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Samayasara
Chapter - 10
soul (kammaphalam bhumjadi) enjoys the fruits of the karma [produced by it in the form of worldly happiness or miseries], (tammao na ya hodi) but does not become one with these fruits. The Empirical Aspect of the Soul's Modifications
एवं ववहारस्स दु वत्तव्वं दंसणं समासेण ।
सुणु णिच्छयस्स वयणं परिणामकदं तु जं होदि ॥ ४६ ॥ evam vavahārassa du vattavvam damsaṇam samāseṇa. sunu nicchayassa vayaṇam pariṇāmakadam tu jam hodi..46
जह सिप्पिओ दु चेट्टं कुव्वदि हवदि य तहा अणण्णो सो । तह जीवो वि य कम्मं कुव्वदि हवदि य अणण्णो सो ॥ ४७ ॥ jaha sippio du chettham kuvvadi havadi ya tahā aṇanno so. taha jīvo vi ya kammam kuvvadi havadi ya aṇanno so..47
जह चेट्टं कुव्वंतो दु सिप्पिओ णिच्चदुक्खिदो होदि । azt fæen zturuunì ag àgat get citat || 86 || jaha ceṭṭham kuvvamto du sippio niccadukkhido hodi. tatto siyā aṇanno taha ceṭṭhamto duhī jīvo..48
(Evam du vavahārassa damsaṇam samāseṇa vattavvam) The following statements briefly describe the doctrine of the soul's modification in accordance with the empirical (vyavahāra) aspect (nicchayassa vayaṇam suņu pariņāmakadam jam tu hodi) [and, further,] you will hear the doctrine in accordance with the transcendental (niscaya) aspect, which deals with the soul's modification/changes.
(Jaha sippio du) Just as an artisan (such as a goldsmith), (cettham kuvvadi) starts his work [of producing earrings etc.] by making a conceptual plan of his work [design of the ornament to be made, method of production and instruments to be used and so on], (taha ya havadi so aṇanno) and becomes totally involved and one with the plan, (taha jīvo vi ya) so also the soul (kammam kuvvadi) first produces suitable psychic tendencies [bhāva karma, such as attachment etc.] (ya so aṇaḥno havadi) and becomes one with them.
(Jaha sippio du) Just as an artisan (such as a goldsmith), (cettham kuvvamto) translates his plan into action (niccadukkhido
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