Book Title: Indian Antiquary Vol 36
Author(s): Richard Carnac Temple
Publisher: Swati Publications

View full book text
Previous | Next

Page 173
________________ June, 1907.) NAVASAHASANKACHARITA OF PADMAGUPTA. 159 praise to Siva. In the same place, is also the spotted antelope, which the king has once seen in the Vindhya mountain. Brought by Ratnachůda, at the command of her father, Sasiprabhå appears, in wedding dress, accompanied by Påtalâ and her other friends. The king, at MAlyavatt's request, hands the golden lotus-flower to Sabiprabha. He has hardly done this when the spotted antelope is changed into a man, who bears a golden staff in his band ( sahemavetrah). The king asks, who he is, and why he bas been changed into an animal ? The staff-bearer relates the following: 1, the doorkeeper of your father Sri-Harsbadeva (i. e., Siyaka ) was once cursed by the Muni Mriganda because I refused admittance to him at the door. On the day on which king Navasábasköka should give the golden lotus flower to the daughter of the snake-prince I should regain my former shape, The marriage of Sindhuraja and Sabiprabhê takes place in the orthodox manner. Sankhapala makes the king a present of a crystal Sivalings nade by Tvashtri. This linga - 50 Sauk hapala relates - Vyåss once received from the purdnomuni (i. e., Siva); then it came into the possession of Adikavi ;33 Adikavi presented it to the exalted Maharshi Kapila ; and Kapila finally gave it to the snake-prince. At the end of the marriage festivities king Sindburâ ja, accompanied by Sasikanda and Ratnachůda, proceeds first to Ujjayini, then to Dhårâ, "the chief town of his race." He entertained his guests according to rank, and dismissed them to their homes ; Sasikanda returned to the mountain Susikinta, Ratnachůda went to Ratnavati, the chief town of his newly-won kingdom. VI. - The Historioal Events from the Navashasankacharita. For no period of Malva's history are there so many different sources, as for that of the Paramara kings of the tenth or eleventh century. Besides & not unimportant number of inscriptions, which fix the succession of the kinga completely and determine approximately the length of the reigns of most of them, niany isolated clironological notes are found in the works of Brahman And Jaina authors, as well as detailed biographical descriptions of individual governors, especially Maija's and Bhoja's. The fifteenth and last extract of the first Prakasa in Moratunga's Prabandhachintamani (completed on full-moon day of the month Vaibakha, Vikrama-samvat 1362, or in April 1306 ) is dedicated to the former. The life of the latter follows immodiately and fills the greater part of the second Prakasa. The same prince has been described in two later works, the Bhojaprabandha and the Bhojacharita, which have been long kaown and quoted in Europe, as well as edited in India. Under these circumstances, it might well be believed, that Padmagupta-Parimala's Navasdhasánkacharita cannot add mach that is new or important to the history of the Paramaras. In spite of this the contrary is the case. Padmagupta's narrative completes and extends the information about the inscriptions, and shows more plainly than these, that the historian cannot trast to the Prabandhas and Charitas, and can only make use of them with great caution. The Praband has are founded exclusively on the traditions of the bards and the Jains monasteries, in which Mañja and also bis nephew very soon became mythical personalities. Whoever seeks to combine the statements of the inscriptions, with the narratives of the Prabandhas will find a mixture of truth and fiction, in which the contradictions are apparent. The extract of the Narasáhaadikacharita, which is of the greatest importance to the history of the Paramâras, is to be found in sarga XI., 64—102, and, according to a photograph of sheet 106-109a of the London manuscript, is transliterated thus : Atisvädhinani vāraphalamúlasamitkusam munis-tapovanan chakre tatrekshvákupurohitah 11 64 11 * * taemat kilákavipanitalamh jagama MS.; Adikavi (Valmiki) is a supposition of Buhler's. - Communicated by Zaobariae along with an imperfect inscription found by himself. It was known to him for several years, but ciroumstances delayed the publication.

Loading...

Page Navigation
1 ... 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430