Book Title: Samayasara
Author(s): Kundkundacharya, Jethalal S Zaveri
Publisher: Jain Vishva Bharati

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Page 150
________________ Samayasāra Chapter सम्मत्तपडिणिबद्धं मिच्छत्तं जिणवरेहि परिकहिदं । तस्सोदयेण जीवो मिच्छादिट्ठि त्ति णादव्वो ॥ १७ ॥ sammattapaḍinibaddham micchattam jiņavarehi parikahidam. tassodayeņa jīvo micchādiṭṭhi tti ṇādavvo..17 णाणस्स पडिणिबद्धं अण्णाणं जिणवरेहि परिकहिदं । तस्सोदयेण जीवो अण्णाणी होदि णादव्वो ॥ १८ ॥ ṇāṇassa paḍinibaddham aṇṇāṇam jiņavarehi parkahidam. tassodayeņa jīvo aṇṇāṇī hodi ṇādavvo..18 चारित्तपडिणिबद्धं कसायमिदि जिणवरेहि परिकहिदं । तस्सोदयेण जीवो अचरित्तो होदि णादव्वो ॥ १९ ॥ cărittapaḍinibaddham kasāyamidi jiņavarehi parikahidam. tassodayeņa jīvo acaritto hodi ṇādavvo.. 19 -4 (Jīvādīsaddhaṇam sammattam) Belief in the [existence and nature of the] soul and another [nine] padārthas is right faith; (tesimadhigamo nāṇam) knowledge of the real nature of these nine [without doubt or error] is right knowledge; (rāgādi pariharaṇam caraṇam) neutral attitude without like or dislike [for the alien objects] is right conduct-(eso du mokkhapaho) these three constitute the path of self-realization/emancipation. (Nicchayattham mottūņa vidusā vavahāreņa pavaṭthamti) Sage, keeping aside the ultimate aspect, do worldly activities on the basis of empirical aspect; (du paramaṭṭhamassidāṇa jadīņa kammakkhao hodi) however, only those wise ascetics are able to destroy the bondage of karma who maintain full faith in the ultimate nature of the self. (Jahā) Just as (vatthassa sedabhāvo mala-vimeleṇocchanno ṇāsadi) the whiteness of the cloth is destroyed by the pervasion of dirt, (tahā) in the same way (miccha-ttamalocchaṇṇam sammattam khu ṇādavvam) be it known that the right faith is defiled by the pervasion of (the dirt of) perverted belief. Jain Education International (Jahā) Just as (vatthassa sedabhāvo mala-vimelanocchaṇṇo nāsadi) the whiteness of the cloth is destroyed by the pervasion of dirt, (taha) in the same way (annaṇamlocchanṇam ṇāṇam hodi ṇādavvam) be it known that the right knowledge/cognition is defiled by the pervasion of [the dirt of] perverted knowledge. 0-: 129-0 For Private & Personal Use Only www.jainelibrary.org

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