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Chapter - 6 Chatthamo Samvarādhiyāro
Samvara (Inhibition) Discernment between The Self and The Non-self
is the Basis of Samvara
उवओगे उवओगो कोहादिसु णत्थि को वि उवओगो। कोहो कोहो चेव हि उवओगे णत्थि खलु कोहो॥१॥ uvaoge uvuogo kohādisu natthi ko vi uvaogo. koho koho ceva hi uvaoge natthi khalu koho.. 1
अट्ठवियप्पे कम्मे णोकम्मे चावि णत्थि उवओगो। उवओगम्हि य कम्मं णोकम्मं चावि णो अत्थि॥२॥ atthaviyappe kamme nokamme cāvi natthi uvaogo. uvaogamhi ya kammam ņokammam cāvi ņo atthi..2
एदं तु अविवरीदं णाणं जइया दु होदि जीवस्स। तइया ण किंचि कुव्वदि भावं उवओगसुद्धप्पा ॥३॥ edam tu avivarīdam ņāņam jaiyā du hodi jīvassa. taiyā nu kimci kuvvadi bhāvam uvaogasuddhappā..3
(Uvaogo uvaoge) The consciousness is identical with con· sciousness alone (kohādisu ko vi uvuogo natthi) consciousness does not exist in anger and the like; (ca) conversely (kohe eva hi koho) anger is identical with anger alone; (khalu uvaoge koho natthi) surely anger does not exist in consciousness.
(Atthaviyappe kumine ca şokumme cāvi uraogo natthi) Consciousness does neither exist in any of the eight species of karina nor in the gross physical body; (ya) conversely (uvaogamhi kammam ca nokarmam cāvi no atthi) neither the eight species of karma nor the physical body are the same as consciousness.
(Jaiyā du edam tu avivaridarn nāņam jīvassa hodi) When the soul happens to possess such unperverted (free from doubt and error] knowledge (taiyā uvaogasuddhappā kimci bhāvam ņu
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