Book Title: Samayasara
Author(s): Kundkundacharya, Jethalal S Zaveri
Publisher: Jain Vishva Bharati

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Page 279
________________ Chapter - 10 Samayasāra तह संजदो दुणं परस्स संजदो संजदो सो दु॥५१॥ jaha sediyā du na parassa sediyā sediyā ya sā hodi. taha samjado du ņa parassa samjado sumjado so du..51 जह सेडिया दु ण परस्स सेडिया सेडिया य सा होदि। तह दंसणं दु ण परस्स दंसणं दसणं तं तु॥५२॥ jaha sediyū du ņa parassa sediyā sediyā ya sā hodi. taha damsaņam du ņa parassa damsaņam damsanam tam tu..52 एवं तु णिच्छयणयस्स भासिदं णाणदंसणचरित्ते। सुणु ववहारणयस्स य वत्तव्वं से समासेण॥५३॥ evam tu nicchayanayassa bhāsidam nāņadamsanacaritte. suņu vavahāraṇayassa ya vattavvam se samāseņa..53 (Jaha sediyā du parassa na, sediyā sā ya sediyā hodi) Just as a whitening agent (while transferring its characteristic whiteness to the wall to which it is applied) retains its identity on the surface of the wall, (i.e., does not become identical to the wall], (taha jānago du parassa ņa, jānago so du jānago) so also the soul [in the process of knowing an external object] retains its identity as the “knower' but does not become one with the object of knowledge. (Jaha sediyā du parassa na, sediyā sā ya sediyā hodi) Just as a whitening agent [while transferring its characteristic whiteness to the wall to which it is applied) retains its identity on the surface of the wall, i.e., does not become identical to the wall, (taha passago du parassa ņa, passago so du passago) so also the soul (in the process of perceiving an external object) retains its identity as the 'perceiver' but does not become one with the object of perception. (Jaha sediyā du parassa ņa, sediyā sā ya sediyā hodi) Just as a whitening agent (while transferring its characteristic whiteness to the wall to which is applied) retains its identity on the surface of the wall, i.e., it does not become identical to the wall, (taha samjado du parassa ņa, samjado so du samjado) so also the soul (in the process of renouncing external objects/possessions retains its identity as the ‘renouncer' but does not become one with the renounced objects. (Jaha sediyā du parassa ņa, sediyā sā ya sediyā hodi) Just as a whitening agent (while transferring its characteristic whiteness - -: 258:- - For Private & Personal Use Only www.jainelibrary.org Jain Education International

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