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Sumayasāra
Chapter - 3 and admonishes a junior asectic (who has leaning towards that system) and refutes the immutability of the soul as illogical and illegitimate. If only the Sāmkhya would accept the law of nonabsolutism, all their self-contradictory conceptions could be validated. It is the absolute immutability of puruşa that makes the entire philosophy meaningless.
Accepting the intrinsic purity of the soul to be as real as the state of bondage, Ācārya Kundakunda finally asserts that, though transcendentally the anger and the like are not identical with the soul, empirically all the four passions are real modifications of the soul because of its real mutability.
Fundamental Difference between Right and Perverted Knowledge explained by an Analogy
जं कुणदि भावमादा कत्ता सो होदि तस्स कम्मस्स। णाणिस्स दुणाणमओ अण्णाणमओ अणाणिस्स॥५८॥ jam kunadi bhāvumādā kattā so hodi tassa kammassa.
nānissa dunānamao annānamao anānissa..58 अण्णाणमओ भावो अणाणिणो कणदि तेण कम्माणि । णाणमओ णाणिस्स दुण कुणदि तम्हा दु कम्माणि ॥ ५९॥
aņņānamao bhāvo aņāņiņo kuņadi tena kammāņi. ņāṇamao nāņissa du na kunadi tamhā du kammāņi..59
णाणमया भावादो णाणमओ चेव जायदे भावो। जम्हा तम्हा णाणिस्स सव्वे भावा हु णाणमया॥६०॥ ņānamayā bhāvādo ņānamao ceva jāyade bhāvo. jamhā tamhā ņānissa savve bhāvā hu nānamayā..60
अण्णाणमया भावा अण्णाणो चेव जायदे भावो। जम्हा तम्हा भावा अण्णाणमया अणाणिस्स॥६१॥ annānamayā bhāvā annāņo ceva jāyade bhāvo. janhā tamhā bhāvā annānamayā anānissa..61
कणयमया भावादो जायंते कुंडलादयो भावा।
अयमयया भावादो जह जायंते दुकडयादी॥६२॥ kaņayamayā bhāvādo jāyamte kumdalādayo bhāvā. ayamayayā bhāvado jaha jāyamte du kadayādi..62
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