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Chapter - 9
Samayasāra realize, i.e., to collect it after separation. Further exposition of the Technique of Self-realization by
Discriminative Wisdom (PRAJÑA) पण्णाए घेत्तव्वो जो चेदा सो अहं तु णिच्छयदो।
अवसेसा जे भावा ते मज्झ परे त्ति णादव्वा ॥१०॥ pannāe ghettavvo jo cedā so aham tu nicchayado. avasesā je bhāvā te majjha pare tti ņādavvā..10
पण्णाए घेत्तव्वो जो दट्ठा सो अहं तु णिच्छयदो।
अवसेसा जे भावा ते मज्झ परे त्ति णादव्वा ॥११॥ paņņāe ghettavvo jo datthā so aham tu ņicchayado. avasesā je bhāvā te majjha pare tti ņādavvā..11
पण्णाए घेत्तव्वो जो णादा सो अहं तु णिच्छयदो।
अवसेसा जे भावा ते मज्झ परे त्ति णादव्वा ॥१२॥ pannāe ghettavvo jo ņādā so aham tu nicchayado. avasesā je bhāvā te majjha pare tti ņādavvā..12 · को णाम भणेज्ज बुहो णादुं सव्वे पराइए भावे।
मज्झमिणं ति य वयणं जाणंतो अप्पयं सुद्धं ॥१३॥ ko ņāma bhanejja buho ņādum savve parāiye bhāve. majjhamiņam ti ya vayaņam jāņamto appayam suddham..13
(Pannāe) By instrument of discriminative wisdom, (ghettavvo) (one) should apprehend [that] (jo cedā) that which is (pure and eternal] consciousness, (nicchayado) is, in actual reality, (so tu aham) the Self; (and also] (avasesā je bhāvā te majjha pare tti nādavvā) it should be known (realized) that whatever other psychic states were left behind are alien to the Self (i.e., are non-self).
(Pannāe) By instrument of discriminative wisdom, (ghettavvo) (one) should apprehend [that] (jo datthā) that which is ‘seer', (nicchayado) is, in actual reality, (so tu aham) the Self; [and also) (avasesā je bhāvā te majjha pare tti ņādavvā) it should be known (realized) that whatever other psychic states were left behind are alien to the Self (i.e., are non-self).
(Pannāe) By instrument of discriminative wisdom, (ghettavvo) (one) should apprehend [that] (jo ņādā) that which is ‘knower',
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