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Chapter - 10
Samayasāra
āyāsam pi ņa ņāņam jamhāyāsam na yānade kimci. tamhāyāsam annam aņņam ņāņam jīņā vimti..94
णज्झवसाणं णाणं अज्झवसाणं अचेदणं जम्हा।
तम्हा अण्णं णाणं अज्झवसाणं तहा अण्णं ॥९५॥ najjhavasānam ņānam ajjhavasānam acedanam jamhā. tamhā unnam ņānam ajjhavasāņam tahā annam..95
जम्हा जाणदि णिच्चं तम्हा जीवो दु जाणगो णाणी।
णाणं च जाणयादो अव्वदिरित्तं मुणेदव्वं ॥९६ ॥ jamhā jānadi niccam tamhā jīvo du jāņago ņāņi. ņānam ca jāņayādo avvadirittam munedavvam..96
णाणं सम्मादिट्ठि दु संजमं सुत्तमंगपुव्वगदं।
धम्माधम्मं च तहा पव्वज्ज अब्भुवेत्ति बुहा ॥९७॥ ņānam sammāditthi du samjamam suttamamgapuvvagadam. dhammādhammam ca tahā pavvajjam abbhuvetti buhā..97
(Sattham nānam na havadi) The scripture is not knowledge, (jarnhā sattham kimci ņa yānade) because the scripture, [being non-conscious,] is incapable of knowing anything; (tamhā ņāņam annam satthamn annam jiņā vimti) and, therefore, the omni-scient have declared that knowledge is different from scripture.
(Suddo ņāņam na havadi) Sound is not knowledge, (jamhā saddo kimci ņa yānade) because sound, [being non-conscious,) is incapable of knowing anything; (tumhā ņānam annam saddarn annam jiņā viņti) and, therefore, the omniscient have declared that knowledge is different from sound.
(Rūvam nānam na havadi) Visual form is not knowledge, (jamhā rūvam kimci na yāṇade) because visual form, [being nonconscious,] is incapable of knowing anything; (tamhā ņāṇamannam rūvam annam jiņā vimti) and, therefore, the omniscient have declared that knowledge is different from visual form.
(Vanạo ņāņam na havadi) Colour is not knowledge, (jamhā vanno kimci ņa yāṇade) because colour, [being non-conscious,] is incapable of knowing anything; (tamhū ņānam annai vannam annam jinä vimti) and, therefore, the omniscient have declared that knowledge is different from colour.
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