Isa kAraNa yAtrI saMkhyA baDha jAnA asvAbhAvika nahIM hai, ItanA saba hone 52 bhI kadAcita hI disI yAtrI ke mana meM tIrtha kA itihAsa jAnane kI jijJAsA paidA kuI thI. yaha saba Isa kAraNa se ho rahA hai ki hamAre samAja meM jayasiMha ke maMtrI itihAsa bodha kA abhAva rahA hai. daMDanAyaka sajjanasiMha ne zaMkhapura kaiM meM sthita pArzvanAtha caityAlaya kA gAMka jIrNodvA2 ka2vAyA thA. yaha kArya i. san 1098 ke AsapAsa saMpanna huA thA. yadyapi isa kAla ke graMthoM meM isakI koI carcA nahIM hai. isakI jo bhI carcA upalabdha hotI hai vaha paravartI kAla ke graMthoM meM hI milatI hai. vastupAlacaritra se vaha spaSTa hotA hai ki vastupAla aura tejapAla ne bhI zaMkhezvara pArzvanAtha jinAlaya kA jIrNodvAra karavAyA thA au2 yaha kArya I. sana 1230 meM sampanna huA thA, pi isa tithi ke sambandha meM vidvAnoM meM kucha matabheda che. kintu jinaharSagAi kRta vastupAlacaritra (vi. saM. 1497) se yaha spaSTa ho jAtA hai ki vastupAla isa jinAlaya ke jIrNoddhArakartA rahe hai, unakA sattA kAla i. san kI 13vI zatI kA pUrvArdha . punaH jagaDUzAhacariMga mahAkAvya se jJAta hotA hai ki jhavADA ke rANA durjanazAha ne bhI isa maMdira kA jIrNodvAra lagabhaga I. san 1245 meM karavAyA thA, kintu usI granA meM yaha bhI ullekha hai ki 14vI zatI ke antima dazaka meM alAudIna khilajI ne isa tIrtha ko pUrI taraha vinaSTa kara diyA thA, phira bhImUlanAyaka kIpratimA ko surakSita kara liyA gayA thA. janasAdhAraNa kA isa jinabimba evaM tIrtha ke prati atyanta zraddhAbhAva thA au2 vahI kAraNa hai ki samrATa akabara dvArA gujarAta vijaya I. san 1572 ke turanta bAda hI jainoM ne hi) pie ipap tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaita tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaita tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaita tIrtha vaMdanA ane zilpa kA isa prakAra purAtAttvika sArtho ke AdhAra para isa zaMkhezvara tIrtha astitva I. san kI 12vIM zatI (I. san 1100 se 1158) taka jAtA hai. jahAM taka sAhityika sAthyoM kA prazna hai I. san 1332 pUrva ke nahIM hai. ataH itanA to nizcita rUpa se kahA jA sakatA hai ki yaha tIrtha i. san kI bArahavI zatI meM astitva meM A gayA yadi hama mUlanAyaka zaMkhezvara pArzvanAtha bimba ke pratimA ke lakSaNoM para vicAra karate hai, to bhI yaha pratimA I. san kI bArahavIzatI ke ke thA. lagabhaga kI hI siddha hotI hai. pi paramparAgata mAnyatAe to Ise ariSTanemi ke kAla kI mAnatI hai, kintu yaha to AsthA kA prazna ke, meM isa para koI praznacinha khaDA karanA nahIM cAhatA kyoMki paramparA ke anusAra ariSTanemi kA cihna zaMkha he tathA vAsudeva ke pratIka cihno meM eka zaMkha bhI. ataH zaMkha cihna ke dhAraka zaMkhezvara aura unake ArAdhya pArzvanAtha zaMkhezvara pArzvanAtha ke nAma se abhihita hue-isa kathAnaka ke AdhAra para paramparA isa tIrtha ko ariSTanemi kAlIna mAnatI hai. yaha AsthA anubhUti janya hai aura eka AsthAzIla vyakti ke lie to anubhUti hI pramANa hotI hai. jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaita tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - jaita tIrtha vaMdanA ane zilpa sthApatya vizeSAMka

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jaita te pRSTa 98 * prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - oNkTobara 2014 roSaka itihAsa kI gauravapUrNa virAsata - kAMgaDA ke jaina maMdire 1 mahendrakumAra masta [ paMjAbanA vatanI zrI mahendrakumAre I. sa. 1964thI satata zrI vIracaMda rAghavajI para ghaNAM lekho lakhyA che. uparAMta chellA 60 varSathI jaina lekhaka tarIke zAsananI ghaNI sevA bajAvI che. temaNe hAlamAM 'gAMdhI bIphora gAMdhI'no aMgrejI anuvAda karyo che. temanI viziSTa upalabdhi eTale pAkistAna sthita jaina maMdironI jALavaNI mATe tyAMnI korTamAM, tyAMnA vakIlo rokIne arajI dAkhala karI che. jenI sunAvaNI thaI gaI che. tIrtha paricaya: 1. zrI kAMgaDA tIrtha paThANakoTathI 90 ki.mI. dUra che. zrI puNya vijayajI ane zrI vallabha vijayajInA prayatnothI 'vijJapti triveNI' nAmanI hastapratonA AdhAre zodhAyuM. 2. zrI cakrezvarI devI tIrtha : sarahiMda gAme AveluM che je caMdIgaDhathI 35 ki.mI. dUra che. zrI AdInAthanI adhiSThAyikA cakrezvarI mAtAnuM maMdira khUba prabhAvaka ane camatkArika che.] mahAbhArata kAla se vartamAna taka, ItihAsa ke vaibhava va garimA pratimAoM Aja bhI dekhI jA sakatI hai. purAnA kA~gaDA ke kucha napha * ke pratIka, tIrtha-kaoNMgaDA ke jaina maMdirava bhagnAvazeSa aisI gauravapUrNa tAlAbo, bAvaDiyAM ora gharoM para bhI bhagna maMdiroM kI mUrtiyAM - huM virAsata kI yAdagAra hai, jina para pratyeka vyakti nAjha kara sakatA dRSTigocara hotI hai. ja hai. piMjora, nAdauna, nUrapura, koThIpura, pAlamapura, baijanAtha aura san 1915 meM bikAnerava pATaNa ke hastalikhita purAtana graMtha $ DholabAhA se mile jaina cinha, tIrthaMkara pratimAoM tathA maMdiroM ke bhaMDAroM kA nirIkSaNa karate hue (padmabhUSaNa) vidvAna muni che hai avazeSoM se yaha bAta spaSTa hai ki yaha kSetra atIta se vikrama kI jinavijayajI ko san 1427 kA likhA 'vijJapti triveNI' nAma che $ 17vIM sadI taka jainAcAryo, muniyoM va zrAvakoM ke kriyA-kalApoM kA kA laghugraMtha milA thA. IsameM AcArya jinarAja sUri ke ziSya upAdhyAya $ huM samRddha kendra banA rahA hai. muni jayasAgara kI nizrA meM siMdha pradeza ke pharIdapura nAmaka sthAna se che piMjara meM akabara ke samaya meM jainAcArya va kavi mAladeva sUrine eka yAtrA saMgha nagarakoTa kAMgaDA tIrtha kI yAtrA karane AyA thA. na do comAse kie. zrI vardhamAna sUrine apanA vikhyAta graMtha 'AcAra rAte ke sthAnoM meM nizciMdIpura, jAlaMdhara, vipAzA (vyAsa) nadI, na dinakara' himAcala pradeza ke nAdona nagara meM hI likhA thA. baijanAtha hariyANA (hoziyArapura ke pAsa kasbA) vakaoNMgaDA nagara ke bhagavAna huM kA vartamAna ziva maMdira purAtana jaina maMdira kI buniyAdoM para hI zAMtinAtha ke maMdira, mahAvIra svAmI maMdira, kile ke maMdiro ke vRttAMta che zu avasthita che. 50-55 sAla pahale sarakAra dvArA 'talavADA Dema' ora darzana pUjana kA ullekha che. kaoNMgaDA ke rAja parivAra ke pUrvaja huM 8 kA nirmANa ho rahA thA to DholabAhA se aneka jaina mUrtiyAM bhUgarbha va vaMzajoM kA bhI IsameM ullekha che. yAtrA saMgha 11 dina kaoNMgaDA meM ja se prApta huI thI. rukA. bhagavAna AdinAtha va mAtA aMbikA kI pUjA ke bAda vApasI haiM 8i san 1875 ke AsapAsa bhAratIya purAtattva ke pitAmaha sara para gopAcalapura (gura), naMdanavanapura (nAdauna), koTilagrAma hai chuM kaniMghama ne kaoNMgaDA Adi kSetroM kA dorA kiyA. unakI riporTa ke (koTalA) aura koThIpura hokara saMgha pharIdapura pahuMcA. Isa 'vijJapti 3 anusAra "kaoNMgaDA kile meM bhagavAna pArzvanAtha kA eka maMdira hai, triveNI' ke purAtattvAcArya zrI jina vijayajI ne san 1916 meM re je jisameM Adi tIrthakara RSabhadeva kI bhavya mUrti virAjamAna che." AtmAnaMda jaina sabhA-bhAvanagara se vistRta prastAvanA sahita pAyA DaeN che bhagavAna RSabhadeva kI yaha bhavya pratimA apane adhakhule thA. DaoN. banArasIdAsa jaina (paMjAba yunivarsiTI-lAhora) ke "jaina paNa huM dhyAnastha netra, kaMdhoM taka girate keza tathA saumya va zaoNta mukha-mudrA ItihAsa meM kA~gaDA (jaina prakAza varSa-10, aMka-9) ke anusAra va padmAsana sahita, koMgaDA kile kI bulandI se mAnava sabhyatA ke aMbikA devI ke maMdira meM dakSiNa kI ora do choTe jaina maMdira che. eka utthAna va vikAsa kA sadiyoM se niraMtara AhvAna detI rahI che. meM to jaina mUrti kI pATa-pITha hI raha gaI hai, dUsare meM AdinAtha & kile ke andara yatra-tatra bikhare hue vizAla hiMdu va jaina maMdiro ke bhagavAna kI beThI pratimA che." OM khaNDa, dehariyAM, kamare, paTTa, staMbha va toraNoM kI zilAe binA ItihAsa ke panoM meM kilA kaoNMgaDA ke kucha bole hI san 1904 ke vinAzakArI bhUkaMpa kI kahAnI ora san 1009 meM mahamUda gajanavI ne kilA kAMgaDA va yahAM ke : 2 yAda bane hue haiM. kucha banI divAroM para pattharoM meM utkIrNa jina- hiMdu va jaina maMdiroM ko khUba lUMTA. san 1360 meM phirojazAha 6 jaina tIrtha vadatA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaidatA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka vi.jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka | jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilA vara jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaka 6 jaina tIrtha vedanA ane zilA sthApatya vizeSAMka da ka jaina tIrtha vaMdatA ane zilma "

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jaita ta jaina tIrtha vaMdanI ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da jaina tIrtha vaMdanA ane zilpa ka oNkaTobara 2014 | prabuddha jIvana * jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka pRSTa 99 tugalaka ne maMdiroM kI dhana saMpadA ko phira lUMTA. tatpazcAt akabara ne 1556 meM kile ko apane adhikAra meM le liyA. san 1805 se 1809 taka rya kSetra goroM kI lUMTa kA zikAra huA. Akhira OM meM mahArAjA raNajItasiMha ne go2khoM ko harAka2 1829 meM kile para adhikAra kara liyA. 1. yAtrI saMdha sAhitya vAcaspati bhaMvaralAla nAhaTA ke graMtha 'nagarakoTa kaoNMgaDA mahAtIrtha' meM yahAM AnevAle kucha yAtrI saMdhoM kA saMkSipta vivaraNA Isa prakAra ha dilAyA. InhIM sAdhvIjI kI preraNA se kile kI talahaTI meM jaina dharmazAlA ke prA~gaNa meM kalAtmaka, vizAla va nayA jaina maMdira hai, jisake mUlanAyaka AdinAtha prabhu kIpratimA rANakapura tIrtha se AI thI. pratimA bahuta manamohaka va prabhAvaka he. holI ke tIna dina (triryAdarzI, caudasa 1 pUnama) bahuta bhArI vArSika melA va yAtrA kA Ayojana hotA hai. hajAroM bhaktagaNa Akara prabhu-bhakti meM tallIna hote haiM. hai. kendra sarakAra ke sAMskRtika vibhAga ne kile kI acchI sajAvaTa kI pUrA rAstA bhI phUla, paudhe, vizrAma sthala va anya suvidhAoM vi. saMvata 1271 meM zrI jinapatisUrijI saMdha sahita kaoNMgaDA sahita hai. rAtoM ko bahuraMgI bijuliyoM kI jagamagAhaTa meM pUrA padhAre kilA eka deva vimAna sA lagatA hai, pravezadvAra ke pAsa hI saMgrahAlaya (hariyANA) eka yAtrI saMgha sahita padhAre. vartamAna meM UrSAka 2. vi. saMvata 1484 meM upAdhyAya jayasAgarajIkI nizrA meM bhI dekhane yogya he. pharIdapura se yAtrI saMdha AyA. 4. vi. saMvata 1565 meM udayacaMdra sUrijI bhaTarnara (hanumAnagaDha 3. vi. saMvata 1488 aura 1497 maiM yAtrA saMdha ke vivaraNoM meM kI Trena vekara kaoNMgaDA pahuMcatu ke, sTezana se dharmazAlA, (purAnA saMghapati yA muni mahArAja kA nAma nahIM hai. kAMgaDA meM) sAthe tIna ki.mI. che. pakDI saDaka hai, kAra thA basa se jA sakate hai. sTezana se TeksI, kAra thA oNTo upalabdha che. saDaka se AnevAloM ko pahale hoziyArapu2 Aka2 vahAM se kaoNMgaDA jAnA ke yAtrA saMgha sahita padhAre. vartamAna meM Isa tIrtha kA paricaya nae sire sai karAne kA graMtha jainAcArya paMjAba kesarI zrI vijaya vallabhasUri va jaina sAdhvI mahattarA mRgAvatI zrIjI ko hai. zrI jinavijayajI se prApta vivaraNoM ke AdhAra para AcArya zrI san 1939 maiM hoziyArapura se dala saMgha lekara kA~gaDA padhAre. punaH mahattarA sAdhvIjI ne san 1978 meM lagAtAra ATha mahine kaoNMgaDA meM rahate hue apane anathaka prayAsoM se, kile meM sa2kA2I saMrakSaNa meM virAjita bhagavAna AdinAtha kI pUjAsevA (subaha pAkSAla va zAma ko AratI) kA adhikAra jaina samAja ko banA pig ble loap jelp P. 3 kRSa] ne big ve spelp p 5. vi. saMvata 1579 ke AsapAsa abhaya dharmasiMga krima hotA hai. 102 ki.mI mArga kI pachI varanI saDaka che. kille para paMjAba ke sarahiMda nagara meM sthita, prathama tIrthaMkara zrI AdinAtha jI kI adhiSTAtrI devI cakrezvarI mAtA kA eka mAtra aitihAsika va prAcIna sthala - 'mAtA zrI cakrezvarI devI jaina tIrtha', apane Apa meM zraddhA, bhakti, bhAvanA aura ullAsa kA eka camatkArika saMgama kahA jA sakatA hai. ItihAsa meM yatra taMtra rahe hue, prApta vivaraNoM ke anusAra jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka mArgadarzana : rela ke AnevAle paThAnakoTa sTezana se. nairo-geja - mAtAzrI cakrezvarI devI jaina tIrtha-sahiMda (paMjAba) I mahendrakumAra masta paMdala yA DolI se jAnA hotA hai. eka ki.mI. kI bahuta sugama caDhAI che. hoziyArapura taka rela dvArA aura saDaka mArga se jAnA jyAdA sugama va vyavahArika hai. suvidhAe~ : kille kI talATI meM hI bahuta suMdara va Adhunika dharmazAlA hai. kamaroM kI bharapUra upalabdhatA hai. pUrA sAla calane vAsI bhojanazAlA bhI hai. Thaharane ke lie bistara Adi bhIM milate hai. peDhI : zrI zvetAmbara jaina kA~gaDA tIrtha kameTI, jaina dharmazAlA, niyara phorTa, posTa-purAnA kaoNMgaDA (jilA kA~gaDA) himAcala pradeza176001. phona peDhI-01892-265187. zilpa sthApatya vizeSAMka e pap lp p. 4 kADhaNuM ne nig ie loap jap of dj re nig pe ldeg3p Jalp madhya yuga meM sarahiMda nagara baDA vyApArika kendra thA tathA 'sUbAsarahiMda' mugala rAjya kA bhI mahattvapUrNa hissA banA rahA. pazcima kI AkramaNakArI senAe~ lAhaura se sarahiMda, sAmAnA, kurukSetra va pANIpata hokara dilhI pahuMcatI thI. ItihAsakAra zrI bhaMvaralAla nAhaTA ne bhI 12mIe 17thI sadInaka rAjasthAna 1 siMdha pradeza ke nagoM se kAMgaDA tIrthaM kI yAtrA ke lie jAnevAle saMdhoM ke vivaraNa jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka

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jaita te pRSTha 1000 prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - oNkTobara 2014 roSaka $ apane graMtha "nagarakoTa koMgaDA mahAtIrtha' meM diye hai. aise hI eka tIrtha bhUmi sarahiMda se juDA huA hai. sAmAnA meM janma osavAla $ purAtana vivaraNa meM sarahiMda ko sahanada' likhate hue-"sahanada gAdiyA gautrIya tathA zrI cakrezvarI mAtA ke upAsaka, dIvAna ToDaramala 3 8 e pAsa jinanda, pUjIsu paramAnaMda bhera" - paMkti se yahAM usa kAla ne ukta bhUmi para svayaM una tInoM kA jahAM saMskAra kiyA, usa sthAna bhagavAna pArzvanAtha kA maMdira hone ke saMketa milate hai. para hI prasiddha gurudvArA jyoti-svarUpa ke besameMTa haoNla kA nAma ra sarva vidita he rAjasthAna-mAravADa Adi meM paDane vAle sukhA 'dIvAna ToDaramala haoNla' hai. haiM ora duSkAla ke kAraNa prAya: loga paMjAba kI aura palAyana karate jJAtavya hai ki tapAgaccha ke paramaguru zrI buddhi vijaya (buTerAya 2 rahe hai. mahArAjA pRthvIrAja cauhAna ke patana ke bAda, vikrama kI jI) mahArAja kI janmabhUmi bhI sarahiMda ke nikaTa kA gAMva 'daluA- 2 # 12vIM, 13vIM sadI meM nAgaura-jayapura Adi kSetra ke jaina khaMDelavAla sAbara' hai. (janma di. 1806). & parivAroM kA eka jatthA, bela-gADiyo meM zrI kaoNMgaDA mahAtIrtha meM vArSika utsava : yU to bhaktajana sArA sAla hI Ate rahate hai, huM virAjita bhagavAna RSabhadeva ke darzanoM ke lie baDha rahA thA, para Asoja zuklA trayodazI, caudaza ora pUnama ke tIna dina to 3 aura vizrAma ke lie sarahiMda meM rAtrIpaDAva DAlA. mAtAzrI cakrezvarI hajAro meM zraddhALujana Ate hai. vArSika dhvajArohaNa bhI hotA he. ku 4 devI kI pratimA bhI unake sAtha thI. prativarSa 31 DisembaranI rAta kI bhakti bhAvanA pUre kSetra meM vikhyAta re jai rAta bhara bhakti bhAvanA calatI rahI. prAtaHkAla prasthAna ke hai. paNa samaya belagADI bahuta jora lagAne para bhI vahIM rukI rahI aura viziSTatA : bhArata bhara meM prabhu zrI AdinAtha kI adhiSThAyikA che bilakula nahIM baDhI. eka abhuta prakAza ke sAtha devI AvAja zrI cakrezvarI mAtA, jinheM zAsana devI bhI kahate hai, kA yahI eka AI ki bhaktajano, yaha sthAna mujhe atyaMta priya hai, yahIM nivAsa mAtra tIrthasthAna hai, jo ki karnATaka meM humbaja ke zrI padmAvatI mAtA karanA hai. merA bhavana yahIM para banAvAyA jAe. AdezAnusAra ke maMdira ke samAna hI prAcIna, prabhAvaka ora vikhyAta hai. bhaktajano ne vahIM para choTA sA maMdira banavA kara mAtAjI kI kalA sauMdarya mAtAjI kI pratimA apane Apa meM anUThI hai. UMce pratimA ko vahIM virAjamAna kara diyA, aura svayaM bhI dhIre dhIre va kalAtmaka maMDapa ke pAsa hI aitihAsika prasaMgo va ghaTanAoM kI 8 - sarahiMda va paMjAba ke anya zaheroM basa kara, yahIM ke ho gae. rocaka gAthAe kA~ca meM banAI gaI baDI reMTija meM dikhAI gaI hai, che kiMtu apanI ISTa devI mAM ke vaMdana pUjana ke lie sarahiMda ke Isa jo ajIba jJAnavardhaka va darzanIya che. ke etihAsika sthAna para Ate rahe. mArgadarzana pUrA tIrtha parisara zahara sarahiMda se caMDIgaDha jAnevAlI parivAroM janma, muNDana, vivAha, nayA kArobAra, paDhAI, mena roDa para, gurudvArA jyotisvarUpa ke sAmane sthita che. saDaka dvArA huM parIkSAoM, zilAnyAsa, gRhapraveza Adi koI bhI zubhakArya ho, caMDIgaDha 35 ki.mI. che. najadikI relave sTezana (aMbAlA-ludhiyAnA& cakrezvarI mAM ke zraddhALu sarahiMda meM mAtAjI ke bhavana para Akara ke bIca) sarahiMda 3 ki.mI. para che. TeksI oNTo hara jagaha upalabdha pUjA vaMdanA aura aradAsa karate hai. manotiyAM mAMgate hai tathA hai. maMdira taka kArava basa jA sakatI hai. pAsa kA havAI aDDA caMDIgaDha mAtAjI kI kupA se manautI pUrNa hone para bAje gAje va ISTajanoM (35 ki.mI.) hai. re ke sAtha Ate hai. suvidhAoM: Thaharane ke lie suvizAla dharmazAlAeM, vizrAma ghara, RSabhadeva prabhu kA maMdira : zrI cakrezvarI mAtA ke bhavana ke sAtha acche havAdAra kamare, khule laoNna, sthAyI bhojanazAlA va pAnI Adi 9 6 hI, baDe bhUkhaMDa para zilpa vidhi va saMpUrNa mArbala yukta bahuta kI sucAru vyavasthA he. sundara, vizAla aura kalAtmaka maMdira IsI sAla bana kara taiyAra peDhI : mAtA cakrezvarI devI jena tIrtha prabaMdhaka kameTI, huA hai. Isa pUre kSetra meM yaha maMdira bahuta bulaMda aura darzanIya che. (gurudvArA jyoti svarUpa ke sAmane), caMDIgaDha roDa, aMjanazalAkA aura pratiSThA pU. AcArya gacchAdhipati zrI vijaya P.0. sarahiMda, SIRHIND (jilA phatehagaDha sAhiba) paMjAba { nityAnaMdasUri ke kara kamaloM se saMpanna huI thI. (peDhI) phaoNna : 02763 290091 huM tIna zatAbdI pUrva sarahiMda meM guru goviMdasiMha ke do suputroM ko maMtrI praviNa jaina) - 98255-73435 6 divAra meM cinavAne ke bAda, unake va dAdI mAM ke, tIna pavitra * * * 6 zarIroM ke agni saMskAra ke lie svarNa-mudrAo ke badale, navAba 263, sekTara-10, paMcakulA (caMDIgaDha) hariyANA.-134113. T se bhUmi prApta karane vAle dIvAna ToDaramalana jaina kA nAma bhI phaoNna : (093161-15670) jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka kra jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka 4 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da 5 jaina tIrtha vaMdanI ane zila5 2 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka Sa jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka | jaina tIrtha vaMdanA ane zilpa sthApatya vizeSaka jaina tIrtha vedanA ane zilA sthApatya vizeSAMka da ka jaina tIrtha vaMdatA ane zilA * jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaidatA ane zilA sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka

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jaitad kaTobara 2014, prabuddha jIvana, jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, pRSTa 101 bhAMDAsara jaina maMdira 1 zrI lalitakumAra nAhaTA na jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka na jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanI ane zilpa [ zrI lalitakumAra nAhaTA jaina zvetAMbara kalyANaka tIrtha nyAsanA adhyakSa che. teo "sthUlibhadra saMdeza' mAsikanA prakAzaka ane saMpAdaka, uparAMta jITo'nA pUrva DAyarekTara che. vartamAnamAM teo 'akhila bhAratIya zvetAMbara yuvaka mahAsaMgha'nA sthApaka ane pramukha baMne che. temanA parivAre zrI mithilAtIrthanA nirmANano samasta lAbha lIdho che. uparAMta zrI bhakilapura tIrthano jIrNodvAra paNa temanA kuTuMbIjano dvArA thayo che. tIrtha paricaya: bhAMDAsara jaina tIrtha bikAnera-rAjasthAnamAM AveluM che. bikAnera, roDa ane relavethI lagabhaga badhA moTA zahero sAthe joDAyeluM che. ahIMnA zreSThIoe jaina dharmanI ghaNI prabhAvanA karI hatI. anya tIrtha : mithilA ane bhadhilapura baMne bihAra rAjyamAM nepAla borDara najIka che. hamaNAM teno jIrNoddhAra mahendra sAgarajInA AgrahathI karavAmAM Avyo che. ]. bIkAnera nagara ke sabase vizAla, sarvocca zikharavAle, bhavya maMdira nirmANa hetu sthAna kA cayata H evaM kalAtmaka tIna maMjile zrI sumatinAtha jaina maMdira bhAMDAsara zeTha bhAMDAzAha ne usa samaya nagara ke cAroM ora mIloM laMbe 6 mandira ke nAma se prasiddha hai aura usako pratiSThA krama se dvitIya kSetra meM sarvocca sthAna kA cayana kara usa para Isa vizAla maMdira kA $ cheprAcInatama maMdira mAno jAto che. prathama maMdira cothe dAdAguru zrI nirmANa karavAyA thA. samatala bhami se maMdira ke zikhara kI UMcAI 8 huM jinacandrasUri dvArA vi. saM. 156 1 meM pratiSThita paramAtmA 108 phITa va aMdara kI pharza se 81 phITa UMcA hai. dIvAroM kI moTAI che "RSabhadevajI kA 'zrI ciMtAmaNi jaina maMdira' hai. kiMvadaMtI hai ki Isa 8 se 10 phITa hai. 10-15 mIla dura se maMdira kA zikhara dikhAI 25 maMdira kA nirmANakArya bIkAnera rAjya kI sthApanA ke pUrva hI lagabhaga detA hai, bIkAnera ke sabase UMce bhavana/maMdira hone kA gaurava Ise che huM vikrama saMvat 1525 meM tatkAlIna jAMgalU nAmaka pradeza meM seTha prApta he va Aja bhI yaha apane bhUla svarUpa meM hai. IsakI tIsarI 6 jaeN bhAMDAzAha ne prArambha kiyA thA. zeTha zrI bhAMDAzAha kA Akasmika maMjila se pUre bIkAnera zahara kA digdarzana hotA hai. dehAvasAna ho jAne ke kAraNa pratiSThA meM vilaMba huA va sAta laIza mAmaNI . ke maMjile maMdira ko tIna maMjila kA hI banAkara pratiSThA karavAI gayI - kahate hai IsakI nIMva kI gaharAI cAra hAthiyoM kI UMcAI jitanI zu jo 46 varSo bAda Asoja zukla-2 vi. saM. 1571 meM pratiSThita huA. - hai. pUrI TekarI para cAroM tarapha usa samaya upalabdha roDA (cUne ke meM maMdira nirmANa sambandhI zilAlekha patthara) kI taha jamAI huI hai. maMdira nI umara hajAroM sAla rahe saMvat 1571 varSe, Asoja sudi 2 kho, isake lie kharI gAMva, jesalamera se UMTa gADoM se lAla patthara rAjAdhirAja luNakarajI vijaya rAjya zAha bhAMDA, maMgavAyA gayA evaM Iseka nirmANa ke liye sArA pAnI nAla nAmaka prAsAda nAma gailokya dIpaka karAvita, sUtra godA gAMva ke tAlAba se lAyA jAtA thA, jo bhAMDAsara maMdira se 8 mIla kArita. dUra thA, kyoMki bIkAnera kA pAnI khArA thA. kra nirmANakartA zAha bhAMDA ko paricaya. zilpakAra ne bharata muni ke nATya zAstra se sambandhita 5 mahopAdhyAya vinayasAgarajI likhita nAkoDA tIrtha ke ItihAsa vAdyayaMtradhAri vanRtyarata devAMganAoM kI mUrtiyoM ko ghaDane meM apane haiM du se prApta jAnakArI ke anusAra kharataragacchIya AcArya jinakIrti hRdaya aura mastiSka kI ekAgravRtti se chenI aura hathoDI kI sahAyatA 2 # ratanasurijI (jinhoMne nAkoDA nagara ke sukhe tAlAba ke tala se se sajIvatA pradAna karane kA saphala prayAsa kiyA hai, maMdira ke je & pArzvanAtha kI yaha mUrti prakaTa kI tathA use evaM bhairavadeva ko varmatAna adhiSThAyaka deva bhairU hai, Isase yaha pramANita hotA hai ki maMdira hai OM sthAna para sthApita kiyA.) Inake bhAI ke putra kA nAma mAlAzAha kA saMbaMdha kharataragacchIya paramparA se hai. $i thA. mAlAzAha ke cAra putra hue sAMDAzAha, bhAMDAzAha, saMDAzAha nAva meM dhI kI DolA jAtA : 2 ora suMDAzAha. InakA gotra saMkhavAla thA. apanI dukAna meM baiThe ghI vyApArI bhAMDAzAha jaba mukhya kArIgara 2 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vedanA ane zilpa sthApatya vizeSuka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 9 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilpa of jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka para jaina tIrtha vaMdanA ane zilpa sthApatyavizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaidatA ane zilpa sthApatya vizeSAMka

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jaina te ne zilpa sthApatya vizeSAMka jaita tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaita tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilpa pRSTa 102 7 prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 2 oNkTobara 2014 gotA se maMdira nirmANa kI yojanA banA rahe the taba eka makkhI dhI ke bartana meM gira gayI. bhAMDAzAha ne usa manI kI nikAla apanI jUtI para rakha diyA va aMguliyoM meM lagA thI bhI jUtI para lagA diyA. godA ne socA yaha makkhIcUsa seTha kyA sapta maMjilA maMdira banAyegA ataeva godA ne kahA seThajI maMdira sudRDha va dIrghAyu ho Isaliye nIMva meM 1000 mana ghI DAlanA Avazyaka hai. rorNAka yAtrA, amala kriDA, naraka yAtanA, mahAvIra upasarga, pArzvanAtha kaThopasarga, jaMbu caritra, IlAputra, vaMkacUla caritra, madhuvidu, rohiLiyAM cora, samavasaraNa, gvAlidhe kA upasarga, zrIpAla caritra ke 10 citra, caMpApurI, pAvApurI, sammetazikhara tIrtha, jaMbu vRkSa evaM Indra-indrANI Adi ke anekoM citra che. citroM meM svarNa kA prayoga kiyA gayA hai. Isa maMdira ko yadi jaina kathA sAhitya saMbaMdha citroM kA saMgrahAlaya kahA jAya to koI atizokti nahIM hogI. 'bhAratIya purAtattva vibhAga'ne san 1951 meM Ise rASTrIya mahattva kA saMrakSita smAraka ghoSita kiyA. IsakA svAmitva va prabandhana seTha ne dUsare dina UMTa va khailagADI para godA ke kahe anusAra dhI bheja diyA va nIMva meM DalavAnA zurU kara diyA taba godA ne kahA seThajI yaha to meM ApakI parIkSA le rahA thA. ItanA kaha ka2 usane makkhI vAlI ghaTanA sunAI va kahA ghI Apa vApasa le jAyeM. taba'zrI ciMtAmaNi jaina maMdira pranyAsa' eka pAsa hai va Isake adhyakSa va zrI nirmalakumAra dhADIvAla va anya padAdhikAriyoM ke kuzala netRtva meM IsakA ucita rakha rakhAva ho rahA hai. zrI mithilA tIrtha - seThajI ne kahA ki nIMva nimita AyA thI to nIMva meM hI jAyegA, rahI bAta makhkhI vAlI to Iseka pIche yaha kAraNa thA ki ghI se sanI makhkhI rAste meM hAlatA tA ciMdiyAM AtI va kisI ke pairoM ke nIce A jAtI aneeva hiMsA nahI bheMsa dRSTi se aisA kriyA vadhI vyartha na jAye. Aja bhI garmI ke dinoM meM maMdira ke harzI kI joDI se dhI kI cikanAI risatI che. citrakalA : * kaDhaNuM ene pig ple sItAmaDhI (25 maI, 2014) 19rve tIrthaMkara zrI mallinAtha 2 216 tIrthaMkara zrI neminAtha ja ke 4-4 kalyANako arthAt Ta kalyANakoM se pAvana bhUmi zrI mithilA kalyANaka tIrtha kA viccheda Aja se karIba 150 varSa pUrva ho gayA thA. zrI lalita nAhaTA ne punarsthApanA ke prayAsa hetu 1993 se tIrthasthAna kI khoja zurU kI va usameM 2006-07 meM saphalatA milI. Isa tIrtha kI punarsthApanA evaM jinAlaya nirmANa hetu bhUkhaMDa zrImatI rukmamaNi devI nAhaTA dharmapatnI zreSThivarya zrI harakhacaMda jI nAhaTA ne pradAna kriyA. zrI mithilA tIrthaM kA zilAnyAsa 25 maI, 2014 ko zubha muhUrta meM saMpanna huA. jaina zvetAMbara kalyANaka tIrtha nyAsa ke tattvAdhAna meM adhyakSa zrI lalita kumAra nAhaTA, mahAmaMtrI zrI azoka kumAra jaina va anya bAhara se padhAre va sthAnIya mahAnubhAvoM kI upasthiti meM paramAtmA kI aSTaprakArI pUjA va zilAnyAsa kA kAryakrama barDa AnaMda utsava pUrNa vAtAvaraNa meM saMpanna huA. zvetAMbara mUrtipUjaka saMgha ke sirora seTha zrI zrezikabhAI kA mArga nirdezana maMdira kI nIva kI yojanA se lekara maMdira ke le-AuTa plAna taka rahA. jinAlaya va dharmazAlA kA nirmANa zreSThivarya zrI harakhacaMda ja nAhaTA parivAra ke sojanya se ho rahA hai. zilAnyAsa kA maMgala muhUrta pa. pU. upAdhyAya pravara zrI vimalasena vijaya jI ne pradAna kiyA. mithilA tIrtha ke lie donoM paramAtmA kI pratimA kI aMjanazalAkA 12 maI, 2014 ko zrI bhaddilapura tIrtha kI punarsthApanA evuM navanirmita jinAlaya kI pratiSThA ke avasara para adhyAtmayogI zrI mahendra sAgara jI ma. sA. ke dvA2A huI. zrI jaina zvetAMbara kalyAzaka tIrtha nyAsa, 21, AnaMda loka, oNgasTa krAMti mArga, nyudiI-110049. TeliH 011-2625 1065. *IK[d) nim g bIkAne2 ke suprasiddha citrakAra murAdabaksa ne vi. saM. 1960 se lagAtAra kaI varSoM taka kAma karate Ise susajjita kiyA. sabhAmaMDapa ke guMbaja meM sujAnagaDha kA maMdira, pATalIputra ke rAjA naMda ke samaya sthUlibhadra svAmI dIkSA, saMbhUtivijayajI kI cAturmAsArtha AzA vitarAgAdI, bharata bAhubali yuddha, RSabhadeva ke sau putra ke pratibodha, dAdAbADI, dhannAzAlIbhadra caritra ke tIna citra, vijayaseTha vijayAsaThAnI ke do citra, IlAcI putra, sudarzana seTha ke caritrake do citra tathA samavasaraNa ha~sa prakAra ke solaha citra haiM. dhrusake nIce kAsa para bIkAnera vijJapti patra kA saMpUrNa citra che. inake upara guMbaja ke prathama Avarta meM neminAtha bhagavAna kI bArAta ke 8 baDe OM citra hai. samudravijayajI, bArAta, ugrasena rAjA kA mahala, rAjula sahasAyavana, prabhu kA giranAra gamana, pazuoM ko bADA, ratha kirAnA kRSNa-balabhadra ItyAdi. guMbaja ke Avarta meM dAdAsAhaba ke jIvana caritra rsa saMbaMdhita 16 citra haiM jinameM jinacandrasUriz2a kA akabara milana, amAvasa kI pUnama, paMcanadI sAdhana tathA jinacandrasUrijI ke avaziSTa jIvana sambandhI citra haiM. guMbaja ke sabase UMce bhAga ke 16 citra tIrthaMkaroM ke jIvana caritra se saMbaMdhita haiM. InameM mahAvIra svAmI kA caMDakauzika upasarga, saMbala kaMbala, caMdanabAlA, pArzvanAtha kamaTha upasarga, naiminAtha zaMkhavAdana, 14 rAjaloka, merUparvata, kaivalajJAna va nirvANa kalyANakAdi ke bhAva aMkita ha maMdira ke praveza dvAra para prabhu kA janmAbhiSeka citrita hai, bAharI guMbaja para jainAcAryo ke citra huM jersa gautamasvAmI kI aSTApada jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 Dhae I ane zilpa sthApatya vizeSAMka

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jaitad kahezara 2014. prabuddha jIvana jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka, pRSTa 103 bALa zrAvakonA jIvana ghaDataramAM jaina zilpa sthApatyonuM yogadAna ' jDaoN. abhaya dozI HDaoN. reNukA poravAla bhAratIya kuTuMbamAM bALaka kendra sthAne hoya che. enAmAM sArA saMsAra choDavA taiyAra thayA. lokAMtika devoe paNa saMyama levAno & 3 saMskAronuM siMcana karavAnuM satata ciMtana gharano vaDIlavarga kare che. avasara pAkI gayo che ema sUcana karyuM. paM. vIra vijayajInI vANI 3 huM A siMcanano prAyogika anubhava eTale ja tIrthakSetronI yAtrA. suMdara rIte vahe cheEUR parivArajano be-cAra-ATha divasa gharanI upAdhithI mukta thaI "rANI sAthe vasaMtameM, vana bhItara peThe, ekabIjA sAthe premathI rahe che. uparAMta pavitra tIrthonA kudaratI sauMdarya, prAsAda suMdara dekha ke, uhAM jAkara beThe..18 huM havA-pANI, prabhu bhakti, sAdhu-sAdhvInI vaiyAvacca AdithI tana rAjimatIkuM choDa ke, nema saMyama lInA, huM ane mana baMne praphullita rahetuM hovAthI mAnavIne urjAzakti maLI citrAmaNa jina jovate, vairAge bhInA...19 6 rahe che. A sarva bAbatothI ApaNA pUrvajo mAhitagAra hatA mATe lokAMtika sura te same, bole kara jorI; re temaNe parvatanI taLeTImAM, parvato para, ke nadI kinAre kalA ane avasara saMyama lene kA, A aba era he thorI... 20 sthApatyanA umadA udAharaNa samAna tIrthakaro, devadevIo ane haiM gurujanonA sthAnako sthApita karAvyA. maMdiromAM darzAvAtI dhArmika (pArzvanAtha paMca kalyANaka pUjA-zrI vIra vijayajI kRta) chuM huM kaLA, pratIko ane deva-devIonA citraNo hajAro varSathI avicchinna vartamAna samayamAM paNa maMdiranA raMgamaMDapa, ghummaTa ane bhIMto ra dU rIte thoDA parivartana sAthe aMkita thatA AvyA che. pa2 prabhunA utkaTa samatAbhAva, dayA, paropakAra vagere aMkita karelA huM 6 (zAlabhaMjIkAonI bhAva bhaMgImA je Aje jovA maLe che enuM mULa hoya che. udAharaNArtha caMDakauzika dvArA mahAvIra prabhune DaMza dIdhA 2 $ mohaMjoDeronI kAMsya pratimAmAM paNa nirakhavA maLe che.) TUMkamAM bAda prabhunA paganA aMgUThAmAMthI vahetI dUdhanI dhArA, emanAmAM ? - tIrthasthAna eTale eka ja sthaLe zraddhA, kalA, sAhitya ane sthApatyano niraMtara pravAhita thato samatAbhAva darzAve che. govALa dvArA 6 * saMgama. tyAM pharI pharI darzana-pUjAnI taka maLe eTale yAtrALuonI mahAvIrajInA kAnamAM khIlA ThokavAnuM zilpa ke kamaTha dvArA pArzvanAthane 5 3 dRSTi keLavAtI jAya tathA enI alaukikatA samajAya. upasargo karavAnuM citro joIne bhakto bhAvavibhora thaI jAya che. ApaNA benamUna sthApatyamAM pratyeka zubha pratIkone AvarI levAya emane jIvanamAM udbhavatA anekavidha prazno ke du:kho sahana karavAnuM kuM che. jema ke kamaLa, svastika, ghaMTaDIo, phUlanI mALAo, hAthIo, navuM baLa maLe che. prabhue sahana karela aneka takalIpho ane pIDA kaeN tu mInayugma, bhadrAsana vagere. tIrthakaronA jIvananA mahattvanA prasaMgo, joIne mAnavIne potAne paDela du:kha tuccha lAge che, e du:khathI huM $ saMsArathI virakta thavA mATenA kAraNabhUta prasaMgo ane paMca DarI jaI potAnuM jIvana samApta karavA tarapha nathI vaLato paraMtu jU [ kalyANakonA aMkano zilpakaLA ane citrakaLAnA mAdhyamathI darzAvelA paristhitino mukAbalo kare che. zuM hoya che. AvI citrakaLAo prAcIna samayamAM paNa hatI ema caturvidha saMghanI pragati mATe zrAvakoe potAnA bALakonA hai na pArzvanAtha caritranA AdhAre jANavA maLe che. paMDita vIra vijayajIe ghaDataramAM viziSTa bhUmikA bhajavavAnI hoya che. vaDIlavarganI pharaja 8 8 suMdara rIte zrI pArzvanAtha-paMca kalyANaka pUjAmAM A prasaMgane vaNI bane che ke jyAre tIrthayAtrA para bALako sAthe hoya tyAre jema zALAnA che lIdho che. vidyArthIone zaikSaNika pravAsa' daramyAna jovAlAyaka sthaLo darzAvIne huM prabhujI vasaMta RtumAM prabhAvatI rANI sAthe jaMgalamAM gayA tyAM mAhitI ApavAmAM Ave che te ja pramANe temane thoDI samajaNa ApavI. 8 suMdara prAsAda hato. teo baMne birAjyA ane maMdiranuM nirIkSaNa dhAro ke eka parivAra zatruMjayanI yAtrAe jAya che to bALakone ke chuM karavA lAgyA. prabhue tyAM citrAmaNa joyuM ke neminAtha bhagavAne vizALa myujhiyama, ANaMdajI kalyANajInI peDhInuM myujhiyama, taLeTInA hai 8 pazuono pokAra sAMbhaLIne potAno ratha lagnamaMDapamAMthI pAcho prAcIna derAsaro vagere acUka darzAvavuM. A pramANenI prathA che ke vaLAvyo. potAnI vAkudattA rAjImatIne choDIne saMyama levA nIkaLI anusaravAthI ja bALakone potAnA dharmamAM vizvAsa ane zradhdhA jAgaze. je gayA. A citra bhIMta para jotAM pArzvanAtha prabhu paNa vairAgI thaI ApaNe tyAM moTA bhAganA maMdiromAM bhIMtI citro (Wall Paint- 6 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka para jaina tIrtha vaMdanA ane zilpa sthApatyavizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 6 jaina tIrtha vaidatA ane zilpa sthApatya vizeSAMka vaidatA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanI ane zilpa ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vedanA ane zilpa sthApatya vizeSaMka 6 jaina tIrtha vaMdanA ane zilA sthApatya vizeSAMka 6 jaina tIrtha vaMdanA ane zilpa sthApatya viroSAMka da ka jaina tIrtha vaMdanI ane zilA * jaina tIrtha vedanA ane zilA sthApatya vizeSAMka 6 jaina

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'pRSTa 104 prabuddha jIvana * jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka - oNkTobara 2014) roSaka hai ing), hastapratonA peInTiMga (Miniature Painting), prAcIna ApaNAM derAsaromAMthI prApta thayela asaMkhya ati prAcIna ane bhavya re lIpio vagere saMgrahita hoya che e sarva nirakhavAnI vRtti keLavavI. kalAvAraso jaLavAyela che. A sarvanI kyAreka mulAkAta levI. ApaNA 6 ApaNA uttama kalAkRtiothI bharapura graMthabhaMDAro ane myujhiyamo kalA-sthApatya ane sAMskRtika dharoharanI jALavaNImAM ghaNAM gurujano 6 ka jevA ke vAMkI (kaccha), kobA (amadAvAda), tIthala (valasADa), UMDo rasa laIne A kArya kare che je ApaNe mANavuM ja rahyuM. che zIvagaMja, bikAnera, jayapura (rAjasthAna), mohanakheDA (madhyapradeza), yAtrAsthaLo e prabhunA tIrthakSetro che jyAM temaNe tapa karyuM che ? huM virAyatana ArA (bihAra) vagere tIrthadhAmomAM alabhya zilyo ane vicaraNa karyuM che. tyAM pUrvAcAryonI sAdhanAnI bhUmi paNa hovAthI huM adyatana rIte sacavAyelA che. uparAMta dareka moTA nagaronA nezanala tyAMnA aNuo mAnavIne sAttvika banAve che. 8 myujhiyamomAM prAcIna pratimAo tathA jaina peInTiMgano vipula bhaMDAra AvA pavitra dhAmo game tevI viSama paristhitimAM mAnavInI ru huM hoya che te jANavAnI jijJAsAvRtti bALa zrAvakomAM keLavavI. muMbaI, manaHsthiti sudhArIne dhairya ane samatA rAkhavAnuM zIkhave che. 6 mathurA, lakhanau, kalakattA, paTaNA, madrAsa, dilhI vagere nagaromAM mahAna ma7i mahAna mAnavI vi.jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vaidanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka 5 jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdanA ane zilA 2 caMdrAvatImAM vimaLamaMtrI ane zrIdevInI joDInA vakhANa thAya. 'pANInA dAma?' sArasa-sArasInI joDI jevuM emanuM jIvana. sarva vAte sukhI e "hA." daMpatIne eka zera mATInI khoTa! zrIdevI hamezAM ratana jevA dIkarAnI | 'paNa sarovaranuM jaLa sau mATe hoya che. enA dAma levAya?' jhaMkhanA seve, paNa e pUrNa thAya ja nahi! | 'hA levAya!' e kizoranA caherA para nUra nahotuM: "mArA pitAne hai ekadA zrIdevIe vimaLamaMtrIne kahyuM, paisA uDAvatA AvaDatuM hatuM eTale sarovara banAvyuM ke amAre | | 'deva! ApaNA kuLadevI aMbikAdevI che. tame emanI sAdhanA bhIkha mAgavAnA divaso AvyA che, eTale pANInA paisA laIe karo ne! devI aMbikA prasanna thAya to ApaNane kuLadIpaka maLe !' chIe! pahelA paisA, pachI pANI : lAvo.' | vimaLamaMtrIne e vAta sparzI. emaNe AbunA pahADa para ane, vimaLamaMtrIe tathA zrIdevIe tatkaNa nirNaya karI lIdho huM aMbikAdevInI sAdhanA karI ne phaLI paNa kharI. devI aMbikAe ke mA aMbikA pAse ame deruM mAgIzuM, dIkaro nahi!dIkaro meLavyA prasanna thaI kahyuM, pachI e Avo pAke to zuM sukha maLe? 'vimaLa! tArA nasIba anerA che. tuM bemAMthI eka vastu mAga emaNe ema ja karyuM. kAM deruM, kAM dIkaro ! sAruM e tAruM! AkAzamAMthI punaH avAja Avyo: 'tathAstu.' vimala mUMjhAyo. kSaNArdha vicArIne kahyuM, vimaLamaMtrIe ane zrIdevIe AcArya dharmaghoSasUrijIne A mA, mArI patnIne pUchIne kAle varadAna mAMguM to ?' vAta vigate kahI ane mArgadarzana karavA vinaMtI karI. AkAzamAMthI avAja Avyo: 'tathAstu." AcAryazrIe kahyuM: 'bhadra ! koI tIrthano uddhAra karAvo. bIje divase zrIdevI svayaM vimaLamaMtrI sAthe varadAna mAgavA mahApuNyanuM kAma che." Abu AvI. pahADanuM AkaruM caDhANa ne garamInI veLA. bannene | 'kyA tIrthano uddhAra karAvIe?' ja tarasa lAgI hatI, eTale eka sarovara pAse AvyA. pANIthI khobo AcAryazrIe kahyuM: 'A najIkamAM rahelA girivara Abu upara bharyo tyAM dUrathI avAja Avyo: 'thobho.' | pahelAM jinamaMdiro hatA. hajIya avazeSa che. e ja tIrtha para amara &ii banne camakyA e sUrathI. emaNe dUra najara mAMDI to eka kizora maMdiranuM nirmANa karo." $ doDato Avato hato. vimaLe pUchayuM: 'tame kaMI kahetA hatA ?' 'jevI AjJA." daMpatIe hastadvaya joDyA. 'hA', e kizora hAMphato hato: 'tame pANI pachI pIjo , pahelA e paLa itihAsa sarjanArI paLa banI rahI. 2 dAma cUkavo.' | acAryazrI vAtsalyadIpasUrijI | jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vedanA ane zilA sthApatya vizeSAMka kra jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka da ka jaina tIrtha vaMdatA ane zilA jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ka jaina tIrtha vedanA ane zilpa sthApatya vizeSAMka jaina tIrtha vaMdanA ane zilI sthApatya vizeSAMka

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jika 'gujarAtI-aMgrejI varSa-2 (kula varSa 62) aMka-8, navembara, 2014 . pAnA 44 * kImata rUA. 20 - pay, O GUii che

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ra jina-vacana jJAnI mANaso koI vastune potAnA zaraNarUpa mAnatA nathI abbhAgamitami vA duhe ahavA ukkamite bhavatie / egassa gatI ya AgatI vidumaMtA saraNaM na mannai || (5. 1-2-V-17) duHkha AvI paDe tyAre manuSya te ekalo ja bhogave che. mRtyu Ave tyAre jIva ekalo ja parabhavamAM jAya che. eTalA mATe jJAnI mANaso koI paNa vastune potAnA zaraNarUpa mAnatA nathI.. A person has to experience his miseries all by himself. After death he goes to the next life all alone. Wise men therefore know that there is nothing in this world which is worth taking shelter of. (DaoN. ramaNalAla cI. zAha graMthita 'jhina vacana'mAMthI) 'prabuddha jIvana'nI gaMgotrI 1. zrI muMbaI jaina yuvaka saMdha patrikA 1929thI 1932 2.jaina 1932thI1933 briTiza sarakAra sAme na jhUkyuM eTale navA nAme 3. tarUNa jaina 1934 thI 1937 4. punaH prabuddha jainanA nAmathI prakAzana 1939-1953 5. prabuddha jaina navA zIrSake banyuM 'bu jIvana' 1953thI zrI muMbaI jaina yuvaka saMghanA mukhapatranI 1929 thI, eTale 85 varSathI avirata saphara, pahelA sAptAhika, pachI ardhamAsika ane tyArabAda mAsika 2014mAM 'prabuddhajIvana'no 62mA varSamAM praveza 2013 eprilathI sarakArI maMjUrI sAthe 'prabuddha jIvana' eka saMyukta gujarAtI-aMgrejImAM, eTale 2013 eprilathI gujarAtI-aMgrejI prabuddha jIvana' varSa-2. kula 62muM varSa. prabuddha vAcakone praNAma pUrva taMtrI mahAzayo jamanAdAsa amaracaMda gAMdhI caMdrakAMta sutariyA ratilAla sI. koThArI maNilAla mokamacaMda zAha jaTubhAI mahetA paramANaMda kuMvara kApaDiyA cImanalAla cakubhAI zA DaoN. ramaNalAla cI. zAha prabuddha jIvana Amana moTA mANaso hetu jue che muMbaImAM eka vAra zrImad rAjacaMdra ane gAMdhIjI dayAdharmanI vAto karatA hatA. cAma vAparavuM joIe ke nahi te vicAra cAlato hato. chevaTe baMne evA mata para AvyA ke cAmaDA vinA to na ja calAvI zakAya. khetI jevA udyoga to cAlavA ja joIe. paraMtu kaMI nahi to cAmaDuM mAthe to na ja paherIe. gAMdhIjIe jarA cakAsaNI karatAM zrImadna pUchyuM : 'tamAre mAthe TopImAM zuM che?' zrImad pote to AtmaciMtanamAM lIna rahenArA hatA. pote zuM pahere che, zuM oDhe che enA vicAra karavA besatA nahi, mAthe TopImAM cAmaDuM che e emaNe joyeluM nahi. paNa gAMdhIjIe batAvyuM ke krama kRti 1. islAma, ahiMsA ane dharmagraMtho 2. zatAbdI puruSa AcArya tulasI 3. adhyAtma ane vijJAna 4. navakAranI saMvAdayAtrA (1) 5. 80 mI paryuSaNa vyAkhyAnamALAno vRttAMta 6. bhajana-dhana-12 7. nArI tuM nArAyaNI : amArA bhAnubena 8. jaina dharma ane samAja 9. zrI muMbaI jaina yuvaka saMgha H vArSika vRttAMta 2013-2014 10, bhAva-pratibhAva : 11. sarjana-svAgata 12. The Conflict (%0%0) 13. Enlighten yourself by turaMta zrImae TopImAMthI cAmaDuM toDI kADhavuM. A prasaMga vize gAMdhIjI kahe che: "mane kaMI ema nathI lAgatuM ke mArI dalIla eTalI sajjaDa hatI ke temane soMsarI UtarI gaI. temaNe to dalIla ja karI nahi. temaNe vicAryuM ke, Ano hetu sAro che, mArI upara pUjyabhAva rAkhe che, tenI sAthe carcA zuM kAma karuM ?' temaNe to turata cAmaDuM utArI nAkhyuM.' sarjana-sUci navembara, 2014 'emAM ja mahApuruSanuM mahattva che. temanAmAM mithyAbhimAna nathI hotuM ema e batAve che. bALaka pAsethI paNa te zIkhI levAne taiyAra hoya che. moTA mANaso nAnI bAbatomAM matabheda na rAkhe.' [ saujanya : 'AnaMda-upavana' ] kartA DaoN. dhanavaMta zAha DaoN. mibhAI agherI DaoN. nareza vaMda bhAratanI dipaka mahetA DaoN. niraMjana rAjyaguru kusuma udAsI kAlAla sI. mahetA DaoN. kalA zAha Reshma Jain Self Study of Jainology 14. Apurva Khela Aanand Ghanji Pictorial Story (ColourFeature) 15. paMce paMthe pAya : darzakadAdA ane pAnAnI ramata manubhAI zAha Dr. Kamini Gogri Dr. Renuka Porwal pRSTha 3 6 10 14 17 18 21 24 27 30 35 35 38 43 44

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Regd. With Registrar of Newspaper for India No. MAHBIL/2013/50453 * 'prabuddha jIvana' gujarAtI-aMgrejI varSa : 2 (kula varSa 62) * aMka: 89 navembara 2014 *vikrama saMvata 2071 vIra saMvata 25410 kArtika vadi tithi-30 0 0 0 zrI muMbaI jaina yuvaka saMgha patrikA 0 0 0 (prAraMbha sana 1929thI) UGI? JA6 0 0 vArSika lavAjama rUA.200-0 0 00 chUTaka nakala rUA. 20-00 mAnada taMtrI : DaoN. dhanavaMta zAha IlAma, aMhasA ane dharmagraMtho eka parivAramAM evo rivAja hato ke parivAramAM lagna samaye hasta levAyA tyAre eNe paNa kALI bilADI thAMbhale bAMdhavAno Agraha meLApanA maMDapamAM eka khUNe kALI bilADIne thAMbhale bAMdhavI, pachI rAkhyo, Avo ja Agraha enI pachInI peDhIe, ane Ama rivAjayAtrA ja lagnanI vidhi zarU thAya. e parivAranA Adhunika yuganA eka AgaLa cAlI je Adhunika yuvake satya zodhana karI samApta karI. sudhArAvAdI yuvakanA lagna samaye paNa A rivAja pramANe parivAre jagatanA badhAM ja dharmo ane dharmagraMthonI keTalAka aMze AvI ja mahA mahenate kALI bilADI zodhI kADhI ane thAMbhale bAMdhI ane pachI paristhiti che. kayo niyama kayA saMdarbhe kaI kALa paristhitine kAraNe ja vararAjAne lagna maMDapamAM pravezavA dIdhA. A yuvAnane vicAra Avyo ghaDAyo emAM UMDA utaryA vagara eno dhvani saMdarbha ane adhyAtmika ke lagna ane A bilADIne zo saMbaMdha? A yuvAna A ghaTanAmAM artha samajyA vagara gatAnugatika e niyamane vartamAna sudhI zAstra UMDo utaryo! bIjI, trIjI peDhInA AjJAnA nAme amalamAM mUkavA A aMkanA saujanyadAtA vaDIla sudhI pahoMcI pUchaparacha Agraha karAI rahyo che. karI, vicAra vinimaya karyo tyAre zrImatI nirmaLAbena caMdrakAMtabhAI zAha hamaNAM islAmadharmIonI aMte satya zodhana maLyuM. vAta ema alakAbahena khArI ane tRpti nirmaLa bakarI Ida AvI ane pUrA hatI ke soeka varasa pahelAM lagna smRtiH sva. mAtuzrI kamaLAbahena dIpacaMdabhAI zAha bhAratamAM lAkho bakarAonuM prasaMge e gharanI, parivArane | ci. bhAI harniza tathA ci. bahena smitA balidAna devAyuM. A kurabAnI vahAlI e vI eka kALI ApavAnI prathA muslima bilADIe jamaNavAranA dUdhapAkamAM potAnuM moTuM ghAlI dUdhapAkane samAjamAM pracalita che. bagADyo hato, ane bIjo dUdhapAka banAvatI vakhate A bilADI pharI have A kurabAnInI kathA ane arthaghaTana eka islAmI vidvAna DaoN. A parAkrama na kare eTalA mATe lagna maMDapamAM e bilADIne thAMbhale mahebUba desAInA zabdomAM atre prastuta karuM chuM : bAMdhela. have e vakhate ghUMghaTa tANIne lagna maMDapamAM beThelI navoDhAe "islAmanA anuyAyIo bakarA Ida, Ida-e-kurabA athavA IdathAMbhale bAMdhelI kALI bilADI joI, e lADakIne badhA vahAla kare e ula-ajhahA ujave che. tenI ujavaNInA eka bhAga tarIke eka jAnavara paNa joyuM eTale e navoDhAe mAnI lIdhuM ke lagna samaye kALI bilADIne ke bakarAnI kurabAnI ApavAnI prathA muslima samAjamAM pracalita che. thAMbhale bAMdhavAno A parivArano A rivAja haze. A kriyA na karAya jo ke Ida-ula-ajhahAno mULabhUta uddeza to tyAga ane balidAnano to apazukana thAya. eTale paMdara vIsa varasa pachI enA putranA lagna che, nahi ke hiMsAno. islAmamAM satya ane ahiMsAne pAyAnA siddhAMta * zrI muMbaI jaina yuvaka saMgha, 33 mahamadI minAra, 14mI khetavADI, e.bI.sI. TrAnsapaoNrTanI bAjumAM, muMbaI- 400004. TeliphonaH 23820296 * oNphisa sthaLa saujanya : zrI manISabhAI jhaverI . Website : www.mumbai_jainyuvaksangh.com * email: shrimjys@gmail.com Web Editor: Hitesh Mayani-9820347990

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prabuddha jIvana navembara 2014 tarIke svIkAravAmAM Avela che. , spaSTa jaNAvyuM che ke, "allAha sudhI tame * 'allAha sudhI tame Apela kurabAnInuM mAMsa | Ida-e-kurabA ke Ida-ula-ajhahA Apela kurabAnInuM mAMsa ke khUna pahoMcatAM pAchaLanI kathA vastu paNa tyAga ane ]. ke khUna pahoMcatAM nathI, paraMtu tenI pAse tamArI nathI, paraMtu tenI pAse tamArI zraddhA ane balidAnanA siddhAMtane vAcA Ape che. zraddhA ane pavitra bhakti ja pahoMce che.' pavitra bhakti ja pahoMce che." s pavitra kurAna 2:196; 2:28. 35-37 jha. hajharata ibrAhIme eka rAtre svapnamAM joyuM ne - TUMkamAM, bakarA Idane divase muslima ke khudA tene potAnA vahAlA putra IsmAIlanI kurabAnI ApavA Adeza samAja bakarAnI kurabAnI kare che, paNa e kurabAnI pAchaLano mukhya Ape che. islAmamAM jene "khalilullAha" arthAt khudAnA pyArA dosta uddeza to AdhyAtmika tyAga ane balidAnano ja che, ema khuda kurAne kahyA che, te hajharata ibrAhIma khudAnA Adezane amalamAM mUkavA potAnA zarIphanAM avataraNo siddha kare che.'' putrane laIne jaMgalamAM jAya che. munahara pahADI para jyAre teo potAnA hajharata ibrAhIma pachI mahaMmada sAheba padhAryA jemaNe A bakarA putranI kurabAnI ApavA putranA gaLA para charI pherave che, tyAre kurabAnIne sthAne rojhA ane jakAtano vikalpa Apyo je vartamAnamAM AkAzavANI saMbhaLAya che : "ibrAhIma, teM khudAnA AdezanuM zabdasaha sudhArAvAdI muslimabhAIoe svIkAryo- A varga bakarAnI kurabAnI pAlana karyuM che. khudA potAnA neka baMdAonI A ja rIte kasoTI le che. na karatA eTalI rakama dAnamAM ApI de che. (jUo atre prastuta "gujarAta tuM khudAnI kasoTImAM pAra utaryo che. tethI tArA vahAlA putrane badale samAcAra'no ahevAla). paNa rUDhIvAdI islAmI samAja to hajI "eka pratIkarUpe eka jAnavaranI kurabAnI kara.' jAnavaranI kurabAnI kara' e Adeza pAse ja Ubho che ane pariNAme ane te divasathI bakarA Idano AraMbha thayo. A bakarI IdanA divase jagatamAM lAkho nirdoSa bakarAnI kurabAnI A kathA hajharata ibrAhImanI khudAe lIdhela kasoTI vyakta kare che. devAya che ane ahiMsA premI samAjanuM hRdaya dubhAya che. khudA mATe potAnA vahAlA putrano paNa tyAga karavAnI bhaktanI keTalI A nirdoSa jAnavaranI kurabAnI ApanArane zuM evuM svapna AvyuM taiyArI che, te ja temAM tapAsavAno prayAsa che. ane eTale ja kathAnuM hoya che? emane evo bhAva thAya che ke khudA emanI kasoTI karI rahyAM hArda vyakta karatAM kurAne zarIphamAM paNa kahevAmAM AvyuM che : "kharekhara che? khudAe svapnamAM potAnA putranI kurabAnI mAMgI che? mAtra "eka to e eka kasoTI hatI.' jAnavaranI kurabAnI kara' A ja Adeza yAda rahyo? A kasoTI pAchaLano sAco uddeza bhautika nahi paNa AdhyAtmika sthaLa, saMjoga, kALa pramANe parivartana thavA joIe. parivartana kurabAnIno ja hato, ema islAmanA siddhAMto ane kurAne zarIphanAM kudaratano niyama che, vizeSa to je mUMgA prANIo jeNe koI doSa ja avataraNo parathI spaSTa joI zakAya che. nathI karyo eno vadha karavo e keTalo moTo anyAya che! nirdoSa islAmamAM cAra bAbato muslimo mATe pharajiyAta che. namAjha prANIonI A hRdayabhedaka cIsathI koI phariztA rAjI na thAya. pratyeka (prArthanA), rojhA (upavAsa), jakAta (dAna), ane hajja (tIrthayAtrA). islAmadharmIoe maMthana karavuM ghaTe. A cAre pharajomAM hajja eTale makkA-madInAnI tIrthayAtrA daramiyAna DaoN. mahebUba desAInuM pustaka "IslAma enDa nonavAyolansa' vAMcatA kurabAnI karavAno islAmamAM Adeza che. paNa te pharajiyAta saMdarbhamAM eTaluM badhuM Azcarya thayuM ke IslAmamAM ATalI sUkSma ahiMsA? mastaka nathI. islAmanA pavitra graMtha kurAne zarIphamAM jaNAvavAmAM AvyuM che ke, namI jAya. hajja karavA jatI vakhate vyakti devAdAra na hovI joIe, 'hakka daramiyAna je vyakti kurabAnI na karI zake, teNe hakkanA sAdhu jevo sivyA vagaranA zveta kapaDAno navo poSAka, caLa Ave to divasomAM traNa rojhA ane ghare pAchA pharyA pachI sAta rojhA karavA khaMjavALa paNa na karAya, ema karAya to zarIra uparanA sUkSma jIvonI joIe.' hiMsA thAya. AvI sUkSma ahiMsA je dharmamAM hoya e dharmamAM to pachI Ano artha e thayo ke hajja daramiyAna kurabAnI na karanAra mATe jagata TIkA kare evI hiMsA AvI kyAMthI ? upavAsa ne rojhAno paryAya tarIke islAme svIkArela che. IslAmanA pavitra dharmagraMthamAM pazuhiMsA ane dharma pracArano vicAra islAme yuddhamAM paNa ahiMsAnA siddhAMtane vaLagI rahevAno abhigama che. paraMtu e samaye ahIM pazuhiMsA jIvana nirvAha mATe hatI kAraNa ke Apyo che. karabalAnA medAnamAM hajharata imAma husaine Akramaka (ag- je samaye ane je sthAne A dharmano udbhava thayo tyAM khetI zakya na gressive) nahIM, paNa rakSaNAtmaka (defensive) vUhane ja prAdhAnya hatI. paraMtu vartamAnamAM have pazuhiMsA jIvana nirvAha mATe anivArya ApyuM hatuM. ane eTale bakarA Idane divase jAnavara ke bakarAnI kurabAnI nathI. pAchaLano uddeza AdhyAtmika tyAga ane balidAnano ja che. kurAne kurAne zarIphanI surAha 109 mAM anya dharma saMdarbhe kahyuM che: "Apa zarIphanI hajja nAmaka sUrAnI pAMcamI rUkunI trIjI AyAtamAM A aMge Apane raste huM mArA raste." surAha 2, AyAta 190mAM kahyuM che: "je * 1 varSanuM lavAjama rUA. 200/-(U.S. $ 20) 0 3 varSanuM lavAjama rUA. 500/-(U.S. $ 50) * 5 varSanuM lavAjama rUA. 900/-(U.S. $ 80). 10 varSanuM lavAjama rUA. 1800/-(U.S. $180)

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navembara, 2014 prabuddha jIvana ApanI sAthe laDe jhagaDe, tenI sAthe allAhanA nAme laDo, jhagaDo paraMtu tAtparyane pUrepUrA vaphAdAra rahI, vartamAnane lakSamAM rAkhI punaH saMkalana maryAdA na ullaMgho, kAraNa ke allAhane maryAdA ullaMghana pasaMda nathI.' karavuM joIze. je dharma vartamAna sAthe tAla milAve che te ja gati karI keTalIka AyAtonuM UMDuM adhyayana karIe to dharma pracAra mATe je je zake che, e ja jIvaMta rahe che. A kAryathI dharmagraMthano anAdara thAya che Adezo thayA che te jAgRta mAnavIne vedanA thAya evA che. jo ke atre evo saMkucita vicAra na karatAM A prakriyA dharmane tAjo rAkhe che evuM e dharma pracAra ane anya carcA asthAne che. je rIte DaoN. mahebUba desAIe vicAravuM e prajJA ane hRdayanI vizALatAnuM pratIka che. IslAmanA dharmagraMthomAMthI ahiMsA vINI vINIne batAvI che e ja rIte dharma nimitte je je nirdoSa prANIonuM balidAna devAyuM che e A graMthomAM jyAM jyAM hiMsAnuM nirdezana che enuM paNa nirdezana karAvI sarvanA AtmAne parama zAMti prApta thAya evI maMgaLa bhAvanA. e zabdonuM arthaghaTana jagata pAse mUkavuM joIe. IslAma ane A lekha lakhanArane sarva dharmagraMtho pratye pUrato Adara che ane vizvazAMtinI A mahAna sevA haze. payagaMbara sAhebanI zubha vANIne re ahIM je vicAro pragaTa karyA che e A AdaranuM ja pariNAma che, chatAM ApaNA vaMdana ho. kyAMka koI AtmAnuM mana dubhAyuM hoya to kSamA prArthI chuM. jaina dharmanI zAstra AdhArita jaina bhUgoLa che, emAM lakhyuM che ke gdhanavaMta zAha pRthvI thALI jevI goLa che ane vizvamAM be sUrya ane be caMdra che. jyAre drdtshah@hotmail.com vartamAnamAM siddha thayuM che ke pRthvI nAraMgI jevI goLa che ane eka [ A lekha taiyAra karavA mATe pramukhIya lokazAhInA pracAraka ane sUryanI AsapAsa e phare che. have vartamAna yugamAM A jaina bhUgoLa samarthaka, cakSudAna ane zAkAhAranA pracAraka mArA vidvAna mitra zrI svIkArAya? jazavaMta mahetA ane vidvAna mitra DaoN. mahebUba desAIno vicArasAtha A pramANe pratyeka dharme potAnA dharmagraMthomAM UMDI dRSTi karI, mULa maLyo che. A draya mahAnubhAvono AbhArI chuM. -dha.]. bakarInuM pratIkAtmaka balidAna ApavAnA muslima bAMdhavonA nirNayane AvakAra mahArASTra rAjya sarakAre bAra hajAra baLado katala karavAnA nirNaya dareka dharmanI AsthAne dhyAnamAM laI eka aitihAsika nirNaya ane tenA paripatrane vaDI adAlata, suprIma korTamAM maLelI niSphaLatA lIdho che. pachI bakarI Ida nimitte muMbaI zaheramAM Thera Thera gerakAyade pazuonI makkA zaherathI pAMca kilomiTara dUra zayatAnane paththara mAravAnI bali caDAvavAmAM AvI rahI che te sAme taMtre bhedI akaLa mauna sevyuM jagyA minA khAte ekatra thayelA hajayAtrIoe bakarI Ida nimitte che. jyAre bIjI bAju boddhika muslima maulAnAo ane muslima bakarInI bali caDAvavAne badale pratIkAtmaka bali caDAvI ane saMgaThanoe sAudI arebiyAnA makkA zahera pAse Avela pavitra sauthI bhAratIya muslimo sahitanA hajayAtrIoe bakarInI rakama phALA moTI masjidamAM bakarIonI kurbAnIno pratIkAtmaka bali caDAvavAno tarIke jamA karAvI rUDhigata paraMparAne neve mUkI vizvane muslima samAje aitihAsika nirNaya lIdho hato. ane bAkI dareka paripakvatAnA darzana karAvyA hatA. paraMtu A ja hajayAtrIo pAsethI baline badale phALo levAnI | pazuta kopavIta badala praNAline jo meM baI sahitanA zaheromAM prathA zarU karavAmAM AvI hatI. rokaDa dAMta opavI | anukaraNIya pagalAM rUpe amalamAM mUkavAmAM Ave | menakA gAMdhInA pIpala phora enimala saMsthAnA - sAudImAM pahela to AvanArI peDhIone pazuonI katalathI tenI AgevAnoe jaNAvyuM hatuM ke eka nirdoSa pazune ghaTatI jatI saMkhyA sahitanI kAyadAkIya cuMgAlamAMthI katala karavA mATe soLa bhAratIya kAyadAonI katala thAya che. AthI mukti maLI javAno mArga mokaLo thAya. A aMge yuvA krAMtikArI pU. amAro koI dharma vizeSa sAthe saMgharSa nathI paraMtu bhAratanA baMdhAraNa namra muni mahArAje muslima samAje lIdhelA nirNayane AvakAratAM ane korTanA AdezonuM pAlana dareka bhAratavAsI nAgarikoe samAna "gujarAta samAcAra'ne jaNAvyuM hatuM ke vizvanA tamAma jIvone rIte karavuM joIe ane tethI bhAratIya baMdhAraNa mujaba mAnavInI jema jIvavAno adhikAra che, je kurAnamAM paNa upadezarUpe darzAvAyuM che. pazuone jIvavA, tenI sAravAra karavA tene nirbhaya rIte AcaravA dharmanI AsthA ane samayanI mAMga vacce muslima maulavIonA sApa baMdhAraNIya hakko maLyA che. paraMtu rAjya sarakAre gerabaMdhAraNIya rIte mare nahi ane lAThI tUTe nahi tevA nirNayane amo hRdayapUrvaka paripatra pAThavatA amAre nachUTake kAyadAkIya pagalAM levA paDyA che. AvakArIe chIe ane bhaviSyamAM tamAma dharmonI AsthA jaLavAya zaheramAM Thera Thera gerabaMdhAraNIya rIte pazuonI katala thaI rahI tevA prayatno vArtAlApathI ja zakya banaze tevuM temaNe kahyuM hatuM. A che tyAre bIjI bAju muslima samAje paNa samayanI mAMga ane [ 'gujarAta samAcAra', oNkTobara, 2014]

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prabuddha jIvana navembara 2014 zatAbdI puruSa AcArya zrI tulasI 1 DaoN. razimabhAI jhaverI [ yugapuruSa AcArya tulasInA janmazatAbdI (1914-2014) varSa nimitte A lekhamAM emanA IndradhanuSI vyaktitvano paricaya karAvavAmAM Avyo che. lekhakane gaNAdhipati tulasInA satsaMgano lAbha ghaNI nikaTatAthI maLyo hato. ethI A lekha adhikArapUrNa (authentic) ane sAmayika banI raheze. taMtrI ] janma cAritra ane naitikatAnI samasyAono koIne vicAra paNa na Ave paMDita javAharalAla naheru : "bolo AcAryajI! tamArI zI mAMga e svAbhAvika che. che?' paNa te vakhate-1949mAM-34 varSanA eka taruNa jaina AcAryane AcAryazrI tulasI : "paMDitajI! amArI koI mAMga nathI, ame lokonA naitika adhaHpatananI ciMtA thaI. cAritra vikAsa ane naitika tamArI pAse kaMI mAMgavA nathI AvyA. ame to tamane kaMIka ApavA punarutthAnanuM bhagIratha kArya emaNe upADI lIdhuM. AvyA chIe ! svataMtra bhAratanA sarvAgINa vikAsa mATe tame aneka aNuvrata aAMdolana yojanAo banAvI che. ene mATe rASTranA naitika vikAsArthe "aNuvrata dezanI durdazA joI AcArya tulasInuM dila dravI UThyuM. emaNe AMdolananI yojanA viSe tamane kahevA AvyA chIe!' AjhAdI joyuM ke AjhAda bhAratamAM bhautika vikAsa mATe paMcavarSIya yojanAo pachInA bhAratanA prathama vaDApradhAna ane AcArya zrI tulasI vacceno ghaNI banI, paNa dezavyApI arAjakatAne lIdhe navanirmANa ochuM ane A saMvAda che. samasyAo vadhI hatI. uttejanA adhika hatI, cetanA ochI. sAmAjika, 15mI ogasTa, 1947. - rAjakIya, dhArmika ane rASTrIya zatAbdIonI gulAmI pachI bhArata AcArya tulasInA jIvana, kavana ane alaMkaraNa | kSetromAM bhayaMkara asaMtoSa hato. A svataMtra deza banyo. paNa A saMkSipta jhAMkhI badhI samasyAo mATe emaNe svataMtratAnI bhAre kiMmata cUkavavI mAnavamAM mAnavatA ane 20 oNkTobara, 1914. paDI. akhaMDa bhAratanA be TukaDA thaI naitikatAnA punarutthAna mATe muni dIkSA 5 Dise. 1925 gayA : hiMdustAna ane pAkistAna. aNuvrata AMdolana'nuM pravartana karyuM. | AcArya pada 27 oNgasTa 1936 baMne dezomAM hiMdu-musalamAnonA AtmasaMyamanA ane ImAnadArInA | aNuvrata AMdolana 1949 bhayaMkara hullaDo thayA, amAnavIya nAnA nAnA vrato-niyamo dvArA 1955 atyAcAro thayA ane Agama saMpAdana naitika vikAsanI asAMpradAyika sAmAjika krAMti 1960 zaraNArthIonI vaNajhAro jovA yojanA rajU karI. bhAratanA yugapradhAna AcArya 1971 maLI. emanA punarvAsanI samasyA rASTrapati tathA pradhAnamaMtrI jevA prekSAdhyAna 1975 jaTila banI gaI. komI AgamAM netAo , samAjasudhArako, jIvanavijJAna 1978 mahAtmA gAMdhIjInI Ahuti apAI | arthazAstrIo, vyApArIo, gaI. svataMtratAnA saMgharSamAM je samaNa zreNI 1980 kAmadAro Adi badhA vargoe enuM bhArata jyoti alaMkaraNa 1986 ekatA hatI te tUTI gaI. AjhAdInA svAgata karyuM. jaina vizvabhAratI yunivarsiTI AkarSaNamAM je maulika prazno hatA 1991 aNuvrata AMdolananA pracAravAkapati alaMkaraNa enA paranuM AvaraNa khasI gayuM ane | 1993 prasAra mATe emaNe ane emanA pariNAma? ekAMta svArtha, | IndirA gAMdhI rASTrIya anuyAyIo e dezavyApI jAtivAda, aspRzyatA, amIrI ekatA puraskAra 1993 padayAtrAo karI. hajAro garIbI, moMghavArI, bhikSAvRtti AcAryapada visarjana 1994 kilomITaranA pagapALA pravAsa dvArA Adi samasyAo bhUtAvaLa banI gaNAdhipati pada 1994 gAme-gAma, zahere-zahere nAcavA lAgI. AvI paristhitimAM | mahAprayANa 23 juna, 1997 naitikatAno saMdeza pahoMcADyo.

