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Samayasāra
Chapter - 3 Annotations :
In these verses Ācārya Kundakunda emphasizes the difference between dravya karma and bhāva karma. The latter is psychical while the former is physical. Knowledge and intuition, being attributes of the soul, belong to it and can be considered identical with it. But, anger, (as well as other passions), being modification of dravya karma, is physical and not psychical. Hence it is wrong to identify anger with soul or its states. Only bhāva karına i.e., psychical states can be said to belong to the soul. If the physical attributes such as anger are attributed to the soul, there will be no distinction between the soul and the non-soul.
(i) Dravya karma-anger and the like, (ii) nokarma-physical or gross body and
(iii) karina-subtle karmic body, all three are physical and therefore different from the soul. If one is prepared to accept the distinction between the anger and the soul, he should also be prepared to accept the same between dravya karma, nokarma and karma on the one hand and the soul on the other.
Presentation of the Sāņkhya Philosophy जीवे ण सयं बद्धं ण सयं परिणमदि कम्मभावेण।
जदि पोग्गलदव्वमिणं अप्परिणामी तदा होदि॥४८॥ jīve na sayam buddham ņa sayam puriņamadi kammabhāveņa. jadi poggaladavvamiņam appariņāmī tadā hodi..48
कम्मइयवग्गणासु य अपरिणमंतीसु कम्मभावेण।
संसारस्स अभावो पसज्जदे संखसमओ वा॥४९॥ kammaiyavaggaņāsu ya apariņamamtīsu kammabhāveņa. sumsārassa abhāvo pasajjade samkhasamao vā..49
जीवो परिणामयदे पोग्गलदव्वाणि कम्मभावेण।
ते समयपरिणमंते कहं तु परिणामयदि चेदा॥५०॥ jīvo pariņāmayade poggaladavvāni kamınabhāvena. te sumayapariņamamte kaham tu pariņāmayadi cedū..50
अह सयमेव हि परिणमदि कम्मभावेण पोग्गलं दव्वं । जीवो परिणामयदे कम्मं कम्मत्तमिदि मिच्छा॥५१॥
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