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Samayasara
Chapter - 3
ended by a prescribed process comparable to the process of distillation.
Definition of the Essence of Perfect Consciousness (Samayasāra)
कम्मं बद्धमबद्धं जीवे एदं तु जाण णयपक्खं । णयपक्खातिक्कंतो भण्णदि जो सो समयसारो ॥ ७४ ॥
kammam baddhamabaddham jīve edam tu jāņa ṇayapakkham. ṇaypakkhātikkamto bhannadi jo so samayasāro..74
दोve वि णयाण भणिदं जाणदि णवरिं तु समयपडिबद्धो । orgurauakai frusta fästa fa uruyarauftatuit || 04 || donha vi ṇayāṇa bhaṇidam jāṇadi ṇavarim tu samayapaḍibaddho. na du ṇayapakkham ginhadi kimci vi ṇayapakkhaparihīņo..75
सम्पद्दंसणणाणं एसो लहदि त्ति णवरि ववदेसं । सव्वणयपक्खरहिदो भणिदो जो सो समयसारो ॥ ७६ ॥ sammaddamsaṇaṇāṇam eso lahadi tti ṇavari vavadesam. savvaṇayapakkharahido bhaṇido jo so samayasāro..76
(Jive kammam baddhamabaddham edam tu ṇayapakkham jāṇa) know that discussion regarding the bondage of soul is a fit subject for the doctrine of multiple aspects; (jo nayapakkhatikkamto bhannṇadi so samayasāro) but what transcends all the dialectic of aspects [conflicts and controversies] is called samayasāra the essence of perfect consciousness.
(Donha vi ṇayāṇa bhaṇidam ṇavarim tu jāṇadi) He [who has digested the entire scriptural knowledge] is fully aware of both the aspects (samayapadibaddho) but being fully engrossed in the selfexperience (nayapakkhaparihīno) and having transcended all conflicts of aspects (ṇayapakkham du kimci vi na ginhadi) remains totally unaffected by the conflicting views [direct apprehension of SELF is free from all dialectical conflicts].
(Jo savvaṇayapakkharahido bhanido) He, who is said to have transcended all dialectics of aspects and conflicts (so samayasāro) is the pefect one (eso navari sammaddamsaṇaṇāṇam tti vavadesam lahadi) he, the perfect one, alone, is qualified to the title of right belief and right knowledge [samayaṣāra is synonymous with right faith and right cognition].
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