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INTRODUCTION
83
(9) The beginningless (9) The beginningless ondage depends upon mith- association depends on avidyā. yādarśana.
(2.24) (10) In the case of a karma (10) In the karmas the the basis of bondage-in-respect- basis of fruit being yielded is of-intensity-of-fruit is kasāya. kleśa. (2.13) (6.5)
(11) The cessation of asrava (11) The suppression of the -that is saṁvara (=protec- modes of citta-that is Yoga. tion). (9.1)
(1.2) (12) Gupti, samiti etc, and (12) Yama, niyama etc. and the various penances etc.— the constant-practice, dispassion these are the means of etc.—these are the means of saṁvara. (9.2.3)
Yoga. (11, 2 to 2.29) (13) The great vratas (13) The universal yamas (=vows) like non-violence etc. (=restrains) like non-violence (7.1)
etc. (2.30) (14) Having noted the this (14) To suppress the worldly and other-worldly reflections pertaining to violdangers following from the acts ence .etc. by means of like violence etc. to desist from constantly presenting before such acts. (7.4)
mind their respective counter
positives. (2.33-34) (15) Renouncing the (15) In the eyes of the wise defilements like violence etc. by the entire karmāśaya is of the reflecting that they are of the form of but misery. (2.15) form of but misery. (7.5) .
(16) The four reflections (16) The four reflections maitrī (=friendliness) etc. (7.6) maitri (=friendliness) etc. (1.33)
(17) The four sub-types of the (17) The four samprajñāta śukla type of dhyāna-viz. samadhis-viz. savitarka, nirvitprthaktva-vitarka-savicāra, ekātva-arka, savicāra, nirvicāraka.? vitarka-nirvicāra etc. (9.41-46) (1.16 and 41-44)
1. In the Buddhist tradition these four reflections are called "Brahmavihāra" and are much emphasized.
2. These four types of dhyāna are also known to the Buddhist system.
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