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Samuyasāra
Chapter - 3
edesu ya uvaogo tiviho suddho niramjano bhāvo. jam so karedi bhāvam uvaogo tassa so kuttū..22 जं कुणदि भावमादा कत्ता सो होदि तस्स भावस्स।
कम्मत्तं परिणमदे तम्हि सयं पोग्गलं दव्वं ॥२३॥ jam kunadi bhāvamādā kattā so hodi tassa bhāvassa. kammuttam puriņumude tamhi sayam poggalam davvam..23
परमप्पाणं कुव्वं अप्पाणं पि य परं करंतो सो।
अण्णाणमओ जीवो कम्माणं कारगो होदि॥२४॥ paramappānam kuvvam appāņam pi ya param karamto so.
annāṇamao jīvo kammāņam kārago hodi..24
परमप्पाणमकुव्वं अप्पाणं पि य परं अकव्वंतो।
सो णाणमओ जीवो कम्माणमकारगो होदि॥ २५॥ paramappānamakuvvam appūnam pi ya param akuvvamto.
so ņāņamuo jīvo kammānamakārago hodi..25 (Uvaogo) suddho niramjano bhāvo) Though (transcendentally) consciousness (of the soul] is pure, (undefiled) and uncorrupted integrated unity, (edesu ya tiviho) the aforementioned three types of [beginningless impurities-viz., perverted world-view, knowledge and conduct-serve as extrinsic causal agents and defile the (pure) consciousness) which (jam so karedi bhāvam uvaogo tassa so kattā) then, becomes the intrinsic causal agent of the corresponding psychic imperfections.
(Ādā) The (above impure] soul, itself, (jam bhāvam kuņadi tassa bhāvassa kattā hodi) is the principal causal agent of the psychical attributes thus produced; (tumhi posgalam davvam sayam kammattam parinumade) consequently, the karmic matter itself is transformed/modified into the corresponding karma attributes. (the soul being of service only as extrinsic causal agent).
(Paramappānam kuvvam) The delusion that non-self has been transformed into self (psychic attributes) (ya appāņam pi param karamto) and that the self (soul) has produced the non-self (karma). (annānamao jīvo kammāņam kārgo hodi) is perverted knowledge and soul then [from this aspect] can be said to be the author of the karma.
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