Book Title: Jain Exhibition Part 01 350 Photos by code A to Z NewYork Temple Author(s): Publisher: ZZZ Unknown Catalog link: https://jainqq.org/explore/007706/1 JAIN EDUCATION INTERNATIONAL FOR PRIVATE AND PERSONAL USE ONLYPage #1 -------------------------------------------------------------------------- ________________ Pictorial Guide to Posters By Code A-Z Part 1 Page #2 -------------------------------------------------------------------------- ________________ ESSENCE OF JAINISM Non-violence (Ahimsa) Respect for the life of all beings leading to compassionate living and selfless service Non-absolutism ((Inekäntaväd) Respect for the views of others leading to mutual understanding and peaceful co-existence Non-possessiveness (Aparigraha) Respect for the environment leading to voluntary limits on desires and ethical living Page #3 -------------------------------------------------------------------------- ________________ Concept of Sina JINA as a spiritual victor over inner enemies Eyes are open Awakened soul Royally adorned JINA as a symbol of freedom Free of all attachments and aversions Eyes partially closed in meditation Enlightened soul Sky clad Page #4 -------------------------------------------------------------------------- ________________ Tirthankar Idol in Kausag Mudra Page #5 -------------------------------------------------------------------------- ________________ PAYWAYS MESA JAIN ARABESQUE (PARAGHARA-BIRTH CELEBRATION) In semicircle portion, the gods are shown as going in a procession to celebrate the birth of a Tirthankara A Kashi म At the center the icon of Mula-Nayaka is shown O See परिकर (परचर) जन्मा भिषेक वगेरे परिकर (परधरा) मध्यवर्ती पंचतीर्थी आदिनो प्रसंग (4) परिकर (परचर) नीचेनो सिंहासन गादीनो प्रसंग (३) At the podium of the throne of the arabesque are shown. In center Shanto Devi, the goddess of peace, or Adya-Shakti Page #6 -------------------------------------------------------------------------- ________________ ELE Shri Mahavir Swami - 3 Directional View Page #7 -------------------------------------------------------------------------- ________________ 24 Tirthankars As Per Their Color 2- Blue Blacke 2- Green 2- White 2 - Red 16 - Gold Jag-Chintamani Suttam Oh all the 24 Jineshwars! Like the desire yielding jewel of the universe! The lord of the universe! The protector of the living beings of the universe! The brother of the living beings! The supreme guide of the living beings! Proficient in knowing and manifesting all the truths of the universe! Such whose idols are consecrated on Ashtapad Mountain! # Tirthankar Name 01 Rushabhadev 02 Ajitnath 03 Sambhavnath 04 Abhinandall-swami 05 Sumatinath 06 Padmaprabha 07 Suparshvanath 08 Chandraprabha 09 Suvidhinath 10 Shitalnath 11 Shreyansnath 12 Vasupujya-swami Emblem Bull Elephant Horse Monkey Ruddy Goose Red Lotus Swastika Crescent Moon Crocodile Shrivatsa Rhinoceros Buffalo # Tirthankar Name Emblem 13 Vimalnath Boar 14 Anantnath Hawk 15 Dharmanath Thunderbolt 16 Shantinath Deer 17 Kunthunath Male Goat 18 Aranath Nandavarta 19 Mallinath Water pot 20 Munisuvrat-swami Tortoise 21 Naminath Blue Lotus 22 Neminath Conch 23 Parshvanath Serpent 24 Mahavir-swami Lion Page #8 -------------------------------------------------------------------------- ________________ 15 24 Tirthankar-Gemstone Idols 3 ܪ ܪ ܪ ܣ ܣ ܣ ܣ ܂ Size Stone 11" Calcite Tirthankar 01 Rushabhadev 02 Ajitnath 03 Sambhavnath 04 Abhinandan-swami 9" 11" 05 Sumatinath 06 Padmaprabha 07 Suparshvanath 08 Chandraprabha 09 Suvidhinath 10 Shitalnath 11 Shreyansnath 7" Calcite 12 Vasupujya-swami 7" Jasper 7" 7" Shri Chovisi Rose Quartz Aventurine Flintstone Aventurine Sodalite Lapis Lazuli Thulite Onyx Chalcedony Tirthankar 13 Vimalnath 14 Anantnath 15 Dharmanath 16 Shantinath 17 Kunthunath Size 7" 7" 5" 5" 5" 18 Aranath 5" 19 Mallinath 5" 21 Naminath 22 Neminath 20 Munisuvrat-swami 5" 5" 5" 5" 5" 23 Parshvanath 24 Mahavir-swami 14 24 Stone Maukaite Tiger's Eye Ruby Sapphire Aventurine Amethyst Crystal Quartz Onyx Chalcedony Pink Opal Smoky Quartz Gun Metal Page #9 -------------------------------------------------------------------------- ________________ 24 Tirthankars As Per Their Color NEUR Rushabhadev Ajitnath Sambhavnath Abhinandan Swami Sumatinath Padmaprabha Suparshvanath Chandraprabha Suvidhinath Shitalnath Shreyansnath Vasupuiya swami Se Vimalnath Anantnath Dharmanath Shantinath Kunthunath Aranath Mallinath Munisuvrat swami Nominath Neminath Parshvanath Mahavir swami Page #10 -------------------------------------------------------------------------- ________________ Placement of 24 Idols in various setups N bozbaleno iks 24 Tirthskars Rock Cut Images Near Glage, South Areol, Tamil Nadu sth. eth Century AD Codec ATATO 2 QURAN IN Page #11 -------------------------------------------------------------------------- ________________ Past |01 |04 Tirthankar Name Kevaljnäni Nirväni Sägar Mahayasha Vimal Sarvänubhuti Shreedhar Emblem Lion Serpent Conch Blue Lotus Tortoise Water pot Nandävarta Male Goat Deer Thunderbolt Hawk Shreedatta Damodara | 10 Boar 12 | 13 | 14 | केवलज्ञानी | निर्वाणी सागर महायश विमल सर्वानुभूति | श्रीधर | श्रीदत्त दामोदर सुतेजा स्वामीनाथ मुनिसुव्रत सुमति | शिवगति अस्त्याग नमीश्वर अनिल यशिधर | कृतार्थ | जिनेश्वर | शुद्धमति शिवंकर स्यंदन संप्रति 15 [16 17 Sutejä Swaminath Munisuvrat Sumati Shivagati Astyäg Namishvar Anil Yashodhar Krutärtha |Jineshvar Shuddhamati Shivankar Syandan Samprati 18 Buffalo Rhinoceros Shrivatsa Crocodile Crescent Moon Swastika Red Lotus Ruddy Goose Monkey Horse Elephant Bull | 19 Past Chovisi Page #12 -------------------------------------------------------------------------- ________________ Present 01 Emblem Bull Elephant Horse Monkey Ruddy Goose Red Lotus Swastika Crescent Moon Crocodile Shrivatsa Tirthankar Name ऋषभदेव / आदिनाथ |Rishabhadev or Adinath अजितनाथ Ajitnäth संभवनाथ Sambhavnath अभिनंदनस्वामी Abhinandan-swami सुमतिनाथ Sumatinäth पद्मप्रभ Padmaprabha सुपार्श्वनाथ Supärshvanäth चन्द्रप्रभ Chandraprabha सुविधिनाथ Suvidhinäth शीतलनाथ Shitalnäth श्रेयांसनाथ Shreyansnäth वासुपूज्यस्वामी Väsupujya-swämi विमलनाथ Vimalnäth अनंतनाथ Anantnäth धर्मनाथ Dharmanäth शांतिनाथ Shantinäth कुंथुनाथ Kunthunath अरनाथ Aranath मल्लिनाथ Mallinäth मुनिसुव्रतस्वामी Munisuvrat-swämi नमिनाथ Naminath नेमिनाथ Neminath | पार्श्वनाथ Pärshvanath महावीरस्वामी Mahävir-swami Rhinoceros Buffalo Boar Hawk Thunderbolt Deer Male Goat Nandävarta Water pot Tortoise Blue Lotus Conch Serpent Lion Present Chovisi Page #13 -------------------------------------------------------------------------- ________________ Future 01 पद्मनाभ सुरदेव 02 सुपाव 04 05 07 08 स्वयंप्रभ सर्वानुभूति | देवश्रुत उदयप्रभ पेढाल पोट्टिल शतकीर्ति सुव्रत अमम निष्कषाय निष्पलाक निर्मम |चित्रगुप्स समाधि 10 Tirthankar Name Emblem Padmanäbha Lion Suradeva Serpent Supärshva Conch Svayamprabha Blue Lotus Sarvänubhuti Tortoise Devashruta Water pot Udayaprabha Nandävarta Pedhäla Male Goat Pottil Deer Shatakirti Thunderbolt Suvrat Hawk Amam Nishkashäya Buffalo Nishpuläka Rhinoceros Nirmam Shrivatsa Chitragupta Crocodile 11 12 Boar 14 17 Samadhi Crescent Moon Swastika संवर यशोधर 191 20 विजय 21 Samvara Yashodhara Vijay Malla Devjina Ananta virya Bhadrankar मल्ल देवजिन अनंतवीर्य भद्रंकर Red Lotus Ruddy Goose Monkey Horse Elephant Bull 22 23 24 Future Chovisi Page #14 -------------------------------------------------------------------------- ________________ cel: @ey celice! cel, ca), celice)! cal: celi cey: cel! cel celcel: cel! ce : ceti cef; colo २०.अजित 6 Sa 1 Simandhar-swami 2 Yugamandir-swami 3 Bahu-swami 4 Subahu-swami 5 Sujat-swam Svayamprabha-swami 7 Rushabhänana-swami Anantavirya-swami 9 Suraprabha-swāmi 10 Vishalaprabha-swami 11 Vajradhar-swami 12 Chandranan-swami 13 Chandrabahu-swami 14 Bhujangadeva-swami 15 Ishvar-swami 16 Nemiprabhu-swami 17 Virsen-swami 18 Mahabhadra-swami 19 Devasen-swami 20 Ajitavirya-swami WHETH Bull युगमंदिरस्वामी | Elephant बाहुस्वामी Deer Salamat Monkey सुजातस्वामी Sun स्वयंप्रभस्वामी Moon ऋषभाननस्वामी Lion wa at Elephant s ale Horse f e r at Sun बज़धरस्वामी Conch चंद्राननस्वामी Bull चन्द्रबाहुस्वामी Lotus भुजंगदेवस्वामी Lotus इश्वरस्वामी Moon नेमिप्रभुस्वामी Sun बीरसेनस्वामी Bull महाभद्रस्वामी Elephant देवसेनस्वामी Moon | अजितवीर्यस्वामी| Swastik Page #15 -------------------------------------------------------------------------- ________________ 148 Parshvanath Listing Names Of 108 Parshwanath in Alphabetical Order S AN Name A1 Ajhara A2 Alokk S# $56 S 97 88 S61 8 34 A3 Amihara A4 A5 A6 A7 AB A9 Avanti Bareja A 10 Bhabha A11 Bhadreshvar A 12 Bhateva A 13 A 14 A 15 A 18 A 17 A 18 A 19 A 20 A 21 A 22 A 23 A 24 A 25 A 26 A 27 ner A 28 A29 A30 A 30 A 31A A 318 A 32 A 33 n A 34 A35 A37 AM A 38 A 39 A 40 A41 A 42 A43 A43 ww A44 A 90 A91 A92 A93 A 94 A 95 A 96 A 97 A 98 A99 Amruthara Ananda Antariksh Ashapuran Bhayabhanjan Bhibhanjan $ 116 Ashadhia 116 Ashana $117 Chintaman $ S 119 Chintamani Bhuvan Champa Chanda Chintamani Chorvad Dada Chingadmala Dokadiya Dosala Dukhbhanjan Falavradhi Gadaliye Ghrubsalol Srus Girua Gody God Godp Hamirpura Hrimkar Jagavallabh Jotingads Kachulka Kahara Kalkund Kalpadhrum Kalyan Kambolya Kamitpuran Kankan Sogathiya Sphuling Stambhan Sukhsagar Sultan Surajmandan Svayambhu Tarkala Umarvadi S111 Chintamani 8112 Shatrunjaya 8113 Mangal Kari 5114 Manorah-Kalpdrum $115 Chintamani 118 CZ Parshvanath Place Alhora Hasampura Gandhar Bhanvad S120 Bhakti S121 Prem S 122 Chiya 8 123 Chamakar 5 124 Anicharaji 8 125 Mahima S 129 Godj S 127 Hrimkar $120 Purushadaniya Ubari Sirpur Noonga Ujain Bareja carga Jamnagar Bhadreshvar Chanasma Phing Bhinmal Kheda Bhiladiya Khambhat Patan Udaipur Nask Chorvad Kheda Patan Prabhaspatan Dihotasaklana Surat Medts Road Mandal Gambhu Suthri sumin Amalner Mumbai Mumbai Miepur Ahmedabad Kumbhoj Jiravala Kacholi Bharuch Dholaka Mathura Vishnagar Patan Patan Unhel Patan Nada Khambhat Vijaypur Khambhat Ahmedabad Siddhpur Surat Kaparada Patan Surat Place Prahladanapura Tera Tirth Kutch-Bhu Shabunjay Dam Tithal Paltana Jaisalmer Old Mombasa Synthetic Sankheshwar Sankheshwar $ 102 Patan Vardhmanpur Ramanagar, UP Mahimapur Jalandhar Punjab Amaravati A Badaud. MP S96 S60 563 S64 847 866 S 17 833 S16 $45 590 $ 107 Tor S58 S77 041 S41 857 8 31 84 S84 $52 $46 $65 S 105 $108A $ 1088 874 014 820 840 840 895 538 S80 $15 $26 $ 12 S21 8 30 85 883 844 82 Vihar Nakoda Patan Mangrol Navsari Ghogha Ghog Pal Naroda Palanpur Patan Posalia Nanaposina Dschu A 73 Pragarabhav A 74 Ranakpura Ranakpur A 75 Ratnachintamani Khambhat Ravana Alwar Sahastra Fana Lodrava Sahastra Fana Surat A 76 A77 A 78 A10 A 79 A RO AOU A81 Samina Sankatharan 8 104 $72 $49 49 510 $76 57 Sankeshwar A82 Sapta SM S54 S93 891 828 828 Fana 57 A63 Serisha A84 Sesal Sesal A 85 Shamalya A 85 Shankhala Shyamala Shyamala A 87 A 88 ARD Sodi A 100 Usaggaharam Nagpur A 101 Patan Vahi Vad A 102 Vahi A 103 Varanasi A 104 Varkana A 105 Vignahara A 106 Vignahara A 107 Vijaychintamani A 108 Vimal AB A32 A23 AS A37 A Name A 45 Kansari A 45 Kareda A 47 Kesariya A 48 Koka A 26 A 27 A 40 Kukadeshvar A 50 Kunkumarol Lodhan Mahadeva Maks Mandovara Manmohan Manoranjan Manovanchit Muhri Muleva Nagesh Nag Fana Nakoda A 66 Ad A63 Narangs A 64 Navapalav A 65 Navasar Navkhanda A 67 Adr Navlakha A 68 Padmavati A 60 Palaviya A 70 Panchasars A71 Posal A 72 Posina AB A2 A7 A 12 AB A3 A 33 A17 A4 A1 A 25 A18 A 21 A34 A 51 A 52 A 53 A 54 A 55 A 56 A 57 A 58 A59 A 60 A 61 A 62 Place Khambhat Bhopal Sagar Bhandak Patan Kukadeshvar Jalor Dabchi Patan Makshi Mundava Kambol Mahesana Nor Ti Samina Kheda Jaisalmer Sankeshwar Bhansal Serisha Shikharj Shankhaipur Ahmedabad Charup Varanasi Varkana Rander Motiposina Medta City Chhani Names Of 40 Additional Parshvanath in Alphabetical Order S Name $109 Prahlavye $110 ravala S 13 S 87 8 103 S 37 894 870 Name S 129 Lotana S130 Uvasaggaharam 8131 Chintamani $132 God st $134 Hrimkar $135 Vanchara S 136 Dhiye S 137 Chamendra S 138 Dudhyadhar S 139 Savara S 140 Chintamani with Aangi S 141 Standing Parshvanath S 142 Parshvanath with Padmavat S 143 Parshvanath with Aangi $ 144 Mantradhiraj S 145 Chintamani $146 Nakoda S 147 Sarkheshw S 148 Chamendra S10 $39 $98 S86 S48 8 29 S 106 S23 5 19 S91 S27 567 $43 569 S56 882 822 8 32 $36 $75 $24 59 $79 $90 568 83 02 $89 309 S69 $51 931 $12 So 551 553 578 S101 5101 850 8 18 835 873 $73 $99 $42 $88 $ 100 581 56 825 S85 811 Place Siroh Varangal AP Godhara Alipore Vav Nagarjun Nagar Vanchana Dessa Borsad Vihol Andheri, Mumbai Poons Gowal Tank Aravali Pahad AN A 24 A39 A9 A 19 A 20 A22 A40 A 15 A 13 A 16 A 36 A 11 A 38 A31 A30 A28 A 10 A 29 A 35 A 14 For Darshan of selected Idol Photos visit 1st Floor Stair A Please see AW/PG DVD or visit online at www.nyjaincenter.org or joinelibrary.org Page #16 -------------------------------------------------------------------------- ________________ Placement of 108 Idols in various Setups A DHARUR. Anapan AAAAAA AAAAAA AAAWAH DARA DIARIA ARABALARA AARHUS REALITATEA ARALANANLAB TIGLIE LAHE E LER LEHREREREHELE GEGEBER 112 TANELEREDEELTENDERE JE BENEDETELEKTURERARCHER REDEEEEEEEEEEE FSBELEIRELEDEREENEIETE TELEEEEEEEEEE TERRE BADOS DIETE TORE DIE ED Page #17 -------------------------------------------------------------------------- ________________ 02 Alokik 97 શ્રી અલૌકિક પાર્શ્વનાથ (હાસામપુરા) 19 Chintamani 107 ચિન દેરાસર અનાથજીના સીકસ ર શ્રી ચિંતામણિ પાર્શ્વનાથ (નાસિક) 148 PARSHVANATH - A 03 Amijhara 08 06 Antariksh 102 શ્રી અમીઝરા પાર્શ્વનાથ (બંધાર) 31A Godiji 108A Shri Godiji Parshvanath (Mumbai) શ્રી અંતરિક્ષ પાર્શ્વનાથ (સીરપુર) 34 Jagavallabh 104 શ્રી જગવલ્લભ પાર્શ્વનાથ (કુંભોજગિરિ) *Selected Idols 08 Avanti 96 શ્રી અવંતી પાર્શ્વનાથ (ઉજજૈન) 35 Jiravala 72 શ્રી જીરાવલા પાર્શ્વનાથ (જાવલા) Page #18 -------------------------------------------------------------------------- ________________ *Selected Idols 148 PARSHVANATH - B 60 Nageshwar 91 62 Nakoda 67 39 Kalikund 54 67 Navlakha 82 શ્રી કલિકુંડ પાર્શ્વનાથજી (ધોળકા), શ્રી નાકોડા પાર્શ્વનાથ (નાકam) શ્રી નવલખા પાનાંનાથ (૧aષી) 77 Sahastra Fana 68 81 Sankeshwar 51 85 Shamaliya 101 100 Uvasaggaharam 99 શ્રી લોદ્રવા પાર્શ્વનાથ (કળા) શ્રી ઉવસગ્ગહરં પાર્શ્વનાથ (નપુa) Page #19 -------------------------------------------------------------------------- ________________ 148 PARSHVANATH - C 04 Amrutjhara 6111 Bhadreshvar 64 25 Dukhbhanjan 04 Dukhbhanjan_04 004 Amrutjhara 61 અંક મકા શ્રી અમૃતઝા પાર્શ્વનાથ (વડ) 70 Panchasara 36 070 Panchasara 36 શ્રી પંચાસરા પાનાથજી (a) 011 Bhadreshvar 64 શ્રી ભદ્રેશ્વર પાર્શ્વનાથ (ભદ્રેશ) 89 Sirodiya 73 Sirodiya_73 089 શ્રી સિરોડી પાર્શ્વનાથ (મોડી) 025 દેરાસ અમ સલગ 12 શ્રી દુ:ખભંજન પાર્શ્વનાથ (સુરત) 93 Stambhan 12 093 Stambhan 12 શ્રી રત્નમન પાર્શ્વનાથ (માન) *Selected Idols 69 Pallaviya 32 069 Pallaviya 32 શ્રી પાવીયા પાર્શ્વનાથજી (પાલપુર) 104 Varkana 81 104 Varkana 81 શ્રી વરકાણા પાર્શ્વનાથ પા) Page #20 -------------------------------------------------------------------------- ________________ 148 PARSHVANATH Selected Idols 03 Amijhara 08 08 Avanti 96 02 Alokik 97 31A Godiji 108A Shri God Path Muba 62 Nakoda 67 34 Jagavallabh 104 70 Panchasara 36 67 Navlakha 82 06 Antariksh 102 89 Sirodiya 73 અંતિમ યાત્રામાં 35 Jiravala 72 AB 100 Uvasaggaharam 99 04 Amrutjhara 61 11 Bhadreshvar 64 25 Dukhbhanjan 04 39 Kalikund 54 77 Sahastra Fana 68 81 Sankeshwar 51 93 Stambhan 12 103 Varanasi 100 19 Chintamani 107 કલી દિવસ માં 60 Nageshwar 91 85 Shamaliya 101 69 Pallaviya 32 104 Varkana 81 Page #21 -------------------------------------------------------------------------- ________________ SOUL Infinite Knowledge Infinite Bliss Infinite Perception Infinite Energy Jains believe in the existence of the eternal and divine Soul in each and every living being Qualities of the Liberated Soul Infinite Knowledge, Infinite Perception, Infinite Energy and Infinite Bliss Page #22 -------------------------------------------------------------------------- ________________ ATTRIBUTES OF A SOUL - I by destroying Ghäti Karma Infinite Knowledge (Anant Inän) Infinite Perception(Anant Darshan) Perfect Conduct (Anant Charitra Infinite Energy (Anant Shakti) Page #23 -------------------------------------------------------------------------- ________________ ATTRIBUTES OF A SOUL - II by destroying Aghäti Karma Eternal Bliss (Avyäbädh Sukh) Immortal (Akshay Sthiti) Formless (Arupi) Neither Superior nor Inferior (Aguru-Laghu) Page #24 -------------------------------------------------------------------------- ________________ REALMS OF A SOUL shashib Four realms of existence of a worldly soul The Journey O. The soul THE TOTAL JOURNEY REINCARNATION OF SOULS IN THE UNIVERSE ABODE OF THE LIBERATED SOULS THE FOUR REALMS OF EXISTENCE ANIMAL AND Page #25 -------------------------------------------------------------------------- ________________ 2012 oila 4-GATI Wheel of Reincarnation 4. Human Beings - Manushya 3. Heavenly Beings - Dev 1. Hell - Naraki 2. Animals - Tiryanch Page #26 -------------------------------------------------------------------------- ________________ ONE SENSED BEING (NON-MOBILE BEINGS) Water (Apkäya) Water bodied beings Fire (Teukäya) Fire bodied beings Plants (Vanaspati-käya) Vegetation bodied beings Air (Väyukäya) Air bodied beings Earth (Prithvikäya) Earth bodied beings Page #27 -------------------------------------------------------------------------- ________________ TWO TO FIVE SENSED MOBILE BEINGS Jainism believes in the plurarity and equality of all living creatures. Since nobody wants to be hurt or killed, the general rule should be that we should not hurt or kill anyone. This is essence of Ahimsä. - Yogasutra Two Sensed Beings Three Sensed Beings Two sensed Beings (Beindriya) Jiva have the senses of touch and taste Three sensed Beings (Treindriya) Jiva have the senses of touch, taste and smell Five Sensed Beings Four Sensed Beings Four sensed Beings (Chaurendriya) Jiva have the senses of touch, taste, smell and sight Five sensed Beings (Panchendriya) Jiva have the senses of touch, taste, smell, sight and hearing Page #28 -------------------------------------------------------------------------- ________________ One to Five Sensed Beings Plants, Water on Elephants, Huma Living beings that possess more than one sense are classified as mobile beings. w Beindriya 2-sensed Beings Touch & Taste ex. Mollusks, Worms, Alasia Teindriya 3-sensed Beings Touch, Taste & Smell ex. Bug, Ants, Snails Chaurendriya 4-sensed Beings Touch, Taste, Smell & Sight ex. Butterfly, spider, Scorpion, Roach Page #29 -------------------------------------------------------------------------- ________________ Twelve Types of Upayog Upayog generally means usage. Knowledge and vision (perception) are the two characteristics of soul and their functioning is called Upayog. Five types of Knowledge: 1. Mati Jnan Sensory Knowledge 2. Shruta Jnan Scriptural Knowledge 3. Avadhi Jnan Clairvoyant Knowledge 4. Manahparyaya Jnan Telephatic Knowledge 5. Kevala Jnan Omniscience Three types of False Knowledge 1. Mati Ajnana - False Sensory Knowledge 2. Shruta Ajnana - False Scriptural Knowledge 3. Avadhi Ajnana - False Clairvoyant Knowledge Four Types of Perception: 1. Chakshu Darshana - To perceive through the eyes 2. Achakshu Darshana - To perceive through other senses 3. Avadhi Darshana - To perceive things known through clairvoyance 4. Kevala Darshana - To perceive all things Page #30 -------------------------------------------------------------------------- ________________ THE DYNAMICS OF THE SOUL पांचस्थावरो अकेन्द्रिय - य वे य -1 सजीवो- य वि क ले न्ट्रि य त्रीन्द्रिय चतुरिन्द्रिय BO तिं जलचर दीन्द्रिय च पं स्थलचर न्द्रि खेचर | One Sensed Beings, Two Sensed Beings, Three Sensed Beings, Four Sensed Beings, Tiryancha (Animals) देव मनुष्य नारक Dev (Celestial) Manushya, Naraki (Inferna) जीचोका स्वल्य परिचय 1150cd बेइन्ट्रिय से लेकर पंचेन्द्रिय तक के पंचेन्द्रिय देनी पंचेन्द्रिय मनुष्यों पंचेन्द्रिय नरको धाका पाताल ताशा पुनी-समुद्र याशी पाताल वासी Five Sensed Beings स NEWALA 24AREET MINTre HEASTS 21468AS इन्द्रिय वाले बिदुन्द्रिय तीन इन्द्रिय बालेसिन्द्रिय) चार इन्द्रिय थाले त्चरिदिय) जलचर जल प्रवाशी वालचरस्थल प्रवासी स्वेचर (आकाशप्रयासAL विकले न्द्रिय जीवों के कुछ चि अ तिर्य च पंचेन्द्रिय (पशु पक्षिप्राणि) जीवांके कुछ चित्र, Two to Five Sensed Beings Page #31 -------------------------------------------------------------------------- ________________ THEORY OF KARMA Soul Our Kashayas (Anger, Ego, Deceit and Greed) cause the attraction Kashävas Our Karma and bind Karma to our Soul Soul with virtuous karma particles attached Page #32 -------------------------------------------------------------------------- ________________ TYPES OF KARMA Feeling pertaining Karma Vedniya karma) Deluding Karma Removing Mohuniya kurma) - Is a stepping Stone for Liberation Perception Obscuring Karma (Darshanavarniya Karma Knowledge Obscuring Karma Joană varniya Obscuring Karma Antariya karma) Ghati Karma Relates to the Soul Body and Physique determining Karma (Nüm karma) Status determining Karma (Got karma) Life span determining Karma Ayushya karmay Aghari Karma Relates to the Body Page #33 -------------------------------------------------------------------------- ________________ KARMA Obstructing Karma Kamal Life determining kama નાથ ઉન અંતરાય કર્મ Knowledge Obscuring Karma Body & Physique determine Karma ફાકિનાટ્ટાણીયકર્મ રીલ Perception Obscuring Karma Turhan Ka નાવરણીયકર્મ : નામકર્મ | Stanis determing Karna Gm Ollaisal Feeling Pertaining Kama Deluding Karma Muhammad મોદનીય કર્મી વંદનીય કર્મ * Removal of Mohaniya Karma is a K eme Ghati Karma stepping stone for Liberation Aghati Karma Related to the Soul Related to the Body Eight Primary Classes of Karma KARMA Destructive Karma Ghāti Karma Non-Destructive Karma Aghati Karma Obiecting Karm (Antry Karma) LifeSpan Determining Karma (Aywy Karma) Knowledge Ohrring Karma nan karniya Karma) Body and Physique Determining Karma (Näm Karma) Status Determining Karma (Gotra Karma) Perception Churing Karma (Darshanuniya Karma) Deliling Karma (Mohaniya Karma) Feeling Pertaining Karma (Vedaniya Karma) Page #34 -------------------------------------------------------------------------- ________________ 50% OFF Sca Knowledg QUARREL KINDNESS 50% OFF KARMALOGY 000's 9000 14.000 00091 KNOWLEDGE VIOLENCE DOL CHANCE ? OVH ALSINOH NIVELS BOSSINADOS INNOLLY ALININVIDа ONTOL 000'ST AMITY DECEIT CHANCE 000 KARMALOGY REAP WHAT YOU SOW 00091 7,000 000' 7903ΙΜΟΝΗ CHARITY EGO NON-VIOLENCE SERVICE 12,000 START COMPASSION ACCUSATION C 50% OFF This game facilitates the understanding of Karma Theory in a simple and fun way Page #35 -------------------------------------------------------------------------- ________________ es of Soul and Clouds of or Soula uds of Karma Attributes of 1. Ignorance, Stupidity 8. Upper Cast, Lower Cast 2. Blindness- Silence, Senses- Lame, Sleep 1. Knowledge Obscuring 8. Status Karma 2. Perception Determining 1. Infinite Obscuring Karma Knowledge Karma 8. Neither Superior 2. Infinite nor Inferior Perception 7. Body & Physique 7. Formless c oul Determining Karma 6. Immortal 4. Infinite 5. Eternal Energy 7. Speed, Body, 6. Life Span Bliss Senses, Fortune 4. Obstructing Determining Karma Famous, Notorious Karma 5. Feeling Pertaining Karma 3. Perfect 3. Deluding Conduct Karma 3. Anger-Over Indulgence, Greed Pride-Astringent 6. Birth, Life, Death 5. Feel Well- Don't feel well, Happiness, Sorrow 4. Stinginess, Disadvantage, Poor, Slavery, Weakness Removal of Mohaniya Karm stepping stone for Liberat Page #36 -------------------------------------------------------------------------- ________________ 8 KARMAS POST मोहनीयक मनावरणीयकम सजावरणीय वेदनीयक The Jnanavaraniya karma - The karma of Knowledge obscuring The Darshanavaraniya karma - The karma of Perception obscuring Vedaniya - The karma of Experience Mohaniya - The karma of Delusion Ayushya karma - The karma of Life-Span Nam Karma - The karma of Body Determining Gotra Karma - The karma of Status-Determining Antaraya - The karma of Obstruction जायध्यक अंतरायक Page #37 -------------------------------------------------------------------------- ________________ SIX SUBSTANCES - SHAD DRAVYA Matter (Pudgal) Soul (iv) Allows movement of Soul and matter (Dharmästikäya) Allows Rest (Adharmästikäya) Time Kal Space (Äkäsh) Soul 2 Matter Jiva) (Pudgal) 3 Motion 4 Rest Space 6 Time (Dharmästikaua) Adharmästikäya) (Äkäsh) (Käl) Page #38 -------------------------------------------------------------------------- ________________ 6 Types of Dravya Dharmastikaya - The Principle of Motion Assists things to move Akashastidya Space ch Kaia Dravs. Time things old and old TO CAL Assists things of come to rest Pudgalistik Tivästikaya - Soul The Upayoga, i.e., knowing quality increases and decreases like the waxing and waning moon Matter Infinite in the entirt Lola Principle of Principle of Rest Space Time Living/Soul Motion Drava One Onc One Infinite Infinite (Number) Kshetra (Place in the entire Loket. the entire coi the Lord and 2/ Dvipa In the entire Alok Lola kala (Time) Beginning-less. Beginning-less. Beginning.less. Beginning-less. Beginningless Endless endless endless endless endless Bhava Colorless. Colorless.odorless Colorless, Colorless. Colorless, (Properties) colorless, tasteless, odorless. odorless, colorless, tasteless, formless. tasteless, tasteless. tasteless, formless. non-living. formless. formless formless, living non-living innumerable. non-living von-living. innumerable. innumerable SPACE points infinite, space No Space points SPRCE points SPRCE Dines points GR Helps in moving Helps to come to Gives room onerates on all DRUO - (characteristics) res lenowledge to Drsanta Fish in water Shade of a tree Sugar in milie Scissors to cloth Phrses of the (illustration) Beginning.less. endless Color, dar. taste. Sixel, form, non-living. innumerable or infinite space points Origidecay and destruction Assimilation and dissimilation of clouds Page #39 -------------------------------------------------------------------------- ________________ Six Types of Bodied Being - 1 Jain philosophy classifies living beings into 5 based on 5 senses (Touch Taste, smell, Vision and hearing) available. Living beings which possess only one sense (Touch), are classified as Sthavara or immobile beings. One-sensed being are of five types. Sixth is mobile beings. WWW Prithvikaya Earth Living being whose body is earth ex. mountain, fields, rocles, salt, precious stones Apakaya Water immobile beings whose body is made of water ex. well water, rain water, ocean gice Teukaya Fire immobile beings whose body is made of fire ex. Gas, forest fire, volcanoes, battery s electronics Page #40 -------------------------------------------------------------------------- ________________ Six Types of Bodied Being - 2 vayukaya Air living being whose body is made of air ex. fan, rustling leaves & air-conditioner Vanaspatikaya Plant living being whose body comes from the earth ex. flowers, leaves, trees, fruits, & rooted vegetables Sadharan Pratyek Page #41 -------------------------------------------------------------------------- ________________ Six Types of Bodied Being -3 Jalture Marine Animals Living beings whose body is bouyant in water ex. dolphin, alligator, frog & turtle urparísarp Reptiles Living being who glide using their whole body ex. snakes, python cobra Khechar Bird Living beings who are capable of flying ex. peacock, eagle, crow, pigeon & duck Bhujparísarp Primates-Rodents Living beings who use their hands to walk ex. monkey, squirrel, rat & lizard Page #42 -------------------------------------------------------------------------- ________________ Six Types of Bodied Being - 4 Thalchar Mammal Living beings who walle on 4 legs ex. elephant, camel, cat & cow Human Mammal Living beings who walk on 2 feet ex. ling, trader, housewife & cleaner celestial Beings Dev Live life in joy & peace. further sub-categorized: vaimanika - empyrean Jyothishílea - Luminous Bhavanpati - mansion dwelling vyantar- forest-dwelling Narki - Hell Hellish beings are those who inhabít the hells. There are seven regions one below another. Page #43 -------------------------------------------------------------------------- ________________ NINE REALMS Nine Realms (Nav Tattva) explain the Jain philosophy of Karma Bandh Jiva Nirjara Moksha srava Päp 1. Jiva - Existence of the Soul 2. Ajiva - Existence of Non Soul 3. Punya - Auspicious Karmic Bondage 4. Päp - Inauspicious Karmic Bondage 5. Asrava - Inflow of Karmic Matter 6. Bandh - Bondage of Soul 7. Samvar-Stoppage of the Inflow of Karma 8. Nirjara - Process of Partial Dissociation of Karma 9. Moksha - Total Dissociation of Karma Page #44 -------------------------------------------------------------------------- ________________ 9 Tattva - Relationship of a Boat with Lake Example of Traveler Jeev) and its relationship with a boat (Ajeev) and a Lake (Sarovar) पुण्य ४पाप 1. Jeev Traveler होली शरीर 2. Ajeev Boat/Body अनुकूल पवन 3.Punya Favorable Wind प्रतिकूलपवन 4. Paap unfavorable Wind নিলয় होडी में दि पानी निकालना 5. Asrav Hole in the Boat 6.Sanavar close the hole 7. Nirjara Take water out कर्म या पानी का संबंध 8. Bandh Relation of water and Karma जीव जीव सरोवर दृष्टांत देशसे कर्म प्रवेश कर्म संबंध ES अपारसार-सागर कर्मक्षय |संपूर्ण पाप अजीव कर्म की रुकावट कर्मा 9.Molesh Accumulation of water Total ablation of Karma Samvar 6 Nirjara 7 Ablation of Karmma Jeev - Ajeev 1-2 Entry of learma Ashrav- Bandh Punya-Paap Good - Bad Karma Example of Jeev with Sarovar Moksh Page #45 -------------------------------------------------------------------------- ________________ Fasting Expiation atonement 115 Divisions of 9 Tattva-9 Realms 12 Divisions of Nirjara Tattva ving foor Eating less Seeking alms than required 14 Divisions of Jiva Tattva Living Thing 14 Divisions of Ajiva Tattva Non-living Thing 9 Divisions of Punya Tirth Merit/Virtue Humility 18 Divisions of Paap Tatva Demerit/Sin To think good 20 Divisions of Asrava Tattva Influx of Karma 20 Divisions of Samvara Tattva Stoppage of Karma 12 Divisions of Nirjara Tattva Annihilation of Karma + Divisions of Bandha Tattva Bondage + Divisions of Moksha Tattva Liberation Grainge Service Di Subtle onesensed Threesensed 14 Divisions of Jiva and Ajiva Tattva Divisions es of va Tarv To speak kind and good words These 7x2, Le Developed and Undeveloped Five-sensed without mind Abstaining Tolerating all from tastes afflictions Foursensed: Scriptural study Providing place may sensed Part Minutest pert Paramánu (atom Meditation chment Whole Living Beings 9 Divisions of Punya Tattva (Virtue) Giving shelter To serve Divisions of Ajiva Taiva Matter Principle Space One Quirion time Non-Living Control of senses and passions part Giving clones Part Minutest part Whole Vision Being respectful Part Minutest part Whole Part Page #46 -------------------------------------------------------------------------- ________________ 115 Divisions of 9 Cattva - 2 18 Divisions of Paap Catta/Sin Untruth Conflicts Hatred BAL Deceita Interest in pleasures 4 Divisions of Bondage Nature Duration Intensity Quantum 20 Divisions of Asrava Tattva False Faith Vowelesness Invigilance/Negligence Passions Activities of mind, body & speech Violence Untruth Theft Unchastity Possession/Attachment Uncontrolled sense of hearing Uncontrolled sense of light Uncontrolled sense of smell Uncontrolled sense of taste Uncontrolled sense of touch Uncontrolled mind Uncontrolled speech Uncontrolled actions Carelessness in daily activities Minute sinful activities 20 Divisions of Samvara Tattva Right faith Taking vows Vigilance/Carefulness Passionlessness Restricting the Activities Non-Violence Truth Non-Stealing Chastity Non-possession Ears Eyes Nose Tounge Skin Mind Speech Body Acting with care Not to hoard things Moksha Cattoa - Siddha 4 Divisions of Liberation Right knowledge Right austerity Right Right conduct Page #47 -------------------------------------------------------------------------- ________________ NON-VIOLENCE Ahimsä is... I wish he hurts himself today, then I get to play quarterback! Avoidance of Harm Intended by Mind Speech and Action ACK! LM NGI Live and Help others Live Page #48 -------------------------------------------------------------------------- ________________ Shri Mahavir Swami and Non-Violence Lord Mahavir taught way to world peace "Respect for all living beings is non-violence" - Lord Mahavir "If tomorrow will come, then it will come with non-violence." -Jain Monk Acharya Sushil Kumar "I have nothing to teach the world. Truth and non-violence are as old as the hills." - Mahatma Gandhi "At the center of non-violence stands the principle of love." - Dr. Martin Luther King, Jr. Bhagwan Mahavir taught that "all existing, living and breathing sentient creatures should not be slain, nor treated with violence, nor abused, nor tormented, nor driven away." - Acharang Sutra If we live by this principle of the propounder of Jainism, we will be at peace with ourselves and the world will be at peace. Whatever our religious tradition may be, let us celebrate Mahavir Jayanti (Janma Kalyanak) by recommitting ourselves to a simple but profound idea that all may embrace: Ahimsa. Page #49 -------------------------------------------------------------------------- ________________ AHIMSA - HOW TO PRACTICE * Be vegetarian * Be compassionate * Be tolerant * Co-operate rather than compete * Learn to forgive and forget * Don't engage in gossip or speak bad about anybody * Think well rather than bad about others + Do not tease or intentionally hurt someone's feeling * Show carefulness and awareness in any actions * Protect the environment * Increase knowledge about nature to respect & protect it * Minimize your desires and wants - don't be greedy * Do not waste food - only take as much as you can eat * Use energy wisely * Avoid anger and jealousy towards other Aspects of Violence (Himsa) - Sangrahanisutra 1663-64 According to the philosophy of the Jain religion, animals that are violent to one another are reborn in hell as well as men who practice cruelty. Each hell has a matching image. (1) Unreasoning tigers (2) Domesticated cheetah carrying a rodent (3) Bird of prey with a smaller bird in its beak (4) Gaja-Simha (mythical elephant-lion) with its elephant prey (5) Mongoose kills a snake (6) Seated couple and implies the violence of lovemaking. (7) A man shoots rabbits, a scene described as "human beings doing bloody deeds." (8) A big fish eats a little one, a scene described as "fish doing bloody deeds" Page #50 -------------------------------------------------------------------------- ________________ ESSENCE OF JAINISM - NON-VIOLENCE Avoiding Violence Jain monks and nuns either cover their mouths or even wear masks over their mouths while delivering sermon, so that they do not accidentally breathe any living things. Some Jain monks cover their mouths to prevent harming insects and other small creatures when they talk "Do not injure, abuse, oppress, enslave, insult, torment, torture or kill any creature or living thing."