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navembara, 2014 prabuddha jIvana emano maMtra hato ke naitikatA-ImAnadArI vagaranI dhArmikatA mAtra potAnI jIvanazailI pavitra banAvI hatI. prasiddha sAhityakAra naMdakizora kriyAkAMDa che. aNuvrata AMdolanamAM koIpaNa jAtanA dharmo, saMpradAyo, nauTiyAle zarAba, jardA, taMbAkU Adi choDI dIdhA hatA. pAkkA gaccho, Astiko, nAstiko, upAsako, amaladAro Adi bhedabhAva sAmyavAdI komareDa yazapAla jaina nAstika hatA ane dharmamAM mAnatA na hatA. liMga, jAti, varNa, deza, prAMta, bhASAnA bheda vagara amIra, na hatA. paNa AcArya tulasInA upadezathI aNuvrata jevA naitikatAnA garIba badhA ene apanAvI zake evA niyamo banAvavAmAM AvyA niyamomAM emane zraddhA hatI. hatA. je kAma kAyadA-kAnUna, baLajabarI, lAlaca ke bhaya na karI zake aNuvratanA pracAra-prasAra mATe dezabharamAM pagapALA yAtrA karI teo evuM kAma aNuvrata karI batAvyuM. yugIna samasyAono sIdho-sAdo aneka lokonA paricayamAM AvyA hatA. emAMnA keTalAMka cheHupAya hato A AMdolana. jaina dharmanA eka saMpradAyanA AcArya hovA DaoN. rAjendra prasAda, paM. javAharalAla naheru, DaoN. rAdhAkRSNana, chatAM emaNe rASTravyApI AMdolana-anuSThAnanuM svapna siddha karyuM e rAjagopAlAcArya, jainendrakumAra, DaoN. rAma manohara lohiyA, jaya emanA jIvananI eka mahAna siddhi hatI. prakAza nArAyaNa, AcArya kRpalAnI, DaoN. sAtakoDI mukharjI, vinobA vyaktitva ane uyadezanI amITa chAyA bhAve, zivAjI bhAve, rAmakRSNa mizananA adhyakSa svAmI saMbuddhAnaMdajI, emanA IndradhanuSI vyaktitva, tejasvI vANI ane pravacana kaLAthI dasturajI kekhuzarU, boddha bhikSu jagadIza kAzyapa, sucetA kRpalAnI, prabhAvita thaI deza-videzanA keTalAya jANItA-aNajANItA lokoe puruSottamadAsa TaMDana, gulajArIlAla naMdA, suprima korTanA cipha jasTIsa azvatanI chAyAra hatA badhA mATe sAmAnya niyamo (common code): guTakA AdinuM sevana nahIM karuM. 1. huM koIpaNa niraparAdha prANIno saMkalpapUrvaka vadha nahIM karuM. 11. huM paryAvaraNanI samasyA pratye jAgRta rahIza ane paryAvaraNa huM Atma-hatyA ke garbha-hatyA nahIM karuM. (Environment and Ecology)nuM pradUSaNa nahIM karuM tathA 2. huM koI vyakti ke deza para AkramaNa nahIM karuM ane Akramaka enuM saMtulana jALavIza. lIlA jhADa nahIM kApuM. pANIno nItinuM samarthana paNa nahIM karuM. huM vizva-zAMti tathA apavyaya nahIM karuM. niHzastrIkaraNa mATe prayatna karIza. upara mujabanA sAmAnya niyamo-vrato-saMkalpo uparAMta dareka 3. huM hiMsAtmaka ane toDaphoDAtmaka pravRttiomAM bhAga nahIM lauM. prakAranA viziSTa vargo-loko mATe vizeSa niyamo paNa banAvavAmAM 4. huM mAnavIya ekatAmAM vizvAsa karIza, jAti, raMga, AkRti AvyA che. jemake AdinA AdhAra para koIpaNa mANasane uMca ke nIca nahIM mAnuM- (1) vidyArthI mATe : huM corI ke evA bIjA khoTA kAryo dvArA parIkSAmAM (Racial Discrimination) aspRzya nahIM mAnuM. pAsa thavA mATe ke vadhAre mArksa meLavavA mATe prayatna karIza 5. huM dhArmika sahiSNutA rAkhIza tathA dharmanA nAma para sAMpradAyika nahI. uttejanA nahIM phelAvuM. (2) zikSaka-parIkSaka mATe : huM pralobhana vaza ke bIjA khoTAM kAryo huM vyavasAya, dhaMdhA ane vyavahAramAM prAmANika rahIza, bIjAne dvArA vidyArthIne pAsa karIza nahIM ke khoTI rIte koInA mArksa ThagIza nahIM ane potAnA lAbha mATe bIjAne nukazAna nahIM vadhArIza nahIM. pahuMcADuM. huM chaLa-kapaTapUrNa vyavahAra nahIM karuM. (3) vyApArI mATe : huM lAMca-rUzvata ApIza nahIM, kALAbajA2 karIza 7. huM brahmacaryanI sAdhanA karIza. nahIM, kara-jakAta (taxes, duties etc) nI corI karIza nahIM, 8. huM dhana, mAla, milkata, mUDI AdinA saMgrahanI sImA karIza. mAlamAM milAvaTa ke bheLaseLa karIza nahIM, khoTAM tola-mApa karIza khAvA-pIvAnI cIjo ke auSadhAdino asIma saMgraha nahIM karuM. nahIM, grAhakane ThagIne dhaMdho karIza nahIM. Adi. 9. cUMTaNI (cunAva-Election) saMbaMdhamAM anetika AcaraNa nahIM (4) amaladAra varga mATe : (Government offices and other karuM. paisA AdinA pralobhanamAM mata (Vote) ApIza nahIM ke authorities having administrative power) 4 41121111 mAMgIza nahIM. (power) no durupayoga karI lokone satAvIza nahIM, lAMca laIza nahIM, mArI pharaja pramANikatA ane nirbhayatAthI adA karIza. 10. huM vyasana-mukta jIvana jIvIza. mAdaka, kephI ane nazAvALA * * * padArtho jevA ke dArU, gAMjo, carasa, heroIna, bhAMga, tamAku, pATu.

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prabuddha jIvana navembara 2014 pI. Dablyu eMza, vuDaleMDa kahelara, DaoN. K . # hatA. "mAtra bAvIsa varSanI uMmare eka vizALa saMghatA teozrI * ke. jI. rAmArAva, dalAIlAmA, atminuizAsana AcArya banI gayA. te vakhate terApaMtha saMghamAM 139 sAdhuo jarmana vidvAna DaoN. glAjanapa, te o zrI AtmAnuzAsananA laMkAnA bauddha bhikSu mahAsthavira ane 363 sAdhvIjIo hatI. emanA mahAprayANa samaye vilakSaNa prayokatA hatA. emanuM samagra saMghamAM lagabhaga eka hajAra sAdhuo, sAdhvIjIo, dharmezvara, DaoN. DI. esa. koThArI, jIvana itivRtta AtmAnuzAsananI samaNIjIo ane mumukSuo ekaja AcAryanI AjJA nIce akSayakumAra jena, kamalApati | aharniza parikramAmAM salIna hatuM. emano tripAThI, bI. DI. jI, A sva-gharanuM kalyANa karI rahyA hatA. AcAra, vicAra, vyavahAra, ciMtana, bocAsaNavAsI pramukhasvAmIjI, brahmakumArI zAradA, svAmI kAryapraNAlI-badhuM AtmAnuzAsI hatA. bAlyakALamAM ja emaNe saccidAnaMdajI, municaMdrazekhara, A. subodhasAgarajI, kAkA kAlelakara, AtmAnuzAsananuM javalaMta udAharaNa rajU karyuM hatuM. jyAre emanA ravizaMkara mahArAja, satyadeva vidyAlaMkAra, saMghanA sara saMcAlaka moTAbhAI zrI mohanalAlajI khaTeDe emane dIkSAnI anumatI ApavAnI golavalakara, kizoralAla maznavAlA, DaoN. jhAkira husena, jJAnI jhelasiMha, nA pADI tyAre emaNe agiyAra varasanI kumaLI vaye bharasabhAmAM gurudeva DaoN. e. ena. upAdhya, InDiyana nezanala carcanA adhyakSa phAdhara je. kAlagaNI samakSa UbhA thaI be saMkalpa-pratijJA karI hatIH (1) "mane esa. viliyamsa, gopInAtha amana, yazapAla jaina, IndrakumAra gujarAla, vivAha karavAnA tyAga che. (2) vyApAra nimitta paradeza javAnA tyAga zrImannArAyaNa agravAla, zrImatI madAlasA, jayasukhalAla hAthI, che.' (te samaye kalakattA, AsAma, Adi paNa paradeza gaNAtA). ArSa zivarAja pATIla, Aripha bega, aTalabihArI bAjapeyI, DaoN. karaNasiMha, vANInuM A padasI. subrahmaNyam, ke. eca. hegaDe, bhikSu AnaMda kauzalyAyana, paTTAbhi jaya care jaya ciTTa, jayamAse jaya sae sItArAmaiyA, rAmakRSNa DAlamiyA, DaoN. saMpUrNAnaMda, Do. vI. ke. jaya zuM jaMto bhAsaMto, pAvakarmo na baMdhaI || Ara.vI.rAva, DaoN. dharmavIra bhAratI, haribhAu upAdhyAya, harivaMzarAya emanA AtmAnA tANAvANAmAM vaNAI gayuM hatuM. jIvananI pratyeka baccAna, dAdA dharmAdhikArI, rAjA rAmannA, paM. kedAranAtha zarmA, DaoN. kriyA-cAlavAnI, UbhA rahevAnI, besavAnI, suvAnI, khAvAnI, zaMkaradayAla zarmA. bolavAnI-mAM AtmAnuzAsana jhaLakatuM hatuM. zaizava ane dIkSA : agiyAra varSamAM emaNe potAnA dharmasaMghanI sarvatomukhI pragati AcAryazrI tulasIjIno janma vi. saM. 1971 kArtika zukalA bIja mATe athAga prayatno karyA. potAnA ziSya-ziSyAo bhaviSyanI, (20mI oNkTobara 1914)nA nAgora jillAnA (rAjasthAna) lADanuM jarAvasthAnI bimArInI Adi ciMtAothI mukta thaI nirmaLa cAritra gAmamAM khaTeDa parivAramAM thayo hato. nava bhAI-bahenomAM emanuM pALe ane saMghabaddha sAdhanA kare te mATe pUrvAcAryoe karelI anuzAsana sthAna AThamuM hatuM. mAtAnA saMskAra ane jaina sAdhu-sAdhvIjInA AdinI aneka prakAranI vyavasthA-(jane maryAdAo kahevAmAM Ave satsaMgathI mAtra agiyAra varSanI uMmare emaNe jaina terApaMtha saMghanA che) ene sudaDha banAvI. emanA bhagIratha prayatnathI sakala saMghanA sAdhuaSTamAcArya zrI kAlugaNi pAse dIkSA lIdhI hatI. pachInA muni sAdhvIo jenAgamanA abhyAsu thatA gayA. eka jamAnAmAM mAtra avasthAnA agiyAra varSamAM emaNe guru pAse rahIne zikSaNa ane mAravADI bhASAmAM ja vyAkhyAna ApanAra sAdhu-sAdhvIo hiMdImAM sAdhanAnI dRSTie potAnA vyaktitvano bahumukhI vikAsa karyo. hindI, pravacana ApatA thaI gayA. saMskRta, prAkRta bhASAo tathA vyAkaraNa, koza, sAhitya, darzana ane saMskRta bhASAnA punaruddharika vizeSataH jainAgamano talasparzI abhyAsa karyo. taruNa vayamAM teo sAdhu-sAdhvIone emaNe saMskRtamAM bolavAnI preraNA ApI ane zikSaka banI bALamunione paNa adhyayana karAvatA. pratiyogitAo yojI. ekapaNa zabda azuddha bolyA vagara eka mahinA AcAryapada sudhI niraMtara saMskRtamAM bhASaNa ApavAnA, paraspara bolavAmAM paNa emanA saMyama jIvananI nirmaLatA, viveka sauSThava, AgamonuM jJAna, divaso sudhI mAtra saMskRta bhASAno upayoga karavAno, Adi prayogo bahuzrutatA, sahanazIlatA, gaMbhIratA, dhIratA, apramattatA ane karAvyA. paMDitonI sabhAmAM saMskRta tathA prAkRtamAM dhArApravAha pravacano anuzAsananiSThAne lIdhe mAtra bAvIsa varSanI uMmare eka vizALa saMghanA AzukavitA karavAno paNa abhyAsa karAvyo. teozrI AcArya banI gayA. te vakhate terApaMtha saMghamAM 139 sAdhuo rASTrapati bhavanamAM DaoN. rAjendra prasAde ApelA 'zikSaNa' viSaya ane 363 sAdhvIjIo hatA. emanA mahAprayANa samaye saMghamAM para muni nathamalajI (AcArya mahAprajJa) ane muni buddhamalajIe lagabhaga eka hajAra sAdhuo, sAdhvIjIo, samaNIjIo ane AzukavitA banAvI saMbhaLAvI. 15 ogasTa 1949nA divase mumukSuo eka ja AcAryanI AjJA nIce sva-paranuM kalyANa karI rahyA yojavAmAM AvelA kavi saMmelanamAM paMDita jainasukhadAsajI, paM.

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navembara, 2014 prabuddha jIvana mathurAdAsajI, harizcaMdrajI zAstrI, paM. raghunaMdajI, pa. jayaMtI prasAdajI bAhubalijInI vizAla pratimAnI samakSa; 1970mAM gopurImAM AdinI upasthitimAM paNa AzukavitAno kAryakrama thayo. 1950mAM vinobA bhAvenI kuTiramAM vinobAjIe ApelA viSaya para koMgresa adhyakSa DaoN. paTTAbhisItArAmaiyA samakSa; 1955mAM mahArASTranA AzukavitAo karI hatI. zikSaNa kendra tilaka saMskRta vidyApIThamAM; AnaMdAzramamAM gIrvANa gujarAta-muMbaInA vidvAnomAM paM. sukhalAlajI, paM. dalasukhabhAI vAvardhinI sabhAmAM esa.pI. kaoNlejanA saMskRta vibhAgAdhyakSa DaoN. ke. mAlavaNiyA, paM. becaradAsa dozI, ratilAla DI. desAI, rohita zAha, ena. vATa samakSa; 1956mAM rASTrakavi maithilIzaraNa guptAnA ghare; caMdrahAsa trivedI, zreNikabhAI, zaMkarasiMha vAghelA, amarasiMha caudharI, 1957mAM dilhImAM bhAratIya saMskRta sAhitya saMmelanamAM paM. cArudeva zAMtilAla sI. zAha, paramANaMda kuMvarajI kApaDiyA, DaoN. ramaNalAla zAstrI, pro. ema. kRSNamUrti, DaoN. satyavrata, karNadeva zAstrI, AcArya zAha, DaoN. kumArapALa desAI, DaoN. jItendra zAha, DaoN. zekharacaMdra jaina, zyAmalAla zAstrI, Adi samakSa 1958mAM vArANasInI saMskRta vizva kasturabhAI lAlabhAI, aMbAlAla zAstrI Adi sAthe emano saMparka vidyAlayamAM yojita vidvat pariSadamAM; 1959mAM navanAlaMdA rahyo hato. mahAvihAra pAlI InsTITyuTamAM DaoN. sAtakoDI mukharjI samakSa; A uparAMta saMskRta vizArada mahAmahopAdhyAya 5. giridhara zarmA, 1964mAM bhAratIya vidyAbhavanamAM DAyarekTara zrI majUmadAra samakSa; rASTrakavi dinakara, kanaiyAlAla mizra "prabhAkara', padmanAbhajI jaina, 1968mAM Dekakana kaoNleja (pUnA)mAM saMskRta vidvAnonI sabhAmAM tathA lakSmImalla siMghavI, zrI AtmAnaMdajI, puruSottama mAvalaMkara, malUkacaMda mahArASTra tilaka vidyApITha saMskRta mahAvidyAlayamAM; 1968mAM 2. zAha, DaoN. cInubhAI nAyaka, zAMtiprasAda jaina, ratnaza "kusumAkara" aDiyAramAM zrImatI rukmiNIdevI adaMDela saMcAlita kalAkSetramAM; Adi sAthe emano saMparka rahyo hato. [ kramaza:] 1969mAM cidaMbaram naTarAja maMdiramAM saMskRta vidvAna zrI podhI ahama, ploTa naM. 266, gAMdhI mArkeTanI bAjumAM, dIkSidhara tathA zrI zivasubrahmaNyam Adi paMDito samakSa; 1969mAM sAyana (IsTa), muMbaI-400 022. mobAIla : 9821681046. trivendrammAM mahArAjA trAvaNakoranA rAjabhavanamAM tathA IndragirimAM Teliphona : 022-2404 2032, 022-2409 4157 'kizoraTIbaDIyA keLavaNI phaMDamATe apIla muMbaI jaina yuvaka saMghanA nejA heThaLa ghaNI pravRttio cAle che ane dareke darekane potAnuM bALaka bhaNIne AgaLa vadhe tevI khUba ja IcchA enA kAryakaro niSThApUrvaka teonI pharaja bajAve che. temAM 80 varSathI hoya che. potAne je rIte jIvavuM paDe che evI rIte e loko na jIve e cAlatI paryuSaNa vyAkhyAnamALA ziramora che. evI ja rIte premaLa ja AzAthI ThekANe ThekANe phI mATe apIla kare che. ane chatAM paNa jyoti'nA nAma heThaLa sAmAjika sevAnA kAryo bahu ja suMdara rIte phInI jogavAI na thatAM bALakone parIkSAmAM besavA nathI detA. AvI cAle che. dara somavAre davA temaja cazmA (rAhata dare) ApavAmAM karuNa paristhitimAM ApaNe sau thoDIghaNI paNa madada karI zakIe Ave che. jyAre budhavAre anAja temaja phI ApavAmAM Ave che. evI AzA rAkhavI ayogya to nathI ne ? 1985-86 thI anAja rAhata yojanA ane kizoraTIMbaDIyA keLavaNI A vakhate savA lAkha jeTalI phInI madada karI zakyA chIe. emAM phaMDanI pravRtti ekadhArI cAlI rahI che. thoDA samaya pahelAM anAja 80,000 rUA. phakta posTa grejyueTa vidyArthIne jenA TakA 75 upara mATe Apa saune apIla karI hatI. temAM sAro evo pratisAda maLyo. hoya. vadhAremAM vadhAre 2500 rU. ja ApI zakAya. kAraNa phI mATenA Aje keLavaNInA phaMDa mATe apIla karavI che. phorma ja ghaNAM Ave che. anAja levA AvatI benone lagabhaga Apa sau keLavaNInI mahattA to samajo ja cho. saMskArano pAyo 50,000 rU. jeTalI madada thaI. je zALAmAM bhaNatAM bALakone badhAM ja keLavaNIthI ropAya che. ja vyavasthita rIte apIla kare che, te badhAMne kaoNleja temaja zALAmAM | zrI guNavaMta zAha kahe che ke je gharamAM lAyabrerI na hoya tyAM dIkarI ceka ApavAmAM Ave che. phaMDa ochuM ane vyAjanA dara ghaTatA jAya che. na devI. te kyAre zakya bane ? jyAre dareke dareka kuTuMbamAM zikSaNa eTale ame IcchIe to paNa vadhAre madada nathI karI zakatA. tethI Apa apAya tenI javAbadArI ApaNe sau laIe. so sujJa vAcakone apIla karIe chIe ke jeTalI zakya hoya teTalI Apa sau jANo cho ke AjakAla phInuM pramANa zuM hoya che! dareka Apa madada karo, to ApaNe vadhAre vidyArthIone phI ApI zakIe. bALakane kalAsamAM to mokalavA ja paDe. kalAsanI phI bhalabhalAne aMtamAM je dAna kare che te bhagavAnane uchInA Ape che. bhagavAna bhAre paDe che. to amAre tyAM AvatI beno-jene sAdhAraNa kahIe e tenuM bamaNuM karIne Ape che. paNa atizayokti bhareluM che, evA saMjogomAM rahe che chatAM paNa 1 ramI mahetA, uSA zAha, vasubena bhaNazALI

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10 prabuddha jIvana navembara 2014 adhyAtma ane vijJAna DaoN. nareza veda ApaNe bhautika (Physical), bhAvAtmaka (emotional) ane che. e badhuM zA mATe? e savAlonA uttara sAhitya ane tattvajJAna AdhyAtmika (Spiritual) - ema traNa lokamAM ane AMtara (inner) Ape che ane e badhuM kevI rIte kAma kare che e savAlonA uttara ane bAhya (outer) - ema be vizvamAM jIvIe chIe. bhautika jagatamAM vijJAna Ape che. eTale ke adhyAtmavidyA, sAhitya-tattvajJAna ane IndriyapratyakSa dhyAna (perception) vaDe, bhAvAtmaka jagatamAM vijJAna-e traNeya jIva ane brahmAMDanA AkharI ane adala svarUpane anumAnamUlaka dhAraNA (conception) vaDe ane AdhyAtmika jagatamAM zodhavAnI mathAmaNa karI rahyAM che. mANasano mukhya puruSArtha A vyaSTi samAdhiyukta AtmAnubhava (realization) vaDe jIvatA hoIe chIe. tathA samaSTinA kharekharA satyane (ultimate reality) ne samajavAno e kAraNe ApaNI pAse traNa viziSTa AMka (quotient) hoya cheH (1) che. boddhika AMka (intelligence quotient), (2) bhAvAtmaka AMka (emo- mAnavajAtinA itihAsamAM chellAM traNa so varSa daramyAna vijJAne tional quotient) ane (3) AdhyAtmika AMka (spiritual quotient). abhUtapUrva vikAsa sAdhI; virATa sRSTino tAga levAnuM ane sUkSma bhautika AMkanI jANakArI vijJAna dvArA, bhAvAtmaka AMkanI jANakArI aNuparamANu zaktinuM Akalana karavAnuM kAma karyuM che, brahmAMDanAM aneka sAhitya ane tattvajJAna dvArA ane AdhyAtmika AMkanuM ghaDatara adhyAtma rahasyo kholI ApyAM che, prakRtinA aneka niyamo zodhI ApyAM che, dvArA maLe che. A kAraNe A vizvane ghaDavAnI ane badalavAnI zakti mANasanI buddhine vadhAre tIkSaNa karIne mANasanI samajane vadhAre vizada vijJAna, sAhitya-tattvajJAna ane adhyAtma-e traNa pAse che. A traNeya karI ApI che. mANasanI dRSTine vadhAre vizALa karI ApI che. pRthvI, je brahmAMDamAM ApaNe vasI rahyA chIe tenAM svarUpa, kArya ane kartAne jala, agni, vAyu, AkAza, jIva, jaMtu, pazu, paMkhI, vanaspati, oLakhavAno prayatna kare che. Avo prayatna bahArathI (out side) ye auSadhi, jinsa, jIvANu, viSANu, auSadha, khanijo, rasAyaNo, karI zakAya ane AMtara nirIkSaNa (inside obervation) thI paNa karI dhAtuo, mana, buddhi, samAja, rAjakAraNa, prazAsana, prabaMdhana, saMtulana, zakAya. adhyAtmavidyA vyaSTi ane samaSTinuM AMtarika rUpa samajAve che, saMdezAvyavahAra, vAhanavyavahAra, rogalakSaNa, rogavAvara ane jyAre vijJAna temanuM bAhya rUpa samajavAmAM madada kare che. ekano rogapratirakSA, tabIbI ane cikitsAprakRti, bhUkaMpa, jvALAmukhI abhyAsaviSaya vizvanuM AMtarika pAsuM che, to bIjAno viSaya vizeSarUpe visphoTa, jaLahonArata jevI DijhAsTrasa ghaTanAo vagerenA vijJAno sRSTinuM bAhya pAsuM che. Ama, adhyAtma ane vijJAna baMne maLIne A vikasAvIne ApaNI jANakArImAM ghaNo vadhAro karyo che. agAu kyAreya vizva ane vizvanirmAtAne ughADavA ane oLakhAvavA mathe che. jyAre na hatI eTalI badhI zaktio ane suvidhAo ApaNane ApI che. sAhitya ane tattvajJAna temanuM vibhAvanAtmaka ane pratIkAtkamarUpe sukha-sagavaDanAM sAdhanono gaMja khaDakI dIdho che. phona, pheksa, InTaraneTa pratinidhAna (representation) kare che. A sRSTimAM ane prakRtimAM vageree lokone ekabIjAnI bahu nikaTa lAvI mUkyA che. saMdezAvyavahAra je koI tattvo ane sattvo (dravyo) che, temanA A guNadharmo zA che, ane vAhanavyavahAranA ati teja gati dharAvatAM sAdhano vaDe duniyAne vizvamAM te kevI rIte kAma karI rahyA che, te kayA dhArAdhoraNone anusarIne nAnI banAvI duniyAne vizvagrAma (global villege)mAM parivartita karI kare che tenA niyamo ane rahasyonI zodha vijJAna kare che. sAhitya ane dIdhI che. vijJAna ane TekanolojIe, A traNa sadIomAM, ApaNA tattvajJAna sRSTiracanA ane jIvAtuM jIvana kevAM che ane kevAM hovA jIvanane ghaNuM badalI nAMkhyuM che. Ane pariNAme AjanA manuSyajIvanamAM joIe tenI carcA kare che. saMbaMdho ane vyavahAronA jALAmAM guMthAyelAM kevaLa sukha ane zAMti ja hovA joItA hatA; paraMtu enA badale Aje ane guMcavAyelAM jIvo, jagata ane Izvara vacce pArasparika saMbaMdho manuSyajIvanamAM mAnasika tANa, ucATa, ajaMpo ane bhaya tathA kevA che ane emAM kevAM bharatI-oTa AvI rahyAM che tenI zodha kare che. tajjanita arAjakatA, anavasthA, asalAmatI ane azAMtinuM jyAre adhyAtmavidyA AtmA eTale zuM, teno manuSyanA zarIra ane sAmrAjya phelAI gayeluM jaNAya che. samasta brahmAMDamAM vyApta vibhu vacce zo saMbaMdha che, teno anubhava, sRSTi ane prakRtinuM bhAna ane jJAna hovuM, emanA para niyaMtraNa tenuM darzana ane tenAmAM thaI rahevAnI siddhi karI rIte pAmI zakAya rAkhavAnI zakti pAmavI, e badhI vAta sArI che; paraMtu sRSTi ane tenI zodha kare che. matalaba ke A sRSTi, A jaDa-cetana, tattvo, A pravRtionI zaktionAM Ayojana, vaheMcaNI ane upayoga kevI rIte jIvana; ane tenI vRddhi, vikAsa, jarA, AkAra ane mRtyu jevI karavA te haju ApaNe barAbara samajI zakyA nathI. AjakAla vijJAne avasthAo zuM che evA ApaNA savAlono uttara adhyAtmavidyA Ape pragati to ghaNI karI che, paNa haju ApaNAmAM vaijJAnika vRttivalaNa

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navembara, 2014 prabuddha jIvana | 11 nirmita thayA nathI. ApaNuM jIvana ane ApaNo dRSTikoNa vaijJAnika adhyAtma ane vijJAna beu vacce be samAnatA che. baMne A vizvanI banyAM nathI. ApaNI jANakArI vadhI che, paNa sAcA arthamAM ApaNe AkharI vAstavikatA eTale ke satyanI khojamAM lAgelAM che, ane baMne jJAnI thayA nathI. saMpattivAna ane sattAzIla thavAnI ApaNI lAlasA zraddhAne AdhAre AgaLa vadhI rahyAM che. satya pote pUrNa che, paNa tenA vadhI rahI che, paNa nathI ApaNo viveka vadhyo, nathI ApaNe vaijJAnika be pAsAM che. eka sthaLa ane bIjuM sUkSma. vijJAna enA sthULa rUpanI abhigama keLavI zakyA. kadAca e kAraNe vaijJAnika rahasyo ane khojamAM che, adhyAtma enA sUkSma svarUpanI khojamAM che. bIjA zabdomAM zaktiono durupayoga karIne ApaNe A vizva ane mAnavasamAjane kahIe to vijJAna vizvAtmAnI zodhamAM che. adhyAtma aMtarAtmAnI naSTabhraSTa karavAnA ravADe caDI jaIe, evI dahezata rahyA kare che. vijJAna zodhamAM che. vijJAna jIvananI prANazakti che, adhyAtma e jIvananI ane TekanolojInA yuganI keTalIka mAThI asaro to ApaNe atyAre cittazakti che. jema manuSya jIvanamAM prANazakti caitanyazaktinA AdhAre ja bhogavavA lAgyA chIe, jema ke, prAkRtika saMpadA (natural kAmakare che tema sArIya sRSTimAM paNa ema ja che. vijJAnanI prANazaktine resources)no bephAma durupayoga, vanajaMgalo ane pazupaMkhInI adhyAtmanI caitanya-zaktinA saMbala ane mArgadarzanamAM kAma karavAnuM keTalIka prajApationo vinAza, InDasTrIyala nyuklIyara ane meDikala che. ema nahIM thAya to chaThThI oNgasTa 194pamAM jApAnamAM thayelA vesTa (waste)thI sarjAtAM havA pANI ane khorAkamAM pradUSaNo, bombArTamenTa ane agiyAramI sapTembara 2011mAM amerikAmAM thayela ghoMghATiyA vAhano vaDe avAja ane paryAvaraNanAM pradUSaNo, rAsAyaNika bombArTamenTa jevI ghaTanAo banyA karaze. keTalAka loko ema mAne che khAtaro ane davAo vaDe thatI paryAvaraNa hAni, tenA pariNAme sarjAtuM ke adhyAtmavidyAnuM jJAna to ApaNe pUrepUruM pAmI lIdhuM che, have temAM globala vormIga ane kudaratanA Rtucakrane vaNasADI mUkatI duSTa vRddhi karavAno avakAza ke guMjAza nathI. A khyAla khoTA che. vijJAna asaro-A badhAMno ApaNe Aja bhoga banI ja rahyAM chIe. jema dina-pratidinanI zodhakhoLone Azraye vikasI rahyuM che, tema Ama kema banyuM teno vicAra karIe tyAre samajAya che ke Akhare adhyAtmajJAnane paNa ApaNe navAM navAM anveSaNo vaDe vikasAvatA vijJAna sthaLa (gross) ane mUDha (infatuate) evI bAhya zakti che. rahevuM paDaze. eTaluM ja nahIM, emAMnI vicAraNAmAM rahI gayela bhUlo e zaktino upayoga aMtarAtmAnA jJAnane AdhAre thavo joIto hato; ane doSone, vaijJAnikonI jema dUra karatA rahI, jJAnamAM zuddhivRddhi paNa ema thayuM nahIM. kAraNa ke Aje koIne aMtarAtmAnuM bhAna ja kyAM karatA rahevuM paDaze. che? vijJAna jema eka jJAna ane vicAra che, tema AtmA paNa jJAna adhyAtmavidyA to ghaNI purANI che. enI tulanAmAM vijJAnavidyA ane vicAra che. vijJAna sRSTine jaDa padArtha mAne che, tyAre AtmajJAna haju zaizavAvasthAmAM kahevAya. chatAMya vijJAnavidyA ghaNI vikasita thaI tene caitanyarUpa mAne che. A sRSTimAM rahelAM saghaLAM sattvo, tattvo cUkelI ane anekavidha pariNAmadAyI jaNAya che, jyAre adhyAtmavidyA ane dravyo je kAMI kArya karI zake che te emanI aMdara rahelI upekSita thaI, vilAtI ane visarAtI jatI jaNAya che. A be vidyAo caitanyazaktine kAraNe karI zake che. e adhyAtmavidyAnI vAta vijJAna vacce rahevuM joItuM saMtulana na rahevAne kAraNe mAnavasamAjano vikAsa haju pUrNapaNe pAmI-svIkArI zakyuM nathI. eTale to A sRSTinuM sarjana ekAMgI athavA vikalAMgI thayo jaNAya che. vijJAna ApaNane je kAMI eka mahAvisphoTanI ghaTanAne kAraNe thayuM che evI bigabenga thiyarI ApI rahyuM che teno AtmajJAnane AdhAre jIvanamAM upayoga thavo ghaDI, vizva enA svayaMsaMcAlita niyamone kAraNe cAlatuM svayaMmaMtra ja joIe. jo ema thAya to manuSyasamAjano vikAsa sarvAgI ane nirogI che, evuM vijJAna mAne che. paraMtu adhyAtmavidyA e vAta spaSTa kare che ke rahe. A sRSTinI racanA AvI koI bhautika akasmAtI ghaTanAne kAraNe ahIM ApaNe AtmA, AtmajJAna ane adhyAtmavidyA eTale zuM thayelI nathI, paraMtu e koInA suciMtita (well thought) saMkalpathI e samajI laIe. AtmA eTale ApaNA zarIrathI bhinna evuM ApaNuM nirmANa pAmelI suAyojita (well organized) sRSTi che; vaLI, raheluM caitanya. AtmajJAna eTale brahmAMDane piMDamAM jANavA ane pAmavAnuM e jJAna, IcchA ane karma-evI prakRtidatta traNa mahAzaktione AdhIna bhAna, ane adhyAtmavidyA eTale AtmabhAvamAM rahevAnI kaLA. rahIne kArya karI rahI che. AjanI bhASAmAM kahIe to A sRSTiknowl- manograMthionA viccheda ane cittavRttionA nirodha dvArA sva-bhAvamAM edge power, will power ane action power-ema traNa zakti sthira thavAnI vidyAne adhyAtma kahe che. vaijJAnika jJAna siddha thAya che (power) ne AdhIna rahIne kArya karI rahI che. cheka ATalAM badhAM varSo padArtha ke dravyanA pRthakkaraNa, prayoga ane guNadharmo bhautika rUpe pachI have vijJAnanuM valaNa A sRSTine eka zakti (spirit), ke eka cakAsIne, jyAre AtmAnuM jJAna siddha thAya che aparokSAnubhUti, eTale UrjA (power) mAnavA tarapha DhaLI rahyuM che. eno artha e nathI ke ke, svAnubhUtine AdhAre. vijJAna mANasanI zakti ane dRSTine vizALa adhyAtma ane vijJAna baMne vidyAzAkhA (discipline) vacce koI karI tenA jIvanane saraLa ane sukhI banAvavAnI vidyA che. to jIvanamAM samAnatA nathI. khapapUratI sagavaDo sAthe sAdAI, svAzraya hovA joIe evo viveka

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12 prabuddha jIvana navembara 2014 ApatI ane satya, prema, karuNA, muditA ane upekSAnAM mUlyo vaDe je DhoMga ane dhatIMgo cAlI rahyAM che, je kalaho ane ramakhANo cAlI aucityabhAna ApatI vidyA adhyAtmavidyA che. vijJAna bhautika, rahyAM che, emAM kyAMya adhyAtmavidyA nathI; che kevaLa dhArmika jhanUna sAhitya ane tattvajJAna naitika ane adhyAtma AdhyAtmika unnati sAdhI ane pAgalapana (fanaticism). lava jehAda, dharmAntaraNo ane ApatI vidyAo che. somanAtha maMdira tema bAbarI masjida dhvasanI ghaTanAo ane prasaMgopAta AcArya vinobA bhAve adhyAtma ane vijJAnane samajAvavA suMdara thatAM rahetAM komI hullaDo enAM to udAharaNo che. rUpako vAparIne vAta kare che. teo kahe che vijJAna che paga, AtmajJAna paraMtu have mANasajAte samajavuM paDaze ke adhyAtma ane vijJAna e che AMkha. vijJAna jIvanane gati Ape che, AtmajJAna ane dizA baMnenI hastI ane emanA samanvaya vinA tene cAlavAnuM nathI. kAraNa sUcave che. vijJAna kAra (moTaragADI)nuM eksIleTara che to AtmajJAna ke ApaNe bhautika tema AdhyAtmika-ema beu jAtanI unnati sAdhavAnI kAranuM sTIarIMga vhIla che. vijJAna vizvanuM bAhya rUpa samajAve che, che. vijJAna ApaNI bhautika unnati sAdhI Apaze. adhyAtma AdhyAtmika adhyAtma ApaNuM AMtarika svarUpa. vijJAna bahAranA prAkRtika ane unnati. ApaNe jo du:kha-darda ane dAridramAMthI nivRtta thaI sukha, zAMti bhautika jagata upara prakAza pADe che, adhyAtma ApaNA bhItarI ane AnaMda prApta karavA haze to te kevaLa adhyAtma ke kevaLa vijJAnathI AMtaravizvamAM prakAza pADe che. vijJAna vizvAtmAnuM zodhana kare che. nahIM thaI zake. vizvanA be goLArdhamAMthI pUrvanA goLArdhamAM vijJAnane adhyAtma ApaNA aMtarAtmAnuM zodhana kare che. jo vijJAnavidyA ane mukAbale adhyAtmavidyA vadhAre vikasI che to pazcimanA goLArdhamAM adhyAtmavidyA bepha dvArA eka sarakhI rIte sAthe saMgAthe zodhanapravRtti adhyAtmavidyAne mukAbale vijJAnavidyA vadhAre vikasita thaI che. vijJAna thAya to tene pariNAme je vRtti nIpaje, te nirvikalpa (optionless) vastulakSI (objective) abhigamavALuM che. e AdhAra purAvA sivAya hoya. AMtaravizva ane bAhyavizva, piMDa ane brahmAMDa evA dekhAtA koI tathyano svIkAra karatuM nathI. adhyAtma AtmalakSI (subjective) bhedo dUra thaI jAya, jIva ane brahma baMne judAM nathI, baMne eka che evI abhigamavALuM che. enI pAse anubhavajanya pratIti (covicition) che. pratIti thAya; te ApaNI vRttine saMzayarahita kare. tene ja to prajJA kahe vijJAna pAse potAnI sthApanAone puravAra karI ApatI sAbitI che. jo adhyAtma ane vijJAna beunuM saMmilana thAya, ekabIjAne pUraka che. ekanI pAse pratIti che, bIjAnI pAse sAbitI che. paraMtu jenI evI jJAnanI A baMne zAkhAono yoga racAya to AvI vizuddha pAse pratIti che tenI pAse sAbitI nathI. ane jenI pAse sAbitI prajJA ApaNe pAmIe ane ApaNuM jIvana sukha ane zAMtivALuM bane. che, tenI pAse pratIti nathI. samajavAnuM e che ke e kAraNe baMne adhUrAM - vijJAna ane adhyAtma baMnenI jema ujaLI bAjuo che, tema kALI che. jyAM sudhI pratIti ane sAbitIno yoga, eTale ke, meLa nahIM bAjuo paNa che. vijJAnanI gADI breka vinAnI teja gatie doDI rahI racAya, tyAM sudhI tArkika vartuLa (logical circuit) pUrI nahIM thAya. che. enA upara AtmajJAnanAM kAbU ane niyaMtraNa hovAM joIe, vijJAnano mArga pRthakkaraNa (analysis) no che, adhyAtmano mArga paNa e nathI. UlaTuM e melI murAda sAthe gaMdu rAjakAraNa khelI rahelA (synthesis) no che. eka pratyeka vastughaTanAne bAhya pramANothI rAjakAraNIo ane dhanasaMpatti ane enI pAchaLa AvatAM dUSaNomAM oLakhe-samajAve che, bIjuM AMtarika pratItithI. beune vastughaTanAnA racyApacyA rahetAM svArthI ane lobhI mUDIvAdIonA kAbU ane eTale ke vAstavikatAnA, satya sudhI pahoMcavuM che; paNa ekano mArga niyaMtraNamAM AvI gayuM che. e kAraNe mahAvinAza sarajI zake tevA vighaTanano che, bIjAno mArga saMghaTTanano che. koI eka mArge AkharI mahAsaMhAraka zastronuM sarjana karI rahyuM che. vizeSa karIne nyUkliyara, satya (ultimate reality) ne pAmI nahIM zakAya. e pAmavuM haze to kemikala ane bAyolojikala uparAMta anya prakAranA hAITeka bomba A baMneno samanvaya karavo paDaze. to ja vartuLa (circuit) pUruM thaze. banAvI rahyuM che, e kadAca A dharatI parathI tamAma prakAranI sRSTine lojIka paNa kahe ja che ke kAM to vastuthI vicAra tarapha jAo athavA khatama karI nAkhaze evI dahezata rahyA kare che. vizvanI mahAsattAo vicArathI vastu tarapha Avo, athavA vizeSathI sAmAnya tarapha jAva vacce zastrabaLayukta sattAnuM saMtulana sAcavI TakAvI rAkhavAnI ciMtAmAM athavA sAmAnya taraphathI vizeSa tarapha Avo. jo nigamana ane vyApti mAnavajAta udvegamAM jIvI rahI che. enI upara asalAmatIno othAra (induction & deduction) no vyApAra na karIe to pUruM ane nirbheLa toLAI rahyo che. vaLI, jineTIka enjiniyarIMganI vidyAzAkhA vikasAvI satya hAtha Ave nahIM. vijJAna mAnava ane pazunA bIjanuM saMkarIkaraNa karIne nUtana jAtinA jAnyuArI 15 thI 19, 1990mAM moskomAM maLelI "globala nirmANamAM lAgyuM che, e bAbata ghaNI khataranAka che. evuM ja adhyAtmanI phorama opha spirIcyuMala enDa pArlAmenTarI lIDarsa'nI AMtararASTrIya bAbatamAM paNa che. Aje adhyAtmane nAme dharmo, saMpradAyo ane paMtho sabhAmAM 83 dezonA 270 jANItA netAoe samajutI karI je rIte phAlIphUlI rahyAM che ane je daMbha, DoLa ane ADaMbara karI rahyA saMyuktapaNe sahI karI je anurodha mAnavajAtane karyo te A hato: che, dhArmika zAstragraMthonA managaDhata artho karI rahyA che, dharmanA nAme 'There is indeed a great need for synthesis between

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navembara, 2014 prabuddha jIvana 13. science and religion, because by working together they pravRttiomAM samajadArIyukta sAmelagIrI haze. matalaba ke ApaNe can bring about the greatest good for human kind.' jJAna-prakAzanA, sukha-zAMti ane AnaMdanA yuganuM nirmANa karI zakIzuM. vijJAna mAnavajAtane pUrvadhAraNA, prayoga, nirIkSaNo ane eka evo yuga, jyAM mANasanI vRttio vadhu ne vadhu vaijJAnika ane anveSaNonI hAramALA dvArA vyavasthita rUpe vastu bodha karAvaze. pAramArthi ka banelI haze, jyAM mANasa sAmAjika rAjakIya, adhyAtmavidyA badhA dhArmika siddhAMtono sAra enA vizuddha ane AkharI Arthika-evI badhI saMkucitatAo, saMkIrNatAo, vADAbaMdhIothI upara rUpamAM rajU karIne, mAnava saMskRtinA uccattama pAsAMne AvarI leze UThelo haze, jyAM lokoe nAta, jAta, koma, prAMta, bhASA vizenAM ane mAnavajAtane satya, prema, karuNA, maitrI, kSamA, muditA, mAnavatA Asakti, abhimAna ane abhinivezane dezavaTo Apyo haze, jyAM ane nItimattA jevAM jIvanamUlyono bodha karAvaze. jyAre sAhitya loko potAnA mAthA upara potAnI vasuMdharAnI dhULa dhAraNa karI, ane tattvajJAna A sacarAcara sRSTimAM rahelAM abhirAma sauMdaryano vyakti maTI vizvamAnavI banyA haze, jyAM koI rAjakAraNInI, bodha karAvaze. Ama, vijJAna, adhyAtma ane sAhitya mAnavane satyam, dharmanetAonI, udyogapationI ke vahIvaTI amaladAronI nahI, paNa zivam ane suMdarazno bodha karAve che. jJAnanI ane vicAranI ja sattA cAlatI haze, jyAM loko jIva ziva jo ApaNe adhyAtma, sAhitya-tattvajJAna ane vijJAnano subhaga jagatanuM AkharI satya meLavI nirvAja AnaMdAnubhava pAmatA haze. saMyoga racI zakIzuM to ApaNe bALI bhoLI mAnyatAonA vahemI ogaNIsamI sadImAM ApaNI samakSa mukhya muddo hato zANo samAja ane aMdhazraddhALu abhigamamAMthI bahAra nIkaLI vivekayukta vaijJAnika kaLA vivekayukta vAnika (sane society) racavAno, vIsamI sadImAM be vizvayuddho pachI ApaNo dRSTikoNavALA yuganuM nirmANa karI zakIzuM. eka evo yuga jemAM navI mado hato svastha (healthy) samAja racavAno. have ekavIsamI sadIno zodhakhoLo, navA saMzodhano, navA vicAro ane anubhavo pratye mANasa ApaNo ejanDA hovo joIe adhyAtma-sAhitya-vijJAnanA samanvaya khullA mAnasavALo (open minded) haze, jyAM mANasane jIvananI (synethesis)no. * * * vividha vicArasaraNIo paratve sUga nahIM hoya, jyAM mANasamAM paramata [ zrI muMbaI jaina yuvaka saMgha yojita 80 mI vyAkhyAnamALAmAM tA. 23paratve sahiSNutA haze, potAnA rUDha ane baddha thatAM jatAM manovalaNone 08-2014 nA roja ApeluM vaktavya] navI dizA pradAna karavAnI khevanA haze, mANasamAM kALAnukrama ane "kadaMba' baMgalo, 35, prophesara sosAyaTI, moTA bajAra, vallabha vidyAnagara, paryAvaraNa paratve sabhAnatA haze, mANasanI sAmAjika-sAMskRtika phona naM. : 02692-233750. sela naM. : 09727333000 vArSika sAmAnya sabhA sabhA , | zrI muMbaI jaina yuvaka saMghanI vArSika sAmAnya sabhA zukravAra tArIkha divasomAM baporanA 3 thI 6 sudhImAM saMghanA navA kAryAlayamAM koIpaNa 28-11-2014nA roja sAMjanA 6-00 kalAke mAravADI vidyAlaya sabhya tenuM nirIkSaNa karI zakaze. koIne A sAmAnya sabhAmAM hisAbo hAIskUla, saradAra vI. pI. roDa, muMbaI-400004 khAte maLaze je aMge prazna pUchavAnI IcchA hoya to teoe vArSika sAmAnya sabhAnA vakhate nIce pramANe kAmakAja hAtha dharavAmAM Avaze. | be divasa agAu lekhita mokalavA vinaMtI. (1) gata vArSika sabhAnI miniTsanuM vAMcana ane bahAlI. je sabhyone agAuthI oNDiTa karelA hisAbonI nakala joIe to (2) gata varSa 2013-14 nA zrI muMbaI jaina yuvaka saMghanA vRttAMta temanI lekhita arajI maLatAM nakala mokalavAmAM Avaze. vArSika sAmAnya tathA oNDiTa thayelA hisAbo maMjUra karavA. sabhAmAM sarva sabhyone upasthita rahevA vinaMtI che. (3) sane 2014-15nI sAla mATe saMgha mATe oNDiTaranI nimaNUMka nirubahena esa. zAha karavI. DaoN. dhanavaMta TI. zAha maMtrIo (4) sane 2014-2015nuM bajeTa rajU karavuM. kAryAlayanuM rajIsTara saranAmuM : zrI muMbaI jaina yuvaka saMgha, rasadhArA (5) pramukhazrInI maMjurIthI anya rajUAta. kaoN..so.li. 2je mALe, 385, saradAra vI. pI. roDa, muMbaIupara jaNAvelI vArSika sAmAnya sabhAnA anusaMdhAnamAM 400004. jaNAvavAnuM ke saMghanA oNDiTa thayelA hisAbo zrI muMbaI jaina yuvaka kAryAlayanuM kAmacalAu saranAmuM : zrI muMbaI jaina yuvaka saMgha, 33, saMghanA kAryAlayamAM rAkhavAmAM AvyA che. mahaMmadI mInAra, bhoMyataLiye, 14mI khetavADI, ABC TrAnsaporTanI tA. 20-11-2014 thI tA. 24-11- 2014 sudhInA bAjumAM, muMbaI-400 004.

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14 prabuddha jIvana navembara 2014 navakArenI suMvAyAtrA | [1] . 1 bhAratI dipaka mahetA * davA che. [ mahAmaMtra navakAranA AjIvana ArAdhaka paMnyAsa pravara pU. bhadraMkara vijayajI ma.sA.nA ziSya pU. zazIkAMtabhAI paNa navakAra maMtranA AjIvana ArAdhaka ane navakAra maMtranA aneka artho ane rahasyonA jJAtA hatA. putrIvat putravadhU bhAratIbenane pU. zazIkAMtabhAInA A navakArajJAnano amUlya lAbha maLyo, A lAbhano lAbha eo A lekhamALA dvArA 'prabuddha jIvana'nA vAcakone pIrasI rahyAM che. bhAratIbene zazIkAMtabhAInA zabdone potAnI DAyarImAM sAcavI rAkhyA eTale A zabda upahAra ApaNane prApta thaI rahyo che. pArivArika vyavasAyamAM sahayogI bhAratIbene golDa meDala sAthe ema.bI.e. sudhI zikSaNa lIdhuM che. uparAMta jaina kalcara enDa lITarecaramAM ema.phIla.nI upAdhi hAMsala karI che. sAhitya sarjana ane saMgIta emano nijAnaMda che. samAjika kAryomAM sakriya che. emanI veba sAITa www.mindfiesta dvArA emaNe atyAra sudhI bAMsaTha hajAra vidyArthIone zikSaNa ApyuM che. bhAratIbene sarva prathama mAtRtulya emanA sAsuzrIne 'nAma, madha mIThuM anupamA' pustaka dvArA zabdAMjali ApI ane pitAtulya zvasura zrI zazIkAMtabhAIne 'adhyAtma ravinI pitRchavi' pustaka dvArA hamaNAM ja zraddhAMjali ApI. gujarAtI sAhityanA itihAsamAM eka putravadhU dvArA sAsu-zvasurane pustakanI aMjali arjAI hoya evI A apUrva ghaTanA che. | taMtrI ]. ame : bhAI, Apa kaho cho | praNAma mArA 5jya sasarAjI zrI zazIkAMtabhAI mahetAnI adhyAtma ame to A maMtra dvArA zenI ke zrI navakAra mahAmaMtra e koI nizrAmAM mane gata 34 varSo gALavA maLyAM. tene mAra parama saubhAgya prApti mAMgavAnI hoya che? khAsa dharma, liMga, bhASA, jJAti lekhuM chuM. temanI saMge thayelI praznottarI ke thayelA saMvAdone Aje | pU. bhAI : sarva jIvonuM hita ke rASTrano nahIM, paraMtu vaizvika maMtra 'navakAranI saMvAdayAtrA' rUpI lekhamALAmAM AvarI letAM harSa thAya che. | je mArgane anusaravAthI thAya che che. to te kaI rIte? mArI smRti uparAMta zALA samayathI DAyarI lakhavAnI mArI Teva ane te te mArganuM darzana karAvanAra A pU. bhAI : vAstavika rIte zrI pUjya bhAInA akSaradehanA asabAbane huM A mATe zreya ApuM chuM.' navakAra mahAmaMtra ja che. sAmAnya navakAra mahAmaMtra e koI nAmanA lekhamALAnA dareka maNakAmAMthI ApaNe so kaMIka pAmIne jIvananI prArthanA karIe to mAMgIe te ja khAsa bhagavAnane, devane, na, pagadaMDImAM eka DagaluM AgaLa vadhIe e ja prArthanA. maLe. You ask for it and get mahAdevIne, mahAzaktine ke koI | bhAratI dipaka mahetA ] | it. madhyama prArthanA karIe to tenA mahAsattAne rIjhavavA mATeno maMtra phaLa svarUpe ApaNe je sukha zodhatA nathI ke jene gaNavAthI ApaNAM prazno hala thaI jAya ane saMsArika- hoIe te maLI jAya. You seek and find it. paraMtu zreSTha prArthanA Arthika-sAmAjika ke zArIrika rIte ApaNe sakSama banIe. e che ke tame Apo ane kaMIpaNa mAMgyA vagara badhuM ja pAmo. You ame to pachI A maMtrathI kone vaMdana karavAmAM Ave che? give and gain. anya maMtro jyAre mAMgIe teTaluM ja ApatA hoya pU. bhAI : durlabha evI parapIDA parihAra bhAvanAnI sarvotkRSTa ke zodhIe te ja prApta karAvatA hoya tyAre niSkAma bhAve navakAra maMtra yogyatA dharAvanAra dareka uttama AtmAone A maMtra dvArA vizeSa gaNavAthI kyAreya kaMI na mAMgIne sarvasva ane sarvazreSTha prApta thAya karIne namana karAya che, tethI ahIM dharma ke jJAtinA vADA oLaMgAI che. mULa to A maMtra dvArA AtmAnI mukti ke mokSamArganI prApti jAya che. arihaMto, siddha paramAtmAo, AcAryo, upAdhyAyo ane INita hoya che. sarva sAdhuo e paMca parameSThIo kahevAya che. teo parArtharasikatAno ame : Apa kahetA ho cho ke eka samartha karma itihAsa badalI guNa dharAve che. traNe lokanAM jIvamAtranI kalyANanI tIvra kAmanA A zake, paNa e samartha karma karyuM hoI zake ? paMca parameSThIo kare che, te sarvane A mahAmaMtrathI vaMdana thAya che. zrI pU. bhAI : zrI navakAra maMtranI ArAdhanA te AvuM samartha karma che. navakAra maMtra dvArA sarva zreyaskara, hitaciMtaka ane samasta vizva mATe AjanI thoDI kSaNo te zAsvatInI kSaNo banI jAya. navakAra maMtra vadhu parama kalyANakArI bhAvanA dharAvatA dareka muktimArganA yogI sAdhakone ne vadhu gaNavAthI prabhunuM dAsatva svIkAravA ApaNe taiyAra thatA hoIe vaMdana thAya che ane tethI te vaizvika maMtra tarIke prasthApita thayo che. chIe. AkhI prakRti upara prabhutva prabhunuM che ane temanuM dAsatva

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navembara, 2014 prabuddha jIvana svIkAravAthI dhIme-dhIme pRthvI uparanuM ja haitoe phakta sAdhatasaMpanna ja nahIM, meM ame : to rasa-ruci vadhu ne vadhu utpanna svAmItva AvI maLe che. , have sAdhatAsaMpanna paNa thavuM ja rahyuM... karavA zuM karIe ? Everythings is possible with the A pU. bhAI : juo, jIvamAtrane jIvananA God's Touch. navakAra maMtranI sAdhanA karavAthI mRmaya ghaTamAM chellA dhyeya tarIke mokSa to prAya: joIto ja hoya che. saMsAranA dareka (mATImAMthI banelA deharUpI koDiyAmAM) cinmaya dipaka pragaTe. deharUpI kartavyo pUrNa karatA-karatA aMtima lakSya tarapha eka najara to hoya ja che. kuMbha amRtakuMbha bane tyAre kALa paNa thaMbhI jAya. kAlAtIta vartamAnamAM have jo zraddhApUrvaka A zAzvatasiddha navakAra maMtrane gaNavA mAtrathI jIvIe tyAre divya jIvanano aruNodaya thAya ane ApaNA jIvananA mukti maLe ema che evI jo jANa thAya to avazya temAM rasa paNa itihAsamAM badalAva Ave. navakAra maMtra e jIvana-itihAsanuM sarvottama utpanna thAya ane rojano laghuttama eka kalAka jevo samaya ApavAnI suvarNa pAnuM bane ane jIvanane devatvathI jhaLahaLita kare. jainoe phakta ruci to jarUra pragaTe. sAdhanasaMpanna ja nahIM, have sAdhanAsaMpanna paNa thavuM ja rahyuM. ame : bhAI, navakAra maMtranI ArAdhanAthI kaI rIte pAMca prakAranI ame: bhAI, rojanA sAMsArika karmayogamAM sAdhanA karavAno samaya mukti maLe che? kADhavo muzkela thAya che. pU. bhAI : navakAra maMtrane roja gaNavAthI paMcaparameSThIono pU. bhAI : jemAM rasa paDe, phAyado dekhAya te karmamAM zraddhA Ave anugraha prApta thAya, jenAthI jJAnanI ujjavaLatA, kaSAyonI maMdatA, ane samaya anAyAsa ja phALavAI jAya. svabhAvanI ramaNatA ane prAMte prakRti upara prabhutA prApta thAya che. zabda utsava sAhitya kalA rasikone nimaMtraNa akSarane artha mAnavadharmI ane kalamadharmI zabda bhakta sarjaka jayabhikhunA zatAbdI utsava nimitte A sArasvatanne zabdAMjali arpato eka viziSTa ane bhavya kAryakrama nAnakaDA bIjamAMthI vizALa vRkSa bane, e rIte 'prabuddha jIvana'nA A samAraMbhamAM pramukha tarIke gujarAtanA pAMca pAMca mukhya taMtrI DaoN. dhanavaMtabhAI zAhanA snehAgrahane pariNAme kumArapALa desAI pradhAnonA kAryakALamAM agrasacivanI javAbadArI kuzaLatApUrvaka vahana likhita 'jayabhikhkhuM jIvanadhArA" saLaMga lekhamALArUpe 'prabuddha karanAra, lekhaka temaja somanAtha TrasTa ane sarvicAra parivAranA jIvanamAM pAMceka varSa sudhI pragaTa thaI. A lekhamALAmAM gujarAtanA sAmAjika kArya sAthe joDAyelA zrI. pI. ke. laharI saMbhALaze, jyAre mUlyaniSTha sarjaka jayabhikhkhanA bALapaNathI mAMDIne avasAna sudhInA A caritra-graMthanuM vimocana prasiddha sarjaka dhIrubahena paTela karaze. tamAma prasaMgo ane temanA sAhityasarjananA paribaLo ane preraNAne A prasaMge jayabhikhkhanI 'lokhaMDI khAkhanAM phUla' (bhAga 1-2), AvarI levAmAM AvyA. 'prabuddha jIvana'nA vAcakoe A lekhamALAne 'premAvatAra' (bhAga 1-2), 'bUrodevaLa' ane 'saMsArasetu' jevI 6 hoMze hoMze AvakArI hatI. | navalakathAonuM prakAzana thaze. jayabhikhkhanI navalakathA parathI DaoN. - have e lekhamALA jayabhikhkhanA jIvananI durlabha tasavIronI sAthe dhanavaMta zAhe karelA nATyarUpAMtara "kRSNabhakta kavi jayadeva'nA keTalAka ane thoDA prakaraNonA umerA sAthe graMtharUpe pragaTa thaI rahI che. aMzonI zrI maheza caMpakalAla dvArA prastuti thaze temaja 'jayabhikhkhuM'nA 'jiMdAdilI jIvanamAM, karaNA kalamamAM' nAme pragaTa thanArA e caritra- jIvana vizenI DokyumenTrI ane kavana aMge DaoN. dhanavaMta zAha dvArA graMthano vimocana samAroha muMbaInA bhAratIya vidyAbhavana, copATImAM nATyaprastuti thaze. 23mI Disembara, 2014nA roja sAMje 6-00 vAge zrI muMbaI AmaMtraNa patrikA mATe A saMsthAnI oNphisamAM- 23820296 jaina yuvaka saMgha, zrI jayabhikhkhuM sAhitya TrasTa ane gurjara prakAzananA upara phona karI turata ApanuM nAma lakhAvavA vinaMti. saMyukta upakrame yojAyo che. -menejara

