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Samayasara
Chapter - 8
empirical aspect, in view of the ultimate aspect, they do not lead to B's spiritual purification or psychical advancement.
Ultimate Bondage is linked with Impulses/Feelings
अज्झवसिदेण बंधो सत्ते मारेहि मा व मारेहि । एसो बंधसमासो जीवाणं णिच्छयणयस्स ॥ २६ ॥ ajjhavasideņa bamdho satte märehi mā va mārehi. eso bamdhasamāso jīvāṇam ṇicchayaṇayassa..26
एवमलिये अदत्ते अबंभचेरे परिग्गहे चेव ।
कीरदि अज्झवसाणं जं तेण दु बज्झदे पावं ॥ २७ ॥ evamaliye adatte abambhacere pariggahe ceva. kīradi ajjhavasāṇam jam teņa du bajjhade pāvam..27
तह विय सच्चे दत्ते बम्हे अपरिग्गहत्तणे चेव ।
कीरदि अज्झवसाणं जं तेण दु बज्झदे पुण्णं ॥ २८ ॥ taha vi ya sacce datte bamhe apariggahattaṇe ceva. kīradi ajjhavasāṇam jam teṇa du bajjhade punņam..28
वत्थं पडुच्च तं पुण अज्झवसाणं तु होदि जीवाणं । ufe areataient 3-garotor den fall 28 11 vatthum paḍucca tam puna ajjhavasāṇam tu hodi jīvāṇam. na hi vatthudo du bamdho ajjhavasāṇeṇa bamdho tti..29
(Satte mārehi va mā mārehi) Whether one kills or saves other organisms, (bandho ajjhavasideņa) the bondage results from feelings/impulses, (eso nicchayaṇayassa jīvāṇam bamdhasamāso) this is the essence of the rule of bondage [of karma with souls].
(Evam aliye adatte abambhacere ceva pariggahe) [Similarly, as with killing so with] falsehood, stealing, sexual activities and possessiveness; (jam ajjhavasāṇam kīradi) the instincts [underlying all these acts] (teņa du pāvam bajjhade) are the causes of the bondage of inauspicious karma [pāpa].
(Taha vi ya) In the same way, (sacce datte bamhe ceva apariggahatane jam ajjhavasāṇam kīradi) the instincts underlying [the activities of] truth, non-stealing, celibacy and renunciation of possessions (teņa du punnam bajjhade) are the causes of the bondage of auspicious karma [punya].
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