- Mahavira Non-Violence (Ahimsa) Jains know that it is impossible to live their lives and avoid harm to liv ing creatures. Simple acts such as walking down the street may hurt some small living beings and hence monks carry a cloth or feather broom with them. Jain monks and nuns are not permitted to stay in any one place and so walk from one place to another since they cannot use any means of transportations Page #51 -------------------------------------------------------------------------- ________________ AHIMSA CONTINUUM "Proper Knowledge leads to True Compassion” "Padhamam Jnanam Tavo Daya" - Dasvaikälika Sutra Understanding various levels of violence is essential in practising Ahimsa Outward Political Economic MORE MASS VIOLENCE Genocide Mass Inaction Oppression Economici Gasoline Usage/ Violence Political Polletion Materialism Political / Economic War Violence "Just War Violence to Terrorism Environment Destructive Nationalism Resource/Energy Capital Consumption Homicile Punishment Rape Violence to Individuals Violence to Root Herbicides 5-Sense Violence to Vegetables Sport Hunting Non-Roots Violence to PearlePage #52 -------------------------------------------------------------------------- ________________ ANEKÄNTAVAD An (non) ek (one) änt (end) väd (ness) Simply put, avoiding a single absolute conclusion on non-absolustic thinking is Anekäntaväd Respect for the views of others Blind Faith Authoritative Absolustism Bias Dogma Multiplicity of View Points Page #53 -------------------------------------------------------------------------- ________________ TRIPLE A's of JAINISM Ahimsa - Non-Violence Respect, Reverence, Compassion, Forgiveness, In thoughts, Words and Deeds towards all living beings. For this reason Jains are vegetarians. Anekantvad - Multi Faceted Reality Respect for and seeking multiple view points. Truth has many facets. Jain encourage dialogue and harmony with other communities and faiths. Aparigraha - Non-Possessiveness Balancing our needs, desires, possessions, while staying detached from these possessions. The doctrine of Syädväda or relativity (multiplicity of view points) states that the expression of truth is relative to different viewpoints (Nayas). What is true from one point of view is open for discussion from another view. (Sammati Tark Prakaran) dhsyadvada truth be told: truth is silent Absolute truth is the sum total of all the different viewpoints that make up the universe. This is rooted in the doctrines of Anekäntaväda and Syädvada. (Syadvada Ratnakar) Page #54 -------------------------------------------------------------------------- ________________ THE BLIND MEN AND THE ELEPHANT a lesson on Anekäntväd Certainty based on limited perspective makes one blind "Those, who take together all the stand-points and thus grasp all the aspects of a thing, have a right understanding, just as those with eyes are able to grasp an elephant as a whole." Saman Suttam Verse 732 Page #55 -------------------------------------------------------------------------- ________________ APARIGRAHA Freedom from Attachment Monks having no possessions and free from attachment "Also in the absence of an external object, he who thinks this is mine' indulges in Parigraha.” Sarvärtha-siddhi by Devanandi Pujyapäd Page #56 -------------------------------------------------------------------------- ________________ APARIGRAHA Freedom from Attachment Sharing Giving Shravaks and Shravikas giving and sharing with others Page #57 -------------------------------------------------------------------------- ________________ Interdependence “Parasparopagraho Jivänäm” "All life is bound together by mutual support and interdependence" -Tattvärtha Sutra "Everything is connected to everything else. Everything must go somewhere. Nature knows best. There is no such thing as a free lunch. If you don't put something in ecology, it's not there." - Barry Commoner, Five Laws of Ecology Page #58 -------------------------------------------------------------------------- ________________ ECOLOGY Environment "One who neglets or disregards the existance of earth, air, fire, water and vegetation, disregards his own existence which is entwined with them" - Mahävir This is the basis of modern day ecology. Conservation Great care is needed to live in relation to the environment, as the earth, water, fire, air, and vegetation are as live as we are. Page #59 -------------------------------------------------------------------------- ________________ ECOLOGY AND DECLARATION OF INTERDEPENDECE Jain Dharma sees the whole universe as a great cosmic mechanism and humans as part. They must conduct themselves in harmony and rhythm with it. Reduce ਚੀਰ REDUCE REUSE RECYCLE Ecosydems are the units of blasphere The abiotic components of a grassland ecosystem are the non-living features of the ecosystem that the living organisms depend on. PROTECT DASSES euse The global ecological crisis that is threatening the entire human race is the consequence of echoing back our own negative thoughts, words and actions. Page #60 -------------------------------------------------------------------------- ________________ Domestic USA Organised by Criss Phon Stamps and Envelopes on Ecology 500 भारत INDIA Pasar Tempatan Malaysian Body Earth Water Air Fire Sky "One who neglects or disregards the existence of earth, air, fire, water and vegetation disregards his own existence which is entwined with them." 34 -04 LIVE & LET LIVE Organ Protect Wild Life Cow & Lion Live and Let Live "I can find God in nature, in animals, in birds and in the environment." Ecosystem 60¢ Ecological Principles Comra Design Principles Knowledge HROW INDIA The Knowledge Ecology Collaboration Leadership 1109NOW Culture Vegeterianism "There is a sufficiency in the world for man's need but not for man's greed." A Idol carved from Peace of Earth, Mud, Cement or Metal "We won't have a society if we destroy the environment." TAČIA co, in Oce Page #61 -------------------------------------------------------------------------- ________________ Horoscope of Shri Mahavir Swami Birthdate: Thirteenth day of the bright half of the month of Chaitra, Monday, year 599 B.C. Time: End of night Zodiac Sign: Virgo 11 10 Mars Ketu Mercury Sun Satum Venus Moon nye Jajdne Mahävirswämi's horoscope indicates that he was born when Earth was in Capricornus (Makara Lagna) and Mars was in high position Page #62 -------------------------------------------------------------------------- ________________ मरगज माणेक नरम, लालडी याकूत, कटेला रत्न, पाषाण, मणि, नंग 111111 = 1 घीयापाषाण समुदफीण मरगज माणिक, माणक चुन्नी माणिक्य, पद्मराग, Ruby लक्ष्मीपुष्प मोती मुक्ता नरम, लालडी, कटेला रुद्राक्ष, रात रतुआ तामडा रत्न, पाषाण नग लहसुनिया, वैदूर्य लाजवर्द नीलम, शनि नीला सेलखडी समुद्रफेन full जहरमोहरा सुनेला सुलेमानी संगेयशम मुक्ता, मुकतक दत्तशूल होरा शशिरत्न, इन्दुरल सूर्यमणि जंबुमणि, नीलरागमणि रुद्राक्ष रक्तमणि मणि, रत्न वैदूर्य, बिडालाक्ष, अभ्ररोह, राष्ट्रक नीलमणि, नीलाश्म नृपोपल नीलरत्न, महानील, इन्दनीलमणि संगेयशम स्फटिक (बिल्लौर) फिटक (स्फटिक) काचमणि सर्पमणि Aventurine दंतशूल वज्र वज्रमण, हीरक, कुलिश 21/hull Pear Amethyst Comeliean Red-Garnet Stone Red-Spinel Rot-Spinell Rouge Spinelle Amethyst Amethyste gemstone Cat'seye (Chrysoberyl) Sapphire Scapstone, steatite Talc Meerschaum Sepiolite Serpentine Citrine Chrysoprase Jasper Quartz. RockCrystal Aventurine Aventurine Rubin Rubis TPP PILE [...⠀ Ivory Diamond Perlen Karneol Rot-Granat Stein, Edelstein Lapis-Lazuli Lapis-Lazuli Lapis. Saphir Katzenauge Ocil-de-chat Talk health lim Meerschaum Serpentine Citrin Perle Chrysopras Jaspis Quartz Elfenbein Diamant Cornaline Rouge-Grenat Pierres Saphir Pierre de lard Talc Ecnme de mer Serpentine Citr Chrysoprase Jaspe Quartz Ivoire Diamant Names of Gemstones Page #63 -------------------------------------------------------------------------- ________________ Names of Various Gemstones-1 their colors, specific days and time for wearing them etc DETEEEEEसामावल म रत्नके नाम-माणिक्यमुक्ताप्रवाल पम्जा (मस्कती अंगोजीनाम- RUBY E ARL CORAL EMERALD कैसावर्ण- लालवत OसिंदुरलाAहरा र दिन क्या-रविवारसीमयापमंगलवारपवार धारणसमय- अरुणोदयसायंकाले यो.मोरचंदामाद सूयो.लेरघंटामाद से जापक्या- श्री पद्मग्रमअश्री चंद्रग्रम श्री वासुपूज्य ॐश्री शान्ति-र क्याटिनेस्याभिने माथामिनाथाय नमः प शोर मया InterferomKANEARINA.भीमारमा - भागोनीवालिकामा कामी एकनिमोनिती भिकबाइनिजात HEROOTO शनिवारजनश पुस्वराजबज़-हीया उनानीलगामंदकमणिलरनिया-नयhिtra # WHITE SAPORDIAMOND SAPPHIRE CIRCOME The हरजीराज पपीत प्रवेत वेतनीकलाईवटयुक्तावास जिमीन ) मरिगस्यार-शुक्रबारबानियावासानि LAR CER चजस्तापहिले सुबहार झटापरिना पालक स म बी ) BLई श्रीआदि अनीसुविधि श्री मुनिसुलत अनामिनाथायतका ORDER नाथाय नमःखाय नमः स्वामिले जमः मायाय नमः गला सलिनमा -मी मरमा-panकासमाजवादी काकवतिया हकमोनी समरी यानि होलीवर कोणाos Jyoooo Names of various Gemstones गुजराती Tiger's eye English हिन्दी Gypsum हकीक दूधियापत्थर कसौटी अकोक उपल कसोटी चित्ती (व्याघ्राक्ष) सेतखली जबरजद्द तुरमली, वैक्रांत चित्तो (व्याघ्राक्ष) चिरोडी जबरजद्द तुरमली, तरमर Agate Opal Touchstone Gold Tester lolite Cordierite Chrysobery! Peridot Tourmaline काकानीली काकानील Zircon Melachite तुरसावा दानेफिरंग धुनेला तुरसावा दानेफिरंग धुमाडियो बिल्लौर कारकेटक कृष्णाश्म, संगेमूसा कुरुन्द Jet S'key quartz पुनेला Corundum Amber Spinel कहरबा कारकेटक कृष्णाश्म कुरुविंद केरबो कंटकिज स्पीनल चंद्रकांत Emerald पन्ना, पार्नु परवाळ, प्रवाल Coral कंटकिज स्पीनल चंदकांत, गोदंता मूंगा, प्रवाल प्रवाल Moonstone Yellow Sapphire पुखराज पोखराज Page #64 -------------------------------------------------------------------------- ________________ Turquoise Rock-crystal Quartz Aquamarine Jade Aventurine Ruby Pear Red-Spinel Amethyst Comeliean Red-Garnet Stone gemstone Cat'seye (Chrysoberyl) Lapis-Lazuli फिरोजा फिटक (स्फटिक) बिल्लौर बेरु संगेसम मरगज माणिक, माणक चुन्नी मोती, मुक्ता नरम, लालडी, कटेला रुद्राक्ष, रात रतुआ तामडा रत्न, पाषाण नग लहसुनिया, वैदूर्य लाजवर्द Names of various Gemstones-2 फिरोजा बिल्लौर (स्फटिक) बैरूंज मरकत मरगज माणेक मोती नरम, लालडी याकूत, कटेला अकीक तामडा रत्न, पाषाण, मणि, नंग सणि लाजवर्त Sapphire Scapstone, steatite Talc Meerschaum Sepiolite Serpentine Citrine Chrysoprase Jasper Quartz. RockCrystal Ivory Diamond नीलम, शनि नीला सेलखडी समुद्रफेन जहरमोहरा सुनेला सुलेमानी संगेयशम फिटक (स्फटिक) दंतशूल हीरा शनि शंखजीरु घीयापाषाण समुद्रफी सर्पमणि सुनेला सुलेमानी संगेयशम स्फटिक (बिल्लौर) हाथीदांत होरा Page #65 -------------------------------------------------------------------------- ________________ Asht Pratiharya - Painting with Gemstones 0000000 Page #66 -------------------------------------------------------------------------- ________________ BOREAREN TASR IYYAH SUORO VIUIUIUMVIMIN A R konana WUUUUY IEEEEEEEEEEEEEEE atitis ICA SELDO MOLDES , WANAMON M Asht Pratiharya - Agate Plate Page #67 -------------------------------------------------------------------------- ________________ Shri Mahavir Swami on a Agate Plate Page #68 -------------------------------------------------------------------------- ________________ THE GEM & JEWELLERY EXPORT PROMOTION COUNCIL Weight Colour Type of cut Ref. No.: 18766-3CA32226 (M) NAME : TO WHOM IT MAY CONCERN The information contained in this certificate reflects the result obtained at the time of issue. To the best of our knowledge and ability the specimen submitted for examination is identified as - The results obtained are as follows: : 7040.0 ats. : BLUISH GRAY Conclusions GEM IDENTIFICATION CERTIFICATE Specific Comments Dimensions Refractive Index 1.540 (SPOT) GEM TESTING LABORATORY (Sponsored by Ministry of Commerce, Govt. of India) Rajasthan Chamber Bhawan, M. I. Road, Jaipur-302003 Phone: 2568221, 2573565, Fax: 91-141-2567921 E-mail: grip jpl@sancharnet.in "CHALCEDONY" **(Variety of Quarts Group) ** CARVED SPECIMEN 18.50 X 14.50 x 6.70CM. (APPX) : RESULTS CONFIRM NATURAL ORIGIN. Mushr Date: 13/07/2005 WEIGHT AS PER THE WEIGHT SLIP PROVIDED BY THE CLIENT. Tests Carried out for confirmation RLS.G. Fox GEM TESTING LABORATORY than gom MUSTAQEEM KHAN, MOGI Le Aadu GAGAN CHOUDHARY, FGA Pleochroism Maguification U.V. fluorescence Abs. Spectrum IR Spectrum -3 CA our start List Serial No Gem Certificate Page #69 -------------------------------------------------------------------------- ________________ 2 ید) Rough Crystal Stones Page #70 -------------------------------------------------------------------------- ________________ Crystal Blocks Page #71 -------------------------------------------------------------------------- ________________ Sodalite Ruby Mercury Jasper Sapphire Gemstone-Idols Page #72 -------------------------------------------------------------------------- ________________ 435 Jade Petrified Wood Blue Topaz Jade Garnet Gemstone-Idols Page #73 -------------------------------------------------------------------------- ________________ Gemstone Idols Smokey Quartz Amethyst Malachite Sodalite Page #74 -------------------------------------------------------------------------- ________________ Tourmaline Albestos Rhodocrosite Sodalite Chalcedony Gemstone-Rough Page #75 -------------------------------------------------------------------------- ________________ Verdite Yellow Citrine Tiger Eye Rose Quartz Jasper Rough Gemstone Photos Page #76 -------------------------------------------------------------------------- ________________ प्रचलित रत्नों के विविध भाषाओं में नाम गुजराती संस्कृत English German French Achat अकोक उपल कसोटी Agate Opale Opat काकानील lolith lolite Cordierite Chrysoberyl कारकेटक कृष्णाश्म कुरुविंद Chrysoberyll Jett(Gegat) Korund Bernstein Spinell Corindons Ambere Spinelle केरबो कंटकिज स्पोनल चंद्रकांत चिती हकीक रक्ताश्म? Agate दूधियापत्थर दुग्ध-पाषाण Opal कसौटी Touchstone Gold Tester काकानीली जलनीलमणि lolite Cordierite कारकेटक Chrysoberyl कृष्णाश्म, संगेमूसा कृष्णाश्म कुरुन्द कुरुविंद Corundum कहरवा तृणमणि Amber कटकिन कटकिजमणि Spinel स्पीनल चंदकांत, गोदंता चंदकांतमणि Moonstone चित्तो व्याघ्राक्ष Tiger's eye (व्याधाक्षा) सेतखलो Gypsum हरितोपलमणि Peridot तुरमली, वैक्रांत शोधामणि,विकृन्तका, Tourmaline क्षुदकुलिश तुरसावा तमोमणि, राहुरल Zircon दानेफिरंग Melachite धुनेला S'key quartz Ocil-de-tigre (व्याघ्राक्ष Mondstein Tigerauge Alabaster Gips Peridot Gypse चिरोडी जबरजद्द तुरमली, तरमर Turmalin Tourmaline Zircon Zirkon Melachit Rauch quartz - तुरसावा दानेफिरंग धुमाडियो बिल्लौर धुनेला पन्ना, पानु परवाळ, प्रवाल Emeraude पन्ना मूंगा, प्रवाल Emerald Coral Smaragd Koralle Corail पोखराज पुखराज गारुडमणि, बुधरल भीमरल, विदुम प्रवाल पुष्पराग, गुरुरल, फ्तिमणि, पुष्पराज हरिताश्म काचमणि, सितोपल Yellow Sapphire gelb saphir Jaune Saphir फिरोजा बिल्लौर (म्फटिक) फिरोजा फिटक (स्फटिक) बिल्लौर Turkis Bergkristall Turquoise Cristal desche Turquoise Rock-crystal Quartz Aquamarine Jade हरितनीलमणि हरितमणि, हरिताश्म Aquamarin Jade Aigue-marine Jadeite मरकत संगेसम Names of Gemstones Page #77 -------------------------------------------------------------------------- ________________ Nav Graha 9 Planets શ્રી બચાવા ગામની Padmaprabh Sun (Surya) Ruby (Manek) Aum Surgiya Namah OBITE MIL DOD Shantinath Mercury (Budh) Emerald (Panna) Aum Budhaya Namah Munisuvratswami Saturn (Shani) Sapphire (Neelam) Aum Shanaishcharay Namah Chandraprabh Moon (Chandra) Pearl (Moti) Aum Chandraya Namah . બđનંગ Adinath Jupiter (Guru) Topaz (Pokharaj) Aum Gurave Namah Neminath Rahu (Rahu) Zircon (Gomedak) Aum Rähave Namah Vasupujyaswämi Mars (Mangal) Coral (Parvala) Aum Mangalaya Namah NORA Suvidhinath Venus (Shukra) Diamond (Hiro) Aum Shukriya Namah Parshvanath Ketu (Ketu) Cat's Eye (Lasanio) Aum Ketave Namah Page #78 -------------------------------------------------------------------------- ________________ War Graha - 9 Planets The Sun - Surya Red Padmaprabha Swami Aum Suryaya Namah The Moon - Chandra White Chandraprabha Swami Anna Chandraya Namah Mars - Mangal Mercury - Budha Red Green Vasupujya Swami Vimalnath Aum Mangalaya Namah Aum Budhaya Namah Jupiter - Guru Saturn - Shani Yellow Blue/Black Adinath Venus - Shukra Munisuvrat Swami Ama Gurave Namah White Aum Shanaishcharay Namah Suvidhinath Ama Shukraya Namah Ketu Green Rahu Mallinath Black Aum Ketave Namah Neminath u m netave Namah Aum Rahave Namah Page #79 -------------------------------------------------------------------------- ________________ Nav Bhagwan - Nav Graha Upper part of this poster shows the position of Nav Bhagwan in a temple. Below, are the pictures of Nav Bhagwan in another temple respectively for each one of the Nav Graha. For more details and pictures of the Graha see P.G & A.W. DVD yu Shri Chondroprabh Swami Moon Chondro. While Shri Suvidhinath Swami Venus. Shakira - White Shri Munisuvrat Swami Saturn Shani - Black Shri Neminath Swami Rohu Block Svi Pademaprabh Swami Sun - Surya - Rad Shri Vasupujya Swami Mers-Mangal - Red Shri Malinch Swami Katu. Green Shri Shaninath Swami Marcury - Budh - White Shri Adinath Swami Jupiter Guy - Yellow Page #80 -------------------------------------------------------------------------- ________________ 9 Bhagwan & 9 Graha Parved in Gemstones Shri Vimalnath Budh Sul Soviet Shura Shri Padma Prabhu Surya Shri Chandra Prable Chandra Shrl Munisuvrat Swami Shani Mangal Shri Vasupulya Swami Shrl Malinath Katu Sarl Audio Shri Neminath Rahu Tirthankar Name Name of Gemstone Color Graha Name Height Carved From Sh. Suvidhinath Diamond White Shukra 25" Crystal Sh. Vimalnath Emerald Green/Yellow Budh 31" Green Aventurine Sh. Padma Prabh Ruby Red Surya 19" Rose Quartz Sh. Munisuvrat Swami Sapphire Blue / Black Shani 151" Sodalite Sh. Chandra Prabh Pearl White Chandra 35" White Jade Sh. Vasupujya Swami Coral Red Mangal Jasper Sh. Adinath Yellow Sapphirel Topaz Yellow Guru 15" Yellow Onyx h Mallinath Cat's Eye Yellow / Green Ketu 13" Green Aventurine Sh. Neminath Zircon / Hassonite Black / Brown Rahu 25" Obsidian SCENTE 17" Nay Graha Idols are carved from the same stone as the Tirthankars and are 11" in height. Page #81 -------------------------------------------------------------------------- ________________ 12 SIGNS OF ZODIAC - 12 RAASHI Libra Scorpio Sagittarius Capricorn Aquarius Pisces Tula Vrischik Dhanu Makar Kumbh Meen Air Water Fire Earth Air Water Virgo Leo Cancer Ասյա Թ. Libra Scorpi Sagittarius Capricorn snune sauy Pisces Fire + VRISHABH MESH MITHUN water KARK MEEN Fire Water AL KUMBH SIMHA MAKAR KANYA TULA Earth VAISHCHIK DHANU Air Aries Taurus Gemini Cancer Mesh Vrishabh Mithun Kark Simha Kanya Fire Earth Air Water Fire Earth Leo Virgo Page #82 -------------------------------------------------------------------------- ________________ 27 CONSTELLATIONS-27 NAKSHATRA 1. Shravana 2. Uttarashada 3. Purvashada 4. Mula 5. Jyeshta 6. Anuradha 7. Viskaha 8. Swati 9. Chitra 10. Hasta 11. Uttara Phalguni 12. Purva Phalguni 13. Magha 14. Aslesha 15. Pushya 16. Punarvasu 17. Ardra 18. Mrigasira 19. Rohini 20. Krittika 21. Bharani 22. Ashwini 23. Revati 24. Uttara Bhadrapada 25. Purva Bhadrapada 26. Satabisha 27. Dhanistha వీ 93 19 G Revati Uttara Bhadrapada Purva Bhadrapada 1 Sani 2. Brhaspat 25 8 18. SAB 131 пирту до Rupay Mina H 001 O - eunuse 16 Andrew nseeund Satabisha Rahu 26 Brhaspati ng Kumbha 15 HUPS G lynd exper געבטי yגובות Dhanistha Mangala 27 14 Buona d eysasy Shravana Chandra 1 BEE Sani Makara, Mrgadrs, Mrga eins ช πως 13 શાસ્ત્રી eyew TH202T, Brhaspati 祐天 ng Uttatashada Surya 2 X Dhanus, Capa 12 Mangala m Q શા & funded und ما Kanya. Varahamihira 27 exing Purvashada Sukra 3 4 , меня junud → X Ketu Mula E. il (-1 Oil 0. Chandra ен 9 At the time of Nirvan, Sakendra requested that the effect of Bhasma Graha will start which is not good so he requested to delay his nirvan so that its effect will be nullified. 8 Manga Page #83 -------------------------------------------------------------------------- ________________ 12 Zodiac Signs (Raashi) on Stamps 500 HRG SEUM भारत INDIA भारत INDIA INDIA मिथुन GEMINI Aries Mesh Fire वृषभ TAURUS. Taurus Vrishabh Earth 500 Gemini Mithun Air भारत INDIA CANCER भारत 500 O INDIA Cancer Kark Water Leo Simha Fire 99 AQUARIUS भारत INDIA ज्योतिष Virgo Libra Scorpio Kanya Earth Tula Air Vrischik Water HRG 500 चिह Astrological Signs भारत INDIA Sagittarius Dhanu Fire 04 500 Warm AT 500 Capricorn Makar Earth 500 Aquarius Kumbh Air Pisces Meen Water SEC 500 भारत INDIA Page #84 -------------------------------------------------------------------------- ________________ NAV GRAHA-NINE PLANETS -2 A बुध B6 J RED T ARLS शिनोपासक नवग्रहोना चिंत्री तेना चिहनों ते ते तीर्थकरो जासम्बन्ध साथै सुविधिनाथजी मुनिसुव्रतजी नेमिनाथजी मलिनाथजी Ana HERSNEPAL परामजी चन्दाभजी वामपूज्यजी शान्तिनाथजी आदिनाथजी TEDHE अUNE EMBER (G - - यः क नाम वियर कोमचा मंगल बुध ग्रभा रनक नाम माणिक्यमुक्तावालयद्यपिवजा (मरकत अंगेजी नाम- RUBY PEARL CORAL EMERALD कैसावर्ण-लाल 30बाल सिंदरलालहरा र दिन क्या रविवार सोमवार मंगलवारपवार धारणसमय-जरुणोदय सायंकाले स्यों योर घटाबाद सूर्या से रघंटा बाद मौ जाप क्या- श्री पद्मग्रम श्री चंद्राप्रमश्री वासुपूज्य ॐ श्री शान्ति स्वामिने नमः । स्वासिने नमः स्वामिनमा लाथाय नमःप शचन्नौर सल्यानमाया तिमीमालालायि.माइशीवरण आइ विविध सोसाधी सानीमेशनिकनीकीएका गाई वसा नियनने के बाद निलपि में जाने। HERIशुक्र शनि ग्रहशाग्रहात-पा स्वराज बज़-हीरा इन्द्रनीलगामंदक मणिहनिया-शि Ham a WHITE SAPPHIER DIAMOND SAPPHIRE ZIRCOME पपीन और श्वेतब्बेतनीलकल्बईतवारमयाम पारस मरिगरधार-शुक्रवार ििकयोमा शनिवार के पार जयामि THAIR जलस्वरापनि सुबह सवसे हापा कमी पायी यते श्रीआदिओसुविधि श्री मुनिसुवती नेमिनाथायनमः विfahma परिण रोल नाथायनमः नाथाय नमः स्वामिने नमः नाथाय नमः संगतिलाश मेवा समिलोकातीधा-paratoकिनारपतारो ( हामीती समुदनी तो मिलता है। समारसमुद्र में सवार होता है 12 सिम बरसी (GYAN Sun-Surya: Ruby; Red Moon-Chandra: Pearl; White Mars-Mangal: Coral; Red Mercury-Budha: Emerald; Green Jupiter-Guru; White Sapphire; White Venus-Shukra: Diamond; White Saturn-Shani: Sapphire; Blue Rahu: Zircon; Brown Ketu: Tiger's Eye; Brown TWELVE SIGNS OF THE ZODIAC 1/ क सिंह भ.प.फ. Aries, Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagittarius, Capricorn, Aquarius, Pisces Page #85 -------------------------------------------------------------------------- ________________ IEEE ##### ತತತತತತತತತತ ತತತತತತತತತತತತತತತತತತತತತತತೆ BELLELE ## #### SURYADEV CHANDRADEV >>>>>>>>>>>>>>>>>>>>>>> ನಿ ನಿ ಸ ಸ ನಿ ೩ : ಇತ್ತ ? : ( ... ! MANGAL NAV - GRAHA Page #86 -------------------------------------------------------------------------- ________________ G GURU KETU NAV - GRAHA Page #87 -------------------------------------------------------------------------- ________________ Time Cycle (Käl Chakra) Ist A 6th Ara 5th Ara 2nd Ara 3rd 4th Ara Kälchakra 3rd Ara1th 4th Ara Ara 3rd Ära V 495 19V 480 419 Happy - Happy Ara 1 Ara 6 Ara 5/ Happy - Ara2 Scanding Period Happy-Unhappy Unhappy - Happy Descending Out Unhappy Infinite cycles (no beginning) Unhappy - Unhappy Ara 6 Infinite cycles (no end) One Kalchakra is 20 Kroda-krodi Sagaropam long. It is further divided into two equal parts called descending time (Avasarpin) and ascending time tsarpini) during which people's life span, strength, intellect size of body, vigor and religious inclination decreases and increases respectively Page #88 -------------------------------------------------------------------------- ________________ Time Cycle Avarsarpini- Regressive (Descending) Half Cycle Kal Chakra le 5 4 Birth of Lord Mahavir cooo Utsarpini- Progressive (Ascending) Half cycle 1. Sukham Sukham (very Happy) 2. Sulham (Happy) 3. Sukham Dukham (More happy than unhappy) 4. Dukham Sukham (More unhappy than happy) 5. Dukham (unhappy) 6. Dukham Dukham (very unhappy) "The Jain scriptures state that the function of time is: bringing about incessant, minute, imperceptible change; perceptible transformation, activity, anteriority, and posteríoríty". - Umaswati, Tattvartha Sutra Page #89 -------------------------------------------------------------------------- ________________ UNITS OF TIME In the calculation of time, the Jain religion offers a unique interpretation. A preliminary knowledge of the divisions is necessary to understand time: 1 Samay = tiniest indivisible unit of time. Infinite Samay = 1 Avalika 256 Avalika = 1 Kshulakbhav (smallest possibie lifespan) 3825 Avalika = 1 second 16777216 Avalika = 1 Muhurat 48 minutes = 2 Ghadi = 1 Muhurat 30 Muhurat = 1 Ahoratra = 1 day and night (24 hours) 15 days and nights = 1 fortnight 2 fortnights = 1 month 2 months = 1 season 3 seasons = 1 Ayan 12 months = 1 year 5 years = 1 Yug 84 lakh years = 1 Purvang 84 lakh Purvang = 1 Purva 1 Purva = 70,560,000,000,000 years 1 Yojan = 8 miles or 12 kilometres 1 Palyopam = The time required to completely empty a well of volume 1 cubic Yojan tightly filled to the brim with the tiniest bits of hair which are put at the rate of 1 hair every 100 years. 