Book Title: Samayasara
Author(s): Kundkundacharya, Jethalal S Zaveri
Publisher: Jain Vishva Bharati

Previous | Next

Page 55
________________ Chapter - 1 Sumayasāru of the pure self as viewed by the niscaya naya. For an ascetic it is necessary to understand and appreciate the importance of the role of each of the three jewels in the development of spiritual purity in accordance with vyavahāra naya. In actual life the most prominent factor is the purification of the conduct by means of samyamagreat vows-and tapa (austerities). Few other philosophies give ethics its due as the Jains do. Thus a life-long pursuit of three jewels characterize true ascetic. However, an ascetic must always believe that three jewels are identical with the self. A judicious combination of both nayas is prescribed by Acārya Kundakunda in this verse. Correct Sequence of the Three Jewels जह णाम को वि पुरिसो रायाणं जाणिदूण सद्दहदि। तो तं अणुचरदि पणो अत्थत्थीओ पयत्तेण॥१७॥ jaha ņāma ko vi puriso rāyāņam jāņidūņa saddahadi. to tam anucarādi puņo atthatthio payatteņa.. 17 एवं हि जीवराया णादव्वो तह य सद्दहेदव्वो। अणुचरिदव्वो य पुणो सो चेव द मोक्खकामेण॥१८॥ evam hi jīvarāyā nādavvo taha ya saddahedavvo. anucaridavvo ya puņo so ceva du mokkhakāmeņa.. 18 (Jaha ņāma) Just as (ko vi) someone (atthatthio puriso) who desires monetary benefits (rāyāņam jānidūņa) first identifies the king [by means of his crown and other royal regalia) then (saddhadi) puts his faith (in the generosity of the king) (puno to) and then finally (tam payutteņa) serves him (alone) faithfully (and thus fulfills his desire). (Evam hi) Similarly, (mokkhakāmena) one who desires emancipation (self-realization). (jīvarāyā ņādavvo) must first identify the sovereign soul (tahaya) and then (saddahe davvo) put full faith (in the soul's glory), (puno ya) and then again (so ceva du anucaridavvo) worship him devoutly (to fulfill his desire). Annotations : In these verses Ācārya Kundakunda has used a simple analogy to illustrate the proper sequence of the steps on the path of selfrealization. To start with, a person must have an objective-a purpose and a strong desire to achieve it. In this case a person has monetary benefit as his objective and he makes a plan to achieve it. From Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336