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Samayusāra
Chapter - 6 sana-ņāņumhi thido) He, abandoning all moral as well as sinful activities, is totally absorbed in the characteristics of the pure self viz., knowledge and intuition [through self-meditation]; (ya) and (annamhi icchāvirado savvasamgamukko) renouncing all desires of attachment to aliens and renouncing all internal as well as external possessions (jo uppā appāṇamappaņā jhāyadi) the soul who concentrates on the self through the self [self-meditation); (kammamna vi nokammam) but does not concentrate on the subtle karma or gross physical body (cedā eyattam cimtedi) such a soul endowed with such unique qualities contemplates and experiences solitariness; (so appāņam jhāyamto) and such a soul, again, with the self-meditation (damsananānamaio anannamao) totally absorbed in itself and its characteristic qualities-knowledge and intuition-acireng eva kammapavimukkam appānam lahadi) in a short time realizes itself in the pure state completely free from all karma.
तेसिं हेदू भणिदा अज्झवसाणाणि सव्वदरिसीहिं। मिच्छत्तं अण्णाणं अविरदिभावो य जोगो य॥१०॥ tesim hedū bhanidä ajjhavasāņāņi savvadarisīhim. micchattam anņāņam aviradibhāvo ya jogo ya.. 10
हेदुअभावे णियमा जायदि णाणिस्स आसवणिरोहो। आसवभावेण विणा जायदि कम्मस्स दुणिरोहो॥११॥ heduabhāve niyamā jāyadi ņānissa āsavaņiroho. āsavabhūveņa viņā jāyadi kammassa du ņiroho.. 11
कम्मस्साभावेण य णोकम्माणं पि जायदि णिरोहो।
णोकम्मणिरोहेण य संसारणिरोहणं होदि॥१२॥ kammassābhāvena ya nokammāņam pi jāyadi ņiroho.
ņokammaņiroheņa ya samsāraṇirohanam hodi.. 12
(Savvadarisihim tesim hedū micchattam unņāņam ya aviradibhāvo ya jogo ajjhavasāņāņi bhanidā) The omniscients have (identified and shown the four primordial] conditions of influx, viz. (i) perverted world-view, (ii) wrong cognition, (iii) non-abstinence, and (iv) activities, concomitant with relevant psychic conditions.
(Nāņissa hedu-abhāve niyamā āsava-ņiroho jāyadi) An
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