1000 trillion (10 Crore x Crore) 10 Croda Crodi Palyopam = 1 Sagaropam 1000 trillion Sagaropam = 1 Avsarpinikaal 1000 trillion Sagaroparn = 1 Utsarpinikaal 2000 trillion Sagaropam = 1 Kaalchakra 1 Utsarpinikaal + 1 Avsarpinikaal = 1 Kaalchakra = one cycle of time Infinite Kaalchakra = 1 Pudgal Paravartan Kaal The past and the future consist of infinite Pudgal Paravartan Kaal. (Such is the unimaginably infinite extent of time.) Page #90 -------------------------------------------------------------------------- ________________ JAIN Contribution Mathematics Circumference of a circle = VIO x diameter area of a circle= 1/4 X circumference X diameter formulae gives Vio as the value of IT - Tattvärtha-Sutra (150 AD) The Jains required very large numbers for their measurements of space and time. one purva = 70,560,000,000,000 years one Shirsha Prahelika = (8,400,000) 28 purvas This number contains 194 digits. The introduction of such large numbers led Jains to the conception of innumerable & infinity. Page #91 -------------------------------------------------------------------------- ________________ JAIN Contribution Psychology "Articulate knowledge is the domain of the mind" TS 2/22 "Those that have a mind are intelligent being" TS 2/25 "Physical and mental activity peaks when mind and body are in a completely relaxed state" * The intellect is the instrument of perception while the mind is the instrument of the senses" Page #92 -------------------------------------------------------------------------- ________________ JAIN Contribution Biology Micro-organisms Sukshma Jiva Long before the advent of microscopes, Jain scriptures recognized life in water, air, earth, fire and vegetation. They even described life in one cell organism. Page #93 -------------------------------------------------------------------------- ________________ JAIN Contribution Anatomy Various types of bone-joints which were called SAMGHAYANs, number of ribs, and the position and weight of various parts representing the Anatomy of the Human body are discussed. There are also some references about embryology in Tandulveyäliya payannä. Page #94 -------------------------------------------------------------------------- ________________ Jain Contribution - Cosmology Liberated Souls Heavenly Beings Human and Animals AR Acharya Umasvati (1st Century AD), in the third and fourth chapters of Tattvartha Sutra, describes in detail the structure of the universe, its constituents and its inhabitants. Hellish Beings Jain Universe Spiritual progress is possible in Bharat, Airavat and Videha sectors of the universe (five each). Thus humanoids live in fifteen sectors of the universe. Bharatairavata-videh karmabhumayao Tattvartha-Sutra 3/16 Page #95 -------------------------------------------------------------------------- ________________ Space (16 10 10 12 1 g सपना t de qu Can y Litte Th 200 Jain Universe 14 Raflok Ide usl 16000 24000 1000 4. modda 24008ர Jushch ૧૨ Jong ( अलो का का श Space ૧૪ 13 ११ ೧ ೭ ચૌદ રાજલોક અધો લોક 9 wist વનપતિ १ સિરો இரு N 0 0 0 સ નાડી સિન શિલા T પર પીળક 452 4 િિાયિક દ્વિચવિક પર રિફર કરવા Angels 251 253 -BRARS disits world called hell. Liberated souls reside on the top of the upper world. It is 14 Räjlok (old measurement unit = innumerable miles) high Width at the bottom is 7 Rajlok and 1 Rajlok in the middle. નક 54 4253 Jain geography defines Universe (Lokäkäsh) as a space in which all souls and matter exist. It is divided into three parts - heavenly gods reside in the upper world known as heaven, humans and animals live in the midle world and infernal beings live in the lower Page #96 -------------------------------------------------------------------------- ________________ JAIN Contribution Applied Physics Dynamic media (motion), Static media (Inertia), Space, Matter, Soul and Time are the substances of the universe PHYSICS Paramanu at 6:35:36.556 AM Could material particle react with soul? Velocity of Matter & Soul Soul at 6:35:36.556 AM Soul at 6:35:36,556 AM Paramanu at 6:35:36.556 AM Velocity of material particles is very high, while the velocity of emancipated soul i.e. pure soul is infinite. The movement of souls (as well as matter) is in a straight line unless there is an external force -Tattvärtha-Sutra (150 AD) Page #97 -------------------------------------------------------------------------- ________________ Astro and Bio Physics Research Subjects: Astrophysics a. Cosmology: Scientific view and Ancient View b. Origin of the Universe c. Does anti-matter really exist? Black holes and white Dwarf old Cosmology New Cosmology Bio Physics OOOOO OOOOO a. Human Aura b. ESP & Intuitions C. Telepathy & teletherapy Page #98 -------------------------------------------------------------------------- ________________ JAIN Contribution Atomic Science Matter has two varieties: atoms & clusters Clusters are produced by fission, fusion or both Atom is the final product of disintegration of matter The visibility of clusters is produced by the combination of disintegration & reintegration Utpada-vyaya-dhrauvyayuktam sat Origin, cessation & permanence constitute existence. - Tattvärtha-Sutra (150 AD) Page #99 -------------------------------------------------------------------------- ________________ Scientists Maxwell Newton Faraday Jy=€, DE g=m.m/d2 VXE=-a/at Einstein De. Broglie E-mc 2=h/mv Planck P.C. Valdya J.C. Bose n=6.625x10 34 Jule-Sec d vydr =0 Jain beliefs are being validated on a scientific basis Page #100 -------------------------------------------------------------------------- ________________ Science & Religion જનર્શનનાં વૈજ્ઞાાનિકરસ્યો (Scientific Secrets of Jainism) Religion and science both pose profound questions for humankind. Both are sciences; one of the soul, the other of nature, they are complementary. Science is constantly evolving and not absolute. Religious texts are limited by the compiler and language. Thus, Mahavirswami made it clear that your own wisdom is the only yardstick against which you can measure "Truth" "Religion without science is blind, Science without religion in lame - Albert Einstein Page #101 -------------------------------------------------------------------------- ________________ Science and Religion- Dravya Sangraha Knowledgeable people have said that everything in this world is made from Pudgal Dravya whether it is gemstones or milk and bread. Modern science says a trillionth part of a piece is called Nano and all things in the world are made from this Nano. Samyak Charitra Samyak Darshan Samyak Gnan Two main substances Jiv/Ajiv Six Substances 1. Jiv 2. Kal 3. Akash 4. Pudgal 5. Dharma 6. Adharma Nine Tattva 1. Jiv, 2. Ajiv, 3. Paap, 4. Punya 5. Asrav, 6. Bandh 7. Samvar, 8. Nirjara 9. Moksh नव पदार्थ Five Astikaya 1. Jiv 2. Akash 3. Pudgal 4. Dharma 5. Adharma Seven Tattva 1. Jiv 2. Ajiv 3. Asrav 4. Bandh 5. Samvar 6. Nirjara 7. Moksh Knowledgeable people have said Pudgal Dravya from religion and Nano from science all are same. Page #102 -------------------------------------------------------------------------- ________________ Research in Jainism dv2/dr=0 Ah/my Enh h windy w g youtung ware RESEARCH SUBJECTS FANGOR RE g: empre are gre F-G PE ROOTS OF MODREN PHYSICS & CHEMISTRY THE TATTVARTH SUTRA CHAPTER-5 E=mc2 now yow 8625X10oute sec Eph hv en Paper Incantations (a) Stution, Stotras and Japa (b) Mantra and yantra of Hindulam Buddhism and Jainism Current research projects regarding meditation and Mantra can bring out the hidden treasure from, Jain literature to alleviate miseries of modern world. It can also bring out some facts of modern science already documented long ago. Page #103 -------------------------------------------------------------------------- ________________ Jainism - Research Many people are involved in research work about Jainism. There is an institute that is specifically involved in research based on ancient scriptures. Name of the institution is Research Institute of Scientific Secrets from Indian Oriental Scriptures - RISSIOS RESEARCH SUBJECTS: Forces, acting in the Universe 12C Strong nuclear force Weak nuclear force Electron 12C Quark Proton Red Yellow Least Energy Electromagnetic Force is a Force due to magnetic Force and Electric Force Velocity of light = C = 3 x 10 cms/sec C = Constant Light Eloctromagnetic Waves Light Electromagnetic Particles - Modern Science - Jain Philosophy Colors and their effects Eloctromagnetic Waves - Modern Science Eloctromagnetic Particles - Jain Philosophy Blue White Black Highest Energy Page #104 -------------------------------------------------------------------------- ________________ Exandra 1012 ११.अंगशास्मोके नाम पर. उपांग शास्त्रीके नाम MEA समवाय विवाहपण्णाति सजायाधरम उपासंगदशा मकमणतरदशा ...क पहचागरण या औषधाईय रासपशिस जीषाभिगम . पण्णवणा सूर जाति जबुटीयपणा चटपण्यति निरयावलिया IELTONE TYYNT FEMA Fourty-five Agama Shastra Twelve Anga Agama BOARD देशपा-आरामका चित्र सूप्रशान Rathayatra with scriptures RAYANA SUTRA-JNAN AND SAHARATH YATRA सचठशरण तदुलपेपालि मतपरिणा शिपिना के बंडाविना देपिद धव मरणसमाहि SALA KEADAA सहरथयात्रा ३ AAKAAM उसास्य जीयक बवहार महानिसीह आयस्सय दसवेद्यालियो उत्तरझया पिण्ड विजुक्ति । मन्दी अजुयोगद्वार TAARATHI Page #105 -------------------------------------------------------------------------- ________________ Jain Scriptures Agams K.FF. eem The vis the trig OM BACK wwwtimes & Jumpe g where gets Tirthankar Mahavir's teachings were taught verbally through Acharya (gurus). In 527 A.D., nearly one thousand years after Mahavir's Nirvana, his teachings finally transcribed under the leadership of Acharya Devarddhi-gani. were Page #106 -------------------------------------------------------------------------- ________________ Anga and Upanga Agams Anga-ägams श्री आचारांग सूत्र I Acharänga-Sutra 2 Sutra-krutänga श्री सूत्रकृतांग सूत्र श्री स्थानांग सूत्र 3 Sthänänga-Sutra + Samaväyänga-Sutra श्री समवायांग सूत्र 5 Bhagavati-Sutra/Vyakhya-prajnapti श्री भगवती सूत्र 6 Jnata-dharma-kathanga 7 Upasaka-dashanga 8 Antakrit-dashanga 9 Anuttaraopa-patika-dashanga 10 Prashna-vyäkarana 11 Vipäka-Sutra 12Drashtivāda* (extinct at present) श्री ज्ञाताधर्मकथांग सूत्र श्री उपासकदशांग सूत्र श्री अंतकृत् दशांग सूत्र श्री अनुत्तरोपपातिकदशांग सूत्र श्री प्रश्न व्याकरण सूत्र श्री विपाक सूत्र श्री द्रष्टिवाद सूत्र Upänga-ägams 1 Aupapätika 2. Raja-prashniya 3 Jivabhigama 4 Prajnapana 5 Surya-prajnapti 6 Chandra-prajnapti 7 Jambudvipa-prajnapti 8 Nirayävali 9 Kalpa-vatansika 10 Pushpikä 11 Pushpa-chulika 12 Vanhidasha श्री औपपातिक सूत्र श्री राजप्रश्नीय सूत्र श्री जीवाभिगम सूत्र श्री प्रज्ञापना सूत्र श्री सूर्यप्रज्ञप्ति सूत्र श्री चंद्रप्रज्ञप्ति सूत्र श्री जंबूद्वीप प्रज्ञप्ति सूत्र श्री निरयावलिका सूत्र श्री कल्पावतंसिका सूत्र श्री पुष्पिका सूत्र श्री पुष्पचूलिका सूत्र श्री वह्निदशा सूत्र Page #107 -------------------------------------------------------------------------- ________________ Agam Purush in Relation to Cosmos સમય પુરુષના અંગ કહ્યા એ, જે છે તે કુંભવ્ય ૨.પટ ચૂર્ણિ ભાષ્ય સૂત્ર નિયુક્ત, વૃત્તિ પરંપર અનુભવે; Acharanga Sutra Aupapatika Sutra-Krutanga Raja-prashniya Sthananga-Sutra Jivabhigma Samavayanga-Sutra Prajnapana Bhagvati-Sutra Vyakya-prajnapati Jambudvipa-prajnapti Jnata-dharmakathanga Chandra-prajnapti Nishith Dasha Shrut Skandh Agam RICKE Four Chhed Dasha-vaikalika sutra Uttaradhyayan Sutra Avashyak Sutra Brahat Kalp Vyavhar Sutra Purush Riz Fr Nandi Sutra Anuyog Dwar Sutra 00000 Drashtivada Vanhidasha Vipaka-Sutra Pushpa-chulika Prashna-vyakarana Pushpika Anuttaraopa-patikadashanga Kalpa-vatansika Antakrit-dashanga Nirayavali Upasaka-dashanga Surya-prajnapti Page #108 -------------------------------------------------------------------------- ________________ Jain Scriptures सचित्रल सचित्र श्री नन्दीसूत्र दशवैकालिक सूत्र उपप्रवर्तक अमनमान श्री अमर मुनि सचित्र राध्ययन संपादक श्री अमर मुनि ILUSTRATED SRI NANDI SUTRA ILLUSTRATED DASAVAIKĀLIKA SUTRA SHRI AMAR MUNI Dasha-vaikälika Uttaradhyayan Sutra Nandi Sutra (ශයය.යයයයයයයයයය යැයී श्रुतकेलि श्री भद्रवाहस्वामि विरचितं ॥श्री कल्पसूत्रम्॥ (॥ श्री बारसासूत्रम् ॥) Kalpasutra compiled by Bhadrabähu-swämi is read during Paryushan Bhagawan Mahävir's last sermon is collected in Uttaradhyayan sutra Nandi Sutra compiled by Devavächak Gani describes types of knowledge in detail Sayyam-bhava Suri compiled Dasha-vaikälika Sutra for his son Manak as an essence of Jain religion Kalpasutra Page #109 -------------------------------------------------------------------------- ________________ षट्खण्डागम xi, ydeď vor, d Shatkhandägam Jain Scriptures sday voye vam ve feder तत्त्वार्थ सूत्र New जलासहित कसाय पाहुड Tattvärtha Sutra भारतीय वि Kasäya Pähuda Neco तिर lates महाबंधो | The ] विपाि www.vyrobenj TEOR A સવા Samaysär भारतीय प्रतीक Mahäbandho Page #110 -------------------------------------------------------------------------- ________________ Worship of Knowledge - Inan Puja King Siddharaj honoring Acharya Shri Kalikäl Sarvagna Hemchandra for his literary work Siddhahem Vyakaran Spreading the message of Tirthankars by promoting scripture writing is one of the duties of a deity.Due to the patronage of Jain kings and businessman we are fortunate to receive great heritage of Jain scriptures and literature. Even though Jnän Panchami is a special day to worship knowledge, we should preserve and promote our inheritance all the time. सूत्रज्ञान सहरथयात्रा Procession honoring scriptures Page #111 -------------------------------------------------------------------------- ________________ Worship of Knowledge - Jnan Puja "Only that science is a great and the best of all sciences, the study of which frees man from all kinds of miseries" -Yoga Shastra-Hemchandracharya "After listening to scriptures, a person comes to know what is good and what is sinful, having thus known through listening one ought to perform what leads to liberation" -Saman-Suttam, 245 Page #112 -------------------------------------------------------------------------- ________________ Jain Scriptures TIPS यण माधण्यानदिशामाजावयानीलाही टामियागमणानगवेगवावरिवाया। वन विविधादियानात टातदिपिलसमाधानका विहानाम्यानमाणलावा कापातरणिधानहानवमलया विरियडालवामिहराय नमः सवासंघावकरवासवाचनकामवाशतिर Earlier Jain Scriptures were written on palm leaves य दिनमाविसमा dिavasaat ननिमामानामानिमालियामानानजननी बजनिसबीवीरमाराम BRोयानम00 बाबास सम अभियानले मिदिणाटारसायनोपनमसरमाग बालमियमिता विमाणातवश्यवसिहिचार तपणसातिमालारवति याणीतपटमयापास चमहंतमूसियागाल अधिवलालदरहामा मागोमा कानिकल लीकस्य निधाररवीरसागरससककिरणदग स्टारययमहासमपंचरतरीसमाग बनााप . या A.RANE भानामनामनकाम सदियभागेधाजन समति निक माया During 5th century Jain scriptures were recorded for the first time. The palm leaves were used for transmitting a pictorial as well as a literary tradition. Long narrow palm leaves were boiled and dried and were pierced in one or two places to allow a binding cord to be threaded through. Page #113 -------------------------------------------------------------------------- ________________ Jain Scriptures Shri Jag Chintamani Stotra Shri Uvasaggharam Stotra Pujya Bhadrabahuswami composed Uvasaggharam Stotra Pujya Gautam Swami composed the first two stanzas (gaatha) of Jag Chinamani Stotra on Ashtapad Mountain Page #114 -------------------------------------------------------------------------- ________________ Scripture Writing Old Jain Scriptures Are Getting A New Life Old and torn books of Jain Scriptures are being written in the original form to preserve them "Essence of humanity is knowledge, essence of knowledge is rationalism and essence of rationalism is good conduct. Remember only good conduct gives rise to peace and equanimity." Page #115 -------------------------------------------------------------------------- ________________ Languages www dond rene on Jain scriptures were originally compiled and written in Präkrit (Ardha Mägadhi, Saurseni) and Sanskrit. Gradually the literature was written in Apabhramsha, Gujarati, Hindi, Kannad, Tamil, German, and English. Page #116 -------------------------------------------------------------------------- ________________ There are many legends associated with the Bhaktamar stotra. There are several places near Bhopal and Dhar even today traditionally associated with Acharya Manatunga. सचित्र भक्तामर स्तोत्र BHAKTADAR STOTRA ILLUSTRATED "Bhaktamar Sutra is a matchless gem of devotional literature. It is in the form of couplets which are no less than uncanny mantras. Acharya Shri Mantunga, the author of this literary and devotional work was a talented Scholar, eminent missionary and prodigious monk. The work reveals the strength of devotion. It is interspersed with varied illustrations, showing the Lord in various forms. The visual depiction of the meaning of the word we recite makes us understand the essence of the thoughts of the Lord while looking deeply at the illustrations helps us achieve concentration, and one starts feeling in touch with the Lord." Page #117 -------------------------------------------------------------------------- ________________ Bhaktamar Stotra - - 73 O www.artepe TO 0 CLOU Page #118 -------------------------------------------------------------------------- ________________ हायक मक्तामर प्रणत- मौलिमणिप्रभाणामुद्योतकं दलित-पाप-तमोकितानम् । सम्यक् प्रणम्य जिन पादयुग युगादावालम्बनं भवले पततां जनानाम् ॥19॥ भगवान ऋषभदेव के चरण-युगल में भक्तिपूर्वक नमन करते हुए देवताओं के मुकुटमें जड़ी मणियों प्रभु के चरणों की दिव्य कान्ति से और अधिक चमकने लगती है भगवान के उन पवित्र चरणों का स्पर्श ही प्राणियों के पापों का नाश करने वाला है, तथा जो उनके चरणयुगल का आलम्बन लेता है, यह संसार-समुद्र से पार हो जाता है। इस युग के प्रारम्भ में धर्म का प्रवर्तन करने वाले प्रथम तीर्थकर अपनदेव के चरण- गुगल में विधिवत प्रणाम करके में स्तुति करता हूँ। ભક્તિસભર વંદન કરનાર દેવોના નર્મલા મુગટના શિઓની ક્રાંતિને વધારનાર, પાપરૂપી અંધકારનો નાશ કરનાર, સંસાર સમુદ્રમાં ભટક્તાં જીવોના ઉદ્ધાર કરનાર, એવા આદિયુગના પ્રથમ ધર્મપ્રવર્તક શ્રી આદિનાથ પ્રભુના અલૌકિક ચોનું આલંબને લઈ, ભક્તિપૂર્વક વંદન કરી હું. આ સ્તુતિ નો આરંભ કરીશ.ત. When men and Gods bow down to Bhagawan Rishabhdev, his radiance dissipates the darkness of their souls. Those who fall at his feet will find forgiveness and salvation, and shall be free from the seas of sin. I begin this prayer by bowing down at the feet of Bhagawan Rishabhdev. (1) Page #119 -------------------------------------------------------------------------- ________________ क CCCCC hich या संस्तुता सकल वामयतत्त्वबोधाभूत-बुद्धि-पटुभिः सुरलोकनाथी स्तोत्रेर जगत्रितय-चित्तहरैरुदारा स्तोष्ये किल्लाहमपि तं प्रथमं जिनेन्द्रम् ||२|| सम्पूर्ण शास्त्रों का ज्ञान प्राप्त करने से जिनकी बुद्धि अत्यन्त प्रखार हो गई है, ऐसे देवेन्द्रों ने तीन लोक के चित्त को आनन्दित करने वाले सुन्दर स्तोत्रों द्वारा भगवान आदिनाथ की स्तुति की है। उन प्रथम आदि जिनेन्द्र की स्तुति करने का मैं अल्यबुद्धि वाला मानतुंग आचार्य) भी प्रयत्न कर रहा हूँ ||२|| સળ શાસ્ત્રોના જ્ઞાતા એવા કુલ દેવેન્દ્રોએ જે રીતે પોતાની પ્રખર બુદ્ધિવર્ડ ત્રણ લોકના ચિત્તને હરે તેવા શ્રેષ્ઠ સ્તોત્રો વડે આપની સ્તુતિ કરી છે, તે રીતે હે પ્રથમ જીનેન્દ્ર હું પણ આપની સ્તુતિ અવશ્ય કરીશ. ૨. The spirits of the heavens have eulogized Bhagawan Rishabhdev with great and solemn skill. I, Manatunga, am just a simple man, but I seek to do the same. (2) Page #120 -------------------------------------------------------------------------- ________________ ससा AART बुद्ध्या विनाऽपि विबुधार्पित-पादपीठ स्तोतुं समुद्यतमतिर विगत पोऽहम् । बाल विहाय जल-संस्थितमिन्दुबिम्बमन्या के इच्छति जना सहसा ग्रहीतुम् 1011 हे देवों द्वारा पूजित जिनेश्वर जिस प्रकार जल में झलकते चन्द्रमा के प्रतिविन्ध को पकड़ना असंभव होते हुए भी नासमझ बालक उसे पकड़ने का प्रयास करता है, उसी प्रकार में अत्यन्त अल्पबुद्धि होते हुए भी आप जैसे महामहिम की स्तुति करने का प्रयास कर रहा हूँ। 11311 દેવોએ જેમના પાદપીઠને પૂજેલ છે એવા કે પ્રભુ! જે રીતે જળમાં પ્રતિબિંબરૂપે પડેલા ચન્દ્રમાને પકડવાની નિરર્થક ચેષ્ટા એક અણસમજૂ બાળક જ કરે, તે રીતે અલ્પબુદ્ધિવાળો હું મર્યાદાનું ઉલ્લંધન કરીને તમારી સ્તુતિ કરવાનું સાહસ કરી રહ્યો છું. ૩. Just as a child tries in vain to touch the reflection of the moon, I try naively to capture your essence in these words. (3) Page #121 -------------------------------------------------------------------------- ________________ ST3 काटक 12VASPATI SHAR वक्तुं गुणान् गुणसमुद्र शशाक-कान्तान करते क्षमः सूरगुरु-प्रतिमोऽपि बुदध्या । कल्याना-काल-पवनोदत-मक-पाक को या सरीतुनलगम्युनिधि मुजाभ्याम् |४ हे गुण-समुद्र जिनेश्वर! क्या चन्द्र जैसे आस्ताददायक आपके अनन्त गुणों का वर्णन करने में देवोंके गुरु बृहस्पति जैसा बुद्धिमान भी समय हो सकता है? (नहीं) मला, प्रलयकाल के टूफानी पवन और भयानक मगरमच्छ आदि से गुज्य महासमुद्र को कोई मानव अपनी मुजाओं से पार कर सकता है? (नहीं!) 101 છે ગુણદિના સાગરે પ્રભુ! વિદ્વાન એવા દેવોમાં ગુરુ બૃહસ્પતિ પણ તમારા ચંદ્ર જેવા ઉજજવળ ગુણોનું વર્ણન કરવાનું મળ્યું છે, જેમ કે પ્રવધુ કાળ+વાયુપી જેમાં વિકરાળ મગરના સમૂઠો શિકાળી રહ્યાં હોય, એવા માઠાસાગરને પોતાના બે હાથ વડે કોઈ તરી શકે? જેમ વુિં સાહસ કરવું કૈમરાળ છે, તેમ તમારા ગુણોનું વર્ણન કરવું એટલું જ દુષ્કર છે. Your virtues are pure and deep: even the great gurus of our time could never hope to fully capture your essence, so how might 1? Swimming safely across beast-infested waters is as unlikely as composing verses that do you justice.(4) Page #122 -------------------------------------------------------------------------- ________________ DESCR 22/12 सोऽहं तथापि तव भक्तिवान्मुनीश कर्तुं स्तवं विगत शक्तिरपि प्रवृत्ता । प्रीत्याऽऽमवीर्यमविचार्य मृगी मृगेन्द्र नाम्येति किं निजशिश परिपालनार्थम् 11411 हे मुनिजनों के आराध्यदेव यद्यपि आपके अनन्त गुणी का वर्णन करने को असमर्थ हूँ, फिर भी भक्तिवश होकर में स्तुति करने के लिए प्रवृत्त हो रहा है जैसे दुर्बल हरिणी वात्सल्यवश अपने शिशुकी खा के लिए आक्रमण करते हुए सिंह का मुकाबला करने के लिए सामने डट जाती है||५|| જેમ એક વાસઘસભર મૃગલી પોતાની નિર્બળતા તથા અસમર્થતાને જાણવા છતાં, પોતાના શિશુની રક્ષા કરવા સિંહની સામે યુદ્ધ કરવા દોડી જાય છે તેમ કે મુનીશ્વર મારી અલ્પબુદ્ધિ તથા અસમર્થતાને જાણવા છતાં, તમારા પ્રત્યેની મારી પ્રબળ ભક્તિને લઈ હું આ સ્તુતિ કરવાનું સાહસ કરી રહ્યો છું. પ Despite my own shortcomings I seek to sing your praise. Just as a doe confronts a lion to protect her fawn, I shall proceed boldly and with the strength of my faith to compose this poem to the very best of my ability. (5) Page #123 -------------------------------------------------------------------------- ________________ अल्पभुतंबुतवतां परिहास-वाम त्वभक्तिरेव मुखरी-कुरुते बलामाम् । यत्कोकिला किस नयी मपुरं दिति तण्यास-पारु-कलिका-निकरेकहेतुः ।। हे प्रभो जिस प्रकार बसन्त ऋतु में आम की मंजरियासे उत्तेजित होकर कोकिल मयुर स्वर में जाती है, उसी प्रकार आपकी भक्ति का सम्बल पाकर अल्पशा और विद्वानों के सामने उपहासपात्र होनेपर भी आपकी स्तुति करने को सचाल हो रहा हूँ। 11६11 જે રીતે વસંતઋતુમાં માબાને લાગલ મહોર જ યવનો મધુર ટહુકા તથા કલરવ માટે કારણભૂત છે તે જ રીતે, કે સ્વામિ! અશ્વનાથી નેવો છે, વિદ્વાનોમાં ઠાંસીપાત્ર છે તો પણ તમારા પ્રત્યેની મારી પ્રબળ ભક્તિ જ મને બળ કરીને તમારી સ્તુતિ કરવા પ્રેરે છે, કે My knowledge is limited but my devotion is not. The scom of the scholarly cannot harm me because it is my faith in you that drives me. As the birds sing in the spring at the sight of budding fruit, Bhagawan, the very thought of you fills me with these verses of praise. (6) Page #124 -------------------------------------------------------------------------- ________________ करhich Sh TAMPASASASIER त्वत्सस्तवेन भवसन्तति सनिबद्ध पाप क्षणात्क्षयमुपैति शरीरभाजाम् । -लोकमलिनील-मशेषमाशु सूर्याशु मित्रमिव शार्वरमन्धकारम् 11011 जिस प्रकार समस्त संसार को आच्छादित करने वाला मेरे के समान काला-नीला सपन अंधकार सूर्यकिरण निकलते ही छत्र-मित्र होकर बिखर जाता है, उसी प्रकार हे आदिदेव! आपकी भक्ति में लीन होने वाले प्राणियों के अनेक जन्मों के सचित पाप कर्म आपकी भक्ति के प्रभाव से नष्ट होने लगते हैं। 1011 જે રીતે ત્રિલોકમાં વ્યાપી ગયેલ ભ્રમર જેવું કાળું તથા કૃષ્ણ પક્ષની રાત્રિ જેવું ધાર અંધકાર પ્રાતઃ કાળે સૂર્યકિરણોના પ્રકાશથી તાલિક નાશ પામે છે, તે જ રીતે, તમારી સ્તુતિ કરવાથી કરોડો જન્મના ઊપાર્જન કરેલા જીવના સંચિત પાપકમાં તત્વો નષ્ટ થાય छे. ७. Karmas cast a shadow like the threatening night. It is the thought of you that clears that darkness and brings the light of dawn to my soul. (7) Page #125 -------------------------------------------------------------------------- ________________ ASACARE: समटकर 56 मत्येति नाथ राय संस्तवन मयेद मारभ्यते तनुधियापि तव प्रभावात् । तो हरिष्यति सतां नलिनीदलेषु मुक्ताफल- युतिमुपैति ननूबिन्दुः ॥१८॥ हे नाथ! मैं मानता हूँ मुझ अल्पबुद्धि द्वारा रचित यह स्तोत्र आपके दिव्य प्रभाव के कारण अवश्य ही सज्जनों के मन को आनन्दित करेगा। क्योंकि पानी की नन्ही-सी बूंद में स्वयं कोई चमत्कार नहीं है परन्तु कमलिनी के स्वच्छ पत्तों का संसर्ग पाकर नन्हीं-नन्हीं ओस की बूँदे अनमोल मोती के समान चमकने लग जाती हैं। હે પ્રભુ! જેમ કમળના પાન પર પડેલું ઔબિંદુ, મૌનીની જેમ શોભે છે અને લોકરેજન કરે છે તેમ તમારું સ્તોત્ર રચવું એ દુષ્કર કાર્ય છે એ જાણવા છતાં, અલ્પબુદ્ધિવાળો કર્યું. તે સર્વ પાપ કરનારું છે એમ માનીને તેને રચવાનો આરંભ કરી રહ્યો છું! અને તે આપના પ્રભાવથી અવશ્ય સત્પુરુષોના મનનું રંજન કરો. દ. I write this Bhaktamar with the hope that it will benefit others and enable them to invoke your memory. It may be simply written, but even mere drops of dew look like pearls when they touch the petals of a flower, and so Bhagawan, it is through your glory that this poem will endure. (8) Page #126 -------------------------------------------------------------------------- ________________ मददhaiCEASETTE त्यत्सकथापि जगतां दुरितानि इन्ति । दूरे सहसकिरणा कुरुते प्रमेय पदमाकरेषु जलजानि विकासमानि IRII जिस प्रकार अरुणोदय के समय सहयरश्मि सूर्य तो बहुत दूर रहता है, किन्तु उसकी कोमल प्रभाका स्पर्शही सरोवर में मुरझाये, अलसाये कमालों को विकसित कर देता है। उसी प्रकार जिनेवारदेया समस्त दोषों और पापों का नाश करने वाले आपके स्तोत्र की असीम शक्ति का तो कहना ही क्या, किन्तु अदा-भक्तिपूर्वक किया गया आपका नाम उच्चारण भी जगत-जीयों के पापों का नाश कर उन्हों पवित्र बना देता है। IRI સુઈના ઉદય થતાં પહેલાં જ, માત્ર તેની સૌમ્ય અખાનો સ્પર્શ થતો જ સરોવરના કંથળો જેમ ની Nી ઠ છે, નેમ પાપનારી એ વા તમારા સ્તોત્રની વાત તો દૂર રહો, માત્ર તમારી भासवनी रियासममाया भयवा तमाश नाम मसालाना પ્રાણીમોનાં પાપો નષ્ટ થાય છે, હ. The sun is far away but its light makes flowers blossom Bhagawan, you too are far away but the power of your teachings cleanse the soul and have a profound impact upon all life.(9) Page #127 -------------------------------------------------------------------------- ________________ VEERSHAIV a123 नात्यद्भूतं भुवन भूषण भूतनाथ ! भूतैर्गुणैर्भुवि भवन्तमभिष्टुवन्ता । तुल्या भवन्ति भवतो मनु तेन किया भूत्याश्रितं य इह नात्मसमं करोति ? ||१०|| our हे जगदीश्वर हे वनभूषण! आपके शील, वामा, सत्य, संयम आदि अनेक गुणों की सन्मयतापूर्वक स्तुति एवं भावना करता हुआ मानव (जीवन में उन गुणों को धारण कर) आपके समान ही महान बन जाता है, इसमें कोई आश्चर्य की बात नहीं, क्योंकि जो उदारचित स्वामी होता है, वह अपनी सेवा करने वाले आश्रितों को अपने समान ही समृद्ध बनाये तो इसमें क्या आश्चर्य है? 1190|| છે વનભૂષણ! હૈ જગદીશ્વર! આ પૃથ્વીલોકના જીવી તમારા સાત્વિક ગુણોની સ્તુતિ કરીને તમારા જેવા મહાન થાય છે એમાં આશ્ચર્થ પામવા જેવું શું છે? કારણ કે જે સ્વામી પોતાના આશ્રયે રહેલા સેવકોને પોતાના જેવા સમૃદ્ધ બનાવવા અસમર્થ હોય, તેવા સ્વામીથી शो?10. Leaders always lead followers, but he who keeps faith in you may someday be free like you. By submitting to a leader like Bhagawan, a simple subject like myself may someday be like him. (10) Page #128 -------------------------------------------------------------------------- ________________ मानव 64242443 पृष्ट्वा भवन्तमनिमेष-विलोकनीय नान्यत्र तोषमुपयाति जनस्य चक्षुः । पापा शशिकर-ति- दुग्ध-सिन्धी क्षार जल जलनिधेरशितुं के इच्छेतू ? |19911 प्रभो! आपका अलौकिक स्वरूप अपलक देखने योग्य है। आप जैसे दिव्य स्वरूप के दर्शन कर लेने के बाद न तो पलक झपकाने का मन होता है और न ही जो अन्य किसी को देखकर सन्तुष्ट हो सकती है क्योंकि, यह स्वाभाविक ही है कि चन्द्रकिरणों के समान निर्मल और शीतल शीर-सागर का मधुर जल पीने के बाद लवण समुद्र का खारा जल पीने की इच्छा कौन करेगा? कोई भी नहीं ||99|| હે પ્રભુ! આપના અૌકિક, દિળ સ્વરૂપને અનિમેષ નજરે નિરખ્યા પછી આ સૃષ્ટિ અન્ય કોઈને જોઈ સંતોષ પામતી નથી. આમ થવું સ્વાભાવિક છે, કારણ કે એક વાર ચંદ્રના કિરણો સમાન શ્વેત, ઉજ્જવળ કાંતિવાળા શીર સમુદ્રનું સુમધુર જળપાન કર્યા પછી, સમુદ્રનું ખારું પાણી પીવાની ઈચ્છા તે કોઈ કરતું હશે? ૧૧ The image of Bhagawan is more beautiful and captivating than any other. To focus on anything else would be akin to sipping seawater instead of milk. (11) Page #129 -------------------------------------------------------------------------- ________________ यो शान्तराग-रुषिभिः परमाणुमिस्त्य निर्मापितस्त्रिभुवनैक-ललामभूत ! तायत एवं खलुलेऽप्यणका विध्या बते समानमपरं न हि रूपमति ॥१२॥ है त्रिभुवन के एकमात्र ऐगार! जिन शान्त सुन्दर मनोहर परमाणुओं से आपका शरीर निर्मित एमाशुभ परमाणु संसार में उतने ही थे, क्योकि समूचे संसार में आपके समान अन्य कोई दूसरा अलौकिक रूप मुझे दिखाई नहीं देता है। I I બાં ધનનો મનિષ માં કાર નુષ પદ પ્રભુ! માન.સની નિવારે પર માલુમખો જી તમારું શરીર બન્યું છે, તેવા શુભ પરમાણુઓ પૃથ્વી પર તેટલાં જ હશે એમ લાગે છે, કારણ કે તમને સંસાર માં તમારા જેવું અલૌકિક રૂપ બીજા કોઈનું દેખાતું જ નથી! ૧૨ The body that houses your soul has brought together the very best elements that the world has to offer. It is perfection personified and has concentrated all of the good in this world while sparing nothing. (12) Page #130 -------------------------------------------------------------------------- ________________ यास सम वक्त्र क्य ते सुर-नरोरग-नेत्रहारिनिःशेषनिर्जित-जगत्-त्रितयोपमानम् । बिम्बं कलड़क-मलिका निशाकरस्य वासरे भवति पाण्डु पलाश-कल्पम् 119311 हे प्रभु आपके मुख मंडल को लोग चन्द्रमा की उपमा देते हैं, परन्तु मुझे यह उपयुक्त नहीं लगता, क्योंकि देव, मनुष्य और नागकुमारों के नेत्रों को आनन्दित करने वाला, प्रकाशमान आपका राज्य मुखचन्द्र कहाँ और दिन में काले धब्बों वाला मलिन, ढाक के पीले पत्तों की नीति निस्तेज दिखाई देने वाला चन्द्रविन्द्र कहाँ? सचमुच ही आपके मुख-मण्डल के लिए जगत की सुन्दर से सुन्दर उपमा भी तुच्छ है 11931 મો. પ્રભુ! આપના દિવ્ય મુને શું જોઈ લોકો ચંદ્રમાની ઉપમા આપતા હશે? ક્યાં દેવો, મનુષ્ય તથા નાગકુમારના નેત્રને હરનારું તમારે સુંદર નિષ્કલંક મુખડું કે જેની તુલના કરવા માટે જગતમાં કોઇ ઉપમા નથી. અને ક્યાં કર્મકલંકથી મલિન એવા ચંદ્રનું મુખ જ દિવસે ખાખરાના ફીક્કા પાન જેવું નિસ્તેજ ભાસે છે! ૧૩. Your face gives us a glimpse into your soul, both are calm and beautiful. It is beyond comparison with anything in this universe, where even the moon is pale, dull and imperfect during the day. (13) Page #131 -------------------------------------------------------------------------- ________________ KAISERIZEDESECRETARTMETASTERTAN सम्पूर्ण-मण्डल-शशाङ्क-कला-कलापशुभा गुणास्त्रिभुवन तब लंधयन्ति । ये सनिवास-निजगदीश्वर नाथमेकम् कस्तान निवारयति संचरतो क्येष्टम् ||१४|| हे जगदीवर! पूर्णमासी के पन्द्रमा की ज्योत्स्ना को सनान आपके जनना शान-दर्शन आदि निर्मल गुण तीन लोक में सर्वत्र व्याप्त है. सीन लीक में सर्वत्र आपके गुण गाये जाते हैं। भला आप जैसे विश्व के एकमात्र अधिष्ठाता प्रभु का आश्रय पाने वालों को इच्छानुसार विचरने में कौन रोक सकता है? (कोई नहीं ) ।।१४।। હે ત્રિલોકનાથ' પૂર્ણિમાના ચંદ્રની કળા જેવા ઉજજવળ તથા નિર્મળ એવા આપનો ગુનો, બેડો લોકમાં સર્વત્ર વ્યાપ્ત છે. તમારો આયે રહેલા ના મોગામી ગુણોને પ્લે સ્કાએ વિચરતાં કોણ રોકી શકે ભલા? ૧૪, The glow of the moon is limited by the reach of its light. The aura of Bhagawan is without limit and touches every soul in every realm. His words are heard everywhere and the reach of his influence is universal. (14) Page #132 -------------------------------------------------------------------------- ________________ STER 22ader Sir3 चित्र किमत्र यदि ते दिशांगनाभिर नीतं मनागपि मनो न विकार-मार्गम् । कल्पान्तकाल मरुता चलितालेन किं मन्दराद्रिशिखरं चलितं कदाचित् ? ।।१५।। हे वीतरागदेव स्वर्ग की अप्सराओं ने अपने हाव-भाव-विलास द्वारा आपके मिरा को चल बनाने का भरपूर प्रयास किया, फिर भी आपका विरक्त मन किंचित भी विचलित नहीं हुआ, तो इसमें कोई आश्चर्य की बात नहीं। क्योंकि सामान्य पर्वतों को हिला देने वाला प्रलयकाल का प्रचण्ड पवन क्या कभी सुमेरु पर्वत के शिखर को कन्पित कर सकता है? (नहीं. कभी नहीं।) 11 હૈ નિર્વિકારી પ્રભુ! દેવાંગનાઓ શ્રુંગારાદિકની ચેષ્ટા થકી તમારા અવિચળ મનને લેશ માત્ર પણ ડગમગાવી ન શકી એમાં આશ્ચર્ય પામવા જેવું શું છે? કારણકે પ્રલયકાળનો વાયુ યુગાંતે સમસ્ત પર્વતોને હચમચાવી નાંખે છે પરંતુ સુમેરુ પર્વતને લેશ માત્ર પણ ચલાયમાન કરી શક્યો નથી! પ The allure of temptation is no match for your discipline. Like the towering mount Meru standing strong in the midst of a storm, your focus is immovable and your vision remains undisturbed. (15) Page #133 -------------------------------------------------------------------------- ________________ LCPECHSLPA PER24PBE JHदhcha निर्धूम-यत्तिरपवर्जित-तेल-पुर कृत्स्नं जगत्रयमिदं प्रकटीकरोषि । गम्यो न जातु माया पलिता चलाना दीपोऽपरस्त्वमसि नात्य जगठप्रकाशः In६|| जिस नकामदशा रुप बाती है. न स्नेह रुप तेल है और न ही उससे देष रूप धुआ निकलता है। विशाल पर्वतों को कंपा देने वाला अंझावात भी उसका कुछ नहीं विशाल सकता। IRIT છે. ન|ષહેપ પી જૂમા કો અને કામ દશારૂ પી વાટે ધિત તથા પ્રકા, ધ નેમ નિ એ વા રિમાપ તો સમ એ સંસારને સંપૂ રીતે પ્રકાશિત કરાર કૅમે કે ન તો િદીપ કે કો, ને ક એવો દીષ કે જેનું સંબો | ૫ કિલોન કંપાવનાર પ્રલય કાળનો પંથનું પ ક બ મા | | જનો થી, १६. Every source of light burns fuel and ultimately meets its end, but your light fuels the search for my soul. It is limitless and smokeless, and is as pure as the soul that is its source. It is without beginning or end, and can never be dwarfed. It serves as a guide to souls who seek to navigate through darkness. (16) Page #134 -------------------------------------------------------------------------- ________________ नास्तं कदाचिदुपयासिन राहगम्या स्पष्टीकरोषि सहसा युगपज्जगन्ति । नामोधरोदर-निरुद्ध-महाप्रमाया सूर्यातिशायि महिमासि मुनीन्द्र लोके 10il हे मुनीन्द्र आप सूर्य से भी विलक्षण महिनाशाली है। सूर्य प्रतिदिन उदय और अस्त होता है, किन्तु आपका मानसूर्य तो सदा ही जालोकिता रहता है। सूर्य को राहु अस लेता है. किन्तु आप निर्विकार अनन्त ऋद्धि-साम्पत्र हैं, अता संसार की कोई भी वासना या इष्ण आपको असा नहीं कर सकती। सूर्य सीनित क्षेत्र को धीरे-धीरे प्रकाशित करता है किन्तु आपका केवलमान-प्रकाश संपूर्ण जगत् को एक ही साथ प्रकाशित करता है। सूर्य को सामान्या बादल भीक देते है, किन्तु आपके महाप्रभाव को कोई भी शक्ति अवस्व नहीं | મુનીન્દ્ર! આપનો મહિમા સૂર્યથી પણ અધિક છે, કારણ કે સૂર્ય અસ્ત થાય છે, જ્યારે સાપનો નાનકૂર્ય કદીએ નગ્ન થતો નથી, સૂર્થને રાહુ ગ્રસિત કરે છે, જ્યારે તમને તે શમિત કર લો એમધ નથી, કર્મ નો &મે ક્રમે સીમિત ક્ષેત્રને જ પ કાયિત કરે છે તેનાર ઉમે તો મિલો કને એકી સાથે પ કાશિત કરો છો, વળી સૂર્યને તો વાદળો ગાયાદિત કરી શકે છે, જ્યારે તમારા માપભાવને કોઈ અવરોધી શક્યું નથી. છે, You rise like the sun; but you can never be eclipsed, or covered by the clouds nor will you ever set. Your light shines uninterrupted and casts a glow upon the world. (17) Page #135 -------------------------------------------------------------------------- ________________ नित्योदयं दलितमोह-महान्धकार गम्यं न राहवदनस्य न वारिदानाम् । विधाजते तय मुखारजननल्पकान्ति वियोतयज्जमदपूर्व साइक-विन्यम् Inel अमकता है, किन्तु आपका मुख-चन्द्र तो सदा ही प्रकाशमान रहता है।जन्द्रमा सिर्फ सीमित क्षेत्रका प्रकार दूर करता है, आपका मुख-चन्द्र, समस्त माल-हदय के मोह रूपी सघन अंधकार को नष्ट करता है। चन्द्रमा को कभी राहु स लेता कभी बापतक लेते हैं, किन्तु आपके मुख-चन्द्र को कोई भी शक्ति आच्छादित नहीं कर सकती। Incil ઈ નાથ! તમારું મુખ કમળ અપૂર્વ નષા અલોકિક ચંદ્રબિંબ સમાન દીપે છે, જે સદાય દિન હોવાથી મોયરૂપી નેપ કારનો નાશ કરે છે, જેને રાષ્ટ્ર મસિ શ કરતો નથી, ૫ રમાં છાદિત કરી છે તો નથી તે મતિ દેદીપ્યમાન હોવાને લીધે બા ૧ બો ને મર્થન પ્રકાશિત કરે છે, ૧૮ The moon shines at night but you are always with me. With you as my guiding light, there is neither darkness or delusion, neither cloud nor force that can lead me astray. (18) Page #136 -------------------------------------------------------------------------- ________________ कि शरीषु शशिनाऽलि विवरचता था? युमन्मुखेन्दु-दलितेषु तमस्सु नाम । निष्पा शालि-वनशालिनि जीवलोके कार्य कियज्जलपारेर जलमार-नवी Iml हे माय! जब आपका मुख-चन्द्र अपकार का नाश कर समय विश्व को निरन्तर प्रकाशित कर रहा है.