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16 prabuddha jIvana ATaluM thAya eTale pAMca prakAranI mukti ArAdhakanA caraNamAM AvI rahevA roH (1) sAlokya : prabhunuM nAma levAthI prabhu najare dekhAya. (2) sAmIpya : prabhunAM guNakIrtana karavAthI prabhu nikaTa Ave. (3) sArUppa : prabhunAmathI prema pragaTe ne sau nijasama lAge. (4) sAyujya : prabhunI AjJApAlananuM mana thAya. (5) sAtmya H AthI thatAM pUrvApArjanathI kAryasaphaLatA maLe. ame : bhAI, maMtra jApamAM keTalI zakti che ? pU. bhAI : A maMtrAsaromAM anAdisiddha daivatva che ja. navakAra maMtranuM satata raTaNa karavAthI nizcaMta darzana, nirmaLa jJAna ane niSpApa cAritrarUpI ratnatrayInI prApti thAya ja che, paraMtu ApaNe vyakta jagatamAM rahIe chIe. vivekapUrvaka traNeka kalAko artha upArjanamAM ApavAthI ApaNo puruSArtha paryApta mAtrAmAM Apyo gaNAya che ahIM. samRddhi puNyathI ja maLe che. bAhyasamRddhi AvI ne javAvALI che, temAM manuSya jIvanane AkheAkhuM homI nA devAya. vyakta jagatamAM saMvAda, avyakta jagatamAM sAkSIbhAva ane anaMta jagatanI zaraNAgati svIkArathI niziSTha vizuddha urjA utpanna thAya che. jenAthI jagatanA sarva kAryo ApameLe saphaLa thavA lAge che. navakAranA jApa jyAre ajapAjApa thAya che tyAre koI azubha cetanAmAM pravezI zakatuM ja nathI. jApanI A acittva kAnti che. ame : acchA...to Aje samajAya che ke tame chaThThIvAra ema zA mATe kaho cho ke navakAra maMtranA arthamAM gayA vagara ja phakta tenuM zuddha uccAraNa karo-ajapAjapa karo to paNa e adbhuta maMgala rUpe pariNamaze. pU. bhAI : ApaNuM potAnuM DhAMkeluM nidhAna A maMtrajApathI ughaDe che. ApaNe davA khAIe chIe tyAre temAM kaI-kaI vastuo keTalA pramANamAM vAparI che tenI kAMI khabara nA hovA chatAM te davA ApaNane guNakArI nIvaDe ja che ne ame H navakAra maMtra dvArA paMcaparameSThIne karAtA namanathI zo phAyado? pU. bhAI : pAMce parameSThImAM eka-eka guNa rahelo che. jema ke sAdhu bhagavaMto liniSTha che, upAdhyAya bhagavaMto zrRtiniSTha che, AcArya bhagavaMto sadAcAraniSTha che, arihaMta bhagavaMto satyaniSTha che ane siddha bhagavaMto svarUpaniSTha che. have teone namana karavAthI A pAMce guonuM hastAMtara ApaNAmAM thAya che. A maMtranI zabdazakti A rIte asIma che. navembara 2014 suSupta avasthAmAM rahelI ApaNI cetanAne jAgRta karavA dhakkArUpa che navakAra maMtranA A bhASya jApa. ame H A prakAre bhASya jApa karavAthI tame kahetA ho cho bhAI, ke paryAvaraNa paNa zuddha bane che, to te kaI rIte ? pU. bhAI : samUhamAM sau prathama 27 navakAra maMtrano bhASya jApa karI thoDIvAra saue zAMta thaI javAnuM hoya che. e nirava zAMti atyaMta agatyanI hoya che. e pachI pharIthI e ja rIte traNa vAra jApa karavAthI kula 108 navakArano pragaTa jApa pUrNa thAya che. Ama karavAthI ApaNI cetanAnA porca starI ane bAhya paryAvaraNa - ema baMne zuddha thAya che, te nirvivAda che. ame : bhAI, tame 108 navakAranAM bhASyajApano sAmUhika ArAdhanA veLAe khAsa Agraha rAkhatA ho cho. tenuM zuM kAraNa che ? pU. bhAI : Non-use mAM paDelI kArane tenI beTarI besI javAthI jema dhakkA mArIne cAlu karIe chIe, tema Non-use mAM eTale ke ame : bhAI, cetanAnAM pAMca staronI vAta tame A pUrve paNa paMcaparameSThIone anulakSIne kahI hatI. tene jarA TUMkANamAM pharIthI samajAvo ? pU. bhAI : cetanAnAM pAMca sAra - urdhvayanasa - Higher mind - sAdhune namaskAra vrutimanasa -llluminited mind - upAdhyAyane namaskAra prajJAmanasa -Intuitive mind - AcAryane namaskAra adhimanasa -Over mind - arihaMtane namaskAra atimanasa -Super mind - siddhane namaskAra ame : bhAI, bahu adharUM che A to. dareka starane jarA vadhu UMDANathI samajAvo pU. bhAI : urdhvamanasa : ahIM tarka ane buddhinI sAthe cetanAthI uparanA staramAM paNa ApaNuM mana joI zake che. dhRtimanasa : dvitIya enA A staramAM adhyAtmano prakAza che ane tarkathI upa2nA tattvane ApaNuM mana joI zake che. prajJAmanasa : A tRtIya stare eka viziSTha rIte subject (AtmA) ane objects (padArtho)nuM identification thAya che. A oLakha pachI buddhi bodhimAM pariNata bane che. adhimanasa : caturtha evA A stare samasta vizvamAM phelAyelI evI pAvana vizvacetanAno sparza thAya che, paraMtu sAthosAtha vyaktigata cetanA paNa TakI rahe che. atimanasa : ApaNI cetanAnA pararmAe evA paMcamastare ApaNAM manano saMpUrNa laya thAya che. cetanAnuM zuddha caitanyamAM advaitapaNe bhaLI javuM ahIM ja zakya bane che, jenAthI ahaMnuM visarjana thaI sarvatra divyajIvana vyApe che. ane pa2mAtmacakSu pAmIe chIe. (kramaza:) 82, gautama buddha eNpArTamenTa, zrI kAnajI svAmI mArga, rAjakoTa-360 001. mo. : 09825215500. email : bharti @mindfiesta.com

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navembara, 2014 prabuddha jIvana 17 'zrI muMbaI jaina yuvaka suMgha dvAtha 80 mI karyuSaNa vyAkhyAnamALAnuM Ayojana A vyAkhyAnamALAnA badhAM vyAkhyAno ane bhakti saMgIta Apa saMsthAnI veba sAITa upara sAMbhaLI zakazo. . Website : www.mumbai_jainyuvaksangh.com * email: shrimiys@gmail.com Web Editor: Hitesh Mayani-9820347990 (tA. 22 ogasTa 2014thI tA. 29 ogasTa 2014) (sapTembara 2014nA aMkathI AMgaLa) nathI. jenA pratye huM ekatva-mamatva rAkhuM tyAMsudhI te mAro nokarma che. karma siddhAMta aMge "dhavalA' nAmakagraMtha 29 bhAgamAM lakhAyo che. temAM | vyAkhyAna-traNa : 23 oNgasTa | kula be lAkha zloka che. IndoranA paMDita ratanalAla zAstrIe karmanA viSaya: jaina dharmamAM karmavAda siddhAMta aMge 300 pRSThonuM pustaka lakhyuM che. zAka samAratI veLAe [ prA. vIrasAgara jene ema.e. ane ema.phila.nI DigrI meLavI che. cAkuthI AMgaLI kapAya to doSa kono? ApaNe ghaNIvAra Izvarane hindImAM teo AcAryanI DIgrI dharAve che. dolatarAma kAsalIvAla doSa ApIe chIe. keTalIka vAra cAkune kAraNabhUta mAnIe chIe. ane temanA sAhitya vize mahAnibaMdha lakhIne pIeca.DI.nI DIgrI cAku ApaNA hAthamAM hatuM. ApaNI bedarakArI e ApaNAM karmanuM phaLa hAMsala karI che. cha vidyArthIone pIeca.DI.nI DIgrI meLavavA hatuM. mArgadarzaka tarIke sevA ApI che. vividha viSayonA 31 parisaMvAdanA baMdha, sat, udaya, utkarSaNa, apakarSaNa ane saMkramaNa vigere e sahabhAgI thayA che.] karmanI dasa avasthA che. to ApaNAM hAthamAM zuM che? ApaNA hAthamAM badhA dharmonI philasUphI karmane mAne che. ghaNIvAra bhagavAnane ja karma che. ApaNe khetaramAM ghauMnI vAvaNI karavI ke kapAsanI? zeraDInI jagatanA kartAhartA che ema kahevAyuM che. paraMtu sAthosAtha sukha-duHkhanuM vAvaNI karavI ke cokhAnI? te ApaNAM hAthamAM che. ghauM vAvyA pachI mukhya kAraNa karma che eno paNa ullekha karAyo che. ApaNA dezamAM tame kapAsa laNI nahIM zako. temAM tIrthakara bhagavAna paNa madada karI bALaka, kheDUta ane rIkSAcAlaka paNa mAne che ke karma mukhya che. ApaNI nahIM zake. karmanA baMdha samaye eTale vAvaNI samaye ApaNe svataMtra saMskRtimAM talamAM telanI jema karmanI eTale ke "jevuM vAvazo evuM chIe. udayanA samaye koI puruSArtha cAlato nathI. karmano Asava-baMdha laNazo'nI vAta vaNAI gaI che. jaina dharmamAM karma aMge sukSma ane kevI rIte thAya? ApaNA hAthamAM ApaNo bhAva che. karmanA AsavavyApaka vivecana karavAmAM AvyuM che. karma eTale kriyA, kAma ke baMdhanA pAMca mukhya kAraNa che. mithyAdarzana, aviratI, pramAda, kaSAya ekTIviTI. jaina darzanamAM bhAvakarma, dravya karma ane nokarma-ema traNa ane yoga. karma AvavAmAM pAMcanuM sarakhuM yogadAna che evuM lAge paNa karmanI vAta che. bhAvakarma eTale rAgadveSa, lobha, krodha ane evuM nathI. mithyAdarzana athavA mithyAtva karmanA AsavanuM sahuthI moTuM mAnAbhimAna. AtmAmAM caitanyanA vikAra utpanna thAya te bhAvakarma kAraNa che. moha e karmano rAjA che, mohinI che tethI bAkInA kAma karI che. A vAta badhA svIkAre che. AtmA jyAre A prakAranA vikArIbhAva zake che. tyArapachInI cAra bAbato utaratA krame javAbadAra hoya che. kare che tyAre tenI AtmAnI sAthe lokamAM vidyamAna sUkSma pudagala ApaNo puro puruSArtha mithyAdarzana ke mohane khatama karavA karavo joIe. (vargaNa) paramANu AvIne coMTe che. te dravyakarmanuM rUpa dhAraNa kare che. karma ke pRthaka pRthaka Asrava samajavA jevA che. tattvArtha sUtranA pAMcamA A bAbata jaina dharma sivAya koI mAnatuM nathI. karmanA mAnasika adhyAyamAM jJAnAvaraNa karmanI vAta che. jJAna ke tenA sAdhanomAM doSa astitvane badhA mAne che paNa bhautika karma mAtra jainadarzana mAne che. lAge ane temAM doSa lagADe tene jJAnAvaraNa doSa lAge che. jJAnI ane tyArapachI je bAhya padArtho sAthe potApaNuM dharAvIe chIe te badhA jJAna pratye prIti rAkhavAthI temaja tenA sAdhanonA pracAra-prasArathI nokarma (nAnuM karma) che. zarIra, kurato (jhabbo), rASTra ane parivAra jJAnI thavAya che. svAdhyAya karanArane khalela-vikSepa karavAthI maMdabuddhinA jevAM sthaLa padArtha ApaNAthI paNa alaga che. te alaga pudgalIka thavAya. vItarAga bhagavAnane rAgadveSI mAne che athavA bhagavAna vItarAga padArtha pratye huM ekatva ke mamatva dharAvuM chuM tyAMsudhI te nokarma che. che ema nathI mAnatA ane teo jagatanA kartAhartA che ema mAne che ApaNe dukAnamAMthI jhabbo kharIdIe tyAre te ApaNo che. te mAro teone mithyAtva karmano Asrava baMdha thAya che. A khataranAka che. nokarma banI gayo. tene utArIne pheMkI dauM pachI te mArI nokarma raheto bhagavAnane mokSanuM ke AtmAnuM svarUpa mAno. kyAreya koInA dAna,

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18 prabuddha jIvana navembara 2014 lAbha, bhoga ke upabhogamAM vighna kare to aMtarAya karmano baMdha thAya (vyAkhyAta-cAraH 23 oNgasTa) che. vRkSanA eka pAMdaDAnI jarUra hoya to DALI ke vRkSa na kApavuM. parane adhyAtma ane vijJAna pIDA na Apo e siddhAMta vizvazAMti mATe jarUrI che. jo koI vyakti [ DaoN. nareza veda gujarAta ane bhAvanagara vidyApIThanA bhUtapUrva duHkhI hoya, zoka kare te bIjAne duHkha Ape to ApaNuM du:kha vadhe che. upakulapati che. vallabha vidyAnagaranI sTApha kaoNlejanA bhUtapUrva prAcArya te azAtA vedanIya karmanuM kAraNa bane che. jo bIjA janmamAM manuSya che. hindu ane jaina dharmanA teo abhyAsI che. banavuM hoya to alpAraMbha parigraha ane svabhAvamAM mRdutA rAkho. DaoN. nareza vedano A viSayano lekha A aMkamAM prastuta che. eTale vratasaMyamathI devagati maLe che. paraniMdA ane AtmaprazaMsAthI nIcA ahIM A viSayano sArAMza nathI Apyo. jijJAsune A lekha vAMcavA gotrano baMdha thAya che. sukhadu:khamAM samatAbhAva rAkho. vinaMti.] | bhajana-dhana: 12 visarAtI vANI - anahadanI oLakhANI HDaoN. niraMjana rAjyaguru OMraNe hajI sAcA saMtana mAnavaavatAranuM mahattva ApaNA sAhityamAM ghaNAM kavioe jarUra? karmanA saMyoge karI koI supAtra maLI jAya to kupAtrane dAna samajAvyuM che. loka sAhitya ane cAraNI sAhityamAM aneka racanAo dIdhuM e na dIdhA barAbara ema mUrakha mANasane mitra karyo hoya to e maLe che. akabara zAhanA darabAramAM judI judI tamAma kaLAonA na karyA barAbara che. jANakAra vidvAnone anokhAM mAna-pAna maLatA. enA navaratnomAM bAla se khyAla baDe se birodha agocara nAra se nA hasIye, eka nAma che kavi gaMganuM. kavi gaMgano janma vi. saM. 1610mAM ITAvA anna se lAja agana se jora ajAne nIrameM nA dhasIye; jillAnA Ikanora gAme brahmabhaTTa jJAtimAM thayelo. temaNe "gaMgavinoda' belakuM nAtha ghoDe kuM lagAma ora hastikuM aMkuza se karIye, nAmanA graMthanI racanA karI che jemAM vrajabhASAmAM savaiyA Adi chaMdomAM kavi gaMga kahe suna zAha akabara eka phUrase dUra sadA basIye. jIvanamAM marmonuM Alekhana karyuM che. bALaka sAme dalIla, moTAM sAme virodha, ajANI strI sAthe vyavahAra, (chaMda : savaiyA) anAja sAme zarama, agni sAme jora, ajANyA UMDAM jaLamAM snAna eTalAM jJAna ghaTe koI mUDhakI saMgata, dhyAna ghaTe bina dhIraja lAe, vAnAM na karAya. ghoDAne lagAma, baLadane nAtha ane hAthIne aMkuzathI kAbumAM prIta ghaTe koI pAmara Age bhAva ghaTe nita hI nita jAe; rakhAya-ema krUra mAnavIthI dUra rahevuM joIe. soca ghaTe koI sAdhu kI saMgata, roga ghaTe kachu osaDa khAe. kITa pataMga miTAya pazu nara deha amulaka dAna dIyA hai kavi gaMga kahe suna zAha akabara dAridra ghaTe hari ko guna gAe. peTa hu meM pratipAla karI aru kaMcana sau tana sAra kIyA hai murakhanI saMgata thAtAM jJAna ghaTe, adhIrA thAtAM dhyAna ghaTe, pAmaranI ke saba sAja anAja hi poSata tAhi ko Aja jiyAyo jIyo che sAtheno prema paNa ghaTe ane dararoja mahemAna thaIne UbhA rahetAM bhAva brahmamuni phiTakAra kahe to ya zrI pati ko zaraNo na liyo he... ghaTI jAya. sAdhunI saMgata thAtAM vicAra ghaTe-tarka-kuzaMkA ghaTe, auSadhi he abhAgI jIvaDA! tane phiTakAra che...amulakha evo A mAnava letAM roga ghaTe ema harinA guNa gAtAM daLadarano nAza thAya che. deha tane maLyo che...bhagavAne tane jo kIDI-makoDI ke pazu-paMkhI banAvyo gaMga taraMga pravAha cale aura kUpako nIra pIyo na pIyo hota to huM zuM karavAno hato? peTamAM hato tyArathI tArI saMbhALa jAke rUde raghunAtha base nava aura ko nAma lIyo na lIyo lIdhI, sonA jevuM zarIra dIdhuM, re'vA khoraDAM, pe'ravA lugaDAM ne khAvA karma saMjoge supAtra mIle to kupAtra ko dAna dIyo na dIyo anAja dIdhuM, eno jIvADyo to tuM jIve che chatAM zrIharinuM zaraNuM kavi gaMga kahe suna zAha akabara eka mUrakha mitra kIya na kIyo. nathI leto? gaMgAjIno patita pAvana pravAha vaheto hoya ane ApaNe kUMjAmAMthI jyA dina teM yaha deha dharyo nara, tA dina te toya bhUla parAI vAsI pANI pIvAno vicAra karIe to e na pIdhA barAbara che. jenA khelata khAta bAlApana bhUlata jobana bhUla triyA lapaTAI hRdayamAM zrI rAmanuM nAma vasyuM hoya teNe anya koInuM nAma levAnI zuM putra sutA parivAra ke kArana socata bhUla vRddhApana jAI

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navembara, 2014 brahmamuni pana tina hai bhUlake Apa paryo mukha kAla ke mAMhI... he mAnavI ! tArA janama thayo tyArathI nuM satasaMgane bhUlato Avyo. have to kALanA moDhAmAM paDyo cho. jema tela ghaTe ne dIvo bUjhAto jAya ema ghaDapaNe tane gherI lIdho che to have to cetI jA. deza paryo jaba te ghaTa jAvata, jAnata mAta baDI hoya Ave bAlApanAmeM hi khelata khAvata hoya juvA juvatI mana bhAve jobana vitata vRddha bharyA aru rUpano puni dekhata jAve brahmamuni karyuM e se vinAzata tela dhaTe kyuM hi dIpa bujhAve, prabuddha jIvana 19 kALanI thapATa acAnaka lAgaze ne tAro A kaMcanavaro de rAkhamAM maLI jAze. jema AMkaDAnA phaLanuM rU pavanano jhapArTI AvatAM UDI jAya che ema motane AvatAM vAra nathI lAgatI. atyAre sattA ne saMpatti bhegI karavA tuM doTa mUke che paNa harinuM smaraNa karI le. I TANe no. baMdhava tAta hi mAta triyA suta lAgata hai sabakuM priya gADho jJAti hi jAti kahe dina rAtI hatohi te vaMzagko jaza bArTo aura hiTa loka kahe ta hi tIna yA nara ne hama raMga cADho brahmamuni kahe jIva kAryo jaba dIdha kahe saba kADhI ki cAho koI tArUM nahIM thAya...bhAI, pitA, mAtA, patnI ke putra aTANe tane vhAlAM lAge che paNa jyAre tAro jAva jAge ne ! eTale tarata ja badhA ke'ze have Ane jhaTa kADho... kAlakuM ke haMma kATana te kahe kAlahI nArA sabeko kare che kAla te zeSa mahezvara kaMpata kAlaneM dekhI viraMcI Dare hai kAla kI jhAla phIre saba lokameM kAla teM lomasa jaise pare hai brahmamuni kahe garva kArDa nara tuM pala eka hI mAMI mare ho... mANasano garva nakAmo che. huM kaheto phare che ke kALane bAMdhI lauM. paNa kALathI to A traNeya loka kaMpe che. tArI zuM visAta! eka paLamAM ja tArA abhimAnanA cUrA thaI jAze.. bhAI ! harinuM zaraNuM gotI le... rAja bhayo kahAM kAja saryo mahArAja bhayo kahAM lAja baDhAI zAha bharyo kahAM vAta baDI patazAha bharyo kahAM Ana phizaI deva bharyo to OM kAha bharyA ahaMmeva baDhI tRSNA adhikAI brahmamuni satasaMga vinA saba aura bharyo to kahA bharyA bhAI... rAjA thayo hoya ke mahArAjA emAM zuM moTI ANa phe2vI dIdhI che ? are ! tane zo bAdazAha ke deva tarIke mANaso vakhanA hoya ethI paNa zuM ? tAro ahaMkAra ne tRSNA ja vadhI che. bhAI! cetI jA...satasaMga vinA badhuM kAcuM. mAthe maMdIla bAMdhato, jAkhA paheratA che; aMgethI utAre. sIdara vIMTe zAmaLA, je jIvatA hatA te 'di mAthe AMTIyALI pAghaDIyuM bAMdhatA, jarakasI jAmA paheratA, pagamAM hemanI mojaDiyuM pe'ratA enuMya mota AvyuM nathe badhuM ya aMga mAthethI tarIne sIMdarIe bAMdhyA'tA I yAda che ne ! jAra kI jora kare dhanasaMgraha, jAnata kAma dIne eka eka aise hI motameM vAra nahIM zaTha, dekhata Aka ke tUra jyuM jehe mAra he kAla thapATa acAnaka DhAhake deha mIlAvata khehe brAhmamuni samajAya kare toya saMpati nAma tuM kyuM nahIM le.... eka sAMsa, khAlI mata, boya le khaka bica, phiMcarUM kalaMka aMka, dhoya che to dhoya ura aMdhiyAra pApa pura so jo te tAryuM, jJAnakI cirAga citta boya che to bova le manujA janama bAra bAra nA miDaMgo mUDha, pUrA prabhuse pyAro hoya che to hoya che deha lA bhaMga yA meM janama sudhArI bo so, bIjake jhabuke motI proya le to proya lo... A avasara Avyo che hira bhajavAno eka eka zvAsane poSA vinA tArA khoLiyAnA pApane dhoI levAno. jJAnano dIvo peTAvIne, vIstIne jhabakAre motIDAM parovIne, saMta samAgama ne satasaMga karIne A kSaNabhaMgura dehano janama sudhArI le. manakhA janama vAraMvAra nahIM Ave. melI nahIM moha jhALa, Akho bhava aMge giyo; kabaje karaze kALa, te di zI gata thAze zAmaLA che jIvataDAM dAkhe jagata, sagapaNa jUThThuM cheka; aMta ne TANe eka, sAco belI zAmaLo. jagatanA sagapaNa badhAMya khoTAM che, jIvatAM hoya tyAM lagInAM... maraNa pachI to koI sAthe nahIM cAle, sahu svArathanA sagAM che, jyAM lagI svArtha haze tyAM sudhI mAta-pitA kuTuMba kabIlA sAMcave pachI jIva jAya eTale Aga cAMpI daye. paNa, zrI hira sAthenI prIta khUba kaMThA che. harino mAraga to zUrAno mAraga che, mana ane zarIra vaza karavuM, kAmane jItavo, bIjA upara upakAra karavo, saMpattimAM samatA rAkhavI, vipattimAM dAna devuM, sneha nibhAvavo ane vacana pALavuM...ATalAM vAnA bahu kaThaNa che. kIna prabhu se prIta kaThIna tana mana vaza karavI kaMThIna to kAma kaThIna bhavasAgara taravA kIna para upakAra kaThIna mohamArana mamatA, kIna vipattaryuM dAna kahIna saMpatameM samatA kaDhIna dAna evuM mAna sasneha nibhAvana sau kaThIna baitAla kahe vikrama suno vacana nibhAvana ati kaThIna. nIra bina rUpa kahAM teja bina sUpa kahAM, laka bina rUpa kahAM triyAko bakhAnavo kAlara kI kheta kahAM kapaTIko heta karyAM. dila bina dAna kAM citta mAMthI navo tapa bina joga kahAM jJAna bina moja kahAM, kahAM jo kapUta pUta DUbyo phUla jAnavo jihavA bina mukha kahAM nena bina naha kahAM, rAma se vimukha nara pazu sau pichAnavo...

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20 prabuddha jIvana navembara 2014 pANI vinAno kUvo, sAmarthya vinAno rAjA, lajjA vinAnuM rUpa, ApyA, paramAtmAnuM bhajana karavA moTuM ApyuM A badhuM to khUba sAruM raNanuM khetara, kapaTInuM heta, dila vinAnuM dAna, tapa vinAno joga, karyuM paNa A peTa ApyuM e mAnavanI AbarU levA dIdhuM che. peTane jJAna vinAnI moja, kULane DUbADanAra kapUta, jIbha vinAnuM mukha, AMkha kAraNe mAnavI badhAM pApa kare che. vinAno sneha kyAreya kAma AvatAM nathI ema rAmathI vimukha nara pazu nIti cale to mahipati jAniye, dhIra meM jAniye zIla dhiyA ko samAna che evuM samajI levuM. kAma para taba cAkara jAniye, ThAkura jAniye cUka kiyA ko tArA ke tejameM candra chUpe nahIM, sUra chupe nahIM bAdara chAyo gaMga kahe suna zAha akabara, hAtha meM jAniya heta hiyA ko. raNe caDyo rajapUta chupe nahIM. dAtA chupe nahIM mAgana Ayo mANasanI oLakhANa kema thAya? game tevo samartha rAjA hoya paNa caMcala nArI ko jaina chUpe nahIM, prIta chUpe nahIM pUcha dikhAyo jo nItimAna na hoya to ene rAjA na kahevAya. cAritryavAna nArImAM kavi gaMga kahe suna zAha akabara, karma chUpe na bhabhUta lagAvo... paNa jo dhIraja na hoya to e eno avaguNa gaNAya. sevAnuM kArya kavi gaMga karmanI gati varNavatAM gAya che ke tArAnA prakAzamAM caMdra karavAnuM hoya tyAre ja sevakanI sAcI oLakhANa thAya ne bhUla karanArane kyAreya chUpAya nahIM, vAdaLAM vIMdhIne ya sUryanA kiraNo vahetAM hoya, mAphI ApavAno samaya Ave tyAre ja ThAkura ke svAmInuM mahattva gaNAya. zUravIra rajapUta raNamedAnamAM chUpo no raye ne ghare koka yAcaka Avyo sAme Avela mAnavI kupAtra che ke supAtra e to enI vANImAMthI ja hoya tyAre dAtAranI dAtArI saMtAya nahIM. aMtarano prema hoya tyAre parakhAI jAya. AMkha sAme jotAM ja keTalo sneha che enI khabara paDI hAlyA jAtA priyatama ke snehInI pITha joIne ya oLakhI javAya. kavi jAya ne hAtha meLavatAM ja rAmarAma karatAM ja aMtaramAM keTaluM heta che gaMga akabara zAhane kahe che he bAdazAha! game teTalI bhabhUta lagAvI enI jANa thaI jAya. loka kavi mIra murAda gAya che: hoya paNa mAnavInA karma chUpAM rahetAM nathI. eTale jIvanamAM zuM na tuM hI nAma tArana sabe kAja saranuM, dharo usakA dhArana nivArana karegA karavuM? enI sAcI zIkhAmaNa detAM kavi gaMga gAya che. na thA dAMta vAMku diyA dUdha mAMku, khabara he khudA sabara jo dharegA buro prItako paMtha, buro jaMgalako vAso, terA DheDha sInA miTA dilakA kInA, jinheM peTa dinA so Ape bharegA buro nArako neha buro murakha so hAMso murAda kahe jo mukadara ke aMdara, tine TAMka mArA na TArA TaregA burI smakI seva buro bhaginI ghara bhAI, A jagatamAM tAraNahAra evuM jo koI nAma hoya to te tuM hi ja burI nAra kulaccha sAsa ghara buro jamAI che. je sRSTinuM sarjana pAlana, poSaNa ne vinAza jevA tamAma kArya kare buro peTa paMpALa buro zurana meM bhAgano, che. eka paramAtmA pote ja A jagatanA tAraNahAra che. tyAre moDhAmAM kavi gaMga kahe akabara suno, saba se buro he mAgano. dAMta nahotA, tyAre bALakano janma thatAM veMta mAtAnI chAtImAM dUdha snehano mArga ati vikaTa che. jaMgalamAM vasavATa paNa khUba vikaTa ApyuM. AvA pAlanahAra paramAtmA upara dhIraja rAkhIne vizvAsa karavo che. paranArI sAtheno sneha buro che. ne murakhanI hAMsi karavI paNa khUba joIe. eno Azaro levo hoya to aMtarano dveSa maTADIne potAnI barI che. lobhIjananI game teTalI sevA karo paNa enuM phaLa maLe nahIM. jAtane oLakhAvI joIe. jeNa peTa dIdhuM che te to cokkasa anAja bahenane tyAM bhAI kAyama vase tenI kiMmata na hoya. kalakSaNI nArI ne Apaze. prArabdhamAM lakhAyelA lekha kyAreya mithyA thatA nathI. sAsarAne tyAM rahetA ghara jamAInuM jIvatara vikaTa hoya, peTano ja khyAla rahe zera banameM mahAmasta manameM, use tina dinameM o rojI milAtA karanAro svArthI ne raNamAMthI bhAganAro Darapoka A saMsAramAM kharAba zakarakhora paMchI zukara nita gujAre, khabara kara usIkuM khudAlam milAtA che paNa ethI ya kharAba to koInI sAme hAtha phelAvIne mAMganAro che. mataMganaku mana ke Ura kIDI ku kana de, paraMde kuM cana de so Ape jilAtA kavi gaMga mAnava zarIranA judA judA aMgono mahimA gAtAM gAya murAda kahe jo sahI karake dekhA, khudAne kiyA so akalameM na AtA. aghora jaMgalamAM vasavATa karatA vanarAja siMhane paNa prabhu traNa bAsa ke saMga to nAka diyo, arU AMkha diyo jaMga jovana kuM, divasamAM eno khorAka ApI daye che. paramAtmA kevA dayALuM che. hAthIne hAtha diyo kachuM dAna ke kArana, pAMva diyo prathI pherana kuM maNa moDhe khorAka joIe to kIDIne kaNa, pakSIne jotI hoya caNa. kAna diyo sunane purAna, aru mukha diyo bhaja mohana kuM saunI khabara kADhIne zrI hari poSaNa Ape che. A enI lIlA che je he prabhujI saba accho diyo, para peTa diyo pata khovana kuM. ApaNI akalamAM ApaNA samajavAmAM AvatI nathI. he prabhujI! tame sugaMdha levA nAka ApyuM, jagatanA sauMdaryane nihALavA AMkha ApI, yAcakone dAna devA mATe hAtha Apyo, tIrthayAtrA AnaMda Azrama, ghoghAvadara, tA. goMDala, jillo rAjakoTa. karavA paga ApyA, vedapurANa sAMbhaLavA, hari kathA sAMbhaLavA kAna pIna 360111. phona : 02825-271582

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amArA bhAnubena navembara, 2014 prabuddha jIvana | 21 gujarAtamAM ANaMda pAse nArI tuM nArAyaNI samaja benanA koThAmAM UMDe UMDe vaselI. cikhodarAmAM AMkhanI haoNspiTalanA patine nitAMta samarpaNa bhAve varelI eka yazasvI sarjana svargastha zrI ramaNikabhAI Adarza sannArI-patnI ja A badhuM karI dozIe ane konA carmacakSuone dRSTi zake. dhanya che bhAratanI dharA jyAM AvI saMpanna karyA; sAthe sAthe emanA saMsargamAM 1 kusuma udANI anokhI mATIthI ghaDAyelI virala AvanAra anekone jIvana jIvavAnI 1 vyaktionuM jIvana maheMka prasAratuM | [ amArA dozI kAkA eTale niSNAta cakSu sarjana DaoN. ramaNikalAla | dRSTi paNa ApI. evA saMta sevaka), rahe che, preraNA ApatuM rahe che. | dozI. jIvananI aMtima paLa sudhI A RSijane 835 netrayajJo karyA. nara-nArAyaNanI jIvanasaMginI mArI ANaMdamAM bena-banevInuM ghara 30, 10,826 AMkhanA dardIone tapAsyA ane cAra lAkha sAMTha hajAra moTIbena zrI bhAnabhe nanA | pAMcaso pistAlIsa ni:zulka AMkhanA oparezano karI daridra nArAyaNone nAnuM. pote niHsaMtAna paNa jeThanA garimAmaya jIvananI AchI jhalaka | 4 putro, svargastha naNaMdanI 3 varSanI dRSTi ApI. prabuddha jIvana'nA vAcako sudhI bALakI ane mAro sauthI nAno | gujarAtanA ANaMda pAsenA cIkhodarAnI 'ravizaMkara mahArAja AMkhanI bhAI--ema kula cha bALakone pahoMcADavAnA A namra prayAsa che. | haoNspiTala'nA eo prANa ane saMpUrNa samarpita. meM A Arya sannArInA jIvanane potAnA ghare teDAvI lIdhA. bALakIne jaMgama tIrtha jevA A dozIkAkAne maLo eTale jANe mANasanA zarIramAM | najadIkathI joyuM che, mANyuM che ane bhagavAnanuM darzana. moTI karI sAsare vaLAvI enA samajavAno prayatna karyo che. bena to jIvananA sarva vyavahArika prasaMgone dozIkAkA ane bhAnubenanuM tIrtha jevuM ogaNasittera varSanuM dAmpatya. tA. 15 sapTembara, 2014nA A|2009mAM 93 varSanI uMmare dozI kAkAe vidAya lIdhI. sAcavyA. chokarAMone zALA, nazvara dehane choDI cAlyA gayA paNa ane A 15 sapTembaranA bhAnubene paNa vidAya lIdhI. kaoNle janA zikSaNa bAda ucca emanI dainika jIvanacaryAnA jIvanacayo nA | A. pU. dozIkAkA vize amArA DaoN. ramaNabhAIe vigate jIvana | abhyAsanI savalatamAM kaMI kasara na pAnAomAM aMkAyelI aneka na |lakhyuM che te me-2009nA 'prabuddha jIvana mAM puna: prakAzita thayuM che, pU. rAkhI. bhaNataranI sAthe sAthe bhulAya evI preraNAdAyaka | dozIkAkAne aMjali rUpe. AdhyAtmika jJAna ane dharmamaya anumodanIya ghaTanAo, prasaMgo A saMsthA, zrI muMbaI jena yuvaka saMghe pU. dozIkAkA ane pU. jIvana jIvavAnA pATha bhaNAvyA. vAraMvAra mArA mAnasa paTa para upasI | bhAnubenanA aDhaLaka sneha ane saujanyane mhANyA che. A yugalane aMjali nahi tethI ja Aje videzomAM e bALako Ave che. je have to mAtra | ApavA zabdo ochAM paDe. sArA hoddA para sukhamaya jIvana jIvI avismaraNIya saMbhAraNA rahyA !!! | A. pU. bhAnubenane amArI AdarAMjali. rahyAM che. paradezamAM saMyukta pitAzrI haribhAI ane mAtA | A lekhanA lekhikA bhAnubenanA nAnA bahena che. uttama vyakti pratye | A lekhanA lekhikA bhAnabenanA nAnA bahena che. uttama vyakti pratye parivAranI kalpanA ja na karI zakAya samaratabenanA cha saMtAno mAM | yathArtha saMvedanA prastuta thaI che, je ApaNA-vAcakanA zabdo banI jAya | vAca nA zabdo banI jAya paNa bena pAse rahIne susaMskAronA bhAnubena sauthI moTA. zALAnuM cAra | evI hRdayasparzI che. | -taMtrI || siMcana thakI emano bhatrIjo enA dhoraNanuM zikSaNa ane saMyukta be putronA parivAra sAthe saMyukta vizALa parivAramAM thayela uchera emanA bhaviSyanA sevAbhAvI niHsvArtha kuTuMbamAM rahe che. jIvana mATe majabuta pAyArUpa nIvaDyo. thoDAM varSa raMgunamAM rahI mAtRbhUmi upara lakhyuM tema bena-banevIno ATha sabhyono parivAra. gharamAM pAchA pharyA ane 17 varSanI vaye lagabhaga 22 varSanI uMmaranA zrI ekalA hAthe badhuM ja kAma karavAnuM; kAraNa tyAre nokara ane rasoI ramaNikabhAI dozI sAthe emanA lagna thayA. bhAnubena sevA-samarpaNa, rAkhavAnI prathA na hatI. gharakAmathI bena paravAre ke tarata vividha dayA-karUNAnA daDha saMskAra sAthe ja A duniyAmAM avatarelA. kudarate sevAkAmamAM lAgI jAya. emanA ghare bAre mAsa darajI hoya. videzathI evA ja ucca mAnavIya guNothI sajja zrI ramaNikabhAI sAthe emanuM maphatalAla mahetA kapaDAMonA baMDala mokalatA rahe. dAnarUpe Avela jIvana joDyuM. A moTI sAIjhanA sarva vastromAMthI aneka prakAranA ahIM upayogI banevInA mAnasa ghaDatara para gAMdhIjInI satyaniSThA, sAdagI ane thAya evA nAnA vastro banAvavA bena jAte ene vetare, darajIne dezadAjha tathA pu. zrI ravizaMkara mahArAjanA sevAmaya paropakArI jIvanano mArgadarzana ApI sIvaDAve. teyAra mAlanI pote noMdhaNI kare pachI ja jabarajasta prabhAva, "bhAnubena khAdI pahere to ja enI sAthe lagna kare' thelAo bharAya ane gAme gAma jaI yogya vyaktine mApasaranuM vastra evA karAra sAthe benane A mahAtmAnA jIvanasAthI banavAnI maMjurI Ape. deza-paradezathI dAna rUpe emane sArI evI dhanarAzi paNa AvatI. maLI. paraNIne ghare AvyA to kaDaka siddhAMtonA pAlanamAM DhIla ke bAMdhachoDa dAtAne rasIda na pahoMcADe to bhAnubena zenA? kyAMya eka dorAno na cAle. khAdI sivAya mIlanuM kApaDa vaparAya ja nahIM, sTIlanA vAsaNo hisAba paNa Agho pAcho na thAya. badho vahIvaTa ekadama sApha ane na vaparAya, phrIjha, sophAseTa jevI Adhunika sagavaDo prati taddana pAradarzaka. emanI vidAya pachI ghara khAlI karatA keTalIye DAyarIo udAsInatA. bene jarApaNa khacakATa ke AnAkAnI vagara A niyamonuM maLI AvI jemAM aneka sUkSma vigato saMgrahAyelI paDI che. jIvanabha2 zata pratizata pAlana karyuM. "patinuM sukha e mAruM sukha' e cikhodarAnI hospiTala UbhI karavAmAM bene ghaNo badho sAtha Apyo.

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22. prabuddha jIvana navembara 2014 tabIbI kArya zarU thayuM. bena IcchatA ke teo banne ANaMdamAM rahe ane karI zake sahajatAthI. bena sAme amAruM mAthuM jhUkI gayuM. roja cikhodarA Ava-jA kare, paNa banevIne A mAnya na hatuM. emaNe mArA eka bena-banevI devalAlImAM rahe. teone koI saMtAna nahIM. to kahI dIdhuM ke 'tamane jyAM phAve tyAM rahI zako cho, huM to cikhodarAmAM uMmara kahe mAruM kAma. ekabIjAnI otha thakI jIvanayAtrA cAlatI hatI. ja rahIza.' bene mananI IcchAne saMkelI lIdhI ane patinA pagale eka vakhata paDI javAthI benane phera thayuM. koNa emane sAcave ? cikhodarA AvI vasyA. haoNspiTalamAM banevI khUba vyasta rahe ane rAtre bhAnubenane samAcAra maLyA ke tarata baMnnene cikhodarAmAM bolAvI tyAM ja sUI jAya. kyAreka ja rAte ghera Ave to emanA alaga lIdhA. benane traNa mahinA haoNspiTalamAM rAkhyA ane tana-mana-dhanathI zayanakhaMDano upayoga kare. viSaya vAsanAne jItI cUkelA A sAdhupuruSane emanI sevA karI. bena sAjA to na thayA paNa zAMtipUrvaka vidAya laI vaMdana karyA vinA na rahevAya! zakyA kAraNa emanA gayA bAda emane have banevInI ciMtA na hatI. haoNspiTala pUra jhaDape vikasatI rahI, kAma vadhavA lAgyuM. bhAnubena manamAM khAtrI hatI ke bhAnubena che eTale patinI barAbara saMbhALa gharakAmathI paravArI haoNspiTale doDI Ave ane kAmamAM lAgI jAya. levAze. bhAnubene ekalA paDI gayelA banevIne ekalApaNuM na lAgavA rAta-divasa joyA vagara kAma karatA rahe. zarIra thAke paNa manamAM evI dIdhuM ane be varSa sudhI emanI paNa eTalI ja kALajIpUrvaka dilathI ja tAjagI. huM emane ghaNIvAra kahuM ke 'tamArA sevA kSetrano ane samayano saMbhALa rAkhI. sAmo mANasa koNa che, kuTuMbano ke anya koI, benane atireka thato jAya che. tame gajA uparAMtanuM kAma upADo cho ane badhA potAnA ja lAge ane e saune potAnI jema ja sAcave. bhedazarIra, ArAma prati durlakSa rAkho cho A barAbara nathI." AnA javAbamAM bhAva rahitanI emanI taTastha dRSTi. mAnavamAtramAM prabhunA darzana kare. bene kahelA zabdo Ajeya mane saMbhaLAI rahyA che, 'tuM A badhuM na samaje, sevA lenAra gaLagaLo thaI jAya, jIvaMta mAnavatAne mANato e paNa tArAmAM A badhI samajaNa nathI.' mane duHkha thatuM ke bena kyAre samajaze! paNa mAnavatAnA mUkapATha zIkhato jAya. benane vidAya letA joyA tyAre samajAyuM ke huM keTalI kAcI samajanI hatI. mArA bAne kensaranuM nidAna thayuM. varSamAM dara cha mAse cha mahinA jatAM jatAM bena niHsvArtha sevA kevI rIte karAya eno bodha ApatA gayA- potAnI pAse jAte jaIne bAne cikhodarA teDI lAve ane emanI enuM mUlya samajAvatA gayA. dhanya ho tane! vaMdana ho tane. sevA kare. AvI putrI-ratanane kukhe janma ApyAnuM bAne gorava thAya - sAdhu jevA tyAgI mArA banevI ane sati jevI mArI bena - bannenA ane dIkarInA gharethI jatAM emanI AMkho sukhaduHkhanA mizrita bhAvathI milanathI jANe sonAmAM sugaMdha bhaLI kahuM to jarAye atizayokti chalakAI uThe. nahIM gaNAya. baMne jaNa ekabIjAnA pUraka banI divya ane bhavya jIvana banevIne bacapaNathI jaina dharmamAM UMDI zraddhA. eka jaina zrAvakane jIvI gayA. dardIonA e bhagavAna kahevAyA. lokacAhanA vadhI. zobhe evuM emanuM niyamabaddha AcaraNa-sajja jIvana. kyAreya saphaLatAnI sugaMdha phelAvA lAgI. dezanA aneka dhanika nabIrAonI rAtribhojana na kare. kaMdamULa pote na khAya ane gharamAM raMdhAvA na de. najara emanA para paDI. AvA kalyANakArI sevAkAryamAM potAnuM dhana zrAvakanA veSamAM sAdhu jevuM aparigrahI saMyamita emanuM jIvana. meM arpita karavA tatpara thayA. pariNAme aneka gAmomAM netrayajJonI zarUAta kyAreya emanI pAse cothI joDI kapaDAMnI hoya e joyuM nathI. traNa ane silasilo cAlu thayo. loko lAbhAnvita thatA jAya ane mAga joDI ja rAkhavI. jiMdagIbhara A niyama pALyo. bahAragAma jAya tyAre vadhatI jAya. Ane pahoMcI vaLavA A bhekhadhArI daMpatI potAne sAmAnamAM pote upADI zake eTalo eka bagalathelo ja mAtra hoya ogALatA gayA. zarIranI jarUriyAto ane ArAmane visArI anyane ane jatI vakhate bena pAsethI 200/250 rUpiyA kharacI mATe le. sukha-zAMtikAraka thavAmAM, anyonA du:khane haravAmAM svane bhUlatA gujarAtamAM sAdhu-sAdhvIo cAturmAsa bAda gAmAMtara kare, vihAra kare gayA. bena-banevI badhAne potikA jevA lAge. vizALa du:khI tyAre vacce AvatA gAmomAM sthAnanA abhAve ane jainanA gharonI janasamudAyanA e belI!! vasatinA abhAve emane ghaNI takalIpho sahana karavI paDatI. sUjato eka vakhata aMbujA simenTa kaMpanInA mAlikanA sahayogathI AhAra ane yogya rAtavAsAnI mukhya samasyA. bena-banevIne A rAjasthAnamAM pilAnI pAse netrayajJanuM Ayojana thayuM. bena-banevI paristhitinI jANa thaI. emanuM dila jaMpI na zakyuM. manomaMthana cAlyuM. sAthe mArI bhAbhI ane huM paNa gayA. tyAM pahoMcI taiyAra thaI bhAbhI lokone emanI pharaja prati jAgrata karyA. ghare ghare pharIne phALo ekatra ane huM pharavA nIkaLI cAlyA. bhAnubene amane joI lIdhA. pAse pahoMcyA karyo. pariNAme eka suMdara surakSita sthAna zramaNa-zramaNIo mATe taiyAra to zAMtithI gaMbhIratApUrvaka chatAM jarAya abhAva vagara amane cetavyA, thaI gayuM. cAturmAsa daramyAna pote AsapAsanA gAmomAM birAjatA sAdhuahIM ApaNe sevA mATe AvyA chIe, pharavA nahIM.' chAvaNI pAse sAdhvIonA vyAkhyAna sAMbhaLavA jAya ane saune cikhodarA padhAravAnuM, pahoMcyA to kahe ke "juo A DosIo sUtI che emanA AvatIkAle rahevAnuM bhAvabharyuM AmaMtraNa Ape. sAdhu-sAdhvI cikhodarA Ave tyAre oparezana thavAnA che. emanA mAthAnI jUothI ke durgadhathI aNagamo emanI tamAma jarUriyAto bhaktipUrvaka sacavAI jAya. AhAra, vaiyAvaccamAM lAvyA vagara, kaMTALyA vagara emanA vALane samAravAnA, oLavAnA kyAMya kasara na rahe. sAdhu samAgamathI bena-banevI dharmane UMDANathI samajyA. che! cUpacApa ane sUcanA pramANe kAme lAgI gayA. kAma karatA karatA jJAna samajatA jAya, pacAvatA jAya ane jIvanamAM AcaratA jAya. Indriyo sevAno marma pAmatA gayA. du:khiyArAonI sevA mana lagAvIne premathI ane mana pUrepUrA emanA vazamAM. kaMI ayogya thavA na pAme. karavI keTalI badhI agharI che. e to bena jevI sevAne varelI nArI ja ghara AMgaNe AvanAra koI khAlI hAthe na jAya-jenI jevI

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navembara, 2014 jarUriyAta. sau du:khI bena pAse doDI Ave ane Azvasta thaIne pAchA jAya. mAtra cikhodarA ja nahIM paNa AsapAsanA gAmonA loko ane annapUrNAnA nAmathI oLakhatA. annadAnanI emanI pUrNa pArakhI. e hoya ane koI bhUkhyuM rahe e emane pAlave ja nahIM bena jAte jaIne emane bhUkhamukta kare. duHkhInA duHkhamAM emanI pUrepUrI bhAgIdArI jene jeno khapa-gAmaDe gAmaDe jaI ghare ghare pharI vyaktine hAyahAya jarUrata pUrI pADe ane sva-paranA jIvanane dhanya banAvatA jAya. emanI dayA, prema, anukaMpA mAtra manuSya sudhI sImita nahIM; pazu paMkhI prati paNa eTalI ja hamadardI. dhara AMgaNe niyamita nAnA-moTA, sabaLA-nabaLA aneka prakAranA pakSIo nirbhayatApUrvaka premathI caNavA Ave. caNa nakhAtuM jAya ane jIvadayAbhAvano ullAsa uchaLato jAya. haiyuM harakhata-pulikata thaI jAya evuM e adbhuta dRSya je najare jue te ja eno mahimA anubhavI zake. 93 varSanI pAkaTa thaye 10 eprila, 2009nA pU. banevIe vidAya lIdhI. benano jIvato jAgato sathavAro chUTI gayo. mana DhIluM paDyuM. 4 pravAsa darzana 5 sAMprata samAja darzana gurjara phAgu sAhitya prabuddha jIvana rUA.eka hajAranA pustako kharIdanArane rUA. 500nuM DiskAunTa, eTale rUA. 500mAM rUA. 1000nA pustako zrI muMbaI jaina yuvaka saMghanA prakAzano krama kiMmata rUA. krama pustakanA nAma kiMmata rUA. krama | DaoN.2maNalAla cI. zAha likhita ne saMpAdita graMtho 1 jaina AcAra darzana 240 2 caritra darzana 220 I 3 sAhitya darzana 320 260 270 6 zruta upAsaka DaoN. ramaNabhAI zAha 320 7 jaina AcAra darzana 300 8 jaina dharma darzana 300 100 250 11 jina tattva bhAga-1 thI 9 540 12 vaMdanIya hRdayasparza bhA. 7 50 113 vaMdanIya hradayasparza olIva) 250 |14 prabhAvaka sthaviro bhAga-1 thI 6 350 15 namo tittharasa 140 16 pAsaporTanI pAMkhe bhAga-1thI3 500 I17 sAMprata sahaciMtana bhAga-16 180 I pro. tArAbena 2. zAha likhita 18 zrImad rAjacaMdra (pustikA) 19 prabuddha caraNe 9 10 jina vacana 4 100 23 zarIra to pahelethI ja ghasI nAkheluM. have zarIrano sAtha pahelA jevI na rahyo. thoDI bimArI bhogavavI paDI. have A cetanAne eno sevAyajJa cAlu rAkhavA navA tAjA zarIranI jarUrata lAgI. zarIra ane cetanAne vikhUTA thavAno samaya najadIka Avato gayo. huM emanI pAse ja hatI. have mAtra gaNatarInA ja zvAsozvAsa zeSa rahyA hoya evuM lAgatA benanA zarIrane kALajIpUrvaka dhaNI mRdutAthI svaccha karI taiyAra karyo ane hAtha joDAvI svadazA jAgRta rahe evI ArAdhanA karAvatI rahI. AocanA ane kSamApanAno pATha pUro thayo ane A (jIvananI-zarIranI) yAtrA paNa tatkALa pUrI thaI. caherA para UMDI zAMtinI stabdhatA chavAI gaI. AvuM hatuM emanuM maMgala jIvanaane AvuM hatuM emanuM maMgala mRtyu. vahAlI bena, tuM jyAM ho tyAM tane-tArA guNone mArA bhAvabharyAM vaMdana ho. *** 603, gulabahAra eNpArTamenTa, 10, hare kiSna roDa, beMgalora-560 001. phonaH 080-4113 880. mobAIla : 09731914768. pustakanA nAma 20 ApaNA tIrthaMkaro 21. saMskRta nATakonI kathA bhA. 1 DaoN. kalAbena zAha likhita 22. caMdra rAjAno rAsa DaoN. razmi bhedA likhita 23. amRta yoganuM, prApti mokSanI DaoN. hAlgunI jhaverI likhita 24. jaina pUjA sAhitya DaoN. rekhA vorA likhita 25. Adi tIrthaMkara zrI RSabhadeva navAM prakAzato 1. DaoN. kumArapALa desAI kRta aMgrejI bhASAmAM jainIjhama : kosmika vijhana rUA. 300 2. IlA dIpaka mahetA saMpAdita 100 100 AdhyAtma ravinI pitR chavi - amUlya 100 250 160 280 saMvatsarI pratikramaNa vidhi sahita mULa sUtrono gujarAtI-aMgrejI bhAvAnuvAda rU. 350 3. bhAratI dIpaka mahetA saMpAdita zrI zazIkAMta mahetA pustakanA nAma DaoN. ramezabhAI lAlana likhita 26. jaina daMDa nIti sureza gAlA likhita 27. maramano malaka 28. navapadanI oLI DaoN. ke. bI. zAha likhita 29. jaina kathA vizva kiMmata rU. DaoN. kalAbena zAha saMpAdita DaoN. dhanavaMta zAha likhita 30. vicAra maMthana 31. vicAra navanIta bhAratIbena zAha likhita 32. zrI gautama tubhye namaH AcArya vAtsalyadIpa suri ta 33. jaina dharma 34. bhagavAna mahAvIranI AgamavANI 35. jaina sajjhAya ane marma70 36. prabhAvanA 37. sukha tamArI pratikSA kare che 38. methIye moTA 280 250 50 200 180 180 225 70 uparanAbadhApustakosaMghanIoNphisamaLaze. saMparka : pravINabhAI Te.naM.23820296. rUpiyA amArI beMkamAM-beMka oNpha InDiyA-karaMTa eNkAunTa naM.003920100020260 mAM jamA karI zako cho. .IFSC:BKID0000039 zrI muMbaI jaina yuvaka saMgha, 33 mahammadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004. Teliphona : 23820296 40 12 39 100 ' ' ' //

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24 prabuddha jIvana navembara 2014 jaina dharma ane samAja BkAkulAla sI. mahetA. 'prabuddha jIvana'nA me mahinAnA aMkamAM taMtrIlekha "jeno ATalA jI DI pI daramAM 28%, AvakaverAmAM 35% ane vividha sAmAjika zrImaMta? ATalA garIba?' temaja sapTembaranA aMkamAM 'jainonI ghaTatI saMsthAomAM 50%no phALo jato hoya to e kAMI nAnosUno hisso vastI' eka sAcI ghaTanA ane jUnanA aMkamAM zrI hiMmatalAla gAMdhIno nathI. ATalo vizALa ane mahattvano hisso chatAM jainonA 50% ke lekha "vartamAna jina zAsana ane sAMprata samasyAoe AjanI vizvanI 60 lAkha loko garIbImAM ribAtA hoya to ApaNe vicAravuM rahyuM ke paristhitimAM, jyAre "ahiMsA sivAya Aro nathI' e vicArano vizva ApaNe kyAM bhUla karI rahyA chIe? lekhakano IzAro rAjakAraNamAM stare svIkAra thaI rahyo che tyAre, ahiMsAmAM saMpUrNa zraddhA dharAvanAra ApaNA hissAno abhAva tarapha hoI zake paraMtu ApaNe jANIe jaina zAsanakartAo kyAM UbhA che evo prazna UThAvyo che. jeno zrImaMtAI chIe ke A jamAno saMghazaktino che. majadUro yuniyana dvArA ane ane garIbI vacce kevA aTavAyelA che teno tAdaza citAra rajU karyo che vyavasAyiko esosiezana dvArA potAno rasto zodhI le che to ApaNe jeno pratyeka vAcake manomana svIkAra karyo ja haze. sujJa baMdhuonA Avo prayAsa kema na karI zakIe ? yuvA-navI peDhI sakSama che paNa AtmAne jagADavA zuM ATaluM pUratuM nathI? sunneSu kiM bahunA? vAcaka emane samaya nathI ke pachI dharma prati abhAva che ke zraddhA tUTI gaI che e vicAraka mitrone mArI namra vinaMtI che ke cittanI zAMta ane ekAkI vicAraNAno prazna che. avasthAmAM A lekhonuM pharIthI ciMtana kare. jaina samAja cAra phirakAmAM vibhAjita che. cAre phirakA mahAvIranA zrI dhanavaMtabhAIe sAmAjika dRSTie jIvana ane dharma vacce keTalI anuyAyIo che. kyAMka matabheda che, AcAra-vicAra ke samaja bheda che moTI khAI paDI che ane jainonI ghaTatI vastInA nirdeza sAthe jaino paNa jainonA mULabhUta siddhAMtomAM zraddhA dharAve che to cAre phirakAo ane jaina dharmanA bhAvi vize temaja dharma kSetre UbharAtA bhaMDoLo ane maLIne eka pheDarezana banAvI zakAya. dareka saMgha emanI pravRtti emanI bhaMDAronA upayoga vize ciMtA vyakta karI che. mArA manamAM eka zaMkA rIte karI zake. emAM pheDarezana mAthuM na mAre. paraMtu dareka saMghane lagatA UThe che ke ApaNe zuM adharmane ja bhUlathI dharma to nathI mAnI rahyAne ? samAna prazno jemake jIvahiMsA, vasatI gaNatarI ke kAyadA-kAnUna ke to zrI hiMmatabhAI gAMdhIe Arthika, jenonI vasatI, dhArmika paristhiti, jainone maLela laghumatInA darajjA jevA bIjA praznomAM sahakAra sAdhI dhArmika saMsthAo, saMgho tathA jaina TrasTo ane tenA phaMDo ane upayoga zake to saMkhyAbaLa vadhe ane eka zaktizALI saMgha banI zake. yAda rahe uparAMta jaina baMka sthApavA sudhInuM vizleSaNa karyuM che. ApaNI sAme be ke vibhAjanathI ApaNe kevaLa judA nathI paDatA paNa kadAca ajANatA bhinna citro ujAgara thAya che. paheluM citra jaino ane dharmanI vartamAna duzmana paNa banIe chIe ke anya paribaLo banAve che. cAre phirakAonI dazA darzAvatuM ane jainonI garIbI dUra karavAnI jhaMkhanAnuM TUMkA gALAnuM mukhya saMsthAnI nIce peTA saMsthAo paNa che. emanA sahakArathI vasatI ane bIjuM jaina dharmanA vizva zAMtimAM yogadAnanI zakyatAnuM lAMbA gaNatarI karavAmAM ane bIjA kAmomAM paNa AgaLa vadhI zakAya. "prabuddha gALAnuM. jIvana'nA phebruArI 2009nA aMkamAM eka lekha lakhelo 'ekavIsamI jIvana ane dharma banne saMkalita che. eka tAranA be cheDA che. dharmavihoNuM sadImAM jainonuM yogadAna zuM hoya zake ?' Aje prazna jAge che ke jIvana e jIvana ja nathI. mAnava jIvananA mahattva ane gauravano ja ekavIsamI sadImAM jaina dharmanuM koI yogadAna haze?" AzA amara InkAra che to sattvahIna dharma paNa nirarthaka che. mahAjano vyaktigata che, avirata che kAraNa ke 'satya meva jayate" aMte to satya ja Take che. rIte potAnI maryAdAmAM rahIne nirAdhAra ane garIbone sahAyaka thavAno jaina dharmanuM hajAro varSathI mAnya eka sUtra che: "sarva maMgala prayAsa kare che e vidita che. je jaino ekAkI che, bimAra che, taddana mAMgalyam, sarva kalyANa kAraNam, pradhAnam sarva dharmANam, jainam jayati AdhArahIna che ke vRddha che emanA mATe to Arthika sahAya sivAya zAsanam.' jaina dharma vizva dharma banI zake eTalI zakti dharAve che evI bIjo koI upAya nathI. paraMtu je abhaNa che, visthApita che, vyavasAya ApaNI zraddhA che tyAre ApaNuM zuM koI kartavya nahi? mahAvIranA mATe nANAM nathI ke gharabAra paNa nathI paraMtu kAma karI potAnA ane samayathI ApaNe vyaktigata rUpe, mokSanuM sAdhana samajIne A zraddhAne kuTuMbanA jIvana nirvAha mATe taiyAra che emane, jarUrI jaNAya to jALavI rAkhI che. gAMdhIjIe jyAre ahiMsA ane satyane vizva vyApI taviSayaka keLavaNI ApIne, kAme lagADI zakAya to samAjamAM banAvyA eTaluM ja nahi paNa aparigrahanA siddhAMtane paNa jIvanamAM gauravapUrvaka jIvI zake. zreSThIo kAyamano Ukela zodhavA zuM karI rahyA vaNI lIdho tyAre paNa ApaNe na jAgyA ane Aje paNa UMghatA ja che te vize sAmAnya nAgarikane kaMI jANavA maLatuM nathI eTale eka rahIzuM? zrI dhanavaMtabhAIe prazna UThAvyo che ke jaina dharmanuM bhAvi zuM? sAmAnya vyakti tarIke mArA vicAro rajU karavAnI anujJA cAhuM chuM. dharma to hitakArI ja hoya che. patana thatuM hoya to te jaina dharmanA jainonI vasatI dezanA 1% jeTalI ja hovA chatAM jo jainono dezanA anuyAyInuM ja ne? to cAlo kAMIka to vicArIe, kAMIka to karIe?

