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Samayasāra
Chapter - 10 ņa vi esa mokkhamuggo pāsamdiyagihimayāņi limgāni. damsaņaņāņacarittūņi mokkhamaggam jiņā viņti.. 103
तम्हा जहित्तु लिंगे सागारणगारिये हि वा गहिदे। दंसणणाणचरित्ते अप्पाणं जुञ्ज मोक्खपहे॥१०४॥ tamhā jahittu limge sāgāranagāriye hi vā gahide. damsaņaņāņacaritte appāņam juñja mokkhapahe..104
मोक्खपहे अप्पाणं ठवेहि चेदयहि झाहि तं चेव।
तत्थेव विहर णिच्चं मा विहरसु अण्णदव्वेसु॥१०५॥ mokkhapahe appānam thavehi cedayahi jhāhi tam ceva. tattheva vihara ņiccam mā viharasu aạnadavvesu.. 105
पासंडियलिंगेसु व गिहिलिंगेसु व बहुप्पयारेसु। .
कुव्वंति जे ममत्तं तेहि ण णादं समयसारं॥१०६॥ pāsamdiyalimgesu va gihilimgesu va bahuppayāresu. kuvvamti je mamattam tehi na ņādam samayasāram.. 106
ववहारिओ पुण णओ दोण्णि वि लिंगाणि भणदि मोक्खपहे।
णिच्छयणओ दुणेच्छदि मोक्खपहे सव्वलिंगाणि॥१०७॥ vavahārio puna nao donni vi limgāni bhanamdi mokkhapahe. ņicchayanao du necchadi mokkhapahe savvalimgäni..107
(Bahuppayārāņi pāsamdiya-limgāņi ya gihilimgāņi ya ghettuum müdhū tti vadamti) The ignorant ones don various types of symbols and external insignia of pseudo-ascetics or laymen [householders), maintaining that (iņam limgam mokkhamaggo) these paraphernalia constitute the path of liberation.
(Du limgam mokkhomaggo na hodi) But these external symbols and insignia are, undoubtedly, not the path of liberation, [and this is proved by the fact that] (jam arihā dehanimmamā limgam muittu damsananānacarittāņi sevamtte) the Arhatas themselves, discard not only the bodily symbols but the body itself, and remain absorbed only in right belief, knowledge and conduct.
(Pāsamdiya-gihimayāni liingāņi eva vi mokkhamaggona) The external insignia either of pseudo-ascetics or of the householders can never constitute the path of liberation; (damsana-nāņa-carittūņi mokkhamaggam jiņā viņti) and because the omniscients, themselves declare that right faith, knowledge, and conduct jointly comprise
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