तो फिर रात्रि में चन्द्रमा की या दिन में सूर्य की क्या आवश्यकता है? मला, जब पके हुए धान के खेतों से भूमंडल शोभायमान हो रहा हो, तो फिर जलसे भरे नीचे झुके बिजली चमकते मैचों की क्या उपयोगिता है?-१९।। જે રીતે પાકેલા અનાજના ખેતરોથી પૃથ્વી શોખિન હોય ત્યારે મેષ નિરર્થક છે, ને જ રીતે તો વિમુ. જ્યારે, આપનું ચંદ્ર સામાન મુખ જ પાપરૂપ એપ કારનો નાશ કરવા સમર્થ છે, ત્યારે રાત્રે ચંદ્રમાનું તથા દિવસે સૂર્યનું શું કામ હોઈ શકે? ૧૯. An already plentiful crop needs no thunderous storm, and so Bhagawan, I have no use for the sun and the moon so long as have you. (19) Page #137 -------------------------------------------------------------------------- ________________ SANADIATION शानं यथा त्वयि विभाति कृतावकाश नैव तथा हरिहरादिषु नायको तेज स्कुरमणिषुयाति यथा महत्त्व नैव तुकाच-शकले किरणाकुलेऽपि ॥२०॥ हे भगवन जैसा निर्मल-निर्वाय संपूर्ण शान आप में उदमात्सित है, वैसा शाम जगत में किसी अन्य देव में नहीं देखा जाता । मला, जो अद्भुत कान्ति और प्रकाश बहुमूल्य मणियों में होता है, वैसी चमक सूर्य-किरणों से चमकने वाले कांच के टुकड़ों में कैसे संभव है। જો પ્રભુ! જેવી રીતે દેદીપ્યમાન મામુક્ય મણિઓની થમ કે, સૂર્યના કિરણોથી ચમકતાં મામું | બનો તેમણે ની એક્ત છે, તેવી જ રીતે તનત પયપોથા, નિર્મળ કવાને જે બાપને પ્રાપ્ત થયું છે, તે મહરિ, ભર વિગેરે નાય કોને માપી પ્રાપ્ત થઈ શકે? २०. Your wisdom is infinite and your vision is complete your soul is a sparkling diamond in a world of shattered glass. (20) Page #138 -------------------------------------------------------------------------- ________________ ZZZZS मन्ये वर हरि-हरादय एवं दृष्टा दृष्टेषु येषुहदयं त्वयि तोषमेति । कि पीक्षितेन भवता भुवि येन नान्यः कश्चिन्मनोहरति नाय! भवान्तरेऽपि IRRII हे स्वामी! मैंने आपके दर्शन करने से पहले हरि-हर आदि देयों को देख लिया, यह अण ही किया; क्योंकि उन्हें देखने के बाद आपकी वीतराग मुद्रा के प्रति उदय अदा से पूर्ण सन्तुष्ट हो गया है, और मेरा मन म जन्मान्तर में भी अन्यत्र सन्तुष्ट नहीं हो सकता। TRAIL હે નાથ ! નમાયો દાન કરતાં પહેલાં જ મેં રિયાદિ વન્ય દેશોને જોયા, ને મારું કર્યું, કારણ કે તેમને જોયા બાદ નિરખેલી તમારી વિતરાગી મુદ્રાને મારી ઉદયમાં અપૂર્વ પઢા એ જ સંતોષ બધા યો છે, હવે તો સમસ્ત મૂર્મ માં ના મ થ માં છે પર બે થી બીજા કોઈ દેવ મારા મનને સંતોષ આપી શકશે નહીં. ૨૧. You are free of attachment, Bhagawan, and so your soul is the model for all souls. There is nothing in this world that can quench my thirst for peace like you, and so I seek refuge in your memory.(21) Page #139 -------------------------------------------------------------------------- ________________ स्त्रीणां शतानि शतको जनयन्ति पुत्रान नान्या सुतं त्वदुपनं जननी प्रसूता । सर्या दिशो दधति भानि सहसरश्मि प्राध्येव दिग् जनयति कुरदंशुजालम् | जिस प्रकार सभी दिशाएं असंख्य तारा, नक्षत्रों को धारण करती है, पर अदभुत प्रकाशमान सूर्य को जो केवल पूर्व दिशा ही प्रकट करती है, उसी प्रकार संसार में अनेको स्वियों पुत्रों को जन्म देती है, किन्तु आपके समान महाप्रतापी पुत्ररल को तो सिर्फ एक ही माता ने जन्म दिया, अर्थात् अन्य कोई दूसरा आपके समान नहीं है। सा સેંકડો ઓ સેંકડો પુત્રને જન્મ આપે છે, પરંતુ તમારા જેવા વિનરાગી પુત્રને જન્મ ખાપારી માતા તો કોઈ એક જ ભાગ્યશાળી સ્ત્રી હોઈ શકે. જેમ સર્વ દિશામાં શ્વબે ધારણ કરે છે, પરંતુ દેદીપ્યમાનt સુર્યને તો પૂર્વ દિશા જ જન્મ નાપે છે. ૨૨ The skies are full of stars and suns, but only one uniquely warms us by rising in the east. In a vast community of women, only one had the fortune to give birth to you.(22) Page #140 -------------------------------------------------------------------------- ________________ TARTISMES त्वामामनन्ति मुनयः परमं पुमानसमादित्यवर्गममलं तमसा पुरस्तात् । मान्य शिक शिवपदस्य मुनीन्द्र पन्थाः || हे मुनियों के आराध्य सभी मुनिजन आपको तेजोमय परम पुरुष मानते हैं। आप राग-द्वेष के मल से रहित और अशान का अनाकार से सर्वया दूर होने से सूर्य के समान खेजस्वी है। आपके द्वारा प्रदर्शित मार्ग का अनुगमन कर अन्तकरण की शुदि होने पर सापक आपके दर्शन करके मापु को भी जीत लेता है। प्रमो! आपकी भक्ति निश्चित रूप से मुक्ति का मंगल-मार्ग1111 વે મુનીન્દ્ર ! મુનિઓ તમને ઉત્કૃષ્ટ પરમપુર ૫ તથા સૂર્ય જેવી કાંતિવાળા નિર્મળ તથા તેજસ્વી માને છે, આપના પપેલા માર્ગ પર ચાલતી, આપનેજ અંત: કરણથી શુદ્ધી હાર પામી મૃત્યુને જાણે છે, અને સિદ્ધ થાય છે, આમ, તમારી અન્ય બનિ જ મોક્ષમાર્ગ દેખાહેનાર મળ માર્ગ છે. ૨છે. Your path is sought by the monks who seek to conquer darkness of delusion. Those who want to escape the shadows of death follow in your steps.(23) Page #141 -------------------------------------------------------------------------- ________________ E -555524 अगाण-भीश्वर-मनन्त-मनमकेतुम। योगीचारं विदितयोगमनेकमेक ज्ञानस्वरुपमामले प्रवदन्ति सन्तः |२४|| हे प्रभो संसार सभी सा और मत आपके विनिश स्वरूपों की स्तुति करते जैसेआप अविनाशी (यव), शानदृष्टि से सर्वव्यापक (विभु), विमानधारासेपर (अविनाय), असंख्य गुणधारक, धर्म की आदि करने वाले (आदिपुरुष), आनन्दमय (जहा), आत्म-ऐश्वर्य सेसम्पा (हार), अगमा आग-दर्शन युक्त (अनन्त), काम का नाश करने से केतु समान (अनंग), योगीमार, योग मार्ग के शाता, भक्तों के उदयों में नानारूप में विराजमान (अनेक), अदिवतीय (एक), मानस्वरूप, और काम-क्रोध आदि विकारों से रहित (अमल) हो છે સર્વાનુપ્રિય સ્વામી ! પુરુષો નયા નો તમારા વિધ-વિધ ગુણોનું સ્મરણ કરી ને વિધ-વિધ ીને સંબોધે છે, કોઈ તમને અવિનાશી, સર્વવ્યાપી, અચિત્ય, અસંખ્ય ગુણાધાર , આવ, બાપર્યા ૫, ધર ધો છે, તો કોઈ અનંત જ્ઞાન ઘન ગુમા, કામદેવનો નામ કરવામાં કેતુ સમાન, યોગી કાર, યોગના જાતા, અનેક, અદ્વિતીય, શુદ્ધ ચૈતન્ય સ્વરૂપ તથા અઢારે વિ કાર નિ એવા નિર્મળ સ્વરૂપે જાણી પ્રેમપૂર્વક માપની સ્તુતિ કરે છે, ૨૪, Every soul sees something different in you, but Bhagawan, they each see that which they wish to be. You are eternal, pure and perfect. They see the best of every virtue; they see their salvation.(24) Page #142 -------------------------------------------------------------------------- ________________ SHRISTMASaterShr03 Behtar बुद्धरत्वमेव विबुधार्चित बुद्धि-बोधात् त्वं शङ्करोऽसि भुवनत्रय शङ्करत्यात् । धाताऽसि धीर शिवमार्ग विधे विधानात् व्यक्तं त्वमेव भगवन् पुरुषोत्तमोऽसि ।।२५।। हे देवों द्वारा पूजित, आप में बुद्धि का (ज्ञान का) पूर्ण रूप से विकास होने से आप ही बुद्ध हो तीन लोक के जीवों का कल्याण () करने वाले होने से शंकर भी आप हो, रत्नत्रय रूप मोक्ष मार्ग की विधि के विधाता (उपदेष्टा) होने से या आप ही हो, संसार के समस्त के मन में व्यक्त (प्रकट होने से व्यक्त-विष्णु का रूप आप ही हो और समस्त पुरुषा श्रेष्ठ पुरुषोत्तम भी आप ही हो ।।२५।। કહૈ પ્રભુ! દેવોથી પૂજિત પૂર્ણ જ્ઞાનસ્વરૂપી બોધ ધારણ કરનાર મૌવાથી તમે જ સ્વયં બુદ્ધ છો. ત્રણેય લોકના જીવનું કલ્યાણ કરનાર હોવાથી તમે જે શંકર છો. તથા રત્નત્રયી દ્વારા મોક્ષમાર્ગની વિધિ બતાડનાર હોવાથી તમે જ બ્રહ્મા છો, અને હું ધી! સમસ્ત પુરુષોમાં શ્રેષ્ઠ એવા પુરુષોત્તમ પણ તમે જ છો. ૨૫. Bhagawan, you embody every virtue a soul can possess. Your knowledge is infinite, as if you were the Buddha. Your vision protects all souls, as if you were Shankara. Your teachings create for us a path to nirvana, as if you were Brahma. Your soul serves as a model of perfection, as if you were Vishnu. Bhagawan, you portray every quality of the pure soul, and so you are the one who all souls wish to follow. (25) Page #143 -------------------------------------------------------------------------- ________________ तुभ्यं नमस्त्रिभुवनार्ति-हराय नाथ तुभ्यं नमः शितितलामल-भूषणाय । तुभ्यं नमस्तिजगत परमेश्वराय तुभ्यं नमो जिन । भवोदधि-शोषणाय ||२६|| हे नाथ! आप तीन लोक की पीया को दूर करने वाले है। आप भूमण्डल के निर्मल आभूषण आता आपको बार-बार नमस्कार करता है। IRRIT નાથ આપ ૪ કિલો કના જીવોની પીડા હરનાર છો, આપે જ પૃથ્વી પોતાળ તથા સ્વર્ગ એમ ત્રિભુવનના મર્જ કાર છો, ત્રિલો ના નામે જ સ્વામી છો, તથા સંસાર સમુદ્રને પાર કરાવનાર સર્વ શ્રેય રાધિ પણ માપે જ છે, માટે જે તેને મારા મિri | Hકેકાર હો' २७. I kneel before the soul that annihilates our pain. I surrender to the soul that is the jewel of our world. I bow to the ultimate soul in this universe. I submit to the soul that will set me free from the restraints of life and death. (26) Page #144 -------------------------------------------------------------------------- ________________ SHRINAMASTE O SetchbE RE को विस्मयोऽत्र यदि नाम गुणैरशेष तो निरवकाशतया मुनीश दोषरूपात विविधाश्रय जात स्वप्नान्तरेऽपि न कदाचिदपीक्षितोऽसि ||२७|| हे मुनीश्वर इसमें कोई आश्चर्य नहीं कि संसार में जिसने सद्गुण हैं, ये सभी आपने आश्रय पा चुके हैं, अत्तर आपने दोषों को बिलकुल स्थान नहीं मिला ये दोष दुर्गुण दूसरी जगह चले गये। दूसरे व्यक्तियों ने उन्हें अपना लिया, अता के मिष्या गर्व से गदराये हुए दुर्गुण पुना लौटकर स्वप्न में भी आपकी ओर नहीं आये ||२७|| હે મુનીશ્વર' અન્ય સ્થળે આશ્રય નહિ મળવાથી સમસ્ત સીએ તમારો જ આશ્રય પરિપૂર્ણ રીતે લીધો છે એમાં શું આશ્ચર્ય તેમજ અનેક સ્થળે આપ પામવાથી જેમણે અભિમાન થયું છે. તે દોષોએ કોઇ વખત સ્વપ્નમાં પણ તમને જોયા નથી એમાં પણ શું १२७. Virtue is so concentrated in the substance of your being that there is no room for vice. Evil flees you, and sin fears you, so it is no surprise that you are left untouched. (27) Page #145 -------------------------------------------------------------------------- ________________ क झटपट ALABASASAR उच्चैरशोकतर-संचित-मुन्मयूख मामाति रूपममलं भवतो नितान्तम् । स्पष्टोल्लसत् किरणमस्त रामो वितानं बिम्बं वेरिव पयोधर पार्श्ववर्ति ।।२८।। जिस प्रकार सघन बादलों के बीच में चमकती हुई किरणों से अंधकार को नष्ट करता हुआ सूर्य-मण्डल शोभित होता है, उसी प्रकार हे प्रभो! समवसरण में अशोक वृक्ष के नीचे विराजित आपकी निर्मल देह से नित्सूत चमकती किरणें ऊपर की ओर जाती हैं, म आपका रूप अतीव मध्य प्रतीत होता है। अर्थात् आपके शरीर की स्वर्ण-प्रमा अशोक वृक्ष के नीले पत्तों पर गिरने से रंगों की एक अतीव मनोहर छटा-सी खिल जाती है। यह प्रथम 'अशोक वृक्ष प्रातिहार्य है) ||२८|| હૈ જિનેશ્વરી ઊંચા અશોકવૃક્ષ નીચે બિરાજમાન તમારા નિર્મળ દેદીપ્યમાન શરીરમાંથી અનંત ઝળાનાં કિરણો અંધકારનો નાશ કરનાર ભાસે છે તેમ જ વાદળની પાસે રહેલ સૂર્યબિંબની જેમ તે સોભી રહ્યું છે. ૨૮. The image of you meditating beneath the shade of an Ashoka tree reminds me of the brilliant sun piercing the darkness of the clouds. (28) Page #146 -------------------------------------------------------------------------- ________________ सिंहासने मणि-मयूख-शिखा-विचित्रे विधाजते तद वपु कनकावदातम् । विध विषद् विलसयंगुलता-वितानं तुड़गोदयादि-शिरसीव सहसरस्मे IRRII जिस प्रकार ये उदयाचल पर्वत के शिखर पर उदित होता सूर्य चारों ओर फैली हुई स्वर्णवी किरणों से आकाश में सुशोभित होता है.हे भगवन! उसी प्रकार मणियों की रंगविश्नी किरणों से दीपित चे सिंहासन पर आसीन आपका सुवर्ण के समान देदीप्यमान स्था शरीर आतीय प्रभास्वर और मनोहारी लगता है। (यह द्वितीय सिंहासन प्राविहार्य है।) IRIT જો વાન જે રીતે વિમા ઉષાય તે પર્વતના શિખર પર મુH મુવા ધિરથી ૧ કી આ કાશ શોભી ઊઠે છે, તે જ રીતે ઝળળતાં રંગબેરંગી રાજડિત સિંહાસન પર, નિરાજ માન તમામ સુવર્ણમય, દેદીપ્યમાન, સુંદર શરીર શોભી રહ્યું છે. ૨૯ As you sit upon your bejeweled throne, Bhagawan, you have a beautiful and golden glow. As you sit beneath the canopy of the high blue sky, your radiance transcends that of the sun as it rises above the mountains in the cast. (29) Page #147 -------------------------------------------------------------------------- ________________ काट कर 3 सरका कुन्दावदात चलचामर-चारुशोभ विभ्राजते तव कलमीतकान्तम् । उद्यच्छशाङ्क- शुचि निर्झर वारिचारमुच्चैस्तर सुरगिरेरिव शातकौम्भम् ||३०|| हे प्रभो! आपकी स्वर्णवर्णी देश के दोनों ओर, कुन्द पुष्प के समान अत्यन्त उदुलते चैवर देखकर मुझे ऐसा लगता है, मानो स्वर्णगिरि सुमेरु के दोनों शिखरों से चन्द्र-किरणों के समान उज्ज्वल निर्मल जल के निर्झर बहते आ रहे हों (यह तृतीय चामर प्रातिहार्य 81) 112011 હૈ પ્રભુ! તમારી મનોહર, કંચનવર્શી કામા બન્ને બાજુથી મોગરાના ફૂલ સમાન હોત ચામરોથી વિંઝાતી જોઈ એમ લાગે છે જાણે સુવર્ણમય સુમેરુ પર્વતનાં ઊંચા શિખરોની બન્ને બાજુઓથી ચંદ્ર કિરણો જેવી ઉજ્જવલ નિર્મળ જળધારાઓ વહી રહી છે. ૩૦. As your devotees gently wave their white fans, the image of you reminds me of the golden mount Sumeru, with pure white springs of water flowing down each side. (30) Page #148 -------------------------------------------------------------------------- ________________ छत्रयं तव विभाति शशाक-कान्तमुख्य वितं स्थगित-भानुकर-प्रतापम् । प्रख्यापयत् त्रिजगता परमेश्वरत्वम् । । हे प्रभो! आपके मस्तक पर तीन शोभित होते हैं। ये पन्द्रमा की भांति सौम्य-श्वेत मोतियों की झालर से अत्यधिक शोभा पा रहे हैं। इन पत्रों ने प्रचण्ड सूर्य-रश्मियों के आतप को रोक लिया है। वास्तव में ये तीनों न आपकी तीन लोकण्याची प्रभुता और परमेश्वरवा के सूचक है।(यह पीया छत्रय प्राविहार्य है। 1911 તમારા બને છે પર પદ્ધ મા જે વા નોમીર, સૂર્યના કિરણોના માતાપને દL (નાર નથા મોતીની ઝાલરથી શોભતા ગણ કો તમારી જો કવ્યાપી પ્રાપુતા તથા સ્વામીષાનું સૂચન 129.3१. Your peaceful meditation is protected from the heat of the sun by a three-tiered canopy whose pearls glow like the moon; it is fitting for the conqueror of all three realms. (31) Page #149 -------------------------------------------------------------------------- ________________ गम्भीर-तार-रव-पूषित-दिग्विभागस्त्रैलोक्य-लोक-शुम-सगम-भूति-दक्षा। सद्धर्मराज-जय-घोषण-घोषका सन् खे दुन्दुनियनति ते यशसा प्रवादी ।।३।। हे प्रभो! आप जब समवसरण (धर्मसभा) में विराजते है. देवराण आकाश में दुन्दुभि बजाते है। उस गंभीर घोष से दशों दिशाएं गूंजने लगती है। दुन्दुमिका या उद्घोष जैसे तीन लोक के प्राणियों को कल्याण प्राप्ति के लिए आस्वान कर रहा है कि हे जगत के प्राणियो! आओ सध्या कल्याण मार्ग प्राप्त करो, तथा आप द्वारा वाचित सधर्म का जयजयकार भी सब दिशाओं में गुंजा रहा है। (यह पाँचों 'देव दुन्दुभि प्राविहार्य है।) 1॥३२॥ આકાશમાં દશ દિશાનો ગુંજી ઊઠે તેવી દુભિ વાગે છે ત્યારે તેના શુભ સંદેશરૂપી શો તો મન લો કા જીવનું કલ્યાણ પ્રાપ્તિનું માધાન કરતાં હોય તેમ લાગે છે, પણ દિવ્ય વનિ માપના ધર્મરાજ્યની જયઘોષણા કરી આપનાં ધગને પ્રગટ કરે છે, જે The drum sounds from the heavens celebrate your sermons. They summon all of the souls of the world to hear your teachings and spread your fame. (32) Page #150 -------------------------------------------------------------------------- ________________ S7ZSTELEASETCOTAAHEETASTASHRESTEELERTTAREETTETHARTAN कादा मन्दार-सुन्दर-नमेरु-सुपारिजात सन्तानकादि-कुसुमोत्कर-दृष्टि-रुद्धा । गन्चोदबिन्दु-शुभमन्द-मस्तापाता दिव्या दिवः पतति ते वचसा ततियों ।।३३|| हे भगद आपके समवसरण में जब देवगण आकाश से मन्दार-सुन्दर-जमेरु-पारिजातसन्तानक आदि सुन्दर घुण और सुगनित जल (गंधोदक) की वर्षा करते है,तब मंद-मंद पवन के झोंकों से हिलोर खाते ये पुण्य ऐसे भव्य प्रसीत होते है, मानो आपके श्रीमुख से ययनरूपी दिव्यपुष्प ही बरस रहे हो। (यह छठवी 'सुर युष्पवृष्टि प्रातिहार्य है।) 10311 મો. વિમુ! દેવો ત્યારે મને કાશમાંથી રસમાંથી જાગનન્દુ સરો. મન્દીર, સુંદર, નામેરુ, પારિજાત જેવા સુગંધી પુણોની વૃદ્ધિ કરે છે, અને સાથે મંદમંદ શીતળ પવન વાય છે, ત્યારે આ દૃષ્ટિ આપશ્રીના મુખેથી વચનાની દિવ્ય પંક્તિમાં વરસતી હોય તેવું ભાસે છે. 33, A mild but fragrant breeze encircles you as you are showered with blossoms from the heavens. The cool mists of morning surround us as the power of your word disperses throughout the world. (33) Page #151 -------------------------------------------------------------------------- ________________ स्काander Sir3 E शुभप्रभावलयभूरिविमा विभोस्ते लोकत्रय द्युतिमतां द्युतिमान्ती । प्रोद्यद्-दिवाकर निरन्तर भूरिसंख्या दीप्त्या जयत्यपि निशामपि सोम-सौम्याम् ||३४|| KEREKEKENDS हे प्रभो! आपका अत्यन्त प्रकाशमान उज्ज्वल आभामंडल संसार की समस्त प्रभावान् वस्तुओं से अधिक प्रभास्वर है। उसकी विलक्षणता तो यह है कि यह उदित होते अनेकानेक सूर्यो के तेज से अधिक प्रचण्ड होने पर भी पूर्णमासी के चन्द्रमा से अधिक शीतलता, सौम्यता भी प्रदान करने वाला है (यह सातवी 'भामण्डल' प्रातिहार्य है।) ।।३४।। હે પ્રભુ! આપના અત્યંત પ્રજ્વલિત આભામંડળનું તેજ તો સમસ્ત તેજસ્વી વસ્તુઓથી અધિક પ્રભાવશાલી છે. તેની મુળ લાવતા તો એ છે કે તે અનેક સુમના તેજથી અધિક પ્રચંડ હોવા છતાં, પૂર્ણિમાના ચંદ્ર કરતાં પણ વધુ શીતળ તેમ જ સૌમ્ય છે. ૩૪. The specter of darkness is no match for the light that you put forth. Bhagawan, your aura is more potent than any sun; yet it is as soothing as the moon and as cool as the night. (34) Page #152 -------------------------------------------------------------------------- ________________ ०००० स्वर्गापवर्ग-गम मार्ग विभागणेष्टा सद्धर्मतत्वकथनेक पटुस्त्रिलोक्याः । दिव्ययनित ते विशदार्थ- सर्व भाषा-स्वभाव परिणाम-गुणी प्रयोज्य ||३५|| MASA 0000 हे भगवन्! आपकी दिव्य ध्यनि, सब जीवों को स्वर्ग और मोक्ष का मार्ग बताने में सक्षम है। समस्त प्राणियों को सत्यधर्म का रहस्य समझाने में कुशल है गंभीर अर्थ वाली होकर भी अत्यन्त स्पष्ट है, और जगत् के सभी जीवों के लिए उनकी अपनी-अपनी भाषा के अनुरूप बोध देने की उसमें शक्ति है (यह आठवी दिव्यध्यति प्रातिहार्य है 11३५ હે પ્રભુ! સ્વર્ગ તથા મોક્ષના માર્ગને દેખાડનાર, ત્રિભુવનના લોકોને શ્રેષ્ઠ ધર્મ તત્વનો ઉપદેશ કરવામાં સક્ષમ એવો આપના મુખેથી નીકળતો દિવ્યધ્વનિ સ્વભાવથી જ બધી ભાષાઓમાં પરિણામી જાય છે, આપના આ ચિન્હ પ્રભાવને લીધે જ, ગંભીર અર્થવાળો હોવા છતાં તે અતિ સ્પષ્ટ રીતે સત્યધર્મના રહસ્યને ખૂબ જ કુશળતાપૂર્વક સમજાવવામાં शक्तिमान छे. ३५. Every soul in any form understands your words, for Bhagawan when you speak with the authority of complete knowledge and vision; you speak the language of every living being. Your voice puts us on the path to liberation. (35) Page #153 -------------------------------------------------------------------------- ________________ उनिद्र-हेम-नवपक-युजकान्ति पर्युल्लरावास-मयूख-शिखानिरानी । पादो पदानि तव यत्र जिनेन्द्र चत्ता पदनानि तत्र दिबुधाः परिकल्पयन्ति 1951 जिनेन्द्रदेव आपके भरण नय विकसित स्वर्ण-कमल के समान कान्ति बाले है. इन नखों से चारों ओर मनोहर किरणे फैल रही है। विहार करते समय जहाँ-जहाँ आपके चरणकमल टिकते है. यहाँ-वहाँ पर मत देवगण सुवर्णमय कमलों की रचना करते जाते है। જો જિનેન્દ્ર ! આપના થરથા, નવવિકસિત સુવર્ણકમળની કાંતિ સમાન છે, જેમાંથી સતત નોકાર કિરણ ચોતરફ ફેશાઈ રહ્યા છે, વિકાર કરતાં કરતાં આપ આપના ચરણો જ્યાં માં પૃથ્વીપર ધરો છો, ત્યાં ત્યાં દેવો સુવર્ણકમળની રચના કરતાં રહે છે. , With every step, your feet are met by a golden flower and the hands of an angel. Your feet shine brighter than the flowers, and the glow of your nails spread your light. (36) Page #154 -------------------------------------------------------------------------- ________________ मह इत्यं यथा तव विभूतिरभूज्जिनेन्द्र धर्मोपदेशन-विधी न तथा परस्य । या प्रभा दिनकृता हतान्धकारा तादृ कुतो ग्रह गणस्य विकाशिनोऽपि । ३७।। हे जिनेन्द्रदेव! धर्मोपदेश के समय आपकी जैसी दिव्य विभूतियाँ होती है, वैसी अन्य देवों को कमी प्राप्त नहीं होती। यह ठीक भी तो है, प्रभा होती है, वैसी सामान्य रूप से चमकते हुए 113811 कार का नाश करने वाले सूर्य की जैसी तारा, नक्षत्र आदि की कैसे हो सकती है? હું જિનેન્દ્ર દેવ! ધર્મોપદેશ આપતી વેળાએ જે દિવ્ય સમૃદ્ધિ આપની હોય છે, તે અન્ય દેવતાઓને ક્યારેય હોતી નથી અને તે યોગ્ય પણ છે, કારણ કે, અંધકારનો નાશ કરવાની પ્રભા જે સુર્યમાં છે, તે સામાન્ય ચમકતા તારા કે નક્ષત્રોમાં ક્યાંથી સંભવી શકે? ૩૭, No star can light the dark like the sun, and so Bhagawan, the sermon of another could never rival your own. (37) Page #155 -------------------------------------------------------------------------- ________________ RTE एक Vào th रच्योतन्मदाविल-विलोल कपोलमूल मत्तभ्रमद्भ्रमरनाद-विवृद्धकोपम् । ऐरावताम मित्रमुद्धतमापतन दृष्ट्वा भयं भवति नो भवदाश्रितानाम् ||३८|| ऐरावत के समान विशालकाय हाथी, जिसके पंचल कपोलों पर मद झर-झरकर वह रहा हो, और मद पीने के लिए मैडराने वाले भौरों के नाद से जो अत्यन्त कुद्ध होकर अंगारे-सी लाल आँखें किए आक्रमण करने सामने आ रहा हो, ऐसा मत गजराज भी जब आपके ध्यान में लीन भक्त को देखता है तो उसका समूचा मंद शाना हो जाता है और आज्ञाकारी सेवक की भाँति आचरण करने लगता है। अर्थात् आपके शरणागत को मदोन्मत्तगजों से भी कोई भय नहीं કે પ્રભુ! જેના કપાળમાંથી ઝરતા મદને પીયા મદોન્મત્ત ભમરાઓ ગુંજારવ કરી તેને કોષિત કરી રહ્યા હોય, એવા ગાંડાતુર, ઐરાવત જેવા વિશાળકાય, ચપળ, ઉત્તપણે સામે આવતા કાથીને જોઈને પણ તમારા આશ્રયે રહેલા ભક્તો વિચલિત થતાં નથી, જરા પણ भपातांनी ३८. As the bees buzz around his eyes, the fury of the musthy elephant consumes him. But the mere thought of you, Bhagawan, makes your devotee unafraid of even the fiercest of beasts (38) Page #156 -------------------------------------------------------------------------- ________________ GET मिनेम-कुम्भ-गलदुज्ज्वल-शोगिताक्त मुक्ताफल प्रकर-भूषित-भूमिभागा। बद्यक्रम क्रमगतं हरिमाधिपोऽपि नाकामति कमयुगाचल-सबित ते ३९।। हे प्रभो! जिसने बड़े-बड़े हाथियों के कुंभारचल को पीरकर रक्त की धारा बहा दी, और जमीन पर रक-रजित उज्ज्वल गज मुक्ताओं का ढेर लगा दिया हो, ऐसा अत्या बुद्ध भयंकर सिंह भी, जब आपके चरण-युगल रूपी पर्वत का आश्रय लेने वाले भक्त को सामने देखता है, तो शाना होकर उसके घरणों में बैठ जाता है। जात् आपका भक्त भयंकर सिंहों के भवसमत रहता है। 18II A પ્રભુ' જેવો રે મ માપીના કર્મસ્થળને ફાડીને લોથી ખેર તાપે લL પોનીનોનો ફેર વસાવ્યો છે, જેણે સંકાર કર, વા માટે પોતાના બે પગ ઉપાડવા છે, તેવો વિકરાળ સિમ પણ તમારા ચરાતિ સેવકોને કાંઈ શાંત થઈ જાય છે અને તેના પર તે મા ક્રમણ કરી શકતો Lions attack even the most ferocious of elephants with no fear, they tear at their forehead and stain the earth with blood-linged pearls. Even beasts like this cannot help but to fall at the feet of those who have faith in your he is disarmed by your love and left powerless by your forgiveness. (39) Page #157 -------------------------------------------------------------------------- ________________ SMSTELEASEKASMESS ZEEntacialSTA RTER कल्पान्त-काल-पवनोदत-यनिकल्य दावान व्यलितमुसल-मुत्फुलिङ्गम् । विश्वं जिघत्सुमिव सम्मुखमापतन्तं . त्वनामकीर्तनजलं शमयत्यशेषम् ।।४०11 हे प्रभो! प्रलयकालीन महादायु के समान प्रचण्ड पाणु से प्रज्वलित हुआ जो दावानल आकाश में चिनगारिया फेक रहा हो, और जैसे अपनी ज्वालाओं से समूचे विश्व को भरम कर देना चाहता हो. यह ऐसा प्रचण्ड दावानल भी आपके नाम-स्मरणरूपी जलधारा से क्षणभर में ही शान्त हो जाता है, अर्थात् आपका भात अग्नि-मय से मुला रहता है। 110011 કે પ્રભુ પ્રલય કાળના રાય થકી ઉદ્ધત્ત થયેલા અગ્નિ જેવો જ માન દાવાનળજેની જવાળાનો આકારાને ળેિ છે, જેનાં તણખાં ચોતરફ પ્રસરેલા છે, જે આખા વિકાને ગમી જવાની તૈયારીમાં છે તે પણ એક માત્ર તમારા નામરૂ પ કીર્તનજ ના રટણથી શાંત થઈ यछ.४०. A raging firestorm with surging flames and windblown timber leaves destruction in its path. But those flames are calmed by the power of your name. (40) Page #158 -------------------------------------------------------------------------- ________________ शुक א BAR रक्तेक्षण समद कोकिल-कण्ठ-नील क्रोधो फणिनमुत्कणमापतन्तम् । आक्रामति क्रमयुर्गन निरस्तकप्रत्यन्नाम-नागदमनी हृदि यस्य पुंसः ॥४१॥ हे प्रभो। ऐसा भयंकर काला नाग, जिसकी आँखें लाल मणि सी चमक रही हो, समूचा शरीर कोकिल के कण्ठ की भाँति गहरा नीला काला, डरावना हो, जी क्रोधान्मत्त होकर ऊँचा फन किये फुंकारता आ रहा हो, परन्तु आपका भक्त, जिसके हृदय में आपके नाम स्मरणरूपी नागदमनी पाही विद्यमान है उस कुद्ध नाग को भी निशंक निर्भय होकर पुष्पमाला की भाँति लाँघ जाता है, अर्थात् आपका भक्त सदा सर्प भय से मुक्त रहता है। કે દયાળુ દેવ! જે પુરુષના હૃદયમાં તમારા નામરૂપી નાગદમની ઔષિધ હોય, તે પુરુષ લાલચોળ નંગવાળા, મદોન્મત્ત તથા કોપલ જેવા કાળા, કોષિત, છંછેડાયેલા, ઊંચી કેશવાળા, સામે પસી આવતા સર્પને પણ નિર્ભય થઈને ઓળંગી જાય છે અને સા भयमुक्त २४ ७.४१. A snake with its menacing hood and eyes reddened with anger cannot harm your true disciples; your teachings make your students immune to the poisons of the snake, and your name gives them the courage to confront it. (41) Page #159 -------------------------------------------------------------------------- ________________ पल्लात्तुरलग-गजगार्जित-भीमनादमाजी बलं बलवतामपि भूपतीनाम् । उदिवाकर-मयूख-शिखापविद्ध त्वत्कीर्तनात तम इवाशु मिदामुपैति ।।४।। हे प्रभो! जिस रणक्षेत्र में युद्ध के लिए तैयार का-पया के थोडे हिनहिना रहे हो, हामी विधायहे हो. सैनिक दारुण कोलाहल कर रहे हो. ऐसे बलवान् शत्रुराजाकी सेना भी आपका नामोच्चारण होते ही यो भाग खड़ी होती है, जैसे सूर्योदय होने पर प्रकार मागता है। आपका नाम लेने वाले मता शत्रु-भय से मुक्त हो जाते है। 4 જિનેન્દ્રિય જે રણભૂમિમાં રાન્નોના પોફાનો હવાહવાનાં હોય, કાપી ગીરવે કરતા હોય, તેમિ કો બધ યુદ્ધનાદ ક૨તો હોય, તેવા પિવાના શનું રાજાનું મેગ્ધ પા જે રીતે સૂર્યોદય થતાં અંધકાર ભાગી જાય છે, તે રીતે તત્કાલ તમારા ભક્તથી દૂર નામી જાય છે, રામ માપનું નામ સ્તવનાર ભકના સઘ રાત્રુભયથી મુક્ત રહે છે. જે રે, The sun disperses the night just as you, Bhagawan, have the power to bring the raging battles of war to a halt. No soldier is brave enough, no horse is fierce enough and no army is large enough to withstand your aura and your message of peace. (42) Page #160 -------------------------------------------------------------------------- ________________ STEPS aro कुशाग्र-मित्र गज-शोणित-वारिवाह बेगावतार-तरणातुर योच-भीमे । युद्धे जय विजित-दुर्जय-जय-पक्षाः त्वत्पादपङ्कज-बनाश्रविणो लभन्ते ||४३|| हे जिनेन्द्रदेव! जिस युद्धभूमि में भालों की नौक से चित्र मित्र हुए हाथियों के शरीर से रक्त की धाराएँ बह रही हो तथा उस भीषण रक्त प्रवाह को पार करने में बड़े-बड़े योद्धा भी असमर्थ हो गये हों, ऐसे भयानक युद्ध में आपके चरण कमलरूपी वन का आश्रय लेने वाले भक्तगण शत्रुपक्ष को जीतकर विजय-यजा फहराते हैं, अर्थात् आपका मत सर्वत्र विजयश्री प्राप्त करता है। 1३11 કે જિનેન્દ્ર પ્રભુ! જે યુદ્ધભૂમિમાં ભાલાની અણીના પ્રહારથી હાથીના શરીર ભંદાય છે અને તેમના શરીરમાંથી લોહીની ધાર વસે છે, તથા તે રક્ત પ્રવાહને પાર કરવામાં વીરતાઓ પણ અસફળ રહ્યા છે, એવા ભીષણ યુદ્ધમાં પણ તમારા ચરણકમળનો આશ્રય લેનાર ભક્તગણો શત્રુઓને માત આપી વિજય પ્રાપ્ત કરે છે. ૪૩. Though the battlefield of war features warriors who navigate a sea of elephant blood, it is those who seek protection at your feet who shall ultimately triumph. Those who have faith in you are safe from harm, and are impervious to the ills of the world. (43) Page #161 -------------------------------------------------------------------------- ________________ 22522EZEAL Asarahtiखकर पादाजादSERIAL अम्मीनिधी झुमित-भीषण-नाचक्रपाठीन-पीव-भय-दोल्याण-बाडवाउग्नी । रगत्तरग-शिखरस्थित-पानपात्रास्वासं विहाय भवतः स्मरणाद्ब्रजन्ति | 11४11 हे जिनेन्द्रदेव! जिस महासमुद्र में मगरमच्छ आदि भयानक जलचर उछालें मार रहे हो, बड्यानल (पानी की आग की लपटें उठ रही हो, सूफानी हवाओं से ऊंची ऊगी लहरें छल रही हो, ऐसे समट मे जिनका जहाजफैस गया हो. जब आपका स्मरण करते. सब सब विपदाओं से मुक्त हो सुखपूर्वक तट पर पहुंच जाते है. अर्थात आपया मता जतभय से मुक्त हो जाता है। 1811 છે ભગવાન જે મહાસાગરમાં ભારે ક મગરના સમૂહો, પાઠીન તથા પીઠું જાતિનું ભવું કરે મજ્યો, તેથા વડવાનલ પુકા જિંદગતા રંગો છે, મેવા તોફાની સમુદ્રમાં જેમણ વહાણો $સાયા હોય, તેનો માત્ર મા પના નામસ્મરણથી ભરહિત થઈ, નિર્વિને કિનારે પહોંચી જાય છે, જ, A ship caught in the throes of a treacherous sea is safe on its joumey so long as its passengers have faith in you. No tide or beast or conceivable calamity shall harm a true disciple. (44) Page #162 -------------------------------------------------------------------------- ________________ LORDAN उदभूत-भीषण-जालोदर-भारभुग्नाः शोच्या दशानुपगताश्ष्युत-जीविताशा । त्वत्पाद-पकज-रजोऽमृत-दिग्धदेहा हे भगवन! जो व्यक्ति जलोदर आदि दारण रोगों से पीड़ित है, मूल्यवान औषधियों लेते रहने पर भी बढी गम्भीर शोचनीय दशा में पहुँच गये है, जीने की आशा भी नहीं रही है, ऐसे रोगधरत निराश पुरुष जब आपके चरण-कमल जी मूलि को शरीर पर. लगाते है, तो वे स्वस्थ निरोग होकर कामदेव के समान सुन्दर दीखने लगते है। Ill જો વિભુ! જાણોદર રોગથી વાંકાં વળી ગયેલા, દયનીય તથા શોકામરન ા પામેલા, જે મને જીવવાની આશા જ રહી નથી એવા નિરાશ નુંવો પણ તમારે ચરણ કમળની મૂળ લગાડવાથી નિરોગી થાય છે તથા કામદેવ જેવા સ્વરૂપવાનું થઈ જાય છે. ૪૫. The terminally ill and disfigured have nothing but death in their future, yet when they surrender at your feet they are healed, and they find beauty in their life.(45) Page #163 -------------------------------------------------------------------------- ________________ यस तर nhates आपादकन्तगुरु शृखल-वेष्टितागा गाई बृहन्निगढ़-कोटि-निपृष्टजा । त्वन्नाम मन्त्रमनिशं मनुजा स्मरन्तः राधा स्वयं विगतबन्धभया भवन्ति ॥४६॥ जो पैरों से लेकर गले तक मोटी सॉकलों से बंधे हैं, बेड़ियों की रंगढ़ से जिनकी जाँ लुहान हो गई है, ऐसे कठोर कारागार में बधे व्यक्ति भी भगवन्! आपके नाम का अनवरत स्मरण करने पर बंधन मुक्त हो जाते हैं। 11 જેમના શરીર પગથી મસ્તક સુધી મોટી સાંકળો વડે બંધાયેલા છે, અને બેડીના ધસારા થકી જેમના સાથી લોહીલુહાણ થયા છે, એવા માનવો પણ, કે સ્વામી! સતત આપના નામરૂપ મંત્રનું ઝેર પમાય નમઃ) સ્મરણ કરવાથી તરત જ આપોઆપ બંધનરહિત થઈ मुक्त ४५. A prisoner is freed by faithfully chanting your name. With each chant a shackle releases itself and falls to the ground, and the prisoner is freed. (46) Page #164 -------------------------------------------------------------------------- ________________ SHRI edar 3723 Hhhilkhi मत्तद्विपेन्द्र मृगराज- दवानलाऽहिसंग्राम-वारिधि महोदर-बन्धनोत्थम् । तस्याशु नाशमुपयाति भयं नियेव यस्तावक स्तयमिमं मतिमानमधीते ।।४७।। जो बुद्धिमान मनुष्य भक्तिभावपूर्वक आपके इस स्तोत्र का पाठ करता है, वह मदोन्मत हाथी, कुछ सिंह, दावानल, विषार नाग, भयानक युद्ध, समुद्र, जलोदर (रोग) और कारागार इन आठ प्रकार के भयों से सदा मुक्त रहता है भय स्वयं ही उससे डरकर दूर चला जाता है। કે નાથ! જે કોઈ બુદ્ધિશાળી મનુષ્ય, ભક્તિભાવપૂર્વક તમારા આ સ્તોત્રનો નિરંતર પાઠ माथी सिंह, प्राण, सर्प, ५०, समुद्र,४२ पास આઠ પ્રકારના ભષથી મુક્ત રહે છે. ભય સ્વયં જાણે ભય પામી તેમનાથી દૂર ચાલી જાય ६.