Book Title: Samayasara
Author(s): Kundkundacharya, Jethalal S Zaveri
Publisher: Jain Vishva Bharati

Previous | Next

Page 65
________________ Chapter - 1 Samayasāra property, (taha) similarly (ṇāņi) an enlightened person (savve parabhave ṇādūna vimuñcade) renounces all what he knows to be alien. Abandonment of Non-self unferant fatal guerfa 3a3im ya 316 Hacht i तं मोहणिम्ममत्तं समयस्स वियाणया विंति ॥ ३६ ॥ natthi mama ko vi moho bujjhadi uvaoga eva ahamekko. tam mohanimmamattam samayassa viyāṇayā vimti.. 36 vorite हि मम धम्मादी बुज्झदि उवओग एव अहमेक्को । तं धम्मणिम्ममत्तं समयस्स वियाणया विंति ॥ ३७ ॥ natthi hi mama dhammādī bujjhadi uvaoga eva ahamekko. tam dhammanimmamattam samayassa viyāṇayā vimti.. 37 (Bujjhadi) Realization that (moho mama ko vi natthi) delusion is nothing to me/is not my attribute, (ekko uvaoga eva aham) and nothing else but consciousness (knowledge and intuition) is mine i.e. I am nothing else but consciousness, (tam samayassa viyāṇayā mohanimmamattam vimti) such knowledge is called abandonment of delusion by the wise ones who are well versed in scriptural knowledge or have themselves achieved self-realization. (Bujjhadi) Realization that (dhammādī mama hi natthi) none of the eternal substances viz. dharmāstikāya etc. is myself or belongs to me; (ekko uvaoga eva aham) and nothing else but consciousness (knowledge and intuition) is mine i.e., I am nothing else but consciousness (tam samayassa viyāṇayā dhammaṇimmamattam vimti) such knowledge is called abandonment of non-self such as dharmāstikāya by the wise ones who are well versed in scriptural knowledge or have themselves achieved self-realization. The Summary of Chapter I अहमेक्को खलु सुद्धो दंसणणाणमइओ सयारूवी । urfa efter förfa fa 310ui uzurujàzi F11 36 11 ahamekko khalu suddho damsaṇaṇāṇamaio sayārūvī. na vi atthi majjha kimci vi aṇņam paramāṇumettam pi.. 38 The enlightened soul firmly believes that (aham ekko) I am a singularity, (khalu suddho) and intrisically pure; (damsaṇa-nāṇa r Private & Personal Use Only Jain Education International www.jainelibrary.org

Loading...

Page Navigation
1 ... 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336