Book Title: Samayasara
Author(s): Kundkundacharya, Jethalal S Zaveri
Publisher: Jain Vishva Bharati

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Page 265
________________ Chapter - 10 Samayasara for producing perverted/wrong world-view in the soul], (tamhā de) then, on the basis of this belief, according to your own view, (acedaṇā payadi ṇaņu kāragā pattā) prakṛti which is acetanādevoid of consciousness-assumes the role of the producer (kartā). (Ahava) Alternatively, (eso jīvo poggaladavvassa micchattam kunadi) if it is held that the soul, itself, assumes the role of the karta-producer-and causes perverted belief in the karmic matter, (tamhä) then (poggaladavvam micchādiṭṭhi) it is the physical substance that turns out to be perverted (na puņa jīvo) and not the soul. (Aha) Again, (jīvo taha payaḍi poggaladevvam micchattam kuṇamti) if the (conscious) soul and the inanimate prakṛti jointly produced the perverted belief out of the physical substance (karmic matter), (tamhā dohi kadam tam bhumjamti) then both of them are liable to enjoy the fruition of the (joint) action. (Aha) And, [finally], (na payaḍi na jīvo poggaladavvam micchattam karedi) if neither the soul nor the prakṛti produce the perverted belief out of the physical substance, (tamhā poggaladavvam) then, physical sbustance itself has the perverted belief. (tam tu na hu miccha) Isn't this patently absurd? Presenting the Heretic's (False) view: Karma is the Producer and not the Soul antiferuuuit fa,vifa unuit aga antùìfe i कम्मेहि सुवाविज्जदि जग्गाविज्जदि तहेव कम्मेहिं ॥ २५ ॥ kammehi du aṇṇāṇī kijjadi ṇāṇī taheva kammehim. kammehi suvāvijjadi jaggāvijjadi taheva kammehim..25 कम्मेहि सुहाविज्जदि दुक्खाविज्जदि तहेव कम्मेहि । कम्मेहि यमिच्छत्तं णिज्जदि य असंजमं चेव ॥ २६ ॥ kammehi suhāvijjadi dukkhāvijjadi taheva kammehi. kammehi ya micchattam nijjadi ya asamjamam ceva..26 कम्मेहि भमाडिज्जदि उड्डमहं चावि तिरियलोयं च । anife da fanwifa yenye afari fäfa11 2011 kammehi bhamāḍijjadi uḍḍhamaham cāvi tiriyaloyam ca. kammehi ceva kijjadi suhāsuham jettiyam kimci..27 -: 244 For Private & Personal Use Only Jain Education International www.jainelibrary.org

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