४७. No savage elephant or fierce lion, no violent inferno or merciless snake, no raging tide or bloody war, no fatal disease nor prolonged captivity can daunt the one who recites these verses in full faith. (47) Page #165 -------------------------------------------------------------------------- ________________ स्तोत्र-म तब जिनेन्द्र गुर्णनिबद्धा, भवत्या मया रुचिर-वर्ण-विचित्र-पुष्याम् । बत्तेजनो य इह कंटगतामजसं त मानतुंगमयता समुपैति लक्ष्मी 11211 (शब्द) सारंगी भायो/पुष्यों से युक्त है। जो भक्तजन आपकी भक्ति मेसीन होकर इस स्तोत्र माला को कण्ठ में धारण करेगा (अर्थात् इसे कण्ठस्थ कर निरन्तर पाठ करता रहेगा) यह जगत् के ऊचे से ऊँचे सम्मान को प्राप्त होगा तथा समृद्धि/स्वर्ग/मोक्षालय सानी स्वयं ही उसके पास चली आयेगी। Itch દિ જિનેન્દ્ર ! મેં મનપૂર્વક જ્ઞાનાદિ ગુણોથી તથા મનોદર એવા શબ્દરૂપી ખાવપૂષ્પો વડે રેખા નો નમાળા થી છે, જે મનુષ્ય, નિરંતર ભક્તિપૂર્વક માં સ્તોત્ર માળા કહ્યું , તે ચિત્તની ઉન્નતિવાળા મનુષ્યને હિંચામાં ઊંચું સન્માન મળશે તેવા કોઈને વશ ન થયેલી મલય મા, મેં તથા મોલ સંબંધી લક્ષમી પ્રાપ્ત થશે. તે થકમી સ્વયં તેની પાસે ચાલીને भारले. ४८. This Bhaktamar is a garland of words. Each verse is a flower that celebrates your virtue, Bhagawan, and anyone who wears it will find success and moksha. (48) Page #166 -------------------------------------------------------------------------- ________________ 06 Twelve Vows of a Householder Ahimsa Anuvrata Non-violence Achaurya Anuvrata Non-stealing Satya Anuvrata Truthfulness Brahmacharya Anuvrata Control of Sensual Desires Aparigraha Anuvrata Non-possessiveness/ Non-attachment 2 Shreekant Sheth telling truth to King Shrenik and Abhaykumar 3 Thief Rohineya admitting his theft to King Shrenik and Abhaykumar 4 Sheelavati's pure character Page #167 -------------------------------------------------------------------------- ________________ Twelve Vows of a Householder Non-possessiveness/Non-attachment Consumption Restraints Avoidance of purposeless activities and violence Vows of Giving Restraint of Geographical location e-10-11 fa सर्वजगतः WOR Meditation & Attaining Equanimity Stricter Geographical limitations Living an ascetic lifestyle Page #168 -------------------------------------------------------------------------- ________________ Twelve Vows Basic Vows (Anuvratas) - Ahimsa Anuvrata - Nonviolence - Satya Anuvrata - Truthfulness - Achaurya Anuvrata - Non-stealing - Brahmacharya Anuvrata - Control of Sensual Desires - Aparigraha Anuvrata - Non-Possessiveness/Non-Attachment Merit or Supporting Vows (Gunavratas) - Dig Parimana-Vrata - Restraint of Geographical location - Bhoga-upabhoga Viraman Vrata - Consumption restraints - Anartha-danda Viraman Vrata - Avoidance of purposeless activities and violence Disciplinary Vows (Shikshavratas) - Sämäyika Vrata - Meditation and Attaining Equanimity - Desävakäsika Vrata - Stricter geographical limitations - Paushadha Vrata - Living an ascetic lifestyle - Atithi Samvibhag Vrata - Discipline of share and care Page #169 -------------------------------------------------------------------------- ________________ Not Harming Mobile Beings (Ahimsa Anuvrata) Limiting the possessions (Aparigraha Anuvrata) Vow of Equanimity for 48 min. (Sāmāyika Vrata) TWELVE VOWS-12 VRAT Partial Vow of Truthfulness (Satya Anuvrata) West North East South Limiting movement in all directions (Digpariman Vrata) Regulating daily movement (Deshāvagäshika Vrata) Partial Vow of Non-stealing (Asteya Anuvrata) 4040 Limiting the things of daily usage (Upabhogaparibhoga Parimana Vrata) Vow of Equanimity for 12-24 hrs. Paushadhopavas Vrata Partial Vow of Celibacy (Brahmacharya Anuvrata) Giving up futile violent activities (Anarthadanda Virmana Vrata) Vows of giving (Atithi Samvibhāga Vrata) Page #170 -------------------------------------------------------------------------- ________________ Five infirmities (paap) Immoral practices that make a person's character weak 1. Himsa Injury Himsa is damaging or hurting others Chising mental/emotional suffering to ottien Thinking of hurting others is injury by the action of mind. IND Hurting others physically is injury by the action of body. body Hurting others by use of bad/ rude words is injury by speech. speech I practice Ahimsa or compassion in all my actions I do not hurt anyone and I love all. Five infirmities (paap) Immoral practices that make a person's character weak. 2. Jhooth Lying Lying is to present false information with the intention of deceiving. Thinking of lying/ cheating others is lying by the action of mind. To cheat others by acting tout is lying by the action of body. body To lie in words is lying by speech speech I practice Satya or truth in all my actions. I do not lie or cheat anyone. Page #171 -------------------------------------------------------------------------- ________________ Five infirmities (paap) Immoral practices that make a person's character weak. 3. Chori Stealing Stealing is to take the property of another without permission Thinking of stealing another's property is stealing by the action of mind To steal that which does not belong to us is stealing by the action of body hods To speak thoughts:/Ideas of others and say it belongs to us is stealing by speech speech I practice Acharya in all my actions. I do not use another's property or idea to my advantage, without consent by the owner. Five infirmities (paap) Immoral practices that make a person's character weak 4. Kusheel Unfaithful to one's spouse Kusheel is not being true to one's spouse. Thinking of cheating one's Spouse is unfaithfulness by the action of mind. Having sensual relationship with other than own spouse is unfaithfulness by the action of body. Speaking words of disloyalty to one's spouse is unfaithfulness by speech. I practice bramhacharya in my relations. I remain morally pure in thought or conduct. Page #172 -------------------------------------------------------------------------- ________________ Five infirmities (paap) Immoral practices that make a person's character weak. 5. Parigrah Possessiveness and Excessiveness Parigrah is excessive desire to possess or accumulate more than what one needs or deserves. Excessive desire for food, money, praise etc is excessiveness by the action of mind. Accumulating more and more is excessiveness by the action of body. Speaking to collect more praise, food or objects than one deserves is excessiveness by use of speech. speech I practice Aparigrah in all my actions. I do not desire or gather more than what I need or deserve. Twelve Vows Basic Vows Anuvratas - Nonviolence - Truth - Non-stealing - Control of Sensual Desires - Limiting Possessions Reinforcing Vows Gunavratas - Limit Travel - Limit Activities (ie. no night-time eating) - Avoid unnecessary Harmful Activities (ie. Hunting, Fishing) Spiritual Exercises Shikshavratas - Meditation and Attaining Equanimity - Living as a Monk and Nun - Limited use of Non-essentials - Serving the Needy Page #173 -------------------------------------------------------------------------- ________________ 18 Sinful Activities / Päpasthänaks चोरी 1. Violence 2. Lying 3. Stealing क्रोध ho 4. Sensuous Indulgence 5. Accumulation 6. Anger 7. Ego 8. Deceit 9. Greed Page #174 -------------------------------------------------------------------------- ________________ 18 Sinful Activities 2 Päpasthänaks 10. Attachment 11. Resentment 12. Disputes 448,44 13. Allegation 14. Slander and 15. Affection and Backbiting Disaffection Jalala मिथ्यात्वशल्य 16. Gossiping 17. Deceitful Lying 18. Wrong Perception Page #175 -------------------------------------------------------------------------- ________________ Kashävas - Passion The way to overcome Anger is to replace it with Forgiveness The antidote for Ego is Humility ANGER EGO DECEIT GREED Defeat Greed by Contentment Discard Deceit by Straightforwardness Page #176 -------------------------------------------------------------------------- ________________ 14 Steps to Salvation Last Freedom 13 Omniscience 12 Passionless Stage 11 Supressed Passions 10 Subtle Greed 09 Minimal Passions 08 Free of Gross Passions 07 Strong Self Discipline Gunasthänak 06 Accelerated Discipline 05 Partial Renunciation 04 Right Faith 03 Mixed Stage These steps are in a logical sequence, not in a chronological sequence of spritual progress 02 Tasted Righteousness 01 Delusion or False Vision Page #177 -------------------------------------------------------------------------- ________________ 14 Steps to Salvation - 14 Gunasthanak Siddhashila State of perfection 吧 14 Cast Step To Freedom 13 Omniscience 12 Passionless Stage 11 Supressed Passions 10 Subtle Greed Kshapaka Shreni Ladder c Annihilation Upashanta Moha Sukshma Samparaya Anivritti Karan 13 09 Minimal Passions 12 Badar Samparaya Apurva Karan or Nivritti Karan 11 08 Free of Gross Passions Apramatta Sarva Virata Pramatta Sarva Virata Desha Virata Avirata Samyagdrishti 14 28 10 01 Delusion or False Vision 07 Strong Self Discipline 03 Mixed Stage 02 Tasted Righteousness Sasvadan 06 Accelerated Discipline 05 Partial Renunciation 04 Right Faith Mishra + Harver Hitude Ayogi Kevali Sayogi Kevali Kshina Moha Celestial chariots Anivetti Sukshma Karan or Samparaya Badar Sampariya Upashama Shreni Ladder of Subsidence Upashanja Moha Mithyatva Gunasthana These steps are in a logical sequence, not in a chronological sequence of spiritual progress Page #178 -------------------------------------------------------------------------- ________________ 11 Steps Spiritual Progress to between the fourth and the sixth spiritual stages (Gunasthänaks) (11 Pratimäs of a Householder) Ascetic Life Uddista-tyäga Pratima Renunciation of Family Life Anumati-tyäga Pratima Family Detachment Leaving Possessions Parigraha-tyäga Pratima Arambh-tväga Pratimä Leaving Professions Brahmacharya Pratimä celibacy Not eating after sunset Ratribhakta-tyäga Pratima Food Restraints Sachitta-tyäga Pratimä Practicing Ascetic Life Posadha Pratima Practicing Meditation Sämäyika Pratima Taking vows 12 vratas Vrata Pratima Awakening Darshan Pratima Page #179 -------------------------------------------------------------------------- ________________ Atma Siddhi - 6 Pad for Liberation These 6 pad are the 6 affirmations called 6 Pad of Atma Everlasting 1 Exists 3 Karma SOUL Consequ ences 5 Libera tion 6 Means 1. Soul Exists 2. It is Eternal, immortal and indestructible 3. It is the doer of its own destiny & the reason for the influx of karma 4. It endures or experiences the fruits of its own karma 5. The soul can free itself from all bondages to reach state of liberation 6. There is a way to a perfect path for liberation Page #180 -------------------------------------------------------------------------- ________________ Panch Parmeshthi 1100 Arihantas The word Arihanta is made up of two words: 1) Ari, meaning enemies, and 2) Hanta, meaning destroyer. Therefore, Arihanta means a destroyer of the enemies. These enemies are inner desires known as passions. These include anger, ego, deception, and greed. A Tirthankar is also called a Jina which means conqueror of passions. Arthan Bhagwant Siddhos Siddhas are the liberated souls who have ended the cycle of birth and death. They have achieved the ultimate state of salvation and eternal happiness. They have complete knowledge, perception and Infinite power. They are formless and have no passions, therefore are free from all temptations. Acharyas They are our spiritual leaders. The message of Lord Mahavira is carried on by them. They have in-depth knowledge of scriptures and high level of spiritual excellence. The responsibility of the spiritual welfare rests on their shoulders. They have the ability to lead the monks, nuns and four fold order. Upadhyays 'Up' means close and 'dhyaya' means study. Updhyayas are those monks who learn 11 anga and 12 upanga scriptures which teach them the basis of the Jain religion. They impart their knowledge to the devotees and teach Sadhus and Sadhvis. They are thus spiritual teachers. Sadhus & Sadhvis When householders become detached from the worldly aspects of life and get the desire for spiritual uplift, they become sädhus (monk) or sadhvis (nun). After given Deeksha by the Acharyas - a initiation ceremony, householder becomes a sadhu or sädhvi. They observe 5 major vows, control 5 senses, 4 passions, 3 medias and follow 10 dharmas. Page #181 -------------------------------------------------------------------------- ________________ Ranch Parmeshthi Arihantas Name Arthantanam णमो अरिहंताणं॥ Arihant Bhagwant I bow to the Arihantas (with body), the omniscient (knowing everything) Siddhas Namo Siddhanam णमो सिद्धाणं ॥ I bow to the Siddhas, the bodiless liberated souls Acharyas Namo Ayariyanam णमो आयरियाण the I bow to the Acharyas, the heads of the four-fold order Upadhyays Namo Uvaljayanam णमो उवज्झायाणं || I bow to the Upadhyayas who are next to the head Sädhus & Sädhvis Namo Loye Savva Sahunam णमो लोए सव्वसाहूणं || I bow to all the Sadhuji and Sadhviji in the universe Page #182 -------------------------------------------------------------------------- ________________ Nav Pad - Panch Parmesthi and Path to Liberation TAP- PENANCE SIDDHA RIGHT VISION दर्शन सिद्ध SADHU ARIHANT ACHARYA साधु अरिहत UPADHYAY आचार्य चारित्र RIGHT CONDUCT RIGHT KNOWLEDGE उपाध्याय Page #183 -------------------------------------------------------------------------- ________________ PANCH PARMESHTHI AND SHRI GAUTAM SWAMI उपाध्याय आचार्य Arihant-the Supreme soul (1), Perfect supreme soul (2), A Jain head of ascetics (3), A Jain religious teacher (4) JUUUU A Jain ascetic (5), Arihant (in the posture for religious discourse), An idol of Jina, Arihant (destroyer of enemy), गौतम प्रवचन महामा श्री गौतमस्वामीजी Shri Gautam swami, Jina Posture Shri Gautam swami's position during discourse Page #184 -------------------------------------------------------------------------- ________________ નવપદ नही नमी तवरस नमी चास्तिस्स नही डी नमी दंसणरस नमो नाणस्स नैंट्री NAVPAD Page #185 -------------------------------------------------------------------------- ________________ बीसस्थानक आचार्य विनय चारित्र पद ।। संयमण्ड जिन पद १६ Ellar 品 तपपद १४ GRA दर्शनपद ९ ओयमपद १५ VISHASTHANAK Page #186 -------------------------------------------------------------------------- ________________ Spiritual Death (Sanlekhana) - 1 Art of Dying Sanlekhana is a well ordered voluntarily chosen death in a state of dispassionate mindfulness, with gradual withdrawal from taking of food and water with maintaining one's inner peace and equanimity. It is observed under the supervision of an ascetic. Page #187 -------------------------------------------------------------------------- ________________ Spiritual Death (Sanlekhana) - 2 Art of Dying Ten points for Samädhi Maran To apologize for one's own faults 2. To remember all accepted vows 3. To ask for forgiveness from all living beings 4. To renounce 18 types of sins 5. To seek refuge in 4 auspicious entities 6. To censure one's own evil deeds 7. To praise the good deeds of others 8. To entertain good thoughts 9. To abandon 4 kinds of food 10. To remember Namokar Mantra Balpandit maran Death of a Shravak follwing partial spiritual woes is called Balpandit maran. While one voluntarily invites death provoked by ignorance, blind faith or suffering is called Balmaran Page #188 -------------------------------------------------------------------------- ________________ Three Jewels (Ratnatrayi) Path of Liberation Rational Perception Samyak Darshan Rational Knowledge Samyak Jnan Rational Conduct Samyak Charitra સમ્યક્ દર્શન સભ્ય જ્ઞાન સા ચારિત્ર Sanugdarshan marchanträni Mokshamängd Ritond Perception Rationd Kwondge and Rationd Gonduct constitute the path of liberation Page #189 -------------------------------------------------------------------------- ________________ Articles used for Knowledge Jnän Upakaran Pill LA Books સાપ 949 Wang Band Wh Serell Dusd NOR Morfor Sh MalityЕНА Ego, anger, negligence, disease, and laziness are the five hindrances in acquiring the knowledge. - Uttaradhyayan 11--3 That by which we can know the truth, control the restless mind, and purify the soul is called knowledge. - Mulächär 5--70 Page #190 -------------------------------------------------------------------------- ________________ Articles used for Darshan - 1 Darshan- Upakaran Sher NS Sandalwood Rose peave jaloi 90121 Water Poe for Abhishek OLC Sanel Sam Place Huisa Peacock Feather Eld Etus lam falsch fler por NG 22 firing should be vanh for fi should be wi ola Mangle der n k) One knows the nature of substances through Right Knowledge, keeps faith in them by Right Darshan, develops self-control by Right Conduct, and purifies the soul by Penance.- Uttaradhyayan 28--35 Page #191 -------------------------------------------------------------------------- ________________ Articles used for Darshan - 2 Darshan- Upakaran GauપE 02-sl1 મી થી થોમuો રાગ માં AT ઘચર્મilી સી Diamong aldtattoo શ્રી મતિવારા સ્વામી Shri Sumatatu RIC&Stone) Taldes o મા નાં તથ્થા પણ કol [h[taઝા કિકાળા મુઘાર્મ ક્ષd. V i foranjan (Pratishtha Gold and silver ornaments (Ängi) for decorating idol of a Tirthankar Page #192 -------------------------------------------------------------------------- ________________ Articles used for Chäritra Charitra- Upakaran (articles used by Ascetics) Sudad de OR LO 10 d que su ell Schiantys 29LLLLS ang Sleepingar सोको Orta Coches yas BE પદી Pick Pachet uus Poland It is difficult to conquer the five senses as well as anger, pride, delusion and greed. It is even more difficult to conquer the self. Those who have conquered the self have conquered everything - Uttaradhyayan 9—36 Page #193 -------------------------------------------------------------------------- ________________ Darshan and Charitra BELIEVING IN THE RIGHT THINGS - DARSHAN Believing in the right things Joins call this right faith (Samyak Darshana). This does not mean that Jains should believe what they have been told. It also means having total faith in the teachings of the tirthankaras These ar e busy doing their daily chores. They spend many hours studying the Jain scriptures LIVING A PROPER LIFE - CHARITRA Living a Proper Life Jains call this right conduct" (Samayak Charitra). Jains believe that the amount of karma that is attached to their souls depend on how they behave during their lives. holy days like Diwali Jain children often dress up and go to the temple Page #194 -------------------------------------------------------------------------- ________________ Gnan, Darshan, Charitra & Cap Samyag Gnan Namo Nannassa - I bow to right knowledge Samyag Darshan Namo Dansannassa - I bow to right vision Samyag Charitra Namo CharitassaI bow to right conduct Samyag Tap Namo Tavassa - I bow to right penance Samyag-darshana-jnäna-chäriträni Mokshamärgah "Path to liberation through Enlightened Perception, Enlightened Knowledge and Enlightened conduct, all of them put together." (Tattvärtha Sutra, 1-1 - Umaswati) Page #195 -------------------------------------------------------------------------- ________________ Gnan, Darshan, Charitra & Cap ૭ - શ્રી જ્ઞાન પદ * શ્રી દર્શન પદ છે હીં નમો નાણસ્સ નાનયમની આ છે, જય કિશન કમ શાક છે તો એ એa* આમ, મન અધિના જતા 2 વીર.- Samyag Gnan Jb Cofમો દંસણમ્સ મુખ્ય નામ આવે છે અને તે જ સાચા ય નમ અમોને ન Samyag Darshan Namo Nannassa - I bow to right knowledge Namo Dansannassa - I bow to right vision પીપા ૮- શ્રી ચાાિ પદ ૐ હ્રીં નમો ચારિત્તસ્ય રક ય યજમા મા નમ મ યમામ હજમો યજ્ઞ Samyag Charitra Samyag Tap Namo Charitassa - I bow to right conduct Namo Tavassa - I bow to right penance Page #196 -------------------------------------------------------------------------- ________________ Classification of Knowledge Tirthankar and other Kevali possess infinite knowledge which is known as Keval Jnan. However other human beings possess varying degree of knowledge based on their knowledge obscuring (Jnanavaraniya) karma. Broadly knowledge has been classified in five categories: Mati Jnan Shruta Jnan Avadhi Jnan Manahparyay Jnan Keval Jnan Grivoyant Knowledge S owiedge Sempural Knowledge Telepathie Moda Omnistonse Sensory Knowledge Scriptural Knowledge Clairvoyant Knowledge Telepathic Omniscience Knowledge Shruta Jnan - knowledge which is obtained by the study of scriptures, teachers and other such means through the 5 senses. Mati Jnan - knowledge which is obtained through the 5 senses. Avadhi Jnan - extra-perceptual knowledge which is obtained enabling its possessors to perceive events happening at distant places. Manahparyay Inan - telepathic knowledge or reading the minds of others which is possessed by spiritually advanced monks. Keval Jnan - omniscience which is possessed by Tirthankar and other Keval Jnani ascetics. "Scriptures contain wisdom of thousands of divine authories to study them is to learn from their experience" Page #197 -------------------------------------------------------------------------- ________________ Having a Proper Knowledge of the World Jains call this 'right knowlegde (Samyak Jnana). For them this means one should have proper understanding of nature & universe. This includes Soul and Karma and their relationship. Many of the Svetambara scriptures were believed to have been written in Gujarat, western India. This temple was built on the site where these monks helped to write the scriptures. "That with the help of which we can know the truth, control the restless mind, and pruify the soul is called knowledge." - Mahavira Page #198 -------------------------------------------------------------------------- ________________ Samyag Gnan TTED સાક્ જ્ઞાન 1) Sensory Knowledge - Mati Gnan i) Reception ii) Speculation iii) Perceptual Judgement iv) Retention 2) Shruta-Gnan (Scriptural or Verbal knowledge) Eight qualities are necessary for the acquisition of Shruta Gnan 3) Remote Knowledge (Avadhi-Gnan) 4) Mind Reading Knowledge (Manahparyay Gnan) 5) Omniscience (Keval Gnan) B anana 1135 3127 5 392 -43 edia सुनता रम्यम దేశభాషలందు 3 . ఎందు 69 భావులు 6066 కవరద ఆమనం 16852 మనంలో అమలుకు 335 94 3-2) 22 FIL *25 भारत INDIA विखलेलुगसम्मेलन WORLD CONCE DE भारत INDIA Page #199 -------------------------------------------------------------------------- ________________ Sampag Darshan સભ્ય દર્શન Faith in Arihantas and 7 fundamentals of Jainism A person with Right Vision should follow the eight requirements: 1) Freedom from doubt 5) Appreciation of the virtuous 2) Freedom from desire for worldly comforts 6) Redemption of non-believers 3) Freedom from doubt about fruit religion 7) Affection towards devotees 4) Wisdom to tell truth from non-truth 8) Establishment of right faith Five distinctive characteristics of the The man with Right Vision should give person who possesses Right Vision: up the following pride i.e. the pride of: 1) Spiritual Calmness 1) Family 5) Wealth 2) Desire for liberation 2) Strength 6) Authority 3) Non attachment to the world 3) Beauty 7) Worldly Connections 4) Empathy 4) Knowledge 8) Spiritual Advancement 5) Faith in the 7 fundamentals of Jainism Page #200 -------------------------------------------------------------------------- ________________ Samyag Charitra नमो अरिहंताणं સમ્યક્ ચારિત્ર The Tattavartha Sutra says that right or enlightened conduct is achieved by these six things: 1) Five-way vigilance 4) Reflection-positive thinking 2) Three types of restraints 5) Victory over affliction 3) Righteousness 6) Austerities 2) Curbing the activities of the body, speech and mind brings about three types of self-control 3) Perfect righteousness is: Forgiveness, modesty, simplicity, cleanliness of mind and body, truthfulness, self-discipline, austerity, renunciation, non-attachment, continence 1) The five-way vigilance: A) Proper care whilst walking B) Care in speech C) Care in obtaining only what is essential for living D) The careful use of articles (so as not to cause any violence to any living beings) E) Care in the disposal of articles, so as not to cause unnecessary waste and any violence 4) Twelve points of positive thinking, contemplation that helps one to walk on the path of righteousness (and enlightened conduct) Page #201 -------------------------------------------------------------------------- ________________ Kalpataru Soul exists-it is eternal & resides in a body. It has 5 senses which are controlled by the mind that can think & feel. Mind Psyche Feelings Sense Soul Body The mind is the doer of good or bad Karma which decides the destiny by the reason of influx of Karma. It endures fruit of Karma and one can reach state of liberation once it is free from all Karmic bondage. Page #202 -------------------------------------------------------------------------- ________________ The Wish Granting Tree Kalpavruksh 1. Mattängaka tree provides tasty fruit and fruit juices 2. Bhrungängaka tree supplies exquisite gold vessels, studded with jewels 3. Trutitänga tree yields various types of musical instruments which produce beautiful melodious tunes 4. Deepashikha tree emits as much light, as infinite lamps 5. Jyoti tree throws tremendous light, as much as 1,000 suns 6. Chitranga tree yields fragrant flowers and flower garlands 7. Chitrarasa tree produces delicious and nutricious food 8. Manyanga tree yields various glittering jewels 9. Gehäkära tree provides beautiful houses for comfortable living 10. Anagna tree supplies smooth and soft garments Page #203 -------------------------------------------------------------------------- ________________ Dismal Life of a Human Being Sansär Rachnä In spite of immense adversities human being remains engrossed in life to taste as minute pleasure as a drop of honey The Man 'The Soul Man's wanderings in the forest Soul's rebirth in the four types of existence The Wild Elephant Death The Devta Religion The Demon Old Age The Banyan tree Path to salvation - Fear itself is conquered on this path Weakness to climb the tree Lust for sensual and trivial pleasures The well Human life The Snakes Passions (4 Kashäya) which impede human judgement The Python If Man falls in Hell, the soul suffers excruciating pain The tuft of reed Man's pre-determined life span The Mice Passage of time Bees Diseases of life Drops of Honey Trivial pleasures. Lust for these spells Man's peril Page #204 -------------------------------------------------------------------------- ________________ State of Mind - Shad (6) Leshyas "The bondage and liberation depend on the thought process of the soul." Bhäva Pähuda 116 1. A thought of chopping down the whole tree is Krishna (black) Leshik 2. A thought of chopping down the big branches is Neel (blue) Leshyil. 3. A thought of chopping down a few small branches is Kapor (gray) Leshy 4. A thought of picking up all the fruits is Tejo (yellow) Leshyll. 5. A thought of picking up just enough fruits to satisfy the hunger is Padma (pink) Leshya. 6. A thought of just picking up the fruits fallen on the ground is Shukla (white) Leshya. Shukla, Padma and Tejo are the auspiscious Leshya. Krishna, Necl and Kapor are the inauspiscious Leshyal. Shukla Leshy being the best and Krishna Lesby the worst. Page #205 -------------------------------------------------------------------------- ________________ Charity (Daan) Mahävirswämi donating for one year before renunciation Giving food and clothes to the needy Page #206 -------------------------------------------------------------------------- ________________ Charity -Daan Mahävir Swämi donating for one year before renunciation લોકોત્તર દાનધર્મ ‘અનુકંપા’ Giving food and clothes to the needy Page #207 -------------------------------------------------------------------------- ________________ Character (Sheel) Unwavering in conduct, Sthulibhadra remained unperturbed toward Koshä the dancer and preached her the path of religion Sädhuji follows the five great vows Page #208 -------------------------------------------------------------------------- ________________ Cwelve Austerities for removing karma Capa for Nirjarä Limited use of Food ऊणोदरि । Fasting Reducing desires अनशन जायतप वत्तिसंक्षेप संलीनता रसत्याग Sitting in Solitude Renouncing foods that provoke Passions ch Physical Forbearance Respect Repentance Serving the Needy प्रायश्चित्त अभ्यंतरत calor Religious Self-Study Abondonment of external and internal attachments Meditation A person performing penance with desire of fame does not achieve a genuine penance. So penance should be observed without pomp and show Saman Suttam Page #209 -------------------------------------------------------------------------- ________________ Ο Ο Ο Ο Ο & Understanding the WAY OF LIFE Ο Ο Ο Ο Ο Ο Ο Ο Ο » Page #210 -------------------------------------------------------------------------- ________________ Jain Conduct in day-to-day living Just - Impartial with all Hearts of Kindness Amiable - Cordial to all fe Inclusive - Seeking views of all Non-violent Respect for all Page #211 -------------------------------------------------------------------------- ________________ DO'S & DON'TS Do's 1. Recite the Navakär Mantra daily. 2. Respect your parents, teachers, and elders. 3. Be kind to other people as well as to all animals, insects and plants. 4. Be polite. Always remember 'please' and 'thank you'. 5. Have courage to accept your own mistakes and say 'I am sorry' 6. Be tolerant and forgiving to others. 7. Share your toys and books with your friends. 8. Be honest and truthful with yourself and with others. 9. Give generously without any expectation. 10. Be willing to help others in every way you can. 11. Believe in yourself and your ability to reach greatness. 12. Go to Päthashälä on a regular basis and learn how Jainism can help you become a better person. DON'TS 1. Do not hurt humans, animals, plants, or insects. 2. Do not lie, cheat or steal. 3. Do not use foul language or be disrespectful. 4. Do not get angry. Do not shout or scream at anyone. 5. Do not gossip or criticize others behind their back. 6. Do not look down upon others. Do not tease or make fun of others. 7. Do not judge people. 8. Do not blame others when things do not go your way. 9. Do not be greedy. Be thankful for what you have. 10. Do not miss an opportunity to help others. 11. Do not take anything without permission. 12. Do not be afraid to ask questions respectfully to your teachers or elders. Page #212 -------------------------------------------------------------------------- ________________ Dharma Way of Life ANY WAY THAT WAY DHARMA WA THIS WAY "Jain religion is not blind faith. Nor it is emotional worship inspired by fear or wonder. It is the intuition of the inherent purity of the consciousness will and bliss of the self." - Dr. Nathmal Tatia Page #213 -------------------------------------------------------------------------- ________________ Pooja Procedure - 1 Frontal appearance Enter the temple with modesty Walking with care towards temple Washing feet with care PRADAKSHINA TRIAD WITH PROPER CARE Pradakshina triad with proper care Tie the Mukh-kosh like this First Nisihi at the time of entering Rang Mandap Page #214 -------------------------------------------------------------------------- ________________ Pooja Procedure - 2 Sandalwood block Grinder Stone This is how grinding of sandalwood-saffron is done પાળ પર કપાળ પર ecu uz Prepare panchamrit for anointing like this કાનો પર ૐ પર નાભી પર Put Tilak on forehead, ear, heart, neck and belly like this Collect pure water for prakshal like this Enter the garbha-griha like this Page #215 -------------------------------------------------------------------------- ________________ Pooja Procedure - 3 Remove stale offerings with peacock feather broom Use mop only for Pabasan Doing the Parikar; Pabasan with base-mop ground with ground-mop. First body-sponge this way. Fumigation of body-mop. Remove stale saffron like this Do Panchamrit, milk and water prakshaal from the head like this Anointing with water after doing Prakshaal Strike the gong 27 times like this Second bodysponge this way. Third body-sponge this way Perform Vilepan on the whole body of Jina Prabhu Worship the big toe this way Saffron worship of Guru Gautam Swami Ji Do Tilak with thumb on forehead of righteous deities Page #216 -------------------------------------------------------------------------- ________________ 5+ नमो लोए नमो चारिभरस fragr नमा Nav Ang Pooja नमो आयरियाण नमो अरिहंताणं नमो नार -7 नमो उवज्झायाणं Pooja Procedure - 4 Perform Aarti with Lamp this way Perform flower worship with kusumanjali this way Mirror and fan worship Butter Oil Lamp - Put at a proper place Chaamar-nritya pooja Page #217 -------------------------------------------------------------------------- ________________ Pooja Procedure - 5 Naivedya puja with best sweets Fruit worship with best fruits Clean the ground thrice this way Do five limbed pranipaat this way Do iriyavahiyam like this Do Chaitiyavandan like this Page #218 -------------------------------------------------------------------------- ________________ Muktashukti Mudra - Diamond added tools for Diamond A 000 ent types of necklaces for a Prabhu Pooja Procedure - 6 Golden D Dumond studded tools Do Chant Arihant Cheiyanam like this Diamond studded equipment for greeting Ornaments used for Jina Prabhu Tortoise wheel Jina Prabhu is felicitated this way Articles used for Pooja Page #219 -------------------------------------------------------------------------- ________________ EIGHT-FOLD WORSHIP Water Pooja, Sandal paste Pooja, flower Pooja, incense Pooja, a lamp Pooja, Rice-grain Pooja PANCHANGA PRANAMA पचांगप्रणाम EIGHT VARIOUS POSTURES OF OBEISANCE PADMel पवियामि0 ianभिक समयकारकाविक नमस्कारविजयजसरकार सरा काकीवात-र नमी थोसामिनमंसणय Kामसमाजकाअब्र नमस्काराकिमयाधारिशयनमवारसायनमसरसरस्पनर Various postures during bowing down Page #220 -------------------------------------------------------------------------- ________________ 7 NOTES OF MUSIC eur Shadja, Rishabha, Gandhara, Madhyama, Pancham, Dhaivata and Nishada VARIOUS TYPES OF MUSICAL INSTRUMENTS TIT 111 The Gandharvas demigods, Playing the drums, The Kansi pair and Manjiras Page #221 -------------------------------------------------------------------------- ________________ Ärati - Manga Divo - Rosary Ärati The light of thing of negat The five lamps symbolize: - Panch Parmeshthi - Five types of knowledge - Five great vows The light of the Ärati dispels darkness, signifying the overcoming of negativity through virtue, fear through courage, and ignorance through knowledge. The single lamp symbolizes Kevaljnän (infinite knowledge) and liberated souls Mangal Divo Divo has a single wick and illuminates the face of the Jina. In this manner, we wish that it would illuminate our hearts with truth and compassion. Rosary Navkäräli) A Rosary bas 108 beads representing the attributes of the Pancha Parmeshthi: 12 attributes of Arihanta 08 attributes of Siddha 36 attributes of Acharya 25 attributes of Upadhyay 27 attributes of Sädbus and Sadhvi 108 total attributes Page #222 -------------------------------------------------------------------------- ________________ Articles used for Pujä To express our utmost devotion to Tirthankars we do pujä with the help of these articles. Page #223 -------------------------------------------------------------------------- ________________ Eight Types of Pujäs - 1 Ashta Prakäri Pujäs Jal (Water) Pujä Jal pujä symbolizes washing away impurities from our soul and reminds us to live life pure as water with honesty and truthfulness. PEACE Chandan (Sandlewood) Puja Chandan symbolizes tranquility and is offered to subside the Kashayas (passions) in us. Phool (Flower) Puja Offering Pushpa reminds us to spread love and compassion without discrimination. Dhoop (Incense) Pujä Dhoop symbolizes removing bad odor of false faith and living our life selflessly for the benefit of all living beings. 