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Chapter - 7
Samayasāra तो सो वि देदि कम्मो विविहे भोगे सुहूप्पादे॥३३॥ emeva jīvapuriso kammarayam sevade suhaạimittam. to so vi dedi kammo vivihe bhoge suhüppāde..33 जय पुण सो च्चिय पुरिसो वित्तिणिमित्तं ण सेवदे रायं।
तो सो ण देदि राया विविहे भोगे सुहूप्पादे॥३४॥ jaya puna so cciya puriso vittiņimittam na sevade rāyam. to so na dedi rāyā vivihe bhoge suhüppāde.. 34
एमेव सम्मदिट्ठी विसयत्थं सेवदे ण कम्मरयं।
तो सो ण देदि कम्मो विविहे भोगे सुहूप्यादे॥३५॥ emeva sammadithi visayattham sevade na kammarayam.
to so na dedi kammo vivihe bhoge suhüppāde..35
(Jaha iham) Just as, in this worldly life (ko vi puriso vittinimittam tu rāyam seved) if a person [faithfully) serves the king for his livelihood, (to so vi rāyā) then also that king (suhuppāde vivihe bhoge dedi) (positively) favours him with various enjoyable facilities.
(Emeva jīvapuriso) Similarly, if a soul, like man, (suhanimittam kammarayam sevade) serves the karma-dust with a desire to get worldly pleasures (to so kammo vi) then the (king)-. (auspicious) karma-also (suhuppade vivihe bhoge dedi) favours him with various worldly pleasure (as its fruit].
(Puņa jaha so cciya puriso) Again, just as if the selfsame person (vittiņimittam rāyam na sevade) does not care to serve the king for getting monetary reward (to so rāyā suhuppāde vivihe bhoge na dedi) then the king does not favour him with any facilities for worldly comforts.
(Emeva samaditthi) Similarly, if an enlightened sage (visayattham kammarayum na sevade) does not care to serve the [king] karma-dust, because he does not aspire for any carnal pleasures, (to so kammo suhuppāde vivihe bhoge na dedi) then the karma does not favour him with various worldly pleasures. Annotations :
In these verses, the author, again, uses an analogy to stress the significance of Desire for Reward, both in the worldly life as
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