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navembara, 2014 chellA be-traNa dAyakAthI ApaNA jIvanamAM bhAre parivartana AvyuM che. mAnava jIvana sarvazreSTha che ane kudarate jIvananA rahasyane kholavA mATe mAnava jIvananuM sarjana karyuM che e vAta visarAI gaI che ane koI paNa mArge dhana-dolata e ja jIvana maMtra banI gayo che e jANavA chatAM ke aMte to khAlI hAthe javAnuM che. saMsAramAM paisAnI jarUrata che ja. paNa kyAMka maryAdA rekhAnI paNa eTalI ja jarUrata che. vizALa dRSTie joIe to, jainonI 50% vastInA pramANamAM vizvamAM 80% jeTalI vasatI, dhanADhya dezonA zoSaNane kAraNe garIbImAM sabaDe che. eno upAya jenonI alaukika jIvanazailImAM rahelo che ane jyAre samasta vizva hiMsAnI AgamAM jalI rahyuM che, azAMti ane nirAzAmAM gherAI gayuM che, kyAMya vizvastatA rahI nathI. nItimattAno koI khyAla paNa nathI rahyo tyAre jaino dhAre ane sAmUhika prayAsa kare to maryAdita paricaya dvArA paNa vizva zAMtimAM anero phALo ApI zake tema che. prabuddha jIvana 25 maLatuM hoya to evuM dravya svIkAravuM joIe. ethI dAtAne puNya prApta thatuM hoya to bhale thAya. Akhare to anItinA mArge upArjita dhananuM phaLa paNa enA bhAge AvavAnuM e to karmaLano niyama che. prazno vizALa che, gaMbhIra paNa che to e mATe to ene anukULa evI vizALa saMsthA paNa joIe. e kyAMthI lAvavI evA prazno svAbhAvika che. to saMsthAo paNa che ja. savAla che ekatrita thavAno, sAmaMjasya sAdhavAno. saMnniSTha prayAsa karavAmAM Ave to azakya nathI ja. bhAratanI bahAra anya dezomAM jainonI vasatI 20 lAkhanI che evo aMdAja che ane e badhA ja Arthika rIte dhaNAM ja sukhI che e paNa hakIkata che. moTe bhAge vyavasAyamAM che ane nokariyAto paNa sAruM kamAya che ane bacAve che. sahu sahakAra ApavA pratibaddha che evI mArI zraddhA che. thoDA mahinA pahelAM vartamAnapatromAM samAcAra hatA ke jaina InTaranezanala oNrgenirdezane (jIoe) jANa karela ke jainonA covIsa tIrthaMkaronA nAme covIsa yunivarsiTInuM nirmANa karavAmAM Avaze. prazna che ke enuM svarUpa kevuM haze? ApaNe jANIe chIe ke hAlamAM ja bihAramAM navesarathI 'nAlaMdA yunivarsiTI'nuM nirmANa thayuM che ane soLa jeTalA vidyArthIo sAthe vargo paNa zarU thayA che. saMsthAnA nirmANamAM soLa jeTalAM dezo khAsa karIne jyAM bauddha dharmanuM sthAna jaLavAI rahyuM che te che ane kadAca pazcimanA dezo paNa joDAze. vidyArthIo mATe paheluM varSa hovAthI phI ardhI eTale ke rUpiyA eka lAkha sAMTha hajAra che je AvatA traNa varSe traNa lAkha vIsa hajAra thaze. ATalI kharcALa yunivarsiTImAM garIba vidyArthI zI rIte bhaNI zakaze enI kalpanA ja karavI rahI? prazna e che ke jo banAvavI ja hoya to pAMceka yunivarsiTI - pUrva, pazcima, uttara, dakSiNa ane madhya bhAratamAM banAvavAmAM Ave ke je zaherathI thoDe dUra jaMgalamAM hoya, svAzrayI hoya, prakRtinA prAMgaNamAM hoya, paryAvaraNanuM rakSaNa thatuM hoya, zikSaNanuM dhyeya mAnava jIvanane saphaLa ane sArthaka banAvavAnuM hoya. A to mAtra ullekha mATe lakhyuM che paraMtu covIsa yunivarsITI mATe joItuM dhana hoya to atyAre to jainonI garIbI dUra karavAmAM ane sarvane pagabhara karavAmAM Ave to eka mahAna upalabdhi thAya. jaina InTaranezanala TreDa oNrgenIjezana (jIto) ane jio banne saMsthAo Arthika rIte atyaMta sara che ane kuzaLa ane sakSama netRtva dharAve che te jo ATaluM yogadAna ApI zake to jaina samAjanI apUrva sevA karI gaNAze ane dhanyavAdane pAtra banaze. vizvane paNa enI noMdha levI paDaze. AcArya mahAprajJanA eka pustakamAM vAMcavA maLeluM ke mahAvIranA samayamAM pAMca lAkha evA zrAvako hatA ke jemaNe maryAdita parigrahanI pratijJA lIdhelI. maryAdita eTale kuTuMbanA vana nirvAha mATe Avazyaka eTalI ja Avaka vAparavAnI ane ethI vadhu Avaka thAya te samAja ane dharmanA lAbhArthe vAparavAnI. jema ke e jamAnAnI jarUriyAta mujaba dharmazALAo baMdhAvavI, kUvA, vAva ane havADA banAvavA, paraba bAMdhavA ke jethI musApharone ane prANIone pANI maLI rahe. te uparAMta maMdiro baMdhAvavAmAM AvatA jemAM kArIgarone potAnI anukULatA mujaba paNa utkRSTa kArIgIrI karavAnuM kahevAmAM AvatuM. kAma (AuTapuTa) mapAtuM nahi. varaso sudhI kArIgarone pagAra maLatA rahetA ane emanA kuTuMbonI AvazyakatA mujaba jyAre joIe tyAre Arthika ke anya sahAya maLI rahetI. ApaNA jUnA maMdiro enI sAkSI pUre che. maryAdita parigrahamAM je vadhArAnuM che temAMthI ja ApavAnuM hoya che tethI rojabarojanA jIvanamAM koI acaDaNa thatI nathI. AvA dAna Aje paNa thaI ja rahyA che. jarUrata che AvA dAnane saMkalita karI pUrA samAja sudhI vyavasthita rIte pahoMcADavAnI. devadravyano upayoga jainonI AgavI beMka, jenone maLela dhArmika laghumatIno darajjo vagere paNa judI vicAraNA mAge che eTale phakta atre ullekha ja karavo rahyo. zrI dhanavaMtabhAIe traNa zabdono upayoga karyo che. ahiMsA, aparigraha ane anekAMtavAda, hiMsAno abhAva e kAMI ahiMsA nathI ahiMsAmAM sarva jIvo prati nirapekSa prema, emanA kalyAAnI bhAvanA, emanA hitArthe samarpita vana, emanA du:kha-darda prati karuNA ane ajJAna prati samabhAva ane durvyavahAra mATe kSamA ka2vI e che ahiMsAbhAva. anya mATe je kAMI thaI zake te karavAmAM AnaMdano anubhava karavo enuM nAma jIvana. ethI ja zrAvako mATe maryAdita parigrahano vicAra che ane temAMthI ja janme che jIvanano AnaMda. eka prazna e paNa che ke jyAM dhananA bhaMDAra bharyA che te upArjana ucita mArge thayeluM che ke nahi ? mAro aMgata abhiprAya che ke satkArya mATe A badhuM banatA to keTalo samaya vItI jaze enI kevaLa kalpanA karavI rahI paNa praznanA tAtkAlika Ukela mATe zuM thaI zake ? zarUAta koNa ane kevI rIte kare ? je cAhe te karI zake che. eka vyakti ke eka kuTuMbane pagabhara thaI zake eTalI sahAya karIne. pahele game te kare, bIjA anusaraze evI zraddhA asyAne to nathI ja kemake je bhauga ApavAno che te to cokhkhI kamANInA eka aMza rUpe ApavAno haze ane enI dAtAnA kuTuMbanA rojiMdA jIvana upara koI asara nahi

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cikuM vADA, bhADA prabuddha jIvana navembara 2014 jaNAya. vizvanI hiMsaka saMskRti sAme ekalA gAMdhIjIe satya ane loko naitika kaTokaTInA kALe taTastha ane niSkriya rahe che tenA jevuM ahiMsAnA AdhAre laData ApelI ane enuM pariNAma ApaNI sAme moTuM koI pApa nathI ane narakanA aMdhArA khUNA emanA mATe anAmata che. ghaNAM prazno UThaze ane ghaNAM vicAro paNa che paraMtu zarUAta thaze rAkhavAmAM Avela che." to mArga paNa maLI ja rahevAnA. AcAraNamAM ja adbhuta zakti rahelI 1704, grIna rIDjha TAvara-2, 120 nyu lIMka roDa, che. jaina dharmano pracAra ane prasAra paNa ApoApa thaze. ciku vADI, borIvalI vesTa, muMbaI-400-092. aMte, iTAlInA mahAna kavi ane tattvavettA dAMtenuM A kathanaH "je phona : 91 22 2898 8878 jaina yuvaka saMgha bhakti saMta varSa [ ApaNI A pravRttine zarU karyAne lagabhaga 25 thI 30 varSo thayA. mu. ramaNabhAIne yogIrAja zrI AnaMdaghanajI mahArAjanA padone mumukSuo sudhI pahoMcADavAnI IcchA hatI tethI A kalAsa zarU karyA hatA. zarUAtamAM baMsIbhAI khaMbhAtavAlA bhajano zIkhavatA. tyArabAda devadhara kalAsanA zrI zyAmabhAI gogaTee AnaMdaghanajI racita tIrthakaronA pado tathA bIjA pado tathA anya bhajano paNa zIkhavyA. 1989thI 2002 sudhI teo zIkhavatA ane temanA dehAMta bAda zrI aMbAjIrAva hArmoniyama sara tathA ramezabhAI bhojaka tabalAsara badhI bahenone klAsikala bejha para bhajano zIkhave che. I. sa. 2002 thI muMbaI jaina yuvaka saMghanI oNphisavALuM bilDIMga redevelopment mAM javAnI vAta thaI tyArathI A pravRtti baMdha na karatA Aja sudhI mArA gharamAM calAvyA paraMtu saMjogovazAt okTobara 2014thI A pravRtti baMdha karavAnuM kamiTIe nakkI karyuM che. atre prastuta che A saMgItayAtrAnA hRdayasparzI saMvedano A bahenonA zabdomAM.... | | puSpA parIkha] sapTembaranI 19mI tArIkhe jaina yuvaka saMgha bhakti saMgItanA 'sAcA gurunI keLavaNI mUlyaniSTha jIvana jIvatAM zIkhave che. saMgIta kalAsanI bahenono AkharI kalAsa hovAthI ame saue eka fare- jIvanamAM umaMga, tathA ullAsa bhare che. saMgItamAM jema saptasUrono well pArTInuM Ayojana karyuM hatuM. bahenonA bhAgya savAyA ke amane AnaMda hoya che tema jIvanamAM paNa saMskAra sAthe saMvAda sAdhavAno zrI aMbAjIrAva" tathA "zrI ramezabhAI bhojaka' jevA guruo maLyA. hoya che. korasamAM je gAI zake che eno saMsAra kadI du:khI nathI | 'puSpAbena' rUpI vaDalAne ghera chellA bAra bAra varSathI bhegA thatAM hoto kAraNa ke saMsAramAM paNa anyo sAthe tAlamela sAdhavAno hoya khUba ja AnaMda Avato. ame sau eka kalAkamAM to tAjAmAjA thaI che. korasamAM gAvAnI kaLA amane A baMne gurujIoe zIkhavI che.' jatA. zukravAra kyAre Ave ane sau bhegA maLI paMkhInI jema kalarava 'A kalAsa amArI mugdhAvasthAnI vItI gayela kSaNone pAchI karIe enI ja rAha jotA. Ape che. bhale ghaNuM badhuM bhalAI jAya paraMtu zAzvata sAthe joDAyelI chellA zukravAre haiyAmAM prIta, gaLAmAM gIta ane mukhamAM smita AvI kSaNo bhUlAtI nathI. amArA sauthI uMcA vaMdana banne gurUjIone rAkhI bhegAM to maLyA paNa haiyAmAM UMDe UMDe kaMIka vasavaso hato. ke jemaNe amane apUrNa hovA chatAM khUba zAMtithI sahana karyA ane amArA saunA saMbaMdha jhAkaLanI jema ugyA tyAre bhInAzano sparza prema Apyo." thayo ane ekAeka kalAsa baMdha thaI javAnA samAcAre jhAkaLanA badhA 'AjanA eDavAnsa TekanolojInA jamAnAmAM be bAbato soyanI ja biMduo kAcanI jema phUTyA ane karaco amane saune vAgI. aNInI jema je bhoMkAtI rahe che te che thAka ane kaMTALo. saMgItane | vidAya samAraMbhamAM banne gurujIone amArI yAdagIrI rUpe nAnI kAraNe amAro thAka utarI jato ane kaMTALo bhAgI jato.' zI bheTa tathA miThAI ApI. ghaNI bahenoe dilane vAcA ApI kaMIka vidAya veLAe so eka bIjAne bheTI paDyA. chUTA paDatAM bolavAnA avanavuM pIrasyuM. nayanAbene "aho aho zrI sadaguru'-gAyuM. hoMzakoMza ja nahotA. zA mATe bolavuM ane haiyuM kholavuM? kone khabara IMdirAbene lokagItanA DhALamAM vidAya gIta kyAre jiMdagInI DALIethI kharI paDIe ! jaina yuvaka saMghanI mAyALu benaDIo bhaviSyamAM pharIthI saMgIta kalAsanI zarUAta navesarathI karIe evI mAyA re melIne ApaNe jAzuM mArI benaDI evA svapnanI sAkAra thavAnI AzA sAthehAlone ApaNAM malakamAM...' jo bAta davAse nahIM hotI vo bAta duAse hotI hai, AkhuM suMdara gIta gAyuM tathA puSpAbena mATe eka achAMdasa kAvya kAbila gurU jo mila jAye to bAta prabhuse hotI hai.' '' paNa lakhIne lAvyA hatA. kusumabena suMdara zabdomAM lakhIne lAvelA | kalAsanI sarve baheno vatI tenuM vAMcana karyuM jeno namUno nIce jaNAvuM chuM. kusumabena kumArabhAI zAha

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navembara, 2014 prabuddha jIvana 27 'zrI muMbaI jaina yuvaka saMgha | vArSika vRttAMtA '(tA. 1-4-2013 thI tA. 31-3-2014) zrI muMbaI jaina yuvaka saMghe tenI 85 varSanI yAtrA pUrNa kare che. 3. sAMprata sahaciMtana bhA. 16 vItelA varSanI vividha pravRttionuM digdarzana karAvatA ame AnaMda zrI jamanAdAsa hAthIbhAI mahetA anAja rAhata phaMDa: anubhavIe chIe. varSa daramiyAna hAtha dharAyelI moTA bhAganI sva. jamanAdAsa hAthIbhAI mahetAnA parivAra taraphathI saMghane korAsa pravRttiono savigata ahevAla saMkSepamAM ApIe chIe. phaMDa maLyuM che jemAM vakhato vakhata umero thato rahyo che. prabuddha jIvanamAM gAMdhIjInI bhAvanAne anusarIne kazI paNa jAherakhabara lIdhA vinA emanA mATe apIla karavAmAM Ave che jene sAro pratisAda maLe che. chellA 85 varSathI saMghanuM mAsika mukhapatra "prabuddha jIvana" niyamita tenA korapasa phaMDanA vyAjamAMthI koIpaNa jAtanA bheda rekhA rAkhyA pragaTa thatuM rahyuM che. supratiSThita vidvAna lekhakono prabuddha jIvana'ne vagara jarUriyAtavALA parivArane anAja ApavAnuM kArya cAlI rahyuM sAro sahayoga sAMpaDyo, je mATe ame temanA AbhArI chIe. "prabuddha che. A pravRttinA saMyojako tarIke sarvazrI uSAbena zAha, ramAbena jIvana'nA taMtrI tarIke DaoN. dhanavaMtabhAI TI. zAha chellA daza varSathI mahetA ane puSpAbahena parIkha prazasya sevA ApI rahyo che te mATe mAnad sevA ApI rahyA che ane vyavasthita rIte saMcAlana kare che te emanA AbhArI chIe. mATe ame temanA traRNI chIe. 'prabuddha jIvana'nuM kalevara ekadama badalI bhAnu ceriTI TrasTa : nAMkhyuM che ane tenuM mukhapRSTha mA sarasvatInA raMgaberaMgI citrothI traNa varSa pahelAM zrI pravINabhAI zAhe rUA. 6 lAkha saMsthAne ApyA suzobhita karAyuM che. "prabuddha jIvana'nA mudraNakArya mATe "mudrAMkana'nA hatA ane temanA TrasTa-bhAnu ceriTI TrasTa nAme jamA karyA. dara varSe tenA zrI javAharabhAInA ame AbhArI chIe. pa varSathI 'prabuddha jIvana' vyAjamAMthI jarUrIyAtavALA parivArane dara mahine koIpaNa nAta jAtanA mudraNa mATe saujanyadAtAnI prathA zarU karI che jene khUba ja sAro pratisAda bhedabhAva vagara anAja ApavAmAM Ave che. maLyo che jenAthI saMgha Arthika rIte haLavAza anubhave che. pariNAme zrI kizora TiMbaDiyA keLavaNI phaMDa: daLadAra viziSTa aMko prakAzita karI zakAyA che. A varase 'gaNadharavAda sva. kizora TiMbaDiyAnI smRtimAM temanA parivAra taraphathI ziSyavRtti viziSTa aMka prakAzita thayo, tenuM mAna saMpAdana DaoN. razmibhAI jhaverIe mATe saMsthAne korapasa dAna maLyuM che te phaMDanA vyAjamAMthI kaoNleja ke karyuM, jenA ame AbhArI chIe. traNeka varSathI prabuddha jIvana saujanyadAtA yunivarsiTImAM abhyAsa karatAM vidyArthI bhAI-bahenone ziSyavRtti korapasa phaMDanI zarUAta karI che. tene paNa sAro pratisAda maLyo che. koIpaNa nAta jAtanA bhedabhAva vagara ApavAmAM Ave che. A uparAMta prabuddha jIvana nidhi korpasa phaMDamAM anudAna maLatuM rahe che. pravRttionA saMyojako tarIke sarvazrI ramAhena mahetA, uSAbahena zAha premaLa jyoti : ane vasubahena bhaNazAlI mAnad sevA ApI rahyAM te mATe emanA saMgha saMcAlita ane zrImatI vidyAbena mahAsukhabhAI khaMbhAtavALA AbhArI chIe. prerita 'premaLa jyoti' vibhAga dvArA dardIone davA, kapaDAM, skula phI, zrI sarasvatIbena DAhyAbhAI javerI cazmA baMka: yuniphorma, vagerenI sahAya ApavAnI pravRtti varSa daramiyAna sArI rIte sAdhAraNa sthitivALA dardIone rAhata dare cazmA ApavAmAM Ave cAlI rahI che, saMyojako tarIke zrI nirUbahena zAha ane zrI puSpAbahena che. zrI sarasvatIbena DAhyAbhAI javerI parivAra taraphathI korapasa phaMDa parIkha prazasya sevA Ape che te mATe ame temanA AbhArI chIe. maLyuM tenA vyAjamAMthI A pravRtti calAvavAmAM Ave che tenA saMcAlaka sva. dIpacaMda tribhovanadAsa pustakAlaya prakAzana TrasTa : tarIke zrI nirUbena zAha mAnad sevA ApI rahyA che mATe ame emanA saMgha taraphathI ciMtanAtmaka pustakonA prakAzana mATe sva. dIpacaMda AbhArI chIe. tribhovanadAsa zAhanA pustaka prakAzana phaMDamAM rakama ApavAmAM AvI bhakti saMgItanA vargo: che, jemAM vakhato vakhata umero thato rahyo che. pustakonA vecANanI saMghanA upakrame bhakti saMgItanA varga saMghanA kAryAlayamAM cAlatA rakama paNa chellA 2 varSathI A khAtAmAM jamA karIe chIe jethI vadhAremAM hatA paNa saMghanuM makAna navuM thavAnuM hovAthI bhakti saMgItanA saMyojaka vadhAre pustako chapAvavA mATe bhaMDoLa maLI rahe. vyAjamAMthI pustakonuM zrI puSpAbahena parIkhanA nivAsa sthAne chellA paMdara varasathI calAvavAmAM prakAzana thAya che. A varSe ApaNe 3 pustakonuM prakAzana karyuM che. Ave che. te mATe temanA ame khUba AbhArI chIe. zrI aMbAjIrAva 1. vicAra maMthana ekaMbe temaja zrI ramezabhAI bhojaka adhyApaka tarIke bahenone sArI 2. vicAra navanIta tAlIma Ape che te mATe emanA AbhArI chIe. puratA pramANamAM

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28 prabuddha jIvana navembara 2014 baheno bhAga letI nathI tethI bhakti saMgIta klAsa calAvavA Arthika zarUAta karI che. jo saMghane 12 mahinAnA korapasa dAtA maLI jAya to dRSTie posAtuM nathI. tethI bhakti saMgItanA varga kadAca AvatA dara mahine saujanyadAtAne zodhavAnI jarUra na paDe. amane jaNAvatAM varSathI baMdha karavAno vicAra che. AnaMda thAya che ke saMghanA be mahinA mATe pratyeka phebruArI, mAtuzrI paryuSaNa vyAkhyAnamALA: hirAlakSmI ane paryuSaNa aMka mATe zrI sI. ke. mahetA saujanya korpasa saMghanA upakrame zukravAra tA. 2-9-2013thI tA.9-9-13 sudhI dAtA maLI gayAM che. jenI vigata pra.jI.mAM pragaTa thaI che. saujanya korAsa ema ATha divasanI paryuSaNa vyAkhyAnamALA zrI sevaMtIlAla kAMtilAla mATe ApaNe rUA. 3,00,000/- nuM anudAna levAnuM nakkI karyuM che. TrasTanA Arthika sahayogathI pATakara haoNla, nyu marIna lAInsa, muMbaI jenA vyAjamAMthI eka mahinAnuM saujanya dAtA tarIke nAma lakhI zakAya, khAte yojavAmAM AvI hatI. A ATha divasanI vyAkhyAnamALAnuM 15 varSa sudhI saujanya dAtAnuM nAma lakhAze. 15 varSa pachI A rakama pramukhasthAna DaoN. dhanavaMta TI. zAhe zobhAvyuM hatuM. zrI nitInabhAI prabuddha jIvana nIdhi phaMDamAM TrAnsaphara karavI ema kAryavAhaka samitinI sonAvAlAe sAtha Apyo hato. gata varSanI mAphaka A varSe paNa miTiMgamAM TharAva maMjura karyo che. kalojha sarakITa TI.vI.nI vyavasthA rAkhavAmAM AvI hatI. RSabhakathA : vyAkhyAnamALAnA vyAkhyAtAo ane viSayonI vigato prabuddha bhAratamAM pahelIvAra koI zrAvakanA mukhe mahAvIra kathAnuM Ayojana jIvananA aMkamAM pragaTa karI hatI. thayuM hoya to te zrI muMbaI jaina yuvaka saMghe karyuM che. mahAvIra kathA, A vyAkhyAnamALA daramiyAna dararoja vyAkhyAnanA prAraMbha pahelAM gautamakathA ane A varSe jhaSabhakathAnuM Ayojana bhAratIya vidyA 45 miniTano bhakti saMgItano kAryakrama yojAyo hato.jenuM saMcAlana bhavanamAM tA. 2, 3, 4 eprila 2013 thayuM. khUba ja moTI saMkhyAmAM nIrUbena zAha ane DaoN. kAmInI gogarI karatA hatA. paryuSaNa parva zrotAo hAjara rahyA hatAM RSabhakathA bAbata ghaNuM badhA jANatAM haze daramiyAna saMgha Arthika sahAya karavAnA uddezathI saMsthAnI varaNI kare paNa jyAre DaoN. kumArapALa desAIe tenI bAbata raju karI tyAre che. A varSe te mATe mAlavI eNjyukezana enDa ceriTebala TrasTa, zrotAjanone ema lAgyuM ke ApaNe RSabhakathA bAbata ghaNuM ochuM kukerI, tA. cIpalI, ji. navasArInI pasaMdagI karI che. dAtAo taraphathI jANatA hatAM. kathAnA saujanya dAtA eka zrAvaka jaina parivAra taraphathI apIlano sAro pratisAda maLyo hato. ane rUA. 1,25,000/- nuM anudAna maLyuM hatuM. rUA. 36,00,000/- jevI mAtabara dAnanI rakama ekatra thaI hatI. rasadhArA oNphisaH saMgha taraphathI dAna arpaNa karavA ahIMthI 25 sabhyo, dAtAo saMghanI oNphisa rasadhArA kaoN. o. hA. sosAyaTInA e vIMgamAM che. tA. 15-2-2014nA roja jaI ceka arpaNa karyo. jene toDI navuM makAna banAvavA mATe sosAyaTI taraphathI prayAsa karavAmAM paryuSaNa vyAkhyAnamALA zrI sevaMtIlAla kAMtilAla TrasTanA Ave che. ghaNI miTiMga thaI che. bhUpezabhAI jaina-bilDara tarIke teyAra sahayogathI yojavAmAM Ave che. temanA TrasTano saMgha AbhAra mAne thayA che. badhA sosAyaTI membarone manAvavA mATenI koziza cAlu che. che. prati varSe vyAjanI Avaka karatAM kharcanI rakamamAM ghaTa paDatA. A kadAca AvatA varSe navuM makAna bAMdhavAnI zarUAta thAya evI zakyatA varSe paNa sevaMtIlAla kAMtilAla TrasTa taraphathI rUA. 1,50,000/- nuM dekhAya che. A kamiTInA kanvInara zrI caMdubhAI DresavALA che jeo A anudAna prApta thayuM hatuM. kAmamAM parizrama karI rahyA che. pratyeka vyAkhyAnanI sI. DI. sva. kAMtilAla ramaNalAla parIkha khetavADI oNphisa : parivAra (dilhIvALA)nA anudAnathI trizalA IlekTronike taiyAra karela saMgha chellA 13 varSathI zrI maniSabhAI dozInI jagyA 14mI je pratyeka zrotAne bIje divase prabhAvanA rUpe arpaNa karI hatI. dAtAnA khetavADI AvelI che temanI jagyA vAparIe chIe. zrI maniSabhAI ame AbhArI chIe. dozIe svecchAe jagyA vAparavA ApI che. jenuM bhADuM paNa teo prabuddha jIvana nidhI phaMDa : pote ja cukave che. saMgha temano khUba AbhAra mAne che. prabuddha jIvana nidhi phaMDanI zarUAta phebruArI 2006thI zarU karI phaMDa reIjhIMga progrAma temAM dAtAo, peTrana temaja AjIvana sabhya taraphathI khUba ja sAro cAlu varSa 2013-14nA hisAbo tapAsatAM khabara paDI ke AvakapratisAda maLyo che. Aja sudhI rUA. 27,87,000/- jevI mAtabara jAvakamAM moTI ghaTa Avaze. A ghaTa purI karavA mATe zrI kumAra ceTarajIno rakama jamA thaI che jenA vyAjamAMthI prabuddha jIvananA prakAzananA kharcamAM stavana saMgItano jaina maMtra stavanA kAryakrama karavAnuM nakkI karyuM. sAthe rAhata thAya che. sAthe 'sevA' nAmanuM soveniyara chApI jAherakhabaranI Avaka ubhI karavI prabuddha jIvana saujanyadAtA korapasa phaMDa : ema nakkI karyuM. A varSa saMgha taraphathI prabuddha jIvana saujanyadAtA korapasa phaMDanI zrI kumAra ceTarajIno saMgItano kAryakrama ravindra nArya maMdira,

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navembara, 2014 prabuddha jIvana 29 varalImAM khUba ja saphaLa rahyo. sArA pramANamAM Donezana kArDa gayA. saMghane haMmezAM sau taraphathI maLato raheze ane saMghanI avirata vikAsayAtrA membara bhAIo taraphathI soveniyara mATe jAherakhabara ApI ApaNane cAlu raheze. khUba protsAhita karyA. je saMsthAone ApaNe Arthika madada karI che te saMghanA sabhyo : saMsthAoe paNa potAnI saMsthAnA lekho mokalyA sAthe anudAna paNa saMghanA sabhyonI saMkhyA hAla A pramANe che. mokalyuM. peTrana 181 progrAmanI saphaLatA ane badhAnA sahakArathI progrAmanI pUrNAhuti AjIvana sabhyo 2274 pachI ApaNI pAse rUA. 6,17,482/- jevI mAtabara rakama-kharcA prabuddha jIvananA AjIvana sabhya 221 bAda karatAM bacI, je cAlu sAlanI ghaTa sAthe sarabhara thatAM varSote cAlu sabhya 700 ApaNe rU. 78,966)-nI neTa Avaka batAvI zakyAM. taduparAMta kaoNmpalImenTarI 'prabuddha jIvana' dAtAo taraphathI mAtabara Donezana maLavAthI korapasa phaMDamAM rUA. bauddhiko ane pustakAlayone arpaNa 650 10,74,000/- jevI rakama jamA thaI. 2013-14nA navA AjIvana sabhyanI yAdI A bhagIratha kAryamAM membara bhAIo e, bahAragagAmanI nAma rUpiyA saMsthAoe je sAtha sahakAra Apyo tene lIdhe ApaNe vikaTa uSA bI. zAha 5000 paristhitimAMthI bahAra AvyAM. jemaNe A kAryamAM pratyakSa ke parokSa DaoN. AratI ena. vorA 5000 rIte sahakAra ApI progrAmanI saphaLatAmAM potAnuM sUra purAvyo che te monIkAnta ema. dasADIyA 5000 badhAno saMgha hRdayapUrvaka AbhAra mAne che. saMghanA sTAphanA dareke khUba kAminI gogarI 5000 mahenata karI progrAmane saphaLatA maLe evA prayatno karyA te mATe sauno reNukA e. mahetA 5001 abhinaMdana. caMdulAla gAMgajI phremavAlA 5000 saMghanA pustako : vikrama ramaNalAla zAha 5000 dasa varSathI saMghanAM pustako/copaDA rAkhavA mATe saMghanA AjIvana bIjala saumila mahetA 5000 sabhya zrI dilIpabhAI zAhe potAnA zivarI goDAunamAM vyavasthA karI pareza Ara. zAha 5000 ApI che. saMgha emano AbhAra mAne che. ke. sI. kuthiyA 5000 saMghanI vebasAITa : manISa kAMtilAla pAlaDIyA 5000 zrI hitezabhAI mAyANI A vebasAITanA saMpAdaka tarIke mAnad nirUbahena subodhabhAI zAha sevA Ape che. "prabuddha jIvana'no pratyeka aMka ane paryuSaNa dhanavaMtarAya tilakarAya zAha vyAkhyAnamALAnA pratyeka vyAkhyAno turata ja komyuTara upara pradarzita mAnada maMtrIo thAya che jeno lAbha deza-videzanA jijJAsuo le che. varSa daramiyAna kAryavAhaka samitinI cha sabhA maLI hatI. kArobArI vizvamaMgalam anero vRMdAvana samitinA sarve sabhyo khUba ja rasapUrvaka sabhAmAM hAjara rahI sahakAra Arthika sahAya karavA mATe noMdhAyelI rakamanI yAdI. Ape che jeno amane ghaNo ja AnaMda che. 2720404 prabuddha jIvanamAM AgaLano saravALo saMghane vividha pravRttiothI satata dhabakato rAkhavA saMghanA pramukha zrI 125000 zrI bipinabhAI jaina caMdrakAMtabhAI dIpacaMda zAha temaja upapramukha zrI nitinabhAI sonAvAlA 17000 zrI esa. esa. koThArI temaja kAryavAhaka samitinA sabhyoe je sAtha sahakAra Apyo che te mATe 17000 zrI Ara. ke. zAha saMgha taraphathI temano AbhAra mAnavAmAM Ave che. 16000 zrI ke. ema. zAha saMghanA hisAbo civaTapUrvaka joI tapAsI ApavA mATe 10000 zrI prasanna ena. TolIyA zrI araviMdabhAI zAha-cArTarDa ekAunTano ame AbhArI chIe. 5000 zrImatI rITA umaMga zAha saMghanA karmacArIgaNa paNa saMghanI pravRttio AnaMdathI hoMzehoMze 3000 zrI ramezabhAI pI. mahetA pAra pADe che. temanI cIvaTa ane khaMtanI noMdha letAM amane AnaMda 3000 zrImati nalinI pI. TolIyA thAya che. amane AzA vizvAsa ane zraddhA che ke Avo umaMgabharyo sahakAra 2916404 kula 2kama

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30 prabuddha jIvana navembara 2014 (bhAd-udbhAva (1) karmavAda Agamane Agametara sAhityamAM karmavAdanuM saMkalana karavA sAro zrama uThAvyo jaNAya che. temanI temaja anya vidvAnonI anya darzanomAM ApanA taraphathI AvakAradAyaka prema maLyo, ane premamAM pratyakSa karmavAda aMkanI mahattA vadhArI che. parokSanA bheda nathI hotA.... jo ke tattva samajAvatA citro vadhu banyA hota to vadhu rUciprada aMka banI 'prabuddha jIvana'no paryuSaNa parva vizeSAMka - karmavAda : jainadarzana zakata tathA hajupaNa amuka viSayonI vizeSa chaNAvaTa zakya hatI. (kadAca ane anya darzana' maLyo...vAMcyo... vistAra bhaye te nahIM thayuM hoya) punaHzva jJAnAnumodanA. - sAdhu-sAdhvIjI bhagavaMtone vaMcAvyo.. khUba majA AvIAtma- sAmIpya HpU. upAdhyAya vinodacaMdrajI ma.sA.nA ziSya sureza munI mANyuM. karma viSayane saraLa-sarasa-subodha rIte pIrasavAmAM Avyo che. A 'karmavAda' para paryuSaNa vizeSAMka vAMcIne ghaNo ja AnaMda thayo. saMkSepamAM paNa vitata padArthane samajAvavAnI kalA hastagata karI che saMpAdikAo jAnajhamamAM bacapaNathI ja kamevAdanA saMskAro maLatA hoya che. eTale DaoN. pArvatIbena khIrANI ane DaoN. ratanabena chADavAe. karmavAdanI vAta tarata gaLe UtarI jAya. taMtrInA mArgadarzana heThaLa eka khUba ja rocaka-pAcaka thayo che. viduSI saMpAdikA baheno DaoN. pArvatIbena tathA DaoN. ranatabene aMka taiyAra eka itihAsa hato-gautama IndrabhUtiagnibhUtine Atma+karma viSayaka karavAmAM je jahemata UpADI che, te badala temano AbhAra ane saMzaya thayo ane prabhu mahAvIranI anugrahadhArAe ApaNane dvAdazAMgI abhinaMdana. maLI. 'prabuddha jIvana'nA oNgasTa aMkanA pAnA naM. 9nI jhoroksa nakala A A vartamAna che-DaoN. dhanavaMtabhAIne karmaviSayaka mUMjhavaNa UbhI sA sAthe bIDI che, jemAM aMDaralAIna karelI be jagyAe ApanuM dhyAna thaI ane ApaNane saMpAdikAonA mAdhyame prastuta vizeSAMka maLyo.. khecuM chuM. saMpAdikAdvayano prayAsa prakAza pAtharavAmAM khUba ja abhinaMdanIya A to badhuM IzvaranI (UparavALAnI) marajIthI ja thAya che. enI abhivaMdanIya banI rahyo che. marajI vagara to pAMdaDuM paNa hAlatuM nathI.' saMpAditadvayano mahAnibaMdha-jIvavicAra rAsa + vratavicAra rAsa A vAta karmavAdanI dRSTie keTalI sAcI gaNAya? paNa vAMco. paThanIya A mahAnibaMdha abhyAsuo mATe khUba-khUbaja upayogI nyAyAdhIze Izvare ApelA khulAsAne mAnya rAkhyo-eTale dIkarInA pitA potAnI mAnyatAnA AdhAre UpalI korTamAM jaI zake ke kema? prabuddho mATe jIvana svarUpa ane jIvanane prabuddha karanAruM A mAsika samAjano moTo bhAga mAne che ke je kAMI thaI rahyuM che, te Izvara kare che vAstavika rIte guNaniSpanna mAsika che. (kudarata). manuSya phakta nimitta bane che. jyorja gurjIepha kahe che ke ane D.D.T. (DaoN. dhanavaMtabhAI taMtrI)no A chaMTakAva samasta Things are happening, we are not the doers. rogono nAzaka bane, tathA saMpAdikAo pArvatIbena ane ratanabena A be satya hoya to sArA ke mAThA karmano javAbadAra mAnavI kema hoI paNa aneka jJAnasamRddha vizeSAMko-graMthonI samRddhi zAsanane samarpaNa zake ? e ja eka mAtra A vAtano khulAso jo ApanA AvatA aMkomAM apAya to AnaMda zubhAzA + zubhAzI HkalikuMDa tIrNoddhAraka pU. A. vi. rAjendrasUrIzvarajI ma.sI.nA Hela. DI. zAha ziSya-rAjahaMsa vijaya mA zrI ela. DI. zAhanA praznano uttara (2). | DaoN. pArvatIbena neNasI khIrANI-DaoN. ratanabena khImajI chADavA prabuddha jIvana' 'paryuSaNa vizeSAMka' jItendrabhAI saMghavI-kAMdivalI dvArA maLyo taraphathI. jemAM DaoN. pArvatIbena khIrANI ane DaoN. ratanabena chADavA saMpAdita zrI ela. DI. zAhanA Avela patranA javAbamAM ame nIce mujaba karmavAda' saMkalana jotAM emanI mahenata dAda ApavA yogya che. khulAsA ApIe chIe. zuM Izvara sukhaduHkha Ape che' rUpa pUrvabhUmikA sadRSTAMta batAvI zrI ela. DI. zAhane savinaya jaNAvavAnuM ke, "karmavAda' vizeSAMka karmavAdano pAyo majabUta karyo che. agnibhUtinA prazranuM veda vAkyathI Ape khUba ja dhyAnathI vAMcyo che, te jANI khUba ja AnaMda thayo. Apa ja samAdhAna dvArA pIThIkA jaNAI. 8 karmanI vizeSa samajaNa sAthe jevA jijJAsu vAcako hoya to amane paNa AnaMda Ave. vizeSamAM thaze.

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navembara, 2014 prabuddha jIvana | 31 Ape "izvaravAda' ane 'karmavAda' tarapha amAruM dhyAna doryuM che. teno (4) khulAso A pramANe che. vidhavidha kSetre rahela vidhavidha tajajJonI suMdara gUMthaNI karIne 1. A to badhuM izvaranI marajIthI thAya che. gaNadharavAda bAda karmavAdano vizeSAMka ApavAnuM adbhuta taMtrIkArya A badhA vAkyo karmavAdanI dRSTithI yogya nathI. IzvaravAdanI dRSTie karanAra taMtrIzrI DaoN. dhanavaMtabhAIne khUba khUba dhanyavAda! ATheya karmo kahevAtuM A vAkya mA-bApe kahyuM che. je loka-vyavahAramAM ghaNAM loko tenI 158 prakRtio sahita upamAcitro sAthe karmavRkSa rUpe viSayAnurUpa dvArA bolAya che paNa 'karmavAda'ne mAnya nathI. | mukhapRSTha atyaMta darzanIya mAhitIprada banyuM che. A eka rUpaka che, dRSTAMta che ane dRSTAMta haMmezAM ekadezIya hoya karma eTale bIjuM koI nahIM paNa jIve pote kArmaNavargaNA upara ane te "karmavAda'nI mahattA batAvavA mATe ja samajAvyuM che. jemAM pADelI potAnI zubhAzubha bhavanI mahorachApa! AtmAnuM pota (jAta) dareka vyaktinA mukhathI nIkaLatA zabda karmavAdanAM hoya e jarUrI nathI. arUpI che paNa tenI upara paDelI karmanI bhAta (chApa) rUpInI che. khAdyAnna eTale chelle karmavAdanI siddhi batAvavA prayatna karyo che. khAtA jema te sAta dhAtu rUpe pariName che tema ja pradezabaMdha ATha karma 2. Ape gurjIephanA vAkya dvArA je rajUAta karI che, e vAkya ane tenI prakRtio rUpe pariName che. saMbaMdhI ciMtana karatAM lAge che ke ApaNe kartA nathI? to pachI kartA gaNadharazrI agnibhUtinA praznanA javAbamAM jaNAvavAnuM ke jIva koNa? Izvara ke anya? to zA mATe te vicitratA ke vividhatA race anAdithI jaDa-cetananuM mizraNa ja che. Ama anAdithI pote rUpArUpI che? kharekhara to jIva ja kartA che ane bhUtakALamAM je karyuM che te pramANe hovAthI rUpI pudgalaparamANu tene coMTe che. rUpArUpIne rUpI coMTe emAM karma baMdhAya che ane vartamAnamAM te pramANe tenuM phaLa maLe che. jema ke, navAI nathI. vaNalakhyo vaizvika niyama evo che ke je zuddha cetana arUpI nATakanA digdarzaka jANe che ke nATakamAM kayA dRzya pachI kayuM dazya Avaze. che tene rUpI ke rUpArUpI kyAreya coMTe nahi. paNa prekSako jANatAM nathI. ahIM digdarzaka eTale izvara (prabhu, bhagavAna) karmamAM vividhatA ane vicitratA che. kAraNake rUpI evuM pudgala je jJAnathI bhAvi jANe che paNa nATaka to jevuM banAvyuM hoya tevuM ja bahurUpI che. bane. nAyake jevo abhinaya karyo hoya evuM nATaka bane che. eTale ke pRSTha-14 upara judI judI vargaNAonI uttarottara sUkSmatA darzAvatuM jainadarzana anusAra jIva pote nAyaka che. jevA karmo karyA hoya tevuM ja citra upayogI che. bane che. prabhu ke Izvara kartA nahi jJAtA che. kartA to jIva potAne ja pRSTha-19 uparanuM koSTaka paNa TUMkAmAM ghaNI badhI samaja pradAna mAne che. jevAM karma kare tevAM ja bhogave che e karmavAdano siddhAMta karanAra upayogI che. jainadarzana mAne che. vartamAna saMdarbhamAM neTavarkathI karma viSayaka samajaNa ApanAra lekha korTamAM khuda izvare ja AvIne mA-bApa pAse khulAso karI lIdho. karmanuM neTavarka kamAlano lekha che. eTale upalI korTamAM javAno savAla ja Ubho thato nathI. pU. abhayazekharasUrijIno lekha "vilakSaNa baeNnka karma' AgavI sUjha darzAvato saMzodhanAtmaka vilakSaNa che. prabuddha jIvana'no paryuSaNa aMka vAMcIne, manana karIne, A patra karma viSayaka sakjhAya tathA 64 prakArI pUjAmAM karmanuM Alekhana lakhavA prerAyo chuM. Izvare tamane 6 Indriya ApI che ane te paikI chaThThI paNa suMdara lekho che. A saMdarbhamAM prasiddha kaDI TAMkavI jarUrI hatI ke... Indriya "prabuddha jIvana'nA cAhakonI suruci tathA yogya vyaktine 'baMdha samaye citta cetIe udaye so saMtApa." pArakhavAnI ane temanAmAMthI sArapa (sArI, uttama vastu) pulakita 'hasatA bAMdhyA karma rovatA nava chUTe.' karavAnI kaLA bakSI che. paryuSaNa aMka eka Text-book samAna che. pRSTha 24 uparanuM karyagrahaNa prakriyA samajAvatuM citra suMdara che to karmavAdane dareka pAsAthI surekha rIte sujJa vAcakagaNa samakSa mukyo che. ATheya karmanI zAstrIya dRSTAMta kathAo karmanI samaja ApanArA sarasa e 'prabuddha jIvana'nA vAMcakono puNyodaya gaNAya. te ja kyAreka baMdhabesatA dRSTAMto che. parissava karma-nirjarAnuM sthAna banI jAya che. karma ane AtmAnI balAbalanI tulanAmAM AtmA ja baLavAna che banne saMpAdako DaoN. pArvatIbena tathA DaoN. ratanabena jeTalA ja tamo e vAta nirvivAda che. sattA ApanAra AtmA, sattA grahaNa karanAra paNa hRdayanA UMDANathI abhinaMdananA adhikArI banyA cho. karmathI baLavAna hoya te sahaja ja che. vaLI karmane karma rUpe pariNamAvanAra izvara tamane khUba ja baLa Ape ane AgAmI varSomAM niraMtara ane be ghaDInI lapaka-zreNimAM anaMtAnaMta karmone bhasmibhUta karanAra nita-navI vicAradhArA prerakabaLa samAna bane eja zubha bhAvanA sAthe Atmazakti ja karmazaktithI mahAna che. viramuM chuM. karmanA viSayamAM anya darzanonI mAhitInA lekho ThIka ThIka che rijanIkAMta cImanalAla gAMdhInA savinaya vaMdana paraMtu karmavijJAna to jainadarzane ja Apela che e vAta A vizeSAMka zAMti sadana, sAyana, muMbaI-400022 mo. : 9867425025 niHzaMka jAhera kare che. ghAtikarmamAM to kSayopazamarUpa puruSArthanI ja

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32 prabuddha jIvana navembara 2014 pradhAnatA che. aghAtikarma viSe prArabdhanI pradhAnatA che. aMtaranA abhinaMdana pAThavuM chuM. saMpAdaka bhaginIoe khUba khUba zrama laIne A vizeSAMkanuM mArA vAMcana bAda 'prabuddha jIvana' mAsikanA aMko sAdhu-sAdhvIjInA saMpAdana karI atyaMta uparyukta karma sAhitya pIrasavA badala teozrIne vAMcana bAda jAhe2 lAyabrerImAM mukuM chuM. zat zat praNAma saha temanA kAryanI bhUri bhUri bhInI bhInI I zarada Ara. zeTha anumodanApUrvaka dhanyavAda! C/o. 301, amaradIpa komlekSa, aMbAjI coka, have 'anekAntavAda para vizeSAMka ApavAnI kRpA karazo. valasADa-395 001. mobAIla : 94280 65890 sUiryavadana ThAkoralAla javerInA praNAma (8) 802, skAI hAI TAvara, zaMkara lena, malADa (pazcima), vinaMti sAtha lakhavAnuM ke tamArA baMne lekho 1. narendra modI viSe, muMbaI-400 064. mobAIla : 09869712238. 2. DaoN. pArvatIbena khIrANI tathA DaoN. ratanabena chADavAnA karmavAda viSenA lekho tathA anya lekho jaina dharmanA TeksTa buka jevA che. tenA ApazrIe paryuSaNa parva vizeSAMka karmavAdanA siddhAMta upara prasiddha mATe tamo badhAne aMtaranA abhinaMdana. mane lakhavAnuM to ghaNuM mana thAya che karyo. A aMkamAM ghaNA badhA vidvAna lekhakoe potAnA lekho lakhIne paNa mArA akSara bahu sArA nathI tethI lakhato nathI. mokalyA ane tethI mArA jevA vAMcakane karmanA siddhAMta viSe ghaNI 1 lakSmIkAMta je. zAha mAhitI prApta thaI. 42, ghanazyAma nagara, trikamadAsa roDa, kAMdivalI (ve) ghaNAM lekhakoe navinatApUrvaka potAnA vicAro tathA mananapUrvakanA muMbaI-400 067. mobAIla : 98199 43843. abhyAsano ullekha karela che. temAM nIcenA thoDA vicAro mArA manane khUba ja prabhAvita karI gayA che. temAM agnibhUtie je prazna bhagavAna 'karmasamaja" paryuSaNa parva vizeSAMka ApazrIe Apela javAbadArI mahAvIrane karela te prazna karmavAdanI bhUmikAmAM che. agnibhUtino prazna khUba cIvaTa sAthe, puSkaLa jahemata ane pramANikatAthI suMdara rIte 'karmanI zarUAta kyArathI thaI ?' ane teno pratyuttara bhagavAna mahAvIra nibhAvI che e mATe baMnne mAnad saMpAdikAo DaoN. pArvatIbena khIrANI svAmIe Apyo tyArathI karmavAda upara manana ane ciMtana thayA ja kare ane DaoN. ratanabena chADavAno ame hRdayapUrvaka AbhAra mAnIe chIe. zakya teTalA pAsAMone saraLa bhASAmAM suMdara rIte saMpAdana karI karmavAda ane vijJAnanA viSaya upara DaoN. razmibhAI jhaverIe khUba jinazAsana mATenuM suMdara kArya karavA badala baMne saMpAdikA baheno ja abhyAsapUrNa ane mAhitI sabhara lekha lakhyo che. teozrIe aneka abhinaMdananA adhikArI che. zAstro tathA philosopharonA maMtavya TAMkIne lekhane khUba ja mAhitI 'karmavAda aMte to niyatinA zaraNe che.' te aMge thoDAM samaya pahelAM sabhara banAvyo che. Ape je lekha pU. saMta zrI amitAbhajInA pustaka 'niyati kI amITa te pramANe pUjya rAjahaMsa vijayajI ma.sA.e koNa caDe? AtmA ke rekhAeM" para vizeSa prakAza pADela, paNa prAyaH karmavAda ke niyativAda karma ? e viSaya upara khUba ja vicArapUrvaka potAnA maMtavyo rajU karyA e sAdhakanI aMgata bhUmikAnA saMbadhita stare 'nizcaya ane vyavahAra' che. temAM khAsa karIne temanuM eka vidhAna che ke A saMsAramAM pahelAM sAthe pariNata che. koNa AvyuM? AtmA ke karma ? A prazra upara temanI chaNAvaTa khUba ja jeo yogano abhyAsa karI rahyA che, tevA sAdhake, jeo sthaLa mananIya che. temanA lakhANa pramANe anaMta jJAnano mAlika AtmA che ane sUkSma prANano anubhava karI rahyA che tevA sAdhakane kvacita e te sAthe teo jaNAve che ke karmanI tAkAta paNa ochI AMkI zakAya nahiM. prazna thaze ke A dasa prANa (bhautika astitva potAnuM) pAMca Indriyo, A prakAranA aneka vidhAnothI huM ghaNo prabhAvita thayo chuM. bannenI chaThuM mana, sAtamuM vacana, AThamuM kAyA, navamuM zvAsocchavAsa ane vidvatAne mArA bhAvapUrvaka vaMdana. ApazrIe karmavAda upara aMka prasiddha dasamuM AyuSya. A sarvene vizvasvarUpanI dRSTie (karmanI) cha dravyomAM karIne karmanA siddhAMta upara ghaNuM jJAna ApyuM che. kaI rIte kyAM khatavaNI karazo e vize jemanuM vizeSa ciMtana manana cImanalAla vorAnA jaya jinendra hoya evA mahAtmAone vinaMtI che, A prazna aMge vizeSa prakAza 1, khaTAu epArTamenTa, jozI lena, tilaka roDa, ghATakopara (pUrva), pragaTAvazo, evI namra vinaMtI. muMbaI-400077. Te. 022 250116 19 DamRta zAha (muluMDa)nA vaMdana Email : amrutshah24@gmail.com / Mobile 09323182233 oNgasTa mAsanA 'karmavAda' vizeno paryuSaNa aMka vAMcI sAcI samaja (10) maLI. mAnad saMpAdikAo DaoN. pArvatIbena ane DaoN. ranatabena chADavAne 'prabuddha jIvana'no oNgasTa-14no aMka maLyo. karmavAda vizeSAMka

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navembara, 2014 prabuddha jIvana 33 saLaMga sarvAga suMdara banyo che. prathama pRSThathI zarU karIne chellA peIja prativarSa abhyAsapUrNa vividha vizeSAMkonA Ayojana mATe tamane sudhI daLadAra graMtha. karma viSayaka tamAma bAbato viSe vidvAnonA lekho, to dhanyavAda ghaTe ja che. sAthe, A aMkanA saMpAdikA baheno DaoN. banne saMpAdaka viduSIono paricaya, teonI saMpAdana yAtrA viSayaka pArvatIbena khIrANI ane DaoN. ratanabena choDavAne hRdayanA abhinaMdana bhUmikA vagere vAMcIne dhanyatA anubhavAI. pAThavuM chuM. baMne bahenonA niSNAsabhara saMpAdanakAryamAM jaina darzana badhA ja lekho abhyAsapUrNa che. saune abhinaMdana. haju thoDuM vaMcAyuM aMtargata karmavAdano saghana abhyAsa ane enuM vizadatApUrNa nirUpaNa che. nirAMte vAMcavA jevuM A saMpAdana che. sarAhanIya che. HpraphullA vorAnA praNAma jainadarzana uparAMta, anya vidvAnonA lekhomAM upaniSada, sAMkhya, bI-1, pallava epArTamenTa, rabara phekTarI sAme hiMdu pUrvamImAMsA temaja bauddha, khristI, IslAma, zIkha, jarathostI bhAvanagara-364 002. mo. 02782523949 Adi dharmomAM thayelI karmavicAraNA eka sAthe upalabdha thatI hoI, prastuta vizeSAMka eka mahattvano sadyasahAyaka saMdarbhagraMtha banI rahe che. prabuddha jIvana'nA - eka pachI eka aMka - ekabIjAthI caDiyAtA mane zraddhA che ke tamArA taMtrIpada heThaLa vizeSAMkonI paraMparAnuM tame ApavA lAgyA cho. tamArI bhakti ane sAhityanI sevAmAM sAtatya jaLavAze ja. jinatattvanI rasAtmakatA dekhAI Ave. AgalA aMkamAM guru pUrNimA, HkAMtilAla bhIkhAbhAI zAha e pahelAM gRhastha tIrtha ane A Akho pazuSaNa parva uparano HvIrabALo kAMtilAla zAha vizeSAMka-karmanA tattvajJAnanI badhA dharmonI AlocanA sAthe rajU karIne (14) saMpAdikA bahenoe potAnI viziSTa kalAsAdhanA darzAvI che. tamArA satata cAlatA vAda-vivAda vacce, saMvAda prerato, "paryuSaNa-parva aMkamAM viduSI bahenonI lekhinIthI bhAre viSaya hovA chatAM-pAna nIce vizeSAMka' maLyo. khUba khUba AbhAra. vAcakone temAMthI karmamAM UMDA Apela-jANItI dRSTAMta kathAo coMTaka hoya che. A bahenoe ghaNI UtarIne, UMce caDavAnI preraNA maLatI raheze. mahenata karI che. jIva mAtra karmAdhIna jaNAto Avyo che. kIDA-makoDA, satata A vakhatanA pazuSaNa parvamAM amArA snehI mitra goviMdabhAInI cAlavAnuM, mAkhI-macchara, satata uDavAnuM karma karatAM rahe che, je narI saMsthAne pasaMda karI, tethI temanI saMsthAnI strI-sevA, jaina samAjamAM AMkhe joI zakAya che. ApaNe je "zvAsocchavAsa', kahIe chIe, te bahoLo pracAra pAmaze. goviMdabhAI gujarAtanuM gAMdhIratna che. paNa 'karma'. ApaNI pAMceya bAlvendriyo, paNa satata karmane AdhIna gAMdhItattvane bacAvavA mathI rahyA che. tamArI Arthika sahAya temAM rahe che, to bIjI bAju, mana, buddhi, citta ane ahaMkAra dvArA e upayogI banI raheze. satata 'karma' thatAM rahe che. mitu paMDitanA praNAma mukhapRSTha karmano AMbo, ane tenA para ugelI kerIo (manjIvanasmRti svAdhyAya maMdira, 17, vasaMtanagara, bhairavanAtha mArga goes) karmanI sacitra jhAMkhI karAvI gayA. pUrva janmanA karma, punaH maNinagara, amadAvAda-380008. Te. 079-2546 6232 janmamAM thanArA karmanA je bIja vAve che, te viSenI samajaNa abhuta rahI che. karmane paripakva thatAM lAgato samaya, karmanAM prakAro, saMcita 'prabuddha jIvana'-karmavAda, jaina darzana ane anya darzana vizeSAMkane karmo viSenuM darzana althata rahyuM. "vicAra" e paNa thayuM, sUkSma-karma. saMpAdita karI khUba ja bhagIratha kArya karyuM che. amArA jevA navodita hAtha-pagane halAvIne thatAM sthaLa-karmo, sthaLa-deha dvArA thatAM sUkSmamATe e pAtheya banI raheze. khUba ja jJAnasabhara-sUkSmAtisUkSma viSaya karmo pAchaLa mANasanI vRtti-valaNa. jovA maLe. ahaMkAra - prerita para prakAza pAtharI tattvaciMtananA ghaNAM rahasyone sphoTita karyA che. khUba ane rahita karmo, paNa jIvAtmAne sparzatAM rahe ane bhAvi jIvananI ja gamyuM. evam anya darzanamAM karmavAda kevI rIte phulyo phAlyo che, keDI kaMDArAtI rahe! nirIkSaNone paNa samAvI jJAnamAM abhivRddhi karato vizeSAMka thayo che. jaina ane jainetara-darzanano nicoDa, 'prabuddha jIvananA sujJa vAcako ApanI jJAnaprItine zat zat vaMdana che. samakSa rajU karavA badala hArdika AbhAranI lAgaNI vyakta karuM chuM. HDaoN. dIkSA sAvalA A jIvananI zarUAtamAM thayelAM karmanuM phaLa paNa vRddhAvasthAmAM e-10, caitanya vihAra, ANaMda-vidyAnagara roDa, cAkhavA maLatuM hoya che. gayA janmamAM thayelA karmanA phaLa, A jIvanamAM ANaMda. mobAIla : 09408471904 bhogavatAM aneka manuSyo jovA maLe che. to bIjI bAju, yuvAnInA (13) toramAM rAcIne, pAchalI jiMdagImAM, barabAdI notaratAM, yuvAnone paryuSaNa parva vizeSAMka "karmavAda' maLyo che. paNa meM, mArI sagI AMkhe joyAM che.

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34 prabuddha jIvana navembara 2014 uparathI bharAtI koThI, nIcethI satata khAlI thatI rahe che. dharma ane caitanya kendronI je mAhitI pUrI pADI che, te samagra zarIranAM 'graMthitaMtrane kodarAnuM dRSTAMta, vicAravA jevuM rahyuM. kyAMka to vaLI, "khALe DUcA vyavasthita rAkhavAmAM upayogI che. ane daravAjA mokaLA' paNa jovA maLatAM hoya che. karakasara karIne jo karmanuM viSacakra nabaLuM paDe to acetana manane prabhAvita karIne, bacAvelA pAI-paisAne bhaviSyanI peDhI potAnA nijI karmanI asara nakArAtmaka vRtti ane bhAvanAomAMthI mukti meLavI zakAya. nIce veDaphatI paNa jovA maLI che! mana, buddhi, citta ane ahaMkArane nAsIne, tene yogya dizAmAM A karmanI duniyAnuM apAra vaividhya prastuta, aMka dvArA jANavAnuM- vALI zakAya. ApaNo sauthI moTo zatru te ahaMkAra che, ke je na karavAnA mANavAnuM maLyuM. manuSya zuM karavuM ane zuM nA karavuM? kevuM karavuM ane karmamAM sadAya yukta raheto hoya che. tenuM sauthI moTuM udAharaNa kevuM nA karavuM? mArAthI zuM thAya-ane zuM nA thAya? e viSenI UMDI 'rAmAyaNa'mAM 'rAvaNa' nAmanA pAtra pUruM pADyuM che. rAvaNa pAse bhautika ane UMcI samajaNa Apato prastuta eka mAnava-jIvananuM eka ghareNuM- dRSTie badhuM ja hatuM. laMkA sonAnI hatI, maMdodarI nAme suMdara patnI dAgIno banI rahyo. karmanI oLakhane chatI karI gayo. karma karyA pachInI hatI, paNa parastrI pratyenA AkarSaNa teno bhoga lIdho! dhIraja, tenA phaLa pratyenI vItarAgatAne ujALato rahyo. AsaktithI hirajIvanadAsa ghAtakI mukti banAvI, mokSanA daravAjA kholato rahyo. parigrahanA grahaNamAMthI sItArAma nagara, porabaMdara jo mAnavI mukta thAya to teNe karelAM karma lekhe lAge, evI vyApaka samajaNa, vAcake potAnA jIvanamAM UtAravI rahI. 'prabuddha jIvana'no 'karmavAda' vizeSAMka huM Akho ja dhyAnathI vAMcI lharajIvanadAsa thAnakI gayo. karmavAdanI ATalI sUkSma vicAraNA aneka vidvAna lekhako sItArAma nagara, porabaMdara vaktAo dvArA AmAM nirUpAI che te vAMcI mane paNa ghaNI navI mAhitI (14) jANavA maLI. vaLI vividha dharmomAM karmavAda vize kevuM nirUpaNa thayuM che 'karmavAda' vizeSAMkamAM DaoN. razmibhAI jhaverIno lekha, vijJAna sAthe te paNa AmAM sarasa rIte rajU thayuM che. AvA suMdara vizeSAMkane saMpAdana joDato, vAMcyo, vicAryo ane temAMthI ghaNuM jANavAnuM paNa maLyuM, karanArI viduSI baheno ane Apano khUba khUba AbhAra. meLavyuM. 1vizvamaMgalam-anerA vizeSa jJAna, padArtha jJAna, paNa ApaNI ajJAnatAne dUra karavAmAM, tA. hiMmanagara, ji. sAbarakAMThA. pIna 383001. nimittarUpa banI rahe che. pachI bhale, karmavAda darzanano viSaya rahe, phona : 02772-239522 vizvanuM, brahmAMDanuM darzana karavA mATe paNa vijJAnano upayoga Aje to vizvamaMgalam saMsthAne ceka arpaNa masamoTAM Teliskopa vikasAvIne, tene avakAzamAM prasthApita karIne thaI rahyo che. karavA javAno kAryakama Ama jJAna-vijJAna, ekamekane pUraka-poSaka banI rahe to karmanA | 'vizvamaMgalam - anerA-vRMdAvana'ne ceka arpaNa karavA javAno nikAsane taka maLatI rahe. pachI bhale vijJAna prayoga lakSI ke pariNAma kAryakrama ravivAra tA. 8-2-2015 nA roja rAkhavAmAM Avyo che. lakSI banI rahe. ApaNuM zarIra vijJAna (Anatomy) Aje to khUba | ApaNe ahIMthI zanivAra tA. 7-2-2015 nA zatAbdI vikasI cUkyuM che. nabaLI dRSTine cazmAthI sudhArI zakAya, AkAza sthita eksapresamAM muMbaI senTralathI savAranA 6-00 kalAke nIkaLI bapore asaMkhya tArAonI lIlAne joI zakAya. 1-30 vAge amadAvAda pahoMcaze. tyAMthI lagabhaga ekaso ki. mI. DaoN. razmibhAI kahe che tema darzanazAstrIo ane vaijJAniko, jo hiMmatanagara pAse vizvamaMgalam saMsthAmAM sAMjanA pa-00 kalAke ekabIjAne samajavAno prAmANika prayatna kare to vizvanA ghaNAM prazno pahoMcazuM. rAtanuM rokANa vizvamaMgalammAM che. ravivAre tA. 8-2hala thaI zake ! jaivika vijJAna (Genitics Science)no jo UMDo 2015 nA savAre vizvamaMgalam saMkula ane vRMdAvananI mulAkAte ane UMco abhyAsa thato rahe to mAnavInA manamAMthI hiMsAnA | jazuM. pachI ceka arpaNa kAryakramamAM ApaNe ceka arpaNa karIzuM. rAtanI jIvANuo (Germs) dUra thatAM TaMTA-phisAda, mArAmArI, jehAda ane TrenamAM amadAvAdathI muMbaI ravAnA thaI somavAre savAre muMbaI senTrala yuddhone kAyamI rIte dUra karI zakAya! pahoMcaze. dareka sabhya TrenanuM bhADuM ApavAnuM che, bAkIno basa ane sAmayika : sAmayikamAM saMkalpa karavAno rahe che, burAIothI dUra Itara kharca saMgha bhogavaze. A kAryakramamAM je mahAnubhAvoe amArI rahevAno, mana, vacana ane karmathI pApa mukta thavAno. AtmAno puruSArtha e jaina dharmano pAyo che. sAthe AvavuM hoya temaNe rUA. 2000/- bharI potAnuM nAma saMghanI kAyotsarga : zarIrane zAMta sthira zithila karIne, manane ekAgra oNphisamAM lakhAvI devA vinaMtI che. nAma lakhAvavAnI chellI tArIkha karIne, bahirAtmAmAMthI aMtarAtmAmAM praveza karAvavo te razmibhAIe 30-11-2014 che.

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navembara, 2014 pustakanuM nAma : aMtarapaTa A adITha lekhaka : nArAyaNa zAha prabuddha jIvana sarjana -svAgata prakAzaka : kusuma prakAzaka 202, sarvodaya kamathila senTara ghaDaoN. kalA zAha rilI sinemA pAse, amadAvAda-380001. * jIvanadarzananA aMtarapaTo che. jIvana pratyenuM phona naM. : 079-2550 1832. ajJAna jIvananA prakAzane aMtarapaTa kare che. lekhaka mUlya rUA. 200/- pAnA : 208, AvRtti : jIvanamAM ajavALAM kevI rIte relAvI zakAya te prathama, me-2014 supere Alekhe che. lekhakazrIe A pustakanuM mathALuM 'aMtarapaTa A adITha' rAkhyuM che. paNa A paTa adITha aMtarapaTa nathI ghaNA dazya che. lekhaka ghuMghaTapaTamAMthI gahana ciMtanamAM sarI jAya che. ane teozrIne mAnavIpI mAMDIne vizvanI dareka bAbato parathI AvaraNa haTe tyAre kazuMka navuM jovA maLe ke che. navuM vicAravA mana prerAya che. ane emAMthI A pustaka AkAra pAme che. kAraNake jIvanamAM sUkSma ane sthULa AvaraNono pAra nathI. ema karatAM karatAM bALakanI AMkhanI ajAyabInI paNa lekhaka vAta karI le che. 'bALakone khIlavA do' ke eno vicAra karatAM karatAM bALakonI AkhIduniyAmAM nArAyaNa zAha ApaNane laI jAya che. lekhakazrI jarUra paDe to gIta, zloka, kahevata ke gajhalanI ekAda TUka vAparavAnuM cUkato nathI. A graMthamAM saMkalita tamAma sarvo-tatvo jIvananA dhyeyane siddha karavAmAM sahayoga pUro pADanArA AlekhavAmAM AvyA che. nirarthaka bAhyAcAro ane vyartha paraMparAo jIvana dharmanA paMce paMthe pAtheya,..(anusaMdhAna pRSTa jyAre huM nI jAuM to kahe, bhAI, zAhanI peDhI jIte ja ne ? 'zAha to zAhanA e zAha' che te hAre te kema cAle ? keTalI nikhAlasatA. keTalo nirdoSa bhAva. tyAre koI moTApaNuM nahi, amo dAdAne jItADIe tyAre amo kahIe ke Aje to dAdAne barAbara UMgha Avaze. dAdA potAnA pAnA koI divasa meLave nahi, koIka vakhata teo utaravAmAM bhUla kare ane temanI pAse pAnuM rahI jAya to temane pharI utaravAnI chUTa ApatA. bAkInA ramanArAo mATe pharI pAnuM utaravAnI chUTa nahi. koIka vakhata amo mAtra be ja ramavAmAM eka alagArI vyaktitva dharAvatA zrI nArAyaNa zAhe jarUra paDe samAjathI jarUrI dUratva sAdhIne potAnI lekhanadharma bajAvyo che. jIvananI varavI vAstavikatA ane jIvanano apekSita Adarza vyakta karato A graMtha mananIya che. XXX pustakanuM nAma H smaraza puSponI pagadaMDI (eka adanA AdamInA jIvananI smaraNayAtrA) lekhaka : kizora dave prakAzaka : prAptisthAna-kizora dave 701, pitRchAyA, svastika sosAyaTI, roDa naM 2. juhu skrIma, vilepAo (vesTa), muMbaI-400 056. phona naM. : 26153225. prAptisthAnaH Ara. Ara. zeTha enDa kaMpanI prA.li. 110/112, prinsesa sTrITa, arthabAga, muMbaI-400 002. phona naM. : (022) 22013441. mUlya rUA. 150/- pAnA : 138, AvRtti : chellAnuM cAlu) hoIe, koIka vakhata eka kAryakara na hoya to bIjA, trIjA, cothAne phona karI ramavA bolavIe. jo kAryakaronI miTiMga hoya to dAdA thoDA nirAza thaI jatA. pachI kahe 'zAha' Aje ApaNe nahi ramI zakIe. paDelA moMe sUvAnI TIkaDI laI sUI jAya. 35 prathama, me-2012 lekhakazrI kizorabhAI dave A nAnakaDA pustakamAM emanA atItanA smaraNa puSponI pagadaMDI 52 A5Nane laI jAya che. sAcA arthamAM A pagadaMDI nahi paNa rAjamArga che evI prIta vAcakane thAya che. smaraNapuSponI A pagadaMDI Ama to eka sarva sAdhAraNa mANasanI sahaja kathA che. kizorabhAIe A smaraNayAtrAmAM jhINI jhINI vigato sAthe potAnA jIvana sAthe saMkaLAyelI saMkhyAbaMdha pAtronI eka vizALa sRSTi ahIM UbhI karI che. mAnAdhinA, parivArajano, mitro, zikSako, dhaMdhAdArI saMbaMdho vagere paikI lekhaka koIne ya bhulyA nathI. potAnA jIvananI AdhyAtmika parivartananI vAta paNa rasaprada rIte lekhake karI che. ane te pA citrAtmakatAthI kahevAyuM che. mULa sAhitya ane kalAno jIva eTale dAyakAo sudhI jIvanasaMgharSa karyA pachI jyAre jyAre ane jyAM samaye sAtha dIdho tyAre emanI kalama ane pIMchI baMne sakriya rahyAM che. lekhakazrIe dAyakAo jUnA prasaMgo A pustakamAM AvarI lIdhAM che. pU. kizorabhAInI A nivRttinI pravRtti jIvananA dasamA dAyakAmAM sarasa rIte gatimAna rahI che ane bhAvimAM paNa rahe evI abhyarthanA. bI-42, dayAnaMda sosAyaTI, e-104. gokuladhAma, goregAma (IsTa), muMbaI-63. mobAIla : 9223190753. gamatuM nahIM. dezanAM ucca koTIno vicAraka keTalAM nikhAlasa, nirdoSa, koI moTAI nahi tevuM eka kalAka mATe to mane lAgyuM. Aja dAdAe ghaNI vyaktinA jIvana ujALyA che. ghaNAMnA jIvanamAM parivartana lAvyA che. amo rAtanA ramatA hoIe ane koI sevaka kAryakara ke anya koI cIThThI laI Ave to cIThThI vAMcI bAjumAM mUkI kahe, kAle savA2nA AvI javAba laI jajo. athavA kAle savA2nA maLavA Ave tevo saMdezo pahoMcADazo. 1994 thI 2001 sudhI mane darzaka dAdAno pUro lAbha maLyo. teo taraphathI sneha, prema, vikAsano paMtha maLyo che. 2547, zAMtivana sosAyaTI, rIMga roDa, bhAvanagara. ramatamAM koI dakhalagIrI kare to te teone mobAIla : 09429505756

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36 PRABUDDH JEEVAN THE CONFLICT (AM) Last week I was in my village in Kutch - a place I love, a place I am always happy in, a place that quietens me, makes my inside melt. This is the place that lets me think through and yet remain silent. It was just after Diwali, only a few houses were open. It was empty, quiet.... so quiet outside and inside me it was all peaceful, my own little heaven. But... (with me there is always a but); if I find it so peaceful, beautiful, happy, why don't I make a lifestyle switch and shift there? This need to constantly do something; where has that emerged from? So; my subject this month is on conflict. The conflict within. I am 39 years old and call myself a product of 'The transition generation'. Transition from the days of yore of depth and 'thehraav' of meaningful personal relationships and this impersonal fast paced and constantly changing 'yantra yug' [y]. (age of technology.) Money was a means to uplift people who didnt have, it was about sharing effortlessly with all; conversations were always about 'Adarsh' [url] about good human beings and their conduct, about stories of Tirthankars, national leaders, philosophers and great thinkers. It was a time when creating the right frame to click a photo was a time consuming thing as the roll was only 24 pictures and we could not waste a picture. It was when the heart went fluttering when one received a trunk-call because trunk-call took effort and cost much and it was a time when the family would go to drop and Why cannot I make a switch and stay in Deolali, more urban than Kutch and yet a place that fills my insides with equal joy. another city for a day. Why don't I stay more in Dharampur where days go by pick people to the airport even when one went to just in bliss atleast while Gurudev is there? Why are mountains and countryside and villages always a brief getaway to return eventually back to the frantic pace of a city? What is this allure of a city? It is pace, energy, the electrifying nature of city life; whatever other adjectives to describe it - but the ultimate truth is our minds constantly crave for the new, for something engaging, something novel, a means of distraction. I grew up writing long letters, stayed in a joint family, and the communal joy of having the first radio, the first TV, the first colour TV, the first car, the first vilayat holiday, when in school a happy occasion meant splurging on a sev-puri which was available for 3 Rupees. SEPTEMBER 2014 I actually grew up thinking that money grew on trees, not because we had too much of it but because money was not a point of discussion at home. Not because we spent so much but because it wasn't a pre occupation like it is today. Though my father worked hard and long, money was never the topic - abundance was the feeling even when in reality we had much less. It was not so long ago which means I am not from my father's generation of freedom fighters, life of simplicity and austerity but of this middle generation of pagers, and then the older more limited cell phones and awkward computers, when the economy was just opening up and dream education meant going to America, and going to Switzerland was the ideal holiday. Our pocket money was limited, all the decisions about us were made by our parents, teachers were next to God (never to be questioned), falling in love was still a taboo and God was always the ultimate truth. Within this framework, we rebelled, questioned, embraced life and a couple of decades rolled by. I fast forward to now - the 21st century - the 'yantra yug' as I write an article on my laptop, Skype with a friend overseas, while simultaneously reply to a text message, switch the channel on my bedroom TV, and talk on the phone pretty much in the same moment. In a sense we are reaching this state (in the wrong manner though) which our Tirthankars have already put forth centuries back; that - we are the all powerful ones as we are the only permanent ones [ as compared to Jad (%) and Chetan (dt)]. We are in a way super computers ourselves, we can think and process so much. So why the conflict? The conflict between the old and the new. Between silence and noise. Between people and solitude. Between multiple choices and a single pick.

