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Samuyasāra
Chapter - 10 niccam paccakkhānam kuvvadi niccam pi jo padikkumadi.
ņiccam āloceyadi so hu carittam havadi cedā..79
(Puvvakayamaņeyavittharuvisesam jam suhāsuham kummam tatto jo tu appayam niyattade so padikkamanam) (From transcendental aspect,] [only] that (soul) itself, which has turned its back towards the vast variety of [both) auspicious and inauspicious actions is real repentance for the past misconduct/transgressions [pratikramana]; [but a routine act is not real pratikramana).
(Ya bhavissam jam suhamasuham kammam jamhi bhāvamhi bajjhadi tatto jo cedā niyattade so paccakakhāņam havadi) [From transcendental aspect,) (only) that soul itself which retires and keeps away from those impure psychic conditions which had resulted in the bondage of various auspicious and inauspicious karma is real renunciation (for the future) (pratyākhyāna) [but a routine act is not real pratyākhyāna).
(Sampadi ya udinnam jam aneyavittharavisesam suhamasuham tam dosam jo cedā cedadi so khalu āloyanam) (From the transcendental aspect] [only] that soul itself which has realized as misconduct all those impure psychic states which are the result of fruition of a vast variety of auspicious and inauspicious karma is real confession (of the past transgressions) (ālocunā] [but a routine act is not real ālocanā].
(Jo cedā ņiccam paccakkhāņam kuvvadi niccam pi pudikkamadi niccam āloceyadi so hu carittam havadi) (And thus, from the transcendental aspect,) (only) that soul itself which is always engaged in the practice of the above-mentioned-repentance (pratikrumunu), renunciation (pratyākhyānu) and confession (ālocanā]-is real (right) conduct [cüritra) [but the routine act is not real cūritra). Annotations :
In the last chapter, we had discussed some daily routine acts of an ascetic, such as repentance for the past transgressions (pratikramana), (verses 9.19 & 9.20). The author had, in strong terms devalued these routine acts as pots of poison from the transcendental aspect. Now he reverts to the subject and reveals the real or transcendental aspect of these routine acts. We have already said earlier that Jains give as much impor
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