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Samayasāra
Chapter - 10 to the wall to which is applied) retains its identity on the surface of the wall, i.e., it does not become identical to the wall, (taha damsanam du parassa ņa, damsanam so du damsanam) so also the soul in the process of its right belief in the tattväs] retains its identity as the possessor of the right faith, but does not become one with the external tattvās.
__(Evam tu) Thus, (nāna-damsana-caritte) the triple characteristic attributes of an enlightened soul, viz, knowledge, faith and conduct, (nicchayanayassa bhāsidam) have been described from the transcendental/ultimate aspect; (now] (se samāseņa vavahāranayassa vattavam sunu) listen to the same topic, briefly, from the other-empirical or vyavahāra-aspect also. The Soul's Characteristic Attributes-Empirical Aspect
जह परदव्वं सेडदि सेडदि हु सेडिया अप्पणो सहावेण।
तह परदव्वं जाणदि णादा वि सएण भावेण॥५४॥ jaha paradavvam sedadi sedadi hu sediyā aprano sahāvena. taha parudavvam jāņadi nādā vi saeņa bhāvena..54
जह परदव्वं सेडदि सेडदि हु सेडिया अप्पणो सहावेण।
तह परदव्वं पस्सदि जीवो वि सएण भावेण॥५५॥ jaha paradavvam sedadi sedadi hu sediyā appano sahāvena. taha paradavvam passadijivo vi.saena bhāvena..55
जह परदव्वं सेडदि सेडदि हु सेडिया अप्पणो सहावेण।
तह परदव्वं विजहदि णादा वि सएण भावेण॥५६॥ jaha paradavvam sedadi sedadi hu sediyā appaņo sahāveņa. taha paradavvam vijahadi ņādā vi saena bhāveņa..56 जह परदव्वं सेडदि सेडदि हुसेडिया अप्पणो सहावेण।
तह परदव्वं सद्दहदि सम्मादिट्ठी सहावेण॥५७॥ jaha paradavvum sedadi sedadi hu sediyā appaņo sahāveņa. taha paradavvam saddahadi sammāditthi sahāveņa..57
एवं ववहारस्स दु विणिच्छओ णाणदंसणचरित्ते।
भणिदो अण्णेसु वि पज्जयेसु एमेव णादव्वो॥५८॥ evam vavahārassa du viņicchao ņānadamsaņacaritte. . bhanido annesu vipajjayesu emeva nādavvo..58
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