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Samayasāra
Chapter - 8
kammodayena jīvā dukkhidasuhidā havamti jadi savve. kammam ca ņa dimti tumam kadosi kiha dukkhido tehim.. 19
कम्मोदयेण जीवा दुक्खिदसुहिदा हवंति जदि सव्वे।
कम्मं च ण दिति तुमं किह तं सुहिदो कदो तेहिं॥२०॥ kammodayena jīvā dukkhidasuhidā havamti jadi savve. kammam ca na dimti tumam kiha tam suhido kado tehim..20
(Jo appannā du tti mannadi) He, who believes/thinks that (satte dukkhida-suhide karemi) he can make others [by virtue of his being related or friendly] happy or miserable (so mūdho annāṇī) is deluded and has perverted vision; (du etto vivarīdo nāṇī) while he, who holds diametrically opposite belief/view, is with right knowledge/vision.
(Jadi savve jīvā kammodayeņa dukkhida-suhidā havamti) Since (in accordance with the doctrine of karma) all living organisms become happy or miserable as a result of the fruition of [their own) karma, (ca tumam kammam na desi) and since you cannot give fruits of karma [karmaphala] to anybody, (te dukkhida-suhidā kiha kadā) then how can you be regarded to have made anybody happy or miserable?
(Jadi savve jīvā kammodayena dukkhida-suhidā havamti) Since all living organisms become happy or miserable as a result of the fruition of [their own] karma, (ca tumam kammam na disti) and since nobody is able to give fruits of karma (karmaphala) to you, (tenhim kiha dukkhido kadosi) then how could anyone be said to have made you miserable?
(Jadi savve jīvā kammodayena dukkhida-suhidā havamti). Since all living organisms become happy or miserable as a result of the fruition of their own] karma (ca tumam kammam ņa dimti) and since nobody can ever give you fruits of your karma to you, (tehim tam suhido kiha kado) then how can anyone be said to have made you happy? Death and Misery are Results of the Rise of Karma
जो मरदि जो य दुहिदो जायदि कम्मोदयेण सो सव्वो।
तम्हा दु मारिदो दे दुहाविदो चेदि ण हु मिच्छा॥२१॥ jo maradi jo ya duhido jāyadi kammodayena so savvo.
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