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NOVEMBER 2014 PRABUDDH JEEVAN 37 Between discipline and indulgence. Between individual pursuit and joint decisions. Between remaining single or being married. Between a life of more as to a life of austerity. Between desires and contentment Between swaadheenta (independence) or aadheenta (dependence ) Between a life within of contemplation, meditation, quietude, anonymity or a life of people, popularity, novelty, ambition Between I, me, mine or we, ours, us There are answers that can be discovered only through our own unique way. Whether one finds them by making one's own way and suffer through the darkness of these seemingly contradicting dualities or one chooses a life in which we are aided by something greater than ourselves - God, we will have to, each of us find our own rhythm. My path has been an inner conviction towards Param Kripalu Dev [4245414 EURa] as my guiding light, Pujyashri Rakesh Bhai as my pratyaksh maarg darshak and a life full of shedding of concepts and unconditioning and realigning to that which is me. An arduous lifetime of coming to terms with myself. Your Path could be through someone else, or through life's own unravelling, through 'nij anubhav', [643 244049] or through external failures or internal discontent. Whichever way is your Prarabdh [41204] (Fate), the only way through this 'Dvandva' (da) is by remaining mindful. Mindfulness means being aware and alive each moment to our thoughts, feelings, bodily sensations and our immediate environment / surrounding and slowly we might just see that life is not a chaotic contradiction but a steady parivartan [uRad ] (change) and a mindful decision of what to keep and what to shed every instant of the day. Reshma Jain The Narrators Tel: +91 9920951074 zrI muMbaI jaina yuvaka saMgha dvArA nirmita AMtara rASTrIya khyAti prApta, jaina dharma tattvatA vizva pracAraka padmazrI DaoN. kumArapALa desAInI hadayasparzI prabhAvaka vANImAM | Inst's ALAYLIZ I thI bAInA pADI hA It TI 1NavIrakathA (1 I palma kathA ! 1618-21 para nite ane je advAta mA ya thI ghaDIyA mahAvIra kathATI | gautama kathATI ll aSabha kathAII II nema-rAjula kathATI pArzva-padmAvatI kathA be DI.vI.DI. seTa be DI.vI.DI. seTa traNa DI.vI.DI. seTa traNa DI.vI.DI. seTa traNa DI.vI.DI. seTa bhagavAna mahAvIranA jIvananAM anaMta lablinidhAna guru gautama- rAjA RSabhanA jIvanacaritra ane temanAthanI jAna, pazuono pArzvanAtha bhagavAnanA dasa rahasyone pragaTa karatI, svAmInA pUrva - jIvanano tyAgI RSabhanAM kathAnakone citkAra, rathi nemIne rAjulano pUrvabhavono marma. bhagavAnanuM gaNadharavAdanI mahAna ghaTanAone itihAsa ApIne emanA bhavya AvarI letuM jenadharmanA Adi vairAgya udbodha ane temanuM jIvana ane cyavana kalyANaka. AlekhatI ane vartamAna yugamAM AdhyAtmika parivartanano khyAla tIthe kara bhagavAna zrI gaSabha rAjulanA viraha ane tyAgathI zaMkhezvara tIrthanI sthApanA. bhagavAna mahAvIranA upadezonI ApatI, ajoDa gurubhakti ane ane devanuM caritra ane cakravartI tapa sudhI vistaratI hRdayasparzI padmAvatI upAsanA. Atma bharatadeva ane bAhu balinuM mahattA darzAvatI saMgIta-sabhara anupama ladhu tA pragaTAvatI sparzI kathA romAM caka kathAnaka dharAvatI 'mahAvIrakathA' rasasabhara 'gautamakathA' anokhI 'RSabha kathA' pratyeka seTanI kiMmata rUA. 150/- cAra seTa sAthe lenArane 20% DiskAunTa * beMka opha InDiyAnI bhAratanI koI paNa zAkhAmAM zrI muMbaI jena yuvaka saMgha prArthanA samAja brAMca, A/c. No. 0039201 000 20260 IFSC : BKID 0000039 mAM rakama bharI oNrDaranI vigata sAthe amane slIpa mokalo eTale DI.vI.DI. Apane ghare kuriyarathI ravAnA karAze. uparanI DI.vI.DI. saMghanI ophisa zrI muMbaI jaina yuvaka saMgha, 33 mahammadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004mAM maLaze. saMparka : pravINabhAI Teliphona : 23820296, athavA nIcenA sthaLethI prApta thaze( InsTITyUTa oNpha jainolojI ,bI-101, samaya epArTamenTa, AjhAda sosAyaTI pAse, AMbAvADI, amadAvAda-380015. phona : (079) 2676 2082. dharAvatI kathA

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38 PRABUDDH JEEVAN NOVEMBER 2014 ENLIGHTEN YOURSELF BY SELF STUDY OF JAINOLOGY DR. KAMINI GOGRI LESSON - 1: THREE TRADITIONS In Dept of Philosophy, University of Mumbai, in last 18 years more than 2500 students are trained in vari- ous courses like Certificate, Diploma, M.A., M.Phil, Ph.D. in study of Jainology. The experiences of all these students are matter of great pride and satisfaction. Along with their other routine activities the knowledge of Jainism has transformed their lives. The contents of courses are well designed to cover Philosophy, History, Sociology, Art and Architect, Literature etc. of Jain traditions. Subjects taught in certificate course are followings. (1) Three ancient Indian traditions (Vedic, Buddhism and Jainism) (2) Brief on major world religions (3) Navkar Mantra (4) Tirthankars, Agam and other Jain literature (5) Jain Cosmology and Jain Cycly of Time (6) Sangha, Rules for Ascetics and Lay Followers (7) Jain Mythology (8) Anekant, Syatvad, Nayvad and Saptabhangi (9) Theory of Knowledge (10) Contents of Universe (6 Dravya) (11) Essence of Liberation (Nine Tattvas) (12)Jain Ethics, Jain Yoga and Meditation (13) Various sects of Jain tradition (14)Caste System-Jain point of veiw (15) Jain festival and Jain rituals (16) Position of women in Jain tradition (17)Vegitarianism, worldpeace and ecology protection by Non violence. (18)Jain Art and Architecture and Places of Pilgrim age. In the following article we will study about first topic. Three ancient traditions, that is Vedic, Buddhist and Jain tradition. In ancient India, there were mainly two traditionsVedic or Brahmanical traditions and the Sramana tradition. Hinduism belongs to Vedic traditions, and both Buddhism and Jainism belong to Sramana tradition. These two traditions represent two radically different views about-i) the relation between man and the world, and (ii) the ultimate goal of human life. The final goal of man is liberation from this world. Sramana or an ascetic is the central figure in the Sramana tradition. Vedic Tradition The Vedic liturgy is conserved in the mantra portion of the four Vedas which are compiled in Sanskrit. The religious prctices centered on a clergy administering rites. This mode of worship is largely unchanged today within Hinduism. The Vedas are a large body of texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the oldest layer of Sanskrit literature and the oldest scriptures of Hinduism. The Vedas are apuruseya ('not of human agency'). They are supposed to have been directly revealed, and thus are called sruti ( what is heard') distinguishing them from other religious texts, which are called smriti ( what is remembered'). The Vedic texts are organized around four canonical collections of metrical material known as Samhitas, of which the first three are related to the performance of yajna (sacrifice) in historical Vedic religioun. 1. The Rigveda containing hymns to be recited by the hotar, presiding priest; 2. The Yajurveda containing formulas to be recited by the adhvaryu or officiating priest; 3. The Samaveda, containing formulas to be sung by me udgatar or priest that chants; 4. The Atharavaveda a collection of spells and incan tations, apotropaic charms and speculative hymns. The individual verses contained in these compilations are known as mantras. Some selected Vedic mantras are still recited at prayers, religious functions and other auspicious occasions in contemporary Hinduism. Rigveda The Rigveda Samhita is the oldest extant text. It is

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NOVEMBER 2014 PRABUDDH JEEVAN 39 a collection of 1,028 Vedic Sanskrit hymns and 10,600 with the material world or world of man and in this reverses in all, organized into ten books (Sankrit: spect differs from the other three vedas. Atharvaveda mandalas). The hymns are dedicated to Rigvedic dei- also sanctions the use of force, in particular circumties. The books were composed by poets from differ- stances and similarly this point is a departure from the ent priestly groups over a period of several centuries. three other vedas. Rigvedic manuscripts were selected for inscription in Brahmanas Karma Kanda UNESCO's Memory of the World Register in 2007. The mystical notions surrounding the concept of the Yajurveda one 'Veda' that would flower in Vedantic philosophy The Yajurveda Samhita consists of archaic prose have their roots already in Brahmana literature. The mantras and also in part of verses borrowed and knowledge of the Vedas is endless, compared to them, adapted from the Rigveda. Its purpose was practical, humam knowledge is like mere handfuls of dirt. The in that each mantra must accompany an action in sac- universe itself was originally encapsulated in the three rifice but, unlike the Samaveda, it was complied to ap- Vedas. ply to all sacrificial rites, not merely the Somayajna. Vedanta Jnana Kanda There are two major groups of recensions of this Veda, While contemporary traditions continued to mainknown as the 'Black' (Krishna) and "White' (Shukla). tain Vedic ritualism Vedanta renounced all ritualism Yajurveda (Krishna and Shukla Yajurveda respec and radically re-interpreted the notion of Veda' in purely tively). While White Yajurvada separates the Samhita philosophical terms. The association of the three Vedas from its Brahmana (the Shatpath Brahmana), the Black with the bhur bhuva sva mantra is found in the: 'Bhuis Yajurvada intersperses the samhita with Brahmana the Rigveda, bhuva is the Yajurveda, sva is the commentary. Of the Black Yajurveda four major recen Samveda' (1.3.2). The Upanishads reduce the `essions survive (Maitrayani, Katha, Kapisthala-Katha, sence of the Vedas' further, the syllable Aum. Thus, Taittiriya). the Katha Upanishad has: Samaveda The goal, which all Vedas declare, which all ausThe Samaveda Samhita (from saman, the term forterities aim at, and which humans desire when they a melody applied to metrical hymn or song of praise live a life of continence, I will tell you briefly it is Aum' consists of 1549 stanzas, taken almost entirely (except (1.2.15) for 78 stanzas) from the Rigveda. Vedic way of life Like the Rigvedic stanzas in the Yajurveda, the The ancient texts of the Hindu sages speak of three Samans have been changed and adapted for use in debts that are to be paid during ones life. These three singing. Some of the Rigvedic verses are repeated more debts known in sanskrit as a trayi, are considered centhan once. tral to the life of the Hindu where the obligation of fulfillAtharvaveda ing these debts are not ideals but rather obligatory. The Atharvaveda Samhita is the text belonging to Also more importantly the Taittiriya Samhita verse the Atharvan and Angirasa' poets. It has 760 hymns, further elucidates that these debts are directed to a and about 160 of the hymns are in common with the child born to a brahmin family, however though we could Rigveda. Most of the verses are metrical, but some sec- take this verse literally and dismiss it's importance to tions are in prose. It was compiled around 900 BCE, society in general, the wider and more befitting applialthough some of its material may go back to the time cation and interpretation would be for those born in the of the of the Rigveda and some parts of the Athava- Vedic faith. thus encapsulating all Hindus. Taking this Veda are older than the Rig Veda though not in lin understanding each debt would thus be applicable for guistic form. all followers of the Vedic tradition. We'll now attempt to The Atharvaveda is a comparatively late extension explain how the debts have come about. of the Three Vedas' connected to priestly sacrifice to 1. Rsi rna - the debt to the sages. a canon of Four Vedas'. The Atharvaveda is concerned

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40 PRABUDDH JEEVAN The Vedic faith rests exclusively on the seers of the Vedas who had heard the divine revelation of eternal truths whilst in deep meditation. Thus the foundation of Hinduism would not have existed if it wasn't for the Vedic seers and hence we as the followers of the Vedic faith are ever indebted to the great seers of the past and the legacy of the disciple succession they have left behind of where we reap the rich spiritual rewards. 2. Deva rna - the debt to the Vedic deities Similar to the first debt, we are obliged to the deities of the Vedic faith for blessing us with the material we need to survive in this material world. It was by the grace of the Vedic deities that the ancient sages heard the divine revelations and thus allowing the Vedic religion to be codified for future generations. The Vedic dieties sustain life on the material world and remove the ailments of the believers whilst ensuring the eternal laws of the Vedic texts are protected and not compromised. 3. Pitru rna - the debt to the ancestors According the Vedic tradition before the individual soul, jiva of the individual is placed within the womb of the respective family, the jiva is first accepted by the ancestors of the family in allowing the individual soul to enter into their generation for birth. Thus having been accepted, the individual soul is indebted to the respective ancestors in allowing this honour. Buddhist Tradition According to the traditional accounts, Gautama, the future Buddha, born in Sakya family, was a prince who grew up in an environment of luxury. He became convinced that sense-pleasure and wealth did not provide the satisfaction that human beings longed for deep within. He abandoned worldly life to live as a mendicant. He studied under a number of teachers, developing his insight into the problem of suffering. NOVEMBER 2014 philosophical component, in its teachings on the working of the mind, and its criticisms of the philosophies of his contemporaries. After his awakening he regarded himself as a physician rather than a philosopher. Whereas philosophers merely had views about things, he taught the NobleEightfold Path which liberates from suffering. Philosophy The Buddha discouraged his followers from indulging in intellectual disputation for its own sake, which is fruitless, and distrcating from true awakening. Nevertheless, the delivered sayings of the Buddha contain a According to the scriptures, during his lifetime the Buddha remained silent when asked several metaphysical questions. These regarded issues such as whether universe is eternal or non-eternal (or whether it is finite or infinite), the unity or separation of the body and the self, the complete inexistence of a person after Nirvana and death and others. Emphasis on awakening One explanation for this silence is that such questions distract from activity that is practical to realizing enlightenment and bring about the danger of substituting the experience of liberation by conceptual understanding of the doctrine or by religious faith. Experience is the path most elaborated in early Buddhism. The doctrine on the other hand was kept low. The Buddha avoided doctrinal formulations concerning the final reality as much as possible in order to prevent his followers from resting content with minor achievements on the path in which the absence of the final experience could be substituted by conceptual understanding of the doctrine or by religious faith. Emptiness The Buddha's silence does not indicate disdain for philosophy. Rather, it indicates that he viewed the answers to these questions as not understandable by the unenlightened. Dependent arising provides a framework for analysis of reality that it is not metaphysical assumptions regarding existence or non-existence, but instead on imagining direct cognition of phenomena as they are presented to the mind. This informs and supports the Buddhist approach to liberation from adventitious distortion and engaging in the Noble Eightfold Path. The Buddha of the earliest Buddhists texts describes Dharma (in the sense of truth') as `beyond reasoning' or transcending logic', in the sense that reasoning is a subjectively introduced aspect of the way unenlightened humans perceive things, and the conceptual framwork which underpins their cognitive process, rather than a feature of things as they really are. Going beyond reasoning' means in this context penetrat

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NOVEMBER 2014 PRABUDDH JEEVANS 41 ing the nature of reasoning from the inside, and re- moving the causes for experiencing any future stress as a result of it, rather than functioning outside of the system as a whole. Jain Tradition Historicity of the Jaina tradition is thoroughly borne out both by literary and archaeological evidence. This traditional history of Jainism from the earliest times to the age of the last Tirthankara Mahavira (6th century B.C.) can be consistently traced from the facts maintained by Jaina religion. In this regard, Jainism primarily assumes that the univeses, with all its constituents or components, is without a beginning or an end, being everlasting and eternal, and that the wheel of time incessantly revolves like a pendulum in half circles from the descending to the ascending stage. Thus, for practical purposes, a unit of the cosmic time is called kalpa, which is divided into two parts. viz: the avasarpini (i. e. descending) and the utsarpini (i.e.ascending) each with six divisions known as kalas. i. e. periods or ages. It means that at the end of the sixth subdivision of the avasarpini (i. e. descending half circle) part the resoulution reverse and the utsarpini (i.e. ascending half circle) part commences where the steps are re- versed like the pendulum of a clock and that this process goes on ad infinitum, hence the utsarpini part marks a period of gradual evolution and the avasarpini part that of gradual decline in human stature, span of life, bodily strength and happiness and even in the length of each kala or age itself (i.e. the first age being the longest and the sixth age being the shortest). More ever, life in the first age, the second age and the third age is known as the life of bhoga-bhumi (i. e. natural, happy, enjoyment-based life without any law or soci- ety); while life in the remaining three ages, viz, the fourth age, the fifth age and the sixth age, is called the life of karma-bhumi (i.e. life based on individual and collec- tive efforts). After Lord Rsabha, the first Tirthankara, there was a succession of 23 other Tirthankaras, who came one after the other at intervals varying in duraton. In this way, the Jain tradition of 24 Tirthankar as was established in the course of historical times begining from the first Tirthankara Lord Rasabha and ending with the 24th Tirthankara Lord Mahavira. Thus it is now in accepted fact that Mahavira (599527 B.C.) was the last Tirthankara or prophet of Jaina religion and that he preached the religion which was promulgate in the 8th century B.C. by his predecessor Parsvanatha, the 23rd Tirthankara. The history of Tirthankara Parsvanatha, (877-777 B.C.) has been established. Parsvanatha, the son of king Visvasena and queen Vamadevi of the kingdom of Kasi, led the life of an ascetic, practiced severe penance, obtained omniscience, became a Tirthankara, propgated Jaina religion and attained nirvana or salvation at Sammed Shikhar i.e. Parsvanath Hill in Hazaribagh district of Bihar State. Eminent historians like Herman Jacobi, Vincent Smith, R. C. Majumdar proved Parsvanath as a historical personage and a great preacher of Jaina religion. The predecessor of Parsvanath was Neminatha or Aristnemi, the 22nd Tirthankara whose historicity like that of Parsvanath, can be easily established. Neminatha according to the Jaina tradition was the cousin of the Lord Krisna of the Mahabharata fame as Samudravijaya, the father of Neminatha and Vasudeva. the father of Krisna were brothers. There is also an inscriptional evidence to prove the historicity of Neminatha. Dr. Fuherer also declared on the basis of Mathura Jaina antiquities that Neminatha was an historical personage (vide Epigraphia Indica, I, 389 and II 208-210). Further, we find Neminatha's image of the Indo-Scythian period bearing inscriptions mentioning his name. These and many other inscriptions corroborate the historicity of 22nd Tirthankara Neminatha. Among the remaining 21 Tirthankaras of the Jain tradition, there are several references from different sources to the first Tirthankara Rsabhanatha or Adinatha. Thus the tradition of twenty four Tirthankaras is firmly established among the Jainas and what is really remarkable is that this finds confirmation from nonJaina sources, especially Buddhist and Hindu sources. (A) Literary Sources Jaina and Budhhist Tradition As Mahavira was the senior contemporary of Gautama Buddha, the founder of Buddhism, it is natural that in the Buddhist literature there should be several references of a personal nature to Mahavira. It is however, very significant to note that in Budhhist books

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42 PRABUDDH JEEVAN NOVTEMBER 2014 Mahavira is always described as Nigantha Nataputta (Nirgrantha Jnatrputra), i.e. the naked ascetic of the Unatr clan and never as the founder of Jainism. Fur- ther, in the Buddhist literature Jainism is not shown as a new religion but is referred to as an ancient religion. There are ample references in Budhhist books to the Jaina naked ascetics, to the worship of Arhats in Jaina chaitayas or temples and to the chatur-yama-Dharma (i.e. fourfold religion) of 23rd Tirthankara Parsvanatha. Moreover it is very per pertinent to find that the Budhhist literature refers to the Jaina-tradition of Tirthankaras and specifically mentions the names of Jaina Tirthankaras like Rsabha-deva, Padma-prabha, Chandra-prabha, Puspadanta, Vimalanatha, Dharmanatha and Neminatha. The Dharmottara pradipa, the well-known Buddhist book, mentions Rsabhadeva along with the name of Mahavira or Vardhamana as an Apta or Tirthankara. The Dhammika-sutta of the Amgutaranikaya speaks of Arista-nemi or Neminatha as one of the six Tirthankaras mentioned there. The Buddhist book Manoratha purani mentions the names of many lay men and women as followers of the Parsvanatha tradition and among them is the name of Vappa, the uncle of Gautama Buddha. In fact it is mentioned in Buddhist literature that Gautama Buddha himself practiced penance according to the Jaina way before he propounded his new religion. Jaina and Vedic Tradition The Jaina tradition of 24 Tirthankaras seems to have been accepted by the Hindus like the Buddhists as could be seen from their ancient scriptures. The Hin- dus, indeed, never disputed the fact that Jainism was founded by Rsabha-deva and placed his time almost at what they conceived to be the commencement of the world. They acknowledged him as a divine person. They gave the same parentage (father Nabhiraja) and mother Marudevi) of Rsabha-deva as the Jainas do and they even agree that after the name of Rsabhadeva's eldest son Bharata this country is known as Bharata-varsa. In the Rig-veda there are clear references to Rsabha, the 1st Tirthankara, and to Aristnemi, the 22nd Tirthankara. The Yajur-veda also mentions the names of three Tirthankaras, viz., Rsbha, Ajita-nata and Arista- nemi. Further, the Atharva-veda specifically mentions the sect of Vratyas and this sect signifies Jainas on the gorund that the term Vratyas means the observer of vratas of vows as distinguished from the Hindus at those time. Similarly in the Atharva-veda the term Mahavratya occurs and it is supposed that this term refers to Rsbhadeva, who could be considered as the great leader of the Vratyas. (B) Archaeological Sources From some historic references it can be regarded that Rsabha-deva must be the founder of Jainism. In this connection Dr. Jacobi writes 'There is nothing to prove that Parsva was the founder of Jainism, Jaina tradition is unanimous in making Rsabha, the first Tirthankara, as its founder and there may be something historical in the tradition which makes him the first Tirthankara.' There is evidence to show that so far back as the first century B.C. there were people who were worshipping Rsabha-deva. It has been recorded that king Kharavela of Kalinga is his second invasion of Magadha in 161 B.C. brought back treasures from Magadha and in these treasures there was the idol, known as Aaraiina, of the first Jina (Rsbha-deva) which had been carried away from Kalinga, three centuries earlier by king Nanda I. This means that in the 5th century B.C. Rsabha-deva was worshiped and his statue was highly valued by his followers. As we get in ancient inscriptions, authentic historical refernces to the statues of Rsbha-deva, it can be asserted that he must have been the founder of Jainism. Other archaeological evidences belonging to the Indus Valley Civilization of the Bronze Age in india also lend support to the hoary antiquity of the Jaina tradition and suggest to prevalence of the practice of worship of Rsabha-deva, the 1st Tirthankara along with the worship of other deities. Many relics from the Indus Valley excavations suggest the prevalence of Jaina religion in that ancient period (3500 to 3000 B.C.) (To be Continued) *** 76/C, Mangal, 3/15, R.A.K. Road, Matunda. Mumbai-400 019. Mobile: 9819179589 / 9619379589 Email : ignitingmind4u@gmail.com

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PRABUDHH JEEVAN Apurva Khela Anand Ghan - By Dr. Renuka Porwal, Mob.: 098218 77327 NOVEMBER 2014 Papa, I saw a play 'Apurva Khela AnandGhan'. Please tell me something more about the saint. Upadhyayji and Gnanvimalji were his devotees. When Anand Ghanji composed and sang soulful songs, they would write them without his notice. Once Anand Ghanji came to know that a Shahjada was making fun of Jain Sadhus. To make him realize their power, he made him and his horse motionless with 'Vachan Shakti", saying "Raja ka beta khada rahe!" The Shahjada tried hard to move but could not. He and the king both apologized for their behavior, so the saint forgave them. DINARY kh PAGE No. 43 Jain Sadhu Anand Ghanji lived in 17th century in western India. With meditation he gained tremendous power. Wild animals also became his friends. Once after the Atham Tapa, nobody offered him Gochari (food). He composed a song "Asha aurankikyakije, GnanSudharaspije." (Craving increases your birth cycles but if you meditate on your pure soul it produces eternal bliss). In a village, once a widow came to him with a problem that the King wanted her wealth. Anand Ghanji used his Labdhi power to create unending wealth. The soldiers' carts became full but the wealth was endless. The King was ashamed at harassing the widow and promised never to trouble any women. Such was the great love of Anand Ghanji for the people.

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ITTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTT TITLT/IIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIII Licence to post Without Pre-Payment No. MR/Tech/WPP-36/SOUTH/2013-15. at Mumbai-400 001 Regd. With Registrar of Newspapers for India No. MAHBIL/2013/50453 Published on 16th of every month & Posted at Patrika Channel sorting office Mumbai-400 001 On 16th of every month . Regd. No. MH/MR/SOUTH-379/2013-15 PAGE 44 PRABUDHH JEEVAN NOVEMBER 2014 ApaNAM mUrdhanya ciMtaka - sarjaka - manubhAI paMcoLI - 'darzaka'nI janma zatAbdi nimitte, A mahAnubhAvo emanA ja jIvananI dinacaryAnI eka anokhI ghaTanAthI zabdAMjali... cakacaka dakidAdA ane pAnAnI ramata [ ema.eDa.nI upAdhi prApta paMdareka pustikAnA | paMthe paMthe pAtheya, A lekhanA lekhaka zrI manubhAI zAhanuM jIvana manubhAI zAha paNa preraka che. gAMdhIvAdI ane bhUdAna pravRttimAM moDA Avo to cAlaze paNa rAtanA to ramavA sakiya, evA A lekhake darzakadAdAnI saMsthA ramata e vyaktinA manane praphullita karavAno Avazo ja. kAraNake 23 kalAka mAruM mana lokabhAratImAM adhyApana kArya karyuM ane e eka nirdoSa kAryakrama che. AvI nirdoSa ramata ramatI vicAromAM satata cAlatuM hoya che tethI ekAda daramiyAna nAnAbhAI bhaTTa jevA tyAranA aneka vakhate koIpaNa vyakti badhuM ja bhUlI jaI gAMdhI vicAradhArAnA samarthakonA paricayamAM kalAka ramata ramavAthI ArAma maLI rahe. te mATe ekAgratAthI rame che. je vyakti mananI vaicArika AvyA. darzakadAdAnI aMtima paLa sudhI chellA ATha tamAre mane madada karavI joIe. bhUmikAmAM 24 kalAka rahetI hoya, vicAromAM varSa temaNe emanA maMtrI tarIke sevA karI ane | huM ane dAdA niyamita ramavA mATenA sabhyo khovAyelI rahetI hoya teNe 24 kalAkamAM ekAda darzakadAdAne khUba ja najIkathI jANyA ane emanI hoIe ja. trIjI ane cothI vyakti badalAtI kalAkano manane ArAma karavA koI ne koI ramata vicAra ane jIvana suSTine mANI. rahetI.. bhAnubena, rekhAbena, sallAbhAI, malaya, pachI medAnI ke beThA beThAnI ramata ramavI joIe. potAnA zikSaNa samaye, gAMdhI pustako vecIne ravi, rAmacaMdrabhAI, hAjIbhAI vagere - manudAdA 'darzaka' kAyamI eka kalAka rAtanA emaNe potAno zikSaNa kharca meLavyo. 196 5mAM anukULatAe AvatA rahetA. 8-30 thI 9-30 badhI ja pravRtti, jaMjALa, kalyANIbena dave sAthe AMtarajJAtiya lagna karyA, ramatano eka kalAka amArA mATe saMpUrNa korANe mUkI, bhagavAna bharose mUkI amArI sAthe ane A yugale pote kAMtelA sutaramAMthI ja nikhAlasatAno. ramata ramatA ramatA jJAna gammatapAnAMnI ramata 'kanAsko' (nirdoSa ramata) rame ja. potAno lagna poSAka banAvyo, ane gAMdhI vidhi hasAhasa, kahevato, TUMkA prasaMgo, TUMkI vArtAo lokabhAratI, AMbalA, maNAra, vAloDa, pramANe lagna karI pU. ravizaMkara mahArAja ane bIjI AnaMdadAyaka vAtothI mana saMpUrNa haLavuM phUla bhUja, mAdhAra vagere saMsthAmAM ke gharamAM aneka gAMdhIvAdIonA pratyakSa AzIrvAda prApta thaI jatuM. jANe nAnA vidyArthIo ramatA hoya tevA vidyArthIo, parivAra ke kAryakaro sAthe sahaja bhAve nirdoSa bhAve ramata ramAtI. AnaMda, niHsaMkoca ane nirdoSa bhAve rame ja. cAra varasa pahelAM A lekhake eka advitiya - rAtanA ramatanI vakhatanA dAdA jUo ane te A badhA sthaLo teone mana ghara ja hatA. jhuMbeza upADI. eka dAtAnI madadathI daza hajAra pachInA 23 kalAkanA dAdA jUo. lAkha gADAno rAta paDe ane samaya thAya eTale mArI rAha derAsaromAM rUA. 87 lAkhanI rakamanA khAdInA phera paDe. ju e ja. huM te o no kAyamIno sabhya. aMgalUchaNA ane vastro pahoMcADyA. - ramata mANasano divasabharano mAnasika ane saMjogovazAtuM mane moDuM thAya to darzaka phona kare. AvA sAdhu carita le khakanI kalame ApaNe zArIrika thAka utArI nAkhe che. uparAMta zAha, Avo cho ne? javAba ApuM, 'hA' dAdA jANIe darzakadAdAnA jIvananA eka koNAne - muzkelIo, duHkho vagere badhuM ja bhUlAvI de che. AvuM chuM. taMtrI ] amo ramanArA moTe bhAge dAdAne jItADavAno | darzaka saMsthAmAM hoya tyAre sAMjanA 5-30 ( 'darzaka'nA jIvananA thoDAM vadhu prasaMgo Avate prayatna karIe ane koIka vakhata harAvatA paNa kharA. kalAke AMbalA javA nIkaLe. mane kahe ke rAtanA eke) | (vadhu mATe juo anusaMdhAna pRSTha 35), ghera AvI jajo. huM hAjara na houM to mArA ghara samayasara AvI jajo. pAsethI gADI calAve. mArA patnIne kahe rAtanA koIka divasa huM mArA kAmane ramavA 'zAha' ne mokalajo. mane 'zAha' kahIne ja kAraNo rAtanA ramavA na gayo houM bolAve. to bIje divase savAranA mArA nakkI lokabhAratImAM niyamita 7 kalAke prArthanA karela samaye dAdAne ghera jAuM tyAre thAya temAM dAdAnuM vyAkhyAna hoya. vyAkhyAna pUruM teo kahe, 'zAha' kAle rAtanA kema thaye jyAre gADImAM bese tyAre mane kahe, rAtanA nahotA AvyA? tamo savAranA kaya. paka : Postal Authority Please Note: If Undelivered Return To Sender At 33, Mohamadi Minar, 14th Khetwadi, Mumbai-400004. Printed & Published by Pushpaben Chandrakant Parikh on behalf of Shri Mumbai Jain Yuvak Sangh and Printed at Fakhri Printing Works, 312/A, Byculla Service Industrial Estate, Dadaji Konddev Cross Rd, Byculla, Mumbai-400 027. And Published at 385, SVP Rd., Mumbai-400004. Temporary Add.: 33, Mohamadi Minar, 14th Khetwadi. Mumbai-400004. Tel.: 23820296. Editor: Dhanwant T. Shah. ane 5 TakA

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- gujarAtI-aMgrejI varSa-2 (kula varSa 62). 'aMka-9, Disembara, 2014 * pAnA 44 * kImata rUA. 20 CRE WILD. A CUS b) // versen UiBE KGEET da OUTS) IIIIIIIIII

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Illllllllllllllllllllllllllllllllllllllllllllll/ kAmaka, jina-vacana | prabuddha jIvana Disembara, 2014 yamana. zrImadUnA vacane mane lohacuMbakanI jema pakaDyo. potAnA AtmAne viSayabhogathI dUra rAkho mA paccha asAhuyA bhave accehI aNusAsa appagaM / mariyaM masA soya se tharTTa parivara vaDuM || | (phU. 2- 2-3-7) parabhavamAM potAnI durgati na thAya ema vicArIne potAnA AtmAne viSayabhogathI dUra rAkho ane E eka veLA gAMdhIjI IMgleMDanA vaDA pradhAnanAM ApaNane Aje nahi maLe ? ane nArIjAtine patnI misisa glaeNDasTananI potAnA pati pratyenA badale evo prema narajAtimAM joyo hota to tamane premanI stuti zrImad AgaLa karavA lAgyA. sAnaMdAzcarya na thAta ? huM kahuM chuM te vicArajo.' gAMdhIjIe kyAMka vAMceluM, AmanI sabhAmAM paNa gAMdhIjI lakhe cheH "rAyacaMdabhAI pote vivAhita misisa glaeNDasTana potAnA patine cA banAvIne hatA. e veLA to mane temanuM vacana kaThora lAgeluM pAtAM. A vastunuM pAlana A niyamabaddha daMpatInA evuM smaraNa che. paNa te vacane mane lohacuMbakanI jIvanano eka niyama thaI paDyo hato. jema pakaDyo. puruSa cAkaranI evI vaphAdArInI | zrImad A sAMbhaLIne kahe: 'emAM tamane kiMmata patnInI vaphAdArI karatAM to hajAragaNI caDe. mahattvanuM zuM lAge che? misisa glaeNDasTananuM patipatnI vacce aikya hoya, eTale temanI vacce patnIpaNuM ke teno sevAbhAva? jo te bAI prema hoya emAM Azcarya nathI. nokara zeTha vacce glaeNDasTananA bahena hota to ? athavA, tenI tevo prema keLavavo paDe. divase divase kavinA vaphAdAra nokara hota ne teTalA ja premathI cA Apata vacananuM baLa mArI AgaLa vadhatuM jaNAyuM.' to ? evI baheno, evA nokaronAM dRSTAMto [ 'gAMdhIjInI AtmakathA'mAMthI ] sarjana-sUci . krama kRti kartA jatA pApI jIvo bahu zoka kare che, AkraMda kare che ane vedanAnI cIso pADe che. Keep yourself away from the influence of sensual pleasure. Discipline yourself, so that you may not have miseries in the next life, because such evil beings grieve, cry and groan a lot in the next birth. (DaoN. ramaNalAla cI. zAha graMthita 'fjhana vavana'mAMthI). 'prabuddha jIvana'nI gaMgotrI | 1. zrI muMbaI jena yuvaka saMgha patrikA - 19 29 thI 1932 2. prabuddha na 1932 thI 1933 briTiza sarakAra sAme na jhUkavuM eTale navA nAma 3, tarUNa jaina 1934 thI 1937 4. punaH prabuddha jainanA nAmathI prakAzana 1939-1953 5. prabuddha jaina navA zIrSake banyuM 'prabuddha jIvana' 1953 thI zrI muMbaI jaina yuvaka saMghanA mukhapatranI 1929 thI, eTale 85 varSathI avirata saphara, pahelA sAptAhika, pachI ardhamAsika ane tyArabAda mAsika 2014 mAM 'prabuddha jIvana'no 62mA varSamAM praveza * 2013 eprilathI sarakArI maMjUrI sAthe 'prabuddha jIvana' eka saMyukta gujarAtI-aMgrejImAM, eTale 2013 eprilathI gujarAtI-aMgrejI 'prabuddha jIvana' varSa-2. * kula 62muM varSa. prabuddha vAcakone praNAma pUrva maMtrI mahAzayo jamanAdAsa amaracaMda gAMdhI caMdrakAMta sutariyA ratilAla sI. koThArI maNilAla mokamacaMda zAha jaTubhAI mahetA paramANaMda kuMvarajI kApaDiyA cImanalAla cakubhAI zAha DaoN. ramaNalAla cI. zAha DaoN. dhanavaMta zAha DaoN. kalA zAha DaoN. nareza veda DaoN. razmibhAI jhaverI goviMdabhAI rAvala bhAratI dipaka mahetA -- DaoN. raNajita paTela atula dozI 1, karuNAnidhi-mAnavamitra isu 2. kRSNabhakta kavi jayadeva 3. upaniSadamAM yogavicAra 4. zatAbdI puruSa AcArya tulasI 5. vinobAnuM adhyAtma darzana 6. navakAranI saMvAdayAtrA (2) 7. 80 mI paryuSaNa vyAkhyAnamALAno vRttAMta 8. svarga-narka 9. ApaNe dUdha AhArI keTalA hiMsaka ? 10. bhAva-pratibhAva : 11. amArA mathurAdAsa 11. sarjana-svAgata 12. The Seeker's Diary 13. Mahsati Dharini 14. Enlighten yourself by Self Study of Jainology Part-2 15. Upadhyay Yashovijayji Pictorial Story (Colour Feature) 16, paMthe paMthe pAtheya : darzakanI sAdAI DaoN. kalA zAha Reshma Jain Translation Pushpa Parikh Dr. Kamini Gogri Dr. Renuka Porwal manubhAI zAha

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Regd. With Registrar of Newspaper for India No. MAHBIL/2013/50453 * "prabuddha jIvana' gujarAtI-aMgrejI varSa: 2 (kula varSa 62) * aMka: 9* Disembara 2014 *vikrama saMvata 2071 vIra saMvata 25410mAgasara vadi tithi-90 0 0 0 zrI muMbaI jaina yuvaka saMgha patrikA 0 0 0 (prAraMbha sana 1929thI) 00 vArSika lavAjama rUA.200-00 0 0 chUTaka nakala rUA. 20-0 0 mAnada taMtrI : DaoN. dhanavaMta zAha karuNAnidhi - mAnavamitra Isu huM tamane cetavuM chuM ke lokonI najare caDavA mATe temanA dekhatAM dharmakAryo karazo nahi; nahi to tamArA paramapitA (izvara) taraphathI tamane badalo nahi maLe. "eTale, jyAre tuM kaMI dAnadharma kare tyAre dAMbhiko, lokonI vAhavAha meLavavA mATe, sabhAgRhomAM ane zerIomAM Dhola pITe che, tevo tuM pITIza nahi. huM tamane khAtarIthI kahuM chuM ke temane temano badalo kyArano maLI cUkyo hoya che ! paNa jyAre tuM dAnadharma karavA bese tyAre tAro jamaNo hAtha zuM kare che tenI jANa tArA DAbA hAthane na thavA daiza. Ama tArA dAnadharma gupta raheze, ane gupta karmone jANanAra tArA pitA (izvara) tane badalo Apaze." pavitra bAyabalamAMnA graMthanA muktidAtA isunA mukhe bolAyelA ApaNI udAratAnuM pratibiMba che, paNa AvA utsavomAM jyAre viveka A sanAtana satya vAkyo che. bhUlAya che tyAre saMskRtimAM vikRtino praveza thaI jAya che. A Disembara mahino, isunA janmano mahino, sAmAnya rIte AvA prabuddha jIvananA karmavAda aMkamAM DaoN. thomasa paramArano lekha vAMcI janmadivase loko utsava vadhu manAve, upadezane ocho yAda kare. to ketholika inphormezana sarvisa sosAyaTI-amadAvAda-nA DAyarekTara phAdhara kyAreka kadAca koI e mahApuruSe vargIsa esa. eozrI e lekha ane A aMkanA saujanyadAtA upadezelA vacanothI viparIta banI aMka vAMcI amane abhinaMdana ApI utsava ghelAM paNa banI jAya che. | narendra, mItAM, be uttama pustaka mane bheTa mokalyAaMgrejo A dezamAM AvyA pahelAM avani, punita, muktidAtA isu' ane 'muktisaMdeza ApaNI pAse ApaNA utsava divaso pratika ane niko bAyabala'. hatA, hajI che, paNa ApaNe emAM zikAgo, yu.esa.e. A graMtho nirAMte vAMcyA. vicAryuM A krisTamasa utsavano dhAmadhUmathI ke Disembara mAsamAM prabuddha jIvananA umero karyo. khristIoe potAnA utsavomAM ApaNA utsavono umero vAcako sAthe e thoDAM vicAro 'zera' karIza. karyo che? pratyeka vyaktie svadharmane samajavA mATe paNa anya dharmagraMthonuM manuSya utsava priyA: ahIM mAre koI utsavo ke ullAsano virodha vAMcana karavuM joie evuM mAruM mAnavuM che. ethI anya dharma pratye Adara nathI karavo, bhale ne anya dharmInA utsavo hoya, jarUra sTANavA, emAM to vadhe ja che uparAMta svadharmamAM rahelI aMdhazraddhAthI bacI javAya che. * zrI muMbaI jaina yuvaka saMgha, 33 mahamadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI- 400004. TeliphonaH 23820296 * oNphisa sthaLa saujanya : zrI manISabhAI doSI * Website : www.mumbai-jainyuvaksangh.com * email: shrimjys@gmail.com Web Editor: Hitesh Mayani-9820347990

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prabuddha jIvana Disembara 2014 banne pustakonI bhASA saraLa ane zuddha gujarAtI che. banne graMthomAM isuno prabhue payagaMbaramukhe karelI bhaviSyavANI sAcI paDe eTalA mATe saMdeza ane dRSTAMta kathAo che. camatkAro vizeSa che. kathAnaka che. upadeza A badhuM banyuM. teNe bhAkhyuM hatuM ke, "kuMvArI kanyAne garbha raheze, che. upadezamAM tattva che, tarka vAda-vivAda nathI. sIdhI tattvacarcA nathI, ane te putrane janma Apaze ane loko tenuM nAma imAnuela pADaze." paNa upadeza evo paripUrNa che ke jo pratyeka mAnavI e svIkAre to imAnuela eTale "Izvara ApaNI sAthe che." jagata naMdanavana banI jAya. mAnavI sAco mAnava banI jAya. dRSTAMta, yosephe UMghamAMthI UThIne devadUtanA kahyA pramANe karyuM. teo potAnI camatkAro ane upadezano triveNI saMgama ahIM khUba ja saraLa bhASAmAM patnIne ghera teDI gayA. temanuM gamana thayA vagara mariyamane putra avataryo pragaTe che. ahIM mokSa ke koI sAdhanAnI ke yoga, samAdhinI carcA nathI. ane yosephe tenuM nAma Isu pADyuM." sAdI saraLa ghaTanAo che, tarata samajAya evI, kadAca eTale ja A khristI dharmano mukhya eka ja graMtha, bAyabala. A bAyabalanA be dharmanA anuyAyIo jagatamAM vizeSa che. bhAga eka olDa TesTAmenTa-jUno karAra, je IsunA janma pahelAMno basa, isu nIkaLI paDe che. eka akelA nikala paDA aura kAravAM ane bIjo nyU TesTAmenTa, navo karAra, je Isue kahyuM che, jenI ApaNe banatA gayA; ane isu je bolyA, emanA ziSyoe e jhIlyuM ane hamaNAM carcA karI rahyA chIe. pachI kaMTha-zravaNa yAtrA dvArA ApaNI pAse zabdastha thaIne AvyuM. IsunA jIvananA 12 thI 30 varSanA gALAnI jANa nathI maLatI. gRhasthI bhagavAna mahAvIra, bhagavAna buddha gRhatyAga karI satyanI, A varaso daramiyAna e kyAM gayA haze? A 18 varasa emano jJAnanI zodhamAM nIkaLI paDyA hatA. ane e jJAna ane satya ApaNane ekAMta sAdhanA kALa? A sAdhanA kALa samaye kadAca eo bhAratamAM e mahAmAnavoe ApyuM. himAlayamAM AvyA haze? mahAvIra-buddha-Isu A badhA mahAmAnavo. isu naiSThika brahmacArI, nAnI uMmare ja nIkaLI paDyA. emaNe mAnavone, samayanA saMdarbhamAM keTalA lagolaga? mAnava saMbaMdhone sukhI karavA hatA. ane aneka virodha vacce emaNe e trIsa varSanI vaye Isu dekhA de che ane potAnA dezanA khUNe khUNe kArya karyuM. ane emaNe jIvananI 'samajane pIrasI. bhramaNa kare che. camatkAro dekhADe che. upadeza Ape che ane tetrIsa e ja samayamAM janmyA hatA, e rAjAne paNa bhaviSyavANI saMbhaLAI varSanI vaye to temane pharajiyAta vidAya karAvAya che. krosa upara. hatI, ke eno nAza karanAra eka bALaka janmaze, ane e rAjAe paNa A traNa varasanA upadezamAMthI mAtra thoDAM ja biMduo ahIM prastuta e rAjyanA badhA ja be varSanA bALakono vadha karyo, kaMsanI jema. karuM chuM. kuMtiputra karNano janma, strI-puruSanA samAgama vagara thayo, ema (1). isuno janma paNa e rIte ja thayo hato. bAyabalanA zabdo ja ahIM IsunI jIvanacaryA yathAtatha prastuta karuM chuM . jagatamAM badhe ja keTakeTaluM sAmya hoya che enI mAththI 4,23-25; lUka 6, 17- 19 A pratIti: have Isu yahudIonAM sabhAgRhomAM upadeza ApatA, IzvaranA isuno avatAra rAjyanA zubha samAcAra phelAvatA, ane lokonI badhI jAtanI mAMdagI (lUka 2:1-17) ane rogo maTADatA AkhA gAlIla prAMtamAM pharavA lAgyA. temanI "have Isu khristano janma A pramANe thayo hato. emanAM mAtA kIrti AkhA siriyAmAM phelAI gaI, ane loko mAMdAone, badhI mariyamanA vivAha yosepha sAthe thayA hatA. temano sahavAsa thAya te jAtanAM rogIo ne, pIDitone, amadUta vaLagelAMone pahelAM ja mAlUma paDyuM ke mariyamane pavitra AtmAnA prabhAvathI garbha phepharAMvALAMone ane lakavAvALAone temanI pAse laI AvatAM, rahyo che. temanA pati yosepha dharmiSTha mANasa hatA ane temane ughADAM ane teo temane sAjAM karatA. gAlIla, dazanagara, yazAlema ane pADavA icchatA na hatA, eTale temanI icchA kazI hohA vagara temane yahUdiyAmAMthI tema ja yardana pAranA pradezamAMthI mANasonAM ToLAMnAM chUTAM karavAnI hatI. teo e vAtano vicAra karatA hatA evAmAM eka ToLAM temanI pAchaLa javA lAgyAM. devadUte temane svapnamAM darzana daIne kahyuM, "he dAvidaputra yosepha, tArI patnI mariyamane ghera teDI lAvatAM DarIza nahi. tene je garbha rahyo che te giri pravacana pavitra AtmAnA prabhAvathI rahyo che. tene putra avataraze ane tuM tenuM paramasukhano mArga nAma Isu pADaje, kAraNa, te potAnI prajAne pApamAMthI mukti ApanAra (lUka 6: 20-23) "lokonAM ToLAMne joI Isu DuMgara upara caDI gayA ane tyAM beThA che." 0 1 varSanuM lavAjama rUA. 200/-(U.S. $ 20) * 3 varSanuM lavAjama rUA. 500/-(U.S. $ 50) * 5 varSanuM lavAjama rUA. 900/-(U.S. $ 80) * 10 varSanuM lavAjama rUA. 1800/-(U.S. $180)

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Disembara, 2014 prabuddha jIvana eTale temanA ziSyo temanI pAse AvyA. pachI temaNe upadeza ApavAnuM temaNe teone kahyuM, "TharAvyA karatAM vadhAre na ugharAvavuM?'' zarU karyuM. sipAIoe paNa temane pUchyuM, "ane amAre zuM karavuM? "aMtaranA dIna paramasukhI che, temaNe javAba Apyo, "lokone DarAvIne ke khoTA AkSepo mUkIne IzvaranuM rAjya temanuM che. paisA paDAvazo nahi. tamArA pagAramAM saMtoSa mAnajo." zokamAM DUbelAo parama sukhI che, (4) temane sAMtvana maLaze. cALIsa divasa ane cALIsa rAtanA upavAsa pachI te bhUkhyA namra parama sukhI che, thayA. tyAre kasoTI karanAre AvIne temane kahyuM, "jo tuM izvarano teo dharatInA dhaNI thaze. putra ho to A patharAone roTalA thaI javAnuM kahe!'' dharmanI jemane bhUkhatarasa che Isue javAba Apyo, "zAstramAM lakhyuM che ke, "mANasa ekalA teo parama sukhI che, roTalA para nathI jIvato, paNa te izvaranA uccArelA pratyeka vacana para teo tRpti pAmaze. jIve che.' '' dayALu parama sukhI che, teo dayA pAmaze. duniyAnA dIvA cokhkhA dilanA parama sukhI che, mAththI 5, 14-16 temane IzvaranAM darzana thaze. tame duniyAnA dIvA cho. DuMgara upara vaseluM zahera DhAMkyuM rahe zAMtinA sthApako parama sukhI che, nahi. loko dIvo saLagAvIne TopalA nIce nathI mUkatA paNa dIvI teo IzvaranAM saMtAna kahevAze. upara mUke che; tyAre ja te gharanA badhAMne ajavALuM Ape che. e ja rIte dharmane khAtara julama veThanArA parama sukhI che, tamAro prakAza loko AgaLa paDavA do, jethI teo tamArAM sArAM IzvaranuM rAjya temanuM che." kRtyo joine tamArA paramapitAnAM yazogAna gAya." "mArA kAraNe loko tamArI niMdA kare, tamArA para julama gujAre | | JdhI nirvANa dina nimitte tArA bhAI sAthe samAdhAna karaje ane jAtajAtanAM ALa mUke tyAre prabuddha jIvana'no phebruArI 2016 no viziSTa aMka mAththI 5, 21-26. tame potAne paramasukhI mAnajo; e jdha jIvanano aMtima adhyAya "tame jANo cho ke, tamArA vakhate tame apAra AnaMda ane pUrvajone ema kahevAmAM AvyuM hatuM ullAsa mAnajo, kAraNa, svargamAM A aMkanI parikalpanA ke, "khUna karavuM nahi; je khUna karaze ' ane tamane moTo badalo maLanAra che. tene adAlatamAM javAba devo tamArI pahelAMnA payagaMbarone paNa saMkalanakartA paDaze.' paNa tamane kahuM chuM ke, e ja rIte raMjADyA hatA.' sonala parIkha je koi potAnA bhAi para gusso ciMtanazIla sarjaka ane gAMdhI sAhityanA abhyAsI karaze teNe adAlatamAM javAba devo lokoe temane pUchyuM, "to paDaze; ane je koi potAnA tema ja amAre zuM karavuM?'' bhAine gALa deze teNe vaDI temaNe javAba Apyo, "jenI (mahAtmA gAMdhIjInA pautrInAM pautrI) adAlatamAM javAba devo paDaze; tema pAse be paheraNa hoya che jenI pAse bhAratanA bhAgalA, komavAdI hiMsA ane aneka praznothI ja koi potAnA bhAIno tiraskAra A mahAmAnavanI saMvedanA ane ciMtananuM prAgaTya na hoya tenI sAthe vaheMcI le, ane karaze te narakanA agnine pAtra | mitro ane sahaciMtakone bheTa ApavA A viziSTa aMkanI | jenI pAse khAvAnuM hoya te paNa ema vadhu nakalo meLavavA, saMsthAnA 2382 0296 phona upara saMparka ja kare.' karavA vinaMtI. eTale vedI upara naivedya jakAtadAro paNa jJAnasaMskAra | A aMkanI kiMmata rUA. 20/ dharAvatAM tane yAda Ave ke, tArA levA mATe AvyA ane temaNe 'jJIta-ciMtata bheTa e amUlya ane ciraMjIva bheTa che, bhAIne tArI sAme kaMI phariyAda che, yohAnane kahyuM, "gurujI, amAre zuM to tAruM naivedya vedI AgaLa ja vyaktinI manojagata ane hadayAkAzane vikasita karatuM najarANuM karavuM?'' rahevA dai nIkaLI paDaje. pahelAM (6) Tharaze.

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| Disa ? prabuddha jIvana Disembara 2014 tArA bhAI sAthe samAdhAna karaje, ane tyAra pachI AvIne naivedya dharAvaje. prArthanA aMgenI zikhAmaNa tArA sAmAvALA sAthe tame banne adAlatane raste ho to tyAM ja mAththI 6, 5-6 veLAsara samAdhAna karI leje; nahi to kadAca te tane nyAyAdhizane "vaLI, tame jyAre prArthanA karo cho tyAre dAMbhikonI jema vartazo soMpI deze, ane nyAyAdhiza amaladArane soMpI deze, ane tuM jelamAM nahi. e lokone sabhAgRhomAM ane zerIonA nAke UbhA rahIne purAiza. ane yAda rAkhaje ke pAie pAi cUkate karyA vagara tyAMthI prArthanA karavI game che; kAraNa, to ja badhA temane joi zake ne! huM tAro kadI chUTakAro nahi thAya.' tamane khAtarIthI kahuM chuM ke, temane temano badalo maLI cUkyo hoya che. paNa tuM jyAre prArthanA kare tyAre tArI oraDImAM jaIne bAraNAM vAsaje. isu manathI pApane dhikkAre che ane ekAMtamAM paNa vasanArA tArA pitAnI prArthanA karaje. ekAMtanI mAththI 5, 27-30. vAta jANanAra tArA pitA tane badalo Apaze." "vyabhicAra karavo nahi,' ema kaheluM che te tame jANo cho. paNa (10). huM tamane kahIza ke, je koi mANasa koi strI pratye vAsanAbharI najara Adarza prArthanA: he amArA paramapitA nAkhe che, te manathI tenI sAthe vyabhicAra karI cUkyo che. eTale jo mAththI 9, 7-15; luka 11, 2-4 tArI jamaNI AMkha tane pApamAM preratI hoya, to tene kADhIne pheMkI de; "vaLI tame prArthanA karavA beso tyAre vidharmIonI peThe nirarthaka kAraNa, tAro Akho deha narakamAM paDe enA karatAM tAruM eka aMga lapalapATa karazo nahi. te loko ema mAne che ke bahu lapalapATa karavAthI nAza pAme e bahetara che. ane jo tAro jamaNo hAtha tane pApamAM izvara temanI vAta kAne dharaze. paNa temane pagale cAlazo nahi, kAraNa, prerato hoya, to tene vADhIne phagAvI de; tAro Akho deha narakamAM paDe tamArA mAgyA pahelAM ja tamArA pitAne khabara che ke tamAre zAnI enA karatAM tAruM eka aMga nAza pAme e bahetara che." jarUra che. mATe tamAre Ama prArthanA karavI: he amArA paramapitA, zatru upara prema rAkho tamArA nAmano mahimA thAo, mAththI 5, 38-48; lUka 6, 27-36 tamAruM rAjya Avo, "AMkhane sATe AMkha ane dAMtane sATe dAMta,' ema kaheluM che te svargamAM tema ja pRthvI upara tame jANo cho. ethI UlaTuM, huM tamane kahuM chuM ke, tamAruM bUruM karanArano tamArI icchA pUrNa thAo, sAmano karazo nahi. balake, jo koi tArA jamaNA gAla upara tamAco Aje amane amAro rojano roTalo Apo. mAre, to tenI AgaLa bIjo dharavo. koi tArA paheraNa mATe dAvo ame jema amArA aparAdhIne mAphI ApI che, karavA tAke, to tene tAro Dagalo sudhdhAM ApI devo. ane je koi tane tema tame amArA aparAdhonI mAphI Apo. eka kosa cAlavAnI pharaja pADe tenI sAthe be kosa cAlavA. je koi amane pralobhanamAM paDavA dezo nahi, tArI pAse mAge tene Apa, ane jo koi uchInuM levA Ave to mAM na paNa amane aniSTathI bacAvo. pheravIza." jo tame bIjAonA aparAdha kSamA karazo, to tamArA paramapitA 'tArA mitra upara prema rAkha ane tArA zatru upara dveSa rAkha' ema tamArA paNa aparAdha kSamA karaze. paNa jo tame bIjAonA aparAdha kSamA kaheluM che te tame jANo cho. paNa huM tamane kahuM chuM ke, tamArA zatru upara nahi karo, to tamArA pitA tamArA aparAdha pama kSamA nahi kare." prema rAkho ane tamane raMjADanAra mATe duA mAgo; to ja tamArA (11) paramapitAnAM sAcAM saMtAna thaI zakazo. te kevo, bhalA ane bhUMDA sAco upavAsa saune sUryano prakAza Ape che, ane pApI ane puNyazALI saune mATe mAththI 6, 16-18 varasAda varasAve che. "vaLI, jyAre tame upavAsa karo cho tyAre dAMbhikonI peThe udAsa tamArA upara prema rAkhe temanA upara ja tame prema rAkho emAM dekhAzo nahi. teo to lokone potAnA upavAsanI khabara paDe eTalA badalo meLavavA jevuM tame zuM karyuM? evuM to jakAtadAro paNa kyAM nathI mATe moTuM varavuM karIne phare che. huM tamane khAtarIthI kahuM chuM ke, temane karatA? tame phakta tamArA snehasaMbaMdhIone ja vaMdana karo to emAM temano badalo maLI cUkyo hoya che. paNa tuM jyAre upavAsa kare tyAre vizeSa tame zuM karyuM? eTaluM to vidharmIo paNa kyAM nathI karatA? paNa mAthAmAM tela nAkhaje ane moM dhoche, jethI te upavAsa karyo che evuM tamAre to tamArA paramapitA jevA pUrNa che tevA banavAnuM che." loko jANavA na pAme; phakta ekAMtamAM paNa vasanAra tArA pitA jANe.

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Disembara, 2014 ekAMtanI vAta jANanAra tArA pitA tane badalo Apaze.'' (12) "eTale huM tamane kahuM chuM ke, ame khAizuM zuM, pIzuM zuM, ema tamArA jIvananI ciMtA na karazo; tema ame paherazuM zuM, ema tamArA zarIranI paNa ciMtA na karazo. akSa karatAM jIvananI, ane vastra karatAM zarIranI kiMmata vadhAre nathI zuM ? AkAzamAMnAM paMkhIone juo; teo nathI vAvatAM ke nathI laNatAM ke nathI koThA2mAM bheguM karatAM, chatAM tamArA paramapitA temane khAvAnuM Ape che; emanA karatAM tamArI kiMmata vadhAre nathI zuM ? tamArAmAMthI koNa ciMtA karI karIne potAnI AvaradAmAM eka kSaNanoye umero karI zake ema che ? prabuddha jIvana "ane tame vastronI ciMtA zA mATe karo cho ? vagaDAnAM phUlo nihALo, kevAM khIle che ! nathI e mahenata karatAM ke nathI kAMtatAM; ane tema chatAM, huM tamane khAtarIthI kahuM chuM ke, zalomone paNa potAnA vaibhavanA zikhare haze tyAreya emanA jevo pozAka paheryo nahi hoya. eTale, Aje che ane kAle cUlAmAM homAi jAya che evA vagaDAnA ghAsane jo izvara ATaluM sajAve che to hai, azraddhALuo, tamane ethIya rUDI pere sajAvaze emAM zaMkA zI? "tethI ame khAizuM zuM, pIzuM zuM, ke paherazuM zuM enI ciMtA karo nahi. e badhI vastuo pAchaLa to nAstiko ja paDe; tamArA paramapitAne khabara che ke tamAre A badhI vastuonI jarUra che. eTale tame sauthI pahelAM izvaranA rAjyanI ane eNe icchelA dharmAcaraNanI pAchaLa po. eTale A badhI vastuo tamane maLI raheze. AthI, tame AvatI kAlanI ciMtA karazo nahi. AvatI kAla potAnuM phoDI leze. rojano trAsa rojane mATe pUrato che.'' (13) vRkSa tevAM phaLa mAththI 7, 15-20; lUka 6,43-45 khoTA upadezakothI sAvadhAna rahejo ! teo gheTAMnA vezamAM Ave che, paNa aMdarakhAnethI bhUkhyA varu hoya che. temanA vartanarUpI phaLa uparathI tame temane oLakhI zakazo. thora u52thI drAkSa, athavA bAvaLa uparathI aMjAra Utare kharAM ? sAruM jhADa sArAM phaLa Ape che, paNa kharAba jhADa kharAba phaLa Ape che. sAruM jhADa kharAba phaLa ApI zakatuM nathI, tema kharAba jhADa sArAM phaLa ApI zakatuM nathI. je jhADa sArAM phaLa ApI zakatuM nathI tene kApIne agnimAM bALI mUkavAmAM Ave che. eTale tame temane temanA vartanarUpI phaLa uparathI oLakhI zakazo.'' (14) bIjamAMthI vRkSa mAththI 13, 31-32; mArka 4, 30-32; lUka 13, 18-19 isue eka bIjuM dRSTAMta paNa temanI AgaLa rajU karyuM : "izvaranuM rAjya rAinA dANA jevuM che. eka mANasa rAino dANo laIne potAnA khetaramAM vAve che. rAino dANo badhAM bIjomAM nAno che, paNa Uge che tyAre eno choDa badhA choDa karatAM moTo, jhADa jevaDo thAya che; eTo moTo ke AkAzanAM paMkhIo AvIne enI DALIomAM vAso kare che.'' (15) abhayamaMtra mAththI 19, 26-33; luka 12, 2 "mATe lokothI Darazo nahi. je kAMI DhAMkeluM che te khulluM thayA vagara rahevAnuM nathI, ane je kAMI gupta che te jAhera thayA vagara rahevAnuM nathI. huM tamane aMdhArAmAM kahuM chuM te tame dhoLe dahADe kahejo, je tamane kAnamAM kahuM chuM te tame chApare caDIne pokArajo, jeo dehane haNe che paNa AtmAne haNI zakatA nathI temanAthI Darazo nahi. enA karatAM to je deza ane AtmA banneno narakAgnimAM nAza karavAne samartha che te Izvarano ja Dara rAkhajo.'' (16) anekAntavA mahAvIra janakalyANaka prasaMge tA. 16-3-2015no viziSTha aMka uparokta zIrSakathI prakAzita thaze. anekAntavAdanA vividha pAsAonuM vidvAna mahAnubhAvo saraLa bhASAmAM potAnuM ciMtana prastuta karaze. A viziSTha aMkanuM saMpAdana karaze maNibena nANAvaTI kaoNlejanA gujarAtI vibhAganA adhyakSA, jaina dharma ane gujarAtI sAhityanA abhyAsI DaoN. sejalabahena zAha A samagra aMkanA saujanyadAtA che* jJAnaprotsAhaka zrImatI indumati esa. vasA prabhAvanA mATe potAne icchita nakalono orDara zrI muMbaI jaina yuvaka saMghanI ophisamAM lakhAvavA vinaMtI, aMkanI kiMmata rUA. 60/ * jJAna ArAdhanA jJAnakarmanuM upArjana che. * vastu karatAM vAMcananI bheTa ciraMjIva ane preraka che. vidhavAnI koDI mArka 12, 41-44; ka 21, 1-4 '"Isu maMdiranA bhaMDAra sAme beThA beThA, loko temAM paisA nAkhatA hatA te jotA hatA. ghaNA paisAdAra loko moTI moTI rakama nAkhatA hatA. evAmAM eka garIba vidhavAe AvIne temAM be koDI nAkhI. isue ziSyone pAse bolAvI kahyuM, "huM tamane khAtarIthI kahuM chuM ke, bhaMDAramAM paisA nAkhanAra bIjA badhA karatAM A garIba vidhavAe vadhu nAkhyuM che; kAraNa, e bIjA lokoe to potA pAse vadhArAnuM hatuM temAMthI nAkhyuM che. paNa A bAi pAse to potA mATe paNa pUratuM nahotuM,

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prabuddha jIvana Disembara 2014 chatAM eNe potAnI pAse je kAMI hatuM te badhuM ja, potAnI jIvAdorI IsunA upadezamAM koI tattvajJAnanI gahanatAnI vAta nathI, paNa ja ApI dIdhI." mANasa mANasa sAthe kaI rIte kalyANamaya, sukha, saMpa ane nyAyapUrNa rIte jIvI zake, ekabIjAne kSamA ApI zAMtithI kema jIvI zake, "huM IzvaranI najaramAM samRddha koNa? mAnavI mANasa thAuM to ghaNuM" e Adarza sAthe jIvavAnI zIkha A. lUka 12, 13- 21 upadezamAM che. hA, mokSanI vAta nathI, AtmAnI vAta che, paNa e ToLAmAMthI eka jaNe isane kahyuM, "gurujI, mArA bhAIne kaho ke "AtmA' nitya che e vAta nathI paNa Day of JudgementnA divase vArasAmAM mane bhAga Ape.' badhAM AtmA bhegA thaze, A badhAM jIvIta thaze ane emane emanAM isue tene kahyuM, "bhalA mANasa, mane tAro nyAyAdhiza ke bhAga karma pramANe svarga ke narkamAM mokalavAmAM Avaze. vaheMcanAro koNe nImyo?'' pachI temaNe lokone udezIne kahyuM, "jo jo. isu izvaranA payagaMbara che, izvaraputra che, masiha che, khrista che. koi paNa prakAranA lobhathI cetatA rahejo, kAraNa, mANasa pAse game jagata upara lokonA du:khadarda dUra karavA AvyA che, eTale camatkAro teTalI saMpatti hoya paNa e saMpatti ja jIvananuM sArasarvasva nathI, paNa ahI che. paNa A camatkAromAM Izvara zradhdhAnuM tattva prabaLa ane pachI isue temane eka dRSTAMta kathA saMbhaLAvI : "eka paisAdAra agresara che. mANasanI jamInamAM mabalakha pAka pAkyo hato. te manamAM vicAra A navA bAyabalamAM isu eka jagyAe evuM paNa kahe che ke, karavA lAgyo, 'mAre zuM karavuM? mAro badho pAka bharavAnI to mArI uccheda nahi, paripUrti pAse jagyA nathI.' teNe vicAryuM "Ama karIza. huM mAro koThAra toDI mAththI 5, 17-20, lUka 16-19 pADIne moTo baMdhAvIza ane emAM huM mArI badhI phasala ane mAlamattA "ema na mAnazo ke huM dharmasaMhitAno ke payagaMbaronA vacanono ekaThI karIza, ane pachI mArA jIvane kahIza ke, are bhalA jIva, | uccheda karavA Avyo chuM. huM uccheda karavA nahi, paNa paripUrti karavA varaso sudhI cAle eTalI mattA tArI pAse bharelI che have ArAma kara, Avyo chuM. tamane khAtarIthI kahuM chuM ke, AkAza ane pRthvI bhale lopa ane khAIpIne majA kara." paNa izvare tene kahyuM, "are mUrakha, Aje pAme, paNa badhuM pUrNa thayA vagara, dharmasaMhitAnA eka kAnAmAtarano rAte ja tAre tAro jIva soMpI devo paDaze, pachI teM je bheguM karyuM che te lopa thavAno nathI. eTale ja je koI e AjJAomAMnI nAnAmAM nAnIno paNa bhaMga karaze ane lokone tema karatAM zIkhavaze, te izvaranA kone jaze?' rAjyamAM kSudramAM zuddha gaNAze; paNa je koi e AjJAonuM pAlana "je mANasa potAne mATe saMpatti to bhegI kare che, paNa izvaranI karaze ane lokone tema karatAM zIkhavaze, te izvaranA rAjyamAM mahAna najaramAM samRddha thato nathI tenI AvI dazA thAya che.' gaNAze. (18) eTale huM tamane kahuM chuM ke, jyAM sudhI tamAruM dharmAcaraNa zAstrIo chellA divaso ane pharozIonA dharmAcaraNa karatAM caDiyAtuM nahi hoya, tyAM sudhI luka 2 1, 37-38 tame IzvaranA rAjyamAM koi paNa hisAbe dAkhala thaI zakavAnA nathI.' have, divase isu maMdiramAM upadeza karatA, ane rAte bahAra jaI mANasane mANasa thavAnI preraNA ane zikSaNa ApatA A graMtha jetUna parvata upara rahetA. ane badhA loko emane sAMbhaLavA savAranA bAyabalanA pRSThone sparzatAM eka dhanyatAnI anubhUti thaI. AvI pahoramAM maMdiramAM AvI rahetA. anubhUti mArA vAcakone A AcamanathI thAya evI krisTamasaaMtima bAbatono vArtAlApa nAtAlanA uttama divase zubhakAmanA. ane A mahAna graMthane ApaNA maMdirano vinAza sarvanA vaMdana ho. mArka 13, 1-4; mAththI 24, 1-3, 28; lUka 2 1, 5-7 banne pustako mATe phAdhara vargIsa pola (Tele. 079-27542922, isu maMdiramAMthI bahAra jatA hatA tyAM temano eka ziSya bolI Mobile : 094295 16498) ane A viSayamAM jJAnacarcA mATe mitra UThyo, kevA bhavya che A paththaro! ane kevAM bhavya che A makAna!" DaoN. thomasa paramAra (Tele. 079-26750669, Mobile : 098253 Isue tene kahyuM, "tuM A moTAM moTAM makAno jue che ne? AmAMno 84623) Apa draya vidvAnono aMtarathI AbhAra mAnuM chuM. eka paNa patharo bIjA para rahevAno nathI. badhAja uthalAvI pADavAmAM Avaze." HdhanavaMta zAha XXX drdtshah@hotmail.com | 'prabuddha jIvana' korpasa phaMDamAM traNa lAkhanuM anudAna ApI paMdara varSa sudhI koI paNa eka mahinAnuM saujanya prApta karI. 'svajanane zabdAMjali jJAnakarmathI ardhI jJAnapuNya prApta karo.

