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Samayasāra
Chapter - 7 arado na bajjhade) the enlightened soul, by remaining aloof and impassive, inspite of using the material objects does not incur bondage.
(Ko vi sevamto vi na sevadi) There are some [enlightened souls) who [by remaining impassive] do not indulge (psychically] inspite of apparent/physical indulgence; (asevamāṇo vi sevago) [on the other hand] there are others who (due to their intrinsic hankering] indulge (psychically) inspite of [physical) non-indulgence; (kassa vi pagaranacetthā ņa ya so pāyarano tti hodi) just as an agent or broker transacts a business deal (for his principal] without actually being liable for its profit or loss (see annotations).
(Jinavarehim) the omniscients (kammānam udayavivāgo viviho vannido) have shown many varieties of the fruits of the rise of karma (te hu majjha sahāvā na) but they are not my attributes, (aham du ekko janagabhāvo) [because) pure consciousness alone is my characteristic attribute (so contemplates the enlightened soul).
(Rāgo poggalakammam) Affection is, being its mode, identical with karma (tassa vivāgodao eso havadi) because affection is the fruit of its rise; (esa hu majjha bhāvo na) it can never be my attribute (aham du ekko jānagabhāvo) pure consciousness alone is my characteristic attribute.
(Evam sammāditthí appāņam) In this manner, the enlightened soul (jānagasahavam muộadi) identifies himself with nothing but pure consciousness (ca taccam viyaṇamto kammavivāgam udayam munadi) and so doing, he renounces/abandons the [impure) states resulting from the rise/fruition of karma. Even an lota of Affection (towards Aliens)
vitiates the Enlightenment परमाणुमेत्तयं पि हु रागादीणं तु विज्जदे जस्स।
ण वि सो जाणदि अप्पाणयं तु सव्वागमधरो वि॥९॥ paramāņumettayam pi hu rāgādīņam tu vijjade jassa. ņa vi so jāņadi appāņayam tu savvāgamadharo vi..9
अप्पाणमयाणंतो अणप्पयं चावि सो अयाणंतो। किह होदि सम्मदिट्ठी जीवाजीवे अयाणंतो॥१०॥ appānamayānamto anappayam cāvi so ayānamto.
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