________________
382
TATTVĀRTHA SŪTRA
Ekavidhagrāhin ekavidha-grasping
26
def.-27 Ekāgracintānirodha fixing the
attention of mind on some one object-335
def.-336 Ekāntaksanikatā absolute
momentariness-74 Ekendriya one-sensed soul; def.-88
species belonging to this class
94
def.-332 Upadhyāya-333
def.-333
vaiyāvrtya offered to him-333 Uraga a species of serpents-122,
146 Usna (parīşaha) things hot-321
def.-322 Usnasparśa hot touch-194 Ürdhvagati motion upwards-358 Urdhvaloka the upper loka-portion
128 Urdhvalokasiddha one emancipated
in urdhvaloka-363 Urdhvavyatikrama to violate the
regulation prescribed for the upward direction-279
def.-284 Rjugati straight motion def.-98, 99
its another name 'isugati'-101
its duration-101 Rjumati a manahparyāya-type-46
def.-46 Rjusūtra-56
def.-65, 66 from it paryāyārthika-naya
makes its start-69 Rtu a time-unit-158 Ekatva oneness-345 Ekatvavitarka a sub-type of śukla
dhyāna-343 def.-344 also called ekatvavitarkanirvicāra-344 also called ekatvavitarka
avicāra-346 Ekatvānupreksā anupreksā as to
soleness-318 def.-318
a nāmakarma-310 Evambhūta def.-66, 68
the most subtle naya-70 Esanāsamiti attentiveness as to
procuring things-254, 313
def.-255, 313 Aiśvaryamada to feel puffed up at
one's superiority as to
prosperity-316 Autkarika a splitting-type-196 Audoyikabhāva-72
def.-75 its 21 sub-types-73 def.-77 no such bhāva present in the
state of moksa-357 Audārikaśarīra a body-type-108,
184, 186 def.-110 possessed of cognitive organs and of bodily parts-117 exclusively available since birth-118 is physical as are other bodytypes-189
a nāmakarma-310 Audārika-angopānga a nāmakarma
Jain Education International
For Personal & Private Use Only
www.jainelibrary.org