________________
SACRED LITERATURE OF THE JAINS.
MAY, 1891.]
2 choddasavihê panuattô, tam jaha: mâuyâpayânica êgatthiyapayâim pâdho atthapayâni agasapayani kêubhûyam râsibaddham êgaganam dugunam tigunam kêubhûya-padiggahê samtharapaḍiggahê67 namdâvattam siddhâvattam, sê 'ttam siddhase°; sê kim tam manussasê? 2 choddasavihê pam, tam: táim cheva mâuyâpayaimes java namdavattam manussâvattam,69 se 'ttam mannssasê0,70 avasésáim parikammáim pádháiyáim ekkarasaviláni pam; - ichch [364] yaim2 satta parikammâim, chha73 sasamaïyani satta âjîviyâni, chha chaükkanaïyâni satta têrasiyani,75 êvâm êva76 sapuvvâvarêņam satta parikammâim têslim bhavamtî 'ti-m-akkhâyâim; se 'ttam' parikammâņi; sê kim tam sattâim? suttaim77 atthâsîî bhavamti 'ti-m-ak khayatim,7 tam:79 ujugam,80 paripayaparinayam, bahubhamgiyam, vinayapavvatiyam,81 anamtaram, 82 paramparam, sâmânam,83 samjûham, bhinnam, ahavvayam, sôvatthiyam,96 ghamṭam, namdâvattami, bahulam, putthaputtham,87 viyavattam,99 evambhayam, dayâvattam, vattamâṇuppayam, 9 samabhiruḍham,90 savvatôbhaddam,91 panasam92 dupaḍiggaham, ichch-êiyâim bâvisam suttaim chhinnachêyaṇaïyâni03 sasam[365]ayasuttaparivaḍie; ichch-êiyâim bâvîsam suttâim achhinnachhêyanaïyâni95 àjiviyasuttaparivadio; ichch-tiyâime bâvisam suttaim tika97nayâni99
2 A, dâņi BC, mâugâpaylin N.
64 BC, anasa A, âmâsa N.
6 ggah AN.
68 mâuydih pa BC, mâuyap. A, mâugâp. N.
10 In N this § is differently understood, since all the 14 names are again enumerated, and, in fact, just as above with the same variations:-mâuga', pâdhô after aṭṭhâpayâini, amâsa (sic!), kêubhùyappadiggaho, sainsarapajigguho.
71 It follows from this ekkårasavihani that the reading of N, which gives pâdho after aṭṭhâpayâim, is correct; otherwise there would be twelve species, not eleven. N consequently has preserved the original form of the text. N is also more exact in another point:- From the text we conjecture merely that the last member of each of the seven series (after namdâvattam) begins in each case with the first part of the name of the series. In N, however, where as in the case of mannssasé and in all the foll. series, the enumeration of the 14 members is in each case complete, the readings being the same as heretofore, the last member of each always varying, or it is expressly called putthavattam, ôgâdhavattam, uvasampajjanavattam, vippajahanAvattam, chuâchuâvattam. Further on N has frequently, sometimes in agreement with A, the better reading. Some omissions are due to the incorrectness of the Berlin MS.
63 BC, attha AN; in N before pâḍhô.
63 N, bhayê BC, bhûyah A.
67 BC, samsa h6 AN.
69 AN, sabaddham BC, incorrectly.
12 êyítim BC, êiyim AN.
13 chha s. s. Aj. omitted in N; the schol. however says: êteshâm cha saptanâm pari(karmana)m âdyâni (Abh. has: shat âdimâni parikarmâni) shat svasamayavaktavyatanugatâni svasiddhâintaprakisakant 'ty a., yê tu Gôsâlapra. vartitâ âjivikaḥ pashami linas tanmatêna saptâ 'pi (chyutâchyutasrnikaparikarmasahitâni Abh.) prajnâpyamte.
14 nayâin N; Adyâni shat chaturnayöpêtâni, schol. on N.
75 yaim N; trairâsikâni, trairâsikamatam avalambya sapta parikarmaņi trividhanayachimtayâ chintyamtê,
schol. on N.
76 Instead of Avam eva to akkhâyâim N has merely nayain parikammê.
77 Instead of su° to akkhâyâtim N has suttâim vâvisam pam.
78 BC, akkhayam A.
79 A omits.
1 C, pachch B; vijayavirayam A, vijayachariyain N. 82 ra BC.
179
ss BCN, năm® A.
85 BC, ec A, âyachchâyari N.
88 ovachcham N.
84 obů B, simply jahan A. 87 merely puttham A. 90 ruddham N. 2 AC, pannasaṁ BN.
91 BC, savvão N, savvaü A.
93 oyim N; iha yo nama nayah satram chhêdêna chhinnam êvà 'bhipraiti, na dvitîyêna sûtrêpa saha sambamdhayati; tatha hi: dhammo mangalam ukkiṭṭham iti slokam chhinnachhêdanayamatêna parvasûrayaḥ tatha vyakhyfiti sma yatha na dvitiyâdiálôkânâm apêksha syât, tatha dvitiyâdîn api tatha vyakhyâmti sma yatha na tesham Adyaślōkapeksha syât; tatha sûtrany api yatrayabhiḥprayêna (yan nayabhi) parasparam nirapêkskåņi vyskhyfiti sma, sa chhêdachhinnanayaḥ, tataḥ svasamayavaktavyatâm adhikritya chhinnachhê danayatvam, tatha yah satram strâmtarena saha 'chhinnam arthataḥ sambandham abhipraiti, sa achhinnachhedanayaḥ, yatha: dhammo mamgalara ukkiṭṭham ity ayam slôkô 'chhinnachhêdanayamatêna vyakhyayamânô dvitiyâdîn apêkshatê, 'py étain slokam, vam anyonya(m) dvávinsati(h) sûtrâni akabararachanam adhikritya parasparam vibhaktany apy dvittyadayo arthasam vamdham apekshya såpêkshani, schol. on N.
se såva N. 89 payam A.
80 BC, ujjayam A, ujjusuaṁ N.
AN, êtâini BC..
95 onayâim B C.
96 êyain A; atha nayavibhagântaram adhikritya bhêdam âha: trairâsikanayamatêna satraparipâtyâm vivakshitâyân trikanayikani, avasamayavaktavyatam adhikritya sú vi samgrahavyavahararijusûtrasabdarûpanayachatushkayo (! omission) schol. on N (Malay., accord. to Leumann, continues chatushṭayôpêtâni samgrahâdinayachatushtayêna chintyamta ity a.)
97 tikka A. tiga N.
38 yaim N.
