________________
Chapter - 8
Sumayasära
tumhā du mārido de duhāvido cedi na hu micchā ..21 जो ण मरदि ण य दुहिदो सो वि य कम्मोदयेण खलु जीवो।
तम्हा ण मारिदो णो दुहाविदो चेदि ण हु मिच्छा॥२२॥ jo na maradi na ya duhido so vi ya kammodayena khalu jīvo.
tamhā ņa mārido no duhāvido cedi ņa hu micchā ..22
(Jo maradi ya jo duhido so savve kammoduyena jāyadi) One who dies and one who suffers miseries, is because of the rise of [one's own karma); (tamhā du mārido ca duhāvido idi de na hu micchā), then isn't your belief that you have killed somebody or made someone miserable false?
(Jo na marudi ya na duhido) If one does not die or does not suffer misery (so vi ya jīvo khalu kammodayeņa) it is also undoubtedly the result of the rise of (one's own] karma (tamhā na mārido ca no duhido idi na hu micchā) then isn't your belief that you have not killed for saved someone from being killed) or not made some one miserable false? Delusion and Affection are the Ultimate Causes of Bondage
एसा दुजा मदी दे दुक्खिदसुहिदे करेमि सत्ते त्ति।
एसा दे मूढमदी सुहासुहं बंधदे कम्मं ॥२३॥ esā du jā madī de dukkhidasuhide karemi satte tti. esā de mūdhamudi suhāsuham bamdhade kammam..23
दुक्खिदसुहिदे सत्ते करेमि जं एवमझवसिदं ते।
तं पावबंधगं वा पुण्णस्स व बंधगं होदि ॥२४॥ dukkhidasulide satte kuremi jam evamajjhavasidam te. tam pāvabamdhagam vā punnassa va bamdhagam hodi..24
मारेमि जीववेमि य सत्ते जं एवमझवसिदं ते।
तं पावबंधगं वा पुण्णस्स व बंधगं होदि॥२५॥ māreini jīvavemi ya satte jurn evamajjhavasidam te. tam pāvabamdhagam vā punnassa va bumdhagam hodi..25
(De esā du jā madī sattē dukkhida-suhide karemi tti) Your conviction that you can make other organisms happy or miserable (esā de mūdhamadi suhāsuham kammam bardhade) is a delusion which is the cause of bondage of auspicious and inauspicious karma.
9-188:- - For Private & Personal Use Only
www.jainelibrary.org
Jain Education International
