Samayasara

Author(s): Kundkundacharya, Jethalal S Zaveri
Publisher: Jain Vishva Bharati

Page 57

Chapter - 1
Sumayasāra jā esā khalu buddhi appadibuddho havadi tāva.. 19 - अहमेदं एदमहं अहमेदस्सेव होमि मम एवं।
अण्णं जं परदव्वं सच्चित्ताचित्तमिस्सं वा॥२०॥ ahamedam edamaham ahamedasseva homi mama edam. annam jam paradavvam saccittācittamissam vā.. 20
आसि मम पुव्वमेदं अहमेदं चावि पुव्वकालम्हि। होहिदि पुणो वि मझं अहमेदं चावि होस्सामि॥२१॥ āsi mama puvvamedam ahamedam cāvi puvvakālamhi. hohidi puno vi majjham ahamedem cāvi hossāmi.. 21
___ एदं तु असंभूदं आदवियप्पं करेदि संमूढो।
भूदत्थं जाणंतो ण करेदि दु तं असंमूढो॥२२॥ eadin tu asambhūdam ādaviyappam karedi sammūdho. bhūduttham jānamto na karedi du tam asammūdho.. 22
(Jā) As long as the soul (esā khalu buddhi) believes that (kamme nokammamhi ya aham). I am kārmana (subtle body and no-kārmaņa (physical body](ca) and that (kamma nokammam idi) kārmaņa body and physical body are posesessed by me, (tāva appadibuddho havadi) the soul remains unenlightened.
(Evam tu asambhūdam ādaviyappam karedi) The soul who falsely belives that (annum jam paradavvam) whatever non-self and alien (saccittāccittamissam vā) whatever animate, inanimate or mixed (partly animate and partly inanimate] (ahamedam) is myself, (edamaham) is identical to myself (ahamedasseva homi) is possessing me (edam mama) is possessed by me (mama pūrvvamedam āsi) was formerly (in the past) possessed by me (puvvakālamhi aham cāvi edam) was formerly identical to myself (puņo vi majjham hohidi) will be possessed by me in future also (ahamedam cāvi hossāmi) will be identical to myself in future also (sammūdho) is unenlightened and externally-oriented (du) but the soul (bhūdattham jāņamto) who rightly knows the ultimate nature of self and non-self (tam na karedi) and, therefore, does not indulge in the false beliefs (asammūdho) is enlightened and internallyoriented. Annotations :
In these verses, Ācārya Kundunda draws up criteria for