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Disembara, 2014 prabuddha jIvana jabhikhkhu zatAbdI utsava jhiMdAdilIbharyuM jIvana jIvanAra ane mUlyaniSTha sAhityanA sarjaka jayabhikhkhunI janmazatAbdInA anuSaMge Ayojita kAryakramo hArdika nimaMtraNa graMtha prAgaTya jayabhikhkhunI navalakathAonuM vimocana jayabhikhkhunI navalakathA parathI nATacarUpAMtara saMvAdAtmaka prastuti samAraMbhanA pramukha kAryakramanuM saMcAlana gIta-prastuti tArIkha : 23, Disembara 2014, maMgaLavA2 samaya : sAMje cha vAgye sthaLa : bhAratIya vidyA bhavana zrI kumArapALa desAIe lakhelA jayabhikhkhunA jIvanacaritra 'jIvataranI vATe, akSarano dIvo' ('prabuddha jIvana'mAM satata sADA pAMca varSa sudhI prakAzita thayela 'jayabhikhkhu jIvanadhArA'no A zIrSakathI graMtha AkAra) pustakanuM vimocana zrI dhIrubena paTela jayabhikhkhunI 'lokhaMDI khAkhanAM phUla', 'premAvatAra', 'bhUro devaLa', 'saMsArasetu', 'premanuM maMdira' ane 'zatru ke ajAtazatru' e cha navalakathAonuM punaH saMskaraNa vimocana zrI kIrtilAla dozI (zreNuja) 0 zrI pravINacaMdra gaMbhIracaMda zAha 'premabhakta kavi jayadeva' parathI zrI dhanavaMta zAhe karelA 'kRSNabhakta kavi jayadeva'nA nATyarUpAMtaranA nATyAMzanI prastuti zrI maheza caMpakalAla jayabhikhkhunA sarjananI saMvAdAtmaka prastuti 'jayabhikhkhunI zabdasRSTi' zrI pravINabhAI laherI zrI surena ThAkara 'mehula' zrI zraddhA zrIdharANI 9 zrI muMbaI jaina yuvaka saMgha zrI gurjara graMtharatna kAryAlaya zrI jayabhikhkhu sAhitya TrasTa sarva sahRdayIone jAhera nimaMtraNa che

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10 prabuddha jIvana Disembara 2014 kRSNabhakta kavi jayadeva 1 DaoN. kalA zAha DaoN. dhanavaMta zAha-eka nivRtta prAdhyApaka, udyogapati ane nATyakAra chalakAvyA che to sAthe sAthe temaNe karela citrAtmaka varNano temanI "kRSNabhakta kavi jayadeva' nATaka ApaNI samakSa laIne upasthita thAya sarjakatAnI pratIti karAve che. jayabhikhkhuM badhI ja ghaTanAonuM kalAtmaka che. e anubhUtine zabdastha karavAno ane nATakanI keTalIka guNavattA rIte Alekhana kare che. DaoN. dhanavaMta zAhanI nATyakAra tarIkenI khAsa darzAvavAno mAro A namra prayatna che. vizeSatA e che ke teozrIe sabaLa kathAvastu dharAvatA A nATakane mAnanIya sarjaka zrI jayabhikhkhae 'premabhakta kavi jayadeva' nAme temaNe saMpUrNapaNe thiyeTaranuM-sTejanuM- raMgabhUminuM nATaka banAvyuM che navalakathAnuM sarjana karela che ane tenA AdhAre DaoN. dhanavaMta zAhe A te mATe temaNe Tekanikala sAmagrIno suyogya upayoga karyo che. ane dviaMkI nATaka athavA nATyarUpAMtara raMgabhUmi para rajU karavAnA hetuthI tethI ja A nATaka sabaLa kathAvastu dharAvatuM nATaka banyuM che. taiyAra karela che. nATya vivecaka DaoN. lavakumAra kahe che: DaoN. dhanavaMta zAhe nATyakAra tarIke A nATakamAM saMgIta, nRtya ane A navala gujarAtI navalakathA sAhityanuM morapiccha che. nATakano triveNI saMgama mUkyo che je bhAvakanA hRdayane rasataraboLa DaoN. dhanavaMta zAhe A navalane nATakamAM DhALI eka suMdara abhinayakSama karI de che. ane nATyakAra tarIkenI temanI khAsa vizeSatA e che ke nATakanuM sarjana karela che. temaNe 'vasaMtavaitAlika kavi nhAnAlAla' ane teozrIe jayadeva ane padmAnA pAtronI saMbhoga zRMgAranI paLonuM 'rAjavI kavi kalApI' ane 'avadhUta AnaMdaghanajI'nATakonuM sarjana Alekhana maryAdApurvaka karyuM che. padmA ane jayadevanA praNayanuM ziSTa karela che ane A nATako raMgabhUmi para bhajavAyA che.' ane rasamaya zailImAM nirUpaNa thayuM che. gauNa pAtrone paNa nATyakAre A nATaka vize vAta karIe to "jayadeva' navalakathAnA AdhAre yogya paripekSamAM taiyAra karela A nATakanuM sarjana karavAmAM lekhakazrIe karela parizrama mArakama A nATakane jIvaMta banAve che nATakanI bhASAzailI. TUMkA TUMkA ane dhanyavAdane pAtra che. lekhakazrI pote ja kahe che-"A nATaka meM nathI lakhyuM, , 3 sacoTa saMvAdo, pAtrocita ane prasaMgocita bhASA, layAtmaka pU. jayabhikhkhae lakhAvyuM che. A anubhavajanya satya che." vAkyaracanA, vAkayonuM punarAvartana ane saMgharSanI abhivyakti mATe A nATaka "kRSNabhakta kavi jayadeva' eTale prema bhaktirasamAM tanmaya prayojAtI svagatoktio nATakane rasamaya banAve che. thavAno adbhuta anubhava-anubhita. DaoN. dhanavaMta zAha "kRSNabhakta A nATakamAM dharma, sAhitya ane raMgamaMca traNenuM subhaga saMyojana kavi jayadeva'-uttama rasAtmaka navalakathAnuM nATyarUpAMtara kare che tyAre tene bhajavavA mATenI yogyatA arpe che. A nATakamAM jayadeva ane padmAnI vyathApUrNa kathA ane premakathA jayabhikhkha ane DaoN. dhanavaMta zAha banne jaina dharmanA abhyAsI ane kuzaLatApUrvaka nATakamAM DhALe che. lekhakazrIe nATakane yogya UMcAIe banne sarjakoe vaiSaNadharmanI vAta A nATakamAM supere karI che te A pahoMcADavA mATe sabhAnatA ane jAgRtatA rAkhela che. nATakanA hArdanI vizeSatA che. A nATakanI eka khAsa vizeSatA e che ke te custa baMdhavALuM ramaNIya nATaka banyuM che. temAM nATyakAra DaoN. dhanavaMta zAhanI racanArItinI DaoN. layakumAra desAI lakhe chekuzaLatA chatI thAya che. DaoN. dhanavaMta zAhe evuM saundaryamaMDita darzana karAvyuM che ke DaoN dhanavaMta zAhanI nATyakAra tarIke vizeSatA e che ke temanI navalakathAkAra jayabhikhu mATe vaparAyela zabda "moranA picchadharanA nATyasujha UDIne AMkhe vaLage che. eka nATyakAra tarIke temaNe kathAnA vaMzaja' A nATyakAra mATe paNa supere prayojI zakAya. prasaMgonuM nATyAtmaka saMkalana karavAmAM temanI nATyasUjhano sarasa noMdha : A nATakanA keTalAMka dazyonI DaoN. maheza caMpakalAla dvArA upayoga karyo che ane tenI sAthe sAthe raMgamaMca paratveno temano tA. 23-12-2014, sAMje cha vAge bhAratIya vidyA bhavananA raMgamaMca dRSTikoNa chato thAya che. upara prastuti thaze. jayabhikhkhae trevIsa prakaraNonI navalakathA "premabhakta kavi jijJAsuo saMsthAnI oNphisamAMthI pravezapatra meLavI zakaze. jayadeva'mAM jayadeva ane padmAnA milananA dRzyone zRMgArarasathI -menejara 'prabaddha jIvana'nai vIsa hajAranuM anudAna ApI koI paNa eka mahinAnuM saujanya prApta karI. 'svajanane zabdAMjali jJAnakarmathI arpI jJAnapuNya prApta karo.

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Disembara, 2014 prabuddha jIvana | 11 upaniSadamAM yogavicAra 1 DaoN. nareza veda (lekhakamAMka tera) Adhi, vyAdhi ane upAdhirUpa trividha sAMsArika duHkhomAMthI mukta ApaNe tyAM jema sAMkhya, yoga, nyAya, vaizeSika, mImAMsA ane thaI mANase nirvAja ane niratizaya sukha ane AnaMda anubhavavA vedAMta-ema tattvadarzano cha zAkhAmAM vikaselAM che, tema vaiSNava, zaiva, hoya to A badhA vaijJAnika ane zAstrIya khyAlono potAnA jIvanamAM zAkta, vedAMta, yoga ane saMnyAsa-ema cha dharmadarzano paNa vikaselAM viniyoga (application) kevI rIte karavo, tenI samaja yogavidyA che. AmAMthI pratyeka dharmadarzananuM jJAnapAsuM samajAvatAM upaniSado paNa Ape che. tethI e prayojya ke viniyukta vijJAna che. matalaba ke apracAyelAM che. kula 108 upaniSado gaNAvAya che temAM viSayavAra plied science che. mAnavajIvanamAM tenI AvazyakatA ane vibhAgIkaraNa karIe to khyAlamAM Ave che ke sAmAnya vedAMta anivAryatA kevI che e spaSTa karatAM A dRSTAo eka ja vAkyamAM upaniSadonI saMkhyA 21nI che, saMnyAsa ane yogaviSayaka upaniSadonI eno sacoTa khyAla Ape che. teo kahe cheH zarIrane anna vinA, saMkhyA 20-20nI che, zaiva upaniSadonI saMkhyA 15nI che, vaiSNava Indriyone bhoga vinA jema cAle nahIM, tema aMtaHkaraNa (mana, buddhi, upaniSadonI saMkhyA 14nI che ane zAkta upaniSadonI saMkhyA 08nI citta ane aha)ne yoga vinA cAle nahIM. mananuM kAma manananuM che, che ane Iza, kena, kaTha, prazna, muMDaka, mAMDUkya, tettirIya, aitareya, paNa e asthira che, buddhinuM kAma vimarzaNanuM che, paNa e vaMcaka chAMdogya ane bRhadAraNyaka e prasiddha upaniSadonI saMkhyA 10nI che. (chetaranArI) che, cittanuM kAma ciMtananuM che, paNa e caMcaLa che, ahaMnuM viSayanI dRSTie joIzuM to samajAze ke emAM yoga vizenA upaniSadonI kAma nididhyAsananuM che, paNa ghamaMDI che. eTale jo A mana, buddhi, saMkhyA bIjA naMbare che. vedAMta dharmadarzana pachI tarata bIjA krame saMkhyA citta ane ahaM jevA aMdaranA sAdhanone kAryarata rAkhavA hoya to dRSTie saMnyAsadarzana ane yogadarzananA upaniSado Ave che. eno yoga dvArA enA para kAbU meLavI, enAM udhamAto ane tophAnone artha e che ke yogadarzana vedAnta ane saMnyAsa dharmadarzana jeTaluM mahattvanuM niyaMtraNamAM rAkhavA paDe. yogathI ja samatva siddha thAya. yogathI ja manAyuM che. cittanI caMcaLa vRttiono nirodha thAya, yogathI ja karmamAM kuzaLatA yoga vizenI vicAraNA kaThopaniSada, muMDakopaniSada, zvetAzvatara Ave. mATe kahyuM che ke aMtaHkaraNane yoga vinA cAle nahIM. upaniSada, kevalya upaniSada ane maitrAyaNI upaniSadamAM AchI pAtaLI yoganI ATalI mahattA samajAvyA pachI teo yoga eTale zuM? thayelI che, paraMtu yogatattva, yogazikhA, yogacUDAmaNi, nAdabiMdu, enI samajUtI Ape che. IndriyonI kriyAne aTakAvI temane sthira rAkhavI brahmabiMdu, amRtabiMdu, dhyAnabiMdu, tejobiMdu, haMsa, akSi, yurikA, tene yoga kahe che. matalaba ke jyAre mana sahita pAMceya Indriyo buddhinI culikA, brahmavidyA, jAbAla darzanopaniSada ane amRtanAdopaniSadamAM zaktithI eka ja sthAnamAM sthira thAya che tyAre te IndriyonI sthira vistArathI thayelI che. upaniSadanA dRSTAone yogavidyA vize zuM kahevAnuM dhAraNAne yoga kahevAmAM Ave che. ApaNe Indriyo dvArA prApta thatAM thayuM che, e ApaNe have vigate joIe. AnaMdane sukha mAnI laIne jIvIe chIe e ApaNuM ajJAna che. kemake upaniSadanuM mukhya pratipAdya to AtmavidyA urphe brahmavidyA che. tethI Indriyo dvArA prApta thatAM AnaMda ke sukha kAyamI sukhada nathI. Indriya temAM AtmA eTale zuM, paramAtmA eTale zuM, brahma eTale zuM, brahmAMDa sukha te sAcuM sukha nathI enuM bhAna e sAcuM jJAna che. eTale A eTale zuM, prANa eTale zuM, karma eTale zuM, yajJa eTale zuM, vidyA eTale ArSadRSTAo kahe che, yoga eTale satya jJAnanI utpatti ane ajJAnano zuM, zreya ane prema eTale zuM, kALa eTale zuM, vaizvAnara eTale zuM, laya. zarIra ane saMsAra viSayaka bhramaNAomAMthI mukta thaI jIvanane saMsAra eTale zuM, mAyA eTale zuM, OMkAra eTale zuM, devatA eTale saphaLa ane sArthaka karavAnAM karma-dharma samajAya tene yoga kahe che. zuM, mRtyu eTale zuM, parama pada eTale zuM, upAsanA eTale zuM vagere prANAyAma, pratyAhAra, dhyAna, dhAraNA, tarka (brahmavicAra) ane viSayonI saiddhAttika samajUtI ApavAmAM AvI che. enA vaDe tattvataH samAdhi-brahmanI sAthe ekatA prApta karavA mATeno cha aMgavALo yoga adhyAtmikA samajAvavAmAM AvI che. A adhyAtmavidyAmAM vyaSTi ane che. A sAdhanothI jyAre sAdhaka prakAzarUpa puruSanuM darzana kare che tyAre samaSTine lagatAM ke sparzatA muddAonI gaMbhIratApUrvaka zAstrIyarUpe te parama brahmanI sAthe eka thaI jAya che. sAdhaka Indriyo ane manano chaNAvaTa thaI che. Avo emAM tArkika ane saiddhAttika (logical and saMyama karIne temane prANane AdhIna karI le che ane niHsaMkalpa banI theoritical) vicAra karIne pAyAnA saMpratyayo (concepts) jAya che. yogIe zuM karavuM joIe enuM mArgadarzana ApatA teo kahe samajAvavAnI pravRtti thaI che tethI adhyAtmavidyA e saiddhAttika vijJAna che, jema aprANamAMthI prANa svarUpa jIva janma le che, tevI ja rIte (theoritical science) che. prANane paNa turIya avasthAmAM dhAraNa karavo joIe. potAnI aMdara je

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12 prabuddha jIvana Disembara 2014 acitta che, tenI aMdara cittanuM AdhAna karavuM joIe. mahAbhUto sAdhakanI dhyAnAvasthA vaDe vaza thAya che ane yogaprakriyA tyAra pachI dhAraNAno krama batAvyo che. jyAre jIbhane tAlunA agra vaDe e mahAbhUtomAM rahelAM gaMdha, rasa, rUpa, sparza ane zabdarUpa pAMca bhAgamAM lagADIne vAka, prANa ane mananA nirodha dvArA brahmanuM dhyAna divya guNo pragaTa thAya che. jyAre AvI tanmAtrAo jAgRta thAya karavAmAM Ave che, tyAre zuddha ane sthira thayelA mana vaDe aNuthI paNa tyAre yogInuM zarIra yogAgni vaDe jhaLahaLatuM bane che ane tene roga, sUkSma AtmAno anubhava karAya che. mana nizcala thaI javAthI ghaDapaNa ke maraNa AvatAM nathI. eTaluM ja nahIM, Avo yogI zarIranA AtmajyotinuM bhAna thAya che. tyAre manathI paranI nirvikalpa AtmasvarUpa raMganI suMdaratA, avAjanI madhuratA, maLamUtranI alpatA ane zArIrika sthiti prApta thAya che. cittanI prasannatAthI azubha karmo ane vAsanAo sugaMdha hAMsala kare che. uparAMta, zarIranuM halakApaNuM, AsaktirahitapaNuM kSaya thaI jatAM, mana AtmAmAM sthira thaIne avyaya sukhano anubhava ane nirogIpaNuM paNa pAme che. Avo yoga kyAM ane kevI rIte sAdhavo tenuM mArgadarzana paNa yoganA sAdhake zuM karavuM joIe tenI samajUtI ApatA teo kahe Ape che. sAdhake sapATa, tema ja kAMkarA, agni ane retI vinAnI, che: suSumaNA nADI prANasaMcAranuM sthAna che. A nADI UrdhvagAminI pANImAM rahenArA vIMchI vagere jIvajaMtuo vinAnI tema ghoMghATa vinAnI, thaIne tALavA sudhI jAya che. prANa, OMkAra ane manane A suSumaNAnA manane anukULa thAya tathA AMkhane pIDA na thAya tevI, temaja pavana mArga dvArA Urdhva sthAnamAM laI javAM joIe. jIbhanA AgaLanA bhAgane vinAnI jagAmAM ekAMtamAM yoga sAdhavo. ekAMtavALI jagyAmAM aMdara vALIne tALavAnA mULamAM lagADIne AtmAnA mahimAnuM darzana sukhapUrvaka Asana rAkhavuM, pavitra rahevuM, garadana, mAthuM ane zarIra karavuM joIe. tenAthI nerAbhyabhAva prApta thAya che. A bhAvanI prApti sIdhAM-TaTTAra rAkhavA, saMnyAsa Azramano svIkAra karIne badhI Indriyono thavAthI manuSya sukha-du:khanA bhogathI para thaI jAya che. tyAre tene nirodha karavo, bhaktibhAvapUrvaka potAnA gurune praNAma karavA tathA kevalatva, eTale ke sarvatra, sarvamAM kevaLa eka AtmA ja che, evA rajoguNarahita thaIne nirmaLa evA hRdayakamaLanuM dhyAna karavuM. anubhavanI sthiti prApta thAya che. pachI evA sAdhakane koI spRhA, A rIte je yogasAdhanA kare che tyAre te sAdhaka brahmadvAra sudhI tRSNA ke vAsanA rahetI nathI. e sthitimAM manano saMyama karavAthI pahoMcI jAya che. tyArabAda te brahmadvAranI cokI karI rahelA dvArapAlone zvAsocchavAsa (prANa) tene AdhIna thaI jAya che. tyArabAda suSumaNA haTAvIne kevI rIte brahmabhuvanamAM praveza le che tenuM vigatavAra varNana mArgathI AgaLa vadhIne cheka mastakamAM rahela AkAzamAM cittane saMyama paNa A dRSTAo Ape che. yogInI AvI AMtarika sAdhanA prakriyAne karavAmAM Ave che. Avo sAdhaka jyAre mastakamAM OMkArano japa karI, zabdomAM utAravAnuM kAma jarAya saheluM nathI, chatAM A dRSTAoe dhyAna dhare ane ciMtana kare tyAre tene aMtarnAda saMbhaLAvo zarU thAya che. svAnubhavane zabdomAM taMtotaMta evI rIte UtAryo che, jethI vAMcanArane emAM tene sAta prakAranA dhvanio saMbhaLAya che. jema ke nadIno kalakala AkhI prakriyA dRSTigocara thaI jAya. AvI yogasAdhanA karavA IcchatA dhvani, ghUgharIovALI mALAno jhaMkAra, kAMsAnA pAtrano avAja, sAdhake bhUto, Indriyo ane viSayonuM atikramaNa karIne, eTale ke cakravAka pakSIno avAja, deDakAMno DrAMuM DrAMu dhvani, varasAda varasato bhautika viSayo ane IndriyonI tRSNAthI para thaIne, tyAga-vairAgyarUpI hoya tevo dhvani ane taddana zAMta jagyAe bolAtA ane paDaghAtA paNa chavALuM, dhIrajarUpI daMDavALuM dhanuSya levuM. tenA upara ahaMkArarahita zabdano dhvani. AvA prakAranA dhvanionA zravaNa pachI ethIya AgaLa manarUpI bANa caDAvI-choDIne sAdhake sarva viSayonI pAra cAlyA javAnuM vadhI e para nAmanA akSarabrahmamAM pahoMcI jAya che. OMkAra ekAkSarI rahe che. matalaba ke teNe sarva viSayonI AsaktithI para thavAnuM raheze. bIja maMtra che. tenA dvArA sAdhaka zabdabrahmathI para thaIne azabda brahmamAM tyArabAda OMkArarUpI naukA dvArA aMtarhadayamAM rahelA AkAzane pAra lIna thaI jAya che. tenAthI sAdhakanI jagatanA mAyAcakramAMthI mukti karavAnuM rahe che. eTale ke bAhya avarodhone pAra karyA pachI teNe kAmathAya che ane ene parama tattvamAM sAyujya bhAvanI prApti thAya che. A krodha vagere saMskArajanita AMtarika avarodhone pAra karavAnA rahe che. rIte prANa, mana ane IndriyonI ekatAnI je sthiti sarjAya che e ja tyArabAda ja te brahmazAlAmAM eTale ke vyApaka bhAvamAM praveza kare che. yoga che. eTale pahoMcatAM ja teNe gurunA upadeza anusAra brahmane DhAMkI ke AvarI AvI yogasAdhanA vakhate sAdhakane kevA kevA anubhavo thAya che rAkhanAra cAra AvaraNo-annamaya, prANamaya, manomaya ane vijJAnamaya ane e vakhate eNe zuM karavuM joIe enI mAhitI paNa A dRSTAoe koSone haThAvavA joIe. eTaluM karatAM te sAdhaka zuddha, pavitra, zUnya, ApI che. sAdhakane pahelAM jhAkaLa, dhUmADo, sUrya, vAyu, agni, zAMta, aprANa, nirAtmA, anaMta, akSaya, zAzvata, aja, sthira ane Agiyo, vijaLI, sphaTikamaNi ane caMdra-e badhAMnAM rUpo jovAmAM svataMtra thaIne potAnA svarUpamAM pratiSThita thAya che. pachI te sthitimAM Ave che. te anubhava brahmadarzananuM , rahyo rahyo te ghUmatA cakranI peThe OMkAra ekAkSarI bIja maMtra che. tenA dvArA sAdhaka zabdabrahmathI sUcana kare che. pRthvI, jaLa, teja, satata parivartanazIla rahetA para thaIne azabda brahmamAM lIna thaI jAya che. vAyu ane AkAza e pAMca saMsArane joI zake che. ahIM je

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Disembara, 2014 prabuddha jIvana - 13 prakriyA kahI te mujaba je koI sAdhaka cha mAsa sudhI ekAgra bhAvathI jAya che, ane na dekhAtI evI apragaTa gAMTho tema baMdhanomAMthI mukta yoganI sAdhanA kare che te, tamoguNa ane rajoguNathI mukta thaIne, thaI amara banI jAya che. strI, saMtAna ane kuTuMbanI AsaktithI paNa rahita bane che ane tene upaniSadanA A RSionuM kahevuM che ke AvI A yogavidyA zabdo anaMta ane guhya evA yoganI prApti thAya che. AvI yogasAdhanAthI vaDe pUrepUrI kahevI ane samajAvavI te muzkela che. te to abhyAsa ane sAdhakane saMtoSa, titikSA ane zAMtinI prApti thAya che. je tattvane sAdhanAthI kevaLa anubhavI zakAya tevI vastu che. matalaba, ke te kahevA yogIo pAme che, te tattva svargathI paNa para evI koI guphAmAM rahIne ane sAMbhaLavAno viSaya nathI; kAraNa ke te prANa ane mananI atyaMta prakAze che. jemaNe vedAntanA vijJAnano nizcayapUrvaka artha karyo che ane tIvra sAdhanAno viSaya che. AvI A yogavidyA ApaNI aMdara eka saMnyAsanI prApti thavAne laIne jemanI buddhi zuddha banI che, te badhA evA setunuM nirmANa kare che, jenA vaDe ApaNe ApaNA AtmA ane yogIo maraNa pachI paNa amarapaNuM meLavIne brahmalokamAM mukta banIne sRSTinA brahma sudhI pahoMcI zakIe chIe ane e AtmA ke brahmamAMthI rahe che. nivRta thatA amRtanA akSara pravAhane grahaNa karI zakIe chIe. AtmA AvA yogInuM dehAvasAna thAya che tyAre e yogIonI paMdara raMgano ovAro che ane brahma tejano phuvAro che. enuM darzana pAmanAra kaLAo temanAM mULa sthAnamAM laya pAmI jAya che. IndriyorUpI devo yogInuM ja A gAna hoya kepaNa te te IndriyanA abhimAnI devatAmAM laya pAme che. temanA karmo hAM re ame gyA'tA ho raMganA ovAre ane vijJAnamaya AtmA e badhuM chevaTanA avyaya tattvamAM eka banI ke tenA kuvAre jAya che. jevI rIte atratatra vahetI nadIo potapotAnA nAma ane ke raMgaraMga vAdaLiyAM! rUpane tyajIne jema mahAsAgarane maLe che te ja rIte atratatra birAjatA jemaNe Avo setu banAvyo nathI, temanuM jIvana vyartha vahI jAya che. * AtmAo parathI paNa para evA divya puruSane pAme che. je A parabrahmane "kadaMba" baMgalo, 35, prophesara sosAyaTI, moTA bajAra, vallabha vidyAnagara, jANe che, te pote ja brahma bane che ne zokane tarI jAya che, pApane tarI phona naM. : 02692-233750. sela naM. : 09727333000 | zrI muMbaI jaina yuvaka saMgha dvArA nirmita AMtara rASTrIya khyAti prApta, jaina dharma tattvanA vizva pracAraka padmazrI DaoN. kumArapALa desAInI hadayasparzI prabhAvaka vANImAM 11 airt RTI baI rASTra // thI pAmadatAka pathArI kathA || I nevIrakathA Tags tu sa Sabha kathA | I hoya - jula karI nija vizALa ane amane japI che pah . yA jAnI pIkA II mahAvIra kathAT. || gautama kathATI II 28Sabha kathAII II nema-rAjala kathAll pArzva-padmAvatI kathA | be DI.vI.DI. seTa | be DI.vI.DI. seTa traNa DI.vI.DI. seTa | traNa DI.vI.DI. seTa | traNa DI.vI.DI. seTa bhagavAna mahAvIranA jIvananAM anaMta lablinidhAna guru gautama- rAjA RSabhanA jIvanacaritra ane temanAthanI jAna, pazuono pArzvanAtha bhagavAnanA dasa rahasyone pragaTa karatI, svAmInA pUrva-jIvanano tyAgI RSabhanAM kathAnakone citkAra, rathi nemIne rAjulano pUrvabhavono marma. bhagavAnanuM gaNadharavAdanI mahAna ghaTanAone itihAsa ApIne emanA bhavya AvarI letuM jainadharmanA Adi vairAgya udbodha ane nema- jIvana ane cyavana kalyANaka, AlekhatI ane vartamAna yugamAM AdhyAtmika parivartanano khyAla tIrthaMkara bhagavAna zrI 28 Sabha- rAjulanA viraha ane tyAgathI zaMkhezvara tIrthanI sthApanA. bhagavAna mahAvIranA upadezonI ApatI, ajoDa gurubhakti ane devenuM caritra ane cakravatI ta5 sudhI vistaratI hRdayasparzI padmAvatI upAsanA. Atma mahattA darzAvatI saMgIta-sabhara anupama ladhatA pragaTAvatI bharata va ane bAhubalinuM sparzI kathA romAMcaka kathAnaka dharAvatI na 'mahAvIrakathA' rasasabhara 'gautamakathA' anokhI 'RSabha kathA'. pratyeka seTanI kiMmata rUA. 150/- cAra seTa sAthe lenArane 20% DiskAunTa beMka opha InDiyAnI bhAratanI koI paNa zAkhAmAM zrI muMbaI jaina yuvaka saMgha prArthanA samAja brAMca, /c. No. 0039201 000 20260 IFSC : BKID 0000039 mAM rakama bharI oNrDaranI vigata sAthe amane slIpa mokalo eTale DI.vI.DI. Apane ghare kuriyarathI ravAnA karAze. (uparanI DI.vI.DI. saMghanI oNphisa zrI muMbaI jaina yuvaka saMgha, 33 mahamadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004mAM maLaze. saMparka : pravINabhAI Teliphona : 23820296, athavA nIcenA sthaLethI prApta thazeInsTITyUTa oNpha jainolojI,bI-101, samaya epArTamenTa, AjhAda sosAyaTI pAse, AMbAvADI, amadAvAda-380015. phona : (079) 26762082.

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14 prabuddha jIvana Disembara 2014 zatAbdI puruSa AcArya zrI tulasI 1 DaoN. ramibhAI jhaverI [ gatAMkathI gaLa] A bhagIratha kAryamAM emane muni puNyavijayajI jevA samartha ane anubhavI saMpAdakano paNa pUro sahayoga maLyo hato. A uparAMta saMskRta bhASAmAM zruta sarjana terApaMtha saMghanA pacAsa jeTalA vidvAna sAdhu-sAdhvIo, samaNIo AcAryazrI tulasIe rAjasthAnI ane hiMdInI sAthe sAthe saMskRta ane mumukSu baheno paNa potAnA AcAryazrInuM A svapna sAkAra karavA ane prAkRta bhASAmAM paNa sAhitya sarjana karyuM hatuM. potAnA guru tana-manathI tatpara hatA. kAlugaNi pAsethI preraNA laI saMskRta ane prAkRta bhASAno UMDo Agama saMpAdananuM kAma atyaMta gaMbhIra, atyaMta duruha ane atyaMta abhyAsa karyo hato. "hemazabdAnuzAsanam', 'bhikSuzabdAnuzAsanam' javAbadArIbharyuM hatuM. emAM aneka muzkelIo paNa hatI. sauthI moTI Adi saMskRtanA vyAkaraNa tathA zabda-sAhitya Adino talasparzI muzkelI hatI, mULa pAThanA saMzodhananI-AgamonI maulikatAne surakSita abhyAsa karI saMskRtanA paMDita banyA. rAkhavAnI. paNa AcAryazrI tulasInuM daDha manobaLa, satyaniSThA ane AcArya tulasInI pramukha saMskRta racanAo che - jaina asAMpradAyika manovRttine lIdhe kArya AgaLa vadhatuM gayuM. 1955nA siddhAMtadIpikA, zrI bhikSunyAyakarNikA, manonuzAsanam, paMcasUtram, zarU thayeluM A bhagIratha kArya emanA jIvanakALa sudhI cAlyuM hatuM. zikSASaNavatiH, kartavyaSatrizikA, saMghaSatrizikA, pasaMgopAttam, ane emanA pachI emanA uttarAdhikArI AcAryazrI mahApraze ane kathAloka, nibaMdha nikumbam tathA ArAdhya stutiH. ArAdhyastutiHnI emanA pachI emanA uttarAdhikArI AcAryazrI mahAzramaNe Aja sudhI aMtargata sAta stotronI racanA karI hatI. ahat stutiH, A kAma cAlu rAkhyuM che. AcAryastutiH, bhikSu stutiH, zrI kAlukalyANamandiram, zrI Aja sudhImAM prakAzita thayelA AgamonI sUci nIce ApavAmAM kAluguNASTakam, zrI kAlustutiH tathA zrI kAluyazovilAsa. A badhAmAM AvI che, je A mahAna kAryanI vizALatAno aMdAja Ape che. vividha chandono-zArdUlavikrIDitam, upajAti, mandAkrAMtA, zikharINI, AcArya tulasInA vAcatA pramukhatvamAM agama sAhityanuM saMpAdana dvatavilambitam, vasaMtatilakA Adino suMdara prayoga che. (jena vizvabhAratI prakAzana) jainAma saMpAdananuM sarvocca avadAna 1. aMgasuttANi bhAga-1-prathama cAra aMga Agama (AyAro, AcAryazrI tulasIe jainAgamonA saMzodhana-saMpAdananuM bhagIratha sUyagaDo, ThANa, samavAo) kArya karI jaina jagatane ja nahIM, samasta vizvane eka sarvocca varadAna 2. aMgasuttANi bhAga-2-(bhagavaI, viAhapaSNattI) ApyuM che. emaNe emanA ziSya AcArya mahAprajJajI Adi ziSya- 3. aMgasuttANi bhAga-3-antima cha aMga Agama (nAyAdhamakahAo, ziSyAone preraNA ApI jainAgamonuM Adhunika ane vaijJAnika dRSTithI uvAsagadasAo, aMtagaDadasAo, aNuttarovavAiyadAo, saMpAdAnanuM kAma karyuM che. A pavitra kArya karatAM pahelAM emaNe svayaM pahAvAgaraNAI, vivAsuya) saLaMga traNa upavAsa (aThThama)nI tapasyA karI hatI. A vAtanI jyAre 4. navasuttANi-cAra mUla, cAra cheda tathA Avazyaka (Avasmaya, prajJAcakSu paM. sukhalAlajI, paM. dalasukhabhAI, DaoN. nathamala ToTiyA Adi dasa Aliya, uttarajhayaNANi, vavahAra, naMdI, vidvAnone khabara paDI tyAre zarUAtamAM teo zaMkAzIla hatA ke zuM aNuogadArai, dasAo, kampo, nisIhajhayaNa) terApaMthanA AcArya AgamanA saMpAdananuM kAma binasAMpradAyika rIte 5. unaMgasuttANi khaMDa-1-prathama traNa upAMga Agama (ovAiye, karI zakaze? paNa jyAre dazavaikAlikanuM saMskaraNa emanI pAse pahoMcyuM rAipaseiya, jIvAjIvAbhigama) tyAre emane sukhada saMtoSa thayo. emaNe kahyuM ke, "have amane vizvAsa 6. uvaMgasuttANi khaMDa-2-aMtima nava upAMga Agama (paNavaNA, thaI gayo che ke jaina Agama ane jaina darzananA vikAsanuM kArya tame ja jaMbuddIvapaNattI, caMdANatI, surANattI, nirayAvaliyAo, karI zakazo. AcArya tulasImAM pratibhA che. sUjhabUjha che ane emanI kathvavaDisiyAo, puphiyAo, puSkacUliyAo, vahidasAo) pAse vidvAna ane yuvaka sAdhu-sAdhvIono suMdara samudAya che." 5. 7. vyavahAra bhASa-(vistRta bhUmikA evaM aneka pariziSTo sahita) dalasukha mAlavaNiyAe eTale sudhI kahyuM ke, "jaina dharma ane AcAryazrI 8. bhagavaI bhAga-1 (zataka 1, 2) cUrNi evuM abhayadeva sUri kRta tulasI abhinna che. jyAM jaina dharmanI vAta Ave tyAM AcAryazrI tulasInI vRtti sahita vAta Ave ja." 9. bhagavaI bhAga-2 (zataka 3,4,5,6,7)

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Disembara, 2014 prabuddha jIvana 10. bhagavaI bhAga-3 (zataka 8,9,10,11). 64. terApaMtha ke tIna AcArya 65. jaya anuzAsana 11. bhagavaI bhAga-4 (zataka 12,13,14,15,16) 66. amara gAthA 67. praznottara tattva bodha 12. ThANa 13. sUyagaDo bhAga-1 68.terApaMtha paricAyikA 69. bhekSava zAsana 14. sUyagaDo bhAga-2 15. uttarajhayaNANi 70.bhikSuvAlgamaya 71. caubIsI 16. samavAo 17. AcArAMgabhANam ahiMsAnA agradUta : AcAryazrI tulasI 18. dasavaAliya AcAryazrI tulasI eka jaina muni hatA, eTale emaNe saMpUrNa 19. niryuktipaMcaka (AcArya bhadrabAhu viracita dazavaikAlika, ahiMsAnuM AjIvana mahAvrata svIkAryuM hatuM. teo jIvanabhara ahiMsAnA uttarAdhyayana, AcArAMga, sUtrakRtAMga, dazAzrutaskaMdha) pUjArI rahyA. emanAmAM prema, karuNA tathA sadbhAvanAno akhUTa zrota 20. vyavahAra niryukti 21. piDaniryukti vaheto hato. emaNe mahAvIranA ahiMsAnA siddhAMtane mAtra jIvanamAM 22. anuyogadArAi 23. gAthA ja nahotA utAryo, paNa sUkSma ahiMsAno UMDo abhyAsa paNa karyo 24. nandI 25. nAyAdhammakatAo hato. ahiMsA para emaNe vipula sAhityanI racanA karI hatI: 'samasyA 26. sAnuvAda vyavahArabhASya 27. vRhat kalpa bhANa, bhAga-1 kA sAga2', "ahiMsA kI naukA', 'zrAvaka saMbodha', 'gRhasthakobhI 28. vRhatkalpa bhASya,bhAga-2 29. uvAsagadasAo adhikAra hai dharma karane kA', "samatA kI AMkha: caritra kI pAMkha', 30. isibhAsiyAi 31. jIvakalpa sabhASya azAMta vizva ko zAMtikA saMdeza", "ahiMsA aura vizvazAMti', 32. SaDAvazyaka 33. AyAro(mULapATha,hindI anuvAda, TipaNa) "ahiMsaka samAja kI racanA', 'ahiMsA prazikSaNa' Adi. A uparAMta 34.dazavaikAlika-uttarAdhyayana (kevalahindI anuvAda)35. uttarAdhyayana guTakA ahiMsA ane vizvazAMti upara lagabhaga 250 mananIya lekho paNa 36.dazaAliye guTakA 37. zramaNa pratikramaNa emaNe lakhyA hatA. 38.uNAdiprakaraNam 39. Acharang Bhasyam jaina vizvabhAratI vizvavidyAlaya 40.Bhagwat Part- 41. AtmA kA darzana bhagavAna mahAvIranA ahiMsA, aparigraha ane anekAMtavAdanA koza sAhitya saMdezane vizvabharamAM phelAvavA AcAryazrI tulasInI preraNAthI jaina 42. zrI bhikSu Agama viSaya koza, bhAga-1 (anuyogadvAra, naMdI, vizvabhAratI saMsthAnanI sthApanA lADanUmAM 1991mAM thaI. jaina uttarAdhyayana, dazavaikAlika tathA Avazyaka) ina pAMca AgamAM vizvabhAratI vizva vidyAlaya saMsthAna (SVBI) Aje vizvanI eka mAtra tathA inake vyAkhyA graMtha ke AdhAra para mAnyatA pAmelI jaina yunivarsiTI che, jemAM jaina darzanano tathA bhAratanA 43. zrI bhikSu Agama viSaya koza, bhAga-2 (pAMca Agama-AcAra ane vizvanA mukhya darzanono tulanAtmaka abhyAsa, ucca zikSaNa, cUlA, nizItha, dazA, kalpa aura vyavahAra tathA inake vyAkhyA- zodha (Research), sAdhanA, prAcya vidyA, saMskRta ane prAkRta bhASA, graMrtho ke AdhAra para) Adi aneka prakAranI sevAo ApavAmAM Ave che. enI pAse potAnuM 44. Agama zabdakoza (aMgasuttANi-tInoM graMthoM kI samagra zabda vizALa pustakAlaya che, jemAM hastalikhita pratio sahita vizvabharamAM sUci akarAdi krama se evuM saMdarbha sthala sahita) prakAzita upayogI pustakono bhaMDAra che. University Grant Com45. jaina Agama:vanaspati koza 46. jaina Agama:prANI koza mission (U.G.C.) taraphathI ene mAnyatA ApavAmAM AvI che. 47. jaina Agama vAdya koza 48. dezI zabda koza AmAM jainavidyA, vividha bhASAo, vizvanA darzano, prekSAdhyAna, jIvana 49. ekArthaka koza 50. nirukta koza vijJAna, uparAMta Adhunika vANijya, kalA, vijJAna Adi viSayonuM 51. zrI bhikSu mahAkAvyam khaMDa 1-2 uccattama yogyatA dharAvanAra ane anubhavI prophesaro tathA zikSako AcArya tulasI dvArA abhyAdita zrImad jayAcArya dvArA zikSaNa apAya che. sthAnIya kaoNlejo uparAMta dUrastha zikSaNa (DissAhitya tance Education) dvArA hajAro vidyArthIone A badhI sevAono 52.bhagavatI joDa, khaMDa 1 53. bhagavatI joDa, khaMDa 2-7 lAbha maLI rahyo che. AmAM B.A., M.A., B.Com., B.Sc., B.Ed., 54.nava padArtha 55. terApaMtha : maryAdA aura vyavasthA Adi DigrI korsIsa che ane Ph.D., D.Litt., D.Phil. Adi uccattama 56.zAsana-kalpataru 57. bhiSma jazarasAyaNa zikSaNanI paNa sucAru vyavasthA che. [kramaza:] 58.bhikhkhuM dRSTAMta 59. kIrti gAthA aham, ploTa naM. 266, gAMdhI mArkeTanI bAjumAM, 60.jaya kIrti gAthA 61. prajJApuruSa jayAcArya sAyana (IsTa), muMbaI-400 022. mobAIla : 9821681046. 62.jhINI caracA 63. ArAdhanA Teliphona : 022-2404 2032, 022-2409 4157

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16 prabuddha jIvana Disembara 2014 vinobAnuM adhyAtma darzana TgoviMdabhAI rAvala mahAtmA gAMdhIjI eTale vizvavikhyAta vibhUti. sau emane jANe gUMcomAM vinobAjInuM mArgadarzana letA kAraNa ke vinobAjInuM cAritrya paNa gAMdhIjInA AdhyAtmika vArasadAra evA vinobAjIne duniyAmAM bApune paNa mohamAM nAkhI detuM. bApu temanA AzramavAsIone keTalA jANe? are, bhAratamAM paNa keTalA oLakhe? vaLI jemaNe emanuM kahetA-vinobA ApaNA AzramamAM AvyA che ke te kAMI temane nAma sAMbhaLyuM haze temaNe paNa temanA sAhityamAM keTaluM avagAhana meLavavAnuM bAkI che mATe nahIM paNa ApaNane ApavA mATe AvyA che. karyuM haze? vinobAnA pitAne patramAM bApu lakhe che ke 'tamArA dIkarAnuM caritra AvA vinobAjInA adhyAtmadarzana viSe vAto karavAno Aje mane mane enA mohamAM nAMkhI de che. ATalI nAnI vaye teNe je prApti karI avasara maLyo che te mATe tenA Ayojako ane nimaMtrakono AbhArI che te pAmatAM mAre ghaNA-ghaNAM varSo mahenata karavI paDI hatI." A vinobA eka vAra sAbaramatImAM hatA hatA ne pUra AvyuM, to gAMdhIjInA aMgata saciva zrI mahAdevabhAI desAI lakhe che ke, taNAvA lAgyA. jANyuM ke have bahAra nahIM nIkaLAya to kinAre ubhelA duniyAbharanA aneka mahAnubhAvone jovA-sAMbhaLavAno ane temanI koIka AzramavAsIne kahe che - "bApune kahejo vinAbAno deha taNAI sAthe vAto karavAno moko mane maLato paNa 'pratikSaNa je satata vikasatA gayo paNa eno AtmA amara che." bhAgya yoge nadIe emane kinAre hoya evI vyaktio to meM mAtra be ja joI. eka mahAtmA gAMdhIjI pheMkI dIdhA ne e bacI gayA. AvA hatA AtmadarzI vinobA. ane bIjA saMta vinobAjI. to temanA viSe bIjo eka abhiprAya vinobA pavanArathI nadI pAranA gAme roja saphAI karavA jatA. joIe to te paMDita naheruno. paMDitajI kahe che ke huM deza-videzanA sUryanI niyamitatA jevo emano saphAI yajJa cAlato. paNa eka divasa aneka mahAnubhAvone maLyo chuM paNa huM vicAruM chuM ke ApaNA nadImAM pUra AvyuM ne na jaI zakAyuM. to sAme kAMThe UbhelA grAmavAsIne vinobAjInA joTAno eka jaNa koI kharo ? to mAruM aMtara nA pADe kahe che ke bhAI, tame jarA maMdiramAM jaIne bhagavAnane kahejo ke Aje che. AvI eka alokika vibhUti vinobAjI hatA. tamAro 'vinyo mahAra' nadImAM pUra AvavAthI saphAI karavA nathI AvI kavivara TAgora kahetA-satyane manuSya rUpe avatAravAnuM mana thayuM zakyo. emaNe evo saMdezo gAmanA sarapaMcane na mokalyo. paNa maMdiramAM ane teNe gAMdhInuM rUpa lIdhuM. huM namratApUrvaka evuM kahevAnI hiMmata karuM birAjatA viThobAne-bhagavAnane mokalyo. emane mana grAmasaphAInuM ke ahiMsAne manuSyarUpe avataravAnuM mana thayuM ne teNe vinobAnuM rUpa kAma e izvara sevAnuM kAma hatuM. A badhAM dRSTAMto eka adhyAtmadarzI lIdhuM. "gAMdhIvinobAeka sAmAsika nAma che. baMne maLIne satya puruSanI aMtaraMga avasthAnA dyotaka che. ahiMsAnI jANe ke sAkAra mAnavamUrtio. zrImad rAjacaMdra-kRpALu devanI bhASAmAM kahIe toAvA vinobAnuM jIvana eTale bolatuM adhyAtma. emano piMDa 'deha chatAM jenI dazA varte dehAtIta, adhyAtmathI rasyo-kasyo hato. vinobAjI mATe gItAnI bhASAmAM kahIe te jJAnInA caraNamAM vaMdana ho agaNita." to vinAmUzrImatAne yograNo manAyo e pUrva janmanI potAnI AvI dehAtIta avasthAmAM e satata kahetA. mAruM sadbhAgya che ke adhUrI rahelI AtmalabdhinI sAdhanA pUrI karavA mATe ja jANe ke avataryA ane emanI bhUdAna padayAtrAmAM mArA vidyArthIkALamAM 10 divasa sAthe haze ema emanuM jIvana jotAM lAge che. kAraNa ke adhyAtma emanI cAlavA maLyuM hatuM. tyAre mane anubhava thayo hato ke A puruSa ApaNI raga-ragamAMthI nItaratuM. vacamAM che, ApaNI sAthe cAle paNa tema chatAM e jANe dehAtIta A bALaka svayaM skurtithI 9 varSanI vaye saMkalpa kare che ke huM A avasthAmAM vicaratA na hoya evI pratIti thatI. jIvana brahmacarya pALIza. AvA naiSThika brahmacArI bALapaNamAM ja dosto emanI jIvanarIti para mahAvIra svAmInI UMDI asara hatI. ane sAthenI ramatamAM kahe che ke huM saMta thaIza. kahevAya che ke AtmA satyakAma- emanI kAryarIti para buddhanI asara hatI. mahAvIranuM tapa ane buddhanI satyasaMkalpa che. AvA AtmArthI vinobA karuNAnuM e samanvita rUpa hatA. bApu potAne je satya kAmanA spharatI teno saMkalpa * 'pratikSaNa je satata vikasatA hoya' evI jIvyA tyAM sudhI e potAnI aMtaramukha karatA ane tene satya karI batAvatA. vyaktio to meM mAtra be ja joI. eka mahAtmA | avasthAmAM, AkarI tapasyA karavAmAM ja svayaM gAMdhIjI paNa tenI AdhyAtmika gAMdhIjI ane bIjA saMta vinobAjI. te nimagna rahetA. kAMtavuM e emanuM dhyAna

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Disembara, 2014 prabuddha jIvana 17 hatuM. e kALe takalI kaDAImAM emanI tole koI na Ave. ane kAMtavAnI bhUdAna yajJamAM e satata cAlatA. coda-cauda varSa satata cAlyA. je majUrI maLe teTalAmAM ja jIvana nirvAha calAve. AvI AkarI ThaMDI, garamI, varasAda, pahADa, jaMgala, nadI, kotara, kaThaNa ke narama tapazcaryAthI zarIra naMkhAI gayuM. mAMdA paDyA. bApue Thapako Apyo. game tevo rasto hoya yAtrA aTakatI nahIM. 12 lAkha ekara jamIna 'tuM mArI pAse Ava.' vinobA kahe, 'tamAre keTalAM kAma ? temAM mAro maLI. ethI aneka bhUmihIno mahenatano roTalo raLatA thayA. e kema bojo na nAkhuM'. paNa mane cha mAsa Apo. ane e pavanAra cAlyA cAlyA? emane e bhUkhyA bhUmihInomAM bhagavAna dekhAto. jema gayA. dhAma nadImAM snAna karI saMkalpa karyo. savaMstam mA sacaeN tam gAMdhIjIne daridra nArAyaNamAM emano rAma dekhAto. evI guru-ziSyanI maLyAM ane e nirvicAra avasthAmAM potAnI aMdara UMDA UtarI gayA. joDI hatI. cha mAsamAM cha kilo vajana vadhArI taMdurasta banI gayA. vinobA bhUdAna gaMgA eTale kAruNyanI gaMgA. paNa A kAruNya gaMgAnI prayogavIra. bIjo prayoga karyo. kAMcanamuktino-RSi khetIno. sAthe bIjI paNa eka gaMgA pragaTI hatI 'jJAnagaMgA'. vinobA jyAre nAmasmaraNa karatAM-karatAM kodALIthI khetI karI. emAMthI je pAke tenA pravacana karatA tyAre emanA moMmAMthI je jJAna saritA vahetI e para jIvavAnuM. e divasomAM eka jijJAsu darzanArthIe pUchyuM vIvI cA sAMbhaLanAranA hRdaya jJAna ane bhaktithI taraboLa thaI jatA. mananA venatA hai? to kahe, nava maoNrala maeNvatA hUM to aMtara neMrAma zrI kSAravI dotI mela dhovAI jatA. jANe ke prakAza-prakAza patharAI jato. hai aura jaba A~kha kholatA hUM to kudAlI meM rAma dikhAI detA hai| - vinobA to prakAMDa paMDita. zabdane e brahma kahetA. "zabdabrahma' emanI AjanA yugamAM bhikSA dvArA nahIM paNa zrama dvArA AtmasAdhanA sAthe vAto kare. jUnA zabdo para kalama karI navA artha nIpajAve. vinobA karavI joIe, evI emanI samaja. vinobA kahetA brahmavidyAe zramanA racita eka zloka che. raNAMgaNamAM utaravuM joIe. AthI Aje paNa emanA paramadhAma vedra-vetAnta purANAbhyAm | AzramanA brahmavidyA maMdiramAM vidvAna-viduSI baheno zarIrazrama karI vinunA sAra 36dhRta / temAMthI AjIvikA meLavI brahmavidyAnI upAsanA kare che. brahma satyam-jagat sphurti vinobAjInI jevI tIvra zramopAsanA evI ja UMDI jJAnopAsanA. jIvanam satya zodhanam / veda, upaniSada, brahmasUtra, yogadarzana, jaina-bauddha ityAdi dharmonA ane zaMkarAcAryanA nAt mithyA mAM miththAne sthAne emaNe kahyuM na vizvanA anya dharmonA koI paNa graMtha evA nahIM hoya ke jenuM adhyayana murti. jagata mithyA nathI e to brahmanuM skaraNa che. enuM ja pragaTarUpa emaNe nahIM karyuM hoya. mAtra adhyayana ja na karyuM, enuM sattva sAravI che. AvI sarvatra daridrarzananI jemane anubhUti thaI cUkI hatI, evA e dareka dharmano sAra samajAvatA graMtho ApyA. jemAM jainonuM 'samaNasuttam" adhyAtma puruSa hatA. paNa Ave. emAM noMdhapAtra graMtha che 'nAmaghoSA'. AsAmanA saMta ApaNane A je manuSya jIvana maLyuM che te zAne mATe ? satyanI mAdhavadevanI A kRti che. duniyAne eno prathama paricaya vinobAe zodha mATe. nIvana satya zodhanam | bApunI AtmakathAnuM nAma che "satyanA karAvyo. eno eka zloka khUba mananIya che. jenuM gujarAtI A pramANe prayogo'. vinobAnI jIvanakathAnuM nAma che 'kSiAkI talAza.' ahiMsA eTale sarvAzleSI prema. A guru-ziSya maLI jIvana bhara eka ja kAma uttama jue kevaLa guNa karyuM che, satya ane ahiMsAne potAnA jIvana dvArA jIvI batAvI vyakti, adhama jue kevaLa doSa samAja, rASTra ane vizvanI samasyAonuM satya ane ahiMsAne baLe madhyama kare ubhaya vicAra kevI rIte samAdhAna karavuM enI zodha karavAnuM. uttamottama kare alpaguNa vistAra mArI mUMjhavaNa che ke vinobAnA jIvanane ane emanA darzanane kema vinobAjI kahetA adhyAtma eTale guNa vistAra; saguNavistAra karI judAM darzAvavAM? kAraNa ke e je jIvyA che teno ane temanA A kaLA jene sadhAya tenuM jIvana dhanya thaI gayuM. darzanano avinAbhAva saMbaMdha che. vinobAjInuM khUba prasiddhi pAmeluM pustaka te "gItA pravacano'. Ama chatAM emanA adhyAtmadarzana viSe huM kAMIka kahevAnI ceSTA adhyAtmajJAnanI jANe ke mArgadarzikA. dezanI badhI ja ane videzanI karuM chuM. ApaNA sAhityamAM RSine krAntadRSTA kahyA che. krAntadRSTAno paNa aneka bhASAomAM e pragaTa thayuM che. samAdhi dazAmAM emanA artha che je bhAvinA garbhamAM zuM chUpAyuM che tene joI zake. emane mukhethI pragaTelI A brahmavidyA che. jyAre sarvodayapAtranA vicAranI skUraNA thaI tyAre emaNe kahyuM ke | vinobA dezanI badhI ja bhASAo ane %i, * AjanA yugamAM bhikSA dvArA nahIM paNa zrama " 6 thi thayA. ane emanAmAM keTalIka videzI bhASAo maLI 22 bhASAo | . pragaTelA RSie maMtra Apyo satya-premadvArA AtmasAdhanA karavI joIe. jANatA. A karuNA.

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18 vinobA AvA eka krAntadRSTA arvAcIna RSi hatA. A RSie AjIvana zabdabrahmanI upAsanA karI hatI. e haradama zabda brahmanI saMgatamAM rahetA. zabdabaddha emanI sAthe vAto kare, lADa laDAve. bahAranA dharmapUta sthULakarmanI sAthe-sAthe vinobAnI aMdara aMtaramAM eka anokhI adhyAtmayAtrA avirata cAlatI hatI uMmara thaI, zarIra kSINa thayuM, page cAlavAnI nA pADI to pavanAramAM emaNe sthApelA brahmavidyA maMdiramAM AvI sthira thayA. khUba cAlyA, khUba bolyA. have vANIne virAma Apyo. pUche to TUMkA artha-garbha javAba Ape. bAkI mauna. ne pachI to 'sUkSma'mAM praveza karyo. prabuddha jIvana chellA divasomAM emane eka dhUna lAgI. je maLavA Ave tene pUche 'Atmadarzana thayuM ?' e gALAmAM mane paNa emanA darzanano lhAvo maLyo hato. mane paNa e ja prazna pUchyo. tyAre meM kahyuM bAbA, paNa e to samajAvo ke Atmadarzana eTale zuM ? tyAre kahe tAro prazna barAbara che, mane kahe tAruM nAma zuM ? meM kahyuM 'goviMda'. to jo tuM jyAre mArI pAse AvI rahyo hato tyAre mane thayuM ke are, A to bhagavAna mane maLavA AvI rahyA che. AvI hatI emanI avasthA. badhAmAM ja emane bhagavAna dekhAto. bIjI bAjue vijJAnanA paNa bhAre grAhaka hatA. vinobA kahetA eka bAjuthI vijJAna ApaNane takAdo karI rahyuM che ke eka thAo to bIjI bAjuthI adhyAtma ApaNane samajAvI rahyuM che ke tame eka ja cho enI anubhUti karo. darekamAM AtmA che. na kevaLa cetanamAM jaDamAM paNa. hA, e suSupta cetanA che. vijJAna jyAre teno visphoTa kare tyAre temAMthI je urjAno srota pragaTe che teno tame jagatanA kalyANa mATe viniyoga nahIM karo to sRSTino pralaya thaze. vinobA to gaNitazAstrI hatA. emaNe sUtra ApyuM vijJAna + ahiMsA (adhyAtma) = sarvodaya Disembara 2014 koIe emane pUchyuM. adhyAtma eTale zuM? to vinobAjI kahe che-jenA dvArA samagra brahmAMDane oLakhI zakAya te adhyAtma. phijhiksa jema bahArathI vizvane samajavA kozIza kare che tema meTA phijhiksa eTale adhyAtma vizvanuM AMtarika rUpa zodhI Ape che. vinobAjI kahe che adhyAtmakSetra Aja sudhImAM cAra khoja thaI che. 1. sarvadharma upAsanA samanvaya-jenuM zreya zrI rAmakRSNa paramahaMsane jAya che. ApaNAM dharmo eTale paMco-saMpradAyanA nAnA-nAnA vADAomAM vaheMcAIne aMdara-aMdara laDIne khuvAra thaI rahyA che. tyAre haveno yuga ruhAniyata eTale adhyAtmo-InsAniyatano-mAnavatAno AvI rahyo che. mAnavamAtra samAna kAraNa darekamAM eka ja Atmatattva vilasI rahyuM che. e ja rIte emaNe arthakAraNa, rAjakAraNa, zikSaNa e badhAM ja kSetromAM maulika ciMtana karI navI dizAo kholI ApI che. che. 1. jIvananI ekatA ane pavitratA- eka zradvA e che ke jIvamAtramAM eka ja tattva vizvasI rahyuM che ane samagra jIvana eka che, pavitra che. jo ke jIva mAtranI AvI ekatA ne pavitratA tenA pUrepUrA arthamAM sAdhavI agharI che, lagabhaga azakya che. kema ke jIvavA mATe ApaNe jaMtuono saMhAra karIe chIe, asaMkhya jIvajaMtuono ApaNA hAthe nAza thAya che. bIjA sthULa-sUkSma ghaNAM bheda kAyama rahe che. A sAcuM che, tema chatAM evI zraddhA hovI joIe ke jIvamAtra eka ane pavitra che tathA tene zakya teTalA vadhu aMzamAM sAdhavAnI ApaNI koziza rahe. 2. mRtyu pachIya jIvananI akhaMDatA - bIjI cahA e che ke mRtyu pachI paNa jIvana che, mRtyuthI jIvana khaMDita nathI thatuM paNa kAyama rahe che. cAhe sthULa rUpe; nirAkAra rUpamAM rahe yA sAkAra rUpamAM, dehadhArI yA dehavihIna rUpamAM rahe. paraMtu eTaluM nakkI che ke jIvana akhaMDa che. vijJAna + hiMsA = sarvanAza. e kahetA vijJAna gati ApI zake paNa kaI dizAmAM javuM e to spaSTa che ke A bAbata paNa zraddhAnI che. buddhi amuka hada sudhI temAM adhyAtma ja batAvI zake. kAma karaze, pachI tenI maryAdA AvI jaze. jyAM buddhinI maryAdA AvI bIjuM emanuM darzana hatuM cIna 4 dina nava pUrNa ane jAniyata va yu jaze, tyAM zraddhA kAma karaze. je mANasamAM zraddhA nathI, te AgaLanuM Ave grahaNa nahIM karI zake. e to jyAM sudhI buddhinI pahoMca haze, tyAM sudhI ja grahaNa karaze. 2. adhicitta parArohaNa-A vAtano uMdhADa zrI araviMde karyo che. 3. satyAgraha darzana-tenA deDhA gAMdhIjI, 4. karuNA mUlaka sAmya-vinobA emanI namratAne laI A zodhanuM zreya potAnA nAme nathI caDAvatA paNa e kahI rahyA che AjanA yugamAM A navI khoja cAlI che. gItAnI bhASAmAM A sAmpayoganuM darzana che. jenI zodha sAmyogI vinobAe karI che. vinobAjIe adhyAtmano sAra batAvatAM cha niSThA sAravI ApI 3. nirapekSa naitika mUlyomAM zraddhA - trIjI zraddhA e che ke samagra jIvanane sAru nirapekSa naitika mUlyonI jarUra che. A prakAranAM zAzvata nIti-mulyone na mAnavAmAM badhI ja rIte hAni che. 4. vizvamAM eka vyavasthA che - cothI zraddhA e che ke vizvamAM vyavasthA che, arthAt racanA che, buddhi che. Ano artha thAya che ke paramezvara para zraddhA. paraMtu eTaluM pUratuM thaze ke vizvamAM eka racanA che, vyavasthA che. haveto yuga suhAtitu eTale adhyAtmato insAniyatano-mAnavatAno AvI rahyo che.

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Disembara, 2014 prabuddha jIvana 5. karma-vipAka - pAMcamI zraddhA e che karma-vipAka. e parihArya mane lAge che ke AvI AdhyAtmika niSThAone AdhAre badhA dharmono che. mRtyu pachI paNa karma nathI TaLatAM. je-te karmanuM phaLa avazya maLaze. samanvaya karI zakAya tema che ane tenI kharekhara Aje jarUra che. AjanA ahIM nahIM to tyAM, bIjA janmamAM maLaze. e karma siddhAMta aTaLa che. jamAnAmAM sarvadharma samanvaya karavAnI jarUra UbhI thaI che. tema karavAthI keTalAMka karma sAmUhika hoya che. evAM karmono bhoga sAmUhika rIte zuddha adhyAtma hAtha Avaze ane vijJAnayugamAM te ja kAma lAgaze. bhogavavAno rahe che. vaLI ApaNI ananya bhakti hoya to Izvara kRpA aMtamAM eTaluM kahIza ke vinobA ane emanuM samagra darzana to eka mATeye avakAza che. dariyo che. samayanI maryAdAmAM ane mArI zakti mujaba je cAMguluka 6. pUrNatAno anubhava saMbhava - chaThThI zraddhA e che ke mAnavajIvanamAM jaLa huM pI zakyo te ApanI sevAmAM nivedita karI viramuM chuM. pUrNatAno anubhava zakya che. Ama to vyaktigata rIte ApaNe evA samajAvavAmAM mArI adhUrapa mATe kSamasva. mahApuruSo joyA che, puruSonI saMgatimAM rahevAno avasara paNa sarvane praNAma. maLyo che. paraMtu pUrNa mAnava ekeya nathI joyo. tema chatAM jIvanamAM jaya jinendra. * * * pUrNatAno anubhava thaI zake e eka zraddhAno viSaya che. vizvamaMgalam-anerA vinobA kahe che AvI keTalIka zraddhA ane badhA dharmagraMthomAM jovA tA. hiMmatanagara, ji. sAbarakAMThA-383001. maLI che. Ane huM adhyAtma mAnuM chuM. adhyAtma dvArA mane A abhipreta [ zrI muMbaI jaina yuvaka saMgha yojita 40mI vyAkhyAnamALAmAM tA. 24-8che. A badhA dharmo AmAM mAne che. 2014nA ApeluM vaktavya.]. 0 e 200I DA. 1 / rUA. eka hajAranA pustako kharIdanArane rUA. 500nuM DiskAunTa, eTale rUA. 500mAM rUA. 1000nA pustako zrI muMbaI jaina yuvaka saMghanA prakAzano krama pustakanA nAma kiMmata rUA. krama pustakanA nAma kiMmata rUA. 1 krama pustakanA nAma kiMmata rUA. DaoN.ramaNalAla cI. zAha likhita ne saMpAdita graMtho 20 ApaNA tIrthakaro 100 DaoN. ramezabhAI lAlana likhita 1 jaina AcAra darzana 240 21. saMskRta nATakonI kathA bhA. 1 100 26. jaina daMDa nIti 280I I 2 caritra darzana DaoN. kalAbena zAha likhita sureza gAlA likhita I 3 sAhitya darzana 320 22. caMdra rAjAno rAsa 100 27. maramano malaka 250I 4 pravAsa darzana 260 DaoN. razmi bheda likhita 28. navapadanI oLI 50I 5 sAMprata samAja darzana 270 23. amRta yoganuM, prApti mokSanI 250 DaoN. ke. bI. zAha likhita 6 zruta upAsaka DaoN. ramaNabhAI zAha 320 29. jaina kathA vizva DaoN. phAlganI jhaverI likhita 7 jaina AcAra darzana 300 DaoN. kalAbena zAha saMpAdita 24. jaina pUjA sAhitya 8 jaina dharma darzana 160 300 DaoN. dhanavaMta zAha likhita DaoN. rekhA vorA likhitA 9 gurjara phAgu sAhitya 100 30. vicAra maMthana 25. Adi tIrthakara zrI RSabhadeva 280 10 jina vacana 250 31. vicAra navanIta 11 jina tattva bhAga-1 thI 9 540 navAM prakAzano bhAratIbena zAha likhita 12 vaMdanIya hRdayasparza bhA. 3 50 1. DaoN. kumArapALa desAI kRta aMgrejI bhASAmAM 32. zrI gotama tulya nama: 225 I13 vaMdanIya hRdayasparza (olIva) 250 jainIjhama : kosmika vijhana rU. 300 AcArya vAtsalyadIpa sUri kRta i I14 prabhAvaka sthaviro bhAga-1 thI 6 350 2. IlA dIpaka mahetA saMpAdita 33. jaina dharma I15 namo tittharasa 140 saMvatsarI pratikramaNa vidhi sahita 34. bhagavAna mahAvIranI I16 pAsaporTanI pAMkhe bhAga-1thI3 500 mULa sUtrono gujarAtI-aMgrejI bhAvAnuvAda AgamavANI 17 sAMprata sahaciMtana bhAga-16 180 rUA. 350 35. jena sakjhAya ane marma70 pro. tArAbena 2. zAha likhita 3. bhAratI dIpaka mahetA likhita 36. prabhAvanA T18 zrImad rAjacaMdra (pustikA) zrI zazIkAMta mahetA 37. sukha tamArI pratikSA kare che 19 prabuddha caraNe 100 ( AdhyAtma ravinI pitR chavi - amUlya 38. meruthIye moTA 100 1 uparanAbadhA pustako saMghanIphise maLaze. saMparka : pravINabhAI Te.naM.23820296. ( rUpiyA amArI beMkamAM-baeNka oNpha InDiyA-karaMTa eNkAunTa naM.0039 20100020260 mAM jamA karI zako cho. IFSC:BKID0000039 ( zrI muMbaI jaina yuvaka saMgha, 33 mahamadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004. Teliphona : 23820296 80 180 -

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20 prabuddha jIvana Disembara 2014 navakAranI saMvadayAtrA | 2 ] 1 bhAratI dipaka mahetA ame : bhAI, tame carmacakSuthI paramAtmacakSu kevI rIte pamAya te hAni ja kare che ane parArtha vaDe potAnuM tathA anyonuM hita kare che. vAta samajAvo Aje pharIthI-navakAra maMtranA saMdarbhamAM. navakAra maMtra thakI zrI paMcaparameSThIone jema jema vadhu vAra vaMdana pU. bhAI : jUo, bahu pUNya karyA che eTale ApaNane A bhautika thAya che tema tema nisargano A mahAniyama vadhu spaSTa thAya che. tenAthI jagata jovA mATe carmacakSu to maLI gayA, paraMtu te pUratuM nathI. navakAra ja pachI navakAranI sAdhanAmAM anivArya evI maitrI, pramoda, karuNA maMtra gaNavAthI AgaLa vadhIne ApaNane zAstracakSu maLe che, jenAthI ane mAdhyastha bhAvanAo ApaNI sAdhanAnAM aMgo ja banI rahe che. dRSTi ughaDe che ane dharmacakSu prApta thAya che. dharmadaSTi thakI prajJAcakSunI jyAre parArthabhAva vadhe tyAre teTalA aMze samatA paNa pragaTe che ane anupama bheTa maLe che, je ApaNane yogacakSu kholavA sudhInI yAtrA samatva vadhatuM jAya tema-tema sAdhaka ane sAdhya vaccenuM aMtara ghaTatuM karAve che. have ekavAra AtmA ane paramAtmAnA milanarUpI yoga jAya che. thayo ke tvarita rIte divyacakSu sudhI pahoMcavA mATe ApaNA AtmacakSu A aMtara ghaTyA pachInI majAnI huM tamane zuM vAta karUM? e pachI khulI jAya che, je prAMte paramArthabhAva sevavApUrvaka paramAtmacakSu pamADIne to A mahAmaMtrano pratyeka akSara, pratyeka mAtrA ane pratyeka biMdu ja jaMpe che. prakAzamAna jaNAya che. zarIranA romeroma jhaMkRta thaI jAya che. zrI Ama nirveda ane saMvegapUrvaka navakAra maMtranA jApathI A sAta navakAranA smaraNa mAtrathI ja pachI to ApaNuM citta pAMca parameSThI prakAranA cakSu khUlI jatAM 3 phaLa maLe che: bhagavaMtomAM ekalIna ane samasta jIvarAzi paratve karuNAthI chalakAI 1. ApaNA zabdamAM saMsAra nahIM, saMnyAsa bhaLe che. UThe che! 2. ApaNuM jIvanuM sAdhakanuM jIvana banI jAya che. yAda rAkhajo, je ArAdhanA kare che tene navakArano yathArtha jarUra 3. ApaNe svayaM tIrthakaranI jema ajAtazatru banIe chIe. samajAya che. navakAranA akSaro sAmAnya akSaro nathI, e prANavaMta ame ? A to Eye Transplant jevuM thaI gayuM, bhAI! a-kSara che. mAtra akSaro ke zabdono samUha nathI. A mahAmaMtrano pU. bhAI: hA, ane tenAthI ja transformation zakya bane che. rahasyArtha tenI ArAdhanA karavAthI sAdhakanA hRdayamAM praskurita thAya che Transformation in the life of one person is of utmost ApameLe. tenI aciMtya zaktino strota ApaNI Atmika unnatimAM importance. It affects the whole human race. navakAra maMtra sahAyaka bane che. ApaNAM AdhyAtmika tejano AdhAra che A mahAmaMtra! e divya jIvana, divya prakAza, divya prajJA, divya AnaMda ane sau saMgeno nisargano A mahAniyama Ama siddha thAya che. divya saMvAda Ape che. ame : bhAI, 'zivamastu sarvajagataH'nI vibhAvanAne zrI navakAra paMca parameSThIone karAtA vaMdanamAM arihaMtone namaskAra nirmaLatA mahAmaMtra kaI rIte ujAgara kare che? Ape che, siddhone namaskAra nizcaLatA Ape che, AcAryone namaskAra pU. bhAI: zrI navakAra mahAmaMtrane gaNavAthI 'namo' bhAva jemanircathatA Ape che, upAdhyAyone namaskAra nirlepatA Ape che, sAdhuone jema ApaNane vizeSe sparzato jAya tema-tema mAtra "mAruM ja du:kha namaskAra nispRhatA Ape che, ne eso paMca namukAro, TaLo" ane "mAtra mane ja sukha maLo" e jAtanI vibhAvanAmAM dharamULathI savvapAvapaNAsaNonAM be pada nirbhayatA tathA maMgalANaM ca sarvesiM, pheraphAra Avato sAdhakano potAne ja anubhavAya che. vaLI pote je paDhamaM havaI maMgala saune nijAnaMdatA Ape che. bIjAne sukha Ape che te yAda rAkhavAne badale have potAne jeo sukha ame aho, to to kAMI meLavavAnuM jANe bAkI ja na rahyuM ! bhAI Ape che tene yAda rAkhavAnuM zarU thAya che. kRtajJatA, karUNA, kSamApanA, tame kAle 'nisarganAM mahAniyama' vize kaMIka vAta karatA hatAM, te paropakAra vagere guNonI khIlavaNI zrI navakAra maMtranA ArAdhakamAM Aje navakAranAM saMdarbhe spaSTa karone. sahaja skUrAyamAna thAya che. vizvamAM sthita dareka jIvo sukha pAmo' pU. bhAI : saMsAramAM dekhItI rIte evuM lAge che ke svArtha sAdhavAthI e vicAra mAtra ApaNane bIjA pAsethI lIdhelA sukhanA RNamAMthI ApaNane lAbha ane pArakAnuM hita karavAthI ApaNane hAni thAya che, mukta kare che ane vizvamAM eka paNa jIva duHkha na pAmo' e vicAra paraMtu vAstavikatAmAM evuM nathI. nisargano mahAniyama che ke : phakta ApaNe bIjAne ApelA duHkhanA ananya prAyazcitarUpa puravAra thAya potAnuM hita icchavAthI ke svArthabhAvanAthI vyakti potAne tathA anyone che.

