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Chapter - 10
Samayasura with joy is to invite the fresh bondage of karma. Similarly, whenever he is subjected to conditions leading to grief and suffering, he knows that some inauspicious kurma has come to fruition to inflict the undesirable conditions. Knowing that fruition of both auspicious and inauspicious is not only transitory but the cause of new bondage if one becomes involved in it. By remaining indifferent and aloof (being insulated with vairāgya) he avoids new bondage and gets rid of the old one. Those who believe in ‘Creator and Creation'
do not desire Emancipation लोगस्स कुणदि विण्हू सुरणारयतिरियमाणुसे सत्ते। समणाणं पि य अप्पा जदि कुव्वदि छव्विहे काये॥१४॥ logassa kunadi vinhū suraņārayatiriyamāņuse satte. samaņāņam pi ya appä jadi kuvvadi chavvihe käye..14
लोगसमणाणमेवं सिद्धंतं पडि ण दिस्सदि विसेसो।
लोगस्स कुणदि विण्हू समणाणं अप्पओ कुणदि॥१५॥ logasamaņāņamevam siddhamtam padi na disadi viseso. logassa kunadi vinhū samaņānamn appao kunadi..15 एवं ण को वि मोक्खो दीसदि लोयसमणाणं दोण्हं पि। .
णिच्चं कुव्वंताणं सदेवमणुयासुरे लोगे॥१६॥ evam na ko vi mokkho disadi loyasamaņānam donhain pi.
riccam kuvvamtānam sadevamanuyāsure loge.. 16
(Logassa) The popular, i.e., common people's [belief is that] (sura-ņāraya-tiriya-mānuse satte vinhū kunadi) heavenly, hellish, sub-human and human are all created by Visņu; (ya) and (jadi) if (samaņānam pi) the Jain ascetics, also [believe that] (uppā) the soul (chavvihe kāye kuvvadi) is the creator of six types of organic bodies, [then, in principle], (lokasamaņānam siddhamtam padi viseso na dissadi) in this way, there is no difference between the popular belief and the ascetics' belief [they appear to be identical)(logassa vinhū kunadi, samanānum appao kunudi) Visnu is the creator according to common people while the soul is the creator as per ascetics' doctrine.
(Evam) In this way, (sadeva-manuyāsure loge niccam kuvvantānain loga-samaņāņam dohņam pi) if common people as
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