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Chapter - 3
मिच्छत्तं अविरमणं कसायजोगा य बोद्धव्वा ॥ ४१ ॥ sāmaṇṇapaccayā khalu cuuro bhaṇṇamti bamdhakattāro. micchattam aviramaṇam kusāyajogā boddhavvā..41
Samayasara
सिं पुणो वि य इमो भणिदो भेदो दु तेरसवियप्पो । मिच्छादिट्ठी आदी जाव सजोगिस्स चरमंतं ॥ ४२ ॥ tesim puno vi ya imo bhanido bhedo du terasaviyappo. micchādiṭṭḥi ādī jāva sajogissa caramamtam..42
एदे अचेदणा खलु पोग्गलकम्मुदयसंभवा जम्हा । तेजदि करंति कम्मं ण वि तेसिं वेदगो आदा ॥ ४३ ॥ ede acedaṇā khalu poggalakammudayasambhavā jamhā. te jadi karamti kammam ņa vi tesim vedago ādā..43
गुणसणदादु एदे कम्मं कुव्वंति पच्चया जम्हा । तम्हा जीवोsकत्ता गुणा य कुव्वंति कम्माणि ॥ ४४ ॥ guṇasaṇṛidā du ede kammam kuvvamti paccayā jamhā. tamhā jīvo’kattā guṇā ya kuvvamti kammāņi..44
(Khalu) In reality, (cauro sāmaṇṇā pacchayā baṇdhkattāro bhannamti) the four primary conditions of influx of karma are also the primary causal agencies of bondage. They are known as (miccha-ttam, aviramaṇam, kasāyajogā ya boddhavvā) perverted world-view, non-abstinence, passions and activities. (puno vi ya) And again (tesim terasaviyappo bhedo du bhaṇido) These are further divided into thirteen steps. (michhādiṭṭhī ādī jāva sajogissa caramamatam). These steps begin with perverted world-view and end with the last instant of active ommiscience.
(Ede) The aforementioned [four causes of inflow of karma i.c. matter] (khalu acedaṇā) are surely non-psychical (jamhā) because (poggalākammudayasambhavā) they are the effects of the rise of dravya karma; (jadi te kaminam karamti) and if they result in bondage (na vi tesim vedago ādā) the soul is not liable to experience their fruits.
(jamhā ede guṇasaṇṇidā du paccayā) because these causes of inflow called guṇasthāna [stages of rise and subsidence] (kammam kuvvamti) are the real producers of karma and not the soul (tamhā ya goṇā) kammāṇi kuvvamti.
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