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Chapter - 7
Samayasura
chemical affinity for the corrosion, the unenlightened person collects the karmic matter and the bondage occurs. An Analogy in Support of the Afore-mentioned Statements
भुजंतस्स वि विविहे सच्चित्ताचित्तमिस्सिए दव्वे। संखस्स सेदभावो ण वि सक्कदि किण्हगो कादं॥२८॥
bhuñjamtassa vi vivihe saccittăcittamissie davve. samkhassa sedabhāvo na vi sakkadi kiņhago kādum.. 28 : Tulfurea falas afodalfanfafine coti
भुजंतस्स वि णाणं ण सक्कमण्णाणदं णेदं॥२९॥
taha ņāņissa du vivihe saccittācittamissie davve. bhuñjjamtassa vi ņānam na sakkamannāņadam nedum..29
जइया स एव संखो सेदसहावं सयं पजहिदूण।
गच्छेज्ज किण्हभावं तइया सुक्कत्तणं पजहे॥३०॥ jaiyā sa eva samkho sedasahāvam sayam pajahidūņa. gacchejja kinhabhāvam taiyā sukkattanam pajahe..30
तह णाणी विह जइया णाणसहावं सयं पजहिदण।
अण्णाणेण परिणदो तइया अण्णाणदं गच्छे॥३१॥ taha ņāņī vi hu jaiyā ņāṇasahāvam sayam pajahidūņa.
annāņeņa parimado taiyā anņāņadam gacche..31
(Bhumjamtassa vi vivihe saccittāccittamissie davve) Intakel consumption of various, animate, inanimate and combined objects (samkhassa sedabhāvo kinhago kādum na vi sakkadi) by a conch [a large gastropod-shell fish) is unable to blacken the intrinsic whiteness of its spiral shell.
(Taha) Much in the same way (vivihe saccittāccittamissie davve bhumjamtassa vi ņāņīssa du ņānam annānadam nedum ņa sakkam) enjoyment of various animate, inanimate and mixed objects of worldly pleasures by an enlightened sage does not [is unable to] pervert his right knowledge.
(Jaiyā) Just as when (sa eva samkho) the self-same conch (sedasahāvam sayam pamjahidūna) itself abandons the intrinsic whiteness (kinhabhāvam gacchejja) and assumes blackness (taiyā sukkattanam pajahe) then and only then it ceases to be white.
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