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Disembara, 2014 prabuddha jIvana | 21 ame : bhAI, navakAra maMtrane eka ja vAra dhyAnathI ane bhAvathI samudAya maMtra' ja kahevAya che. gaNIe ane bIjI bAju tene 108 vAra jhaDapathI gaNIe, to bemAMthI A sUkSma satya samajAya tyAre ja spaSTa thAya che ke A maMtranuM vAraMvAra kaI paddhati anusaravA yogya gaNAya? raTaNa keTaluM badhuM mahattvanuM che. maMtrajApanI kriyA bhale 'yAMtrika' lAge pU. bhAI : zarUmAM A mahAmaMtra dhyAnathI, uccAra zuddhithI ane to paNa e raTaNa vaDe ja AtmAnI AzcaryakAraka zaktio bahAra pragaTa bhAvathI ja gaNavAnA che. bhale ochA gaNAya, kintu sAdhakanAM mana thAya che. sAthe saMbaMdha sthapAya tema gaNavA. paraMtu sAdhanAno gALo jema vadhArIe (kramaza:) tema-tema maMtravijJAnanA niyama mujaba uccArAto pratyeka zabda te sAdhakane 82, gautama buddha epArTamenTa, zrI kAnajI svAmI mArga, aMdara-bahAra khUba asara kare che. mana sAthe A mahAmaMtranA dhvanionuM rAjakoTa-360 001. mo. : 09825215500. gharSaNa sAdhakanA AjJAcakramAM divyajJAnanI jyoti pragaTAve che. te dhvani email : bharti @mindfiesta.com. 'zrI muMbaI jaina yuvaka saMgha dvA 80 mI paryuSaNa rkhyAnamALAnuM aAyojana A vyAkhyAnamALAnA badhAM vyAkhyAno ane bhakti saMgIta Apa saMsthAnI veba sAITa upara sAMbhaLI zakazo. * Website : www.mumbai_jainyuvaksangh.com * email: shrimjys@gmail.com Web Editor: Hitesh Mayani-9820347990 (tA. 22 oNgasTa 2014thI tA. 29 ogasTa 2014) (navembara 2014nA aMkathI AgaLa) 40 varSa pUrve vyAkhyAna ApavA AvyA hatA. A vyAkhyAnamALAmAM vyAkhyAna-pAMca H 24 oNgasTa temanuM satata 36muM vyAkhyAna hatuM eTale DaoN. dhanavaMta zAhe yuvaka saMgha | viSaya vinobAjInuM adhyAtma darzana | taraphathI DaoN. guNavaMta zAhanuM zAla arpaNa karI sanmAna karyuM hatuM. ] [ goviMdabhAI rAvaLa ane temanA dharmapatnI sumatibena chellA 55 prasiddha ciMtaka ane sAhityakAra guNavaMta zAhe 'dukAnamAM derAsara' varSathI zikSaNa kArya yajJanI jema karI rahyA che. teo gujarAta vidyApIThanA ' vize jaNAvyuM hatuM ke vepAramAM badhuM ja karavuM paDe ane A badhuM vyavahAruM bhUtapUrva upakulapati che. temaNe 17 pustako lakhyA che. gujarAtamAM che evI mAnyatA sAthe nahIM cAlIe to sagAM Tokaze. AvI mAnyatAthI sAbarakAMThA jillAmAM hiMmatanagara pAse AkodarAmAM vizvamaMgalam, paDatInI zarUAta thAya che. ApaNe zA mATe dukAnane apavitra mAnI anerA ane vRMdAvana zikSaNasaMkula sthApyuM che. teo bAra saMsthAo levI joIe? levaDadevaDamAM zuddhatA hoya e dukAna derAsara karatAM sAthe saMkaLAyelA che. AcArya vinAbo bhAve ane vimalAtAI sAthe utaratA nathI. ane vikAsa che utaratI nathI. tarasa lAgaze to pANI pI laIza athavA huM laMgaDAto kAma karyuM che. teo zikSaNa saMsthA mAraphata saMskArI mANaso ugADe che.] nahI cAluM A nahIM cAlu evo nirdhAra karavo paDato nathI. ApaNAmAM pramANikatA tA. 24-8-2014nA zrI goviMdabhAI rAvaLe 'vinobAjInuM eTalI sahaja hovI joIe. bhagavAna mahAvIre trAjavAnI dAMDI sAthe adhyAtma darzana' upara vaktavya ApyuM hatuM je A aMkamAM prastuta che, ramata nahIM karavAnI, thApaNa samayasara pAchI vALavAnI ane grAhakane eTale e vaktavyano sArAMza ahIM Apyo nathI. jijJAsuone e je mAla batAvo te ja Apo evI traNa zIkhAmaNa ApI hatI. A vAMcavA vinaMtI. bAbatane jotAM ApaNe 2500 varSamAM pragati karI nathI. jenI levaDadevaDa zuddha eno dharma zuddha che. paryuSaNamAM ApaNe dukAnadAramAMthI vyAkhyAta-cha: 24 oNgasTa mahAjana banavAnI bhaNI gati karavAnI che. levaDadevaDamAM zuddhatA hoya | viSaya : dukAnamAM derAsara to te dukAna derAsara ke maMdira karatA utaratI nathI. ApaNI jAtane levaDadevaDanI zuddhatA hoya e dukAna derAsara karatAM utaratI nathI traNa prazna pucho? mArI upara jenA paisA leNA nIkaLe che tene ApavAnI [ DaoN. guNavaMta zAha-gujarAtanA jANItA sAhityakAra, utAvaLamAM chuM? sAmA mANasane chetarIne harakhAuM chuM? leNadAra mRtyu zikSaNazAstrI ane ciMtaka che. temaNe gujarAtI bhASAne aneka pustako pAme pachI te nANA tenA putrane mAMgyA vinA ja pAchAM ApuM chuM? A ApyA che. muMbaI jaina yuvaka saMghanI paryuSaNa vyAkhyAnamALAmAM teo traNeya praznanA uttara haMkAramAM hoya to tame zrAvaka ke vaiSNavajana cho.

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Disembara 2014 chetarI gayo. jo kavi kAMta jevI bhAvanA ApaNAmAM jAge to bhAratamAM bhraSTAcAranI samasyA haLavI thaI jAya. sUphI saMtanI jhUMpaDInI bahAra borDa mUkyuM hatuM ke paththara khAzo nahIM. temanA bhaktane lAgyuM ke A to vicitra che. paththara khAvA koza navaruM che ? bhakte sUphI saMtane puchyuM ke A borDa zA mATe mUkyuM che? saMte uttara Apyo ke dharmaguru juThuM bolIza nahIM ema kahe tyAre apamAna kema lAgatuM nathI? harAmanA paisA khAIza nahIM ema kahevAya tyAre kharAba kema lAgatuM nathI? hiMsA karIza nahIM evo upadeza apAya tyAre mArUM kema lAgatuM nathI? tenuM kAraNa ApaNe te karIe chIe. paththara nahI khAvA e sahaja banI jAya to A upadeza ke baudha mAre Apavo nahIM paDe. ApaNe vAraMvAra kahevuM paDe che ke bhraSTAcAra na karo. tenuM kAraNa Apanne bhraSTa chIe. ApaNe mULa mArgathI phaMTAI gayA chIe. duniyAmAM sAco dharma ane kAco dharma ema be dharma cAle che. kAcA dharmanI bolabAlA che tethI sUphI saMtane paththara khAzo nahIM evuM borDa mUkavuM paDe che. (vadhu vyAkhyAno AvatA aMke) * ahaMkArathI unnata thatAM pahelAM jarAka nIce utarIne najara karIzuM to ApaNuM mastaka zaramathI namI paDe evI dhI bAbato najare caDaze. je vyakti evI kalpanAmAM rAce che A saMsAra vinA potAnuM kAma calAvI leze to te potAne chetare che. paraMtu je e gumAnamAM jIve cheke A duniyA potAnA vinA cAlaze nahi to te potAnI jAtane tethIye vadhAre chetare che. * evo ahaMkAra, ahaMkAra na kahevAya je AtmAnuM gaurava vadhAre ane evI namratA zuM kAmanI je AtmAne hIna banAve. avasara 22 prabuddha jIvana zrAvaka thavuM e khAvAnA khela nathI. sAdhana zaDhi zabda gAMdhIjInI deNa che. A traNa praznamAM sAdhana zuddha ane vyavahAraddhino tALo maLe che. mahAtmA gAMdhIjI, mahAvIra, buddha ane Izu A badhA avyavahAru hatA. ApaNe vyavahAruo koI dhADa mArI zakatA nathI. gAMdhIjI, mahAvIra, buddha ane Izu divya vyavahAru hatA. A zabda huM teo mATe vAparuM chuM vyavahAru lokoe duniyAne bahu ApyuM nathI. vyavahAru lokoe itihAsa racyo nathI. meM saMskRtamAM dukAna upaniSadano zloka racyo che. te e che ke - lakSmI pavitrA, vyavahAra zuddhinA sAdhanazuddhinAca, tasyAhA pavitrA bhavatI, ApaNasto AcArazuddhi vyavahArikopi mahAjana tasmai mahAjanAya namaH / arthAt gujarAtImAM lakSmI pavitra che. vyavahAra zuddhi ane sAdhanazuddhithI tenI pavitratA vadhe che. AcArazudvi jALavanAra sAdo dukAnadAra paNa mahAjana che te mahAjanane huM namaskAra karuM chuM. bhAvanagaranA kavi kAMta bajAramAM zAkabhAjI levA jatA hatA. teo ghare Ave eTale patnI kahetI ke tamane kAchiyo chetarI gayo. tenA javAbamAM kavi kAMte kahyuM ke, vAstavamAM to kAchiyo potAnA AtmAne hastapratavidhA aMge InsTiTyUTa oNpha jainolojI ane bho. je. vidyAbhavananA saMyukta upakrame vizvakoza bhavanamAM yojAyelI maeNnyuskripTolojInI saMgoSThimAM InsTiTyUTa oNpha jainolojInA DAyarekTara zrI nemu caMdarayA khAsa upasthita rahyA hatA. A baMne saMsthAoe maLIne gaye varSe hastapratavidyAnA cha mahinAnA yunivarsiTI kaoNrsanuM Ayojana karyuM hatuM. have bIjI vAra gujarAtamAM sarvaprathama A prakAranA yunivarsiTI korsanuM Aojana karavAmAM AvyuM che ane enA prAraMbhe yojelI saMgoSThimAM InsTiTyUTa oNpha jainolojI (bhArata)nA DAyarekTara DaoN. kumArapALa desAIe kahyuM hatuM ke A baMne saMsthAoe hastapratavidyAnuM kAma e mATe mAthe lIdhuM che ke vacce eka Akho yuga vahI gayo, jyAre hastapratavidyAnI tAlIma upalabdha nahIM thaI. Ane pariNAme graMthabhaMDAromAM lAkhonI saMkhyAmAM hastaprato hoya che, paNa ene ukelanArA ane yogya rIte saMpAdana karanArA vidvAno maLatA nathI. InsTiTyUTa oNpha jainolojIe hastapratavidyAmAM kAma karanAra yojAyelI saMgoSThi tAlImArthIne vidvAno pAse saghana tAlIma maLe, te mATe eka khAsa vyavasthA karI che temaja A viSayamAM pIeca.DI. karanArane ziSyavRtti ApavAnuM nakkI karyuM che. AgAmI varSe hastapratanAM vividha pAsAo aMge eka graMtha prakAzita karavAmAM Avaze. jyAre zrI Ara. TI. sAvaliyAe have pachInA abhyAsakramanI vigato ApI hatI temaja kAMtibhAI bI. zAha, kanubhAI zAha ane thomasa paramAre Ane mATe jarUrI sUcano karyA hatAM. InsTiTyUTa oNpha jainolojInA ceramena zrI nemu caMdarayAe saMsthAe taiyAra karelA briTananI lAIbrerIonA hastapratanA kaeNTaloga aMge temaja atyAre cAlI rahelA jainapIDiyA aMgenI mAhitI ApI hatI. A samagra kAryakramanuM Ayojana ane saMcAlana DaoN. nalinI desAIe karyuM hatuM. A prasaMge vizvakozanI kalAvithikA (ArTa gelerI)mAM hastapratonuM pradarzana paNa yojavAmAM AvyuM hatuM, jemAM bahoLI saMkhyAmAM abhyAsIoe rasa dAkhavyo hato.

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Disembara, 2014 prabuddha jIvana 2 3 svarga - narka luDaoN. raNajita paTela (anAmI) mane barAbara yAda che..jayAre ATha varSano hato tyAre ghara AMgaNe pramANamAM svataMtra rIte vicAra karavAnI, yogya nirNaya levAnI ne dANA khAvA AvatI khisakolIonI pAchaLa paDato...nAnakaDI lAkaDI tadanusAra AcaraNa karavAnI zakti rahelI che. kavacit enAmAM, 'Tu pachADI bivaDAvato-bhagADato, mArato nahIM..paNa dAdI A dazya joI bI ora noTa Tu bI' jevI hemleTa-vRtti ke nAnAmi dharma navame pravRtti:, kahe: "mArA royA! khisakolI marI jaze to pApa lAgaze ne tuM narkamAM nAnAmi mana me nivRtti:' jevI duryodhana-dvidhAvRtti dekhA detI hoya jaIza tAre sonAnI khisakolI ApavI paDaze...enA nAnakaDA nAjuka che ne ko'ka adRSTanA baLe enI svataMtratA ne nirNayazakti haNAI zarIra para sonAnA lIsoTA che.bhagavAna rAme hAtha pheravatAM khisakolI paNa jatI hoya che. chatAMye enA aMtaHkaraNamAMthI sArapano guptasupta sonAnI banI gaI che...ene na marAya, pApa lAge.' dharmabhAva jAgrata thatAM e aMgulimAla ke vAlmikI paNa banI zake che. dAdInI vAtamAM keTalI badhI vAto vaNAI gaI che! enA zarIra viveka-jAgrati mukhya vastu che. amIbAthI gAMdhI sudhInA brahmavikAsanI para suvarNapaTA khUda bhagavAne AlekhyA che. e bhagavAnanuM sarjana che, garbhita zaktio enAmAM sabhara paDI che, paNa bhaya ane lAlacathI ene mAratAMya pApa lAge ne bhUlecUke jo e marI jAya to mAre suvarNanI TakelA dharmathI evo Ilama sarjI zakAya nahIM. vyavahAra jIvanamAM khisakolI ApavI paDe ne huM narkamAM jAuM. dAdIne mukhethI pApa ane nItipUrvakanuM AcaraNa e dharma pothImAMnAM rIMgaNAM nathI, e to narka-A be zabdo sAMbhaLelA. puNya ane svarga zabdo to bAra varSanI AcaraNanI vasa che; bAkI svarga ane narkano anubhava levA koI avara. vaye sAMbhaLavA maLyA. pApa-puNya, svarga-narkanI samajaNa to khUba vizvamAM javAnI jUra nathI, ane jarUra hoya to paNa jaI zakA tema moDI AvI ane teya khUba aspaSTa ne dhUMdhaLI !..paNa ATha varSanI nathI. koI gayelA pAchA AvyA nathI ne pAchA AvIne emano anubhava kumaLI vaye dAdInA zabdoe mArA cittamAM bhayanI lAgaNI to jarUra kahI zake tema paNa nathI. kAraNa ke A to zazazRMga, vaMdhyAsta ke janmAvI. mRgajala jevI bAbata che. tyAre narka zuM, svarga zuM, pApa zuM, puNya zuM, nIti zuM, anIti zuM, A vizvamAM, A zarIramAM ja, pratyeka vyakti svarga tema ja narkano dharma zuM, adharma zuM, kazAyanI bhaya-mizrita vibhAvanAothI citta gherAyeluM anubhava pratidina karI zake che. koInI para akAraNa ke sa-kAraNa rahetuM ne gharanA vaDIlonA jIvana-vyavahArane samajAya teTalo samajI, karelo krodha e narka che to dAkhavelI karuNA e svarga che. koInI sAthe yathAzakya, yathAzakti vyavahAra karavAno raheto. emAM svataMtra nirNaya ke AcarelI anIti e narka che to Acarelo savyavahAra e ja svarga spaSTa samajaNa karatAM cIlAcAlu anukaraNanI mAtrA jhAjhI rahetI. vayanI che. koInA pratye AcarelI kadaradAnI e svarga che to koInI karelI e maryAdA hatI...paNa cittamAM kazAkano bIja nikSepa thaI rahyAnI jhAMkhI, upekSA e narka che. koInA lUchelAM azru pachIno citta-paritoSa e dhUMdhaLI pratIti to thatI! emAM bhayanI mAtrA jhAjhI hatI. mArA dAdA dara svarga che to koIne krUratA ne kapaTathI paDAvelAM AMsu e ja narka che; pUname satyanArAyaNa bhagavAnanI kathA karAvatA hatA. lagabhaga cAra dAyakA matalaba ke svarga ne naraka ApaNA cittamAM ja vase che, ApaNA sudhI A sahravRtti cAlelI enI phalazruti zI? to puSya ne svargaprApti. savyavahAra ke durvyavahAranuM e jIvatuM jAgatuM pratibiMba ne pariNAma pelAmAM narkano bhaya hato, ahIM svarganI lAlaca..Ama kahevAtA dharmanA che. svarganAM kAlpanika sukho karatAM, dharmAcaraNathI phalita thatAM vAstavika be pAyAya...bhaya ne lAlaca. keTalAMka purANoe, khAsa karIne sukho bahetara che, sthAyI che ne zreyaskara paNa che. mAnavInA cittamAM ja garUDapurANe...narkanI yAtanAo ane svarganA sukhasagavaDo-A beunAM svarganI gaMgA ne narkanI gaTara beu che. matalaba ke svarga ke narka ApaNA bhayAvaha ne mohaka-AkarSaka citro khaDA karyA. A sRSTi vAstavika to cittamAM ja vase che, ApaNA savyavahAra ke durvyavahAranuM kAlapanika hatI ja nahIM. badho ja kalpanA vilAsa! paNa e avasthAe, sAco ke sukho karatAM dharmAcaraNathI phalita thatAM vAstavika sukho bahetara che, khoTo paNa eno prabhAva UMDo ghero hato..varSo sudhI e othAre cittano sthAyI che ne zreyaskara paNa che. mAnavInA cittamAM ja svarganI gaMgA ne kabajo sara karelo. narkanI gaTara beu che. matalaba ke svarga-narkanuM sarjana karanAra mAnavInuM mananAta manuSya :- manana kare te manuSya. paramAtmAnI sakala sRSTimAM mana ja che; ethI ja kahevAyuM cheHmanana karavAnI zakti kevaLa manuSyamAM ja che. te sArAkhoTAno vicAra "mAruM citta ziva-saMkalpavALuM ho.' karI zake che. enAmAM vivekabuddhi che, kAraNakAryabhAvathI e ghaNI " mana: zivasaMvatva mastu !" * * * vastuo samajI zake che. zuM karavuM joIe, zuM na karavuM joIe-te rasikabhAI raNajitabhAI paTela, sI-12, navadIpa epArTamenTa, memanagara, kevaLa manuSya ja samajI zake che. enAmAM so TakA nahIM to paNa moTA amadAvAda-380052. mo.: 09898169069

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24 prabuddha jIvana ApaNe dUdha AhArI keTalA hiMsaka? D atula dozI bhAratamAM sadIothI dUdha ApaNI saMskRti ane itihAsa sAthe joDAyeluM che. ApaNI ghaNI badhI sAMskRtika, dhArmika, Arthika, khetI ane khAvApIvAnI Adato dUdha ane pazu uchera sAthe joDAyelI che. ApaNe gAyane mAtAno darajjo Apyo che. prANIo kuTuMbanA sabhya gaNAtA hatA ane tenA jIvana paryaMta temanI sArasaMbhALa levAtI hatI. paraMtu 1970 nA varSamAM bhAratamAM zveta krAMti (dUdhanI krAMti) thaI ane samULaguM citra badalAI gayuM. 1970 pachI dUdha utpAdanano dara khUba ja jhaDapathI vadhavA lAgyo. utpAdana vadhyuM to mAMga vadhAravAnI jarUra paDI ane mAMga vadhatI gaI eTale pAchuM utpAdana vadhAryuM ane Ama viSacakra cAlu thayuM. bhAratabharamAM Ane khUba ja moTI siddhi gaNavAmAM AvI. paraMtu ApaNane khyAla paNa na rahyo ke A kahevAtI pragatinI nIce zuM cAlI rahyuM che ane ApaNe tenA mATe ApaNI saMskRti, rItabhAta, mAnavatAnA siddhAMto ane karoDI prANIono bhoga levA dIdho. 1. DerIudhogatI zarUAta-prANIo mATe mRtyughaMTa zveta krAMtinA lIdhe dUdha utpAdananI pravRttie eka vikasatA jatA vyavasAyanuM rUpa lIdhuM. bhAratamAM DerI kalcaranI zarUAta thaI ane dUdha utpAdana pravRtti upara moTI videzI DerI kaMpanIonI najara paDavA lAgI. DerI udyoge navI ane kadI na sAMbhaLelI hoya tevI krU paddhatiothI varSa 1950 1969 dUdhanuM utpAdana (lAkha Tana) 170 212 539 1345 mAMsanuM utpAdana (lAkha Tana) 1.40 dUdhanuM utpAdana vadhAravAnI zarUAta karI dIdhI. AjanA samayamAM ApaNI vadhatI jatI dUdhanI mAMgane pahoMcI vaLavA mATe prANIono binakudaratI rIte moTI saMkhyAmAM uchera thaI rahyo che. prANIo jIva mI vastuo banI gayAM che. karoDI prANIonI kataleAma thaI rahI che. bhArata deza dUdha utpAdananI sAthe sAthe mAsa utpAdana ane mAMsanI nikAsamAM paNa duniyAnA bIjA dezonI sarakhAmaNImAM khUba ja AgaLa vadhI rahyo che. Aje ApaNe koIne paNa pUchIe ke 'AnA mATe javAbadAra koNa ?' to dareka loko eka ja javAba Apaze ke "mAMsa udyoga' paraMtu zuM A saMpUrNa sAco javAba che ? Apaze zAkAhArI loko....A bhayanAka prANI hatyAkAMDamAM ApaNI javAbadArI keTalI? cA...vAMcIe... vicArIe... ane jarUrI pagalAM laIe.... 2. zveta krAMti pachI dUdha, mAMsa ane sAmaDAtA kaMpAdAmAM eka sAthe vadhAro thayo prANIonI katalanI saMkhyAmAM bhArata duniyAmAM trIjA krame che. * bhArata deza mAMsa utpAdanamAM duniyAmAM pAMcamA krame ane mAMsanI nikAsamAM duniyAmAM pahelA krame che. sauthI pahelAM ApaNe thoDAM AMkaDAo para najara nAMkhIzuM to khyAla Avaze ke chellAM 50 varSamAM dUdha utpAdananA vadhArAnI sAthe bIjI kaI vastuonuM utpAdana paNa vadhyuM che. mAMsanI nikAsa (lAkha Tana) 7 1.73 zveta krAMti-10 pachIno samaya katala karAyelA prANIonI saMkhyA 13 lAkha 16.23 lAkha 1990 21.61 0.85 16.50 2013 37.50 ** A AMkaDAo phakta jutAonI joDIo mATenA che. cAmaDAnI bIjI vastuono samAveza nathI. upara ApelA AMkaDAo uparathI ApaNane jaNAze ke zveta krAMti pachI dUdhanI sAthe sAthe mAMsa ane cAmaDAnuM utpAdana eka sarakhI ane bahu vadhAre jhaDapathI thaI rahyuM che. duniyAmAM sauthI vadhu dUdha utpAdana-vizvanuM 16% dUdha utpAdana bhAratamAM thAya che. Disembara 2014 1.44 karoDa 3.78 karoDa cAmaDAnuM utpAdana 57 lAkha joDI 161 lAkha joDI 1995 lAkha joDI 20650 lAkha joDI * cAmaDAnA utpAdanamAM bhArata vizvamAM bIjA krame che. duniyAnA 10% cAmaDAnuM utpAdana bhAratamAM thAya che. A ApaNA mATe ajANyuM lAge che paNa A gaNatarIpUrvaka thayeluM che teno khyAla nIce ApelI thoDI vigatothI samajAro jemAM sarakAra ane bIjI saMsthAo A bAbatamAM zuM kahe che: 1. bahu moTuM pazudhana hovA chatAM, mAMsa udyogane joIe tevI hisso nathI maLyo. dUdha utpAdanamAM bhArata duniyAmAM eka naMbara che paraMtu tenI sAthe mAMsa utpAdanano vikAsa thavo joIe te

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Disembara, 2014 prabuddha jIvana 25 nathI thayo'-bhArata sarakAranA vANijya khAtAnI vebasAITa mujaba. ane vejITebala pheTa, vi. che. A badhI milAvaTanI vastuonA kAraNe 2. "bhAratamAM vadhatI jatI dUdhanI mAMgane kAraNe bheMzanA mAMsanuM utpAdana kensara jevA bhayAnaka rogo thavAnI zakyatAo ghaNI vadhI jAya che. vadhI rahyuM che ane A DerI udyoganA vikAsanA kAraNe thaI rahyuM che. manuSyanA svAthya mATenA dUdhanI jarUriyAta-ghaNAM badhAM che.'-amerikAnA khetI vibhAganA ahevAla mujaba. saMzodhanomAM sAbita thayuM che ke mANasajAtane prANIonA dUdhanI jarUra 3. "zveta krAMti to ja saphaLa thaze jyAre binajarUrI prANIone alaga nathI. mANasa ja eka evuM prANI che ke je bIjA prANIonuM dUdha pIve karIne mAMsanI nikAsa vadhAravAmAM Ave"-mAMsanA moTA nikAsakAra che. dUdhamAM vadhAre carabI ane kolesTrola che. phAIbara (fibre) bilakula allAnA kaMpanInA riporTa mujaba. nathI. lokone sAmAnya rIte eka Dara hoya che ke ApaNe dUdha na laIe 4. julAI 1995mAM bhArata sarakAre ApaNI suprIma korTamAM jaNAvyuM to pUratA pramANamAM kelziyama ane proTIna ApaNane nahIM maLe. paraMtu ke "A taddana spaSTa che ke sarakAra vaijJAnika paddhatithI pazudhananA dUdha karatAM paNa vadhAre kelziyama ane proTIna tala, badAma, karI pattA, vikAsa ane tenA vaparAza mATe jemAM sArI guNavattAnA mAMsanuM soyAbIna vigeremAMthI maLe che. utpAdana paNa AvI jAya che te mATe protsAhana ApI rahI che.' Da. paryAvaraNa para thatI gaMbhIra asara-binakudaratI rIte thato karoDo 5. brAITa grIna nAmanI saMsthAnA riporTa mujaba jyAre paNa videzI prANIono uchera ane tene lIdhe paryAvaraNa para gaMbhIra asara UbhI DerI kaMpanIo koI paNa dezamAM DerI sthApe che tyAre te dezamAM thAya che. yunAITeDa nezananA jaNAvyA mujaba samagra vizvanI jamInanA kalatakhAnA, cAmaDA udyoga ane mAMsa-cAmaDAnI nikAsanI kevI kula 30% jamIna prANIonA uchera mATe vaparAI rahI che. duniyAmAM zakyatAo che tenI tapAsa pahelAM kare che. 50% pIvAnuM pANI mAMsa banAvavAnI prakriyAmAM vaparAya che. 6. ApaNe bhAratamAM amula DerI mATe khUbaja gaurava laIe chIe prANIonA pAcanataMtranI racanA evI che ke tenA lIdhe "mIthena (meth paraMtu tenA menejiMga DAyareTarano lekha je IkonomIka TAImsa ane CH-greenhouse gas)' nAmano gesa moTA pramANamAM utpanna chApAmAM (gasTa 9, 2013) Avelo temAM temaNe lakheluM ke thAya che. A gesanA lIdhe vadhatI jatI garamI, samudramAM pANInA staramAM prANI ucherathI dUdha ane mAMsamAMthI Avaka maLe che ane DerI mATe pheraphAra, ati ThaMDuM ke ati garama vAtAvaraNa, kudaratI Apatti, vi.nI mAMsa e agatyanuM AvakanuM sAdhana che." bhayAnaka asara jovA maLe che. 3. dUdhanI ghaTatI jatI guNavattA, dUdhamAM thatI bheLaseLa ane 4. ApaNe thoDo vicAra karIe... paryAvaraNa para kharAba asara: - a. dUdha ane cAmaDuM-kRSi khAtAnA aMdAja mujaba 2016nA varSa AjanI dUdha udyoganI paristhiti phakta prANIo mATe ja duHkhadAyaka sudhImAM 1500 lAkha Tana dUdhanI jarUra paDaze. cAmaDAnI nikAsa AjanA che ane manuSyo mATe koI ja takalIpha nathI tevuM nathI. kudaratano eka rU. 27,000/- karoDanI sAme 2016-17nA varSa sudhImAM rU. zAzvata niyama che ke koI vastu eka jIva mATe kharAba hoya to te bIjA 84,000/- pahoMcI jaze. cAmaDAnI A traNa gaNI nikAsanuM lakSya.. jIvo mATe kadI paNa sArI na hoI zake. ATalI saMkhyAmAM prANIo Avaze kyAMthI...DerI udyoganI sahAya vagara a. AjanA dUdhanI ghaTatI jatI guNavattA-AjanA samayamAM vadhAre ATalA prANIo maLavA muzkela che. dUdha meLavavA mATe prANIone apAtI vadhAre paDatI davAo ane tene ba. gAya ane bheMza-rastA upara gAyo rakhaDatI dekhAya che paraMtu lIdhe dUdhanI guNavattAmAM noMdhapAtra ghaTADo thayo che. eMTIbAyoTIka bheMzo kema dekhAtI nathI? davAonA kula utpAdananA 80% davAo prANIone ApavAmAM Ave je gAyo dUdha ApatI nathI tene rastA para choDI devAya che. kAraNa ke che. prANIjanya khAvAnI vastuo mAraphata mANasonuM zarIra eMTIbAyoTIka bhAratamAM ghaNAM rAjyomAM gAyonI katala para pratibaMdha che paraMtu, bheMzo pratikAraka (antibiotic resistance) thaI jAya che ane tenI mATe AvA koI kAyadAnuM rakSaNa nathI ane teo DerIthI sIdhA katalakhAne mANasajAtanA svAthya para gaMbhIra asara paDe che. jAya che. jIva to baMne sarakhA che to pachI bhedabhAva zuM kAma? - ba. dUdhamAM thatI bheLaseLa-dUdhanI vadhatI jatI mAMga ane bephAma ka. dUdha ane mAMsa-sikkAnI be bAju-AjanA DerIudyoga ane bhAvavadhArAnA lIdhe bheLaseLanuM pramANa bhayanajaka kakSAe vadhyuM che. katalakhAnAnA Arthika gaNitano dAkhalo to ja barAbara bese jo bhAratanA eka nAgarike suprIma korTamAM dAkhala karelI jAhera hitanA prANIono 'jIvatA ane maryA pachI' ema baMne rIte upayoga hoya. kAyadA" (PIL) heThaLa karelI arajInA saMdarbhamAM bhArata sarakAre tenA AvA dUdha ane mAMsa eka sikkAnI be bAju jevA thaI gayA che. ApaNe sogaMdanAmAmAM (affidavit) kabula karyuM ke bhAratamAM vecAtuM 68% sikkAnI eka bAjunA Arthika mUlyane nAbuda karIe to sikko khoTo dUdha bhArata phUDa sephTI enDa sTAnDarsa othoriTInA dhArAdhoraNa pramANe thaI jAya ane ApaNe paNa A dUdha ane mAMsanI bhAgIdArInA nathI. temAM yuriyA, pANI, kosTika soDA, raMga, sAkara, DITarajanTa, vyApAramAMthI bahAra nIkaLI jaIe. sTArca, gyukojha, mIThuM, dUdhano pAvaDara (Skimmed Milk Powder)

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prabuddha jIvana Disembara 2014 to paNa dha Da. pazu ane gomAMsanI gerakAyade heraphera-ApaNe chApAmAM ghaNIbadhI ApaNo doSa keTalo ane jo ApaNane ApaNo doSa jaNAto hoya vAra samAcAra vAMcatA hoIe chIe ke TrakamAM gerakAyadesara laI javAtuM to pachI bIjo savAla e pUchavAno ke...have karIzuM zuM????? zuM gomAMsa pakaDAyuM. AvI ja rIte prANIonI gerakAyadesara heraphera thatI karavuM joIe??? ? hoya che tyAre polIsa tene pakaDe che tevA samAcAra paNa vAre vAre 6. ApaNe zAkAhArI mANaso..ahiMsAnA sAcA mArge cAlavA sAMbhaLavA maLe che. paraMtu, ApaNe e vicAra nathI karatA ke kasAIo mATe zuM karavuM? pAse A gAyo kyAMthI AvI...temaNe to A gAyono uchera nathI ApaNe dUdha ane cAmaDAnI mAMga ghaTADIe to binakudaratI rIte karyo...hakIkatamAM A e ja gAyo che jenuM dUdha ApaNe pIdhuM che ane thato prANIono uchera ocho thAya ane katalakhAnAne maLatA have teo dUdha ApatI nathI tethI kasAIone vecI devAmAM AvI che. prANIonI saMkhyAmAM ghaTADo thAya. A bahu sAdo arthazAstra (EcoApaNe samasyAnA mULa sudhI javAnI jarUra che. bIjAne doSa Apavo nomics) no-mAMga, puravaTho ane kiMmata (Demand-Supply and bahu sahelo che. Price) no niyama che. ApaNI pAse dUdha ane cAmaDAnI mAMga A sanAtana satya che ke kudaratanI racanA sAthe ramata na karo. atizaya ghaTADavAnA bahu badhA upAyo che. vadhatI jatI dUdhanI mAMgane saMtoSavA mATe prANIonI saMkhyAmAM 1. pahelo ane uttama upAya che-veganIjhama (Veganism) : dUdha biskudaratI rIte bhayajanaka vadhAro karavo te kudaratanA niyamanI viruddha ane dUdhanI banAvaTono saMpUrNa tyAga. Aje AkhI duniyAmAM che. prANIono kudaratI rIte vikAsa thaze to kudarata tenI vyavasthA vegAnIjhamano vAyaro phUMkAvA lAgyo che ane tene zAkAhArI paddhatinA karaze. ApaNI jarUriyAta teTalI ja hovI joIe ke jethI karIne custa pAlana mATe anivArya gaNavAmAM AvI rahyuM che. jena zAstro prANIonI jiMdagI sAthe ceDA karavAnI jarUra ja na rahe. "prANIonuM pramANe paNa dUdha, ghI, mAkhaNa, vi. vigayoono tyAga batAvavAmAM dUdha lezuM tyAM sudhI bhagavAna mApha karaze, paraMtu ApaNe jyAre teonA Avyo che. eka sAthe ane acAnaka saMpUrNa vegana banavuM dareka mATe lohInI dhAra vaherAvazuM to bhayaMkara muzkelImAM mUkAze'. RSabhadeva kadAca zakya nathI paraMtu dUdhano dhIre dhIre vaparAza ocho karatA jaIe bhagavAna vizenA pustakamAMthI. to paNa ghaNuM che. dUdhano vaparAza phakta bALako mATe karIe. moTA 5. ahiMsAno sAco artha-ahiMsA zabda zAkAhArI zabda karatAM loko teno upayoga ghaTADe tevuM karIe. jaino mATe kAMdA-baTeTAno ghaNo vizALa che-ahiMsA saMskRta zabda che ane teno artha thAya che upayoga varSa hoya to dUdha ane dUdhanI banAvaTono upayoga barAbara koIne nukazAna ke IjA na pahoMcADavI'. ApaNA khUba jANItA jaina gaNAya kharo? lekhaka jayabhikhkhae 'bhagavAna mahAvIra' vizenA pustakamAM "je vyakti 2. bIjo upAya paNa che je khUba ja saraLa che ane amalamAM mUkI AcAramAM ahiMsA ane vicAramAM anekAntavAda pALato hoya te jaina' zakAya che-dUdhamAMthI banatI vastuono upayoga ghaTADavo. bhAratamAM che tema lakhyuM che. dUdha ane dUdhanI banAvaTonI mArkeTa rU. 4 lAkha karoDanI che ane AmAMthI ApaNA zAkAhArI lokonA khorAkamAM dUdha ane dUdhanI banAvaTanI 45% pravAhI dUdhanI mAMga che jyAre bAkInA 55% dUdhamAMthI banatI vastuono upayoga sadIothI thato Avyo che ane ApaNane te taddana bIjI vastuo mATe che jemake: ghI (baTara), cIjha, panIra, AIskrIma, sahaja lAge che. ApaNe ahiMsAnA siddhAMtanuM pAlana karavA mATe mIThAIo, cokaleTa. vi. ApaNA lokono A dareka vastuono vArSika zAkAhArI jIvanazailI apanAvavI. paraMtu AjanA badalAtA samayamAM vaparAza hajAro Tana che. ApaNe koziza karIe to jarUrathI AmAM zAkAhArI khorAka paddhatimAM dUdha ane dUdhanI banAvaTanI vastuono ghaNo kApa mUkI zakIe. ApaNe A to jarUrathI ochuM karI zakIe.kAMIka upayoga karI zakAya ke nahIM te vicAravAno samaya pAkI gayo che. to karavuM paDaze.karavuM joIe... 40-50 varSa pahelAM dUdhanA vaparAzamAM kadAca kAMI kharAba na hatuM 3. dUdha ane dUdhanI banAvaTanI vastuonA vikalpo che teno upayoga kAraNa ke prANIo pratye koI kruratA | dUdha-dUdhanI pedAza ane kaeNnsara karIe : prANIonA dUdhane badale na hatI paraMtu have samaya ane saMjogo | tAjetaramAM sAbita thayuM che ke cAInA ane jApAnamAM mahilAone sAyA, badAma, nALiyerI, vi.nA badalAyA che. ApaNane have dUdha- | stana kensara ane puruSone prosTeTa kensara bhAgye ja thAya che kAraNa ke dUdhano upayoga karIe. tevI ja rIte mAMsa-cAmaDAnI kaDI spaSTa dekhAI | A dezanA loko dUdha ane dUdhanI pedAzano upayoga karatA nathI. | tophu, soyA cIjha, badAmanuM baTara, rahI che. ApaNe zAkAhArI dareka | jemane A kaeNnsara thayuM hoya evA dardI jo dUdha ane dUdhanI pedAzane ! vi. vAparavAnuM cAlu karIe. DerI lokoe ApaNI jAtane eka savAla . ArogavAnuM baMdha kare to A dardIone avazya A rogamAM rAhata phrI AIskrIma paNa maLe che. e pUchavAno che ke prANIonI thAya che. Youtube, google, vi. para ghaNI kalle AmanI AkhI prakriyAmAM -saMkalana : hiMmatalAla dozI badhI vegana vastuo mATenI

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27. Disembara, 2014 prabuddha jIvana resIpInA viDIyo ane vigato jANavA maLe che. ochA varSomAM vadhAremAM vadhAre dUdha laIne prANIonuM upayogI AyuSya 4. dhArmika bAbatomAM dUdha ane ghIno upayoga...bhagavAnane A ochuM karAI rahyuM che. jIvatA prANIonI cAmaDI (Leather) ApaNA pasaMda haze kharuM? AjanA dUdhamAM pasa, lohI, enTIbAyoTIka davAo jUtA, belTa, parsa, jekeTa, vi.nI jarUriyAta mATe utaraDI levAya che. ane bIjA aneka jAtanA hormona che. A dUdha bhagavAnane dharavA mATe ApaNI rojiMdI vaparAzanI ane khAvA pIvAnI ghaNI badhI vastuo zuddha ane pavitra gaNI na zakAya. AnI jagyAe vejITebala ghI ke banAvavA mATe prANIjanya vastuono vaparAza thaI rahyo che. A dareka soyA dUdhano upayoga karavo joIe. dhArmika jamaNavAromAM to dUdhanI vastuo prANIhatyAnuM eka moTuM kAraNa banI rahyuM che ane mAMsa udyogane banAvaTono upayoga ocho karavo joIe. pIThabaLa ApI rahyuM che. tethI ApaNuM kartavya bane che ke dUdha, cAmaDuM 5. cAya pe carcA...grIna TI-lIlI cA (dUdha vagaranI) no upayoga ane anya prANIjanya vastuono vaparAza bane teTalo ocho karavo. karIe : bhAratanA dareka prAMtamAM moTA bhAganA loko divasamAM ghaNI AzA che ke Apa A bAbatamAM vicAra karazo. * * * badhI vAra dUdhamAM banAvelI cA pIve che. rojanuM lAkho lITara dUdha ApaNe 403, skAya hAI TAvara, zaMkara lena, malADa (vesTa), muMbaI-400064. cA mATe vAparIe chIe. jyAre bIjA dezomAM dUdha vagaranI cA pIvAno mobAIla : 09821127475, e-mail : atul@ahaholdings.co.in rivAja pracalita che. grIna cA pIvAthI ArogyanI dRSTie paNa bahu badhA phAyadA thAya che. 85,000 pustakonI aMgata lAyabrerI - jJAnAlaya 6. ahiMsaka vastuono vaparAza : eka gaNatarI pramANe mAMsa 72 varSanA zrI bI. kriSaNamUrti pAse gharanI lAyabrerImAM 85,000 udyogane prANIonI cAmaDI ane bIjA avayavomAMthI thatI AvakanuM pustako che, jemAMthI 15,000 aMgrejImAM ane 70,000 tamila pramANa bahu ja vadhAre che ane tenA lIdhe mAMsa udyogano vikAsa bahu bhASAmAM che. kizora avasthAmAM kriSNamUrtinA pitAzrIe temane eka jhaDapI thayo che. ApaNA mATe bahu badhI ahiMsaka vastuonA vikalpa pustaka ApyuM, jemAM eka megejhInanA saMpAdakanI sAIna karelI hatI. taiyAra che ane te paNa ApaNI jarUriyAta ke mojazokhamAM kApa mukyA A pustaka bIje kyAMka jovA maLatuM na hatuM. kriSNamUrtine AvA durlabha vagara zakya che. pustako meLavavAno casako pAchaLathI lAgyo. pustakanI pahelI 7. nItimaya Arthika vyavahAra-zeromAM rokANa karIe. paraMtu sAthe eDIzana-AvRtti teo bhegI karavA lAgyA. zikSakanI nokarI karatA. sAthe mAnavatA na bhUlIe zera bajAra (Stock Market) mAM rokANa vekezanamAM dUra dUra vistAromAM ghare ghare phare. eka gAmaDAmAM javA eka jagyAe sAyakala bhADe levA gayA. dukAnadAra vaNaoLakhyA mANasa karatAM pahelAM eka vAtanuM cokkasa dhyAna rAkhIe ke ApaNe mAMsa, para kema bharoso kare ! bhAIe potAnI moMghI ghaDiyALa sAyakalavALAne dArU, DerI ane DerI proDakTasanuM utpAdana karatI kaMpanIo, cAmaDuM, jamAnAmAM ApI. AvA kAma mATe jarUra paDe pahereluM paheraNa paNa IMDA, cIkana, sigAreTa, taMbAku, haoNTela, davA banAvatI kaMpanIo, utArIne ApI devAnI taiyArI temanI hatI. kRSNamUrtinuM mAnavuM che ke vi. udyogone protsAhana na ApIe. A dareka udyogo mAnavI ane ghaNAM prakAzako mULa AvRttimAMthI keTalIka sAmagrI pAchaLanI AvRttimAM prANI baMne mATe hAnikAraka che. dUra karI nAMkhatA hoya che. temane mana A ayogya hatuM. 8. prANI rakSAnA kAyadAono amala karAvavo-dezamAM prANIonI | zikSakanI nokarImAM pAMca jillAomAM jyAM badalI thAya tyAM Traka rakSA mATe bahu badhA kAyadA che paraMtu amalanA nAme mIMDuM che. Aje bharIne pustako laI jatA hatA. chelle 1999mAM pUDukoTTAImAM potAnA jyAre bhAratanI janatAe bhAre bahumatIthI bhAjapanI sarakArane jItADI rahevA temaja pustako mATe makAna banAvyuM. che tyAre ApaNe sarakArane yAda karAvIe ke A bhayaMkara hatyAkAMDane | atyAre prativarSa 2 lAkha rUpiyA pustakonI jALavaNI pAchaLa baMdha karAve. prANIo cUMTaNImAM mata ApatA nathI. to koNa tenA mATe kharca che. A paisA temanI ane temanI patnI DorothI (Dorothy)nI bolaze ane koNa sAMbhaLaze. tenA pratinidhi koNa? penzananI AvakamAMthI vApare che. A pustako DijITalAIjha karavAnI 9. jIvadayA mATe bIjuM ghaNuM badhuM karI zakAya - ApaNe zAkAhArI IcchA paNa teo dharAve che. lAyabrerI mATe sarakAranI sahAya mATe loko jIvadayA mATe je kAryo karIe chIe te moTe bhAge 'pAMjarApoLa' prayatna karI joyo paraMtu koI pratisAda maLyo nahIM. athavA to 'jIva choDAmaNa' sudhI sImita thaI jAya che. bhAratanA jaino ' pustakanuM nAma 'jJAnAlaya' rAkhyuM che jenI madadathI 100 - Ph.D. karatAM savAyA jaino kahI zakAya tevI vizvamAM bahu badhI saMsthAo | ane 150 ema.phila.nA vidyArthIo taiyAra thayA che. prANIo pratyenI anukaMpA vadhAravA bahu moTA pAye kAryo karI rahI che | deza-videzanA loko A vyaktigata mAlikinI khAnagI lAyabrerI ane te paNa mAnava dharma, prANIo pratyenI anukaMpA ane svAcya jovA Ave che. A pustakapremIne keTalAMka 'gAMDo mANasa' kahe che. paryAvaraNanA rakSaNa mATe karI rahI che. zrI kRSNamUrti ane DorothIne dhanyavAda. ATaluM yAda rAkhIe-dUdhanI vadhatI jatI mAMganA lIdhe prANIono | (bhUmiputra, 16-4-2013) saMkhyAmAM binakudaratI rIte bephAma vadhAro karAI rahyo che. khUba ja

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28 prabuddha jIvana bhAva-pratibhAva (1) jaina tIrthonI zilpa tathA sthApatya kalA mATe khAsa prakArano dIpotsavI aMka ApazrIe ghaNAM vidvAna lekhakonI madadathI prasiddha karyo te aMka vAMcatAM vAMcatAM khUba ja AnaMda thayo. atyAra sudhImAM jaina dharmanA siddhAMto tathA tattvajJAna u52 ghaNAM varSothI ghaNuM ghaNuM vAMcavA maLyuM che, paraMtu zilpa tathA sthApatya kaLA viSe lagabhaga kyAreya bahu vAMcavA maLyuM nathI. ApaNA ghaNAM badhAM maMdironI sthApatya kaLA viSe bahu mAhitI sabhara lekho lekhakoe lakhela che ane ghaNAM badhAM phoTogrApha paNa ApazrIe prinTa karela che ane hareka phoTogrAphanI kayA prakAranI viziSTatA che tenI paNa mAhitI ApazrIe prasiddha karela che. ghaNAM badhAM rAjA-mahArAjA tathA jena AgevAna maMtrIo taraphathI ghaNAM badhAM derAsaro tathA maMdiro banAvavAmAM AvyA che. DaoN. reyukArbana poravAlane abhinaMdana mogalonA samayamAM ghaNAM maMdiro tathA stUpone toDI pADavAmAM AvyA hatA. mogalo mAnatA hatA ke hindustAnamAM rAja karavuM hoyakala tIrtha' vanAmAM paNa karavAmAM AvI che. to maMdirI tathA tenI sthApatya kaLAne toDI pADavI joIe. te uparAMta mogalae potAnA dharmanI sthApanA karavA mATe aneka prakAranI masjido, makabarAo tathA bhavya minArA UbhA karyA jethI musalamAna dharmano pracAra vizeSa thAya. zilpa kaLA tathA sthApatya kaLA duniyAnA aneka dezonI aMdara vividha prakAre pracalita thaI che ane temAMnA ghaNAM adbhuta sthApatya kaLAnA namUnAo `Wonder of the world' nA nAme prakhyAta che. ApazrIne tathA aMkamAM je je lekhaka vidvAnoe potAnA lekha ApI aMkane mAhitIpUrNa ane samRddha banAvyo che te badhAne mArA hArdika abhinaMdana. gherAmAMlAla DI. vorA, ghATakopara-muMbaI. phona : 022 25011619 (2) 'prabuddhe jIvana'nA vAcakra parivAronA jIvanamAM zubhano sUryodaya pragaTe...zItaLatAnI caMdrodaya pragaTe...jIvana prasannatAmaya banI e tethI zubha bhAvanA. 'prabuddha jIvana'nA eka pachI eka viziSTa aMko jevA ke gaNadharavAda, karmavAda ane hamaNAM jaina tIrtha vaMdanA ane zilpa sthApatya vizeSAMka ati suMdara ane sujJAnI banyA. DaoN. zrImatI reNukAbena poravAla ane DaoN. zrI abhaya dozIne hArdika abhinaMdana. A aMka taiyAra karavA badala baMne vidvAnoe potAnI kAryadakSatAno uttama paricaya karAvyo che. Disembara 2014 jaina zAsananA itihAsamAM Adi kALathI zilpa-sthApatyanuM aneruM mahattva rahyuM che jenA kAraNe teno to kharI ja, paNa deza-videzathI AvatA paryaTakone paNa ApaNAM prAcIna tIrthone jovA, jANavA ne mANavA game che ane gamatAM raheze. A aMkamAM bhAratanA aneka moTAM moTAM rAjyomAM, zaheromAM AvelA jinAlonA zilpa-sthApatyanuM najarANuM dhare beThAM bheTa svarUpe maLI gayuM, te gamyuM, rANakapurano kyAreya na bhulI zakAya. e jamAnAmAM dhanapati zreSThio ane somapurAo viziSTa ucca koTinA jIvo hatA. Aje mane paNa eka vAta kahevAnuM mana thAya che ke ApanA taMtrIlekhamAM jaNAvyuM che ke eprila 2014mAM pATaNa tIrthonAM darzana karavA gayA. tyAM A baMne vidvAna lekhako ApanI sAthe ja hatA ane tyAM ja A vizeSAMka bahAra pADavAno nirNaya thaivAryA, mane Azcarya ema thayuM ke pATaNa to aitihAsika nagarI che. vanarAja cAvaDA, zrI kalikAla hemacaMdrAcArya, kumArapALa mahArAjAnI A nagarImAM Aje paNa eka ekathI caDhiyAtA 108 jinAlayo zobhI rahyAM che. jenI tIrtha vaMdanA 'gAma nagara pura pATaNa jeha, jina caitya navuM gu teha, ke zilpa-sthApatyanA benamUna jinAlayomAM sau prathama naMbare Ave che pATaNanA DhaMDharavADAmAM AveluM jIvita mahAvIra svAmInuM jinAlaya. enA raMgamaMDapamAM saMvata 1576mAM nirmANa pAmela ati bArIka, suMdara, nayanaramya kotaraNI ane bhavya kArIgarIvALo lAkaDAno alAtuna dhUmmaTa che. Akho ghummaTa vana pIsa che. temAM naimanAtha bhagavAnanA lagna samayanI jAna, corI tathA rAjulano jharukho, pazupaMkhInuM rUdana vi. vi. darzAvatI kotaraNI che. A ghUmmaTanI vizeSatA e che ke ene pANInI asara bilakula thatI nathI temaja Aga lAge to paNa asara thatI nathI. ghaNIvAra paradezathI AvatA paryaTakoe UMcA dAme A ghUmmaTa kharIdavAnI mAMgaNI karI hatI. kadAca Avo ghUmmaTa bhAratanA asaMkhya jinAlayomAMno eka mAtra anokho ane advitiya che. pATaNanI AnabAna ne zAna samuM A jinAlaya jovA jevuM to che ja. ahIM sthaLa saMkocane kAraNe bIjAM aneka jinAlayono ullekha thaI zakyo nathI. mAtra vAcaka parivAronI jANa khAtara mAhitI ApelI che. jyAre paNa pATaNa javAno avasa2 maLe to acUka lAbha lezo. AbhAra. nabhAratI bI. zAha, vilepArle muMbaI. mobAIla : : 09324115575

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29 che! Disembara, 2014 prabuddha jIvana (3). nathI paDatI paNa jeo zikSaNa, Arogya, kalA, dharma vagere aneka prabuddha jIvanano dIpotsavI aMka sarva prakAre uttama rahyo. tIrtho kSetromAM paraMparAnA nAme virodha karI ke mauna rahI kALadharmane-kALabaLane vizenI mAhitI sAmAnya karatAM vizeSa rahI che e A aMkanI siddhi uvekhI rahyAM che teo samAjanI pragatine avarodhI rahyAM che. samayanA pravAhane dhyAnamAM na lenArAo samajI le ke temanI nItirIti ane tamane tathA tamArA saha saMpAdakone abhinaMdana. sahue khUba ja gatividhio jaina dharmane nukasAna pahoMcADI rahI che. zrama lIdho haze tyAre A aMka ATalo suMdara banyo che ! itihAsane vAMco, pacAvo, samayane kALabaLanI eraNa para mUko Drameza bApAlAla zAha, surata ane juo e kyAM DhaLe che? kayuM sapanuM joyuM hatuM pU. buddhisAgarasUrIjIe? nava dAyakA pahelAM AjanA yugane emaNe joyo Aje tamArI zrama-prasAdI rUpa "prabuddha jIvana'no jainatIrtha vaMdanA hato. vallabhasUrijInI AMkhanuM AMjaNa hatuM saMskAra puruSone sarjanAra vizeSAMka maLatAM ati AnaMda thayo. tame kevA sarasa viSayo zodhI mahAvIra jaina vidyAlaya ane aneka zaikSaNika saMsthAonuM, samagra vAcaka samAjanuM nava prasthAna karAvo cho ? A aMka eka amUlya cAritryavijayajI ke kalyANacaMdrajI bApAnA vicAronuM sarjana sonagaDha virAsata rUpa che. gujarAtamAM jaina tIrthonI ujjavaLa paraMparAmAM aneka juo, be copaDI bhaNelA cAritryavijayajI (kacchI)nA svapnothI jJAtinA loko paNa bhaLelA che. tenuM mukhya AkarSaNa-kalA-kotaraNI yazovijayajI jaina gurukuLa nirmAyuM. kacchI samAjane joma ApanAra, ane zilpa sthApatya che. meM varSo sudhI haThIbhAInI vADImAM kAma karyuM. dharma ane zikSaNano samanvaya karanAra zrI guNasAgarasUrijIne yAda jyAre tyAMthI pasAra thavAnuM bane tyAre koI bhinna komanA lokone karIe. sAdhvI mRgAvatIzrIjI ane caMdanAzrIjI jevA nAma yAda karIe joI haiyuM harakhAya. mUrtinI kalA sAthe jyAre maMdiranuM sthApatya kalAmaya jemaNe itihAsanA navA pAnAM sarjI ApyAM. banI uThe tyAre samagra prajA mATe dharohara banI rahe che. Aje je je samanvayI bano, mAnava jIvanane sparzatAM badhAM ja aMgonuM rakhopuM evAM tIrtho che-te te te pradezanI dharohara samA che. karanArA bano. pU. nayapAsAgarajI Aje e kSetre samAjane DhaMDhoLI Tmatu paMDita rahyAM che. dharmasthAnakonI jarUra che tenAthI vizeSa anekagaNI jarUriyAta jIvanasmRti svAdhyAya maMdira, 17 vasaMtanagara, Aje mAnavasevAnI che. TIvI paranA bhASaNo ke varSe be cAra pustako bhairavanAtha mArga, maNinagara, amadAvAda-380008 prasiddha karavAthI na to koI paraMparAnuM rakSaNa thaze ke na koI samasyAno hala. vaicArika saMkIrNatA paramAnaMdabhAIe saMkrAMtikALamAM 'prabuddha jIvana' dvArA aMdhazraddhA sapTembara 2014nA "prabuddha jIvanamAM zrI dhanavaMtabhAIe jenonI ane dharmamAM peThelAM duSaNone lalakAryA, "prabuddha jIvana' dvArA vAcakonA ghaTatI-vastI ane jaina dharma tema ja jaina dharma ane kalA-abhinaya e be mananI DelInI sAMkaLone khakhaDAvI; Aje dhanavaMtabhAIe vicAronuM viSaya para kalama calAvI vAcakonA vicAro jANavA nimaMtraNa ApyuM samyaga saMskaraNa karI rahyAM che. che. ghaTanA ke vicAronI dRSTie A banne viSayo ekamekathI svataMtra che. AbhAra "prabuddha jIvanano, AbhAra vAcakono. khUba lAMbo vicAra karazuM to khyAla Avaze ke A banne prazno vacce UMDe | HpannAlAla khImajI cheDA UMDe eka sAmyatA rahelI che ane te che vaicArika saMkIrNatA. e-91, pRthvI epArTamenTa, 21, alTamAunTa roDa, navA navA dharmasthAnako banAvo, bhavyAti bhavya utsava Ujavo, muMbaI-400 026. phona : 2352 3328, 2353 9459. bhUtakALanA kathAnako, pAraMparika itihAsa ane dRSTAMto TAMkIne lokonI (6) vAha vAha meLavo, sAdharmikone eka TaMka miSTa bhojana jamADo, parabhava "prabuddha jIvana' sapTembaranA aMkamAM Apano lakhela "jainonI ghaTatI mATe puNyanuM bhAthuM bAMdhI rahyAMno dAtA bhaktone ahesAsa karAvo. vastI" ane "jaina dharma ane kalA-abhinaya' lekho vAMcyA. Ape suMdara mULa hetu to hoya che pelI vAhavAha ane kyAMka bhagavAnanI palAMThI ane spaSTa vAta karI che. para kotarAyela nAmanI AMtarika lipsA. ATalI ja itizrI ke bIjuM Aje je rIte navA derAsaro banI rahyAM che ane kriyAkAMDo ane kaMI? utsavomAM je rIte jaina samAja paisA veDaphI rahyo che e joIne hRdaya utsavamAM che paraMparA! ApaNe voTsa epa sudhI AvI pahoMcyA. dhArmika vyathIta thaI jAya che. ane huM mAnuM chuM tyAM sudhI AmAM kAMI ja pharaka pravRttiomAM adyatana upakaraNono paDavAno nathI. upayoga jaina zramaNa sudhI nathI dharmasthAnakonI jarUra che tenAthI vizeSa mahAvIra svAmI nirIzvaravAdI hatA. pahoMcyo? jo ke A vAta badhAne lAgu anekagaNI jarUriyAta Aje mAnavasevAnI che. temaNe kyAre paNa mUrtipUjAne mahattva

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30 prabuddha jIvana Disembara 2014 ApyuM nathI to zA mATe ApaNAM sAdhu-saMto derAsaro banAvavAnA hovAthI to huM khAsa vaDodarA gayelo. ApazrIne maLavAnI tAlAvelI moTA projekTo hAthamAM le che? Ama ja cAlyA karaze to zikSita jaina paNa evI ja che. kAraNa ke chellA 6-7 varSomAM ApanA je lekho tathA varga jaina dharmathI dUra thaI ja jaze. Aje huM paNa vyathIta thaIne jaina taMtrI lekho vAMcyA che tenAthI manamAM eka samAjanuM bhaluM IcchatA dharmathI aLago thaI gayo chuM. nisvArtha, vastu paristhitine ArapAra jonAra tarIkenI mArA manamAM Aje paTela samAjane juo-keTakeTalI jagyAe paTela samAje chApa UbhI thaI che. tamArI kalamamAM viveka bharelI nIDaratA dekhAya che. yunivarsiTI banAvI che. jyAre ApaNe zuM karI rahyA chIe? Thera Thera tamArA taMtrI lekhomAMthI samAjanI ghaNI vAstavikatAnA darzana tathA derAsaro banAvIe chIe. utsavomAM lAkho rUpiyA kharcIe chIe. tenA SolutionnI jhAMkhI thAya che, mArI 59 varasanI uMmare ApazrInI custa jaina dharmIone A vAta gamaze nahIM. paNa bhaviSyanI peDhI 75-78 aMdAjIta umare paNa je taravarATa dekhAya che te manane tAjagI ApaNane mApha nahIM kare ane jaina dharma eka ati prAcIna dharmanuM kadAca ane praphullitatAthI bharI de che. bhagavAnanA zAsananA ujaLA kAryo astitva paNa nahIM rahe. mATe bhagavAnanA sAdhu tarIke mAruM kaMI paNa kAma paDe ane mArI meM jaina dharma kema choDyo' A lekha je meM eka megejhInamAM lakhyo sAdhupaNAnI maryAdAmAM rahIne huM karI zakuM to karavAnI mArI taiyArI hato tenI kopI mokaluM chuM. che. ane 'prabuddha jIvana'ne kAmamAM AvyAno mane khUba ja AnaMda thaze. jaina dharmane navA vaijJAnika abhigamathI samajavAno ane mArA traNa dIkarI mahArAja ke jeo rAjakoTanI IMglIza miDiyama samajAvavAno prayatna nahIM thAya to jaina dharmanuM bhaviSya dhUMdhaLuM che. "nirmalA konvenTa' skUlamAM bhaNelA che te temanA mAtuzrI ane mArI mane to e paNa samajAtuM nathI ke mahAvIra svAmInI TI.vI. 13 varSa pahelAM saparivAra (sahakuTuMba) dIkSA thayelI che. prabhue kahelI sirIyalamAM zuM vAMdho che? AkhI duniyA mahAvIra svAmI vize kevI AjJA pALavA maLe che teno khUba AnaMda che. koI ja phona konTekTa rIte jANaze ke eka adbhuta vyaktitva A pRthvI para hatuM? rAkhela nathI. ArAdhanAnA samAcAra jaNAvazo. amadAvAda paryuSaNa vyAkhyAnamALAmAM dara varSe huM mArA vicAro muni anAmI vyakta karuM chuM paNa mane koI AzA nathI ke jaino kAMIka navo vaijJAnika pAlItANA tA. 10-10-2014 dRSTikoNa apanAve. zAstro tatkAlIna hoya che sarvakAlIna nathI e (8). vAta samajavI rahI. jaDatA ane mUDhatAthI ApaNe ApaNI ghora khodI sapTembara-2014no aMka maLyo. mane haMmezAM 'prabuddha jIvana' vAMcavuM rahyA chIe. game che emAM AvatA lekhonA vaividhyane kAraNe. dharma hoya, samAja Aje paradezamAM vasatA mArA bALako paNa atArkika dharmanI vAto vyavasthA hoya, sAmAjika ane dhArmika mUlyonI vAta hoya to keTalIka para prazno uThAve che jeno koI javAba nathI. vakhata gahana vicAranA manana ane ciMtananA nicoDasamuM Alekhana huM tamane Avo lekha lakhavA badala hRdayathI abhinaMdana pAThavuM chuM. hoya. temAMthI gamatuM badhuM huM upADI lauM chuM ane mArI jAtane vadhu DrAjendra zAha samRddha thayAno AnaMda anubhavuM chuM. 14, azokanagara sosAyaTI, bhaThThA, pAlaDI, dA. ta. A aMkamAM pAnA. naM. 22 upara vijJAna kevA tattvo joDe amadAvAda-380007. bhaLe to keTalAMka Positive, to keTalAMka Negative, enuM zuM pariNAma Ave te gaNitanA Equation mAphaka suMdara rIte samajAvyuM che. sAteka varasa thayA "prabuddha jIvana'nA nAte Apane tathA DaoN. raNajita pAnA naM. 13 upara je ApaNAM bhavya bhajana vArasAnI oLakha paTelane oLakhato thayo. anAmInA lekho vAMcI ovArI gayo. ApI che te paNa amUlya che. meghavALa jJAti eTale, dalita, ApaNAM 2004-05mAM mAruM comAsuM ratalAma - (M.P.)mAM hatuM. tyAM comAsu jUnA vicAro mujaba aspRzya evo samAja. chatAM juone; lakhIrAmajI puruM thaye khAsa vaDodarA anAmIjIne maLavA gayo ane 20-25 jevA kavinuM bhajana ane kavana! emAM zabdavaibhava che. rAga-rAgiNI divasanA rokANamAM 4 thI 5 mulAkAto thaI. amoe khUba ja AnaMda ane sAthe-sAthe prabhu bhakti ane ArAdhanA. ane AdhyAtmika saMtoSa anubhavyo. DaoN. anAmInI vidvatAbharI vAto badhuM ja bhAvatuM Ave tevuM che. haju vAgoLI rahyo chuM. temanA zraddhAMjali lekhamAM ApazrIe lakhela ke 1mohana paTela 40-50 lekho penDIMga ApanI pAse paDyAM | jaiina dharmane navA vaijJAnika abhigamathI caMdrikA', 12mo rasto, che. pa-7 prasiddha thayA paNa khabara nahIM | samajavAno ane samajAvavAno prayatna nahIM nyU InDiyA sosAyaTI, juhu skIma, hamaNAM temanA lekho vAMcavA maLatA nathI. thAya to jaina dharmanuM bhaviSya dhUMdhaLuM che. muMbaI-400049. zrI anAmIjInI atyaMta vayovRddha umara phona : 2614 272526 144735.