21 Page #224 -------------------------------------------------------------------------- ________________ Eight Types of Pujäs - 2 Ashta Prakäri Rujäs Deepak (Lamp) Puja Deepak is offered to kindle pure knowledge by destroying the darkness of ignorance. Akshat (Rice) Pujä By offering Akshat (rice grains incapable to germinate) we desire not to reborn in this world and become liberated. Naivedya (Sweets) Puja By offering Naivedya we strive to eliminate attachment to food and ultimately attain liberation where one remains in infinite bliss. Fal (Fruit) Pujä By offering Fal we desire for liberation, the ultimate achievement of our life. Page #225 -------------------------------------------------------------------------- ________________ Nine Places for Pujä Nav Ang Pujä Places of Puja 1. Right Toe Left Toe* 2. Right Knee, Left Knee 3. Right Center of Arm, Left Arm 4. Right Shoulder, Left Shoulder 5. Top of Head (center) 6. Center of Forehead 7. Center of Throat 8. Center of Chest 9. Navel Recitation Mantra 1. Namo Aribantänam 2. Namo Siddhanam 3. Namo Ayariyanam 4. Namo Unajjhayanam 5. Namo Loe Samasäbunam 6. Eso Pancha Namukküro 7. Sarvapävappanäsano 8. Mangala Nam Cha Sawesim 9. Padhamam Hawai Mangalam * A. Right and Left sides mentioned here are of the idol or Murti B. Do not put Chandan on the palm or any other body parts of the idol C. Use the ring finger of the right hand for Chandan Puja. Page #226 -------------------------------------------------------------------------- ________________ Nav Ang Pooja Nine Places for Pooja Places for Pooja 1. Right Toe, Left Toe* 2. Right Knee, Left Knee 3. Right Center of Arm, Left Arm 4. Right Shoulder, Left Shoulder 5. Top of Head (center) 6. Center of Forehead 7. Center of Throat 8. Center of Chest 9. Navel 4A 48 Recitation Mantra 1. Namo Arihantänam 2. Namo Siddhänam 3. Namo Äyariyänam 4. Namo Uvajjhäyänam 5. Namo Loe Savvasähunam 6. Eso Pancha Namukkäro 7. Savvapävappanäsano 8. Mangalä Nam Cha Savve Sim 9. Padhamam Havai Mangalam 2B * A. Right and Left sides mentioned here are of the idol or Murti B. Do not put Chandan on the palm or any other body parts of the idol C. Use the ring finger of the right hand for Chandan Pooja. Page #227 -------------------------------------------------------------------------- ________________ Going to a Temple - 1 Washing one's feet before entering the temple Saying Nissihi at the entrance of the temple Making sandalwood paste Applying Tilak Page #228 -------------------------------------------------------------------------- ________________ Going to a Temple - 2 Bowing on seeing the idol Ringing the bell Offering Pradakshina Khamäsanu Entering the gabhäră placing the right foot first Page #229 -------------------------------------------------------------------------- ________________ Going to a Cemple - 3 Removing Nirmalya (previous day's offerings) Nav Ang Puja Offering flowers Offering incense and lamp Dancing with Chowrie to express joy Offering rice grains, sweets and fruit Page #230 -------------------------------------------------------------------------- ________________ Going to a Cemple - 4 Performing Chaitya Vandan in Yoga Mudra Muktashukti Mudra in Chaitya Vandan Kausagga in Jin Mudra Applying sacred water of abhishek Reciting Navakär at the end to express joy of Pujä Page #231 -------------------------------------------------------------------------- ________________ Vist to a Temple Cirth Darshan ઉત્તુંગ શિખરે શોભતી ધ્વજાનું આહવાન Temple Amversary hwaja Arohan Page #232 -------------------------------------------------------------------------- ________________ visit to a Temple - Tirth Darshan "Start the day with contemplation of the divine spirit who is omnipotent, enlightened and full of bliss" Page #233 -------------------------------------------------------------------------- ________________ Householder's Duties Shrävak Ächär Porslupping Nina Listening and studying to scriptures BIH Serving Monks and Nuns Obserring Penance રીબી છે Helping fellow human beings Compassion to animals Chese pows, benedlent and compassionate acts must be integrated in a Shandk's daily life Page #234 -------------------------------------------------------------------------- ________________ पाच आचारमय छह आवश्यक 5 ACHAR AND 6 AVASHYAK Energy Viryachar वीर्याचार की शुद्धि All Conducts Sabachar सर्व आचारी की शुद्धि प्रतिक्रमण Pratikraman कायोत्सर्ग Kayotsarga Knowledge Jnanachar धानादि की शुद्धि Penance Tapachar तपाचार की शुद्धि पच्चक्खाण Pachakhan Prayer Darshanachar दर्शनाचार की शुद्धि चलव्विसत्यो Chovisthato वंदन Vandana Character Charitrachar चारित्राचार की शुद्धि सामायिक Samayik FIVE CODE OF CONDUCTS HOUSEHOLDER'S SIX DUTIES Page #235 -------------------------------------------------------------------------- ________________ Purifying Five Codes of Conduct Through Six Essential Observances Denna પાંચ આચારમ, આવશ્યક kel stelde eta Turvarele Godes of Conduct 1. Jnänächär (Code of conduct related to knowledge) 2. Darshanachär (Code of conduct related to right faith) 3. Chariträchär (Code of conduct related to right conduct) 4. Tapächär (Code of conduct related to observing austerities) 5. Viryachär (Code of conduct related to exercising vigor) Essential Observances 1. Sämäyika Equanimity for 48 minutes. 2. Chauvisattho Homage to twenty-four Tirthankars 3. Vandana Devotion and service to Guru Mahäräj. 4. Pratikraman Repentance for wrong thoughts and deeds. 5. Käyotsarga Meditation in standing or sitting posture for various lengths of time. 6. Pachchakhän Renunciation of certain activities or food for a set period of time Page #236 -------------------------------------------------------------------------- ________________ CODDDDOOT CouccOCOM णमोदिान COSDISCLOD PACLCO णमोलोए सनसाहर्ण। एसो पंच गमुक्कारो, COO000000 सब पावणमासणी। मंगलाणं च सति: पदमबहममल।। Sthapanacharya Page #237 -------------------------------------------------------------------------- ________________ Brahad Shanti Yantra || “बृहद्शांति” अन्तर्गत २४ तीर्थंकर - वर्ण दर्शक यंत्र | शान्तिकराः स्वाहा शांतिनाथ श्री अरनाथ fall-fate सभवनाथ 38 श्री वासुपूज्यस्वामी लगनेन नरवान fallents W Kallupe श्री मल्लिनाथ Blanked V Editor: श्री नेमिनाथ श A Mantra is an invocation, containing a sacred syllable or set of syllables. The sound that is generated by the chanting of the Mantras is very important. Use of Tantra and Mantra must fit the overall purpose of the worship and remain in harmony with the expectations of the divinity. Tantra is the systematic use of the body and the mind as physical instruments of divine realization. पार्श्वनाथ Page #238 -------------------------------------------------------------------------- ________________ आरनमा पाविपचा नशा आएका गायकाय पोषक वापरास पीने areasaram श्री सिद्धचक्र महायन्त्रम् जवाय श्रीराचार्य ममः नमोA कार CIENS AL A AAN 75HA करना K का areerurwarurarius: Hanोनकर LOROSORDERMSRTOOwoman यस्य प्रभावाहिजयो जागाया, रामांगराज्यभुविभुरिभाग्यमापन देवेन्द्रनरेन्टता स्वात, वन खियाके तियात शितिम् ।। Shri Siddhachakra Mahayantra Page #239 -------------------------------------------------------------------------- ________________ श्री ऋषिमण्डल महायंत्रम anाबमा शिश्रीपा नायब नमः शान्तरेन्ट्रेस्थान Poonawa HeasBE श्रीपदावल्यनमः LEARISATED SPERIEEE ANTARRIOR यतिन्मयामक खगध A अनि सारण नाम चन्द्रभ्यो नमः यदि THDRAur NE GRAT AD KsDAD CENSOR Sahim Aजा KEE D2222 GEवाय TODAY TEEतनमः SAD SHESISEDh का महामायामिनना श्री क्षेत्रपालाय नमः श्री रिमाडल यंत्र जाप मलमंत्र GRAPHIVEHIMOHAN श्री सत्यारी नमः हा हा हअसिआउमासस्याज्ञान-शाचासियो नमा हा Shri Rushimandal Mahayantra Page #240 -------------------------------------------------------------------------- ________________ wirs Deri and Charan Shri Shitalnath Charan Page #241 -------------------------------------------------------------------------- ________________ Aangi and Paríkar S9 COL EXONGOS Asiers Page #242 -------------------------------------------------------------------------- ________________ 200 Bhamandal and Pichhwai A SO SG300 COMMODORE Aich Page #243 -------------------------------------------------------------------------- ________________ CHARAN Footprints of Shri Adinath Bhagwan 1 Page #244 -------------------------------------------------------------------------- ________________ Pharan - footprints of a Noble Person A noble person's feet has many Chinha-Symbols- Lakshana. There are a total 1008 Chinha. Some of them are Lotus, Kalash, Moon, Shankh, Fish, Dhwaja, etc. T-SETTE 16 म SAMADHANGADHIBNeparivar amarpatraguptopaA MDrbinatamaADAM राती सप्रकारका Dhanush Shankh Shankh अयदानश्यनियर्वकालीन गवा दिवनियनिजीमादिकरमेकालका Eजियानका रमेशनकतार जयतीरमणादिपुरमा प्रदR45वमानात Saaमुदायेन महाशनियनपाको जगविख्यात्मनि म्यामा पापा बाइतितकाचपाउनानाअनकनामदोग्नमाधिवेमनिपाणारा Umbrella A Dhwaja Kalash Fish Hand BHvepepehelajnisejsunystevelejakleparajuaniey PreetNJETHREARREARurikpathDEbpuariyelions Lotus Moon Flower Original Foot Prints of Shri Heer Vijay Suri Maharaj Page #245 -------------------------------------------------------------------------- ________________ Respect to sadhují & sadhviji- Abhigham Vardhman Sthankwasi Jain Upashrya Varman Stankwaal dan Upashra Chhatrl-Champal ahimukine ander javu. Sachetno Tyag Achetno Vivek Sachet no Tyag Leave mobile, food, etc. and then go inside. Achet no Vivek Leave shoes outside. Matthaean Vandami Anjalikaran Anjalikaran Bow down to pray. Man ni Ekagrata Vyakhyan Vanchani Modhhe Rumal Rakhavo. Muhpatti Bandhavi. Uttarasang Uttarasang Cover your mouth with a handkerchief or muhpatti. Vyakhyan Vanchani Listen to lectures. Page #246 -------------------------------------------------------------------------- ________________ पुस्तक अने आसन Bookstand on pedestal Rosary NAMES OF SUNDRY ITEMS USED DURING SAMAYAK DEBODABOARD चरवलो. Katasanu, Muhapatti, Charavalo वाचन 0-0 Rosary माळा Bookstand with a book, Replica indicating the presence of a guru, स्थापना The pedestal सामायिक Reading of Sutra (aphorisms teaching) Sitting Posture for observing Samayika the follower of Jainism Page #247 -------------------------------------------------------------------------- ________________ Respect to Sädhuji and Sädhviji Guru Vandana Panchaga Pranipäta Mudra Guru Vandan Mudra Dvadashävarta Mudra Muktäshukti Mudra Viräsan Mudra Yathäjäta Mudra Having renounced all utterances of a word and having developed a state of mind devoid of attachment one who concentrates thought on one self is verily possessed of the supreme type of meditation called Samayika. Saman Suttam- 424 Page #248 -------------------------------------------------------------------------- ________________ Muhapatti - Padilehan Sequential postures for observing Muhapatti while symbolically introspecting our actions Observing Muhapatti from both sides to ensure absence of minute insects Accepting the trio of right Deva, Guru, Dharma: knowledge, faith, conduct; and controlled mind, speech, body while discarding the apposites Discarding Krishna, Neel and Kapot Leshya Discarding obsession for food, wealth and comfort Discarding practice of religion with deceit, expectations and wrong faith Discarding anger, ego, deceit and greed Being vigilant about not hurting any living being Page #249 -------------------------------------------------------------------------- ________________ Pratikraman Pratikraman means "to go back", review, confess, and repent for our sinful thoughts, speech, and acts. 5 types of Pratikraman Räi - repenting for sin during past night Devasi repenting for sin during past day Pakkhi - repenting for sin during past fortnight Chaumäsi - repenting for sin during past four months Samvatsari - repenting for sin during past year "When one does something forbidden, fails to do what one needs to do, looses the right faith, or indulges in anything contrary to the precepts; one should do the Pratikraman." Vandittu Sutra -- 48 Page #250 -------------------------------------------------------------------------- ________________ SÄMÄYIKA Punia Shravak Story ‘‘લાખ ખડી સોના તણું લાખ વર્ષ દેદાન , Captus gee, walidhet DOC my The Virtuous Karma acquired by Samayik far exceeds donation of any amount of wealth-Mahavir Page #251 -------------------------------------------------------------------------- ________________ POSTURES FOR SAMAYIKA AND PRATIKRAMAN RITUALS Meditation in Standing Posture The Practice of Equanimity (Pratikraman) Essence of teachings helps us to remain calm and undisturbed, discard sinful activities, be free of all passions, and treat all equally. Samayik 2 Chauvisattho-Worshipping Tirthankara Bhagawan 3 Guru Vandana- Offering Obeisance to Guru Maharaj 4 Pratikraman-Turning back from Transgression 5 Kayotsarga-Meditation Meditation in Sitting Posture 6 Religious VowsPratyakhyana Pachchakhan Samayik means to remain in the state of equanimity without yielding to attachment & aversion Helps control our passions, purify our beliefs and attain right faith, Logassa Sutra offers obeisance to the 24 Tirthankar. Respecting and Saluting our true spiritual teachers (Acharyas, Upadhyays, and Sadhus.) Prati means back, Kraman means go, Subdue our ego, control our passions, advance spiritually, to go back, review, confess, and repent for bad thought/action Stop the influx of karma, detaches us from the external world, concentrating on the feeling that the soul is separate from our body. Experience the self and not the body, reduce attachment, abandon things harmful to the soul, accept things beneficial to the soul, disengage from worldly objects Michhaami Dukkadan-Beg for Forgiveness: At the end of Pratikraman we become such soft hearted that we are ready to beg for forgiveness. Page #252 -------------------------------------------------------------------------- ________________ Samayika - Postures and Rituals TIRTHANKAR AND GURU VANDANÄ AND GURU VINAY POSTURES Tirthankar and Guru Vandana Posture Proper attire or clothing for religious rituals SÄMÄYIKA Guru Vinay Posture Standing Posture for Samayika/Pratikraman SÄMÄYIKA RITUAL-POSTURES GURU STHÄPANÄ Guru Sthapana Posture A Rosary has 108 beads for the each of the 108 attributes of the Pancha Parmeshtis: MÄLÄ (ROSARY) MEDITATION POSTURE 12 attributes of Arihantas 8 attributes of Siddhas 36 attributes of Acharyas 25 attributes Upadhyays GURU UTTHAPANA 27 attributes of Sadhus and Sadhvis 108 total attributes Guru Utthapana Posture Page #253 -------------------------------------------------------------------------- ________________ VARIOUS POSITIONS DURING VANDANA AND PACHAKHAN १. गुरुस्थापना मुद्रा। ४. प्रतिक्रमण आलोचना के समय की जिन मुद्रा ३. खमासमण के समय की मुद्रा। दोनों आँखें स्थापनाचार्यजी हाथ को सीधे नीचे झुकते समय पीछे से उँचा अथवा नाक की नोंक के श्वासोश्वास की क्रिया सर्पाकार में नहीं होना चाहिए। सामने रखनी चाहिए। दोनों कहनियों को सहज भाव से करनी चाहिए, रखना चाहिए। अन्दर रखना चाहिए। दोनों हाथों को इस तरह रखना चाहिए बाएँ अथवा दाहिने की शरीर अथवा हाथ की ऊँगलियों की कपड़े का स्पर्श गांठ पर काउस्सग न हो सके। चादर कोर दोनों घुटनों को की संख्या नहीं के साथ गिननी चाहिए। आस-पास रखना चाहिए। रखना चाहिए। दोनों पैरों के बीच पीछे ३ से अधिक तथा ४ से कम (ऊँगली का) चरवले के बिना दोनों पैरों के बीच अंतर रखना चाहिए। कभी भी सामाधिक आगे ४ ऊँगली का अंतर रखना चाहिए। नहीं की जाती है। दो हाथ, दो पैर और मस्तक ये पांचों अंग भूमि को स्पर्श करे तब 'मत्थएण वंदामि' बोलना चाहिए। २. सामायिक, पच्चक्खाण पारते समय तथा अविधि आशातना करते समय की मुद्रा। थोड़ां ४.'वंदिउं''वंदामि''वंदे' तथा 'नमसामि' बोलते समय की मुद्रा। वंदन नमस्कार करते समय अधिक झुकना चाहिए। सामायिक में NEW भी करधनी (कंदोरा) पहनना चाहिए। झुकना चाहिए। ३. देववंदन तथा चैत्यवंदन के समय की जिन मुद्रा। जंद्या (जीभ) सहज मापसे अंदर स्थिर होनी चाहिए। दोनों ओष्ट (होठ) सहजता से अपर नीचे की एक दूसरे को स्पर्श करें। रंग-श्रेणी एक बसने को स्पर्श बाएं हाथ में चरखले की कोर को पीछे तथा डंडी को आगे सोग करना रखनी चाहिए। मुहपत्ति का उपयोग करें। दाहिने हाथ में ममति को तर्जनी करिष्ठ ऊंगली के स्दा खानी चाहिए। दंडी को नीचे से चार ऊंगलियों से पकड़ना चाहिए तथा उसके ऊपर अंगूठे को सीधा रखना चाहिए। Page #254 -------------------------------------------------------------------------- ________________ २. प्रतिक्रमण आलोचना के समय की योग मुद्रा दोनों हाथों की उंगलियों को एक-दूसरे के अन्दर रखनी चाहिए। मुख से दो अंगुल की दूरी पर मुहपत्ति रखनी चाहिए। दोनों पैरों के बीच आगे ४ अंगुल का अंतर रखना चाहिए। VARIOUS POSITIONS DURING VANDANA AND PACHAKHAN १. चैत्यवंदन के समय की मुद्रा । मुँहपत्ति मुख से दो ऊंगली दूर रखनी चाहिए। का उपयोग करना चाहिए। दोनों कुहनियों को पेट के ऊपर नाभि की बगल में रखनी चाहिए। दोनों पैरों के बीच पीछे अंगुल से अधिक तथा ४ अंगुल से कम अंतर रखना चाहिए। १. देव वंदन चैत्यवंदन की क्रिया की सही मुद्रा. स्थापना-प्रभुजी के खुली रखनी चाहिए चरवले की ईडी अपनी दाहिनी ओर रखनी चाहिए। पेट के ऊपर दोनों हाथों को कुहनी के साथ रखना चाहिए। प्रभुजी | नाचार्यजी के दृष्टि रहे प्रकार आंखें खनी चाहिए। दोनों कुहनियों को. कर पेट के ऊपर स्थापित करना चाहिए। ललाट को छुना या न छूना। संपुट जैसा आकार करते समय आगे से हथेली बंध रखे। २. प्रकाशुक्ति मुद्रा दोनों कुहनियों को इकट्ठी रखनी चाहिए। कटासणा समचोरस होना चाहिए। दाहिना पैर जमीन को स्पर्श करे तथा बायां पैर थोड़ा ऊपर रहे, वैसे रखना चाहिए। संपुट रखना चाहिए । हाथ ललाट से उपर नही जाना चाहिए। हर क्रिया में चरवला शरीर को स्पर्श करना चाहिए। ३. वांदणा के समय की मुद्रा । दृष्टि हमेशा मुँहपत्ति के समक्ष नीचे की ओर ही रखनी चाहिए। नख के स्पर्श के बिना दसों ऊंगलियों से मुंहपत्ति को स्पर्श करना चाहिए. दाहिने पैर के पंजे को डंडी से स्पर्श करना चाहिए। मुड़ा हुआ नहीं बल्कि खुला रखना चाहिए। मुंहपत्ति स्थापना करने के बाद बीच में से उठाना अथवा खिसकाना नहीं चाहिए । बाएँ घुटने की अपेक्षा दाहिना घुटना थोड़ा ऊँचा रखना चाहिए। दोनों हाथ दोनों पैरों के बीच में ही रखना चाहिए। मुँहपत्ति में गुरुचरणपादुका की कल्पना करनी चाहिए। ४. वंदित्तु सूत्र बोलते समय की मुद्रा । दोनों पैरों के पंजे के आधार पर ही शरीर का संतुलन बनाए रखना चाहिए। प्रतिक्रमण में कटासणा नहीं हो तो चलेगा, परन्तु चरवला का होना अनिवार्य है। Page #255 -------------------------------------------------------------------------- ________________ EIGHT DIVINE ACCOMPANIMENTS (PRATIHARYA) CE W leg 1. The Ashoka tree 2. A shower of flower 3. Celestial notes (music) 4. A Chowrie (a fan-like instrument to show Tirthankara's greatness) 5. A throne 6. A halo 7. A drum 8. Three divine umbrellas 39 The playing of Shahanai, Shahanai-an Indian musical instrument, The drum player, The 3 divine umbrellas Page #256 -------------------------------------------------------------------------- ________________ Eight Divine Accompaniments of a Tirthankar Ashta Prätihärya Ashok Tree (Ashoka Vriksha) Flowers (Pushpa Vrishti) Divine Sound (Divya Dhwani) Chaurie (Chämar) Throne (Sinhäsan) Halo (Bhämandal) Divine Drum (Dundubhi) Triple Canopy (Chhatra) These eight special attributes (Prätihärya) are present at the time of Tirthankar's sermon. Upon attaining omniscience, Tirthankars are adorned by heavenly gods with eight divine accompaniments called Prätihärya Page #257 -------------------------------------------------------------------------- ________________ EIGHT DIVINE ACCOMPANIMENT OF A TIRTHANKAR पहले तीर्थंकर भगवान श्री ऋषभदेव, अष्ट प्रातिहार्य सह अपरनाम भादिनाथ) आदि. Vicharata Prabhu No Prasang Page #258 -------------------------------------------------------------------------- ________________ Asht Pratiharya Design Drawing T'S - पना । 3ms 15 मोराई m Page #259 -------------------------------------------------------------------------- ________________ Meditation and Yoga - 1 Yoga developes a strong, healthy and flexible body while uniting mind, body and spirit. The power of meditation is infinite because a pure state-of-mind and consciousness is worth more than a thousand years of penance. What connects the soul to liberation is yoga. "Only when the wind is under control, can attachment and aversion, which are the cause of worldly sufferings, be destroyed Bhagavati Aradhana 138 When the mind becomes stable like the water of a clean pand, then the reflection of a soul can be seen in it. Tata Sara 41 Page #260 -------------------------------------------------------------------------- ________________ १- यम Meditation and Yoga-2 Asthang Yoga AAA ३ आसन २- नियम AAA ७- ध्यान ८- समाधि ६- धारणा Yama Nijama Asana १४-प्राणायाम Social Discipline ધ જહાજ લાડ વા Individual Discipline આઇ વૃષ્ટિની સાય Posture of Body Pranayama Control of Breathing Pratyäbära Control of Senses Dhäranä Control of Mind Dhyana State of Meditation Samadhi Unity with Tree Self ધીરજ્લાલ ડાહ્યાલાલ મહેતા Page #261 -------------------------------------------------------------------------- ________________ Meditation and Yoga-3 Medical Psychological & Spiritual Enlightenment Meditation on the Seven Energy Centers पढ़वा WAN Judo Kyushos Tendo Uto Hicbu Kyotots u Suigetsu Myoja Aurane २४ जिननाम देहस्थ चक्रस्थानोमे व्यासकी विधि Our body functions with the help of ganglions that the great Acharyas have termed the chakras, and the physiolo gists call glands, and the Japanese practioners of Judo call kasbos. It is amazing that the position and form of the chakras described by the Acharyas are identical to the gland and kyushos Yoga Chakra Sabashra chakra Aina chakra Vishuddhi chakra Anabat chakra Manipur chakra Swadhisthan chakra Muladhar chakra Psychic Centre Centre of wisdom Centre of intuition Centre of purity Centre of bliss Centre of bioelectricity Centre of general health Centre of ener Meditate one by one on these chakras. You will soon start perceiving them his practice is very effective Glands Pineal glan Pituitary gland Thyroid gland Thymus gland Solarplexus Adrenal gland Pelvic plexus Page #262 -------------------------------------------------------------------------- ________________ Meditation & Yoga The steadiness or concentration of the mind on one subject or object is called Dhyan. Meditation leads to the union of the mind, body and soul. This union releases a great deal of energy. It is a force which is essential to maintain the order of life. Deficiencies of this energy can lead to exertion, tension and physical and mental illnesses. As we progress in meditation, our minds become purified and charged, opening up the 6th sense. There are of four types of Dhyani Am tras-Bowlencian Statis ta Raudra Dhyang Cruel Concentration sehife Sorrow (Arta Dhyan) Cruel (Raudra Dhyan) Virtuous (Dharma) Prime (Shukla) Mournful Cruel Righteous Pure This life force also known as Cosmic Energy exists all around the universe. It is the bond between galaxies, planets, humans and molecules. Scientists discovered that our mind can be unlocked through meditation. Because of its effectiveness it is now included in disease treatment and stress reduction programs. orrow Cruel Elements That Help In Meditation 1) Quiet environment 2) Place 3) Time 4) Posture 5) Mind 6) Physical relaxation and calm breathing 7) Regular practice 4 Types of Dhyan Virtuous Prime Mind Benefits of Meditation 1) Clarity of mind 2) Improved concentration 3) Improved mental and physical health 4) Happy family and social life 5) Maintains body heat during fasting 6) Spiritual uplift Page #263 -------------------------------------------------------------------------- ________________ Vegetarian Diet Pyramid Vegetable Fats and Oils Sweets and Salt Eat Sparingly B Soy Milk, Tofu, and Fortified Alternatives Eat Moderately Legumes, Nuts, Beans, and Soy Products Eat Moderately TOFU Vegetable Group Eat Generously Fruit Group Eat Generously RAISINS Whole Grain Chappati, Cereal, Pasta, and Rice Group Eat Liberally Follow the vegetarian pyramid groups as part of your daily diet and be on your way to a more compassionate and healthy lifestyle. "If slaughter bonses were made of glass, everyone would become vegetarian." - Paul McCartney Page #264 -------------------------------------------------------------------------- ________________ Dietary Guidelines - MyPlate As Suggested by Food & Drug Administration - 2011 MyPlate uses a plate and a cup to show daily portions Fruits Vegetables Dairy Protein Grains Fats, Sweets use sparingly Follow the suggested plate as part of your daily diet and be on your way to a more compassionate and healthy lifestyle. "Try to boost your body's immune system with natural foods”. For ex: black-eye beans, tea, almonds, yogurt etc. Healthy Eating Habits-". "As is the food, so is its effect" "You are what you eat" Page #265 -------------------------------------------------------------------------- ________________ Plant Based Products Jains, believers of Non-violence, only eat and use plant based products Practice non-violence to the utmost by adapting a vegetarian or vegan lifestyle. A person who kills any living being either himself or gets it killed by someone else or supports someone who is killing, eventually increases his own enmity. Sutra-krutänga 1-1-3 Page #266 -------------------------------------------------------------------------- ________________ Animal Based Products Jains, followers of Non-violence, do not eat or use animal based products 000 Meat Leather Cosmetics Fur and silk Be a friend to the animals and invest in alternatives. Instead of dairy products, consume the soy options (soy milk, tofu). Use molasses, agave nectar, or maple syrup in place of honey. Use yogurt or cornstarch in place of eggs. Instead of fur, leather, and feathers wear faux materials. Buy cruelty-free cosmetics which are free of animal testing and animal by-products. Page #267 -------------------------------------------------------------------------- ________________ Non-Edible Foods as per Jain Tradition Liquor Meat Many Seeded Vegetables Night Eating Brinjals Left Over Food Honey 000120 gg's Unknown Fruits Fungus Fish Ground Rooted Vegetables Yeast Onion Gelatin BUG Poultry Garlic Stale Food Lard "Left over food in your plate will deprive many, and is breeding ground for many organisms. Page #268 -------------------------------------------------------------------------- ________________ Non-Edible Foods as per Jain Tradition Stop! Meat Many Seeded Vegetables Brinjals Night Eating Left Over Food Honey Eggs Unknown Fruits Fish Fungus Yeast Ground Rooted Vegetables Onion Gelatin LARD GUCKED Stale Food Poultry Garlic Lard "Left over food in your plate will deprive many and is breeding ground for many organisms." Page #269 -------------------------------------------------------------------------- ________________ vegan Lifestyle While, the term vegetarian generally refers to what one eats, vegans make a conscious effort to avoid using all products derived from animals either by exploitation, harm or cruelty. This includes abstinence from all animal-based food products, apparels containing animal-derived ingredients and consumer and household products that have animal ingredients or have been tested on animals. Healthy Sweets - sparingly such as plain dark chocolate Supplements - Daily Vitamins Coffee /Tea - 1-2 cups a day Healthy Herbs & Spices - unlimited White, Green, Herbal Turmeric, cinnamon, chili etc. 00 Whole Soy Foods - 1 - 2 a Day Edamame, soy, nuts, soy milk, tofu, tempeh Healthy Fats - 3-4 a day olive oil, canola oil, nuts, avocados, seeds etc. Whole Cracked Grains - 3 - 5 a Day Wheat, Rice, Multigrain etc. Beans and Legumes - 1-2 a day Kidney beans, lima beans, lentils etc. Vegetables - 4 - 5 a Day minimum Both raw & cooked, from all color spectrum organic if possible Fruits - 3 - 4 a day Fresh in season or frozen, organic when possible Page #270 -------------------------------------------------------------------------- ________________ vegetarianism in Other Religions - 1 Hinduism Lord Krishna's advice to Arjun sarve veda Na Tatlerutya, sarve Yajnayashacha Bharat / sarve Tirth Abhishekashcha yatkerutyat praninam daya // Hey Arjun! The good meríts that are acquired by possessing compassion towards the living beings can never be attained through all the vedas, yajnas, and pilgrimages. "Mahabharat Shanti Parva Pratham Pad Buddhism Bhagwan Buddh said Panatípat vermani Kushalam. Manzi Mani Kay Means keep away and do not kill any animals. "Sammadithi Suttam" Page #271 -------------------------------------------------------------------------- ________________ vegetarianism in Other Religions - 2 "Gensis Chapter 1, Pg 297" Islam The meaning of the holy words "Bismillahir Rahmanir Rahim" is - In the name of Allah, 'Oh compassionate Lord! Please have merciful grace and be compassionate towards all living beings!' Christianity I have created all types of medicines and seeds as well as many trees and plants Loaded with fruits on this earth. These all should be part of your food. They will serve as meat for you. "The holy Quran" Page #272 -------------------------------------------------------------------------- ________________ vegetarianism in Other Religions - 3 Kabir Panth Do not kill poor helpless animals for the taste of your tongue or for any other reason. When you kill an animal you will not be relieved without suffering. 'Santh Kabir sikhism Guru Nanak had preached - Oh My disciples! Do not consume meat or alcohol. He strictly prohibited his disciples to abstain from it. He also ordered not to kill any living being. Mohsin Fani- Dabstan A Majahib Part 2 Page #248 Arya Samaj Swami Dayanandh Saraswati had stated, Consumers of non-vegetarian food and propagators are considered to be demons. Vedas do not hold any reference to include meat as food. "Satya Prakash Samullash 12 Page #545 Page #273 -------------------------------------------------------------------------- ________________ Greetings Jai Jinendra As we greet others we say, "Jai Jinendra" because we see an image of a Jina, destroyer of all inner enemies, in them. Recognizing this, we bow with respect to their Soul. Every Soul is capable of becoming a Jina, the destroyer of inner enemies: anger, greed, ego and deceit. Page #274 -------------------------------------------------------------------------- ________________ GREETINGS-JAIJINENDRA We Are Jain J Jai Jinendra 8588 Page #275 -------------------------------------------------------------------------- ________________ Forgiveness Michhami Dukkadam खामेमि सव्वजीवे सूत्रः खामेमि सव्यजीवे, सव्वे जीवा खमंतु मे। मित्ती मे सव्व भूएस, वेरम् मज्झ न केणइ क्षमापना I forgive all living beings, May all living beings grant me forgiveness. My friendship is with all living beings, My enmity is totally nonexistent. Go not to the temple to ask for forgiveness for your sins, First forgive from your heart those who have sinned against you Tagore Page #276 -------------------------------------------------------------------------- ________________ Jai Jinendra About the exhibit This exhibition is a humble effort to present principles and practices of Jain Religion We hope this pictorial guide will introduce you to many aspects of Jain religion. Jain philosophy is very extensive, you may visit the library to learn more about any subject. In Appreciation - a note of Thanks Jain Center of America appreciates the contribution made by all the artists, scholars, writers, publishers, and others. We wish to express our sincere gratitude to all of them. This exhibition is presented for the purpose of explaining the principles and practices of Jainism. Its has no commercial endeavor. We wish to thank all those who have worked with us to create, analyze, edit, print, and display the posters in the temple. If anything presented here is contrary to the teachings of Tirthankar Bhagawan, we ask for forgiveness. Michchhami Dukkadam Jain Center of America Page #277 -------------------------------------------------------------------------- ________________ IMPLORATION FOR FORGIVENESS FESTA क्षमा चाहता परत्यारोपाचही जीवान्नाम Live and Let Live The essence of Jain religion to forgive, to get forgiveness for mutual mistake and wrongs doings JAINAM JAYATI SHASANAM O IN ......... 