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Chapter - 8
Samayasaru (Jīvānam maranam āyukkhuyeņa jinavarehi pannatam) The Jinendra Deva has proclaimed that the end of life-span is the cause of death of living organisms (tuham āyum na haramti) and no other living being can take away [a portion of] your life-span, (tehim te maranam kiha kadam); then how could they kill you (take your life)?
(Jo mannadi jīvemi ya) He, who believes/thinks that he can save others from death (ya parehi sattehim jivissāmi) or that others can save me from death (so mūdho annāṇī) is deluded and his vision is perverted, (du etto vivarido nānī) while he who holds diametrically opposite belief/view is with right knowledge.
(Jīvo āu-udayena jīvadi evam savvaņhu bhanamti) Omniscients have declared that a living organism continues to live on account of the rise of its (own) life-span; (tumam āum ca na desi) you are unable to give a (portion of) life-span to others; (te tesim kaham jividam kadam) then how can you be regarded to have saved anybody's life?
(Jīvo āu-udayena jīvadi evam savvanhu bhanamti) Omniscients have declered that a living organism lives on account of the rise of its (own) life-span, (tuham āum na demti) nobody is able to give life-span to you; (tehim te jīvidam kaham ņu kadam) then how can anybody be regarded as having saved your life?
In the Ultimate Analysis, Nobody can make
another Happy or Miserable जो अप्पणा दु मण्णदि दुक्खिदसुहिदे करेमि सत्ते त्ति।
सो मूढो अण्णाणी णाणी एत्तो दु विवरीदो॥१७॥ jo appaņā du mannadi dukkhidasuhide karemi satte tti.
so mūdho unnānī ņāņī etto du vivarīdo.. 17
कम्मोदयेण जीवा दुक्खिदसुहिदा हवंति जदि सव्वे। कम्मं च ण देसि तुमं दुक्खिदसुहिदा किह कदा ते॥१८॥ kammodayeņa jīvā dukkhidasuhidā havamti jadi savve. kammam ca ņa desi tumam dukkhidasuhidā kaha kadā te.. 18
कम्मोदयेण जीवा दुख्दिसुहिदा हवंति जदि सव्वे। कम्मं च ण दिति तुमं कदोसि किह दुक्खिदो तेहिं॥१९॥
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