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Disembara, 2014 prabuddha jIvana badhe pahoMcI nA vaLe eTale ApanA jevA mahAna mAAsonuM sarjana (9) saMta tulya pU. goviMdabhAI rAvaLa ane zrImati sumatibena rAvaLakarela che. jevA gAMdhIvAdI kAryakaro je saMsthAnA pAyAnA patthara banI, 55-55 varSathI niSkAma sevA dvArA potAnuM jIvana samarpita karyuM che temane bhAvabharI vaMdanA. AjanA yugamAM jyAre mAnavIya mUlyo ghasAtA jAya che tyAre pU. bApunA Adarzone ujAgara karI e mUlyone pratiSThita karanAra sevAnA AvA bhekhadhArIo, AjanI yuvA peDhI mATe jarUra preraNArUpa banaze ane 'pU. bApu hajI jIve che' enI pratitI saune satata thatI raheze. karmayogI evA A daMpatInA mahAyajJamAM alpa paNa Ahuti ApavAnuM mane je sadbhAgya prApta thayuM che te badala huM zrI muMbaI jaina yuvaka saMdhanA sau karmaniSTha sevAno RNI chuM. suvyasthita Ayojana, dIrghadruSTi ane samarpaNa bhAva sAthe A saMsthAnA padAdhikArI ane karmacArIgaNe 80-80 varSanI paryuSaNa vyAkhyAnamALAne gauravAnvita karI che te saune aMtaHkApUrvaka abhinaMdana. A vyAkhyAnamALAnA mAdhyama thakI, chevADenA mAnavIne paNa tenI garimA bakSI, je saMsthAo kArya karI rahI che temane yathAyogya Arthika sahAya karavA je abhiyAna, zrI muMbaI jaina yuvaka saMghe cAlu karyuM che ane chellAM 30 varSomAM A kSetre je kArya karyuM che te badala abhinaMdana. mA sarasvatI ane mA lakSmIjInI AnAthI uttama kaI upAsanA thaI zake ? (11) amArI saMsthA upara anahada kRpA varasAvI dara mahine samayasa2 eka paNa paisA vagara 'prabuddha jIvana' mokalAvo cho e badala amArA vistAranA garIba bALako tathA garIba parivAro vatI Apano tathA muMbaI jaina yuvaka saMdhano khUba khUba AbhAra mAnuM chuM. sAheba, bhagavAna 31 muMbaI jaina yuvaka saMgha da2 varSe eka saMsthA dattaka laI dAna Ape che. A dAnathI hajAro, lAkho garIba bALako tathA garIba parivAro navI jIMdagI, sukhazAMtibharyuM jIvana jIve che. muMbaI jaina yuvaka saMgha tathA ApanA jevA mahAna vicArako tathA dAtAone lAkho salAma. E motIlAla zAmajI gAlA 201, kRSNakuMja, BDH kampAunDa, AkuralI roDa, kAMdivalI (IsTa), muMbaI-400101, mobAIla : 986549851 (10) meM mArA nAnAbhAI mahendrabhAI (u. va. 77)ne kahyuM ke tame julAI 14nuM 'prabuddha jIvana' vAMcazo to phreza thaI jazo. bhAvanagaramAM derAvAsI jaino 20,000 karatAM vadhu haze. temAM 2,000 be hajAratels, vRddho haze. temAM 200 sAva aTakI gayelA-ekalA rahetA haze ! temanI sevA koNa karatuM haze ? paisA haze ? vRddhAvasthA upara tame lekha lakhone ! ghe eka apaMga vRddha phona : 0278 2563331 E jaya mA khoDiyAra sevA TrasTa mu. po. rAyagaDha, tA. hiMmatanagara, jI. sAbarakAMThA. mobAIla : 9712925731 (12) With a sense of appreciation for publishing almost six pages for article `Importance of Guru in Life and Mahatma' in English, I congratulate you for broadenism in their preferrred language. At a time, when so ing the opportunity to the youth to learn about spiritual cial, economic and political circles highlights (of course for their selfish reasons) the Demographic advantage of 65% of Indian population is under 35, it is also a pious duty of our Learned Scholars to impart spiritual knowledge of Jainism to next generation in their pre ferred language. Of course, a sea of knowledge and information is already available on Internet. There is no doubt that Language English will be nowwhere near flair and flowery Gujarati language. But today when English learned post graduate asks - gasinera-ogaNyAeMzI ke nebAzI means what in English? Time has come to present some articles - write up in the language they understand. It is relevant to note that today's youth have in them imbibed core values of Jainism in heart. It is primarily because of their insistence and adherence to Jainism, today eateries at most countries world over, be it ho airlines, railways, places of tourism and even Cruises know and provide specially made Jain Food. In this context, it is my humble suggestion that for widening the base and for inclusive readership for the ben efit of the youth, the esteemed 'Prabudhha Jivan' pub lish atleast one-two articles on Jain spirituality in English. Bakul Gandhi 11-12, Sandeep, Laxminarayan Lane, Matunga C.R., Mumbai-400 019. Phone : 24010982 ; 9819372908.

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3 2 prabuddha jIvana Disembara 2014 amArA mathurAdAsa te2 navembara, guruvAre sAMje pAMca vAge nityakrama pramANe pUro sAtha ApI saMsthAno Teko banI rahyA. paLe paLe saMsthAnI menejiMga mathurabhAIe mArI sAthe phona para vAta karI, badhAM paeNDIMga kAmo pUrA kamiTine jAgRta karatA rahyA. karyAno saMtoSa vyakta karyo. Avo saMtoSa varSothI amArI pAse chellAM pAMceka varSathI nivRtta thavA mATe amane vinaMti karatA paNa mathurabhAI vyakta kare evA e kAmaDhA ane kuzaLa vahIvaTakAra. mAre ame emane kaI rIte nivRtta karIe? amArI sAthe emano, emanI saMghanI oNphise to kyAreka ja javAnuM, ane mathurabhAIne maLavAnuM to kAryadakSatA uparAMta premano nikaTano saMbaMdha hato. AvA kartavyaniSTha varasamAM cha vakhata kArobArI kamiTinI miTiMga hoya tyAre, ATha vakhata ane premALa mathurabhAI hatA. paryuSaNa vyAkhyAnamALA vakhate, ane bIjA daseka vakhata anya prasaMge. tA. 9-2-1936mAM kaccha mAMDavImAM janmela mathurabhAIno Ama 365 divasamAM mAtra trIseka divasa ja mathurabhAIne maLavAnuM, abhyAsa bI.e. sudhIno hato. paNa hisAba ane anya sarakArI phona uparato roja, paNa yuvaka saMghano vahIvaTa vyavasthita cAle. kyAreya kAyadAnA pUrA abhyAsI. A saMsthAmAM joDAyA pahelAM satata 25 koInI phariyAda nahi. koI mulAkAtI oNphise padhAre to menejara varSa eka khAnagI peDhImAM eNkAunTanTa tarIke sevA ApI hatI. dharme mathurabhAI evuM Atithya kare ke e vyakti jIvanabhara saMsthAnI cAhaka vaiSNava evA eo potAnI jJAtinA sanmAnIya samAja sevaka hatA. banI jAya. patnI lalitAbena tathA putro narendrabhAI ane harSadabhAI tema ja Arthika vyavahAranI ciMtA amArA karatA mathurabhAI vizeSa kare. putrIo raMjanAbena ane jyotibenano bahoLo ane samRddha parivAra prabuddha jIvana'nA saujanya mATe ke anya prasaMgonA saujanya mATe paNa teo dharAvatA hatA. dAtAo pAse eo Tahela nAMkhe. Izvara emanA parivArane A du:kha sahana karavAnI zakti Ape mathurabhAI ane emanI sAthenA sahakarmacArI evo vyavasthita ane evI prArthanA ane muMbaI jaina yuvaka saMghane to Ama acAnaka pramANika vahIvaTa kare ke amAre nirAMtanI niMdara levAnI. mathurabhAInA dehavilayathI na pUrI zakAya evI khoTa paDI che. koI paNa saMsthAnI pragatimAM enA vahIvaTakAro enA pAyAmAM muMbaI jena yuvaka saMghano samagra parivAra zrI mathurabhAIne hRdayAMjali hoya che. arpe emanA pavitra AtmAnI zAMti mATe prArthanA kare che. zrI muMbaI jaina yuvaka saMghanA vahIvaTamAM varasothI amArA A amArI kamiTInA sanmAnIya saMniSTha sabhya zrI pannAlAla cheDAnA mathurabhAI pAyAno eka staMbha hatA. zrI mathurabhAIne aMjali zabdo prastuta karuM chuM. A zabdo ane bhAva e divase rAtre ATha vAge amArA upapramukha zrI nItinabhAIno amArA badhAMnA che : mane phona Avyo. rAtre ATha vAge bAndrA basa sTenDa upara mathurabhAIne dhanajI sTrITathI prArthanA samAja sudhInI yuvaka saMghanI sevAyAtrAmAM hRdayarogano humalo Avyo. polisa bAndrAnI haoNspiTalamAM e acetana dAyakAo sudhI zrI zAMtibhAI temaja bhAIzrI mahetAne A kAryAlayanI dehane laI gaI ane khIssAmAM mobAIlathI amAruM saranAmuM meLavyuM. pravRttio saMbhALatAM joyAM che. saMghanA sadnasIbe saMsthAnI pravRttione amArA praviNabhAI, rohitabhAI ane emanA kuTuMbIjano tyAM pahoMcI pIThabaLa ApI zake tevI niSThAvAna ane saMsthAne potIkI samajI tenA gayA. utkarSa mATe karI chUTanArI vyaktio maLI che. tA. 18-10-2014nA A saMsthAnI menejiMga kamiTinI zrI mathurabhAI A samaye saMgha mATe eka anivArya vyakti banI miTiMgamAM TharAva pAsa thayo hato ke zrI mathurabhAInI 18 varSanI dIrgha gayA hatA. dareka kAmamAM temano abhigama hakArAtmaka raheto. kyAreka sevAne lakSamAM laIne 2015nA mahAvIra jayaMtInA divase kAryAlayamAM jato tyAre AdarapUrvaka besADI pravRtti ane pragatino hemacaMdrAcAryanI kathA prasaMge mathurabhAInuM sanmAna karavuM ane sArI ahevAla ApatAM, cA-pANIno viveka karatA. pUrA vicAra ane evI dhana rAzi emane arpaNa karavI. samajapUrvaka dareka kArya utsAhathI karatA, kyAreya baLApo karatAM temane A TharAva ane pAsa karyo, paNa mathurabhAI nispRha. amane kahe, joyAM na hatAM. kArobArInI miTiMgamAM paNa kunehapUrvaka dareka vAtano meM to mArI pharaja bajAvI che, maherabAnI karI AvuM na karazo.'-A ukela lAvavAmAM adhikArIonI sAthe rahI temanuM pIThabaLa banatAM. zabdomAM emanI namratA nahi, pUrI saccAI hatI. AvA karmaTha, utsAhI ane saujanyazIla mathurabhAInI khoTa saMghane have A sanmAna A saMsthA karaze, tyAre eo nahi hoya, enuM khUba sAlaze. pArakAne potAnA banAvavAnI temanI AvaData saMgha mATe du:kha ame kyAM vyakta karIe? upakAraka banI gaI hatI. mathurabhAI 1997mAM A saMsthAmAM joDAyA tyAre emanI sevA OM zAMti OM zAMti OM zAMtiH levA ghaNI saMsthAo khUba ja sArA Arthika vaLatara sAthe taiyAra hatI -dhanavaMta zAha chatAM eo A saMsthAmAM joDAyA ane niSThApUrvaka ogaNIsa varSa zrI muMbaI jena yuvaka saMgha A saMsthAnI sevA karI. saMsthAnA Arthika saMkaTanA divasomAM saMsthAne samagra parivAra vatI

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| 33 Disembara, 2014 prabuddha jIvana pustakanuM nAma : kumArapALa bhUpALa caritra pustakanuM nAma : motanA vAvetara graMthakartA : pUjya AcArya zrI jayasiMhasUrIzvarajI sarjana -svAgata saMpAdana : kAnti zAha, svAti desAI mahArAjA prakAzaka : yajJa prakAzana, bhUmiputra, hujarAtapAgA, mArgadarzaka : pU. A. vijaya kIrtiyaza sUrIzvarajI uDaoN. kalA zAha vaDodarA-390 001. mUlya : rU. 80/mahArAjA pAnAM : 142, AvRtti-bIjI, 2014. prakAzaka: sanmArga prakAzana, amadAvAda (vi. saM. pustakanuM nAma : gautamagItA 'lohInA lAMchanathI kharaDAyelI paramANu 2070). lekhaka : gaNi muktivallabhavijayajI zaktinI khoje mArAmAM je spaMdano jagAvyAM tenuM prApti sthAna : sanmArga prakAzana, jaina ArAdhanA prakAzaka ane prApti sthAna : hIrena pepara mArTa, thoDuM vivaraNa meM A pustakanA AraMbhamAM karyuM che. bhavana, pAchIyAnI poLa, rIlIpha roDa, nityAnaMda nagara naM. 3, baeNnka oNpha mahArASTra sAme, tyArathI mane ema ja lAgyA karyuM che ke pRthvInA amadAvAda-380001. sahAra roDa, aMdherI (pUrva), muMbaI-400 069. paTa upara ApaNe eka dAnavalIlAne chUTI mUkI phona naM. : 25352072. phona naM. : 2684166026940968. dIdhI che. A lIlA jema jema vadhu unmatta banatI mUlya-rUA. 300/-, pAnA-390. ghara : 26 166 143. mUlya : rUA. 25/- jAya che tema tema havA pAtaLI ne pAtaLI thatI jAya che Adarza dharma rAjavI eTale naravIra, zUravIra, pAnAM : 84, AvRtti-prathama-2060. ane zvAsa levAnuM ya muzkela banatuM jAya che.' dAnavIra ane dharmavIranA vizeSaNonI AgaLa zrI gautamasvAmI jevA kevaLajJAnadAtA udAra -kAnti zAha vadhIne, rAjarSi ane paramAInI padavIne pAmelA kubera anya koI nathI. IndrabhUtino artha che jenI A pustakanA prathama prakaraNamAM aNubomba mahArAjA kumArapALa! A vAtane yathArtha rIte AMtarika bhUti-AbAdI-aizvarya Indra karatAM paNa ane teNe sarjelA vinAzanI kahANI che bIjA puravAra karatA prastuta graMthanA A vacano mArgastha caDhiyAtuM che. AvA che gautamasvAmInA guNo. prakaraNamAM aNuzastronA rAjakAraNanI carcA che. vaktAnA pravacanamAM ane zrAvaka potAnA jIvanamAM A pustakamAM A pustaka keTaluM suMdara che te trIjAmAM aNuvIjaLInuM vijJAna saraLa bhASAmAM sthAna, mAna pAme to bhavyAtmAo kalyANa sAdhe darzAvavA Dagale ne pagale lekhakanI kalpanAnI mUkyuM che. cothAmAM bhAratamAM aNuUrjAno kAryakrama evI bhAvanA A graMthanA prakAzana samaye vyakta camatkRti jovA maLe che. dA. ta. vinayanA pAMca kevI rIte zarU thayo teno itihAsa che. pAMcamA karavAmAM AvI che. prakAronI zrI gautama svAmImAM karelI ghaTanA, prakaraNamAM aNu UrjAnI vAstavika hakIkatonuM - kumArapALa prajAnuM putranI jema pAlana karatA hAlikano prasaMga, AnaMdane micchAmi dukkaDam... bayAna che. chaThThA prakaraNamAM A UrjA utpanna karavA hatA. AcArya hemacaMdrAcArya kahe che-"prajAmAM je vagere prasaMgo romAMcaka che. dareka prasaMgamAM tattvarUpI jatAM ApaNo deza kevI kiMmata cUkavaze te tarapha loko daridratA, mUrkhatA, malinatA vagerene kAraNe mAkhaNa pIrasAyuM che. A pustakamAM saMvedanA ApaNuM dhyAna doryuM che. prakaraNa sAtamAM mArcaduHkhI che te mAre kAraNe ke bIjA kAraNe? e ApaNI sarvanI che. tIrthakara nAmakarmathI tIrthakara 2011mAM banelA phakazImAnA satyo cetavaNI rIte bIjAnA duHkha jANavAne mATe rAjA zaheramAM banAya ane gaNadhara nAmakarmanA udayathI gaNadhara rUpe AlekhyAM che. AThamA prakaraNamAM vIjaLInI pharato raheto hato.' teo jema netika ane banAya. paNa gautama svAmI kevI rIte banAya tenI jarUriyAto pUrI karavA aNuUrjA sivAyanA anya sAmAjika bAbatomAM bIjAne mATe AdarzarUpa hatA javAba A pustaka dvArA maLe che. rastAono vicAra karavAmAM Avyo che. ane e ja rIte dhArmika bAbatomAM paNa utkRSTa dharmAtmA lekhaka kahe che A pustakamAM caritrakathAnuM chellA navamA prakaraNamAM dezamAM cAlI rahelAM ane jJAnavAna hatA. teo haMmezAM hemacaMdrAcAryano Alekhana nathI ke padArthonuM parizIlana paNa nathI. aNuurjA mathaka sAmenA mukhya AMdolanonI upadeza sAMbhaLatA ane emanuM mana dharma tarapha A eka mAtra bhAvayAtrA che. eka mahAna upAsya vigato ApavAmAM AvI che. jhUkavA lAgyuM. chevaTe saMvata 1216mAM emaNe vibhUti zrI gautamasvAmInI bhAva spaMdano dvArA A pustakano mukhya hetu to nirvivAdapaNe, jaina dharmanI gRhastha dIkSA aMgIkAra karI. bAra eka arcanA che. aNu UrjAnA jokhamone UjAgara karavAno che. vratano svIkAra karI pUrNa zrAvaka banyA ane jaina vinayabhaMDAra gautamasvAmI vinayamUlaka dharmamAM AvanArI peDhI A jokhamathI mukta rahe tene mATe dharmanuM utkRSTatApUrvaka pAlana karyuM. AkhA gujarAta pravezavA icchatA, e dharmamAM TakI rahevA mAgatA laDanArA saune A pustaka UpayogI thaze. aMtamAM rAjyane eka Adarza jaina rAjya banAvyuM. potAnA ane e dharmanA pArane pAmavA icchatA sarva jIvo AvA motane vAvetara na karavA paNa jIvananI guru AcArya zrI hemacaMdrasUrinA svargavAsa pachI mATe parama Adarza che. vinaya dharmanI paripUrNatA upAsanA karavI joIe. cha mahine vi. saM. 1230mAM 80 varSanI umare emanAmAM jovA maLe che. guNone Azraya ApIne XXX mahArAjA kumArapALa svargavAsa thayA. ghaNAM guNavAna banyA...paraMtu khyAtanAma doSone pustakanuM nAma : jananInA haiyAmAM | 'kumArapALa caritra" graMtha vAMcI bhavyAtmAo Azraya ApIne guNavAna banelA virala vibhUti lekhikA : AzA vIrendra Atma kalyANa sAdhe e ja prabhu prArthanA. eTale zrI gautama svAmI. prakAzaka : pArula dAMDIkara XXX XXX yajJa prakAzana samiti, hiMgaLAja mAtAnI vADImAM,

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34 hujarAta pAgA, vaDodarA, 390 001. phona naM. : 0265-2437957. mUlya : rUA. 20/-, pAnA H 40, AvRtti-2014. punaH mudraNa. prastuta pustikAmAM pragaTa thayela badhI vArtAo 'bhUmiputra' pAkSikanA chellA pAnA para pragaTa thaI cUkI che. AmAM vArtAe vArtAe janetAnA mananI vividha lAgaNIo alaga alaga rUpe jovA maLe che. juvAna thatI dIkarInA uchera mATe vadhu paDatI ciMtita, to dIkarAnI upekSAthI dubhAyelI, saMtAnanA bhaviSyanI kalpanAthI praphullita, to kyAMka vartamAna saMjogothI AzaMkita ema jUjavA rUpe mAtA A pustikAnA pAnAMo para dezyamAna thAya che. eMsIthI byAsI lITI ane sAnamAM, sADA sAtaso zabdonI A vArtAo che. A vArtAo anuvAda ke rUpAMtara nathI. paraMtu A vArtAo gujarAtI sivAyanI anya bhASAonI vArtA parathI taiyA2 ka2vAmAM Avela che. A pustakanuM nAmakaraNa jANItA lokakavi zrI jhave2caMda meghANInI kAvyapaMkti 'jananInA haiyAmAM poDhaMtA poDhaMtA, pIdho kaMsubIno raMga....' karyuM che. 'mAtA' zabda bhale eka ja paNa enA svarUpa nokhAM nokhAM...mA eTale janmadAtrI, to kharI ja. paNa sAthe sAthe te annapUrNA, samarpitA, tyAgavA ane premanI mUrti, strInA vividha rUpono mahimA A vArtAomAM gAvAmAM Avyo che. A vArtAo dvArA mAtRRNa adA karavAmAM AvyuM che. XXX pustakanuM nAma : Avo maLIe mahAvIrane lekhaka : paMnyAsa udayakIrtisAgara prakAzaka ane prAptisthAna : zrImad buddhisAgara sUri jaina samAdhi maMdira, vijApura, gujarAta. mUlya : rUA. 60/-, pAnA H 160. sUryAsta ane sUryodaya vacce che mAtra thoDAMka kalAko chatAM paNa pratyeka paLe manuSya evuM anubhave che ke te prakArAthI vadhu ne vadhu dUra thaI rahyo bUjhatA dIvAnI vATa saMkoranAruM, enA mananA UMDANamAM koI adazyapaNe beTheluM ja che. raMga raMgamAM mahAvIra... jagata kalyANanI jyAM Disembara 2014 vartamAna samayamAM yuvA varga dharma ane kriyAthI vimukha thato jAya che. kAraNa ke emanI pAse A kriyAnuM jJAna nathI. ane saMvatsarI pratikramaNa e vaDIyAnA AgrahathI aDhI kalAka eka sthAne janAra mahAvIrane maLe che panyAsa udayakIrti-besIne sUtro sAMbhaLavA eTaluM ja nahi paNa pratyeka sAgaranI kalame A nAnakaDA pustakamAM prabhu sUtra ane kriyA - vidhino artha ane kriyAnuM mahAvIranuM nokhuM, anokhuM saranAmuM ApaNane vivaraNa samajAya to A pratikramaNa karmanirjarA, ApyuM che. pazcAtApa ane kSamAno triveNI saMgama che. tenI pratIti A pustaka dvArA thAya che. A pustakamAM A samajA che. samyagdarzana prApta karavAnI yogyatA ApatA guNonI khANa pratikramaNa che. pratikramaNathI potAnA bhItaranA doSo joI zakAya che. AkhA varSa daramyAna 52bhAva dazAnA paMthe dUra pahoMcI gayelA AtmAne svabhAva dazAmAM lAvavAnI A kriyA che. uttama kriyA che. kriyAnI sAthe vidhinI prabuddha jIvana bhAvanA che tyAM che mahAvIra... prema ane dayAno jyAM saMgama racAya che tyAM che mahAvIra... prema, karUNA, dayA, sadAcAra ane dharmabhAvanA eTale mahAvIranuM saranAmuM. e saranAme saranAme cAlyA bIjI rIte kahIe to je sa2nAmuM mahAvIranuM che e ja saranAmuM sukhanuM paNa che. zAzvata sukhanuM saranAmuM eTale prabhu mahAvIre prabodhelo samyak mArga e mArgane je jANe che, ne e mArgane je e oLakhe che, e sukhanA mArge AgaLa vadhe che. paNa Aje paristhiti aTapaTI che. rAjakartAo prajAne raMka banAvavAmAM racyA pacyA rahe che. zAsako karaverA ane moMghavArI jhIMkavAmAM potAno rAjadharma samaje che. mANase mANasapaNuM khoI nAkhyuM che chatAM e sukha ane zAMtine jhaMkhe che. e mATe saue mahAvIra mArgane oLakhavAnI jarUra che. e oLakha A nAnakaDA pustakamAMthI prApta thAya che. XXX pustakanuM nAma : saMvatsarI pratikramaNa (vidhisahita) (mULa sUtrono gujarAtI anuvAda (aMgrejI AvRtti paNa che.) saMkalana : IlA dIpaka mahetA prakAzaka : IlA dIpaka mahetA prAptisthAna : (1) dIpaka phArma', gotrI roDa, vaDodarA-390 021. phona naM. : + 91-265-2371410. (2) zrI muMbaI jaina yuvaka saMgha, 33, mahaMmadI minA2, 14 khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004. phona naM. : + 91-022-23820296. 'yuvAvarga ane pratyeka varga mATe, gujarAtI ane aMgrejImAM prakAzita thatuM A pustaka che.saMvatsarI pratikrama vidhi sahita' e mejika Taca jevuM che. sUtrono artha ane enI samajanuM AkAza A pustaka ughADe che.' -DaoN. dhanavaMta zAha. zuddhi ane kriyAnA arthanI samaja e baMne bhaLe tyAre yogya phaLa prApta thAya. e dRSTie ahIM citro sahita badhI kriyAo artha sahita AlekhavAmAM AvI che. gujarAtI ane aMgrejI bhASAmAM bhAvArtha sAthe A graMthanuM prakAzana jaina dharmanA ArAdhakone mATe mUlyavAna ane mArgasUcaka graMtha che. X X X pustakanu nAma : mAtA, mahAtmA ane paramAtmA thaikhaka : paMnyAsa udaya kIrtisAgara prakAzaka ane prAptisthAna : zrImad buddhisAgarasUri jaina samAdhi maMdira, bIjApura mUlya : rUA. 50/-, pAnA : 128. eka nAnakaDA pustakamAM paMnyAsa udayakIrtisAgara mAtA, mahAtmA ane paramAtmA jevA viSayane atyaMta sa2La ane hRdayasparzI bAnImAM samajAvI jAya che. janma dhAraNa karIne mAtAnI godathI mahAtmAnI bhavatAraka samIpatA sudhInI yAtrA e to mAnavInI aMtarayAtrA che je paramAtma prApti sAthe pUrNa thAya che. mAtra aMtarayAtrA ja nahi paNa UrdhvayAtrA che. kAraNake UMcAInuM AkarSaNa dareka jananInA haiyAmAM paDeluM ja hoya che. mAtAnI mamatA enA zaizava 52 zItaLatAnA caMdana chAMyaDA DhoLe che. guru caraNano amRta sparza enI jJAna

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Disembara, 2014 prabuddha jIvana pITha bArIo kholI nAkhe che. ane paramAtmA bhaNI (grAma sevA maMDaLa), pavanAra-vardhA-442111. zrI muMbaI jaina yuvaka saMghane laI jatI pagadaMDI prakAzamaya thatA AMtarU cakSu mUlya : rUA. 20/ prApta thayela anudIta samakSa pAralaukika tejadhArA ramI rahe che. sneha 8.jijJAsA saMkalana-lakSmIcaMda cAMpazI daMDa sAMkaLa che, jJAna pagadaMDI che ane prApti maMjhIla | saranAmuM - lAla baMgalo, devaAziSa, upAzraya prabuddha jIvana nidhi phaMDa che. mANasanI mahecchAno choDato khUbubharyA phUla lena, ghATakopara (pUrva), muMbaI-400077. 50000 virala ema. zAha khIlavato ja rahe che. Teliphona : 022 25125455. 2000 diveza koThArI ekaso aThyAvIsa pAnA ane agiyAra 9.jinAgama muktinI saragama: 5 2000 kula 2kama prakaraNamAM pUjya zrI paramAtmA bhaktino pAvana paMnyAsa rAjahaMsa vijaya-zrutajJAna saMskAra pITha prabuddha jIvana saujanyadAtA prakAza dRzyamAna kare che. selara, vimalanAtha phleTa-2, zrImALI 50000 bI. esa. vasA (zrIkAnta vasA * * * sosAyaTI, navaraMgapurA, amadAvAda-9. anekAntavAda mArca-15 saujanya) sarjana-svIkAra noMdha 10. duniyA kA darpaNa 20000 caMdrakAntaDI. zAha navembara saujanya 1.baheMkyuM tana, maheMkyuM mana. paMnyAsa rAjahaMsa vijaya-zrutajJAna saMskAra 20000 narendrabhAI zikAgo U.S.A lekhaka : paMnyAsa udayakIrtisAgara Disembara saujanya prakAzaka ane prAptisthAna : zrImad buddhisAgarasUri selara, vimalanAtha phleTa-2, zrImALI 90000 kula rakama jaina samAdhi maMdira, bIjApura. mUlya : rUA.50/- sosAyaTI, navaraMgapurA, amadAvAda-9. kizora TimbaDiyA keLavaNI phaMDa 2. mA mamatAnI mUrti 11. tAriNI bahena desAInI zreSTha vArtAo 11000 zailI umaMga zAha lekhaka : paMnyAsa udayakIrtisAgara AsvAda ane avabodha 11000 julIna umaMga zAha prakAzaka-prAptisthAna : zrImad buddhisAgarasUri saMpAdaka : prasAda brahmabhaTTa, pArzva pablikezana, 11000 nirmaLAbena caMdrakAntabhAI DI. zAha jaina samAdhi maMdira. bIjApura. mUlya : rUA.50/ amadAvAda. bAbubhAI zAha, nizA poLa, 33000 kula rakama jhaverI vADa, rilIpha roDa, amadAvAda-1. jamanAdAsa hothIbhAI anAja rahita phaMDa 3. sukhI thavAnI cAvI 12. vRddhAvasthAmAM jIvana sAphalya 11000 dhIrajalAla pI. desAI ceriTebala TrasTa lekhaka : CA jayeza mohanalAla zeTha DaoN. bhAnu ena. kApaDiyA 1000 eka bhAI taraphathI prakAzaka : zaileSa punamacaMda zAha gujarAta vinayana ane vijJAna kaoNleja, 12000 kula rakama amUlya. prApti : phona naM. : amadAvAda zrI muM. jaina yuvaka saMgha AjIvana sabhya 9820686828. prakAzaka : gurjara prakAzana, 5000 vipula mAtA 4. Arthika vRddhinI bhrAmaka bhavyatA gurjara sAhitya bhavana, 5000 kula rakama krejha-senanA vikAsa vimarza ratanapoLa sAme, gAMdhI mArga. lekhaka: rohita zukla amadAvAda, vizvamaMgalam anerA vRMdAvana prakAzaka: yajJa prakAzana, bhUmiputra, hujarAtapAgA, Arthika sahAya karavI mATe vaDodarA-390 001. mUlya : rUA. 40/- bI-42, dayAnaMda sosAyaTI, e-104, noMdhAyelI rakamanI yAdI 5. ApaNo sahiyAro sAMskRtika vAraso gokuladhAma, goregAma (IsTa), muMbaI-63. 2916404 "prabuddha jIvanamAM AgaLano saravALo lekhaka-saMpAdana : mohana dAMDIkara mobAIla : 9223190753. 10000 virala araviMda lukhI prakAzaka :yajJa prakAzana, bhUmiputra hujarAtapAgA, - vaDhavANanivAsI, hAla ciMcapokalI vaDodarA-390 001. mUlya : rUA. 60/-. *Izvara kevI suMdara rIte tamArA jIvanamAM eka 10000 ojasa araviMda lukhI 6. jayaNA dharma kI shikssaaptriieka divasano umero karato rahe che ! tamAre enI vaDhavANanivAsI, hAla ciMcapokalI mArgadarzaka-A. muktivallabhasUri jarUra che e mATe nahIM, paraMtu bIjAne tamArI 2936404 kula 2kama paMnyAsa udayavallabha vijaya. jarUra che, mATe te Ama kare che ! prakAzaka : zrI samakita yuvaka maMDaLa, dolatanagara, | koziza karo ke, tame duniyAmAM raho, paNa sAmI vyaktine ApaNe vIjaLIno camakAro borIvalI (pUrva), muMbaI. mUlya : rUA. 20/-. duniyA tamArAmAM na rahe, kema ke, jahAja | batAvIe, paNa eno AMcako na lAgavA daIe 7. sUrya hamArA mitra pANImAM rahe che tyAM sudhI tare che, paNa pANI | enuM nAma kuneha (AvaData)! lekhaka-vinobA, jahAjamAM AvI jAya to jahAja DUbI jAya * samAdhAna eTale zuM? baMne pakSa nArAja chatAM prakAzaka : DaoN. parAga caLakara, paradhAma prakAzana |che. vAta svIkArI le te samAdhAna!

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36 PRABUDDH JEEVAN DECEMBER 2014 THE SEEKER'S DIARY - ZIKR CHANTING THE NAME OF THE DIVINE One of my favourite lyric from a recent film is from a mere mention of her name fills me with a wordless ache movie called Guzaarish. 'Tera Zikr hai, ya itr hai... jab and also an incomprehensible ecstasy too. jab main karta hoon, mehakta hoon.' So much has happened since then. I love this line because I relate to this line. I have a I fell in love again. With Gurudev, started going to form in my heart to whom I sing this line to and feel her Dharampur, saw and felt "ah" and "aho" on his total fragrance .. I have felt this feeling- if someone just love for Param Kripalu Dev and most of the last year mentions her name and I would feel a wordless joy. has been for me an inner practice, exercise in not simWhat is this Zikr.....? This name... ply questioning but developing Bhakti in me A name is just a name as has often been said. As the universe has a strange way of aligning with one's Let us start from the time when a name was exactly search, especially in the matters of the soul. There is a that- a name to me. divine conspiracy happening perhaps to strengthen my There were lyrical sounding names, quainter names resolve in Bhakti; last year my path crossed with various but nothing more superlative than that. people who with their expression of devotion moved me I used to not quite comprehend this relentless writing beyond words. Below is a brief account of them. of 'Ram Ram Ram' by hand in book after book, paper Praful Bhagwati, the 17th Chief Justice of India, the after paper by my neighbouring aunt, I used to feel it a man who is credited to have made the Supreme Court sinful waste of both paper and time. I used to find chant- available to the common man has uncommon access ing as the most inane exercise, a reflection of a vacu- to a yet another court- that of Lord Krishna's. Approachous brain. ing 94, he is vulnerable, incoherent, forgetful but just Until,.....I fell in LOVE- not with a boy or best friend but whisper Krishna's name around him, and his face lights love in the form of a Master, a super being a higher up, alert and ready before it turns into a deep anguished being.. in the form of my Neela Ba- Neela Shashikant wail- 'Krishna, Krishna, mane maara Krishna paase Mehta. javu chey.' This does not happen once, twice but evShe was in the periphery of our lives since I was five ery single time anyone merely mentions the word but my acknowledgement of her presence and consecu- Krishna'. tively feeling her all the time thereafter happened when Fariyudin Ayaz, a Qawwali singer from Pakistan with I was 21. his troupe blessed my home last year and the three I was nursing a broken heart (from a human love) and hours that he sang were dedicated to Allah and a few had gone to Deolali to escape, to heal. It was Paryushan adjectives for Allah. I got goosebumps every time he and oh my god- what happened? Day One I came in would say-'La ila il lilla. Allah Hu Akbar. Arham Dirulla. contact with her and by Day 9- I was hooked, besotted, Subhan Allah' (words that one must have so often knew that I could be many many things great and small heard passing a mosque around Azan time, or from but never the same again. various Muslim friends) but in the state when he with She was Perfect in the way she sat, walked, ate, spoke, passion and fervour kept on reciting 'Allah hu Allah' loved. The way she was in 'Vyavhar' with her four chil- (Glory be to Allah, Allah is great, Praise be to Allah). dren and husband and all of us and the way she was the sound of Allah resonating in my heart and through with 'Parmaarth'- her total being was for Param Kripalu the walls creating this splendour of that I see as Allahdev.' But this essay is not my ode to her (although ev- the light, the fused light of all keval Gyanis, and kept erything good in me is.).But this is an ode to this thing me in that awe for all the while. that sufis call 'Zikr' and we call Bhakti. Balbir Singh, a Gurbani singer from Ludhiana was Since I met her, her name, her picture, the tangible standing next to the Mahatma Gandhi statue at the things that she had touched, places that she had laid Mumbai Domestic Airport as I was waiting to board my her foot on, people she had met all became very spe- flight to Kutch. A delayed flight made us by default sit cial and brought a gulp in my throat. next to each other which led us into an hour of converShe left the physical form five years backand yet the sation where he explained to me that he was a 'Shabad

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DECEMBER 2014 PRABUDDH JEEVAN 37 - Gurbani singer. I asked him but don't you sing any other songs? Film songs, love songs, folk songs?' - He smiled gently and said 'Shabad ke baad aur kuch bhi gaana mushkil hai." I pleaded and requested him to sing for me and he eventually relented singing right in the middle of the airport - 'Simro, simar simar sukh pao' and another Guru centric song in Punjabi. The term 'Shabad' refers to the divine essence - therefore Shabad is God and God is Shabad.Listening to him, I had tears of gratitude for my Guru... my masters. And last week on my trip to Delhi, I met Anurag Gupta, a friend who has had a 180 degree transformation since Babaji came into his life (Baba ji is Neem karoli Baba). The Anurag I knew of over the last 15 years was an egoistic, strong headed and ambitious man who wished to possess all that that our five senses would desire. He would go to all lengths to acquire them - occasionally through dubious means. And now the same man was sitting opposite me with a sense of contentment never seen before on his face. Taking his newly started tea business from strength to strength and keeping the long gone Baba ji alive with him every minute of the day. He wakes to him, offer him the first tea of the day and his very name fills his heart. His advice to me - "Resh abhi bhi bahut sawaal uthte hain tum main... ab tum Guru se pyar karo, sirf unka naam lo...aur saare calculation chhod do" (Stop asking questions to God, instead just love God.) ".....dhai akshar prem ke, padhe jo pandit hoy" And thus i conclude - Be it Krishna, Be it Ram, Rahim or Jesus; Mahavir or Buddha, Param Kripalu Dev or Jai Gurudev, let us all soak in this soft soft place hidden way below our hard exteriors; to which we can open and allow the divine to touch us in the way that only HE/SHE can. Reshma Jain The Narrators Tel: +91 9920951074 MAHASATI DHARNI Translated by PUSHPA PARIKH It was early morning and the sweet sonorus sound afraid in this lonely place. The intention of the chariof birds had started informing people about arrival of oteer was not good. He tried to move near the queen. the sun. One chariot was passing through the forest. The queen was surprised at the movement of the chariQueen Dharini of the king Dadhivahan of Kaushambioteer. The queen could realise the intention of the chariand her young daughter Vasumati were in the chariot. oteer, so she addressed the charioteer in very harsh They were being rescued to a safer place to save them words, Please be away from me. Stop there and there from the enemy soldiers. Whole night the only. Don't move an inch also. We have trusted horses had kept running & were tired so the AGAM you and now you are behaving like this? Incharioteer stopped at a lonely place. stead of saving us you are behaving in this Both the ladies were still very much fright- KATHA way? You are like my brother and for Vasumati ened and worried. The king of Kaushambi you are like her father. Please be away from was defeated in the war. The charioteer was success- us. ful in rescuing the two ladies but still he was worried The charioteer did not listen to her and tried to catch about the safely of the two ladies. hold of her. The next moment only the queen took out Dharini asked, why have you stopped?' The chari- the dagger from her waist and killed herself before he oteer for the first time saw the queen's beautiful face. could do anything to her. She was a very beautiful and brave lady. She was a Vasumati shouted and lamented over her mother's pius lady. The charioteer was stunned at seeing her death. The charioteer was now stunned and the whole beautiful face. Dharini again asked him why he had atmosphere appreared very sad. Dharini died on her stopped? own to save her celibacy.Her face was full of pureness. The charioteer realised and said that the horses in the Jain Agam (the religious books) Sati Dharini is were tired. The main reason was that he had fallen in praised a lot. Her daughter Vasumati is said to have love with the queen. The queen again and again re- become a sadhviji (lady saint) under Shraman Bhagwan quested him to go still further away to a safer place but Mahavir and is said to have reached the highest stage. he did not listen. Both the ladies were looking very much She was then known as sadhvi Chandanbala.

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38 PRABUDDH JEEVAN LESSON - 2: MAJOR WORLD RELIGIONS ENLIGHTEN YOURSELF BY SELF STUDY OF JAINOLOGY DR. KAMINI GOGRI In the following article we will study about the second topic, major world religions. DECEMBER 2014 ZOROASTRIANISM Zoroastrianism is one of the oldest religions of the world, perhaps, over 3000 years old. It is one among the prophetic religions. Though it has now very few followers, it has exerted immense influence on Judaism, Chrisitianity and Islam and also on Greek Philosophy. During the Babylonian exile of 712-600 B. C., the Jews imbibed a great deal of Zoroastrian religion. It is a religion of ancient Persia, which is known as Iran. Zarathustra (Zoroaster) in regarded as its founder. Some believed that he lived and preached in 1200 B.C. It is said that he lived like an ordinary man with 3 wives and 6 children till the age of 30. At the time of foundation of Zoroastrianism, ritualism, ceremonialism, corrupt priesthood and all such vices were very much in Persia. Polytheism was also prevalent. The very first verse of the 1st Gatha of the Avesta mentions that people confused by these eviles, approached God and requested him to send a saviour. God agreed and he sent Zoroaster as a saviour of mankind. After that he received a revelatory message from God through an angel that there was only one God, Ahura Mazda and Zoroaster was to serve Him as His prophet. Zoroaster began to preach religious truths in accordance with the revelations given to them. Zoroaster's three most important ethical comandments were `good thoughts, good words and good deeds'. This shows how Zoroaster wanted to build up an ethically pure monotheistic religion. He put an end to the prevailing polytheism by teaching people that Ahura Mazda is the only God. In the beginning he had no success and was condemned by the people as a spreader of evil spirits. Within the first 10 years of his preaching he could only convert his own cousin. Later, with the help of his cousin, he converted King Vishtaspa impressing him by healing the King's favourite horse from its ailment. With the royal backing it received, Zoroastrianism began to spread rapidly. However, at the age of 77, when Zoroaster was sitting at the Fire Temple lost in meditation, he was murdered by an enemy soldier. Around 400 A.D., Sassanian kings declared Zoroastrianism to be their state religion. However, in the 7th century Arab armies conquered the Sassanian dynasty and there was a widespread conversion to Islam. Some of them escaped from Iran and reached India (the Gujarat Coast) and settled down there. This resulted in the decline of the religion and Iran becoming a Muslim country. Basic Features 1. Zoroastrianism is a monotheistic religion with a kind of internal dualism in the Godhead. Apparently there seemed to be two Gods in Zoroastrianism. One is the God of good called Spenta Mainyu and is often identified with Ahura Mazda Himself. The second God is the evil god or God of Evil and Darkness called Angra Mainyu or Ahriman. 2. Ahura Mazda, Meaning the `Wise Lord' is regarded as all powerfull all wise and all good. He is also the creator and the ruler of the world. He sometimes reveals himself to selected men through his angels who always surround God, waiting for his orders. 3. God in subtle and it is not possible for ordinary men to reach him by ordinary knowledge. Only revelation through angles can help to know God. 4. God is transcendent and immanent. He is father, brother and friend to man. 5. World is a battlefield for Spenta Mainyu and Angra Mainyu. It is considered to be the fight between Light and Darkness. Ultimately, Light (good) will prevail over the Darkness (bad) and Ahura Mazda will gain victory over Ahriman. 6. Man has been granted free will. He is expected to exercise it by preferably choosing the force of Good, fighting that of evil. For this, leading a life of righteousness is necessary. However, choosing good does not imply praying but working. The best work or action lies in fighting invaders, destroying wild things, irrigating barren land etc., in short, performing all those actions which promote civilization. Thus Zoroastrianism is pragmatic. Its chief instrument is toil. According to Zarathustra, `He who sows corn sows religion." 7. zoroastiranism believes in life after death, It holds a belief in resurrection of the dead and the day of judgement. In this life, man's place is determined

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DECEMBER 2014 PRABUDDH JEEVAN 39 striclty in accordance with the Law of Retribution. JUDAISM Those whose righteous deeds excel the evil ones Origin of Judaism may be attributed to a divine are sent to Heaven and they enjoy. Those whose convenant between the God of the ancient Israelies evil deeds balance heavily over the righteous and Abraham over 3500 years ago. Judaism is the reones are sent to hell, a place of fearful suffering. ligion of Jews who were the descendants of the anHowever, damnation to hell is not eternal. This cient Hebrews who called themselves the chosen religion promises an ultimate happy and good people'. The story of the origin and early development life for all. of the religion is given in the Old Testament itself. It is 8. It is a religion of perfect ethical purity and dedica- said that God chose Abraham and revealed Himself to tion, devoid of petty ceremonialism. The basic ethi- him many times. In due course, he communicated his cal virtues that men inculcate are good thoughts, visions and the message of God to the people. This is good words and goo deeds. Although some prayer how Judaism came into existence and is known to be or worship of Ahura Mazda is prescribed, the reli- a revealed religion. It is also based on a revelation made gious life consists in the cultivation of moral vir- to prophet Moses on the Mount Sinai. It is thus a retues. Zoroastrianism believes in the Eternal law of vealed or God-made religion. Although Judaism is asAsha', which means righteousness in our day-to- sociated with the name of Moses, Patriarch Abraham day life. It signifies truth, order, discipline and har- can be considered as its real founder and father of Jewmony and includes acts of purity, truthfulness and ish faith who lived about 1900 B.C.E. Abraham lived a beneficence. nomadic life moving from one place to another. A ter9. Fire is regarded as very pure and is treated as a rible famine made his descendent Jacob and his people symbol of divine purity. At times, it is equated with move to Egypt. Egyptians made them slaves and they God. Parsees have fire temples and they are known had to struggle with the Egyptians. Moses was born as fire worshippers. Thus it is said that Zoroastri- later in the 13th century B.C. Moses, led his people out ans worship through prayers and symbolic ceremo- of captivity in Egypt and received the Law from God. nies that are conducted before a sacred fire that After Moses it was Joshua who later led them into the symbolizes their God. Promised Land where Samuel established the Israel10. Zoroastrianism believes in the existence of angelsite kingdom with Saul as its first king. King David es to wait on God and evil spirits to accompany tablished Jerusalem and King Solomon built the first Ahriman. temple there. After Moses there was a chain of Proph11. Zoroastrianism teaches equaility and brotherhood ets who shaped and reshaped this religion amidst variof all. ous ups and downs that it experienced from time to 12. According to them dead body is most impure; and time. The homeland of Jews is Palestine in the Middle fire, water and earth are sacred and pure; hence East, which was under the domination of others For neither cremation nor burial or throwing into sea is more than 20 centuries. In 70 CE the Jerusalem temple acceptable to them. was destroyed and the Jews were scattered through13. As the Vedic Brahmin who emphasized Grahastha out the wolrd. Modern state of Israel was founded in Ashrama Zoroastrianism prescribes life of a house- 1948. Even today friction between Jews and Palestinholder and does not favour asceticism. ians is going on. Jerusalem is the Holy City for JudaThe Zoroastrian holy book is called the Avesta, which ism, Christrianity as well as Islam. It is said that there includes the teachings of Zarathushtra written in a se- are bout 5000 Jews in India. Out of these, 4000 reside ries of five hymns called the Gathas. They are abstract in Thane and Mumbai and especially in Alibag area. sacred poetry directed towards the worship of the One Basic Features of Judaism as a religion God, understanding of righteousness and cosmic or- Jews believe in one creator who alone is to be worder, promotion of social justice, and individual choice shipped as absolute ruler of the universe. He monitors between good and evil. The rest of the Avesta was people's activities and rewards good deeds and punwritten at a later date and deals with rituals, practice of ishes evil. The Torah was revealed to Moses by God worship, and other traditions of the faith. The oldest and cannot be changed though God does communiParsee scripture is known as Gatha. Later on, it came cate with the Jewish people through prophets. Jews to be written in Zend (commentary) and Avesta (the believe in the inherent goodness of the world and its language in which it was later written). inhabitants as creations of God and do not require a

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40 PRABUDDH JEEVAN saviour to save them from original sin. They believe they are God's chosen people and that the Messiah will arrive in the future, gather them into Israel, there will be a general resurrection of the dead, and the Jerusalem Temple destroyed in 70 CE will be rebuilt. 1. Judaism is not a mere system of philosophical doctirne. Judaism is a classical example of a revealed religion in which God himself has given the entire body of religion to His 'chosen people'. It is an example of the fact that God speaks to man giving him the clues to the road he must follow for redemption. 2. It is strictly monotheistic religion, believing in one and only one God. God has a personality, of course, not in the ordinary human sense. He is a Person in the sense that he has got consciousness and will and he listens to and answers to the people's prayer etc. 3. Besides having metaphysical attributes of omnipotence, omniscience, omnipresense etc., God is preeminently imbued with such moral qualities as justice, mercy, kindness, love, holiness etc. 4. With its God being pre-emninently imbued with moral qualities, Judaism is primarily an ethical religion giving out moral rules of conduct and a way of life of justice, mercy, humility, modesty etc. God, of course requires man to serve and to pray him, but the least of service that man is required to do is in the form of the observance of the Torah (the Law) and the commandments given to people by God. 5. The world is created by God out of nothing (ex nihilo) and is dependent upon him, but then it is real. The world is not to be treated as a place of scorn and lamentation; rather it is to be taken as a working ground for righteousness, justice etc. In the form of his existence on earth, man has got an opportunity to lead a life of righteousness and serve the purpose of God. 6. Judaism believes in many prophets of God of whom Moses is treated as the most favoured messenger of God. 7. Judaism believes in angles and spirits, both good and bad. Satan is taken to be the chief evil spirit, the Devil, who contributes to the spread of evil in the world. However Satan is not taken as beyond God's control. Certainly the evil is only a rebel out of God's angels, but his dominion cannot last long. He can be cast out by holy men amongst the Jews. 8. Judaism believes in the immoratality of soul and consequently in a life after death. Although the idea DECEMBER 2014 about the life after death does not seem to be very clear in Judaism, its chief ingredients may be taken as the resurrection of the dead, and assisgnment of heaven or hell to them in accordance with their earthly deeds. Most probably this belief was borrowed by the Jews from Zoroastrinism. 9. In spite of its emphasis on the primary value of moral conduct of man, Judaism abounds in ceremonies, religious festival, ritualistic ways of prayer and worship etc. 10. Although Judaism is very much an ethical religion and a way of life, it lays much stress on service and prayer as well. It is said that the purpose of the creation of man is the service of God. And this service essentially consists in praying God with inner heart without any outside thought or preoccupation. God hears our prayers and answers to them. 11. A Jew is obliged to pray three times a day -- in the morning, in the noon and in the evening. In spite of these there were also their congregational prayers, which were done in their synagogues in the form of hearing the study of passages from the Torah, especially on the Sabbath day and on fectivals. 12. Among the festivals and ceremonies of the Jews the observance of Sabbath, Passover (the commemoration of the exodus from Egypt), the New Moon and Harvest festivals are important. 13. Like the Dasturs in Parsiism and Brahmins in Hin duism, there are the Levites who have to serve as priests of Yahweh for His people. Hence priesthood is hereditary. The Sacred Scriptures of the Jews The Sacred text of Judaism is the Old Testament of the Bible, which is also called the Torah. The Old Testament of the existinng Bible is really the sacred book of the Jews, in which God has revealed his ways to his chosen people. CHRISTIANITY Christianity has its origin in the teachings of Jesus Christ who was reportedly born of Virgin Mother Mary. Christians do claim that their religion has come directly out of the revelation and insights of Jesus. However it cannot be disputed that Christianity owes much for its origin to Judaism. Jesus himself was a Jew and it is doubtful whether he ever thought of founding a new religion. While he was preaching his own religious ideas, he was only trying to cleanse Judaism of the superstitious ideas, mere ritualism and ceremonialism. Jesus wanted to play the role of the reformer, but his

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DECEMBER 2014 PRABUDDH JEEVAN 41 teaching gave birth to a new religion and he was treated as the founder and prophet of that religion. He repeatedly asserted that he had come not to destroy the old faith but to fulfill the Law and the Prophets. He accepted a Messiahnic role to restore and purify the Jewish faith in God. In this sense Christianity may be considered an elevated and extended form of Judaism. Jesus called himself the Son of Man'. Christians consider him to be the Son of God'. They believe that in Jesus, God's Word became flesh. (In Judaism and Islam, God's word became the Book (The Torah / Koran)). Jesus is regarded as the true image of God, as his representative and his Messiah (a person who in anointed and sent by God to the Jews to set them free or as saviour to them). Christianity as it exists today is not entirely the gift of Jesus alone. It is the most influential missionary religion and has a large following in the werstern world. There have been a host of others, saints, mystics and thinkers who have contributed towards its development. At least the impact of St. Paul who immediately followed Jesus cannot be ignored. Christianity took definite shape as a eligion at the hands of St. Paul who explained and interpreted the message of Jesus with the help of his own wide range of knowledge and expanded the riligion to the far ends of the then Roman empire. Both St. Paul and St. Peter look upon Christianity as a universal religion open to all nations. 4.2 Basic Features 1. Christianity is a monotheistic religion believing in one and only one God. 2. God is person. It means he has got the power of interpersonal relationship. He has conciousness and will and is of the nature of Pure spirit. 3. God has an internal trinity. This Trinitarian dimen- sion consists in his being the Father (creator), the Son (redeemer/saviour) and th Holy Spirit (the eter nal Guide). He is three in one. 4. Jesus is considered to be th Messiah of God whom the Jews were expecting. He represents the true image of God and he is considered to be the founder of this religion. 5. God has many metaphysical and ethical attributes (like omnipotence, omniscience, omnipresence), but essentially he is of the nature of a loving father. 6. God is the Creator, sustainer and destroyer of the world. He has created the world out of nothing (ceatio ex nihilo) and may destroy it any time ac cording to his sweet will. 7. Man is created in the image and likeness of God. So man is potentially great and his existence is dignified. But misusing the freedom granted to him by God man committed sin. Committing Original Sin by the first man Adam is the root cause of man's suffering. Sin is nothing but disobedience to God. 8. God is kind and loving. Hence he wants to save man. Jesus is sent as the redeemer of man. 9. True religion consists in nothing but loving God, oneself and one's fellow men in utmost sincerity and humility. 10. Redemption or liberation is ultimately the fruit of God's grace. Man has to enhance and accept the divine grace in freedom by a sincere moral life. 11. Christianity believes in immortality of soul, the res urrection of the dead, the final day of judgement and life after death. The good will enjoy the happiness of heaven and the bad will be sent to eternal hell for punishment. Many Christians believe in a purgatory also where the souls undergo purification before they enter the eternal heaven for happiness and rewards. Hell is eternal damnation and heaven is eternal immortal life in constant fellow ship and bliss with God. 12. Christianity also believes in heavenly angles both good and bad. Satan or devil is the chief of the evil spirits and he instigates people to sin. God always wins over the Satan and his kingdom. Sacred Scriptures of Christianity (The Bible) The word 'bible' is derived from the Greek word biblia' which means 'books'. It refers to the sacred writings of judaism and Christianity. The bible of the Christians consists of 2 parts, namely The Old Testament and the New Testament. Along with the Jews the Protestants etc. take 39 books to be the Old Testament whereas the Catholic group takes 46 books as constituting Old Testament and 27 books to constitute the New Testament. The New Testament consists of 4 Gospels, which are accounts of Jesus' life, works and teachings, the letters and writtings of St. Paul, St. Peter, St. James etc and the book of Revelation. ISLAM Islam is a prophetical religion, its prophet being Mohammad who was born in 570 A.D. to whom the new religion was revealed while meditating in the cave of Mount Hira. He is taken by his followers as the messenger (Rasul) of God (Allah). Though Islam accepts other prophets like Abraham, Moses and Jesus, it takes Mohammad as the last and the mightiest among the prophets. His teachings are regarded as final and they are to be observed and followed by all. Against polytheism, idolatry and sheer ritualism that prevailed in

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42 PRABUDDH JEEVAN DECEMBER 2014 Arabia, Mohammad, preached a religion of strict mono- inividual's wealth, usually made in the month of theism with rigorous personal discipline in daily life. Ramzan) (4) Roza (duty to fast during the month of Today, Islam has followers in large numbers all over Ramzan - it is believed that this fasting remits all kinds the world, perhaps next to Christianity. India has a his- of sins committed during the whole year), and (5) the tory of Muslims in the south Malabar coast as Arab Haj the duty to make the pilgrimage to Mecca at least Muslim traders from around 8th century C.E. and in the once during one's lifetime. north from around 12th century. C.E. Jihad (a much misinterpreted term even by a few Basic Doctrines : Islam tries to maintain wholeness Islamic groups) is considered sometimes a sixth pillar and proper order (as the opposite of disintegration) by of Islam. what is jihad? The quest to control basic inaccepting God's law. Nature obeys God's law automati- stincts such as greed, lust, and cruelty and to seek cally, but humanity ought to obey it by choice. "Islam' spiritual purity is known by Muslims as the great jihad.' means to be in peace', to be an integral whole. Islam Featured widely in the Qur'an, the great jihad' is a means surrendering one's will to the will of God through- person's most important internal struggle. In interpretout one's life. It means complete obedience to the laws ing jihad, the Muslim scholar Imam Sulayman S. Nyang of God as they have been revealed as Quran and Hadith of Howard University in Washington, D. C. quotes Chapand later on in Shariah. As such, Islam includes faith, ter 3, verse 172, of the Qur'an: Of those who answered action and the realization of the divine end for man. the call of Allah and the mesenger, even after being This absolute submission (Islam) to God in perfect pi-wounded, those who do right and refrain from wrong ety is regarded as man's primary duty. Islam believes have a great reward.' He mentions also that Qur'an has in one and only one God, called 'Allah', whose will is a reference to 'lower Jihad' as well, a more earthly and supreme. It believes in the sacredness and authorita- physical - and controversial - struggle. "To those tiveness of many scriptures like Torah of the Jews, against whom war is made, permission is given to fight] Gospel of Jesus etc., but it takes Quran as the great- because they are wronged; and verily. God is most est and the most sacred. It believes in the existence of powerful for their aid,' quotes Nyang. This verse speaks good and bad angels. The angels maintain a record of of combat or war to be waged against one's oppresman's conduct for the last judgement. Iblis is the head sors - a struggle sanctioned by God. But the Qur'an of the evil spirits and the ruler of hell. Besides angels, also states in Chapter 2, Verse 190: Fight in the cause Islam also believes in good and bad jins as well. Like of Allah those who fight you, but do not transgress limJudaism and Christianity, Islam also believes in life af- its; for Allah loves not transgressors.' The essence of ter death, resurrection of the dead, the Day of Judge the verse, Nyang says, is to fight back 'If you are atment and eternal heaven and hell. Its eschatology is tacked by your persecutors, but don't fight back indisvery well-defined and graphically described. Islam is criminately. Follow the rules of engagement.' Accoding out and out a legalistic religion providing its followers to mainstream Muslim clerics, those rules of engagewith definite codes of ethical, religious and other indi- ment' are explicit: women, children, and innocent civilvidual and social conduct. It teaches an ethics of per ians are off limits. The context of the text also counts in fect purity, service of humanity and brotherhood of man. its reading. It is one of the Muslims being driven from It preaches Jihad but it means a striving and struggle their homes, persecuted, and killed.. Hence one may in the path of God-realization. Hence it means readi conclude here that the Qur'an doesn't disaprove of selfness to give one's life for the sake of Allah and its mes- defense, its most prevalent message being one of defense, is sage. It is even considered to be a sixth pillar of Islam peace and brotherly love. Much of the Islamic discipline consists in teaching Scriptures (Quran & Hadith) : Islam is said to be its people definite ways of sincere devotion and prayers the rligion of the Book i.e., the Quran. Quran is consid ered to be the word of God received by Mohammad to God. It consists in following 5 duties known as the Five Pillars of Islam : (1) Kalima (Quran) (with the duty through Gabriel. The word Quran comes from a root, which means to 'recite'. It is thus, recital given by the of repeating the words, which mean, 'There is no God. Prophet Mohammad to his followers who wrote it. Quran but Allah, and Mohammed is His Prophet. "La ilaha illilahu, Muhammad ur Rasualallah' Sura 2:21-22) (2) is regarded as an uncreated, eternal world of Allah. (To be Continued) the Nazam (the observance of saying prayers 5 times a day-at daybreak, at noon, at midafter-noon, at sun 76/C, Mangal, 3/15, R.A.K. Road, Matunga, set and at early night), (3) the Zakat (giving alms to Mumbai-400 019. Mobile: 9819179589 / 9619379589 the poor and needy - a minimum of 2.5 prcent of an Email : kaminigogri@gmail.com

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DECEMBER, 2014 PRABUDHH JEEVAN Upadhyay Yashovijayji - By Dr. Renuka Porwal, Mob.: 098218 77327 He was born in an Oswal family at Ahmedabad in about Samvat 1663.He lost his father at an early age, so was brought up by his mother. Once during heavy rainfall, he saw that mother was not eating anything. He knew that she used to hear Bhaktamar Stotra before eating but due to rain she couldn't go to Guruji. Young Yashovijay at once started chanting the Stotrathat he had heard only once in the Upasray. Mother was very happy to hear the faultless sacred Bhaktamar and had her meal. 3 Acharya Nyayvijayji made this talented boy as his disciple and declared him as Yashovijay. He was sent to Kashi for further comparative study of all Indian Philosophy. On the banks of Ganga, Yashovijayji meditated on Goddess Sarasvati to get her blessings. Later on he was conferred the title "Nyay Visharad". He was so talented that no one could challenge him in a debate of all philosophical schools. He was honored by the King in Darbar. It is said that he guided forty writers (Lahiyas) for different subjects. His contemporary Sadhus were Sakalchandraji, Udayratnaji, Vinayvijayji, Gnanvimalji and Anand Ghanji. Moreover he completed the Shripal Ras after the death of Vinayvijayji. His Nirvana took place at Dabhoi near Baroda. PAGE No. 43 1114 6000

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0 0 0 0 0 0 0 0 0 Licence to post Without Pre-Payment No. MR/Tech/WPP-36/soUTH/2013-15, at Mumbai-400 001. Regd. With Registrar of Newspapers for India No. MAHBIL/2013/50453 Published on 16th of every month & Posted at Patrika Channel sorting office Mumbai-400 001 On 16th of every month * Regd. No. MH/MR/SOUTH-379/2013-15 PAGE 44 PRABUDHH JEEVAN DECEMBER 2014 (1). IITTTTT (): ITTTTTTTTTTTTTTTTT SOii vADI 69 ThanI sAdAI mahattvanuM che. paMthe paMthe pAtheyA meM zrI jayAbahenane kahyuM ke 'darzakane zuM kahevuM? || manubhAI zAha kapaDA bAbata tamAruM jo na mAne to mAruM to jIvanamAM khalela pahoMcADavA mATe Ave che. AvI teo kema mAne ?' pachI zrI jayAbahene kapaDA vyakti mahemAnagatinI saMskRti ane saMskAranA bAbata darzakane kyAreya kazuM kahyuM nathI. kapaDAMne na jUo, Arogyane jUo rakSaka nathI. | (2) mANasa bAhya rIte sAro dekhAto aMdara kapaTI, mahemAna Ave to gharanI zobhA vadhe. paraspara | darzakanI mahemAnagati laphaMgo, dagAkhora, ahamI hovAno saMbhava che. hRdayika bhAva pedA thAya. sukhadu:khanA bhAgIdAra - bhAratIya saMskRti ane saMskAramAM bane. vizeSa saMbaMdho baMdhAya to sAmAjika ane bAhyane badale aMdarathI hoya, cAritryazIla mahemAnagatino mahimA anero che. mahemAnone hoya te pachI bhale dekhAve game tevo hoya. sAMsArika rIte najIka paNa avAtuM hoya che. ghaNI premathI, lAgaNIthI AvakAra apAto hoya che. darzaka sAthe mAre mahinAmAM 1pathI vadhu divaso vakhata vyavasAyika rIte paNa najIka avAya. mahemAna Ave to AnaMdano divasa hoya che. bahAra javAnuM thatuM. AgalI rAtanA darzakanI bega parasparanA saMbaMdhano artha-bhAva-vizALa hoya | mahemAna aneka prakAranA hoya che. pANI, ke davA, keTalA divasa javAnuM che tenA AdhAre cA. nAsto, bhojana-Ama mahemAna kaI kakSAnA zyAmAbahena (darzakanA putravadhU) kapaDAM Ape, | mahemAna mAre AMgaNe kyAMthI? A bhAva ja che tenA para AdhAra rAkhe che. pachI mitro, vaDIlo, temaja jarUrI vastu huM taiyAra karato. bhAratIya saMskAritA che. mahemAnano bIjo artha saMbaMdhIo, sAmAjika saMbaMdha dharAvanArA bIjA darzakane rAjakoTa ane amadAvAda avAranavAra atithI paNa thAya che. jenI tithI nakkI nathI hotI aneka AvatA hoya che. jevo saMbaMdha tevo mahemAna javAnuM thatuM. amadAvAdanA eka kAryakramamAM javAnuM acAnaka ja ghare Ave. gharanA sarvajano atithIne sAthano vyavahAra. thayuM. amadAvAdamAM amAro kAyamI utAro khAdI potAnA lAge eTale tithI nakkI karyA vinA Ave. | da ka pAse vividha prakAranA pachI saritA vastrAgAramAM raheto. je ghare mahemAna banyA hoya te gharavAsI mITho sAhityakAro, najIkanA saMbaMdhIo, rAjakIya A kAryakramamAM zrI jayAbahena zAha sAthe AvakAra Ape. ahobhAva anubhave. loko, racanAtmaka, sarvodaya zikSaNa vagerenA AvanAra hatA. jayAbahena amArA utAre AvyA. darzaka ghaNA mahemAnone mITho AvakAra kAryakaro ane karmacArIo, bhUtapUrva vidyArthI darzaka taiyAra thaIne beThA hatA. A jayAbahenanuM ApatA. sUtA hoya to beThA thaI jAya. dAdAnuM bhAI-baheno videzomAMthI AvanAra bhAratIyo dhyAna darzakanA kapaDA para gayuM ane mane kahe, jIvana phUla gulAbI hatuM. nA kapaDA para gayuM ane mane kahe, hoya ke videzIo hoya. darzakane sArA kapaDA Apo. A je kapaDA che te | dAdA AnaMda Ape, vicAro Ape, saMskAra dareka mahemAno pota potAno ane darzakanA gaLI IstrI vinAnA che. darzaka sAthe rahyo tyArathI samayane dhyAnamAM rAkhI mulAkAta mATe AvatA dAdA gajarAtanuM aneruM ghareNuM hatA. Ape, dhyAna dore, jarUra paDe Thapako Ape. A mAro khyAla che ke temaNe kapaDA sAmuM kyAreya hoya che. AvanArane prathama pANIthI AvakAra joyuM nathI. ' are evA mahemAna AvyA hoya to mahemAna apAto. ghaNAMne cAthI AvakAra ane ghaNAne sAthe pote saMsthAnI pravRtti batAvavA paNa jAya. | meM darzakane bIjA kapaDA ApyA to darzaka kahe, bhojananI vyavasthA karavAnI hoya che mAre bIjA kapaDAnI jarUra nathI. A je paheryA che AMbalA saMsthAmAM paNa laI jAya. | darzaka mane kahe zAha tame rasoDAnA te sArA ja che. chatAM A jayAbahenanA AgrahathI AvanAra mahemAnane kevo bhAva thato haze te vyavasthApakane phonathI jaNAvo ke ATalA to mane bIjA kapaDA paheryA. to mahemAna ja jANe. * * * mahemAnanI bhojananI sagavaDa karazo. thoDA mahinA pachI bIjA eka kAryakramamAM zrI 2547, zAMtivana sosAyaTI, rIMga roDa, | amuka mahemAna je darzakanI vizeSa najIka hoya ke jayAbahena paNa AvavAnA hatA.. bhAvanagara. mobAIla : 9223190753, tenI rasoI zyAmAbahena karatA. ane darzaka paNa kAyamanI jema meM darzakane kapaDA ApyA. zrI mahemAna sAthe vAto-carcA karatA jayAbahena kahe, 'manubhAI bIjA kapaDA badalI bhojana karatA jethI mahemAnane paNa kADho.' ahobhAva Ubho thAya. darzaka kahe, "kapaDAmAM zuM jovAnuM hoya? - Aje to ghaNAMnA svabhAvamAM ApaNe kevA chIe te duniyA jANe che.'' mahemAno ghera Ave te gamatuM nathI. 'kapaDAMthI vyaktinuM cAritrya nathI jovAtuM.' manathI AvakArane badale bAhya kapaDA to bAhya AvaraNa che. bAkI kAma-kArya bhAvothI AvakAra Ape. amukane sadguNo ane cAritrya ja agatyanA che. te ja eka vya I cha. 1 che ema lAge ke mahemAna ApaNA denika TTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTT To, Postal Authority Please Note: If Undelivered Return To Sender At 33, Mohamadi Minar, 14th Khetwadi, Mumbai-400004. Printed & Published by Pushpaben Chandrakant Parikh on behalf of Shri Mumbai Jain Yuvak Sangh and Printed at Fakhri Printing Works, 312/A, Byculla Service Industrial Estate, Dadaji Konddev Cross Rd, Byculla, Mumbai 400 027. And Published at 385, SVP Rd., Mumbai-400004. Temporary Add.: 33, Mohamadi Minar, 14th Khetwadi. Mumbai-400004. Tel.: 23820296. Editor: Dhanwant T. Shah.