________________
Samayasāra
Chapter 9
Pure consciousness (2) the seer, and (3) the knower are inseparable from the pure self and are therefore real. Besides these, whatever psychological dispositions are there, should be left behind and cast off, because they are neither 'I' nor ‘mine'. Applying this technique, the process of self-realization succeeds in collecting and holding the pure self. And having successfully realized one's real self, can any wise man still continue to maintain that those (cast off emotions produced by bondage of karma) are mine?
The Guilty and the Innocent-The Soul who longs for Alien Possessions is Susceptible to Bondage of Karma
terci arte goale H H Hrifchel alfa मा बज्झे हं केण वि चोरो त्ति जणम्हि वियरंतो॥१४॥
theyādī uvarāhe kuvvadi jo so susamkido hodi. mā bajjhe ham kena vi coro tti janamhi viyaramto.. 14
जो ण कुणदि अवराहे सो णिस्संको दु जणवदे भमदि।
ण वि तस्स बज्झिदुं जे चिंता उप्पज्जदि कया वि॥१५॥ jo na kuņadi avarāhe so nissamko du janavade bhainadi. ņu vi tassa bajjhiduin je cimtā uppajjadi kayā vi..15 __ एवं हि सावराहो बज्झामि अहं तु संकिदो चेदा।
जइ पुण णिरावराहो णिस्संको हं ण बज्झामि॥१६॥ evain hi sāvarāho bujjhāmi ahain tu samkido cedā. jai puna ņirāvarāho nissamko ham na bujjhāmi..16
(Jo) A person (theyādi avarāhe kuvvai) who has committed the crime such as theft, (so sasamkido hodi (I junamhi viyaramto. coro tti kena vi hain mā bajjhe l’D) while moving about in the public places surrounded by crowds of people, [wanders about] with the apprehension that 'let nobody catch me as a thief" [feels guilty conscience and is constantly worried with anxiety and fear of being arrested).
[However) (Jo) The person (avarāhe na kuņai) who has not committed any crime, ( so du janavae nissamko bhamadī) moves about freely in the public places among the crowds, [free from a guilty conscience] (je) and therefore (tussa bajjhiduin cimtā ņa kayāi vi uppujjai) he is never obssessed by the anxiety of being arrested [i.e., he remains free from any anxiety or scar of being arrested).
- 221:-
-
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
