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Chapter - 10
जम्हा घादेदि परं परेण घादिज्जदे य सा पयडी । एदेणत्थेण दु किर भण्णदि परघादणामे त्ति ॥ ३१ ॥ jamha ghadedi param parena ghādijjade ya sā payaḍī. edeṇattheņa du kira bhannadi paraghādaṇāme tti..31
म्हाण को वि जीवो वघादगो अत्थि तुम्ह उवदेसे । जम्हा कम्मं चेव हि कम्मं घादेदि जं भणिदं ॥ ३२ ॥
Samayasara
tamhä na ko vi jīvo vagghädago atthi tumha uvadese. jamhā kammam ceva hi kammam ghādedi jam bhanidam..32
[The aforementioned heretics further believe-(purisitthiyāhilāsī itthīkammam ca purisamahilasadi) it is a sub-species of deluding karma which produces a longing for female in the male and for male in the female; (esā āyariyaparamparāgadā erisī du sudi) if this is what the preceptors have, traditionally, preached/ taught through the scriptures. (Tamhā na ko vi jīvo avambhayārī du tumhamuvadese) Then, according to the heretical view, not a single soul indulges in the sexual act (jamhā kammam ceva hi kammam ahilasadi jam bhanidam) since as it has been said that it is karma only that desires for karma (because the sexual impulse is nothing but one sub-species of karma desiring another one).
(Jamhā param ghādedi ya pareṇa ghādijjade sā payaḍī) (And, again) If it is one sub-type of karma which is the killer/kills and another sub-type which is being killed-(edeṇattheņa du kira paraghādaṇāme tti bhannadi) this is the meaning of paraghātanāmakarma. (Tamhā tumha uvadese ko vi jīvo vaghādago ṇa atthi) Then (according to this doctrine) not a single soul is guilty of killing because the act of killing is perpetrated by one type of karma. Then (according to this doctrine) not a single soul is guilty of killing (jamhā kammam ceva hi kammam ghādedi jam bhanidam) since as it has been said that it is karma only that kills karma [-because the act of killing is perpe-trated by one type of karma] which destroys another type, as stated above.
Refutation of the Heretic's False Beliefs by the Author
एवं संखुवदेसं जे दु परूविंति एरिसं समणा ।
सिं पयडी कुव्वदि अप्पा य अकारगा सव्वे ॥ ३३ ॥ evam samkhuvadesam je du parūvimti erisam samaṇā.
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