Tattvartha Sutram

Author(s): J L Jaini
Publisher: Champat Rai Jain

Page 15

First Chapter
(4) fra Astikya, beliet in the principles, soul, non-soul, etc. Anh em Vitraga Samyaktva, belief without attachment, it. the purity of the soul itself.
SUTRA 3 सन्निसर्गावधिगमाढा ॥३॥
Tannisargadadhigamadva (3) This (right belief is attained) by :
(1) Paedia Nisargaj, intuition, independently of the precept for others, or
(2) Amy Adhigamaj intuition, acquistion of knowledge from oxternal courses, &, &. by precept of others or reading the scriptura.
In reality, right belief is the result of: (1) J7314 Upushama, subsidence,
(2) ORTA Kshazopashama, destruction-subsidence or partial subsidence, destruction and operation, and.
(3) Kshaya, destruction, of qu'a HT 4 Darshana Mohniya Karma (right-belief-deluding Karmas] and, the four 49urg FF 69M Anantanubandh Kashaya, the four error-feeding passions.
These are internal, but there are external causes as:--
(1) Ken Dravya, matter, e. 8., images of adorable mea Arhat, precept, rememberance of the past lives, etc
(2) a Kshetra, place, e. 8.554929 Samavasarna, Hall of Audience or where the Lord preach the Truth.
3) Kala, time, i. e, right belief is attained only when the interval to the souls :-attaining liberation is less than half the time taken Ł, one soul in its matter cycle, i. e, in its emobodiments in all matter, (ma' garret fala, Ardhapudgala-parivartana.)
(4) anu Bhava Karna, thought-activity, this is called efficiency. Or Karna. It is the 5th of the office Labdhis, The five labdhis attaiments, are:
FATH Kshayopashama labdhi, destructive-subsidential attain. meat, attainment by a soul (by the subsidenes, destruction and operat100 of certain Karmas) of such sences, mind, etc., that he may be able to acquire right beliat.