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Sumayasara
jīvassājīvassa ya je pariņāmā du desidā sutte. jam-jīvamajīvam vā tehimaṇaṇṇam viyāṇāhi..2
ण कुदोचि वि उप्पण्णो जम्हा कज्जं ण तेण सो आदा । उप्पादेदि ण किंचि वि कारणमवि तेण ण सो होदि ॥ ३ ॥ na kudoci vi uppaṇņo jamhā kujjām ṇa teņa so ādā. uppādedi na kimci vi kāraṇamavi tena na so hodi..3
कम्मं पडुच्च कत्ता कत्तारं तह पडुच्च कम्माणि । उपज्जते णियमा सिद्धी दु ण दिस्सदे अण्णा ॥ ४ ॥ kammam paḍucca kattā katṭāram taha paḍucca kammāņi. uppajjamte niyamā siddhī du ṇa dissade anņā..4
चेदा दु पयडीयट्ठे उप्पज्जदि विणस्सदि । पयडी वि चेदय उप्पज्जदि विणस्सदि ॥ ५ ॥ ceda du payaḍīyaṭṭham uppajjadi viņassadi. payadi vi cedayaṭṭham uppajjadi viņassadi..5
Chapter - 10
एवं बंधो य दोण्हं पि अण्णोण्णपच्चया हवे । अप्पणी पयडीए य संसारो तेण जायदे ॥ ६ ॥
evam bamdho ya donham pi aṇṇonṇapaccayā have. appano payadie ya samsāro teṇa jāyade..6
(Janasu) Know ye (jam davvam gunehi uppajadi tam tehi aṇannam) a substance is not (absolutely) different from the attributes/qualities/states of which it is the substratum; (jaha ya kaḍayādihim pajjaehi du kaṇayamaṇaṇṇamiha) just as, in the worldly life, gold is not (absolutely) different from the bangles/ bracelets etc. made from it.
(Viyāṇāhi) Know ye: [in the same way] (jīvassajīvassaiya je pariņāmā du sutte desidā) the (characteristic) attributes of the psychical and the physical orders of existence as described in the scriptures (tehim tam jīvamajīvam vā aṇaṇṇam) are not (absolutely) different from these existents respectively.
(Jamha) Since (so ādā kudoci vi na uppanno) the soul is not created by (or from) anything, (teņa kajjam na) it is not a product/ effect; (kimci vi ṇa uppādedi teņa) and since it does not create/ produce anything, (so kāraṇamavi na hodi) it is not a cause.
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