0 TOO KOOO / 0 29 OVA ON O DO Victorious be Jains as per the order established by Tirthankaras Page #278 -------------------------------------------------------------------------- ________________ Initiation of 11 Ganadhars by Bhagawän Mahävir Doubts of 11 Ganadhars resolved by Bhagawan Mahävir was documented in Ganadharväd - Tirth Sthapana Page #279 -------------------------------------------------------------------------- ________________ Gandharavad Establishment of Religious Order Page #280 -------------------------------------------------------------------------- ________________ Acharyas Bhadrabähu-swämi, the last of the Shrut-kevalis", was the last leader of the undivided Jain congregation. Among many of his compositions, Kalpasutra and Uvasaggaharam Stotra are the most popular ones. Jainism's towering pillar of wisdom, Kundakundächärya emphasized the innate purity of the soul. Although he wrote eighty-four scriptures, his seminal work was Samaysär. Haribhadra-suri was a powerful reformist as well as a skillful and ironic writer of stories. He was considered an innovator in writing works on the science of yoga. His works include Yogabindu and Yogashatak among a total of 1,444 works. KUDON Page #281 -------------------------------------------------------------------------- ________________ ACHARYA PAT Starting with Shri Sudharma Swami, there have been 76 generations of Acharyas till date. The chart here shows the Acharya traditions in chronological order. For details about the listing check Artwork DVD. Saada Cd More tha Thos - Ro - Yads And More 1) Shri SudharmaSwami (Nacht 218n Jambu Bwan 3SPraha Swa Vidyadhar tha SheASam A 4)Shayar 5) Shn Yashobhadka Su 6) Shri Sambhuvay 08h Su 7) Stha Shubhadra B) Arya Sa Sha 10) 8th Ind 11) Sha Dinas the Suprachha Gachh 12) Sinha 13) Aa Shri Vanwar 41) Ajd Shri Bhadhabahu Sw 56) Ananda La So 42) Vanhan 44) Shri Jagachandray (Tapach) 1228AD Yagya Lineage of Acharayas (Ta And More tha Unt sha Rakeys sha Dasades 77) Shri RamchandraSurahvar) (1887-1997) Arya Mahaga 15) Sha Chandu (Chandra) 202 16) Shri Samantabhadra (VG) 257BC 3)Shri Sarvades (Vad Gach) 907 AD She t And More Ayah Mane Digamber Spit Khatargache-1157 AD Anchalgachh-1156 AD Paychandpachh-1513 AD Page #282 -------------------------------------------------------------------------- ________________ Respect to Sädhuji/Sädhviji Sädhuj Aryka Sadhuji Sadhviji Sädhuji Sadhviji A monk is free from possessiveness, ego, companionship, and attachment. He/she treats all living beings with equanimity. Page #283 -------------------------------------------------------------------------- ________________ ENTRY OF THE PRECEPTOR IN THE CITY 28 Jain preceptor accompanied by group of his followers & dancers dancing in attractive style and musicians playing music त्रिरत्न Knowledge The Three Jewels Knowledge-7 Fields RELIGIOUS DISCOURSE The Jain preceptor is giving religious instructions in a style adopted at the time. Page #284 -------------------------------------------------------------------------- ________________ THE ASCETIC & HIS SUNDRY ITEMS - (UPKARANS) जैन साधुनी विहार जैन गुरुनी अवस्था आशीर्वाद प्रथा Jain ascetic moving around System of blessing by Jain ascetic Jain ascetic Kausagga Mudra जैन मुनि गयक भाविका Jain ascetic who observe silence (third field), Jain female ascetic-Arya (fourth field), Shravaka-the Jain follower (fifth field), Shravika-the female Jain follower (Sixth field), रजोहरण चारित्र Conduct, The wooden utensils of a Jain ascetic, The broom and the mouth-strip (used by an ascetic), Charavali, Supadi, Dandasana, Kambal (These are paraphernalia of ascetic) Page #285 -------------------------------------------------------------------------- ________________ Receiving Shri Sadhuji on Arrival Page #286 -------------------------------------------------------------------------- ________________ HO Householder- Shravaks Bhamäshäh donated his entire fortune to Ränä Pratap, to defend his land from the invaders.. Jagdushäh distributed grains and clothing to the people of Gujarat. He opened up 115 community kitchens to feed thousands during a famine. A young man of 29, Virchand Gandhi impressed the western world by eloquently representing Jain faith at the Parliament of Religions at Chicago in 1893. He deliverd 535 lectures on Jainism, Yoga, spiritualism, and systems of Indian Philosophy. Born in a Hindu family in 1873, Shree Ganeshprasadji had a deep faith in Navakär Mantra and Jainism since childhood. He was very generous, studious, and detached from worldly life. He spent his entire life establishing more than 11 educational institutes for Jain studies. The Digambar Sangha is indebted to his extraordinary contributions. Page #287 -------------------------------------------------------------------------- ________________ Women in Jainism Brähmi and Sundari were educated in the science of letters and numerals along with Mathematics. Sundari was highly endowed in all faculties of the arts. By asking meaningful questions, Jayanti satisfied her inquisitiveness and learned a great deal on soul iva) and matter (Ajiva) from Mahävirswäni himself. Anupama Devi, wife of Tejpal, was behind the encouragement and construction of the Lunä Vashi temple at Delwärä, Mt. Abu in 1230 AD Page #288 -------------------------------------------------------------------------- ________________ WOMEN IN JAINISM Mata Maruder art Whende P hardlyw oo My has becomes How dine istis app Wacom She was and whe re sitting there, how Into de redong the wine sono he lord c When Rishabhdev took diksha, Marudevi Mata was very depressed. She kept crying thinking of all the troubles her son will go through and lost her eye sight. Later on, King Bharat brought the news that Rishabhdev Bhagwan had come to their town and had just got Keval Gyan. So they immediately left to greet him riding an elephant. When she saw Prabhu's grandeur enhanced by divine authorities, tears of joy came out. Sitting there, the glory of her son got her eyesight back and then she went into deep meditation. Instantly she got Keval Gyan on the elephant's back and went to Moksh in the same position. In this Avasarpini period she was the 1st woman to go to Moksh from Bharat Kshetra. Trishala Mata 00000 Trishala Mata saw 14 dreams when the soul of Shri Mahavir Swami entered her womb. This is also known as Chyavan Kalyanak which is the first kalyanak in the life of a Tirthankar. Page #289 -------------------------------------------------------------------------- ________________ Women in Jainism Mata Marudevi Marudevamata going towards Lord, seeing Samavsaran and obtaining omniscience through good thoughts. She is the first woman going towards Moksh. Trishala Mata 2000 Trishala Mata saw 14 dreams when the soul of Shri Mahavir Swami entered her womb. This is also known as Chyavan Kalyanak which is the first kalyanak in the life of a Tirthankar. Page #290 -------------------------------------------------------------------------- ________________ Children in Jainism Aimutta Muni Later in life, young Aimuttä muni attained Keval Unän while earnestly repenting for his past action of hurting Apkäya (water) souls while playing with Patra (small food bowl in water. Shalibhadra As a poor boy in previous life Shalibhadra offered Kheer to a Sadhu. Due to that benevolent offering he acquired immense Punya and ultimately attained liberation. Vajrakumar Young Vajrakumär joyfully danced with Ogho (a broom of woollen threads to observe non-violence/compassion and was initiated at a very early age. Later, he became a great Acharya and glorified the nobility of Jain Sangha, Page #291 -------------------------------------------------------------------------- ________________ Punya Shrävak To convey t the message of unalterable Ayu Karma and the responsibility of one's own actions, Bhagawan Mahävir sent King Shrenik to Punya Shrävak to buy merit of one Sämäyika. The King got the message that the wealth of an entire kingdom cannot purchase good karma, and that one has to earn merit on his or her own. Famous Legends Änänd Shrävak Gautam Swämi was a humble and true follower of Bhagawan Mahavir. When Bhagawän pointed out his mistake of doubting Anand Shrävak, Gautam Swami went to Änand Shrävak, without any hesitation, to ask for forgiveness. Jambukumär Firmly believing that material happiness and enjoyment of physical beauty are superficial and temporary, young Jambu convinced his eight wives on their wedding night to renounce the worldly life in the pursuit of permanent happiness - liberation. Kevali Jambuswämi was the last omniscient of the current time cycle. Page #292 -------------------------------------------------------------------------- ________________ Famous Legends Meghkumär Embodying compassion, Prince Meghakumär, in a previous life as an elephant, saved a rabbit at the cost of his own life. Reminded of this incident by Bhagawan Mahävir, he started leading a rigorously austere life of a monk, bearing all discomforts with equanimity. Shripäl and Mayana Jllaichikumär With firm understanding of Jlächikumar realized the futility of nature of Karma, Shripäl and attachment to a young girl and the Mayanä exerted their best illusion of happiness when he saw a efforts into destroying bad young monk unaffected by the karma and acquiring good karma. beauty of a woman offering him food. They ardently worshipped The detachment of the monk guided Navapad (Pancha Paramesthi, lächikumar on the right path. Jnän, Darshan, Charitra, and Tapa) with devotion, and conquered their miserable fate. Page #293 -------------------------------------------------------------------------- ________________ Dr. N.P. Jain Vidhikar Narendrabhai Nandu Mr. Naresh Shah Pdt. Nareshbhai Doshi Mr. Nautam bhai Vakil Jain Scholars- India and Overseas Mr. Pulkit Shah Mr. Rajendra Dalal Mr. Rajendra Kamdar Mr. Rajendra Shah Mr. Niraj Jain Mr. Nirmal Dosi Shri. Nirmal Sagarji Dr. Padmanath Jaini Mr. Pavan Kumar Jain Ms. Pramodaben Chitrabhanu Prof. Pratap Kumar Toliya Dr. Pravin Doshi Mr. Pravin Shah Mr. Pravin C Shah Dr. Pravin L Shah Dr. Premchand Gada Mr. Rajnibhai Shah Dr. Rakeshbhai Jhaveri Mrs. Raksha Shah Mr. Ram Gada Mr. Ramesh Mehta Dr Rameshbhai Parekh Dr. Sagarmalji Jain Dr. Shekharchandra Jain Dr. Snehrani Jain Mr. Subhash J. Sheth Ms. Tarla Doshi Prof. Vastupal Parekh Mr. Vijay Doshi Prof. Vimal Prakash Jain Dr. Yashwant Malaiya Other JAINA Convention or YJA/YJP schlolars Dr. Bruce (Balbhadra) Costain Mr. Arvind Bhandari Mr. Gabriel Figueroa Prof. Gary Francione Mr. Yogendra Jain Mr. Rajiv Jain Mr. Amar Salgia Ms. Rae Sikora Dr. Michael Tobias Prof. Anne Vallely Page #294 -------------------------------------------------------------------------- ________________ Jain Historical Timeline - 1 Rushabhdev is the first Tirthankar and spiritual leader of the present time cycle. He lived thousands of years ago while Jainism is millions of years old. Modern archaeological excavations, however, may provide some clues to the historic city of Rikhava biography, his period, his achievements, and teachings. He taught Asi, Masi and Krushi. The cultivation of grain started around 7000 BCE in southern Asia. Perhaps, this is proof of the earliest agriculture in Indian subcontinent. Porosha Gurla via Parbat Haield Mount Sikalgas Harappa Takti-sulai Mohanio-daro Amri THAR DESE Ahar Malur e Valley Perde Text Turhankar Snimas Mahabharat Ayu Are HOCE 1500 144 3300 1300 1700 O 000 2000 Nath Turther Aryas Anha Araka & idemused defrat Radaris Page #295 -------------------------------------------------------------------------- ________________ Jain Historical Timeline - 2 Indian Event Vedic Times Jain Event Time of the first 22 Jain Tirthankars (Jain religion propagators who have attained enlightenment) Adinath to Neminath World Event Moses Infinite time to 8th Century BC Time of Parsvanath (23rd) and Mahavir Swami (24th) Mahabharata Ramayana Pythagorus, Confucius 8th to 3rd Century BC 3rd Century BC to 5th Century AD King Asoka, great ruler of India Jesus Jainism evolves into several different sects, the main two sects being Shvetambara (those who are white clad) and Digambar (sky clad). Despite some difference in beliefs between these two groups, both still maintain the same fundamentals and vows of Jainism Decimal System invented in India Buddhism spreads in Asia 5th to 13th Century AD Muhammad Several distinguished Acharyas emerge in India and many modern Jain communities emerge within India Jainism gains great support from Indian Kings Jains contribute to Indian Literature Muslim and Turkish invasions in India Buddhism declines in India Islam spreads 13th to 1526 AD Jain communities evolve Sikhism emerges 1526 to 1818 AD Several Jain sects emerge Mughals rule India 1818 AD to Present Time Shrimad Rajchandra and PujyaKanjiswami evolved as reformers. Virchand Raghavji represented Jainism at the first World Religion Conference in Chicago in 1893: Jainism spreads worldwide (U.S., UK, Europe, Japan & Africa) Sushil Kumarji and Chitrabhanuji preach Jainism in America 20th Century Swami Vivekananda Tagore prominent in India; Mahatma Gandhi leads India to independence Buddhism and the ISKCON spread to the Western World, World Wars I & II At the time of Nirvana of Tirthankar Bhagwan Mahavir, Shakendra Dev requested My Lord, please delay your Nirvana for the time being so that Bhasm Grah's effect goes away". Lord Mahavir replied that nobody can extend life. After 2500 years, when Bhasm Grah's effect will go down, the religion will flourish. Page #296 -------------------------------------------------------------------------- ________________ Jain Traditions The Jain religion is one of the oldest religions in the world, and was also known as Shraman (austerity) Dharma and Nirgranth (detachment) Dharma, It is not an offshoot of any other religion but is an independent religion recognized by these various names during different time periods. 1760 . Terti seperated fron Stansiyasi Terapanthi Oreat Schion - 367 BCE Around 160 Years after Nirvans of Mahara. The splity have taken placerat taling 1 or 2 centuries to materialise Sthanakvasi 1474 CE None Worshiping Strana Sect founded 1901 CEADO known as Kavi Srimad (Rajcandra) Yapays were borbed by the Depars by 1 Century CE Yapanya westico 19th Century CE. Founding of Taranapan 163 CE.Founding of Digambara Terapanth Taranapath Kanil Panth 1934 . Kar Pare founded by an Ex-Stane kasinon Eth Century 19th Propounders of Jainism in ancient times. Shraman (monk): One who believes in equality of all living beings, practices Non-Violence, and elevates one's Soul by self-effort. Arhat (worthy of worship): One who lives a virtuous life. Tirthankar (propagators): One who originates the spiritual path of liberation Arihant (destroyer of passion): One who destroys his inner enemies like anger, greed, passion, ego, etc. Nirgranth (detached): One who is detached or free from passions and possessions. Jin (conqueror): One who has conquered all of his desires. Page #297 -------------------------------------------------------------------------- ________________ History of Various Craditions Indian Tradition of Sainthood Shramana is one of most ancient ascetic traditions of India. A Shramana is one who renounces the worldly affairs and leads an ascetic life for the purpose of spiritual development and Viberation. The older Aarhat Dharma or Nirgranth Dharma was derived from the original word Saman. Jain literature credits the beginning of this tradition to Rushabhdev. The Sangh of Mahavir Tirthankar Mahavir swami established Chaturvidh sangh- the four community pillars of Jainism. The sangh pillars are Male monks (sadhu), Female monks (sadhavi), Male family persons (shravak) and Female family persons (shravika). Shwetamber and Digambar Split A terrible twelve-year famine occurred in Magadha in 293 B.C. and origins of the great schism can be traced to this event. Reliable date is 293 B.C. based on reign of Chandragupta Maurya. Acharya and Upadhyayas An Acharya heads the fourfold Jain community. He/She guides, defines rules, does administration of saint order, and directs the community (sangh) in the proper direction. Upadhyayas are sadhus who have acquired a special knowledge of the Jain canons and philosophical systems. They teach Jain scriptures to sadhus and sadhvis. Shwetamber Murtipujak Jain Tradition -Tapagachh Current Acharyas are falling between the 75th to 8oth in the line after Shri Sudharma Swami. The Murtipujak Sampradaya is split into Achalgachh, Khatargachh and others. The Tapagachh is by far the largest of these sects. The Digambar Tradition According to Digambar tradition, the breakup of Jain Sangh began with Vishakha, who was a disciple of Bhadrabahu. In 2nd century AD that Acharya Kundakunda set the Digambar tradition on a firm footing. Major sub-sects: 1. Bispanth, 2. Digambar Terapanth, 3. Taranapanth. Bispanth has a large following in many states. The Bispanth, in their temples, worship the idols of Tirthankars. The Bhattarak Tradition The Bhattarak tradition started around 1100 AD. Its primary purpose was to take cognizance of Sharavaks to lead them through right path of Dharma, Bhattarakas are mainly responsible for the religious preaching and propagation Khatargachh- Dadawadi Tradition Acharya Jindattasuri (1075-1154) was a renowned Acharya having a huge impact on Jain society. He formulated new rules and regulations. He revived the Khatargachh sect and inspired 500 shravaks and 700 shravikas for initiation Terapanth - Acharya Bhikshu Jain Dharma has given immense importance to the role of a guru. The visionary Acharya Shri Tulsi and the legendary scholar Acharya Shri Mahapragya have made great impact in modern times. It is only through Anupreksha that we begin to understand the deeper meaning of religion. Page #298 -------------------------------------------------------------------------- ________________ India - 2500 Years Ago बाहन, बन FA काम्बोज २५०० वर्ष पूर्व महावीर कालीन भारत तिबोट उतरा पयर पारस CHARYA ५ म सपुर आभीर आरबक सौवीर स्वीतिमय on मिy लोग जास्पद होता मल्ल मानिविदेहमान भिनामात JAPAN आबू //चारनारायोतिष अति MANY प्रागज्योतिष र लोहिया कालमा महिमानी प्रभा पा वित मुड दीन सोप्यारय. काणा अपार समुद्र पूर्व समुद्र 'पापि तामायारण Map of India during Shri Mahavir Swami Period, showing various places, kingdoms, and cities. Note: Authenticity of this map is not known as it has been copied from another book - Tirthankar Vardhaman. When this map was made and who made we have no idea Page #299 -------------------------------------------------------------------------- ________________ Jainism: Coday and Comorrow The world is at a crossroads "Our longstanding experience with ahimsa, anekantavada and aparigraha should provide some solutions to global issues. When we talk of these doctrines, we are willing to help the world with these tools" Let us commit ourselves - individually and collectivelyto become the catalysts and leaders in a global dialogue on nonviolent stewardship of this endangered planet. Page #300 -------------------------------------------------------------------------- ________________ STATISTICS OF JAIN POPULATION INDIA Distribution of Jains 1971 Percentage of Jains to Total Population in Millions MV Above 3.5 B 2.00 - 3.50 0.51 - 2.00 Below -0.51 N Nil N.A. Not Available 2001 Census Bureau, Government of India: • India Total 2001 Population 1,028,610,328 • Jain 0.4% 4,225,053 Jain population according to states Maharashtra 1,301,843 Rajasthan 650,493 Gujarat 525,303 Madhya Pradesh 545,446 Karnatak 412,659 Uttar Pradesh 207,111 Delhi 155,122 Andhra Pradesh 41,846 Punjab W. Bengal Assam Chhattisgarh Hariyana Bihar Tamil 39,276 55,253 23,957 56.103 57,176 16,085 83,359 Page #301 -------------------------------------------------------------------------- ________________ Statistics of Jain Population in India INDIA Distribution of Jains Distribution of Population by Religion 2001 1971 Religion Number All religions 1,028,610,328 100.0 Hindus 827,578,868 80.5 Muslims 138,188,240 13.4 Christians 24,080,016 2.3 Sikhs 19,215,730 1.9 Percentage of Jains to Total Population 7,955,207 in Millions Jains 4,225,053 W Above 3.5 Others 6,639,626 0.6 B 2.00 - 3.50 Not stated 727,588 0.1 0.51-2.00 Source : Religion, Census of India 2001 Below -0.51 Nil NA Not Available Population trends for major religious groups in India (1961-2001) Religious Population Population Population Population Population group % 1961 % 1971 % 1981 % 1991 % 2001 Jain 0.46% 0.48% 0.47% 0.40% 0.41% Census of India 2001 Census Bureau, Government of India INDIA India Total 2001 Population: 1,028,610,328 2001 Join 0.4%: 4,225,053 Jain Population according to the states: Maharashtra: 1,301,843 Rajasthan 650,493 Gujarat: 525,303 Madhya Pradesh: 545,446 Karnataka: 412,659 Uttar Pradesh 207,111 Delhi: 155,122 Andhra Pradesh: 41,846 Punjab: 39,276 W. Bengal: 55,253 Assam: 23,957 Chattisgarh: 56,103 LANADWEEP Hariyana: 57,176 PENIL SORDICHERR Bihar: 16,085 Tamil: 83,359 RISMA Page #302 -------------------------------------------------------------------------- ________________ Jain Demographics New York & Around Forest Hills New Hyde Park Glen Oaks Hicksville Rego Park Elmhurst Woodside Scarsdale Flushing Albertson Syosset Williston Park Belerose Sunnyside East Meadow Floral Park Westbury Jackson Heights Englewood Clips Roslyn Kew Gardens Queens Village Edison New York City Jericho Huntington Cresskil Closter Staten Island New York City Levittown Copiague Port Washington Plainview Paramus New York City Jamaica Fresh Meadows East Brunswick Jersey City Jersey City Brooklyn Brooklyn Woodbury Www Parspany Conside w New Rochelle tantes Lacustile Greece Flushing 2 3 4 5 10 20 0 Members 30 40 50 60 70 Number of Families 80 90 100 Non-Members Page #303 -------------------------------------------------------------------------- ________________ Meru Parvat "A world where it is safe to love is a world where it is safe to live" |२२ मेरु पर्वत पाहुक वन----- रातो सुवर्ण ---सोममस वन १००० यो. -----मेर पर्वत १००००० योजन प्रमाण उचो-------- रूपामय पीको सुवर्ण રમંતરેમીપ --05668----*-----06652---X-----06668-----*----.06658---- स्फटीक बन्न lelostalpir MATHILI अक रत्न दशाल वन -900 यो.नंदन वन P “For me, it is far better to grasp the Universe as it really is than to persist in delusion, however satisfying and reassuring" Page #304 -------------------------------------------------------------------------- ________________ Universe According to Jainism Universe according to Jainism Mahavideh Ksetra Diagramatic Representation of the Universe according to Jainism Janubit Dwip Bharatksetra Lavan Ocean Dhataki Khand Kalodadhi Ocean 112 Puskar Khana સંગ્રહણીરત્નમ્ સુમિત અપાનામ શ્રીધૃણાસંગ્રાણી સૂત્ર ગુજરાતી ભાષાંતર, વિવિધરંગી ૩૫ ચિત્રો સાથે 213 Land Rings Adhi Dwip' Sangrahani Ratnam by Pujya Muní Shri Yashovijayii જૈન બાળ-ભૂજળ સહ વિરાટ વિશ્વનો વ્યાપક RINAS 4 unium usa siddhaloka where siddha resíde 3-1/2 3-1/2 Upper Universe where heavenly beings live Middle Universe where Human and other living beings live 1000 Yojan above and below unit = raju Unit = Rajju se Lower Universe where Hellish beings live Page #305 -------------------------------------------------------------------------- ________________ Mount Meru Menu Parvat મેરુ પર્યંત અમ • મિત્ર ૯૪ યોજન ચન્દ્ર ૮૮૦ યોજન સૂત્ર ૮૦૦ થીંન ૧૯૦ થીંજન પંડક વન તા નંદનવન હતું. જ્યોતિષયક નિ 0 -નિ ગ્રહ ૯૦૦ ગ્રોઇન Elગળ ગ્રહ ૮૯૭ યોઝમાં T ગુરુ ગ્રહ૮૯૪ ચોંઇન ચiલાં D શુક્ર ગ્રહ ૮૯૧ થીંજન ૧૭૦૬: 7 બુધ ગ્રહ ૮૮૮ થન અપક સ્વાતિ એ મંગળ રકમ પહેલી મેખલા ભૂશિરસ્થાને ૨૦૦૦૦ થીખત વિસ્તાર ખુદ વિભાગ પહેલી કાંડ ૨૦૦૯૦ યોજન ૧૦ ભાગ According to Jain geography Mount Meru ia located in the center of the middle world, which is also the center of the universe. It is 1000 Yojan (old measurement unity high. The sun, moon and stars rotate around Mount Meru. The birth of a Tirthankar is celebrated on Mount Meru by heavenly gods, Page #306 -------------------------------------------------------------------------- ________________ Jambu Dvipa Jambu Dvipa is at the center of the Middle World (Madhya Lok) 1. Bharata Kshetra (Continent) is in the South, which has 6 sub-continents and watered by Sindhu and Ganga Rivers 2. Mähävideh Kshetra is in the middle, which has 32 sub-continents and watered by Sitoda and Sita Rivers. 5. Mount Menu is the center of Jambu dveep, it's total height is 100,000 yojan (%6,000 mile per ygan). Sun, Moon, and Stars circle around Mount Meru Birth celebration of Tirthankar takes place on Mount Meru by heavenly being 4. Airavata Kshetra is in the North, which has 6 sub-continents and watered by Rakta and Raktavali rivers. Page #307 -------------------------------------------------------------------------- ________________ Two and half Islands Adhi Dvipa All human beings of the Universe reside in Adhi Dvipa (two and half islands). It consists of A Jambu dvipa B. Dhataki khanda C Half of Pushkar dvipa It is located at the center of the middle world. It has five Mount Meru, five Bharat Kshetra, Five Airavat Kshetra, and five Mahävideha Kshetra. All Tirthankars are bom only in Adhi dvipa and human beings attain liberation only from Adhi dvipa. Page #308 -------------------------------------------------------------------------- ________________ Nandishwar Dripa જંલૂદ્વીપથી નંદીશ્વરદ્વીપ પર શાશ્વતચૈત્ય નંદીશ્વર સમુદ્ર | ( ઉત્તરોત્તર દ્વીપ સમુદ્ર દ્વિજ્ઞાણ, માયાથી જાણવા ) છે સરકારી ઇશ્વર છે. હરસનીરવાદ-ભતર જ Eણ છે દ્ધાર કપ દૂતવર સર તરવરી રદ્ર S' &>llabh તસમૃ૬૫load , ધારી કર નવ દિન " પાદક - જો -વિક 1 ઓવાર પર 2 કરું - કા જલ કા* * ન | બ - ના કરને ન થતા જૈન yadi (ા યાષણ 1 "અખંજનn ( = ૧૬ ધિ મુws ૩૨ સર્વે કર ફૌજૂ iીપ- ૮ Nandishwar dvipa is the eighth island of the Middle World. It has fifty-two eternal temples. These temples have four eternal Tirthankar idols: Rishabhadev, Chandranan, Varishena, and Vardhaman. After the birth celebration of Tirthankar at Mount Meru, heavenly beings visit Nandishwar dvipa, continuing the celebration. Page #309 -------------------------------------------------------------------------- ________________ FESTIVALS - 1 Daslakshana Parva During Daslakshana, 10 virtues are emphasised: ( ૧નામ મિર નથી રે એ વીના નીર ગરમા સુખકઇ ગણાતી રH બન . ન ખાવું નાકૅ કોન છે શકય Gak k u YA MWEN Uttam Akinchanya Uttam Ärjava Uttam Brahmacharya Uttam Märdava Uttam Sanyam Uttam Shauch Uttam Tap Uttam Tyag Uttam Kshama Uttam Satya Paryushan Parva ඔබයයයයයයයයය යයයයැලුණු श्रुतकेवलि श्री भद्रबाहुस्वामि विरचितं 121 PCRBIJTIU (II f ORARIJŲ II) During Paryushan, the lives of Bhagwan Adinäth, Neminäth, Parshwanath and Mahavir are recited with reverence Page #310 -------------------------------------------------------------------------- ________________ FESTIVALS - 2 Mahavir Nirvan (Liberation) Janma Kalyanak Diwali New Year Gautamswämi's Kevaljnän (Absolute Knowledge) Page #311 -------------------------------------------------------------------------- ________________ Festivals - 3 Nav Pad Ol One does Ayambil twice a year for 9 days starting from the 6th/7th day on the bright fortnight until the full moon day in Ashvin and Chaitra months. People eat restricted food and avoid fatty, fried, spicy and green vegetables. Some people use only one type of grain. NAVPAD Akshay Critipa - Varsi Cap Parna This falls on the 3rd day of the bright fortnight of Vaishakh. Bhagawan Rushabhdev had Parna on this day after completion of austerity - fasting for 13 months. Even now, many people perform the austerity of Varsi Tap - fasting on alternate days for 13 months and then break the fast by having sugarcane juice on this day. Adinath Varsitap Parna Page #312 -------------------------------------------------------------------------- ________________ Other Festivals - 4 Gyan Panchami It's name is given to the celebration that takes place on the fifth bright day in Kartik (the fifth day after Diwali). This day is devoted to worshipping pure knowledge especially old scripture books and acquiring knowledge. 