Book Title: Tattvartha Sutra
Author(s): Sukhlal Sanghavi, K K Dixit
Publisher: L D Indology Ahmedabad

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Page 577
________________ 404 TATTVĀRTHA SŪTRA def.-120 its triple division-120 Bhāvahimsā material violence-264 def.-264 Bhāvādhikarana adhikarana of the mental type-232 def.-232 its 108 sub-types-232 Bhavendriya indriya of the mental type-87, 88 def.-88 its two sub-types-88, 90 Bhāṣā language-12 speech of two types-189 a sub-type of sound-194 Bhāṣāsamiti the right speech a samiti-type-313 def.-313 contrasted with truthfulness 316 Bhiksupratimă a penance-type-317 Bhujaparisarpa a being which crawls on arms-135 Bhūtānukampā compassion for beings as such-235 def.-240 Bhūmi the same as. Narakabhūmi Bheda splitting-193, 198, 199 def.-196 its five types-196 Bhairavajapa a ritual custom-276 Bhogabhūmi the common designation of certain worldregions (lit. field of enjoyment) def.-145 Bhogāntarāya a sub-type of antarāyakarma def.-304 Bhogopabhogaparimāņavrata the same as upabhogaparimänavrata 287 Mati a jñāna-type-19 a parokșa variety of jñāna-22 its several synonyms-23 it grasps something present-23 its internal means of origination-23 it is indriya-born or anindriyaborn-24 its 4 sub-types-24 its 24 sub-types-25 its 288 sub-types-30 its 336 sub-types-37 its object-49 manas-born mati contrasted with śrutā-92 Matijñānāvaraña a sub-type of jñānāvarana karma def.-298 Matsya fish-135 Madhyama (-parināma) transformation of a medium degree-212 Madhyamaloka (=madhyaloka) the middle loka-portion-127 its shape-128 an account of it-137, 138 Manas is an internal organ-24 its definition-95 its dravya and bhäva type-85 why mentioned apart from sense-organ-92 why called anindriya-93 is present throughout the body-93 those who possess it are sañiñīn, the rest asañiñin-94-95 Manaḥparyāya a jñāna-type-19 is a pratyaksa variety of jñāna Jain Education International For Personal & Private Use Only www.jainelibrary.org

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