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Sunayasāra
Chapter - 8 एदाणि णत्थि जेसिं अज्झवसाणाणि एवमादीणि। ते असुहेण सुहेण य कम्मेण मुणी ण लिप्पंति॥३४॥
edāņi ņatthi jesim ajjhavasāņāņi evamādīņi. te asuhena suhena ya kammeņa munī na lippumti..34
बुद्धी ववसाओ वि य अज्झवसाणं मदी य विण्णाणं।
एक्कट्ठमेव सव्वं चित्तं भावो य परिणामो॥३५॥ buddhi vavasāo vi ya ajjhavasāņam mudi ya vinnāņain.
ekkatthameva savvam cittam bhāvo ya pariņāmo..35
(Jīve dukkhida-suhide karemi) “I make other organisms happy or miserable; (bamdhemi taha vimocemi) I bind them and I frec them" (de jā esā mūdhamadi să nirutthayā du miccā) this delusion of yours is false and futile, in fact, it is perverted, (jadi hi) because in reality, (ajjhavasāŋamittam jīvā kammanā vajjhamti) every soul determines its bondage with karma because of its own feelings/ instincts, (ya mokkhamagge thidā te muccamti) or (on the other hand) it demolishes karma by going on the path of emancipation; (tum kim karosi) then what is your function?
(Jīvo ajjhavasāṇenā) Every soul, through its own feelings, (tiriya-neraiye ya devamuņuve savve aneyaviham-punnam pāvam savve karedi) determines its various mode, viz., naraku [hellish), deva [godly), subhuman and human organisms as well as various bondage of auspicious and inauspicious karma.
(Tahā ca jīvo ajjhavasāņeņa dhammādhammam jīvājīve alogalogam ca savve appūnam karedi) Similarly, the soul, through its own instincts and feelings, assume various modes, viz., moral, sinful, animate, inanimate, loka-cosmos and super cosmos-aloka and falsely believe them to be its own (while, in reality, the soul is totally distinct from them all).
(Edāni evamādīņi ajjhavasāņāņi jesim nätthi te munī) The wise ascetic who is free from these afore-mentioned and also other similar feelings/instincts (asuhena ya suhena kammenu na lippamti) is not corrupted by the bondage of inauspicious or auspicious karma.
(Buddhā vavasāo vi ya ajjhavasānam madi ya vinnānam cittam bhāvo ya parināmo savvam ikkatthumeva) Intellect resolving, instinct/feeling, thinking, perception, citta-psychic dispositions and
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