100 MITEINDIA Pushya Dashami Pushya Dashami is the birthday of Bhagawan Parshvanath. On the 10th day of Pushya, men and women do Tapasya of 3 day fastingUpavas-Attham and by means of recitation and meditation they try to attain spiritual welfare. Tirthankar Kalyanak Every Tirthankar has five auspicious events in their lifetime. First is the conception (Chyavan) then the day of the birth (Janma), next comes the sainthood (Diksha), followed by omniscience (Keval-Jnan) and finally the day of salvation (Nirvana). These days are celebrated with special worshipping and functions. Local Festivals This relates to an event which takes place locally. For example, building of a temple would be a day to remember and is celebrated with Pooja and Dhwaja Rohan on its Anniversary day. Special Events At Shravanabelagola in Karnataka, Jains celebrate bathing ceremony of colossus of Bahubali every twelve years with Mastakabhishek. Kartik Poornima The Chaturmas that begins on Ashadh Chaturdashi comes to an end on the full moon day in Kartik. After this, the Jain Sadhus and Sadhvis begin their wandering Padyatra, i.e. travel on foot. A pilgrimage to Shatrunjay on this day is considered to be important. Page #313 -------------------------------------------------------------------------- ________________ Jain Associations in North America handlasti परस्परोपग्रहो जीवानाम् FEDERATION OF JAIN ASSOCIATIONS IN NORTH AMERICA JAINA Headquarters P. O. Box 700 Getzville, NY 14068 Telephone/fax (716) 636-5342 www.jaina.org MEMBER ASSOCIATIONS JAINA Service Committees Academic Liasion Committee Adhyatmic Committee Calendar Committee Campus Outreach Program Interfaith Committee Jain Center resource Committee JNF/MIS Committee Jain Rituals Committee Book Stores Committee Convention Board Exhibition Committee Library Long Range Planning Committee Public Affairs Committee Jivdaya Committee Media Production Committee Media & Public Relations Committee N.A. Jain Families Assistance Committee Patron Program Pilgrimage Committee Planned Giving Committee Scholar Visitation Committee Senior Housing Committee Jain Milan Committee Teerthoddhar Committee VR Gandhi Scholarship Fund World Community Service Young Jains of America (YJA) Young Jain Professionals (YJP) Jain Soc of Alberta? Jain Cur of Greater Phoenix lain ir of British Columbia? Jain Chrof California Jain Crors Califomia Y Jain Soe of Grt Sacramento Jain Soc of San Diego. Jain Cur of Colorado Jain Ctr of Connecticut Jain Ctr of Grt Hartford Delaware Jain Sangh - Jain Soc of Tampa Bay Jain Ctr of Ft Myers .Jain Assee of NE Florida Jain Soe of Central Florida Jain As of Palm Beach & Treasure Coast Jain Cir of S. Florida. Shri Dharmvir Upashraya Jain Soc of Gir Atlanta Augusta Jain Community Jain Soc of Metro Chicago. Jain Ass of KC Jain Soe of Louisiana Main Sac of Cart Boston Jain Soc of Metro Washington Jain Soc of Grtr Detroit Jain Ses of intransiya Cir of Minnesota Jain Cir of Grt St Louis Jain Study Ctr of N. Carolina (Raleigh) Jain study group of Charlotte ? The Jain Sangh (Cherry Hill) Jain Cur of NJ (Essex Fell)? International Jain Sangh Atlantic Jain Sangh Jain Sec of Las Vegas lain Crof America (NY) in Community of Buffalo Jain Sangh of Hudson Valley Pain Assoc of Elmira Jain Soc of capitol District - Albany Jain Ctr of Syracuse lain Society of Rochester Gnr Binghamton Jain Sangh Jain Cir of Central Ohio, Columbus Jain Ctr of Cincinnati Dayton Jain Soc of Grte Cleveland Main Crof Toledo Tula Jain Sangh? Jain As of Ottawa-Carlton Jain Soc of Toronto? Jain Soc of Oregon Jain Crof Allentown Phila, Jain Sangh of S arpan temple Samarpan Jain Sangh Jain Cur of South Central Pa Jain Society of Pittsburgh lain Sangh of NE PA Montreal Jain Aslation in Soe of Middle Tennessee Jain Soc of Get Memphis? Jain Soe of Houston Jain Ctr of West Texas? Jain Socol N Texas Dallas Jain religion Ctr of Wisconsin Page #314 -------------------------------------------------------------------------- ________________ Jain Associations in North America FEDERATION OF JAIN ASSOCIATIONS IN NORTH AMERICA (JAINA) JAINA HQ. 722 S Main St. Milpitas, CA 95035 USA Ph: (510) 730 0204 C amere w 222 sas e selssloo. ------ 1985 BS Boldos BENDERE BERGUEDE 3GB 8B BICIDI BEBE BIURO 221 LILLE1212121 l LE Tulosis Bo Blue L THAT ALILI 86868 BE 8 8 8 NE 2009 DE GEBOBBLE 100000000000000000003 I TOGLU JAINA Service Committees Academic Lission Committee Adhyatmic Committee ndar Committee Campus Outreach Program Interfaith Committee Jain Conier resource Committee JNF MIS Committee lain Rituals Committee Book Stores Committee Convention Heard Exhibition Committee Library Long Range Planning Committee Public Affairs Committee Jivdaya Committee Media Production Committee Media & Public Relations Committee NA Jain Families Assistance Committee Patron Program Pilgrimage Committee Planned Giving Committee Scholar Visit Committee Senior Honing Committee Jain Milan Committee Teerthoddhar Commimee VR Cant Scholarship Fund World Community Service Yeung in of America (YJA) Young Jain Professionals (JP) Page #315 -------------------------------------------------------------------------- ________________ JAINISM IN NORTH AMERICA THE NEW FRONTIER The documented story begins over 100 years ago in 1893 Virchand R. Gandhi, a young man with heavy black mustache Came to Chicago to participate the first Parliament of Worlds Religion His speech may be considered as introduction of Jainism in North America • 1904-05 Worlds fair in St Lois, Missouri, a carved wooden "Jain Temple" was displayed 1944 The first Jain settlers arrived in India 1948 10 Jain students arrived to USA for studies 1959 First assembly of Jains informally organized in New York and New Jersey area 1965 Jain center of America was establishedat New York. 1969 Jain Center of Metropolitan Chicago was established 1971 Gurudev Shri Chitrabhanuji arrived in USA at the invitation of Harvard University 1972 Dr. Dhiraj Shah fought against being drafted for the war in Vietnam and won right of any Jain to be not drafted against his or her wish based on religious convictions in Center of Greater Boston and Jain Society of Toronto was established 1975 Acharya Sushil Kumarji arrived in the USA 1976-1980 10 Jain Center were established in the US 1980 Firstedition of JAIN Directory of North America was published by Boston Sangh 1981 The First Jain Convention was held in Los Angeles and it was decided to form an umbrella body of all the Jain Organizations in North America 1983 Federation of JAINA was formally organized at a meeting hosted by JCA 1983-1993, 38 new Jain centers were established. Today there are 60 Jainor Hindu/Jain Centers in N.A. 1984 Aregular program of inviting visitor Jain Scholars from India was started by JAINA 1990 A Delegation fromNorth America along with leaders from other countries visited the Buckingham Palace with H.R.H. Prince Philip to issue JAIN Declaration on Nature authored by Dr. L M Singhavi 1990 JAINA Library with Over 4,000 books becomes fully operational in Lubbock, TX but has since moved to Jain Center of Southern California 1991 Siddhachalam, the Jain Teerth was established in NJ 1995 First Young Jains of America (YJA) Convention was held in Chicago 1996 Gurudev Chitrabhanuji's 75" Birthday celebrated at many Jain Centers across America 1997 Young Jain Professionals (YJP) was formed for networking. 1998 The First Pathshala Teachers Convention organized in 2002 2006 Ahimsa Center at Cal Tech in Pamona, CA was established under the leadership of Dr. Tara Sethia. 2007 A regular Sunday morning Jain TV program MANGALAM on TVAsia was launched • + Jains of North America made history on May 22, 2001 when Gurudev Chitrabhanuji Delivered the opening prayer in the US House of representatives In celebration of 2600" Birth Anniversary of Lord Mahavir Early in 2008 JAINA was granted consultative status with the Economic and Social Council of the United Nations Today in 2008here are over 100,000 Jains living in North America 30 Jain Temples and 30 Hindu Jain Temples Page #316 -------------------------------------------------------------------------- ________________ YOUNG JAINS OF AMERICA YOUTH ACTIVITIES Young Jains painting Siddhachalam Tirth Habitat for Humanity Jain Youth pedaling 4,000 miles Jain Youth wolunteering to Serve food in Barcelona help create a wave of HORE Jain youth helping Habitat for Humanity Jains for Disaster Relief "Never doubt that a small group of thoughtful, committed people can change the world. Indeed, it is the only thing that ever bas." - Margaret Mead Page #317 -------------------------------------------------------------------------- ________________ Young Jain Profesional OBJECTIVES A. To raise awareness of Jain principles. B. To cultivate and foster future leaders. C. To facilitate peer networking. D. To promote and engage in community service. E. To provide guidance to young people interested in a Jain lifestyle. F. To collaborate with other organizations to promote Jain ideals. G. To provide a forum for succession from YJA TO JAINA. Page #318 -------------------------------------------------------------------------- ________________ Chart 5. Age of Center Participants e Senior Cente De www April 2008 THRIVE VE Life Begins at Sixty SRSRE "To me, old age is always fifteen years older then i am." Number of Persons 65+, 1900-2030 umber tional Chart 6. Adequate or Excellent Activities and Facilities Computer Classes Walking Path Outdoor Recreational Religious Activities IV/Video/DVD Food Services Exercise equipment Craft Facilities Fitness Trips Speakers Transport Library Services: "Don't simply retire from something: have something to retire to." Page #319 -------------------------------------------------------------------------- ________________ ONO Temples in India - Photos S Samet Shikhar, Bihar 1000 Shrävanbelgola, Kamätaka Dela le Mount Ab Palitana, Gujarat Delwara Temple, Mount Abu ST Gimar Temple, Gujarat Page #320 -------------------------------------------------------------------------- ________________ Temples in India Map of India 10 Map of todis showing section of the line places lead in this book. The total number of holy aina sites in India e nd oferte undred SOCO Bay of N. BHAVANABEABOLA Wo N D Page #321 -------------------------------------------------------------------------- ________________ Temples in India Maps of States COCOKOLO Madhya Pradesh Gujarat XOX Rajasthan Tamil Nadu Bihar Page #322 -------------------------------------------------------------------------- ________________ Cemples on Stamps and Envelopes 12-12-12 12th Tirth onkor Lord Vasupulya (12-12-12) Nars Netha Tunk, Palitana Shri Godiji Porshwanathji Jain Mandir, Pune L .COM Shree Sammed Sikharji Siddha Chhetra, Shikhar (Bihor) Gourobol Sogor Temples Kundelpur District Domah, M.P Parshvanath Hills, Nalanda University Godir Jain Temple, Mumbai Badrinath Dham Nasiyanji Temple, Ajmer Gaipoth Mhand, Noshik Shree Chondra Prabhu Jain Temple, Cochin ONELE Shree Girorji Sidho Kshetra, Garbha Kolyanok Join Center of America, New York Politang lain Temple, Bhavnagar Disrict Ronakpur Temple, Rajasthan Shatrunjaya Temple, Palitono Godij Temple, Mumbol John Temple, Calcutto Dilwara Temple, Relathon "Religion is supremely auspicious; non-violence, self-control and penance are its essentials. Even Gods bow down before him whose mind is ever engrossed in religion." Page #323 -------------------------------------------------------------------------- ________________ Swarna Mandir - Golden Temple Swarna Parshvanathaya Namaha Shri Ghantakarna Mahavir श्री शंखेश्वर पार्श्वनाथ स्वर्ण मंदिर खुडाला (कालना) Pichhwai with gold work Golden Temple at Falna Golden Temple at Falna Page #324 -------------------------------------------------------------------------- ________________ राजस्थान दर्शनीय तीर्थ स्थल शर्गदर्शिका सबसे ब Map of Cirth Routes- 1 गुजरात महावीर इन्टरनेशनल भीनमाल मध्य प्रदेश Map of Tirth in Rajasthan 4 जैन तीयोंके मार्गदर्शिका बू Map of Routes of Tirth in Madhya Pradesh, Gujarat, Maharashtra महाराष्ट्र Page #325 -------------------------------------------------------------------------- ________________ Map of Cirth Routes - 2 NOTE THE SCALE [mat किलोमीटर पाली ......मनार Palam पुरस्कार A RMIREMEmages Peteringin X मार MT via IRamne - 03 A (nomin intere . ..hotprou n. -mita RTE HAMR/Pr / aana anim . " / KAMARK / TA fans, Com othesema मा पुर aar मानित Deler PARANT A any hण (जानारी, dateAne Ared awanomerTNTYahanand ...254 dave ormat-En Vats Imaupane / mole .and Haasant Map of Routes of Digamber Temples पोटरम प हर कपाल रो ગુજરાતના વન તકનો નાનો (MARAur Tweete -Man. ar CHAYA y ana NEXT rammar पासिताenamentar Don'udaimeo F E ....mornersurernativeMars.. P uneews L ums. (aal) .maayosuthaiar minati-AMRE r -in- r am-mess Homediae n a-2014 Map of Routes of Tirth in Gujarat Priyan maDia p naur matlam HomkaSapagain Merantee Filterimoghar ashaNLaider (ungam/wamian Rameerut Printention) farmernWhaaniiipe न OME Catmidar sara mant Gener medium Map of Routes of Tirth in Gujarat (Rajman inaradanianimantr भधवार Page #326 -------------------------------------------------------------------------- ________________ XO Temples in United States co New Y ork Siddhachalam Detroit Chicago LOTT LOR Southern CA Northern CA Page #327 -------------------------------------------------------------------------- ________________ Temples Around New York Jain Center of America, NY www.nyjaincenter.org/ Jain Temple of NY, Long Island www.jaintempleny.org/ Siddhachalam www.imjm.org/ Jain Sangh of Cherry Hill, NJ www.jainsangh.org/ Jain Center of New Jersey - Franklin Jain Center of New Jersey - Caldwell www.jaincenternj.org/ Page #328 -------------------------------------------------------------------------- ________________ Temples Overseas Kobe, Japan Kathmandu, Nepal Mombasa, Kenya Leicester, England Potter's Bar, London Page #329 -------------------------------------------------------------------------- ________________ Jain Centers in the USA Quebec Dakota New Monti Wiscos Maine Oregon Idaho Wyoming Nebraska Nevada Colorado Cinemato Rhode Island Connecticut West Virginia San Missouri மோ Kentucky New Jersey Albubuerque O nas karolina Maryland Mississippi Alabama Odo Puso G Texas Austin S Louisian Houston Atlantic As Jainism continues to spread through the country, Jains look for places to practice their way of life with others who share their beliefs. Latest info @ www.jaincenters.net Page #330 -------------------------------------------------------------------------- ________________ Pilgrimage Places in India Main Idol Pilgrim Place Main Idol Pilgrim Place Adinath Palitana Vimalnäth Ajitnäth Taranga Anantnäth Sambhavnath Shravasti Dharmnäth Abhinandan-swämi Ayodhya Shäntinäth Sumatinath Talaja Kunthunath Padmaprabha Mahudi Aranäth Supärshvanath Mandavgadh Mallinath Chandraprabha Prabhas patan Munisuvrat-swämi Suvidhinath Pethapur Naminath Shitalnäth Vanthali Neminäth Shreyansnäth Banaras Pärshvanath Väsupujya-swämi Champapuri | Mahävirswämi Kampilpur Mumbai Kavi Bhopavar Hastinapur Khambhat Bhoyani Bharuch Surat Girnar Shankheswar Pavapuri Page #331 -------------------------------------------------------------------------- ________________ Pilgrimages Palitana Encu roligt21 JUSTી: lav tel During pilgrimage the soul receives merit while the mind receives peace. Tirtha places tell immortal stories of Tirthankars and convey the message of Ahimsa, Anekantaväd, and Aparigraha. Page #332 -------------------------------------------------------------------------- ________________ Chha'ri' Pälit Päträ Pilgrimage observing Six Rules Six Rules 'Ri to follow: Sachit Parihäri (Not eating sentient food) Bhoomi Santhäri (Sleeping on the floor) Ekal Ähäri (Eating one meal a day) Brahmachari (Observing Celibacy) Padvihäri (Walking barefoot) Ävashyak käri (Observing six daily rituals) DOO Oo SLOX 99 Page #333 -------------------------------------------------------------------------- ________________ HOMAGE TO THE WHEEL OF RELIGION धर्मचक वंदना It heralds the religious campaign of every Tirthankara. The wheel of religion has 7 to 24 spokes. It also shows four-fold Jain Religious order. UR ALINA The Crocodile Kurmashila-the foundation stone The Crocodile mouth Page #334 -------------------------------------------------------------------------- ________________ DESIGN OF DIFFERENT PARTS OF TEMPLE a इन्द्रध्वज Jina Temple (Second field) The flag of Indra The flag staff Vision II Wulululululului WIND VA Uvw.VIIV Ae Anna ES The dome (First type) The dome (Second type) The dome (Third type) The Bell Page #335 -------------------------------------------------------------------------- ________________ 108 Jeenalava Listing Names of 108 Jeenalaya in Alphabetical Order as per Location These are important pilgrimage places where one can go for Darshan. At some Tirth, devotees go on every full moon day. When one visits 5 Tirth around nearby locations, it is called Panch Tirthi Place Alpha 53 Al 5056 Shri Adisha A25011 Shri Partanah A3 5052 Shri Vapoya A45085 Shri Atnath AS S059 Shri Mahavir AG 5091 Shri Parshvanath Place Bhagwan Achagadh Bhagwan Aahara Bhagwan Amani Bhawan Ayodhya Bhagwan Samavad Bhagwan Shiadiyaj Bhagwan Bhayani Bhagwan Bhagwan Chargopa Chittodagadh Bhawan Delwada Abu Bhawan Dholaka Bhagwan Diyana Bhagwan Falaudhi AB S 101 Shri Kaya Parvanath A9 5050 Sh Munisuvrat Swami A101 5024 Shri Bhadha Parshvanath A 11 5099 Shri Shannath A 12 5041 Shri Nemih A 13 5038 SM Malinath A 14 5089 Shri Shitatis A 15 SONY Shri Vasupujya A 16 S030 Shri Bhaeva A12SO32 Shri Shyamala Parranath A 18 5092 Shi Adishwa A 19 5007 Shri Shannath A 20 SOSS Shri Adich A215042 S unda Parshvanath A 22 5060 Shri Mahavi A 23 5069 ShrFalavruddhi Parshvanath A 24 SODS Shri Gambhira Parshwanath A 25 SOR2 Shri Amihara Paranath A 26 5008 Shri Navhanda Parshvanath A 27 3013 Sh Neminath A285 106 Shri Goti Parshvanath A 29 $002 Shri Adistara A 30 SON Shannath A 315063 Shri Rata Mahavira A 32 SO4 Shri Shannath A135076 Shri Chintamani Parshvanath A 345021 Shri Mahari A 35 5072 Shri Mahari A 365015 Shri Adisha A37 5051 Shri Addingth A15055 Shri Java Parshvanath A 39 5004 Shri Adira A 40 5029 Shri Manamohana A415090 Shri Vimalanath A 42 SONO Shri Adisha 071 Swabhu A 44 5095 Shri Kareda Parshvanath Bhawan Ghogha Alpha S# A 55 5104 Sheilagavath Parshvanath Bhagwan Kumbhogirl A 56 5018 Shi Chintamani Parstwanath Bhagwan Kutch Bhu A57 502 Shri Sahastratana Parshvanath Bhawan Lodrava A85061 Shri Adistar Bhawan Lotana A 59 5006 Shri Mahar A60 S 097 Shi Makshi Parshvanath Bhagwan Makshi A 61 5100 Shel Suparshvanath Bhagwan Mandawach A 62 5019 Shri Shaninath Bhawan Mandavi A 63 5045 Shri Sacha Dev Sh Sumatinath Bhagwan Matara A 54 S 035 Si Sinanda Swami Bhagwan Mehsana A 65 5107 Shri Chintamani Parshvanath Bhawa Mombasa A 66 5056 Shri Mahavira Bhagwan Muchhala Mahavir A 57 5072 Shri Nakoda Parshvanath Bhagwan Nakoda A 68 S 022 Shi Chandraprabha Bhagwan Nalla ABS 063 Shil Mahan Bhawan Nana A 70 5 062 Shri Mahavira Bhagwan Nandiya A15074 Shri Mahar Bhagwan Osia A 72 S 001 Shri Adishwar A73 5033 Shi Mahavira Bhagwan Panasara A 74 5045 Shri Neminath Bhagwan Park A 75 5056 Shri Vishalanath Bhawan Potaloutra A 76 S03: Shi Panchasara Parshvanath Bhagwan Patan A77 5083 Shri Mahav Charangokuda Bhagwan Pavapuri A 78 5012 Shri Chandraprabhu Bhagwan Prabhaspatan A 79 5025 Shri Prahlavya Parshvanath Bhagwan Prahladanapura ABS 084 Sheil Munisuvrat Swami ABI S067 Shei Adisha Bhagwan Ranakpur A 82 5073 Shei Mabave Bhagwan Sachore AB SOB2 Shri Shamaliya Parshwanath Bhagwan Sameshara A B4 S 043 Shi Vasupujya Bhagwan Sarkhej A SS S079 Sheil Neminath Bhagwan Sauripur A 36 S 039 Shei Parshvanath Bhawan Serisa ABT 5028 Shri Shankeshwar Parsvanath Bhagwan Shankeshwara A S 026 Shel Shantinath A 89 5003 Shri Shatrunjaya Parshvanath Bhagwan Shatrunjaya Dam A 90 5102 Shri Antariksha Parshvanath Bhagwan Shirpur A 91 5010 Shri Shantinath Bhagwan Shiyan A 92 S 054 Shei Suvirinath A 93 5053 Shri Maha Bhagwan Surat Acam A 94 5017 Shei Ghritakalola Parshvanath Bhagwan Sutharl A 955070 Shri Maha Bhagwan Saragih A 96 SOBI Si Vasupujya han Samandr Punia A 97 SOOS Shei Sacha Sumatinath Bhagwan Taladvajagiri A9 5027 Shri Anath Bhagwan Taranga A 99 5023 Shi Jiravala Parshvanath Bhagwan Tera A 100 S 105 Shi Munisuvrat Swami Bhagwan Thana A LO 5093 ShiPadmanabha Bhagwan Udaipur A 102 5098 Shel Avanti Parshvanath Bhagwan Ujjain A 103 5096 Shei Nageshwar Parshvanath Bhagwan Unhel A 104 S037 Shei Adisha Bhagwan Upanyala A LOS S009 Shi Adisha Bhagwan Valahipur A 106 5034 ShelAdisha Bhagwan Vamaj A 107 5014 Shei Shitalnath Bhagwan Vanthali A 100 SGS Shi Parshvanath Bhagwan Varkana Bhagwan Hati Bhagwan Bhagwan Kampilyapun A4 SAShri Atihara A 485047 SM Stambhana Parshvanath A 495 108 SM Mahave ASOS064 Shri Mahaya A 515020 Shri Shannath na wan Khambhat Bhagwan Kobe Bhagwan Korata A53 5303 Shri Mahari A 545057S Neminath Bhagwan Kuipakai Bhagwan Kumbharia For Darshan of selected Idol Photos visit 1st Floor Stair A Please see AW/PG DVD or visit online at www.nyiaincenter.org or lainelibrary.org Page #336 -------------------------------------------------------------------------- ________________ 108 Jeenalaya - Selected Pilgrimage Places Here we have given 30 Idol photos with locations and addresses. These are selected from 108 Jeenalaya Listing. See AW/PG DVD or visit nyjaincenter.org or jainelibrary.org OO Page #337 -------------------------------------------------------------------------- ________________ 68 Cirth Saar Listing - Namokar Mantra These are 68 pilgrimage places selected as per 68 words of Namokar Mantra. For deatils sce Aw TG DVD or visit online at www.nyjaincenter.org or jainelibrary.org 004 005 008 009 Serial #1 Name 001 Shri Uvasaggaharam 002 Shri Adinath 003 Shri Adhinath Shri Neminath Shri Rata Mahavir 006 Shri Ajitnath 007 Shri Mahavir Shri Padmaprabh Shri Parshvanath 010 Shri Adinath 011 Shri Shantinath 012 4 Shaswat Jin 013 Shri Chandraprabh 014 Shri Suparshvanath 015 Shri Neminath 016 Shri Chandraprabh 017 Shri Parshvanath 018 Shri Neminath 019 Shri Adinath 020 Shri Mahavir 021 Shri Parshvanath 022 Shri Mahavir 023 Shri Mahavir 024 Shri Shantinath 025 Shri Sumatinath 026 Shri Parshvanath 027 Shri Padma Parshvanath 028 Shri Mahavir 029 Shri Adinath 030 Shri Parshvanath 031 Shri Mahavir 032 Shri Parshvanath 033 Shri Sambhavnath 034 Shri Parshvanath Place Nagpura Mohankedha Allahbad Ringnod Hanthudi Taranga Nandiya Nadol Mohana Sirnava Damdaka Nandishwar Dwip Nalia Modpur Aarasana Yashnagar Rinchhed Yadavpur Nariai Nadbai Mohi Osia Varman Jakoda Yadgiri Nandgiri Naroda Modhera Lotana Allur Sanchor Varkana Sayatthi Hoshiarpur Serial # 035 036 037 038 039 04.0 041 042 043 044 045 046 047 048 049 050 051 052 053 054 055 056 057 058 059 060 061 062 063 064 065 066 067 068 Name Shri Parshvanath Shri Vasupujya Swami Shri Neminath Shri Munisuvrat Swami Shri Parshvanath Shri Dharmnath Shri Muchhala Mahavir Shri Suvidhinath Shri Parshvanath Shri Vasupujya Swami Shri Shantinath Shri Mahavir Swami Shri Parshvanath Shri Vishal Swami Shri Hrimkar Parshvanath Shri Adinath Shri Parshvanath Shri Navpallay Shri Mahavir Swami Shri Parshvanath Shri Parshvanath Shri Jirawala Shri Munisuvrat Swami Shri Adinath Shri Shreyansnath Shri Neminath Shri Adinath Shri Gadliya Shri Adinath Shri Adinath Shri Shantinath Shri Suparshvanath Shri Shantinath Shri Padmaprabh Place Nandasan Ellichpur Shoripur Panchashail - Rajgruhi Chavaleshvar Navroi Muchhala Mahavir Kakandi Rohida Savna Wadhawan Pavapuri Varanasi Patna Nagarjuna Nagar Sardhav Nokhamandi Mangalpur Gajagrapad Laaj Nandrai Chaloda Bharuch Sa Velar Sinhpuri Paroli Dhavana Mandal Hastagiri Vadgam Idar Mandavgarh Gajapur/Hastinapur Laksamani Namo Arihantanam Namo Siddhanam Namo Ayariyanam Namo Ulvajayanam Namo Laye Sava Sahunam Eso Panch Namukkaro Savva Pavappanasano Mangalanam Cha Sawesim Padhamam Havai Mangalam Visit Dharmachakra Tirth for Darshan of these 6s Idols Page #338 -------------------------------------------------------------------------- ________________ जमी करिहंताण Shri Uvaseggaharom - Nagpuro नमो रिहताण Shri Adinath - Mohankedho जगोरिहंताणं Shri Adhinath - Allahbad E ज-गपुरातीर्थ-श्री उपसग्गहरं पार्श्वनाथ जनी अरिहंताण Shri Neminoth - Ringnod मो-मोहनरदेहातीर्थ-श्री आदिनाथ भगवान जमो अरिहंतार्ण Shri Rato Mohavie. Hanthudi अलाहाबादती श्री आदिनाथ भगवान जमो अरिहंताण Shri Ajitnath - Taranga रि-गिोद तीर्थ-श्री नेमिनाथ भगवान ह-हत्वूडी तीर्थ-श्री राता महावीर स्वामी ता-सारंगा तीर्थ-श्री अजितनाथ भगवान नमो अरिहंताणं जमी सिद्धार्ण ShriPadmaprabh-Nodol Manaviar-Nandiya 4 णं-मांदिया तीर्थ-श्री महावीर स्वामी ज-जाडोर तीर्व-श्री पद्मप्रभ स्वामी Page #339 -------------------------------------------------------------------------- ________________ जमो सिद्धाणं Shri Parshvanath- Mohone नमो सिद्धाणं Shri Adinath -Sirnava जमो शिवाणं Shri Shantingth - Domdoka 446464SAMAANAMA मो-मोहना तीव-श्री पार्श्वनाथ भगवान ति-शिरण्या (कोकणदो- श्री आदिनाथ भगवान द्वा-धमकातीर्थ-श्री शांतिनाथ भगवान मनमो सिद्धार्ज न मो शायशिवाणं अनमी आयरियाण 4 Shaswot Jin - Nandishwar Dwip Shri Chandraprabh - Nalia Shri Suparshvanath - Modour AN %AD ज-गदीश्वरदीय चार शाश्वता जिन भगवंतोन-जलीया तीर्थ- श्री चंद्रप्रभ स्वामी ममी पायरियाणं जमी शायश्यिाण Shel Nominath - Aarsana Shri Chandraprabh - Yoshnagar मो-मोहपर तीर्श-श्री सुपार्श्वनाथ भगवान जनो बायरियाणं Shri Porshvanath - Rinchhed का-आरासमातीर्थ-श्रीनेमिनाथ भगवान जगी आयरियाणं Shri Neminoth - Yadavpur PARAN य-यशनगर तीर्थ-श्री चंद्रप्रभ स्वामी जमो भावरियाणं Shri Adinath - Norlai ma रि-शठितीर्थ-श्री पार्श्वनाथ भगवान नमो प्रायश्यिाण Shri Mahavir - Nedbal ब का PATRE को A या-यावापुर तीर्थ-श्री नेमिनाथ भगवान णं-जारलाई तीर्थ-श्री आदिनाथ भगवान ज-जठाई तीर्थ-श्री महावीर स्वामी Page #340 -------------------------------------------------------------------------- ________________ नमो आयरियाण Shri Parshvanath-Mohi मो-मोठी तीर्थ श्री पार्श्वनाथ भगवान नमो उवझायाणं Shri Shantinath Jakoda 4 जगातीर्थ श्री पद्मावती पार्श्वनाथ भगवान नमो लोएव्साह Shri Parshvanath-Allur नमो उवझायाणं Shri Mahavir Osia उझापाका तीर्थ श्री शांतिनाथ भगवान या यादगिरी तीर्थ श्री सुमतिनाथ भगवान जो लोए बाह नमो लोए साहूणं Shri Padma Parshvanath - Naroda Shri Mahavir Modhera ए-अल्लुर तीर्थ - श्री पार्श्वनाथ भगवान 3- ओसिया तीर्थ श्री महावीर स्वामी नमो उवझायाणं Shri Sumatinath Yadgiri मो-मोठेरा तीर्थ श्री महावीर स्वामी नमो लोए ह Shri Mahavir - Sanchor सांचोर तीर्थ श्री महावीर स्वामी माया Shri Mahavir Vormon ब-वरमाण तीर्थ श्री महावीर स्वामी नमो उवज्झायाणं Shri Parshvanath-Nandgiri णं-नांदगिरी तीर्थ श्री पार्श्वनाथ भगवान नीलो सम्बाह Shri Adinath Lotona लोलोटाणा तीर्थ श्री आदिनाथ भगवान नमो लोएब Shri Parshvanath - Varkana ती श्री वरकाणा पार्श्वनाथ भगवान Page #341 -------------------------------------------------------------------------- ________________ नमो लोए ब्राहणं Shri Sambhavnath-Savarthi सी पंचमुक्का Shri Vasupujya Swamihpur सा-सात्थी तीर्थ - श्री संभवनाथ भगवान हू-दशीयारपुर तीर्थ - श्री पार्श्वनाथ भगवान णं- नंदारण तीर्थ- श्री पार्श्वनाथ भगवान केली त्रनवकारी Shri Neminath-Sharipur ए-अलीपुर तीर्थ श्री वासुपूज्य स्वामी केली पंचा Shri Parshvanath Chavaleshvar चलेश्वर तीर्थ श्री पार्श्वनाथ भगवान केसी पंचमुक्का Shri Suvidhinoth-Kakandi नमो लोएव्साह Shri Parshvanath Hoshiarpur का तीर्थ श्री सुविधिनाथ भगवान श्री नेमिनाथ भगवान पंचकारी Shri Dharmnath-Nevral तीर्थ श्री धर्मनाथ भगवान केली पंच नवकारी Shri Parshvanath-Rohida नमो लोए सलाह Shri Parshvanath-Nandasan रोती श्री पार्श्वनाथ भगवान केली पंचकारी Shri Munisuvrat Swami - Rajgruhi श्री मुनिसुव्रत स्वामी पंचकारी Shri Muchhala Mahavir-Muchhala Mahavir मु-सुश्री मुछाला महावीर शब्द Shri Vesupujya Swami Seva तीर्थ श्री वासुपूज्य स्वामी Page #342 -------------------------------------------------------------------------- ________________ सब्द पावपणासणी Shri Shantinath Wadhawan व्वद्रव तीर्थ श्री शांतिनाथ भगवान शब्द पावणारा Shri Vishal Swami Patno प्प-पटणा तीर्थ श्री विशाल स्वामी शब् पावपणासणी Shri Parshvanath - Nokhomandi मंडी तीर्थ श्री पार्श्वनाथ भगवान मंगलाच सब्बेि Shri Parshvanath Looj लाला ती श्री पार्श्वनाथ भगवान व्यव Shri Mahavir Swami - Pavapuri पावापुरी ती श्री महावीर स्वामी भगवान सणसणी Shri Hrimber Parshvanath Nagarjuna Nagar श्री वारपार्श्वनाथ भगवान मंगलाच सब्बेि Shri Navpallav Mangalpur श्री नवपल्लव पार्श्वनाथ मंगलणं च सव्वेति Shri Parshvanath-Nondral ती श्री पार्श्वनाथ भगवान व्यासणी Shri Parshvanath-Varanasi -वाराणसी तीर्थ- श्री पार्श्वनाथ भगवान Shri Adinath Sardhav सती श्री आदिनाथ भगवान मंगलाणं च सब्बेत| Shri Mahavir Swami - Gajagropod गणपती श्री महावीर स्वामी मंगलाच Shri Jirewala Cholode श्री जीरावला पार्श्वनाथ भगवान Page #343 -------------------------------------------------------------------------- ________________ मंगलाणपशवेशि Shri Munisuvral Swami Bharuch मंगलाणं च शशि Shol Adinih vele नंगला वेर्शि Shri Shreyannath - Sinhouri बे-वेलार तीर्थ-श्री आदिनाथ भगवान शि-मिपुरीती-श्रीश्रेयांसनाथ भगवान श-रूपतीब-श्री मुनिसुव्रत स्वामी पढमंहबहनंगलं Shri Neminath - Paroli पठनहर मंगल Shail Adinath Dhavang पठसंहबह मंगल Shri Gadliya-Mandal प-परेली तीर्थ- श्री नेमिनाथ भगवान ढ-याण ती -श्री आदिनाथ भगवान -मंठल तीर्थ-श्री गाडलीया पार्श्वनाथ पढन हबह मजलं. Shri Aceh. Hestoni पढ़ हड़ मंगल Si Adinath - Vadgam पड़नं हजहगल Shri Shantinath - ldar INDRAVAN ह-हातभिती-श्री आदिनाथ भगवान व-वमानातीर्थ-श्री आदिनाथ भगवान इ-ईडर तीन-श्री शांतिनाथ भगवान Shui Supershvanath - Mandaugarh पढगं हर मंगल Shri Shantinath - Hastinapur पठन हवद मंगल Shri Padmaprabh - Lakrame मंडळ - श्री सुपार्श्वनाथ भगवान म-स्तिनापुरतीव-श्री शांतिनाथ भगवान सं-लक्षणी तीर्थ-श्री पद्मनाभ स्वामी Page #344 -------------------------------------------------------------------------- ________________ 68 Cirth Saar - Namokar Mantra This poster represents the 68 temples selected as per each syllable of Namokar Mantra. Here, we have given 35 idol photos with their location and address for the first 5 lines. For the remaining 4, one can check in Pictorial Guide or Artwork by Code DVD. R OOO XOX NE www www Page #345 -------------------------------------------------------------------------- ________________ Jainism in Action - 1 Social Activism A Jain way of life respects and honors the life of all beings, views of others as well as the environment around us. Social activism is just a natural extension as well as a moral responsibility of this ethical lifestyle. Live and help others to live अहिंसाग्राम TUI Ahimsa Gram a community project offering houses for residence and land for agriculture 4 The truly knowledgeable will never stay inactive or be passive bystanders while society remains plagued by darkness." - Jain Scripture Page #346 -------------------------------------------------------------------------- ________________ Jainism in Action - 2 Humanitarian Service Jain scriptures - "Always be ready to give relief or protection to those who are oppressed and afflicted. Always be ready to serve the sick and suffering." help create a wave of HOPE Jains for Disaster Relief Assisting the Needy "Go not to the temple to pray on bended knees, first bend down to lift someone who is down trodden" - Ravindranath Tagore Page #347 -------------------------------------------------------------------------- ________________ Jainism in Action - 3 Animal Compassion All animals are born with an equal claim on life and the same rights to existence. Panjarapol - Animal Shelter जरापोल qo Page #348 -------------------------------------------------------------------------- ________________ Vaiva Vaccha TORG Sold ELLELE 2 Vaiya Vaccha is an old age home, residence for Saadhus and Saadhvis who are sick and are unable to travel and need to stay at one place. All the facilities are provided to them, including residential and medical care. Page #349 -------------------------------------------------------------------------- ________________ Compassion - Sambodhi "MEGH KUMAR STORY Once there was a forest-fire and all the animals ran to the clearing to avoid getting burned. The animals were pushed against each other due to limited space. One elephant who made it to the safe space had an itch on his leg so he lifted his leg to scratch his foot. In that very moment a rabbit being pushed in the crowd occupied the space under the lifted foot. When the elephant saw the timid rabbit he was moved by compassion and thus did not keep his foot down until the fire was extinguished. After 3 full days the fire was put out. Then the elephant tried to put his foot down, but due to prolonged stress and numbness he fell down and died. This incident is an exemplary epitome of compassion shown by an animal, proving time and again that not only humans but even animals have feeling of compassion. Page #350 -------------------------------------------------------------------------- ________________ Jainism in Action - 4 Community Service Sähdharmik Bhakti - Vaiya Vachha To serve a Sädhu or a Sädhvi by offering suitable food, clothes, medicines, and other necessities without any selfish motive is Vaiya Vaccha Sadhrmik Bhakti, to take care of a fellow Jain Strengthens the religious order, enhances the unity of the Sangha, and stabilizes the aspirant on the right path. Manav-Mandir, Kutch Residence for elderly sadhujis and sadvijis Community Dining Halls Page #351 -------------------------------------------------------------------------- ________________ भारत INDIA Stamps on Humanitarian Services 400 भात INDA 100 INDIA Seva Parmodharm The Trained Nurses Association Serve Mankind Nursing "The best way to find yourself is to lose yourself in the service of others." भारत 25 Love And Care For Elders 500 OUITA Help The Retardates Help The Disabled Persons Help Blind People "Relieving human suffering and diffusing universal knowledge is humanitarian." Care for the Children 5380TN 10 20100418 043.500.00 VEERAYATAN Nursing & Teaching Teaching "Only a life lived in the service to others is worth living." Brasil 97 AUSTRALIAN 70c Modern Teaching 500 Care for Trees 卐 "There is no higher religion than human service." 22 JANUARY $350 KE Seva IND Sadhna पाल Care for Society 5.00 50 Veerayatan - Seva, Shiksha and Sadhna Golden Jubilee Lions Hospital "If you can't feed hundred people, then feed just one." Page #352 -------------------------------------------------------------------------- ________________ Pictorial Guide to Posters By Code A-Z END OF PART 1