Book Title: Samayasara
Author(s): Kundkundacharya, Jethalal S Zaveri
Publisher: Jain Vishva Bharati

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Page 275
________________ Chapter - 10 Samayasāra jaha sippiu karanehim kuvvadi na ya so du tammao hodi. taha jīvo karaņehim kuvvadi ņa ya tammao hodi..43 जह सिप्पिट करणाणि य गिण्हदि ण य सो दु तम्मओ होदि। तह जीवो करणाणि य गिण्हदि ण य तम्मओ होदि॥४४॥ jaha sippiu karaņāņi ya ginhadi na ya so du tammao hodi. taha jīvo karaņāņi ya ginhadi ņa ya tammao hodi..44 जह सिप्पिउ कम्मफलं भुंजदि ण य सो दु तम्मओ होदि। तह जीवो कम्मफलं भुंजदि ण य तम्मओ होदि॥४५॥ jaha sippiu kammaphalam bhumjadi ņa ya so du tammao hodi. taha jīvo kammaphalam bhumjadi na ya tammao hodi..45 (Jaha sippio du) Just as an artisan (such as goldsmith) (kammam kuvvadi) does his work and produces earrings etc.), (so du tammao na ya hodi) but does not become one (identical) with them (products of his work), (taha jīvo vi ya) so also the soul (kamınam kuvvadi) produces various species (knowledge-obscuring etc.) of karına (tammao na ya hodi) but does not become one with them, i.e., karma. (Juha sippiu) Just as an artisan (such as a goldsmith) (karanehim kuvvadi) works with his tools and implements such as hammer [and produces earrings etc.), (so du tammao na ya hodi) but he does not become one with them (his tools etc.), (taha jīvo vi ya) so also the soul, (kummam kuvvadi) acting with the instrumentality of [threefold-mental, vocal and physical activities], [and produces various species of karma), (tammao na ya hodi) but does not become one with the activities. (Jaha sippiu) Just as an artisan (such as a goldsmith), (karaṇāņi ya ginhadi) handles his tools and implement while working with them, (so du tammao na ya hodi) but does not become one with them (the tools), (taha jīvo vi ya) so also the soul (karaņāņi ya ginhadi) handles the organs of action (mind, voice-box, and muscles), (tammao na ya hodi) but does not become one with them. (Jaha sippiu) Just as an artisan (such as a goldsmith), (kammaphalam bhumjadi) enjoys the fruits of his work (getting payment for his labour), (so du tammao na ya hodi) but does not become one with the fruit (payment), (taha jīvo vi ya) so also the -*-: 254: Jain Education International For Private & Personal Use Only www.jainelibrary.org

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